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  • Title: The Inner Development of Man
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    • insight into spiritual worlds, becomes an anti-social, inferior member
    • be so incorporated into one's being that a person becomes enabled to
    • own choosing, incorporating it into himself, such a person is well on
    • thoughts before ever venturing into soul and spirit worlds. One who
    • enter into the schooling prerequisite for spiritual teaching. It would
    • from what flows into him through his eyes, ears and his sense of touch.
    • outer surroundings. Everything that crowds into us from the outside
    • These four sentences, which are carved into the inner walls of every
    • gaze into soul and spirit realms. He turns his sight away from earth
    • disappear in continuous spirals into indefinable realms. When a person
    • of the soul. Their structure is delicate and in order to come into
    • everything. How can we look understandingly into somebody's being? We
    • virtues in particular that must be developed that nearly turn man into
    • they found the path leading into their inner being and because they
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • questions which play into our day-to-day thinking and into our
    • to be led increasingly into asceticism, into a direction hostile to
    • last century the postage stamp had to be invented and introduced into
    • with somewhat broader vision, see beyond into the future. These, the
    • with the greatest energy against the admission of women into the
    • impossible for women to get into the educated professions or ever be
    • deeply into these things, they all fall into only one category
    • includes far more than that of admitting women into the learned
    • led by their prejudices, refused women entry into university. And yet
    • look more deeply into the nature of the human being, into the nature
    • into the nature of the human being.
    • insinuates itself more and more into the central position in the
    • have taken too short a time span into consideration, one has only to
    • and what points beyond these connections into other realms entirely.
    • That never entered anyone's head. The women's question came into
    • arise and drive women even to look into the mysteries offered us by
    • world-stream which extends eminently and practically into all
    • materialism as justified, and takes into account that it arose in the
    • and endurance in life, that which can shed light into those questions
    • insights into the spiritual world that are contained in Blavatsky's
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  • Title: Lecture: Problems of Nutrition
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    • discussion of eating going on, somebody might get it into his head
    • such fashion that it turns into a progressively more suitable
    • looking spiritually into their ways and characteristics, we shall,
    • kingdom, we not only take into ourselves the physical meat and fat
    • inability to see beyond the confines into which he was born. In
    • either the plants or animals. We find that we indeed penetrate into
    • acquired that could be developed into healing forces. In order to
    • The wrong food can easily transform us into what
  • Title: Lecture: The Etherisation of the Blood
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    • outcome of research into the spiritual world.”
    • deeply into the marvellous creation of the Divine-Spiritual Powers
    • We can go into these things more deeply and we come then into spheres
    • ego are outpoured into the great world bordering on physical
    • When we penetrate more deeply into this question it becomes evident
    • into the spiritual world. The physical body in its ordinary state is
    • ideation passes over into a state of sleep. The will, however, awakes,
    • strengthened in the morning because what has penetrated into our
    • by bringing this microcosmic life of soul into relation with the
    • activities which cast their shadow-images into men, and these
    • life of feeling. Feelings fall into two categories: those of pleasure
    • into our breast, as feelings of sympathy or antipathy for what is
    • principles, moral impulses, are working indirectly into the
    • the moral impulses he takes into himself through the life of thought
    • plunge into the Divine Will where the intellect does not intervene and
    • where Divine Forces transform into the power of will the moral
    • principles we accept, where they instill into our will that which we
    • could otherwise receive only into our thoughts.
    • oneself up to such imaginings is like a dream making its way into
    • waking life. Into the life of sleep you know well that dreams enter;
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  • Title: Lecture: Overcoming Nervousness
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    • outsiders. Scholars and laymen alike criticize the division of man into the
    • consciously into connection with the deed he does, and also that he forms
    • the condition has not progressed too far, if one takes into account the
    • attention to, and to bring the innermost core of his being into connection
    • It would not be a bad idea to introduce such exercises systematically into
    • judgment. Then you are taking into consideration what there is in the
  • Title: Jesus and Christ
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    • willing to go into anthroposophy in any depth sees that this opinion
    • because it takes into consideration the development of the human soul.
    • penetrating into spheres of existence radically unlike those usually
    • entrance of Christianity into mankind's development, can be
    • comprehended only by perceiving how the super-sensible plays into the
    • that part in us that passes over into the spiritual world. At an
    • deemed unfit in its ordinary state to penetrate into those spheres
    • the condition man ordinarily falls into unawares when he is overcome
    • completely into his inner self, and his inner life was given a
    • penetrating into his innermost soul. He thereby could draw near to
    • disciples of the mysteries felt this fact because they entered into
    • cosmos. Whereas egotism resided in man's penetration into his
    • could also say when he looked out into the world's spaces, “There, in
    • the wide reaches of the universe, something lives that must enter into
    • the earth, unable to look out into the wide world, the spirit cannot
    • of receiving it even with the help of the mysteries, now entered into
    • can this be? The soul-spiritual essence that man once took into
    • way, independently of man. A Being must have taken into himself what
    • take into himself from the cosmos what the disciples of the other
    • was in this year that he received the Christ. Into his fully
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • impulses into man's evolution.
    • humanity descended into earthly incarnations before the approach of the
    • These hermits portray the peace of those who can receive into their souls
    • into the most profound human secrets. What does it represent? There is a
    • with the forms of children borne by angels into the land of the blessed. In
    • forces of the earth when it breaks into the dark night of winter, so he
    • human soul before it descended into its earthly incarnations.
    • into the evolution of the earth will acquire ever greater strength in the
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • life of the latter the Ego of Zarathustra passed over into him from
    • into the spiritual Earth-sphere, so that mankind may become more and
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • into the earthly souls and bodies for the salvation of mankind. In all
    • which was accomplished by the Mystery of Golgotha streamed forth into
    • about by the first three events pour into the Earth from out the
    • Mystery into the hearts and souls of men.
    • The human principle into which these forces stream, if it makes itself
    • look into his soul we should know that he cannot possibly be
    • to everyone able by means of Spiritual Science to look into the
    • consciousness. This pre-knowledge is crowded into a time of life when
    • poured the Ego into man out of their own substance. And the first
    • force by means of which man raised himself into an upright position. Thus,
    • forces had to stream into the Earth from the Cosmos, the
    • man, the physical earthly human form, into whom streamed the force of
    • form-giving force, which was able to stream into mankind because of
    • This which man received into himself in the old Lemurian epoch has
    • Spirits of Form poured themselves into man and permeated him, and
    • heights through that which the Spirits of Form poured into him, and we
    • will consider how he has transformed himself from a dumb into a
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  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • themselves, “In taking up all this beauty into ourselves, we must
    • this deed shone down into the earth's atmosphere. Then that harmonizing
    • brought thinking, feeling and willing into disorder. All who turn their
    • which might otherwise rage through us in confusion, into order with Thy
    • bring the passions into disorder through Lucifer and Ahriman. But
    • the Christ, incarnate in a human body, Who had to bring into order and
    • harmony the ego that was to come into the world.
    • “Not I, but Christ in me.” Every step into the spiritual world
    • show that what we call spiritual science will pour itself into our moral
    • spiritual powers from without flow into human beings. The idea that hunger
    • needed for our spiritual activities. These forces must flow into us. Just as
    • no need to crowd ourselves into such a room as this, and what we now
    • flowed over into our earthly activities was an expression of the
    • in the evolution of the earth. If I were to put into earthly words what she
    • because you are finding evermore the way to make spiritual science into an
    • will stream back from the earth's aura into the worlds that He forsook for
  • Title: Lecture: Anthroposophy and Christianity
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    • becoming an instrument of investigation into the spiritual world, man
    • has to undergo a transformation that enables him to look into the
    • it down into hydrogen and oxygen. Well, what is he doing to the water?
    • into hydrogen and oxygen, the spiritual scientist, by means of an
    • splitting water into two parts. It's no argument against monism when
    • delve into anthroposophy, has pointed to the spiritual nature of
    • in detail and bring them into our field of consciousness. These should
    • soul-spiritual from the bodily nature. The second is entering into
    • like taking someone out into nature and remarking, “Look, all this
    • world is concretely differentiated into clouds, mountains, valleys,
    • phenomena into plant, animal and human kingdoms, it is not acceptable
    • of his awakening spiritual senses, just as he finds his way into his
    • he realizes: “Before I was conceived and born into this life which
    • taking Buddhism into account. Spiritual science can't help
    • teaching that was later pushed into the background by scholarly
    • explained into contemporary culture? Why, no differently than natural
    • teachings of Copernicus from the Index and to integrate them into its
    • to delve into the spiritual world by means of the spiritual scientific
    • be admitted into the mysteries as pupils or candidates for initiation.
    • live in muddy swamps after death if they have not been initiated into
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • “savior,” emerged as Germany's Nemesis and was thus catapulted into a
    • broke up into two parts, one of which disappeared behind the Iron
    • and spiritual heights into this body in its thirtieth year. Then there
    • with his wings broken, who for this reason begins to fall into the
    • When this being comes into proximity with the Christ being, he feels
    • wings and cause his imminent plunge into the abyss. To make this
    • being that his wings would be broken, forcing the plunge into the
    • Lucifer and Ahriman into our Dornach building because the science of
    • clear understanding of what the Christ impulse has brought into the
    • must realize that what wove itself into our evolution here on earth
    • Christianity externally into the mainstream of Western civilization.
    • prophetic oracles of Rome, which guided him into leading his army out
    • of the assured safety of Rome's walls into the open field, in order to
    • Mystery of Golgotha — the cross — when he led his forces into
    • happen? It happened because the Christ impulse has worked itself into
    • are particularly suited by their karmas, pass into an extraordinary
    • on Christmas Eve, falls into a sleeplike state and when he awakens on
    • took place when the Christ impulse worked itself into the soul of the
    • itself into the subconscious of the Maid of Orleans and inspiring her
    • calendar indicating that Joan of Arc was sent into this world on the
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • unwilling to enter deeply into more intimate truths connected with the
    • spiritual science without forming ourselves into groups, but simply by
    • transfer our souls as it were into spheres that are peopled not only
    • more or less appropriate but we need not go into that now. Then came
    • hunger right down into the physical, so acutely indeed that the hunger
    • his whole form must pass into the spiritual world. He thinks
    • and that only the spiritual passes into the super-sensible world,
    • must look still more deeply into the course of human evolution if we
    • nourish and cultivate what was to stream down into the souls of men as
    • into the souls incarnated in the bodies of ancient Persian
    • in order that it may stream down into our souls when they are again on
    • own egos, but in order that it may stream upward into the spiritual
    • in full consciousness, make preparation for communities into which he
    • Western and Central Europe is to introduce into men qualities that can
    • into a community of men permeated with the consciousness of
    • East into the dreadful events of today. A war has blazed up under the
    • heading of community of blood among the Slavic peoples. Into these
    • for what its strange boundaries contain shoots out into thirteen
    • a form of existence, how the soul is transformed in death into another
    • into the world (I am repeating what Soloviev says practically word for
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  • Title: Lecture: Outlooks for the Future
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    • physical body is concerned, and it has, I might say, been cast into solid
    • rigid, solid forms from the fifth post-Atlantean epoch onwards, into the
    • sixth epoch and on into the second post-Atlantean age. As a result — and
    • forms penetrate into the physical body, will assert itself very strongly.
    • then come into the sixth and seventh epochs. During the sixth and seventh
    • present, only submerges it into a void, into nothingness. Marie Eugenie
    • the materialists into realities would be, to allow those people to triumph
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • upon physical life is transformed for him into the portal to the everlasting
    • opinion concerning contemporary human life, fails to take into account that
    • to put the questions in a new way. Such questions have now been instilled into
    • by modern man, in all the useful things which he must introduce into his
    • come into being.
    • earth which we admire, came into being, man included. This view is
    • People delude themselves into finding it illuminating, for one has only to
    • themselves from the main body! A cosmic system in miniature comes into
    • necessary to accomplish the result must be taken into account, the one
    • now causing the whole mass to rotate. And furthermore: what has come into
    • into the sun at last, a burnt out heap of slag. It is a lengthy process, but
    • evolution can raise profound questions into consciousness, but that the
    • into the spiritual world. The only requisite is a correct concept of the
    • individual soul life of bringing this same soul life into a kind of
    • as descend into the plant life growing up out of the ground. And it is not
    • super-sensible element into the being of the earth is spiritually visible from
    • the head and brain, to force their way up into the development of the head
    • Just as man's physical body comes into physical existence at birth, so now
    • does an etheric, a super-terrestrial body come into existence. The result is,
    • of the physical organization and forges an extra-terrestrial element into
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  • Title: Evil and the Future of Man
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    • instill, to implant into his evolution the faculty for the Spiritual
    • Only now are they finding their way into his soul-nature. For the
    • into his own being. In the course of the present age they will work in
    • Universe in the Cosmos that man will be able to receive them into his
    • penetrate into the essence of these forces, we must not look at their
    • in the Universe as “evil” enter also into man. Here we come to
    • Nay, the very entry of man into the fifth Post-Atlantean age — which
    • is the age of modern civilisation — consists in his receiving into
    • this may be stated: He who crosses the threshold into the spiritual world
    • Universe, when to begin with they instil themselves into the nature of
    • Universe in order to entice him into criminal actions. They are there
    • the Spiritual Soul, may break through into the spiritual life. If man
    • did not receive into himself those inclinations to evil of which I
    • which as you know, will continue into the third millennium. To-day men
    • into their souls, through various incarnations, by the influence of
    • artistic life which must pass into the evolution of humanity in future
    • Anyone who truly enters, for instance, into the artistic forms created
    • in painting or sculpture, or into the essence of the inner movements
    • points you back into the past. Even as a dream is understood as a
    • will happen as we go on into the future; man will, as it were, become
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  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • himself, of lifting into the full light of consciousness much of that
    • of social instincts today, we must take into account that we live in
    • up into consciousness.
    • meets another, I would say we must look into the situation radically.
    • work out of sleeping into waking conditions works into ordinary waking
    • against this. Our age is no longer able to divide people into classes
    • which take this totality into account. I said yesterday in my public
    • anthroposophical movement is that we, in a sense, carry into the whole
    • into the social order — must have crystallized itself into
    • bank note only gives you the power to call into your service so much
    • national economy, which has been forced into such a helpless condition
    • people into our life in such a way that we see ourselves, our own
    • this or that person who has come into our life? This is our natural
    • faculty for the other is something that must enter into pedagogy and
    • when I was ten years old? I will imagine myself entirely into the
    • there appeared a social document which continues to work into the
    • through splitting up and separating mankind into classes. You must
    • which will eat its way further and further into the world. It is so
    • as one is adverse to entering into the spirit and soul foundations of
    • sleep and wakefulness also play into the social and anti-social forces
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • clear about them — as to what must come into being as a new social
    • his penetration into many things connected with the so-called
    • spiritual evolution of mankind, into art, into matters of universal
    • into the period of Goetheanism, we shall certainly perceive as its
    • ‘Goethe problem’ to-day is precisely this: to raise into
    • birth through encountering what is dead if it is to penetrate into
    • forests into meadows and cornfields, with all the ensuing economic
    • consequences, went steadily ahead. But into economic life, too, there
    • thinking, seeped into the economic usages and methods originally
    • penetrate into men via the heads of the administrators. A great deal
    • of the Roman element had even found its way into the wild Nibelung men
    • unless he penetrated to some extent into what modern natural
    • transplanted from ancient Rome into the sphere of Middle European culture,
    • natural scientific concepts, delves into the stuff that figures as modern
    • into thinking, so that thinking becomes an act like any other, like
    • achieving the transition from the sense-world into the super-sensible
    • thus into the super-sensible world, with understanding for what is seen
    • onwards takes into itself the germs of decline with the founding of
    • schools, and what was instilled into them by way of spiritual
    • as conceived in Middle Europe from the thirteenth right on into the
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  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • As you know, the first of the capacities that leads man into super-sensible
    • remember is the same force that transforms the food we eat into the sort
    • and this bread is transformed inside your body into the sort of substance
    • bring it down into material existence so that material existence can be
    • The crux of the matter is really to go into these things, and not, as is still
    • into, I would now like to bring something of very great importance.
    • side work into the part of man that belongs to the line. Man is the result
    • Now subsensible forces also work into man. What kind of forces are
    • forces of the earth are perpetually working into man. And it is our forces
    • periphery, and pour into us as it were from outside, from the outside of
    • the planet. The forces of will enter into us from the planet itself. This is
    • seven, for these are the forces from within the earth. To delve down into the
    • the subsensible passes over into the super-sensible. Here a kind of balance
    • put into our organism from out of the forces of the planet and the
    • was in his blood. It was built into him to do it. The important change in
    • release what we have put into the organism in this way, before twenty-
    • enough. Nowadays they have to be put into practice, for they are
    • must be put into practice to the point of making us conscious that man's
    • things today in such a way that they can be put into so and so many
    • man and releases will impulses. Indeed it ought to enter into many realms
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the being is taken into consideration. No account whatever is taken of
    • into the general consciousness.
    • elements pass into and out of the human being, but these are not in
    • such which surrounds our earth, and say: it penetrates into our
    • organism and withdraws again; but by penetrating into our organism it
    • atmosphere and then withdraws again into the atmosphere. Whenever we
    • acquired unless we are willing to acknowledge this membering into a
    • impulses into the organism, into the whole being of man? This is
    • in this warmth, what sets it in flow, stirs it into movement, makes it
    • into an organism — is the Ego.
    • astral body brings these forces of feeling into physical operation in
    • the physical body still intrudes and tones down the pictures into
    • This shows us that by taking these different organisms in man into
    • muscles, and so forth. Into this supporting structure is membered the
    • penetrates into it (the fluid organism) from every direction the Tone
    • penetrates into our air organism, and it underlies what there passes
    • into and out of it. Thus we have our astral body which is the bearer
    • body and feeling, goes out of the body and passes into a world with
    • the air, into the fluid organism. Thus everything in the human
    • closely into these matters. During sleep it is only the physical body
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • penetrate into this delicately organized constitution. Naturally, up
    • strongly when we pass into the consciousness of dreamless sleep. Thus
    • take these things into consideration if we are to reach a view of the
    • its own. Man receives the moral impulses into himself as impulses of
    • well as the solid organism with its configuration into bones, muscles,
    • enthusiasm which fires the soul penetrates into the bones and muscles
    • see, we have come from the realm of soul into the physical!
    • inwardly satisfied by having put such impulses into practice, by
    • into the air-organism as a source of light, into the fluid
    • organism as a source of tone, into the solid organism as a
    • has nothing to do with what actually penetrates down into the
    • in our air-organism, into which were implanted sources of light
    • which now, after death, go forth into the cosmos together with us. In
    • the Music of the Spheres, resounding from us into the cosmos. And we
    • bring life with us when we pass out into the cosmos through the
    • tone and light into the universe and will become
    • world-creative. We carry out into the universe world-creative
    • Thus we look into the future — new worlds take shape. And as in
    • these future worlds that will come into being, we must go back to the
    • Here we come to the point where he who is initiated into the secrets
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • the other side, feeling enters into his actions, his deeds. We need
    • forces of the world interpenetrate, flow into each other. Mentally, we
    • at work in your inner being, raying out its forces into the realm of
    • realize that the will is radiating all the time into his thoughts,
    • the will, which rays out from the depths of the soul, we carry into
    • being, rays into the world of thought.
    • this inner radiation of will into the sphere of thinking, the more
    • as this comes from outside, and kindle into greater activity the
    • everything that can stream into man from the spiritual world has its
    • enters into speech. In ordinary life at least, it is so, and it is
    • as it were, from organic processes, the more do we carry thoughts into
    • although we do not know how the will streams into these thoughts. If
    • thoughts into our actions, and the more our actions evolve towards
    • perfection, the more are our thoughts being carried into them.
    • inherent force — into our thinking, when we permeate our thinking
    • with will. We bring will into thinking and thereby attain freedom. As
    • thoughts into these actions; we irradiate our actions — which
    • into the realm of the will; we develop freedom in our thinking by
    • letting what is of the nature of will radiate into our thoughts. And
    • could never penetrate fully into the realm of the thoughts and
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  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • into consideration historical events in order to understand human
    • course of many years. I have told you: We look back into the first
    • ancient Indian people; we look back into the ancient Persian epoch of
    • post-Atlantean humanity, into the Egypto-Chaldean, and into the Greco-Latin.
    • carry them over into the new age.
    • Ahriman kills Osiris, throws him into the Nile, and the Nile carries the
    • the body into fourteen parts. Isis buries these fourteen parts in various
    • shadow of the sun disappeared into the base of the pyramid at the spring
    • again by Isis in order that his body, cut into pieces by Typhon-Ahriman,
    • may be sunk into the earth. No, in a sense, we must find the Isis legend
    • stage. Lucifer is the power trying to bring into the modern
    • Just as the Egyptians looked out into the world and saw Ahriman-Typhon as
    • enables us to see into the world with understanding, worked in a twofold
    • that theology is completely permeated by Lucifer. It no longer sees into
    • of Christ Jesus, insight into his being. This is what we must find again
    • Isis and then places her body into the infinity of space, which has become
    • through space, and then look at that being who came into the world through
    • Christmas, in order to bring us into Christmas day, the day of Christ.
    • into a truly new civilization.
    • have in common. The mystery brought into the world by the Christmas child
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  • Title: Lecture: The Two Christmas Annunciations
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    • into connection, into relationship, with that in which the Christian
    • of the entrance of a super-sensible Being into human evolution, is the
    • will-impulses into execution in the world is brought to human
    • giving them insight into the course of world-events. Thus, on the one
    • poured into mathematical mould, that the pupil of the ancient
    • introduction of mathematics into their soul-condition, when this was
    • way out of our inner being into the sphere of consciousness. Unless
    • true insight into these matter the mathematical capacity is in itself
    • eyes look out into universal space and see my spatial surroundings. In
    • sleep and dream into waking life, were once very active in the
    • from the earth out into the world of the stars where we live between
    • death and rebirth. This was the world into which the Wisemen of the
    • East were led away from the earth out into cosmic space.
    • world must be described from within; but we must first get into the
    • back, as it were, into our bodies. We feel what is of the earth in our
    • into its weaving life as it perceived the descent of the heavenly
    • trying to penetrate into the nature of the event of Golgotha with
    • cramped into our mathematical, mechanical grasp of the heavens, so
    • real penetration into the starry heavens; they saw what was spiritual
    • there because they had insight into human pre-natal experience. This
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  • Title: Lecture: The Threshold In Nature and In Man
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    • ordinary life, of entering more deeply into the Nature that presents
    • whether it be possible for men to enter sufficiently deeply into the
    • will take us into fields somewhat remote from the ordinary
    • penetrates into the depths of world-existence, or into the knowledge
    • succumb to giddiness of soul can he go forward at all into the field
    • by giddiness and falling headlong into the abyss. They spoke too of
    • how man had to cross a “Threshold” in order to come into the
    • into early Greek times, into an epoch many centuries before the Middle
    • man must needs first cross the Threshold before he can come into those
    • bring man into uncertainty if he were not duly prepared beforehand.
    • has learned to look into himself, inwardly to comprehend himself as
    • drifted into materialism, this living in the body has been overcome by
    • was to be guided into the inner being of the things of the world, into
    • soul, through falling into a condition of uncertainty and darkness, a
    • by virtue of the powers of his soul, enters into the spiritual world
    • ancient Wisdom Schools was that the pupil, when he looked into his own
    • Nature. And believing that if he did so unprepared, he would sink into
    • training. And yet in our age everyone penetrates into this region
    • power of cognition into forbidden — nay, into impossible —
    • “Ignorabimus,” reading into the word a confession that however
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • rise into our consciousness inasmuch as we can form mental concepts
    • raises into greater clarity what lies in the ocean-depths of man's
    • being. Feeling brings a certain light into, intensifies,
    • consciousness; the two poles of the will rise into this intensified
    • therefore leads man into the external world, manifests in all those
    • trying to penetrate into us, preventing us from full experience of our
    • We are gazing here into deep secrets of human experience. If a man
    • that it plays into his waking life, his whole being is permeated with
    • that now and then, through strange dreams, something comes up into the
    • make him into a criminal.
    • good. What is radically evil when it breaks into our conscious life,
    • Now these waves of the will surge even higher — into the conceptual
    • when it surge upwards into mental life, it becomes still clearer but at
    • this element of antipathetic feeling surges into the conceptual life,
    • antipathetic feeling, or of the inner will, into the conceptual life.
    • waking life, in the outer will — rises up into the conceptual life,
    • can surge even higher — into the domain of the senses. When negative
    • judgment surges into the domain of the senses, what is the result? The
    • activity, for there the world is playing into us. It would be quite
    • in the eye is that the outer world penetrates into the organism as it
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  • Title: Lecture: The Alphabet
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    • eminently concrete changes into abstraction. It might be said: as long
    • spiritual world of poetry and entered into the prose of life.
    • brought prose and jurisprudence into the culture of later years. What
    • Testament words: ‘And God formed Man ... and breathed into nostrils
    • receiving into himself consciousness of his breathing, is meant to be
    • ‘Alpha, Beta,’ into modern language we could say: ‘Man in his
    • astral body dive down into his etheric body and his physical body, he
    • eye, then the visible rays which go out of his eye into the other Man
    • into the etheric body and the physical body so that we perceive what
    • birth, during his descent out of the divine spiritual world into what
    • life of soul and spirit into earthly life. If their effects are to be
    • the cosmos. This is imprinted into the etheric body. Thus, in our
    • the formative forces taken up into the physical body, and also into
    • we pass into concrete cosmic speech if we say: Man consists of the
    • can be seen. However at a distance all the trees resolve into a single
    • vision widens and Man grows into the heavens of the fixed stars. The
    • has become very abstract. Going back into times of which history tells
    • men were led through grammar into the mystery of the individual
    • in the letters. The single vowel was brought into connection with its
    • was made with a unit. And by splitting the unit into two parts one had
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  • Title: Lecture: The Human Heart
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    • viewpoint, how a child grows into the world. These facts can be
    • the tendency to descend into physical embodiment. We see him there as
    • embryo, of it — man draws into himself the forces of the etheric
    • closely into the nature and constitution of this body.
    • This is of great significance. On our descent into the earthly world,
    • remain right on into the seventh year — that is, until the change of
    • a man gets his etheric body, and with it makes his way into the
    • birth into this earthly life.
    • observe man just after his entry into the physical world — i.e.,
    • slips into the physical organs — primarily into those organs which
    • life, slip by degrees into the brain formation and saturate the organs
    • of the senses. Then, other structures slip into the breathing
    • organism; others again into the heart, and through the heart into the
    • arteries. They do not come directly into the stomach; it is only
    • through the arteries that they eventually spread into the abdominal
    • through birth into this physical existence — we see it diving down
    • gradually into the organs. It slides into the organs. This way of
    • with him as his own astral body, which dives down bit by bit into the
    • The astral body becomes more and more indefinite, for it sends into
    • another life. It sends them down into the physical organs, so that
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  • Title: Lecture: Truth Beauty and Goodness
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    • spun, and this is concentrated into an after-copy — the physical
    • down into his physical body, and especially into the constitution of
    • into an inner uncertainty that makes itself felt even in the physical body.
    • was as though forces streamed into his being and into his different
    • How can man develop an actual power that will lead him directly into
    • Such goodness can lead the soul into the qualities, nature and
    • these forces are of such a nature that they actually instill into the
    • can bear his own soul over into the soul of another. Upon this all
    • When this true morality develops into momentous impulses of will which
    • a man can quicken his etheric body into life through his feeling for beauty.
    • they have faded away into shadowy words, and it is only our present
    • divides history into epochs and calls our present epoch, that
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • into his capacity of intellectual thinking in its narrower sense, which
    • further into the development of the Consciousness Soul. A man should be
    • deposited me into earthly life through birth. But to give myself up to
    • that individuals are accepted into the Mysteries, according to their degree
    • could then see, as it were, into the inner realms of nature. From the
    • vantage point of the world around him into his own inwardness, he had, in
    • an intellectual consciousness. Then after death, they grew into an
    • On being initiated into this fact, the pupil in the Mysteries would be told
    • after death into his actual earthly life. And what we have gained,
    • into earthly man from post-earthly man. The pupil in the ancient Mysteries
    • super-sensible stream has entered into our life on earth. This sets up an
    • drawn from super-sensible into sensible existence. We now have to win our
    • Man reaches it only when he has gone through the threshold of death into
    • the sphere of after-death into man's earthly being. In Greek civilization
    • humanity. Men saw the work of the super-earthly, as it was drawing into the
    • super-earthly streaming into the earthly.
    • further developed into conscious, exact clairvoyance. It then lives in a
    • further down into the subhuman. In ancient days things could be left
    • yet we as mankind turn the cosmic harmony into dissonance. And thus, I may
  • Title: Lecture: The Invisible Man Within Us
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    • organization before the human being enters with his ego into earthly
    • being is not consciously active. Its work extends into this
    • unconscious activity, right into the growth activity, into the daily
    • man is inserted into the other human physical organization, but in
    • of the invisible man penetrates only into the nutrition and growth
    • processes, into everything where the lower man, as we have often
    • invisible man proceed from the ego organization into the astral, then
    • into the etheric, and on into the physical organization (see arrow).
    • (see arrows). In the human being after birth, this stream flows into
    • into the entire organization up to the brain.
    • us, a stream that flows directly from the ego into the nerve-sense
    • organism directly from the ego, proceeding from the ego into the
    • into physical matter, and wherever the spirit enters physical matter
    • from below upward (speaking schematically), pours itself into the
    • senses, and therefore also into the skin, and encounters the other
    • the breathing process. In the breathing process, the ego flows into
    • the astral body, but then it goes directly into the lungs along with
    • into the eye with this anthroposophical knowledge, we see that the
    • environmental processes are “stuffed” into man so that
    • take into account this revolutionary principle in the human organism,
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  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • speak, into everything. That is absolutely not the case; but as the
    • proceed outside in nature. Man takes the substances of the earth into
    • in the substance. Thus man also takes into his organism these processes,
    • he makes it into something different.
    • look into the inner activities of the human being in order to comprehend
    • how some substance of nature which we introduce into the human
    • course, if one goes into the smallest parts and ignores all other forces, all
    • thirty years. It is thought that one only needs to look into the spiritual
    • spiritual science it is only a matter of looking into the world of the spirit
    • continued inwardly into the metabolic organs and, similarly, how the
    • penetrate into what is actually meant with this membering. He said: these
    • metabolic system, but breaks through, so to speak, upwards into the
    • are so affected that the metabolism shoots into them instead of remaining
    • were, breaks through into the lower body. If this happens then the
    • for example. If, however, you were able to look into the totality of the
    • incorrectly within one another if they penetrate into one another.
    • I would now like to select a special example to let you have insight into
    • this mineral wants to order itself into threads. One can see this even more
    • thread-like crystals become even thinner. It orders itself into clusters of
    • If antimony is introduced into the human organism in a moderate dose
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  • Title: Lecture: Man As A Picture of The Living Spirit
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    • outcome of research into the spiritual world.”
    • so. For if we had to look back into a life uninterrupted by sleep, we
    • spiritually night by night during the rest of life. If we came into
    • Indeed if we look back into earlier epochs of human evolution upon
    • spiritual world into the physical and earthly; we leave it in the
    • spiritual world. Before we came down into earthly life it was in the
    • of the adjoining Hierarchy enter into the pulsating forces of the
    • Archangels and higher spiritual Beings enter into us and animate our
    • among other things seek to receive into this Initiation-wisdom what
    • directly; yet by a roundabout way — which we need not go into now —
    • he does come into contact with the Saturn-beings. Within Saturn in
    • present, inasmuch as he comes into relation with the Saturn-beings
    • Saturn forces enter into human life through all that lives in Karma,
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • planets are there between than, waving the one into the other. Karma
    • Looking into our own inner life, we must admit: We are true human
    • beings only inasmuch as we have memory. Looking out into the planetary
    • thereof, and also pouring ever down into mankind the forces springing
    • relation to other men — within narrow limits. But if he takes into
    • earthly life. And even as the cosmic distances are called into play,
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • into all our hearts, I did not want to let pass without speaking to you at
    • instreaming of the Michael-Power into the spiritual events of man's life on
    • When we look back into olden times, we see rise up before us within the
    • into colour and form the very nature and being of Christianity itself —
    • one another in time, beings who are brought together into a unity when
    • he comes into association here with the Spirits who live in the Moon sphere
    • now into the sphere of Venus, which in turn lovingly bore him across to the
    • Jesus, — he now beholds all this pour its rays into the cosmic
    • in wisdom to enter into a relation of understanding with such spirits as
    • nevertheless led over World Being and World Thought into the realm of the
    • picture passes over into the next, as though it had been painted by a
    • this soul to be poured out into colour and line for all mankind.
    • on the way of death. He wants to pass over already now into the super-sensible,
    • in the right way into the Earth the Power of the Christ. If this Michael
    • Worlds, which can transform the Logos of the Worlds into the Logos of
    • Into your soul's aspiring, a c t i v e l y !
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • accordingly, were able to penetrate into this teaching. In
    • understand this, we must begin by taking into consideration the frame
    • descending into an earthly body. During that state of consciousness
    • souls experienced before their descent into an earthly body through
    • from divine-spiritual worlds into a body, and that it would leave
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • streaming, and whether the soul enters thereby into eternity; or
    • the Earth were to contain only what we have placed into Saturn, Sun
    • Ahriman comes into the stream of evolution from another direction. If
    • which have brought him into connection with the evolution of the
    • admitting Ahriman into the evolution. But if Ahriman is admitted and
    • world, it will be possible to lead the intellect back gain into
    • the divine world. If one wishes to penetrate into the real depths of
    • being of Christ. Indeed, the gods have placed Ahriman into the
    • him to come down into the evolution of the earth without completing
    • into what I have often set forth, namely, that Lucifer plays a
    • spiritual world this implies that Ahriman was drawn into the
    • into mankind and if they had not succeeded in taking off the sharp
    • entrance of Ahriman into the evolution of the earth, and, at the same
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  • Title: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
    • the Kingdom of Darkness and a kind of vortex arose. Death came into
    • Luther throws an inkpot at the Devil's head. Faust enters into a pact
    • From the Kingdom of Light a spark is sent into the Kingdom of Darkness
    • the Form and it passes over into the seed out of which a new form will
    • poured into the old Form. What was formerly Life, later becomes Form
    • be prepared. A number of human beings must be formed into an
    • task of the Sixth Root Race is to draw Evil again into itself through
  • Title: Mathematics and Occultism
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    • withdraw into himself and does not allow any material impressions of
    • life flow into Natural Science through Infinitesimal Calculus. The
    • non-mathematical student when he penetrates into the realms of the
    • what is brought into connection has already been there in its simple,
    • mathematician builds the shapes of iron into machines according to
  • Title: The Dead Are With Us
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    • only seemingly the case. What we receive into the sphere of our
    • When we enter into relationship with the things in our physical
    • he does. We must try to think our way into these conditions of
    • see into that world perceive how the dead gradually makes more and
    • Just as concerning the first kingdom with which the dead comes into
    • relation with the blood and nervous system. The dead enters into those
    • changed when it enters into us; what is higher life in yonder world
    • him, comes to us from him. He inspires into our soul what we ask him,
    • after all, being inspired into us from the spiritual environment. We
    • new into being; it merely brings up into consciousness what is present
    • sleeping life must be taken into consideration. A third thing must
    • for we immediately pass on into other conditions. If we develop
    • moment of waking not immediately to come into the bright daylight but
    • not come into relation with the dead.
    • him, and then turn this into a desire to speak to him, to say
    • inspired into us by the dead or by Beings of the higher Hierarchies,
    • but this also gives them the power so to work into the physical world
    • who died in old age live, through being able to enter more easily into
    • dead. For the child it is best when we enter into a mood where we feel
    • and what we experienced together with him. In order to enter into the
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  • Title: Lecture: The Origin of Speech and Language
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    • transmitted into the blood. There this living nourishment encounters
    • stroke, the paralysis. In other words, whenever blood flows into the
    • wrong place, into this convolution of the brain, it ultimately
    • merely to cry but also to turn this crying into individual sounds,
    • child begins to utter sounds, this uniform mush is transformed into
    • their movements right into the brain.
    • penetrates into my left cerebral convolution and produces a structure
    • Through our breathing, blood is constantly being pushed into the
    • pushes blood into the brain.
    • that as long as the baby's breathing merely pushes blood into the
    • is forced into the brain, but when they also perceive something
    • breath, which pushes the blood into the brain.
    • this hand, but he also gets into the habit of breathing a bit more
    • also gets into the habit of hearing more clearly on the right side,
    • spine and reach right into the brain. But the remarkable thing is
    • that the nerves coming from the right hand lead into the left portion
    • develop something that reaches into the left side of the brain. Now
    • to do simple things with the right hand and get into writing much
    • their left-handedness into right-handedness, instead of merely
    • the left and the right sides, we would develop each convolution into
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • into the physical world, we cannot look to the higher senses for
    • once natural; a falling back, in this case into the Old Moon period.
    • Moon. Such an atavistic falling back into Moon-visions must today be
    • the effect is to transform the sense-process in the sense-region into
    • condition into life. Thus a man sees, but at the same time something
    • sense-processes are brought into movement. Their life is stimulated.
    • life-organs, are now poured into the sense-organs. The eye not only
    • Permeation by life streams hack into the sense organs, so we can say
    • into separate unities of three and four processes, they work together
    • thinking back into the Old Moon, not to the extent of having visions,
    • gone into here embraces far-reaching truths. Take one example: it is
    • pass over into a planetary condition in human life, becoming mobile
    • sense as ordinary earthly perception is. Particular senses enter into
    • over more into processes of life.
    • realm of the senses passes over into the realm of life. All this must
    • something only by going into concrete detail. If one grasps the seven
    • be intended — into the crudest materialism, because it will be
    • into the bodily organism those life-processes which normally
    • carried down more into the material, but only because this material
    • reach down into that realm where spirit lives in the way known to the
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  • Title: Lecture: A Turning-Point in Modern History
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    • us so deeply into our theme as the study of Goethe can do. At the
    • if this rational necessity is consolidated into the laws of an
    • but succeeds in bringing the influence of reason into closer accord
    • Thus Schiller seeks to draw down rational necessity into his human
    • fuses spiritual and perceptible into one creation. When all that men
    • But he was not intolerant, or wrapped up in his own opinion. Goethe
    • the usual sense: in him understanding was led over into perception.
    • enter into earlier conditions in man's history. It would really be
    • out into the world through my senses. I take up the perceptible and
    • transform it by my understanding; I take it into my soul, as I take
    • nourishment into my body, What is out there, what eyes see and ears
    • together with Jahve, are led into men through the breath. The ancient
    • Thus you are led through a real study of man into a true cosmology.
    • universe into man. This can be done only if one knows that man is
    • and made into a single entity. In social terms, a precisely
    • realms into one. Economic life, it is said, must be brought gradually
    • saying: All men are equal before the law. Nothing personal comes into
    • personal, must work into the State from either side, or the social
    • century has everything flowed into one, with the rise of materialism.
    • State. You cannot pour anything into the lungs, not even water when
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • recognise his division into three members, each of which is,
    • life runs its course in such a way that we can separate it into
    • for external physiology. The division into seven-year periods holds
    • up of a vibratory motion. It vibrates out into the world. And the
    • remarkable thing is that it does not go out and out endlessly into the
    • life, but it falls into the course of the next seven-year period,
    • again into our life of soul during the next stage of life. People do
    • creating around him as it were a great aura. And into the waves that
    • around him a spiritual atmosphere whereby he comes into contact with
    • We have here obtained an insight into the interplay between Man and
    • things that happen to Man in the way of destiny. An insight into these
    • enter into our destiny only after they have passed through whatever
    • the life of Man. An insight into such things must gradually become
    • do not attempt to bring them into our consciousness. The result is
    • feeling, the effect of it will swing back into his life after many
    • nature, if in childhood he has not learned to pray. Prayer turns into
    • heads. As soon, however, as we look down into the unconscious, as soon
    • as we turn our gaze downwards into the sphere of feeling and into the
    • feelings — we dive down into the realm with which the Christ has
    • are willing to enter into this matter and understand it, we shall be
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  • Title: Lecture: Man, Offspring of the World of Stars
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    • and enters into possession of its full, inner force during the age of
    • into being merely by inner activity of the soul, but they were born as
    • during the night into the spaces of the dark firmament. Without some
    • insight into this entirely different world of perception and
    • experience the light by entering in spirit into the events connected
    • owe to the rays of the Sun the power which moulds the human form into
    • into the metabolic process, but this metabolic process has forces of
    • Because the rays of the Sun are received through the eye into the
    • when they are introduced into his organism either through eating or
    • drinking. But within the organism they are received into the realm of
    • into the astral body. The etheric body is there in the middle, between
    • necessary to go into more precise detail if we were describing the
    • ‘upper’ man. They stream into the astral body, pervade it,
    • not leave or come down again properly into his etheric and physical
    • which the astral body is membered into the whole human organism. The
    • into a state of nervous tension and excitability. The nervous
    • region of the heart. From there these Mercury forces stream into the
    • Moon forces lead substance over into the realm of the living and are
    • In this way the heavenly constellations provide conditions into which
    • Man is born on Earth into conditions determined by a constellation in
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  • Title: Lecture: The Ear
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    • down into the line of physical inheritance. The Spiritual is thus
    • development he already comes into the domain of the earthly force of
    • ‘ear’ which tends to grow downward is changed into the lower
    • its ossicles change into fine small legs right and left? For the
    • the mother body, the ear is protected from entering into the domain of
    • reality. As soon as we come into the spiritual world which lies beyond
    • comes into being, we can always tell, of any system of organs, how its
    • fully into the forces of gravity, is a thing we only learn to do after
    • our birth. Only then do we learn to orientate ourselves into the three
    • witness to the fact that we have incorporated ourselves into this
    • from the plan of an ear into that form wherewith he stands upon the
    • into the sounds as of a heavenly speech and music.
    • movements of the legs is transformed into a harsh discord in the
    • again into a head-organisation. The way you move here upon Earth
    • — this is transformed into a head-system after your death. And
    • from the Spiritual world into the world of sense, and from this world
    • back again into the Spiritual, takes place by metamorphosis and
    • exception of the head, is transformed again after death into a
    • ‘ear’ that reaches downward, into the apparatus of walking
    • The old Hebrews took this into account. Only the consonants are
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  • Title: Education for Adolescents
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    • must be led to look out into the world around them and into all its
    • laws, its course, causes and effects, into men's intentions and goals
    • — not only into human beings, but into everything, even into a
    • souls, then these same forces are changed into something else.
    • transform themselves into what they become in most young people today.
    • They change in two directions into urges of an instinctive kind: first
    • into delight in power, and second into eroticism.
    • are thrown back into ourselves. Taken all in all, we have to say that
    • mirrored there in the souls of these young people goes over into the
    • world of sleep, into the sleeping condition, a body of detrimental,
    • to lift their doubts and questions into consciousness, then the
    • put ourselves into quite another life-condition. When this happens,
    • questions and are put into the fortunate position of being able to
    • unloads its consequences into the channels of instinctive love of
    • school. For what you do at this earlier age works into their later
    • into their skulls only this idea of the cosmos, then in social
    • detrimental feelings out into the country and are really permeated by
    • into the most earnest consideration.
  • Title: Lecture: The Work of Secret Societies in the World
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    • into the atom. Relationship of the atom, thought and electricity.
    • fruits of occult science do, of course, find their way out into the world
    • has never been the aim of occult science to inculcate into men a dim
    • fetch the stones from a quarry and hew them into the shapes required by the
    • building, and so on. What are you inculcating into this raw material
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • is part of you, into that machine; the actual machine does, of course,
    • done, what you have achieved, passes into the very atoms and does not
    • just so much consciousness goes with you into the other world. Occult
    • much as you yourself lay into the world, that much consciousness the world
    • will give back to you. The measure of what you yourself place into the
    • into yourselves, made inward, what to begin with was outside and around
    • what is now around you will become your inner life. You will take into
    • for others, not for yourself. You can in very truth take into yourselves a
    • animals. We take nature into ourselves. That nature exists is none of our
    • does nothing with what he can in this way [to] draw into his soul from
    • four kingdoms of nature, of which man is one. To bring spirit into the
    • the child has been instilled into him and he is able to read. And so too is
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • it will be with nature. We take nature into ourselves from outside and
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  • Title: Lecture: The Three Stages of Sleep
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    • formulated into concepts, whereas spiritual-scientific truths
    • into the light of consciousness.
    • those who do not observe life sufficiently closely into
    • speculation and into the forming of all kinds of philosophies
    • walking along a road and comes to a mountain. He passes into a
    • a state of terror, let us say, of falling into some inner chasm
    • he had shown us from afar changes into a murderous weapon. The
    • and once more we awake full of this terror which continues into
    • have a series of pictures which led us into the mountain
    • place of an impulse — how this passed over into feelings
    • does not immediately penetrate into the physical body, but
    • before entering it penetrates more intensely into the etheric
    • someone is penetrating into the body and passing through the
    • place in the soul when people sleep. They dive down into the
    • the entrance into the body. When, as has been said, someone
    • threshold leading into the spiritual world. They can live in
    • the physical body, diving down instantaneously into it. The
    • this intermediate state where, before entering directly into
    • penetrating into the etheric body, he or she would then be
    • thoughts; just as man is immersed when he jumps into water, so
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  • Title: The Cosmic Word and Individual Man
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    • light, which streams into the interior of the human being, cannot be
    • during sleep can be described in this way. Into this there flows a
    • In the same way, etheric streams of warmth flow into the interior of
    • the astral body and Ego, and flow out into the general cosmic ether.
    • body. But when the human being returns into the etheric body, all that
    • music into the recently-experienced earthly sounds. They are in a
    • methods with which penetration into such realms is possible —
    • into the interior of man's organism. If one is looking at some shining
    • the senses and from the whole skin, is formed into a shell-like copy
    • eyes, one sees this phosphorescent glow, inwards, changing into
    • were, into the time-sequence of the etheric, in that gleaming, gently
    • together of what I have just described, into a kind of opposite
    • into this other column. They do not proceed from it, but flow
    • speaks into the human physical body as the individual human etheric
    • streams of warmth, have flowed away. When all this has flowed into the
    • waking, although his soul is woven into the activity of Exusiai,
    • Dynamis, Kyriotetes, he is compelled to plunge down continually into
    • distorted into triviality. And when a human being uses his words to
    • immoral being. He must strip them off, and find his way into the
    • those uses of the work of the Second Hierarchy which distort it into
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  • Title: Christ and the Twentieth Century
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    • in the Christ Problem. Since the advent of Christianity into
    • him into the material world.
    • His own development while man had long since descended into the
    • material world — passed from the spiritual into the physical
    • beginning of our era, the Christ descended into the sphere which had
    • conception of this descent of a purely spiritual Being into human
    • Christ Being into human evolution portrayed, in the Bible, in the
    • that can probe into the depths of the soul — we cannot deny
    • called upon to enter into those factors which have laid hold of human
    • into this to-day. Rather is it our task to indicate how by the time
    • preserved, in narrower circles, a deeper insight into the Christ
    • century, research into the life of Jesus was substituted for an
    • achieved by this really serious research into the life of Jesus.
    • led to no real result. It would lead us much too far to enter into
    • only so, but research into these things has recently taken quite
    • and you will see that our age, after much painstaking research into
    • Nazareth by philological research into biblical and other documents,
    • effect Spiritual Beings — everywhere penetrate into human
    • process would be meaningless if the ideas which surge into the souls
    • Spiritual Science, is able to look into that evolutionary process
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  • Title: Lecture: Richard Wagner and Mysticism
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    • into the culture of the present and immediate future. It will begin to
    • of the greatest possible clarity — a world where ideas shine into
    • behind the physical world of sense there is an invisible world into
    • real world into which man can enter through a higher birth. Initiates
    • into his heart.”
    • to live into their mood and atmosphere and then we shall begin to
    • when as yet art had not divided into separate branches.
    • Tragedy. We shall not, however, go into what Nietzsche says,
    • course of later evolution were destined to separate into three
    • indissolubly united, they had been forced into divergence as a result
    • in the depths of the heart but do not pass over into deed. And then he
    • into this kind of dramatic art. Again, when human feeling would fain
    • insight into the mysteries of human nature. Herein he felt his call.
    • A way into the inner depths of human nature was thus opened up
    • can only give a few examples here, for to enter into every detail
    • actual expression of Nature's wisdom. Wisdom streamed into the men of
    • evolution proceeded, the mists condensed into water, the air grew
    • of the other. When the cloud-masses condensed into water, man emerged
    • Nifelheim and had passed into a different world, but they also knew
    • influences down into a later age, that they were ‘Spirits’ because
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • evolution, had passed into an earthly body and linked Himself with the
    • Greek culture, had spread over into Italy and still further into
    • evolution of Christendom people tried to cast into oblivion.
    • of the first to change these imaginations into abstract concepts and
    • penetrate with the same intensity into this spiritual substance.
    • Plato was able to gaze into higher levels of the spiritual world than
    • and space. Gazing out into the expanses of the cosmos, we see how the
    • also tried to understand the descent of the Christ into Jesus of
    • through Jesus of Nazareth into His earthly activity.
    • abstraction had crept into Roman culture, a spirit no longer capable
    • School — which lasted beyond the third on into the fourth century
    • Beings. As Christianity began to find its way into Roman culture, the
    • still knew something of the spiritual universe reaching down into
    • of Iamblichus of the spiritual forces working down into every animal
    • came insistently to his ears the words of a writing which passed into
    • evolution, on into the nineteenth century, by which time theology had
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • you know that when the human being will be able to look into the
    • public life must now be organised into THREE SPHERES. In public
    • does not like to penetrate into the deeper mysteries of life.
    • heart of one who is able to look into these mysteries, is the fact
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • ourselves that we can carry over into the new time the things which
    • take over thoughts into the course of his day. Let us assume
    • past four or five years, can send a great truth trickling into
    • the human being should carry into the life of daytime the conscious
    • When we pass through birth, we bring along with us into our physical-sensory
    • impulses for what we then carry along into the spiritual world in the
    • spiritual life upon the earth, so do we bring back again into the
    • we carry along with us into the spiritual world when we pass through
    • our birth, or conception; we develop an economic life in order to carry into
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • of spiritual science, we must penetrate more accurately into
    • penetrated into it, as it were, during the Sun-epoch and the
    • peoples which the West Europeans now lead into the field against
    • put it into a glass, it will adapt itself to the form of the glass
    • the glass, it will bound back into its own form. In a similar way,
    • would split up into portions, and these would show in their
    • own, which it has developed independently into a physical shape.
    • books. Those who were unable to penetrate into such a lofty idea,
    • to penetrate into such a great idea, went through a terrible time. We
    • existed in a very ancient conception of man and which brought into
    • jump out elastically into the world when the astral body and the Ego
    • allow it to reach the point of splitting up into the animal kingdom.
    • etheric body, they sew into the cosmos the wool of our etheric
    • penetrate into the mother’s body. Those who do not see these
    • with what he bears along within his Ego, carrying it over into the
    • that must be worked into it in accordance with what the human
    • then work into it what should be engraved upon it in accordance with
    • physically, was formed in advance. If we go back into evolution, if
    • ... the fact that they look out into the world through their eyes and
    • livingly into the development of the human race, for otherwise, the
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  • Title: Lecture: And The Temple Becomes Man
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    • the future, too, the super-sensible will impress itself into the
    • forces stream into the unconscious or subconscious life of the soul;
    • find its way into the later temples of the third epoch, into
    • Babylonian-Assyrian architecture and above all into the temples of
    • who made his way through this facade into the interior of the temple,
    • explanation, but it can only be found through insight into the
    • Spirit we are able to look behind this countenance into the inner
    • man, into the microcosm that is an image of the macrocosm, we
    • into the soul must be able to pour into form. Just as the human being
    • of the temple of the future must be the human soul into which the
    • who receives the Spirit into his soul! But this Art of Building will
    • into the word; when the word is the embodiment of wisdom and prayer
    • space, will be one in such a building. And the words sent forth into
    • into the interior. The dynamic power of the word will go forth from
    • and drag glorious works of art into the desert of abstract concepts,
    • source of those impulses in Art which can turn into reality what I
  • Title: Lecture: The Migrations of the Races
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    • and Northern Asia and in Southern Europe. That is the soil into which
    • civilizations have absorbed into themselves an even more ancient
    • high spiritual development to penetrate into the chaos of the peoples,
    • then come into contact with others who have intimate knowledge of it
    • into contact with the descendants of the Atlanteans, among whom the
    • this doctrine fell more into the background, was outwardly less
    • teaching into a new form. A less definite doctrine of reincarnation
    • through Chaldea and into history in the journeyings of Abraham. On the
    • other side, the racial stock that went Westward also came into contact
    • penetrates into what had been prepared by the first two. Indications
    • bringing together everything that had originally been poured into this
    • element, into the great idea of the organization of States. The
    • into existence. Here there was a simple racial stock, containing very
    • The migration into the region of the Euphrates and Tigris
    • of Initiation. It was now a matter of making him into the highest
    • The Manu resolved: I will make the Fourth Subrace into a confluence of
    • entered into what had thus been prepared. The revelation of the real
    • The others had prepared for it. This was “the darkness into which
    • Christ is the inner, divine principle. He must pour Himself into the
    • Teachers who now follow have to preserve what has come into being and
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  • Title: Lecture: The Mystery of Golgotha
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    • intellectual abstraction. We can no longer feel our way into the
    • descends into an earthly body. As we in ordinary life remember our
    • Sun not only pours forth light, but sends out radiant Wisdom into a
    • spiritual World. Yet by my very entry into a human body —
    • It was by turning their gaze into the past that the men
    • must look back beyond my birth, far into the past, if I would see the
    • When the pupils crossed the threshold of the Mysteries and came into
    • into their physical environment, had seen in all the stars the
    • If we look still more deeply into the souls of those who
    • Into this earthly world the Father God has led us. Out of Him we are
    • strangely, where pupils were initiated into the Mysteries —
    • in the human being were liberated to gaze into the spiritual Worlds.
    • culture of that age, the question was. How did Christ enter into
    • Christ. They looked up into the higher Worlds and saw the descent of
    • into your hearts and souls, I give you power to go forward through
    • How shall the soul live on when the body falls into decay? In olden
    • When the modern initiate enters into the Sciences of our
    • Now we look back, with the vision of Initiation, into
    • through this Death. We penetrate into Nature with our thoughts,
    • thoughts into the grave of Nature. For Nature does indeed become a
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • awakening, into a wrong or right relation with the Archangels. If he
    • language in particular. The periods of time we have to take into view
    • symbol. The man of olden time entered with heart and soul into the
    • sounds of his words and into the whole way the sounds were formed and
    • If now we go back into more remote ages, we find something different
    • live man's utterances articulated into speech, then that
    • influence and he would fain bring it into the orbit of his life, or
    • live in the spiritual world. To-day we will extend this into a realm
    • enabled them to put the speech-forming power into human life on
    • are uttered by the speech organs and articulated into the word.
    • pedantry, which has gradually been creeping into man's life and
    • into the whole way in which a Greek thinks and forms his ideas.
    • come into an entirely different world when we come to Greece —
    • something that is inspired into man, still felt the presence
    • Well on into the Greek epoch and — for the man in the street,
    • Then we come into a time when it is no longer so that the Archangel
    • carried on into the future. There was no longer any immediate and
    • took its source from an earlier stage, into it crept an Ahrimanic
    • into the life of man that in reality requires a higher hierarchy than
    • changes from one form of life into another. The actual event of death
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  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • abstraction but a reality which transcends and works into the
    • and that from this union man came into existence.
    • of the Pleroma, the human being created by Jehovah comes into
    • would be served to-day by entering into a detailed consideration of
    • died away. The time had come for man to pass into an entirely
    • into Western culture in its most characteristic form. As a matter of
    • knowledge devoid of all insight into the mysteries of the Pleroma, to
    • decadence has corrupted an earlier insight into the world known as
    • experiences awakened by insight into the mysteries of the
    • centuries of our era these astral beings withdrew into regions lying
    • words, a Luciferic impulse gradually insinuated itself into the
    • aim was to bring the strivings for rationalistic thought into line
    • insinuated themselves into the sphere of rationalistic thought. The
    • beings, the element of earthly craving and desire crept into the
    • from this astral world influences played into and took possession of
    • striving in our present age to enter into a kind of cosmic union.
    • come into existence an astral region in which human beings are
    • grasps with his physical brain — are playing into earthly
    • astral world into the earthly world emanate from the passionate
    • these cloud-like, spiritual forms seem to gather together into a mass
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  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • natural process of evolution it will enter into human nature.
    • while in reality they are not. St. Paul said that sin came into the
    • human being himself to begin with — into the elemental world.
    • down into the physical world.
    • remained behind in the physical, and the one who has risen into the
    • were pouring his will into the etheric body which he has laid aside,
    • as into a mirror, and the mirror, in its turn, were sending on the
    • overwhelmed and drowned by the coarser ideas which flow into us from
    • rays of force begin to penetrate into our soul's life. But this
    • immediate influence cannot work its way directly into our thoughts,
    • into our conceptual life. It works its way rather into our habits,
    • into our whole way of life and conduct; into all this there streams
    • And so the way in which the dead man tries to work into us —
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • borrowed from the surrounding world, into our feelings and
    • sentiments, into our temperament and habits, these influences of the
    • cannot resolve to take the real steps into the spiritual world, so as
    • down into the subconscious.
    • can only entice it forth into the consciousness by a kind of
    • possesses as an animal being, playing upward into his soul's
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  • Title: Lecture I: Ancient Myths
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    • through birth into earthly existence? This question, more or less
    • into other lands and there too spread similar useful arts. And in
    • or Lydia, etc. These God-conceptions flowed into one another, as it
    • Chronos and Rhea — we shall see immediately how they fit into
    • the following. Zeus, before he overcame the Titans and cast them into
    • place ourselves into the Greek consciousness — what were they?
    • sympathetic or unsympathetic visits into the human world. They
    • Greeks, would probably take the law into his own hands and involve
    • sentence, for that is the point — into connection with some
    • brought into connection with an ancient ruler who had once
    • itself, had lived upon the earth, by once descending into a human
    • brought into connection with an ancient ruler, who at one time had
    • is past when such Beings as can ‘imagine’, can enter into
    • of Gods into connection with the evolution of mankind and the
    • being was brought into connection with three fundamental elements.
    • has sunk down deep into the nature of man was a more living one in
    • younger process which has also entered deep down into human nature
    • this; it has sunk into unconscious depths.
    • his circle have withdrawn into the super-sensible and avail
    • could transform the sulphur through Imagination into reality, if he
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  • Title: Lecture II: Ancient Myths
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    • Osiris and Isis were brought into connection with the Death-Mystery
    • by those people who set the Osiris myth into the centre of their
    • into the letter-script — to find the corpse of Osiris. The
    • inroads into the human being in the case of the female, since the
    • process reaches more directly into the physical. But that is not
    • changed, but that what today only enters, presses into, the region of
    • those ancient times pressed also into the thoughts, the conceptual
    • took place. The man was aware that he had taken something into
    • through which man in ancient times penetrated into the laws of the
    • and death they brought into connection with more widely extended
    • are suffused into the human being when the voice breaks and therewith
    • into the conception: The Elohim or Jahve have breathed into man the
    • it thus: When we go back into the old Osiris-time, then the human
    • puberty. Afterwards he had the feeling that they had entered into
    • it was not true that when he looked out into the air there was
    • connections. But only when one looks into such things does one know
  • Title: Lecture III: Ancient Myths
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    • looked back into ancient times and said to themselves: the Gods
    • same time the moral element, moral impulse, into the divine
    • order and hence into the whole ordering of mankind, into Providence,
    • ages, who also traveled from Egypt into other lands, and not by the
    • Typhon, his wicked brother, introduced innovations into his own land
    • Egypt. Typhon cut up the corpse into fourteen pieces. Isis
    • from ancient times into newer times, which lost its meaning through
    • into other lands, because she believed that she must do so. She
    • into fourteen parts through the very power of the world.
    • carried her offspring into the world and the world had dismembered it
    • true offspring which only through an illusion had been stamped into
    • power of the cow-horns grasped the paper crown and changed it into an
    • at all how it has made Eulenspiegel into its patron saint, how
    • power of the Word. A new element must draw into the human
    • And now bring that into
    • sound into these; they may no longer echo one-sidedly into the human
  • Title: Lecture IV: Ancient Myths
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    • We will try to go more fundamentally into those matters connected
    • impulses of human life must enter especially into the consciousness
    • — and how on the other hand one can take into one's
    • consciousness the words which from the present on into the future
    • Egyptian culture fell more into decadence the saying drifted into
    • Mystery-principle into a power-principle, they actually sought to
    • instill into the laity — not the priesthood — that they,
    • left over from ages in which they were understood, and flow into
    • the Gospel that Christ-Jesus went into the Temple and flattered the
    • of painting everything in glowing colours must not find entry into
    • properly into consideration, it can be said on the one hand that we
    • from reality; furthermore, all that must break into our age
    • the way, and can, if he proceeds rightly, find the way into the
    • dear friends, into the connection of man with the whole universe, if
    • beings today we are not able to enter into a perceptive and sensitive
    • and in human life, then it is as if he came into direct touch with
    • takes into his life through the forces of the Gemini-sphere, the
    • forces of his symmetry, to make into his world-conception —
    • body. On the one hand man's forces pass away from the earth into the
    • thus into a special relation with the universe, gradually evolved
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  • Title: Lecture V: Ancient Myths
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    • capable of development for a much longer time. He remained so into
    • element far into old age, but he had also the joy of this dependence.
    • age, into the fifties. In the second epoch after the great Atlantean
    • period where man carries his development only into his twenties. This
    • such a personality enters with such a force into world-evolution he
    • modern times into scientific thought or the life of the State. Now he
    • but should be carried into the whole of life, above all the life of
    • into a matter, the holding fast to old traditional prejudices, which
    • things. One only needs to transpose oneself in feeling into those
    • body, one grew into strength of soul, one grew into union with the
    • things as let one look into the most important problems of today. But
    • calamity into which it has entered, and which works so
    • Friedrich Schlegel but a person having insight into what humanity
    • its forces can only be discovered if one looks into the spiritual. It
    • be led into false paths by the ignorant, or those who have no
  • Title: Lecture VI: Ancient Myths
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    • thinking and feeling flow into such currents as are necessary
    • this, but only think of the fact that the human being falls into
    • slowly, is destined to transform the head-knowledge gradually into
    • call him the heart-man — to transform head-knowledge into
    • transform head-knowledge into heart-knowledge than to assimilate the
    • knowledge, one needs today the time into the twenties, is it not so?
    • to change head-knowledge into heart-knowledge as one lives longer
    • head-knowledge and can then in the course of life change it into
    • happens when the quickly gained head-knowledge lives itself into the
    • been transformed into heart-knowledge because people — I
    • transformed into heart-knowledge. And that is precisely the task
    • transformed into heart-knowledge. A real miracle will happen if
    • head-knowledge is transformed into heart-knowledge! One is completely
    • if it is transformed into what can flow to the head from the rest of
    • children today into complete human beings, into all-round developed
    • into heart-knowledge. What must that be? We have in fact today no
    • they are told is put into such words as contain what I am now
    • and buried. Rather did they bring themselves into connection with the
    • over into the general consciousness of humanity. And although these
    • world, it has no opportunity of pouring things into such concepts
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  • Title: Lecture VII: Ancient Myths
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    • nationalistic. All the dividing of men into groups that finds a place
    • stream of humanity. This of course plays into the head when man is
    • that this substance which streams into the earth and again streams
    • He finds in the out-streaming substance, forces which take him into
    • substance into the earth, and again an out-breathing.
    • just described. Thus we come into our bodily nature with what I have
    • be brought into a formula, into an essentially important formula. For
    • it takes up the forces which stream from the earth into universal
    • into spirit existence.
    • the spiritual being changed into the physical; death denotes the
    • our present earthly cycle when what I said yesterday is taken into
    • members of human nature enter into a real correspondence, when
    • head-life and heart-life enter into correspondence with one another,
    • and the shorter head-life really lives itself into the whole man.
    • into another planetary existence which we call the Jupiter existence.
    • have to keep returning into incarnation since we have many things
    • changing head-life into heart-life. We have hardly any real
    • spoken. Today men let what streams out into the universe just
    • instinctively take it into account. I have recently given an example
    • of how individuals take it into account, in which case however they
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • etheric body is, one might say, pushed upward into cosmic space, just
    • into the cosmos of those forces which the human being has within
    • to realize how that which he incorporates into his etheric body by
    • detaches itself in a certain way only to be gathered up into the
    • have incorporated into our astral body is to be found outside in the
    • a result of our having implanted into it the effects of certain moral
    • itself, so to speak, into the spirit-soul part of the universe with
    • which it enters into reciprocal activity. Indeed one can even put it
    • incorporated into it in the course of life. One can thus say that the
    • have indicated how the astral body expands into the universe, then
    • you just now how the astral body expands into the universe and how it
    • fact that what we have woven into our astral body in our previous
    • earth life has expanded into the cosmos, has come back again, and now
    • ancient India? He made the breathing process into something
    • it starts out from the opposite side, and thereby takes into
    • into our body, as did the ancient Indian, — indeed we must not
    • do so, because we have already penetrated into it deeply enough; but
    • into play in linear or angular forms, in the vertical or the
    • into some kind of unintelligible expression. Mathematics is said to
    • offers you, not as a mere theory, but as something to carry over into
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • Human life is often said to be divided into two different states of
    • sleep and they work on into the life of day, into man's
    • the experiences of Ego and astral body work into the life of day, by
    • his way into the earthly life. You must not think here only of the
    • his way into earthly life.
    • of sleep, into his physical existence. There are three faculties
    • into the world.
    • falling over. Thus he learns to place his body into the world; he
    • he pours into words the force of his inner convictions, the
    • the force of conviction which a man is able to bring into his words —
    • all this is carried forth into the spiritual world by the astral body
    • soul inherent in speech during the day is taken out into the
    • uses his arms and hands. The astral body flows into every word,
    • soul-element that pours into speech (speech being in itself so
    • and etheric bodies into the spiritual world when we fall asleep; and
    • movements carried out into sleep, but satisfaction or dissatisfaction
    • limbs of man into sleep.
    • body of man is destined to come into inner contact between sleeping
    • The Archangel Beings feel an affinity with what is carried out into
    • when, with his speech, a man does not carry out into sleep the right
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • into a closer union with Nature, in whose arms he first of all seeks
    • in Italy Goethe begins to see the transformation of leaf into petal
    • agreement. Goethe could never fully find his way into the view of the
    • thought will easily be misled into the belief that the world was
    • carried into the word itself. And their thinking was not abstract and
    • weight simply are not there, they do not enter into the picture. As
    • The Greek did not enter into what we call ‘inorganic Nature’
    • example of the change that can be wrought in a mind by entering into
    • before true poetry can come into being. But there was an age in the
    • when it signified a pouring of the soul's life into the life of
    • process of coming-into-being and passing away, but as an actual
    • being which he then strikes, have never really gazed into the soul of
    • shall we be able to realise that in order to penetrate into the
    • penetrate into the nature of things, into the being of man and into
  • Title: Lecture: On the Reality of Higher Worlds
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    • reach into a void. The intellect feels that it is dependent upon what
    • into the depths of the life of soul. They believe that evidence of
    • incapable of penetrating through them into the higher worlds.
    • is unaware, and to embark upon investigation into the reality of
    • development. This kind of investigation into the things of the Spirit
    • mental pictures, concepts, thought-content, into the centre of the
    • into this meditation or these exercises of thinking, we should be led
    • to work from the Unconscious into true anthroposophical meditation; a
    • picture or combination of pictures, but that it comes into our
    • Everyone knows how in a tiny child the brain develops by degrees into
    • I gaze into my own being; I experience something that is beyond the
    • into the very tissue of which the tableau is woven; he feels himself
    • thought-edifice, not reality at all. But if we bring into the sphere
    • breathe their psycho-spiritual content into the consciousness in a
    • brought into operation. You all know that in human life, as well as
    • is absurd to say that what springs into view after all these efforts
    • faculty of healthy human reason into play in whatever knowledge he
    • does the super-sensible world now flow into the world of the soul.
    • Inspiration. The spiritual world is breathed into the ordinary world.
    • into the rhythm of the worlds, of the Cosmos — and in the
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • into man's connections with these super-sensible contents; that is to
    • cognition was thus divided into two spheres: The sphere of the
    • spiritual development of our modern times, we must penetrate into
    • penetrate into the modern development of science, and it occurred at
    • penetrating into the sensory material world. We must emphasize again
    • image can, in a certain way, lead us into the super-sensible world far
    • Hume and in Kant are simply unable to have an insight into such
    • was powerless in the face of what was flowing into natural science
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • without taking into consideration the special definition which
    • into human life. We dream through the fact that we feel; we sleep
    • material phenomena into a materialistic science, the metabolic part
    • amply discussed. But those who have an insight into the world, merely
    • being should now rise out of subconsciousness into consciousness. He
    • should indeed realise that something must penetrate into the human
    • who have an insight into the whole connection of things, begin to
    • transformed itself into the intellectualistic, materialistic
    • into medicine, as far as Hippocrates, leaving aside the more ancient,
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • river; you see him fall into the river and try to reach him. Where he
    • fell into the river, you see a stone. You then try to draw the man
    • think that he had stumbled over the stone, thus falling into the
    • felling into the water. If we were not to investigate matters, we
    • fell into the river. Yet this would be the exact opposite of the
    • individual human being is placed into his physical existence; all the
    • Beings has the task of placing a human being into his physical
    • of wonderful pictures, all the forces that must stream into the earth
    • heavenly forces of imagination are transformed into life-forces
    • fall into the lap of our earnest time there will also be the one that
    • into them. The souls of those who will live in physical bodies in the
    • will stream into them. And these will be heavenly forces, that is to
    • of these etheric forces, either by leading them into the world built
    • up by Lucifer, or into that built up by Ahriman.
    • should be transformed into something artistic. We should therefore
    • forces will stream into the evolution of humanity, these forces
    • Their mind and heart into the spirit-realm.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • A Living Knowledge of Nature, the Fall of the Intellect into Sin,
    • A Living Knowledge of Nature, the Fall of the Intellect into Sin,
    • the turn of the sixteenth and seventeenth centuries right on into our
    • pictures of great majesty. He too tries to fit man into his place
    • full of beauty and grandeur. On the one side it soars into
    • infinitudes and on the other into depths of the human soul, but it
    • sufficiently clear to indicate real insight into that relation of man
    • into human nature which had survived from ancient clairvoyant
    • however, looks out into the world that is perceptible to the senses
    • human soul into that world in which the soul is immersed during
    • his powers were inadequate for he did not intensify the pictures into
    • which, as presented by him, shrinks into an animated ‘monad.’
    • lost. Man remained empty when he looked into his inner being with the
    • spectre the faculties of thinking, feeling and willing also come into
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • absorbs nutriment; he takes into himself the external substances of
    • from nature outside, on into man himself.
    • builds them up into that form which is peculiar to its own nature.
    • exist in outer nature, are dissolved. They are transmuted into the
    • the substances have been absorbed and transmuted into fluid, forms
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  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • develop its peculiarities. Those who are initiated into the spiritual
    • conditions of human evolution and can therefore have an insight into
    • sent its ramifications into the 20th century, and now these
    • egoism in a special sense, into which we shall penetrate a little in
    • Greek culture, so much admired by posterity, came into being out
    • intellectual soul, into something which we assume to have already
    • life was then entering into its decay; it bequeathed to European
    • formerly were those incarnated souls — into the fifth
    • intellect, the thinking, into our consciousness soul. That means a
    • temptations and leads man into great soul-dangers and even into
    • Man can thus take into
    • light was being led on into his inner being. And when he was
    • necessity of life, yet at the same time he felt himself changing into
    • livingly into our body, but that lives instead in concepts that do
    • into the world! It is the task of a spiritual scientific deepening to
    • into the human body, during that time — one might say
    • an insight into world-events from a spiritual standpoint, must see
    • being. We bring it along with us into our present incarnation. During
    • body. You see, here we have significant forces that pass over into
    • passing over into the development of the earth. Yet at the same time
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • dead are perpetually working into our physical world. The forces of
    • forces proceeding from the dead also penetrate into what surrounds
    • 2,500 years into a connection with the earthly world of such a kind
    • purpose, we shall enter permanently into the same kind of
    • world into a language intelligible to human reason. Much more depends
    • translated into the language that human reason can understand. The
    • are to penetrate in the right way into the social life. One cannot
    • When they are put into words, these things seem almost matters of
    • super-sensible truths into the world. Thereby it could achieve
    • pass into the very light itself. Objects can be seen with the help of
    • weaves into the light, lives in the light, is one with the light. But
    • the moment our thinking is received into the light, it is no longer
    • crossed, it streams out into the light.
    • are put into words, they are entirely comprehensible to the healthy
    • was thought necessary to set into active operation an institution
    • pass out of the passive experience into activity in the fullest
    • sense. We must learn to feel that our real ego is brought into being
    • mirror-image of our ego is brought into being for us out of the body
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • deepens into direct religious experience.
    • assumed forms that do not really enable it to instil into its
    • into the world today — I pointed out to them that one cannot
    • question of having a band of preachers and ministers, but into such a
    • the principle that he who finds his way into it knows that what is
    • cultural life, cannot find their way into the Anthroposophical
    • drawn into the forms of thinking and ideation prevailing in various
    • everything that seeks to penetrate also into the life of science.
    • no significance for those who find the way into Anthroposophy, but is
    • there are numbers of people who cannot find their way into the
    • religious Movement into a real spiritual community in a form suited
    • Movement, and so on. Taking into account the fact that the opponents
    • mistake to carry into the Anthroposophical Society the work and aims
    • be able to see that those who have once found their way into the
    • this Movement for Religious Renewal into the world now speaks like
    • cannot yet find their way into the Anthroposophical Society itself.
    • not be changed into communities for religious renewal, either in a
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • food into our stomach, we really send it out, we do not send it into
    • into the world's spaces from the Saturn, Sun and Moon stages of
    • other part withdraws from the one that sinks down into the earth, as
    • other spiritual part of our physical body is borne out into the
    • spaces of the universe, into the whole cosmos.
    • death, we dive down with lightning speed into that which forms our
    • ever since the time of Saturn, were to stretch themselves into
    • self, from outside; we look into a concavity. This remains empty. It
    • rise gradually to those concepts which penetrate more deeply into the
    • have experienced during our life, is woven into it. How did we
    • appears to us woven into this etheric life-tableau. It is the same
    • being and, look into his eyes, then the Spirits of the Hierarchies,
    • that they can weave into the world. We form ideas, we have feeling
    • hardened within us and because it pushes itself, as it were, into our
    • into the feeling experience of our physical part, while we grow
    • cosmos is woven into us, and this image shows us how the stomach is
    • woof that has already been woven into the universe. Our task is now
    • in the world's creative work; we call into life what we afterwards
    • aimed at, when they placed man into the world. We are allowed to
    • life-wisdom which is woven into him; he would be unable to prepare it
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • and then passed over, as it were, into a “pralaya”, in
    • Graeco-Byzantine culture into Slavism, a particular form of the
    • Mystery of Golgotha also penetrated into it. What I have indicated,
    • forces that penetrated into the soul’s “threefoldness”,
    • way into the soul, was experienced as a threefold R, as RRR. And just
    • (T), when it penetrates into the human soul. In the case of the
    • ancient divinity Jehova, the penetration into the human soul was
    • sound. This is connected with the element that penetrates into the
    • arose later on that element which penetrated into the nations of
    • throws his impulse into Finnish life, Wainamoinen abandons the
    • element that penetrated into Europe through the Finnish element, was
    • withdrawn into subconscious spheres in the case of modern man, and
    • division of the soul into sentient soul, understanding soul and
    • scission of the soul into sentient soul, understanding soul and
    • the Ego-nature rays into a nation such as the old Finnish nation,
    • split into three, it is more strongly connected with the divine
    • element, with its elemental spirits, can, in a certain way, ray into
    • man’s earthly part from below, but something else must ray into
    • this earthly element, another elemental influence must ray into it.
    • are split into three parts must be influenced by spirits pertaining
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  • Title: Lecture: Awakening to Community - I
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    • intention to use lecture time to go into such matters as
    • by discussing how a society like ours comes into being. I believe
    • amounted to flight from the life of the present into a different kind
    • into account as a factor in the founding of the Anthroposophical
    • into the present from by-gone days in which they were not only fully
    • be called a reversing of human will impulses. A person is born into a
    • without any great inner stirrings into the will tendencies of the
    • impulse that drives a person into the Anthroposophical Society is
    • impulse. Since this ethical impulse that has brought him into the
    • on to develop into a religious impulse. What otherwise lives itself
    • deepening into his anthroposophical striving. The kind of life and
    • The real truth is that what we have had drummed into us from about
    • is fused into one indivisible whole in the heart and soul of an
    • practice. He has taken flight into the Anthroposophical Society, but
    • into the Society consists firstly, then, in changing the direction of
    • Society into being. The Society wasn't really founded; it just came
    • Anthroposophical Society could come into being only because there
    • Anthroposophical Society came into being. It corresponds exactly to
    • role in the coming into being of the Anthroposophical Society. Not
    • much interested in going into that aspect of the subject today as I
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  • Title: Lecture: Perceiving and Remembering
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    • what occurs; the first thing we have to take into consideration is this, that
    • etheric body, also withdrawing into the outer ether.
    • of the etheric body are transformed into memory pictures. These light
    • or written about they are treated with scorn, are flung aside into the
    • has to enter into the spiritual development of mankind. It is now sought to
    • insight into how things are do no more than combat this bondage by that which
    • that what should be inculcated during the tender years of childhood into the
    • full-sail into this future ‘freedom.’ This will consist in
    • all thinking souls, things called into being by this black printers' ink
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • with life. Those people who cannot see into the depths of existence
    • is due to the astrality of the earth descending from without into the
    • memory. We could almost call this bringing nonsense into natural
    • something on to the human being and put something into him, whereas
    • we cannot put anything of the kind into a plant. Why is this? Because
    • into his soul which this free part of the etheric body deals with. So
    • be taken into account until it comes to permanent habits,
    • development, we have put all sorts of things into this free etheric
    • — all that has been incorporated into the etheric body through
    • that is not usually taken into account. People think that what is of
    • knowledge it does not yet work inwardly to bring life into the free
    • etheric organ. The moment it sinks into oblivion it begins to work.
    • is nothing left over. If mental pictures could enter into the plant,
    • prototype of his next form. He forms this prototype by working into
    • lifeless into our etheric body which undermines our health.
    • considerations. And we shall see that if spiritual science works into
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • be taken into consideration in the various groups of our German
    • take this into account at all. One lecture might get read before the
    • into things in all manner of ways, like the way it is now speaking
    • instituted. People do not want to have any insight into these
    • particular, a wide experience of life, so that you can enter into the
    • to any insight into the real, spiritual nature of man. What
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • into a whole and culminate in an understanding of certain things
    • divide into two sexes until Lemurian times. Prior to that the human
    • transition from dual sexuality to the division into sexes if we
    • because we want to enquire into the meaning of the arising of the two
    • can enquire into such a meaning, for physical evolution receives its
    • division into sexes occurred in human evolution. That was not so. We
    • forefathers. All these beings that were still undivided into two
    • to come into the world today with identical appearance and character,
    • at birth and on into childhood human beings were really very similar
    • impressionable. Then he would really be able to take into his
    • time as the moon departed, however, the division into sexes took
    • compressed into the inter-working of the sexes, so that
    • given up to his surroundings, and the surroundings entered into him
    • into these ancient times the more spiritually godlike was this
    • platonic love if sensual love did not enter into it. And whereas
    • sexes. And therefore something was incorporated into man at birth
    • taken into himself from the world of the senses.
    • human beings had been separated into two sexes they passed on to
    • in an external way has been drawn down into the sphere of the
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • fit into our present train of thought. We want to take as our
    • ego and that has a free hand in the human body, descends into the
    • because the day ego descends into the cosmic ego, the cosmic ego can
    • accumulated during the day. Because the day ego sinks down into the
    • this circle outside the realm of the great ego and descending into
    • describing a circle and disappearing from time to time into the large
    • that we really have to speak of a kind of sinking down into a cosmic
    • astral body. Only present-day man does not notice this descent into
    • The astral body actually does sink down into a universal cosmic
    • asleep. This I into which he plunges when he falls asleep and which
    • body during sleep. If he sleeps in the daytime he also goes into this
    • universal ego, and this brings a certain irregularity into his rhythm
    • days, man's astral body actually goes into the same part of the
    • go into that today. We just want to emphasise that this rhythm occurs
    • These rhythms occurring in the four bodies were implanted into man
    • of the etheric body into the physical body, in such a way that the
    • arises out of the rhythm that was implanted into the physical body
    • would have brought his whole life into disorder. The rhythm is still
    • out into the world again out of the strength of his own inner
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • lead us deeper and deeper into the secrets of the world. Today I
    • seven days. Let us go into this in greater detail.
    • sense phenomena into the spiritual world, knows of these rhythms, and
    • these inner activities are bound to fall into disorder if one
    • various organs of the human body came into existence and developed at
    • organism is extremely complex and its individual organs came into
    • archetype basis of the lungs came into man on the predecessor of our
    • were planted into man by higher spiritual beings. But today I want
    • into the unfortunate position in which the etheric body has the
    • into the origin of such rhythms.
    • bodies revolve around one another. And if we could go into the
    • regulated by spiritual beings bringing the moon into a corresponding
    • astral body into disorder. The more the conditions of human life were
    • greater the disorder that came into them. I would like to clarify
    • because he has brought his inner thought processes into disorder. He
    • etheric bodies, but in the parts that have been given into man's
    • into day. It is of far greater significance that in his inner life of
    • conception that will bring man back into this kind of rhythm again.
    • Nature’, they want to bring life into reverse instead of
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • explained before that the division of man's being into four members,
    • beautiful words of Christ, when He was speaking of man's entry into
    • become as little children, ye shall not enter into the kingdom of
    • have taken into ourselves for the righting of wrongs in life can by
    • bring this with us into life. Then we are born again as babies.
    • makes for disharmony in any life. Man is born on the one side into
    • not suit it and bring its instrument into harmony with its own
    • are born into life with definite capacities acquired partly through
    • disposition and so on that we have brought with us into life. What we
    • to incorporate this into us and make it part of ourselves.
    • into effect. A man might for instance have received a certain degree
    • of initiation into the great mysteries of existence in one of his
    • if we only look at the past; this turns karma into a merely
    • into the future, then karma becomes a law of action and of
    • to it in greater detail later — let us look back into that
    • ancient time in which man came into being in his present form, the
    • existence into today's external existence, cladding himself first of
    • this is to look back into those times when divine-spiritual powers
    • sent their influence into man and endowed him with perfect health,
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • we see into the depths of the world. For the things of the spirit,
    • penetrate into the deepest parts of man's being where he is
    • until the child has come into the world.
    • their way into the general organism. If we wanted to speak of the
    • itself does not begin until the child has come into the world. And
    • Devachan, pass into a new incarnation. In this new incarnation it
    • ego's influence, that brings man's muscles into those positions that
    • compression continues into the body, resulting in the secretion of
    • taking an individual ego into himself and working from out of it on
    • us to see deeply into what is happening. If you watch the breathing
    • breathed into man the nephesh — the animal soul — and man
    • animal soul, into man, it does not mean He created it at that moment,
    • into man's inner being. The essential thing is to understand the
    • through the fact that the nephesh was put into man? It made it
    • us, to carry over into the next incarnation; they work creatively in
    • the same time as man's ego was put into his inner being. Weeping and
    • could squeeze an individual ego into a horse, it would feel highly
    • really enquire into it you will find that laughter can always be
    • the statement: And God breathed nephesh into man, and man became a
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  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • Looking back into the ancient past, we see how the human soul and
    • back into ancient India, Persia, Egypt, and so on. And we saw how the
    • into the air, as though he had no bony elements within him, but still
    • conditions necessary for man to develop into what he is today? It was
    • Lemurian times the people of these regions descended deepest into
    • which, in Lemurian times, descended into physical bodies in the
    • who entered more into physical bodies, then they had to descend
    • spiritual being, and another kind that had already descended into
    • matter, into the physical. What would have happened if no change had
    • would not have been able to descend at all into physical bodies. And
    • died out. Having descended too soon into a physical body, they fell
    • into those wicked and immoral practices that led to the downfall of
    • not on a very high level spiritually, for he has rushed into his body
    • spiritual scientific way you will see evidence of them right into the
    • whose inner nature is showing itself right into his skin. Those
    • peoples migrated into these parts, or at least in this direction, who
    • those that migrated into the regions already colonised by peoples
    • etheric body penetrates very deeply into the physical body. That is
    • found the peoples that did not descend right into physical bodies but
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • passes through several births. The human being is born into the
    • this covering passes into the brain and subsequently lives within it,
    • been working from outside passes into the brain, it develops under
    • free and awakens into intense activity.
    • not penetrated into the physical body to the same extent as in the
    • Take the may-fly; it comes into being, lives until it is fertilised,
    • possibility within it as a natural tendency when it comes into the
    • the whole being of the lily of the valley slips more into the newly
    • one. The being of the lily of the valley is perpetually going into
    • a raising of his existence on to a higher level. What he takes into
    • you see a man standing opposite two other people. Let us take into
    • him into contact with the outer world. Because he feels this joy,
    • really falls into two parts, with no distinguishing line between
    • which he experiences by bringing himself into a relationship with
    • way into man. And they appear to a greater and greater extent the
    • into being and stripping off what he inherited, what he was given on
    • have gradually replaced all this by something he has taken into
    • piece, because the gods wish to make us member by member into their
    • into this human substance the spirits of personality poured what we
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  • Title: Between Death and Rebirth: Lecture One
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    • into the physical body is essential.
    • deeply into its significance. The attempt has been made to substitute
    • undertake further spiritual research into this realm and to present
    • content of those worlds should flow into the human soul. But now we
    • flow into it. Individual souls will become more and more receptive
    • can make its way into the soul today from the spiritual worlds.
    • Before entering into the main theme of these lectures I want to speak
    • any illumination shining down into our physical world; but it is
    • he comes into contact with those who died before him and with whom he
    • only because the truth of the spiritual world shone into his soul.
    • the spiritual world shining into the physical. Occultism does not
    • the figure rise up and walk. I will not go further into this, but
    • make their way into the world as a fruit of true spiritual knowledge.
    • spiritual knowledge can germinate and develop into true morality
    • cannot change it. To change it we must go back into the body. True,
    • adjustments a return into the physical body is essential. The
    • penetrate into our souls and become perception and feelings, and as
  • Title: Between Death and Rebirth: Lecture Two
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    • come into any sort of collision with the outer world, he could never
    • This happens because as a being of soul-and-spirit, man returns into
    • preserved rises again into his consciousness: mental pictures,
    • feelings and other experiences rise up into consciousness from its
    • shall find that what rises up into consciousness has a certain
    • returning each morning clearly into our consciousness is that we come
    • back into the same body. Through the resulting collision our
    • into our bodily constitution and experience the counter-pressure from
    • if we were to come into a new incarnation with the forces of the
    • new birth we expand into the Universe, the Cosmos, and we have to
    • human being expands, quite literally expands, into all the planetary
    • sphere into which he then passes. If the lives of various human
    • difference is evident according to whether an individual passes into
    • still divided into groups determined by their religious tenets and
    • inner understanding of each other and then separate into different
    • rebirth. The Initiate has to make his way into the same spheres, and
    • realisation of the Divine element that can flow into all human souls.
    • give to one who penetrates more and more deeply into its essential
    • just quoted. What passed over from the Mystery of Golgotha into
    • wonderful mystery here? The words hurled into humanity by Lucifer,
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  • Title: Between Death and Rebirth: Lecture Three
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    • spiritual world we come into contact with a friend or an individual
    • place into the period of Devachan. Let us think of two friends living
    • on Earth, one of whom comes into contact with Anthroposophy at a
    • becomes a hindrance only when he has passed into Devachan. Hence the
    • finds its way into the hearts of men it will in very truth bridge the
    • into the superphysical world what can be gained and can exist only on
    • their way into our physical consciousness. But when they do, this
    • physical life into the spiritual world but the experiences undergone
    • into the conditions prevailing in the Cosmos. The plant is still
    • possible for man to take into himself the Christ-force on Earth;
    • always put into practice. But it may well be insisted that someone
    • the element of soul forced its way out into the Macrocosm and made
    • has passed through the gate of death into the spiritual world which
  • Title: Between Death and Rebirth: Lecture Four
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    • spiritual insight into the connection of certain events with heavenly
    • forces which man draws into his consciousness during his earthly
    • good and evil, insight into the forces of life should be
    • birth. The purpose of the whole of that period is to draw into the
    • and hearing expand into space; from the centre where he is standing
    • characteristics as it pours into your being which you have left at
    • the centre. Translated into terms of spiritual reality, this is
    • until it passes into the lifeless condition and undergoes a change at
    • into the higher worlds conditions are complicated. A complete picture
    • form of an oval (A) but during sleep divides into two parts (B), one
    • part streams upwards from the head and then expands into the
    • condition, goes forth into cosmic space in order to be united with
    • the world of stars and draw its forces into himself.
    • present in man's consciousness penetrates more deeply into the body.
    • bodies, sinks more deeply into those bodies, and that what gives us
    • the power of sight withdraws into deeper regions of the eye so that
    • various processes are taken into account.
    • earlier periods. In those days men's insight into the heavens was
    • spiritual reality in cosmic space. Something came into their
    • into which figures of animals are inscribed, and says: The ancients
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  • Title: Between Death and Rebirth: Lecture Five
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    • understood as the influx of the gospel of Peace into the deed
    • and all-embracing human love which were also to be integrated into
    • evolution. He had taken the Christ Impulse into the very depths of
    • Christianity. A faithful pupil of his had absorbed into the depths of
    • Through birth we bring into our existence on Earth the forces we have
    • The same applies to the heavenly spheres into which we
    • evolution. Whenever we pass into a planetary sphere after death —
    • which we bring back again into physical existence through birth. And
    • bring back different forces into each incarnation.
    • enough into the spiritual nature of other planets and planetary
    • systems as well as into that of the Earth. In the spiritual life of
    • ascent in the evolution of Mars, into whose sphere we pass between
    • too evident in that sphere. As already said, when we pass again into
    • Nicolas of Cusa and that of Copernicus had entered into a phase of
    • soar into the spiritual worlds. The souls who passed through the Mars
    • science into existence; these forces poured with such strength into
    • of Francis of Assisi, in other words, of Buddhism transported into
    • materialistic conception of the world by pouring strong forces into
    • and more sharply into two classes: the one composed of those who were
    • the sphere of occult development in the West is not to rise into
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  • Title: Between Death and Rebirth: Lecture Six
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    • death and rebirth, passes into the Mars sphere and there undergoes an
    • background — teachings that must be introduced today into the
    • certain time, most of the etheric body dissolves into the cosmic
    • of this crawling position, out of this subjection to gravity, into
    • made the first effort to lift yourself from the crawling into the
    • Observing how a human being comes into existence through
    • into the form destined for him. Which part of him is most completely
    • we can say that when the human being passes into physical existence
    • living in a physical body, he dies and passes into the other period
    • have been at work to enable a human being to come into existence
    • this ‘I’; it does not penetrate into his consciousness.
    • walk, which launch the sounds of speech, which make him into a
    • thinker and mould the brain into becoming the organ of thinking —
  • Title: Between Death and Rebirth: Lecture Seven
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    • clear that this systematic arrangement into periods of seven years is
    • eludes this division into cyclic periods. It is the point of time
    • discover that whatever comes in this way into the life of man and
    • therefore be said that when the human being enters into life through
    • the regular Spirits of Form into an Ego-bearing being and that this
    • comes into manifestation in the first seven-year cycle of his life.
    • what comes into the category of intangible but sovereign authority.
    • But countless other influences make their way into life; from
    • trends of judgement and feeling force themselves into our life! These
    • times too — when the government of the city passed into the
    • new must radiate into human souls in order that after death there
    • might be a life in the real sense. This new impulse streamed into the
    • Mystery of Golgotha into the souls of individuals who develop a
    • content of man's soul to be carried into the sphere of his ‘I’,
    • how it has made its way into human life.
    • birth and death has been caught up into the current of public opinion
    • public opinion with him into the spiritual world and whatever element
    • of it he might want to accompany him into the life after death would
    • into his very self something that in the next life on Earth will make
    • further incarnations. This has been developed into a doctrine that is
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  • Title: Between Death and Rebirth: Lecture Eight
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    • as our memory-pictures continue into our present life. With our
    • passed over from creation into existence. From the viewpoint of sleep
    • gaze out into the world but in modern life we cannot direct this gaze
    • into our own being.
    • in these kingdoms and they continue into present existence, just as
    • our memory-pictures continue into our present life of soul. Hence we
    • world-creation, we grasp what has passed over from creation into
    • from our body into the world that is not our body; from the point of
    • being who at his next birth is to enter into existence, has for a
    • assumes that when a human being comes into existence through birth he
    • alive for an entirely different reason. A fortnight ago he fell into
    • be intolerant; it is external natural science alone that can be
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • individual enters into physical existence there is a mysterious
    • with the aim of implanting into these ancestors qualities that were
    • Old Sun period the etheric body was woven into this foundation;
    • substances of the Earth, transforms them into his blood and permeates
    • have been transformed into blood. It is through this process that the
    • conception, the first physical atom of the human being comes into
    • transmitted by heredity were first worked into the process of
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  • Title: Between Death and Rebirth: Lecture Nine
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    • aspect. When a man has passed through the gate of death he comes into
    • but he comes into contact with definite forces and Beings —
    • life in the super-sensible world and passes into physical existence
    • brought with him from the spiritual worlds when he enters again into
    • into the spiritual life no relevant ideas and concepts, we shall pass
    • in all circumstances, to enter into communion with the Beings of the
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • when he passes into the life between death and rebirth. Now, he can,
    • then is such that when the human being passes into his next life on
    • into higher worlds.
    • about religion pumped into them, we find that they do not of
    • the human being and should not be drummed into him; he should work
    • environment. Very often they were intolerable hypochondriacs in their
    • own self made into God! In the case of many pious souls it becomes
    • the seer directs his gaze into the super-sensible world where souls
    • wonderful it is — of pouring, infusing into the physical world
    • health and growth, who send down from the spiritual world into our
    • and powers of higher worlds who are all the time pouring into the
    • and growth, from the higher worlds into this physical world. And when
    • the seer enquires into why such souls have deserved this destiny, he
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  • Title: Between Death and Rebirth: Lecture Ten
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    • beginning of the seventeenth century Brahmanism was absorbed into
    • divided into a region of ‘Burning Desires’
    • (Lust und Unlust), and then into the higher regions of
    • sense-impressions bring into the soul and then try to realise how
    • exactly with the passage of the expanding soul into the region called
    • the Mercury sphere, an expansion through the Moon sphere into the
    • that in the Sun sphere after death the soul comes into contact with
    • the corrupter. When the soul has expanded into the cosmos it comes
    • more and more closely into contact with those forces which now enable
    • humanity with which the soul has finished by the time it enters into
    • the soul passes into cosmic-spiritual life and finds its place in the
    • only enter into the form of existence that has its archetypes in the
    • place through the man throwing himself completely into the life of
    • soul begins to live more deeply into spiritual conditions of
    • own life as it were dissolves into each region successively; he takes
    • “Our own embodiments dissolve here into a unity
    • rebirth man enters into the Mars region, he grasps the full
    • after the Mystery of Golgotha, Brahmanism passed over into the
    • of Brahmanism into Buddhism in the cultural life of India.
    • system. There the soul expands into still wider spaces, into the
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  • Title: Christ and the Spiritual World: Lecture One
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    • as we try to gain knowledge, we must penetrate into the spiritual
    • deepened anthroposophical knowledge, into the course of human
    • not much easier for them to penetrate into this Mystery, whose secret
    • similar feeling — to enter into the psychic disposition of man at that
    • history, but we will try to penetrate into that part of it which
    • therefore try to enter quite historically into the endeavours that
    • the following recognition. One can enter deeply into the
    • living back into the thought-world of that time and recreating it in
    • into our physical world.
    • says to oneself: Yes, as this thinking flowers into idea, with Plato
    • and others, as it passes over into the world we tried to enclose, it
    • clairvoyant perception into this sea of thought, as I might call it — a
    • soul, and that one cannot draw from it the power to go out into a
    • of today and plunged into the Graeco-Roman world, with its influence
    • That is why it is so difficult to enter into the
    • certainly Maya, but with thinking we penetrate into a spiritual world
    • evident, to her that if she was to maintain a free vision into the
    • and permeates everything that comes into being in the realms of
    • world; but always as something cast out into the souls of men. As an
    • this desire, Achamod, thrown out into the world and permeating it.
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  • Title: Christ and the Spiritual World: Lecture Two
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    • the mother of Jesus into relation with the birth of Christ. And those
    • investigator one enters into the souls of men at different periods of
    • can enter into the souls of the great teachers of the ancient Indian
    • when one tries to enter clairvoyantly, as well as one can, into the
    • If we go further and enter into the souls of the old
    • If we go further still into the Chaldean-Egyptian
    • an offering. And if we enter into the souls of those who figure in
    • into this way of putting it will be able to grasp the deeper meaning
    • Sibyls, in Ionian Erithrea; from there the first Sibyls sent out into
    • into the Roman epoch is so preeminently an expression of a well
    • into the poems of Virgil; how it is just the intellectuals who try to
    • *Day of Wrath, O Day which leads this World-Age into
    • And so, right into the time of the development of
    • epoch and with an influence extending, if only sparsely, into the
    • similar, quietly taking into well-ordered minds whatever it is they
    • prophecy into mankind.
    • deeply into the mysteries of human evolution if we want to fathom
    • astral bodies were laid hold of by that which streamed into them from
    • the remains of it passed over into the fourth epoch. But what was
    • entering into relation with the mysteries of the world through living
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  • Title: Christ and the Spiritual World: Lecture Three
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    • further into that just now. We will simply look up to the Christ
    • also that the Zarathustra Ego passed over into the body of the other
    • those of Ahriman. Thus the souls of men had to enter into bodies
    • planetary existence into evolution on Earth, there to encounter the
    • planets into physical bodies, the development of their senses would
    • which flowed from the cosmic environment into the Earth and had built
    • so that these forces would not turn the senses into mere organs of
    • differently would the cosmic forces have flowed into mankind if this
    • certain order and harmony, imbued with wisdom, could now flow into
    • for a time had developed in a suitably useful way, had fallen into
    • surroundings of the Earth, and whose task it was to bring order into
    • from the cosmos into man. And it was necessary that these forces,
    • as cosmic secrets, when we try to penetrate into them clairvoyantly.
    • in order that this destructive activity should not enter into human
    • peoples. For it had effects which worked on into later times; the
    • projected into his soul — what had happened in primeval times.
    • come into existence because the Being who had been permeated by the
    • to his heaven of the gods, he came into touch with the adumbrations,
    • soul-powers was brought into good order. The two earlier Christ
    • events had brought order rather into the bodily constitution of man
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  • Title: Christ and the Spiritual World: Lecture Four
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    • Let us try to look more deeply into the fundamental
    • of 28 to 31 with 12. It looked into all that streams into the world
    • world-pictures into itself, absorbing them spiritually and carrying
    • secret influence which had come into the world though the threefold
    • Even if we take only the physical sun into account, we find that its
    • into them, inoculated them, its activity plays out from them on to
    • Meteorology! We have only to bring the “logy” into
    • world, something else streamed into the whole post-Atlantean
    • form into man something taken from the Earth itself. He wishes to
    • substance a living soul into man. So Jahve unites himself through his
    • fire — telluric activity! We could go deeply into details and
    • Cosmos; pouring into the air and pervading the atmosphere. The
    • to look into the prophetic souls of Isaiah, Jeremiah, Hezekiah,
    • fundamentally, to bring a particular soul-force into the forefront of
    • the soul and to drive another soul-force down, as it were, into the
    • which play into their souls from the elemental surroundings of the
    • Earth. These Sibylline forces, which so to speak draw into their
    • sinking himself into it and speaking through her. The Prophets wanted
    • prevails and gazes into the grounds of the Eternal — that is
    • into the early days of Christianity, since people expected not only
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  • Title: Christ and the Spiritual World: Lecture Five
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    • and the wisdom of the stars worked into the souls of men, harmonising
    • — we could call it a task of bringing the Sibylline forces into
    • Impulse. When the Christ Impulse entered into the evolution of
    • Impulse, after the Christ Impulse had entered into the aura of the
    • soul-forces throughout the day, we have to let them sink into nightly
    • surface of the soul and rose into consciousness like dreams, so that
    • of the soul in order to bring human soul-forces into a right
    • disappeared into mountain cavities, so that it is no longer to be
    • guided in a remarkable way. So that we may not be enticed into
    • speculation, or into realms where we can very easily be borne away
    • flowed into the northern Parsifal saga
    • for the management of her property and withdrew into solitude. She
    • nowadays — is served, the Holy Grail withdraws into the room of
    • his horse had to make a leap in order not to be thrown into the
  • Title: Christ and the Spiritual World: Lecture Six
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    • sun's rays and in this way brings into being the gold-gleaming
    • festival, the Host descends from Heaven into the Grail and is
    • renewed; it sinks into the Grail like a rejuvenating nourishment —
    • the influence that plays into the elements from the stars: it
    • the Christ Impulse having poured itself out into the Earth's
    • When all that has come over into Earth evolution from
    • symbol in the moon. If we bring this into conjunction with what has
    • France, can deny that something mysterious came into history at that
    • Impulse has been received by the Earth-soul into its aura, and so a
    • go out into the ocean and the atmosphere. Hence the sympathy between
    • into Earth evolution with the fifth post-Atlantean epoch. We must all
    • is brought into connection with mystic powers; and from the power of
    • externally; one of those who are led into relation with the
    • natural elemental forces which were taken into consideration not so
    • into a relationship with the Mysteries. It was not a question of
    • above. But presently, after the Christ had descended into the body of
    • out into the Earth's aura, had become the Lord of the Earth.
    • “how”! And let us look into the soul of Parsifal: how,
    • bride and bridegroom, which brings him into connection with
    • words into feeling, by becoming able to feel in the Grail the sum of
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  • Title: Perception of the Nature of Thought
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    • externally. We find it if we look into what we call our personal
    • merely to observe it, do we gain an insight into how the laws of
    • cosmic script, and consider what radiating forces pour into human
    • personal karma into connection with the constellations which relate
    • Moon have also drawn back into concealment, but they have not yet
    • into the super-sensible. For the part that falls away from the human
    • Christ, i.e. into the age of the origin of Christianity. A second
    • perceive. They looked out into the world, as it were, and perceived
    • concerned with the endeavour to bring free thought-creation into
    • the philosophy of the sentient body goes into the philosophy of the
    • etheric body. Then we come into the Christian period. The Christ-
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • comes into connection with an evolution which is not the human
    • Now during earthly evolution they enter again not into what is new
    • but into what has remained from the Sun-evolution. And man develops
    • enticement of creeping parasitically into what men strive for in
    • see how Ahriman presses into the Sun-evolution and how one has to
    • wisdom, must understand what it is, must flow into the stream of
    • which, to be sure, rises into the consciousness soul, but how this
    • philosophy must fall into decadence and die.
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • researches carried out during the 19th century into earthly
    • and he can penetrate into this Moon fortress of the universe. He then
    • the teachings, of those Beings who have withdrawn into seclusion in
    • the Beings who have now withdrawn into the Moon fortress in the
    • in our planetary system, raying his own being into the
    • of the cosmic Present into himself and works upon them in his life of
    • receive the happenings in the universe into the realm of soul, and
    • existence are people who like to be gazing always into the past, who
    • flash into human destiny those wonderful moments of illumination when
    • gazes deeply into the hearts of human beings, for that is what
    • into dream-pictures. In reality, therefore, the whole sphere of Venus
    • are transformed by Venus into dream-pictures of infinite diversity.
    • from these sources into what is done and what comes into existence in
    • the world. Venus receives into herself everything that comes from the
    • originate in the universe and then work into the earthly world.
    • When a human being comes down from pre-earthly life into earthly
    • Venus and Mercury bring into the human being the karmic element that
    • wrest man away from what is determined by destiny and make him into a
    • Saturn was forced into the unconscious; man's memory became his own
    • and freedom in the light which spreads out into the universe and
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  • Title: Lecture: The Problem of Destiny
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    • through faculties enabling us to have an insight into these things.
    • which enable us to attain to an insight into the spiritual worlds;
    • will lead us more deeply into the real significance of spiritual
    • an insight into the facts of the spiritual world develop gradually,
    • insight into the spiritual world. In every sphere of life there are
    • certain insight into the mysterious processes of human life.
    • human beings enter into relationship with one another through their
    • portal of death into the other world, the spiritual world. The one
    • another in our physical bodies, flow into the stream of karma, into
    • One who has passed over into the spiritual world, has a
    • left behind will not diminish through the fact that he has gone into
    • into them and streams through them, he can now bring about this
    • into which we are placed unfolds in such a way that justice is done
    • us in a corresponding way into the stream of the successive lives on
    • human being enters through birth the particular conditions into which
    • the impulse to strengthen his Ego, and this leads him into the
    • remember his earthly life, but also to have an insight into it. The
    • spiritual ideas we take up before death change into faculties after
    • into the physical world, and they reveal what exists in the physical
    • overcomes death in this soul-manner and that it penetrates into life.
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • super-sensible worlds we must at least enter into some of their
    • ordinary conditions, man cannot lift into consciousness his
    • occultly trained cognition that they rise into consciousness.
    • Sometimes our sympathies grow into friendship and love — love
    • mutual interplay gives rise to the forces which instill into the
    • — what our etheric body is able to take into that world. That
    • weaves itself into the forces of the spiritual world. We must be very
    • our etheric body into the spiritual world and become part and parcel
    • of it. We do not live for nothing. Even as we receive them into the
    • thoughts we make our own, into the feelings we experience, so are the
    • receive into our whole mood and outlook; otherwise we do not rightly
    • spiritual training we come into actual intercourse with this
    • person who is spiritually trained wishes to come into connection with
    • entered into some relation to the dead — either in his last
    • into something far more inward) — one can give oneself up to
    • into the feelings of the physical survivors, partaking in their grief
    • entering with sympathy into these real and living feelings, which
    • flow from the dead into the dear ones whom he has left on Earth
    • brings us into different conditions — just as when you go into
    • into which we enter in our life's course, are due to the influences
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • insight into the fact that within the physical-soul-spiritual
    • to pour into man's earthly existence. The present forms a link in
    • into the earthly life of mankind. Whether this will happen depends
    • many doors, as it were, into the earthly world from the spiritual
    • transported into the great universal laws; one participated in world
    • processes. This is not the case when one is simply placed into the
    • ourselves into the external world, whereas the yogi crept into his
    • the realm of the Hierarchies. We must enter into, and live within,
    • gain insight into that spiritual foundation of nature which external
    • that he finds out how hydrogen and oxygen combine into water to be
    • it is essential that man should acquire insight into their
    • decline within the civilized world; it is failing into decadence. If
    • certain age know that formerly one gained insight into another human
    • is assumed to have slid down into deeper regions of human nature and
    • together and disappear into one another; they seek to become a
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • when we send food into our stomach, we really send it out, we do not
    • send it into our body, as we generally say at the present time. The
    • Earth-development; it went out into the world's spaces from the
    • part withdraws from the one that sinks down into the earth, as it
    • spiritual part of our physical body is borne out into the spaces of
    • the universe, into the whole cosmos.
    • speed into that which forms our physical body from out of all the
    • Saturn, were to stretch themselves into infinity in order to prepare
    • to say, we look upon our own self, from outside; we look into a
    • more deeply into the reality of the spiritual world, we must first
    • is woven into it. How did we experience these things? In the form of
    • into this etheric life-tableau. It is the same thing that
    • When we face a human being and look into his eyes, then
    • obtain from them something that they can weave into the world. We
    • itself, as it were, into our being. Just because it develops so
    • woven into us, and this image shows us how the stomach is built up.
    • inner being with the etheric woof that has already been woven into
    • now participate in the world's creative work; we call into life what
    • what the Gods aimed at when they placed man into the world. We are
    • even with the aid of that life-wisdom which is woven into him; he
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • same time livingly, in so far as this is possible, into those worlds
    • when we approach the world which has received into itself our dead,
    • into the fundamental conditions of existence, when he knows that
    • still have faith that Spiritual Science will penetrate into the
    • who accompanies the dead into the spiritual world, he learns to know
    • becomes especially difficult for him to penetrate into the spiritual
    • if we are not able to see into it. They believe this, however, only
    • into the different ways by which this physical body becomes united
    • which do indeed penetrate into spiritual realms, to a certain extent,
    • the penetration of the spiritual into the physical world.
    • time separated into its parts, into its molecules, into its atoms,
    • death, that this human body simply falls into the smallest possible
    • parts, into atoms, and that these atoms are then incorporated in the
    • then pass over as such into other beings.
    • long time, into warmth.
    • Man does not transform himself into air, water, etc. These are only
    • pass over into warmth only after hundreds of years, indeed, even
    • though what belongs to the bone-system may pass over into warmth only
    • after thousands of years, it is transformed finally into warmth.
    • If you go into Museums to-day, you will find skeletons
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • far-reaching questions of Anthroposophy, to take into consideration
    • to time take a mighty leap, make a vigorous move forward into regions
    • senses, other beings invisibly at work, who work into the visible
    • beings, just as the human being works into the hands or fingers, and
    • spiritualizes them, transforming them from the present lower into the
    • etheric or life-body, by transforming it and remodeling it into what
    • physical body; he will transform it and change it into the spiritual.
    • learnt to master the sentient body or astral body, by pressing into
    • a certain way worked into the physical body by the ‘ I ’;
    • to-day — not taking into consideration the insignificant
    • who have studied what we call the researches into the Akashic
    • into the distant future, will know that man, such as I have just
    • sketchily described him, has evolved; that we can look back into a
    • Now, as we know that we continue our evolution into the
    • stage at which they are transforming their astral body into
    • astral body into the Spirit-self or Manas, so have the Angels, those
    • their astral bodies into Spirit-self or Manas, or they will finish it
    • life-body into Life-spirit or Budhi. Therefore in these Archangeloi,
    • our ‘ I ’, shall transform the life-body into
    • transforming it into Life-spirit or Budhi. In just the same way we
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • forgotten and only material consciousness comes into play. In truth
    • physical laws work and come into consideration, as in the relations
    • people cannot as yet enter in there, it cannot as yet extend into it
    • he work into the human beings who move about upon this ground and
    • He works into it in such a way that his power expresses
    • that works into them, weaves through them, is active within them.
    • Indeed this etheric aura works into the human being in such a way
    • of the folk flows into these three temperaments. Now these three may
    • which works into the temperaments constitutes the national character of
    • into the temperaments is not to them the essential thing for their
    • also come into consideration. These consist in the fact, that they
    • of a people if we were only to take into consideration the character
    • intimate way upon the several human souls in this interweaving into
    • however, wish to take into consideration to-day. If you remember what
    • quite different attributes. Whereas the Folk-spirits work into human
    • suitable for working so intimately into man. They would act more
    • The man who, with a few superficial ideas, ascends into
    • account penetrate deeply into human nature.
    • to himself if the Spirits of Form had not formed the brain into that
    • these are able to work even into the physical form, although they are
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • say, easily enter into the soul of each one, because each one will be
    • instance, we are confronted with the necessity of glancing into the
    • etheric bodies into that which is called Life-spirit or Buddhi. Man
    • is spun into the web of this work. In so far as the evolution of
    • these Beings so progresses that man is woven into this evolution, the
    • We must now look a little into the inner nature of such
    • being divided into:
    • as it were into the inner part of the soul of these Folk-spirits. It
    • enters into man through the outer senses. Imagine the external world
    • work into that. Even one portion of the intellectual-soul is not an
    • perceive quite clearly that such things come into the human
    • ideals into our sentient-soul from outside, but we must let them pour
    • religions, and sciences of the peoples came into them from within. So
    • Archangels penetrate into the human inner being, and thus far also
    • what we carry into our moral consciousness are ideals, moral,
    • or mind-soul, and then goes up into the ‘ I ’,
    • Beings as gazing into a world which does not extend to the minerals,
    • perception, and just as we go into the outer world and work at it and
    • transform it into our instruments, so are we the objects in so far as
    • Thus we have an insight, strange as it may sound, into a
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • take into consideration that man, such as we know him, is in reality
    • become capable of taking into himself an ‘ I ’.
    • also necessary, if man were to come into being, that at certain
    • the co-operation of these Beings man has come into being. We are then
    • able to say, that the chief Being who comes into consideration for
    • are concerned, man need only come into existence in the condition in
    • So you see that in reality, if we only take into
    • Thus man comes into existence and receives capacities
    • then man would only come into consideration, as far as the physical
    • Spirits of Form, the evolution of man is transposed into the physical
    • away. So that life is divided into three parts or portions, an
    • human being. That which makes us into beings capable of manifesting
    • down by heredity in the Atlantean epoch and on into our
    • fearful confusion into the conception of the actual evolution of
    • centre and that it is divided into so and so many races, then one has
    • and we must then follow their propagation down into our own times,
    • again is carried over in a certain way into his later life, because
    • the historical development of the human being. We shall go into these
    • If you now pass on further into Asia, you find a spot on
    • come into consideration here are the yellow and the brownish races of
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • impartially into the facts under consideration, it will certainly be
    • several influences of the missions of the peoples flow into the whole
    • spiritual Beings work into the whole? It would be well, if to-day we
    • substance.’ But one who penetrates into the nature of things,
    • into space in every direction. Certainly a man could not walk about
    • would hurl him with lightning rapidity out into space. The fact that
    • our earth to form itself into just such a planet as it now is. The
    • really come into existence? There was a time, which lies far back in
    • upon the waves, stilled the moving masses and brought them into
    • penetrates upwards as well as downwards, into the sphere of the
    • Spirits of Will as well as into the sphere of the Spirits of Motion.
    • the waves, and bring them to rest and into form. For this reason
    • Spirits of Motion and the Spirits of Wisdom. When we gaze out into
    • when we look down into the depths of the earth, we ascribe to the
    • organs with which to look into that which is woven into the light.
    • in their activities from without and work into the weaving light and
    • into the music of the spheres in its weaving through the universe.
    • Thus we gaze out into the distances of the universe, and
    • to us, the Spirits of Form, who mould the races into shape; and then
    • was necessary to bring this earth into being. The earth had to go
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • But if you take this into consideration, you will then
    • You have now, when you look into the cosmos, a sort of
    • normal Spirits of Form, then nothing would come into existence on
    • being, which produces the average general human nature. Now into
    • centered in Mercury, the negro race came into existence, we are then,
    • Mongolian race we find the Mars-race. We then pass over into the
    • crystallized into the Ethiopian race, we have to look for an impulse
    • into which are entered the influences with respect to peoples,
    • powers flowing into man, radiating back from him, and forming his
    • into the Atlantean continent and shaped it in such a way that the
    • and when man looks up into the infinite expanses of the heavens, he
    • that which really makes him into man; and when he looks up to what is
    • directly into his higher parts. They seethe first of all in these
    • enter right into the physical body, but they seethe in the other
    • universal human form into the special form of the Ethiopian race with
    • that is one of the mysteries which lead us deeply into the wise
    • through the senses of man; the other point of attack which works into
    • into the solar plexus. The attack proceeding from Jupiter goes
    • influence, were pre-eminently determined by what flows into the
    • Herein lies something that leads one into the deeper
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Beings of the hierarchy of the Archangeloi are ascending into the
    • that into that distribution of humanity, which we must look upon as
    • the division into races, there has been sent, since the Atlantean
    • we want to find the period when the division into the five principal
    • forward into Asia, into Indian territory, and that, as has often been
    • Jehovah, and who then later on grew up into a Spirit of the Age.
    • into a larger number. You find this peculiarity not only where myths
    • If man were however to look out into the great cosmos,
    • Monon in India was soon divided into a trinity, as the one god of
    • Christianity is divided into Three Persons. All the other peoples
    • The Archangel of the Greeks developed into an Archai, the active
    • ascent into the region of the Spirits of Form, which would at that
    • civilization so exceptionally well, might have risen into a higher
    • develop into the Spirits of the Age, we have on the whole in Europe
    • hidden place for those who were initiated into these Mysteries was to
    • civilization, — streamed into our culture; and besides this,
    • in something which in our next studies we shall have to go into more
    • that which works into the various Germanic tribes, as that part which
    • Archangel brought with him into the world, may be developed after he
    • Folk-soul, we shall endeavor to enter into an esoteric study of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • advanced human beings passed into Indian territory and there founded
    • dim clairvoyance. With this old dim clairvoyance they saw into the
    • world. Now transfer yourselves for a little while into the ancient
    • clairvoyance. This was brought about by the action of the forces into
    • could penetrate to a high degree into the spiritual worlds. Hence all
    • humanity; so that they gazed out into their surroundings, into the
    • state of consciousness. They were unconsciously guided into higher
    • the special forces into consideration and realize what the figures
    • world of the Angels and Archangels, but they could look into the
    • look into the world of the Powers or Spirits of Form. That which is
    • up with direct perception into the old primal states of development
    • looked into a weaving and life of real spiritual Powers, at a time
    • manner in which the souls worked themselves into the bodies, he saw
    • gradually formed themselves, crystallized themselves into the body.
    • him at work upon his soul, he saw how he worked into his soul. What
    • mission of working into the souls of men. The Germanic Scandinavian
    • the work of inoculating speech into the souls. The manner in which
    • down into the individual human beings that which the Archangels bring
    • having the affairs of the Archangels carried into it, as it were.
    • that which was to be carried into every single ‘ I ’
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • Atlantis to look into a spiritual world by means of the old
    • straight out of this clairvoyant state into the physical world. They
    • saw how the divine spiritual powers worked into their souls. You
    • of man into relation with the other beings, the Angels and
    • was destined to bring the ‘ I ’ into relation
    • the real kernel of the human being, can enter into the most varied
    • is, that it takes more and more into its own hands the task of
    • into relation with the outer world, with other men, and with the
    • so to say, in order to merge into Brahma and to find Atma within
    • man by slipping into his desires, impulses and passions. Through this
    • powers man had to take into the bargain the possibility of falling
    • into evil through his passions, emotions and desires. Lucifer's
    • deeper down into material sense-existence than he would have done
    • to enter into him. Ahriman approached from outside and stole into the
    • false picture of the world, and which leads us into gloom and
    • pointing out that into this world is mingled, in addition to the
    • followers of the Persian religion to descend into that world to which
    • a man can attain by plunging into his own inner being; there, where
    • themselves by inner contemplation, in order to come into the higher
    • considered it dangerous to look out into the external world in which
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • through our present age on into the future.
    • there took place a kind of withdrawal of the Mysteries into much more
    • themselves, and they brought the ‘ I ’ into ever
    • refined to the highest point, goes back again into the etheric body,
    • Folk-souls, of directing their gaze out into the world, and of seeing
    • able to see into the spiritual world with the old clairvoyance, and
    • into that which had to be arranged on the physical plane.
    • ‘ I ’ and drives it out into the world.
    • to the impulse of the Spiritual Soul penetrating into the human
    • primeval clairvoyance and which had already been poured into the
    • All this was poured into the Spiritual Souls of the Central European
    • task is to look out into the outer world and to work within that
    • How does this evolution advance? When we look back into the ancient
    • Atlantean culture and carried it over into the people of the
    • world. But it still works into modern human bodies, and from a
    • mountains, turned, touched the Eastern Carpathians, flowed into the
    • Spirit-Self shines into the Spiritual Soul, which, as that is the
    • into the Spiritual Soul, is being prepared by the peoples of Western
    • worlds have come into question. This relation, if we compare it with
    • Sun-being who so pours his blessings into the other three worlds that
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • The further we penetrate into the details of the
    • poured into the human souls all that those souls required to enable
    • soul-forces, which then can carry into the physical plane what had
    • descent of the divine-spiritual into the physical.
    • into the immeasurable and can be folded together so that it can be
    • Freyr is the power which carries clairvoyant forces into the spheres
    • so does the miraculous ship expand and is then folded up again into
    • Those of you who will go more deeply into these things,
    • has been implanted, inoculated into the thoughts and feelings of this
    • found by Initiates. Humanity is growing into that world in order to
    • listened to, and humanity might sink still further into materialism
    • appearance of Christ into a materialistic view.
    • have to look up into the etheric world for a new manifestation of
    • Hoeder, of Freyr and Freya withdrew for a while into the background,
    • When this human soul gazes out into the new world, with
    • would come into play against that force which in olden times had to
    • during the Kali Yuga has been developed as a healthy force into a new
    • into the souls of men. They themselves will have to make up their
    • Occidentalism into that which we look upon as the real life-blood of
    • and carry that into what we recognize and know to-day as the common
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from cosmic spheres into the realm of earth-existence, bringing with them “the
    • receive new impulses into his life of soul, and we will turn our attention
    • matters of the greatest significance come into consideration here. Man's being
    • existed. The mineral kingdom as we know it today came into being for the first
    • substances with their many colours came into being, man was not adapted for
    • separation of the moon and the incorporation of the mineral kingdom into the
    • kingdom into earthly existence. Man became a personality, and freedom was
    • clairvoyant pictures densified into the forms of intellectual consciousness, as
    • be a great event in earthly evolution — the re-entry of the moon into the
    • more spectral than it is already, if men never resolve to receive into their
    • inevitably be absorbed into the shadowy grey-ness of their intellectual life.
    • must be received into his shadowy, intellectual concepts and thoughts, for only
    • of soul were drawn into the realm of earth-existence — since the end of the
    • cosmic realms beyond the earth they come down to the earth and enter into a
    • so now Vulcan Beings are actually coming into the realm of earthly existence.
    • world down into earth-existence.
    • plunge the earth into tragic conditions, for in the course of the next
    • Science. Their desire is that Spiritual Science shall be translated into social
    • the nineteenth century Spiritual Beings from the cosmos have been coming into
    • and Mercury, but they are already pressing forward into the realm of
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  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • into literature. It was already used in the eighteenth century, indeed,
    • as spiritual sciences, resolve the spirit into abstract ideas.
    • other hand desires to rise to insight into spiritual worlds.
    • into consideration. These books, in their way of looking at things,
    • printed; some of them were very soon translated into English, and that
    • Anthroposophy. In order to gain insight into this matter, it is
    • ways and means of penetrating into the sphere of the spiritual, a
    • for penetrating into the spiritual sphere, because the spiritual world
    • to penetrate into the spiritual world. In this respect spiritual
    • from the bringing of spirits into manifestation in an outer, physical
    • into the spiritual world, consists exclusively of processes of the
    • certain, special discipline. I cannot in this short sketch enter into
    • changes this soul-life into something else, which I will once more make
    • spiritual investigator, he puts himself into such a state, that there
    • penetrates into the limbs. We say, “I will”; we move our
    • into a spiritual world, which is actually experienced, as the physical
    • part of man which exists even when his physical body falls into decay,
    • whole, becomes split up into certain principles of which it is
    • as light must be split up into seven colours in order that it may be
    • studied, so must man be divided into his several parts in order that he
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • Looking back into very ancient times
    • humanity were still able to gaze into the spiritual worlds whence the
    • human being descends into his physical body on the Earth. Every human
    • what men fashioned out of various materials into works of art, and
    • into this quite different attitude of soul. I will put it in the
    • divine Being from a higher world has descended into me. I partake of
    • words being spoken into rising smoke which was thus set into waves.
    • inmost soul to the Upper Gods was being inscribed into an outer
    • The words of the prayer inscribed into the rising smoke the feelings
    • universe, descending into his inner life, he now began to feel the
    • surrounds him, which he draws into himself but always gives out
    • into himself but which was received by him through revelation and
    • into the possession of wisdom, then passing into a state of nescience
    • in themselves with the time of entry into the darkness of ignorance.
    • life of the wide universe but enters into the life that is rooted
    • light and the warmth sink down, as it were, into the soil of the
    • had penetrated into the earth.
    • inwards, into the interior of the earth. He turns to the Lower Gods.
    • the Midsummer festival that his thoughts were fading into a state of
    • could only be thought of as united with the Sun, passed into earthly
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  • Title: Lecture: Michelangelo
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    • come into human history as soon as we cease looking at it just as a
    • what influenced them in one life is carried over into the spiritual
    • and carry over once more into later epochs. In this way and thanks to
    • rose above the animal. If we look a little more deeply into earlier
    • briefly into the particular way in which Greek sculpture affects us.
    • into the basic ideas and forms which are to be found in the
    • appropriate form. He put his soul into matter. It is natural that at
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • figures into the same world in which we live; they share our life
    • Medici took him into his house and there he spent the three years
    • to be nights during which human faculties pass into a sort of rest
    • artist who poured his soul forth into the outer world that he might
    • to convert it into an example of some quality of human or animal
    • foot, and thus everything else. He could, as it were, listen into the
    • other artists. What he brought through his own soul into his times I
    • bring it into motion so that it may seem to live in our world. And if
    • gigantic work but wanted also to pour into it the whole inner
    • can be seen waking out of a sort of world existence into that of man.
    • more deeply than tradition could tell him into the secrets of
    • Spiritual Science into the male and female principles.
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • and astral body, as they return into the physical body, bring with
    • and the dragging, are brought into the physical and etheric bodies,
    • and astral body — anyone who has carried this over into his
    • life, retire into a sanctum with the right surroundings and walls
    • of the adjuncts of modern life may come into contact with my bodily
    • like to withdraw from modern life into communities where they will be
    • way through the tumult and din of the Ahrimanic beings into the
    • consciousness of the day; the will sinks down into the subconscious,
    • into the region belonging exclusively to the astral body.
    • surrounding us in modern life. In nightly sleep, we sink into this
    • shape matter into the machines with which in turn they work upon
    • translate this language of Ahriman into the true language we
    • into application. What happens is, fundamentally, a performance that
    • is in turn combined into mechanical devices according to the laws
    • the nature-spirits into the sphere of the spiritual. This is always
    • assigned to them by the Jahve-Gods into the realm where they can flit
    • materials, we again transfer certain spiritual beings into what is
    • and the spiritual beings we have now enticed into our machinery
    • into the etheric and physical bodies. For he brings back with him
    • into his very organism the effects of his association with the
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • concrete realities of life, we slip into the kind of thought that has
    • their earlier incarnations into the bodies of the present generation
    • not fall into the error of thinking that it will ever be possible to
    • has civilization led human beings into the present catastrophic
    • over these Christian sentiments into Eastern bodies and have been
    • dinned into their ears and has presented itself to their minds and
    • investigation into reality. The widespread confusion, and innumerable
    • extent when we take into consideration the things I have put before
    • America, one is led to enquire into the destiny of those souls who
    • into being, passing through different stages of spiritual evolution
    • into denser and denser states of matter, resulting finally in the
    • gazed deeply and reverently into the spiritual world. This attitude
    • before they brought themselves to descend again into new bodies. It
    • into very hard and dense material bodies. Fundamentally speaking what
    • all that is inculcated into the minds of children in the instruction
    • necessary that a sense for reality should find its way into life.
    • remote regions of the earth enter into the stream of blood flowing
  • Title: Lecture: Morality and Karma
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    • Without taking into consideration the theosophical aspect it may be
    • of them, gradually insinuate themselves into the etheric body. There
    • into our etheric body. There it takes on the form of an opinion, of a
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • morally and by leading it away from its origin. He casts us into the
    • power that draws us down into the depths of passion.
    • insinuate himself into the etheric body, darkening our judgments on
    • into the astral body which appears in the form of an extremely
    • incarnation they must descend right down into the physical organism.
    • We said that falsehood may change into timidity during one and the
    • same incarnation, so that a person withdraws into himself. All the
    • try to penetrate into his soul with love and devotion. Falsehood must
    • If we lovingly penetrate into the weaknesses of such people, our
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • We can say that with the gradual transition from the Egyptian into
    • The more we advance into the future, the more intensive will be the
    • who has lost the possibility to penetrate into the world in a living
    • dead, abstract concepts and to penetrate into living, concrete
    • before yesterday really constitute the path leading into these
    • But it will not be possible to penetrate into such thoughts and
    • egoism. The more he takes into account human egoism, the more
    • Today nothing penetrates into the human souls, but rebounds, as it
    • through these parliaments, for the men who are elected into
    • who in a trance condition are, as it were, consciously brought into a
    • countries where people with mediumistic faculties are brought into a
    • Graeco-Latin schooling, let us women also creep into it. Let us also
    • Roman life fills modern law. Sometimes the old native law comes into
    • graft into the present. I do not say that this is a specially
    • future. In fact, it is our task to introduce into the present these
    • legislation, if the future were not to shed its light into these
    • addition to space, also time; that which penetrates into the present,
    • into the history of our times, from a remote past and from the
    • their influences into it, insofar as we are Europeans, for past and
    • to make the attempt to transcend egoism and to penetrate into the
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • soul follows, as it were, the path leading from the physical into
    • penetrate into the spiritual world (we are then outside the
    • expand into a world. The earth instead loses is solid substance,
    • self, the human world expands into an immense world, and we
    • ourselves grow into the organism of the earth; within it we
    • passes over into the summer season of his personal existence;
    • into man; their flowers should therefore be sought in man.
    • life, but with a whole vegetation growing into it. What disturbs
    • diving down into the etheric and physical body cover with frost,
    • Golgotha. We grow aware of this when we really penetrate into
    • path leading into the spiritual world we learn that man is not a
    • his spirit he belongs to the spiritual world. We reach into these
    • immediately appears structured, subdivided into four parts. We
    • our consciousness. Memory brings a connected sequence into life,
    • representing power — I cannot go into further details, this
    • into ourselves, our own inner being takes on the aspect of
    • penetrate into the essence of these four soul activities, and
    • Man did not first come into being upon the earth, but in order to
    • we must go far back into cosmic evolution in order to give an
    • form, many things will be pressed into their organism; they will
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  • Title: Lecture: The Coming Experience of Christ
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    • into complete decadence. We saw, too, that the impossibility of
    • History does not take this into account, because external history
    • stick to the ideas that have once been instilled into them. But there
    • into consideration only so much of man as is animal. It considers man
    • discipline, a discipline which is necessary if one is to enter into
    • out of modern intellectuality, but the further we enter into this
    • into physical existence through conception and birth he lived in a
    • his ego. When the earth enters into its future states there will
    • have to wait for the transformation of the earth into its three
    • to take spirit-self into it in the next, the sixth, culture-epoch. I
    • know that I cannot yet bring spirit-self into my entire astral body,
    • but I have to bring it into my consciousness-soul. As man, I must
    • earth has passed over, through a certain cosmic development, into its
    • growing into spirit-self, as I have often explained he is growing
    • into states of consciousness which are really of such a nature that
    • can realise externally under these conditions. I must introduce into
    • transformed into other conditions before it can do that.
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • out for recognised knowledge. How readily, when entering into some
    • man when knowledge is in this way brought into immediate connection
    • divided for man into what the Gods have willed and what the Gods have
    • thereby obliged to come into a nearer, more personal relation with
    • a purely spiritual world — or as we take our way into the
    • out of himself and into the world, becoming in this way not empty but
    • into the flesh and blood of his soul, developing in him an
    • A certain clairvoyance will be found to enter into this
    • self-observation, and into the way it is led over into deed and
    • fine perception of the nature of egoism, brings us right into the
    • a pre-earthly life of man, but actually to look into the spiritual
    • find our way into our body, to grow increasingly one with it, so do
    • other person, so that he enters into our consciousness.
    • at all without our personality taking part in it. And as we grow into
    • spiritually active beings — as we do this, we come into a
    • immoral actions into the world of the spirit. And here, even as we
    • activity; or, coming into incarnation, as it were, as a moral
    • effect a change in the physical body, but when it passes over into
    • only a researcher in the spirit can see into the spiritual
    • birth and death and launches out into the vast ocean of eternity in
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • vital kind that it finds entrance into life in all circumstances and
    • bring life into our most external concerns. I should like to make
    • into which we ourselves in our present incarnation have been born and
    • necessary to a group of people forming themselves into a community.
    • the tendency people now show to withdraw into themselves is becoming
    • of life brings us into contact with certain people and not with
    • this or that experience. And these experiences bring us into contact
    • will become increasingly difficult to bring ourselves into a right
    • into even our most unimportant concerns. I need refer only to one
    • more out of the abstract into the concrete, into fullness of life,
    • really on the point of being put into practice, is the acknowledgment
    • which works into our times like a hang-over from the past. And there
    • fourth post-Atlantean period into the fifth where it can do no good.
    • lovingly into such human development as takes place before our
    • into sections and regulations as if into a straight jacket. From
    • has entered into us, and we can develop in such a way that He will be
    • into the spiritual world, if we know about these spiritual beings
    • able to weave into it through our knowing about them. They qualify us
    • science is quickened into life. At present, however, except for the
    • looking one day into a shop window my eye was caught by the title of
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • suited to that age, inner forces which led them upwards into super-sensible
    • we look out into the world and through our senses perceive colours,
    • spiritual and psychical qualities into the world around them. This is
    • weather, were dream-creations woven into nature by fantasy. This was by no
    • they have later fallen into decadence and have mainly been used for harmful
    • periods of his exercises the yogi transformed his breathing into a
    • process became conscious. The yogi projected himself, as it were, into
    • this way he was drawn with his whole soul into the breath.
    • when we breathe. When we inhale, the breath is driven into the organism, up
    • through the spinal cord, into the brain; from there it spreads out into
    • consciously into the process of nerves and senses. Because the altered
    • into his whole organism. He did not merely think, but felt the thought as a
    • something from the external world into himself which he then let flow with
    • the breath into his thinking. With his thoughts he took hold, as it were,
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • feel himself drawn back into the wood and atmosphere, into the whole
    • into its past in the spiritual world and is relating what Krishna and other
    • into the rhythm of the inner air current. By this method a path into the
    • They passed over into tradition, into the historical consciousness of
    • he was living between birth and death into a world of spirit and soul.
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • birth of the man into whom the Christ Being afterwards entered.
    • but within the whole world-order into which man has been placed. Therefore
    • experience that came to him cut deeply into his life — so deeply indeed,
    • back into the ancient past we find that man remained capable of organic
    • entered into the evolution of mankind at a time when men — especially
    • late as into the thirtieth year. And Christ Jesus lived His days of
    • into super-sensible worlds. For the passage through the gate of death is
    • teaching of Christianity into earth-evolution. The parallelism between
    • way into the ideas presented in the Gospels and in the Epistles of Paul
    • we should see in Paul a man who had been initiated into super-sensible,
    • incision into the evolution of man on earth; and indeed if we would
    • this Event. If we look back into pre-Christian times, and especially into
    • completely new was now to enter into the evolution of mankind. As long as
    • to translate what he said into the language of this materialistic age. So
    • inclination to examine into what it is that has brought such great
    • character can be brought again into the human faculty of knowledge? Should
    • judgment; and now it is time that this should go further and develop into
    • has left himself no more insight into what is beyond the earth than at
    • Christ descended thence when He entered into the personality of Jesus.
    • come into being. And carrying the theory further, a time will come when
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  • Title: Agriculture Course: Lecture 1
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    • practical measures which are necessary for bringing them into full play.
    • Fechner, often evinced a keen and sure insight into spiritual
    • into account is this. The greatest imaginable part is played in this
    • substances into the plant and also into the animal life of the Earth.
    • from knowledge into practice. For we must ask ourselves: If forces
    • come into the Earth from Moon, Venus and Mercury and become effective
    • into two substances, of which the one behaves in such and such a way,
    • into all the growth of plants, but they are unable to do so unless
    • effects of these forces, which pass into the plant-nature via the
    • enter especially into the more intimate relationships of daily life,
  • Title: Agriculture Course: Lecture 2
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    • practical measures which are necessary for bringing them into full play.
    • significant when put into practice. In these first lectures you must
    • Properly speaking, any manures or the like which you bring into the
    • which works down into our Earth from the Universe beyond. Nowadays,
    • which is not only not taken into account to-day but is not even
    • circulation which work up into the head. Beneath it there are other
    • farthest distances of the Cosmos — the farthest that come into
    • sand, with its silicious content, that there comes into the
    • downward into the soil. Thus a true mutual interaction will arise
    • down into the soil by the greater or lesser limestone content
    • immediately above the soil — all this is there to carry into
    • drawn into the Earth by the limestone-content of the soil, or by
    • warmth passes over into inner warmth — it is changed into a
    • is absorbed and drawn into the Earth.
    • when they are received into the Earth. The opposite is true of the
    • we go into the Earth, the more they have this longing to become
    • point of passing over into the crystalline element of form and shape
    • intense the farther we go into the interior of the Earth). This
    • their forces down into the earthly realm. To recognise these
    • of chaos. It all disintegrates, as we might say, into cosmic
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  • Title: Agriculture Course: Lecture 3
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    • practical measures which are necessary for bringing them into full play.
    • we must enter a little more precisely into the question: How do these
    • of nitrogen's activity, has fallen into great confusion nowadays.
    • they remain within restricted spheres. We must look out into the wide
    • spaces, into the wider aspects of Nature, and study the activities of
    • sulphur that the Spiritual works into the physical domain of Nature.
    • phosphorus — which have to do with the working of light into
    • again the very moment it comes into being.
    • slide through into the empty void. It could not hold what it must
    • only the physical carrier into account, forgetting the Spiritual
    • into it what it has to carry — not in Formation this time, not
    • mobility into the midst of the framework? This physical element which
    • universal ether into the physical, is none other than oxygen.
    • living enters into us we become faint. Even an ordinary hypertrophy
    • outwardly, around the senses. As soon as it enters into us through
    • breathe, into the soil of the Earth. Albeit it is not so highly
    • other than nitrogen. Nitrogen guides the life into the
    • hand it flows perpetually into the element of life.
    • Now you can see into
    • the human breathing process. Through it man receives into himself the
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  • Title: Agriculture Course: Lecture 4
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    • practical measures which are necessary for bringing them into full play.
    • not fall so easily into such errors.
    • it begins to enter into practical life, recognising as it does the wider
    • into the spiritual realm. It does not merely recognise the coarse material
    • substance into the body — to be deposited in the body
    • into himself is cast out again.
    • lead into an absolute blind alley. While it pursues its present path
    • the different spheres of farming life we must gain insight into the
    • merely bite into it, treating it in an impossible and style-less fashion.
    • as is drawn up, for instance, into the rind or bark of a tree.
    • a mound of earth, with humus entering into it, working in the earthly
    • it, the “mound of earth” — transmuted into a higher
    • the plant, into the surrounding soil. For many plants there is absolutely
    • brought into a dead earth and find it difficult, out of its own vitality,
    • districts, we cannot reckon upon Nature herself letting fall into the
    • impossible. Why so? You will see it at once if you can go into the question:
    • of quicklime — into the heap of compost, and you will
    • via the ethereal, penetrates strongly into the earthy element. Thereby
    • we need it within us in order especially to bring into the foodstuffs
    • to these things. We must try to bring the compost-heap into such a condition
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  • Title: Agriculture Course: Lecture 5
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    • practical measures which are necessary for bringing them into full play.
    • into the great connections of Nature has been lost — as indeed
    • how it is continued into the excretion-products of life in the manure.
    • into these things had to be lost, increasingly as time went on.
    • we cannot help doing so. With all that we send out into the world from
    • can only do by working with organic matter, bringing it into
    • tries to look into the effects of living things on a large
    • scale. It does not pry into the minute and microscopic, for that is
    • Spiritual Science. But we must first know how to penetrate into these
    • into account, as she does if we fail to take into account her potash
    • soil of the Earth after they have been rayed into the soil from the
    • prevent the Earth from drawing into itself what it needs by way of silicic
    • These influences need to be absorbed into the growth of the plant, if
    • we endowed the plant itself which the power to receive into its body
    • will enable it to bring the right vitality into the Earth itself.
    • (or potash, generally speaking) carry the growth rather into those regions
    • bring the sulphur into a right relation to the remaining substances
    • body (provided it is rightly carried into the biological sphere) —
    • into the whole process that is connected with the bladder.
    • things. We never go out of the living realm into that of inorganic chemistry.
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  • Title: Agriculture Course: Lecture 6
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    • practical measures which are necessary for bringing them into full play.
    • gained into plant-growth, and into animal Formations too. Aphoristically
    • concerned to define “weeds.” We only want an insight into
    • certainly does not take us very far into the essence of the matter.
    • only answer this question by taking into account what we have dealt
    • which, though they come from the Cosmos, are first received into the
    • wider sense we may say: All the forces that work into the earth from the
    • are altogether unaccustomed to take these things into account. They
    • of to-day. They can only be dealt with effectively by entering into
    • works from the Cosmos in this way flows out into the reproductive forces
    • into the sequence of generations.
    • in a particular way. It is only by taking these varied forces into account
    • force which the Moon rays down into the plant, so that the seeding process
    • may be enhanced into the force of reproduction.
    • regulate growth. We must first enter into them. Then we shall know that
    • root, right up into the seed-formation. Thus we shall get the strongest
    • from the air; whereas the roots absorb those forces which come into
    • into a region where it eventually comes near to the roots. Diagrammatically
    • surrounding sphere, to come right down into the Earth. Moreover,
    • for us to come into relation to the Earth in this way. We must be aware
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  • Title: Agriculture Course: Lecture 7
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    • practical measures which are necessary for bringing them into full play.
    • unless we first bring about an insight into the underlying
    • plant-species beside it. So it is all prettily pigeonholed into species
    • take these finer interactions into account. Otherwise we shall make
    • a regular mush of roots, merging one into another. As you can well imagine,
    • it would grow organised into a single entity. Down there in the soil
    • the saps and fluids would flow into one another. There would be an organised
    • root-complex — roots flowing into one another. We could not distinguish
    • is actually bulged out; it has grown outward into the airy regions.
    • And having thus grown outward into the air, it needs more inwardness,
    • intelligence into the mysteries of growth. But it goes still further.
    • comes into being? It is as follows:
    • all. This relation to the insect-world expands into a relation to the
    • in times gone by, such larvae have also evolved into other kinds of
    • grows out of the Earth into the air. Fundamentally, the one is unthinkable
    • beside it, to transform what it brings about into good use and benefit.
    • into a stronger, more robust relationship.
    • these intimate relationships in Nature, we gain a new insight into the
    • as farming is, unless you have insight into these mutual relationships
    • water into its inward parts; it must therefore have the digestive tract,
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  • Title: Agriculture Course: Lecture 8
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    • practical measures which are necessary for bringing them into full play.
    • what at first was only a slight slipshod way of talking into a brilliant
    • around it. Wherever it enters into definite connection with the astral
    • see into the process, you will readily observe in any plant or other
    • does so. Something that still comes from the sense-organism passes into
    • system also becomes more rhythmic, and the two melt into one another.
    • In other words, the rhythmic pars of the animal does not come into being
    • so independently as in man; it is a more indistinct sounding-into-one-another
    • into the head-organisation. The whole embryonic organisation is so arranged
    • finding its way into the hoof and being there deposited. That is not
    • may be driven right down into the metabolic and limb system— into
    • remember how we walk; we are constantly placing ourselves into the field
    • sufficient to guide the cosmic substantiality into the limbs and bones
    • assimilated, passed through the stomach — must be guided into
    • we should give them the opportunity to come into relation with the surrounding
    • out into its manger — what the wisdom of man provides. Such an
    • has the brain of the animal come into being? Take the whole organic
    • is capable of being led into the head and brain. A certain quantity
    • process into the noble matter of the brain, there to become the basis
    • as much as possible of the belly-manure is transformed into brain-manure,
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  • Title: Lecture: The Significance of the Mass
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    • pupil into an occult school. He had first to learn how the
    • world and man came into being; he had to learn concerning
    • Being split up into many single ones and united again in
    • brought into the world the lower desires and passions; the
    • into the world by man. The original condition of the world
    • came into being. This is followed by the second part, the
    • into a condition of consciousness in which he developed
    • Descent of God into the world,
    • developed into the present form, Horus, and the present man
    • descend again into the physical body of its own free will.
    • and John up to the mountain (that is to say, into the Holy
    • water into wine; out of an impersonal religion He
    • thence gradually descended into matter. The second part is
    • into a particular number of pieces, nine pieces.
    • into the material. Man learned to judge the world according
  • Title: Lecture: The Universe
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    • head, he is placed into the whole universe. But we can only
    • understand the way in which he is placed into it, and is at
    • spiritual world into physical existence, the human being,
    • looking back, as it were, into his own self. For when we
    • into ourselves. We recognize the laws of geometry simply
    • we look out into the world, we have something which we
    • head, he takes back, as it were, into himself, what is
    • first stage of fitting himself into the cosmos by saying:
    • the child. The human being does not only look back into his
    • himself, but he also looks out into the environing world.
    • into the universe around him (see Table) and takes in the
    • through feeling into your form, insofar as it is enclosed
    • We look out into the universe.
    • penetrate into our own being, a process begins which
    • dissolves the form, devolving it into something which does
    • ourselves into the external world. We are completely within
    • become dust inwardly, we again fit ourselves into the
    • weight. We may therefore say: Seven: We fit ourselves into
    • he fits himself into the inorganic world. We might also
    • say: He fits himself into the external forces of
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  • Title: Lecture: The Templars
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    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • worked on in broad streams which flow even into the feelings and perceptions
    • inwardly, mystically, and with a certain rhythm into all that goes on in the
    • being is brought into connection with the divine and spiritual. But something
    • into the service of the course of events. And it was intended that what lived
    • on in the surrounding world, then what is experienced mystically streams into
    • single human being, but turns into objective forces which were formerly not
    • hands or with implements, he places some external material thing into the
    • Through this intense inward penetration into the Mystery of Golgotha, they
    • greater extent, to be converted into temporal power. I have told you how,
    • these powers Philippe le Bel knew what it would have meant if, into the
    • outwardly visible events, if into these streams had been allowed to flow what
    • divine-spiritual powers; it must be turned into other paths. To this end it
    • placed out into the general evolution of humanity, so now something else was
    • Mystery of Golgotha itself, of worshiping idols, of introducing paganism into
    • into the spiritual world — they had become acquainted with all the
    • spiritual kingdoms and want to bring Man down and lead him into evil, who are
    • with strengthened powers into the spiritual worlds where he rightly
    • of Golgotha had been placed out into the evolution of humanity as an
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  • Title: Paths to Knowledge of Higher Worlds
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    • present at my last lecture, it will be necessary to weave into this
    • however true that one cannot penetrate into the super-sensible worlds
    • being to penetrate into the super-sensible worlds.
    • into real spiritual-scientific knowledge unless he has a certain
    • penetrates into mathematical thought. It is not mathematics in itself
    • led to hallucinations or to similar results, he may be led into all
    • cannot penetrate into the way of thinking which is employed in this
    • knowledge brings forms into our consciousness, forms which are
    • develops as it were into a living process of growth, cannot retain
    • penetrate with the scientific spirit that prevails elsewhere into the
    • into the activity of the soul-spiritual forces in the physical-bodily
    • into a reality which lies beyond space and time.
    • plastic ways of thinking. It is not easy to penetrate into this third
    • kind of thinking, which dives down, as it were, into spacelessness
    • reversal, when the inner is turned into the outer.
    • When we succeed in submerging our thought into a qualitative element,
    • nutrition during our earthly existence, we dive down into a
    • penetrating in full consciousness into the higher worlds. We then
    • look behind birth into that stage of existence through which we
    • passed before the earth received us into the physical stream of
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  • Title: Errors in Spiritual Investigation
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    • soul, man can fall into untruth on the path of spiritual
    • develop into a real spiritual investigator, how he brings into use
    • real organs of spirit through which he can look into the
    • this starting point, by taking into the soul those mental processes
    • spiritual training lead one ascending into the spiritual world to a
    • By taking such elements along into the spiritual world, the
    • a penetration of sleep or of the dreams into the clear, everyday
    • in the ordinary world — into that consciousness in which it no
    • longer belongs, into the consciousness that should oversee and judge
    • life, are really brought into consciousness.
    • images called into consciousness by his free will, tries to draw
    • appearing, developed into a force of nature, if it is only a
    • into oblivion. Something must be developed through spiritual training
    • that he approaches an abyss into which with every further step he
    • the truth and not fall into error, because the support that one has
    • intensified and expanded, growing into a kind of force of nature.
    • into ordinary consciousness. Ordinary consciousness, however, does
    • carrying these effects into conscious soul life. It is therefore
    • from being able to look further into the spiritual world, from being
    • nature of the spiritual world. In a certain way one can carry up into
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • human evolution. Anyone able to look more deeply into the evolution
    • those very forces that could bring order into chaos and confusion at
    • somewhat, they would have to see all that is bringing mankind into
    • brought into connection with a number of those spiritual scientific
    • — though if they were to go into them more thoroughly they
    • ordinary consciousness but takes the development of his soul into his
    • into an object of self-education. Thus the development of soul
    • you can bring activity into the world of thought. You will
    • bring such activity into the world of thought that you will be
    • inner activity. Will must be brought into thinking, the kind of will,
    • thinking there enters consciously into this active thinking the kind
    • active thinking, into any sort of connection with the human
    • something unconsciously into the body by means of which we can later
    • to remember super-sensible knowledge, we have to imprint it into our
    • the thinking activity of the head were to spread into the rest of
    • directly imprint into man's physical organisation the super-sensible
    • incorporated into the ordinary life of the senses is what I
    • experiences into our etheric body and on into our physical
    • feels as though it were being sucked into the body.
    • us into a different person. But nowadays an unconscious
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • convenience; but it is not so. The men who had to separate time into
    • the course of time. The festival of the passing of one year into
    • into consideration. To simplify our subject, we say: In the daytime
    • other. At the time when one year is passing over into the other, the
    • trees and stones, so does the Earth consciously look into space and
    • over into another, they unite. Again they pass through the year
    • respect of the passing of one year into the other — we turn to
    • plant-consciousness at New Year. Just as plants gaze abroad into the
    • a normal elemental way flows into man as inhabitant of the Earth,
    • He represented the course of human evolution as being divided into
    • which then crowd into his heart, such as did in the dream of Olaf
    • Oesteson, the description and explanation of which entered into and
  • Title: On the Duty of Clear, Sound Thinking
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    • yesterday, on the last night of the year, to enter deeply into many
    • mysteries, such as the annual passing of one year into another
    • seemed good to enter yesterday into those things which speak to the
    • insight into those forces which in the evolution of time have a
    • into that which is moving along the downward path in the human
    • have been ours during the last few days over into the realm of the
    • natural science during the nineteenth century and on into the present
    • impoverishing mode of thought has slipped even into the finest domain
    • into consideration. Is it correct that only pictures, only
    • that therefore, he cannot come into touch with anything real, with
    • person who stands beside me and looks into the mirror too, gives me a
    • you can transpose this line of thought into another. I will
    • translate it into another. I will now state this other
    • crudely into evidence, it is present everywhere. It is active in the
    • into such matters, if they have not the desire to recognise the
    • little it is recognised. It enters into our everyday thinking, and
    • what a really tremendous duty springs from an insight into this fact,
    • by one of the best known men of the day and which is translated into
    • into the history of the development of cosmo-conception. It runs
    • is a great delight, to enter into the spirit of the age, to see how
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  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • realise that a striving to make the whole Earth into one economic
    • into the real being of a nation or a people, and super-sensible
    • devotion into his heart and soul, however deeply oriental mysticism
    • into consciousness. A different element streams into the conscious
    • life of the oriental. Into the feeling and thinking life of the
    • Thus when we enter into all that has come
    • into such works as those of Laotze and Confucius, or are drawn to
    • breathe in a certain way; you must enter into the rhythm of
    • Earth activity, just as vapour rises from water into the clouds. The
    • strong will-impulses of this wonderful man into a description of
    • more modern times that this has fallen into the background. The man
    • oriental races and try to instil into them their own idiosyncrasies,
    • It is just when we penetrate into the inner
    • deeply into his own being, he will realise that the purpose of his
    • antipathy do not necessarily come into play. Tagore compares the
    • Westerner to a spiritual giraffe because he raises everything into
    • abstractions — into abstractions such as gave rise, for
    • where they can become feelings and pass over into
    • into an empty ‘spiritualism,’ seeking for the qualities
    • Westerner may fall into soul-emptiness as he strives to transcend the
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • of ancient times is still contained, transformed into the
    • of his deep insight into occult truths, Novalis speaks of Christ as
    • way. However far we look back into past ages, as long as one
    • they went to sleep at night they passed into a spiritual
    • world without falling into the oblivion and unconsciousness
    • substances, the more he membered into himself the substances
    • of a plant; see how this seed develops into a plant. It grows,
    • the seed of a new plant; the blossom forms itself into a new
    • seed. And one can also look into the future.’ —
    • of Atlantis saw into the future, foresaw the great events of
    • why man was destined to descend into the vale of Earth, they said
    • initiated into what man had experienced when he was still
    • fashioned, and forward into the future. And to men engaged in
    • whose power would penetrate into the depths of human hearts
    • would come when men were ready to receive Him into their
    • chest in which Osiris was imprisoned, and cast it into the
    • into higher realms and since then could be seen by men only
    • into the spiritual world. He could hear from the Initiates
    • drawn and enchanted into these works of art — the Gods
    • clairvoyant consciousness transported into the spiritual world. There
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  • Title: Lecture: Some Characteristics of To-day
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    • their physical bodies and taking their souls into the spiritual
    • souls meet those who are about to descend into a physical body. (This
    • this they led humanity into misfortune. People must impress this fact
    • [Translated into English as
    • the thoughts, the inner impulses of soul that were carried over into
    • the catastrophe of the world-war and into the present period of
    • or that party or class, lead into the worst of blind alleys and will
    • Man should learn from it that he was driven into it by his previous
    • carried over into Christianity — people find it unchristian.
    • free spiritual life, for only into such can we introduce that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • into the most intimate details of the human being, as well as to the
    • into the social life, and seems to be inwardly vibrating in us with
    • nothing that cannot be absorbed without contradiction into a thinking
    • once all the remaining earth forces have changed into heat, this heat
    • cannot change itself back into any other force, and that then the
    • disappear into the lifeless, if, in recognising the sole validity of
    • with it into his deepest world experiences, and there take hold of it
    • of conscience. And so this dichotomy throws up into the world-order
    • etheric organisation. What takes place there, rises up into
    • out of which he came into the sense world through birth or
    • through this we come gradually into the reality of the spiritual, the
    • first obtain a true insight into what is in fact our own thinking,
    • man can certainly penetrate into his own thinking. Then he
    • into the super-sensible.
    • into nothingness.
    • through Inspiration we become aware of a World Being which plays into
    • us as the sense world plays into us through thinking. This inspired
    • world plays into us through the breathing process, which carries its
    • rhythm right into the brain processes and into the rest of the
    • through’ the human being. And in this way we look into the
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  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • penetrate into and take effect in the human soul; in the sixth epoch
    • into the soul; and in the seventh, the forces of Higher Devachan will
    • work with special strength into humanity.
    • 14:21 Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan. \
    • 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. \
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • incarnations man has descended more and more deeply into the physical
    • draw man upwards again to the spiritual world fall into two categories:
    • physical body. In our own epoch and on into the third millennium,
    • with the Christ Impulse passes into Kamaloka and is called to account
    • extent, the figure of Moses will be transformed after death into that
    • comes into ever closer connection with Karma, it will acquire the
    • the Earth-period and human souls in their totality pass over into the
    • different ego passes into his body. The greatest example of this is
  • Title: Lecture: Nervous Conditions in Our Time
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    • who come into high and responsible positions have studied in the way
    • Ego is brought into connection with the fact, with the deed I
    • must always be absolutely able to enter into the physical; and the
    • has got into such a condition that his fingers continually shake when he
    • and core of his being into connection with the thing he does. To do
    • But when Anthroposophy begins to penetrate into their souls, people
    • the same thing. Look out into life, and you will see that people are
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • to-day to pass from the scientific attitude into Anthroposophy.
    • does not of itself come into conflict with current science. It
    • lecture I shall not, of course, be able to go into all that Anthroposophy
    • from any selected point; thus he inserts himself into space, as a
    • inserts himself into cosmic space. In a word, man regards space as
    • accept it as something given; he must fit himself into it when he has
    • inability to walk upright from birth, we raise ourselves into the vertical
    • life, must first raise ourselves into the vertical position.
    • have only two dimensions for us, into the third dimension. And with
    • firm scientific ground when we enter into objects with what we have
    • man move forwards, subjectivity does not come into consideration.
    • same way, project (as it were) into the outer world what we first
    • a halt. One cannot pass on into an indefinite fourth dimension; one
    • progression but oscillation. Our perception of space must return into
    • leads us back at the fourth dimension into space. But, in turning
    • into the third dimension by gauging distances. We return
    • negative third) in such a way that we return with it into space, then
    • put it here — that is: by going out of the third and into the
    • further, leads us to press on into the super-sensible world.
    • he knew: the process of breathing now enters right into my head and
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  • Title: Lecture: Anthroposophy and the Visual Arts
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    • projecting into our building their own prejudgements; they are
    • another space than this: the space into which the sculptor enters. The
    • “anthropos”). As we looked into the human being and found
    • all that is symmetrically built into the human organism; and in the
    • one's way into the human organism in order to have the three
    • One looks into oneself to find, for example, the three dimensions.
    • But one needs more than that. One can now look out into the wide
    • into the cosmos. People believe to-day that the various drawings,
    • into the universe.
    • if one laughs at such things. For anyone who can enter deeply into
    • into those forms. In the oldest works of sculpture it is the cosmos
    • into the form of the nose, or how the forehead does this — how
    • one suggests that man sees by bringing his whole soul into his seeing
    • chest, and what beats in his heart, up into his eyes and nose. It
    • into the indefinite.
    • of the world and into a living perception of what can no longer be
    • formative forces” by transforming into
    • passes over into artistic creation.
    • life; and we can enter into all that and give form to such an etheric
    • yield to a mode of cognition that does not pass over into art. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
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    • initiated into the Mysteries of the ancient East, were to turn his
    • strong European influences have been absorbed into its religious,
    • glance into his own inner being.
    • fact, they were now able to penetrate deeply into all that exists in
    • to penetrate into the spiritual worlds, they were now enabled to
    • pierce through into man's inner being. And it was only the strongest
    • it often flows into action. In later centuries after about the middle
    • into certain mysteries. Thereby he became estranged from the ordinary
    • towards life becomes when he admits into his inner experience this
    • different spiritual world; not only into his thoughts, but into his
    • — was introduced into the conventional world where Philistinism
    • idea of the degree of Philistinism into which they have grown; they have
    • together. A man like Bulwer, of course, did not fit into such a
    • and arranges in his mind. Then he looks also into his own inner
    • all that is reflected into consciousness as memories — here we
    • reflections, the mirror-pictures, of external life, when looking into
    • reflected out of man's inner being into his consciousness.
    • and truly desired to look into his innermost being, then he would be
    • inner being. By looking into our inner being we get only to this
    • are just as unable to penetrate into man's inner being with ordinary
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  • Title: Lecture: The Seeds of Future Worlds
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    • turn them into experience through our senses and through our
    • to be reflected back again into consciousness, and so we have a
    • a mirror that is in space, then we can see behind it; we can look into a
    • ourselves — and we can look more deeply into our inner being.
    • if this egoism is carried out into social life, then evil ensues,
    • see from this how complicated is the life into which man is placed.
    • into the outer world; the good man keeps it inside him. If it is
    • matter is destroyed. Matter is thrown back into nothingness, and we
    • in the direction of egoism, we pour moral and ethical ideals into the
    • coming into being of worlds.
    • ideals into his inner chaos, and the unmoral and anti-moral which is
    • look into our deepest selves, we are gazing upon a region where matter is
    • thrown back into nothingness.
    • doing acquired a power of vision into a spiritual world which is not
    • we are already on the way to seeing what it is that must enter into man's
    • 15th century were to continue, mankind would fall into decline; for
    • coming into existence of man himself as a physical being, and then I
    • world that is given for ordinary consciousness; we come forth into it
    • theology, too, has fallen into that way of thinking which has
    • untruth has thus found its way into modern religious consciousness.
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Resurrection; but unless the step is taken into the realm of
    • initiated into the secret doctrines of the Hebrews — to
    • to-day. They entered into living, spiritual communion with Divine
    • before the descent into an earthly body. The experiences of the
    • soul before descent into a physical body through conception
    • from Divine-Spiritual worlds, had entered into physical bodies
    • death into the spiritual world. Birth and death were of no
    • into dealings with Ahriman, realising that without Ahriman there
    • — if Ahriman is received into the stream of evolution to
    • intellectualised without ever entering into the evolution
    • together with death, brings us into a stream of evolution quite
    • into the depths of this esoteric teaching, we must realise that
    • carry his influence into the conscious life of man. It was
    • into the human heart, we can only say: The most important point
    • into Earth-evolution but restricted his claims for domination in
    • a sense, Ahriman was forced into the stream of Earth-evolution.
    • intellectuality into humanity, but if the edge of his dominion
    • recorded in history. The Ahrimanic impulse entered into earthly
    • us to feel our way into the substance of this esoteric
    • death. We should have passed over into an age when all knowledge
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  • Title: Lecture: Realism and Nominalism
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    • A Living Knowledge of Nature, the Fall of the Intellect into
    • turn into a lamb, if its substance is now lamb's substance! But this
    • lamb into the wolf! If an idea really means nothing at all, the wolf
    • this real being of an earlier age into the abstract idea.
    • I argue as follows: — I plunge into the mineral world, into the
    • vegetable world and into the animal world; I form thoughts on quartz,
    • into the stones and plants and animals, then my thoughts follow the
    • which men still had an insight into the true nature of such things through
    • really educate him to be a complete human being. A child will grow into
    • knowledge out of the depths of the soul; they bring light into the
    • born into Time. People thought about his descent from the Father.
    • Spirit, unless the problem happens to enter into theological
    • is, of course, placed into modern life, and in working out natural
    • old Father-principle into new life, but when it studies history it
    • were to travel into a city where I make the acquaintance of an older
    • man; then I travel into another city and I learn to know a younger
    • to enter into Anthroposophy, it is necessary to change the way of
    • many ways and strong materialists, who took into consideration the
    • translating it into a “spiritual” language.
    • from sin as opposed to the fall into sin.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • somewhat into the meaning of these words. If this is the task of the
    • impulse. The Christ-Impulse streams with living strength into the
    • force streaming into the history of mankind.
    • fifth epoch of culture is called upon to bring into human
    • states, is an invention that does not take into account the fact that
    • we have for it. I might say that the Christ-Impulse penetrated into
    • celebrated in the summer, is specially suited to draw out into the
    • in the cosmos, the festival of St. John was called upon to pour into
    • ancient times; they speak of the spiritual world into which one could
    • dreamlike sleep, a state of existence into which we enter at night
    • into her being, the days before she opened her physical eyes to the
    • united with the souls that have passed on before us into the
    • swaying and falling into the water. Soon after he is drawn out dead.
    • into the river and was drowned. And you will remain by this verdict
    • spot where the man fell into the water. But on dissecting the corpse
    • fallen into the river because he was dead; he did not die because he
    • had fallen into the river. Here cause and effect are reversed. People
    • with insight into such things will frequently come across such
    • how much one owes to the helping forces that stream into one's soul
    • penetrate into it. As human beings of the 5th post-Atlantean
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • The more we go back into time, the more we shall find that this pagan
    • Aristotle everything has been transformed into human
    • transformed everything into abstractions. The course which I
    • that which the Mystery of Golgotha carried from an older into a more
    • were to insist less upon their proud faith and look more closely into
    • knowledge. And it is very, very significant to penetrate really into
    • materialism in our modern time is to have in insight into the
    • boring to enter into the details of spiritual science, and only like
    • aversion of penetrating into the positive concrete results of
    • penetrate into the concrete spiritual world. Why do they do this?
    • materialism, who foster it in a most refined way. They put into the
    • heads of men that one or the other way leads into the spiritual
    • leading into materialism is to transmit mysticism
    • traditionally, a mysticism which despises to penetrate into positive
    • paths which are meant to lead into spiritual science.
    • them, for instance: “You only need to penetrate deeply into
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • civilisation is gradually sinking into something where it can
    • find neither strength or support — into
    • But to bring new religious impulses into life, for
    • Reincarnation and Karma came amongst us and into our
    • into decadence, and despite the fact that external,
    • altruism into practice. They have merely got the temperament,
    • it outwardly, would turn her into an appalling desert of
    • bring our civilisation into the ascendant that Asia possesses
    • possibility of bringing this cosmogony into connection with
    • something of a cosmogony about it, although it led into the
    • is to go out into the world, and search out the impulses
    • penetrates beyond the merely physical into the
    • in the conversion of an imaginary world into a real world,
    • the conversion of a world that is unreal into one which is
    • introduced into them the Roman legal concepts. If we
    • Roman legal concepts which have crept into the supernatural
    • concepts have crept into our modern civilisation; they live
    • such things out of the mere phrases into which they have
    • into practice — and it is turning into the wholesale
    • Man, and widen it into a cosmogony, a science of the
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  • Title: Lecture: Brunetto Latini
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    • spiritual life into the physical. Initiation opens out to man
    • the possibility to advance from the physical plane into the
    • into the physical forms wherein it finds expression.
    • journey, I got into an omnibus. Simultaneously another man
    • beginning of the path which leads through man into the
    • degrees. Then we grow slowly into the spiritual world.
    • This message brought him into confusion. Such confusion of
    • starting-point for an entry into the spiritual world.
    • instead of riding home, he rode into a neighbouring forest,
    • — came into being and passed away again. There at the
    • would he enter more and more deeply into himself. Here it is
    • gives him the possibility to enter more and more deeply into
    • himself. He dives down into his own being, and the sequence
    • forces of the soul. Diving down into himself, man does indeed
    • with, we rise into the soul-forces. At the next stage, we
    • into the deeper regions of your own self. Then you behold the
    • into this hall through this door, and perceived the objects
    • descent into yourself you come into the region of your eyes
    • into a minute world.’
    • only, when you have gone through this region, you come into
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • inwardly are essentially earthly, telluric. Into arms and
    • metabolism these inward forces enter into interplay with the
    • into being because the relation of the Moon to the Earth
    • preparation for the transformations of Earth into Jupiter,
    • all this can the head come into being as a higher
    • the human form who has no wish to take into consideration the
    • the Cosmos projected into the human being is the wisdom
    • mysteries, he is able to see into them, and can even perceive
    • Consider the cosmic beauty that works into a man by way of
    • brings his pre-natal being into the realm of Earth and that
    • going into further tomorrow and the day after, are beyond
    • I cannot look into them for myself’, it is just as if
    • need of it to see into the cosmic connection with the
    • away. Humanity relapsed into chaos. But from this chaos man
    • cosmic origin is not taken into account; nor can the limb-man
    • straight circular and the circle into a straight line. When
    • knowledge that goes into them deeply. If we look once more at
    • of this science has the will to penetrate into the depths of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • (most are not yet translated into English).
    • time, when we go out into the streets of a great city and
    • look at the lights that are intended to be invitations into
    • readily enter into what for long ages was felt at the time of
    • we look in the world, and into a past however distant,
    • of epochs prior to the introduction of Christianity into
    • actually as though a kind of death made its way into the
    • withdraws into his own inner world in order to become aware
    • deep down into their own inmost being. When November came
    • near this descent into death and darkness was felt for weeks
    • into themselves, of inner repose which was ultimately
    • the feeling of sinking down into the outer physical darkness,
    • into the outer physical death of Nature; we also understand
    • the deep, persistent feeling that in sinking down into the
    • physical death of Nature, into physical darkness, the
    • directly transformed into that mood of unbridled abandonment
    • forces of Nature a soil was prepared into which there
    • plunge into darkness, into the death of outer Nature, there
    • this Light has been brought into the evolution of mankind
    • down into the physical world and tread the path upwards into
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  • Title: Lecture: Buddha
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    • condition midway between waking and sleeping, man gazed into all that
    • Prehistoric man, gazing into the super-sensible worlds with this
    • concerned, he had come forth from the spiritual world into which he
    • man was once united with the spiritual world but has descended into
    • the world of the senses. This feeling gradually extended into a
    • were once a part is also poured into the world immediately
    • world in the throes of decline, of a descent from Spirit into maya
    • from Spirit into the world of maya had proceeded stage by stage, as
    • world, and who, coming again and again into the world of men could
    • and as such was born into the royal house of Suddhodana. By dint of
    • increase. He saw a sick man — disease eats its way into health.
    • into the freshness of youth.
    • full of suffering!” Let us try to enter into the soul of
    • The idea of fruitful growth proceeds from wisdom. Gazing into the
    • sickness and death into the world. Something else must have been
    • the suffering that had entered into the world. Wisdom on the one
    • existence and no desire for rebirth, passes into Nirvana. What is the
    • went out from his father's palace into solitude. All knowledge gained
    • from Divine-Spiritual heights into a world of maya, but must be
    • the surface of Christianity into its depths must say that because of
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  • Title: Lecture: Hygiene - a Social Problem
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    • these material processes. People look into the world of matter and
    • body, and are able to say: The soul and Spirit descend into concrete
    • processes, into the functions of liver, breathing, the action of
    • develop a Spiritual Science which will be able to bring life into
    • “separate off” into single parts as does the material.
    • sick man leads us deeply into cosmic connections. We understand the
    • sick man, profound insight into the deeper connections and
    • materialism has also spread into the medical conception of life, we
    • matter. What is lacking in materialism is that it has no insight into
    • a healthy organism, have come into contact with defective
    • Spirit right down into its material workings. Spiritual
    • one hand, how a soul that is sick sends its impulses into the
    • power working deeply into human beings. Intellectualism remains
    • and the like. They put it all into pigeon holes as is the custom in
    • that the soul and Spirit may be received into it again in a healthy
    • of man as the outcome of Spiritual Science — penetrate into the
    • health-bringing force into the physical organisation of
  • Title: Lecture: Speech and Song
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    • when, after his birth, he gradually finds his way into the conditions
    • of equilibrium, into the forces of earthly existence. For in the
    • earthly life. He has left the former and has not yet entered into the
    • back into pre-historic ages, the more does speech become recitative
    • differentiated into song and speech, but these two were one. What is
    • the spinal canal right up into the head, and the impact of the
    • current of the breath. He consciously calls into activity this second
    • into the head which is directly called into activity when, as in
    • takes back his now prosaic language into the poetic and artistic
    • song takes it all back again into the breathing process (including
    • sounds, we press what is living in our soul down into the body; and
    • If we lift ourselves into
    • of vowels, and was half-scanned, half-sung. We enter here into a
    • — then all the consonants we have on earth are changed into
    • ascend into the spiritual world. You live your way into a vowel world
    • — Here on earth we have our body. The vowel sound strikes into
    • soul strikes into it, and lives in it, so that the sound becomes the
    • content goes with us when we rise into the spiritual world, only
    • with man's entry into the spiritual world in the widest sense. Think
    • especially the manifold intonations of the vowels — these he
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  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • into mankind.
    • everlasting impulse entered into human evolution; and so too, there
    • has enabled to gaze with unbiased vision into the reality of life,
    • old Chaldean-Assyrian-Babylonian civilisation and on into the
    • derive from these sense impressions and the substance flowing into
    • the soul in this form: Through conception and birth I pass into
    • the man of very ancient times, as he gazed into his innermost being,
    • the same forces which enabled him to gaze into the life of soul and
    • Initiation Science speak to man: “Gazing into thine own being,
    • brought thee into an earthly existence which is itself of a Divine
    • the body that comes into the world through physical birth —
    • being — faded gradually into the background. He began more and
    • characterised a primal instinct in the human race, faded away into
    • this was how they answered, if we translate their words into a
    • stars, has descended into a human body and has vanquished death in a
    • Being Who descended into Jesus of Nazareth, Who in the man Jesus of
    • the Earth, they were able to instil into humanity the truth of the
    • deeply into Nature. Think only of the starry heavens which were once
    • read in the stars, and which had descended in Christ into the body of
    • who in our age penetrate more deeply into the knowledge of Nature
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  • Title: Lecture: Concerning Electricity
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    • A Living Knowledge of Nature, the Fall of the Intellect into Sin,
    • A Living Knowledge of Nature, the Fall of the Intellect into Sin,
    • accidentally came into contact with the window … the frog's leg
    • thought has spun itself altogether into electricity, and this
    • penetrate into the world's mechanism. This is where our civilization
    • and brought into the ill repute of resembling electricity! When we
    • penetrate simultaneously into a moral sphere. If you connect your
    • when we transform an atom into an electron, we do not transform it
    • into a moral, but into an IMMORAL entity! Electricity contains, to be
    • that through the electrification of the atoms we transform them into
    • carriers of evil; we do not only transform them into carriers of
    • death, as explained in my last lecture, but into carriers of evil.
    • the form of atoms, we transform these atoms into carriers of death;
    • images of a past moral reality that have turned into something
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • evolved. It was nurtured by only the few who were initiated into the
    • beings to understand the coming of Christ into the world as a
    • into the spiritual realms, they were able to recognize the Christ and
    • that this took place through Moses and the prophets. What came into
    • Alexandria, since he brought the concept of time into the evolution
    • concentrated into one point — the body of Jesus of Nazareth. This
    • It was precisely this element into which the body of Jesus of
    • three years of human life and about our entrance into the world. If
    • that develops through forces into which we enter through the
    • among human beings, leading them into conflict and strife. It is only
    • was translated into German by C. Schmidt in 1892 and is probably
    • Results of Spiritual-Scientific Research into Human History and
  • Title: Lecture: On the Dimensions of Space
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    • Men have always received into their language designations,
    • into space.
    • translated into movement through his will. The movement is in space,
    • is unspatial, into relation with the
    • thought flows into the will, or how it can be that the will, which is
    • and spirit, they are transformed into something non-spatial.
    • into all the spatial positions which are traced, for example,
    • an object by bringing the lines of vision into contact, just as you
    • bring your right and left hands into contact when you touch yourself.
    • left and right into a certain mutual relation. By the contact of the
    • body must always enter into relation with the right.
    • divide him into two symmetrical halves.
    • projected, so to speak, into the two dimensions.
    • sides. He does not simply feel his way into space. Through his
    • pass from the three-dimensional into the two-dimensional.
    • of three dimensions; and only our Will enters into this
    • three-dimensional space. Feeling does not enter into the three
    • way, striking out pretty intensely with your Will into the
    • find that the Will pours itself out everywhere into the
    • materialism. Into the world in which matter is extended
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • into opposition to the well-founded results of the investigations carried
    • to open perspectives into the very coming-into-being of our planet,
    • as well as into the origin and evolving forms of the creatures
    • come into existence and the changes it has undergone in the course of
    • other layers had not yet come into existence, we shall have to assume
    • when it came into being, there could not — at least according
    • events, events which occurred when, through radiating its warmth into
    • in this way we look back into those oldest times of our earth when a
    • the earth-being. Profoundly moving and leading more deeply into the
    • through radiating heat into cosmic apace, and that then the time came
    • How far, then, does geology lead us? We will now put into plain words
    • by geological research. We also see how in this research into the
    • earth. For the bores that have been driven into the earth by
    • characterised here — follows earth-evolution backward into
    • standing within it on a firm, bony base, we looked out into outer
    • and looked out into space would not have seen a weaving, mineralised
    • transformed into the bone-structure of the earth.
    • spirit-and-soul, working into matter as they do, underlie external
    • matter. Into that organism into which formerly were worked not only
    • earth-massif – into this organism flowed the effects of all
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • which develops into the forces of will has, in the case of the young
    • thought-forces which we bring with us through birth into physical
    • and how, little by little, as one might say, thoughts enter into
    • is a pressing, a pushing of thinking into the forces of the will,
    • his willing life into the bodily substance which is given to him by
    • into the spiritual world. There, however, they are in the highest degree
    • death into the spiritual life. The thought-forces which we bring with
    • us out of the super-sensible life into earthly life we lose in the
    • of the will, which can then be carried over beyond death into the
    • into the body, and the body has gone on automatically in its
    • for such thoughts penetrate into the depths of human life.
    • take into account the relationship existing between man and
    • that we can penetrate into what lies at the back of the content of
    • past works down into the present, and out of the past springs up
    • of such thoughts is the past which continues on into the present.
    • other before disappearing into your mouth, then this sign would
    • cherries, each cherry had inscribed its past into your mouth, and
    • bring some premonition of the future into the present, indeed if you
    • pictures. But now he comes and introduces law and order into these
    • which we introduce into the outer world as thoughts. Yes, it is
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  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • to look into the matter both from without and from within. The first
    • into Art. For indeed it lies very near to our hearts that
    • theosophical life should be carried into all branches of life and
    • teaching, but that it can be carried out into our immediate life,
    • prepare three representations. If you go into the matter itself you
    • passes out into the different departments of life.
    • of Christ into the body of Jesus of Nazareth at the time marked by
    • number of occult truths have penetrated into the world, and any one
    • should not be, (to go into this now would lead us too far) we know
    • Unveiled and put it into systematic and logical order, or to take
    • brought into occult life through her.
    • had not the possibility of an insight into the truths of
    • who has become Buddha, no longer descends into physical life, can
    • proof of how easy it is to see perfectly clearly into our movement if
    • into we may perhaps come upon a very awkward situation, and be
    • movement the difficult task of examining into the most advanced
    • into our theosophical current, just as we have spoken without
    • our task to enter more deeply into the teachings and truths we have
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • instance when we look back clairvoyantly into the Saturn or Sun
    • psychology of the 19th century the following expression has come into
    • soul-being into consideration, that all the qualities of the soul are
    • gathered into a sort of focus, — into the ego. It would be
    • 19th century and well on into the 20th it was possible that such a
    • of this. In order to obtain a sort of insight into this, I have tried
    • described as the dreadful emptiness into which flows fear. But all
    • something with him into that emptiness, which seems to expand from a
    • penetrate into the spiritual worlds without the Gospels through a
    • cannot lose ourselves and we cannot, so to say, fall into the
    • we live into that world, when we place ourselves, so to say, in the
    • everything to which you look forward is benumbed into a rigid state,
    • Hierarchies, as though striking into it and playing into it. We can
    • there.’ We must think ourselves into this. And concerning the
    • to-day as transformed into an ‘imagination’: we can
    • into the air became time — in this case it is time-beings) and
    • further into the realm of occult knowledge.
    • into imaginations, into pictures. Even if the pictures are clumsily
    • yield ourselves to these pictures we penetrate into imaginative
    • inwardly, so to say, into this old planetary embodiment of our Earth.
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • early condition of our evolution before our own Earth came into
    • through the illusion in order to penetrate further into the truth of
    • came into being on Saturn itself. When we carry our thought back to
    • not speak of coming from one part of space into another, but only the
    • devotion. Sacrifice is devotion transformed into activity. The
    • be empty able to wait quietly for what may enter into it from the
    • approaches us, bringing us grace and pouring knowledge into us, we
    • Cherubim, were inspired to pour forth into the world, to offer to the
    • weaves and lives in the universe, flowing out into it and first
    • of Wisdom, something streams out into their environment.
    • some way or other, to send it forth into the world, thus to give to
    • imprints itself into matter (besides everything else), this is the
    • may come back into it. What you formed yesterday is received by you
    • Archangeloi, came into being. They are these who accept on ancient
    • into space is the gift from the Spirits of Wisdom. It is light that
    • later are transformed into the inner and the outer; and spate is
    • born! Space comes into existence through the bestowing virtue of the
    • the Beginning, because they bring into activity in later times what
    • time were streaming into us, we picture it with understanding after
    • conception of what has just been described and transform that into an
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • had to glance into our own soul-life to describe the spiritual
    • effects by bringing strong desires into play, or by bestirring
    • a step deeper into the evolution of humanity. For in the
    • driving him constantly down from a certain height into lower parts of
    • back into the Akashic Record of the Sun-age we can quite distinctly
    • they take into themselves the heat which flows forth from it.
    • Wisdom now flowing into the sacrificial heat we are able during the
    • sacrifices, there comes into being in the ancient Sun something that
    • divided into two parts by the force of the arrested and dammed up
    • of which mention has already been made, must be brought into
    • We have seen that the Spirits of Time came into being on ancient
    • Saturn, and that Time is implanted into everything. All that we have
    • evolution we must bring into connection with Time. All that has
    • into our soul, that in it certain effects were produced through the
    • gifts. Whereas we have seen Time coming into being on ancient Saturn,
    • resignation. We acquire a peculiar kind of spiritual insight into the
    • state into a State of Duration. However the substance of the
    • opponents into being. If the gods had not renounced the sacrifice,
    • beings would not have been able to oppose them. Put into simple words
    • order that beings of this nature might come into existence, the
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • the regions referred to, both conceptions and ideas slip into use
    • ‘wrong-doing’ as coming into being by the rejection of
    • this if we look into our own souls as we did in the last lecture,
    • ourselves into what went on spiritually in the evolutionary
    • that although our Soul-life is fitted into our earth-body, an upper
    • may have bitten deeply into the childish life, the later Soul-life
    • ‘home-sickness’. If you investigate into the true nature
    • sacrifice during the phase of evolution there came into existence
    • they were in a very special position. And as we can hardly rise into
    • sacrifice its own will, passes in a certain sense, into the being of
    • over into the other Beings. We might, by way of example suggest, that
    • preparing to offer up, they would then have been driven back into
    • on the rejection of their sacrifice, to draw all this into
    • — which later on was poured into evolution, so to speak. We see
    • see it slipping into the evolution of the Cosmos. Thus we see how
    • back upon themselves and bring them into relation with all other
    • something whereby one Being is constantly brought into new relation
    • torment of it, how it drives a man into a state of mind which becomes
    • brought into the lives of those Beings who were filled with longing
    • Movement, by bringing change of place into the Cosmos, merely
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • acquainted by looking into our own souls, and which we can only fully
    • really vanish into a sort of nothingness? Is everything around us in
    • described as bringing sublimity and life into anything, however dry.
    • into the Beings who had desired to offer it up. We also saw that much
    • after the Higher Beings, into such a condition that they can approach
    • their Being with longing. Now the Spirits of Movement bring them into
    • thereby to bring it into connection with the Higher Entities. This is
    • all his feelings in motion. This was gone into more minutely in the
    • If a planet were able to pour all its contents into the Sun and these
    • evolution; to that which comes into existence through the
    • within the Beings to whom it was thrown back lapses into death, for
    • phenomena entering into Maya have reality behind them; death is the
    • something was cut off from reality and taken into Maya. That is why
    • its organ towards the Sun; and in Autumn it takes them back into
    • itself when it gathers their seeds into itself. There is no sense in
    • his individuality so far that it descends into his physical body, in
    • speak of the incision into life that we call ‘death.’ Man
    • number of persons will know, by personal vision into the higher
    • stand: one which is only possible through an insight into occult
    • death at all without descent into the physical world in order to
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • enquire into the essential nature of our will and intent. In
    • through these years — years which have turned into
    • into their quest for the things of the spirit as they have
    • put into achieving material knowledge and material actions
    • enter into the ideas that apply in the world of politics
    • image of the region into which human beings enter when they
    • brings impulses into modern life today are like a one-
    • depends on real insight into the driving forces, especially
    • worst error we can fall into would be to say: It does not
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • gone into sufficiently deeply so that they may serve a truly
    • not. People do not enquire into these things today because
    • everything has merged into one and become mixed up in their
    • sectarianism came into alchemy and the books were written
    • world of the spirit during sleep, enter into the salty, or
    • mineral, principle in the human body and into the mercurial
    • extends into the worlds of the cosmos, beyond space and
    • too, bring back elements from sleep that enter into their
    • enter into them here on the physical plane.
    • deepen insight into nature in its spiritual aspect to a point
    • more deeply into the whole scheme of things.
    • into reality. He was not the kind of superficial person who
    • he realized that one must look more deeply into the whole
    • physical development until well into the 50s. People went on
    • to such a high level but only into their 40s and early 50s;
    • and in Egyptian and Chaldean times only into their 40s. In
    • capable of development into a ripe old age. Today people must
    • must be looked into, and they should not be taken
    • the characteristics of the present age, someone born into
    • an individual, someone born into such circumstances who only
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • so, for people are tremendously intolerant in their hearts
    • kingdom of the physical world and make it into one of
    • this world: to let impulses enter into their souls which are
    • getting into it and pushing as hard as you can from inside.
    • into a perfect image of philistine, or bourgeois, ideals.
    • move from the physical world into the one bordering on it, we
    • anthroposophical lecture, not in order to gain insight into
    • truths into themselves in the right way will also find their
    • inclination to go into such matters. But unfortunately this
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • Let us go into
    • You know, as soon as you enter into a non-physical world,
    • the threshold to the other world they enter into a sphere
    • growing numbers of impulses came into human evolution which
    • led to the aeroplane. Consider everything which has come into
    • enter into this same sphere and use the elemental spirits. In
    • important to let this disturbing truth enter into our souls
    • them into giants, or letting the physical organism develop in
    • gods and their influence has been limited to the coming into
    • it means to enter into iron necessity. Looking for an easy
    • into the iron necessities of human evolution. Civilization
    • for perfection will after a time change into what in reality
    • into a wrong in the course of time. The reality is that there
    • that is good, and the way of the world will turn it into
    • adoration, and right turns into wrong in the course of
    • goes into its decline, from the fifth post-Atlantean period
    • blindly, as if asleep, into what iron necessity demands of
    • knowledge will take us into the future in the right way. It
    • into Paradise. I think it is not much to the credit of men in
    • enter into the future progress of civilization. Above all
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • peculiarity of the Greeks into a thread running through the
    • subject matter for several volumes. I have made it into a
    • through heredity or education, to send impulses into the
    • may also call geniuses, see more deeply into the spiritual
    • insight into the world of the spirit. The changing nature of
    • will be replaced by something which comes from insight into
    • Because it is no longer the soul's task to enter fully into
    • — if the relationships that can only come into their
    • as plant breeders do today. The Mysteries brought order into
    • us into chaos over and over again. All this must be known,
    • anthroposophy can enter into it. Then people will speak out
    • to enter into present developments. I especially want to
    • and more inward. Such things are not properly taken into
    • more deeply into chaos — the events of the war make
    • to bring order into the world or, start to develop concepts
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • into it, but it is not your own thought. The form of movement
    • come into effect which has come down as Moon existence
    • luciferic seduction entered into the whole process of
    • constantly emerging from the cosmos into his lower nature.
    • we are not to be facetious. Modern people slip easily into
    • Greece and Rome and after, right into the Middle Ages, people
    • has turned into chaotic dreams as a means of entering into
    • this did continue well into the Middle Ages. Some people
    • essential nature still extended into it. People were aware of
    • Blurred dream images came into everyday sensory perception,
    • turned into romance — for instance, that Numa Pompilius
    • may bring into the kingdom of this world a kingdom which is
    • more deeply into the nature of this relationship as it was in
    • into a study of spiritual science. The whole way of thinking,
    • to be utterly grotesque when they begin to enter into the
    • into the world of the spirit if one wanted to know anything
    • has also been translated into German. It is
    • people with thought-corpses refuse to enter into those living
    • entered as deeply into materialism as it has in
    • on entirely different principles. To be able to see into
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • the fourth post-Atlantean age displaced into the fifth, and
    • into account.
    • speak of the transubstantiation of bread and wine into the
    • the Body and blood of Christ enter into them. Everything
    • post-Atlantean age, taking this with him into the godless
    • enter into human beings or they will become unsure. The
    • seriously come into consideration in this respect.
    • have been transformed into something else today. As I said,
    • inclination. You will find many such things if you look into
    • or destiny, is taken into account, especially with regard to
    • teachers have come into the world a few years earlier than
    • enter fully into your soul, you will find it has tremendous
    • anyway! Such an approach makes children into calculating
    • must enter into truly living ways again, even in their
    • always into the same mould. But the reality is not produced
    • ends and may even be transformed into coming to the
    • at once, in dualism — to enter into profound thought
    • reality. Today, people want to take their thought-forms into
    • sympathies and antipathies. Other impulses must come into
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • this — into billy-goats who keep butting against the
    • life. Here the human thoughts of every individual enter into
    • has penetrated into reality if we look at the present time
    • concepts of limited content, has also crept into all
    • has gradually entered more and more into the lifeless sphere,
    • whole is such that the forms now coming into existence here
    • organism, this makes individual human beings into cells,
    • the abstract deliberations which we can always go into, but
    • be taken to its conclusion. You will keep running into a
    • brick wall, and you will have to turn into a goat; otherwise
    • into their heads.
    • reflections on death, on the human goal extending into the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • dead, outer facts with the intellect, refusing to enter into
    • something into world evolution, but they are always overcome.
    • ahrimanic spirits, are driven down into the human realms,
    • enquire into the nature of the ahrimanic powers which entered
    • into human beings when they had to leave the realms of the
    • spiritual world into human instincts. From the autumn of 1879
    • is therefore one which was cast down into the human realms;
    • spiritual worlds into the earthly realm when they had lost
    • entered into us when Michael won his victory that we are
    • for the crowd of ahrimanic spirits has entered into all of
    • way of thinking, and carrying this on into ages when,
    • thinking, too, is in great danger of sliding into the
    • geologists. The earth came into existence later than Tyndall,
    • insight into some very strange things we have today. You can
    • powers are alive. These have the capacity to develop into the
    • potential to develop into something that can be characterized
    • into the second half of the nineteenth and the beginning of
    • into such things will find them at every turn. If you were to
    • statistical analysis of how many poems have come into
    • clearly, to resolve to make the effort to look into the
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • development of the last decades. I asked you to take into
    • is the ahrimanic powers, were cast down into the human
    • 1841 and 1879 were cast down into the human realm in 1879.
    • happening in the nineteenth and on into the twentieth century
    • Press, which understands everything and goes into everything,
    • societies. The ideas entered into the social sphere and
    • Press, managed to turn it into a joke and say, ‘Once again,
    • can only thrive if human beings enter into the real
    • have been forced to descend from the spiritual world into the
    • into these things. But if you get a feeling of what lies behind
    • fully into the Spirit and attitudes of scientific thinking
    • they not come into existence entirely on their own?
    • direction of life. The breath of life comes into our thinking
    • wideawake mind and makes us into people who are awake.
    • into the experience. We cannot deal with this by not knowing
    • to them in such a way that the truth comes into what we say.
    • into the profane science outside these walls. There must be
    • into another person; you come to feel differently, to have
    • those ideas and feelings enter into you! You will then be
    • to get out of the Chaos into which humanity has entered.
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • how people today and in the near future are moving into a
    • considered. It really has to be taken into account that, in
    • down into the hidden depths of human nature. And then the
    • heights of the spirit into the realm of human evolution, and
    • specifically into the evolution of the human intellect and
    • This is one thing we must take into account. We must be ready
    • spared the inner emptiness which enters into so many hearts
    • going into more detail as time goes on; for today I merely
    • taken into account in times like those which lie ahead; it
    • must be especially taken into account in the sphere of
    • science is going. It is entering into all kinds of
    • abstractions and, indeed, is most useful when it enters into
    • natural history which is dinned into children today should
    • bring life and liveliness into the course of human history
    • insight into cosmic laws. They will also be familiar with the
    • is that people interested in education should enter into the
    • a way that one can see two things coming into play here:
    • adequate for entering into reality. Yet writings like these
    • observations which take us truly into the present, into the
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • darkness were cast out of the spiritual realm and down into
    • in the autumn of 1879 and cast down as dark spirits into the
    • effect of this is that they send their impulses into our view
    • of the world, not only into the way we think about the world,
    • but also into our inner feelings, our will impulses and even
    • the Atlantean age and right into Graeco-Latin times.
    • millennia, through the whole Atlantean age and on into
    • into our own time. For from the nineteenth century onwards,
    • instilled the insistence on blood bonds into themselves, and
    • introduce the necessary signs of decline into human
    • Nothing is more designed to take humanity into its
    • of spiritual communion will bring a progressive element into
    • humanity has entered into a downward trend of development. We
    • seventh periods, even if they are still being poured into
    • scientific terminology — were implanted into them. This
    • nature taken back into the spiritual world. Humanity must
    • enter into a physical body, but this is a transitional stage.
    • were on the soil where they had grown, as it were, right into
    • into the cosmos, as it were, though in entirely abstract
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • impulses were cast down from the spiritual realm into the
    • impulses to be instilled into humanity. If we consider how
    • which were later to enter into human bodies were still in
    • to make the decision to enter into particular bodies. For the
    • spirits of light who sent their impulses into human souls
    • entering into bodies which were to be the population in the
    • experience of the spirit, from coming down into human souls;
    • into the rightful elements which are now spreading on earth,
    • aim being to bring confusion into the impulses which want to
    • must be to throw people's views into confusion, turning their
    • significant. Anyone who is able to see more deeply into these
    • beings and into human brains and let illusions stream through
    • anthroposophy is gradually helping us to bring life into
    • translated into European languages. It will be a long time
    • inculcated into people's heads. And it is difficult to form
    • the present time is that we go deeply into the events which
    • must gain as much insight as possible into the events of the
    • did before 1879. Going into something like Part 2 of Goethe's
    • sufficient insight into the current situation. People simply
    • entry into communities then called Masonic or the like,
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • Into the Future
    • into the human blood, and now wreak the havoc in the human
    • age. However, it will go on beyond this, into the seventh
    • earth enter into a form of existence in soul and spirit. The
    • have to put a great deal into it if you are to arrive at
    • capable of physical development well into ripe old age;
    • even less, until into Graeco-Latin times people were only
    • their twenty-eighth year is to enter more into people's
    • into action when individuals have reached the age of 28, when
    • want to push people out into public life at an earlier time.
    • of majority down even further, into the 20s or even earlier
    • into human minds by the ancient Mysteries. Spiritual
    • people enter consciously into the spiritual impulses that are
    • way. This is the age when human beings must take affairs into
    • can go into every detail of how the horse sets about drawing
    • live on into the decades of which I am now speaking. Their
    • on into the twentieth century this is different. Modern
    • into agitators. This was because the people who took up
    • spiritual impulses are taken into account. There we can speak
    • who enters into things with heart and soul, without being
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  • Title: Lecture: Fall and Redemption
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    • A Living Knowledge of Nature, the Fall of the Intellect into Sin,
    • that he would have been incapable of falling into sin if he had
    • too base to be able to ascent through my own power into those regions
    • But what plays into our view of human intellectuality is the direct
    • passes over then into the modern scientific view of the world, the
    • is that the human ability to know is too base to ascend into the
    • flowed into the concepts that the Schoolmen, set up about the sense
    • concepts are already instilled into our children in the early grades,
    • into our intellectuality.
    • once into the depths of the human soul and you will find that
    • filtered down into pure thinking — and how, from there, one can
    • the gods. Man must turn his descent into an ascent. Out of the purely
    • It extends right into what natural science says today. We must find
    • If we look back into the development of mankind, we see that human
    • incarnated into an earthly body as a being of a higher kind.
    • knowledge out into the cosmos. We must learn to understand the
    • the fish. I told you how moon and sun forces work into the water and
    • into a gentle sleep and only dreamed still of a consciousness of sin.
    • take this all the way down into the molecule; and then we imagine a
    • natural-scientific public sank down from the dream into blessed
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  • Title: Lecture: Man's Fall and Redemption
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    • A Living Knowledge of Nature, the Fall of the Intellect into Sin,
    • lectures, I spoke of man's fall into sin and of an ascent from sin. I
    • interpretation of how man was cast down into sin; this was felt in
    • look into our own selves it appears to us as something living, for it
    • that forms thoughts and ideas, our gaze opens out into pre-earthly
    • that took into consideration a pre-earthly existence. In the light of
    • metamorphosis. Exterior morphology itself then leads us into the
    • are really all like the famous personage who drew himself up into the air
    • Plato is changed into conceptions of the 19th century, and people do
    • into an entirely different age, if they really wish to understand
    • beings have fallen completely into sin, as far as their thoughts
    • order to redeem man from the fall into sin on the part of natural
    • entirely into the consequences of the Fall. If this persists,
    • in this way — into sin.
    • change into skull-bones in the sphere of earthly existence. They must
    • first decay and become spiritual, in order to change into skull-bones
    • one that can bring man into a right relationship to the Fall and the
    • to-day something which seeks to enter into human evolution not only
  • Title: Lecture: Calendar of the Soul
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    • subsequent darkening into the state of sleep. If we now ask,
    • sleep the more do our physical and etheric bodies pass over into a
    • connected with the plants sink into a kind of sleeping condition
    • penetrate into the Earth in wintertime, not in summertime.
    • science helps us to recognise this because it is able to penetrate into
    • features of Egypto-Chaldean civilisation therefore come into evidence
    • clairvoyant insight into the mysterious connections between the world
    • should be interpreted, we can translate it into terms of imaginative
    • little inclined to enter into or discuss these things and would much
  • Title: Lecture: The Spirit in the Realm of Plants
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    • history told as an outcome of research into the spiritual
    • think of taking into his own spirit — as spiritual content —
    • not first present in these objects, were not placed into them. All
    • and animal realms, etc. To enter into the means by which the spirit
    • our scientists or other educated contemporaries but also come into
    • the middle of the nineteenth century, he actually tried to take into
    • resistance that can come especially through the thinking into which
    • who penetrates into the science of our time, working through the
    • enters into the achievements of natural science. He will have grave
    • impossible for this piece of tissue to come into existence without
    • surface at that time; later they sank into the earth during shifts
    • activity, drawing itself together into itself. Now let us compare
    • and pain, sink into an indefinite darkness. During this time, the
    • human being in sleep passes into the great world and in the morning
    • draws himself back within the limits of his skin, into the small
    • human world, into the microcosm. There, because his body offers him
    • sleeping that it can be taken directly over into spiritual science,
    • the daytime he draws himself together into the small world, into the
    • limits of his skin, and then expands into the great world during the
    • when the human being has drawn together into the small, inner world,
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • the ingredients that have entered into the spiritual life of
    • into physical heredity. This is significant, for we here see
    • physical world of humanity, into the purely spiritual. Thus
    • 19th century — nay, even on into the most recent
    • above all, into the Spiritual World, which we find here and
    • into thin air. Then they began to take the greatest pains to
    • Look back into the ancient Mysteries — those that had
    • to those Mysteries whose origin goes back into the 3rd
    • Mysteries whose origin mainly goes back into the 4th post-Atlantean
    • epoch (reaching on, therefore, into the 15th century
    • truths gradually penetrated out of the Mysteries, into the
    • out from man himself enters into the process. In those
    • out from man did indeed enter into it and became united with
    • elementals. Ahrimanic elemental spirits come into being
    • beings did in antiquity. Only they come into being in a very
    • thought. (Other things too come into play in this
    • Ahrimanic elemental spirits come into being in our
    • separatism of groups, the strait-jacketing of men into
    • special logos — all that arises from human nature into
    • the human larynx, the creator of words, severing men into
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • taken during the 19th century and on into our time; I showed
    • into direct connection with this super-sensible world,
    • and reaching on into our time — stood under the
    • more into things utterly contrary to the wholesome evolution
    • that rays back, so to speak, into my personal Karma. That is
    • disorder into the Philistine, bourgeois order of the 19th
    • naturally enough, is thrown into no little disorder by Easter
    • strongly his impulses will work into the next 33 years? Can
    • mind into a full and living interest in these calculations of
    • earnestly into Spiritual Science, — into what Spiritual
    • only wants to enter into things with abstract intellect
    • widened out beyond these frontiers, — out into the
    • not expect them to enter into a discussion such as must be
    • brought into flow once more through Spiritual Science. They
    • super-sensible worlds into the world of sense, so to be the
    • into the world. What the senses as such receive, can only be
    • transplanted into the human realm. It is, in a very real
    • and continued into our time. He wanted to have expunged from
    • research into Nature. Goethe comes hack to this point again
    • sequel to this “Fall into sin.” Again and again
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • Mysteries which place into the very centre of their life what
    • Mystery which afterwards passed over into the secret of
    • afterwards merged into the real secret of Christmas, are the
    • transplant ourselves into ancient times of human knowledge,
    • reaches out into the Cosmos. What constellation will
    • conquerors came into Egypt from Iranian countries, from
    • the less, able to shed its light into deep secrets of the
    • measures or secreted them into the structure of the Pyramids.
    • way through birth into human pre-existence. Therefore the
    • again to bring into direct relation to the Macrocosm what is
    • the constellations, into the hen; and the germ inside the hen
    • to look into the course of evolution in this respect. A
    • when he tries to receive into his soul a macrocosmic science.
    • the Earth needs to be carried into all branches of life. Our
    • Even when we bring forward truths that reach out into such
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • sleeping condition. Consciousness arises when we dive down into
    • diving down into the physical body, we make use of the senses
    • dive down into our etheric or life body; that is to say, into our
    • lived before descending into our physical being through birth or
    • ordinarily dive down into the physical world only when we awake,
    • that in life itself feeling and will must first be drawn into the
    • sensory world and into the world of thoughts. But we perceive
    • penetrate more intensively into the life of the external world.
    • penetrate into the super-sensible world. We then look back upon
    • world we look back into our last earthly life through death,
    • described, the path leading into the spiritual worlds, can lead
    • the knowledge acquired in physics or chemistry beyond, into
    • its spheres of knowledge into a prosaic, dry rationalism. It
    • physical substances, which fall asunder, as it were, into
    • scale into its being through the activity of thinking in the
    • super-sensible knowledge leads us deeper into man's inner being.
    • sailing into a fantastic region. But just as on the one hand
    • dreams into the sphere which constitutes the physical world. Even
    • and if we penetrate into the justifiable scientific aspects of
    • that a CONTEMPLATION OF THE FORM into which we penetrate through
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • with penetrating into human soul life and with asking in what way
    • we go back into the evolution of humanity the more we find that
    • looked out into Nature, he thought that he could perceive
    • looked into his own soul, into his own being, he thought that the
    • with, of such a kind that no moral thoughts can be brought into
    • into which the human being gradually enters is speech: he learns
    • earth like animals but look out freely into the world's spaces
    • gives rise to our erect walk, to our free outlook into the
    • that comes from the super-sensible worlds and penetrates into the
    • into consideration the exercises done by the men of ancient
    • to take up an erect walk and to look out into the world's spaces.
    • divine gift into a clairvoyant, clairsentient power, enabling him
    • — this the pupil of the oriental sage poured into his own
    • words penetrated into his lungs, continued to vibrate in his
    • blood, and from there they vibrated with the breath up into his
    • world's vibrations entered into him. Just as in ordinary speech
    • itself, the super-sensible essence of the world poured itself into
    • to penetrate into the super-sensible parts of the universe became
    • standpoint that the path into the super-sensible worlds can be
    • there, other things, too, were set into this natural order of the
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  • Title: Lecture: Foundations of Anthroposophy
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    • science, to penetrate into the sphere of the soul and of the
    • who worked very hard to discover how to penetrate into the
    • into connection with the departed soul of his son, Raymond.
    • into the room where Sir Oliver Lodge was making his experiments.
    • penetrate as a transformed human being into the super-sensible
    • into the higher worlds through an intensification of the
    • arise through the fact that we place them into our consciousness,
    • Anthroposophy, which aims through its methods to penetrate into
    • plunge into our physical body; every memory thought is connected
    • memory process the soul simply dives into the body and that the
    • implies that we dive down into our body.
    • shows us what it means to dive down into the physical organism
    • that thing may influence us, and if we look back ten years into
    • to gain insight into the normal act of falling asleep, with the
    • return into the body whenever we like; we do not fall a prey to
    • events of earthly life when we return into the body. Now we know
    • what it is like to dive down into the body with the emancipated
    • into our body with the emancipated soul.
    • emancipated soul and then dive down again into the body, so that
    • that the body absorbs us as we dive into it. We also learn to
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • Nevertheless a deeper insight into present conditions should not
    • into a development of the Oriental civilization stretching over
    • thousands of years. We then look back into a time which lies 3000
    • years before Christ, and by going back still further into a
    • the Vedanta philosophy and the Yoga doctrine into which it
    • if we transfer ourselves into the development of the times, we
    • human evolution is thus divided into two important parts. One
    • out into the world, and among the manifold things which he
    • left the world and fled into a sphere of reality outside the
    • risen Christ. Out of this special insight into the connections of
    • world by looking into Jesus' inner being and by establishing an
    • the 19th Century gradually changed Christ Jesus into a
    • living Christ should be brought into every form of knowledge. The
    • cold abstract knowledge which led us into the misery of the
    • of our thoughts into realities. We should be humble enough to
    • present misery we strive to transform into a spiritual reality
    • can lead us over into a Christmas which is in keeping with the
    • inducement to gain insight into the needs of human development.
  • Title: Lecture: Man and Cosmos
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    • Knowledge of Nature, the Fall of the Intellect into Sin, the Spiritual
    • Intellect into Sin, the Spiritual Resurrection.
    • penetrate, as it were, below the surface of the human form, into
    • into the depths of his soul life; yet they are just as important,
    • the things I perceive when I dig a hole into the earth are not
    • eye or organ of touch able to feel into the earth, without our
    • having to dig a hole into it, so that we could reach or see
    • we do not dig a hole into it; if we first had to dig a hole into
    • if it were not necessary to dig a hole into the earth in order to
    • without the need of digging holes into the earth, an organ for
    • penetrates into our sense perceptions from the earth's
    • the will which shoots into his muscles, etc., all this remains
    • without having to dig holes into it.
    • more deeply into the world's course of events, not only in regard
    • prophetically into the future. He casts a gaze into the
    • spiritual science may thus change into something giving us a
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • cannot look into his own self. It is, of course, an illusion to
    • semblance, as an illusion. This semblance may be taken into our
    • us when looking out into the world, it is an illusion which
    • human being is not completely woven into this illusion of the
    • world. He is woven into it only in regard to his perception,
    • If we go back into
    • man obtains insight into the whole connection between man's soul
    • in short, into everything which, symbolically speaking, lies
    • looked back into history; he looked back into the geological
    • outlook into Time's cosmic distances.
    • certain danger. It cannot quite penetrate into the mere world of
    • phenomena; above all it is unable to penetrate into this world of
    • him his own being and without penetrating into a free realm in
    • regard to his perceptive world, but into something which
    • submerges him into a state of coercion, which makes him, as it
    • into the way in which the pagan cosmogonies arose. In the present
    • and also changes history into something which it should not be
    • dissolves into fog and mist and theoretically we already find
    • Mystery of Golgotha throws into life a light which must fall on
    • its true weight if the Mystery of Golgotha can be set into the
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • A.D. Since that time we must take into account the
    • feeling soul into the characteristic of the ancient Greeks,
    • into their ideas. Not so very long ago, the world of ideas was
    • looked upon as a living organism. I might say: True insight into
    • world, but wishes to take into his soul the impulse of life, he
    • into ancient times, we find that each cloud formation, the
    • monotonous. With our whole soul we should penetrate into the way
    • into ancient times — only faint traces of this remote past
    • we must penetrate into them in a spiritual-scientific way,
    • we go back into ancient times, to the men of the pre-Grecian age,
    • after-effect, all that the Gods had implanted into them during
    • back we go into human evolution, the more frequently shall we
    • it. But a Greek who had been initiated into the Mysteries knew
    • feeling. The Greek therefore took back, as it were into the
    • into life natural science based upon this fundamental feeling,
    • transfer ourselves into the soul of a man living before the time
    • question sent out into the world's spaces, as it were, by the
    • take into this sphere of ideas all the living warmth that may
    • kindle in his soul. Man should again bring into his ideas the
    • able to carry his whole being into the spirituality of the world
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  • Title: Lecture: The End of the Dark Age
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    • into himself and that he must say to himself: When I am
    • are still active in the whole life of Nature; they enter into us
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • means into the line of generations, into the original family from
    • Jesus has poured out over the Earth and into the Earth's aura what He
    • point of view. The Luciferic principle drew into man as he began his
    • it quite clear to us that what goes through the gates of death into
    • Luciferic principle in it. Man brings this Luciferic principle into
    • temptation and brought something into the Earth's evolution not
    • into relation with the Ego from the time to which in later years
    • mystery is connected with this entry of the Ego into the human bodily
    • connected with the performance of these plays may sink deeply into
    • attempt was made to bring more life into it, but on the spiritual
    • child-nature, which is connected with what entered into the
    • observance of Christmas grew into a popular custom as described, and
    • saying: ‘We give up our bodies and pass out into the thought of
    • else than to take the same thought into another — quite
    • Mystery of Golgotha, has flowed into the aura of the Earth. We do not
    • To turn disorder into order, and decay to life; —
    • But where shall it be found; if into some knowledge it doth flow,
    • Forthwith it is transformed into a semblance.
    • transform the Christmas thought into an impulse; and while looking up
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • feeling can impress itself into all human souls everywhere in these
    • how the human being was integrated, as if were, into ancient,
    • came by some means into the sequence of generations that were the
    • poured it into the aura of the earth. What the Christ brought into
    • indeed he forms a part of the earth. And when we lay his body into
    • death into the spiritual world that belongs to the being of man;
    • Lucifer entered into earthly evolution. What the human being achieves
    • this Luciferic principle into the aura of the earth. It is not only
    • Luciferic temptation and that something was thereby brought into
    • man's entire earthly existence that has come into humanity's
    • into it, and we must form very definite pictures of this if we wish
    • ourselves: I am placed into earthly evolution. What I give to earthly
    • connected with this entry of the “I” into the human
    • takes an impress into the grave when he dies as Adam — this
    • then further beyond Pressburg into Hungary. Others collected such
    • Child, which is connected with what entered into Christian
    • development must enter into a new bond with that which united
    • surrenders his body and dissipates into the
    • Christmas mystery, from which a profane comprehension evolved into
    • nature that which permits the human being to look up into the
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  • Title: Lecture: Zarathustra
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    • Looking upon this evolution as a rational progress into which new
    • which man of those primeval times took his environment into his
    • with the spiritual world. The spiritual world actually entered into
    • his consciousness. Nowadays the door into the spiritual world
    • the case in olden times; for he then entered into those intermediate
    • Initiation into the higher mysteries of the universe. Among
    • who penetrate into the inner currents of human evolution can detect
    • world of the senses into the super-sensible world. One way is to
    • penetrate deeply into our own souls, to immerse ourselves, as it
    • around us by the physical world. Both ways lead into the
    • grow stronger and stronger, we can descend mystically into the
    • will reach the super-sensible worlds, stretching before us into
    • boundless distances, into infinity. The first way is that of the
    • truth which they had to inculcate into mankind as the basis of
    • ascent into higher worlds, it is right to state that the man who
    • path into the inner self and the powers developed by Spiritual
    • Holy Rishis which flowed into the Vedas and lived on in the Vedantic
    • of the senses, and seek the way into the spiritual worlds entirely by
    • mythology. The two thought currents, the mystic path into the inner
    • self and the other leading into the outer Cosmos, blended in Greek
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  • Title: Lecture: Hermes
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    • deeply into this ancient Egyptian spiritual life.
    • tried to peer into the secrets of cosmic space. And it has often
    • sanctuaries of the Egyptians and brought their holy vessels into our
    • those still able to gaze into the spiritual world contained less and
    • clairvoyance, to gaze into the spiritual worlds. In the people of
    • Egypt a somewhat feebler clairvoyant power was preserved on into
    • life, a vision enabling man to see into the spiritual world. But they
    • to gaze into the very depths of the spiritual world.
    • more deeply into all that lies behind the physical world. And this
    • dismembered the body, hid it in a coffin and threw it into the sea.
    • descended upon Isis from Osiris, who had meanwhile passed into
    • proceeding from Osiris himself, was again to stream into mankind.
    • be used as a means whereby we are led into the whole world of feeling
    • existence. This spiritual essence has ‘condensed' into
    • from a more spiritual existence. When I look into my own soul I
    • substances which have now passed into the human form, whereas they
    • and weaves in the Cosmos, pouring into human beings, just as in the
    • of man. Into the thoughts and ideas there
    • entered into a physical body this higher Self withdraws to the
    • outer physical substances into man's body. Osiris and Isis are
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  • Title: Lecture: On the Nature of Butterflies
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    • the caterpillar completely disappears into this covering, and
    • where it hangs. It first attaches the threads and then vanishes into the
    • flutters forth into the air. It can then lay another egg and the same
    • take into account where and how the egg can live, how the caterpillar
    • has entirely transformed itself into a caterpillar. Inner sensation is
    • drawn to the light, and are even so stupid as to hurl themselves into
    • by the insect who plunges into the candle flame, only the caterpillar
    • caterpillar dies into the light, but being unable to reach the sun it
    • does not enter the sunbeam. However, it spins its own body into these
    • plunging into the flame and so can accomplish nothing further. In the
    • short time the insect takes to hurl itself into the flame, could it but
    • around the room at night and plunges into the flame. Its urge is indeed
    • plunging into the flame just has the urge to perish, whereas this is not
    • and be turned into threads inside the chrysalis. All animal entities are
    • earth and a little water. The caterpillar creeps into the light. By
    • into contact with the light, one sees that it spins the light out of
    • with this task. Its urge is to soar, to pour itself into the light and
    • animal cannot turn its body into one capable of spinning threads
    • into gills and tail. Thus the animal swims in the water where it can
    • taken out into the world of nature where it would be of little use, but
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  • Title: Memory and Love
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    • memory of living oneself into the world of spiritual beings, or like a
    • higher world. And anyone who in a spiritually right sense sees into
    • — I cannot say because we withdraw into ourselves — but
    • into personalities here on earth. And remembering is the echo of what I
    • absolute accord with truth, with reality. Thus we find our way into our
    • relate it to a past experience. Anyone who looks clairvoyantly into what
    • sees into the state of sleep know that what he sees has no significance
    • This goes on like in-breathing and out-breathing. We breathe into
    • gives memory, which plays into sound and tone: this comes from above.
    • out into the spiritual beings and coming back into ourselves, we speak a
    • world into the physical we go through the great oblivion. Who with
    • listen to speech without taking the meaning into consideration, whoever
    • it into song by divesting it of its utilitarian function and making it
    • and the future of human existence, in art we call up into the present
    • organisation — we call up into the present what unites us to the
    • essential glory of art: it takes us by simple means into the spiritual
    • world in the immediate present. Anyone who is able to look into the
    • religious life. In primitive ages of mankind it was woven into religious
    • put into them, the sacrificial words were sung, and from the power of
    • today — the smoke of the incense was formed into the desired image of the
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  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • lo que él encarna en sus materiales como pintor, escultor o un
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • play into the ordinary consciousness; but on the other hand, by the very
    • penetrate into its world. This renunciation is entirely justified if we
    • are then in a position to bring clarity into a realm where with the
    • experience of this condition, the experience does not enter into
    • begins to change into light, and it is possible to judge clearly of what
    • farther into these experiences. Do not suppose that we can by this means
    • look into sleep somewhat in the way we look into a peepshow; but through
    • limited to the time between going to sleep and waking. For it works into
    • forsaken and alone. It is like sinking into an abyss. If a man were to
    • does nothing else than lift this reality into consciousness, just as
    • ordinary waking consciousness can lift into consciousness the pulsation
    • they work on into our life of day; so that when we wake in the morning
    • intensely real and living way into the undefined existence I have
    • continues asleep, he comes into other stages which are not accessible to
    • find a disintegration of the soul into the greatest possible number of
    • individual entities. The soul literally splits up its life into many
    • lights up into consciousness, is felt as an experience of anxiety and
    • it comes into this condition of anxiety — that is to say, into a
    • individual beings of soul-and-spirit. The soul comes into a certain
    • into their consciousness. The farther we go back in the evolution of
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  • Title: Lecture: Reincarnation and Karma
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    • experiment preventing the entrance of such germs into substances
    • derived from an archetype, into which life was breathed by
    • modern Natural Science might lead Spiritual Science into a
    • to examine into such a demand in a manner adequate to the
    • as the extreme limit where animal-soul merges into spirit-soul,
    • that is, into the higher human. Naturally, it is very easy to
    • at the moment is the highest possible, and into whose mind it
    • thinker bring the spiritual soul into the same scheme of thought
    • certainty into the study of animal and plant evolution,
    • and that by its means, Darwin has thrown light into dark regions
    • elsewhere only an immutable law came into consideration; but
    • means of their intrinsic forces have clustered into balls in
    • such a way as to turn into living matter. The latter developed
    • by necessary laws into the simplest and lowest living beings. In
    • accordance with no less necessary laws these changed into worm,
    • fish, snake, marsupial and at last into the ape. And as Huxley,
    • perfect, when it evolved into the human form, merely on the
    • that animals coming from other dwelling-places into the caves of
    • so very great. Therefore certain conditions of life, into which
    • transformed them into lower human souls. Any miraculous creation
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  • Title: Lecture: Life and Death
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    • really reduce into a twofold one; that, in fact, if we could
    • themselves by fission; one divides itself into two, two into
    • remains behind of life passes over gradually into lifeless
    • Yet if we wish to take into account the significance which
    • into consideration there. It is also found in certain of the
    • the moment it has taken into itself the possibility of
    • thrusting certain parts of themselves into the realm of the
    • lifeless, into death, — that is to say, they surround
    • one direction, and a continual sinking-into itself of another
    • Spiritual Science, we must remember that what is taken into
    • such things is turned into ridicule; those who are impelled
    • enters into existence and his individual development, begun
    • at birth, is observed. on into later life. It is seen how the
    • a Spiritual kernel, which enters into being at the birth of
    • the human being which one can see, as it were, come into
    • outer living form, but continues to work even into the most
    • turns into wood in the plant kingdom, but in its place
    • certain things in the tree change into dead lifeless
    • and more, we see it coming into conflict with the old
    • condition; that is to say, it comes into conflict with its
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  • Title: Lecture: The Elementary Kingdoms
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    • into the first, second and third elementary kingdoms. It is
    • which we have, as it were, driven like a stake into the
    • Devachan. To such a clairvoyance, who is able to see into
    • feels pain when we hammer it and break it into pieces. When
    • fourfold human being is separated into parts, and is to be
    • insight into these things, only if we realize clearly that we
    • into steam it becomes Air. Occultism, here goes
    • time, an etheric, or life-body, entered into it, transforming
    • When the human Ego entered into man, it began to work upon
    • other Beings must pour their activity into man, in order to
    • this human Ego looks out into the world, its knowledge is
    • do this? If you look out into the world, your cognitive
    • human activity. You look out into the world through your
    • force them into the entire substance of your blood, thus
    • mineral world streaming into him from all sides. They do not,
    • man's other bodies and transforms the astral body into the
    • laws of the vegetable kingdom stream into the human nervous
    • human kingdom itself will flow into the human body. All this
    • mineral kingdom to stream into the blood. But it is able to
    • is it that they bring into the blood? They bring into it that
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  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • perfectly comprehensible if one does not go deeper into the
    • flows into him. A new world is now perceptible to him. In a
    • initiation into the world of spirit. To use Goethe's
    • the ability to penetrate into the fundamentals of human
    • you delve yet deeper into this idea, you'll find it shown
    • which goes into the spiritual world at death, to return again
    • are once again carried into the realms of spirit through the
    • stand from his father's effects and transforms it into an
    • to enter deeper into thee. Unwarned and unmasked she
    • takes us into the cycles of her dance, hurrying along with us
    • looks with 1000 eyes into the world. — And again, later,
    • earliest youth he began to incorporate into his poem all
    • into it the best fruits of his existence. At his death the
    • transform what natural science offered him, into that urge
    • the belief that something exists which leads into the world
    • lead into the secrets of existence. Thus originated his
    • into this, is shown by various works created before the
    • — a soul into which a new element has penetrated. We
    • he leads him out into the great, exterior world — the
    • shall really enter in spirit into the secrets of this world.
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  • Title: Lecture: Birth of the Light
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    • without saying that those of us who are not thus drawn into
    • this Christmas night there should pour into our hearts the
    • powerful. There should pour into our hearts, into our souls,
    • strength of love should pour into our hearts so strongly that
    • from this Christmas night something may overflow into all our
    • when the spirit gazes into that night in which we would pour
    • the all-power of love into our hearts. May it be possible for
    • we would pour into our souls on Christmas night!
    • Matthew's Gospel confront our spiritual gaze: He brings into
    • Golgotha there entered into earthly evolution itself a cosmic
    • incision into human evolution, wherein Zarathustra became the
    • into human evolution, we are shown how deeply the Christ-Event
    • penetrated into the whole earthly evolution. Let us feel this
    • something may stream out into the rest of our anthroposophical
    • thought, deepening and penetrating into the meaning of
    • sink into the poem of the Greek Empress Eudocia. She created a
    • learned by being, so to speak, initiated into the pre-Christian
    • Into his arms by means of magic craft.
    • from this confusion into which the old world brought him,
    • receive it into its ranks. It appears poor and rejected, as
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Aristotle, was dragged into all questions connected with
    • Because Aristotle looked back into the past, he transmitted a
    • was able to see behind the material world into the Spiritual.
    • assimilated the ancient teaching and reduced it into a
    • springs into being in a moment, while the human mind requires
    • time and try to enter into the mentality of those who
    • we find that it was the result of the joy of the intoxication
    • Giordano conceived of the universal Spirit as divided into
    • comes into existence at birth, so said Giordano Bruno, the
    • already penetrate further into the soul. This second channel
    • within himself) into the impressions. The impression is made
    • Spirit is weaving His Ideas into the original, so that we
    • into the world of ideas; and in his own words “The
    • of rejoicing was itself crystallized into a system of
    • into fine verse:
    • finally causing him to bring back into Nature the God whose
    • Goethe carried into every detail of Nature.
    • extended into the cavities of the skull, I came to the
    • and, as water congealed into ice, so was the Spirit of
    • How that she causeth the firm and formed to melt into Spirit,
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • nothingness; on the other hand the descent into the turbid
    • impossible for us, unprepared, to transport ourselves into
    • stretch anything out into space? Now within the last few days
    • now-a-days; but to any one who looks more deeply into the
    • point at which matter merges into the spirit at its
    • existing physical forms dissolve into a nebulous mass;
    • feel into” (an object) (Einfühlen). There
    • into the objects, without being able to find in the things
    • masterpieces brought into existence at the present day by
    • or energy absorbed or taken into our system in food and
    • must lead into spiritual science or theosophy. This is the
    • are deterred by reasons into which we need not enter now; we
    • merging of science into theosophy is a necessary consequence.
    • has been infused into history, not until the spiritual
    • merges into theosophy or spiritual sciences. Thus we may
    • mode of thought. Thinkers who penetrate deeply into the
    • intellectuality to merge into spirituality. A passage from
    • lately in “Occult Science”. Into that work are
    • into the world, — what we have grasped in the breadth
    • of theosophy can only stream out into the world, when it
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • into an instrument, in order to mediate between human
    • soul, in order to penetrate therewith into the super-sensible
    • and lead back this imaginative world arising, into his own
    • man are inserted into the universal existence of the cosmos
    • and the latter works directly into the former, thus being in
    • work objectively-spiritually, into the physical world. Let us
    • first enter into the sources of error in such a mediumistic
    • from out of those worlds which work down into such persons
    • averse to such mediumistic personalities taking into their
    • cutting deeply into the soul, makes strong demands on the
    • has worked into him. Accordingly, one will strive to hold the
    • forces itself into the diminished consciousness. Everything
    • into which influences peculiar to themselves can mingle. This
    • into his consciousness. If however one surveys the entirety
    • beings is thereby shown as it presses into the personality of
    • into the sphere of truth, which one seeks to approach as a
    • look through him into the spiritual being, in order to
    • lurk for the spiritual investigator? Even before entry into
    • that you are yourself. You have projected them yourself into
    • that deceptions coming from self flow into the knowledge of
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  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • introduced into our life through the law of Destiny or Karma
    • position, and many an extraneous factor comes into play at this
    • exclusively predominant in placing a man into this or that
    • official post. All these things, entering into the Karma of
    • are well enough known, and need not be gone into here) —
    • Faust is conducted into the world of classical antiquity by
    • Homunculus. Homunculus himself, once more, is brought into
    • forces frequently play into the life of mankind to-day.
    • Notably when it tries to enter into the life of the soul, the
    • or subconscious — beating-up into the conscious life.
    • are truly there in the subconscious, and surge up into
    • would have led into some bye-way of life. Influenced by
    • they seek to introduce this kind of psychology into medical
    • do not wish to enter now into any detailed criticism of
    • death, into the next evolution on the Earth. It is not a
    • destiny into its finer and more intimate ramifications is
    • finds its way into our dreams. We must only be able to estimate
    • — for all these things merge into one another. But it is
    • wishing to place him into a similar vocation to what he had in
    • end, or even before (as I said, these things merge into one
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • the present time to enter rightly into these questions, and
    • on life. Considering the complicated problems into which we are
    • instance, Into what river does the Neckar flow? They had never
    • — for a long time before him, and yet not know into what
    • introduction of far more science into the schools. And when one
    • knife — only one does it in the mind — cuts into
    • they need by causing their pupils, to begin with, to cut into
    • finds his way with open mind into those things which can be
    • had to test and put into action on the spot.) In one of his
    • which would have brought death into his Karma — death
    • into his Karma inevitably, whatever happens. The man who does
    • superiors once more) he was ‘promoted’ again into the
    • correct, — we can weave a love-story into the plot. We
    • into dire conflict. In the end you can describe, quite
    • following very significant theme into his story.
    • with his own individual being, right down into his nervous
    • again into a half-slumbering condition, and when he
    • awakens it is day. Now he is dreadfully afraid. He goes into
    • attempts of recent times to penetrate into the secrets of
    • efforts of modern times to enter into the spiritual world.
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  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • enters into the social order of life in a certain way. His
    • will tend to place us rightly into life according to the Spirit
    • inherited qualities which the teacher must take into
    • person who is about to enter into life. But the question of
    • evolution between birth and death and its division into
    • human being becomes ripe to bring descendants into life. The
    • which enter into his development after this time of life
    • Without entering further into many things which would have to
    • unconscious impulses towards his new calling; and into this,
    • circumstances work so as to drive him into this or that
    • goes into our bodily organisation, making it the image of our
    • longer work into us — no longer impress
    • be for Spiritual Science to enter into those circles which have
    • is destined to place himself into this cyclic evolution
    • will have to place themselves into life more and more
    • for life, we cannot possibly enter into that
    • the more we develop into the future which is now at hand.
    • So do unconscious impulses play into our human life.
    • question, which for him assumed a tragic form: Into what
    • condemn, but to pour into this world of yard-rule, counter and
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • into two halves. One of them takes its course between birth and
    • — man comes down from the super-sensible World into the
    • Hierarchies and Beings is a lapse into some old Polytheism, or,
    • as they say, into a kind of Paganism. According to them, it is
    • from death to a new birth. Then they lead him again into a new
    • quickly leads the human being into materialism. Such is the
    • will gain insight into many things that are working themselves
    • depths. As to the Angels, men do at least want to enter into
    • like. This leads into false paths which I will not, or cannot,
    • describe today. Similarly, men are led into false paths
    • errors man commits in relation to the Time-Spirit reach up into
    • of them — are thus carried into human life, the result is
    • such as to offend against the Time-Spirit, invokes into the
    • of the first calls on every one who finds his way into
    • world-outlook, to enter a little more deeply into the course of
    • into the fifth, sixth or seventh century (so that we might even
    • it still more the case if we went back into the Egypto-Chaldean
    • Force came into earthly evolution, which, if it found its true
    • Angel only comes into relation to the one man, Christ can have
    • time, and relate it to that life into which modern man is
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • super-sensible element is projected into this physical
    • of Golgotha had penetrated with shattering effect into
    • that there is connected with our entrance into the physical
    • century. Let us recall today, as we desire to enter deeply into
    • become as little children, ye shall not enter into the Kingdom
    • into the Kingdom of Heaven” — impels us to look
    • into trivial conceptions of Christmas, when the human heart is
    • life in the light of this thought, you cannot enter into the
    • dear friends, the very moment when the human being enters into
    • born out of the spirit into a body. When the Rosicrucian said:
    • journeys out of the spirit into the physical world. Through
    • ego of man, upon that which comes into a physical
    • disappears into the body, becoming continually less and less
    • that we have journeyed out of the spirit into the physical
    • truths the right moment for their entrance into human
    • Among many kinds of thoughts which have entered into the
    • reflect about the human being as he enters into the sensible
    • first into the child's nature. All this is imparted to the
    • take into account the new Trinity: the human being, as
    • equality another profound mystery faces us. To see into this
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  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • insight into the spiritual world by which he learnt the
    • penetrate with his whole soul into the profound symbol lying
    • into the One principle, the Christian principle. When this
    • legend received this form those who had penetrated into the
    • the human limbs, and their movements, into that which is
    • with my physical eyes into the sun I am dazzled by its shining
    • light; if I look into the moon I am not dazzled; it reflects in
    • Christian — until far into the Middle Ages — saw in the
    • Mystery-pupils from the earliest times into the newer age.
    • into this spiritual sun. Then the Mystery-novice was led to a
    • earth into the sun by their inner power of vision, in the
    • initiation into the higher worlds, were known as “Magi.” They
    • And if the path should glide into the bushes,
    • these ideas live, transformed into feeling. It is not easy to
    • discover everything that has been secreted into this poem
    • thoughts and conceptions are transformed into feelings and
    • transformed this knowledge into feeling and experience and is
    • which has transformed into direct feeling and experience much
    • into the blood this power must work.
    • power that transforms the astral body into the Spirit Self, the
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • take a great leap forward into those regions of spiritual knowledge
    • into the higher form of the future. The ego will transmute the astral
    • body into Manas or Spirit Self, so that it becomes something
    • the ego will refashion and transmute the etheric or life-body into
    • body, the densest and most material member, is transmitted into Atma
    • present incarnated and three others which the ego will fashion into
    • has worked down into the physical body to a certain extent. Therefore
    • concerned yourselves with researches into the Akashic Record, with
    • the brief sketch I have given you, has evolved. We can look into a
    • we know that we continue our evolution into the future and that we
    • reached the stage when they are transmuting their astral body into
    • astral body into Spirit Self or Manas, so the Angeloi who underwent
    • astral bodies into Spirit Self or Manas, or will do so during our
    • ego, he transmutes his etheric or life-body into Life Spirit or
    • when from within our ego, we shall transform the life-body into Life
    • working upon their etheric or life-body and are transmuting it into
    • physical body into Atma or Spirit Man.
    • our life on Earth; it penetrates into it and acts upon it. The
    • into Spirit Self or Manas, then he will experience in full
    • Self or Manas continue to work on our Earth and into human beings,
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • laws. The etheric body of the people cannot as yet enter into this
    • domain, cannot, as yet, penetrate into it and organize it. Therefore
    • clairvoyant who sees into the secret hearts and minds of the people
    • how does the activity of the Archangels, the Folk Souls, work into
    • the Archangel, how does he work into the people who inhabit this
    • etheric aura of a people streams into these three temperaments. In
    • which works into the temperaments. The difference between the several
    • path peculiar to them. The fact that they work into the temperaments
    • their own ego-development must be taken into account. They themselves
    • we were to take into consideration only the character of an
    • themselves. In this weaving into the temperaments the Folk Spirit
    • attributes. Whilst the Folk Spirits work in a subtle way into the
    • intimately into man. They would act more vigorously and would have no
    • to penetrate deeply into human nature. In what respects has man been
    • to work even into the configuration of the human form although they
    • subtly work into the folk temperament and who, as Beings two stages
    • Sun into the cosmic spaces. Before the advent of Christ Jesus men
    • habit of projecting his own ideas into the universe. He would be
    • from their psychic organization, they work into the physical body and
    • into the thoughts of man. Within man there are not only normal and
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • transmuting their etheric bodies into Buddhi or Life Spirit. Now man
    • must now look a little more closely into the inner life of the Folk
    • from an external description to look more closely into the inner life
    • in these words: ‘Something is now streaming into me from the
    • ideals into our Sentient Soul from outside; we must allow them to
    • stream into us from out of the spiritual world and we must work upon
    • the Archangels can penetrate into the inner being of man and this
    • being. What we introduce into our moral consciousness are ideals,
    • soul-life in the Intellectual or Mind-Soul; it then rises into the
    • Beings as gazing into a world which does not extend to minerals,
    • we gain insight, strange as it may appear, into a higher epistemology
    • must now look again into the inner life of such an Archangel. From
    • resembles the sudden ideas that flash into our consciousness —
    • community, enters into his Devachan, the life between death and
    • field of perception. This should give to some extent an insight into
    • completed the transformation of their astral bodies into Spirit Self
    • into Life Spirit. Intermediate between those Beings and man are the
    • body into Spirit Self or Manas, but have not yet completed their
    • reach up into the higher worlds, their consciousness extends into
    • into which the forces of the Folk Spirit work, modifying the etheric
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • understand how man first came into existence through the cooperation
    • we only take into account the activity of the Spirits of Form it is
    • organizations begin to disintegrate. Life therefore is divided into
    • fixed centre and divided into so many races, then we fail to grasp
    • carried over to some extent into his later life because man is
    • clearer to us if we take into account the following factor. To a
    • When we look more closely into these separate points or centres we
    • civilization look out into the world. This is associated with the
    • physical must be compressed. As civilization advances westward into
    • have a unique insight into the mysteries of spiritual evolution. But
    • those who were initiated into the deeper secrets of existence. The
    • the development of nations enters even into the evolution of the
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • teaching opens a vista into the future and reveals that our integral
    • question now arises; how do the Beings of a higher order work into
    • substance”. But he who penetrates into the being of natural
    • velocity into space. He owes his ability to stand on solid ground to
    • them into form. We can therefore point to the cooperative activity on
    • dance upon the waves and bring them to rest and mould them into form.
    • and the Spirits of Wisdom. When we gaze out into the periphery of the
    • when we look into the depths of the Earth we ascribe to the Beings of
    • which to perceive that which is woven into the light. Everything
    • who work from the surrounding Cosmos into the weaving light and into
    • we gaze out into cosmic spaces and perceive first of all the Sun in
    • intimately into human souls. And so in the first (highest) Hierarchy
    • etheric and astral bodies into which are woven — as into an
    • woven into the whole of evolution throughout all the successive
    • implies, in reality, transforming the Trinity into a Quaternary. To
    • make the Trinity into a Quaternary is therefore an occult formula for
    • reality Spirits of Movement, weave into the tapestry that which
    • Spirits weave into it the historical evolution, and the normal and
    • from within, from the centre of the Earth. Thus into this tapestry of
    • are those most easily perceived. Many a one who has entered into the
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • you look out into the Cosmos you have now a picture of the
    • being, his general make-up, would come into existence in that
    • us now look more closely into the centre which, in Lecture Four, we
    • cross over into Europe and find the Europeans who in their original
    • Thus if you look into the matter more closely from an occult
    • wave of peoples who swept across Africa and crystallized into the
    • forces which stream down into the Earth, ray outwards from the Earth
    • in old Atlantis. These Spirits of Form rayed down into the Atlantean
    • looks up into the infinite expanse of the Macrocosm he must seek
    • to that which actually makes him into man. When he looks up to the
    • down into his physical body. Now you know that the four fundamental
    • racial character cannot at first work directly into his higher
    • directly into the physical body, but they are active in the three
    • undifferentiated universal human from into the distinctive Ethiopian
    • the Mars Spirits enter into the blood. But they work in the blood in
    • paramount importance which must be taken into consideration. Just as
    • mysteries, which give us a deep insight into the wise guidance of all
    • other, the planetary forces work into the sympathetic nervous system,
    • entering indirectly into the solar plexus through the respiratory
    • predominantly determined by what flows into the nervous system via
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • If you enter into the
    • understand the period when the division of mankind into the five root
    • back into early Atlantean times. If we wish to ascertain when those
    • which pushed forward into Asia, into Indian territory, and that, as
    • trinity everywhere and this trinity subdivided into a plurality. This
    • into different Beings. In India, for example, the ultimate
    • abstraction of the Unity underlying all things was divided into a
    • tri-unity, just as the one God of Christianity is divided into Three
    • the Archangel of the Greeks had developed into an Archai-being, the
    • present epoch the possibility of rising into the Hierarchy of the
    • extending into Hungary, Southern Germany and the Alpine countries.
    • extending far into the North East of Europe. They were guided by an
    • inspirations. The hidden sanctuary for those who were initiated into
    • given other tasks, into the hands of others. We have already
    • very unique manner. He had, in effect, to enter into a kind of
    • streamed into our culture the Christian Time Spirit united with a
    • we shall go into closely in our next lectures. The following question
    • he has the potentiality to develop into a Time Spirit. We shall stop
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • advanced human beings pushed forward into Indian territory and
    • with which they saw into the divine spiritual world. They had an
    • insight into the hidden workings of that world. Now imagine
    • which enabled them to penetrate deeply into the spiritual worlds.
    • that they gazed out into their spiritual environment, into the
    • state of consciousness. They were unconsciously guided into higher
    • other names in the various mythologies, if we do not take into
    • into the world of the Powers or Spirits of Form. That which is to be
    • totally forgotten by the Indians. When they looked into the Akashic
    • Angels and Archangels into the soul of man, but even at the time when
    • unity of the Godhead, because he enjoyed direct perception into the
    • into their bodies; rather did he see all this as an immediate and
    • soul are gradually formed and crystallized into the body. In the
    • he saw how he worked into his soul. How did he perceive Wotan or
    • upon themselves the important task of working into the souls of men.
    • witnessed the integration of the ego into the body and the birth of
    • organs which transform the air into words and speech corresponds to
    • of air into words, so too we must perceive his presence and activity
    • penetrates into the ego and sets the blood pulsating so too the inner
    • breathing. He sees how the air he inhales passes into the blood
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • power working into their souls. You may possibly find it difficult to
    • being, can enter into the most varied relationship with the external
    • to bring his ‘I’ into relation with the external world,
    • the focal point of attack by infiltrating into his desires, impulses
    • of falling into evil through his passions, emotions and desires.
    • deeper into material, sensory existence than would have been the case
    • Ahriman approached from outside and penetrated into the vast arena of
    • taught. Therefore the Gospel writers have taken this into account.
    • in a period when they endeavoured to raise themselves into the higher
    • felt, to look out into the external world where they might have to
    • advent of certain powers which penetrated into his inner being and
    • then, does the Luciferic influence act? It penetrates into the astral
    • may say that when the Luciferic influence entered into man, the
    • that the infiltration of error into his knowledge — even into
    • clairvoyance into which the ‘I’ plays everywhere.
    • clear, luminous vision into the spiritual world, became dimmed,
    • consciousness that was able to see into the spiritual world and a
    • normally alternate between waking and sleeping. When he gazed into
    • the spiritual world he looked into the world out of which he was
    • alteration between insight into, and loss of insight into the
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  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • withdrawal of the Mysteries into more secret places. At the time of
    • elements, and they brought the ‘I’ into ever new
    • important gift of the old clairvoyance which enabled them to see into
    • experiences which were still vital in their souls into that which was
    • into the world. Therefore all the mingling of races which external
    • has penetrated into the human ‘I’. With the world mission
    • into the spiritual world of former times. In the Germanic and
    • insight. All this was then poured into the Spiritual Soul of the
    • what form it takes. When we look back into ancient times we observe a
    • preserved the old Atlantean culture and carried it over into the
    • of world-evolution. But it still works into the bodies of men today
    • into the region now occupied by the Sahara and finally reached the
    • must reverently await the influx of the Spirit Self into the
    • destiny of man is woven into creation, into the Earth, through the
    • that which the Sun Spirit weaves into both these worlds. A fifth
    • into man in anticipation of the epoch when the Spiritual Soul shall
    • realization of what took place when the Christ Spirit entered into
    • carries this duality into his conception of Christ and emphasizes
    • It is a human feeling, thinking and willing into which the Divine
    • which is destined to evolve gradually into the Folk Soul, was not
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • further we penetrate into the details of Teutonic mythology, the more
    • Cosmos. Whenever new beings descended from spiritual heights into the
    • those angelic Beings who had poured into the human soul all that this
    • itself. The descent of the divinespiritual into the physical is still
    • disposal. It could span the sky or be folded up to fit into a tiny
    • magic ship spreads its sails and is then folded up again into the
    • of you who probe more deeply into these matters will be gradually
    • convinced that what has been implanted, ‘injected’ into
    • Mankind is gradually growing into that world in order to be able to
    • sink still deeper into materialism and to spurn that which could
    • into the real progress of human evolution towards a higher
    • the human soul. When man gazes out into the new world with the new
    • have no wish to introduce Orientalism and Occidentalism into what we
    • to the civilizing process of mankind into what we recognize to be the
    • further. It has gone forth into foreign lands and sought to convert
    • the historical Christ into the Procrustean bed of a confessional
    • if he who cannot yet see into the spiritual world were obliged to
    • which will mount together into the mighty flame upon the altar —
  • Title: Lecture: Wonders of the World: Lecture 1
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    • opening words of our festival this year were put into the mouth of Hermes,
    • we may indeed rise up into those super-sensible worlds whence
    • a spiritual-scientific festival, for it takes us back into ages of
    • overflowed into bold forms, and religion was one with art. Art was
    • and saw religious life pouring itself into the forms of art.
    • lifted into the refining spheres of etheric spiritual life that their
    • enthusiasm for what as religion overflowed into artistic form, then
    • which will lead men up again into the divine heights of his
    • Science are to enter into the depths of human souls. That is why it
    • had come for me to bring my spiritual work into connection with what
    • Anyone who can to some extent see into
    • that along with material substance spiritual life is absorbed into
    • throughout the space into which this pregnant archetypal drama is
    • found its way even into their paint brushes. It is
    • beings can only be understood when one takes into consideration both
    • we direct our gaze into the vast world, and experience what for the
    • von Sivers put into free verse by Rudolf Steiner, but not
    • Lecture-Course translated into English under the title of
  • Title: Lecture: Wonders of the World: Lecture 2
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    • of those clairvoyant powers which played into men's souls from
    • how in Atlantis men saw into the spiritual
    • goes into Greek mythology, the greater is one's respect,
    • enter into the entire modern civilisation associated with the names
    • Science is allowed to penetrate into our civilisation. It can give a
    • emerge into consciousness at all. In this subconscious life which is
    • in such a way that the soul could see into spiritual worlds, today
    • forces have been drawn down into the human subconscious, they have
    • really to be found. When an Atlantean man gazed into the spiritual
    • no inner development, as later ages will do, in order to see into the
    • felt: ‘I absorb into myself the substance of the plant kingdom
    • and through the food I eat they enter into me. What they are outside
    • forces into the human soul, there they are worked upon and
    • transformed into the faculty of clairvoyance.’ (We may call
    • forces which in man develop into the faculty of clairvoyance.
    • Persephone. This densification went on right into the physical body.
    • worked in ancient times, how she instilled her forces into human
    • the plant world without are sent into my brain.’ This Demeter
    • of old was a law-giver, giving law which did not flash up into
    • Nature into the Mysteries, and gave moral precepts to men who no
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • manner of thinking if we are to enter deeply into the mission of
    • ‘nature’ if you wish to enter into the thought of ancient
    • spiritual creation, divine-spiritual activity, entered into every
    • To such people it is a necessity to inquire into the characteristics
    • look into the macrocosm, into the great world; the macrocosm gives
    • universe. Just as the Demeter forces from without enter into man and
    • so on. But today in anthroposophical circles, when we look into the
    • qualities, the qualities which turn into memory and habit, must be
    • into the sphere of will, for everything which results in an impulse
    • of Persephone into the depths of the soul.
    • clairvoyant consciousness, who can see into the real spiritual world,
    • nature of his being into astral, etheric and physical bodies. The
    • him and took it for granted that those forces worked into him.
    • physical life when, for example, you enter into an atmosphere which
    • you enjoy very much — let us say into an avenue of trees or
    • into a wood, where you feel, ‘Ah, how delicious it is here, I
    • this kind of experience, which can really grow into a kind of taste,
    • surroundings that you would like to taste yourself into those
    • surroundings ... imagine the experience transferred into the
    • enable us to acquire a profound insight, first into the wonders of
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • forces found in man's astral body as transplanted into cosmic
    • forces of our ether bodies transplanted into cosmic space, we have
    • of our physical bodies as transplanted into space, we have what the
    • body that transplanted into the world of space they are governed by
    • come into the sphere of Poseidon, and the forces of the astral body
    • into the sphere of Zeus. But when we consider the ego itself, we find
    • allow it to plunge into the star-strewn heavens, or to gaze, at dawn
    • macrocosm out there! With our egos we are as if emptied out into our
    • environment. What radiates into us from without, the golden rays of
    • distinguish between the two, they merge into one another. From the
    • the forces of the astral body, transplanted into the universe, so we
    • powers and spiritual beings in general work into our earthly
    • existence, into the wonders which constitute our own human
    • the human physical body. Thus they could not descend into incarnation
    • to them, as it were, ‘Behold my body; enter into it, permeate
    • instilled their forces into the Egypto-Chaldean civilisation; but
    • consciousness we lift ourselves into the presence of the leaders of
    • their normal development on the Moon and thus entered into the
    • through the Mystery of Golgotha He entered into human
    • teacher of the Angels. His impulse flowed into them during that
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • truly human element in earthly life, tries to assimilate into its
    • together into separate human forms could only be made by someone who
    • with his ego, as poured out into cosmic space. He is in fact outside
    • death has taken place, he at once feels himself to be poured out into
    • reality then enters into his consciousness and takes the place of the
    • having plunged into the cosmic, the historical form of his previous
    • into pictures which then stand before one, pictures that one sees
    • soul. If you take all that into consideration, you will come to
    • ego-consciousness, and the other influence which poured into the
    • together as the waters of two rivers flow into one. Thus while the
    • evolution from ancient Lemuria through the Atlantean time and on into
    • his ego into his body; during Atlantis his consciousness was to a
    • gradually that this consciousness began to enter into the physical
    • to the macrocosmic forces which cause the ego-forces to flow into us,
    • Dionysos really belonged, to a time when he infused into human nature
    • space ... then your souls would merge into one another, they would
    • if the souls were to withdraw from this exalted consciousness into
    • It would be divided up into as many bodies as are sitting here.
    • trickled into a body. Greek fancy represents this moment in an
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • but so long as he does not utter the lie so that it passes over into
    • knowledge upon ourselves. We have to look into ourselves with the
    • they had fallen into matter, that, out of a world to which they had
    • been instilled into them. They felt that man with his physical body
    • had been transplanted into a world to which, if the true nature of
    • his ego is taken into account, he does not belong. No more striking
    • upon it. If man had not descended into his physical body, had not
    • taken into himself the denser matter, he would not have been able to
    • Fall, and which stream into it out of the spiritual worlds above, but
    • for the coming into existence of this younger human ego was that the
    • consciousness which looked up into a world full of spiritual beings
    • and spiritual deeds, into a world in which the human being was still
    • Greek used splendid pictures which really penetrate far deeper into
    • suppose that no ego had entered into this human form, then it would
    • participated in the coming into existence of the ego, had not taken
    • Dionysos into themselves! If there were among us on the Earth men
    • had not been drawn into the physical, etheric and astral bodies, how
    • like if we were able to separate the composite form into its
    • him, then he would turn into a figure resembling those who followed
    • else. We know that the ego has only gradually drawn into the human
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • gods, and what was withdrawn into the sanctity of the Mysteries? What
    • into the wonders of the world, a deeper insight into what takes place
    • all around us and into the laws which govern it. But something
    • of the human soul struggling for knowledge and for entry into the
    • true being of man, his fourfold nature, is taken into account, the
    • understand thinking is about as clever as looking into a mirror to
    • do not want to go into these things. For in the outer world today
    • circles are to be found. These thoughts do not enter into the brain
    • again into etheric body, astral body and ego. And it is these images
    • earthly man could come into existence, there had to be a preparation.
    • bodily organism into a mirror of our spiritual life.
    • ourselves to this purely theoretical exposition, if we enter into it,
    • penetrate at all into what we are as physical bodily organism; it is
    • thrown back to us, and the human being can no more see into his own
    • does not penetrate into his physical organisation because his
    • ideation which has turned one into a reflecting apparatus. It is
    • developing the passion which must come into play when the soul is
    • developed into feeling, and then the soul is faced with a hard task
    • man into himself. Anyone determined to recognise only exoteric
    • ‘Is there really any means of penetrating into what is
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • into human nature, and we also saw how the Greeks experienced these forces
    • consist of the experiences a man can have on his way into the higher
    • himself as a result of his premonitions, and then plunged deeply into
    • the writings of Benedictus, into the ‘Book of Life’. And
    • into the meaning and the true significance of Spiritual Science, we
    • up this treasure, we must lift it out of the hidden depths into our
    • of our own egotism, we are simply carrying back into the higher
    • to bring these two currents into harmony great strength of soul is
    • into his previous incarnation, how he has been allowed to know what
    • one. When we look back into our former incarnation, when we see how
    • in their egotism find it intolerable to have to carry through the
    • guilt in respect of this or the other matter with you into your next
    • being plunges more deeply into his own nature and his own being that
    • his environment without taking into consideration the Saturn, Sun and
    • into a new germ for Earth evolution.
    • spirit. Everything again passed over into imperceptible
    • longer physical, everything had been taken up into the spirit again;
    • physical body could come into existence, but they were not yet in
    • pick out a certain number the purpose of which was to bring into
    • they have been able to develop into the physical heart.
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • into the same substance as that of which the human ether body
    • somewhat closely into this formation of man, we must see just how man
    • merely hinting at what came later. Into this Phantom
    • wrought upon man poured into him in all kinds of currents, but while
    • These forces actually stream into man from below, they are directed
    • hierarchies penetrated into man from below; these forces which,
    • afterwards, streamed into man and co-operated in his formation
    • influence upon man himself, working into his formation as if from the
    • name lion. These forces enter into Earth evolution somewhat
    • organisation. The complex human form has come into existence because
    • have to think of forces entering into man and fashioning him from
    • below upwards, and other forces from cosmic space flowing into him in
    • influence, upon which on the contrary the forces working into the
    • different from that of the mammal. Today I will not go into the
    • plumage is formed from without, and a feather can only come into
    • into him by harmonising them — but precisely to make manifest
    • shadow-form lies behind the whole of human development, and that into
    • then the human form as we have it today comes into being before us.
    • that an influence from cosmic space came down into those parts of the
    • of Atlantis had streamed into the subconscious from cosmic space,
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • into a kind of harmony between his own soul and these
    • into the realities. We must seriously try to discover why this is
    • If you take into
    • human being, came into play in the old clairvoyant days. To achieve
    • the stuff of his own soul, into the images of his knowledge.
    • the stuff of his soul into the figures he fashioned, as happened in
    • poured out into the world — to attain to consciousness of his
    • grow into world-reality knows that at a certain point in his life
    • path into a much more vital reality than the purely abstract laws of
    • fails to take into account the warning in my second Mystery Play
    • into space the thinner our ideas become, and we find ourselves at
    • dissipated into spiritual vapour. Then his soul has to experience an
    • expand our present-day consciousness into the far spaces of the
    • has reached out into the far spaces of the world, and tries to
    • present-day consciousness it tries to penetrate into cosmic
    • distances, into the widths of space.
    • open to the soul. It can descend into its own depths in such a way
    • knowledge, through esoteric training, we descend into these regions
    • and penetrate behind our ego-consciousness into our own being, when
    • world-substance. We meet there everything which has been worked into
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • through their mighty creations, their being has been engraved into the
    • a certain sense, when we cast our eyes back into antiquity, the Homeric
    • of Christianity unites in this sense into an organic whole with what
    • of bringing Raphael into it. Everything that I myself have experienced
    • quite naturally into what I propose to say tonight.
    • of course, to enter into ithe details of the single creations of Raphael.
    • In Pre-Grecian times the soul of man was poured out, as it were, into
    • destined to withdraw into itself and experience its struggles and conquests
    • of humanity shows evidence of a division, a mighty incision. Into this
    • Spiritual. More and more we are dancing into an age of inner deepening.
    • thrown every soul in the town into a state of upheaval when Savonarola
    • weary atmosphere lying over Florence, Raphael was transplanted into
    • were not. The papacy had passed over into a new “heathendom”.
    • around him in Rome when he entered into the outer service of the Popes!
    • of an officialdom of Cardinals and Priests which had been intolerable
    • naturally to form themselves into human figures, one being the Child
    • in which only later was incorporated into the kingdoms which now stand
    • which work down into the Earth seem here to flow into the Earthly elements,
    • into Raphael's soul and we realize how from amid the environment already
    • soul like this, looking out into the wide universe, — a soul which
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • earth. This passes into the horse's spine and the horse is then able
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • we are led more deeply into the soul of humanity and the striving of
    • humanity than by any other historical investigation; we are so led into
    • work upon us, do we look into the souls of those people who are far
    • to say: “Oh! this Homer!” We do not need to-day to go into
    • and military principles which come into consideration in the conduct
    • of the wrath of Achilles: — And the more deeply we penetrate into
    • question which penetrated deeply into the heart. How in this Iliad, as well
    • expressed he used to say: “If we only take into consideration
    • these national epics, let us glance into that realm of which I really
    • in question. I beg you to take into consideration that with regard to
    • into the epic — I say expressly a very remarkable form of Christianity
    • precious pearl of civilisation into the civilisation of Finland. And
    • when Christianity found admittance into Finland; and this primeval force
    • into spiritual science as I shall permit myself to describe it in the
    • it is possible to look into the super-sensible, at the interplay of the
    • stands beside the animal world. We look into the world which
    • directly into the animal train of evolution. Indeed we find if we go
    • form which we know in the present. If we go back into the evolution
    • Asiatic races, we are led back everywhere into a primeval humanity which
    • trace humanity backwards when we take the present-day soul into consideration.
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • civilisation, to which people still mistakenly cling, will sink into
    • to-day is able to penetrate into
    • solved, so that men may bring their soul-forces into activity.
    • away; and when winter comes it dies into the lap of the earth.
    • They withdraw into the interior of the earth and live there among the
    • elemental spirits rise up as though from a tomb and ascend into the
    • receive more and more into their being and activity the order which
    • waking-sleep, one might say — to enter into the doings of the
    • can enter into the life of nature only in the season of growth
    • dying away. But in truth we earn the right to enter into the season
    • of spring growth only if we can enter also into the time when summer
    • snow-mantle of winter, so that we enter into the secrets of the womb
    • certainly must enter sensitively into the processes of fading
    • of Anthroposophy, a man enters thus into the enjoyment of nature, the
    • shine out into cosmic space as brightly for other planetary beings as
    • human beings shine out into the cosmos during high summer, but at the
    • shines out into the cosmos in the St. John's light, and on the other
    • embrace them, to draw them down into the realm of half-conscious
    • stream down into the human shining in the astral light, has its
    • through by the force which is carried as iron into the blood and
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  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • in-breathing, occurs, and the elemental beings are drawn back into
    • into the atmosphere, for the atmosphere is always permeated by a
    • into details; the work has been published and these findings can now
    • enters into the air.
    • this warmth, which comes into the air
    • wants to be. Hence, when we look up into the cosmos, we are really
    • the Earth to form itself into a cosmic water-drop, we are really
    • leaves and blossoms right up into the seeds. Naturally, we find the
    • stand here on Earth, our head actually projects into a mixture of
    • condition. The salts withdraw into the inwardness of the Earth, and
    • The plants grow up into the sulphur-process. They are most strongly
    • limestone. Then he describes this bit, and works up his findings into
    • will not now go into the chemical side of this, though the result
    • towards the quicksilver form and in the other passes down into the
    • also to vivify the spiritualised substance and to lead it over into
    • reinvigorated. The quicksilver principle, working into the
    • plants have striven upwards into the
    • into the etheric-spiritual. So in the depths of winter we have on the
    • Moon-like into the earthly. Through the remains of the fallen ash the
    • into the activity of Sun and air, Earth-activity is transmuted into
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  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • limestone appear only when we look further out into the cosmos, as it
    • considerations we have gone into here, and since we know that soul
    • we enter into the being of winter-limestone with Intuition —
    • take their way, through a kind of cosmic-spiritual breathing-out into
    • would transform the Earth into an ensouled being — or at least
    • have new hope of being able to transform the Earth into an ensouled,
    • up into the region of vapour, air and warmth. And all that goes on up
    • the Luciferic beings try to take up the etheric into their own being
    • acid is active in a higher region than it is in winter; it rises into
    • March comes on. They hope to change the whole Earth into a delicate
    • gradually be dissolved into the Earth: the Earth would absorb them.
    • Ahriman's intention — a single great entity into which
    • bodily form into one that looked quite different — a sclerotic
    • This form would then be able to merge gradually into the
    • out of clouds (yellow). In front, these wings would concentrate into
    • into ears, organs of hearing, which again would be connected with the
    • into the life of the Earth itself: first, the extreme that man would
    • Earth, dissolved into the whole living, sentient Earth. That is one
    • into the great spaces of the cosmos does not see in the moving
    • the Ahrimanic beings try with all their might to draw man back into
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  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • festival, we shall need to penetrate much more spiritually into the
    • up with the being of Nature. From spring onwards into summer, Nature
    • man with his whole being is woven into this mood of Nature. We can
    • fruits with the plant, enters into everything that lives and has its
    • look with Imaginative perception into the depths of the Earth at St.
    • into lines, angles and surfaces. If we are to have an impression of
    • such a way that one really feels oneself dissolved into the plastic
    • it is when one looks down into the depths
    • — enters into the time of Christmas, we shall have more to say.
    • upwards. As they do so, they weave themselves into the shining
    • them into itself. And out of that gleaming radiance the figure I have
    • sunlight, densifying into a glory of gold. One has the
    • alchemy into the cosmic gold which lives and weaves in the heights.
    • to look with spiritual eyes still more deeply into the blue,
    • midsummer human errors are woven into the regular crystals which are
    • that envelop Uriel (red). It enters into the radiant Intelligence,
    • transmuted into cloud-shaped works of art.
    • take these connections into our inward experience, the real St. John
    • into a picture of the Earth-Mother (blue). Whether she is called
    • penetrated into the mysteries of Uriel.
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  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • stream again into man. In order to understand this, we must see how
    • processes become different directly they enter into the human
    • to transform their faults into virtues. For up above in the clouds
    • us from a descending line, summer with us passes over into
    • souls the midsummer working of Uriel through nature into man —
    • for his activity works into the forces of nature — we must
    • picture the forces of Uriel streaming out in the cosmos, raying into
    • the clouds, the rain, the thunder and lightning, and raying also into
    • say: Uriel makes his descent as summer passes through autumn into
    • forces of Uriel and see how they stream into man through the course
    • of the year, so must we do with Raphael, who pours his forces into
    • from the lungs into the heart and from the heart through the whole
    • education: the breathing system comes specially into activity
    • above to find him. During the summer Gabriel carries into man all
    • midsummer they are carried into man by the Gabriel forces, after
    • look into itself, but to look outwards into the world.
    • transmute them into healing forces, working and weaving in the cosmos.
    • shows the way, as it were, into the world and would gladly draw the
    • form into musical sound, universally resounding harmony.
    • forces out of the cosmos and carries them into man at midsummer.
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  • Title: Fifth Gospel (1950): Lecture I
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    • certainly be put into definite form. In a certain sense,
    • into existence. I need only mention something of which those
    • Christianity — and even on into the second and third
    • Such was the world into which the Christian impulse made its
    • make their way into a world of mellowed intellectuality. And
    • their way into the world of highly developed Greek learning,
    • had nothing to bring into this arena of Greco-Roman life save
    • into the Greco-Roman world in those days the Christianity that
    • significance. Truly, Christianity makes a strange entry into
    • whom they spoke. Simple men went out into regions far and wide
    • natural science on into the nineteenth century. This natural
    • deeply into the roots of these things will recognise that what
    • turned from the earth out into the heavenly expanse. Such a
    • that are put into words. As can be seen from my little essay on
    • a case the idea of reincarnation has been grafted into the soil
    • not happen, we shall find that on into our own times the
    • bring Christianity into the foreign world of the Germanic
  • Title: Fifth Gospel (1950): Lecture II
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    • look back into the past it presents itself as a kind of
    • he comes into contact do not notice at all that he is in a
    • into which they had fallen. It seemed to them as if they had
    • down into the soul of each one of them. And to others who could
    • they could look into every heart, could read the deepest,
    • when we look into the innermost soul of one of these Apostles,
    • into the soul of him who is called Peter in the other Gospels,
    • into the past, that his normal earthly consciousness completely
    • indicating a withdrawal into an altogether different
    • that one makes the decision to put into words what is revealed
    • when one gazes into the consciousness of Peter and of the
    • human vision when one puts into words what is here
    • break free from much that has been and will be instilled into
    • modern science. Nevertheless I feel compelled to put into
    • not propose, however, to go further into this particular
    • pass into shadow, while the group-souls become radiant. All
    • the sun of humanity in earthly evolution, engraved into the
    • written into the Cosmos something that one must read in order
    • and the corpse was received into it. Another tremor caused the
    • Jesus had been received into the earth. The stone, however,
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  • Title: Fifth Gospel (1950): Lecture III
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    • consciousness penetrates deeply into the souls of the Apostles,
    • is not easy to put these things into words which give
    • the passing into the spiritual world which, as we know, takes
    • passes over into the spiritual world proper, in order to
    • experiences which signified, for Him, what the transition into
    • was His entry into the sphere of the earth. And instead of
    • passing, as does a human being, into a world of Devachan, a
    • the heavenly Being, might be transformed into Christ, the
    • A higher, non-earthly Being comes down into the earth-sphere
    • soul was lifted through these Initiations into
    • He who was to be led into the higher levels of
    • was lifted into the sphere where he participated in the life of
    • Initiation into this fifth degree. When such a
    • as it were, into the sphere of the Archangeloi, what is
    • describing. The soul must leave the earth and rise up into the
    • labours may be integrated into the* labours of mankind as a
    • when he came back into his body he remembered what he had
    • during the process of Initiation and came back again into the
    • achievements of a people into the evolution of humanity as a
    • Sun-Heroes of old had been transported into the higher worlds,
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  • Title: Fifth Gospel (1950): Lecture IV
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    • over, through a mystical act, into the other Jesus child
    • that welled up as it were from the Spirit into the
    • the other, the two families amalgamated into one and that the
    • writings. I now interpolate into this narration of the contents
    • us try for a moment to enter into the soul of the young Jesus
    • whereby the Zarathustra-Ego had passed over into his soul,
    • into the believers participating in these rites. For reasons
    • easy to understand, these things have not found their way into
    • rites, entered into the people while they prayed, and obsessed
    • transported into spiritual realms, into the sphere of
    • became aware can — if one translates it into our
    • during which he was transported into the spiritual worlds on
    • into the distance he discerned a host of demonic powers and
    • year of his life, he had gazed into infinite depths of the
    • human soul, he had gazed into souls in whom all the grief of
    • enough to gaze into the radiant worlds of the Spirit. And so
    • Nazareth had become one who gazed deeply into the mysteries of
    • Order of the profound wisdom that had sunk into the soul of
    • the Essenes received him into their community — I will
    • not say into the Order itself — as a kind of extern, or
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  • Title: Fifth Gospel (1950): Lecture V
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    • lets us see very deeply into his soul. The experiences through
    • Zarathustra-Ego into his own soul. During the subsequent years
    • eighteenth and twenty-fourth years he had been brought into
    • how, in about his twenty-fourth year, he had entered into the
    • by men since days of antiquity that had risen up into his
    • and flowing into other forces of the human soul.
    • in Babylon and only later found his way into Judaism. But
    • spoke of how he had wandered into places where heathen rites
    • and glory of the ancient Sun-wisdom came up into his soul. And
    • this had merged into the Mystery-cults scattered over Asia
    • were united into one and all that former greatness could be
    • distorted into demonic teaching. Even if I were to proclaim it,
    • struck with tremendous force into the tender, loving heart of
    • had laid as it were into the heart of the mother what had lived
    • Baptism in the Jordan the Christ Being sank into this body. At
    • Christ Being sank into these three bodies, into what these
    • the Christ Being was led, first of all, into “the
    • delivered into the power of Ahriman and Lucifer that the Christ
    • time in the body of a man, went out into the loneliness to the
    • Gospels: Behold me! The other kingdoms into which man's
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  • Title: Lecture: The (Four) Great Virtues
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    • compared to the entry into the physical world, with the drawing of
    • limits of the physical body, now flows from me out into the universe.
    • world, and the gradual growth into the spiritual environment;
    • precious and significant. When, like a tributary into a river, they
    • can flow entirely into that stream which flows up to them from the
    • into the spiritual world, it seems as if he had done this from
    • For him who can look into the spiritual world all those who have gone
    • wisdom detaches us from narrow and limited vision and brings us into
    • Saturn, Sun and Moon and have come into our lives as a heritage,
    • into something more self-enclosed, and others which are less perfect.
    • earlier incarnations into the present, and if we do not wish to
    • in existence. These forces withdraw into the astral and into the Ego,
    • of courage. We come into the world with defective, underdeveloped
    • form. Here the soul is absorbed into bodily desire, and we live
    • passions intoxicate us, and we are content to live in a dreaming,
    • absorbed into the physical. If we go further to the virtues embraced
    • becoming wise we transform the astral into the Spirit-Self, and only
    • own forces. We develop too through the forces which enter into
    • the main guide us into the position which we have in the world as
    • do we direct ourselves into life when we learn to speak? Forces of
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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • up into natural laws, as they are called. Admittedly, to do so
    • into with the world. It has become a purely formal aid for
    • and yet this, which really makes us into human beings,
    • true; but they flow down into the feelings. Anyone who is able
    • Whether the doubt is driven down into our feelings or not
    • practical effect. When we go further and further into the
    • extended into a different region, precisely in order to attain
    • itself — an extension into a region that science,
    • of history back into age-old epochs of humanity. There, it
    • cord into the brain. There, the rhythm of the respiratory
    • By transmitting his altered respiratory rhythm into the
    • into the general cultural consciousness, it became the
    • was generally accepted that one had to retire into solitude and
    • they bring a man into a certain state of sensibility and make
    • also subdued by putting the external physical organism into
    • inhibit the healthy human organism in which we are born into
    • thinking, to the course of external events, we bring into the
    • fantastic. Yet just as the yogi pushed his thinking into his
    • penetrate with it into the external rhythm of the world, and
    • spiritual rhythm underlying all things; we penetrate into the
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • returning with it once more into the generality of natural
    • or unconscious, establish themselves there, and flow up into
    • that have floated up and down during the day sink down into the
    • spirit descends into our bodily existence. At such times we
    • into our body; we inform our organs of will with it and become
    • thought or concept flows down into our organism, however, how
    • mental life and by the darkness into which we feel our spirit
    • descending when it flows down into our own body. We are forced
    • into the subject; but we can put it, rather superficially
    • into being. This is a necessary product of our present attitude
    • once the body crumbles into its elements? This was said not by
    • my thoughts, my impulses and my decisions into step with the
    • attains a kind of spiritual vision with which it can see into a
    • which, once they are trained, introduce man into a spiritual
    • struggled, although without driving oneself into
    • into the spiritual world. And so we may say: to the spiritual
    • the fact is that anyone who falls into this kind of morbid
    • psychic activity is entirely absorbed into it. For the duration
    • substance. We can see into our spiritual life in its direct
    • concepts that we have introduced into ourselves. We do this by
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • affect us, we are initiated into the whole relationship of man
    • powers of cognition reaching into the super-sensible sphere, we
    • were admitted all the insights into the spiritual world gained
    • that he found himself increasingly absorbed into a lasting
    • communion with the spiritual world, as he made his way into it.
    • this mental activity, there is no incorporation into memory in
    • certainty into the spiritual world, without becoming
    • who sought through their exercises the way into the
    • find the way into the spiritual world which I described two
    • into the way thoughts have functioned within humanity, however,
    • from word. And thus, when we go back into Hellenic
    • different temper of soul if we are to penetrate into the real
    • converted into a kind of artistic thinking or artistic
    • shrink from transposing anything exact into the artistic
    • allow logical thinking to flow over into a kind of artistic
    • cognition into inwardly vitalized cognition, which is at the
    • language and later develop via scholasticism into scientific
    • science. Naturally, I cannot go into every aspect of this in
    • envelope. His inner experience went over into the
    • which was carried over into the thought living in the language,
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • love seeks to flow out into objects. And it flows out according
    • us into some of nature's shallows and solves some riddles, but
    • about the Oriental. In growing into his spiritual life, he
    • the end this grows into the view that one's own human sensuous
    • what he was before he descended into the physical and sensuous
    • we can look once more into a spiritual world; and find this
    • lives: an experience of the outside world. We have entered into
    • he descends into his physical existence from a spiritual world;
    • were before we descended into our earthly existence.
    • because, in transforming itself into mortal man, the spiritual
    • world's development. Man must never again escape into spiritual
    • proletarian class in particular has absorbed into its
    • world, however, and to change the forces of decline into
    • spirit informing this life turns into abstract concepts and
    • conviction, power and courage to infuse into this
    • have of each other they enter into certain relationships,
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • a sensuous and physical phase, might lead back once more into a
    • whole and to take into account all that can follow from man's
    • difficulty into the organic realm; if it could advance as far
    • would be constantly entering into everything with its
    • cannot provide us with a springboard into the spiritual world,
    • throw themselves into the arms of mysticism, especially the
    • within man. Assuming that man were capable of looking into
    • external observation. This observation sinks into
    • if, in ordinary consciousness, he could see right into himself
    • stimulate us so much that we carry them down into our deepest
    • are any gaps in it, as far back into our childhood as we can
    • he can penetrate directly into his deepest self. If we
    • make the mystic's attempt to penetrate into our innermost self
    • And it is just from a clear insight into these two limits that
    • consciousness we can see into the spiritual world.
    • over in part into a state of sleep, into the subconscious. Why
    • is this? It is because at this point there must come into
    • abstract thinking into the world around us: one that carries
    • our being out into it.
    • are we able to carry over our experience into the reality of
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • expounded here could, if transformed into impulses of the whole
    • man, into a human attitude of mind, provide a framework within
    • not only into spiritual worlds as such, but also into the world
    • develop into human social configurations informed by
    • discovery, into a kind of emptiness, which we experience
    • only into inorganic, lifeless nature, but also into the forms
    • of living nature and into the heart of spiritual worlds. By
    • from the unconscious, can be raised into consciousness by a
    • naïveté into self-consciousness. People will
    • continue to shrink back from this path into consciousness
    • intellectualism into the world of vital thought. This in turn
    • can transform itself into social impulses such as arose from
    • observer, reveal their true nature only when we can see into
    • into areas where the instincts have become uncertain. We thus
    • not really fit into it.
    • cast everything into intellectualized moulds. As adults we can
    • transposes what it perceives into its own movements. It is an
    • what he or she says and absorb the opinion into my soul.
    • into the depths of the soul. Decades later it reappears. We
    • capacity for love. With this, we penetrate into things so as to
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • tending to transform themselves into a totality, a single
    • trade into a world economy from the last third of the
    • of insight into the souls of others. In Western civilization to
    • entities, the impulses from which are absorbed into their
    • details that Marx observed in the West he shaped into a grand
    • understanding when, by the quite different modern path into
    • fifth lecture: that through spiritual insight into his own
    • life also, they detected social impulses sent into the world
    • has first allowed the power of the divine word to flow into the
    • about society; and in it we can recognize a form into which
    • into the life of the soul in Greece. Here, man still felt a
    • transformed itself into the legal attitude, the political
    • This entry of legal forms into man's religious, cosmological
    • one that is carried over into the theory of man's world
    • may say: what was Oriental and theosophical changes into
    • to be pushed more and more into the background, whilst the
    • human activity have come to the fore, they have come into
    • certain commandments, transposed into legal terms but
    • should be poured into the theocratic mould. At a later period,
    • must survive into the future are included reflections about
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • mankind into a mood of extraordinary pessimism and
    • and nations into conflict, strife and combat, are to lead, if
    • necessary for us to look more deeply into the causes of the
    • of individual human beings who have been born into this
    • he sees it — into its fabric, are not in fact completely
    • accepted into the organization. Much else might be said, too,
    • as it gradually passed over into Europe, was minted by European
    • into human development, so that the cognitive process
    • and into social life. In ascribing a function of this kind to
    • am well aware that to introduce the aesthetic element into
    • they do on the belief that any attempt to assimilate art into
    • human life as a whole, into all that the human soul can
    • himself, not just beneath himself into mere utility.
    • moreover, from this extension of art into the social sphere we
    • itself in Europe, combined with Christianity, passed over into
    • streamed into this civilization — South European now, but
    • with a still subdued sense of self, into complete
    • they none the less strove to incorporate into their own
    • absorbed labour into its being, since it regarded labour and
    • into the demands of individuality, Oriental civilization
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • into the factory and business, whatever its kind, and being
    • sixteenth century onwards, there have increasingly come into
    • feel you are saying something to them that reaches into their
    • and this in turn developed into the intellect, which I
    • into the outside world and evolved into our inner logical order
    • into the great modern means of acquiring knowledge of
    • projection of subjective experiences outwards into space and
    • world of modern times; to look into his heart and his quality
    • something which rises up into the soul from deep below,
    • were prophetically, looking into the future — regard as a
    • in terms of material processes, only elevated into those
    • which is the gulf, so to speak, that the cosmos sends into us
    • into himself, he finds as the basic substance of his physical
    • subsequently went over into darkness, and eventually gave
    • intellectually depends on the political party into which
    • later sinks down into the heart. Now something else,
    • them, you are turning yourselves into intellectualized
    • Nothing can come to fruition which has not first been cast into
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • all that is needed is to put them into words.
    • may know perfectly well and be perfectly willing to put into
    • nature, is involved in the way we have grown into our rank or
    • themselves. We are born into particular economic institutions
    • put into practice the wisest designs and establish, in a given
    • invention or discovery come about? then you have to look into
    • impulse — subsequently absorbed into a faith in the
    • be decanted into it.
    • reason; and the “historical law” that has come into
    • foundation for it. On this foundation, men can enter into a
    • human evolution into the social order. This is precisely the
    • whole of social life thus falls into three distinct fields. In
    • therefore, falls into these three regions. This is not deduced
    • feed into social life also contains its own destructive forces.
    • into being on the basis of ideas from spiritual life, and the
    • to separate into ranks and classes. And if you study the
    • ideal state, humanity must be divided into the producer class,
    • divided, that is, into classes. If you analyse the reasons for
    • because theocracy, coming from Asia, developed into a political
    • be properly integrated into society. Yet as law cast off its
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • more comprehensive understanding of the process of the human soul into
    • For what first makes our world into a whole, raising us above Maya and
    • leading us into true reality lies within those spheres which open to
    • awake. But how the Will arises, and passes over into action, of this man
    • it in your mind. But how the ego and astral body flow into the hand,
    • would follow the actions we perform right into the body; with everything
    • our blood, into all the blood-vessels. This means, if you could follow
    • would follow what takes place in your hand, right into all the
    • has completed its task in that it has streamed into our nerve and
    • rather deeper into himself, is a self-enjoyment, a real true
    • passing of self-enjoyment into the senses, nerves, and blood-circulation,
    • still had insight into these things, the clairvoyance which arises through
    • through as it were from outside into the extremities of the senses of
    • circulation, and into the ultimate ends of the nerve-paths.
    • have just spoken, in which a man dives down into the blood and nerve-paths
    • during waking conditions, nor by diving down into this body from outside
    • if modern clairvoyance is to arise, neither must enter any further into
    • enter into such union with himself both from within and from without
    • pleasure, but a going-forth into the divinely spiritual forces
    • to this penetration into our spiritual scientific stream has often been
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • observation. For what first makes our world into a whole, raising
    • us above Maya and leading us into true reality, lies within those
    • and passes over into action, of this man can only dream in daily
    • flow into the hand — how the will spreads out there — you can
    • follow the actions we perform right into the body; everything we
    • fulfilled as will impulse we would follow inwardly — into our
    • blood, and into all the blood vessels. This means that if you could
    • right into all the blood vessels. You would see from within the
    • streamed into our nerve and blood system.
    • into himself, is a self-enjoyment, truly a real self-enjoyment.
    • self-enjoyment into the senses, nerves, and blood-circulation — can
    • still had insight into these things. The clairvoyance which arises
    • sinks through as it were from outside into the extremities of the
    • senses of circulation, and into the ultimate ends of the nerve paths.
    • just spoken, in which a man dives down into the blood and nerve
    • into this body from outside in a state of sleep, but from love —
    • modern clairvoyance is to arise. Neither must enter into any
    • enter into such union with himself both from within and from
    • it is no longer a refined pleasure, but a going forth into the divinely
    • necessary for this penetration into our spiritual scientific stream
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  • Title: St. Augustine
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    • considerations, and to go more deeply into then. To-day,
    • all ages those who have been initiated into the Mysteries, have
    • through a trap-door into a kind of `cellar' as regards his view
    • with matter. And the blind alley into which one may stray along
    • those impulses into his soul which one gets if on the one hand,
    • Sense-world of perception. Now, because Manichaeism took into
    • nor Descartes took into consideration. I hare spoken of this
    • time a person to-day passes into the unconsciousness of
    • experiences sinks into the realm of the unconscious, every time
    • whether it does not pass into Unreality, and so what man
    • age they beheld it chiefly because it played into their life of
    • forms. Their waking life of truth dived down, as it were, into
    • into which man with his entire being is inserted. In that
    • born into the world. Anyone who is acquainted with the
    • Sun, from which comes the living into Death and not the life of
    • playing into it. (WE know that even waking-man is
    • sleep-life, for it plays into your sleep-life, as the Silvery
    • Moon-shine plays into the darkness of night.”
    • shines; for the Sun-Forces pour into your waking-life, just as
    • personalities, we should simply be woven into an ordering of
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  • Title: The Social Question and Theosophy
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    • transcription of it into clear text, which only followed fifty
    • need to go any further into externals, he needs only to draw
    • egoistical way want to retreat into the self and cultivate it
    • capacity really to see into the life of the immediate present.
    • [free] market. If you set about looking into things with
    • those who busy themselves would care to descend into practical
    • people who are Theosophists into the institutions dealing with
    • their activity into guideposts in the realm of public life. As
    • into the heart of the question. When in all this you think over
    • get an insight into what it is all about.
    • who is able to look into the soul is one who, in the great
    • to effect something in souls and lead into the future.
    • itself with anything but what was. But if we want to work into
    • intuition and which lead us into the future of the human race.
    • times. Let us look back into Egyptian times. A large number of
    • descent into the physical world. More and more the human being
    • namely if we get the soul who is calling for equality back into
    • because we are looking into the workings of the soul.
    • All these conditions are made and put into
    • into the world today.
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  • Title: Architectural Forms
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    • which is to stand as a promise that into the recent development
    • insight into life which is necessary for the very existence of
    • illuminating the world. I should have to go into great detail
    • enter into great detail were I to describe all the impulses
    • human” — into the spirit that permeates history.
    • feelings. We see introduced into the pillars, into the element
    • from the Jesuits by Louis XIV and translated into worldly
    • frothing into forms. We see the Rococo Voltairianism of thought
    • that it overflows as though of itself into its own forms, as it
    • through spiritual science into humanity. We must therefore make
    • beautiful, splendid work has flowed into the building
    • capable of directing this hitherto impulsive creation into
    • creation (the Creation of God) into the paths of conscious
    • be formed that other foundation-stone, which will bear into the
  • Title: Goethe's Secret Revelation: Lecture I
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    • in the usual documents and traditions, but goes rather deeper into
    • and fell into conversation. The younger said to the elder:
    • sets one by the side of another, and scarcely takes into
    • seek to penetrate into his hidden technique, by re-creating him in
    • Now whoever is able to look into Goethe's whole spiritual
    • when we shall try to penetrate still deeper into this question,
    • himself on the other hand up to the point where he comes into touch
    • into a whole. If you put yourself in the same position with regard
    • and if in plunging deep into Goethe we get the feeling that he
    • and wanted to do as a kind of invitation to penetrate deeper into
    • a tolerant investigation into the different standpoints of
    • put this figure into its own epoch. These few words alone will
    • order to get a glance into Goethe's soul let us refer to a book by
    • We must put ourselves into Goethe's soul in this way and
    • which we must go if we want to look into his deepest secrets of
    • points, if we are to look more deeply into Goethe's philosophy. We
    • into the river, for it would have surged up wildly. I cannot take
    • pieces into her own body, more and more luminous. As she comes to
    • Snake has returned into the crevices, rejoicing in her increasing
    • descending again into the earth, she notices that where she had
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  • Title: Goethe's Secret Revelation: Lecture II
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    • same because what we instil into ourselves through our power of
    • knowledge, and thereby attaining deeper insight into the nature of
    • his sympathy or antipathy, into the object of a scientific enquiry,
    • not yet so far that nothing personal enters into it, and that they
    • lead deeper into the nature of a thing, speaking however to other
    • taken into consideration, then it lies in the nature of the
    • You remember that in the subterranean Temple, into which the Snake
    • gives us mastery over ourselves without liberating us, leads us into
    • with one or the other soul-activity into one or the other
    • takes into herself what in the case of the Will-o'-the-Wisps is a
    • into every physical form. He himself creeps about like the Snake in
    • nothing else but that which can be spun into objective reality. The
    • to be applied in such a way that they merge into life and are
    • nature-forces have brought us over into the kingdom of struggling
    • power of the soul, is led into the real kingdom of the spirit. The
    • soul, however, does not itself become capable of crossing into the
    • the Shadow into the kingdom of spirit. Goethe includes in the forces
    • initiated into Goethe's meaning, once, at the time of the great
    • from the kingdom of the senses into the kingdom of the spiritual, and
    • from the kingdom of the spiritual into the kingdom of the
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  • Title: Goethe's Secret Revelation: Lecture III
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    • Weimar is a literary work of a quite personal character into
    • Frankfort time into the Strassburg time and also into the first
    • knowledge, striving to feel himself into life, experiencing every
    • he had poured into this work. All this is in the first part of
    • opened, so that he can see into the surrounding spiritual world.
    • deeper into the human existence of which the world to-day knows so
    • theoretical and not worked down into life, the second part is one
    • most deeply into reality; for everything in the second part
    • world. Step by step we will endeavour to penetrate into that which
    • to look into the deeper secrets of life through natural science;
    • Goethe then went to Frankfort and came into touch with
    • came into touch with what one can call alchemistic, mystical and
    • pour into the earth's centre.’
    • following words: I have found nothing. These seekers into nature
    • they saw into the secrets of life. But the way, the way drives one
    • generally found sleeping in men, had looked deeply into the hidden
    • studied by men and into which the reasoning of the understanding
    • stumble and easily fall into the abyss. Therefore it was possible
    • over into charlatanism, it is better to consider him in this way
    • It was possible for such moods and ideas to flow into Goethe's
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • that he has put something into it which made it possible for him to
    • to grow into the spiritual world. Then we are shown how his soul
    • really does grow into that world which is described as the
    • grow, like an initiate, into that world from which this music
    • II Faust is withdrawn into the spiritual world, it is written again:
    • Faust now feels also that he has awakened in that world, into
    • Now Faust is to go into the great world with the gifts he
    • into the really spiritual world.
    • merging into each other, becoming like cloud-pictures. It is
    • something like this in the world into which the clairvoyant enters
    • into their shapes and lines, so is it, roughly, when the
    • clairvoyant human being comes into the spiritual world. At first it
    • of the physical world. Into this realm man enters by the gates of
    • at first it is all confusing. Still, into this realm enters man.
    • world, can step into this world, Mephistopheles cannot. He can
    • man is dissolved at death into its elements.
    • is to descend into the spiritual realm. The introduction already
    • into the spiritual world. Hence also the words put into the mouth
    • must descend into this kingdom in order to bring to pass what has
    • to be brought to pass — into this kingdom where one sees what
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • who challenges us to take a step into a new sphere of activity, into the
    • idea may arise again out of our thought into our conscious
    • it, as it were, into our vision of things, we feel this air
    • Earth merged into a general whole.
    • disappeared into the whole. He did not concern himself much
    • but the extension of the Earth into Cosmic space in this region
    • and around the Earth, into connection with the opening
    • borne out from my life into the Cosmos, borne out to the
    • of expanding and stretching out into their limbs. They became
    • the inner being into the limbs, they felt a direct picture of
    • freely downwards into the chest and reaches down to my heart, I
    • that when he went away from the Earth out into cosmic space, he
    • came into the Earth's environment and then into the starry
    • an extreme longing to bring everything into rhythm; for in this
    • was not set into rhythm was not retained. It is from this
    • dependent on rhythm, but when that which is inserted into the
    • rhythmic memory passes over into temporal memory, when that
    • memory could pass over into temporal memory, into a remembering
    • ancient time, when rhythmic memory leads back into localised
    • Europe into Asia, and later the wanderings back again
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • who challenges us to take a step into a new sphere of activity, into the
    • when one takes into consideration the totally different
    • Oriental evolution this localised memory passed over into
    • his soul into pictures.
    • the Third Hierarchy. And from time to time there entered into
    • consciousness that graved its experiences deeply into his
    • everyday consciousness where everything was changed into
    • Hierarchy impressed itself deep into the whole being of man.
    • Hierarchy played into human consciousness.
    • transport myself into the mind of a man of that time, and were
    • entered deeply into Nature, into all natural existence. But now
    • early civilisation of Asia. The farther we go back into
    • way or other taken into itself the forces of death, because it
    • against the older and brought it into subjection. It was not
    • trials, had been initiated into the view of Nature, which
    • move in freedom, rather is it something that streams into man
    • one for whom the Gods cast out the world-content into the
    • into subjection. However far back we look into Asia, everywhere
    • come into a right relation with what they felt and experienced
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • who challenges us to take a step into a new sphere of activity, into the
    • there, as memorials by means of which he put himself into
    • he feels the entry of natural substances into his physical
    • spirit-and-soul nature into which the Gods descend, and on the
    • other hand, the physical-and-etheric into which substances of
    • passing through a transition into a later stage of human
    • if I may so express it, sunk down into the physical and
    • into the bodily and etheric, this personality had still left in
    • incarnations on Earth and had now entered into the new form of
    • other what remained to him from vision and penetration into the
    • inspired him, he began to know that the Ego had sunk down into
    • on finding his way by some means or other into the very heart
    • impulses whereby man himself is able to come into a certain
    • he would sink down into his own inner being. In more modern
    • insight into the spiritual world. And this he was able to do,
    • a degree of enlightenment was there, a certain insight into the
    • great connections in the Universe, into the spiritual structure
    • the initiation into the Post-Atlantean Mystery in the other way
    • into a terrible fit of anger over an event that came to his
    • city, and burst out into a storm of anger; and in consequence,
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • who challenges us to take a step into a new sphere of activity, into the
    • experience of freedom. The farther we go back however into
    • more closely into what such souls were able to receive into
    • picture of the experiences of a person who was initiated into
    • as it were in desperation, with the illusion. They came into an
    • Mysteries) — they were led into a kind of sanctuary where
    • could make an indentation into the statue; but the moment one
    • head into the colossal body. For of course he did not see the
    • received into him a feeling of inward numbness, of hard and
    • was generally spread out over the whole body, went into his
    • everywhere in life, the pupil lived his way into the Cosmic
    • raised himself out of mere earthly life, raised himself up into
    • his own inner deed, man leads over into life, — to feel
    • this breath, formed into words, streams outwards from the
    • into the whole watery element that permeates the human
    • the region of speech, comes into vibration and vibrates in
    • into the warmth-element, so the albumen went upwards into a
    • kind of air-element, and downwards into a kind of earthly
    • Earth-forces sprang into existence, all the forces that work
    • to him through the experience of speech into the working of the
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  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • who challenges us to take a step into a new sphere of activity, into the
    • When we look back into the older Mysteries of the East, we have
    • wood and reaching downwards far and wide into the Earth with
    • herbs and flowers, the trees that take firm hold into the Earth
    • have breathed it into space. We have therefore still to-day
    • afterwards I let them stream forth from me into the far circles
    • into her bosom. For the plants he was upon Earth the Mediator
    • not come into consideration; for, as I said yesterday, they
    • entering into this experience men felt themselves intimately
    • Earth, men came into a special relation with the God
    • love for the Earth inasmuch as the Earth had received into
    • being himself came into consideration and what he brought to
    • no means easy to search into the hidden mysteries of the
    • was in Alexander the Great had come into close contact with the
    • this experience was carried over into the condition of human
    • entered into a deeply conscious experience of what they had
    • they were able to digest and ponder what they had received into
    • me remind you of what it was that passed over into Greece
    • within its bounds, and had even penetrated right into Asia
    • the soul of Alexander entered into an intimate union with the
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  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • who challenges us to take a step into a new sphere of activity, into the
    • that he entered into an experience of the old Divine secrets of
    • want to look back beyond this period into the earlier evolution
    • into which only the highest part of our nature can find
    • world fails us when we want to picture it, — we came into
    • present-day humanity is on the point of emerging into something
    • Oriental world, passed through the Greek world, and then into
    • on into our own time, a civilisation that has been formed on
    • certain honesty in getting himself initiated into the
    • Present-day mankind would never have come into being if Asia
    • inspired from the Gods. Gods willed: men carried it into
    • action into line.
    • grew up through the Roman culture into the Middle Ages and on
    • into modern times. In the time of Julian the Apostate the seed
    • after all, of no avail to let himself be initiated into the
    • it is as though, having passed from the Spirit-land into the
    • Soul-world one were to come thence into the physical world. In
    • over the world, into which man's old nearness with the Gods
    • the East the ancient vision of the Gods fell into decay after
    • wish so to remain — will inevitably fall into a terrible
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  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • who challenges us to take a step into a new sphere of activity, into the
    • incision into the historical evolution of mankind is the
    • entirely bereft of true insight into the connections of the
    • Paracelsus, Jacob Boehme and others, the true insight into
    • is taken up and received into the organism.
    • entering deeply into the inner qualities of Nature, of
    • remain at the words, we must enter into that which is behind
    • stone. If it is formed into a crystal, then form-building
    • out, away from the Earth into unmeasured distances. From these
    • fructified germ cell proceeds that which evolves into an
    • that is, into cosmic dust and thereby fitted to become exposed
    • forces of the Earth enter into the midst of the etheric forces
    • comes into being as an image of the whole Universe.
    • Here we can gain an insight into a strange working of Nature.
    • to transform any substances within it into inner means of
    • sucking in the juice, and then, having gone into the beehive,
    • into the mountains and examine the quartz crystals, you will
    • upon a time brought the quartz crystal into being. The bee
    • must find our way again into the intimate connections of Nature
    • insight into the healthy as well as into the diseased human
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • who challenges us to take a step into a new sphere of activity, into the
    • what we have to take for the theme of our lecture to-day into
    • their whole nature and being into close connection with what is
    • earthly into the distant stellar spaces, wherein the spiritual
    • this purpose: to lift the human soul into spiritual
    • on that evening we were brought into direct and close touch
    • super-sensible into the sensible worlds — when, therefore,
    • eternal letters into the history of mankind, though the writing
    • nature originated and by Whom he was launched into the stream
    • members of the human race received into their being much of
    • Into this atmosphere, filled with the Jealousy of the Gods,
    • expression of the Jealousy of the Gods. And then into this
    • the Gods, it was said: When we descend into the Mysteries, we
    • who had spared no pains to seek him out. Gazing into the gentle
    • substances into something utterly different from all that is
    • Your etheric body brings into movement all that is fluid within
    • What I have here gathered up into a very few words was the
    • then the master said, — and his words struck deep into
    • where you may be able to bring your own spiritual nature into
    • flowing blood, the airy breath, — into none of these do I
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  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • who challenges us to take a step into a new sphere of activity, into the
    • work enable us to have forebodings of the abysses into which
    • yet to stream into the earthly world, which are not derived
    • world and return again into the physical world. Every
    • legitimate entry into the spiritual world must include the
    • into the physical world and to live there as a practical,
    • be admitted into the spiritual world, to be allowed to cross
    • through the gates of death into the spiritual world but would
    • be unable to bring any mental vigour into the next earthly
    • glimpse into the spiritual world such as I have described may
    • into and control the natural world and Nature itself. In
    • threshold into the super-sensible world thoughts that were
    • life in a physical body. Thus when you return into the physical
    • as medicine should be taken in the real sense into
    • come into being in the future, for the blessing of mankind,
    • will come into being through our activity and devotion. And the
    • Hence you would be paralysed on your return into the physical
    • when we now again go out into the world.
    • them entrance into the spiritual world.
    • vigorous, light-filled Anthroposophical Society will come into
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  • Title: Purpose of the Goetheanum and Anthroposophy
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    • Anthroposophy has been able to come into being through a logic
    • gratitude for what has come into the world through Goethe.
    • not merely to receive Anthroposophy into his mind, but
    • into contradiction with everything it takes in when it accepts
    • everywhere, ever farther and farther, even into the most
    • into the events of the outer sense-world; man lives now in the
    • insertion of the whole soul-being into this world by
    • penetrate into the super-sensible, spiritual worlds. Above all,
    • outer world, to bring nothing fantastic into the pictures of
    • soul-life inwardly and livingly into a certain condition
    • way, streams into thinking that has thus become active.
    • knowledge by the soul itself, making them into something
    • Through this gate of knowledge we have now penetrated into the
    • before the consciousness, with time changed into space, as it
    • with strengthened thinking, one enters into what I may call the
    • freely soaring thought that we have put into the soul.
    • into debt; then we have less than nothing. We know from
    • the world with our words projected into the air, When we have
    • put into appropriate words, but it can be apprehended only in a
    • subtle way, and must be translated into human speech by
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  • Title: Goethe, Comte and Bentham
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    • A full insight into those relationships which we
    • closely into the nature of man in the period between going to sleep
    • and etheric bodies, But if we wish to go more deeply into the
    • time there is working into his Ego those Beings of the third
    • Hierarchy of the Angels did not work into our and Astral body, we
    • because the Hierarchy of the Angels work into our Spiritual,
    • into us, we can feel ourselves as members of the whole of humanity.
    • into our psychic, Spiritual nature, inspiring it, therefore
    • into the whole human stream of evolution, (and which comes from the
    • etheric and physical bodies as a kind of shell into which he
    • into the physical and etheric bodies, so to speak, and they bring
    • not see directly but only dimly into the external, sensible nature.
    • able to enter into Nature, into the ordering of natural phenomena.
    • cannot look into the Cosmos both by day and by night, where the
    • any more than when I look into a mirror which reflects me, I am
    • existence they pass over into the next earthly existence.
    • persists —, that the same atoms, the same forces play into
    • “fantasised” these Beings into Zeus, Apollo, and so on.
    • order was spread into humanity. Just think how close man of those
    • brought into human evolution that man was to be cut off from this
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  • Title: Whitsuntide in the Course of the Year
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    • perceives it being dissolved, as gradually passing over into
    • at all with our thinking into the spiritual world. It is
    • at first the child grows into the world as in a kind of
    • bring into them processes of dissolution, does fuller and
    • into the sleeping Earth-soul in order to have Imagination,
    • We enter into this connection concretely, not by merely
    • you have put yourself into relation with the spiritual world
    • that If we bring ourselves into relation, let us say, with an
    • destruction work back as reflection into the life of the
    • into your soul and brings about that you have the red flower
    • nature, we build up into our artistic creations. Strictly
    • into the living organism as an inserted element of death
    • consciousness we are planting what is dead into what is
    • a dead man into our living man. Then sleep has the task of
    • not possible to look into the way in which consciousness
    • physical world, we must dive down into what is dying, But
    • Christ Impulse with us into what is dying: IN CHRISTO
    • MORIMUR. We make this into a guiding motto through the other
    • earth's year is divided for us into two halves, into the half
    • of the earth work into the earth. Imagine yourself on a night
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  • Title: Meditation and Concentration
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    • enter into direct union with the spiritual worlds.
    • enter into relationship with the world, and in the sleeping
    • lead man into the spiritual world. We must be clear about
    • spiritual world, we are really led into a threefold
    • the soul is as if split into three, and when the soul crosses
    • into three worlds. And we must not lose sight of the fact
    • drying up, if they do not receive into their cognition the
    • concentrate and unite by means of his life-forces into what
    • to live into spiritual science objectively; otherwise we can
    • selflessly — into spiritual science.
    • projects itself out into the world, and it appears to you
    • in man and is projected into the objective world, if one
    • easily understand if we have entered but a little into the
    • how thoughts begin to play one into the other. If in ordinary
    • like a husk, and an elemental being slips into the husk. The
    • feeler, it goes forth into the world, and an elemental being
    • slips into it ... Our thoughts are filled in this way with
    • our head into the spiritual world, (it is outside us only,
    • stretch it into the spiritual world, we no longer experience
    • just as I have said into an ant's nest — We experience
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  • Title: Tree of Knowledge and the Christmas Tree
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    • has come into humanity.
    • into foolhardiness he loses himself and lays aside his own
    • himself, who, as he cannot bring his deeds into harmony with
    • two possible extremes into which man may fall. Either he may
    • The spirit-self will only come into prominence in the sixth age of
    • take it into himself, to take part in it, not to pass through
    • comes into relationship with them. All this is brought about
    • possible for man to enter into relationship with the
    • able to transpose ourselves with understanding into beings
    • receive it into our selves. Just as it is true that warmth
    • Immediately to throw oneself, as it were, into the arms of
    • through intoxicating passion we lose ourselves to the world.
    • between apathy and the passionate intoxicating devotion to
    • into smaller peoples and tribes. Their interests were wisely
    • divine impulse, will be raised into consciousness. Hence in
    • these flowed instinctively into man, but now we have to
    • that in us it shall be transformed into moral impulses, so
    • Now into what
    • Among the Chaldean's wisdom, the wise penetration into the
    • into “true love.” But this true love must be
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  • Title: Karma of Vocation: Lecture I
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    • He shows how destiny works into our routine vocational activity and how
    • Oneself into the spirit of the past,
    • today because they are dragged into school at a relatively
    • guided into life as a complete human being. Not only a piece of
    • one-sidedly into life to be followed by the support of the rest
    • must take into account from the very first the marked
    • mother, thus even as a boy bringing his fantasy into living
    • especially from his austere father. Slipping away into the
    • university, he came into circles that had never failed to
    • but he admitted him directly into the presence of Gottsched
    • death. Such things must be taken fully into account by one who
    • deeply, through association with various persons, into a
    • overcoat in such a curious way that the train was stuffed into
    • Goethe now entered vitally into all that then stirred
    • into a world conception permeated with spirit.
    • into the interrelationships of the world by formal rules and
    • Strassburg who sought to look into the deeper and more intimate
    • looked deeply into what can be cognized and what can be willed
    • by man, and into the relation between human nature and
    • — evidences at once, as Goethe forms it into a work of art,
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  • Title: Karma of Vocation: Lecture II
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    • He shows how destiny works into our routine vocational activity and how
    • productions and employed painters there. Goethe thus came into
    • environment, and we see how what he brought into this
    • When we consider the time into which Goethe was born, we shall
    • into existence simply because he produced them according to his
    • all that has entered into the life of modern humanity through
    • have said that, if we observe the age into which Goethe was
    • into certain periods. The first proceeds in such a way that we
    • who is able to enter in a spiritual scientific way into Goethe's boyhood
    • unless we take into consideration such events in the course of
    • strong impulse to project our will into the physical world,
    • physical body, however, it no longer thrusts its forces into
    • soul that had brought this predisposition for this illness into
    • as soon as we obtain an insight into the harmony between the
    • significance into the life of a human being. Undoubtedly, it
    • immediately into the etheric body; this is one and the same
    • the living into a work of art.
    • his etheric body, life is transformed into a work of art. But
    • past into the present. Through the fact, however, that Goethe
    • Oneself into the spirit of the past,
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  • Title: Karma of Vocation: Lecture III
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    • He shows how destiny works into our routine vocational activity and how
    • This is so even when we take into consideration repeated lives
    • nervous system is divided into three branches: those nerves
    • into existence with the help of the astral body. This is
    • its original potentiality, the nervous system was brought into
    • this into consideration, you will arrive at a transition to
    • whereas it can bring into full consciousness what it
    • possibility is offered to man to descend into his ganglionic
    • person comes into looser relationships with his brain
    • impressions. Because of this, he enters into more intimate
    • individual enters into an entirely different relationship with
    • come into the world through man alone, but recognize that
    • into consideration, you will no longer find incomprehensible
    • animal, far more intensely than man, fits into the universal
    • especially the higher ones — is fitted into the same universal
    • dominant reason into consideration tell yourself this: “We are
    • into the world in regard to the finer relationships of his or
    • brought into a more vivid relationship with the spinal cord
    • are asleep at night that we enter into relationship with our
    • man who grows into intimate union with a life of learning has
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  • Title: Karma of Vocation: Lecture IV
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    • He shows how destiny works into our routine vocational activity and how
    • direction into which he had to go.
    • fact that each person belonged to a certain class into which he
    • or she was forced similar to the way an animal is forced into
    • were brought into contact with the universe, the cosmos, the
    • that our earth is especially fitted to receive ideas into its
    • the earth's aura. By putting these individuals into contact
    • taken into the mysteries in order that he might assume a
    • the cosmos, these ancient customs passed over into our present
    • community ideas that take into account the modifications
    • and what it will develop into from our age onward because from
    • easily be recognized when we take a common sense look out into
    • question: How shall I place my child into the evolution of
    • detachment, vocational activity grows increasingly into
    • exceedingly bright because their philistinism has crept into
    • Something absolutely new, of course, does not come into
    • and they will become less so the farther we advance into the
    • concepts regarding the spiritual worlds, should enter into
    • coming into contact with one god, especially during
    • about elemental spirits are being created which pass over into
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  • Title: Karma of Vocation: Lecture V
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    • He shows how destiny works into our routine vocational activity and how
    • into consideration. We must bear in mind that everything that
    • is brought into a life through the laws of destiny, of karma,
    • karmic threads may, after a fashion, also weave into their
    • them work into vocational karma from without and render it
    • is then guided into the ancient world by Homunculus, who had
    • come into existence through the help of Mephistopheles. He even
    • plays into the life of humanity. This is one thing we must pay
    • much of it rises up into consciousness from the unconscious or
    • that really lie in the subconscious and rise up into
    • disappeared, so it is said, but has burrowed into the
    • expression — down into her soul. She lives on and fourteen
    • into the science of healing, to cure such souls through
    • of the soul,” as we have explained, then burrows into the
    • soul in order, for example, to change people into gnostics or
    • to enter into a criticism of psychoanalysis, but my purpose in
    • psychonanalytical endeavors forces contemporary research into
    • take this into consideration, you will understand that from the
    • through the portal of death into the next development on earth.
    • reaching into the future destiny of a human being. What takes
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  • Title: Karma of Vocation: Lecture VI
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    • He shows how destiny works into our routine vocational activity and how
    • correctly put himself into the nature of those phenomena that
    • age into what main river the Neckar empties, nor had they even
    • but did not wish to know into which major river it emptied. If
    • introduced into the schools. However, when someone would ask
    • into the person with whom he is dealing. If we do not wish to
    • slash into a personality with our concepts, we should simply
    • novitiate cut into the flesh of living animals. Certain
    • without taking into consideration that what appears in the form
    • another. Then he can weave a love story into this material; of
    • to deal with this as a judge, he is again brought into
    • relationship with the young lady. This brings him into a
    • following significant material into his story. He narrated a
    • fell again into a half-sleep and when he awoke, it was already
    • and share in all that flows from the karma of the age into the
    • to go into some of them in order finally to reach the goal
  • Title: Karma of Vocation: Lecture VII
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    • He shows how destiny works into our routine vocational activity and how
    • integrates himself in a way into the social order of life.
    • division of human development between birth and death into
    • impulses into which the processes that occur between death and
    • death and a new birth, passes into our bodily organization,
    • following period, however, the impulses no longer work into us,
    • the entrance of spiritual science into those circles connected
    • into human life.
    • earthly lives into account. He could admit such knowledge as we
    • but to pour into this world of the yardstick, the account book,
    • by spiritual powers, which must always be taken into
    • went down into the audience and asked one of the ladies — as I
    • the right manner and used for throwing dust into the eyes of
    • themselves. The life of Blavatsky fell into this period. There
    • things that Blavatsky might be brought into the service of the
    • and by bringing her into the Indian occult brotherhood, whose
    • recognize the threads that lead from public life into this or
    • that seldom take human relationships into account. Thus, as I
    • her company have sighed for years because of the state into
    • There was a desire to introduce into the practice of spiritual
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  • Title: Karma of Vocation: Lecture VIII
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    • He shows how destiny works into our routine vocational activity and how
    • get into the habit of forming opinions about this or that, not
    • into the same habit of criticizing and hating Aristotle.
    • a little more clearly into the karma of this person let me
    • Marina Gamba by whom he had two daughters, whom he sent into a
    • everybody, to share any small talent that had come into my
    • must take into consideration, however, that what a man produces
    • into such studies as this to educate ourselves regarding the
    • question of human destiny, which cuts so deeply into life. It
    • into consideration the teaching of repeated earthly lives. In
    • period of puberty is not taken into consideration at all by
    • impulses into the future, asserting that it is the only
    • evolution, to the sorrow and pain of anyone who sees into these
    • external life. Do they not gradually penetrate into this
    • almost unconsciously darker and darker alleys. I went into
    • courtyards full of refuse. I stared into windows and witnessed
    • procuresses thrust into my hands. Finally, I climbed aboard one
    • be gratifying — that this truth passes over now even into
    • inheritance prevented him from carrying over into life what he
    • relates how he fell into bad company, led another into bad
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  • Title: Karma of Vocation: Lecture IX
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    • He shows how destiny works into our routine vocational activity and how
    • quite clear to us, moreover, that human life falls into two
    • ascends into the kingdoms of the angels, archangels, archai,
    • their beings represents a relapse into an ancient polytheism
    • or, as it is said, into a kind of paganism. In their opinion it
    • new birth and is lead by him again into a new life. The mission
    • into bits and pieces. All that survives is merely the
    • angel. The latter will soon lead the human being into
    • gain an insight into much that plays a part in the present.
    • we enter into a most important realm. When a human being who
    • when we advance to the spirit of the time and fall into error
    • strike back. The result of their being brought into human life
    • not enter into what is really important. Only in this way could
    • way into the fifth, sixth and seventh centuries — we might
    • we entered into the Egypto-Chaldean or even passed all the way
    • given over completely into the power of the other person. These
    • this inner force. But another power then entered into earthly
    • enters into relationship with the single man alone, but the
    • introduction of the steam engine into human evolution. On what
    • living breath, the air, into man, and he became thereby a
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  • Title: Karma of Vocation: Lecture X
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    • He shows how destiny works into our routine vocational activity and how
    • signifies that it passes over into the spiritual worlds, into
    • ego and his astral body; the etheric body passes over into the
    • into contact with the spirits of the higher hierarchies; most
    • time spirit. Wherever we go back into those times that we may
    • beyond the human, whereby the human soul lifted itself into the
    • entrance of the Divine Man into history signified an important
    • nature, from without. He had to come into touch with human
    • into the human mind, we must admit, only with great difficulty.
    • brought into humanity by these three hierarchies. But the
    • You must see that with the human being something enters into
    • it to remain a mere concept but carry it over completely into
    • As I have said, this concept must be transferred entirely into our
    • up into the higher world. Why is this so? The answer to this
    • over by Lucifer if he desires to rise still higher into the
    • had not entered into human evolution, the following would have
    • into the luciferic world. In that case, however, all that the
    • higher gods such as the exusiai implanted into earthly
    • ascetic way and would have entered into the spiritual luciferic
    • earth into his spiritual kingdom. He had no interest in the
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  • Title: Mysteries of the Sun: Lecture I
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    • forces, working into the present time. And to understand what
    • did not pass over immediately into the other. But when we
    • soul to look into the secrets of the cosmic, spiritual world.
    • element' comes into human evolution. The Greeks, for
    • because the Mystery of Golgotha did not descend purely into
    • the wisdom and perception of Greece, but into the wisdom and
    • its origin to Christianity having come down into all that was
    • their own sphere. Men today do not willingly see into these
    • friends, direct your gaze outside into the vast circumference
    • only what is planted seedwise into man.
    • look out into the wide Cosmos; they saw stars upon stars,
    • with what as seed in man, will last on into eternity.
    • can now live on with the seed of man into eternity.
    • disappear, pass over into their image and cease to exist.
    • the coming into existence of their images they are no longer
  • Title: Mysteries of the Sun: Lecture II
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    • it is into whom the Elohim breathed the breath of life. He is
    • formative principles today projected into the earth-sphere,
    • over into the Venus age. By the time the Venus age has come
    • place. They go around outside, they come into relation with
    • able to bring this head dreaming into your consciousness and
    • having receded so completely into the background as it did in
    • into man's dream consciousness, but only very chaotically and
    • of the thorax, the middle-body splits definitely into two
    • parts. One part dreams itself back into the whole time
    • which rays into the head from outside. Behind this
    • necessary that we should enter into these difficult details,
    • perceptible. The other senses do not come into man's
    • today for the bourgeoisie transferred into the realm of
    • aesthetics, into all manner of dabbling with so-called art.
    • desire whenever possible to push what has actual content into
    • from the tyrant into one who did not know how to proceed in
    • the Roman Empire into the political events really vast
    • Bauer did not see into the real reason for this; for it is a
    • indeed bring the present into connection with the past, for
    • you bring the present into connection with the past that
  • Title: Mysteries of the Sun: Lecture III
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    • into our ego, if I may say so, during the time we pass
    • this corona of the sun, you would feel the empty space into
    • there inside are empty places. And into these empty places
    • the soul-life. And here where the soul-life is not, into
    • that has slipped into the holes, however, because it is then
    • here the brain leaves its holes and into these holes goes the
    • stretches out like a feeler that creeps into the holes of the
    • that is more appropriate for the view into the living man.
    • Thus, that would be what runs into the brain of the living
    • without, his soul-life stretches into him thus... so I will
    • into the holes in man, in what is more than empty in man. You
    • something taken from burning desire and introduced into man
    • what has projected into the holes in the body. He takes it
    • comes into a certain relation with the soul-world and then
    • 8) reach out into our holes; after death these feelers are
    • from the other side rises into the life of soul (yellow).
    • degree as man ceases to dive into the physical, the
    • ideas of primeval mysteries. For we are placed into this
    • more deeply into the framework of actual human evolution
    • and try to see the man why stretches out his organs into
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • short time he worked to bring his ideas into practical application but
    • ‘conjunctural aspect’ into which he is launching.
    • — caricatured: one will only get into quite a distorted
    • position to carry this training on into practical every-day
    • here, certainly, there is something besides, which comes into
    • Europe were flung into ruin, — such a thing could only
    • has become altogether divorced from realities; it has run into
    • theorisations. Spiritual Science is obliged to go into realities;
    • and demand’ into account, or questions of that kind: conditions
    • they really think about these things only so far as to take into account
    • in going into any sort of business, is the amount it brings in, not
    • particular business. One doesn't take into account in the least any special
    • of steel fitted into a little metal case; and if one put it
    • in one's pocket and went into the street, and then pressed on
    • made downright intolerable by these cri-cris. But
    • he didn't in the least take into account the cost on the
    • soars aloft into abstract, mystical heights, and that sort of
    • is needed, is to bring our general economy into a form in
    • into what is needed. It requires no government
    • I wanted to throw into the discussion to-day. A very great
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • short time he worked to bring his ideas into practical application but
    • onward-bearing force, should make its way into as many heads
    • should be boiled down into a general mess, and drained off
    • which never made its way into people's heads at all, are we
    • moment these Majority Socialists come into power, another
    • were to come into power, a new party again would form in
    • into power, another new opposition party would soon be in the
    • into Bolshevism, — or not far short of it! They are
    • us into trouble. And when you demand, that one should write
    • themselves actively into the thing, — not merely of
    • that have been pumped into their heads, to come from their
    • oneself wrought into such a state of mind by such Whitsun
    • understanding into as many heads as possible, that what is
    • wanting to drift back into the old grooves.
    • is not to import the old so-called practical men into our
    • our business to enter into any sort of discussion with the
    • of what we have to say, and to introduce it into as many
    • have thrown ourselves so completely into the propaganda for
    • to a past one; and only project themselves on into the
    • he translates everything at once into abstractions, and
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • in front of a window of a bookshop and look into it. My eye
    • movement into which all sorts of things are incorporated, such
    • into our soul life in this way in the physical body, the part
    • scientific self-observation, plays into our soul life. That is
    • always been pointed out how something plays into the soul life
    • freedom does not come into it. — This is the other
    • it has to develop into something different. For it has to be
    • we have to try to introduce something into our thinking that is
    • organ introduced a kind of unknown quantity into the soul life,
    • will impulses, of which we have a clear picture, into the
    • finding the path into the spiritual world.
    • attracted considerable notice and has already gone into a
    • penetrate into the real spiritual world.
    • consciously present when they come into existence. These forces
    • pictures, but that we have the means to penetrate into this
    • by taking into our souls the first available means to penetrate
    • into the spiritual world. We have to acquire a further power.
    • compared with the serious work which goes into the discoveries
    • Having now penetrated into the spiritual world when it is
    • now enter into what made itself known in inspiration, we enter
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • insight into human life, and yet what he seems to be saying is
    • impelled to go into what is called historical knowledge, the
    • University. He said that German history can be divided into
    • enters decisively into historical evolution. Lamprecht shows
    • various peoples to each other, turn into a kind of diplomacy
    • for penetrating into the real nature of history. But if we then
    • Literature,” which was translated into German, and in his
    • reasons which I will not go into now. It is neither chauvinism,
    • something that did not come into being through the work of
    • influence of these conditions. I cannot go into details
    • sentence of Grimm could often be transposed word for word into
    • that it is because the American nation has come into being on
    • science of soul into history. He wants to understand the
    • pursued as psychology hardly penetrates into the true self,
    • into the real inner soul being of man.
    • was drawn more and more into a sphere where history is regarded
    • of Christianity were entering into historical evolution. These
    • see into the spiritual. This science of spirit discovers that
    • very quickly lead the community into decline in every possible
    • extent into our waking life. Our waking life is completely
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • audience tried to put itself into the position of thinking the
    • to the ordinary means of thinking, into an impossible
    • doubts become of finding in it a gateway into the world
    • be developed into something quite different in the soul from
    • go into the things that the thinking has to perform to get, as
    • consist in taking particular mental images into the
    • forces that lead us into the super-sensible worlds. And such
    • from penetrating into the super-sensible worlds. We observe this
    • but which remains unconscious, does not reach into our
    • weaving and life of our thoughts can be taken up into our
    • into being only in our own time. For everything that comes into
    • were always people who penetrated into the spiritual worlds,
    • actually enter into this living state of thinking. Alone, we
    • otherwise our normal everyday self-consciousness into the world
    • point but rather can take himself with him into this other
    • waking and sleeping. It is not necessary now to go into what
    • to remain unconscious, we do not enter into sleep, but
    • death, which when we die goes on into the spiritual world. And
    • because this part of us that goes into the spiritual world is
    • the earth, can then develop into another plant of the same
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • descend into its own depths, and to discover there what cannot
    • the illusions into which such mystics often fall. Anyone who
    • attentiveness. It has sunk into the furthest depths of
    • for their revelations in this way, fall into the most grievous
    • and what is received by a man from this external nature into
    • came into the world in a dreamlike condition, and could only
    • and stream down into his physical organism. A man who suffers
    • Into this disappears his ordinary consciousness, with its power
    • which goes back into our early childhood; but the stream of
    • one will not fall into illusions, and even less into visions or
    • body into the physical, sensory nature, which clothes it during
    • down into our organism, how it stimulates the muscles and takes
    • asleep and awaking. The thought falls asleep into the unknown
    • more one penetrates into the mysteries of the will (I can only
    • play into one another. Thus the will plays into our thinking,
    • find the way into higher worlds. He can take his self-education
    • be attempted for the sake of achieving an entry into higher
    • penetrate into the realm lying between the two thoughts —
    • thus forming our entire physical organism into a transparent
    • gain the power to pass over into objective spiritual reality
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • admiration for what has been achieved. I cannot go into
    • this process of division into the very smallest particles, the
    • were, these great hopes disappearing into the world of
    • show more and more by penetrating into the smallest particles
    • Once again, anyone initiated into the ways of modern research
    • here on the earth, so that when instead of looking into the
    • awaken out of the chaotic dream consciousness into our ordinary
    • The science of spirit does not deal with a reversion into
    • something that can enter into human consciousness, into
    • into the world of the senses, so now as a scientist of spirit
    • he awakens from the normal day consciousness into a
    • I look into myself, I find feelings, ideas, joy and sorrow, I
    • were to go into details to prove what I am now saying. —
    • have said, I cannot go into details — you can find all
    • penetration of the will into the soul life which
    • the will pouring into us. It is because of this that we do not
    • after waking up we are able to incorporate ourselves into the
    • is the flashing of the will into our minds that gives us our
    • leads, as we shall see, to real perception into the
    • the soul being, right into the life of the human soul. It is
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  • Title: Eurhythmy (Introduction to a performance)
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    • to bring into expression, are arrested as they arise and are
    • transformed into finer vibratory movements which by means of
    • organic functions and development and then transformed into
    • other organs of speech — into movements carried out by
    • the individual, making him or a group of individuals into a
    • That which comes into expression in speech, in song, in
    • into Eurhythmy into visible speech. We can in this way see
    • guided into a course that is a right one. Out of the four
    • most two or three who did not enter into the thing as
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • Differentation of Primeval Wisdom into East, Middle, West.
    • Differentation of Primeval Wisdom into East, Middle, West.
    • Primeval Wisdom into East, Middle, West
    • a sense taken back again into a pure Spiritual existence, and
    • descent of man into earthly existence, there has been taken
    • earth. You will see this better if you go into those chapters in
    • into a position of being able to produce only; that means, of
    • introducing into this tendency that which does not
    • of fashioning the future of humanity into a form worthy of
    • into the consideration of the reasoning, intellectual
    • principle of utility comes into consideration.
    • Central-European man, could not take into himself this
    • entering into details which would make clear what I have
    • inserted into the intellectual-utility-element, just as in
    • century into the Aesthetic element has come over from the
    • West, the Darwinistic element penetrated into the theory of
    • will enter further into the view-point; it is not so much a
    • Russia! Ludendorf is the real importer of Bolehevism into
    • way to some extent into humanity to see whether they have
    • course — of our so-called followers into its opposite
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  • Title: The Real Being of Man
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    • into the space of the Cosmos at the ensemble of the
    • instinct along into the time we pass before our physical
    • into too close a cosmic relationship with cosmic worlds, we
    • too strongly into the Earth, if, as it were we grown so
    • our soul towards the super sensible, then we enter into an
    • next incarnation to enter fully into the life on Earth; they
    • The Luciferic powers, who once entered into a union with our
    • would be able to bring the entire Earth into ONE body as it
    • into a union with those Luciferic powers which have united
    • merging oneself into universal being, a kind of longing to
    • disappear into a pantheistic whole, in such things you can
    • the ideal of many human beings, to get into their minds an
    • taken over into our Anthroposophical view, i.e. — to
    • caricature of the Old Moon, to turn it into a great organism
    • hand, men can decide to pass over into that super-intellectual
    • understanding into them. A nebulous mysticism and
    • voluptuousness will turn the body into a pulp; while
    • super-intellectuality and understanding will turn it into
    • into his body. On the other hand, from the East we see the
    • guidance, be continued into the future, then, without a
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  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • my “Appeal to the Cultural World” has come into his
    • over the page he launches into a perfect sermon about it
    • so forth. I won't go into details.
    • and positive way. Then I go into a hall where the' principal
    • conditions should flow into our present materialistic age.
    • into this present materialism. For if we do not understand
    • into the content of what he asserts, simply because he has
    • bringing spiritual forces into the social life of man because
    • these spiritual forces and by bringing them into the social
    • other words the threefold division of man's being into body,
    • into making a compromise, this must be done consciously and
    • this, we can never grasp what has to work as impulse into the
    • into the Greco-Latin period up to the middle of the fifteenth
    • into a different relation with the animal world — for
    • towards the spirit, he now, and into the future, develops
    • concepts, and reach out beyond what is planted into us though
    • yesterday to put this into wise words. (At the opening of the
    • dry up, sink into oblivion and stagnate. Nothing can save us
    • enter into a new relation to the spiritual world. Let us
    • of how present-day human beings have been rushed into the
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • way — and so on. I need not go into details. Very well,
    • acccrdance with reality. Suppose, now,I go into a hall where
    • into our present day materialism. Otherwise the connection of
    • have fallen into it, we shall never be able to raise
    • things soon burst into flame when some spiritual truth is
    • spiritual forces into the social life of humanity, because
    • into the social order can any true reconstruction come about.
    • they divided man up, into body and soul this was purely
    • unfortunate science nothing except matter, and it grew into
    • make men into Atheists, cannot understand that these
    • oneself. To-day one must take into account something which
    • nothing more comes out of that now; one must take into
    • necessary for humanity to enter into a new relationship to
    • systems into a living art of education. And a truth which is
    • living forces of spiritual knowledge into human hearts and
    • but to indicate what must be inculcated into humanity at the
    • stages, but the transition of the leaf into the coloured
    • now stands, to the time when must bestir themselves into
    • all that works on into the future Truth must be expressed
    • been discovered by humanity. Look deeply into these things,
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • with ideas which can lead us, as men, into the spiritual
    • as it were, has developed into an Earth
    • He only takes into consideration the movements which he
    • place. This is all summed up, as it were, into the content of
    • guarantee that he has gone some distance and has entered into
    • when he gets out of a train and into it again, and so in a
    • of experiences which are only taken into account by those who
    • not go into certain physiological objections, or those of
    • it were, into faculties. So that between perception and
    • something which goes forward into the future. In all that we
    • passing over as living form into the future. Then through
    • and a child coming into being (and it can be actually seen in
    • transformed and resolved as it were, into the activities of
    • tenet of Copernicus has not been taken into account. Because
    • conception or world picture has come into existence during
    • and stultify certain forces instead of waking them into
    • taking up into his consciousness this absolute movement
    • through the cosmos man turns his gaze into a spiritual space
    • year and they then as students develop into something that is
    • aesthetics do not make a man into an artist — and a
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • deeply into the material world that he is no longer speaking
    • into the realm of the Ahrimanic Powers and passes with them
    • into a cosmic stream which does not belong to our world. But
    • looks out into his environment, he sees nothing but the
    • material world. And as he looks into his own being he
    • Insight into
    • human skin and is received into Christ, this will not pass
    • into his inner being. I said that as we look into the
    • stages of evolution.) As we look into our inner being, we
    • the Spirit into our being through Spiritual Science and unite
    • abstract intellectual concepts or to receive into himself the
    • him ultimately into the clutches of the Ahrimanic world. To
    • evolution of the earth, he must receive the Spiritual into
    • that the heart drives the blood into the Body, is rather like
    • through the body; the heart is inserted into and is the
    • Science, as it is to-day, never leads into the inner being of
    • man. All that science does is to make the inner into the
    • whatever to penetrate into the inner being and inner nature
    • become illusions, and these illusions are distorted into all
    • that one can gain insight into the spirit of the Waldorf
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  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • unreality and into it must play many of the illusions of
    • into life what for a certain understanding is unreal, that,
    • in some way or other, its roots must go deep down into
    • certainly say this: If I am invited by anyone into a room
    • taken into a red room and am face to face with the man who
    • does not do so I shall feel that my being invited into the
    • then resolves itself into another process; whereas the man
    • not going deeply enough into the human soul to grasp what
    • have to go deeper down into this life of the soul to discover
    • urge to discharge itself into consciousness as
    • however; they do not look sufficiently deeply into the soul,
    • passes over into another — in the sense Goethe meant when
    • he said the green leaf passes over into the colourful
    • perceived — to be capable of transformation into a human
    • the human head into the appearance of man himself, the result
    • when the head is transformed into the whole organism,
    • being, contracted, narrowed, driven throughout. into a
    • metamorphosis, throws light into the mysteries of human
    • possibility of developing beyond what it is into something
    • brought back into a state of rest. The endeavour has been
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • into the physical world, know how figures, but wholly
    • is that a man can only penetrate into the spiritual world
    • desires to penetrate into the spiritual world as an
    • to be adherents. We need not, however, go into that; the
    • condition in which the soul penetrates into the spiritual
    • from this gaze into ‘Nothingness.’ I mean this:
    • his ordinary faculty of remembrance into his conscious life
    • of soul; but even when he deliberately puts himself into this
    • connection with a work of art which enters into his ken.
    • specifically. As he tries to penetrate inwardly into
    • architectonic forms and proportions, into what the architect
    • introduces into his buildings, by means of the thinking that
    • into the super-sensible reality behind the world of the
    • themselves into curves and the like through their own
    • the soul of the seer penetrates into spiritual reality which
    • to penetrate into the spiritual world, knowing that the
    • soul — which bears him into that world — is served by
    • the next stages penetration into the spiritual world would be
    • into the surging tones. Hardly anything gives one a truer and
    • element — enters with intensity into the experience of
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  • Title: The Foundation Stone Meditation
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    • Into the sea of spirit-being:
    • Into earthly evolution;
    • Streamed into human souls;
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • into the head of the next incarnation. Once again he will receive the
    • the period between death and a new birth into the forces underlying
    • transformed into a head. What is it, exactly, that makes this transformation
    • to make investigations into the nature of a grain of wheat. He would
    • mistake. A grain of wheat comes into existence in the whole sphere of
    • make it possible for a new wheat plant to come into existence.
    • into being? The primary purpose of the forces of Knowledge within us,
    • for it is these forces that will be transformed into the head of the
    • to be transformed into the head of the next incarnation. You will say:
    • our organism into a head during the period lying between death and a
    • of forces that we take into our being in our life of knowledge and cognition.
    • countries other than Asia Minor and a little further Eastwards into
    • body into the head of the next incarnation. And the most learned would
    • has little by little instilled into us the dreadful maxim that the later
    • over into another sphere of working altogether.
    • of outer Nature. The knowledge we thus acquire passes over into a different
    • of the transformation of our present body into the head of the next
    • by providing that this knowledge passes over into another sphere. Just
    • acquired of the outer world must be given into the hands of the Gods.
    • is like the grains of wheat which fall into the soil and decay—fulfilling
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  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • has come into humanity.
    • into foolhardiness he loses himself and lays aside his own
    • himself, who, as he cannot bring his deeds into harmony with
    • two possible extremes into which man may fall. Either he may
    • The spirit-self will only come into prominence in the sixth age of
    • take it into himself, to take part in it, not to pass through
    • comes into relationship with them. All this is brought about
    • possible for man to enter into relationship with the
    • able to transpose ourselves with understanding into beings
    • receive it into our selves. Just as it is true that warmth
    • Immediately to throw oneself, as it were, into the arms of
    • through intoxicating passion we lose ourselves to the world.
    • between apathy and the passionate intoxicating devotion to
    • into smaller peoples and tribes. Their interests were wisely
    • divine impulse, will be raised into consciousness. Hence in
    • these flowed instinctively into man, but now we have to
    • that in us it shall be transformed into moral impulses, so
    • Now into what
    • Among the Chaldean's wisdom, the wise penetration into the
    • into “true love.” But this true love must be
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  • Title: Teachings of Christ the Resurrected
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    • refuses to enter into any discussion of these writings, all
    • were poured out into the human mind of that time and they
    • from the spirit world through birth into the physical world. He
    • been poured out into primeval wisdom. But within the whole of
    • death to enter gradually into the understanding of mankind, the
    • being whom we call the Christ had to descend by degrees into
    • made in our time we acquire but little real insight into the
    • who were initiated into this Mystery looked back upon it in
    • extinguished. But ye can receive into your soul a certain
    • able to absorb into your faith only earthly natural law, ye
    • insight into the eternal in his own soul.
    • into the human nervous system. Thinking no longer exists for
    • substances into his system which called forth in him the
    • those mysteries into which the resurrected Christ sent His
    • meaning, unless a meaning is first inserted into it. The
    • dissolution of the body into the elements of the earth. Had
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • this way: If we go back into the past to the very remote
    • longer needed to descend so deeply into physical embodiment as
    • descend into bodies of flesh. It is nevertheless possible for
    • evolution, to descend vicariously, so to speak, into just such
    • human body. A spiritual being who descends thus into a human
    • he subjects himself, for he enters into a physical body for the
    • have said, such an Avatar-being can either enter into a human
    • shall not go into what Noah and these three tribal ancestors
    • who are able to carry on occult research into such things know
    • when the human being is born into this world he fashions about
    • form because into this very etheric body an Avatar had woven
    • descended into his etheric body. This being was not
    • as it were, into his etheric body alone. In this very example
    • should have an Avatar-being woven into his body? It means that
    • whenever an Avatar-being is woven into a fleshly human body,
    • multiplied, of being split into many parts.
    • copies could be woven into all the descendants of the
    • into Shem, so that it could then descend in many copies to all
    • is preserved and carried over into the future.
    • was embodied in it, and then became woven into all the other
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • It was translated into English by Martha Keltz. It was James Gillen's wish
    • It was translated into English by Martha Keltz. It was James Gillen's wish
    • It has never been translated into English, and never before published
    • from a scanned to a word document. It was translated into
    • cannot be found into those areas for which answers must be
    • which one can gain a glimpse into the supersensory world, from
    • which alone a possible view into the eternal nature of the
    • into the supersensory is possible; whether an entirely
    • dream into everyday reality, we can also awaken out of everyday
    • reality into a higher consciousness? Just as a higher
    • point of view that I had won for myself I had not brought into
    • to enter into true, exact spiritual research. For there is
    • the external impressions of his consciousness are taken into
    • itself, but something that has worked itself into this
    • And in settling into this time-body of the
    • human being, into this first stage of the supernatural
    • moves as in the described example into the center of his
    • Thus, the concepts that were first brought into consciousness
    • mathematician says — into the negative, into debts that
    • are made against the assets, into that which is negative in
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • aimed to transplant an ancient religious system into Europe,
    • to transplant it into a completely different culture. If
    • development far into the future. Spiritual science should be
    • enabling people to find their way into spiritual life. There
    • purpose. In fact, the hatred and intolerance that formerly
    • with understanding into what the others feel and experience.
    • ignored. Human beings are destined to absorb into their heart
    • and mind, into their whole being, impulses from the
    • into chaos straightaway only because people would still have
    • organs from one organic being could be transplanted into
    • man,” he said, “looks into his inner being, he
    • civilization comes into being, the primary constituent is
    • never have come into existence had they not originated from
    • themselves into contentment and confidence in life. Thus, it
    • can be said that when a civilization comes into being, we
    • at all, and the reason also for things not collapsing into
    • that are streaming into our world all around us, this
    • able to see into the spiritual world, so there are
    • someone who tells me he can see into the spiritual world, and
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • into a pact with evil powers, represented by the emissary
    • go into what every commentator has said about this particular
    • officialdom. Anyone with true insight into the soul of a
    • with knowledge provided by spiritual research we delve into
    • came into existence, one ceases to be amazed, and all doubt
    • like crystallized pain; pain transformed into its
    • once insight is gained into the spiritual nature of
    • absorb into the blood the life-giving oxygen from the air, a
    • absorbing the oxygen, is transformed into red, life-giving
    • directly into itself substances from the outer world, and
    • first absorb nutritive substances into the blood, then,
    • having formed the blood, absorb into it oxygen from the air
    • has probed deeply into
    • transmutation of all that went before into that special fluid
    • enter into the mysterious laws of the spiritual realm that
    • is the principle that calls inorganic matter into life and,
    • in lifting it out of lifelessness, weaves it into the fabric
    • something the spiritual investigator thinks into the
    • something called the “principle of life” into
    • that divide into four lower and three higher.
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • deeply into people's lives, and is seen as one of its
    • learned through spiritual research to look back into earlier
    • that divides our reckoning of time into two parts — the
    • what about the caricaturist? He cannot enter into the other
    • inorganic nature, but we also know that it is called into
    • “I.” Those who have gone more deeply into
    • perception penetrates deeply into the foundation of
    • compare the process with water condensing into ice. Think of
    • again from matter, or conversely, matter can dissolve into
    • again. Spirit has flowed into everything that surrounds us as
    • only have to add the necessary heat for ice to turn back into
    • speaks of a rebirth of the spirit which, having flowed into
    • physical body and the ether body into existence, and when
    • cannot today go into detail about the nature of life, we can
    • gain insight into this next higher stage of evolution, we
    • Consciousness arises from life; it can only come into being
    • transform that death into life, then it is a conscious being.
    • that consciousness comes into existence through pain, that a
    • of enjoyment because it becomes transformed into something
    • deeply enough into the origin of suffering. They do not go
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • glossed over, evil is ignored. One has to enter deeply into
    • increasingly flow into everyday life; we are at the beginning
    • understand evil one must enter deeply into the nature of
    • human beings, and indeed into that of the whole cosmos. To
    • mission and passed over into another embodiment. A new
    • will pass over into a new embodiment, just as it has passed
    • it into harmony.
    • into the earth evolution. Earthly humanity looks up to the
    • nectar and ambrosia, both words meaning love. Love comes into
    • into the service of the self From then onwards there existed
    • itself. Lucifer brought light into human beings by kindling
    • blemished, but it penetrates into mortals; he brings external
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • deeply into their mysterious connection with the astral world
    • The truth of this is recognized when insight is attained into
    • must ensure that it does so, while also taking into account
    • throwing itself body and soul into what the imagination
    • teacher be able to intuitively enter into how the child
    • that must flow into every aspect of life. There is no better
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • understood? It is not possible to go into special cases of
    • into account if we are to understand the mind of a spirit
    • meaning given by modern theology into the original one. It
    • solutions have been offered. We cannot go into a historical
    • strictly speaking, only these organs that come into being
    • work together within human beings right down into the
    • Those with deeper insight into human development recognize
    • purified and transformed them into moral feelings and ethical
    • food that a person absorbs, he enters into a reciprocal
    • certain animals wandered into caves and stayed there, their
    • organism? Whatever is introduced into the human organism acts
    • of life. When a poison is taken up into the process of life,
    • just where a descending line passes over into an ascending
    • to make his saliva into a remedy against their bite. He
    • incorporates the poison into his own organism, thus making
    • If we wish to have strength and health, we must accept into
    • strength we must absorb weakness and transform it into
    • enhance life, transforming discontentment into contentment.
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • Atlantis is a mythical continent, said to have sunk into the
    • first descended into physical bodies during Lemurian time. A
    • time, having descended into a physical body, a person begins
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • into two parts, one that is purified and one that is not.
    • physical body, and all cravings and sensations sink into dark
    • from that individual and disperses into the general
    • first of all pass over into the condition called
    • itself; the rest accompanies the soul into the future. This
    • matter be transformed into spirit.
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • enter with patience and love into every being, every event.
    • them into colored images and mental pictures. Anyone who
    • stream into a person's soul. When the ability is attained to
    • transform the concepts of spiritual science into vivid
    • and transformed his knowledge into vigorous inner forces.
    • attained through experiments; knowledge is transformed into
    • however, go further; he will transform such knowledge into
    • the Power of imagination, impressed itself deeply into the
    • have a natural ability to turn the merely known into vivid
    • into the ether body, but this is an abnormal process. The
    • body imprints health-giving pictures into the ether body.
    • being that becomes ill; only people take the spirit into
    • is transformed into wisdom, the spirit creates the
    • science, life-giving forces flow into human beings keeping
    • wisdom transforms his compassion into action. Basic to all
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • aspects of an individual's nature into consideration, let us
    • new birth, and so brings with him into a new life.
    • time when the ether body withdraws and disperses into the
    • three extracts, a person passes into the essentially
    • earthly experiences were transformed into abilities during
    • spiritual science we can gain insight into what would be done
    • formed the organs, but now our task is to instill into these
    • brought over into life is now freed and able to develop. It
    • expectations; right up into the twenties, they constitute
    • judgments have significance and are taken into account when
    • withdraw more and more into their inner being after the
    • has gone into the Bones, muscles, blood and nerves begins to
    • otherwise flow into the bodily nature are becoming free and
    • insight into life's requirements. One must have patience and
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • transforming base metals into gold, they meant that it was
    • possible to transform base vices into the gold of human
    • change his vices into virtues.
    • fragments, lost through betrayal into public hands. Not only
    • importance has found its way into public literature.
    • faculties enable a person to look into the spiritual world
    • which he looks into quite different worlds, he realizes the
    • from the mountaintop, which is the same for all who reach it,
    • nature. What comes into consideration here is too often
    • that a person's nature must be taken into account when
    • be the right method of initiation into spiritual life. When
    • Bringing rhythm into life, this is also described as
    • overcome, it is all too easy to fall into error when striving
    • not qualified to rise into higher worlds. This happens for
    • more will flow into mankind. Study of this material schools
    • roots are sunk into the ground, pointing towards the centre
    • completely new creation. This dying and new coming-into-being
    • the path into the realm of creativity. If study brings
    • occult script brings magic. It brings direct insight into the
    • am going to say will give you a great deal of insight into
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • formed into the various creature's of the kingdoms of nature:
    • In other words, divine essence streamed into and formed
    • onlooker watched the gods descend into matter, to slumber in
    • arts; he saw this as a powerful means of pouring into human
    • sphere of art; he wanted to pour into every soul the impulse
    • from them must flow into the music. One such related art was
    • within the. person concerned; it has already passed over into
    • but to bring it out still further into space and time. He
    • inner drama, but also to flow into words and action. He
    • his work reveals how deep an insight he had attained into
    • flowed with the water into the Rhine and reposed beneath it
    • approach the dying warriors and carry them up into spiritual
    • united with her and guided into spiritual life. Thus, the
    • being that has come into existence. Because of the
    • incorporated into his Parsifal. The Victor
    • into the Background. They came to the fore once more near the
    • Grail. At one time he meant to incorporate the idea into his
    • succeeded in bringing religion into art, in making art
    • wanted new life to pour into the Christian festivals, which
    • every human heart. As He has descended into the human heart,
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • enter more deeply into the Bible, at least in a few
    • beings find it difficult to transport themselves into such a
    • up into spiritual realms where what is described by spiritual
    • ideal. With this insight into spiritual development man
    • attained insight into the spiritual world around him. The
    • initiates always had insight into all the stages of human
    • clear in what sense one spoke of those initiated into the
    • into which the neophyte was led, he learned to know stages of
    • all the stages by heart; later when writing came more into
    • initiate. One said as it were: "He who is accepted into the
    • initiation. When we look into the details, we recognize in
    • What descended from the bosom of the Godhead sank into the
    • the Bible: "And the Lord God breathed into his nostrils the
    • into man. The physical breath enabled man to receive his
    • of its Being into human beings. What we are told in the Bible
    • truly represents a world event depicting the entry into a
  • Title: An Impulse for the Future
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    • according to the times shining light into hidden depths. When a
    • However, as this emerged from the catacombs into the outer world, the
    • danger of solidifying into dogma was present, and the vital forces
    • [organic growth of the plant – integrated into
    • life also flowed into the names, which
    • relation of dependence on the teacher would gradually develop into
    • it, by the very fact of uttering it he entered into a contradiction
    • bringing this work into the world have been accomplished. What is
    • come into being a Keeper of the Keeper of the Seal will be necessary:
    • into being – if our time with its peculiarities allows that it
    • come into being – then really through recognition of the
    • the principles of becoming are taken into consideration.
    • spirit of what is to happen if he goes out into the world and says:
    • figures as art in the movement for spiritual science must flow into
    • both domes merged into each other – a symbol of the soul's
    • Floods of light had to stream into the space; differentiated according to
    • weaving light colorings into the room. The delicateness of the
    • spiritual content related to the path of initiation of humanity into
    • spiritual stream around Goethe and Schiller to flow again into
  • Title: Article/Lecture: West-East Aphorisms
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    • becomes the physical basis of his existence. But rhythm courses into the
    • The ancient Oriental entered into his dream-like thinking more from the
    • into man, and how man thus becomes a living soul. The man of the present
    • Western man must do, he would have led his dream-like thinking into
    • knowledge that makes man free, transforming itself in man into the power of
    • through the feeling; it streamed out into the will. The thought was not yet
    • the percept which reproduces objects. It was real being which bore into the
    • was given as Copernicus and Galileo arose for him. He had to look into his
    • should find their way past the ghosts into the spirit — and thus will
    • “World” and radiates into the world of his own thought
    • separation. At the same time, there arises for him the task to mould into a
    • toward the West, there came into human consciousness the relationship
    • between man and man. into this was woven the labor which one performs for
    • others. Into the concepts of rights there penetrated the concept of the
    • penetration of culture into the West, economic life took on more and more
    • complicated forms, It drew labor into itself when the structure of rights
    • once flowed into brotherhood. In the course of time, this disappeared; the
    • hearts of men into the spiritual world. In the human word mounting upward
  • Title: Contrasting World-conceptions of East and West
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    • Nowadays we frequently look back into earlier epochs of human
    • and we look back without really thinking about it into
    • influences streamed into Greek cultural life, and these did not
    • the further we go back into the cultural life of the East.
    • bring it into being. The Oriental life of thought was an
    • soul and our Ego still penetrate into the extremities of the
    • body and into its metabolic organs. We should not think that
    • into his head, and there he found the results of all that had
    • circulation of the blood and penetrated into the organic
    • schooled in the Mysteries had an insight into such things. The
    • generally thinks that if we go far back into time, man was a
    • into his body, instead of being taken up by his
    • for their activities, these inspirations would retreat into his
    • to speak, drawn into the sense organisation. I might
    • This belief in ghosts does not reach back into very
    • wonderful spiritual life of Greece, flowing into Greek art and
    • over into Europe from the East, and it was the
    • transformation into sense-perception of the former,
    • penetrate into its more intimate fundamental character, we
    • life-conditions, or in the way he has grown into a
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  • Title: The Mystery of Golgotha
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    • this lecture we shall penetrate into the depths of
    • upon the earth something occurred which divided mankind into
    • transformed into Manas, Buddhi and Atma, or into Spirit Self,
    • his three bodies and passed over into the astral world, so that
    • back into the history of the development of the earth and of
    • earth, and into these streamed the souls of higher Beings
    • sea, which were then poured into a number of vessels.
    • being into mankind, thus enabling it to develop further, Man
    • into each one of its parts, the element of the Sun or
    • Christ's deeds on earth gave man the capacity to absorb into
    • Into the physical, etheric and astral body of Jesus of
    • The Fire-Spirit that poured his sparks into men is this Divine
    • and the human beings were thus united into a family all over
    • into the human beings, when all shall have become brothers)
    • be called into life in man, this power went out from the life
    • of Christ's spirit flows into the human beings; the single
    • drops of Christ Jesus penetrate into the individual human
    • thus able to transfer the pupil into a higher state of
    • hierophant called the pupil back into life. Through this
    • called the pupils back into life and they were told: “He who
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • into another. To be sure, this may at first appear to us a mere
    • instead enter more deeply into the idea that the whole earth is
    • living. When the old year passes over into the new year, the
    • the consciousness of the earth looks out into the heavenly
    • throughout the year, unite when one year passes over into the
    • transition of one annual cycle into the next, let us now pass
    • of the plants at New Year. Even as the plant looks out into
    • one Earthly Year, and divided it into four seasons
    • into the consciousness of the plants, he can see and dream of
    • our soul so that it can look into the new year conscious of the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • organism and the ego. From the way that man goes into the sleeping state
    • and from there over again into the waking state, we see that on one
    • diagram) as the ego (naturally, it then goes farther into the organism)
    • absolutely clear about this: what first comes into consideration in
    • organism. With the eye, there comes into consideration (just see for
    • once the complicated way in which the eye comes into consideration)
    • it were, radiates from the kidney system into the whole organism and
    • also radiates into the eye, is by all means not a dead watery substance,
    • up into the eyes. Two different things meet now in the eye, the etheric
    • the eye; and what is streaming now into this liquid which is filled
    • the ego. That is what streams into here, and also streams further on.
    • into the remaining organism. In seeing, we have to deal altogether with
    • worlds into earthly existence. The head forms itself truly as an image
    • from his head radiating into the remaining organism that which gives
    • This force wants to make man, as it were, into a statue. It is really
    • so: everything we see, wants to make us into a statue in a certain fine
    • the head, first into the liquid, and then wants to consolidate, — to
    • in the astral body, and perhaps makes, an impression into the ether
    • tends to solidify, which makes man into a statue.
    • sich) together in a marvelous way if one can enter truly into the
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • which can enable us to take greater connections of history into consideration.
    • up into his own organism what we call substances from nature, from the
    • takes into himself from the outer environment undergoes a very powerful
    • the glands, through the other digestive apparatus. We take it into us,
    • into our digestive apparatus. I don't have to characterise here the
    • way the whole process is taking place. By taking articles of food into
    • can occur there, what happens to the food when we bring it into our
    • stomach and from there into our digestive apparatus. There the foodstuffs
    • change over into something entirely different from what they were outside.
    • exterior way inside a laboratory. But everything that gets into our
    • get into the bowels, where they have approached these lower digestive
    • the bowel into the lymphatic glands and then into the vessels of the
    • is taken up now from the air. Thus, into what has been permeated by
    • makes us again into an earthly substance that otherwise would dissipate
    • in our ether body. Oxygen is that kind of substance which brings into
    • etheric. The heart would not yet make us into an earthly human being
    • so that we can be earthly human beings, has to be inserted into the
    • taken up, but leads the remaining into the whole organism on paths which
    • has now been revived, and saturated by oxygen — is forwarded into
    • heart, will be formed now into the special organs. We would not have
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • into the spiritual world, ours is indeed the time of an important transition.The
    • from the Dark Age into the Light Age, present cognition has to completely
    • from worse conditions into better ones, what the old wisdom had in mind
    • regarding the passing over into the light age, and what we also must
    • One can do this by bringing him into connection with the surrounding
    • home before he came down to earth. He does not quite fit into the earthly
    • surroundings. One has to heal him in bringing him into the right relationship
    • into him. One said to oneself: In these or other plant-blossoms, super-earthly
    • One gave then as medication something that brought his ether-body into
    • him which brought him into connection with the cosmos. One was striving
    • through this treatment to place the whole ether body into the right
    • quantity of light into their organism. We know that children who at
    • being takes light into himself.
    • walked over a meadow, or through the woods, because he absorbed into
    • old principles and had only carried them over into the physical. In
    • wrong; when man has eaten, he has brought something foreign into himself
    • into something one cannot overcome any more. Then one is simply sick.
    • that is: digesting oneself into health; this one studied.
    • things flow into each other, there is again no borderline.
    • means overcome it. If finally I push a rusty nail into myself and my
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • guilt and innocence. Into this theme Steiner weaves questions of
    • right-hand side, I can write 2, 4, 6, 8, and so on into
    • encounter something that throws your concepts into utter
    • go out into the open and, although the moon is always a round
    • powers, and if we do not take into account that we are placed
    • delicate form right into the fourteenth and fifteenth
    • centuries, until it had to recede into the background for a
    • These facts grew into a kind of folk tale, which runs as
    • into such disorder that nobody could ever put it right
    • with events of the elemental world flowing into them. It would
    • conclusiveness, but that there a kind of vision comes into its
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • guilt and innocence. Into this theme Steiner weaves questions of
    • 1749. If this boy had not been born into this family, what
    • can also imagine something else. Taking this aspect into
    • and who nodded back. “I will put that into
    • closely into questions that would lead us very far if we
    • wintry effect on the devil, but to be thrown into the sewer of
    • sympathy and antipathy into life. We bring our sympathy and
    • into the mistake I have often described and say yet again
    • bring them into balance in life. For instance, without
    • step further into the question and the whole complex of
    • look into our own souls and see only what is taking place in
    • a piece of insight into ourselves. Yet this insight would
    • at the age of thirteen, enters into your present judgments. It
    • past works into the present and combines with freedom. Because
    • Thus if we really look into ourselves, we will see that
    • beings we think. We send our thoughts down into our soul life.
    • experienced at one time in freedom changes into
    • down into our soul life, they acquire independent
    • how freedom and necessity play into one another in world
    • ideas into the direction that will show you that we can only
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • guilt and innocence. Into this theme Steiner weaves questions of
    • the meantime the former headmaster, because of his insight into
    • headmaster who had been dismissed tried to go more deeply into
    • did not stop there. He went even further into the matter and
    • dead element, while the third teacher entered into what
    • level, brings past happenings into the present. That is
    • it into their evolution. They live and work in the element of
    • the present into the future.
    • ago, in which a party of people set out for a drive, got into
    • observations to the physical plane, we will look into his
    • into how he was brought up. We might also follow the modern
    • assume that into this action on the physical plane something
    • between the last death and the birth into the present life.
    • What was experienced then enters into our present actions and
    • out into the country every morning with the mail and deliver
    • childhood and take into account everything that had its effect
    • vacant position he was pushed into it of necessity, at which
    • will furthermore take our soul nature into the future in so far
    • plunges straight into action. At a certain point in his life,
    • already happened and simply carrying the past into the future,
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  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • guilt and innocence. Into this theme Steiner weaves questions of
    • into a short time span. I only want to mention this so that you
    • things. It is essential that we become aware that into the
    • The example of a stone being pushed into motion can be found
    • direction if it received into its consciousness the
    • only now becomes a matter of knowledge. It comes up into
    • that consciousness will extend into spheres it did not
    • that the force of the repentance raises the action into
    • and how it became compressed into the poem Parsifal:
    • enters into the stream of events, being in any way encroached
    • into a cask if it is already full, or we can only put a certain
    • quantity into it if it is already partly full, we cannot put
    • anything we please into an already “full” age.
    • through a human being into the physical world in the form of
    • of our inner qualities the period in which we come into the
    • first ball into the cup, then the second and third and so on,
    • into the past we have to regard past events themselves as a
    • consciously, we are still free in what we bring into the
    • we take all these things into consideration, we will realize
    • into a spiritual necessity we ought to become more and more
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • guilt and innocence. Into this theme Steiner weaves questions of
    • aka: Science, Dreaming of Soul and the Intoxication
    • the process of waking up consists of our I coming into
    • our body. This impact is just like looking into the mirror and
    • the will enters our physical body, or enters into what we are,
    • how this will enters into us we know nothing at all on the
    • etheric body into the physical body and actually turns into a
    • body. The will descends straight from the I into the
    • though, people did not look into a person's eyes like we do
    • the I continuing on into the astral body. This can be
    • into the organism, into the astral body. Why is it often
    • his I enters in a very definite way into his astral body
    • I into the astral body, created the curve out of this
    • awareness of the fact that the will ripples into the astral
    • into the fifth post-Atlantean epoch that began in the
    • fact that they themselves put the colors into the world. Just
    • only dream it into people!” People who then see only the
    • having everything drummed into them, at being spoon-fed, and
    • truths will be pouring more strength into their will, and they
    • power really to enter into what they observe. Physicists carry
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • certain reluctance to merge themselves into the cultural
    • death into the world of spirit, man can therefore receive
    • are setting about their return into incarnation in an earthly
    • that in the course of recent times, until well into the
    • and more intensive. Those rising into the spiritual world,
    • sound to many today) by allowing oneself to enter into the
    • incomprehensible language. Probing further into this
    • noun is turned into a verb they begin to understand. Speak to
    • they had heard nothing. Change the noun into a verb and speak
    • and real when using nouns. When obliged to turn nouns into
    • effectively into the earth, then will of necessity take
    • gradually into their language, into their speaking into their
    • have indeed brought something concrete into the matter. But
    • conceptions were still linked with the words till right into
    • transformations into vivid imagery but now is the first to
    • go. Then everything passes into verb form, or at least passes
    • into something that compels one to develop picture
    • into abstractions because at present wherever the social
    • be discovered by the individual for a return into a certain
    • more into the reality of things in contrast to the
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • circles are little prepared to look into the matter
    • interested in Spiritual Science into the sphere of the social
    • flow into the social movement which, begun half a century
    • mankind fell into the present catastrophe and this
    • things that are forced into overlapping in time. The life of
    • deeper into thee different members if you pay attention to
    • into genius of speech as such. In poets one can even speak at
    • penetrating more deeply into this language the possibility
    • matters which we must make our own from now on into the
    • speak, in the way they learn there mingles into the child's
    • Everything that goes on between men as men comes into
    • language does not come into it. At the present time this way
    • informative in language which alone comes into consideration
    • what lies deeper is not taken into account: whether the one
    • forth of man, how he places himself into the world, not by
    • perception that by placing himself into the world. Great
    • I described, comes to expression in what a child carried into
    • able to carry with us little into the world in which we are
    • to transform what one has to say into real gestures, into
    • what is spoken into the corresponding rhythmical movement,
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • emphasised here that when the truths of Spiritual Science are put into
    • judgement comes about merely because one refuses to go into the sources
    • heed to present world conditions are very ready to enter into the attitude
    • into the catastrophe, that the least we must learn from the catastrophe
    • stops there and no investigation is made into the conditions in question,
    • into question, a quite definite outlook developed; and it may be said
    • notion of, that is, a particular faculty of seeing into the nature of
    • is the point that always comes into evidence when there is question
    • the outer world is concerned, also in being able to pour will into our
    • if we do not acquire the faculty for going into the real facts through
    • of naive men, and what must come into men through the new Spiritual
    • by him into consciousness, even when not recognised, goes on in man's
    • do not draw them up, bring them into consciousness, as they are meant
    • with reality so that it can actually enter into the impulses lying in
    • extends very considerably into the senses.
    • will, the will-organism, is inserted directly into the head and the
    • whole into the radius of the earth. For this reason the senses are,
    • him? It actually takes him back into the animal kingdom. And this explains
    • must take place, a going upward that must lead into the spiritual.
    • What we lose by entering into
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • here and there into the spiritual life of mankind. You must really be
    • if they would bestir themselves to go into the facts concerning the
    • of those from whom the objections come, to go deeply into the truth;
    • taking into account all the prejudice belonging to certain religious
    • by Spiritual Science for gaining insight into the supereensible. For
    • keep in mind that the way into the spiritual world, as Spiritual Science
    • faculties, that is, faculties leading into the super-physical world
    • in the same way as external senses lead into the world of the senses.
    • Now let us go minutely into
    • brought into a real connection with the divine Being? What does the
    • is supposed to be heretical to speak of men coming into direct, conscious
    • by this silent vision into the soul when it is unconscious. In short
    • describes for that age the mystical path of Knowledge, the way into
    • soul may turn to mystical vision, and thus to the path into the spiritual
    • into the spiritual world.
    • find their way into the supersensible world, hy all who in this scientific
    • what is streaming into the evolution of mankind from spiritual heights.
    • held back from direct entrance into the spiritual world. It is a forbidden
    • into the spiritual world but which as far as possible would indeed be
    • necessity to call this up into consciousness. It is necessary, also,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • outer manifestation of his own essential being and enters into actual
    • not change in a flash, one might say on into the present time, man is
    • itself into seven great successive epochs, of which the fourth was the
    • new relations are making their way into mankind's evolution. I have
    • wave is clearly perceived, arising from, as it were, a surging up into
    • fellow men. He is not surrounded by the real beings into whom he must,
    • as it were, grow in the course of evolution, into whom he will have
    • thought has gone into their reflections. But the result of these reflections
    • has been worked into various theories of knowledge. We get very little,
    • inadequate nonsense. For a true insight into what is really revealed
    • unwilling to go into all the doubts which arise from observing the kingdoms
    • my dear friends, in Imaginations translated into words. In reality these
    • this Imagination into words) actually so long as they are in a physical
    • directly into the being of minerals and plants. and also of animals
    • for having ideas, into action, in the conception he loses his own identity.
    • imagine you were taken into a world described in books, where there
    • not come into our consciousness at all as something properly solid.
    • the conception which takes its ghostly way into the will, but the actual
    • in reality brought into consciousness: in the consciousness there is
    • came into a sphere where it seemed—as if certain beings had flown
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • actual form of the spiritual life. Now today I should like to go into
    • permits, into the spiritual world. Already today it is necessary, and
    • far man can become ripe to look into the spiritual world himself is
    • This preference for actually penetrating into the spiritual world without
    • into such things however were already saying what is right concerning
    • When an attempt is made to penetrate into the spiritual world by anyone
    • it thus, into the world that otherwise surrounds us; we do not inhabit
    • our body when asleep, we are poured out into the surrounding cosmos.
    • and plunge down into our physical body and etheric body. We are still
    • When you turn from the stone to the sun and gaze straight into the sun
    • is that entrance into the spiritual world is certainly not at first
    • anything providing man with an empty kind of happiness; entrance into
    • applying their thought, is however to bring order into the social structure
    • spheres of world existence unless it is recognised that insight into
    • inner life of soul. I have gone quite deeply into what kind of mood
    • and also with the human social structure, into our whole capacity for
    • conception, into everything we experience, we must bring something which
    • to succeed in making all mankind into one family; whoever wanted this
    • way we shall be able to enter into connection with the soul and spirit
    • projected into the supersensible, was considered an impossibility! The
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • the importance for the present time of penetrating into the world in
    • follow the stream flowing from this mystery down into the most recent
    • evolving, with what is there in nature and what is coming into existence
    • Now if one goes deeply into
    • of the Jahve Impulse into mankind in such a way that its weaving and
    • coming into being bring the moral too into the development of mankind.
    • But this caused a difficulty to enter into this Jewish religious conception
    • the events of nature into which man also is interwoven on earth, then
    • into harmony with the working of the Jahve God. The whole tragedy of
    • the other pagan religions into their religious conceptions. What in
    • in a certain measure through its on force the event changes into its
    • entrance of a new impulse into the world was needed to lead evolution
    • of time which might be called zero, to see right into what was actually
    • up to something coming as a new impact into the evolution of the earth—this
    • time by anyone with an intimate vision into the affairs of mankind's
    • that has come into earthly evolution, spread out over the lands of Judaism,
    • when at the altar they elevate the Host, the Bread transformed into
    • come to a comparatively high point. They absorbed into their still primitive
    • Christianity falling into southern hearts and into hearts of the barbarians
    • impulse sinks into this immaturity. And we are faced by the remarkable
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • content, of the Christ impulse that has come into the world through
    • revealing Himself actively, entering into their souls, giving souls
    • when we look back into very ancient times on earth, times long before
    • into a knowledge that is nevertheless necessary for man's good, for
    • initiated into the Mysteries, whose Karma called them to do so could
    • this was we will not go into today) and that therefore the resurrection
    • said yesterday converted it into different conceptions, but above all
    • century passed into the nineteenth; where does Goetheanism stand with
    • but absorbed into the Latin nature, still there in the language and
    • to be calmly accepted, that what has rayed forth into the periphery
    • to the separation into three parts. And what constitutes Goetheanism
    • what they are now, perhaps from scholars they will have grown into human
    • of scholars into men. One may even go farther. You know how much I revere
    • feelings Had Herman Grimm got into conversation with Goethe, or Goethe
    • for In this figure the two figures of Lucifer and Ahriman merge into
    • into his soul. If we regard Faust from the point of view of
    • where Goethe was, for in his time he was not able to bring it into his
    • out of her, unable to get into her more deeply. She takes us up unasked
    • and unwarned into the circle of her dance, and carries us along till
    • changed into the deep truths, not to be grasped at once by the intellect,
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  • Title: Regarding Higher Worlds
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    • into account much, something which perhaps in internal lectures
    • into a new earthly life, a life in the physical world.
    • world, just so real their activities play continuously into our
    • realities which play supersensibly into our environment; it
    • itself out into that which is perceived, creeping in, so that
    • physical being walks into a space and behind him follows
    • sensory desires and who can't lift themselves into an exchange
    • group soul is led into his consciousness. This is not enough.
    • on descending into that part of the astral world where ugliness
    • to a conclusion in its flower if it's etheric isn't sunk into
    • clairvoyant consciousness of the artist works into it, or
    • into our awareness who may not be observable through physical
    • they blur into one another; through this is created an outer
    • human being gradually lives into the astral world, these
    • stirs into the human body. The same is valid for the world of
    • lives into this light world. In this manner the sensory world
    • acquiring-clairvoyance soul lives into the astral plane
    • While the feeling of the desire turns the astral world into one
    • boundary where the soul crosses into the devachanic world,
    • dissolve into it if no other feeling nuance comes to the fore.
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  • Title: Goethe's Relationship to his 'Faust'
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    • Discoveries made by delving ever deeper into Goethe's
    • Yet as one enters deeper and deeper into Goethe's life, one
    • into peculiarities of Goethe, but within one's soul life
    • gradually into our soul, that it becomes larger than all which
    • Before all else, it is necessary to enter into Faust as boldly
    • through which one in reality can penetrate into the world,
    • into a lively representation. This worry lay in Goethe's soul.
    • now confronts and this he mystifies into his
    • without comment, explanations or considerations, one steps into
    • fulfilment into expression and to revelation. When both
    • into world knowledge, demanding human imaginative capabilities
    • to penetrate ever more into what is offered in a spiritual
    • into life and so places the personality in the wide world. We
    • and of desire into this outer knowledge. We often believe we
    • giving in to no illusion, that the aforementioned is mixed into
    • into self knowledge. He believes the human being can be driven
    • us delving into the depths of the soul, so another threat finds
    • that, we know that every moment we dive into ourselves, we are
    • as a facade than mere fantasy, which merely drives us into
    • ourselves with common sense and dive into the mystical and
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  • Title: What is Self-knowledge?
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    • occult themes namely getting a glimpse into the Higher Worlds.
    • needs to run parallel with all real research into the areas of
    • while entering directly into the field of observation and use
    • physical organs, thus taken up into the physical and ether
    • — No self-knowledge which draws you into being overcome
    • insight into what really matters, must we ask the following
    • content of the when-and-where into which we were born. The more
    • enter into the spirit of it and researching what has
    • objective way. Looking into oneself is a danger. The causes why
    • into the physical and etheric bodies in the morning, it works
    • etheric body. Nothing is added into our examination according
    • something which had originated earlier and reaches into the
    • incorporated into a physical body. Seen from outside in a
    • “I,” while taking into consideration the karmic
    • It is that which we bring ever more into our karma. We must
    • to see into supersensible events. First of all if we aren't
    • ourselves into an instrument.
    • life of feeling. Once and for all we must speak right into the
    • sure when you enter into that expression which works for
    • and supersensible-world knowledge. Like plants tap into the
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  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • for that which others will carry forth into the world, I will once more
    • entrances into the world of the spirit; it may be entered in the intellectual
    • with the sense of something new making its way into the development
    • Having ascended that, we then enter by the main door into the real Inner
    • this introducing the forms of architecture into organic forms. All these
    • and allows himself to be carried into a really organic-artistic, a feeling
    • persons who came into our movement from co many different quarters,
    • developed into the organic, so that nowhere is the principle, merely
    • into which one enters through the door of the substructure; and this
    • whole form into your feeling, they will be to you,the expression of
    • to be supported, while that which is to bear it grows into this form,
    • develops into it, and that this arch could curve in any other direction
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • in itself which has to be introduced into the present evolution of humanity;
    • something that has a new element to be brought into the evolution of
    • terrace through the main entrance and step into the first Hall, turn
    • one form into another for it is just in this change from one form into
    • change from Saturn formation into the Sun formation. I do not mean to
    • essential new element that has been brought into the idea of this Building.
    • as a composition that has not come into being as an isolated idea.
    • evolution has come into being in modern times owing to this mistake.
    • that when we really grow into the inner form in the way that the metamorphosis
    • of forms demands, we grow into the creative principle of nature herself.
    • And pictures and images were transformed into social impulses. All that
    • and has to-day changed into intellectual conceptions; and intellectual
    • sinking from every-day consciousness into dreams we cannot sufficiently
    • with this kind of sleeping consciousness come into this Building and
    • form which has been built into the whole, then we shall see that while
    • walls break through the walls and leads us into living touch with the
    • sleep to enter into our eurhythmic forms but that a greater awareness
    • can place that which was convex into the concave form of the last pillar
    • been born out of itself. The convexity of the first Pillar fit into
    • into it, may be compared, for instance, with the way in which the nut
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • in colour. Anyone able to sink himself into the world of colour is able
    • inherent forces will develop into a world of beings. I might say: as
    • out into the space in which the colour is manifesting, to follow the
    • playing upon the waves of colour, coming into life from the colour-waves,
    • further into the time of Faust, in the 16th century, that which was
    • the ego through letters. And it falls into place naturally by the side
    • into proximity with death. Thus Death had to be brought into proximity
    • into your hearts, into your souls. To have experienced, signifies something
    • time, thou owest to Death which penetrates more and more into the earth-life.
    • What really must enter into the earth-life of humanity will only enter
    • into humanity during the fourth post-Atlantean period, as it was to
    • civilisation comes into this figure. Thus you see the actual human history
    • been lightly breathed into the colours on the walls. Such can only be
    • Sea northwards into Europe, and this Initiation-stream reaches its fulfilment
    • for this there is no good foundation. For what flows into man through
    • that into which our Period of civilisation will resolve itself. This
    • the same time out into the starry world. We recognise again man in his
    • and took into consideration that polarically-opposed impulses of growth
    • is painted into this little cupola.
    • it only exist to pour into men a spiritual bliss? No, only thus can
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • significant and suggestive incision into the whole course of
    • actually look back into the previous age, the age that came
    • and then passed into folklore. This Faust still lived in the
    • historical Faust was placed into an age of decaying spiritual
    • Wagner, goes out from his cell into the green world where, to
    • mode of expression; what was to be shown was put into
    • order to penetrate into the secrets of nature. And through
    • into nature in order to reach her spirit, Wagner thinks only
    • himself into the living and weaving of the spirit in nature,
    • goes into his Laboratory. Naturally the poodle is there
    • outwardly the light has gone, the dusk has fallen. And into
    • down into the life of the ordinary instincts, and these
    • Gospel. He wants to translate this into his beloved German;
    • put from one language into another, all the spirits of
    • Eye into eye gaze I not upon thee?
    • would not have put the speech into the mouth of Faust when he
    • descends from the Ego to the astral body more deeply into
    • to do all this if we we really see into the needs and
    • by man, was still there, this wisdom had fallen into decay.
    • King, then make a great fire and throw the Wolf into
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • her brother coming into his end through the fault of Faust
    • arrested and thrown into prison. Although Faust could not
    • Walpurgis-night mysteries into Faust. But the
    • though since that time, I have not gone so deeply into what
    • Walpurgis-night themselves show, deeply initiated into
    • Helmont, by rubbing certain chemicals into parts of the body,
    • physical life. Faust has to go back into his physical body.
    • into his physical body, that is, while he is not physically
    • Spring air of the April night just passing into May;
    • Else will it hurl thee headlong into the deep abyss!
    • the Will-o'-the-wisp's as a guide, and that they go into a
    • would be perceived were everything solid away. Now enter into
    • that he wishes to lead us into the essential being of the
    • supersensible, not into something merely visionary but into
    • Goethe could placed Mephistopheles so relevantly into his
    • Faust, having been received into this company, goes still
    • probe deeper into with secrets. Such things can only be
    • his body, would take him right into Evil. Faust wants
    • into the sphere of smelling! It is actually the case that in
    • the world into which Mephistopheles has led Faust, smelling
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • This conception gradually developed into a kind of Theosophy
    • into any heart, any soul; for they all thought themselves
    • we did not find Goethe elaborating into a system any occult
    • wanted to put into form in the striving of his Faust after
    • easily lead into luciferic channels it meant danger.
    • first showed us Faust being drawn into the luciferic channel,
    • into the luciferic channel, and Mephistopheles. Whether the
    • it possible to bring a quite spiritual Helen into the
    • Through his materialistic mind Wagner is misled into the
    • could not have brought a real homunculus into being; for
    • ahrimanic impulses given when something actually comes into
    • Homunculus comes into being. But he does come into being, is
    • of nature, and now take into himself the physical body unites
    • of entering right into life, nor of grasping its reality.
    • strive is to fit what is thus formed into the material world
    • same time a revelation of the spiritual. This diving into the
    • born into the spiritual world. Thus, in the old German
    • for he must be brought into a life that is
    • ourselves transported almost into the present, for now too we
    • Goethe by this scene, might be continued on into what should
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  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • way in which it is introduced into the poem, it really
    • this conversion of what Faust has been before into the
    • initiated into the Mysteries in Greece.
    • into regions, into kingdoms, that Goethe thought to be like
    • that kingdom of the Mothers into which the initiate into the
    • unveiled before him? Into what world is he led? The world,
    • into which he is led, the world he now enters, is the
    • the threshold into this world beyond the border must be
    • sphere where one may easily fall into deception and illusion
    • It is into
    • Mephistopheles, the force of evil working into the physical,
    • that nature, about the exercises for gaining admittance into
    • Helen; therefore he does not only have to look into the
    • power over the worlds into which Faust is now to be
    • pass over into a different state of consciousness that
    • yourselves the coming into physical existence of the human
    • spheres takes place; into the woman work cosmic forces. The
    • to be led into the normal state of meditation but, as has
    • incarnation into a physical body and ends with physical
    • should cease to work. He must be taken up with his soul into
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  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • they receive into themselves. Thus in the widest sense we can
    • Looking into
    • would only be able to enter fully into the very nature of
    • endeavour to had our way into Goethe in a more intimate and
    • backward in time and let his soul dive down into the fourth
    • living in himself, raised up into an Imagination. In ordinary
    • Faust breaks out into the words that tell of his inner
    • transformed into Imagination; it is Feeling that has become
    • Feeling and Willing, translated into the Imaginative sphere
    • enter into these things any more, for we should be treading
    • himself was initiated into the esoteric legend, he would in
    • Paris and his train, and Helena, into captivity. Paris he let
    • Helena really is. He brings it into his Faust. For
    • Faust, directing him into those regions which to
    • his state of consciousness, — to lead it over into that
    • concrete spiritual shape and form. Into this spiritual form.
    • this fifth post-Atlantean age has the task to go on into the
    • Goethe was initiated into these things. The fifth
    • epoch. Goethe brings Faust himself into connection with this
    • reality? Because there plays into their life of thought that
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  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • down into the impulses of the fourth post-Atlantean age,
    • overcome the powers of Evil, partly to transmute them into
    • that summons into the evolution of mankind problems of Birth
    • Death was transplanted more into the region of the soul. But
    • impulses of Evil will work into the world on a grand scale,
    • remained behind, they work into the inner impulses of human
    • Oedipus placed in the very fullest way into the evolutionary
    • transplanted back again into the blood-connection, to his own
    • beings — Heroes who are placed into the
    • in hiding. Theseus is brought into close connection with
    • entered into the whole course of the affairs of Greece. In
    • placed into the midst of evolution that which is meant to
    • get beyond it lightly. For it is truly so if we look up into
    • into our consciousness. Only by this means is it possible to
    • and justice and so forth. Try to transplant yourself into the
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • look deeply into Goethe's soul, in that this scene — as
    • insight into Spiritual Science. I can do this some other
    • of these hierarchies; and were we to look deeply enough into
    • he is in the first. And if we look into Goethe's soul-life
    • to feel hoe Goethe wished to make the transition into the
    • knowledge, so clearly divined, flowed into the creation of
    • science is in truth small, that'll is no scan that comes into
    • firm belief that, by entering into the style and the form of
    • place; he knew that the soul of man has to find its way into
    • that during his sleep-life man sinks into a real, cosmic
    • plunges into this world — a world that the man of today
    • into this sphere. Down there even language ceases to have its
    • water — are present with us. But if we plunge into the
    • man may take his physical body into this world, for he could
    • to what we find today when we dive down into the world to which
    • differentiated. Water-air is now separated into the two
    • itself separated into the two poles — water and air. If
    • called Seismos. By bringing Sirens into the relevant scene,
    • quite consciously — transported into an element, into a
    • insecurity into which you had plunged, in all this surging
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • Sleep-life projects itself into waking life. We could be far
    • Spiritual Science — investigations into worlds unknown
    • position consciously to transport ourselves into that world.
    • this were continued into waking life. You see, it is the
    • carry the ideas, the images, of waking life into our
    • dream-life, into the life of sleep, and through this dreams
    • person says to you. Well then, the wish is transformed into a
    • consciously admitted into thought.
    • must mark how it gradually creeps into the life of ordinary
    • dreams, but that can lead us into the spiritual world. But we
    • into the future.
    • plunges into the world of antiquity, how man really feels
    • enter into all the whirl of the Sirens, the Seismos, and so
    • on, because he is afraid of the stormy, surging element into
    • possible to put more into his human nature that can't be
    • sought to live himself into the world of the Greeks,
    • Homunculus into the society of Kant, or of Leibnitz, Hume or
    • Locke, but brings him into the company of those philosophers
    • convictions. For Goethe has put this point beautifully into
    • sees around him is what has become. Anaxagoras enters into
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • an insight should be gained into this particular form, this
    • of light — we need not go into that now. In essentials it
    • incited him at least to look into what happens in the
    • broken up into seven colors, he would assuredly see them.
    • theory of colors into existence that led in a wonderfully
    • forms, growing afterwards into the petal, so that the blossom
    • driven along the right path into the sphere of the spiritual,
    • physical life, but the matter is not then taken up into the
    • organization was such that while looking into things thus his
    • between death and a new birth. into this life between death
    • going deeply into his natural science — a science free
    • to know nature and trying to instill into her all manner of
    • conception — and death. And by looking on one side into
    • nature thus, we must also be able to look into the spirit
    • able to make the two into one whole, letting the one be
    • for everyone able to look right into things neither blames
    • future is that mankind should go more deeply into the ideas
    • ready to write his biography never take this into
    • arising from the gathering up of all kinds of concepts into a
    • developing a keener insight into pure nature, nature unspoilt
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Faust's entrance into ancient Greece. Those who have gone
    • most deeply into Goethe's world-conception will see how,
    • through it he has penetrated deeply into the spiritual, in
    • meant by saying he had put a great deal in a veiled way into
    • introducing Homunculus into his poem.
    • who plunges lightheartedly into such matters. His whole life
    • order to change Homunculus into Homo, into man, he has
    • ourselves back into the conceptions of the old Greeks, to
    • and went up into the mountains — a change experienced
    • Hercules. This meant that he sails out into the limitless,
    • that he transposed into the Greek world, he transposes
    • have no consciousness of having been carried into another
    • Samothracian sanctuary into this scene, Goethe shows that he
    • must be taken out of that world and transposed into the world
    • man has his being. Homunculus must be taken into the world
    • into that other world, the world of Imagination, Inspiration,
    • third of reddish colour flow together into one, refuse to see
    • and Axiokersa, that only ray into him. Then you can retain
    • be changed into that of the complete Homo by turning to what,
    • the re-moulding suited to the present age, and on into the
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • with a scene through which we can look deep into Goethe's
    • Initiates, but that he had taken trouble to put it all into a
    • this reason he introduces into the Classical Walpurgis-Night
    • comes into the idea of Homunculus. Yesterday I went more
    • deeply into what Goethe meant to convey in his Homunculus,
    • him into his sleep-knowledge the idea of Homunculus acquired
    • Homunculus is to be changed into Homo, Goethe introduces a
    • here is put into external form. I will, however, point out
    • is brought into connection with what can be seen here,
    • Homunculus into Homo might be represented.
    • to test how far he would get by breathing new life into such
    • makes the philosopher Thales conduct Homunculus into the
    • the divine into the demonic, thus foreseeing the future, so
    • Homunculus into Homo. But here again Goethe wishes to show
    • telescoped into a single moment of life. In the Greek
    • not sensitive enough to penetrate into the regions through
    • putting into new and artistic form what intimately and
    • pictures, do we really enter into what in this scene was
    • living in Goethe's soul. We shall never go deep into all this
    • into the generative impulse weaving, throbbing, through
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • superficiality into a really deep comprehension of life.
    • into action, we again come to a boundary. Fundamentally,
    • our stand in life with the will that passes over into action,
    • the will translated into deed, we again find ourselves up
    • out of superficiality into a profound conception of life.
    • the nineteenth century. What Christ brought into the world,
    • Christ's connection with the striving of the human soul, into
    • into a kindly friend who pardons everything if only man turns
    • almost like a set of cardboard boxes fitting into one
    • the physical world, we contract into our individual skins;
    • reconstruct his archetypal plant, tried to bring into a
    • only by looking clear-sightedly into these relations can we
    • met by all that is constantly being taken up into the
    • taken up into the spiritual world. This is expressed also in
    • spiritual world. We slip into our physical head and cannot
    • into existence through birth. If we could think as we did
    • into the vial that represents Homunculus on the stage, only a
    • unattractive; and this is really what would come into being
    • of strange motives and impulses surge up into his willing.
    • Only when a man endeavours to bring the inner forces into
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  • Title: Anthroposophy as a Demand of the Times
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    • renounces insight into the most precious, the most valuable in
    • spiritual world, as beings who take into themselves and bear
    • when instead of looking out into the world you look back into
    • when one merely looks into oneself and, as one often says,
    • us pain. And someone who can penetrate more deeply into these
    • which come into play, if one wants to recognise in the symbols
    • brought into a symbol by us, just as the dream conjures it up
    • Just as we can look into a spatial perspective and see objects
    • look from the present moment of our life into our own past. We
    • we now look into a time perspective.
    • into being, how inner spiritual soul forces have built up our
    • protesting against it — in a spiritual existence. Into
    • places itself into this darkness.
    • spiritual world before one descended into this physical world
    • as spiritual-soul being is woven into the spiritual-soul sphere
  • Title: The Ten Commandments
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    • out of their bodies, and thus step into a relationship with
    • into the higher worlds. It required Initiates, although
    • Initiate into the astral plane. Through this the disciples of
    • the Christ, descended into the physical world - not like Osiris
    • to allow the Mission of Moses to flow into them; he had to be
    • to bring such a pyramid into existence. The construction
    • humanity sunk into the physical plane, but in ancient Egypt
    • “I”-Laws into everyday language, in order to really
    • to gender, bequeath it into an expression of disease and
    • into them and this false image of god produced, because it
    • effectively continuous sin which translates into illness.
    • “I”-impulse, how this now had to be poured into
    • extraordinarily important to have insight into the content of
    • penetrating into the soul of the time and thoroughly seeking
    • pursue the godly right into the weaving of the “I”
    • into the sphere of the “I” of the other, but a word
    • intervene from the basis of your wants and desires into the
    • do you penetrate into his “I”-sphere. You acknowledge
    • which entered into mankind. Yet, what had to come through
    • third cultural epoch into the fourth time period the
  • Title: Way of Knowledge
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    • and will best fill our time by immediately entering into a
    • work into us, it becomes transformed in us as feelings, as soul
    • things into the preceding spiritual events. When we allow
    • don't take into account spiritual scientific research, you can
    • difficult to enter with their thoughts into knowledge of
    • We learn however through knowing that when we look into the
    • definite feeling of pleasure. Thus we see into the wisdom of
    • and who work into the earth from there, flooding us with light
    • allows us to see in depth into spiritual development: through
    • division of earthly time into pre-Christian and post-Christian
    • through spiritual science. Let's try to bring this into harmony
    • moment Paul's reasoning consciousness changed into the higher
    • during this time the Christ-Spirit worked into it. Christ said
    • stone to dust; by contrast, when a stone is turned into dust,
    • place. We look again deeply into the way in which the Initiates
    • came into existence through the gathering of parts and by
    • base for man and animal. Now bring this imagination into our
    • we, with our hearts and minds, explore the earth's coming into
    • his Initiation and perception into these things: “All
    • human being gradually descended from the spiritual world into
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  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • into many languages. Seldom, indeed, has a book of serious
    • that it should take into account so important a publication
    • lead us into a path of peace rather than of conflict.
    • so deeply into Nature, had been: “Ah! he who lays bare
    • halted had he beheld a prospect of entering into possession of
    • operation, but that something higher has to be taken into
    • scientist was concerned, into a tissue of cells. This discovery
    • materialism coming into vogue during the 'forties and 'fifties.
    • into natural science, and naturalists, such as Ernst Haeckel,
    • been able to “come into line;” he has not succeeded
    • into mine hands,’ he said in an undertone to Sir Benjamin
    • sphere of activity, plunges into scientific questions with
    • the grey past and bring what is existent into relation with
    • delivered on the “Limits of Inquiry into Nature,”
    • which will enable us to step across into the field of
    • But what has not here been taken into consideration is the
    • seeker. Thus, man must transform himself into an instrument for
    • those higher powers, one able to penetrate into worlds hidden
    • Yet, if they, by such means, obtain an insight into the
    • to step forth into actuality.
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • see in the present time back into the historic past, and they
    • documents speak for themselves, they largely read into them the
    • into ourselves.’ They were conscious of the fact that they
    • breathed them out again — out into the cosmic spaces
    • out-breathing — the sending forth of the thoughts into
    • into Europe along the path I have just indicated. Let us
    • all civilisation into intellectualism.
    • once more, but with an individually human colouring, into the
    • cosmic ether, into the impulses of the sphere beneath the Moon,
    • thoughts spread out into the cosmos. It is the very same, only
    • passed into the universal ether. And those who fought against
    • must somehow be able to transplant ourselves into the inner
    • must transplant ourselves into the hearts and minds of these
    • that the people knew — eventually merged into the
    • that then flowed out into civilisation, these inner conflicts
    • they flow out after death into the ethereal environment of the
    • grow deeply into what they learned. In such a community —
    • intangible working into my soul. I cannot rise against it
    • Coming into our own time, this living feeling with the
    • given to it, till it was consolidated once again into an
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • European peoples. The chaos into which humanity was falling would make
    • lines for counteracting the forces which were leading straight into
    • into chaos. Instead of facing these forces of decay, they prefer to
    • must unfold, gradually, into fruit — into a true and quickened
    • there lies a living spirituality which can shine into the world even
    • into a certain decadence, but even in the form in which it still lives
    • Everything depends upon insight into the Spirit that is lying
    • avail. Once and forever, man has passed into the epoch when he must
    • who would strive for true insight into these matters should not, nay
    • no longer any insight into his true nature.
    • into material, physical existence on the Earth. And so we really have
    • forces streaming down into human beings in a particular part of the
    • not look forward, nor out into the wide world — he looks
    • dimming of consciousness; death pouring into life makes for a
    • Venus, Mercury, Moon — work into his metabolic system and
    • forces into his moral and social life — indeed this must be, if
    • into the domain of moral and social life too, for we believe that
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • into this child-like life, the life that is involved in a gradual
    • impressions made upon us by this world of sense. Now when we pass into
    • When we wake from sleep we pass over into the world of animals,
    • sense, we are transported into the realm of the first rank of Beings
    • Angels, it is nevertheless there. This connection extends into our
    • forces which enable him to come into contact with his Angel. Whenever
    • This ether-tissue dissolves away into the universe, just as the
    • into us after death when we are beings of soul-and-spirit, the more
    • way that they feel continually rejected by a world into which they
    • loving sympathy into the world of the Archangels at this important
    • Archai he is brought into relation with all the higher Hierarchies and
    • into the spiritual world — either being received lovingly (in the
    • into him the power to work effectively in his subsequent life on
    • he enters more automatically into what he will have to express later
    • it is a love born of the soul; he grows into his language and race as
    • into a natural home. If however a man has grown into it the other way
    • existence. It makes a great difference whether we grow into race and
    • inwardly with his folk and language, or whether we grow into them more
    • into his language more automatically, when through his instincts and
    • come down into race and language through the stream of heredity,
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  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • be taken into consideration.. For life here on the Earth is in truth a
    • into physical existence and we have only to develop it during physical
    • there before birth or conception and has come down with us into the
    • into play whenever mention is made of the life after death. Life after
    • higher worlds should be carried into actual life, that we should know
    • for he is unaware that the soul-and-spirit extends into physical
    • case. Of what use would it be, for example, to take a man into a Geld,
    • Everything was compressed into a few short years. Events like those of
    • perceived. Christianity makes its way from the East into the Pagan
    • the old Gnostic wisdom into Christianity is branded as a heretic:
    • externalised by the deed of Constantine into the political form of a
    • Christianity spreads out, finds its way into the Greek world, the
    • Roman world, into the life of Middle Europe, and there, in a certain
    • isolated seers, they realised, when they went into the hut of one of
    • these ‘God-intoxicated,’ ‘God-revealing’ men or women, that it was not
    • into the Roman-Latin form of civilisation. At that time something
    • depend upon actual birth into a Norwegian milieu. What develops in the
    • the Angel-Being, then you can bear into the spiritual world this
    • into the spiritual world is not so much what is experienced during
    • into complete decadence, this egotistical answer will not suffice. It
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • had just thrown into the brook a book that was floating away. At
    • flinging into the water what your father bought for you with
    • Gottlieb plunged deeply into the study of this book, with
    • the book into the water. He was punished for it, because though he
    • Gottlieb at this stage of his life into other situations. For
    • and gazing into the distance, utterly absorbed in the view of the
    • first this school life seemed intolerable to him. He could not
    • escape secretly into the world outside. Accordingly, he made ready
    • into their school compositions. This essay contained no trace of
    • aim to observe human beings, to look into the depth of their heart;
    • And now we can follow him again into a new situation. He became a
    • into all the intellectual life, so that all cultural activity
    • the current conceptions serve to put the individual into touch with
    • poured into his discourse, upon a cause which he deeply felt and
    • espoused, all his inner fire and intensity. For into his
    • developed gradually into love. By now his position as tutor at
    • what he had brought into harmony within himself. But then an unexpected
    • by the knowledge that the people dearest to him had sunk into
    • he projected all that arose in his soul into a work which he entitled
    • enthusiasm. It went out into the world without the author's name,
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • like this: “Into deepest night-enveloped darkness has the
    • retreated into the homes as a family festival you would see there no
    • retreated into the homes was more or less a last echo of something
    • over large parts of the earth and into the simplest hearts and minds.
    • plays and Christmas customs which had vanished long ago into the
    • migrated into Slavic regions during the previous centuries, had
    • through these plays we can look back into earlier times, into the
    • season the souls of village people would immerse themselves into an
    • could gain an immediate insight into the connection between the
    • world of the senses into the world of the spirit. This can be sensed
    • city of Bamberg, people went out into the apple orchards on Christmas
    • 14th century and extending into the 16th and 17th century. This
    • Even so, much of the ancient poetry found its way into the homes, with
    • into other times. Each period of time has its own special mission. In
    • we do accept the symbol of the Christmas tree also into our own
    • means to introduce the secrets of Christ into the hearts and souls of
    • way into nature when the Christmas festival approached. They did this
    • grass. If you can enter into such a feeling, then, through a line such
    • into our souls and hearts as a living strength, then the Christ
    • that from this symbol strength would stream into their hearts, for all
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • must enter more and more into human knowledge because, from our time
    • into the wide regions of the universe. This time it will be our task
    • love. What we seek is extended out into space and can be observed in
    • wonderful flash of lightning into the Western world, so that a man
    • thousands of years. He was one who looked deeply into spiritual life
    • less wild than that into which Homer straightway places us in the
    • with all his might into the devastating conflict. Krishna's
    • into the, whole weaving of the Song of the Mahabharata, the
    • Krishna leads us out into the storms of everyday life, into the wild
    • that this majestic song came into the Western world as something
    • It is to perceive and plunge into a world where Krishna lives in his
    • death. It longs to rise into a world of the eternal, but with the
    • being as Krishna, this soul must be forced downward into the chaotic
    • enter into the matter more deeply will understand me when I say that
    • little way into these things. Pictures that we can grasp with our
    • before us in the hours that preceded his entrance into the spiritual
    • Socrates to lead the earthly souls until they gain an outlook into
    • vision into the spiritual worlds. With their whole heart and soul
    • things of the sense-world that are projections into it from the
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • MORE deeply we penetrate into the occult records of the
    • various ages and peoples, that is to say, into the truly occult
    • of St. Mark. I refer to the fact that on looking deeply into any such
    • for instance, how St. John's Gospel, when we penetrate into its
    • whatever path, into the spiritual worlds, even though he may have
    • but is placed into this moment by his destiny. He is placed into the
    • and all its morality fall into decay! Those laws will be shaken that
    • in accordance with an eternal destiny place men into castes; and then
    • had received into his feeling something that the man of today no
    • into a unique, individual being, tearing him out of the generic
    • battle. If we would understand a human soul we must penetrate into
    • its thoughts. Above all we must enter deeply into its feelings
    • to gaze down into a terrible abyss. Such an upheaval awakens the
    • concepts and ideas come into the human soul, not from the world of
    • to be, since you imagined that the ideas had come into your soul from
    • the book how every individual man, if he reaches into the depths of
    • natural that Krishna, having brought Arjuna into the world of ideas
    • and wishing to lead him on into the occult world, now goes on to show
    • is really to enter into the concrete truths of the super-sensible
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • in a practical way with the ascent of the soul into higher worlds
    • images derived from external life steal their way into the
    • into a wonderful feeling of bliss and elation to realize that in the
    • brought us revelations from realms into which our everyday
    • birth and death. If we do not penetrate into these deeper regions we
    • what we call our world expands into a new region. We realize why it
    • plunge into the regions of dream-life in such a way as to find a new
    • images from our everyday life thrust so insistently into this higher
    • reason for looking into it will determine one's attitude to it. Thus,
    • how he may gain insight into the higher worlds. Then his curiosity is
    • go even one step into the spiritual worlds. Sometimes it is difficult
    • rise into higher worlds.
    • bring nothing into it of our everyday sense experiences. Thereby in a
    • it only becomes such through our carrying into it what we experience
    • growth toward perfection. It says, “I entered into this life. I
    • beyond we enter into that life and feeling of which we can say, “It
    • already enter into those regions where everything is different from
    • here. His ordinary ego has come into this world in order to evolve.
    • recollections of ordinary life into our dreams but we bring something
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • HAVE seen that if man would enter into the realm to which,
    • to shrink from the prospect of developing into higher worlds. We must
    • express his experience he would say, “When I look out into the
    • how they come into being and pass away again, but he would ask no
    • all this something else finds its way almost imperceptibly into our
    • activity has penetrated deeply into the minds of the so-called
    • by means of the brain-bound intellect, something steals into his soul
    • what it is that comes into the soul that does not belong to this
    • point out that though man may lift his soul today into that realm
    • enabling us to consciously pass into the region of
    • aside impressions from another world enter. Into all the experiences
    • begin to describe the world into which our soul enters, but the terms
    • penetrate into that realm we also discover what it is to be deprived
    • sucks up into that realm things of the physical plane below, and
    • of raising one's soul into the higher worlds than by means of vain
    • entering consciously into this realm.
    • If we go back into those ancient periods of evolution there was
    • that sublime world into which our dreams find their way, and about
    • over into the other Jesus child and lived in that body until its
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • WE WOULD penetrate into the mysteries of human life we must
    • into the nature of definitions, once set out to give a definition of
    • vaguely and inaccurately, but if we look into them deeply enough we
    • outward into the far spaces of the universe. I have often spoken of
    • taught mankind to look out into the infinite distances of cosmic
    • it is you yourselves who project it out into space?” The
    • sphere above them, and then of a sudden their vision expanded into
    • can see into the spiritual worlds. A similar thing happened if a man
    • working into his brain from the spiritual worlds, so that from the
    • into the super-sensible where we perceive a spiritual Being working
    • from those worlds into the human organism. A sum of forces, in fact,
    • subconsciousness into their conscious life and do not easily reach
    • ideas into children. Now we can be certain that this Calendar
    • self-consciousness was being built into man from the super-sensible
    • the spiritual worlds, however, beings were working into man's
    • prepare the way for it had been flowing into the life of man.
    • men were strictly divided into castes. They respected this division.
    • incarnations into higher ones. It was a mighty driving force in the
    • forces they were making themselves fit to rise into a higher caste in
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • when he poured into Arjuna’s ears the most powerful, incisive,
    • certain basic dispositions of soul developed into certain philosophic
    • into the region where we can perceive such a mighty being as Krishna
    • fact that people wish to lift their lives into the super-sensible
    • along the path into the super-sensible toward something already
    • of feeling that thus translates the super-sensible into sense terms.
    • In such a way our soul lives into invisible worlds, for instance into
    • to the next as we penetrate on and on into the realms of occult
    • how the soul can retire into itself, realizing inaction in the
    • approach the ninth discourse our soul seems to rise into giddy
    • Then follows all that passes into the depths of Yoga, from the third
    • mood of soul bears us up into the ninth and tenth discourses because
    • before him. Then the super-sensible can be poured out into
    • perception, can cast into living pictures what in its essential being
    • in the age to come; that into this center there were focused the
    • those who try to read into it pedantic doctrines of Sankhya or Yoga
    • planet there are matters that bring it into connection with the whole
    • universe. With the Krishna Impulse coming into each individual soul,
    • shone into the future like many, many rays from a single star. Every
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • great truth if we can thoroughly enter into the thought that all that
    • strongest realities — you can go into debt for a few
    • about them and therefore cannot enter into or appreciate them because
    • the real nature of things. By introducing animal sleep into the
    • in the activity of these forces withdrawn into reticence in
    • innocence when at night man sinks back into sleep.
    • into two parts. In every human being two persons confront us —
    • forces in him — all this came into play in the early Lemurian
    • created to man being re-created. In so doing we have to look out into
    • the creating forces. At that time man came into being as he is today.
    • can see clairvoyantly by looking back into the Akashic record, there
    • thrown into the current of human evolution. It remained permeated
    • because if it had entered into birth and death it would have been in
    • man's spiritual vision into sleep consciousness.
    • could instill into man the impulse to consciousness of self? It was
    • hard work and special striving, passed over into the body of the Luke
    • wonderful mystery. We see how into the body of the Luke Jesus child
    • there enters the soul of man as he was before he descended into the
    • Krishna root takes us back into the Lemurian time, the very primeval
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • souls to it, so to say; bring them into that manner of thought and
    • Greeks. If we would enter into the matter further we must once more
    • into the spirit of this wonderful poem.
    • will be spread abroad into large circles. That is the reason why you
    • anthroposophical view of the world and into this spiritual movement
    • poured out into all people. Until our time, however, these facts
    • so he implied — if one entered deeply into Hegel and Fichte. In
    • intellectual basis. For one who could look keenly into what the
    • their minds. We thought we must rise into heights of clairvoyant
    • we look up into those times from which the spiritual substance of the
    • sleep-consciousness for those ancient men. It found its way into
    • its life. This we must take into account. What was once attained
    • ourselves into the living feelings of that time. Then we begin to
    • flowed out into the words sattwa, rajas, tamas. I do not attach
    • higher stage, our inability to feel our way into these concepts is
    • sattwa, rajas, tamas is meant a certain kind of living one's way into
    • man experiences nature when he enters intelligently into the three
    • surrounding world into his clairvoyant consciousness. All this will
    • when he returns into the ordinary world where he immediately forgets
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • experiences. Certainly anyone who enters deeply into this poem must
    • withdraws into his own bodily life. He lives in impressions of tamas.
    • surface would represent a tamas impression. Where man looks out into
    • be distinguished. Those whose souls and spirits are bound into
    • and fundamental truth that one may recognize if one goes into any
    • a meeting to conjure up the devil Ahriman, to beckon him into their
    • burrow down into their own soul, finding no connection with the outer
    • but are cast out into the world like an endlessly, aimlessly
    • to live into the soul condition of that time before Krishna
    • into Brahma.” To ask a soul today, living in Western lands, to
    • enter into Brahma would be a senseless anachronism. It would be like
    • into Brahma” because this presupposes that a man is at the
    • rising into Brahma, the Western man already has in his concepts and
    • the first stage of rising into Brahma. It is not the content,
    • main characteristic of this rising into Brahma, by which we have a
    • up into the higher worlds.
    • connected with the entry of the soul into the spiritual world before
    • mother-womb of the whole world. But I am the father, who came into
    • extremes. Through each of them mankind would have fallen into
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  • Title: Mysteries of the East: Lecture 1
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    • the Upper and Lower Gods. The path into the higher worlds is bound up
    • into physical existence, And for reasons that we can easily recognise,
    • which could lead it into particular catastrophes and revolutions.
    • public the Way into the higher worlds. But it must be said also that
    • Now we must understand clearly that if anyone wants to plunge into the
    • clear day into space and sees the blue sky and enjoys the sight. But
    • other people when one is seeking to follow the path into the higher
    • ranking as an end in itself, the experiences into which one enters are
    • experiencing. One is indeed entering into the unknown, and this is at
    • preparations for the path into the higher worlds involves the
    • be led unprepared into the depths of his own soul, he would get an
    • moment when one is preparing to rise into higher worlds, intellectual
    • first can be called “Coming into contact with the Experience of
    • what is meant by having “come into contact with Death”, by
    • “To come into the vicinity of Death.” The point here is that
    • as he enters into the Mysteries. What then remains, over and above
    • Everything sinks down into a reality of secondary degree. A man must
    • Initiation. During the ascent into the higher worlds a moment comes
    • falls asleep, when all impressions cease, he normally falls into
    • out on all sides. He begins to penetrate into the whole world, to
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  • Title: Mysteries of the East: Lecture 2
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    • FROM what has been said we can well see that the ascent into the
    • for the purpose of penetrating into the higher worlds, he develops
    • falls at once into unconsciousness. This means that in normal life the
    • spider spins its web out of itself — he pours out into space the
    • spiritually substantial content of his soul, and receives into it the
    • has sprung, as it were, over the abyss of the Void, to pass into the
    • those spirits who bear from the super-sensible worlds into the
    • bringing epidemics, illnesses and untimely deaths into the physical
    • into political economy a knowledge of the law of slothfulness finds
    • of the spiritual worlds into the physical world the forces which call
    • themselves into servants of Ahriman for a certain time between death
    • again how moral and natural law intermingle as soon as we come into
    • ascending into the higher worlds is not such that one can say: To-day
    • you are beginning your ascent into the higher worlds, and then you
    • indeed come stage by stage into the higher worlds, but from this
    • he brings with him something into the physical world. He realises,
    • bring into the ordinary world the characteristics and attitude of soul
    • acquires for the ascent into the higher worlds. Quite definite
    • else besides. He can feel this something when he returns into the
    • we come into primitive rural conditions and see how not only the fowls
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  • Title: Mysteries of the East: Lecture 3
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    • Ascent into the spiritual worlds is accompanied by certain unavoidable
    • experiences. Possibility of a retrospect into the far past, a reading
    • body and ego are brought into being is veiled in secrecy. The
    • in order to descend into another world.
    • enters by means of this training into the spiritual worlds; and there
    • our time ascends into the higher worlds, he goes through certain
    • in the soul, or one might say a retrospect into far-off times of the
    • ascend into these higher worlds, you are met by forlorn-ness, despair.
    • distant times men ascended into the worlds into which you now wish to
    • experienced when formerly they rose into the higher worlds. It might
    • been connected with those who as Initiates had then risen into the
    • higher worlds, and gazing down, as it were, into the sense-world; he
    • bodies of man. And through the activity of the beings into whose
    • etheric bodies come into existence within the physical world. He
    • into the Earth and work on engendering the physical and etheric bodies
    • come into existence. Whereas the seer can discern exactly how the
    • how the astral body and the ego of man are brought into being. In
    • in which Zarathustra initiated his pupils and guided them up into the
    • higher worlds. If aspirants were to be led up into the higher worlds
    • accomplish his Earth-mission are brought into existence. In this they
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  • Title: Mysteries of the East: Lecture 4
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    • the fifth epoch these secrets must work right into the Consciousness
    • Soul, into that which constitutes human personality. Inspirations from
    • the twelve directions of the Zodiac flowed into the Twelve Knights of
    • Isis. The soul which in later Egyptian times had raised itself into
    • who was dying to the higher worlds and descending into the earthly
    • Let us enter into the tragic mood of one about to be initiated during
    • the Egyptian epoch. We transpose ourselves into this mood and find.
    • preparing to penetrate into other regions; he has descended into the
    • Earth-region in order to enter into the souls of men.”
    • the candidate for Initiation, transferred His life into the
    • Let us try to transport ourselves as vividly as we can into the frame
    • disappearing, sinking down into the Earth-region and becoming lost to
    • Mysteries. And they had to bring into the picture what they could see
    • Holy Grail there stands before us everything that went into the
    • souls the secrets poured into human evolution through the
    • Everything now had to work right into the Consciousness Soul, into
    • into spiritual regions of the Cosmos, and which simultaneously
    • streamed out of cosmic space into the Earth — during the fifth
    • principal Knights. The others represented the starry host; into them
    • cosmic space; and into the twelve Knights flowed the inspirations from
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  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • some who entered into direct and actual communication with the astral
    • through books. We have passed from intuition into intellectualism.
    • masses. In our times, truth passes into the individual intelligence
    • now onwards. The germs of this future development have been cast into
    • beyond the bounds of family to all human beings and is changed into
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • mystery we must penetrate into the laboratory of Nature even more
    • the red blood into a body-builder. In this sense the Yogi works at his
    • God who instills into man the desire for personal knowledge. This sets
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • we infuse our thoughts into Nature.
    • All that has entered into us without our conscious will under
    • will take another form. Raphael's pictures will fall into dust but the
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • flowers to distil and make it into honey, so does the soul come forth
    • from the Spirit, penetrates into reality and gathers its essence which
    • the aid of the self into spiritualised bodies. The physical body is
    • In civilised man, the astral body is divided into two parts — a
    • against eating human flesh. Whereupon the savage burst into laughter,
    • has changed it into Manas. Not until then can he begin to work on the
    • into the physical body.
    • controlled his freed etheric body, poured impulses into him and taught
    • pass into the realm of soul and it will be stillborn thought.
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • “God breathed into his nostrils the breath of life.”
    • rhythm to rhythm (eurhythmy). Rhythm must be brought into the
    • appears in all mythologies. In the Edda, he whispers into the
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • again into the body from the cosmic spaces of universal life. The man
    • Cana, water is changed into wine. The symbolic meaning of this miracle
    • wine and intoxication. (Bacchus is the popular expression of the God
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • the essence and mission of Christianity which came into the world at a
    • time when man had descended most deeply into matter. This descent was
    • illusion. He is actually aware of death and of descending into the
    • arithmetic, beneath the zero point, we enter into the growing series
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • slowly dissolves and the astral body passes alone into the astral
    • soul ready to pass into the spiritual world — into Devachan. Such is the
    • unto you, unless ye become as little children, ye cannot enter into
    • transferred the astral into the physical world. The result is a
    • not kill, may therefore be translated into Thou shalt not
    • to enter spiritually into the inner conditions of diseased organs and
    • All that we throw out of ourselves into the astral world at one time
    • change. Materialism has cast man into such depths that a mighty
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • sight these are changed into forms and colours. The astral body itself
    • seer knows that the faculties which may be transmuted into organs of
    • three super-sensible types as living images into the astral light,
    • where they were visible to those who had been initiated into the
    • disciples of the Mysteries carried over into Art what they had seen in
    • these same forces can be transformed into clairvoyant faculties. Here
    • divided into a lower and higher nature.
    • In certain mediaeval pictures, the human body is divided into two
    • day unfold into two antennae or wings. The symbol of them can already
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • connected with the body. After this, the soul passes into Devachan for
    • them and brings order and harmony into what the waking life, with its
    • chaotic perceptions, has thrown into disorder. By day, the function of
    • enter into all manifestation. When the twelve-petalled lotus-flower
    • alone prevents it from falling into ruin.
    • etheric body by means of fasting. Harmony is brought into life
    • the end of a certain time, the etheric body disperses into the forces
    • is conserved and is fit to pass into Devachan after death. Here on
    • has developed into Life-Spirit is Budhi. When this principle of
    • another, higher spiritual principle comes into being — Spirit-Man
    • into being, for Devachan is the region where vegetation receives its
    • circumstances whereby a new civilisation comes into being,
    • the labours of the Gods. Thus will he transform the Earth into
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • At the first stage of clairvoyance, greater order enters into dreams;
    • with clouds which gradually turn into living forms.
    • The Initiates translated their visions into such signs and symbols.
    • of Devachan. His task is to penetrate into Devachan, to find the path
    • When the Initiate has penetrated into Devachan, however, he finds that
    • If he enters into deep meditation while the breath is held, man
    • to transmute suffering into joy, failures into renewed efforts, death
    • into resurrection.
    • sound, penetrating by the ears into the brains of others, where images
    • — Akasha. Events on Earth impress themselves into this akashic
    • great cities had its rise, coming from Scotland into England and
    • the master into the world. The legend of Lohengrin is a description of
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • himself on solid earth, this organ changed into the lungs, the gills
    • into ears and the frontal parts of his structure into arms and
    • into his nostrils the breath of life; and man became a living
    • possessed by man changed into lungs and he began to breathe the outer
    • by means of an inherent, plastic force. The further we go into the
    • enveloped man like a cloud) subsequently penetrated into the physical
    • passed into its self-created dwelling place and began to
    • was as yet no picture consciousness. Cosmic thoughts poured into and
    • Logos? — This question would seem to demand a flight into the
    • unknown, into a universe of another order. And yet there are analogies
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • the outer realities with which these organs put us into touch. In the
    • resemblance whatever with physical consciousness, into which nothing
    • into his being in the course of evolution if it had not been for the
    • Sleep itself — not the dream — here becomes a conscious state. We do not only behold images but we enter into the living essence of beings and hear their inner tones. In the physical world we give names to things but the names are merely outer appellations. Only man can express his own being from within by saying ‘I’ — the ineffable name of conscious individuality. By this word we distinguish our own personality from the rest of the universe. But when we become conscious of the world of sound, each being, each thing communicates its own true name; in clairaudience we hear the sound which expresses its innermost being and rings forth as a tone in the universe that is distinct from all others.
    • into the world, preparing a new Earth in a new relationship with the
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • beauty, goodness. It is for man to make the Earth into a temple of
    • perfection when he is able to pour into the words he utters, the same
    • And now let us enquire into the form in which the Spirit of man lived
    • before this Spirit entered into him by way of the breath. The Earth is
    • necessary in order that the Ego might descend into man.
    • it into carbonic acid and the breathing-process has thus caused the
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • Finally, a period of Vulcan will come into being which corresponds to
    • planets. We in fact can divide our present terrestrial stage into two
    • Mars and Mercury. And it is this which Initiates have woven into our
    • animal plunged into it, it would be destroyed immediately. It would be
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • then exist. It came into being as the result of condensation and
    • the Earth, each of these lunar kingdoms makes a descent into
    • air in the Earth period proper. They too have descended into
    • denser materiality, into the air we inbreathe and outbreathe.
    • Now it is just because these Spirits have descended into the air that
    • Moon. Animal-man divided into two groups. In the one group, a brain
    • pronounced, two groups of human beings came into existence: the one
    • development of the human brain into a veritable temple of God. But if
    • The Gods of the nature of Jahve were able to descend into the human
    • penetrating into the brain of man on the Earth they mingled with his
    • poured the capacity for higher enthusiasm into the blood and
    • being. If when he descended into matter, man had only received the
    • The Christ-Impulse transforms implacable Law into Freedom, and the
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • thought. Nothing comes into being in the physical world which in its
    • into Europe by the Arabs. The essential mission of this epoch of
    • This descent into materialism was necessary in order that the fifth
    • Humanity will then divide into two races. Just as today we see rocks
    • into groups of themselves, according to the stream to which they
    • future, its plan begins to unfold before us. A new race will come into
    • would begin to transmute into good the evil which will manifest in
    • the Earth will have passed into the Devachanic condition where the
  • Title: First Lecture: The Gospel of St. John
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    • too far out of our way if we went into everything unfamiliar
    • Much will be read into it that springs from human ingenuity.
    • with today; perhaps I can go into it next time. The writer of
    • came into this world from higher worlds must be understood
    • elevation of John, if we so name him, was the elevation into
    • initiation into the astral world and the devachanic, or
    • into itself — I have often described it here. To reach
    • world. He moves into a soul world and in this soul world
    • that God has planted into all things.
    • literally. The astral light shines into the darkness of night
    • from which he can rise a step further into a still higher
    • into the devachanic world can only be gained at the expense
    • ever written. It is the description of the initiation into
    • only makes people into Christians but enables them to awaken
    • we will go into certain details. Then you will see how every
  • Title: Second Lecture: The Gospel of St. John
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    • initiation of a man into the spiritual world. Every sentence
    • astral and etheric bodies need to be led back into the
    • spiritual and original aim. He gazes into a quite new, world.
    • seventh stage is known as the ascension into heaven.
    • It signifies that he is completely taken up into the
    • time is divided into before and after Christ.
  • Title: Third Lecture: The Gospel of St. John
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    • deeply into the essence of Christianity, and has shown us
    • pre-Christian times available. One had to be introduced into
    • practised far into the Christian era. For a long time it was
    • centres and temples in Egypt which were often built into the
    • outer sense world into spiritual life. The idea of the raven
    • who has penetrated more deeply into Theosophy it is something
    • able to penetrate into higher worlds, all that is, to begin
    • reflected into the outer astral world. So you see what is
    • cannot enter into the Kingdom of God.” What does it
    • stage for the higher life. This leads us deep into the
    • mature but would bring it into the world at two months, and
    • requirement for entering into the third chapter of the John
    • made man into man and caused him to develop was God. An outer
    • Peter, James and John — up a mountain: this means into
    • the inner sanctuary where one is initiated into higher worlds
    • said: the master took his disciples up into a mountain
    • into a higher state of consciousness. They saw then that
    • the temporal, and the disciples see into a world which lies
    • the higher self. This leads us deep into the secret
    • doctrines. Transport yourself back into the time when man
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  • Title: At the Gates: Lecture I: The Being of Man
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    • they will contain nothing that is mere theory and cannot be put into
    • practice. Such theories have found their way into theosophical literature
    • into real life.
    • the nature and being of man. When someone comes into our presence, we
    • open to man on this Earth is to work right down into his physical body.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • of higher worlds if we cannot look into these worlds for ourselves?
    • have flowed into her soul, and through the reports of those who can
    • are for a person who is himself not yet able to see into these higher
    • see into the higher worlds when the eyes of my spirit are opened.”
    • in the same way as when looking into a mirror you see reflected images
    • be going into you. Further, time and events move backwards. In the physical
    • see into the astral world the thought is like an arrow or thunderbolt
    • into the world of Devachan. Then for a moment he sees his physical form
    • when Faust is again caught up into this world:
    • new into the world and to act upon it, no matter whether the thoughts
    • that happened around entered into his thoughts; every movement of an army
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • etheric body dissolves gradually into the world-ether. With lowly,
    • into the “kingdom of Heaven”. As Christ says, “Unless
    • depth only by gradually entering into the divine wisdom.
    • I enter into the person or the animal and come to know what the other
    • were still clairvoyant; doctors could see into a man and could discern
    • that he inflicted on animals. His soul is drawn into every pain he caused.
  • Title: At the Gates: Lecture IV: Devachan
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    • etheric body takes leave of the astral. It sinks into the unconscious,
    • conditions of the Earth come into it.
    • into the foreground and the Ram or Lamb (Aries) was honoured. So arose
    • states of mind which the ancients experienced as the Sun passed on into
    • A man takes with him into
    • all his experiences into the life of his soul. By dint of seeing these
    • clairvoyant, or goes into a state of trance, they stand out in shining,
    • employed; then they stream into the lotus-flowers. Even in Kamaloka, as
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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