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  • Title: The Inner Development of Man
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    • utterances have lost their edge and have become kind and filled with
    • The greatest sages of mankind did not discover the great truths by any
    • arises to the thoughts belonging to eternity, he kindles the flame
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • The lecture is presented here with the kind permission of the Rudolf
    • without any kind of academic education at all. One could do this at
    • able to deduce this second body through a kind of speculation.
    • nature. One must be quite clear what kind of difference exists
  • Title: Lecture: Problems of Nutrition
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    • same kind and being as the invisible light that dwells within the
    • The right kind of inner flexibility offers the
    • means of the right kind of food. A time will come when a vegetarian
  • Title: Lecture: The Etherisation of the Blood
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    • varied kinds are at work there in the form of teeming concepts and
    • in witnessing some kindly deed and setting the will in action and
    • in colour. At the moment of waking or of going off to sleep a kind of
    • now described will take real effect in the evolution of mankind.
    • in modern life. In those days they made use of all kinds of growing
    • which must be carried out in human souls and can embrace all mankind.
    • discoverer gives this force into the hands of humankind, men will no
  • Title: Lecture: Overcoming Nervousness
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    • movements are not so extreme and they may only give a kind of jerk
  • Title: Jesus and Christ
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    • this kind of thinking fruitful. The way spiritual science must proceed
    • opposition spiritual science encounters. The kind of thinking derived
    • whole course of mankind's evolution.
    • entrance of Christianity into mankind's development, can be
    • that is of great importance in mankind's development. Because it is
    • anything else. Of course, any comparison concerning mankind's
    • What he perceives is that mankind's development as a whole may be
    • The experiences of mankind in ancient cultures — in those of Egypt
    • youth or old age, so in these cultures mankind's experiences were not
    • We need only compare the experiences of mankind in our present culture
    • Mankind's life today, in contrast, is mechanical, cut off from the
    • body. History, science, philosophy and religion all show that mankind
    • education, one in an epoch lying before mankind's middle life, was
    • mankind's historical development to discover in the Greco-Roman epoch
    • There were basically two kinds of center[s] where pupils were trained to
    • the first kind, under the guidance of the centers' leaders, especially
    • this kind of training. The other kind existed in the Persian mysteries
    • In this kind of initiation the disciple's soul was drawn out of his
    • bears within him. Such a disciple of the second kind of initiation
    • kind of conviction. In regard to the Christ impulse I can only point
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • strength that had once entered the evolution of mankind, and that had saved
    • complicated age needs another kind of soul impulse that will enable us to
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • spiritual world, remaining, as it were, in the childhood stage of mankind
    • these qualities. In him, we can see mankind as a whole as it was in its
    • on, we see numerous invalids and all kinds of suffering. They adjoin the
    • wings. There are different kinds of souls. This is what I wish to tell you
    • Nathan Jesus boy, entered mankind with all the qualities possessed by the
    • us with the Child that entered mankind.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • through that event for the evolution of mankind.
    • into the spiritual Earth-sphere, so that mankind may become more and
    • salvation of mankind: once in the old Lemurian epoch, then in the
    • into the earthly souls and bodies for the salvation of mankind. In all
    • form-giving force, which was able to stream into mankind because of
    • time for the help and salvation or mankind; because he who, as the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • representative of the external environment, thus enabling mankind to
    • had to be said to mankind. In the forming of the word-movement lies
    • This was announced to mankind in the words: —
    • civilization of mankind for centuries.
    • but in the etheric, and connected with the first kindling of the power
    • of Memory, with the first kindling of the Christ-permeated Memory —
  • Title: Lecture: The Four Sacrifices of Christ
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    • Under the influence of materialism the natural unselfishness of mankind
    • Mankind must become more and more selfless; therein lies the future of
    • Mankind has preserved some memory of how human passion and human
    • also Christians, the only kind of Christians possible before the actual
    • mankind. With wonderful skill he made them express the human types of
    • carve our different kinds of hard wood, we need muscular strength. We
    • the salvation of mankind, and the whole cosmos will be permeated
    • necessities of mankind now and in the immediate future.
  • Title: Lecture: Anthroposophy and Christianity
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    • a new religious sect of any kind. It hopes to be able to fulfill the
    • the steps we must now take in mankind's development if further
    • mankind through the knowledge of external physical laws. Spiritual
    • I don't want to beat around the bush with all kinds of general
    • quiet down, how a kind of twilight settles around us, how the activity
    • person who does exercises of this kind. And if he continues to do them
    • emphasize the fact that mankind is ready to acquire knowledge of the
    • at a time when mankind was ready for it.
    • prophets or founders of sects. Mankind has matured; the time for
    • significance for the whole life and being of mankind. Some words of
    • The founding of Christianity has introduced to mankind a reality that can
    • concerns of mankind? Up until now, people regarded Christianity and
    • you a Gnostic.” This is the same kind of error that we fall into if a
    • Mankind changes as each individual goes from life to life in
    • spiritual science has no desire to found a religion of any kind;
    • and enkindling our human souls. Only a person whose religious feeling
    • thinking and feeling cannot be endangered by research of any kind, but
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • by mankind up to this time; what is important is that it has been
    • of Asia will inform us that it contains much of what mankind as a
    • evolution of mankind in general.
    • This kind of perception can certainly lead to great and significant
    • above all from a historical premise that the Christ died for mankind.
    • Now it will certainly seem strange and fantastic when mankind nowadays
    • it cannot avoid thinking materialistically thereafter. Mankind has not
    • world. Mankind's greatest sin will be to ignore what the dead call out
    • letters in his journal as examples of the stupidity of this kind of
    • in the evolution of mankind so that what is necessary, happens. Early
  • Title: Lecture: Preparing for the Sixth Epoch
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    • of Mankind.
    • of Mankind.
    • overcome materialism, to prepare the kind of science that must exist
    • every kind of community. But on the other hand the human being must,
    • out of which mankind has gradually emerged and in which the animal
    • enable us to recognize him as God! Nothing of the kind exists in the
    • spiritual science for the sake of the progress of mankind. Then we may
  • Title: Lecture: Outlooks for the Future
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    • by the lecturer. Published by kind permission of the
    • now live in mankind, unless these preventive measures are taken, the
    • to prevent the terrible fate which will befall mankind during the sixth
    • “GUIDANCE OF MAN AND OF MANKIND”,
    • which will load such a fearful fate upon mankind.
    • the evolution of the world — the impulses in which mankind lives. Very
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • Presented here with the kind permission of the Rudolf Steiner
    • as in others, to the kind of objections raised by many people against
    • to spend their time in hard work for the service of mankind. Yet this
    • present. It is of the essence of the historical progress of mankind that
    • never opened his door to hopeless speculations of this kind . . .”
    • individual soul life of bringing this same soul life into a kind of
    • a kind of spiritual hearing and spiritual sight to this alternation between
    • spring time, unite themselves with plant life, and enjoy a kind of repose by
    • work of those inner forces which reach a kind of termination in the
    • forces, similar in kind to those which have been described in connection
    • period of human life are only similar in kind to those coming from outside
    • it awakens to a certain extent and develops a kind of memory. For the
    • ideas of this kind to discriminate between the astral body as it exists before
    • kind of approximately adequate statement concerning the path of research
    • our bodies belong to the physical world, the world inhabited by mankind.
    • as we can receive other kinds of knowledge from the spiritual world. Yet
    • Thomas Aquinas' philosophy distinguishes between two kinds of knowledge: -
    • and evil, and finally the kinds of knowledge which form the basis for ethics,
    • go. I am not relating things of this kind in order to make fun of people
    • considering such cases the right kind of feeling and attitude is aroused in
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • things are as yet little developed in present-day mankind. It is true
    • as a simple characterisation, so that human beings may see what kind
    • us, kindling certain impulses in knowledge and in will — true
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • altogether, in relation to the evolution of mankind?
    • configuration of mankind in future is the merest quackery unless it is
    • intended to take place in the future evolution of mankind under the
    • are connected with the disasters which have overtaken mankind to-day.
    • content: literal content will be of far less importance for mankind as
    • examples, for the inclinations of mankind to-day frequently go in the
    • want merely to call forth a kind of torpor, making the lectures a
    • slowly we shall feel what kind of a man we are meeting. Think how the
    • take still longer for this kind of breathing to become a part of the
    • will require of mankind the first suggestions of these things —
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • has to enter into the evolution of mankind. An engine making a long
    • Yet, as you see, Spiritual Science tends to no kind of pessimism. Its
    • mankind is bent on hurling itself into the abyss, and we must
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • may be separated from them by distance. If we have any kind of
    • not be possible for mankind in the present to accomplish its task if
    • One must grasp the essential inner development of mankind in our time,
    • establish healthy conditions in the social structure of mankind.
    • leaving us no rest? How can we enkindle this interest which has
    • through splitting up and separating mankind into classes. You must
    • to participate in the healthy development of mankind in the present.
    • men healthy and keeping them healthy, and giving mankind the
    • truly social life, and to a recognition of true progress for mankind.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • From a shorthand report, unrevised by the lecturer. Published by kind
    • all those who held any kind of ruling positions in Middle Europe at
    • spiritual evolution of mankind, into art, into matters of universal
    • of mankind, he would have believed that he too could speak about the
    • flair for apt characterisation. And other kindred minds, belonging to
    • for otherwise modern mankind as a community will be incapable of
    • The kind of life and thinking emanating from the Universities started
    • essential for the whole of mankind to become clairvoyant; but what is
    • in early times, certain kinds of human bodies were to be found in
    • characteristics, but once again by geographical conditions, the kind
    • conditions. Hence a kind of chasm is spreading through the whole of
    • mankind to-day between the elements of heredity and race and the
    • verdant soil, in this or that kind of climate, and whether I have
    • Such conceptions will be needed if mankind is to go forward to a
    • this kind of education will be the ruin of humanity. It is necessary as a
    • flexibility, capable of penetrating matters of this kind. These
    • the study of modern mankind.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • the same kinds of forces are being used on the one hand for memory and
    • Now subsensible forces also work into man. What kind of forces are
    • the subsensible passes over into the super-sensible. Here a kind of balance
    • connected with the practical matter of the evolution of mankind. They
    • machines so that they can teach the children to do all kinds of sums by
    • makes a difference if you understand the kinds of things that are being
    • standardized education still plays a great part, that is, the kind of
    • a student of standardized education, the kind that follows the rules, then
    • them tomorrow and the day after tomorrow. But if you are the artist kind
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • The kind of thinking we develop when we accustom ourselves to
    • working with super-sensible thoughts is the kind of thinking that has an
    • not put themselves out to accept the kind of concepts that lead to Saturn,
    • super-sensible knowledge also gives us the kind of knowledge of man that
    • other kind of civil servant, you will not educate them to recognize the
    • other people. The kind of education that makes human beings of people
    • any kind of dependency of thought life on economics or on the life of the
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the air organism. But still another kind of Ether by which the air is
    • on waking, finds that he is feverish or is suffering from some kind of
    • can certainly speak of a kind of lower knowledge as being present in
    • kind of thinking studies the solid body without either the fluid body,
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • everything will eventually become a kind of slag-heap in the universe.
    • The root of all this is that the only kind of anatomy in existence is
    • our fluid organism, tone was kindled which now becomes part of
    • what Spiritual Science feels it a duty to bring to mankind at the
    • restored to mankind — truths which hitherto have in a certain way
    • connection with the Sun Mystery. All kinds of calumnies are then
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • understood, that you are engaging in no kind of outward activity at
    • as this comes from outside, and kindle into greater activity the
    • the head. That is how the past, dying away into semblance, is kindled
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • very deepest questions presented by the evolution of humankind upon earth.
    • constituted only a kind of preparation — they were a preparatory
    • step toward what took place for the sake of humankind at the Mystery of
    • superstition, for example the kind of superstition that believes that
    • kind of repetition of what the Egyptian mysteries of Isis revered when they
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • in a Christian sense. For the Egyptians, Osiris was a kind of
    • Mystery of Golgotha could be lost to humankind, for he came down from
    • would raise humankind to the comprehension of the meaning of its existence.
    • whether feelings are living in you that can raise humankind to an
    • Golgotha and the appearance of Christ as the highest which humankind could
    • been killed by all that arose with the modern consciousness of humankind.
    • we will experience in a true sense what humankind in many of its
    • that we may fulfill the tasks which can lead humankind out of barbarism
    • greeting which is at the same time an appeal to kindle spiritual science
  • Title: Lecture: The Two Christmas Annunciations
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    • hand, the poor shepherds could be approached in a kind of
    • large mass of mankind had a kind of instinctive clairvoyance,
    • Orient, they are kindled in the life between birth and death? One
  • Title: Lecture: The Threshold In Nature and In Man
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    • kind permission of Marie Steiner, and in agreement with the Rudolf
    • with this lecture. It is presented here with the kind permission of the
    • They beheld a kind of abyss between what man is and can experience in
    • enveloped in a kind of blindness that protects him from being overcome
    • say at once that mankind is undergoing evolution; nor is it only the outer
    • present-day mankind. What man meant in olden times when he spoke of
    • times was actually none other than the condition of soul which mankind
    • lived in the general consciousness of mankind. The earth was seen in
    • We should again and again find evidence of how the whole of mankind
    • common property of all mankind? In my book
    • For the Greek this kind of inner activity did not yet exist. Just as
    • it was feared that if a man were brought unprepared to the kind of
    • mankind. We stand to-day in our ordinary knowledge beyond what the men
    • a kind of spiritual faintness, they would not allow him to attempt
    • to-day in the soul-life of mankind everywhere.
    • soul of man can kindle a light within — a light which, shining upon
    • for thought the kind of beholding we use outwardly in sense
    • that usually remain hidden, and so lifts himself up to a higher kind
    • find it to be very much the same. The life of feeling is a kind of
    • have seen, leads a kind of dream life, can become hooded with the same
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • Thus two kinds of will can be distinguished: an inner will and an
    • Thus we distinguish two kinds of feeling, as we did in the case of the
    • state. One kind of feeling surges upwards from the will that is
    • connected with man's sleeping condition. This kind of feeling lives
    • possessed by mankind. And it was symbolized by what was known as the
    • be kindled once again to light. For like a fluorescent body, the
  • Title: Lecture: The Alphabet
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    • characteristic at this moment of the cosmic evolution of mankind. It
    • In the lectures last week, I mentioned that in the course of mankind's
    • lived in the people of Greece developed within mankind more or less
    • called a universal tragedy of mankind. This can also be described in
    • modern times upon mankind's life in primeval times, we still find an
    • persisted however, was a kind of desperate holding on to what this
    • Greece. — We too must experience something of this kind if we wish to
  • Title: Lecture: The Human Heart
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    • This English edition is published in agreement with, and the kind
    • image of the earth. It even has in it a kind of image of the sun
    • actually take with us in our etheric body a kind of image of the
    • physical organism, a kind of etheric heart — a substitute etheric
    • — this, too, comes together within. Moreover, this has a kind of
    • influences collect together and form a kind of astral center.
    • acquire a kind of permanent ether heart.
  • Title: Lecture: Truth Beauty and Goodness
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    • Company, London. This booklet was reprinted in 1986 by kind permission
    • This volume is presented here with the kind permission of the Rudolf
    • in earlier ages. Nothing of the same kind is present in modern
    • conscious of an inner, glowing warmth, of a kind of inner sunlight. It
    • Enthusiasm for truth and truthfulness can kindle in man — in the
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • It is presented here with the kind permission of the Rudolf
    • With regard to mankind, a certain law of development is found to run like a
    • succeeding phase of its life. Mankind, however, has left behind the age of
    • Mystery of Golgotha, or at some point after it. We have here a kind of
    • historical age. The kind of presentation of the past which is customary
    • step out again and move among the majority of mankind, giving guidance for
    • development. But in progressing from his kind of imaginative, natural
    • he betrays mankind.
    • yet we as mankind turn the cosmic harmony into dissonance. And thus, I may
  • Title: Lecture: The Invisible Man Within Us
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    • introduced into the human organism. When some kind of foreign process
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • kind of subject matter which is so extraordinarily extensive. In one brief
    • understanding of the human being. But even if there is a kind of
    • Fundamentally speaking, we are already confronting today a kind of
    • head, heart, wherever? What kind of processes are these? These are also
    • is sampled and then various abstractions are made about what kind of
    • doesn't matter whether one takes some kind of tissue out of the head, out
    • the two. There is a kind of vacillation, oscillation, between them, so that
    • this antimony is subjected to a certain kind of combustion process. You
    • which behave as I have just described experience a kind of continuation
    • in the human organism and how they take on all kinds of forms of forces
    • organism it takes on forms of the kind which I have just explained to you.
    • human organism, works in a supportive way upon a certain kind of inner
    • which are a kind of organic combustion process which is always present
    • the small intestine one will mix some kind of copper compounds in the
    • system — then we could make some kind of bath to which we add the
    • will live itself out later in life as all kinds of physical illnesses. It is
    • One can help physical illnesses much sooner through all kinds of
    • balance between these two kinds of forces, And it can show there, if
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • if you know what kind of flowers, so too the knowledge of the higher
    • upon him is but a kind of symbolic light which they send to him of
    • It was these mighty teachers and educators who brought to mankind,
    • wisdom-teachings of mankind, whereof the Vedas, the Vendanta, are but
    • mankind migrated to the Moon, which had itself withdrawn from the
    • thereof, and also pouring ever down into mankind the forces springing
    • kind of planetary force interpenetrates the other. As upon Earth we
    • working of the several kinds of Beings — say, the inhabitants of
    • physically kindled by the forces we receive into the depths of our
    • Long, long ago, in an instinctive atavistic clairvoyance, mankind had
    • Earth. He could not, it is true, bring to mankind all at once a
    • preferable to the kind of knowledge of which Western civilization is
    • — as a kind of meditation reaching out to the true ‘I’
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Published by kind permission of the Rudolf Steiner
    • therewith for all mankind; we know how he set before them the goal and
    • give him the Initiation he was to receive for the evolution of mankind. For
    • mankind in colours and forms of rarest loveliness. We see, thus following
    • mankind.
    • mankind, with whose wisdom Raphael, as Elijah, had been deeply inspired. He
    • Elijah, brought to mankind through the medium of his own people the truths
    • this soul to be poured out into colour and line for all mankind.
    • who came forth from Elijah-John, appearing before mankind in two different
    • century, and that shall lead mankind past the great crisis in which it is
    • shed abroad in the future among mankind.
    • Mankind. Therefore let my words to you today be these:
    • Bearing mankind aloft — the sacred Will of Worlds.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • This English edition is published in agreement with, and the kind
    • mankind is recorded in documents that have been preserved as
    • that, in addition to these records that have influenced mankind
    • who lived on the earth did not possess a knowledge of the kind termed
    • from the gods themselves. This wisdom was of a special kind: namely,
    • of such a kind, that people — strange as it may seem today
    • of this frame of spirit. On tracing the evolution of mankind from the
    • necessary for the evolution of mankind that the understanding, or the
    • mankind. And I might say, that the result of this necessary
    • entire evolution of mankind knows that the gods have overcome Ahriman
    • greater part in the older evolution of mankind, and that Ahriman
    • mankind's evolution lies where man learns to know that the
    • into mankind and if they had not succeeded in taking off the sharp
    • living development, but the form in which it reached a later mankind
    • point of seeing that mankind's evolution had been seized by an enemy
  • Title: William Shakespeare
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    • This lecture series is presented here with the kind permission
    • Shakespeare also did not intend to present ideas of any kind, he did
  • Title: William Shakespeare
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    • This lecture series is presented here with the kind permission
  • Title: The Manicheans
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    • the Kingdom of Darkness and a kind of vortex arose. Death came into
  • Title: The Dead Are With Us
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    • kind takes place in the case of the animal kingdom and the human
    • one who seeks it. Control and discipline are necessary for this kind
    • dead neither hear nor take in this kind of speech. There is no
    • really a kind of compassion — no matter whether such children
    • may be of a more general kind — such for example as may be
  • Title: Lecture: The Origin of Speech and Language
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    • experiments with people whenever they have any kind of illness. If we
    • Aries, such and such takes place.” This kind of statement is
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • about many significant things of this kind, because today prejudices
    • are truths of the kind indicated recently when I said: the Greeks
    • sort of complexion, what kind of wrinkles brave or cowardly men have,
    • life, a kind of return to the habits and peculiarities of what was
    • a kind of symbiosis occurs; when these life-processes form a unity,
    • are not separate as in the present organism, but set up a kind of
    • but something of a didactic, instructive kind, which could never
    • mankind will come about in the future. On the other hand, Spiritual
    • ignorance, will be to lead mankind — although the opposite may
    • a mystical materialism. The need for the immediate future of mankind
    • as you know, all kinds of world outlooks and philosophical systems,
    • had not developed the kind of thinking we have today. The Greeks were
    • imaginative rendering of the aesthetic situation of mankind, and
    • Aphrodite, the myth of the origin of beauty among mankind, we must
  • Title: Lecture: A Turning-Point in Modern History
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    • turning-point in the history of mankind, particularly in relation to
    • external State, or something of that kind, in obeying such laws he is
    • For Goethe, the man of instinct, all this was not so simple. Any kind
    • Today people pour all kinds of economic and even spiritual
    • it has to be said: a turning-point in the history of mankind has come
  • Title: Lecture: Elemental Beings and Human Destinies
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    • connected with these beings. For even within this life we have a kind
    • kind where the description of nature and her processes is connected
    • part of general culture. The culture and education of mankind change
    • the very evolution of the earth and mankind requires that these more
    • an origin, it does not by any means follow that nothing of the kind
    • are infuriated when they hear that some kind of anthroposophical
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • for mankind as a whole. Mankind will evolve over into the Jupiter
    • the whole of mankind. We shall obviously never come to this
    • kind of activity. All activities and influences are subject to the law
    • long time now, indeed for hundreds of years, mankind has set no value
  • Title: Lecture: Man, Offspring of the World of Stars
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    • rekindle the light within their own being. And they tried now to
    • kindled and quickened his Ego. His was still aware of the spirituality
    • of the world of stars. This is the kind of knowledge that we must
    • independent of this constellation. It is to this kind of knowledge
    • Sun. He had become a kind of amphibium — a creature who is
  • Title: Lecture: The Ear
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    • afterwards become the legs and feet, could equally become a kind of
    • Earth we have a kind of echo of that heavenly breathing. In that we
    • gesture. If we merely registered the spatial forms by some kind of
    • would not walk, but would assume another kind of movement; for he
    • will certainly not be kindled in you — the feeling of
    • the time has come again when mankind absolutely needs to receive the
    • his full humanity. Then there will come over mankind a powerful
    • will have good moral instruction, true moral teaching of mankind, as
  • Title: Education for Adolescents
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    • This lecture series is presented here with the kind permission
    • They change in two directions into urges of an instinctive kind: first
    • gentle pain. And this kind of experience immediately makes us tend
    • them also. Out of a mood of this kind, verve (Schwung)
    • verve, and with verve of a kind that convinces them. Scepticism is
    • for instance, upon the relationships between people. The right kind of
    • every kind of social reform but within their souls actually bring
    • this age a faithful mirror picture, or if they do not, kindle a
  • Title: Lecture: The Work of Secret Societies in the World
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    • kinds of exercises are necessary for self-development, and such exercises
    • exercises of different kinds, by means of which societies and brotherhoods
    • permanent stamp has been made upon the general consciousness of mankind;
    • mankind to spiritualise — as far as this can be achieved — the
    • conceive what might happen in such circumstances if mankind has not, by
    • discoveries, turning the whole earth-globe into a kind of
    • must work his way into the future; he could be a kind of pioneer. He knew
    • democracy, but towards oligarchy of the brutal kind, in that the power of
  • Title: Lecture: The Three Stages of Sleep
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    • mankind, but within this sphere the problems of existence are
    • speculation and into the forming of all kinds of philosophies
    • clothing, building no pictures of this kind, but remaining with
    • This kind
    • existing kinds. When human beings consider their waking
    • case with the very lightest kind of sleep. Of deeper sleep
    • again, and nothing remains in the consciousness but a kind of
    • crystal, still perceive it as some kind of crystal — it
    • becomes indefinite and forms itself into a kind of sphere or
    • while feeling is darker and really a kind of dreaming, and
    • it were a kind of sleep — so we have these three degrees
    • life. Take any kind of crystal — take an ordinary
  • Title: The Cosmic Word and Individual Man
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    • unrevised by the lecturer. Published by kind permission of the
    • were based on a quite different kind of knowledge from that of to-day,
    • sleep — a kind of humming and singing, a changing murmur within
    • then forms a kind of etheric organism which is compounded of the
    • what I once described as a kind of opposite vertebral column.
    • together of what I have just described, into a kind of opposite
    • of this kind — something of the nature of a Being underlies
    • mankind may really come about, and that earthly life may not fall into
  • Title: Christ and the Twentieth Century
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    • lecturer. Published by kind permission of Frau Marie Steiner.
    • Published by kind permission of Frau Marie Steiner.
    • kind of renewal, an awakening of very definite forces in the life of
    • conception of this kind most people say: ‘This is an
    • the whole of mankind. Yet it must be said that side by side with the
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • century onwards, this kind of ‘double entry’ process grew
    • individuality. This kind of thought reached its climax in books like
    • this is the same age and the same kind of research that can see no
    • this ‘Mystery Initiation’), a kind of sleeping state was
    • through by the would-be Initiate in a kind of living dream in these
    • Impulse for the evolution of mankind. Only when as a result of all
    • evolution of mankind. Until that time, the innermost kernel of being,
    • mankind — when I know that an Initiation was fulfilled there as
    • however, that the evolution of mankind is a continuous process of
    • We must not take such an utterance as any kind of
    • existence. The Christ Impulse has redeemed mankind from sinking into
    • man’s being through a kind of Self-Initiation. As it is in
  • Title: Lecture: Richard Wagner and Mysticism
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    • shorthand report unrevised by the lecturer and published by kind
    • shorthand report unrevised by the lecturer and published by kind
    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • word Mathesis was not used because this kind of experience was
    • — Indeed, the true Mystic realises that this higher kind of
    • into this kind of dramatic art. Again, when human feeling would fain
    • kind of consciousness he has to-day. He was shut off from outer Nature
    • to clouds. That is the kind of nonsense we are expected to believe!
    • brotherhood into the struggle for existence among human kind. The
    • evolution we feel how the new Gods who rule over mankind have come
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • be the guardian of this kind of knowledge.
    • The second kind of knowledge was held to be within the scope of
    • knowledge no longer accessible to mankind in that age must be
    • Aristotle, and the kind of knowledge that made its appearance about
    • in the Idea of the Good is, after all, only a kind of family-likeness
    • century A.D.) only the first, elementary traces of this kind of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • whole course of mankind's development resembles the life-course of
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • just been expressed. We may say: every kind of pessimism is wrong.
    • But this does not imply that every kind of optimism is right. Right
    • Mankind now faces
    • should turn to these kinds of feelings, which are far more real in
    • Feelings of this kind can give rise to the connection which we need
    • restlessness has taken hold of mankind, to that space of time which
    • sphere, events of a kind which has not hitherto existed in the
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • this kind of work is therefore handed over at the same time to the
    • different kinds of pincers taking hold of the clock’s parts,
    • to man. Truths of this kind may increase the vanity of many, who may
    • Nature and of Mankind”, the words of an ancient Roman:
    • course, some kind of education must be offered to man. Modern
    • kind of picture of Lucifer.
    • less than fifty years time, every kind of invention, every creative
    • kind of thought shall have disappeared; it shall have disappeared
    • kind of consciousness of man’s being.
    • the right kind of feeling, the right kind of idea in regard to what
    • of Dostojevski’s kind could be influenced by the real facts in
    • those who lead the usual kind of life. The human beings pass through
    • once, break in upon mankind in accordance with an ordinary, easy
  • Title: Lecture: And The Temple Becomes Man
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    • of mankind as a whole. And unless this demand is fulfilled, the aim
    • in line and harmony with the evolutionary forces operating in mankind
    • those within the walls; there is everywhere a kind of urge to break
    • underlying law. But for all that, we still confront a kind of
    • feel a kind of fear, a kind of dread of spiritual knowledge,
    • but the same kind of treatment might also be applied to architectural
    • intellects we draw up tables and coin all kinds of technical
    • substance of world-secrets in the possession of mankind hitherto. And
    • of the evolution of mankind and of the Divine World too, Theosophy
    • who suffers a kind of death in Theosophy, will feel in his own life a
    • may thus be able to take its real place in the evolution of mankind.
  • Title: Lecture: The Migrations of the Races
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    • mankind over the widest possible area, what is expressed in the words
    • A further Rishi colony of this kind, together with its adherents, went
    • a kind of Nature worship, reminiscent in many respects of Egyptian
    • will be made. The Leaders of mankind, their Manus, will arise in
    • mankind itself. None of the Great Leaders who brought men forward, who
    • sublime schooling which enabled them to become the Leaders of mankind,
    • mankind. The Leader of the Sixth Root Race, in particular, will be a
    • Root Race. Such Beings have to undergo all kinds of Initiation, to be
    • those who helped mankind forward, those who ruled and guided mankind,
    • Race that mankind is left free. Then we have Initiates who have a
  • Title: Lecture: The Mystery of Golgotha
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • MANKIND
    • time once more to this the greatest question of mankind, inasmuch as
    • are apt to imagine the past history of mankind far too similar to the
    • nascimur. Mankind stood in need of healing, and the seers and
    • Earth. These things mankind had now forgotten, and as the Mystery of
    • mankind felt their estrangement from the Father God, — when
    • less able to kindle these memories to life, He who was afterwards
    • Meanwhile the simple and primitive among mankind felt as
    • Jesus. He had come down to Earth. He was the God whom mankind had
    • live with you on the Earth, that ye may have power to kindle your
    • present evolution of mankind, and that which we must hope for the
    • knowledge have been awakened which can be kindled from depths of the
    • liberation of Pentecost, in that He promised to mankind on Earth the
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • course of the evolution of mankind on Earth.
    • himself, or whether something else had a kindly and favourable
    • little book, “The Spiritual Guidance of Man and of Mankind,”
    • We have reached a significant phase in the evolution of mankind. The
    • the evolution of mankind, we can only understand history as
    • has to-day reached a kind of culmination, first began to show itself
    • the Christ Impulse in the whole evolution of mankind, this must also
    • We shall in the future have an altogether different kind of
    • language-forming power. A quite new kind will begin to work. I have
    • the same time as mankind evolves on the Earth below. And we can also
    • consider one particular stream in the whole history of mankind, into
    • when mankind had a language of the will? The Word was with God, it
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • was a personification of the spiritual strivings of mankind. The urge
    • in the man Jesus. The kind of ideas which in those days men brought
    • purest kind was worked out, although it too has been wholly lost.
    • the learning will not be of the kind that finds favour to-day. It
    • mathematics and its kindred sciences, all of which are the legacy of
    • striving in our present age to enter into a kind of cosmic union.
    • mankind will be accomplished. But if they persist in ignoring what is
    • Northern Asia are striving to consummate a kind of cosmic union with
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • elemental world. Imaginative perception will surely return to mankind
    • encircling planets. Our own etheric body is a kind of Sun elemental
    • together with it, constitute a kind of sevenfold entity, as do the
    • etheric body. In future time there will be a kind of medicine which
    • is some kind of irregularity in what I have here compared to a
    • an environment wherein there are beings of his own kind, that is,
    • can only entice it forth into the consciousness by a kind of
    • expression in dissatisfactions of one kind or another, surging up
    • underlying reasons in the historic evolution of mankind.
    • Experience in the spiritual world is in fact quite different in kind.
  • Title: Lecture I: Ancient Myths
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    • less dreamt, slept through by mankind, that in any case abstract
    • Mercury, the Greek Hermes. A kind of Horus-cult, the cult of the son
    • lived in long gone-by ages. For the kind of connection for Zeus and
    • of Gods into connection with the evolution of mankind and the
    • Prometheus myth, the Greek already desired to find some kind of
    • for some centuries mankind has lost practically all consciousness
  • Title: Lecture II: Ancient Myths
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    • in mankind, we know that we have to look back to earlier times of
    • such things for this retrospection gives us orientation. Mankind
    • ‘The Spiritual Guidance of Man and Mankind’,
    • begins with the 7th or 8th century before our era, there was a kind
    • of looking back of mankind, and this looking back to other states of
    • the course of mankind's evolution. We are there looking back to an
    • evolution, although of an entirely different kind.
    • man develops in perceiving and thinking of the kind that I have
    • necessary, for only so could mankind be led — and that is
    • connected with mankind as such, that goes beyond the individual
    • way, but in the other way too. The reproduction of mankind was in
    • micro-macrocosmic bond of mankind, as you have seen, but the whole
    • sun, so the interconnections of mankind which later became ‘States’,
    • mankind must learn to know today, and which they do not want to hear,
    • monopolized ... Yet mankind is enthusiastic about such monopolizing
    • there must be a kind of recapitulation of the time in the
  • Title: Lecture III: Ancient Myths
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    • of the course of mankind's evolution; we have sought to follow up the
    • structure, are derived from certain ancient experiences of mankind.
    • thought of as together creating mankind. We can only think of
    • order and hence into the whole ordering of mankind, into Providence,
    • essentials standing spiritually before mankind up to the new
    • chuckling being — mankind still had self-knowledge about this
    • have a connection with any kind of actuality. People have no notion
    • and even ‘ideals’. In other words: mankind does not know
    • clings to the symbol, the owl (Eule). And mankind no longer
    • courtesy towards mankind, shall not be mentioned at the moment.
    • itself, a state of consciousness is to be roused in mankind which
    • letter-script in contradistinction to the ancient kind which the
    • in life one becomes older. As a matter of fact modern mankind only
  • Title: Lecture IV: Ancient Myths
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    • existence of mankind. And precisely through what man develops very
    • friends, in many respects to its advantage, modern mankind knows
    • post-Atlantean period, the Cancer-culture, mankind formed concepts
    • sleeping Isis! The greatest part of mankind is sleeping
    • mankind out of the calamities into which it has brought itself.
    • concrete truth is not forthcoming. Mankind moreover is much too
  • Title: Lecture V: Ancient Myths
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    • mankind's evolution, and you have already seen that all sorts of
    • you that in that evolutionary course of mankind which can be regarded
    • reverse path is to be attributed to mankind. During the 2,160 years
    • that followed the great Atlantean catastrophe mankind can be said to
    • which there actually proceeded a kind of glacial state.
    • life-forces, the fruit of these declining life-forces as a kind of
    • with which infinitely many secrets of mankind's evolution are
    • connected. So that one can say: Mankind as a whole drew in, became
    • future of mankind will consist in their receding more and more,
    • receding further, so that I, if no spiritual impulse grips mankind,
    • affairs. Today we see the claim made by great circles of mankind to
    • in any kind of parliamentary business in the world, but the
    • This kind of growing
    • younger is at the same time a challenge to mankind to draw for
    • evolutionary history of mankind which lies in the 15th Century. This
    • the impulse really be found which mankind needs if it is to take in
    • that this or the other was gained for mankind through the French
    • judging these matters. Only then does one have a kind of crucial test
    • of mankind would be for each man to be aware that he takes a certain
    • political life! How one must have longed for such words to kindle a
    • Maximum number of matches per file exceeded.
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    • death is a kind of accident: but from a spiritual science outlook it
    • could deny that mankind as a whole is not in a position —
    • planets, the fixed stars, is at most a kind of cosmic physics —
    • theology-history-product. In this sphere, however, mankind is far
    • because for a time mankind must go through a stage of gazing into the
    • the rest of mankind has shirked any concern in world problems,
    • the human being. This is a fundamental error of present-day mankind,
    • mankind. Humanity, however, must evolve. Up to a certain degree it
    • ‘In the evolution of mankind all depends on the inner being of
    • every kind of political idolatry.’ That is a fine passage of
  • Title: Lecture VII: Ancient Myths
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    • of mankind when we begin to observe man himself, seeing in his
    • of our organism, in so far as it is physical, through a kind of
    • concerned with human life, but with every possible kind of earthly
    • heart-life. All life to be found in mankind today outside the head is
    • mankind. For do we not find that journalists — with all respect
    • the Ice Age. We know that changes took place in mankind at that time,
    • how mankind lived then.) The Atlantean evolution preceded the present
    • diverse kinds. We have found a close similarity between our age and
    • acquired physically this hard skull. And we may ask when mankind
    • mankind has spiritualized itself increasingly from epoch to
    • have today, only because of this has mankind reached the point of now
    • evolution of mankind, that man should turn his closest attention to
    • if the path to rejuvenation is not found, the evolution of mankind
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • a certain kind of inward craving. And it is chiefly this craving that
    • takes place a kind of union between the metamorphosed, transformed
    • another kind of longing. Although it has a longing for the astral
    • us neither by heaven nor by earth, but is based on a kind of
    • thought that some kind of evolution, some nerves underlie the forming
    • into some kind of unintelligible expression. Mathematics is said to
    • future development of mankind.
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • as a kind of echoing wave, the after-workings of the psycho-spiritual
    • entirely within a kind of physical mechanism, — for such the
    • effort to develop idealism of such a kind that our words do not
    • enough, but of a misdirected kind.
    • rests during sleep. But he is not merely resting. When the right kind
    • third or fourth life a kind of paralysis of soul and spirit would
    • kind of strength is developed vis-à-vis the obstacles, if
    • need, for with antiquated traditions mankind will be incapable of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Goethe, but it was a turbulence of a special kind. We need only look
    • was always a kind of inner opposition to what his contemporaries were
    • But at the same time there is something else in Goethe — a kind
    • scholarship acquired in every kind of educational institution from
    • different kind of thinking, a different way of approaching the world,
    • reality, the thought of Galileo. This kind of thought tries to make
    • kind of thought that has developed since the middle of the fifteenth
  • Title: Lecture: On the Reality of Higher Worlds
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    • to take refuge in a kind of mysticism. They believe that what
    • But with this kind of mysticism no really profound science of the
    • sense to a kind of “Beyond,” and, on the other, against a
    • development. This kind of investigation into the things of the Spirit
    • kind of thinking that is usual in ordinary life and science, this
    • Self under a kind of oppression; the lightness and ease with which,
    • we are led to it, not by any kind of nebulous mysticism but by a
    • kind could be beneficial to the West. It all takes places
    • in the ordinary consciousness seems to be a kind of pessimism. —
    • intensity, man acquires a kind of knowledge still higher than
    • with this kind of thinking we have the real foundation of our
    • factor in the advancing evolution of mankind. And every unprejudiced
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • immediate and elemental kind.
    • the intellect thus obtained were of a purely sensory kind, they were
    • a kind of world-picture, which naturally contained nothing but
    • the evolution of mankind. Of course, it would be superficial to
    • kind, and so forth. But this is not possible. It can only be found if
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • formed the foundation of what has kindled instincts in a spiritual
    • development of a type of humanity devoid of every kind of social
    • is the purpose of the things which we learn? They should be a kind of
    • of healing mankind.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • The constitution of an etheric body must be of such a kind as
    • kind that its life-forces nurtured that boy's physical existence for
    • it, as it were, a kind of temple, an abode of the Godhead — if
    • kindled. If materialism were to take hold of every mind, or if
    • group. In this sculpture we shall see a kind of rock with a
    • deteriorated). Through the fact that the Representative of Mankind
    • Representative of Mankind. The shape in the cave is Ahriman; it is
    • sinful ones to hell. We see Christ sending one part of mankind to a
    • strength, so that the things needed for the welfare of mankind may
  • Title: Lecture: Salt, Mercury, Sulphur
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    • A lecture given at Dornach, January 13th, 1923. Published by kind
    • A lecture given at Dornach, January 13th, 1923. Published by kind
    • January 13th, 1923. Published by kind permission from a shorthand
    • Boehme there resounds a kind of longing to know the universe in man
    • which take place within the limits of man’s skin, a kind of
    • stammering utterances. We should read into them all kinds of dark,
    • time inner experience. This kind of knowledge had faded away at the
    • wished to lead mankind on the downward path. Such Initiates did not
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • briefly my heartfelt thanks to your esteemed president for her kind
    • branches of civilised humanity, an egoism of a kind that was
    • ramifications undoubtedly continue to hold mankind under their spell.
    • induces mankind to solve tasks that are not only egoistic tasks, but
    • confront mankind. But the recognition of these tasks is extremely
    • should draw mankind's attention to the spirit, — the spirit
    • up. Yet we do not, as a rule, observe the other kind of sleep, in
    • (this is actually the better kind of sleep), but we are also asleep
    • kind of sleep during the time from falling asleep to waking up.
    • wisdom. Yet we rebel against any kind of influence that may be
    • scissors, we do not as a rule think that it comes from a kind of
    • pertaining to the future. For that reason, we should have a kind of
    • Jesus of Nazareth. Beings of His kind have one characteristic
    • science can help mankind, and yet advance no social ideas at a time
    • which mankind really does not know what it is seeking; it sleeps away
    • mankind seeks after a new knowledge of the spirit! Let us feel this
    • that mankind's longings may be satisfied through a spiritual
    • clearly realise that mankind would face a great misfortune, if it
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • by the lecturer, and is presented here with the kind permission of the
    • 2,500 years into a connection with the earthly world of such a kind
    • purpose, we shall enter permanently into the same kind of
    • amass all kinds of spiritual experiences, but not by the path that is
    • interests or the like. Anyone who has national interests of some kind
    • of mankind.
    • possible when thinking is based on the bodily functions. This kind of
    • is to be brought to mankind through Anthroposophy. What is the
    • things are said from the standpoint of a kind of thinking that has
    • further progress of mankind in respect of knowledge and social
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind.
    • The Spiritual Communion of Mankind
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • and for mankind's freedom and progress, may He be with you and
    • death has a terrifying aspect only because we look upon it as a kind
    • experience kindles that which constitutes our Ego-consciousness after
    • other side. This kindles our Ego-consciousness on the other
    • next experience is a kind of retrospective memory, that lasts for
    • memories that live in our physical body are of such a kind that
    • is of such a kind that everything that occurred during our earthly
    • that your words hurt him. When we say something unkind, we only
    • soul-impression which we gather when we say bad and unkind things.
    • But the other person to whom we addressed our unkind words, has an
    • kind of inner clairvoyant form of contemplation. He would then appear
    • possibility of grasping mankind's most important task for the future,
    • hour death so numerously approaches mankind, many, many etheric
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • soul that really constitutes a kind of triad, which, in the case of
    • Mystery of Golgotha, but a kind that this nation possessed through
    • such a kind that it could still feel in a natural way the streaming
    • certain place in Europe, a nation whose soul was of the kind
    • Nature, almost through a kind of neck, if a being that has, as it
  • Title: Lecture: Awakening to Community - I
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    • of Notes unrevised by the lecturer. Published by kind permission of
    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • amounted to flight from the life of the present into a different kind
    • The kind of knowledge
    • deepening into his anthroposophical striving. The kind of life and
    • exactly the kind from which an anthroposophist longs to free his
    • will impulses inward, he must, in other words, strive for the kind of
    • to the kind of life and practice that past centuries have brought us,
    • kind of learning that the world he wants to escape from has acquired
    • mankind's evolution in the act of reversing one's will and
    • uncomfortable it makes some people when things of this kind have to
    • tragedy. Soul experience of this kind played a particularly weighty
    • Now, a curious kind of
    • different kind of life. But when a number of anthroposophically
    • faces both kinds of life within the Society, and is expected to live
    • if the kind I am referring to sometimes vents itself in a sort of
  • Title: Lecture: Perceiving and Remembering
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    • This volume is presented here with the kind permission of the Rudolf
    • sketch the physical body as a kind of rind of the etheric body, though it
    • etheric body of man naturally consists of the different kinds of ether which
    • kinds of ether, but we shall only consider today that part of the ether body
    • our light-body experiencing all kinds of movements. Picture this vividly to
    • in the spiritual world, might say in longing, in a kind of prayer:
    • has to enter into the spiritual development of mankind. It is now sought to
    • fill mankind from childhood with materialistic ideas. This materialistic
    • word regarding science of any kind, except one who has taken a vow to speak
    • mankind that is not stamped and certificated will be forbidden, so every word
    • of the New Year is a kind of sign marking the progress of time generally; and
    • which work dreadful magic in the masses of mankind today. Naturally there are
    • through the minds of mankind on the wings of the newspapers of today.
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • own kind, for this is due fundamentally to an activity of the etheric
    • kind of unconscious memory with which it notes what the leaf it
    • leaf on the pattern of the first, this kind of assertion leads to the
    • Some people even say that heredity is due to a kind of unconscious
    • we cannot put anything of the kind into a plant. Why is this? Because
    • all kinds of things through his education, and things are thereby put
    • for instance, all kinds of substances were secreted inside the eye
    • finished. Then a kind of extract of the etheric body remains. Whilst
    • general ether, a kind of essence or framework of the etheric body
    • memory. Every question of this kind that might be asked will find an
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • presented to advanced participants in that kind of single lecture in
    • is also a kind of introduction to the lectures about to be held in
    • and today's lecture will be a kind of continuation. But it will not
    • Present-day mankind must, above all, realise more and more that man
    • connected with this complexity of his being. If there is a kind of
    • nervous system cannot do its job in a certain area all kind of
    • kind of a person is he? If you understand what life really is, then
    • kind of person is he fundamentally? You have to know what basic
    • the lowlands. These are the things that apply to the kind of
    • and every kind of food there is has a definite connection with what
    • how materialism has overtaken mankind. In earlier times people were
    • their noses. What kind of eyesight and anatomy have you got? You can
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • this series we made a kind of classification of illness types, and
    • vision can see that there was a time in mankind's earthly evolution
    • bringing forth another being of like kind. You must realise, however,
    • Lemurian times, before the moon left the earth, mankind was in a
    • man at birth has replaced the old kind of individualisation. What was
    • forth his kind, and this was also experienced and seen as a spiritual
    • instincts of the two sexes working one upon the other. The kind of
    • that is connected with the particular kind of passions and feelings
    • astral body man seeks all kinds of pleasures and can have all sorts
    • solid walls. And what kind of influence can the astral and etheric
    • always give consideration to the kind of person the patient is. If he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • of this kind brings us ultimately to the point where things that
    • that we really have to speak of a kind of sinking down into a cosmic
    • freedom in the history of mankind would not have been possible. Man's
    • feelings when phenacetin was tested. This kind of testing, without
    • any kind of guide, shows that at the same time as it lost the spirit
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • night, sleeping and waking, will be seen as a kind of unity. So when
    • like this for all kinds of phenomena in human life. And just through
    • rhythms of the kind we touched on three weeks ago and have dealt with
    • effect on man if he had done the kind of things then that he does
    • conception that will bring man back into this kind of rhythm again.
    • about it with no inner order, because man has gone astray in a kind
    • draw attention to the kind of wisdom that enables man to create his
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • have a kind of survey of the phenomena of illness in so far as each
    • the kind of experiences that come about because he is now in an
    • satisfaction. This is felt as a kind of thirst for physical life
    • kind of experience in Kamaloca, but as one among many.
    • kind of connection. Now you will realise that the Kamaloca forces we
    • comes down from the spiritual world our soul is attracted to the kind
    • the case of illnesses that concern mankind in general rather than man
    • kind of karmic cause of illness which is just as interesting, and
    • sneer at. Yet many a person will have noticed a kind of perpetual
    • this kind of thing also happens in connection with many less
    • look beneath the surface at the kind of thing expressed in
    • elsewhere on the earth. What kind of being is Chiron the centaur? He
    • is a being of the kind that existed before man descended in Lemurian
    • ascent of mankind, for mankind's real welfare and real progress.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • thing should be noticed, for it is accessible to any kind of external
    • so he had right at the beginning to receive the kind of physical body
    • expression of the ego. This is the case with the kind of people who
    • kind of wallowing in sensual pleasure. The person who feels forsaken
    • tears. Just as in different circumstances a kind of satisfaction is
    • can be seen to be a kind of expression of ego nature because if you
    • them as happy beings, whose chief quality was a kind of happy
    • poets often find such beautiful words for the kind of sorrow and joy
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • various capacities that mankind has today, developed gradually in the
    • had the kind of physical body like you can imagine if you picture man
    • vapour. Thus there was at the North Pole in Lemurian times a kind of
    • by people that actually lived in the realms of air in a kind of
    • once the teachers of mankind descended from the cold North! We have
    • population: one kind that had still remained spiritual, and whose
    • spiritual being, and another kind that had already descended into
    • lands. For in Lemurian times we find the members of mankind with the
    • a progressive development on the earth. If mankind had not to a large
    • population we find survivors of the kind of people who had not
    • Asia were given instruction of the kind to satisfy them in their
    • entirely on to the earthly scene, and therefore some kind of last
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • speaking, any kind of logic is something added to things from
    • within the ego he is increasingly bringing experiences of a new kind
    • thrones poured forth what we call the substance of mankind, and that
    • of three kinds. First, what we call thinking in accordance with law,
    • payment. The one will develop kindness of heart, the other's feelings
    • towards truth, fairness and kindness of heart?
    • mankind's future evolution. This deed had no precedent, having its
    • of this kind in which this connection is created on a basis of
    • him, this would not steel his will nor kindle his hopes to the same
  • Title: Between Death and Rebirth: Lecture One
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    • Published here with the kind permission of the Rudolf Steiner
    • led mankind as a whole to strive for such development, and he need
    • is contained in the great masterpieces and revelations of mankind
    • the life after death in a kind of formula, although as our language
    • laid down by those who are the spiritual leaders of mankind; we shall
    • mankind.
  • Title: Between Death and Rebirth: Lecture Two
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    • Published here with the kind permission of the Rudolf Steiner
    • is kindled by the counter-pressure of our body. Our ‘I’
    • for some kind of leadership in the world were obliged to acquire,
    • of blessing for all mankind. Every human being is free to allow that
  • Title: Between Death and Rebirth: Lecture Three
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    • Published here with the kind permission of the Rudolf Steiner
    • kind of case that may frequently be observed in our own ranks.
    • world and in himself, establishes some kind of association between
    • that this invalidates karma. It does nothing of the kind. If such a
  • Title: Between Death and Rebirth: Lecture Four
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    • Published here with the kind permission of the Rudolf Steiner
    • of which turns downwards as the result of a kind of gravity and
    • spectacle is a kind of pictorial expression of the fact that the
    • kindled by the lower Ego-aura and lower astral aura. The vitalising
    • standpoint. With his kind of clairvoyance he pays more attention to
    • Astronomy of the kind that is available for men of the present age.
    • should be kindled to life through Anthroposophy; and the methods used
    • the new birth, consciousness can still be kindled in a human being in
    • sphere it is impossible for consciousness to be kindled if during his
    • Here, in earthly life, Anthroposophy seems to be a kind of
  • Title: Between Death and Rebirth: Lecture Five
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    • This was a special lecture given "as a kind of Christmas gift"
    • their missions and achievements in the spiritual history of mankind.
    • Published here with the kind permission of the Rudolf Steiner
    • significance of the Mystery of Golgotha in the history of mankind on
    • development and stature of mankind.
    • could not become the common possession of all mankind. It was
    • such a separation taking place in the further evolution of mankind on
    • called a kind of ‘Mystery of Golgotha’ for Mars took
    • of mankind. Those who genuinely understand this evolution know that
    • the evolution of mankind as a whole the other impulses that had been
    • seasonal lecture I wanted to lay under the Christmas tree, as a kind
  • Title: Between Death and Rebirth: Lecture Six
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    • Published here with the kind permission of the Rudolf Steiner
    • ether and only a kind of extract of it remains with him. The astral
    • body accompanies him for a considerable time but again a kind of
    • enable him to participate in the evolving culture of mankind; he has
    • proper to mankind. There is, in fact, a natural correspondence
    • clairvoyance; convulsive movements of every kind were characteristic
    • keeping his physical hands still while engaging in all kinds of
    • in a kind of prison, it could then expand outwards on all sides. All
    • we have often mentioned, but a kind of efflux of thoughts. A
  • Title: Between Death and Rebirth: Lecture Seven
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    • Published here with the kind permission of the Rudolf Steiner
    • confrontation takes place between two kinds of formative principles,
    • working from without are not of the same kind. They come from Spirits
    • human being, namely, the kindling of the consciousness of ‘I’
    • the physical evolution of mankind from Adam onwards? Naturally, the
    • the old kind of leadership and therefore cannot make any direct
    • it — a kind of guidance of men. Some among this host of
    • in the hands of individuals of this kind, who in their youth showed
  • Title: Between Death and Rebirth: Lecture Eight
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    • Published here with the kind permission of the Rudolf Steiner
    • itself into vibrations and wave-lengths. This kind of observation
    • any knowledge of a spiritual kind. In their life between death and
    • the life of mankind in the future but not in the sense that is
    • applicable to some other kind of knowledge. Spiritual Science imparts
    • kindle in us enthusiasm for Spiritual Science.
  • Title: Between Death and Rebirth: Lecture Nine
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    • Published here with the kind permission of the Rudolf Steiner
    • kind of thinking.
    • accounts of the present kind, parts only can be described.) Among the
    • kind of anthroposophical life that is possible only while he is
    • kinds of signs, especially at night, creating disturbance in the
  • Title: Between Death and Rebirth: Lecture Ten
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    • Published here with the kind permission of the Rudolf Steiner
    • as a kind of spiritual region of the Soul-World. Read the description of
    • what is said about the kind of experiences undergone there that what
    • with a religious life befitting all mankind. Thus it is even the
    • in general. The archetypes of physical life on Earth appear as a kind
    • The external progress of mankind originates in the new
    • Earth, everything that had existed on Old Moon passed into a kind of
    • the promotion of culture on the Earth is to be regarded as a kind of
  • Title: Christ and the Spiritual World: Lecture One
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    • history of mankind if we are to understand rightly our own spiritual
    • If we try — at first without any kind of religious or
    • When we consider what mankind had accomplished in this
    • and others were able to give to the general education of mankind,
    • through it one has not relied on any kind of tradition, but has quite
    • cosmos and arrive at the most abstract conception of some kind of
    • that many souls of this kind lived in that period.
  • Title: Christ and the Spiritual World: Lecture Two
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    • The Spiritual Guidance of Man and of Mankind;
    • out of chaotic psychic depths the Sibyls utter all kinds of
    • kinds of Sibyls, and we see Sibyllism spreading on through Italy,
    • mankind. Only someone dominated by present day rationalistic ideas
    • to impose with imperious gesture her message on all mankind. Then we
    • expressed? Here is human passion kindling out of the unconscious
    • prophecy into mankind.
    • Much was entrusted to images of this kind in the days
    • their teachers would have been of the Sibylline kind, and the force
    • for mankind by the Christ. But who were they who achieved at least
  • Title: Christ and the Spiritual World: Lecture Three
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    • The Spiritual Guidance of Man and of Mankind;
    • for the kind of observation I have often spoken about —
    • bodies equipped with senses of the right kind. They would have been
    • differently would the cosmic forces have flowed into mankind if this
    • Dragon was ennobled and brought out of chaos into a kind of harmony.
    • Apollo, for whom a kind of confederation was founded later on.
    • understand this kind of growing together, belonging together, of the
  • Title: Christ and the Spiritual World: Lecture Four
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    • are manifest in the evolution of mankind. It will first be necessary
    • threefold Christ-event in the souls of post-Atlantean mankind. From
    • of a lower kind, servants of the high Time Beings; they regulate the
    • Yesterday I described it as the epoch in which knowledge was kindled
    • out of its own inner will — this kind of commandment is met
    • branches, no more will he spare you. Observe the kindness and the
    • kindness to you, if only you remain within its scope; otherwise you
  • Title: Christ and the Spiritual World: Lecture Five
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    • the truth which can of itself impart a kind of conviction of its
    • In occult researches of this kind one is often held
    • work of art (this was a leading of the kind I mean), there came to
    • I could tell you of many indications of this kind that
    • Grail, which is a kind of dish. But such glory streams forth from it
    • Als er in kindlich schlichtem Sinn
  • Title: Christ and the Spiritual World: Lecture Six
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    • the Grail has also been brought nearer to mankind again through
    • the sea are its drink. The earth has a formative power, a kind of
    • its respirations. The soul of the earth seems to be a kind of flame;
    • kinds, leading often to the most terrible actions and events. They
    • harmonious pre-dispositions of an endlessly varied kind. The whole
    • no way of approach to the Grail through words of any kind, or through
    • endlessly varied kind. The whole earth is ensouled, and thus the
    • drink. The earth has a formative power, a kind of imagination; it has
    • The soul of the earth seems to be a kind of flame; hence the
  • Title: Perception of the Nature of Thought
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    • Published here with the kind permission of the Rudolf Steiner
    • Published here with the kind permission of the Rudolf Steiner
    • differently from how it lives in present-day mankind; this present
    • now have philosophy coinciding with the general evolution of mankind,
    • the philosophical development of mankind that we have an example of
    • mankind to puberty; as Being it is like man when he has reached the
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Published here with the kind permission of the Rudolf Steiner
    • Published here with the kind permission of the Rudolf Steiner
    • originated in some kind of rotating, primeval nebula, from which the
    • bodies, and have worked out a certain kind of physics and chemistry
    • Saturn as a kind of antithesis to the Moon.
    • he is reveals itself gradually as a kind of memory of the planetary
    • he holds its secrets of this kind within himself.
    • of mankind. A man who has tried hard to apply clear thinking to some
  • Title: Lecture: The Problem of Destiny
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    • It is presented here with the kind permission of the Rudolf
    • kind: If spiritual science gives this or that explanation concerning
    • kinds of negative attitudes toward spiritual science. Although, on
    • civilization, and what kind of opposition we must encounter. The
    • other relationships which thus arise are of such a kind that through
    • with the human organism have an influence upon it. This kind of
    • upon our thoughts. If these thoughts are of the kind resulting from a
    • karma of mankind as a whole, and this karma consists of the
  • Title: Lecture: On the Connection of the Living and the Dead
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    • related in any way during our life. We might describe it thus: a kind
    • cosmic counterpart is like a kind of sun, surrounded — as a
    • kind of planetary system — by the other elemental beings. This
    • or that dead individual. A certain kind of intercourse can
    • imaginations which we absorb from those who stood in any kind of
    • kindness or of criticism or rebuke. The fact that they were brought
    • can kindle in it that which calls forth imaginations as aforesaid. We
    • another kind of interest for the dead. Here on the earth we develop
    • or that human being. To a far greater extent, a kind of universal
    • the world-ordering and of the whole progress of mankind is altogether
    • the conditions of the progressive evolution of mankind for us to do
    • taking his light from spiritual knowledge of this kind. To use a
    • to the deepening of all his life. These things I wanted to kindle in
    • that evolution of mankind which is the aim and endeavour of spiritual
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • Future of Mankind
    • I want to bring forward certain matters which concern mankind's
    • mankind's evolution between an era of mainly intellectual development
    • spiritual. The most important task for mankind in the era of
    • intellect has lost some of its creative power. In general, mankind
    • originally a natural endowment which mankind was predestined to
    • into the earthly life of mankind. Whether this will happen depends
    • Consider how in the older civilizations mankind in general perceived
    • You will realize from what was said yesterday that mankind must
    • the rhythm of external existence. In this way mankind will again
    • nowadays provide mankind with a vast amount of popular information.
    • by the intellect, sees the world. But the time has come when mankind
    • elemental kind who are very much more clever than human beings. Even
    • mankind does not become receptive to what streams towards him from
    • that these elemental beings will gather together to form a kind of
    • evolution, then mankind would be unable to make further progress.
    • future threatens mankind. There is another aspect — just as
    • of the kind of things I have explained. These are matters of great
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • because we look upon it as a kind of dissolution, as an end. But when
    • significant event. Moreover, this experience kindles that which
    • moment of death is viewed from the other side. This kindles our
    • We know that our next experience is a kind of
    • our physical body are of such a kind that we draw them out of our
    • But the retrospective memory after death is of such a kind that
    • words hurt him. When we say something unkind we only experience that
    • soul-impression which we gather when we say bad and unkind things.
    • But the other person to whom we addressed our unkind words has an
    • through a kind of inner clairvoyant form of contemplation. He
    • of grasping mankind's most important task for the future —
    • and every hour death so numerously approaches mankind, many, many
  • Title: Lecture: Relationships Between the Living and the Dead
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    • salvation of the earth, for the progress and freedom of mankind
    • evolution of mankind, because we can win this faith through our
    • world-conception, which has, however, held mankind more or less in
    • only as a kind of characteristic. But it is this warmth which is, in
    • behind. Even then this kind of experience would move our souls most
    • longing which goes forth from us and which is taken up kindly by
    • laboratories. Certain kinds of apparatus are constructed; and then
    • kindly pleasure — all this lives in us already — the
    • contemplation of the moment of death. Our astral body is kindled
    • accept Spiritual Science, but also that we must have a certain kind
    • kind of serpent was still portrayed coiled on the Tree, as I have
    • individuality — kindling themselves to a new consciousness, in
    • mankind possessed a power of seeing into the spiritual world, just so
    • say, a kind of conscious preparation for what Man's future really
    • Science is not something that we seek in the form of a new kind of
    • will be led to a different kind of thinking about eternity, through
    • these events — to quite the opposite kind of thoughts of
    • kinds of apparatus, which raise the standard of human life and
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • evolution of mankind. Although it is necessary to begin by drawing
    • mankind.
    • an evolution of mankind in the future, and that the ‘ I ’
    • mankind this may become different, and it will become essentially
    • the two different kinds of Spirits is the Hierarchy of the Angels.
    • seen how they place themselves consciously in mankind, and influence
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • out something which is to a certain extent visible externally, a kind
    • of impression, a kind of reflection of this work of the Folk-spirits
    • is also true that a kind of etheric aura towers up over every part of
    • as a kind of sacrifice, so must we also look upon the ‘remaining
    • Spirit of an Age by which mankind progresses, that this corresponds
    • distinct kind of thought. This is connected with the delicate
    • work within man and produce a certain kind of thought, a quite
    • These two kinds appear in human nature and in human
    • that there was a point in the evolution of mankind, when so to speak,
    • this, there worked in as an additional impulse the kind of thought
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • tones, they do not perceive at all. A Being of this kind never has
    • why mankind is divided into races. That which makes man the same over
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • of Form a kind of embryonic state, a sort of germinal condition, and
    • would have had the same form. There would have been only one kind of
    • are the originators of the racial differences in mankind over the
    • part of the earth and which afterwards propagated itself in mankind
    • mankind. If one thinks of it as if everything moves round a fixed
    • being. And thus it is too with mankind in general. We are looking at
    • mankind is spread out, is compressed into smaller dimensions. We
    • of the evolution of mankind, there is connected the spiritual
    • takes, if one wishes to intervene in the great movement of mankind.
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • without. Thus these two kinds of forces meet here, and this
    • Saturn, Sun, Moon and Earth states, there was a different kind of
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • not merely one kind of humanity spread over the whole earth, but that
    • this distribution of mankind over the Earth was taken in hand, so
    • So you see, that the blood of mankind is acted upon in a
    • twofold manner; that two races originate, by the blood of mankind
    • out of the collective mass of mankind, out of the ocean of humanity,
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • There are two spiritual currents in mankind. The one
    • Later Roman history was also guided by a kind of Spirit of the Age,
    • kind of compromise with one of the old Spirits of the Age who worked
    • culture, it has become possible for the many different kinds of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • speech than the later kind of writing, was also traced back to Odin.
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • scientists frequently make this kind of mistake.
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • about in mankind, beginning from the earliest ages and proceeding
    • as the emerging from a kind of group-soul. The Germanic Scandinavian
    • there took place a kind of withdrawal of the Mysteries into much more
    • which as Spirit-Self is to enter into mankind. It is particularly
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • mankind is intended to progress, it is organized for the development
    • down as fools, that what they have to offer to mankind will not be
    • become the most wonderful manifestation for mankind. Everything that
    • mankind in a newer etheric vision, which in reality refers to the
    • in conflict with Odin. In the near future of mankind there will be no
    • would bewilder mankind, if Odin did not overcome the Fenris Wolf,
    • of mankind for this or the other truth. That is not ‘occultistic’.
    • to all mankind, and must be given, can only spring up at a certain
    • If we accept from the whole of mankind all that each
    • religion has contributed towards the civilizing process of mankind,
    • occultism will appear before mankind free and independent of every
    • of mankind. The sources of what we are able to contribute lie in the
    • may become the common possession of mankind, and become
    • predisposed. We can best serve mankind as a whole if we develop that,
    • North.’ And if exalted forces are to be aroused in mankind in
    • sacrificial fire that must unite for the good of mankind through the
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • happen if men go on unfolding no other kinds of thoughts until the time is
    • ourselves to be shocked by descriptions of this kind. Such facts are the
    • all mankind.
    • Abstract statements of this kind altogether fail to convey the full and
    • to learn something about the mineral part of the human organism. With this kind
    • — but fundamentally it is the same kind of procedure. All that can be
    • knowledge that hurls mankind into calamity so far as his cosmic existence is
    • in human beings of our time a kind of foreboding of what will come about in the
    • he placed the figure of the ‘ugliest man.’ It was a kind of foreboding of what
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • said that our Anthroposophical Society is only a kind of development
    • Spiritual development of mankind, will not be surprised at such
    • received which have entered the spiritual evolution of mankind for the
    • meant for mankind when three or four centuries ago the revolution took
    • something new entered the mental evolution of mankind, and that as a
    • development of the will, something of quite a different kind results
    • become something inwardly alive, a kind of etheric body. The will may
    • often denominated a kind of clairvoyance, the essential thing in the
    • emblematically, if he sees all kinds of symbols in it, he is just a
    • taken by the spiritual evolution of mankind knows that truth has always
    • what is temporal. In regard to soul and spirit there is also a kind of
  • Title: Lecture: The Spiritual Communion of Mankind
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    • It is reproduced here with the kind permission of the Rudolf Steiner
    • SPIRITUAL COMMUNIONOF MANKIND
    • similar kind of activity was, it is true, exercised by the men of old
    • the attitude towards the guiding wisdom of mankind was entirely
    • the Mystery of Golgotha as the true redemption of mankind. They said
    • evolution and together with mankind indwells the earth as a Spiritual
    • light that kindles itself in man.
    • must pierce the darkness of knowledge of another kind. Then in the
    • you will experience together with all mankind, a World-Christmas.
  • Title: Lecture: Michelangelo
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    • It is presented here with the kind permission of the Rudolf
    • into ever new ages what has been experienced in older epochs of mankind.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • It is presented here with the kind permission of the Rudolf
    • by kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • face of these influences. Any kind of advice to withdraw from modern
    • of the evolutionary path of mankind. It has existed, in essentials,
    • A construction of this kind is by no means devoid of
    • many would far rather let things be conjured before them in all kinds
    • much happier to have some kind of visionary experience than to
    • life are wrapt in slumber, that kindles to life what is otherwise
    • modern Spiritual Science is to become living reality. Mankind has
    • unfitting to approach Spiritual Science with the same kind of
    • must be prompted by some kind of feeling. But what does he exactly
    • flower, they are experienced as a kind of sound-vibration in the ear,
    • kind of musical experience. And there is also the opposite
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • translator is unknown. It is presented here with the kind permission
    • concrete realities of life, we slip into the kind of thought that has
    • kind of thinking can explain certain phenomena of nature, it is
    • explain what is happening to mankind at the present time by what
    • of vision is kindled. One problem leads us to a particular region,
    • The modern mind is altogether perverted by the kind of thought that
    • science is not so easily acquired as other kinds of knowledge.
  • Title: Lecture: Morality and Karma
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    • translator is unknown. It is presented here with the kind permission
    • said that he felt himself capable of every kind of sin, but that he
    • there was a moment in the development of mankind when the tempters,
    • kind of compensation.
    • instinctively led to goodness, if a kind of life instinct draws us
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • translator is unknown. It is presented here with the kind permission
    • I have already mentioned this before. What kind of Being do they
    • parliament are not filled with the breath of mankind's
    • ascends to the destiny of mankind as such, when people will once more
    • kind of trance, in order to discover from them, by cleverly
    • these destinies of mankind in the whole world, if we take a deep
    • impulses of the future. For, my dear friends, if a kind of rebel
    • the religions speak of a kind of pension for the time after death!
    • belong, is an urgent requirement, yet it does not attract mankind
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • This English edition is published in agreement with, and the kind
    • and goes out with his Ego and astral body, there arises a kind of
    • kind of life. One year is one of his days, and in the Spirit of
    • the Moon evolution, man's whole will was still of such a kind
    • closest to us, and in the same way a light may be kindled in the
    • looking at ourselves and distinguishing between two kinds of
  • Title: Lecture: The Coming Experience of Christ
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    • The translator is Dorothy Lenn. It is presented here with the kind
    • unrevised by the lecturer. Published by kind permission of the Rudolf
    • mankind in general has undergone a fundamental change in its frame of
    • prefers to remain in ignorance of what is penetrating mankind through
    • for the right kind of development — then out of this mood, out
    • to account for the human being, we have claims of all kinds coming
    • claims of a practical kind, on the other we have the increasing
    • the spark which kindles in them from childhood onwards comes from
    • situation mankind is in, have brought about the great crisis of the
    • membering of mankind according to the will of its individual
    • say in such circumstances that one is inclined towards any kind of
    • instincts of mankind belies the spirit utterly. ... We see on all
    • Golgotha, so the spiritual Christ will appear to mankind. He alone
    • something must be developed which will direct mankind towards the new
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • The translator is Mary Adams. It is presented here with the kind
    • unrevised by the lecturer. Published by kind permission of the Rudolf
    • kind, although it must be admitted that these are, in the present age
    • one we may feel kindly disposed — to another perhaps not, but
    • further in this kind of observation of life and discover that all we
    • inwardly. As things still are, however, mankind remains to-day a
    • we have to exert ourselves. True, the acquisition of this kind of
    • How was it arranged in societies of this kind? And how
    • kind of experience one may have from the painting of a great artist.
    • research. Something, of the kind must come again in the future.
    • For not only is it true that mankind in general is
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The translator is unknown. It is presented here with the kind
    • as manuscript with the kind permission of the Rudolf
    • vital kind that it finds entrance into life in all circumstances and
    • unproductive kind of knowledge, and it is natural that people who
    • century mankind has been living in the fifth post-Atlantean epoch,
    • destiny of mankind for our entire fifth post-Atlantean period. In
    • mankind had reached, the faculties of intellect and of feeling were
    • post-Atlantean epoch. We must remember that this kind of
    • secluded from the rest of mankind. Hence the difficulty of getting to
    • understanding? All kinds of abstract ideals, concerned with national
    • shall establish a real and enduring relationship, of the kind which
    • what counts. Up to the present mankind has gone only a short way
    • mankind, it is distressing to watch the effect teachers in a
    • testings for mankind. Were they to gain the upper hand, as they bid
    • post-Atlantean epoch because at that time mankind lived more as
    • soul, and its refusal to take part in propagating the kind of
    • life. But as it must be striven for independently, mankind is put, as
    • mankind; He forsook their world. Speaking for themselves they could
    • kind of fervour and delight. But then follows a description of the
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This English edition is published in agreement with, and the kind
    • this path. In those remote ages of mankind's evolution, human consciousness
    • perceived spiritual beings even if of a lower kind, in all solid matter,
    • that these men of old, through their fantasy, dreamed all kinds of
    • one kind of breathing into another, man today must attempt to project
    • this kind (the yogi, too, was obliged to carry out his exercises for a
    • realm of thought. There are exercises of an opposite kind; among them are
    • pain and all kinds of deprivations. It is practically impossible for
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • This English edition is published in agreement with, and the kind
    • current among mankind, traditions that originated from ancient atavistic
    • evolution [of] mankind.
    • in the evolution of the Christ Impulse within the whole history of mankind.
    • science. We are able to survey the whole evolution of mankind. I have
    • beginning of the twenties. As far as outward appearance goes, mankind
    • entered into the evolution of mankind at a time when men — especially
    • mankind through the working of the Christ Impulse.
    • bring to mankind true and fitting ideas about Christianity — and to do
    • sake of the earthly evolution of mankind, and the teaching given by
    • as a kind of illusion, as a
    • kind of hallucination, then it is only a proof that in our day even
    • so hard to bring to mankind. Let us try in the language of the present
    • absolute separation of one phase in the evolution of mankind from
    • completely new was now to enter into the evolution of mankind. As long as
    • mankind had gradually to lose this living communion with the divine and
    • kind of vision; the vision that suffices for the world of sense is not
    • enough. today, mankind has only come so far as to speak of the contrast
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • of mankind. That is the real reason for the existence of this tendency. That
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  • Title: Agriculture Course: Lecture 1
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    • fully satisfied with your kind hospitality.
    • On the other hand we find another kind of substance, which must occur
    • influences the life of plants via the silicious and kindred
    • work via the limestone and kindred substances. Thus we may say, for
    • bring forth its kind, and so on. That is the one thing. The other is,
  • Title: Agriculture Course: Lecture 2
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    • as a kind of individual entity in itself — a self-contained
    • of the Earth is a kind of organ in that organism which reveals itself
    • kind of external “digestion.” For plant-growth, in
    • the Earth is essentially a kind of digestion. All that is thus taking
    • place through a kind of digestive process, must in its turn be drawn
    • Saturn. For the plant, we may describe the one kind as
    • If mankind with their
    • instinctive wisdom, how to create the different kinds of fruits from
    • possess the different kinds of fruit, handing them down by heredity
    • kinds of fruit. Nowadays it is all done by blind experiment, there is
    • of these things. Mankind has no other choice. Either we must learn
    • the number of animals of a given sort which we need for a given kind
    • is above the Earth's surface as a kind of belly, and that which is
    • beneath as a kind of head-existence — is not complete unless we
  • Title: Agriculture Course: Lecture 3
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    • we may say, the ethereal represents the lowest kind of spiritual
    • In a word, nitrogen pours out over all things a kind of sensitive
    • bull-at-the-gate kind of life. We keep a little of it back. We do not
    • different style than before. We suddenly begin to know all kinds of
    • things, all kinds of things emerge. All kinds of secrets that prevail
    • the long winter nights! He does indeed acquire a kind of method
    • This is the kind of
    • That which is living in our environment — kindled to life in
    • Truly we may say, the limestone in the Earth is dependent on a kind
    • cells. By a kind of inbreathing process it finds its way down there.
    • papilionaceae are the only plants of this kind. All other plants are
    • when we contemplate it in relation to nitrogen. Observe it as a kind
    • at length to see quite clearly; then we shall gain a kind of
  • Title: Agriculture Course: Lecture 4
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    • something else as well. We must know how to gain a kind of personal
    • outer and an inner side. The “inner” is inside some kind
    • is something that expresses quite exactly — yet in a kind of personal
    • the scent-kindling life within it. So we might say: an organic body
    • Manuring and everything of the kind consists essentially in
    • stand under the influence of mineral manures will have a kind of growth
    • kind of manure. I mean the compost, which is sometimes even
    • despised. In compost we have a means of kindling the life within the
    • earth itself. We include in compost any kind of refuse to which little
    • And we shall kindle in the soil itself the same inner quickness and
    • manuring with this kind of “spiritual manure,” if I may
    • how man shall get the best kind of nourishment for his own organism.
  • Title: Agriculture Course: Lecture 5
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    • a kind of continuation of growth within the earth. There is a vegetative
    • up more quickly) or even to diminish them, or anything of that kind.
    • with this kind of quickening or stimulus, is precisely the object of
    • another kind of sausage — fill them with the stuffing which you
    • more stable nitrogen content, and with the added virtue of kindling
    • it has a kind of iron radiation. These iron radiations of the nettle
    • For the plant world, we can indeed apply a kind of universal remedy.
    • But if we want a rampant ethereal development, of whatsoever kind, to
    • over with peat-moss, and then introduce some kind of channel or water-pipe
    • can impart to the dung — once more, if added to it in a kind of
    • district of the Earth. Truly this dandelion is a kind of messenger of
    • the plants must have a kind of sensation. Even as I, a human being,
  • Title: Agriculture Course: Lecture 6
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    • of weeds if we let the kind Moon work down upon them — if we do
    • in the second year you will see, there is far less of the kind of weed
    • not at all the same kind of process as in human diseases.
    • as a consequence, the seed (the upper part of the plant) becomes a kind
    • Outwardly, it all remains just as it is. But we now prepare a kind of
    • when you transform it as described, into a kind of liquid manure, and
  • Title: Agriculture Course: Lecture 7
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    • kinds of birds from certain districts. Light must be thrown upon these
    • in times gone by, such larvae have also evolved into other kinds of
    • and you would soon detect it in a kind of stunting of the vegetation.
    • to air and warmth. The plant—also through a kind of breathing
  • Title: Agriculture Course: Lecture 8
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    • a kind of personal treatment. To-day especially, we shall therefore
    • more or less. True, they conceive all kinds of transformations in the
    • more or less, by a kind of astral cloud. The plant itself does not reach
    • as these things are so, your farm is in truth a kind of individuality,
    • right kind of animals, so as to get enough manure and the right kind
    • fill the body through. Assistance of the latter kind is rendered especially
    • or leguminous plants notably the various kinds of clover. In the clover-substance,
    • when you begin experimenting with all kinds of fodder. You begin to
    • this kind of “exact science” is not exact at all in reality,
    • who is well on the inclined plane to mysticism of this kind becomes
    • is a kind of substance — indeed, it is pure substance which has
    • has been introduced as a kind of staple food. Many people are fond of
    • assimilated in Nature — wild manure, so to speak. Take any kind
    • in this way — last but not least, the cordial kindness of all
    • for their kind and loving welcome to us all, which has made our sojourn
  • Title: Lecture: The Significance of the Mass
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    • from the German of Notes unrevised by the lecturer. Published by kind
    • from the German of Notes unrevised by the lecturer. Published by kind
    • higher kinds of perception.
  • Title: Lecture: The Universe
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    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • external world penetrates into us, a kind of poisonous
    • childish head teaches the child (“Kindskopf den
    • Kindskopf”) — for in reality the human being
  • Title: Lecture: The Templars
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    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • life. Today, because I want to call your attention to a particular kind of
    • in Jerusalem and established there a kind of spiritual order. As we have
    • works on further in the course of history. Through a mysticism of this kind,
    • through a kind of initiation with the evil principle of gold, Philippe le Bel
    • impulses which appeared among mankind from the 15th to the 19th century.
    • thrust upon them. Wisely is this mystery hidden away for mankind in the
    • And the result has been that, since the rise of modern times, mankind has
    • where we are alike gives the possibility for the development of mankind of a
    • has placed us each into a different kind of life passes through our I,
    • and Equality can come to realization in the life of mankind, unless they
    • chaos. And mankind will have to drift further and further into this chaos, if
    • the evolution of mankind. Let us look back for a moment to an event of the
    • thousands and thousands of years back — when the mankind of the earth
    • generally stop to think how it is that mankind did not come to this knowledge
    • mankind had passed the moment in the Lemurian time when it implanted into it,
    • mankind was standing at that point in the world. All through which he had
    • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
    • Mephistophelian-Ahrimanic forces are needed in the evolution of mankind. And,
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  • Title: Paths to Knowledge of Higher Worlds
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    • by the Lecturer. Published by kind permission of the
    • by the Lecturer. Published by kind permission of the
    • The kind of thinking to which we are accustomed in ordinary life and
    • kinds of pathological conditions of the soul. But those who earnestly
    • higher knowledge, will see that this kind of spiritual investigation
    • But the kind of thinking which should be used for the cognition of
    • sets before the soul a kind of thought-organism. When we have a
    • already stated, to a kind of self-knowledge. Finally it leads us to a
    • it that we forget them, and so forth. But the thoughts of the kind
    • second kind of exercise: an artificial forgetting, as it were, an
    • kind of thinking when we rise to a stage which is higher than that in
    • which is very difficult to understand, namely, a kind of turning
    • You see, as a first indication of this third kind of thinking I must
    • bring before you a very complicated process. This kind of thinking
    • know that we cannot immediately become familiar with this third kind
    • kind of thinking, which dives down, as it were, into spacelessness
    • Let me now speak to you only of two kinds. The first is what we call
    • discover a higher kind of courage in our own life; when diving down
    • possible to give it any ordinary kind of frame. What the friends of
  • Title: Errors in Spiritual Investigation
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    • by the Lecturer. Published by kind permission of the
    • Lecturer. Published by kind permission of the Rudolf
    • kind of paralysis, even a loss of consciousness (Ohnmacht). It must
    • kind of immoral or weak moral mood, any kind of moral untruthfulness,
    • intensified and expanded, growing into a kind of force of nature.
    • entangled in this kind of phenomenalism, considering only such proof
    • dark. Since he wants to admit only this kind of proof, he generally
    • proves himself so inadequate. He demands a certain kind of
    • understanding — not the kind given by the things
    • themselves but the kind he imagines (ertraeumt), which he believes
    • existed a kind of belief, a certain mathematical-geometrical belief
    • particular kind of proof; one can prove it in this way as little as
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • The Supersensible Being of Man and the Evolution of Mankind
    • of Notes unrevised by the lecturer. Published by kind permission of
    • of Notes unrevised by the lecturer. Published by kind permission of
    • And the Evolution of Mankind
    • mankind. However, there are still all manner of prejudices against
    • the kind of way people would still like to hear it spoken of in many
    • present-day mankind. I wanted this to be said because it is just from
    • present-day needs, views which are held by the kind of spiritual
    • science that will be spoken of here. This kind of spiritual science
    • of mankind and seeing the amount of elemental unrest felt today
    • somewhat, they would have to see all that is bringing mankind into
    • speaking out of subjective feelings but out of the very kind of
    • characterise the paths by which the kind of spiritual science we mean
    • inner activity. Will must be brought into thinking, the kind of will,
    • human body, to begin with. Active thinking ascends to the kind of
    • the kind of seeing that active thinking opens up we come to realise
    • thinking there enters consciously into this active thinking the kind
    • personality by any kind of loss of memory to realise what the power
    • circles today imagine has nothing useful to offer, leads to the kind
    • different person. Our experiences are not the kind of thing we
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • This volume is presented here with the kind permission of the Rudolf
    • the two kinds of consciousness are not of equal clearness; they are
  • Title: On the Duty of Clear, Sound Thinking
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    • This volume is presented here with the kind permission of the Rudolf
    • progress of mankind. It is true, that all that seems to us necessary
    • Goethe really has given to mankind, for he has no other means of
    • described. This kind of thought is ‘trumps’ and rules
    • people are fully infected by such kind of thoughts, they say: Yes,
    • as if they were the greatest interests of mankind.
    • ease that withholds us from being inwardly kindled, and set aflame by
    • souls is that we may be enkindled and inspired by the great interests
    • of the progress of mankind — of the true freedom of humanity.
    • mankind.
    • it is founded on the very worst kind of dilettantism of great
    • unhappy times than we are at present passing through, if mankind does
    • do and of what mankind stands in need. We must in the first place
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • at all events the whole of civilised mankind.
    • of materialism. The truths of Spiritual Science are able to kindle
    • sphere is an unconscious urge in the whole of mankind today. On
    • among the peoples, whereas the new instincts of mankind call out for
    • the system of nerves and senses — is, in fact, a kind of
    • that the metabolism becomes a kind of continuation of all that is
    • seem to speak to mankind through the lips of the man of the East. We
    • must, in effect, develop another kind of quality — not an
    • any one race, but only through the whole of mankind. If anyone
    • that man is able to express with a kind of natural spirituality his
    • Goethe assumed this form. It is this kind of internationalism that
    • stock. The kind of internationalism which appears in Marxism and all
    • light received from them may be kindled in the deeds, concepts and
    • the spiritual-scientific knowledge that is kindled in the spiritual
    • of hatred. If mankind has no wish for this love, chaos will remain.
    • Men who realise this will acquire the kind of
    • before the soul: to gather together all that can unite mankind in
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • in earlier incarnations; there was a kind of consolidation of
    • able to kindle the true mood of Christmas in our souls. And
    • kind of reflection only; to the others it was only possible
    • Earth. Mankind had succeeded in unfolding a blossom in which
    • endeavours of evolving mankind have been able to produce. Not
    • fairest flower of humankind could spring from the purest
    • That mankind once issued
    • sublime insight which this pictured mystery of mankind could
  • Title: Lecture: Some Characteristics of To-day
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    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to the kind donation of Henk de Laat, this lecture has been made available to everyone.
    • entering through birth to-day feel a kind of hindrance, a difficulty,
    • ruffled by what mankind, immersed in materialistic thoughts and
    • all this — especially now when all kinds of memoirs are being
    • of the world wanted to prepare mankind for such new modes.
    • learn another kind of thinking than that which can lazily find
    • fantasy must now be grasped by mankind in all earnestness, for it
    • bring the greatest misery to mankind if not illuminated by the inner
    • body,” underlying, as it does, the physical body, has a kind of
    • permeated with all kinds of spiritual forces; the spiritual feelings
    • not a kind of dessert supplementing life's external, physical
    • which the spiritual world would reveal to mankind. This stream of
    • necessary for mankind to-day. We have had to wage war with a country
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • It is presented here with the kind permission of the Rudolf Steiner
    • mankind has learned through established ways of thinking and knowing,
    • being, so that mankind will be fully enmeshed in the web of natural
    • that we can achieve an existence fully worthy of mankind. We could
    • established with an entirely different kind of certainty, with
    • exhaustion, to what kind of social form this division in the human
    • something, the experience of which is a kind of destiny of
    • Aesthetic Education of Mankind, where he wished to show how
    • how this love of duty can become in the widest sense love for mankind
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • (Esoteric Christianity and the Spiritual Guidance of Mankind).
    • (Esoteric Christianity and the Spiritual Guidance of Mankind).
    • compassionate, kindly deeds and feelings of antipathy by malicious
    • the seeds of what will become part of mankind in future epochs are contained
    • past life on earth. A kind of sleep then ensues and after a few
    • out of selfish motives in the last life, shows us a kind of register
    • such and to an increasing degree imbues mankind with moral
    • together with all mankind.
    • But to-day — because mankind is insufficiently mature
    • a different kind of development in the course of which a complete
    • statement. Claims of the kind have frequently been made. For example,
  • Title: Lecture: Nervous Conditions in Our Time
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    • published here by kind permission of the Rudolf Steiner
    • notes unrevised by the lecturer. Published by kind permission of the
    • be no doubt that it will grow no better for mankind in the near future.
    • more, however, can be attained. Let us assume that it became a kind
    • writing, they have to give themselves a kind of jerk — a
    • body. This kind of relation between the physical and the ethereal
    • body lies at the occult foundation of every kind of cramp or
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • and published here by kind permission of the Rudolf Steiner
    • of space; simply by making from it a kind of abstraction, now becomes
    • This is, at least, a kind of ideal for scientific method to-day. But
    • process: death came to him as a kind of expiration of his soul.
    • — because in his sensations of all kinds he “saw”
    • epochs through all kinds of exercises is present of itself in later
    • remains a kind of deposit, little understood now, in what were called
    • of our time. May all that mankind is intended to attain by cognition
    • mankind requires.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • and published here by kind permission of the Rudolf Steiner
    • movements — as in the case of Eurhythmy — then a kind of
  • Title: Lecture: Evil and the Power of Thought
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    • and published here by kind permission of the Rudolf Steiner
    • wide-ranging and light-filled, was not yet permeated by this kind of
    • Yet even in our own time this word is used as a kind of motto in the
    • false kind of mysticism to ask: “What is there really in my
    • after one has spoken to mankind for many years of the interests connected
    • civilisation. Mankind will have to know again that intelligent
    • Mankind stands
  • Title: Lecture: The Seeds of Future Worlds
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    • and published here by kind permission of the Rudolf Steiner
    • within man a kind of centre of destruction. I showed how as long as
    • described as a kind of centre and heart of destruction meets our gaze.
    • 15th century were to continue, mankind would fall into decline; for
    • virtually in a kind of sleep condition, spiritual inner faculties
    • A kind of
    • other doctrines of that kind. We in our time have only to find the
    • with what is dead. This kind of culture is directly opposed to real
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • This English edition is published in agreement with, and the kind
    • and good influence upon mankind through the ages, there exists
    • Two given points within this stream were not regarded as any kind
    • the evolution of mankind. — The Gods have gained the
    • as it were, forgotten by mankind.
    • Golgotha in the evolution of mankind as a whole.
  • Title: Lecture: Realism and Nominalism
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    • and published here by kind permission of the Rudolf Steiner
    • are satisfied with such things because we are no longer kindled and
    • all kinds of qualities and concludes by saying — and the young
    • Then came a kind of reaction
    • Father-principle. As a kind of counter-stream, came all that which
    • instead experience, during earthly life itself, a kind of inner
    • light, which is kindled during life on earth. Why is it so? Because
    • kind of Realism which again considers the spirit as something real,
    • was really interested only in the Father-principle. What kind of thoughts
    • significance for mankind in the age when spiritual feelings were
    • cannot understand at all that once this was one of mankind's burning
    • the spiritual, that continually rouses the soul. These kinds of
    • somewhat thinner, a kind of mist, a thin mist — these are in
    • material quality of the body, formed all kinds of ideas about these
    • the atom in a kind of oscillating condition, as if some fine material
    • call them by all kinds of spiritual names. The essential point is to
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • and published here by kind permission of the Rudolf Steiner
    • whole development of mankind on earth. When we have thus striven to
    • the midst of the events which will befall mankind in the 20th century
    • take along with them the treasures of mankind which have been
    • the course of history of which mankind is conscious.
    • development of mankind? Even when considering things quite
    • to mankind. If we look back upon the Graeco-Latin epoch, we see that
    • post Atlantean epoch of culture is a kind of repetition of
    • been added to the course of development which mankind has followed so
    • the divine order of the world has given mankind during the fifth
    • in which the Christ-Impulse has influenced mankind since the Mystery
    • force streaming into the history of mankind.
    • worked, as a living, driving force in the evolution of mankind. The
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • must once have been in a kind of sleeping condition during the
    • when the human being lives in a kind of sleep. Before he draws his
    • Christ-Impulse, but only if mankind will cease to look upon spiritual
    • more learn to consider as part of mankind as a whole not only the
    • helping his mother with all kinds of small services. He went to town
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • and published here by kind permission of the Rudolf Steiner
    • initiation, which will then supply to us a kind of foundation for
    • there is also another kind of knowledge, and that it is not possible
    • ordinary world, unless another kind of knowledge is added to
    • the one which has just been characterized. And this kind of
    • has always been a kind of abyss between that which is given, on the
    • instance, of such a kind that men could read the laws of Nature in
    • a kind of clear consciousness of this primeval wisdom; in
    • containing that which had remained as a kind of moral extract from
    • natural science, such as it exists to-day, that kind of knowledge
    • anthropology, etc., in such a way that they lead to the kind of
    • spread also this kind of positive knowledge concerning the spiritual
    • prefer to accept a kind of cinema-science — for
    • of all kinds of mystical things, they are those who truly foster
    • satisfied if every kind of mystical nonsense stimulates an inner lust
    • takes up a mystical book, no matter of what kind, should appeal
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • It is presented here with the kind permission of the Rudolf
    • kind or another, make these religious forces their master,
    • Christ, or a spiritual power of some kind, to do what he
    • this kind of talk from one person or another: “Why does
    • what actually exists in the concrete evolution of mankind.
    • temperament for altruism, but they have not got the kind of
    • arrive at a science of the formalist kind that you get, for
    • Register, or something of the kind. That besides being a
    • a kind that lie deeper than forms of civilisation in city or
    • have they been in perfect agreement and the kind of
    • the civilisation of Europe every kind of thing from the
    • that kind of way.
  • Title: Lecture: Brunetto Latini
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    • It is presented here with the kind permission of the Rudolf
    • today for those who call themselves civilised mankind.
    • is opened to us as by a kind of shock which breaks in upon
    • doubt a certain kind of knowledge is also attainable
    • had hitherto was a kind of tradition. With the last relics of
    • passes through mankind's historic evolution, but of which
    • In a peculiar kind of vision, the Christ-Impulse manifested
    • must know what this signifies. It represents a kind of
    • the Maid of Orleans had to be kindled for a great historic
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • It is presented here with the kind permission of the Rudolf
    • the Cosmos is differentiated. Were the kindly Moon not there
    • of this kind is absorbed? We are bound to say that for those
  • Title: Lecture: Yuletide and the Christmas Festival
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    • It is presented here with the kind permission of the Rudolf
    • resurrection of mankind, the birth of the Spirit of
    • but in his heart the sunlight kindled spiritual jubilation,
    • actually as though a kind of death made its way into the
    • hearts of men, a kind of darkness, in contrast with the mood
    • as if the spiritual horizon were filled with all kinds of
    • this Light has been brought into the evolution of mankind
    • Impulse were to be kindled by the thought of the Christ
    • that mankind has a mission, what conception must we have of
    • Jesus was kindled!
    • emotions, all the vitality kindled in souls living in the
    • unique kind penetrated then into the hearts and souls of
    • must have some idea of the kind of life led by simple folk in
    • feeling for such things in our day but something of the kind
    • Plays. We then have a conception of mankind's belief in
    • a kind of applied technology; in the future there will either
    • Easter Festival of mankind is arrayed before our
    • told: There lies the hope for the future of mankind!
    • pledge of victory — the pledge that we, as mankind,
  • Title: Lecture: Buddha
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    • It is presented here with the kind permission of the Rudolf
    • evolution of mankind, and when with the help of Spiritual Science we
    • different kind of consciousness. In the chaotic medley of the dream
    • consciousness gradually evolved. A kind of primeval clairvoyance
    • also one day be verified. Thus we must look back, not only to a kind
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the collective evolution of mankind. There can be no repetition of
    • resignation born of weakness, but there is another kind whereby man
  • Title: Lecture: Hygiene - a Social Problem
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    • It is presented here with the kind permission of the Rudolf
    • centuries a longing has arisen among mankind for a democratic
    • have knowledge of the kind I have described, the doctor will be a
    • by all kinds of physical methods, then it will of itself be the
    • grips with these so-called mental and psychical diseases by the kinds
    • in effect, this kind of illness arises from the fact that the
  • Title: Lecture: Speech and Song
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    • It is presented here with the kind permission of the Rudolf
    • speech. In the historic evolution of mankind, speech, as we know,
    • cosmic Art of Song or Music from the other. Two kinds of spiritual
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • It is presented here with the kind permission of the Rudolf
    • into mankind.
    • evolution there has existed some kind of Initiation Science, analogous,
    • experienced his own being in a kind of waking dream. He knew himself
    • a kind of sheath, merely an instrument for the purposes of earthly
    • — which was indeed a kind of innate knowledge of his true inner
    • mankind to experience the greatest event of earthly existence. He
    • mankind to-day.
    • mankind has fallen, stands before those who live in the third epoch
    • gradually to lead mankind to a divine consciousness, to a religious
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • It is presented here with the kind permission of the Rudolf
    • very time when the Christ united with earthly evolution, humankind
    • lost the kind of knowledge that might have enabled people to
    • the spiritual evolution of humanity, something was nurtured as a kind
    • preparation — humankind first needed to become acquainted with
    • what it was that inspired humankind in the ancient Mysteries. He
    • said that Christ sent the angels to humankind. Indeed, he said openly
    • These all united and formed humankind. It is possible to form such an
    • was, as it were, a kind of understanding of the Christ that went
    • concerning humankind. Not until now are we beginning again to
    • will thus be able to see how what humankind has lost can, with the
    • manifest? Imagine that Lucifer had never approached humankind, and
    • remained unaffected by the differences that exist among humankind.
    • significant that this is presented to humankind in particular
    • Sheet, General Anthroposophical Society, Dornach, Feb. 1936 (kindly
  • Title: Lecture: On the Dimensions of Space
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    • It is presented here with the kind permission of the Rudolf
    • itself a kind of spiritual essence, manifests itself in outer forms
    • can make the same kind of observation. Considering the matter with
    • one-dimensional being of this kind, and only partakes in
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • It is presented here with the kind permission of the Rudolf
    • mankind, not only in the field of knowledge but in the whole field of
    • strata of the earth all kinds of forms have been embedded,
    • still presents itself in a kind of lifeless condition. That is where
    • traced back to any kind of action by fire, but that everything we can
    • similar kinds of rock-material possible; but that through the
    • call “fatigue.” It is, in essence, a kind of destructive
    • only the differences in the kinds of rock or deep mining betray the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • It is presented here with the kind permission of the Rudolf
    • of such thinking, and we are guided by it. Thus this kind of
    • way be altered thereby. Just as little can you perform any kind
    • connection, a kind of sub-earthly connection. This is how it
    • the conversation. Try to recall a conversation of this kind which has
    • pictures. In this respect life is kind to us, for the events of the
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Es ist im Grunde genommen in dem kleinen Kinde, das uns
    • vorhanden, die der Mensch überhaupt in sich entwickelt. Das Kind
    • Zahnwechsel hin, verwendet das Kind die Gedankenkräfte zum
    • Beobachtung ergibt das ohne weiteres —, das ist beim Kinde
    • nur das zappelnde, sich bewegende Kind in den ersten Lebenswochen,
    • Sich-Bewegende, das ist von dem Kinde erst erworben dadurch, daß
    • es besteht ja die Entwickelung des kindlichen Lebens darinnen,
    • physische Dasein mitbringen. Beobachten Sie nur, wie das Kind
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • wrote Isis Unveiled, received a kind of Rosicrucian
    • Guidance of Man and of Mankind, the progress that has taken place
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • soon have recourse to all kinds of pictures unconnected with
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • process of evolution something of the kind really does take place in
    • existing conditions were immersed in a kind of twilight, in a sort of
    • resignation. We acquire a peculiar kind of spiritual insight into the
    • centre. In order that that which makes mankind of such immeasurable
    • must say: The future of mankind will certainly find the possibility,
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • ancient Moon, we must bear in mind a different kind of development of
    • as a kind of longing. And what is this longing? We have just said
    • that it is a kind of willing, and whenever we investigate this
    • longing, we find that is of this nature. What kind of willing? It is
    • from that ancient stage of evolution, so do we inherit all kinds of
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • and would otherwise have been desolate--for boredom is also a kind of
    • The Spiritual Guidance of Man and Mankind), as something
    • Prince of Homburg, who carried out all his great deeds in a kind of
    • longed for what cannot be given until our age. We feel a kind of
    • Science as being the redemption of mankind from that longing. This
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • words: all philosophy, and all striving for a certain kind of human
    • What kind of learning would it be which found a place in our soul,
    • framed in wonder and the bliss of solved riddles: Any other kind of
    • any kind of reasoning. But a knowledge not framed by these two
    • humanity, appears as a kind of recapitulation of this peculiar
    • said, be renewed for an ample multitude of mankind. This means, that
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • after more and more knowledge of a kind that has seen its
    • kinds of things, but not the true spirit. Those souls
    • are guided by all kinds of forces of which they are
    • Suchomlinov. What kind of moments are these in world events
    • views on this Note, or asked the kind of question that should
    • fools. This is the kind of situation where people would see
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • penetrated, studied and finally used to build all kinds of
    • all kinds of impulses based on wisdom at an instinctive level
    • works which attracted all kinds of comment, some sensible but
    • into reality. He was not the kind of superficial person who
    • Graeco-Latin times, this kind of development went only as far
    • energies and all kinds of impulses arising from the time
    • soon rose further and has become a kind of axis of rotation
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • have the kind of illusion which arises from entirely
    • terms, with all kinds of political, social and other
    • this kind dominate the human race today in the widest
    • extremely logical and clever, developed by applying all kinds
    • You can easily put forward ideas of exactly this kind; people
    • the reasons and because of the kind of conditions we have
    • sent a kind of lexicon listing the names of writers.
    • body. People certainly do come to lectures of this kind,
    • listen in a kind of sleepy ecstasy; they are not really
    • but is perhaps doing so from some kind of purely personal
    • — when aberrations of this kind are far from uncommon.
    • does offer enormous opportunities for a kind of lazy outsider
    • time, with people whiling away the time by creating all kinds
    • All kinds of
    • if you will, get together and invent all kinds of gossip. I
    • all kinds of other things. One way of countering this would
    • of, will need quite a different kind of courage — inner
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • in a kind of sleep state where these truths are concerned? As
    • also in human evolution. There are many different kinds of
    • work — if all spirits were of a kind to see to it that
    • things of this kind will be the goal of future human
    • eighteenth century onwards are of the same kind as those used
    • fellow human beings to use all kinds of creative powers on
    • though not from any kind of evil intent. According to one of
    • perfect, I am kind, I am someone who does not believe in
    • all kinds of authorities. To feel really good in the
    • who like to feel good in the way I have described. All kinds
    • kind of apology, that one should not, of course, imagine the
    • our civilization that they are still calling this kind of
    • ‘tawny beasts’ of the kind Nietzsche presented.
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Roman civilization, was a kind of recapitulation of what
    • will be all kinds of changes in development.
    • may bring up all kinds of echoes from the past. It is
    • determine size, growth, and all kinds of things by
    • doubt heard of all the nonsense we get now, with all kinds of
    • illness he has. So we get all kinds of treatises — on
    • example, would not have written the kinds of things he has
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • nor the kind of nebulous ether people sometimes like to
    • about. The kind of thoughts you have to consider in this
    • respect are the kind you gain from the world you perceive
    • quality. The kind of thing you find in Roman history, and you
    • a modern philosopher, your normal kind of university
    • professor, were to have some kind of Inspiration
    • dream I have described is quite typical of that kind of
    • when states are the only kind of political structure, one
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • kind of thing produced by someone who is not holding up a
    • not have other kinds of experiences as well, we would never
    • the kind of confusion I have mentioned. And so there must be
    • kind of period with regard to major world events as well as
    • Teachers in training are weighed down today with all kinds of
    • the way it is in reality. Not everyone will have the kind of
    • considered as communications of this kind. It is important to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • This kind of generalized philosophizing will get us nowhere
    • they come to this kind of conclusion. In the realm of dead
    • notices. Opinions of the kind that the war should not be
    • organism. This is the kind of thing people do when they use
    • kind of contradiction in which we find ourselves all the
    • — to different kinds of cells, the analogy is true and
    • scientific way, combining, abstracting and making all kinds
    • West and East with you from all kinds of different points of view,
    • through spiritual science, not the kind of mere satisfaction
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have considered all kinds of ideas which may explain the
    • kind play a much greater role today than materialists are
    • world is really a kind of projection, or shadow, of what
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • kinds of societies may evolve, representing and demanding all
    • kinds of ideals, and yet nothing comes of it. There were
    • kinds of feelings and inner responses of which you are
    • all kinds of things, but the forces which are really at work
    • flying, from the entrails of animals and all kinds of other
    • Then, people would not have been able to think that the kind
    • twentieth century a kind of knowledge would radiate out which
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • continue to be, to show from all kinds of different aspects
    • 1879 ahrimanic powers of a special kind descended from the
    • People even wanted to establish a kind of rational religion
    • all the time. They move around it in all kinds of directions.
    • two kinds of currents and we may call them Sun currents and
    • science is going. It is entering into all kinds of
    • all kinds of abstractions. People will need this science for
    • thoughtful and come from the heart. The kind of extract of
    • course, much easier to get together in all kinds of
    • — and other abstract formulations of this kind. Of
    • basis. Their ideas of this kind did not relate to reality,
    • investigations of this kind as something outside their sphere
    • do with any kind of reality. This does, of course, have quite
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • definitions of this kind are generally accepted, and many of
    • spirits of darkness now walking among us are of the same kind
    • darkness, are related to these and are of a similar kind, but
    • so, they may have grey hair and wrinkles and all kinds of
    • physical body in all kinds of ways. It has to be understood
    • or nations, but relationships of a different kind.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • those years, and this was in all kinds of areas. We see a
    • all kinds of different spheres in life. Speculations on the
    • The kind of
    • old kind, will tomorrow or the day after be followed by a
    • peace of the old kind. You have to be very superficial to
    • convey. One has to use human words, and these have all kinds
    • sense of reality to see that this kind of thinking has a
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • way with the human race. All kinds of things are falsely
    • front. Darwinian theory is entirely based on this kind of
    • truths are of the kind of which I have spoken before when I
    • kinds of relations that are said to exist between nations.
    • all kinds of connections, not just insurance companies, but
    • something which is cloaked in all kinds of slogans. And if
    • anthroposophy will promote some kind of reactionary or
  • Title: Lecture: Fall and Redemption
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    • here with the kind permission of the Rudolf Steiner
    • of mankind; and in various ways through the years we have seen how
    • evolution depicted in myths and history is a kind of preparation for
    • just this kind of human decision making. As I said, we do not want to
    • in a lecture that I held many years ago in Mannheim that mankind, in
    • mankind in terms of this moral fall of man, we today must think about
    • an ideal of mankind: about the rectifying of the fall of man along a
    • If we look back into the development of mankind, we see that human
    • development of mankind on earth. But the fall must be made right
    • when the highest ideal of mankind must be the spiritual raising of
    • ourselves out of sin. Without this, the development of mankind
    • incarnated into an earthly body as a being of a higher kind.
    • kind of little cosmos of molecules and atoms.
    • will disappear. Now of course our opponents will say all kinds of
  • Title: Lecture: Man's Fall and Redemption
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    • here with the kind permission of the Rudolf Steiner
    • human consciousness in general, as a kind of ideal for man's striving
    • attaining mankind's goal in the evolution of the earth. To-day it is
    • observes Nature and thinks, is an unprejudiced conception. All kinds of
    • as a heresy. Something that is forced upon mankind for centuries
    • the knowledge of human pre-existence, another kind of natural science
    • the fall of mankind was responsible for the veto on all thoughts concerning
    • positively shows something that is pushing mankind below its level.
    • the early Middle Ages there were all kinds of traditions consisting
    • scientist, mankind has now become sleepy, and does not even
    • knowledge of Nature is not only a theory; the fall and decay of mankind,
    • that the consciousness of mankind has changed in the course of time.
  • Title: Lecture: Calendar of the Soul
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    • importance of Anthroposophy for present and future mankind will only
    • connected with the plants sink into a kind of sleeping condition
    • power of the Sun, celebrate a kind of ecstasy of their lower forces.
    • mankind through dreamlike clairvoyance.
    • with the whole spiritual evolution of mankind. What men have established
    • fifth epoch is a kind of repetition of the third, the
    • duty to safeguard mankind against fallacy. If it is insisted that
  • Title: Lecture: The Spirit in the Realm of Plants
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    • comparison. Imagine that someone found a piece of matter, some kind
    • plants are nothing but a kind of sense organ for the earth organism,
    • single plant has a kind of soul. This is just as superstitious as
    • be on guard and not succumb to all kinds of mystical speculations
    • succumb to all kinds of fantasies, for here outer science has
    • believes that this is a matter of a kind of sense perception by
    • compared with a kind of eye, are spread out over the plants, but the
    • dependent on the sun. The human being does not undergo the kinds of
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • By kind permission from the Goetheanum Weekly, Vol. VII., Nos. 2–4
    • on the part of mankind as a whole, before man ever entered
    • Already in the 1780's he had set up a kind of private
    • kind of symbolic treatment of the mathematical, and indeed,
    • connected with the evolution of mankind. As I have often
    • times, man received forces which have been lost to mankind
    • changed, and greatly so. Mankind to-day is not exposed to
    • just as in ancient times they led to Luciferic. Mankind
    • mankind. Yet this very truth is beating against the doors of
    • life from these extreme aberrations of mankind, — the
    • Christ-force entered the evolution of mankind. ‘In
    • are intimately connected with the evolution of mankind. The
    • evolution of mankind is calling out to be recognized in its
    • mankind at the time of the Mystery of Golgotha, and from
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • By kind permission from the Goetheanum Weekly, Vol. VII., Nos. 2–4
    • introduce some kind of connection between the human soul and
    • working of mankind, is subject to a certain law of historic
    • evolve once more. It is necessary for mankind that we should
    • mankind needs is, above all, this widening of the sphere of
    • the inspiring Holy Spirit kindles the eternal Word —
    • all-embracing Wisdom which becomes Teaching for mankind, and
    • mankind, to stop short at the old, because humanity can with
    • almost overcome with pity for poor mankind, when men are
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • By kind permission from the Goetheanum Weekly, Vol. VII., Nos. 2–4
    • may truly say, is the other kind of Mystery, — that
    • associated with Fire, this kind of Mystery is associated with
    • kind of Mysticism — that is, the experience in
    • regained by mankind in course of the 5th post-Atlantean
    • that very time the whole of mankind, with that portion of the
    • were not Star-Mysteries, but rather a kind of Christmas
    • The Spiritual Guidance of Mankind,
    • we may ask: How could a primeval wisdom of mankind — so
    • Mankind would have had to remain in their old state of
    • still be necessary for poor mankind of to-day to find its
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • This English edition is published in agreement with, and the kind
    • kindled in us when we encounter certain people in the physical
    • seeks to pave the way to this same kind of certainty. It can
    • the world development should first be grasped through a kind of
    • show that the earth will end through a kind of death by heat, but
    • man to a kind of paralyzation of his forces. We really learn to
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • This English edition is published in agreement with, and the kind
    • with, of such a kind that no moral thoughts can be brought into
    • in a kind of death through heat.
    • some kind of support for his moral and religious life, he turns
    • knowledge of the kind described to you. But a modern human being
    • kind that we feel ourselves living passively within it — in
    • a social order of this kind we shall find those living forces
    • spiritual science can thus kindle the religious-Christian life;
  • Title: Lecture: Foundations of Anthroposophy
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    • This English edition is published in agreement with, and the kind
    • the future could be interpreted by a kind of second sight which
    • through a kind of self-training which leads to similar
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • This English edition is published in agreement with, and the kind
    • feeling of sorrow upon that part of mankind which is still led by
    • The West kindled
    • meaning. The great impression made upon mankind by the star
    • reality); the Greeks yearned for a kind of redemption in human
    • grasp this by looking upon it as a kind of prophecy that one day
    • Mankind went through a great change in the course of twelve
    • earthly existence of mankind, Jupiter completed his planetary
    • measure in which mankind has lost the spiritual from the
    • conception of Maya. Mankind reached Maya, the external Maya. The
  • Title: Lecture: Man and Cosmos
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    • This English edition is published in agreement with, and the kind
    • what exists in the earth's environment, we would need a kind of
    • human being would then perceive are the earth's different kinds
    • objects of every kind, so perceptions of the metals rise up to
    • condition. There is always a kind of vibration between the
    • this kind may be found, both in the useful fields and in the
    • historical sense of pleasure when we see that Goethe had a kind
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • This English edition is published in agreement with, and the kind
    • of what kind is this conception? It is one which we have
    • always exist in this form in mankind's historical evolution.
    • The essential thing in the development of mankind is that in
    • consider mankind in general, or the initiates and the Mysteries
    • the world was a nebula, a kind of physical structure. Out of it
    • cosmologies: they will enable you to picture mankind's historical
    • as a kind of straggler, even in more recent times. In historical
    • He should really feel that mankind's historical development is
    • the situation of present-day mankind from the standpoint of
    • ordinary consciousness: consequently mankind is threatened by a
    • must in future enter the life of mankind is that the divine
    • ensured, even as the pagan cosmogonies spoke of mankind's
    • his being must pass through a kind of resurrection.
    • the course of mankind's outer development.
    • modern development of mankind is thus connected on the one hand
    • Modern mankind must find it, if it wants to come out of the
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • This English edition is published in agreement with, and the kind
    • living only as a kind of chemical combination of lifeless
    • because mankind has left behind the stages of childhood.
    • of mankind's modern development. We must grasp that man separated
    • light of knowledge which could be kindled within him came to him
    • something divine. But this Greek feeling was of such a kind that
    • myself. I have to pass through a kind of catharsis, cleanse
    • from a kind of alien position, as it were, to a transcendental
    • Golgotha met this mood which had arisen in mankind. God the
    • kindle in his soul. Man should again bring into his ideas the
    • refuse it for many reasons, because these kinds of truths were
    • to emerge from the rest of mankind as small groups forming a kind
  • Title: Lecture: The End of the Dark Age
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    • This English edition is published in agreement with, and the kind
    • Mankind
    • as a kind of statue of his past. These powers thus pursue
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • ever separate mankind on earth. Thus the thought of Christ Jesus is a
    • greatness uniting mankind, however disunited it may be as regards all
    • time the Christ descended from those worlds to which mankind belongs,
    • Christmas had first to conquer mankind. And it conquered the people
    • painfully on mankind are mentioned by Haeckel, but naturally with the
    • that some wise Providence — a kindly God — rules the
    • the kind moves and lives in the whole world. So we must be resigned
    • represents on the stage of history clearly for all mankind, the story
    • effects which we must conceive as bringing healing to mankind.
    • something healing for mankind in the future, from what springs up out
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • year as Christmas approaches, we must think of the kind of feelings
    • kind of Christmas plays that I have already pointed to. Only a few
    • approached with a certain kind of sacred modesty, with great
    • placing a manger in some kind of side altar in this or that church.
    • kind of mystery mood or something similar did not immediately
    • that can be proven to be related in any way to some kind of wise
    • believing in any kind of beneficent providence or wise guidance of
  • Title: Lecture: Zarathustra
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    • by kind permission of Frau Marie Steiner. Further lectures dealing
    • personality in the course of the development of mankind on the
    • mankind.
    • future evolution of mankind, but in a different way. It has to be
    • great steps forward in the civilisation of mankind. Whatever the
    • spirituality to mankind. I refer to the peoples of India, from whom
    • truth which they had to inculcate into mankind as the basis of
    • would make the ascent must to a certain extent develop both kinds of
    • is “Spirit.” A kind of alphabet, records of the spiritual
    • space, a kind of Alphabet of the spiritual worlds, a language through
    • world, but to teach mankind the art of Agriculture and the conquest
    • fact that he had a gift for mankind which could work on through all
    • opposition of Ahriman. His teaching was intended to aid mankind to a
    • realise from these words that Zarathustra's message to mankind can be
    • Zarathustra's words to mankind thousands of years ago. For those who
  • Title: Lecture: Hermes
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    • by kind permission of Frau Marie Steiner from a shorthand report
    • proceeding from Osiris himself, was again to stream into mankind.
    • the Moon and so forth. An astronomical interpretation of this kind
    • in search of some form of language, some kind of script in which to
    • mankind had first been taught that the movement of the stars is the
    • were the first to give the great spiritual impulses to mankind in
    • there as a great Guide of mankind. As we contemplate these great
  • Title: Lecture: On the Nature of Butterflies
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    • kind permission of the Rudolf Steiner-
    • becomes quite another kind of creature than it was as an egg. The egg
    • When I say “I” to myself I kindle this inner light. In
    • saying “I,” I kindle the selfsame light that colours the
    • kind of caterpillar which, having become such, has the urge to reach the
    • doctor in charge. So they said: Will you be so kind as to take us round
    • spirit to create the new being. This same thing applies to mankind.
  • Title: Memory and Love
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    • between going to sleep and waking, actually experiences a kind of
    • physical earth-life as a kind of breathing. And if with the eyes of the
    • religious life. In primitive ages of mankind it was woven into religious
    • the sacrificial words — which in the more ancient times of mankind
    • Mankind had
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • It is presented here with the kind permission of the Rudolf
    • mankind on Earth, the more evident does it become that man had a kind of
    • future evolution of mankind will consist in this, that man will more and
    • looking, however, will be essentially different in kind.
  • Title: Lecture: Reincarnation and Karma
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    • It is presented here with the kind permission of the Rudolf
    • have when I have described a lion as a specimen of his kind. The
    • greatest benefactors of mankind.”
    • lower kind of souls? We search in nature for conditions by means
    • aiming at the ennobling of mankind is only gratification of a
    • higher kind of curiosity. To raise knowledge till you can grasp
  • Title: Lecture: Life and Death
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    • It is presented here with the kind permission of the Rudolf
    • how much depends, in expositions of this kind, on
    • that a new living organism of a certain kind can only
    • seed of a similar kind. That is to say, they looked at the
    • the development of the species, of a kind of evolution in the
    • some kind. Such a definition appears very plausible at first
  • Title: Lecture: The Elementary Kingdoms
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    • presented here with the kind permission of the Rudolf
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • is presented here with the kind permission of the Rudolf
    • research in the past have always given to mankind the
    • altar by placing upon it all kinds of minerals and plants and
    • familiar with this kind of spiritualized natural science:
    • Teach me to know my kindred. And when roars
    • that being which is to represent the kind of intelligence
    • Seal after seal will fall if mankind has the will to
  • Title: Lecture: Birth of the Light
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    • presented here with the kind permission of the Rudolf
    • inclined to dedicate our forces to this great ideal of mankind,
    • of the ‘Night of Initiation,’ near to mankind: the significance
    • heads of mankind, three representatives of high magic come to
    • really only the short-sightedness of present day mankind which
    • spiritual, an entirely new spirit appeared before mankind: new
    • full greatness. We have later in the Faust poem a kind of
    • mankind through the Child of St. Luke's Gospel, which is not
    • out into a corner of mankind, like the Child Jesus, then we
    • from the spiritual world! It is a kind of understanding of the
    • may have a kind of excellence of feeling. Though they may not
    • Jesus-Child, cast out by the rest of mankind, thrown into a
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • presented here with the kind permission of the Rudolf
    • our own era, to the time when that spirit was first kindled
    • mankind to conceive mathematically and mechanically such an
    • desires to learn all that has as yet been learnt by mankind
    • long aeons of time would mankind be fit to draw nearer to
    • “What Kind of God were He who
    • Sun to rise, so that he might enkindle the incense from its
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • It is presented here with the kind permission of the Rudolf
    • the kind of apotheosis which forms the present conclusion of
    • theories attributed all phenomena to particular kinds of
    • makes itself felt, a kind of resignation sets in. In
    • thought which I would fain kindle in you on this birthday of
  • Title: Lecture: The Errors of Spiritual Investigation
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    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • ideas, of all kinds. Let us now ask: — Do not errors
    • just as well from another standpoint. This can lead to a kind
    • finally a kind of deceptive Authority develops. If the
    • its appearance is still more exposed to unkind fate than
    • confidence, and trust can be kindled to-day. Even in such a
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to the kindness of an anonymous donor, this lecture has been made available to everyone.
    • forces frequently play into the life of mankind to-day.
    • they seek to introduce this kind of psychology into medical
    • That is one kind of thing they seek for, down in the depths of
    • down within the soul. We ought first to consider what kind of
    • as they call it, he is like a man who wants to know what kind of
    • us one should always find out what kind of a job a man has. A
    • dream I asked the lake what kind of a job it had. And the lake
    • there works on. There is really a kind of self-corrector in the
    • into the world. The kind of physical body we have depends on
    • quite a definite kind of body. But not only so. Think how much
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to the kindness of an anonymous donor, this lecture has been made available to everyone.
    • report should be to recommend the transition to a kind of
    • know. It was Mohnbeugerl — some kind of
    • have tried to keep as far as possible away from mankind. I have
    • adopted to withhold from the remainder of mankind this
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to the kindness of an anonymous donor, this lecture has been made available to everyone.
    • existence of mankind in general. This is to some extent an interlude
    • mankind; it cannot be set aside as mere prosaic toil. Man
    • kind of Chinese state. Both Mill and Herzen (as you may see
    • evolution of mankind progresses, from cycle to cycle.
    • circles.’ And then they summon up all kinds of powers which
    • condemn her to a kind of occult imprisonment and so
    • moreover, there was a certain necessity for a kind of
    • the most sacred and solemn affairs of mankind are sometimes
    • mankind in its occult depths. On the other hand I leave it to
    • general life of mankind, — shall be effectively annulled.
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to the kindness of an anonymous donor, this lecture has been made available to everyone.
    • as they say, into a kind of Paganism. According to them, it is
    • illnesses, mortality, and all things of that kind. Perhaps in
    • no very distant future mankind will grow convinced of this.
    • themselves by all kinds of names — Brotherhoods, Keepers
    • mankind. How often have I emphasised the fact that
    • mankind has changed in the course of earthly evolution,
    • itself, if I may say so, by its own inherent virtue, had a kind
    • evolution of mankind. The word has become more and more bereft
    • relation to mankind, could by and by replace for men what once
    • Natural Science conceives the world as a kind of mechanism in
    • a kind of horror of the void. This belief in the
    • the progress of mankind, it is indeed a question on the other
    • space of time mankind has been led away from Christ. Even those
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • by Frau Marie Steiner, and published here by kind permission
    • again for humanity; then will mankind once more approach the
    • comes to light in the world — bearing mankind forward,
    • helpful to mankind — does not at once appear in its
    • Among many kinds of thoughts which have entered into the
    • conception of the equality of mankind before God and
    • will remain with mankind throughout all ages even to the
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • by Frau Marie Steiner, and published here by kind permission
    • the Christ-principle a force that indeed represents for mankind
    • was everything that occurs among mankind, when people establish
    • way is Goethe, and Goethe has laid down for us this kind of
    • Christianity, this kind of religious reconciliation, this kind
    • In each one we learn things of many kinds; each one is full of
    • That brings consoling hope to all mankind,
    • Rose-Cross has taken upon itself for all mankind the mission of
    • Who light and fortitude within us kindled —
    • The power that holds constrained all humankind
    • they work? Their activity is of an unusual kind, and we are
    • planes is far more important for mankind. Naturally, whoever
    • activity is of great importance as a service to mankind.
    • of the Twelve. Symbols of many kinds are to be seen there,
    • invigorates the rest of mankind. There are such brotherhoods,
    • effect on the rest of mankind.
    • which has spread through Europe, saw what mankind has received
    • bestowed on mankind the fierce passion, tending chiefly towards
    • This work for mankind on the spiritual plane has a particular
    • further development of mankind is their unending task. He is
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    • Time Spirits: their part in the Evolution of Mankind.
    • relationship with the stable element in the evolution of mankind.
    • mankind in the near future will bring men together in far greater
    • common to all mankind. But the members of the individual peoples will
    • maxim will have a certain significance for the activity of mankind in
    • that we look forward to an evolution of mankind in the future and
    • The ego works upon a kind of intermediate being. Therefore, between
    • evolution of mankind. When ultimately man will have developed so far
    • into mankind and thus draw mankind into the sphere of their own
    • associated with their evolution, a progressive evolution of mankind
    • evolution, he takes over again and infuses intuitively into mankind
    • of the Age can pour into mankind — for this we need the Folk
    • first, that the mediator between the two different kinds of Spirits
    • consciously at the service of mankind and influenced our
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • hand some visible indication, some tangible evidence, some kind of
    • countries is aware that his familiarity with the particular kind of
    • kind of etheric aura hovers above every region of the Earth's
    • evolution of mankind there have always been Beings who remained
    • as a kind of sacrifice, so we must also look upon “remaining
    • behind” at earlier stages of evolution as a kind of sacrifice
    • we see how two kinds of Beings of different rank work alternately in
    • which furthers the progress of mankind, we must assume that this
    • Spirits of the Age intuitively sense the progress of mankind? They
    • two kinds of Beings are reflected in the make-up and being of man. It
    • evolution of mankind. It is most interesting and instructive to
    • mankind when the normal and abnormal Archangels worked together and
    • mankind, to provide a satisfactory definition of the word ‘folk’.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • experiences. These sensations are unknown to a Being of this kind; it
    • around which again is gathered something that appears as a kind of
    • kindred German people. Holland and Germany shared originally an
    • cooperate. Through this interplay are formed the races of mankind.
    • the reason why mankind is divided into races. That which gives man
    • Spirits of Form. That which divides the whole of mankind into races
    • differentiating mankind the whole world over into races. When we look
    • mankind and how through these races a foundation is laid for that
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • understand the relationship of the races of mankind to one another
    • hitherto is, in reality, a kind of embryonic state, a sort of
    • but would live in a kind of dreamlike consciousness of the Old Moon
    • ascending third; he must repay the debt in kind.
    • are indirectly the source of the racial differences in mankind
    • age. Western man will still be able to benefit mankind by making
    • forces are turned inwards. Mankind in general undergoes a similar
    • Europe it is remarkable that the geographical area which mankind
    • understand that the whole process of the evolution of mankind is
    • of all mankind. You see this repeated in the development of Spiritual
    • of mankind in every corner of the globe. We must understand therefore
    • evolution of mankind. In this realm neither personal sympathy nor
    • implies acting in accordance with the evolution of all mankind. If we
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • the part of three different forces which proceed from three kinds of
    • the foundation of what we call the history of mankind, the evolution
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • The five Root Races of Mankind.
    • of Mankind.
    • disharmony amongst mankind, one of the Spirits had to detach Himself
    • kind of modification arises, namely, the Semitic race. Here is the
    • mankind.
    • blood of mankind is thus subject to a twofold influence; two races
    • existence of an important polarity in mankind and we must emphasize
    • forces leading to the twilight of mankind, forces which set the seal
    • decline is characterized by a kind of ossification which is clearly
    • collective body of mankind, from the teaming mass of humanity, and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • after, the distribution of mankind, the distribution of races, has
    • understand the period when the division of mankind into the five root
    • at first, whilst this race was gradually developing, a kind of
    • Spirit. His task was of a very special kind ‘ You will
    • Mankind
    • through which mankind received the Christ Impulse. This Impulse was
    • bestowed on mankind, had renounced the possibility of becoming an
    • guided by a kind of Time Spirit who had risen from the rank of
    • Christian impulse began to pervade mankind, Europe was the scene of
    • very unique manner. He had, in effect, to enter into a kind of
    • kinds and complexions to emerge in the fifth post-Atlantean epoch. It
    • be in the course of time for all mankind. The problem will be how
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • understanding of the kindred relationships between those mythologies.
    • consisting of blue trousers, red coat, and some kind of head-gear,
    • period of development, but they had lived through it in a kind of dim
    • old Atlantis man beheld the spiritual Powers and spoke of a kind of
    • but rather as the kind of Archangel whose renunciation is akin to
    • encounter in the old Teutonic Genesis, as the origin of mankind out
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • this kind of mistake. Externally the real facts may often be exactly
    • truth, false perspective, was some kind of animal; and here in the
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • development of mankind in the remote past, in the present and will
    • culture of mankind as it unfolds. But at the time when these European
    • turn, had a kind of psychic counterpart in the etheric body. But the
    • to assimilate that which is to enter mankind as the Spirit Self. It
    • reveal to mankind a fraction of what it holds in store. But if we
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • kindred subjects, and it must suffice if I have introduced this
    • Mankind is gradually growing into that world in order to be able to
    • witness to His dominion on that plane. But mankind is designed to
    • development of mankind. The manifestation of Christ took place on the
    • which is to come. Mankind is now ready for freedom and self-knowledge
    • account of their message to mankind. It is possible for mankind to
    • become a most valuable revelation for mankind. Everything that may
    • consequence of oriental materialism might well be that mankind will
    • recognize intuitively — which was a kind of spiritual feeling —
    • prove that mankind had not acquired any perception of, or insight
    • powers which would confuse mankind if Odin should not succeed in
    • One part only of the development of mankind and the spirit —
    • on this understanding, then we shall not be motivated by any kind of
    • in the evolution of mankind is of no consequence. He who recognizes
    • a Being plays a part in the evolution of mankind, in the life of the
    • all mankind must be given; it may, it is true, originate in a
    • to the civilizing process of mankind into what we recognize to be the
    • common property of mankind, then the more we do this, the more we are
    • people, but recognizes the God of all mankind.
    • Spiritual Science should become a kind of basic attitude permeating
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • spark which could kindle in men the strength to ascend thither. And
    • spirit-land, was kindled in the soul. Thus knowledge was the other
    • the answer is that we would rekindle in mankind something like a
    • as a kind of sun which, shedding its rays in our hearts, can arouse a
    • conviction. The kind of spiritual life which in future will
    • our own personality. Ideals of this kind are really only what one or
    • literary beginning with the kind of spiritual life which will be
    • What kind of thoughts
    • mankind to acquire knowledge in a way different from that of today.
    • for making armaments. But men no longer feel that this kind of mental
    • Menelaus, Odysseus, were given to mankind, then under its influence
    • away. It is only because mankind retained the feeling that it should
    • the impress our special kind of spiritual knowledge should give to
    • Lucifer, Die Kinder des Lucifer.
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    • civilisation of mankind can be traced back to the stream associated
    • civilisation, were offered up to a kind of religious sacerdotal-ism,
    • of Greek mythology whom we associate with the kind of clairvoyant
    • ether body. Knowledge is kindled in the astral body; it is
    • an image, is kindled in the astral body; we have these in us because
    • of knowledge is kindled in the astral body; this torch is reflected
    • which is kindled in the astral body has changed in the course of the
    • historical development of mankind; in ancient times man had
    • the development of human nature in three ways: there is a triple kind
    • of development, of transformation, a triple kind of metamorphosis,
    • will be devoted to kindling the forces in the human soul which will
    • The Spiritual Guidance of Man and of Mankind.
  • Title: Lecture: Wonders of the World: Lecture 3
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    • known or of the same kind as those already known, but which
    • happenings in the ordering of Nature and rarer events. The one kind
    • occurred only rarely, the other kind was habitual, but for him
    • this kind of experience, which can really grow into a kind of taste,
    • between the three kinds of force? Well, how do we express
  • Title: Lecture: Wonders of the World: Lecture 4
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    • The Spiritual Guidance of Man and of Mankind.
    • concerned with the guidance of mankind which is nearest to man, we
    • those who were the leaders of mankind were not normal men, but Beings
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • phenomenon that mankind seems to be thrown upon its own resources,
    • The Spiritual Guidance of Man and of Mankind.
    • leadership of mankind today as more highly developed Beings. What
    • and that as Christ-filled Beings they now influence mankind from the
    • they will be the spiritual leaders of mankind. But in
    • epoch. Then everything which was once proclaimed to mankind by the
    • lead mankind in its development; He does not enter into any kind of
    • assume any kind of physical body. His renunciation of all physical
    • To expect the salvation of mankind solely from individualities who
  • Title: Lecture: Wonders of the World: Lecture 5
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    • guidance of mankind, you may have wanted to ask to what category of
    • The Spiritual Guidance of Man and of Mankind.
    • Greeks knew in their souls that there was a kind of consciousness in
    • fact that in our hearts we can still develop a different kind of
    • they are pictures of mankind advancing from its older, clairvoyant
    • his soul into the intellectual civilisation of mankind.
    • technology, whether you look at the kind of thought which has come
  • Title: Lecture: Wonders of the World: Lecture 6
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    • enkindled in the spirit of this marvellous Greek civilisation when
    • the world, presented itself to them as a kind of knowledge, a kind of
    • without his having undergone any preparation, any kind of esoteric
    • and all his followers had the kind of bodies which would inevitably
    • component parts. Imagine for a moment that by some kind of magic the
    • man. But a geology, a palaeontology, of quite a different kind has
    • imbued with a kind of science more profound than our modern abstract,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • Mysteries we have to expect happenings of a kind which approach man
    • The Spiritual Guidance of Man and of Mankind,
    • world—and within the forms appropriate to that kind of
    • The Spiritual Guidance of Man and of Mankind,
    • all ages there have been great teachers of mankind who have remained unseen,
  • Title: Lecture: Wonders of the World: Lecture 8
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    • alienated him from the kind of scholarship he had hitherto pursued,
    • occult experiences of the kind we have been speaking of has to
    • the same kind happens to the blood-system and the heart. They
    • kind of death would have set in. The important and mysterious feature
    • as a kind of impurity of our own being. If we would understand the
    • there was one single etheric stream for the whole of mankind and for
    • which would signify a kind of renewal from the spiritual world, a
  • Title: Lecture: Wonders of the World: Lecture 9
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    • I had to point out how a kind of reversal of the forces which led to a
    • As an example of this I drew attention to a kind of etherisation of
    • evolution of mankind is involved in this process of which I have just
    • pre-Lemurian era. At that time man had only a kind of shadowy form,
    • wrought upon man poured into him in all kinds of currents, but while
    • The Spiritual Guidance of Man and of Mankind,
    • aura, when seen from the front, acquires a kind of coronet, a wreath
    • aura and will have nothing to do with the kind of clothing which
    • a kind of clothing. And if you look at what the figures of the Greek
    • part protrudes beyond as a kind of corona, we see that the ego-part
    • of man has been arrested earlier as a kind of inner aura in the
    • this kind exist too as regards the world-wonders. We face them with
  • Title: Lecture: Wonders of the World: Lecture 10
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    • seems a marvel by finding, through its own activity, a kind of
    • into a kind of harmony between his own soul and these
    • world to perceive that each kind of explanation is justified in its
    • yesterday that our brain is a kind of apparatus which impedes our
    • greater length about characteristic examples of this kind you would
    • The Spiritual Guidance of Man and of Mankind
    • better for us to experience every kind of trial that the soul is
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • This lecture is presented here with the kind permission of the
    • figures in the spiritual [area] of mankind who rise[s] like a star. These
    • life of mankind, like a limb in a great organism. This is especially
    • evolution of mankind. It does not merely seek to portray the consecutive
    • their whole nature and constitution, appears as a kind of middle epoch when
    • be ashamed of directing the attention of modern skeptical mankind to
    • of a kind that could stimulate and awaken any decisive talents. The
    • We see the living kind
    • into the kind of feelings and perceptions which Raphael himself must
    • this kind, for those who have steeped themselves again and again in the
    • of building any kind of philosophical history, but as the result of
    • away. Nonetheless he will still be living in mankind, for in him humanity
  • Title: Lecture: About Horses That Can Count and Calculate
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    • by an unknown typist! It is presented here with the kind permission
    • which are able to count and do sums, and also possess other kinds of
    • experts, versed in every trick and gesture of the finest kind, were not
    • Consequently I have the courage merely to draw up a kind of hypothesis,
    • which works like a kind of automaton, namely in the following way:
    • In the case of man there is a kind of connection between this organ
    • human being is more a kind of automaton. Hence it is a peculiar feature
    • a kind of automaton. In our system we count as far as 10. Then we count
    • connected with the Earth through a kind of mathematical automatism.
    • connection which may really be termed as subterranean, a kind of connecting
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • by an unknown typist! It is presented here with the kind permission
    • admit that primeval men of the ordinary kind should be so represented
    • Why is that? We know from the saga that Brunnhilde is a kind of Valkyrie
    • of super-sensible facts. We become aware of two kinds of super-sensible
    • secrets of mankind appear in that which Väinemöinen gives,
    • it influenced all mankind without distinction of nationality, of race,
    • and so on. And that was given when those powers spoke to mankind which
    • sense. That instrument, that kind of harp, to which the ancient bards
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • I have often said — arouse any kind of optimistic hopes. But a
    • other world is a higher world, a world wherein a kind of light, a
    • kind of spiritual light or astral light, spiritual existence and
    • decades now, but particularly at this time of hard trials for mankind
    • of this kind, pointing to facts
    • light, presenting themselves first as a kind of riddle to be
    • mankind to-day.
    • seasons. It becomes a kind of combustion process. It is natural for
    • before mankind can
    • produced by mankind in a materialistic age. In our
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • autumn draws on, a kind of in-breathing by the Earth, a spiritual
    • would be the same if I did). Now a salt-deposit of this kind has the
    • kind of air in which the stars would be active. This is very plainly
    • through a kind of rainbow colouring. For if we were to look from the
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • take their way, through a kind of cosmic-spiritual breathing-out into
    • develops a kind of inner vitality. A subtle life-energy arises increasingly
    • living limestone with a kind of astral rain, the Luciferic beings try
    • shell of this kind, wherein they, densified through the etheric
    • out of a bluish-violet vapour a kind of breast-form for the Luciferic
    • you picture a Luciferic being of this kind, with his reddish-yellow
    • presence of the sculpture, there would have to be enacted a kind of
    • into mankind from the Ahrimanic and Luciferic secrets.
    • The difference is not apparent in the coarser kind of activities, but
    • I have often said, the Great Physician in the evolution of mankind.
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • indeed say that in high summer man experiences a kind of
    • over the being of Nature, and a kind of Nature-consciousness arises
    • kind of sleeping Nature-life is given form. But in this sleeping
    • human measure. Then you will come to feel that all this is a kind of
    • imperfections of mankind, in contrast to the regularity of the
    • Uriel has the effect of imparting to mankind what I might call the
    • observation there appears, as a kind of culmination, this picture:
    • feels how all that comes about through mankind as morality in these
    • our weaving, the kindling radiance, the warming life.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • Raphael, the great cosmic physician, can give to mankind. For
    • all the truths of healing for mankind.
    • Raphael, with deeply thoughtful gaze, who brings to mankind the
    • kindled in the cosmos. Raphael, with deep wisdom in his gaze, leaning
    • Michael, coming to meet mankind, with his positive gaze; a gaze that
    • eyes of men in the same direction, as he stands close to mankind, the
    • possessed by mankind.
    • through the winter, summer and spring. A kind of memory of it, more
  • Title: Fifth Gospel (1950): Lecture I
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    • or anything of that kind in the choice of the title:
    • — and these lectures should be a kind of confirmation of
  • Title: Fifth Gospel (1950): Lecture II
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    • look back into the past it presents itself as a kind of
    • consciousness. In very truth it was a kind of awakening from a
    • themselves ... a sleep of such a kind that at the same
    • time, for many, many days, in a kind of dream from which they
    • condition to set in — a kind of dream condition
    • pictures representing a kind of higher consciousness, an
    • clairvoyant gaze actually beholds a kind of darkening of the
    • very script itself. This cosmic script compels one with a kind
    • of necessity to read something that mankind must come to know.
    • culture, mankind had evolved to the point where, in Plato and
    • in mankind there reached a certain zenith. A vast store of
    • science form what opinion they like, bring forward all kinds of
    • New having entered into the evolution of mankind; if
    • Him with a kind of consciousness quite unfamiliar to them
    • picture of this kind came before the soul of one of the
    • many things are being prepared for the near future of mankind
    • on this occasion shall be taken merely as a kind of stimulus,
    • particularly in my own case I am aware of all kinds of
  • Title: Fifth Gospel (1950): Lecture III
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    • experienced a kind of awakening at the time commemorated by the
    • therefore, the Christ Being passes through a kind of embryonic
    • purposes. Study the evolution of mankind on earth and you will
    • labours may be integrated into the* labours of mankind as a
    • finally succumbs to the folk-instincts and allows all kinds of
    • kind that at any time — for example when it was necessary
    • as the Christ Impulse in the further evolution of mankind.
  • Title: Fifth Gospel (1950): Lecture IV
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    • kinds of terrible illnesses of soul and body. The priests had
    • of the Essenes. The Essenes were people who practised a kind of
    • soul prevailed. With a kind of prophetic inkling, they said:
    • not say into the Order itself — as a kind of extern, or
    • light upon the whole course of mankind's spiritual evolution.
    • This man, living as a kind of lay-brother with the Essene
  • Title: Fifth Gospel (1950): Lecture V
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    • mankind. For your theosophical studies will have brought you
    • mankind is also of importance for the whole of evolution.
    • have for mankind? All this is, in reality, meaningless. If
    • people like a kind of new Messiah. All this is narrated in the
    • gentleness and loving-kindness.
    • a long time that the teaching I give is tainted by every kind
    • but in a bigoted, Jesuitical form; this kind of thought can
    • stand opposed to the whole present age, above all to the kind
    • the new life of the Spirit that is essential for mankind. When
    • the continuation of what was already there before. This kind of
    • disavow the Christ Being ... this is a kind of logic of which
    • kind of literature brings evidence concerning the garment
    • spiritual service necessary for mankind.
  • Title: Lecture: The (Four) Great Virtues
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    • published here by kind permission of the Rudolf Steiner
    • notes unrevised by the lecturer. Published by kind permission of the
    • between birth and death they have grown attached to the kind of
    • future, for those future human beings who will suffer from all kinds
    • physical and ethereal organs only as a kind of basis. We can name
    • became a kind of representative of the Christ Impulse itself for her
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • kind of private current within the life of the soul.
    • riddles of this kind. Even the remotest villages, to which no
    • nevertheless brought by their education to the kind of thinking
    • older paths that mankind has followed in order to arrive
    • who form their picture of the earlier epochs of mankind only
    • as something actually harmful to mankind. But in successive
    • comprised among other things a particular kind of
    • would say, sacred traditions, and is accepted by mankind today
    • transformed thinking we can reach knowledge that will be a kind
    • rendered to mankind. It has made us aware that ordinary
    • incentive to seek a kind of thinking no longer founded on
    • thinking to enter a kind of musical region, but one that is
    • example: there have indeed been individuals with this kind of
    • this kind of objection; there is something quite fantastic,
    • occur in its physical interior. Earlier mankind
    • penetrating with mathematics of this kind into worlds that we
    • People will not believe how close this modern kind of
    • spiritual science seeks not to create any kind of opposition to
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the mental only as a kind of effect of it. The unsatisfactory
    • attains a kind of spiritual vision with which it can see into a
    • certain exercises of an intellectual, emotional and moral kind
    • with the outside world. We transcend this kind of
    • conceptual life of this kind is energized; is independent of
    • sphere. Only when modern man attains this kind of conceptual
    • of a spiritual kind, then we are, not students of the spirit
    • give us any information about any kind of outside world, not
    • the fact is that anyone who falls into this kind of morbid
    • one was led by a kind of inner necessity to what we now see to
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • mankind's historical development to help us in our
    • must realize that in its depths there operate all kinds of
    • which in all kinds of indirect ways also affect our own soul
    • mankind.
    • the powers to which mankind has advanced since those early
    • decades for certain kinds of knowledge. Again, it is
    • mankind. There will, of course, be many people who will say:
    • inventions; and then to put forward another kind of certainty
    • converted into a kind of artistic thinking or artistic
    • sphere, which represents a kind of qualitative mathesis. But
    • allow logical thinking to flow over into a kind of artistic
    • with the kinds of thought that prove to be healthy and correct
    • a kind of knowledge that flows over into the artistic sphere. I
    • yearning for a balance of this kind is certainly present in the
    • transition, what matters is the kind of transition. In
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • can be described by a kind of spiritual geography —
    • moved by something of the way of experiencing the world kindled
    • think of mathematical truths to realize that all kinds of
    • Orient and still survives even today as a kind of antiquated
    • have to condemn a view of this kind; we can take a positive
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • some kind of spiritual knowledge? even though it may often turn
    • to do with someone who makes claims of this kind. He will think
    • the other kinds of knowledge man requires* today, this
    • With the kinds of knowledge I have been speaking of in the last
    • this kind, as if we have been awakened from sleep. We eavesdrop
    • one. He had hard things to say about this kind of mystical
    • extent that the whole man becomes a kind of sense-organ, or
    • upon this kind of self-knowledge and see that, whilst on the
    • it is one quite different in kind from what we observe within
    • purely material. From this emerges a kind of bubble. There
    • been observed on this kind of solid basis is then built up into
    • this kind.
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • philosophy of this kind, orientated towards the
    • discovery, into a kind of emptiness, which we experience
    • when mankind was more naive about the life of the soul and had
    • people suspect that behind this demand there lurks a kind of
    • it as a kind of mental bone-system. Until then, we actually
    • most part, about what governs society. We, mankind that is,
    • Nowadays, this is made very difficult for mankind; for when we
    • kinds of stakes applied to it, training it into a set shape. A
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • between men, however, involves trust. And trust involves a kind
    • a kind of patriarchal autocracy. This is pervaded, not only by
    • inclination to think up a system of this kind; his eye is only
    • many millions of men like a kind of religion, fifty years
    • absorbed a disposition towards the kind of systematization of
    • individuals sought a kind of connection with the spiritual
    • nature man experiences within himself a kind of world-memory.
    • nature could develop from their instinctive life by a kind of
    • particular kind of spiritual being, from whom we can receive
    • kind seek to assert themselves.
    • That is why, in the ancient Orient, commerce is a kind of
    • people. As concomitants of modern technical life, all kinds of
    • this is the time when mankind must regain, at a higher level,
    • remains a kind of dead thought. Anyone, however, who becomes
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • mankind into a mood of extraordinary pessimism and
    • the things that can elevate mankind and that exist in man
    • at the same time it can never be the business of mankind to get
    • direct mankind. Yet we can also see, there in the East, that it
    • of development in mankind, to penetrate to the self after all.
    • that mankind sought as knowledge and as higher spiritual life,
    • undergo a complete transformation as a man, a kind of
    • had consciously to undergo a kind of death. He experienced,
    • and into social life. In ascribing a function of this kind to
    • kind of extrinsic purpose to it. Objections of this kind,
    • What grew out of this kind of society in Asia then established
    • that, as early as the eleventh century, a kind of Socialism
    • kind of bewilderment that ensues when the question arises: How
    • educational method of this kind, education of the spirit and
    • experience of the different forms of mankind. These differences
    • articulated into the social organization of mankind. Whereas
    • what we ought to see is the kind of thing Herman Grimm had in
    • mind, or whether we are not justified in thinking that mankind
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • kinds of social institutions in which they claim that mankind,
    • or at any rate a section of mankind, would prosper better than
    • kind of social system. It is possible today to be familiar with
    • less. The fact is that mankind can prosper socially in all
    • kinds of different ways, within the most varied
    • into the factory and business, whatever its kind, and being
    • had to teach all kinds of subjects. I never kowtowed to any
    • my kind of popular instruction impossible, but the fact that
    • mankind today are employed in such a way that their work cannot
    • needs. Mankind has had to become resigned about
    • time, played a much greater rôle in mankind's
    • Anyone today who, growing up within mankind, has no
    • hankerings of this kind, it has come about — as
    • kind will not help you.
    • kind of superstition the ideas and concepts and notions that we
    • What do we assert? We assert that mankind was originally
    • the knowledge imparted to them is of a kind that they
    • much for us here! Yet when you speak of this kind of thing,
    • I certainly believe that social influence of this kind must be
    • want it; but in affairs of this kind, the important thing is
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • demonstrate how mankind could achieve social thinking and
    • unconscious will of mankind in Europe. Everywhere we find these
    • become conscious of the direction in which mankind is really
    • part what mankind has worked out intellectually and embodied in
    • institution. In the historical development of mankind in
    • say, a third kind of obstacle to true social co-operation among
    • represents a kind of sovereign remedy, enabling them to decide
    • of these is the spiritual life of mankind. This spiritual life
    • that is really to flourish in the spiritual life of mankind
    • life of mankind. Instead, the opponents of natural law
    • looking solely at what has exercised mankind historically, we
    • consequence of this, however, mankind also proceeds
    • becomes increasingly abstract. What mankind acquires in one
    • into men's habits of thought and feeling a kind of abstraction.
    • so we have reached a kind of dead end in the matter of
    • noblest of intentions for the development of mankind, a man
    • Associations of this kind will come into being. They are
    • way, you can also see that, for over a century, mankind in
    • law. Any other kind of law turns into convention. True law must
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • by an unknown typist! It is presented here with the kind permission
    • This kind of perception
    • such things, because again and again things which are of this kind of
    • Century in the life of mankind. As the first clairvoyance described
    • Neither kind of clairvoyance
    • is that which is really capable of advancing mankind at the present
    • that portion of mankind to which our body belongs. Both are stages of
    • develop, as a third kind, as a clairvoyance that appears neither as
    • we grasp it from within or from without, because this kind of clairvoyance
    • that which kindles the blood or nerve imaginations, they then think
    • of the future progress of mankind really depends on this. I say this
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Martha Keltz. It is presented here with the kind permission
    • This kind of perception was the normal
    • kind of perception on the Old Moon, and in what existed at that
    • because again and again things arise that are of this kind of
    • the life of mankind. As the first clairvoyance described here was
    • Neither kind of clairvoyance is that
    • which is really capable of advancing mankind at the present time.
    • These are the kinds of clairvoyance that were valid for ancient
    • not for ourselves, but for that portion of mankind to which our
    • third kind of clairvoyance that does not involve desire for laying
    • this kind of clairvoyance can no longer be an “enjoyment,”
    • selflessness, but to undertake preferably that which kindles the
    • the future progress of mankind really depends upon this. I say this
  • Title: St. Augustine
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    • by an unknown typist! It is presented here with the kind permission
    • through a trap-door into a kind of `cellar' as regards his view
    • mankind, and everything of a hindering nature In the
    • Spiritual progress of mankind rest3 finally on the fact that
    • mankind, because one has to think differently about these
    • as a kind of miracle, the gleam (der Schien) of those things
    • Auguste Comte is regarded as a kind of rarity, in historical
    • Church was to bring out a kind of Calendar. A certain number of
    • he came at first to all kinds of abstract thoughts in the
    • Golgotha into the history of mankind. That he sought
    • of mankind.
  • Title: The Social Question and Theosophy
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    • presented here with the kind permission of the Rudolf Steiner
    • theories. It will teach mankind thinking, awaken thinking
    • forces in mankind that are not powerless regarding
    • God and before mankind”—when one considers the actual
    • development of mankind since the rise of Christianity, a
    • is not at all possible to bring about any kind of improvement
    • is a sacrifice for mankind.
  • Title: Architectural Forms
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    • by an unknown typist! It is presented here with the kind permission
    • mankind, and because from these impulses alone can we hope for
    • all that the human heart can feel as the progress of mankind.
    • of Heaven to mediaeval mankind, as the Greek received his
    • of support, all kinds of figures which have no
    • between — these different kinds of themes. We see that
    • about art of this kind — if one really contemplates art
    • Only from this kind of discrimination could there proceed the
    • truthfully create artistic forms from it. If mankind does not
    • been experienced in the former kind of plastic art and
    • existence of a movement of some kind. Let anyone turn to the
    • which has imposed so severe an ordeal on mankind there should
    • mankind, and have come to the following conclusion —
    • when this spirit, near him, has some plan for mankind and
  • Title: Goethe's Secret Revelation: Lecture I
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    • and wanted to do as a kind of invitation to penetrate deeper into
    • modern mankind on a narrowly limited subject. As an example we
    • put together in the gayest manner of all kinds of other metals.
    • and devours them, so that she has now only two of each kind left.
  • Title: Goethe's Secret Revelation: Lecture II
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    • question, if we want to understand the world, of what kind of
    • striving mankind, we may see in the Beautiful Lily another
    • say anything against this kind of soul. If a man did not have it nor
    • aspiring mankind. Therefore the Temple is to rise beyond the River,
    • where there is already a receptivity, a definite kind of light.
    • kind. And how must he discover it? He knows of what it consists, but
    • must be of an esoteric kind, and you will find that one can really
  • Title: Goethe's Secret Revelation: Lecture III
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    • regarding nature, but much in it resembles a kind of theory
    • of a spiritual kind by means of which man climbs the stages of
    • included all kinds of physical and chemical forms. For those who
    • copied it. Humbug and nonsense of all kinds went on in the
    • kinds of stuff was made, with the result that what at that time was
    • and then added to these words a description of feeling, a kind of
    • spiritual aim of mankind, if it is only sought in an abstract way,
  • Title: Goethe's Secret Revelation: Lecture IV
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    • the mask, descend from the Kothurni and deliver a kind of Epilogue.
    • reading all kinds of things and conducting all kinds of
    • when he is in the midst of all kinds of masques and revels. All the
    • the glowing tripod. We are concerned to show how a kind of
    • philosophers Anaxagoras and Thales are figures of this kind.
    • initiation. In the material world, the kindly powers of the
    • exhortation to mankind, that when someone speaks of a thing in the
    • soul, which when developed, lead mankind step by step into
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • you a kind of survey of human evolution on the earth, that may
    • thought about the evolution of man and of mankind. It is
    • human beings were childlike, that they believed in all kinds of
    • back, we picture man in a kind of animal form. Thus, in the
    • picture disappears in a kind of cloud, and before that again we
    • see man in his animal imperfection as a kind of higher
    • a kind of colony, we find there a disposition of soul utterly
    • happened, a man would set up some kind of memorial, and when he
    • mankind has its origin and cause in the inner being of man. If
    • this kind of memory, for a memory that is not within him but is
    • Gospels contain a passage that recalls this kind of memory,
    • out. A terrible experience of this kind befell a friend of mine
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • great change came about which brought in a new kind of memory,
    • Initiates. The rest of mankind had as their ordinary
    • took place during the sleep-condition of the third kind,
    • kind of consciousness they had in those olden times, and you
    • It was another mankind that could call Asia the last or lowest
    • prehistoric times, the more do we find this kind of conquest
    • take place. Mankind would not have been able to develop on the
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • evolution of mankind.
    • Stuttgart, a kind of enlightened cognition; clairvoyance,
    • may call a kind of synthetic Mystery. That is to say, in this
    • power. Trouble of all kinds befell the inhabitants, physical
    • history of mankind. Through the influence of the spirit that
    • Gilgamesh experienced a kind of initiation in a Post-Atlantean
    • and of mankind was attained by
    • in reality a kind of sense-organ for the Earth and could take
    • of extraordinary importance in the history of mankind. I
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • through a kind of Western Post-Atlantean initiation.
    • Mysteries) — they were led into a kind of sanctuary where
    • kind of air-element, and downwards into a kind of earthly
    • body, soul, and spirit of mankind.
    • barbarians with civilised mankind, creating so to speak an
    • that. Only Christianity could bring to mankind the true
    • mankind, in its connection with the East. For the real
    • then mankind began to receive in increasing measure logic,
    • mankind, and at the same time an all-important moment in the
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • relationship of this kind. For he knew that he could only work
    • place on Saturn, Sun and Moon, — the kind of living
    • impulse working in them all, — to tear mankind away from
    • evolution of mankind aright when we say: We, with our way of
    • East what Greece had to give for the progress of mankind, so
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • of mankind, we have first to bring about a change in our power
    • Starting then from this world, the world that is a kind of
    • Present-day mankind would never have come into being if Asia
    • Present-day mankind is built up upon personality, upon the
    • personality of the individual. Eastern mankind was not so built
    • past. In the time that followed, however, mankind as such had
    • abstractions. We have reached a time when mankind has no longer
    • we may call it a kind of soul-world in time. This is the world
    • is, as it were, a kind of valley or chasm moving at this time
    • the old materialism — and a great part of mankind does
    • circle a kind of inner discipline in Aristotle was cultivated
    • the historical evolution of mankind. It is easy enough to say
    • to kindle in our hearts and souls. In the midst of the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • incision into the historical evolution of mankind is the
    • substances. All this kind of knowledge that traces back the
    • This was the kind of thought in which a student of Nature
    • up in the following way, — in order to have some kind of
    • days, instead of pursuing true science, men build up all kinds
    • can actually perceive in the form of man where the one kind and
    • is it with the astral body? In space, there is no other kind of
    • enough. You may have albumenous substance of this kind in
    • away in the course of the historical evolution of mankind; it
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • eternal letters into the history of mankind, though the writing
    • Earth in a physical body. Many and varied kinds of Gods were
    • closely united with mankind, from Whom man in his innermost
    • a world filled with the jealousy of certain kinds of Gods. Ever
    • ancient holier years of mankind's history and had worked
    • the eye of the soul the past evolution of mankind. Whoever
    • statue of Man, the statue of the Representative of mankind,
    • their way, a way that is no longer fully understood by mankind
    • happened in the evolution of mankind that something sacred to
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • that until the nineteenth century mankind was childish and
    • this kind, one becomes attentive to the fact that something is
    • men. A kind of revolution is taking place in the Cosmos, the
    • it is historically incumbent upon the whole of mankind to
    • come into being in the future, for the blessing of mankind,
    • From God, Mankind has Being.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • essentially different in kind from those I have been permitted
    • talk of all kinds of spiritistic seances, of nebulous mystic
    • scientific education that mankind has enjoyed for the past
    • nevertheless, a discord of soul which is expressed in all kinds
    • kind of outer forces, the human life took its course exactly as
    • through some kind of second awakening, a higher awakening, to
    • kind of development of the soul-forces.
    • of the kind. The exercises must be performed in the soul
    • kindled it. Even extinguishing of ordinary concepts is very
    • certain kind of vision with vigor and exactness.
    • of the world, he gets the impulse to develop further the kinds
    • anything of the kind, must not be confused with what we have in
    • kind of knowledge, which can actually be understood by anyone
    • either in words or in some kind of signs, all that comes to me
    • fantasy is a kind of arbitrary projection of what man can
    • high, in which Christ, as the Representative of mankind, is
    • the forming of any kind of sect. Anthroposophy is far removed
    • the soul of man. Anthroposophy has to be that kind of spirit
    • Anthroposophy, and through it willed to serve mankind,
  • Title: Goethe, Comte and Bentham
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    • This volume is presented here with the kind permission of the Rudolf
    • Consciousness. There remains a kind of reflection of this
    • members of the whole of mankind; and that is because the
    • etheric and physical bodies as a kind of shell into which he
    • stronger than they should be in the normal evolution of mankind.
    • by our body. Mankind is subject naturally to this delusion to-day.
    • exist. Before the Mystery of Golgotha there existed another kind of
    • mankind.
    • Mystery of Golgotha the Church established a kind of grade in the
    • bring some kind of order into human intercourse. As formerly it was
  • Title: Whitsuntide in the Course of the Year
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    • It is published here with the kind permission of the Rudolf Steiner
    • at first the child grows into the world as in a kind of
    • basis of things:. One can have the same kind of experience
  • Title: Meditation and Concentration
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    • by an unknown typist! It is presented here with the kind permission
    • Three Kinds of Clairvoyance
    • this Unity-Demon, which is at the same time a kind of
    • humanity. Of a quite other kind is the clairvoyant results
    • generally the case that with reference to these two kinds of
    • kind of clairvoyance is that which arises, when what we call
    • perhaps venture to call this kind of clairvoyance,
    • note this word — for all mankind, not merely for one
    • kinds of human egoism, and will very easily mislead the
    • distinction has to be made between these two kinds of
    • This kind of
    • for the whole of mankind. Ludwig Feuerbach wrote the
  • Title: Tree of Knowledge and the Christmas Tree
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    • We present this lecture here with the kind permission of the
    • as regards mankind when we extend our interests, when we are
    • of mankind. Progress is not gained by the mere preaching of
    • The Spiritual Guidance of Mankind.
    • post-Atlantean age, mankind was closer to the divine
    • spiritual powers. And that which drew mankind closer to the
    • various peoples, did not yet exist. Mankind was still divided
    • our unkindness and lack of interest, add to the sorrow and
    • unkindness and lack of interest exist. Since the
    • given to mankind as original virtue.
    • that there is still an instinctive feeling, which is a kind
    • This kind of
    • gain it by developing a particular kind of feeling, that
  • Title: Karma of Vocation: Lecture I
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    • was kindled in the boyish soul a certain aspiration for what
    • into contact with every possible kind of person and took part
    • in every possible kind of quarrel and battle during the first
    • holiness, do all kinds of things. This, indeed, is not
    • of Schiller belong among mankind's most cultivated
    • mankind. As we have already suggested, this element not only
  • Title: Karma of Vocation: Lecture II
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    • magnifying glass to light the candle, kindling a flame to offer
    • of existence, just consider how shortsighted many kinds of
    • ghost. But this is just the kind of event that so profoundly
    • imagine that Goethe had a direct experience of a similar kind
  • Title: Karma of Vocation: Lecture III
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    • system]. These are, in essence, the three kinds of nerves, and
    • with kindness and affection by his master, the human traits
    • the possibility of continuing his kindness to the dog, the
    • wisdom-filled tasks as he can. It is, however, a different kind
    • which is an utterly different kind of dreaming — the moment
    • the most varied kinds of vocational work.
    • awake during this kind of work because what really comes into
    • up in the evolution of mankind.
  • Title: Karma of Vocation: Lecture IV
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    • anarchy would inevitably overtake mankind if no one were to
    • elemental kind; we might say an elemental kind of the fourth
    • accessible to the kind of influence that I have just described.
  • Title: Karma of Vocation: Lecture V
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    • kind, and these symptoms are then diagnosed as an expression of
    • The effort is then made to introduce this kind of psychology
    • is like a person who wishes to know what kind of grain will
    • his karma. Even the kind of physical body we have depends upon
  • Title: Karma of Vocation: Lecture VI
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    • kind. But for Vischer it was entirely right and had to be so.
    • times in which people depended on a kind of knowledge that
    • kinds of strange things there. In short, even social karma may
    • or that experience and underwent complications of one kind or
  • Title: Karma of Vocation: Lecture VII
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    • — the kind of reality that they alone see — and not at such
    • are also all kinds of strange members of occult brotherhoods
    • three Allies, any kind of numbers can, after all, be put
    • other than by imposing upon her a kind of occult imprisonment,
    • most serious things of mankind are at stake.
  • Title: Karma of Vocation: Lecture VIII
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    • example, a kind of illustration of what I mean. We are now
    • but also the metal. I find new things of this kind every day
    • held all kinds of festivities because they considered him a
    • kindness of the Prince, however, gradually subsided and after a
    • the other, to all kinds of swindles. Whatever comes from
    • that it also says “I;” that it has the same kind of
  • Title: Karma of Vocation: Lecture IX
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    • or, as it is said, into a kind of paganism. In their opinion it
    • kind, this connection at the present time is false. This leads
    • all kinds of fraternal names and claim to be protectors of the
    • mankind from what it possessed, for example, even in the
  • Title: Karma of Vocation: Lecture X
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    • is to turn to this worship of Christ, mankind will still need a
    • for all mankind. We must not associate some specific religious
    • considered teaching mankind that our environment really
    • groups. One of them maintained that mankind was not yet ready
    • the middle of the century that mankind was indeed ready to be
    • mankind. This question was first raised in the fourth decade of
    • mankind now has to pay for this in that the psychic media have
    • been usurped by all kinds of occultists. The latter do not
    • France would have been lost. This is the kind of stuff people
    • are many kinds of occultism in our age.
    • out whether mankind nowadays is ready to accept spiritual
    • all kinds of movements, occult brotherhoods, as well as
    • all kinds of pronouncements by the psychic media; in fact,
    • place in America to cure mankind of the idea of reincarnation.
    • kinds of séances in several localities. When media were
  • Title: Mysteries of the Sun: Lecture I
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    • mankind's development passed at the time of the Mystery of
    • culture of mankind, the mankind from whom the present
    • also having their planets. And if men notice what kind of
    • speaking, simply as a kind of glowing ball in universal
    • Mystery of the Sun, making mankind forget this mystery, not
    • clearer to mankind, for the age must begin that is in the
    • undoing of mankind can be observed today in countless places.
    • saying, all kinds of bourgeois folk who naturally were not
    • evolution, binding Himself to mankind in such a way that He
    • For confused chatter about all kinds of spiritual things,
    • present-day mankind. Precisely in the same way as the sun is
    • same kind. Again an image resembling another that I will draw
  • Title: Mysteries of the Sun: Lecture II
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    • certain sense this human head is really a kind of independent
    • understanding a matter of this kind.
    • do. Here you have to make a kind of map. You see, every time
    • consciousness lies another, a kind of dream consciousness,
    • consciousness is really a kind of collateral impulse of his
    • is an inner record, a little bit of what is of the same kind
    • cultural life of mankind. For in these concepts that man
    • mankind's evolution of the old hand-weaving; that from the
    • bourgeois will listen in the theatre to all kinds of
    • what kind of world outlook has been produced out of the point
    • this or that filed or planed, and things of that kind:
    • principle the mutual love of all mankind. How this was
  • Title: Mysteries of the Sun: Lecture III
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    • referred to as the Good. A concept of this kind is just what
    • spread out perceptibly before us, we have to see a kind of
    • fundamentally this kind of representation of the Sun that
    • gas or something of the kind. This is what the physicist
    • space red hot gas or something of the kind. This is what the
    • space. But it is a strange kind of empty space: When I say
    • some kind of property. It can also happen that you have given
    • particular kind of — if I may so express
    • kind of miracle — but nowadays it would not happen
    • kind of shadow-form, because the thoughts of the spirits of
    • ourselves from a certain point of view another kind of
    • Where the souls are concerned however, mankind is a unity,
    • trees and every possible kind of sketch. However, my dear
    • nice kind people — one could not have any objection to
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • anything of this kind; for people look upon natural science
    • something of this kind, (we might have chosen any other
    • generally, to buy stock of this kind ‘for future
    • quite a large number of people to buy stock of this kind
    • delivery’ in stock of this kind, in order to sell it
    • kind; but now, in the meantime, during the period which had
    • proceeds to deduce from this with a kind of logical necessity
    • from the real reality of life, has made the kind of
    • and demand’ into account, or questions of that kind: conditions
    • at the kind of consumption that is connected with the
    • mankind. And, as regards the present day, one might venture
    • it would probably be very much to the happiness of mankind.
    • all sides. I don't mean a kind of spiritual science that
    • for work, and the manufacture of particular kinds of
    • nevertheless, where an isolated undertaking of this kind is
    • directed solely by people thoroughly imbued with the kind of
    • then the kind of arrangements will naturally grow up, which
    • will be the proceeds of this kind of transaction between live
    • determining conditions. When a kind of economic thinking
    • from understanding of requirements, then a kind of
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • till now. In discussing a subject of this kind, I must really
    • kind from the bed-rock of general economics. What was the
    • necessary for mankind to know about the Threefold question.
    • exactly the same agitation going on as before. As mankind is
    • would also inevitably come to grief, if the general kind of
    • to suit the kind of understanding which passes current with
    • mankind to wake up; when one has taken the practical steps to
    • enable a part of mankind to wake up; and one sees people
    • advocating, in their newspapers and everywhere, the kind of
    • pointed out instead, that the only kind of Spirit is the one
    • the feeling: It is a far worse superstition, than the kind of
    • intend to carry on a particular kind of undertaking, then, in
    • impossible for you to make this particular kind of practical
    • towards a great many movements of all kinds. I myself could
    • understanding of realities. Abstractions of this kind you can
    • this kind have no longer anything to do with the actual life
    • title is to be conferred, and things of that kind. In short,
    • to something which mankind cannot but long for today, in so
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • is just on this point that we can see that this kind of
    • leave it undone. But this contradicts every kind of
    • different kind of perception. In my writings, where more
    • organ introduced a kind of unknown quantity into the soul life,
    • be completely removed from any kind of dream life in the soul.
    • this meditating be far removed from any kind of dream state or
    • All the various kinds of exercises that dull the
    • underlying order which may be compared to the kind of
    • wherever the spiritual is sought. All visions and every kind of
    • scientist of spirit is a kind of visionary whose task is easy
    • our ordinary life, but only a different kind of knowledge
    • world about various kinds of societies because their members
    • constantly suggest that they are a higher kind of human being.
    • germinal kind of evolution? No, it is due to evolution becoming
    • everyday life, providing it is a real kind of thinking, it does
    • thinking, on the other, what bears our soul life in a kind of
    • kind of considerations we have discussed today, in which
    • order to grasp the spirit in a completely free kind of
    • upon our own powers for producing a particular kind of
    • intuition — this is the kind of truth that must be seen
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • kind of prophecy. Immediately after Schiller had come to
    • got beyond the merely factual kind of historical observation
    • German nation at that time arose out of a kind of activity of
    • of life we find a kind of life that is more like a society. And
    • which a higher kind of understanding becomes particularly
    • various peoples to each other, turn into a kind of diplomacy
    • knowledge, the same kind of knowledge, the same kind of
    • really carries out in exemplary fashion the kind of method
    • elude this kind of observation. They also elude this kind of
    • significant man, Friedrich Theodor Vischer, had a kind of
    • light of this instinctive kind of understanding. And we can
    • will be ready to evolve their particular kind of soul which at
    • is much more difficult to do this than any other kind of
    • the fifties. This was quite a different kind of experience.
    • find a law of history, though not of the kind that I
    • earlier lives has first to be gained through the kind of
    • than the kind of understanding that has produced such great
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • studying the nature of man that the kind of science that
    • monism, then we find that our need for a deeper kind of
    • a paradoxical way to show his audience what kind of activity
    • thinking by meditation (the various kinds of meditation
    • and it makes us aware that the kind of thinking employed in
    • released from the physical organism — only not the kind
    • thinking, of the kind of thinking that he employs in
    • step toward the kind of thing we are discussing here, but only
    • soul life. And so in this kind of “empty”
    • statue with the kind of logic that operates in our ordinary
    • this kind of motivation, which for our ordinary life appears to
    • that it develops it is really destined for another kind of
    • kind. We become aware of a new seed of life within us. —
    • danger of becoming lost. But the other kind of consciousness
    • the spirit-man possesses a higher stage of memory, not the kind
    • A higher kind of memory arises. Paradoxical as it may seem,
    • ghost as imagined by trivial and superstitious kinds of
    • different kind of connection. What lives in the spiritual world
    • know all the various kinds of objections that can be brought
    • kind of preparatory training for the further development
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • all kinds of occult and mystical endeavors are likely to spring
    • strength in action, and for faith in mankind and its destiny.
    • outer impression has been received by all kinds of feelings and
    • mathematical kind, one is exclusively concerned with a simple
    • really be so, that an idea of this kind is not taken from one's
    • is to be directed, from a book, or something of the kind, which
    • these things, a group of ideas of this kind, in order to have
    • the anthroposophical path of knowledge aims at the kind of
    • opposite is the case when a kind of higher consciousness
    • will, a kind of sleep is included in our waking life.
    • act, there is really a kind of sleep present in man's waking
    • has some kind of cataract so that through some opacity it
    • something quite different for the kind of research which uses
    • take up a rational medicine of this kind. Already there exist
    • movement? If something of the kind was necessary in
    • the religions, and the religious needs of mankind.
    • physical we have something that is itself a kind of
    • world in its entirety, only when as if through a kind of
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • prey to a kind of soul hunger and to what happens as a
    • different kind from those of earlier times. The science of
    • quite different kind of perception, as far as it is possible
    • starting point, and gradually coming to a particular kind of
    • more advanced kind of physics.
    • foundation for a kind of observation which even today is
    • particular kind of perceptive consciousness. And he does this
    • images from their normal task by a particular kind of
    • whatever their significance, whatever kind of picture of the
    • start with the inner activity of his ideas, with a kind of
    • kind of meditation normally described and which is nothing more
    • acquire a much stronger kind of activity in the soul working in
    • very depths of our being, as if in a kind of abyss. And then
    • or that produce morbid or unsound states of any kind, but they
    • This kind of assumption led Immanuel Hermann Fichte (1797-1879)
    • second kind of exercise consists in pouring out a certain kind
    • Morality — though quite a different kind of morality from
    • expression painfully in a way, and which has a kind of
    • quite a different kind of consciousness is at work in the
    • details of the kind of experience I have been describing. I
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  • Title: Eurhythmy (Introduction to a performance)
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    • This volume is presented here with the kind permission of the Rudolf
    • must speak for itself. An explanation of any kind is not in
    • man expresses himself in sound have been studied by a kind of
    • Our Eurhythmy, besides being of the nature of Art, is a kind
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • This volume is presented here with the kind permission of the Rudolf
    • lectures you will have seen how man comes to a kind of
    • — has arrived at a kind of crisis. This dependence of
    • Then Schiller wrote one might say as a kind of Spiritual
    • produces something of this kind, all the ideas one expresses
    • Pamphlet, containing all kinds of evil, consciously evil
    • the Centre a kind of ethical element is cultivated, and
    • help mankind. We assume, of course, that this Spiritual
    • kinds of piety are carried out into the world which satisfy
  • Title: The Real Being of Man
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    • It is presented here with the kind permission of the Rudolf Steiner
    • It is presented here with the kind permission of the Rudolf Steiner
    • impulse which will come to mankind in this way. That means,
    • merging oneself into universal being, a kind of longing to
    • a kind bliss not to desire to appear again on the Earth.
    • other danger threatening for man to kindle and consume his
    • shadow of doubt, you will see the Ahrimanisation of Mankind.
    • life, this super-individualised existence of mankind, this
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • mankind today — a spiritual deepening through the new
    • kindly — there is more of a sentimental, theological and
    • These beings were interested in the progress of mankind, for
    • with mankind of the future. It will no longer be possible to
    • make a start with a new kind of education. This will help to
    • advance mankind's present evolution. If we talk in old
    • impulse at this juncture, when a social impulse of the kind
    • the nineteenth century it has been necessary for mankind to
    • beliefs. And why shouldn't we be kindly disposed towards what
    • naturally, granted,what lives in mankind today, the
    • of the kind we can observe around us, they should be of the
    • kind that, for example, the Waldorf School is. In the Waldorf
    • only what is easy; to link together just any kinds of
    • modest extent, to carry mankind on into the future.
    • much, will be learnt from the kind of thing I made my point
    • the womb of time that has to be found if mankind is to arrive
    • well that it has not been found by mankind through what has
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • going to give you a kind of comprehensive survey; that is the
    • really genuine spiritual deepening is necessary for mankind
    • nature of things there can be no possible kind of compromise
    • religious atmosphere (I say that quite kindly) and the ether
    • scientific without any kind of bias — whereas it was
    • developing the body according to some kind of physical
    • was really the outcome of a kind of priggishness, an
    • present time, to allude to it, because this kind of attitude
    • courage to take hold of the spiritual with the same kind of
    • preach the old creeds. Now of course we can look quite kindly
    • in this kind of thing ,but oh! for goodness sake, do not let
    • the present time, is pelted with every possible kind of
    • kind of thing that various people here and there think about,
    • they are rather the kind of thing that we are doing, for
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • a kind of vague, indefinite quantity It might be said that
    • have been invented about all kinds of gravitational forces
    • that which I am going to put before you today in a kind of
    • such occasions mention is made of all kinds of illusions
    • of this, a kind of convenient mathematical-mechanical world
    • seventh and fifteenth years is of such a kind as to kill out
    • perfectly dry in order that no water of any kind is present;
    • to sleep with all kinds of hypotheses of this kind. There are
    • innumerable examples of the same kind where people will
    • tautology. The importance of this kind of cosmic
    • there is something of this kind bound up with the real being
    • promptly squashed by the lawyers! Men have a kind of feeling
    • cannot be changed. The aim of mankind must be directed at the
    • has not occurred to students as yet to give the same kind of
    • in front of one. This will produce quite a different kind of
    • fluidic in his soul-forces of a kind which are necessary in
    • capable to do this kind of thing. It is in these cases
    • man has capabilities of a certain kind; he lives in such and
    • same kind of things as they themselves used to do; they
    • to the thought that imagines the kind of empire which has
    • Maximum number of matches per file exceeded.
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • It is presented here with the kind permission of the Rudolf Steiner
    • thinking. Man is becoming a kind of automaton in the
    • mankind. Since the middle of the fifteenth century man has
    • existence. This has been the lot of mankind since the middle
    • divine-spiritual Beings who work creatively in mankind, is
    • steep themselves in one-sided truths of this kind and the
    • is a kind of pump which drives the blood through the body.
    • hood-winked mankind so far as striving for real knowledge is
    • kinds of nebulous ideas by theologians and others who know
    • give this kind of education is to prepare for the application
    • the Divine-Spiritual which transcends matter must be kindled
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • It is presented here with the kind permission of the Rudolf Steiner
    • It is due, however, to a kind of possession — possession
    • he is about to tell me all kinds of interesting things. If he
    • onwards will make the kind of kind of mysteries to which I
    • all the time being killed by a higher kind of life. It is the
    • kind, is always deadening it.
    • Goethe perceived something of this kind when he spoke of
    • something appears which shows man as a kind of ossified
    • upwards over the head to appear like a kind of hood that is
    • up with the wings, In short, there appears a kind of
    • shape to secrets of this kind, to this kind of
    • nature, of a spiritual though unconscious kind, which when
    • attempted in order that, starting from a feeing of this kind,
    • kind — we understand the recently-deceased Gustave Klimt,
    • shape in his soul some kind of image of her. Anyone, however,
    • understood only by those who have had the same kind of
    • this kind of the physical-superphysical, and its realisation
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • It is presented here with the kind permission of the Rudolf Steiner
    • that certain gifted artists whose creations suggest a kind of
    • by clairvoyant vision is the kind of vision which unfolds
    • yearn for cloudy, nebulous experience of all kinds; it is
    • experiences of a definite kind in connection with Art.
    • the clairvoyant develops a new kind of thinking that is to
    • with his different kind of thinking and perception, the seer
    • begins to develop a new and much deeper kind of feeling and
    • new kind of emotion and feeling. In the condition of
    • form and colouring, this is a kind of perception similar in
    • blanching and a kind of reddening — at a higher level
    • still a third kind of spiritual experience in regard to
    • the soul to develop super-sensible perception — the kind
    • are right for us are of a much more intellectual kind,
    • higher level and turn it into poetry, depends upon the kind
    • modern science or intellectual aesthetics. The kind of
    • healing of mankind in the present and future lies in the
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • itself? It is true that during the 18th century a loose kind of thinking
    • remaining forces are accompanied by the right kind of feeling, they
    • it. Indeed the healthy evolution of mankind depends very largely upon
    • whether this kind of feeling is developed.
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • We present this lecture here with the kind permission of the
    • as regards mankind when we extend our interests, when we are
    • of mankind. Progress is not gained by the mere preaching of
    • The Spiritual Guidance of Mankind.
    • post-Atlantean age, mankind was closer to the divine
    • spiritual powers. And that which drew mankind closer to the
    • various peoples, did not yet exist. Mankind was still divided
    • our unkindness and lack of interest, add to the sorrow and
    • unkindness and lack of interest exist. Since the
    • given to mankind as original virtue.
    • that there is still an instinctive feeling, which is a kind
    • This kind of
    • gain it by developing a particular kind of feeling, that
  • Title: Teachings of Christ the Resurrected
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    • 1940. From Ga/Bn 211. We present it here with the kind permission of
    • that part of the entire evolution of mankind which
    • there already existed thinking of a certain kind, although
    • little. Everything that was kindled in them as perception, as
    • most essential facts of knowledge for modern mankind. The
    • and death. The entire consciousness of mankind has changed in
    • compared with modern man, he had a kind of animal shape. If we
    • these ancient, divine teachers of mankind had descended. Had
    • reveal themselves to a few pupils or teachers of mankind who
    • mankind through this revealed divine wisdom, not even in the
    • death to enter gradually into the understanding of mankind, the
    • Jesus had to impart mysteries of a very special kind to
    • the divine teachers had appeared to primitive mankind.
    • salvation of mankind. It requires a certain strength in order
    • in the way of primeval mankind, nor in the way of the
    • of the Altar was conceived in order to lead mankind to regain a
    • is not done! But after mankind in its evolution has gone
    • Mankind has reached a point in regard to the comprehension of
    • mankind had once appeared, but Who was able to give the
    • of this communication of a God to mankind we shall draw the
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • Christianity in the Evolution of Mankind
    • CHRISTIANITY IN THE EVOLUTION OF MODERN MANKIND
    • Mankind
    • blessing and advancement of mankind. Therefore, as we
    • concrete instance to illustrate this kind of mission.
    • ego as an impulse, as it was kindled in the astral body when
    • inwardly a kind of Pauline revelation in miniature — what
    • What kind of a task did the scholastics set
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • are of the same nature as the power of growth, the same kind
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • audience with the kind of issues investigated by spiritual
    • Another kind of
    • kind of prejudice stems from the mistaken view that Theosophy
    • kind of neo-Buddhism. Nothing that one can say appears to
    • dispel these three kinds of prejudice.
    • the present time, will truly further mankind's progress in
    • justified in the nineteenth century, which kindled noble
    • comes to questions about the meaning of life or mankind's
    • physical data, the kind of answers that have formerly been
    • the right kind. Spiritual science constitutes such guidance
    • healthy progress of mankind, and also what provides the
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • always plays the kind of role it plays in Goethe's
    • All kinds of
    • but is a kind of physiognomic expression of the soul and
    • the instreaming oxygen acts as a kind of poison, as a kind of
    • the one made of bone, muscle and nerve, constitutes a kind of
    • anatomist is able to deduce from a single bone to what kind
    • of animal it belongs, as each kind has its own specific bone
    • kind of sentient life just described. But a person's
    • Certain lower animals still have this kind of consciousness.
    • kind of memory that corresponded to it. When our experiences
    • It was a significant moment in the history of mankind when
    • the result is the extinction of the original animal kind of
    • that is based on kindred blood.
    • wakeful day-consciousness. The kind of spiritual life that
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • only sees spirit where it appears as a kind of crown on
    • physical material creation, as a kind of flower growing from
    • kind of destruction must take place in a person's lower
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • original source. Lucifer kindled human enthusiasm for the
    • itself. Lucifer brought light into human beings by kindling
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • all kinds of passions, lower as well as higher, and also of
    • kind of cloud. We have it in common with the animal kingdom;
    • that the examples the child sees and imitates are of a kind
    • kinds of songs were sung to the children, like the good old
    • spirit. That is true also when it comes to play. The old kind
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • "poison," it immediately stirs up all kinds of suppositions.
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • our mind's eye mankind's whole evolution. Only then can we
    • that the teacher's kindness and good will — which he
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • sectarianism and fanaticism. People of the latter kind are
    • direction and saw spectres of a peculiar kind; he was once so
    • for this kind of phenomenon is as follows: A healthy person
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • healthy spirit that united itself with mankind's soul to
    • of this kind. He immersed himself in all aspects of nature
    • wisdom of a certain kind; their instincts are wise. However,
    • had the same kind of wisdom. It is insight that cannot be
    • bread. The pills were supposed to cure all kinds of
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • has resounded to mankind down the ages like a summons to
    • Eventually what is not purified falls away like a kind of
    • right kind of authority. At this time, from the fourteenth
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • by many others proffering all kinds of information about
    • are these fragments inaccurate; they have undergone all kinds
    • millennia the great masters of wisdom who guide mankind's
    • more will flow into mankind. Study of this material schools
    • Without this kind of thinking the higher stages of
    • level the great future ideal of mankind, attainable when the
    • — mankind's highest ideal. He saw the whole of nature
    • taken from mankind. The substances and forces within us are
    • follow mankind's evolution through millions of years.
    • humankind,
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • crystal clear. Having now shown that the two kinds of
    • The artist, he felt, has a kind of priestly calling, and that
    • what he, Richard Wagner, offered to mankind should have
    • mission in mankind's evolution. He felt that he was one of
    • same Truth about mankind's origin and evolution as that
    • had a kind of clairvoyant vision of such combined endeavor.
    • kind of resurrection within the human soul.
    • kind of knowledge that was later imparted in scientific
    • consciously regained, and loving kindness once more would
    • kind that could only arise and be sustained in someone with a
    • part of mankind believes to be the mystical effect of
    • Cross had bestowed on mankind; is it not an instance of that
    • Redeemer; he cannot believe that someone can guide mankind
    • scorn on Hirn that leads mankind upwards, and remains
    • mankind with love. Wagner saw it as his mission not to let
    • mankind's evolution. In The Ring of the Nibelung and
    • perception, his deep feelings for all mankind.
    • mankind's evolution. Looking back to ancient times, Wagner
    • once been the normal consciousness of all mankind. The waking
    • ancient gods. They represent a kind of group-soul possessing
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • mankind in general attained today. They reached at an earlier
    • that is, the higher perception that mankind in general will
    • and ears can be opened so that he attains a higher kind of
    • show the way, but no other kind of authority is required, and
    • intellectually as universal laws are experienced as a kind of
    • initiates was not the kind of thing modern biographers relate
    • He is that to which striving mankind looks up as the greatest
  • Title: An Impulse for the Future
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    • of translating a very difficult German document. It is with the kind
    • And usually a lack of agreement is expressed in some kind of
  • Title: Contrasting World-conceptions of East and West
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    • and published here by kind permission of the Rudolf Steiner
    • there was no educational system of the kind required to-day,
    • him his thoughts with a kind of religious piety, and he
    • kind of higher ape, and that from this stage he passed on to a
    • meaning for the development of mankind), man's progress and
    • already becoming decadent and a kind of belief in ghosts became
    • widely prevalent among the masses of mankind. This belief came
    • and that his thoughts were merely a kind of reflexion of these
    • action upon the earth to-day is therefore of such a kind that
    • mankind.
    • forces with constructive forces (though mankind still
    • What I wished to explain to you to-day is even a kind of
  • Title: The Mystery of Golgotha
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    • and published here by kind permission of the Rudolf Steiner
    • upon the earth something occurred which divided mankind into
    • mankind. Before the earth became Earth, it was the old Moon,
    • physical beings formed a kind of shell, a dwelling-place
    • being into mankind, thus enabling it to develop further, Man
    • his being upon the whole of mankind. A Spirit who belonged to
    • the whole Earth was able to pour out over the whole of mankind,
    • Consequently mankind must appear to him like beings who walk
    • consciousness which made his body lie inert in a kind of deep
    • experienced the whole course of mankind's future development,
    • whole of mankind, because the blood of Christ was sacrificed at
    • Christ gave the whole of mankind a Self that is common to all.
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • and published here by kind permission of the Rudolf Steiner
    • what kind is the MINERAL consciousness of the earth? To-day,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • place, then all kinds of images will form in there and the well-known
    • Of course, it never is exactly one to four, but there are all kinds
    • in himself, and you have the type of such kind of illness.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • We cannot tolerate in our human organism a continuation of that kind
    • not be able to be earthly beings. We would be a kind of mouth flying
    • in our ether body. Oxygen is that kind of substance which brings into
    • a kind of radiation into the organism. It is approximately somewhat
    • into detailed activity, will we arrive at that which mankind needs in
    • the future. Otherwise mankind will finally care only for the abstract,
    • particular that kind of thinking which has also played a direct role
    • is the kind of work that transforms spleen into enthusiasm, into fire
    • points towards something that present-day mankind sorely needs. Men
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Anthroposophy shall therefore not be the renewal of any kind of old
    • say that we as mankind, especially as civilized European mankind, enter
    • we as mankind shall now emerge.
    • upon the cosmic forces was investigated through a kind of horoscope.
    • knives, and on the plate some kind of cake or something else that is
    • This light can be kindled,
    • see, it kindles! It has kindled only a little! But it does kindle, my
    • one will give oneself up to the illusion that one could kindle it with
    • a pin. Of course, you cannot kindle it with a pin — that is, with
    • over the matter a little, one has to say to oneself: today's mankind
    • quite grievous for me to see the children use any kind of finished triangle,
    • nothing. One should really have a kind in which the triangle can be
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • this kind, we are certainly made aware of certain limits in
    • human life is in a kind of central position, a point of balance
    • These facts grew into a kind of folk tale, which runs as
    • one of the most difficult of questions, the kind of question in
    • “What kind of world is that other world outside the human
    • of this kind symbolically in a dream. Someone dreams he
    • sensitive or something of that kind.
    • atavistic clairvoyance and has a kind of second sight, he or
    • could quote hypothetical examples of all kinds, showing that
    • according to this kind of proof. This reasoning does not apply
    • that is to say, it has to be just the kind of deed that cannot
    • conclusiveness, but that there a kind of vision comes into its
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • kind of solution in the lecture intended for Sunday, unless we
    • received the power to create it entirely through a kind
    • him and given him the kind of life we know he had from the
    • second kind of certainty, a second kind of truth — not in
    • by truth, we have a second kind of certainty, which is direct,
    • acquire a kind of certainty when they examine external things.
    • but he brought the kind of feelings that made him see
    • now would produce a very one-sided kind of self-knowledge. But
    • ourselves. When we look at this latter kind of necessity, we
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • continue last week's study I shall begin with a kind of
    • character of my pupils and have done a kind of review of what
    • what kinds of pupils I will have this year. And I believe I
    • set in February. I will set the work according to the kind of
    • spiritual world and uniting with the physical being as a kind
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • this kind require that we realize how complicated many of the
    • happen immediately afterward. With this kind of observation we
    • Freedom is fundamentally a kind of illusion. For if a ball is
    • the soul that will enable consciousness to extend to the kind
    • deed cannot act upon him with the kind of power that will
    • direction. Eyes like that have a peculiar kind of inaccurate
    • like the kind of thing that came down from the spiritual world
    • time when there is an empty space. Whoever has the kind of
    • come to expression. But what kind of consciousness do
    • view, can we acquire any feeling for this kind of
    • act out of that kind of confidence. They know that if they have
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • the eyes, not through any kind of external judgment but through
    • because modern mankind has to evolve to freedom, which can only
    • only in the first third of it. But mankind is steering toward
    • an entirely different kind of perception. We are moving toward
    • effect on a person. If all that mankind receives by nature
    • power. The will must be taken hold of more firmly. This kind of
    • Schopenhauer's philosophy was an awakening of this kind, but he
    • because the following statement was really made out of a kind
    • example of this kind of thing took place in a strange way in
    • mankind today. And just as the only way to stop people from
    • basically a kind of hangover, caused by the fact that they
    • certain necessity underlies our program. The kind of lecture I
    • kind of inwardly inorganic, disordered state we call a
    • people speak, as though in a kind of dream, about outer
    • kind that deal with pure science — all they do is
    • passes from the cerebral cortex into a kind of motor zone, as
    • of this kind, eliminating the will. At the same time of course
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • They are presented here with the kind permission of the Rudolf Steiner
    • spiritual world a kind of meeting takes place between the
    • early twentieth century. It is now essential that mankind
    • these days mankind is proud of being practical: where,
    • nouns hardly at all. These leave a kind of gap in their grasp
    • concrete. It must again become an aim of mankind to think
    • in every way possible to show how, for example, mankind
    • civilization arrived as mankind at our twenty-seventh. year.
    • mankind in this fifth post-Atlantean period, thereby
    • the difficulty of bringing mankind forward will lie: for all
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • They are presented here with the kind permission of the Rudolf Steiner
    • mankind fell into the present catastrophe and this
    • this kind can be attained only when at least a certain number
    • imaginative conception, Imagination. It is mankind's special
    • Representative of mankind between the luciferic as the one
    • post-Atlantean period a kind of Inspiration of the folk
    • blossom such ideas of rights as will be felt as a kind of
    • respect to the soul-spiritual life of mankind from what it is
    • future. Without them the further progress of mankind in a
    • become barren, and mankind would be able to evolve hardly
    • mankind language is not much more than the means by which
    • mankind. And for language for describing the economic
    • as well, to regard as a kind of speech what is set visibly
    • healthily, developed a kind of personal relationship to all
    • concretely what is common to all mankind. It is just where
    • understandable to wider circles of present-day mankind? They
    • lives in the ideas as driven mankind into the frightful
    • catastrophes of the time. At this juncture mankind should
    • of mankind. They are so overpoweringly great, these questions
    • in the womb of the evolutionary epochs of mankind. One could
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • pulsing throughout mankind.
    • opinion that the only salvation for mankind lies in turning to a supreme
    • fall back on any kind of deluded ideas that have become mere fine words.
    • ideas which have driven mankind to the present fearful destiny. My dear
    • abstract concepts; whereas the animal with its particular kind of inner
    • kind of abstraction, it does not practise this activity of abstraction.
    • kind of co-operation between senses and inner emotions and will-impulses.
    • a limited sphere but in this sphere it has this kind of concept, however
    • start with. The animal has an entirely different kind of sense-perception
    • themselves about all kinds of scientific concepts that have become popular
    • it is a question of a fresh kind of conception for the soul of man if
    • mankind has been in the epoch of the consciousness soul. And this
    • that is to say, everything lying in mankind's development which is raised
    • than the whole mass of mankind are obliged to do in the course of this
    • evolution of mankind. Whoever holds people back from Spiritual Science
    • to approach the Guardian of the Threshold who appears on mankind's horizon
    • lasts, mankind in one incarnation or another will have to pass the Guardian
    • for the first time anyone hears the kind of things I have been saying
    • happening to mankind on earth is concerned, if only one will go right into
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • and especially a propos where the kind of considerations now in point
    • and with the rest of mankind. Yesterday we pointed out how much must
    • here and there into the spiritual life of mankind. You must really be
    • wishes to join in with the world current accounts for many kinds of
    • to make you familiar with the kind of judgment about some particular
    • recognised creed. For once we will look at the kind of pronouncements
    • two kinds of gifts which, in the sense of the orthodox Catholic Church,
    • man can receive as a believing Catholic. The one kind of gift is the
    • of such a kind is reprehensible.
    • You can read this kind
    • to a kind of higher perception of the divinity pulsing through the world.
    • for the attainment of vision) man with his soul comes to a kind of barrenness
    • if still greater misfortune is not to befall mankind. Today men should
    • officially to convey this kind of misrepresentation of the truth throughout
    • progress of mankind
    • historical development of mankind must still be reckoned with. We have
    • produced by the scientific kind of conception. At the time he wrote
    • when in their souls they have a longing to find some kind of path to
    • of mankind. Thus when man who lives in the scientific age feels this
    • with an honest sensefor truth at the evolution of mankind, will say
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • as of the present social striving of mankind. (see Z-7.) Today we will
    • of mankind. If we wish to be successful in this, we must earnestly keep
    • takes on a different form for the different epochs of mankind's evolution,
    • there was a kind of crisis. For up to that time the whole of the earth's
    • and Moon. During the Atlantean period there was a kind of crisis but
    • form merely a kind of repetition of what existed on another level of
    • foresee—will be shattering to mankind, are the expression of how
    • new relations are making their way into mankind's evolution. I have
    • being upon a kind of plant-animal, or animal-plant. were there a being
    • the whole of mankind, man has on the one side the robust, crude nature
    • of getting some kind of relief or redress. No, it is something connected
    • to indulge in a study of mankind's primitive state; it is something
    • conditions of mankind, their primitive conditions, they study the most
    • has to take hold of the evolution of mankind in the present and the
    • relations to the spiritual world will be kindled and then he will make
    • Man would like to find out something of the kind about his being; what
    • should explain present-day mankind. Naturally this is no adverse judgment
    • into the present evolution of mankind, the evolution beginning with
    • to understand what today is required of mankind in world-evolution.
    • At this point man will be able to become clear about the life of mankind
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • all manner of brooding and things of that kind, which they call meditation.
    • anything providing man with an empty kind of happiness; entrance into
    • there are many other experiences of the same kind). To begin with man
    • experience may be drowned. People cry out and make a noise at any kind
    • mankind cannot reach their goal, and because catastrophe on catastrophe
    • all kinds of things that I have spoken about lately, you will have gathered
    • inner life of soul. I have gone quite deeply into what kind of mood
    • eyes, offer him indeed our hand and touch him, do all kinds of things;
    • And what mankind will want
    • experience spiritually the things that have to do with man, mankind,
    • the whole of mankind cannot be one family! This is an objection that
    • to be the whole of mankind becoming one family. Naturally that cannot
    • other men, as it would to its mother or father. Thus all mankind cannot
    • to succeed in making all mankind into one family; whoever wanted this
    • when there takes root in mankind the knowledge that spirit and soul
    • mankind were one big family. But this will not happen until people meet
    • mankind, a right relationship can be established among men. When we
    • of mankind today lies in the direction of distinguishing between hatred
    • truths of this kind than by much else going around the world as social
    • a bad misunderstanding is that sometimes from some kind of misunderstood
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • we have surveyed this most important of all events for mankind. Today
    • the world and in mankind up to the present. Whereas human observation
    • Augustus and people of this kind. And I have often emphasised that just
    • Golgotha as a reality at the very time when every other method of mankind,
    • all other paths of mankind, will be found to lead to nothing when trying
    • (see The Spiritual Guidance of Mankind)
    • in some kind of metamorphosis: but to all intents and purposes it is
    • of the Jahve Impulse into mankind in such a way that its weaving and
    • coming into being bring the moral too into the development of mankind.
    • mankind had not come to the point of having done with these two main
    • of Golgotha was coming near, mankind had arrived as it were at a dead
    • in regard to the Jewish conception, what developed inwardly in mankind
    • taking place inwardly in mankind, he would have had to says mankind
    • men of old had received as mankind's heritage. Then anyone thus experiencing
    • mankind's fate could look to the hill of Golgotha and see the external
    • at mankind, and from the Resurrection could take hope that a new impulse
    • would not abandon mankind on the earth but would lead them onward. This
    • then for earth to give mankind. In other words looking to Golgotha and
    • on Golgotha experiencing the possibility of mankind's further development,
    • time by anyone with an intimate vision into the affairs of mankind's
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • the Mystery of Golgotha, has not been entirely imparted to mankind either
    • and more of the content of the Christ impulse will be imparted to mankind;
    • atavistic clairvoyance, became gradually lost to mankind. And just at
    • Jesus of Nazareth in the event of Golgotha. There mankind was shown—the
    • mankind of the Hebrews, the mankind of the Greeks, mankind of the Romans—the
    • Mystery of Golgotha on the part of more recent mankind can be particularly
    • regard to mankind's evolution, with regard to understanding the Christ
    • date mankind will realise that there came about what may be called the
    • inclination mankind has today for forming unprejudiced judgment on this
    • It cannot be said that mankind have yet reached a high point in their
    • to be the spiritual king not only of mid-Europe but of all mankind.
    • non-Christian for the very reason that he was to prepare mankind for
    • Linnaeus? Linnaeus for the reason that Goethe would have no other kind
    • that thinks out all kinds of thoughts about plant classes, species and
    • what is necessary to all mankind for understanding the Mystery of Golgotha.
    • of his being. Then gradually mankind will be able even consciously to
    • necessary for mankind in the future will be recognised as the decidedly
  • Title: Regarding Higher Worlds
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    • resembling a kind of oval cloud, within which the physical and
    • astral bodies are embedded. A kind of egg shape is this body,
    • that some kind of regularity of form is out of the question.
    • The astral body only appears in a kind of firm, steady form as
    • while really take on the forms of all kinds of grotesque
    • it appears in the astral body as all kinds of thickenings,
    • kind of I or Ego-Being. They have similarly shaped forms, all
    • mankind who worked artistically, had a clairvoyant
    • human being exists in a certain place. He hears all kinds of
  • Title: Goethe's Relationship to his 'Faust'
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    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • to the so-called intermixing of instinct, of a kind of willing
    • a complete different kind of comprehension and types of ideas
    • — a kind of minor role. In order to understand him fully,
    • struggles with the spiritual riddles of mankind. This I believe
    • towards which mankind must return, repeatedly.
    • given to mankind, but is continuously being sought by mankind.
    • search in mankind, I also believe that Goethe, through his
    • “Faust” has given mankind a most precious gift,
    • because the greatest good is that towards which mankind should
  • Title: What is Self-knowledge?
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    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • self-knowledge of mankind, a self-knowledge which leads to the
    • some kind of false melancholy, self-anaesthesia, caught up in
    • ourselves. Here we discover all possible kinds of
    • one or the other activity — that kind of thing. Here
    • kind of self-knowledge which could rather be called the
    • earlier in Moscow? What kind of experiences, feelings,
    • ask ourselves to which member of mankind we actually belong. We
    • Anthroposophy demands an uncomfortable kind of self-knowledge
    • Mankind has not accomplished much by getting to know itself
    • following: out of spiritual scientific experience mankind can
    • What kind of rule in human nature will now express its
    • remarkable peace, a kind of legitimate comprehension of events
    • the last kind of knowledge, when we acquire world-knowledge;
    • as directions to self-knowledge. The impersonal kind of
    • we need if we, mankind, want to meet our healing in future.
    • for this very reason mankind attain, while living into this
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • of mankind. The life of modern humanity has become simply intellectual;
    • the historical development of mankind. One of these, which has achieved
    • artistically had an actual fear of every kind of philosophy, for it
    • a picture of the principal entrance. Kindly observe you begin by entering
    • expression of the organic forms of nature. But nothing of that kind
    • a natural organism, he then possesses a kind of thinking which is able
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • and conceptions of an intellectual kind one will never grasp nature
    • to what kind, of representation we must progress if we would come to
    • future of mankind. The old world beliefs were developed from imaginations.
    • or planning architecture or anything of the kind, and we think we will
    • This Building is not for that kind of sleeping consciousness. People
    • with this kind of sleeping consciousness come into this Building and
    • the thing we aspire to in our eurhythmics. Not to allow that kind of
    • do not need to be foreseen at all but seem like a kind of crux of the
    • directly, while our real task is to explain to the world what kind of
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • of the walls, a kind of flying child, immediately at the junction of
    • Here you see above a kind
    • clearly in the next picture the kind of centaur-figure which is essentially
    • as a kind of theoretical knowledge, and hence they do not penetrate
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • were,all kinds of sound formulas from past ages and much real
    • at a different kind of wisdom with regard to the spiritual
    • been able to attain their kind of wisdom which in the natural
    • “When in our narrow chamber kindled
    • secret, or something of the kind; their whole endeavour is to
    • believe they understand a quotation of this kind. Let me read
    • tincture of the Lion's, for the two kinds of blood are
    • of producing. He has invented a kind of medicine.
    • mankind; for spirit-freedom could never have been attained
    • faculties, and he meant a certain kind of force-activity
    • certain kinds of living forces were there, and these flowed
    • of that kind; they belong to it, along to its nature and
    • known, however, as a force, a certain kind of force. The
    • We live in the age in which an ancient kind of wisdom has
    • been lost and a new kind only beginning to appear. What arose
    • their nature-influences, have been made into a kind of
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • of this kind has naturally made no small impression on those
    • body has happened to van Helmont. But this kind of thing is
    • themselves lucky were methods of this kind to be divulged to
    • animals have something of the kind, for the snail not only
    • this kind can really touch anything soft, but only touch it
    • trying to ape man kind by going zigzag. The Mephistopheles
    • out, and what I might call a kind of Nature-initiation, that
    • made war upon everything spiritual. A man of that kind is
    • we have a remarkable kind of poetical paraphrase. You
    • this kind of aura. For it suited Mephistopheles cunningly to
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • This conception gradually developed into a kind of Theosophy
    • is relative in the world, beyond all that controls mankind in
    • makes Mephistopheles quite sympathetic and kindly. For how
    • kind of understanding, a kind of intellectuality like human
    • substantiality he brought about through the kind of being we
    • this Goethe naturally needed some kind of error, and this
    • the other hand concepts drawn from any kind of spiritual
    • many bigotted Christian pastors, and people of that kind,
    • different kind, was present. He wanted to play the part of
    • the kind. They do not see where the harm lies in these
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • contains a kind of culminating point of all that is spiritual
    • some kind of transformation. Leaving aside what one otherwise
    • to point out to the world that there is a spiritual kindom,
    • have assembled a for a kind of drama. What makes them see it?
    • suggestion, not the best kind of suggestion but an ahrimanic
    • not intend that something of this kind was simply to be
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • — of the historic evolution of mankind. Goethe longed
    • in him like a kind of illness. But this was essentially due
    • aspire to Italy with the kind of impulse which inspires any
    • another kind of vision. Many things could be cited in
    • mankind. At the same time, endeavouring as he did to compare
    • of this kind. Certain economists who thought themselves
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • IN the evolution of mankind, as I have
    • that summons into the evolution of mankind problems of Birth
    • social structures of mankind which should now arise out of
    • possessed by the kind of Angel-being of whom we have been
    • mankind out of the Mysteries. They clid not say to human
    • kindles and enflames them even against himself.
    • Mankind might learn from such things; it can very easily
    • therefore, how in the total evolution of mankind the Heroes
    • its great progress in every kind of human thought. Why, they
    • kindle the spiritual forces in the consciousness of mankind
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Now, by a kind
    • Goethe kept all this clearly before him, (but as a kind of
    • kind of pedantic, rationalistic, philistine, understands
    • assail mankind. Everything is surging. But though the whole
    • The other animals are of quite another kind. There are
    • sceptical indeed; He ascribed all kinds of good qualities to
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • evoking all kinds of images as they come and go, ideas that
    • been fulfilled. A man goes throughout life wishing all kinds
    • said by a kind friend to whom you would rather listen than to
    • plunging into the world of Anaxagoras' thought. What kind of
    • period — emmets, pigmies, creatures of a lower kind, and
    • such as is gratified in hunting. Man does much of this kind
    • help mankind to maturity. They know this secret. If what
    • and secrets of this kind to be imparted, and those who wish
    • to keep mankind in immaturity. So far the latter have had the
    • presence about Goethe's particular kind of spirituality, you
    • reproduction of the past on a higher level. Jupiter is a kind
    • of this kind, or a materialist. As I said, man must be both.
    • must be taken by Spiritual Science in order to lead mankind
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • connection with the whole evolution of mankind. Out I wish to
    • I have been doing my best to give mankind, from various
    • some kind of electrical impulse. The arising of colors was
    • a kind of supersensible entity, and that by means of the
    • this lies some kind of working together of super imposed
    • And he was looking for something of the same kind in the life
    • such concepts, therefore, that the majority of mankind is too
    • destroy their integrity by all kinds of theories and
    • feelings of the kind that Goethe described in his chapter on
    • this kind darken for the soul and spirit the purity of
    • the two kinds of life that man has to experience. And it may
    • be asked why then is it that mankind's usual outlook today is
    • come to a natural science of this kind, we shall then
    • future is that mankind should go more deeply into the ideas
    • has assembled a whole series of the kind of concepts in which
    • consideration, and some kind of person makes his appearance
    • arising from the gathering up of all kinds of concepts into a
    • candle on top, and then Lelt through a kind of divine service
    • kindled nature's fire above his minerals. Here in childish
    • this kind we cannot help releasing in our souls forces that
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • the body, a conception of the kind that would be attained
    • origin and evolution of mankind. Thus, by evoking from the
    • connection between these Gods and mankind. And the old Greek
    • one we shall never read the secret of mankind. At the present
    • Science meets with all kinds of opposition today. But one of
    • various demonic powers to Homunculus. What kind of power is
    • mighty kind.
    • Everything of the kind that he would say, is indicated by
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • attempt anything of the same kind — in no way
    • present latent in mankind. But Goethe sees clearly that
    • real knowledge and comprehension of mankind.
    • for Goethe had the feeling that there was a kind of knowledge
    • the good side of human criticism. Nereus, however, a kind of
    • Marsi, kinds of snake-demons, who bring with them the
    • kind of thing is tedious — the cobbled together
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • base of all striving for knowledge of every kind of striving
    • researches of Spiritual Science, and through a spiritual kind
    • majority of mankind can only have the experience in
    • into a kindly friend who pardons everything if only man turns
    • earth. When he feels a kind of oscillation between the two,
    • thirty-fifth year there is again a kind of contraction. That
    • leads mankind astray, and we must reject it. All evolution
    • Darwinian says: We already see in the human kindliness, and
    • upon by another being. Then he loses himself, then all kinds
    • development of mankind culture has been brought to such a
    • much concerning the evolution of mankind. First he learns
    • all cosmic sound, all cosmic life, and in front of us a kind
    • become gradually known to mankind, so that as impulses they
    • Mankind must
    • striving, and nothing is more injurious to mankind than this
    • might call a last appeal to mankind out of the past, by
    • seen mankind as it then was, hurrying on its chosen path. He
    • be said: Mankind is placed in the Homunculism which, in the
    • represent it. But the present task of mankind consists in
    • mankind at this time should take. What lies in true
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  • Title: Anthroposophy as a Demand of the Times
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    • This lecture series is presented here with the kind permission
    • all kinds of doubts, causes uncertainties right from the
    • nothing confronts us either than a kind of thought picture of
    • fashion. That is one kind of dream. The other kind is that in
    • kind of symbolic image. Who would not have dreamt of suffering
    • them, when we have the second kind of dream, for nature does
    • outside our body, when we have the first kind of dreams, and in
    • kind. That means we must actually be outside our physical body
  • Title: The Ten Commandments
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    • This lecture is presented here with the kind permission
    • mankind, although it appears far removed from the realm of our
    • What we have examined in the developmental route of mankind in
    • enormity, which struck mankind, in the Ten Commandments given
    • evolution of mankind during the post-Atlantic time. We saw how
    • mankind. Now we stand at the end of the third and at the
    • the old Indian bodies still gave mankind possibilities to go
    • mankind had to fulfil in this time when the mission of Moses
    • establish a kind of relationship between the people and the
    • in the sun and who connected himself with mankind and against
    • kind of being is Osiris, mainly in his godly form? Consider
    • To withdraw people from this kind of involvement and the
    • gaze should seek My gaze within you. - This is the kind of
    • found rest, so mankind must separate workdays and festive days,
    • which entered into mankind. Yet, what had to come through
    • Considering this document of mankind, the Ten Commandments, we
    • mankind and that this address throughout is in line with the
  • Title: Way of Knowledge
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    • This lecture series is presented here with the kind permission
    • speak to us, when they want to tell humankind something like
    • Mankind were for some time through and through spiritual,
    • embedded in the soul-spiritual. Mankind developed only
    • hindsight mankind acquired his freedom and independence. Thus,
    • influences, the majority of mankind not. Even today actually
    • largest part of mankind fall into materialism. This enables
    • person's karma, but mankind's karma. Everyone can thump his
    • then we make it valid for the entire life of humankind.
    • the most various kinds and that a very important event has come
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • Theosophical Society and with the kind consent of the
    • of mankind by means of his book,
    • consciousness. Something new, a new kind of personality, has
    • less complicated kind. Natural science declares: “The
    • depends upon a man himself what kind of philosophy he adopts.
  • Title: Karmic Relationships, Volume III: Lecture I
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    • is presented here with the kind permission of the Rudolf Steiner
    • kind of interlude in the studies we have been pursuing for some
    • speaking did indeed imagine the receiving of thoughts as a kind
    • People who had this kind of inner experience felt themselves in
    • respect to thought, a kind of universal soul comprising all the
    • after his death like a kind of ghost in the Sublunary Sphere,
    • over against all this I will now tell you of a kind of
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • the lecturer, by kind permission of Marie Steiner and in agreement
    • affairs upon any knowledge of this kind. I answered that I had given
    • spin all kinds of fantastic notions, believing that if they take
    • have nothing to do with this kind of thinking and who face the
    • was a kind of madness, and since then matters have not greatly
    • was a kind of centre, has ceased to exist. We are living in its
    • times about disarmament and other ‘luxuries’ of the kind — for
    • dare not, neglect the study of the life of soul in mankind at large
    • of the kind here indicated.
    • out of a kind of weak and ever-weakening faith that much prefers to
    • wanders over the Earth without knowing what kind of being he really
    • portrayed as a kind of centaur, half horse, half man, and so forth).
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • the lecturer, by kind permission of Marie Steiner and in agreement
    • It must indeed be quite clear to us that man has various kinds of
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • the lecturer, by kind permission of Marie Steiner and in agreement
    • of a purely external kind, and that this, in its extreme form, leads
    • if we fail to cultivate in him the right kind of feeling and. will.
    • world, mankind must be brought to realise how essential it is for the
    • a kind of riddle to those who do not live in Sweden or Norway, as well
    • with a kind of abstract feeling. Christianity makes its way from the
    • the kind of knowledge which you develop in your spiritual body,
    • world, in contemplation and study of the sense-world and in a kind of
    • our thinking. But the kind of will that is kindled in the Swedish soul
    • by reactionaries of every kind, by all who love to saunter along their
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • many young people who introduce all kinds of philosophical ideas
    • by the way in which it infuses a kind of self-conscious element
    • bestowed upon mankind. And in Fichte's soul, all the ideas derived
    • guidance have been revealed throughout eternity to mankind
    • He aspired towards a supreme ideal of such a kind that the human
    • the essential is that I succeed in kindling a flame in men's souls,
    • kind of man who is easy in intercourse, the kind of man willing for
    • ignorance, or if they know anything it is a kind of knowledge
    • of every sort and kind poured in upon the Weimar Government, upon
    • lectures of this kind during the hours appointed for Divine Service.”
    • whenever Fichte wrote about matters of this kind he wrote as he spoke. It
    • his spiritual strivings he rejected this intellectual kind of
    • which he was trying to deliver to mankind. Whenever he spoke he did
    • was trying to realise for mankind. For Fichte the word was also an act.
    • carries mankind forward from epoch to epoch; of the truth that in
    • ennoblement of mankind, which anyway will go forward without any
    • doubt; as to these others, may kindly nature have them in her
    • of mankind; it was as it were a direct gesture from the German people,
    • catch a glimpse of him at his work of kindling among his
    • what he said, because he aimed solely at kindling the hearer's soul
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • most powerful impulse in the evolution of mankind. And yet, if we
    • all of mankind and for the whole evolution of the earth. And it is to
    • Do you recognize in this custom something like a last echo of the kind
    • through the Christ-Impulse. Perhaps you can feel in all of this a kind
    • impossible to view these two kinds of things together: Christmas
    • mankind, of progressively evolving mankind. For Spiritual Science
    • secrets of the evolution of mankind. The times are past when such
    • mankind, and if we compare this with what simple people could feel
    • hope, for all love of man, for all that is great in mankind, and for
    • has kindled something in our hearts, then on this day our hearts will
    • to all mankind at some future time. Then this fire and this light will
    • earth prose of life, to permeate it, to enkindle it, to warm it, to
    • “Easter festival of all mankind”, the resurrection of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • for him. But first let us ask, to what extent does Western mankind
    • wrestled with another kind of human knowledge, with those ideas,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • climax, and then continues from this point onward with a kind of
    • experience a kind of inner shattering, which can indeed be compared
    • mankind, with as much interest as we usually feel in our own destiny,
    • over the historical epochs and races of mankind — let them
    • of mankind, of the earth, of the whole planetary system become his
    • many who have such interests for the whole of mankind. More often
    • interest in the whole of mankind. That is why anthroposophy is in
    • world. The whole significance of mankind will be in the balance.”
    • generation in mankind is bound up with the woman nature; while
    • those who should join in kindling such fires assailing one another in
    • evolution of mankind from out of its everyday consciousness, from the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • by the fact that in most cases they have some kind of
    • I conscious of a dream I have had before. Yet a kind of memory is
    • welcomed it gladly. Something lives in us that felt a kind of delight
    • our ancestors — events that must corrupt our womankind, and
    • conditions that will prevent us from kindling the fires of sacrifice
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • that he needs this strengthening, and for this very reason a kind of
    • power is actually a stronger kind of self-consciousness. It is as
    • intellectuals among mankind. The philosophers are honored just
    • to mankind. Only in that night could a force be born that the soul of
    • in a kind of phantom picture veiled in our dreams. When we push these
    • a kind of overflow in his soul and belongs really to other
    • light strikes through the window we see a kind of streak of
    • The Spiritual Guidance of Mankind.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • effect that our waking life brings a kind of destructive process to
    • spiritual life of mankind in the period from the fourteenth,
    • taught mankind to look out into the infinite distances of cosmic
    • the age now beginning. Mankind, imagining life to be enclosed between
    • self-consciousness, the pride of mankind in this era of our
    • That would be the same kind of logic. Of course, people will not
    • essential characteristic of mankind, this firm rooting in the ego,
    • centuries the kind of education that forced men to think out natural
    • ancient time mankind was best educated by the inspiration of great
    • gradually the epoch of self-consciousness. What kind of impression
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • dominating tendency to interpret any spiritual work of this kind as a
    • kind of doctrine, an abstract teaching, or a philosophy, that makes
    • historical impulses in mankind's evolution. How often, for instance,
    • that kindled the self of man more mightily than the living force of
    • himself but a kind of sketch, a super-sensible diagram. Such sketches,
    • kindled as we approach this Being. All this time we are living in
    • were standing on a summit of mankind’s attainment, born
    • slay mankind! And even though thou wilt bring them unto death in
    • bring to mankind’s ears the voice that should speak of slaying
    • mankind. Consider this in connection with all I have tried to
    • on developing indefinitely. But there is mankind. For this earthly
    • onward the stream of mankind’s collective evolution would have
    • future cosmic eras. This is the path on which mankind was traveling
    • individualization was prepared and brought about in mankind, and how
    • the Christ Impulse came for all mankind.
    • who can think specifically, “all mankind” by no means
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • the form they take, are really rubbish. They are themselves a kind of
    • kind of judgment. They think that a given thing must have the same
    • present-day mankind's evolution. At that time, as is described in
    • since. Man then entered a kind of lower nature.
    • behind. It could not enter the physical process of mankind's
    • clairvoyant vision. Yet it worked on mankind wherever they could meet
    • aware of a soul accompanying mankind. In most instances it was only
    • tells us, we have to imagine a kind of embodiment, though much concealed in
    • that had gone through all the transformations of mankind. This
    • physical evolution of mankind began. In later time this root, these
    • belongs to all mankind. This is the moment indicated in the words,
    • yesterday we thought of abstractly. What belongs to all mankind comes
    • mankind exoterically. Today I have endeavored to present the matter
    • something that was vouchsafed to all mankind from the great universe
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • protected by a fundamental characteristic of mankind in olden times,
    • enter the general development of mankind will remain occult knowledge
    • something of this kind. At the beginning of our founding of the
    • that they were listening to something which rested on a wrong kind of
    • do so we must set up something as a kind of hypothesis, for it has
    • state wholly closed to us today, from which a kind of inspiration,
    • been foolishness for that ancient time; it has sense only for mankind
    • sattwa, rajas, tamas is meant a certain kind of living one's way into
    • This kind of understanding at the time of the Gita would have
    • science but by that kind of clairvoyance that is legitimate for our
    • the same concept we must also place, for example, goodness, kindness,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • a kind of habit. They have their office but no living connection with
    • described how a kind of picture-consciousness, a living imagery,
    • conditions of every kind; to comprehend oneself in the self alone,
    • years; the Christ who came to mankind to bring together these two
    • extremes. Through each of them mankind would have fallen into
    • received by the Luke Jesus child mankind was in the midst of this
    • though he did not use this word. The path on which mankind had then
    • further evolution of mankind, must realize how anthroposophy has to
    • movement toward individuality in mankind must be carried out. I
    • “You need only wait, the Savior of mankind will appear
  • Title: Mysteries of the East: Lecture 1
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    • as a rule a person will have to lead a kind of double life. For in
    • of fear may lead to all kinds of inner soul-experiences. Hence the
    • speaking, people lack sufficient perseverance for the kind of
  • Title: Mysteries of the East: Lecture 2
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    • spiritual world where a different kind of judgment is necessary;
    • birth. He then learns to know the kind of experience these souls are
    • Love of ease is a general and widespread attribute of mankind. And if
    • perceptions of such a kind that he becomes a participant in the
    • physical body and the etheric body into a kind of plant by passing out
  • Title: Mysteries of the East: Lecture 3
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    • past, a kind of reading in the Akashic Record about long-past
    • worlds. Because in the course of a sojourn of this kind in the higher
    • Cosmos, are unable to explain what kind of forces are working in that
    • you have gained nothing of a new kind. In your experience of the
  • Title: Mysteries of the East: Lecture 4
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    • kind of repetition of what has gone before. In every later epoch the
    • secrets of the Egyptian-Chaldaic period should appear as a kind of
    • The Spiritual Guidance of Man and of Mankind. Hence when in
    • call Lucifer. Iblis is a kind of feminine aspect of Eblis, the
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • in the development of mankind. In order to understand this, we must
    • enjoyment and of suffering are enkindled. He has the astral body in
    • astral to the intellectual plane. It was by virtue of a new kind of
    • under the form of dogma, as a kind of supernatural logic. And what is
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • the intelligent brother descends from the idiot? That is the kind of
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • beget a new kind of vision, a perception of the astral and spiritual
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • the spiritual history of mankind. It is related to the saying of
    • future, in all mankind.
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • scourgings of life. Life brings sufferings of all kinds — physical,
    • of man. Goethe himself says that he was overcome with joy and a kind
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • kind of training without being absolutely balanced.
    • During life itself a kind of spiritual death may occur, caused by a
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • sight. They are the spiritual Guides of mankind, and their precepts
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • crystal, plant and animal is seen as a kind of radiation, whereas the
    • own milieu. It is almost invariably this kind of image that is seen in
    • impulses given to mankind by command of the masters.
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • with a kind of warm, almost voluptuous pleasure in which there arises
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • Think of the human eye. It is a highly complicated mechanism, a kind
    • with a dreamlike, imaginative consciousness. We can envisage the kind
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • kindle fire in order that the Spirits may clothe themselves as in a
  • Title: Third Lecture: The Gospel of St. John
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    • which were kindred enlarged families. How did one regard such
    • it. Christianity had to prepare mankind to master the
    • Race, the Lemurian epoch. Mankind did not then breath air, he
  • Title: At the Gates: Lecture I: The Being of Man
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    • kind. The recipient might perhaps be a Minister, someone who had the
    • clearly what they were writing about. This kind of writing may indeed
    • propagates his kind. None of this is true of a stone, but some of it
  • Title: At the Gates: Lecture II: The Three Worlds
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    • everything that might still have existed even if there had been no mankind.
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • time appears to us as a kind of unconsciousness; only a few memories
    • for the appropriate organs are absent. And this applies to all kinds
    • understand how it is that modern men have come to actions of this kind.
    • kind of man is permeated with all kinds of shapes and lower desires:
    • The corpse retains its lower impulses and habits in a kind of husk;
  • Title: At the Gates: Lecture IV: Devachan
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    • and so on. The sum-total of these pictures produces a kind of new element
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • on strings like marionettes. Plants also have group-souls of this kind,
    • a kind of preview of the coming life given to the soul immediately before
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • teachers, since the future of mankind depends on it. Here a great
    • bad. Thus in our Book of Life there is a kind of account-sheet, with
    • Christ Jesus, who suffered for all mankind? The Theosophist says he
    • mankind, this means that he does not understand karma. The same is true
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • of a karmic influence of one kind or another only when I have observed
    • path of mankind, so have certain lower peoples and races fallen behind.
    • devastating effect on the general health of mankind. If these
    • — epidemic insanity — that faced mankind, and the
    • wisdom to be diffused among mankind at large. Nothing short of a spiritual
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • At our present stage of evolution conscience appears as a kind of inner
    • whether in the historical evolution of mankind there has always been
    • things he could eat and some he could not. This kind of experience became
    • is something mankind has acquired through many incarnations. Only after
    • among whom all kinds of evil will be developed to a higher degree than
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • have perceived him. The human form was like a kind of auric egg, and
    • man was gradually developed in the course of evolution. It was a kind
    • formed the minerals from out of himself, but these minerals were a kind
    • it is the Sun that kindles its reproductive power. The root is really
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • Lecture X: Progress of Mankind Up To Atlantean Times
    • OF MANKIND UP TOATLANTEAN TIMES
    • by spiritual substance which contained the souls of mankind. Down below,
    • dissolved in the spirit-atmosphere. Seven kinds of forms could be
    • learnt to breathe, and then all mankind lived in a common element, the
    • time to help mankind. On the Moon they had breathed fire, and in the
    • impulses of mankind.
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • have your black instruments with all kinds of little magic signs”
    • of the stars, their relation to one another and to mankind, and so they
    • is to study not only the laws which slumber within mankind, but those
    • with the laws of nature on the physical plane. From now onwards mankind
    • important tasks for mankind today and in the future: that men should
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • Record has for the same reason been presented in pictures of this kind.
    • kind of movement when they are at rest.
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • like a moral law valid for all mankind. The requirements apply only
    • briefly the kind of instruction that an Eastern teacher gives. You will
    • in the outer world. It is the same with another kind of concept: for
    • kind of prickling pain all over his body. The outer sign is that in
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • the fourteenth century, and it had to be introduced because mankind
    • of the earth and humanity. Thoughts of this kind, given to us for study,
    • we come to form strictly logical thoughts ourselves. This kind of study,
    • what will be happening to the Earth while mankind is developing in this
    • have produced all the different kinds of beings on it.
    • the Earth. The Leaders of mankind have insight into such relationships and
  • Title: Pastoral Medicine: Lecture 1
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    • very strongly the importance of preventing any kind of confusion by,
    • can distinguish three kinds of processes that intervene, or can
  • Title: Pastoral Medicine: Lecture 2
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    • that the physical body and etheric body are in some kind of normal
    • away and the person falls into a kind of dizzy dream state. But then
    • whole being.” That's the kind of thing such people say. In
    • all kinds of revelations concerning the spiritual world through
  • Title: Pastoral Medicine: Lecture 3
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    • evolution and a kind of natural initiation that constitutes another
    • individuals. With them there is a kind of appearance of the spiritual
    • second stage. First, these people have all kinds of feelings of being
    • One kind of treatment is the kind human beings evolve: that is,
  • Title: Pastoral Medicine: Lecture 4
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    • seven years provides, in a certain sense, a kind of model from which
    • particular kind of work the etheric body has to do. For in the years
    • than a very special kind of impression from the outer world. Here we
    • in all kinds of behavior after the onset of puberty is a working
    • away from it. You must realize that it is a kind of zero point, a
    • kind of hypomochlion, a zero moment in time when we stand between
    • conditions is a kind of zero. There is something in us that is
  • Title: Pastoral Medicine: Lecture 5
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    • into a kind of dream condition. From a spiritual-scientific point of
    • brings about a kind of dream condition. But because of the special
    • body draws the ego organization in, there comes about a kind of power
    • giving certain kinds of treatment. First of all, there will be
    • life that discloses itself in the kind of speech I described, and in
    • kind of double consciousness. For instance, the memory clings to the
    • with tremendous severity, for instance, the Froebel kindergarten
    • the kind of life that the Kali Yuga brought about. These things all
  • Title: Pastoral Medicine: Lecture 6
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    • became a kind of farmhand. Orientals lavish particularly good care on
    • experienced a kind of lust, he did it for secret pleasure. During
    • in a special kind of spiritual creation. The other branch flows
    • parallel in a kind of life-fantasy that is not expressed externally
    • through pleasure, through the kindness he receives on every side
    • patient with all kinds of trifling consolations. Usually such things
    • assertions from that kind of standpoint, if one directs one's
  • Title: Pastoral Medicine: Lecture 7
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    • collected for outbreathing. That too is commonly presented as a kind
    • earth there are all kinds of influences through climate and other
    • source of a certain kind of pathological condition, but the source is
    • kind of path.
  • Title: Pastoral Medicine: Lecture 8
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    • humankind sees the sun, for instance, in its physical form, and the
    • devoid of tone. They are a kind of vague feeling in which one's
    • Humankind simply does
    • moon forces, that is a higher kind of mirroring.
  • Title: Pastoral Medicine: Lecture 9
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    • another condition — a condition of the opposite kind, in which
    • catabolic process going on in the physical-etheric body, a kind of
    • brought into the temple and put into a kind of somnambulistic
    • human being, but outward. What has formerly been a kind of
    • what really binds us together. We are permeated by a different kind
    • work among modern humankind as physicians and priests. Today two
  • Title: Pastoral Medicine: Lecture 10
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    • materialistic thought; today humankind is fundamentally entirely
    • unaware of it. That is why in this very field a kind of evil mischief
    • that from every possible center, whatever it may be called, all kinds
    • every possible kind of instruction today with this intent —
    • Today therefore, let us put something before our souls as a kind of
    • it evolves through time presents a kind of rhythmic repetition,
    • kind of cosmic uterine wall. We can think of it as that which
    • form. Then we get the kind of mineral and plant remedies we need.
    • all kinds of things. Such things have always had to be used for the
    • once. First they only present a kind of Akasha photography, and one
  • Title: Pastoral Medicine: Lecture 11
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    • spiritual research that has meaning when humankind once more
    • death and the healing of all mankind. That is the path of the
  • Title: Broken Vessels: Lecture 1
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    • very strongly the importance of preventing any kind of confusion by,
    • can distinguish three kinds of processes that intervene, or can
  • Title: Broken Vessels: Lecture 2
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    • that the physical body and etheric body are in some kind of normal
    • away and the person falls into a kind of dizzy dream state. But then
    • whole being.” That's the kind of thing such people say. In
    • all kinds of revelations concerning the spiritual world through
  • Title: Broken Vessels: Lecture 3
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    • evolution and a kind of natural initiation that constitutes another
    • individuals. With them there is a kind of appearance of the spiritual
    • second stage. First, these people have all kinds of feelings of being
    • One kind of treatment is the kind human beings evolve: that is,
  • Title: Broken Vessels: Lecture 4
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    • seven years provides, in a certain sense, a kind of model from which
    • particular kind of work the etheric body has to do. For in the years
    • than a very special kind of impression from the outer world. Here we
    • in all kinds of behavior after the onset of puberty is a working
    • away from it. You must realize that it is a kind of zero point, a
    • kind of hypomochlion, a zero moment in time when we stand between
    • conditions is a kind of zero. There is something in us that is
  • Title: Broken Vessels: Lecture 5
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    • into a kind of dream condition. From a spiritual-scientific point of
    • brings about a kind of dream condition. But because of the special
    • body draws the ego organization in, there comes about a kind of power
    • giving certain kinds of treatment. First of all, there will be
    • life that discloses itself in the kind of speech I described, and in
    • kind of double consciousness. For instance, the memory clings to the
    • with tremendous severity, for instance, the Froebel kindergarten
    • the kind of life that the Kali Yuga brought about. These things all
  • Title: Broken Vessels: Lecture 6
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    • became a kind of farmhand. Orientals lavish particularly good care on
    • experienced a kind of lust, he did it for secret pleasure. During
    • in a special kind of spiritual creation. The other branch flows
    • parallel in a kind of life-fantasy that is not expressed externally
    • through pleasure, through the kindness he receives on every side
    • patient with all kinds of trifling consolations. Usually such things
    • assertions from that kind of standpoint, if one directs one's
  • Title: Broken Vessels: Lecture 7
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    • collected for outbreathing. That too is commonly presented as a kind
    • earth there are all kinds of influences through climate and other
    • source of a certain kind of pathological condition, but the source is
    • kind of path.
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    • humankind sees the sun, for instance, in its physical form, and the
    • devoid of tone. They are a kind of vague feeling in which one's
    • Humankind simply does
    • moon forces, that is a higher kind of mirroring.
  • Title: Broken Vessels: Lecture 9
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    • another condition — a condition of the opposite kind, in which
    • catabolic process going on in the physical-etheric body, a kind of
    • brought into the temple and put into a kind of somnambulistic
    • human being, but outward. What has formerly been a kind of
    • what really binds us together. We are permeated by a different kind
    • work among modern humankind as physicians and priests. Today two
  • Title: Broken Vessels: Lecture 10
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    • materialistic thought; today humankind is fundamentally entirely
    • unaware of it. That is why in this very field a kind of evil mischief
    • that from every possible center, whatever it may be called, all kinds
    • used for pernicious reasons. There is every possible kind of
    • Today therefore, let us put something before our souls as a kind of
    • it evolves through time presents a kind of rhythmic repetition,
    • kind of cosmic uterine wall. We can think of it as that which
    • form. Then we get the kind of mineral and plant remedies we need.
    • all kinds of things. Such things have always had to be used for the
    • once. First they only present a kind of Akasha photography, and one
  • Title: Broken Vessels: Lecture 11
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    • spiritual research that has meaning when humankind once more
    • death and the healing of all mankind. That is the path of the
  • Title: Genesis: Lecture I
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    • weaving warmth. Then, to this living, weaving warmth, a kind of air
    • image of the living weaving of spirit in a kind of matter; imagine
    • during your musing two kinds of images come before your souls.
    • Suppose there is a man to whom on awakening two different kinds of
    • thought occur, a man who muses about two different kinds of thing.
    • Suppose that one kind of thought is the picture either of some
    • themselves, what kind of Beings are they?
    • for mankind — the revelation of its own origin.
  • Title: Genesis: Lecture II
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    • unacquainted with the kind of feeling that prevails in our circles,
    • can rightly distinguish between a kind of body and a kind of
    • sense-world. We only get a kind of external reflection of it. From
  • Title: Genesis: Lecture III
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    • which we have to ask ourselves is this — what kind of reality
    • these three planetary forms? On Saturn everything was in a kind of
    • really constituted the whole substance of Saturn, was in a kind of
    • kind of rarefaction of warmth towards the luminous, a radiation of
    • passed through a kind of cosmic night, the whole formation appeared
    • quality of water in both of them, but the one kind of water had the
    • forth grass and herb yielding seed after his kind. One ought to say,
    • instead of after his kind, “in the mode of species.” What
  • Title: Genesis: Lecture IV
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    • — the kind of warmth we conceive to be rayed down from the hen
    • after his kind. There we have a vivid description of the instreaming
    • and the question arises: what kind of Beings are the Elohim? So that
    • ancient times needed quite a different kind of feeling from what we
  • Title: Genesis: Lecture V
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    • describing a kind of repetition of this coming into existence of the
    • feelings and ideas of such a kind as regards these tremendous
    • ten-year-olds! Something of the same kind is true in cosmic
    • all kinds of myths, is neither our abstract “night” nor
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI
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    • is expressed in Genesis as bara is a kind of meditative
  • Title: Genesis: Lecture VII
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    • that the kind of consciousness, the kind of soul-life we have today,
    • described this earlier form as a kind of lower clairvoyant
    • earth is that the old form of clairvoyance, a kind of
    • Let us bear in mind that the clairvoyant lives in a kind of
    • do not express real spiritual Beings, but a kind of organic
    • should always be received with the greatest caution. It is a kind of
    • earth, called for an entirely different kind of cleavage in our
  • Title: Genesis: Lecture VIII
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    • develops as a kind of recapitulation of the Saturn, Sun and Moon
    • betokened a kind of promotion.
    • which mankind spread abroad. It is only too clear in many accounts of
    • criticise it. This kind of outlook has only arisen in recent
  • Title: Genesis: Lecture IX
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    • earthly evolution from the Lemurian to the Atlantean age a kind of
    • with all kinds of smoky fumes and other matter which had not at that
    • kind,” that is, in species form; the reference is rather to the
    • “according to their kind,” visible to clairvoyant
    • only united with the planets in some kind of sleep, but after his
    • kinds of propagation. What later became the human physical and
    • kind of balance was produced on the one hand by the sun and on the
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • of wisdom were still current among mankind, traditions that originated
    • something of supreme importance for the evolution [of] mankind.
    • Christ Impulse within the whole history of mankind.
    • science, we are able to survey the whole evolution of mankind in a
    • twenties. As far as out-ward appearance goes, mankind has lost the
    • the evolution of mankind at a time when men — especially those of
    • happened for mankind through the working of the Christ Impulse.
    • the one to bring to mankind true and fitting ideas about Christianity
    • Christ Jesus for the sake of the earthly evolution of mankind, and the
    • Damascus as a kind of illusion, as a kind of hallucination, then it is
    • mankind. Let us try in the language of the present day to place
    • evolution of mankind from another. The Event of Golgotha came at the
    • was now to enter into the evolution of mankind. As long as man beholds
    • in the air and on earth. But mankind had gradually to lose this living
    • must develop a new kind of vision; the vision that suffices for the
    • world of sense is not enough. To-day, mankind has only come so far as
    • unreal, preferring to regard it as a kind of hallucination that befell
    • has taken hold of mankind. That is the real reason for the existence
    • Easter for the greater part of mankind? It may be said of a very many
    • into what it is that has brought such great unhappiness to mankind in
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  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • all mankind. Whereas the heathen people round about worshipped their
    • At the same time they have not yet themselves kindled the light which
    • impulses which laid hold of mankind in the 19th century and
    • death-processes, which are taking place in the brain. If this kind of
    • It devolves upon those who understand the evolution of mankind to
    • spiritual knowledge becomes a driving force in mankind.
    • honestly to mankind will not use the Easter words, “Christ is
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • development of mankind, we shall find that in the comparatively recent
    • mankind has originated from a common Godhead and that a primeval
    • wisdom belonging to mankind as one whole and springing from one Divine
    • mankind.
    • Bodhisattva who arises from mankind and works within humanity. He
    • From then onwards, mankind needed an impulse for the return to the
    • whole subsequent evolution of mankind.
    • available to mankind. To grasp this stupendous fact, man's
    • the evolutionary process and radiates the power which enables mankind
    • mankind, all the sorrows, the mockery and scorn, the contempt and the
    • outside the sphere of the general evolution of mankind. The Mystery of
    • with the Luciferic influence upon mankind! Lucifer, together with
    • mankind would have been more and more entangled in the forces which
    • mankind could come forth only once from the bosom of the Godhead, so
    • the whole subsequent evolution of mankind.
    • while sects of different kinds scattered over the earth are at strife
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • to the pain-racked soul without the Spirit triumphant by Whom mankind
    • over the altar of the Sistine Chapel represents in one aspect, a kind
    • warming, kindling, strengthening it for deeds demanded of us for the
    • this Chrestos was meant to kindle in the soul the power that makes man
    • the future well-being of mankind.
    • evolution of mankind; it is to this that the human heart and mind must
    • bringing warmth and illumination — will kindle within us the
    • forces needed for the future evolution of mankind.
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • thinking of a certain kind — dream-like, imaginative, but still,
    • birth and death. The whole consciousness of mankind has changed in the
    • Teachers of mankind there is no birth or death, but only
    • mankind teaching concerning birth and death, it was necessary for the
    • mankind. A tradition exists, the Gospels exists, the whole New
    • the Risen One, had secrets of a very special kind to impart to men.
    • wisdom for the salvation of mankind. To penetrate into the realm of
    • nature comes to the help of man, through the kind of knowledge that
    • condition, although in a certain respect again there is a kind of
    • centuries following there remained only an elementary kind of
    • But the individuals who come together in all kinds of masonic and
    • mankind has passed through that period in evolution which as it were
    • have arisen in the 19th century a kind of theology which
    • of the Mystery of Golgotha, mankind has come to a point where those
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • kindle the feeling of what Christianity can be for mankind in times to
    • At the time when this kind of consciousness had evolved from a
    • took its further course, the kind of consciousness that is ours to-day
    • body lay for three and a half days in a trancelike sleep, in a kind of
    • between the spiritual worlds and mankind when men are no longer able
    • The whole evolution of mankind has a certain strange quality. It
    • spiritualised. It will be essential for mankind in times to come to
    • when the formal religions have long ceased to be necessary, mankind
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • the Easter tidings, the light kindled by the Easter Festival, are
    • tidings has streamed through the whole evolution of mankind. And when
    • the common possession of all mankind. Let us devote our studies to-day
    • resurrection of the spirit of man and of mankind, we must come
    • mankind, would come, and reaching the supreme height of existence to
    • mankind announces Himself, not in a human form, but in the
    • kindled in the external world by the elements of nature and the warmth
    • Thoughts are kindled in him in a way that applies to no other being
    • kindles thoughts in us, what process is taking place when the simplest
    • form. The sublime mysteries of the life of mankind are derived from
    • mankind through its great Prototype, through the Being Who descended
    • descend in order to help mankind. Thus when help was needed, the great
    • within ourselves. All the Avatars have brought redemption to mankind
    • redeemed mankind through what He gathered out of the forces of mankind
    • at first we cannot see. But if we kindle a light the objects in the
    • darkness. But when the light that streams from Golgotha is kindled,
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • possessor of this primal wisdom — had bestowed upon mankind.
    • benefactors and saviours of mankind — those great figures who
    • spiritual heights and took human form in order that mankind should be
    • worlds. The pre-Christian saviours redeemed mankind with
    • Divine forces. Christ redeemed mankind with human
    • of the Event of Golgotha for mankind? How deeply did it penetrate into
    • with Christ kindles in the soul the power to find its way up into the
    • within himself. For Christ is the great Healer of mankind. His Power
    • Mankind must arrive at a similar understanding about the
    • momentous consequences for mankind of the future. Christ is the
    • kindle understanding of such secrets they become fit to recognise in
    • upon it all at a later time. Mankind will understand the primal wisdom
    • the splendour and the wisdom of all the past stream into what mankind
  • Title: Faith, Love, Hope: The Third Revelation
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    • THE THIRD REVELATION TO MANKIND
    • THE THIRD REVELATION TO MANKIND
    • announcement to mankind. If we keep in mind the recent periods of
    • revealed to mankind in times relatively near to our own.
    • stages in the child's development we may compare what mankind has gone
    • The first revelation of which we can speak, as coming to mankind
    • into the significance of what was revealed to mankind in these
    • to mankind as if in these words: There is a primal Being in the
    • the first physical personalities, the primal forebears of mankind, and
    • We have to see a kind of fountainhead, a primal fatherhood, in the
    • it. That is the second revelation given to mankind; they are enabled
    • environment is achieved by the old Jewish law for all mankind, who
    • This indeed is connected with a further great event which mankind can
    • kind of settlement of the man's karmic account by these two figures
    • mankind through spiritual science — through, that is, this third
    • revelation during the latest cycle of mankind — will realise that
    • thoughtlessly passed by this third great forewarning to mankind given
    • evolution of mankind, and His becoming visible in various places.
    • recognise the progress of mankind towards spirituality, and what
    • mankind. We must be aware that we have in fact a certain task to
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  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • most recent cycle of mankind, and should, in a certain sense, be
    • from the present-day standpoint they can regard it only as a kind of
    • Thus, in dream-pictures of this kind we should not look for an exact
    • of soul; quite different times are coming for mankind.” And among
    • coffins. Thus it was with a feeling for mortal remains of this kind
    • a kind of dream picture, his future karmic compensation for some deed,
    • their number is modest compared with that of the rest of mankind. It
    • of the ego; we now experience how one of our sheaths casts a kind of
    • kind, believed by the monists to be knowledge. We cannot describe
    • physical plane and on the higher planes, we try to kindle love for
    • as by feeling that what is able to kindle love in the soul is prepared
    • this kind, between morality, custom, and intelligence, that the whole
    • once Jeshu ben Pandira, this great teacher of mankind will have become
    • that the true successor of Buddha would be, for all mankind, the
    • region, by means of all kinds of perfected appliances, something for
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • mankind, for the healing, progress and freedom of the Earth — may
    • its kingdom, man is a kind of microcosm in himself.” However much
    • forty-two. And then we come to spirit-self, which is a kind of
    • kind of homeland which he forsook at birth. He has the direct feeling
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • times of ours, on the spiritual which mankind must learn to grasp. For
    • kindled through that panoramic review of our last earth-life which
    • takes place after death. We go over our life again in a kind of
    • forming, in a sense, a kind of central point of our cosmic horizon,
    • earth. And the distinction lies in a man's knowing which kind of soul
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • we shall have trouble; and this person or the other will be a kind
    • exists in the astral body a true thought, I mean a kind of knowledge
    • question is then a kind of introduction to the answer which must then
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • relations with other men. He was a kind of hermit with regard to human
    • know that outbursts of this kind occur more often with very hardened
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • kind of life-germ for the future which is especially adapted to
    • mankind is so proud. Nevertheless with regard to spiritual things the
    • I have experienced a kind of Christmas sadness — one cannot call
    • the same kind of thought expressed in these errors — in these
    • to the rebirth of the spiritual in the development of mankind, and
    • mankind, for the healing, progress and freedom of the Earth — may
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • All religions point to this kind of intensive development. The Gospels
    • stock of bees, for example, there are three kinds of beings which have
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • lower nature continually beside them. That is a special kind of
    • to be very strongly exercised, a kind of epidemic seeing of the
    • century is the precursor. It is a kind of losing oneself in the
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • kinds of consciousness.
    • granules at the root-tips, we learn to recognise a kind of sense
    • gives himself his direction. These are therefore two opposite kinds of
    • are two kinds of plants; those which only have their consciousness on
    • Certain kinds of animals also have a consciousness on the astral
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • contrary, he can as yet do nothing of this kind. The whole mineral
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • The conditions of bodies: solid, liquid, gaseous; the four kinds of
    • kind of ether, the Light Ether. Bodies which shine send out a form of
    • matter which is described in Theosophy as Light Ether. The third kind
    • Science throws together all four kinds of ether. Nevertheless it will
    • future, warmth of soul will flood over mankind.
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • he unloaded it into them, for he was unable to use this kind of Kama.
    • Now we can add the question: What kind of organ is it which has made
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • different kinds of beings (spiritual & physical parts) resulting
    • Now two kinds of beings have amalgamated. The moment the brain is
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • The different incarnations of the human individuality are a kind of
    • begun to decline. About the year 4,400 mankind enters the sign of
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • Future Jupiter. There will then exist a kind of Jupiter-Lemurian race.
    • something of this kind becomes outer reality, it manifests as illness.
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • During this time it is the task of mankind to work upon the mineral
    • eggs for mankind. These differentiate themselves as though, in a
    • At the time when all these separated forms had emerged, mankind had
    • of mankind. For the human being is connected with the great happenings
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • standing behind him. Like a kind of marionette he still dangled on the
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • one is the astral body, that directs into the heart all kinds of heart
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • for this humanity was not yet ripe. They therefore remain as a kind of
    • once the teachers of mankind.
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • This will come about for the whole of mankind when all the
    • of them. So in Pralaya mankind as a whole remembers all experiences in
    • Mankind must go
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • development of mankind. The transformation of the world was not given
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • thoughts towards relationships of a kind that have not been brought
    • another something common to all flows out from the whole of mankind.
    • in, and new impulses also strike in coming from mankind as a whole.
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • by actions we understand everything which proceeds from any kind of
    • our soul it is an impression, a kind of foot-print of a higher
    • reached a higher stage. This is the pre-requisite for a quite new kind
    • coming to the surface which were implanted in mankind in the 13th and
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • kind of fiery coloured formation was visible, which streamed out from
    • access to all sorts of psychic influences. A head of this kind, which
    • make a kind of leaping movement.
    • this kind. It represents the lower nature with the open formation of
    • There were seven kinds or classes of such forms, all of which differed
    • grotesque. These seven kinds of human forms had all to be fructified.
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • of this kind without this knowledge, speaks of something miraculous.
    • reaches the point where a kind of neutral elemental being arises. When
    • yet physical matter of this kind; it was more highly developed than
    • beings of this kind which are then able to draw such people downwards.
    • passion-filled human thoughts are one kind of astral beings. They are
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • etheric body. There are two kinds of dreams. The one kind arises
    • in regard to the etheric body is another kind of experience. Thus in
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • kind of crystal, for instance a rock crystal, work upon us, retaining
    • kinds of artistic creation also rise up to the Devachanic plane. When
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • mankind. But it is not quite easy to answer, for what we today call
    • the physical world clothed with a particular kind of matter. He then
    • later develop, forms at the same time a kind of central point in the
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • On the Earth everything developed quite gradually, so that mankind,
    • the Sun substance had the urge to detach itself. At first a kind of
    • advance of the rest of mankind. At the end of the Old Moon evolution
    • mankind further in this direction. In the earthly world Jahve
    • new spark was kindled in the human astral body. Just at that time they
    • The interest of the Moon Adepts lay in spiritualising mankind. Jahve,
    • be in the position to bring forth his own kind. In this way mankind
    • human beings able to bring forth their own kind Bulls. (Certain animal
    • Then there arose the other two kinds. In the first Lemurian human
    • populated all mankind. In this way arose the various Atlantean races.
    • as a kind of Moon, as a rigidified body. The possibility of
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • kinds of vegetation that on the Earth have not found a connection with
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • If we consider in the mineral kingdom any kind of stone — what we
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • A kind of spiritual darkness came about at a certain moment of
    • Fifth Round mankind will once again be able to see spiritually, having
    • the three remained together. There then arose a kind of biscuit form.
    • have been a kind of dream wisdom.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • In the case of the third kind of production, out of consciousness,
    • as a kind of Sun-atmosphere. When on the Earth we work upon the
    • consciousness in fire, to whom we cause pain when fire is kindled, for
    • being in question on the astral plane. When one kindles fire one
    • is, not to make use of any kind of substances on the physical plane,
    • astral plane. When for instance one kindles the smoke of incense one
    • creates beings of a particular kind. When one passes a sword through
    • the air in four directions one creates a definite kind of being.
    • Ceremonial magic is the lowest kind of sorcery and consists in making
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • fire. To kindle fire in Nature first became possible when fire
    • warmth from a particular kind of spiritual being — the Agni.
    • kind of retrogression in the following way:
    • only mist, an atmosphere of such a kind that a rainbow would have been
    • to Manas in a kind of deep trance-like state. There the primeval
    • beings today is merely a kind of knowledge will become actual reality,
    • is within. With the Seventh Sub-Race a kind of hypertrophy will come
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • This kind of nourishment cannot be easily understood by those lacking
    • of reproduction this kind of nutrition also appeared. Earlier human
    • and milk is like the nourishment mankind took in Pre-Lemurian times.
    • milk of human kindness,’ this expression is used intentionally. We
    • mankind into existence. These productive forces must also be health
    • condition arose when milk became the general nourishment for mankind,
    • Sun-food. Side by side with milk nourishment there arose a kind of
    • faced each other: the one kind, the Sons of the Moon, who bred animals
    • milk; and a second kind who fed on plants, on the produce of the
    • was there and show mankind how the physical constitution of the race
    • with the old Eastern peoples we find all kinds of instructions about
    • future. A kind of break with the past will be brought about by a
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • the whole conception of human life into a kind of heavenly science.
    • Hercules. Tacitus also tells us of a kind of Isis worship there in the
    • Old Testament this is magnificently expressed as a kind of dawning of
  • Title: Lecture: The Four Temperaments
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    • combination of temperaments is shaped out of a particular kind of union
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    • source of concern. The sanguine child's interest is easily kindled, a
    • knowledge that will benefit the individual and all mankind. In
    • here a kind of magic word, and we must do everything we can to awaken
    • spiritual science may claim to lay the foundation for humankind's most
  • Title: Lecture: The Human Soul and the Animal Soul
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    • and thereby we have in our intelligence a kind of reflection of the
    • grazing and to observe the soul life that is kindled in each animal.
    • kind of digestive sleep. They are then experiencing the activity of
    • acquired the power to reproduce his kind, the development of the
    • Now what is it that evokes soul experience of a particular kind? That
    • animal. We can best understand this particular kind of experience by
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • craniology, and things of that kind. It is above all essential for us
    • hidden in man, we shall come to some kind of judgment but a judgment
    • tone. For outer perception this is for the animal a kind of zenith.
    • whole of mankind. This builds us up, works upon us, and comes to
    • expression in life as a special kind of gesture. For man's
    • speech is a special kind of gesture — not as to the words but
    • discovered for mankind the physical laws of mechanics.
    • because some kind of material influence has an effect on the organism
    • rejoice, for it is a kind of keystone to man; it is not lacking, it
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • kind of way, you might perhaps receive fortuitous answers of a kind
    • of this kind people do not, as a rule, act in full consciousness, but
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • solar system originated from a kind of primal nebula. Thinking that is
    • cosmos, our solar system, sprang from a kind of primal nebula which
    • spiritually through mankind on the Earth. And here an addition must be
    • back from Venus, were audible to a kind of inner hearing.
    • advance to further stages. The ancient initiates pursued this kind of
    • themselves: What kind of medicament must be administered? When a man
    • middle, acting as a kind of dividing-wall which simply does not allow
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • different studies pursued here you know that this kind of
    • but has a certain kindly understanding of them, letting them be as
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • begin with, various kinds of soil on the surface. If you look round in
    • slaty kinds of soil. I will confine myself, first, to these two main
    • kinds of earth: the limy kind, the lime-formation which, especially as
    • The different kinds of earth, the deposits of ore, of metals, of
    • carried all over the earth by all kinds of currents, especially
    • earth itself had a kind of plant-existence, and out of this
    • otherwise dissipate into a kind of fog enveloping the earth — are
    • sense the embodiment of a kind of interaction between the lime element
    • older science received these things through a kind of dreamlike
    • practically everywhere today the scientific mind, through a kind of
    • people today who are already talking about a kind of revival of the
    • but lives out there in a kind of intimate mixture with oxygen? In
    • once the primeval wisdom of mankind.
    • The Spiritual Communion of Mankind (5 lectures, 23rd – 31st Dec. 1922.)
  • Title: Initiation/Passing Moment: Lecture I
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    • I be allowed to use this first lecture as a kind of introduction to
    • all this that we made a kind of introduction to this movement of ours.
    • been able to stamp a kind of impression of the feelings, sentiments
    • speak about all kinds of spiritual matters with the German art
    • external and moral ordering of mankind — Demeter, human spirit,
    • earnest way is under an obligation of a sacred, serious kind to carry
    • precisely this kind of attitude into the present life of the soul.
    • mankind. Reverence for spiritual things enabled the players gladly to
    • this particular task. We may regard it as a kind of inner karma of our
    • that is so necessary for the future of mankind. If such is our
    • to submit ourselves to any kind of authority, but all the same it may
  • Title: Initiation/Passing Moment: Lecture II
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    • victim to Mephistopheles, the enemy of mankind on earth. Thus, Goethe
    • holy teachers of mankind brought to that part of the earth where later
    • longer possible in later epochs of mankind, with the divine spiritual
    • post-Atlantean age will mankind again reach the point of drawing up
    • evolution — if we consider that mankind must mature to the last
    • to the ancient, holy, spiritual culture of mankind.
    • Then we see how, in the course of successive epochs, mankind,
    • organs of perception, though of a higher kind, just as the physical
    • how the physical brain is only a kind of reflector, but we also
    • serve for a far higher, more spiritual kind of knowledge and
    • that the human personality, too, experiences something of this kind;
    • life of mankind.
    • Whoever regards the evolution of mankind in this way becomes, as a
    • matter of course, free from any kind of a priori preference for a
    • Let us turn our gaze to the initiates who give light to mankind as the
    • not any kind of Christian prejudice, but should be stated as the
    • leaders of the Chinese religion. Imagine men of this kind entering the
    • to give to mankind through their super-physical bodies. In Christ we
  • Title: Initiation/Passing Moment: Lecture III
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    • feeling. We may thus say that man's world of desire is kindled within
    • desires and emotions vary according to the kind of beings who surround
    • physical existence — some kind of incapacity, a moral
    • sees what kinds of beings surround a man there, he can, by objective
    • words, this being condemns himself to a kind of inward process of
    • external super-sensible appearance. Confronted by beings of this kind,
    • Thus, we can distinguish two kinds of beings, those who are perfectly
    • are two radically different kinds of beings. If we would use the words
    • of the senses, we must apply them to these two kinds of beings. In the
    • wonderful form of some kind; anything is possible; it may be an angel
    • to call a devil ugly if he appears as a devil. Feelings of this kind
    • Who to thy time and to thy kind belong ...
    • This “to thy time and to thy kind” is something that
    • and other kinds are the men, the beings, who since primeval times have
    • ideas, concepts and experiences of this kind in a little book,
  • Title: Initiation/Passing Moment: Lecture IV
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    • mankind, is, in some way or another, touched upon. In anything of the
    • take on quite another significance and a different kind of value
    • beneath one's feet, an oppression of the soul. This is the kind of
    • deadened, what has been described as a kind of fading out of the soul,
    • this etheric world fades into a kind of unconsciousness. In simple
    • There you must keep preparing anew, from one kind of being to another
    • kind of being and, bit by bit, the parts of the etheric body. There
    • kind of inner forceful being, gradually able bit by bit to awaken
  • Title: Initiation/Passing Moment: Lecture V
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    • bound up with you than anything of the kind in sensory existence. When
    • Therefore, if you are to find your way about, this should be the kind
    • of falling asleep. With the approach of sleeping life another kind of
    • can in no way be compared with this kind of observation. It would be
    • of man himself, of a definite kind of higher experience in face of
    • In this kind of experience, it is just the same as when you say about
    • kind rather than his external physical form. Persevering with the
    • as a kind of central point, is the Christ Being, fulfilling the
    • a kind of fear, a strong feeling of fear. Ordinary people do not
    • But the kind of position in which you find yourself with regard to the
    • orders can be understood as a kind of fear, but there is no way of
    • small extent — that this constituted a kind of undervaluing of
    • was man's development in old Lemurian times a kind of transition from
    • a kind of memory of a pre-earthly state, a memory of something that
  • Title: Initiation/Passing Moment: Lecture VI
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    • of the remaining worlds can always be perceived as a kind of
    • Without wishing to give any kind of explanation about what has been
    • endeavour, other strivings have made themselves felt today as a kind
    • earth existence in the history of mankind.
    • affect mankind? It was their ego-hood, and because within them there
    • epoch the mediators of the greatest spiritual deeds of mankind. In
    • aside its skin like a kind of image of itself and progress in life
  • Title: Initiation/Passing Moment: Lecture VII
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    • kind to be present, and the one who was a spiritual seer was wishing
    • this, and does not free oneself from the kind of fondness for the said
    • adapted to get a basic conception of the right kind in relation to
    • earnest about the evolution of mankind. Those are the things that have
    • of earthly mankind. There he continues to work, because this further
    • kind of sense of truth, as a materialistic sense of truth. But, by
    • anger, a kindling of pettiness toward that other, super-sensible
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • How must we describe in a few words that which is enkindled within us
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • Spiritual Science will inspire mankind to this higher life. What is
    • is a kind of instruction which speaks directly to our inner being,
    • The Spiritual Guidance of Mankind,
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • come when mankind ought to acquire ideas about the super-sensible
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • the following is still the case. Let us suppose that a certain kind
    • humanity did not then possess our present mentality, but had a kind
    • which becomes a kind of creative power. There we have Spirit as here
    • mankind thought in such a way, that the origin of what I have called
    • Son, the Christ, through the same kind of truth by which the
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • is enkindled anew through our entering into the physical body and
    • immediately after death, this consciousness is enkindled by our
    • us. Our consciousness is first enkindled after death through this
    • something which, as a new kind of soul-light, is able to give us an
    • life and by which, through our longing a new light may be kindled.
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • it enkindles a new soul-light in us, so that it becomes possible for
    • us to see an external world of a particular kind. The external world
    • same kind of life, but that an extremely large number of seeds come
    • our longing into a kind of soul-light. Up to this point we must keep
    • mankind, all these things are even now being experienced to a certain
  • Title: Inner Aspect of the Social Question: Lecture I
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    • of mankind in cosmic terms which springs only from spiritual
    • contrast. Think what mankind has come to as a result of the intensive
    • the other hand, think of the hopes that can be kindled by the
    • has fallen on mankind ... why have the gods thrust mankind into such
    • significance of this event. Mankind will be able to understand the
    • evolution of mankind, and sought through men to realize their aims
    • If we honestly build up this kind of self-scrutiny into an inner
    • development of mankind. So must Spiritual Science reveal its
    • practical power to kindle and enrich human life.
    • questions stir in you and make it a means of working for mankind
    • discussions of the present time, kindle and deepen in yourselves the
  • Title: Inner Aspect of the Social Question: Lecture II
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    • wider circles. In a sense we can look on ourselves as a kind of
    • fact which brings every kind of human fellowship into relation with
    • this interests are kindled — precisely in this field of human
    • that is shall develop their talents. Of any kind of artistic
    • life if health is to prevail there, may be thought of as a kind of
    • of mankind; the Mystery of Golgotha is an event which concerns the
    • of the community of mankind, but on manifold sides a delirium of
    • shows that mankind has reached a kind of crisis with regard to
    • preparing heavy ordeals for mankind, and against it only one remedy
    • sort of illness in mankind. To deny God, to be an atheist, means that
    • enacted on earth because mankind would not have been able to maintain
    • ever and again kindled anew, because we have made it part of our
    • inwardly tolerant towards the opinions of mankind at large, and
    • for human-kind. You may preach as much as you like from pulpits,
    • you will kindle a warmth of soul in the love of man for man. For as
  • Title: Inner Aspect of the Social Question: Lecture III
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    • mankind — men who at least try, with the aid of their feelings
    • something inflicted on mankind by an evil spirit.
    • sense-perceptible reality of such a kind that a man of modern outlook
    • have the same kind of reality as the crystal and the plucked rose.
    • kind of hair sprouting out of this reality!
    • reality. Mistakes of the kind I have mentioned are common in looking
    • for mankind. Indeed, nothing can bring forth healing for mankind
    • placed before him, that their reality was of the same kind. And he
    • pre-earthly life and in a certain sense equips mankind for life in
    • the sense-world, and at the same time it should be a kind of remedy
    • and consists in all kinds of work which go to satisfy the ordinary
    • just as spiritual-cultural life is a kind of remedy for the remains
    • leading circles of mankind have set the tone of this unspiritual
    • present-day inclinations and cravings of mankind are the outcome of
    • masses of mankind, and compare it with the writings of Lenin and
    • clearly the invention of some kind of evil spirit ...”
    • draw from it the strength to achieve a kind of vindication of
  • Title: First Lecture (First Scientific Lecture-Course)
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    • friend Dr. Stein has kindly been recalling, I may add one more. It
    • by their own researches — a kind of “reductio ad
    • current, customary science and the kind of scientific outlook which
    • several creatures and phenomena he may form concepts of species, kind
    • attempts to gather up the single phenomena into kinds and species. So
    • is to some extent, this kind of scientific outlook was predominant in
    • kind of phenomena which he calls archetypal, — the
    • kind. Hence too for Goethe in the last resort there are not what may
    • certain force. This force we are accustomed to regard as a kind of
    • this kind of force involves, we must have recourse to the balance
    • can issue, For this kind of effect in Nature, we are obliged to
    • forces of some kind. It will be the dawn of a new world-conception in
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • partially and on a small scale whenever you come into any kind of
    • about by one kind of connection with the material life —
    • kindred colours — orange and reddish. At the other pole is what
    • we may describe as blue and kindred colours — indigo and violet
    • following. We will remain purely within the given facts. Kindly
    • dimming of it, we have the two kinds of entry of the dimming or
    • darkening into the light, — the two kinds of interplay between
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • explain is in its essence a special kind of interplay of light and
    • find out for himself. Buettner, Privy Councillor in Jena, was kind
    • was uniform white he saw nothing of the kind. Goethe was roused. He
    • We see a kind of interaction between them. Taking our start from what
    • — then, my dear Friends, I am already fancying all kinds of
    • they divest the eye of any kind of activity of its own; only from
    • IIIf). The human eye, as you know, is in form like a kind of
    • a kind of lens. The lens is carried by a muscle known as the ciliary
    • a quite external and objective kind of fluid. The lens too is still
    • What is it due to? It is due to there being two different kinds of
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • corresponds a kind of substance, so that seven colours altogether are
    • through the prism is to Newton like a kind of chemical analysis,
    • they assumed that waves of this kind are also kindled in the ether.
    • the waves are of a different kind from those of sound. In sound there
    • kind of relation to it, it may well have a dimming or even
    • can make spectra of this kind appearing not as a proper spectrum but
    • selfless enough to let the kindred yellow light arising here it would
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • alchemical experiments with a kind of Heavy Spar (Barytes). He made
    • — after the light had been removed. Stones of this kind were
    • this kind — bearers of light, i.e. phos-phores.
    • When in this way a body shines with one kind of light while illumined
    • by another kind of light, we call the phenomenon Fluorescence. And,
    • but more as a kind of function, an outcome of the division sum. Thus
    • direct kind; nothing is interposed between you and the colours. When
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • through this kind of schooling it is extremely difficult for you to
    • never to speak of rays of light or anything of that kind, but only of
    • this outer semblance, all kinds of theoretical inventions were added
    • kind of lightness, just as untrue is it to say that there is only one
    • kind of darkness. It is as one-sided as it would be to declare:
    • notion of a merely abstract space to the kind of space that is not
    • space, with a kind of in-drawing of the light. It is as though our
    • kind of enrichment when in a light-filled space. We draw the light
    • as we do so, here once again we feel a kind of polarity prevailing,
    • we may say: here something similar must be at work. Some kind of
    • that the different kinds of ether-vibrations are dispersed by the
    • prism; these different kinds of vibrations then appear to us as
    • have to regard light as a kind of electro-magnetic radiation. It only
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • did. In the last resort I wish to lead you to a certain kind of
    • in the meantime as a kind of preparation. We are not advancing in
    • fully when we go on from certain kinds of physical phenomena to
    • us is a kind of intermediary between the airy and the solid state.
    • kind of demonology — or rather, not described at all. We
    • consciousness a kind of midway level — a niveau. You
    • water is a kind of drum or flywheel which we now bring into quick
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • have gradually discovered what kind of movement it is. It takes
    • too can be directly demonstrated. We kindle a note in this metallic
    • holes. We can rotate it rapidly. Herr Stockmeyer will be so kind as
    • experiments of this kind shew how the pitch of the note is
    • cochlea, filled with a kind of fluid, and here the auditory nerve
    • — the aqueous humour. What kind of organ would that
    • the eye, we have a kind of monologue, — as when you converse
    • conditions for a kind of suction to arise, — this is a true
    • non-spatial realm into the spatial. Of course the kind of sound,
    • the particular tone that is drawn in, is modified by the kind of
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • kind, with the resinous rod it proves to be opposite in kind. Using
    • across the gap. Now you are also aware that this kind of
    • more intense when the vacuum is higher. Look how a kind of movement
    • this kind led Crookes and others to the idea that what is there in
    • due to something of a material kind — though in a very
    • therefore was convinced that this was a kind of material spray,
    • such a tube, they now imagined there to be two different kinds of
    • other bodies, call forth a kind of fluorescence; the materials
    • So they were dealing already with many different kinds of rays.
    • kind that contain radium, as it is called.
    • They no longer had names enough for all the different kinds! They
    • it. So has the sound, the ear. For warmth too, a kind of
    • Formerly, he says, we tried to imagine in all kinds of ways, how
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • emerges like a kind of shadow behaves like external matter. It
    • kind of effects we are accustomed to see in matter.
    • shew you the kind of rays produced by this apparatus: they are
    • current through. This is the kind of rays usually made visible by
    • yesterday. We observe this kind too, therefore.
    • sheaves of rays — rays of three kinds, to begin with. We
    • for instance, revealing all these different kinds of rays, the
    • pupils some kind of proof, some demonstration of the fact. We do it
    • most exact of Sciences, is modern mankind's dream of Nature.
    • inadequate, they now introduce a kind of statistical method. Taking
    • numerical relations also empirical in kind. They then use the
    • than the mere material element. You are obliged to kindle your own
    • indicated a kind of pathway for this scientific realm, — a
    • reality. If you yourselves are imbued with the kind of scientific
    • order of mankind. On the other hand, people fail to realize how
    • deeply the ideas of Physics penetrate into the life of mankind.
    • Konigsberg and all their kindred. How much will be to do in this
    • Mankind, my
    • where the new things which mankind needs can spring to life. In the
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • to begin with, of a kind of boundary. Through direct perception,
    • who is utterly alien to any kind of mystical experience — suffers
    • We may therefore say that man's sleep is a kind of ecstasy — a
    • Sleep represents a kind of division of man's being. Consciousness and
    • has consciousness, he acts. In the state of ecstasy he has a kind of
    • emotions and feelings, we should say that something of the kind may
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • over his body. A kind of lethargy begins to overpower him. First of
    • with sleep. But there are other kinds of sleep.
    • But some people have yet a third kind of sleep. Although this third
    • kind occurs only rarely, everyone knows that it does occur; it is when
    • subject to influences of three distinct kinds. The part of the soul
    • external world. What is it that is kindled in us when we are thus
    • Consciousness-Soul. During the night man moves around a kind of
    • of the usual kind represents, in the view of Spiritual Science, only
    • planetary system becomes for us a kind of cosmic clock, a means of
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • being. But leaving aside experiences of this kind, we can say that in
    • of this analogous state, but there is something of the kind. It
    • reflection, when these feelings can be kindled, not by actual
    • the way that books of another kind are read today, but that it is read
    • is through the mirror of thinking that feelings originally kindled by
    • The difference between books on Spiritual Science and other kinds of
    • If then he allows himself to be affected by feelings kindled by the
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • Today we shall try to make clear what kind of experiences come to a
    • and death, and these forces must be continually re-kindled if life is
    • men themselves. If the further evolution of mankind were left to those
    • resolve to take our share in working for the progress of mankind.
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • necessarily in a kind of ecstasy. These were the two most usual paths
    • teacher's thoughts and to become a kind of external object to himself.
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • Through a special kind of training, one individual underwent with
    • sleep. This happens in the following way. — The man feels a kind
    • Macrocosm. This experience is followed by a kind of convulsion —
    • world does he imagine that behind this world there exist all kinds of
    • is something that might be described as a kind of new veil over the
    • physical fire is a kind of symbol of the fire of soul which, when it
    • lays hold of us, kindles enthusiasm. By thinking of something midway
    • disasters of every kind even in physical existence. Formidable dangers
    • to give guiding lines for the right kind of description of the World
    • it must be formed from a higher world. The first kind of clairvoyant
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • just as sound and valuable as my own.’ — This is the kind of
    • kind confront one who enters into the Macrocosm. As we have heard, man
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • slipped back into the body. A kind of contraction of the Ego takes
    • clairvoyant sees as a kind of light-aura may be called the Ego-aura.
    • Microcosm, a kind of barrier is created against the in-streaming
    • At the inner “wall” of our organ of sight there is a kind of
    • developing a new kind of activity which can confront the World of
    • occur in everyday life. A typical experience of this kind is described
    • A second organ of this kind may be formed in the region of the larynx,
    • If after practising this for a long time we feel a kind of seething
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • rise from a kind of shadowy, hardly noticeable perception, to genuine
    • organ becomes a kind of organ of thinking in one who achieves inner
    • directly follows the first impression are the only kind in everyday
    • people consider that this characteristic quality of the higher kind of
    • experience above all a kind of conscience, and by developing that we
    • A man usually lets himself be guided by this kind of spontaneous
    • and that there is no other valid kind of thinking. Haeckel does not
    • Whatever can be communicated to mankind from the thinking of the heart
    • through mankind whatever can be revealed from the Spirit. It would be
    • heritage of mankind. Only by realising this can we understand the
    • mission of Spiritual Science for mankind — a mission which must
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • a kind of space; we must pass along this line as if it were a line in
    • kind of memory that has been described.
    • quite different kind of Space, one that is unknown to ordinary
    • side. This other kind of Space is essentially and fundamentally
    • suffered a kind of obscuration of the memory and having then acquired
    • a new kind of memory, superior to the ordinary one, for that has one
    • corresponds to this faculty and what it can become a kind of clouding
    • ordinary memory which may have a certain exactitude; secondly, a kind
    • kind of “Pralaya” of this memory of ordinary consciousness,
    • kind of memory arises.
    • be affirmed that in earlier epochs man already possessed a kind of
    • similar to the higher kind of memory described above, only then it was
    • at a lower level; it was a kind of memory that worked in pictures,
    • just as will be the case at the stage to be reached by mankind in the
    • thinking in the modern sense. But with that logic of the heart a kind
    • heart actually has a kind of medium of expression in the physical
    • there lies a kind of darkening. The spiritual investigator finds
    • find our bearings by means of a kind of Ariadne-thread, we must
    • system will change. The change will be preceded by a kind of
    • the whole world dry with the ordinary kind of questioning. But each
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • begins to lose its power, plant-life passes into a kind of quiescence.
    • Man had first to evolve in a kind of plant-existence before it was
    • Macrocosm as a kind of plant-like being. Today, the only right
    • the same kind of work, but they may be far, far apart in soul! This is
    • In the measure in which these ideals spread, we shall find kindred
    • lay the foundations of brotherhood whenever similar ideals are kindled
    • and makes all men participants in the life of mankind as one whole. If
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • to any endeavors of a more spiritually scientific kind. It is
    • arises as a kind of feeling out of what is achieved and spreads
    • paper every Sunday which breathes this kind of feeling I have
    • thirsty, or different kinds of hunger or thirst, we would not
    • kind of “spiritual
    • mysticism, this kind of inward immersion, cannot lead to
    • contradiction that kindles our inner soul life in a way that
    • the kind of concepts and ideas acquired in studying the sense
    • produces the kind of modesty we are used to from normal life,
    • self-observation of the kind I have just been speaking about.
    • outside. Because this kind of observation suffices, no one
    • spiritual life. The kind of position which natural science has
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • from this kind of foundation to a real science of spirit.
    • consciousness with the same kind of sense perception
    • kind of border area by ordinary scientific means.
    • scientist of spirit lives in a kind of self-deception:
    • progress in this kind of self-education, to make quick
    • easily. The kind of person who can tackle a situation, not by
    • kinds of descriptions that the scientist of spirit must give.
    • become accustomed to a quite different kind
    • kind of attitude of soul I have just described in its
    • scientist of spirit attains a pictorial or other kind of
    • body. In this way the soul clothes these quite different kinds
    • environment. These kinds of experiences
    • they have less value. For in this kind of irregular spiritual
    • and action, mediumism, (which is an artificial kind of
    • what comes to light by means of this kind of intensification of
    • other kinds of art is just as much experienced in the spiritual
    • memory-image can recall a kind of feeling, but pain that you
    • then it belongs to the kind of preparation of the soul that I
    • a few words which express a kind of intellectual joy in finding
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • souls at the present time whose experience of the various kinds
    • And it is just this kind of question that concerns the minds of
    • attained by the kind of scientific research which is
    • The kind of history that is presented today offers no
    • would suffer a kind of eclipse of his soul.
    • possession of all educated people, they would suffer a kind of
    • peoples with their less awake kind of consciousness. And
    • When we are able to imagine what kind of living spirit-
    • for what is around us, then we have the kind of love which is
    • develop quite naturally the higher kind of love which is
    • different kind of knowledge from the one advanced by
    • through the kind of observation which is
    • cannot imagine how absolutely real the new kind of art can
    • human beings are extremely unsocial. The kind of
    • the abstract kind of thinking, which appears in Marxism and
    • originated in a kind of chaos. Man came into being, but then he
    • important. And the empty solutions which worry mankind so much
  • Title: Lecture: Occult Science and Occult Development
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    • a man who here on the earth is never able to kindle to life within him
    • kindly, good-hearted people but had no inclination whatever for spiritual
    • human knowledge is of two kinds: the one pertains only to experience
    • intellect in order to transform it into knowledge; the other kind is
    • mankind, when inscribed in the Akasha-substance has this effect: the
    • to take a materialistic direction. If only a small portion of mankind,
    • we must recognise the evolution of mankind as a whole which advances
    • this new organ has developed it may either be used rightly by mankind, or
    • will later on become the common property of mankind. Our modern
    • mankind only when a physical organ through which it can be acquired
    • is developed in mankind as a whole in the course of evolution.
    • when mankind in general can remember nothing about them? But from
    • kind will be far worse than any yet known to man.
    • understanding life and mankind through this knowledge. But lest the
    • membered into the spiritual life of mankind. Anthroposophy is an
    • essential development in the general progress of mankind and does not
    • process of destruction is evoked in our nervous system, this kind of
    • meditation we should, to begin with, use the kind of thinking to
    • path to true knowledge of the human self is to be found in the kind
    • before conception took place. But through this kind of meditation one
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • evolution of the earth; in the evolution of mankind on the earth it
    • accompanied mankind through the whole course of evolution. But during
    • countenance, as it were, to turn towards mankind. And according as
    • mankind what was destined to be imparted at that time. And then came other
    • Beings who equally were the Inspirers of mankind from the spiritual
    • they have become in a certain sense also the leaders of mankind as a
    • man. Thereby that inner bond was created between earthly mankind and
    • hierarchical rank immediately above that of mankind. As such, He
    • inspired mankind for several centuries, for almost five hundred years before
    • — Michael himself could no longer inspire mankind; but through his
    • mankind in such a way as to make the Mystery of Golgotha
    • Archangel nearest to Michael who gave mankind the inspiration that
    • mankind with spiritual knowledge, of which we are now only at the
    • a human form, visible on the earth among mankind. Further, we will
    • invisible worlds entered into the whole evolution of mankind. With
    • greater intensity than hitherto arose in mankind. In earlier times
    • century onwards, what has been lost by mankind in the way of
    • mankind experienced the resurrection of His body in that
    • heaven to the earth, so he is now preparing mankind to experience
    • community in mankind which is endeavoring to comprehend this new truth
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  • Title: Origins of Natural Science: Lecture I
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    • the scientific mode of thinking entered mankind's development.
    • aim at any kind of opposition to science. The aim and intent is
    • absorbed his earliest impressions, which were of a peculiar kind. It
    • among mankind. Thus the most conciliatory sentiments in regard to
    • to mankind in earlier centuries was no longer open in Meister
    • hold of the I. This shows that mankind could no longer see the spirit
    • the docta ignorantia with all kinds of mathematical symbols
    • He felt as though the spirit realm had withdrawn from mankind, had
    • science can accomplish for mankind and see how new spiritual life can
  • Title: Origins of Natural Science: Lecture II
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    • all that happened in the early fifteenth century in mankind's
    • an act of creation, kindle to life the consciousness of self out of
    • emerging from earlier faculties of mankind. A time had to come when
  • Title: Origins of Natural Science: Lecture III
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    • true relationship. We forget that in a none too distant past mankind
    • system with mathematically oriented thinking of the kind to which we
  • Title: Origins of Natural Science: Lecture IV
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    • The kind of mathematics prevalent today, by means of which man wants
    • mankind's soul mood. The origin of modern scientific thinking
    • kind of successor to Copernicus, Newton becomes the real founder of
    • forms of thought, if we try to penetrate them with any kind of
    • again in some kind of framework, to fit the differentials together
    • in which mankind was ready for such a science. But we must visualize
  • Title: Origins of Natural Science: Lecture V
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    • different kinds of experiences that were undergone jointly with
    • different kinds of existence in the objective world.
  • Title: Origins of Natural Science: Lecture VI
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    • like kind with the three dimensions of space, the latter being a sort
    • sound; it had processes of some kind in the ether, but no color; it
    • this kind; instead, it must be sought for in the whole relation of
    • have treated Goethe as a kind of Darwinist, because all they see in
    • neurasthenic. Through the peculiar character of this kind of thinking
  • Title: Origins of Natural Science: Lecture VII
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    • kind of physics could not longer understand man. What had been
    • experience, I am prevented from building any kind of bridge to the
  • Title: Origins of Natural Science: Lecture VIII
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    • in the whole evolutionary process of mankind. We must clearly
    • permeated by a kind of pulse beat that originates from deeper
    • kind. Still less can they be compared with what today's science
    • a different kind. The soul and spirit of man as well as the physical
    • one comes upon very deep insights that have been lost to mankind.
    • that he obviously read all kinds of books that are naturally forgotten
    • food, are based on a kind of fermentation. The foods man eats are
    • Nevertheless, mankind had to pass through an age that took its course
    • The evolution of mankind does not proceed in a straight line. We must
  • Title: Origins of Natural Science: Lecture IX
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    • in regard to the progress of mankind.
  • Title: Warmth Course: Lecture I
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    • The present course of lectures will constitute a kind of continuation
    • out for you a kind of introduction to show the extent to which we can
    • kind of life we do.
    • nothing of the kind. His stride is greater than that of the tortoise.
    • sun is a kind of glowing gas ball, but the sun is not a glowing ball
  • Title: Warmth Course: Lecture II
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    • kind of unity, or single power of expansion for gases. Thus if I
    • and every kind of support, there arose institutions like the Academia
    • according to the relation of the planets and show a kind of resultant
  • Title: Warmth Course: Lecture III
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    • point would disappear form his space realm. What kind of a geometry
    • progress, not in elaborating some kind of theory, but in bringing
    • temperature changes had essentially to do with a kind of fourth
  • Title: Warmth Course: Lecture IV
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    • cross a kind of Rubicon to a higher view of the world. And one is
    • conceptual world is really a kind of residue of seeing and hearing and
  • Title: Warmth Course: Lecture V
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    • kind of distillation of the higher sense impressions. Wherever you
    • concepts have borrowed from light . But there is one kind of concept
    • is a solid body with a kind of individuality, but opposes the
  • Title: Warmth Course: Lecture VII
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    • this phenomenon you have a kind of continuum, something you can think
    • through a kind of null-point, and come to an opposite condition to
    • them, we will replace by them all kinds of theoretical forces in atoms
  • Title: Warmth Course: Lecture VIII
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    • first kind is impossible.”
    • returns on itself. May I not be dealing here with another kind of
  • Title: Warmth Course: Lecture IX
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    • experiment we also had a kind of difference in levels,
    • said: this paper in a certain sense brings to a conclusion the kind of
    • speak of gas, the phenomena there enacted present a kind of picture of
  • Title: Warmth Course: Lecture X
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    • have a kind of graduated scale before us. We will be able to see the
    • then we go over to the gaseous realm. In the gaseous we have a kind of
  • Title: Warmth Course: Lecture XI
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    • condensation and rarefaction proper constitute a kind of fluidity of
  • Title: Warmth Course: Lecture XII
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    • flow has been conceived of as though a kind of fluid were involved,
    • but we must bring in certain other values when a process of this kind
  • Title: Warmth Course: Lecture XIV
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    • interpenetration, a kind of mutual binding of chemical effects and the
    • meaning of tone in the air, namely that an opposite kind of force is
    • constitutes a kind of vessel for physical manifestations, and has an
    • but bring together this striving towards a new kind of reality with a
    • further development of mankind. This is, of course, something which
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • and which give in a dilettante manner all kinds of imagined knowledge
    • Philosophy, from being a matter for all mankind which once was felt in
    • In mankind itself that has been lost which once made Philosophy a
    • Knowledge and Faith become two separate kinds of
    • of mankind. In modern Science man is understood as a true reality only
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • picture. We have before us in this kind of presentation pictures of
    • we add ‘Soul-exercises of the Will’ to the kind of
    • in the modern spiritual development of mankind. In earlier periods of
    • evolution this kind of thought was unknown to man, though it is
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • last condition is necessary to avoid any kind of unconscious process
    • meditation. The right kind of meditation enables us to live with the
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • etheric cosmos works in opposition to heredity. It is of a kind which
    • Cosmology if it is to be of a kind that the total human being is
    • knowledge of a religious kind. Here we have to build up knowledge
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • merge into a universal inner cosmic life, and in which a kind of
    • shows what kind of being man himself really is; how he is part of the
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • Over against this existence he is in a kind of Intuition. The
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • mankind of that time stressed particularly this aspect of the Christ
    • less, precisely among the spiritual leaders of mankind; Jesus was seen
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • being; there is actually some kind of an inner experience. But one
    • degrees. The inner activity grows and the power of thinking is kindled
    • But by the rekindling of thought through the psychic exercises, after
    • kindled activity of the soul is led to the different events of one's
    • imagination but with an experience of a visionary kind.
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • the pre-earthly existence. This activity has not changed in kind
    • existence. It was of a kind which occurred in a spiritually changed
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • development of mankind this pain was directly occasioned by ascetic
    • experiences of the spiritual world. This kind of practice is no longer
    • Whoever has gained any kind of supernatural knowledge will say: The
    • and willing organization of mankind, we must recognize the more or
    • counteract certain kinds of too strongly stimulating or too actively
    • and from this experience is formed a kind of spiritual-psychic being
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • the truth that was imparted to mankind in ancient times in order that
    • that will progressively disappear from mankind. The more men's power of
    • Such an era, however, needs a different kind of thinking and perception
    • in order that mankind's longing for such knowledge may be satisfied.
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • picture, a kind of review of the theosophical world conception. It will
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • in the case of the human being there is a kind of correspondence, and
    • member of man's nature, is seen as a kind of oval form, the source of
    • there to the clairvoyant as a bluish, luminous orb. A kind of bluish
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • in the form of a kind of panorama. The essential point, however, is
    • lived through, a kind of third corpse is discarded. The physical corpse
    • upon this experience. Utterances of this kind in Eastern philosophy
    • the elements around him builds for himself a kind of spirit organism.
    • in external culture and through relationships of every kind. The soul does
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • Existence in Devachan is not a kind of dreaming or sleeping but in all
    • that kindle the will to sweep away hindrances to evolution. The soul
    • he has caused injury of some kind to others. If the human being concerned
    • extract of his etheric body, a kind of fecundation now takes place.
    • in itself is nothing else than a kind of deadening of the living forces
    • is far more sinister than the scientific kind. An opinion has weight
    • is then a kind of physical expression of the spirit of the world, a
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • began to make all kinds of drawings to which she added names. She had
    • man was a kind of mineral; his consciousness was also on a par with
    • What other kind of beings
    • into a kind of “cosmic night” and is born again in a third
    • further and becomes a kind of secondary planet. At that time on Old
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • of other beings. Hence a kind of severance took place at a certain point
    • constitutes our present earth and present moon, remained as a kind of
    • was a kind of mineral-plant kingdom — mineral substance that was
    • mineral in character. This formed the ground of Old Moon; it was a kind
    • kind of plant-mineral soil. Think of a mass of spongy, plantlike substance
    • a kind of atmosphere, were a few cloud-masses composed of a half-watery,
    • organ during the Old Moon embodiment. It was a kind of sense organ that
    • gland at that time was a kind of warmth organ, emitting powerful, luminous
    • of truths that have been preserved in imagery and pictures of this kind.
    • Old Moon proceeded by the following stages: firstly, a kind of preparation;
    • exposition of this first form of our earth. It speaks of a kind of
    • one can see in miniature a kind of planetary system coming into being
    • the balance. Gradually, while the moon was emerging, a kind of softening,
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • nor did he take the more solid kind of nourishment. Indeed, even at
    • souls who had descended to the earth too soon drew this kind of densest
    • upon man. Firstly, a certain enthusiasm, a certain zeal could be kindled
    • forces of fire in Lemuria were kindled. Thus, Lemuria perished as the
    • extent; equipped with a kind of steerage apparatus, they rose up and
    • mankind. These forces are powerful and at the same time holy. They are
    • there were two kinds of human beings within the peoples and races. Firstly,
    • kinds of foolish activities. Generally speaking, they are unprofessional
    • the Sun Oracle led the small group of human beings and founded a kind
    • world are the teachers of mankind, could bring no consolation. When
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • the spirituality of yonder world. Even the great leaders of mankind,
    • it was important to establish the homogeneity of mankind. At the beginning,
    • In the world today there is still little understanding of Christ. Mankind
    • has been kindled by the Christ impulse. In uniting himself with the
    • Christ kindles in himself that universal love that envelops every being,
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • among the Greeks,) came into existence, the kind of knowledge
    • kinds of initiation, all of which lead to the same goal. There are three
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • world. It is an initiation of this kind which is described by Goethe,
    • that mankind should be filled with the “Stirb und werde”
    • to apply to the whole of mankind; the whole Temple moves up and
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • versa. All mankind shall be united in harmony. The Old Man with the
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • that was against all historical tradition and constituted a kind of
    • themselves, flowed through to mankind. So we can look back from our
    • point in time when mankind, newly risen, was taught a new wisdom. At
    • in this new mankind, but nothing has been preserved of the culture of
    • When mankind reaches a new turning point in its evolution, it must
    • recapitulate three important evolutionary epochs of mankind. In
    • Akashic Record the way this twofold form of mankind expressed itself.
    • Under the guidance of the wise leaders of mankind, woman developed the
    • body, evil entered mankind, and because mankind had to recapitulate
    • redeemer from evil, who led mankind from evil to good, and he was most
    • good and evil, and mankind came to comprehend what is called in
    • represented the character of his people but that of all mankind in its
    • the future development of mankind.
    • being, the teacher and mediator, Mithras. But mankind could be blessed
    • beginning, although it was hidden from mankind throughout the ages we
    • post-Atlantean period the Savior of Mankind, the Christ, was born. He
    • but now, after the Christ event, the light must be kindled in man's
    • setting. The Christ as personality is firmly implanted within mankind
    • mankind has been shaken. Something has appeared that in some ways
    • of mankind, to whom mankind will look in gratitude and veneration. The
    • Maximum number of matches per file exceeded.
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • the evolution of mankind arrived when the immortal soul descended from
    • earlier times, were to be leaders of mankind. In all times and
    • when mankind is to be rejuvenated by a newly deepened Christianity.
    • something of tremendous significance for the evolution of mankind.
    • today, then the ideal of mankind, which radiates from the wisdom of
    • passed through the stage of chaos upon which mankind stands today. The
    • will come about in mankind through this harmony. When from this great
    • mankind, we may have now, today, a presentiment of the harmony that
    • festival of the birth of mankind's highest feelings and will impulses.
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • To kindle life's fair torch we did aspire
    • Goethe lets his representative of mankind speak these mighty words in
    • evolution of mankind.
    • Thus they learned to look up to the highest ideal of mankind, to the
    • will shine forth in all mankind. The earth will then crumble to dust
    • echoing to us from the most ancient ages of mankind, and it has come
    • find images for the most ancient symbols of mankind. The Christmas
    • to the future of mankind. Then the whole of humanity shall have been
    • of mankind, of mankind developing itself. It is the star that all wise
    • gives way to the Light that radiates toward us in the Star of Mankind,
    • festival of the most lofty ideal of the Idea of Mankind, so that in
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • forms of the most varied kind. If, having had an occult training, and
    • kind of theoretical knowledge, able to enlighten us as to that which
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • difficult to observe this fourth kind of being, for they are the
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • something of that kind. Thus, to imagine something like a spiritual
    • and to them has been allotted other service than service to mankind,
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • space, we discover, first of all, heavenly bodies of various kinds.
    • first spiritual leaders of mankind, whom we have described as Angels
    • do for mankind upon the earth. No such intervention takes place on the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • learn to see the world with the kind perception possessed by the
    • up within you an idea of the kind of knowledge clairvoyant
    • described, we immediately reach a kind of stupefaction, a deadening of
    • If we do not care to make all kinds of diagrammatic divisions, and to
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • development of mankind is directed by the Spiritual Beings of Wisdom
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • but types of one kind only. And then through the various positions of
    • formed. The kind of substance a mineral exhibits simply depends on the
  • Title: Lecture: The Ten Commandments
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    • the temple that was erected as a kind of anteroom of Christianity.
    • Jehovah God had indeed worked in mankind's evolution until that time,
    • seen as a kind of transition being who pours the drop into the
    • the extent to which the seeds of illness lie in this kind of
    • Certainly, the Jews were a kind of Bedouin people, but these
  • Title: Lecture: The Sermon on the Mount
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    • We published it here with the kind permission of the Rudolf Steiner
    • beginning of a new stage in the evolution of mankind. Onto the old
    • Thus, in future, Christ will become visible to mankind in the etheric
    • barely perceptible, may not be overlooked and lost to mankind, and
    • mankind's cognition.
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • I thank you from my heart for the kind words of the General Secretary
    • greeting, as warmly felt as the kind words of the General Secretary.
    • question, an affair of mankind, which in a double connection
    • (what one must do depends on the development of mankind), but I assert
    • Thus the course of inner development of mankind is twofold. The
    • and why the other religions have always pointed mankind toward this
    • directly out of the spiritual worlds into mankind.” What is
    • And the initiate of the Egyptian mysteries said: “Mankind, as it
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • allowed to flow into mankind; to be allowed to flow in a manner
    • connected with any ordinary incarnation of mankind; that which was
    • Mankind. But the true Christian initiation-principle concerns
    • efficacious in mankind, if nothing had been opposed to him, then this
    • Luciferic principle would have led to the point where mankind would
    • evolution led. To retain mankind within this divine evolution, to
    • prevent mankind's being lost for the divine evolution, a particular
    • for the progressive history of mankind. If this were said, it would be
    • Luciferic beings, and let us consider mankind as a creation of the
    • initiation-principle stands before the whole of mankind in the Mystery
    • mankind would have had to become more and more corrupt without the
    • been transmitted to mankind in a special way.
    • has become the objective property of mankind. Thus everything personal
    • organization of mankind, after the Mystery of Golgotha, of necessity
    • process of the development of mankind. But they will spread only if we
    • the truth-containing element which has been given to mankind in the
  • Title: The Mission of Savonarola
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    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • the sixteenth century. It is exactly clear what kind of
    • activity was not effective. We can see what kind of activity
    • was introduced into the development of mankind.
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • surrounding world is still a kind of dreaming; that it only gradually
    • not in a condition to perform humanly kind actions, if we are aware of
    • Thus the human being brings three kinds of gifts out of the
    • impulses. It is within the power of mankind on earth, through
    • place through language in the midst of mankind gives us the capacity,
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • times man possessed a kind of instinctive clairvoyance, but how the
    • into its present form by any kind of forces which we call forces of
    • Just imagine what the situation would be if, through some kind of
    • in supposing that any kind of external spiritual kingdom was to be set
  • Title: Lecture: Younger Generation: Lecture I
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    • shall have to say in the coming days will inevitably be a kind of
    • costume; then, with a sudden jump, they adopted a kind of thinking,
    • the point of view of their significance for the whole of mankind.
    • modern age. Well, of course, such things happen! Mankind may,
    • there was a crucial point in the inner development of mankind. Souls
    • Robert Maier. The same kind of thing happened to many people. It is
  • Title: Lecture: Younger Generation: Lecture II
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    • clothed in all kinds of different words — one man speaking
    • among mankind. But human beings do not really fit in with this
    • repetition of a repetition. Until the fifteenth century A.D. mankind
    • grew keener and keener that mankind was facing a Nothingness and that
    • they are thought to be by modern scholars. Homer felt himself a kind
    • that an event could be of such significance! Quite a different kind
    • which one hears about other kinds of education or educational reform.
    • awakening is needed, now that mankind has been cut off from the
    • time in the historical evolution of mankind there must be an
  • Title: Lecture: Younger Generation: Lecture III
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    • people do not ask: What has come about in modern mankind from the
    • preserved some of the older kind of thinking) has quite definite
    • nothing new; all he has is the old kind of thinking and it is
    • That kind of thinking made one tingle and the Westerners love dead
    • living human being, however, demands a living kind of thinking and
    • earlier kind of thinking could be carried over into sleep when the
    • whether people want to make out a case for theosophy with the kind of
    • many come forward today with every possible kind of logical argument
    • reality, indeed the living reality for human beings! The other kind
    • which strikes our dead culture and kindles it to renewed life.
    • force one's way into such a rigid kind of thought in order to
  • Title: Lecture: Younger Generation: Lecture IV
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    • different way, merely as a kind of thermometer for registering
    • thing as one universal morality for all mankind, nor is there an
    • in the spiritual evolution of mankind at the end of the nineteenth
    • idea that the true and living Greek culture has a kind of pessimism
    • the evolution of the human race. Mankind would not have reached
    • fuel whereby the Spirit in man could be kindled and, once kindled,
  • Title: Lecture: Younger Generation: Lecture V
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    • to continue in the evolution of mankind, to make an appeal to what
    • consistent, one would have had to become a kind of Spengler, and to
    • willing to turn to a kind of Spenglerism — and to work in the
    • times themselves there had to be born a kind of Philosophy of
    • beholding and the kind of proofs necessary for the side issues are
    • thinking. It was not always so in the evolution of mankind. If we go
    • still was something living. There existed livingly the kind of
    • the dead in an external way for the living kind of knowledge imparted
    • kind of system of pure mechanics.
  • Title: Lecture: Younger Generation: Lecture VI
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    • of mankind. There is a tendency to think that the attitude of the
    • answered by explanations or something of the kind. One feels benumbed
    • summons to mankind, out of the depths of his soul, evermore to unfold
    • developed in such a way that action out of love must give mankind the
    • the voice of progressive evolution; because they accept all kinds of
    • civilization can progress no further. In future mankind will have to
    • what he had to perform in the service of mankind was permeated by
  • Title: Lecture: Younger Generation: Lecture VII
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    • kind of knowledge. I mean times when those possessing a certain
    • stood as a kind of ideal for those anxious to learn, this idea
    • almost incredible that anybody should be regarded as a kind of
    • come before us as a kind of fiery luminous cloud. What he does when
    • kinds of learned circles, and there I had much reason to rejoice, and
    • experiences of a similar kind could be related. I have said this just
    • many theosophists were looking in their theosophy for a kind of
    • experience of having something kindled within them in mutual
  • Title: Lecture: Younger Generation: Lecture VIII
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    • thought in man. Whereas mankind before the year 333 really had the
    • centuries. Essentially, however, civilized mankind was made up of
    • mankind at large. For between the fifteenth and the nineteenth
  • Title: Lecture: Younger Generation: Lecture IX
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    • into all kinds of classes and distinctions. But putting that aside,
    • every possible kind of gadget, even those dreadful calculating
    • way all that is best will be kindled in the young, not the intellect
  • Title: Lecture: Younger Generation: Lecture X
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    • a different point of view the course taken by mankind's
    • period of his life that he became a strange kind of pantheist, how he
    • sacrificial fire, kindled from Nature herself.
    • he happened to be at a transitional period of this kind. It is
    • experienced. To know this second man a kind of artistic activity must
    • to write? I have no kind of relationship to writing — which is
    • you did experience something of the kind, even if at the time you
  • Title: Lecture: Younger Generation: Lecture XI
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    • maturing human being — this desire to find some kind of
    • this kind still existed among the country folk. In the country people
    • ourselves from this kind of thinking, through developing what I spoke
    • world. We acquire a special kind of life of soul when we experience
    • enough for me to say it — if the teacher has only a kind of
    • some kind. So now we know something about this man. In another case
    • what kind of man I am unless it is written down somewhere on paper!
  • Title: Lecture: Younger Generation: Lecture XII
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    • the human being bears on his head a kind of etheric, astral cap. In
    • unsheathed. It is a kind of terror. In the form of a picture, one
    • Verulam. We can glean from his writings with what kind of eyes he
    • there existed a kind of terror, and people made themselves
    • the teacher merely clever is not of the right kind; the right kind of
  • Title: Lecture: Younger Generation: Lecture XIII
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    • penetrating way. Mankind has worked itself up to the most abstract
    • the human being? With the ideas the most advanced kind of thinking
    • different kind of value.
    • Mysteries directed their pupils to another kind of reading. They
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • evolutionary stage which mankind will have reached upon Venus. And if
    • Now we may characterize these two kinds of beings from a more profound
    • subject to their sphere of power, to make mankind dependent upon them,
    • beings have the tendency gradually to include mankind and everything
    • initiated into such secrets of the spiritual evolution of mankind have
    • For the proper comprehension of this secret enables mankind to bring
    • modern mankind—in former times it was different—of putting
    • has to be contrasted with the illusion which has arisen in mankind's
    • which manifests in them lives in the general consciousness of mankind;
    • considered among the greatest creations of mankind, and rightly so,
    • mankind. Everything that is active in this illusory conception is the
    • able with kind words to convert such people who from these quarters
    • the great masses of people today. Mankind will have to learn a great
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • spiritual life of mankind that there be clarity in this matter. I have
    • regard to the head the human being himself had formerly a kind of
    • at first come to man only in a kind of unconscious clairvoyance or,
    • beings, but the Luciferic beings. The beings which mankind felt to be
    • fact, by the greatest error imaginable in mankind's evolution, in
    • completely hidden from modern mankind; the Luciferic spirituality
    • “penalty” of knowledge which arose for mankind. One must
    • After mankind's evolution had passed through the Saturn, Sun
    • Himself with the evolution of mankind.
    • human head had the same origin as the rest of the human being. Mankind
    • unite itself with mankind in order that mankind shall not perish with
    • mankind. Those who maintain that the Gospels must remain as they are
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • formations of the earth planet to which, of course, mankind as such
    • modern mankind speaks about them. This, however, was not the case. We
    • for mankind and focus our attention upon the fourth sphere in which we
    • connected with the special kind of intelligence which the human being
    • You can feel what this impulse of intelligence signifies in mankind if
    • not been exerted upon mankind.
    • of coercive nature. You cannot make the intelligence of mankind your
    • Christ impulse. The Christ impulse may be the same for all mankind and
    • down into the realm of mankind; they took up their abode in the human
    • continual process of dying is a kindling of life on the part of
    • would turn mankind away from its divine direction, were he to succeed
    • Now, everything that exists in mankind as causes of internal diseases
    • civilized mankind deceives itself, can deceive itself, in regard to
    • this duality. Now we have to keep in mind that mankind in its
    • Mankind's evolution was, in the first place, an ascending one; then it
    • Mankind was able to get along without this insight as long as it still
    • deceptions of modern mankind that it is unaware of the connection
    • one-sidedly to the cultivation of beauty, for mankind at that time had
    • This will bring strength into mankind's evolution, and from this
    • modern mankind.
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  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • Mystery of Golgotha there begins, out of Greek culture, a kind of
    • the last echo of a primeval culture of mankind no longer appreciated
    • revelations concerning the Divine which mankind received from the
    • mode of thinking took hold of mankind. In the middle of the fourteenth
    • the Mysteries like a kind of mountain summit of human spiritual
    • side, of an end and a beginning if we observe the evolution of mankind
    • present age the attempt toward self-knowledge of mankind is made, the
    • spiritual science. For the large majority of mankind confronts a
    • of mankind as of an organism, as I have just indicated, should not be
    • Now, in the former centuries and millennia of mankind's evolution,
    • physiology, but they can be observed spiritual-scientifically. Mankind
    • they are lacking, because mankind in the meantime will have become
    • transformation of mankind indicates by its very nature that human
    • kind of law, and we shall have to seek a balance between the two.
    • mankind today entertains thoughts which hardly differ from those it
    • for a new kind of Mystery culture. But in order that these two might
    • be connected in the historical evolution of mankind, the Mystery of
    • Golgotha had to take place as an objective fact in mankind's
    • way. Remember what I have told you today about the three kinds of
    • mankind to enter into these concrete facts of soul life and not to
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • mankind is itself an evolution of a living entity. Just as there is
    • different human soul moods in the various epochs of mankind's
    • especially will it not do for mankind in the future, for the simple
    • reason that mankind, right up to our time, or at least up to the end
    • instincts mankind was able to develop a consciousness which supported
    • of mankind these instincts no longer exist and man must consciously
    • itself in such formulas; mankind feels that it is necessary to acquire
    • the upper level of mankind and to spread further and further.
    • the evolution of the earth and of mankind in particular moves in a
    • decay. Mankind itself, in particular, is in a process of decay through
    • the sensuous-earthly forces. And mankind, in its evolutionary process,
    • a conscious spiritual life must enter mankind. We must be clear about
    • speak of present mankind, we may consider the evolution of mankind
    • beings make themselves felt which exist in the environment of mankind.
    • How did an event overtake European mankind which it is impossible to
    • what kind of beings are they? We have to pose this question very
    • seriously: What kind of beings are they?
    • arrival of these latter beings within the evolution of mankind. We
    • is dangerous today to cling to mere nature necessity, to that kind of
    • justified demands of mankind — I have often dealt with this. But
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • but for the comprehension of the significant impulses in mankind's
    • far back in the post-Atlantean evolution of mankind. When we focus our
    • benevolent and kind was experienced as a light, bright human being,
    • atavistic returning to previous evolutionary stages of mankind,
    • back, atavistically, that which mankind had possessed at earlier
    • which mankind lives, has been transformed so that the air we breathe
    • only the consciousness of mankind has changed, oh no! there was soul
    • mankind, as I have described it yesterday. We are only able to drive
    • spiritual effect in the evolution of mankind. For through being able
    • mankind must first become mature in order to comprehend it. At the
    • mankind three millennia ago. If we learn, in nature, to receive the
    • nature will be something like a kind of spiritual breathing process.
    • which mankind needs for the future.
    • the objective world, so mankind must become aware in the future that
    • which approaches mankind today through light approached mankind of
    • future age of mankind, to speak in abstractions about the spiritual,
    • material existence in the customary manner and then add, as a kind of
    • thing; quite another is the course which the evolution of mankind
    • entirely wrong. It we compare the state of nerves of modern mankind
    • with that of mankind two centuries ago, then we must say that people
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • into the evolution of mankind and the other fact that mankind of the
    • these events are for mankind has not yet been fully understood, for
    • majority of people. Yet, for ever wider circles of mankind and
    • It is not permissible. For the historical life of mankind is governed
    • consciousness, are only accessible to the dream state. Just as mankind
    • history. If we attempt to observe the historical life of mankind with
    • mankind, what it is that works from historical life into social life.
    • the social life of mankind is, on the other hand, of great importance.
    • with inspired concepts. For the historical life of mankind is
    • live with the beings of the animal, plant, and mineral realms. Mankind
    • do all kinds of things in life! But we do not notice the connections
    • formulated all kinds of literary-historical questions and at the
    • justified; but it is necessary to differentiate between the two kinds
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • mankind in the present age. I have drawn your attention to the fact
    • the evolution of mankind. Very few people of the present time are
    • certain distance. If mankind is not to expect still greater misery,
    • mankind; during the past millennia, prior to the middle of the
    • the group soul, to spread uniformity over the whole of mankind. If
    • these beings alone had been active, mankind would have become one
    • differentiation among mankind, to split humanity into races and
    • principle was a necessity in the course of mankind's evolution.
    • Now at time of great significance arrived in the evolution of mankind,
    • spiritual world. The tendency exists in mankind to wipe out the
    • further differences among mankind, but it is a tendency of the
    • spiritual worlds to pour a cosmopolitan element over mankind.
    • divide mankind into races and peoples were cast out of heaven down
    • these differentiations among mankind have no longer any power in the
    • historical development of mankind, we may say: At this point of time
    • such great importance of which mankind does not even dream today; and
    • adequate manner the spiritualization of mankind which is striven for
    • scale to imbue mankind with spiritual concepts, spiritual ideas.
    • Mankind, however, must depend in our age on its own free will; and if,
    • out of its own free volition, mankind fails to grasp such
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  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • kinds, reduction of consciousness, a deep degree of sleepiness,
    • fell into a kind of waking dream, and saw, as if issuing
    • experiences the Greek gods, the whole past of mankind. The evil
    • best and greatest of all that mankind has thought and felt, but
    • as the most beautiful of all that mankind has been able to
    • all that mankind has thought and felt, but also every
    • showing as it does what mankind is actually facing in the
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • will see when you read this chapter what kind of opposition
    • as to bring out the kind of stuff that I have described. He
    • threshold into the spiritual world a kind of separation takes
    • necessity by the kind of phenomena that the psychoanalyst today
    • mankind has been through, even all sorts of demons. He makes
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • some kind of imagery. Now as long as this desire lives within
    • and intellectual ones as well show us the kind of human beings
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • clairvoyance which is, so to speak, a kind of obscure
    • kind of bond establishes itself between this person and the one
    • he could not practice this kind of self-knowledge and
    • into any kind of connection with this elemental world; he can
    • sounds or something of the kind. These are heard just like any
    • physical sounds. Occurrences of this kind, originating in this
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • detour through our inner being any kind of spiritual enthusiasm
    • are all of one kind, and the so-called nerves of will exist for
    • represent it as a kind of hunger and its assuagement.
    • consider mankind. It does not occur to them to seek in any
    • sense within mankind itself the cause of a future world
    • mankind a fifth wheel in the creative process of the cosmos.
  • Title: The Ego: Lecture 1
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    • and significance for mankind in the present age. Whoever occupies
    • evolutionary path of mankind at that point on which we ourselves
    • stage of mankind at which we stand at present?
    • beings, must be prepared by mankind. We can in a certain connection
    • everywhere what stands in the Old Testament, to test it by all kinds
    • in the feeling of membership of the old Hebrew people. That was a kind
    • of humanity. Mankind in general goes back to group-souls. The farther
    • among mankind, and appears ever clearer and clearer, the farther we go
    • ever more and more in the evolution of mankind, i.e., the idea
    • evolution of mankind, we have never employed the idea of race in the
    • world. Thus that which appears to mankind through the anthroposophical
    • the space filled with a kind of thin cloud, permeated with vibrations.
    • a kind of tyrant for human thinking, has implanted in the soul a
    • that as their FALL, as a new Fall of mankind, as a falling back into
    • because it prepares what is necessary for the future of mankind.
    • us a fettering memory of a group-ego, and we feel it as a kind of
  • Title: The Ego: Lecture 2
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    • spiritual evolution of mankind. How can we insert what took place then
    • a way that we say: Everything, all that mankind previously experienced
    • the spiritual life of mankind, and we must seek Zarathustrianism also
    • beings had other powers of soul, which we can designate as a kind of
    • The whole evolution of mankind is a kind of education of humanity. The
    • give mankind that which came as revelation from outside, in contrast
    • Thus one can say: there is a progressive evolution of mankind. With
  • Title: The Ego: Lecture 3
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    • had a kind of clairvoyance; he had the possibility of growing with his
    • Now in the real evolution of mankind, it is a question of certain
    • was kindled through the Christ-Impulse. Things could not take this
    • special kind of secret. Now for everything which happens at all in the
    • other task for the whole of mankind, he receives a sun-initiation of
    • symbol for that kind of initiation which John the Baptist received, in
    • forces work on into the earth. Therefore a kind of repetition of the
    • fantasy, which puts all kinds of things into what they know in a
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • through a trap-door into s kind of `cellar' as regards his view
    • mankind, and everything of a hindering nature in the
    • Spiritual progress of mankind rests finally on the fact that
    • mankind, because one has to think differently about these
    • out of the weaving of natural events there arises as a kind of
    • Auguste Comte is regarded as a kind of rarity, in historical
    • Church was to bring out a kind of Calendar. A certain number of
    • he came at first to all kinds of abstract thoughts in the
    • Golgotha into the history of mankind. That he sought
    • mankind.
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    • remains a kind of reflection of this Imaginative Consciousness
    • members of the whole of mankind; and that is because the
    • and physical bodies as a kind of shell into which he crawls, to
    • mankind. They draw down the etheric and astral bodies into the
    • produced by our body. Mankind is subject naturally to this
    • kind of deception. Before Golgotha man did not believe that his
    • Ordering of the body as ordained for mankind.
    • the Mystery of Golgotha the Church established a kind of grade
    • which was simply intended to bring some kind of order into
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • Pandora. She was sent to bring gifts to mankind, first to Epimetheus,
    • beings to-day. Mankind was guided by great leaders and teachers whom
    • the leaders of mankind at that time. You must now come to understand
    • leader who gave the impulse for this evolution of mankind, was one of
    • Masters surrender the leadership to mankind.
    • we have in our railway coal-yards a kind of reservoir of power for the
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • to mankind, was the task of the Greek Mysteries
    • formerly been at the disposal of mankind, as something lost, something
    • Kama.2 The other kind of knowledge can be obtained without
    • really begins in mankind? The essential Kama — Manas culture now
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • mankind, their Manus, will arise in mankind itself. None of the great
    • them to become the leaders of mankind, on other planets. But during
    • be capable of becoming the leaders of mankind. The leader of the sixth
    • to undergo all kinds of initiation, they have to be initiated again
    • helped mankind forward, those who ruled and guided mankind, those who
    • mankind is left free. Then we have initiates who have a connection
    • mankind was in the hands of the priesthood, which received its
    • priesthood could be entrusted with the classification of mankind. It
    • marriage of the leader of mankind with the matter of the physical
    • kind. Hence he is invulnerable except in the heel. All those who were
    • In the seventh sub-race of the fifth root-race the whole of mankind
    • Thus is the fifth root-race directed to the heights which kindle the
    • divine fire; thus is kindled out of inmost depths with holy fervour
    • wrath. When the whole of mankind is permeated by this
    • mankind needs to be prepared.
    • Individuals receive impulses enabling them to bring mankind to the
    • mankind would not be mature enough for it. Every Mystery will one day
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • also existed a kind of mineral. These were the two kingdoms of nature
    • one comes to a definite point in cosmic space that is a kind of
    • into a definite line pattern. All kinds of figures will form
    • gradually. What man saw earlier was a kind of astral colour, and the
    • objects, so to speak. Naturally, this other kind of perception was
    • kind of clairvoyance; the air was saturated with water vapour. In
    • itself from the air, our present kind of perception came about. Man
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • people living in it who had a kind of clairvoyance. Gradually the
    • kind of form had the soul to experience when it escaped from the
    • of our present humanity there was a kind of water or sea-life that
    • Warmth or Fire. Man lived within it, his body actually a kind of
    • notion of these water beings. Only physical bodies of this kind were
    • parts had densified sufficiently so that a kind of firm ground like
    • stage? Man was then a kind of air being. Death and dying, as
    • kind of decadence. The human being evolved beyond this state, but for
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • will find in Augustine a kind of mystical inwardness. No one can read
    • kind. The number seven rules in the world of colour, in the rainbow;
    • realms of life, the number seven can be observed as a kind of number
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • meaning. In man there is to be found a kind of extract of all the
    • the kind of hearts they have today if the lion did not exist out
    • forerunners of mankind, the gods, were gifted with an organ with
    • humans have sprung. Were one to compare these four kinds of beings
    • shown an evolutionary stage of mankind. There is, and always will be
    • below it the four stages of mankind represented by four horses, which
    • signify mankind's stages in its development down through time. But
    • Mankind will be so far along morally and ethically that all
    • converging in two snakes standing opposite each other. As mankind
  • Title: Spiritual Hierarchies: Lecture 1
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    • it is indeed only this kind of connection that man can have with
    • a kind that it cannot yet be understood in the widest
    • losing anything, to blend it with the light which has been kindled in
    • with the new capabilities which have been kindled in us by the Christ
  • Title: Spiritual Hierarchies: Lecture 2
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    • or anything of that kind. He looks at it. What happens when a man
    • another kind of man, one who works spiritually on the impressions he
    • himself with a certain kind of elemental and he also does so when he
    • lowest kind of hierarchy has been preserved for us in these sentences
    • mankind, only then, will these reflections of the primeval wisdom
  • Title: Spiritual Hierarchies: Lecture 3
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    • and through this contact developed a kind of consciousness of self.
  • Title: Spiritual Hierarchies: Lecture 4
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    • space, and the four kinds of Cherubim, coming from four sides to meet
  • Title: Spiritual Hierarchies: Lecture 5
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    • the most different kinds have to be active within a cosmic system
  • Title: Spiritual Hierarchies: Lecture 6
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    • in human bodies and became the teachers of mankind. These are Beings
  • Title: Spiritual Hierarchies: Lecture 7
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    • of these leaders of mankind. From these hidden centres they worked,
  • Title: Spiritual Hierarchies: Lecture 8
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    • only describe as a kind of neutral universal fire, which is,
    • looks blue in the middle and around it there is a kind of radiance. I
    • first a kind of shell was formed. This shell, through the
  • Title: Spiritual Hierarchies: Lecture 9
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    • experienced by the Angels on Mars, are these all the same kind of
  • Title: Spiritual Hierarchies: Lecture 10
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    • this kind is used in a twofold sense.
  • Title: The East in the Light of the West: Lecture I
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    • water of life from the source, we then have the kind of belief which
    • death not only for itself but for all mankind.’ From belief
  • Title: The East in the Light of the West: Lecture II
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    • of ancient wisdom in general, in the light which may be kindled by the
    • organs are of a different kind. Thus the first task which the person
    • effect which any kind of beings of the outer world have on us is no
    • life in the inner world. We experience an entirely new kind of life;
    • whatever kind he might be) could assist us to leave our physical
  • Title: The East in the Light of the West: Lecture III
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    • seer as a kind of aura or cloud-like formation around the physical
    • thinking about the nature of conscience; they recognise as a kind of
    • inner point of View. Mankind can understand nothing of what has come
    • us now ask how the inner stimulus was given to save mankind from
  • Title: The East in the Light of the West: Lecture IV
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    • kind of chaos. Super-sensible sight would search in vain at that
    • external documents of any kind whatever were left to tell us of the
    • any historical record, with what has been handed down by another kind
    • of this kind in such dry, crude concepts as they do today, they drew
    • not be imparted to mankind. Why was it, these people ask, that
    • kind of being is the Indra mentioned in the Vedas?’ it would be
  • Title: The East in the Light of the West: Lecture V
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    • the more complicated phenomena of conscience, and so on, form a kind
    • mankind from the spiritual world in such a simple way that one stream
    • as India. In this movement were to be found peoples of various kinds,
    • world, has no effect upon him. Experiences that arise are not a kind
    • kind of spiritual life and culture. Since the bodily organism is a
    • complete. Whatever mankind of the present time may say or do, the
    • mankind, and bring about what the future has in store for the healing
  • Title: The East in the Light of the West: Lecture VI
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    • consciousness. There are other kinds of consciousness, but in order
    • Atlantean civilisation where those two kinds of mysteries existed
    • second kind of mysteries was more carefully guarded against
    • kind of mystery cult was known as the Dionysian mystery and its
    • a dim consciousness that something of the kind had existed in Greece
    • Richard Wagner realised the existence of something of the kind
    • there is a kind of yearning for such a deepening of the spiritual
    • a kind of veiled form, as Apollo. Apollo is in a certain sense a
    • but at the most to manifest temporarily in some kind of physical
    • descriptions of this first occult Christian school are of a kind that
  • Title: The East in the Light of the West: Lecture VII
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    • HERE are certain facts in the evolution of mankind which are hardly noticed
    • like dew or hoar frost. That peculiar kind of sight was then natural.
    • progressive evolution of mankind through the different periods of
    • mankind have at that time understood a God appearing in a body
    • reverse process is now being enacted. Mankind is entering a condition
    • in his consciousness a kind of memory through the partially liberated
    • experienced by means of that kind of clairvoyant research which is
    • only widely divided in mankind today. In the Indian epoch this
    • that time there appeared to mankind what we today call air —
    • mankind, if we look at things from the only real point of view —
    • oracle-places, and from them information was conveyed to mankind such
    • to mankind, that which made it into something evil, is poured in as a
  • Title: The East in the Light of the West: Lecture VIII
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    • been a transposition of these realms, and that mankind has advanced
    • benefactors of mankind and who through the withdrawal of the moon
    • other beings, who are the highest benefactors of mankind, but who at
    • kind. Many such persons even if they have not advanced to occult
    • kind of feeling did their visions arouse? They felt that into this
    • of many kinds are to be found in the world. Speaking from our
    • fraction. In this way, too, we get the right kind of yearning to go
    • consciousness of spiritual relationships. Now mankind in the course
  • Title: The East in the Light of the West: Lecture IX
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    • statement to the kind of cognition which today is alone recognised as
    • and speculate and attribute all kinds of meanings to the number
    • Hence those lofty individualities who were the leaders of mankind in
    • of mankind than can be found in sense perception or in human
    • manifest Himself to mankind in various ways. Such is the Spirit of
    • times was imparted to mankind from the Luciferic worlds. When we gaze
    • instructors not only of mankind but also of those beings who do not
    • Bodhisattvas, we speak of great teachers of mankind, because the
    • corresponding duty of mankind. Every age has its special task; and
    • the world connected with Him was brought to mankind in a form adapted
    • great Keeper of the Seal of the wisdom of mankind. There was also a
    • Mankind
    • Time had to be allowed to mankind in which to prepare to receive the
    • mankind; and the plan of the future evolution of the civilisations of
    • and Zarathustra. They give to mankind the material whose study will
    • point to which mankind will look up as it did to the great
    • mankind can at the most bring two things to these teachings of the
    • spiritual evolution of mankind. The first element will be that which
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • is the more primitive of these two kinds of senses. In the case of
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • kind in question results from the animal's premature descent into
    • We learned that really a kind of thinking resides in the sentient
    • refers to the kind of sounds of which spoken language consists,
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • two-petal lotus flower forms, there are tentacles of this kind that
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • kind, which is occupied with outer objects and roves about in an
    • distinguish between two kinds of ancestors. You are familiar with one
    • concerns the whole of mankind.
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • love or hate hides in many kinds of soul experiences, that is merely
    • hand or leg is brought about by the fact that we have two kinds of
    • between different kinds of desire, different kinds of reasoning. As
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • its appearance totally different in kind from all other perceptions.
    • There you can see how two kinds of forces influence a genius: those
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • phases of mankind's initiation.
    • With kindly twinkle glitters one bright strip
    • Spurning the grave of desecrate mankind,
    • objects but with inner soul experiences. A feeling of the kind we
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • have many kinds of feelings, for example, longing, impatience, hope,
    • there are two kinds of memories, the one resulting from the external
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • kind of battlefield of a conflict between error and — well,
    • the other side into an externality, but into a quite different kind
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • sense?” That would suffice to enkindle our enthusiasm, and then
    • human pride, in fact, every kind of human susceptibility to illusion,
    • spiritual worlds, then descended in order to arrive at a kind of goal
    • century genuine theosophy of the older kind was to be found in
    • mankind through the spiritual current we have come to call
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • To-day we shall try to bring before our minds a kind of summary of the
    • mean any kind of pedantic summary; I mean a gathering-together of all
    • life? He addressed a Hymn, a kind of prayer to Nature with all her
    • and of which all mankind can be made conscious by those who truly
    • Christmas Festival was a kind of memorial, a token of remembrance of a
    • moment in the evolution of mankind was celebrated by the sages of all
    • the most decisive events in the evolution of mankind.
    • Earth and of mankind will understand the connection of Sun, Moon and
    • depths of Christianity rejuvenate mankind — when this poetic wisdom
    • very greatest significance in the evolution of mankind.
    • relation of the future to the ideal of mankind generally. As humanity
    • stage at which mankind as a whole now stands -the stage of chaos.
    • the cost of great travail. Humanity stands to-day within the same kind
    • think of the future lying before mankind, we have a premonition even
    • birth feast of the very greatest Ideal before mankind, of that Ideal
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • The torch of life it was we sought to kindle,
    • that the workings of both kinds of forces take effect at definite
    • evolution of mankind.
    • shine forth in all mankind. The physical earth itself will then fall
    • mankind. When the whole of mankind has attained Initiation and found
    • Festival of the supreme Ideal of mankind, for then it will bring to
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • us as a symbol of the inner, spiritual Light that is kindled in the
    • Epiphany was celebrated as a kind of Birth-Festival of the Christ
    • is of all mysteries the most difficult for mankind to grasp, namely,
    • the body of Jesus of Nazareth. Therewith mankind as a whole was led
    • mankind by a Divine wisdom in the festival of Jesus' birth. At a time
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • evolution of mankind. If, in the endeavour to understand something of
    • believe that these trivialities kindle emotions capable of storming
    • What was it that kindled in men's hearts the idea which then, in the
    • and potent impulses in the evolution of mankind. Present-day
    • Anthroposophy can no more revert to the Gnosis than mankind can revert
    • revealed because of some kind of hankering to go back to what was once
    • of deepening self-recollection, self-knowledge, that mankind to-day
    • being appeared to the woman who was to conceive and in a kind of
    • Ingaevones — was part of the regular, ordained evolution of mankind
    • mankind no child's play but great and earnest, soul-shaking truths.
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • whom — in dream or in some kindred way — an Angel announces the
    • In a kind of dream-condition, the simple shepherds in the fields were
    • to be. Every planet was felt to have reality of being. In a kind of
    • death was a kind of dreamlike existence, but on that very account he
    • kind of knowledge resembling our geometrical or mathematical sciences.
    • geometry presented to mankind by Euclid had already been cultivated
    • heart when it is kindled to acts of will, in the heavens when the sun
    • What was it that came to the knowledge of the Magi? What kind of
    • independent of earthly life. And this is the kind of experience that
    • The pupils of the ancient Mysteries who had absorbed the kind of
    • What kind of knowledge is brought by the forces that are paramountly
    • Magi, they have been kindled during life between birth and death? It
    • And what kind of knowledge is brought by the forces that well up from
    • this kind of knowledge it is earthly forces that are most strongly at
    • principles of this kind, but a man can remain a phrasemonger in spite
    • proclamation to mankind of a single Event.
    • The attitude with which the Event of Golgotha was received by mankind
    • of scientific observation. This kind of observation is the child of
    • Shepherds and to the Kings contained a message for all mankind — for
    • destined for all mankind. For when the sun has shone upon the
  • Title: Lecture: On The Three Magi
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    • Phoenicians. Everywhere it is a Festival connected with a kind of
    • accompanied by the penetration into mankind of the principle of
    • races or epochs of culture, the Initiates of mankind up to the time of
    • union which took effect as a suggestive influence, a kind of universal
    • Race, will mankind have reached such maturity that the body will not
    • significance has disappeared. But this feeling will be kindled to life
    • But what kind of aura is so radiant that it can be a guide? There is
    • which accompanies the evolution of mankind. The Light that shines
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • human being, in such a way that mankind was saved from falling victim
    • mankind in general and in Christianity too. Men who were possessed of
  • Title: Lecture: The Birth of Christ Within Us
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    • poured into mankind from the Mystery of Golgotha and since then have
    • Mankind has very largely lost consciousness of the Christ as a Cosmic
    • Those whose hearts are kindled by spiritual science feel and know that
    • to kindle the light that can be kindled in those inner depths which
    • See: The Spiritual Guidance of Man and Mankind; also the
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • have done so! Anyone who supposes that anything of the kind could have
    • he should or should not do a certain thing, he says that a kind of
    • taken place in mankind in the course of development comes from the
    • not affect him. A Teacher of this kind would live in a body having an
    • development of mankind.
    • showing itself, in mankind to-day, as the faculty of logical thought.
    • what proceeded from the impulses of a special kind of music, which was
    • kind of incarnation was called a “Son of Apollo”, because
    • most powerful kind, which will continue to work on into the future,
    • A number of Bodhisattvas had thus to prepare mankind, to make men ripe
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • as the quality of loving kindness and goodness. We shall not often
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • kind of law and order for himself. This fact is expressed in a very
    • only as a kind of memory remaining over from former incarnations. It
    • Thus Moses first put before mankind the Law, but Christ gave them the
    • Science can give mankind that it will become capable of understanding
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • by laws, which lie behind the evolution of mankind.
    • mankind from the Spiritual world through this people, then, at the
    • however, an impulse had to be given to mankind which should to some
    • into the Spiritual worlds; it may succeed in lifting mankind out of
    • The great event which awaits mankind in the near future is, that those
    • our times, and there will be more of the kind, for the materialistic
    • He comes to man in the Spirit, because mankind in the course of its
    • will give back the Gospels to mankind! This coincidence will not be
    • follow this Christ Event in the course of the development of mankind.
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • Our lecture to-day will consist of a kind of summing up of all we have
    • different kinds of Initiation: that of the North, described in more
    • We heard how these two kinds of Initiation were combined in one
    • What we thus meet with in the development of mankind is actually the
    • of a finer, more spiritual kind. Only in the course of ages did man
    • which Christ will once more reveal to mankind; — the Land of
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • the most powerful factor for the development of mankind that we have
    • intervention of the Christ-Impulse in the development of mankind. In
    • perfectly clean room; but if food is left about or dirt of any kind,
    • to mind that particular period of time during which mankind in the
    • easy sort of way, that the development of mankind proceeds in the most
    • something quite different into the collective development of mankind.
    • of the equality of mankind, had developed in the countries of Europe.
    • — after Christ had appeared — to bring to mankind a full
    • Thus the wise guidance of the World prepared mankind in different
    • that the goal of the collective development of mankind must be
    • they first made themselves felt in the development of mankind. What
    • into the development of mankind, and before the latter had taken up
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • Spiritual life that poured into the development of mankind through the
    • must flow into the development of mankind; were it not for this, the
    • new kinds of truths? Why should there be constantly new knowledge and
    • Spiritual development of mankind seriously, must, if he studies the
    • Christ-Impulse, that greatest Impulse in the development of mankind. I
    • to understand the development of mankind must find the answer to that
    • illuminate the most important thing that mankind has ever possessed! A
    • asserted in the last public lecture: — that mankind is in process
    • but with what makes for the progress of all mankind.
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • constitution sink into a kind of dim twilight consciousness.
    • This is connected with the fact that in the Greek epoch mankind had
    • consciousness described. At this point in evolution mankind had to
    • spiritual heritage that mankind had lost was restored to him through
    • progressed mankind continually received new powers. During the first
    • through the Mystery of Golgotha. The Christ gave mankind the
    • mankind. So, for example, the German philosopher, David Friedrich
    • what is manifested in all mankind as the awakening of the Divine
    • system of Copernicus. In the future it will be considered a kind of
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • spiritual scientific investigations. An analogy of this kind occurs
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • is kindled for the first time during childhood. Now let us ask “How
    • We might look for these forces on the earth with every kind of
    • hearts and minds are ready for a study of this kind. In a single
    • nature creates a kind of barrier that prevents him from reaching the
    • after death, an isolated being who always has a kind of barrier
    • religions of mankind in common. What is this? If you compare the
    • are making the same kind of blunder.
    • must be kindled in order that it may be possible to say, “Be as
    • mankind. There is something that holds good without distinction of
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • certain impulse that was to give mankind the possibility of an inner
    • spiritual movement. On the contrary, art will be deepened and mankind
    • When mankind still possessed an ancient clairvoyance, this, with the
    • Being to man. Since the Mystery of Golgotha mankind has naively
    • understood as the harmony of the spheres, a kind of spiritual music.
    • Mars what Christ has become for the earth. He accomplished a kind of
    • impulse can pour out for the whole of life, for the whole of mankind,
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • becomes a kind of hermit in the spiritual world. For example, he
    • the power that leads us into community, into a kind of social life,
    • human intervention a common human nucleus was present in mankind, it
    • into a kind of cosmic twilight. We cannot call it cosmic sleep, but a
    • What kind of a being are we when we unite with this germ? We are the
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • experience of the dead person much depends on the kind of spiritual
    • science, relationships of quite a different kind can be formed in
    • life of mankind is transformed through spiritual science. Once
    • I will take the grotesque example, but examples of this kind in
    • lift us for a short time into a kind of temporary mediumistic
    • his thinking, it is equally true that through experiences of the kind
    • Thus these three kinds of forces assert themselves. These soul forces
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • We might say that the gods seek to educate mankind through thinking
    • quite possible. There are contradictions of this kind in human
    • to be kindled and the different languages were to come about by
    • of a like confession, but also to form a relationship with mankind as
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • Man is mostly enveloped in a kind of dreaming-sleeping condition.
    • spiritual content, the better he will fare after death. Mankind will
    • will be spiritualized. The upward development of the whole of mankind
  • Title: Life Between ... IX: Life After Death
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    • We have reached the stage in the cycle of evolution of mankind when
    • nature over there. In order to experience anything of this kind one
    • stronger, kindling your souls so that the work of spiritual science
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • If we go back in the evolution of mankind, we find that souls
    • place where there is kind of overhand, the roof of which is supported
    • mankind.
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • we can only reach them providing we have kindled the light in our
    • kindling the compassionate, silvery moral light of Buddha on Mars at
    • with them depends on whether we kindled a light in our last earthly
    • a certain extent a replacement for what may be called a kind of
    • condition of mankind inasmuch as men are unable to communicate with
    • increasing importance as mankind advances into the future. I wished
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • can never be kindled once we have crossed the gate of death, unless
    • because of an inner egoism that awaits a kind of retribution or
    • what they do serves a social purpose which profits mankind at large.
    • the physical world, if love were to die, mankind in the future would
    • progressive evolution that sounds forth to mankind. A considerable
    • mankind, forces that otherwise would not be available.
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • relatives and children may also act as a kind of gravity that holds
    • Golgotha. Yet in a certain respect, it, too, was a kind of
    • the forces that can flow from feeling and experience of this kind.
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • mankind was able to regain this faculty to some extent. Now, however,
    • lose the connection. Mankind needs a spiritual revelation and we can
  • Title: Life Between ... XVI: Life After Death
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    • men, as a spiritual benefactor of mankind. Even here on earth he has
  • Title: Lecture I: Human and Cosmic Thought
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    • the whole point is the difference between the two kinds. But suppose
    • kind would be very silly. But suppose it is a question not of a beck
    • or stream but of the history of mankind, and suppose someone like the
  • Title: Lecture II: Human and Cosmic Thought
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    • lecture unless one tries to get a kind of living grasp of what
    • world. He sees numerous examples of a certain kind of animal: they
    • makes the crudest kind of impression on them — Materialism.
    • Idealism there is a certain transition. The crudest kind of
    • kind of mechanical apparatus, and can reckon it up accurately. But
    • amount of ingenuity, reaches it only through a kind of one-sidedness,
    • this kind. Leibnitz had got beyond the prejudice that anything merely
    • A world-outlook of this kind — which looks everywhere for
    • kind of message from reality.” This outlook may be called
    • conception of the world with a name of this kind; we must be in a
  • Title: Lecture III: Human and Cosmic Thought
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    • a special proclivity for seeing clearly the ideals of mankind and the
    • imbued with a mood of this kind can often say: “Of what help to
    • me is the Gnosis that takes pains to struggle up to a kind of vision?
    • kind of “method” one can come to the atom. The atom
    • The brains of men are as varied in kind as all the possible
  • Title: Lecture IV: Human and Cosmic Thought
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    • making a concoction of all kinds of philosophy; for then he would be
    • knowledge of the kind that we have tried to bring together for
    • “What kind of a philosophy a man has depends on the kind of man
    • he is.” Yes, indeed, the kind of philosophy a man has does
    • verily depend on the kind of man he is! The fact that Fichte (in the
    • of the world. And then one unlearns every kind of attitude towards
    • crazy modern physiology which speaks of two kinds of nerves, the
  • Title: Lecture I: Human and Cosmic Thought
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    • the whole point is the difference between the two kinds. But suppose
    • kind would be very silly. But suppose it is a question not of a beck
    • or stream but of the history of mankind, and suppose someone like the
  • Title: Lecture II: Human and Cosmic Thought
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    • lecture unless one tries to get a kind of living grasp of what
    • world. He sees numerous examples of a certain kind of animal: they
    • makes the crudest kind of impression on them — Materialism.
    • Idealism there is a certain transition. The crudest kind of
    • kind of mechanical apparatus, and can reckon it up accurately. But
    • amount of ingenuity, reaches it only through a kind of one-sidedness,
    • this kind. Leibnitz had got beyond the prejudice that anything merely
    • A world-outlook of this kind — which looks everywhere for
    • kind of message from reality.” This outlook may be called
    • conception of the world with a name of this kind; we must be in a
  • Title: Lecture III: Human and Cosmic Thought
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    • a special proclivity for seeing clearly the ideals of mankind and the
    • imbued with a mood of this kind can often say: “Of what help to
    • me is the Gnosis that takes pains to struggle up to a kind of vision?
    • kind of “method” one can come to the atom. The atom
    • The brains of men are as varied in kind as all the possible
  • Title: Lecture IV: Human and Cosmic Thought
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    • making a concoction of all kinds of philosophy; for then he would be
    • knowledge of the kind that we have tried to bring together for
    • “What kind of a philosophy a man has depends on the kind of man
    • he is.” Yes, indeed, the kind of philosophy a man has does
    • verily depend on the kind of man he is! The fact that Fichte (in the
    • of the world. And then one unlearns every kind of attitude towards
    • crazy modern physiology which speaks of two kinds of nerves, the
  • Title: Lecture: The Origin of Suffering
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    • together, one of which no doubt a great part of mankind would like to
    • suffering very often appeared together and how mankind has always
    • know, perhaps, that the basic substance of life is a kind of
    • sensation, not yet consciousness. It is a childish kind of
    • kind of destruction-process enters the lower human nature. Then the
    • double element: a kind of destroying process of the lower by the side
  • Title: Lecture: The Origin of Evil
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    • give man another kind of sight which cannot be attained with the
    • operation on a man born blind. There is a kind of operation which
    • light of wisdom has kindled wisdom in man, then Lucifer has brought
  • Title: Lecture: What Do We Understand by Illness and Death
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    • of a deeper kind; he understood sin to be anything proceeding from
    • The undercurrent is something of this kind: All living creatures in
    • in the eye with a kind of camera obscura, in the ear with a very
    • kind of snake poison in order to use his saliva as a means to heal
    • into these things will indeed gain some kind of understanding of the
    • brought to mankind by spiritual science. Today this may well speak to
    • in order that this wisdom may work upon mankind in a strengthening
  • Title: The Rishis
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    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • mankind to have a goal on which to hold fast. The event of
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • reacting effect is of such a kind that it makes the thing or the being
    • cases in which nothing of the kind could be traced. That may be, but
    • it has given to mankind, and what mankind then learnt in it, we shall
    • manifestation which has its significance for the whole of mankind
    • special position in order to do something for the whole of mankind. We
    • the whole of the development of mankind would have been different if
    • themselves refer spiritual effects on mankind to constellations. A
    • mankind. We have described its influence within our earth and beyond
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • considerations are necessary. Yesterday we gave a kind of description
    • find included what are, to mankind, the most important and profound
    • of the old conceptions of the world held by mankind in ancient times,
    • heirlooms in one place or another, you will find a kind of friendship,
    • truths, the ancient wisdom of humanity, preserved a kind of knowledge
    • a condition in which mankind could again not progress in the right
    • period in order, while mankind on the Sun was already developing a
    • events. Through cosmic processes in the Earth's evolution two kinds of
    • structure such as that of the beings immediately below mankind we
    • primeval wisdom of humanity, when mankind still possessed the
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • into a kind of passion when they feel called upon, and rightly too, to
    • thirty years is a kind of absolute truth which may, indeed, be
    • to think that laziness was a kind of personality which needed only to
    • body itself is changed, but only that all kinds of disturbances and
    • impression which produces a conscious idea, finds a kind of resistance
    • there are moments in human life when the second kind of inner effect
    • the pain which he gave to the other. A kind of self-reproach is
    • between death and a new birth there are all kinds of astral
    • to various kinds of nervous diseases and perhaps also to mental
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • kinds of observations he came to the conclusion that fundamentally
    • Skoda was a kind of radicalism, the limits of which are quite easy to
    • that fundamentally man is led by a higher kind of reason than he
    • way, we shall obtain through karma, from a higher standpoint a kind of
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • cases can there be no self-healing or cure of any kind?
    • death but to chronic conditions, to a kind of languishing state. Here
    • as it were our healthy part into some kind of relationship with the
    • all kinds of self-deception, having completely corrected this failing.
    • which, during the course of several centuries, came to mankind as a
    • of life, and that it constitutes a kind of surplus over and above what
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • expect an abnormal consciousness. A consciousness of some kind there
    • also within plants; it is a kind of sleep consciousness of still lower
    • is not experienced consciously, which runs its course in a kind of
    • sleep commits all kinds of acts. In this case there is a kind of
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • world filled with images and all kinds of forms, of hearing perhaps
    • all kinds of voices. Rather do we emphasise the fact that entrance to
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • whereby he experiences all kinds of deceptive images and illusions. He
    • astral consciousness, we must not believe that the other kinds of
    • occur because this individuality has been chosen to bring to mankind
    • karma of mankind.
    • karma of mankind, whose effects show only at a later period. Thus the
    • ‘Hypomochlion,’ a kind of zero-point, and that what lies
    • there exists a kind of aversion to vaccination. This aversion
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • How does it affect the karmic course, if through some kind of measures
    • so we need only remember that when mankind is ripe for it, and not
    • upon the caprice or the will of mankind, but they arrive when they are
    • certain karmic matters with which mankind had burdened itself in
    • Science forms part of mankind's general karma, and as such will take
    • scientifically will encounter instances of this kind at every step.
    • We must make reflections of this kind if we are to comprehend
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • suitable words to express thoughts of this kind.
    • when one kind of electricity, say positive, is produced and then the
    • the whole great world, inclusive of mankind, as One Being. In
    • into the evolution of mankind because man contemplated only [the] inner and
    • and who after his death was strongly impelled to show to mankind by
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • evolution of mankind itself both meaning and significance are to be
    • the evolution of European mankind would not have been possible if the
    • call a plan in the evolution of mankind. We could then survey such a
    • by and interwoven with the plan of the evolution of mankind. This
    • such a plan of the whole evolution of mankind bear to the individual
    • Consider how in the whole course of the evolution of mankind there is
    • accomplished for mankind had already faded when a beginning was made
    • preceding and a new contribution to mankind. But what was the origin
    • lasting. When we realise that in the evolution of mankind since there
    • into it flows that which mankind has as a whole acquired — this
    • the evolution of mankind by working in upon the human astral bodies.
    • progressive course of mankind, then you have as ever increasing wealth
    • the happiness of mankind, for the accomplishments of Art in the
    • that which enkindles the human soul for the highest good, would not
    • luciferic spirits have brought freedom to mankind at the same time as
    • of Greece. He penetrates into the astral bodies and enkindles
    • possible to mankind. Free will is something which man may acquire
    • treasures of mankind are really worth. Secondly, we can obtain this
    • see a great part of mankind succumbing to a certain religious egotism,
    • can bestow on us. Indeed Jehovah originally poured into mankind by
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  • Title: Lecture: Secrets/Threshold: Lecture I
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    • between death and new birth. Nevertheless a kind of soul darkness
    • in its deepest core received a momentous impression of the kind shown
    • this kind should work upon our hearts and souls as a counterbalance
    • mankind if philosophers would finally confess that — although
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • conduct ourselves in the right way towards both kinds of beings, the
    • asceticism a person exposes himself to this kind of seduction because
    • the intellect. That would be a kind of dreaming away of human soul
    • of living, feeling and rejoicing from the kind the sense world can
    • uplifting and liberating in the artistic development of mankind is
    • mankind, insofar as this is not pure positivism — that is, does
    • but in the object of love, this form and kind of love in the sense
    • you observe human life, you will soon see that another kind of love
    • love, must also exist. It really has to be present in mankind.
    • on Lucifer. Mankind must understand how to keep the impulses that
    • senses the kind of ardour that can guide him in the spiritual world
    • that it thrusts itself into the sensual desires. The kind of love due
    • of this kind, one who does not conduct himself according to the laws
    • not use the same kind of thought pictures that are right for the
    • belong only to the physical sense world, namely the kinds of
    • a soul that carries into the spiritual world the kind of perception,
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • actually is not through any kind of philosophy but only through the
    • kind of knowledge based on clairvoyant consciousness. To the
    • the kind of entity he is confronting. What is his experience when he
    • to the soul that has become clairvoyant. Quite definite kinds of
    • all sorts and kinds can be found there!
    • together in the elemental world, we will fall into a kind of faint.
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • any of this to me, kindly go back into the physical world and with
    • kind of absurdities that — transferred to ordinary life —
    • All occult perception attained for mankind by the
    • too, it is necessary, if mankind is not to be devastated by
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • yawn and to sink into a kind of dream state.
    • all kinds of blackish, brownish, steel-grey figures. Whereas it was a
    • visionaries, as well as all the others, fell into a kind of dream
    • because a person separates himself with this kind of thinking from
    • quite a different relationship to mankind from what they possess
    • order, mankind could have set sail on a different current. But
    • language; the further mankind progresses, the more significant is the
    • disappear. A more elegant kind of speech takes their place, and this
    • must never gain the upper hand over mankind. Through our vigilance we
    • mere listening, or in any other kind of perceiving, there is the
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • of deep significance that in Central Europe both kinds of writing,
    • desire anything new. Every kind of life activity stops. You would
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • thought-beings converse. A spiritual conversation of this kind begins
    • of the soul. Every soul has unresolved karma of this kind.
    • splitting apart takes place. One experiences a kind of rebirth and
    • Unresolved karma of this kind and the
    • Johannes's Youth. A shadow-being of this kind is an actual being. It
    • of this kind can happen very easily. We must realize that we have to
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • Tendencies of this kind come up in many
    • it can be said quite objectively that we can estimate from this the kind
    • only the right kind of thinking and the sensitivity to such people
    • and Ahriman now are in league together in a kind of partnership in
    • great benefactor of mankind in not allowing himself to be seen, for
    • the physical plane is a kind of sleep when compared to what we feel
    • of the self through love, the kind of love characterized in
    • That kind of love is protected from the luciferic and ahrimanic
    • that should be taken into account when we speak about the kinds of
    • kind of forgetting, takes place at the middle point between death and
    • perceive in various ways the kind of movement ours should be and
  • Title: Lecture 1: On the Meaning of Life
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    • to create first of all a kind of foundation or basis, on which to
    • bodies go through a kind of restorative process during our sleep at
    • relation to the physical and etheric bodies, a kind of destructive
    • body, the more a kind of withering or drying up sets in as regards
    • found in man: a kind of self-consciousness. During the Summer the
    • life-activities. Let us now observe, when he falls asleep, what kind
    • range over the evolution of mankind from the point of view of
    • post-Atlantean age of civilisation, there will be a kind of renewal
    • with all that this personality has done for mankind. In our Western
    • Let us now turn to our own day. In Western civilisation, mankind has been
    • we lay our hands on anything of this kind one cannot help thinking
  • Title: Lecture 2: On the Meaning of Life
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    • characteristics of the wolf result from the kind of substance which
    • kingdom, as it is, would then have been a kind of final stage, it
    • nourishment is not of a vegetable kind. But I will not enter into
    • within the human soul as a kind of opposite pole — patience: so
    • This must not be taken as a kind of moral sermon, but as the
  • Title: Inner Impulses: Lecture I
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    • had to be continually kindled anew by the emotional element that was
    • influence on mankind. In describing these things we must learn to look
    • fifth, this imaginative life was rekindled. It stood as a kind of
    • different kind of thinking, an imaginative thinking that was not yet
    • feel a kind of intimate intercourse with them as he might experience
  • Title: Inner Impulses: Lecture II
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    • always be that two forces strive together in this kind of working.
    • clear view of reality — in a way, a kind of repetition of the
    • of the normal evolution of mankind. The influence of Genghis Khan's
    • priest was intended to bring about a kind of buoyancy and lightness in
    • every kind in order to kill this gnawing worm, which others modestly
    • preserved in history but, in a sense, all of mankind is subject to
    • deepest interest. The kind of understanding men have of the nature and
    • examples of various kinds of understanding of His nature and being
    • Land. Christ Jesus, who should belong to all of mankind, becomes a
    • opportunity for concentrating the myth forming activity of mankind
    • that lives in mankind. Where does this myth forming power arise?
    • As Strauss sees it, in the course of mankind's earthly development,
    • mankind has and always will have a higher power in it than the merely
    • through mankind that will forever address itself to the super-earthly;
    • mankind itself is the Christ, and He works always before and after
    • the representation of the Christ in mankind.
    • an abstract mankind. Christ has become an idea, which incarnates in
    • and through all mankind. That is the kind of highly distilled thought
    • mankind. In this highly distilled form, however, it remains a mere
    • David Friedrich Strauss with this idea of mankind, working on, running
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  • Title: Inner Impulses: Lecture III
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    • terrible truths one can experience a kind of feeling of upliftment. As
    • the things one becomes aware of when one kindles that little piece of
    • the most varied kind in the Western Hemisphere and they had a large
    • power whom all followed and obeyed, a kind of spectral spirit, a
    • scaffold-like structure, a kind of catafalque, was rounded off above
    • This kind of murder engendered definite feelings in the initiate.
    • kind. Indeed, they are only in accord with a conception that can be
    • considerable part of its surface, mankind and an interest in mankind
    • a curse to mankind.
    • excellent work of its kind. Many other things have been done out of
    • to lose oneself gradually in mankind and so come to see each person in
    • with a kindly interest in the character and qualities of other people.
    • these two principles: The without should kindle self-knowledge;
    • interest of mankind's evolution. Then, indeed, the right knowledge
    • epoch, the ideal of the service of mankind we should recognize as
  • Title: Inner Impulses: Lecture IV
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    • way. Modern science, which has been pursued by mankind — rightly
    • little inclined to look into mankind's evolution. If one considers the
    • gradually emerge. That these faculties develop, that mankind gradually
    • those who know how humanity advances that mankind was actually ripe
    • kind of scientific study that has made such magnificent progress in
    • lifeless. Here in the material world, through the kind of knowledge
    • modern mankind is really hastening into a sort of homunculus era, he
    • is a further development of the scientific habits that mankind has
    • today. Moreover, a great portion of mankind was omitted because the
    • book, good of its kind, has lately been written that endeavors to
  • Title: Inner Impulses: Lecture V
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    • as a kind of recurrence or revival of what spread over the earth as
    • in a kind of fire going out from the eye to the objects. Plato,
    • come after him, a kind of little son. Lucifer and Ahriman strove to
    • revival of that kind of initiation that led to actual perception of
    • Ahriman can only arise when initiations of a special kind are
    • special circumstances. Steps led up to a kind of catafalque, a
    • for something concerning which they gave way to all kinds of
    • influenced. He wrote a book of just such a kind as to excite the
    • progressive powers. It can be said that problems of two kinds,
    • strivings for knowledge of two kinds, have arisen. But we must not say
  • Title: Inner Impulses: Lecture VI
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    • historical growth of mankind. We have seen how what is to be carried
    • faculties of mankind have evolved in the whole European cultural life
    • he knew of the spiritually hidden active forces at work in mankind
    • a poem of mankind, point again and again to forces lying deep below
    • lecture, and of how they went through a kind of spiritualizing process
    • experienced in his soul a kind of inspiration through the moral, or
    • kind in the spirit of the foundation of the Order, for what the
    • 1847. In his own manner he wrote of the progress of mankind, and I
  • Title: Inner Impulses: Lecture VII
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    • wisdom-filled guidance, exists in the historical evolution of mankind
    • sentiment and thinking is essential to mankind, a transformation of
    • Thus, a kind of Reformation took place that was of a quite
    • Utopia, a wonderful work in which, out of a kind of visionary
    • Fichte, and with justice. It is, after all, mankind's ideals that find
    • it. This faculty creates a kind of thinking that is peculiarly fitted
    • to himself but to the task of familiarizing Western mankind — and
    • mood toward the Mystery of Golgotha changed gradually into a kind of
    • head. What matters is the education of mankind through the education
    • Thus, mankind has to be obliged for a time to think in this way about
    • the development of mankind's history. I have chosen an astronomical
    • spiritual was prepared, and mankind has slept most deeply in respect
    • have brought renewal and refreshment to mankind. In a certain respect,
    • yet time today; mankind must first have knowledge and know in
    • karma mankind is heavily burdened in our present grievous and painful
    • times. Today mankind is burdened with the karma of the dream life of
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • kind of insult. According to the views of most people, how can it be
    • made, men should be afraid of any kind of knowledge? People today
    • does not lie within the consciousness of mankind. In his consciousness
    • man persuades himself that he is courageous enough to face any kind of
    • fear, all kinds of reasons rise up from the depths of their soul which
    • marked the evolution of mankind in the course of centuries, of
    • kind of union of priest, of king, and at the same time, strange as it
    • among mankind?
    • what kind of men these were who came down upon those earlier human
    • division of mankind was still there, but the meaning had been
    • mankind has long stripped off that which distinguishes the aristocrat
    • of mankind; it, too, was essentially united with the Mysteries, and in
    • Golgotha is a fact. What mankind knows about it is in process
    • To point to another manifestation of the same kind, when the
    • the North, the path had to lead from below upwards. Mankind had to be
    • the Mysteries of the Spirit. Mankind has not as yet advanced very far
    • from the habit of regard for the comfort of men. For mankind needs the
    • stirring as Spiritual life in mankind today. Where Spiritual life has
    • develop in mankind out of a deepening in real Spiritual Science.
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • mankind.
    • Old Faith and the New, is a kind of Bible of materialism.
    • refer to an experience which came to me through a kind of spiritual
    • Europe? They wrote books! We had books written by all kinds of people.
    • myself: “Of what kind are the thought-forms of these men on whom
    • events, and in the life of mankind within these events.
    • the destiny of mankind. I have reminded you that since November, 1879,
    • possible for mankind to gain.
    • the external historical development of mankind, He manifests His Being
    • that mankind must become related to him. For now Michael is not the
    • human distinctions of any kind on the Earth. Such feelings and ideas
    • Mankind must be protected by wisdom from regarding the Gospels in this
    • Consequently his Mephistopheles is a kind of mixture of the two. I
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • evolution of mankind that what we may call the knowledge of Initiation
    • deliverance of mankind from a downward evolutionary course depends
    • cease if their further cosmic evolution is not united with mankind.
    • The healing of mankind can only be brought about if a sufficiently
    • Initiation cannot be given to mankind haphazard, without preparation,
    • causes lie in Mankind. Do you know where you must look if you wish to
    • Mankind. With such a Natural Science man will feel his responsibility
    • another moral impulse must surge through mankind if the Science of
    • Socrates a great age came in for Mankind, an age which reached its
    • the artistic impulse of mankind, as we ourselves still look upon it.
    • evolution of mankind. From that side he is seeking his tools through
    • mankind. It is quite wrong to think as is so often done that we should
    • understanding of what is bound up with the evolution of Mankind.
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • respect) guarantees the future of mankind. It is not, indeed, a direct
    • the end in the evolution of mankind from primeval times up to the
    • that which lies before him in Spiritual Science, then mankind will
    • Cosmic New Year's Day. For today, what is impending is indeed a kind
    • mankind, in the form of a spiritual revelation, is striving more and
    • the present time. For we are not dealing with any kind of arbitrary
    • had not religion entered into the evolution of mankind, through
    • As long as questions of this kind are not considered with due
    • of mankind that human sympathy which impels us to make a spiritual
    • movement like this effectively fruitful for the evolution of mankind.
    • into the future evolution of mankind. Those who care for the future of
    • mankind are not those who would kill religious interest, who would do
    • mankind, how new religious experience must spring up in mankind, so
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • the evolution of mankind, and that, as a result of this realization,
    • to fulfilment that of which mankind stands in such need. At this time
    • then, of the kind now coming to the fore in Russia. At that time (in
    • course of mankind's evolution. And behind the dogma of experience,
    • cease, when something of this kind appears before us pointing most
    • up. Through some of its leaders, mankind feels itself induced to
    • to some coercion from within, so that through all kinds of mystic or
    • that way about Nature or about mankind himself. Men deliver themselves
    • mankind yielded to the inclination not to experience truth, but to
    • him. As a result, mankind has fallen into the other extreme. There has
    • head-side of the man's being, there remains in man an inferior kind of
    • mankind's sense-life of instinct during the last third of the
    • recognize the needs of mankind, as I have pointed them out today. 1920
  • Title: Lecture: Knowledge and Initiation
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    • and not of the nature of vague kinds of mysticism. But to understand
    • thoughts that our soul-life is filled with a kind of clarity, an inner
    • willing still form a kind of unity in our soul-life. At the one pole
    • this life of imaginative thought, which is saturated with a kind of
    • in every human organ there is a kind of balance between the sun-force
    • that there is a kind of balance and that both forces, both qualities
    • kind of picture, passing backwards from the evening to the morning.
    • must not confuse it with any kind of vision and hallucination, for it
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • even when they have been created in the laboratories. With this kind
    • fullness of life, exercises a kind of compulsion on the human soul. It
    • we see that it was not in a kind of poetic fancy that ancient man
    • himself or mankind from the universal death of the soul-life. But when
    • and then through the gate of death — mankind can be redeemed from
    • cognition tells us of the evolution of mankind in its approach to the
    • development) attained to a kind of imagination, inspiration and
    • spiritual beings, the sublime teachers, taught mankind through these
    • instinctively by the masses of mankind, namely, how the life of man is
    • only as a matter concerning mankind but as one concerning the gods
    • sense for everything in the world and in mankind, and above all it can
    • for all mankind.
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • prehistoric mankind, they looked upon their ancestors not as beings
    • descendants of the jelly-fish kind live in the oceans of today. On
    • The world of ideas of this older mankind was as follows: In that
    • thought of as external; but during the course of evolution mankind has
    • the world view has gradually become what it is for mankind in general.
    • — In the evolution of mankind the last third of the 19th Century
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • once contained for mankind in this gigantic picture — and not
    • revitalized and once more become a force in mankind's thinking,
    • common to all mankind. During that period of our life in which
    • way into the life of mankind, Christ Jesus had to be born; this event
    • radical transformation must take place in the inner being of mankind
    • he needs to do is to kindle the wood, then it will get warm.
    • but it can be enkindled only by each within himself. What everyone
    • means of kindling it so it may pervade him with its fire. And just as
    • anthroposophy, too, needs only a little match. But this will enkindle
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • a determining idea, really a determining impulse in mankind; and in
    • has for present-day mankind in general. We will not even pass by the
    • comparison, the most mystical mysticism of our time is a kind of
    • superannuated heavenly body of mineral which, like a kind of mirror,
    • remembered that this kind of science, which formerly was rather of a
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • earth. In winter he sought his kindred elemental nature-beings in the
    • is no longer possible for present-day mankind; but what will become
    • three or four centuries mankind has simply acquired the habit of considering
    • social stimulus so sorely needed by mankind today. Humanity will
  • Title: Mystery Centres: Lecture I
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    • articles. Those four articles on the soul-life form a kind of
    • memories this furnishes what I might call a kind of preparation for
    • carry out something of this kind you change the whole mood of soul
    • be a little resourceful in this connection, and all kinds of things
    • the plant stirs inwardly, and the blossoming becomes a kind of
    • may have an object of some kind, a crystal, a flower or an animal;
    • that kind.
    • I wanted to give you this as a kind of introduction to
  • Title: Mystery Centres: Lecture II
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    • tendencies.” As you see, this is a peculiar kind of thinking,
    • kind would have to admit that one cannot draw conclusions from such
    • many things of this kind.
    • body, is but a kind of shadowy picture, but on the soul's feeling and
    • himself, by means of all kinds of massage with oil; indeed with
    • adaptation of man to external conditions of a natural kind. Then
    • the body, and producing a kind of inner feeling of the muscles (when
    • could see in the late afternoon a kind of red-golden sunlight
    • can see things of this kind in the right way, consciously, with
  • Title: Mystery Centres: Lecture III
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    • friendly and kind nature is inclined, as soon as this kindliness has
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • connections that man is subject to a kind of deception if he ascribes
    • reaping and all that is connected with work of that kind. You will
    • in human blood; but iron is the only metal of this kind that does
  • Title: Mystery Centres: Lecture V
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    • that the earth in general carries within itself various kinds of
    • the cosmos as a kind of trickling wax.
    • deposited from out of the cosmos as a kind of wax-substance trickling
    • one could distinguish in them something like a kind of plant-form.
    • kind; they were not so dense as these are, but they had gelatinous
    • kind of root by which they held on to a still extremely soft earthy
    • aura. Near it was a kind of snout, which besides was elongated
    • have this kind of limbs. They had limbs which already were formed
    • about it, because it offers to the visitors of today a kind of odour,
    • kind of rainbow, a kind of spectrum, which then gradually
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • kind of bewilderment. So that it is only against obstruction that one
    • attain to a kind of insight of their own. And there were pupils,
    • longer strictly true, it is truth wedged between all kinds of cliffs
    • a kind of probation in which both experiences worked together, on the
    • kind of Probation-time. Thereby the great question in the minds of
    • different kinds of Mysteries, and men were led in the most different
  • Title: Mystery Centres: Lecture VIII
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    • were of a deeply impressive kind for the human mind and soul-life.
    • himself up to the impression from the male statue, was a kind of
    • When the pupil had experienced this kind of numbness for a
    • experienced this kind of numbness, and this being taken up by the
    • kind of dreaming. He dreamed, but he dreamed in contrast to that
    • How Truth is enkindled
    • a kind of recapitulation. In this recapitulation it was brought
    • have spoken as a kind of distress of the soul, he felt directly that
    • history of mankind, in the whole evolution of mankind, what it
  • Title: Mystery Centres: Lecture IX
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    • it were, his own organism as a kind of mineral thing, that is to say,
    • which a man feels in himself, but which is kindled by contact with
    • the ordinary consciousness as a kind of historic memory. These
    • experience many things of this kind if he goes on, let us say, to the
    • was given to mankind. I explained this some time ago in the periodical
    • preserved. That which above all was important for mankind at that
    • were indeed the last echo of an old wisdom given to mankind by the
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • the Spiritual was paramount. In all kinds of secret streams of
    • were initiated into both kinds of mysteries. Of these it was said
    • It is crystallized and surrounded with a kind of crust which comes
    • toward something very significant. For there were two kinds of
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • the fact that he only sent out a kind of system of logic into central
    • felt that through the special kind of initiation which he had
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • different kinds of Mysteries, and we have especially attempted to
    • the earth bring forth this or that kind of vegetation, so in the
    • world, and these worked upon mankind.
    • find there many other kinds of Mysteries; but today, as all our
    • simply a kind of chaos of its various peoples, at the time when the
    • spaces, it was not only his eye which was kindled but also his entire
    • ritual of consecration took place. A kind of incense was put into
    • these three vessels, which was then kindled, and when the smoke
    • pass through a kind of death, a kind of killing of the pride of
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • mankind.
    • peculiarity, that they would speak of all kinds of things in
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • were so arranged that there was a specially prepared kind of
    • some kind of material — not glass in our modern sense —
    • above a kind of observatory wherein a man could open his soul and his
    • medieval investigators made numerous experiments of this kind which
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • first lecture to be a kind of introduction to the series I am
    • of the matters in question — and this is the kind of
    • in ancient times. Healings were performed out of a kind of
    • civilization, when we grow up equipped with the kind of
    • visible to him, a world encompassing a kind of spiritual cosmos
    • is possible to found a kind of spiritualized medicine.”
    • This is just the kind of thing many people do, but it leads
    • never arise, a person is living in a kind of scientific fog.
    • nineteenth century a kind of axiom was put forward by nearly
    • conceptual life. Something of the kind strikes us forcibly when
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • organism. I would feel bound to begin with a kind of
    • because some kind of terminology is necessary. By virtue of
    • itself. We simply extend the kind of observation that is
    • the various kinds of excretions.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • arising from a kind of damming-up against the nerve-sense
    • leads to the formation of a kind of purulent blood. All other
    • are given the wrong kind of gymnastics or are allowed to move
    • kind of curriculum. Yes — but, you see, the question is
    • change of teeth. For illnesses of the kind that are acquired
    • between the change of teeth and puberty are of this kind
    • this kind we have to see the origin of tumorous formations. In
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • beginning of a kind of poisoning. We must be clear, then, that
    • some kind of divine ordinance in order to form the basis for
    • inwardly a complex of symptoms of this kind, looking at it with
    • ourselves: how can we influence irregularities of this kind? If
    • a kind of photographic apparatus. In saying this I only wish to
    • kind of human phantom. Something like a phantom is there before
    • the activity. We obtain a kind of balance, and in many cases we
    • kind that would offer a bridge between spiritual science and
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • shrift therapy receives in this kind of study of medicine. Through its
    • skepticism that I have described here previously, a kind of nihilism in
    • This materialism nevertheless had a kind of mission, you could say. It
    • soul realm there develops a definite kind of willing, a definite kind of
    • feeling, a definite kind of thinking. In social interchange we have
    • gradually become accustomed to crystallizing a kind of normal picture,
    • from a viewpoint reaching its understanding instead from a kind of
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • kinds of therapeutic treatments. I do not know whether this resulted
    • good if this became a kind of inner principle for every physician,
    • which show a kind of daring. He simply said, “To know nature means to
    • instinct. When a person pursues the kind of spiritual investigation
    • occurring consciously we do not have to do with any kind of growth
    • there is some kind of excessive organization in a particular organ. In
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • encouraging any kind of quackery. Within our anthroposophically
    • precisely with a threefolding of the physical-bodily being: a kind of
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • nature of medicine so that a kind of social influence can emanate from
    • kind of fuss, going its own way without being penetrated in the right
    • incorporate into ourselves a kind of double that works deeply in the
    • particularly in the bony system. In the bony system a kind of
    • kind of manifestation of rickets in the brain in, you could say, a
    • in the human being a kind of consciousness for this other system, for
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • want this first lecture to be a kind of introduction to the series I
    • matters in question — and this is the kind of judgment that is
    • slightest understanding of the historical evolution of mankind, who
    • thought, which is assisted, moreover, by all kinds of scientific
    • times. Healings were performed out of a kind of instinct which was
    • into modern culture, equipped with the kind of training given in our
    • and then it is possible to found a kind of spiritualised medicine. As
    • a matter of fact that is just the kind of thing many people do, but
    • man is living in a kind of fog. He himself is dimming his free
    • a kind of axiom was put forward by nearly every branch of scientific
    • ideation. Something of the kind strikes us forcibly when we read
    • research. No attack on this kind of research is implied. The only
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • an obstacle. They are used merely because some kind of terminology is
    • the albuminous cell, the cell itself. Only we widen out the kind of
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • which are diseases of the metabolism, arising from a kind of
    • the formation of a kind of purulent blood. All other children's
    • if, for example, we give the proper kind of food. But if, as a result
    • limb-organisation. If children are given the wrong kind of drilling
    • thus ascertained, conclusions are drawn as to the right kind of
    • illnesses of the kind that come from outside — and,
    • puberty are of this kind — we obtain remedies, or at least
    • it is not a vibration but a time-structure of a living kind
    • pathological metamorphosis of this kind we have to see the
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • that process. So that when, without any kind of preconception, we
    • the result of some kind of divine ordinance to form the basis for the
    • and by studying a complex of symptoms of this kind in the light of
    • kind? The best thing, to begin with, is to realise that the magical
    • treats it merely as a kind of photographic apparatus. In saying
    • right proportions, form a kind of human phantom; something
    • kidneys. We obtain a kind of balance, and in many cases we can
    • could produce literature of a kind that would be a bridge between
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • causes and motives of different kinds for these horrors, must
    • science of Galileo, the widening of the horizon of mankind by
    • constituted from which a kind of national economy can proceed,
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • enkindle the general social purpose. In view of this complexity of
    • kind of articles, can any fruitful result be attained. According to
    • understand where the fundamental error in this kind of thought lies,
    • What kind of thought
    • administrative districts. Then there must be some kind of central
    • control the whole consumption and production. What kind of thoughts
    • therefore be subject to a kind of hierarchy of political
    • being. The manner and duration and the kind of work will be
    • the transition from all kinds of indirect taxation and other sources
    • kind of book-keeping, a currency system of book-keeping, in which
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • kindled. We cannot say that the feeling for justice suddenly awakens
    • human evolution itself as a kind of organism. But the modern method
    • reasonable to look for the cause of this process in the kind of
    • matters from the historical evolution of mankind itself rather than
    • Provincial Councils. What kind of public measures were adopted by the
    • alluded yesterday to the idea of founding a kind of hierarchy on
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • like an abscess, like a social disease, a kind of cancerous growth,
    • evening. To this kind of research the building known as the Dornach
    • which I speak. You will hear and read all kinds of assertions about
    • take a stand against views of this kind. I know very well —
    • same kind as those within nature herself, of the same kind as those
    • as time goes on — for a new kind of thought which will often
    • with the subject maintains that there are two kinds of nerves (See:
    • center. The second kind of nerves, the so-called motor nerves, pass
    • didactics to the teaching-staff of this new kind of school in such a
    • certain limits, this kind of tuition is justified. But there are
    • understanding, what is overlooked? A teacher of this kind does not
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • material goods are variously valued, according to the kind of
    • being, and the amount and kind of work he is willing to perform in
    • be possible to oppose monopolies and other evils of the same kind by
    • in the best way far the common good. On this kind of transference the
    • aristocracy, which is also a kind of individual will, continues in a
    • have to do with a kind of collective will, which then in reverse
    • other associations. A kind of collective will then arises, within
    • individual will clashed with others, and a chance kind of common life
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • international life of mankind, perhaps more particularly in reference
    • and to-day also as a social need. But an understanding of the kind of
    • proportion to our learning to love and to understand mankind in its
    • kind of production for which he has the capability. It is only
    • hand, do we not see by this fact which I have quoted that this kind
    • realities of the spiritual world. This kind of spiritual perception
    • kinds of understanding of the unity, they will be able to frame
  • Title: World Economy: Lecture I
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    • Today I intend a kind of introduction. In tomorrow's lecture we shall
    • mankind: they called it Liberalism, Democracy. Nay, more, they
    • regarded it as the very salvation of mankind to get right out of the
    • old connections, the old binding links, the old kind of corporation,
    • in the very time when mankind had to begin to think consciously of
    • They too, after all, have a kind of economy. But this — the
    • of a kind of animal capitalism. But what is the essence of animal
    • same answer again: “Will you kindly wait a little?”
    • it than that it was the kind of thing one throws away in a corner of
  • Title: World Economy: Lecture II
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    • various artificial measures they desire to establish a kind of just
    • mankind will still come to the conclusion that such and such things
    • sparrow has to do a kind of work: at the very least, he must
    • building her nest also has to do a kind of work, and she again has
    • for their nearest kindred, but for one another, “human
    • any given instance will depend. There is every kind of fluctuating
  • Title: World Economy: Lecture III
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    • do something of a kind that can increase the turnover [Umsatz].
    • Go back a little way in the history of mankind. As I pointed out in
    • a kind as to aim simultaneously at the ordering of economic affairs.
    • feeling in mankind which, pictorially stated, might be thus expressed:
    • very ancient times there is only one kind of command or commandment,
    • religious impulses dominate the entire social life of man-kind, human
    • mentality of present-day mankind — owing to the discrepancy
    • Now to observe a thermometer we need some kind of zero point, from
    • which we go upward and downward. And for prices a kind of zero-level
    • Spirit, and there arises the other kind of value. Value 1, Value 2.
    • Nature, it will be to his interest that the other kind of products
    • “occult”) we may be able to observe a kind of
  • Title: World Economy: Lecture IV
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    • place and quite another kind of work. Wherever the Spirit is applied,
    • Spirit is narrowly bound to a certain kind of Labour, Nature will
    • to him. He is only concerned in organising, no matter what kind of
    • substance of Nature and of the different kinds of Labour, gradually
    • means of a different kind of Spirit. He will then turn the values to
    • centuries mankind has grown accustomed to sharply outlined concepts,
  • Title: World Economy: Lecture V
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    • possibly be pursued without indicating the kinds of morbid symptoms
    • be used up, until that alone remains which we may conceive as a kind
    • of seed to kindle the economic process anew — once more from the
    • the ground, not of logic, but of reality. We cannot give the kind of
    • For instance, if at any place a certain kind of commodity becomes too
    • The kind of view that sometimes holds sway today, where people always
    • say, the number of people engaged on a certain kind of work. For the
  • Title: World Economy: Lecture VI
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    • that he can draw up any kind of table from the past, will invariably
    • a kind of seed to carry on the process. A state of economic congestion
    • entirely free kind of activity. When a man invents the differential
    • Now there are also pure consumers of another kind within a social
  • Title: World Economy: Lecture VII
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    • though a kind of sale and purchase took place between the wage-earner
    • vanishes, save for the remnant which must continue as a kind of seed,
    • itself. Then, they will be able to observe the kind of tendencies that
  • Title: World Economy: Lecture VIII
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    • enterpriser and the wage-labourer is simply a kind of market.
  • Title: World Economy: Lecture IX
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    • enterprise of every kind. You will perceive that free gifts are the
    • course it always showed itself in a kind of mask; nevertheless it
    • light by using this kind of logic, and people admire it! Curiously
    • continue rolling on by a kind of social inertia, just as a ball will
    • kind of colonisation which we may perhaps describe as
  • Title: World Economy: Lecture X
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    • judgments, the kind of judgments, in fact, which must above all be
    • Now the point is: If we have any kind of elaborated Nature or divided
    • Capital works as a kind of suction. If we regard advantage or profit
    • kind of incommensurable magnitude, he is changeable, we have to reckon
    • Now we have seen that, in the process of lending, a kind of suction
    • abstract concepts to ideation of an imaginative kind. Yet we can never
    • the people like Professor Förster and his kind, who go about
  • Title: World Economy: Lecture XI
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    • like a kind of cloud over it all. The exchange, the trade or commerce
    • to arise a kind of leadership. In effect, the most powerful of the
    • important differences of duration as between different kinds of
    • Madonna. Such things may be to some extent regarded as a kind of
    • economic realm of this kind, we must bring about what I explained a
    • what I described as a kind of “seed” must be allowed to
    • primarily works for the nutrition of mankind, eventually vanishes in
  • Title: World Economy: Lecture XII
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    • upshot is that kind of price-formation which constitutes the payment
    • Lastly we must pass from loaned money to the third kind of money which
    • We have therefore three kinds of money, qualitatively different from
    • economies representing a kind of closed domain. There we shall find
    • animals for some kind of labour, the first thing we do is to tame
    • me; I should assign to it a kind of age. This 1910 money is older; it
    • Consider, for a moment, what kind of money you will use where it is a
    • The three kinds of money must be treated in different ways. In the
    • are only these three kinds of money. Moreover, each kind of
  • Title: World Economy: Lecture XIII
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    • may call it so, with human Labour. Thus, if only in a kind of
    • from the spiritual side, we have a kind of mutual compensation. And a
  • Title: World Economy: Lecture XIV
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    • money in circulation we have a kind of reflection of that element of
    • describe it essentially as a kind of book-keeping system for the whole
    • done, and with the rise of a kind of middleman's trade in money, the
    • whole economic life can thus be falsified. But this kind of
    • that different kinds of services must be judged in different ways with
    • whatsoever kind — eventually takes us back to Nature. There is no
    • metallic coin instead of tickets. It amounts to this: Some kind of
    • Hence you will see that no kind of money can in reality be any
    • something away from another, It is this kind of thing which produces
    • through consumption, the values of different kinds of services do not
    • relieve us of it, for the benefit and progress of mankind. I believe
  • Title: Lecture I: Man's Life on Earth
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    • kinds of ways to get access to the souls of men, with the object of
    • the Ancient Persian civilisation. The teacher of mankind during the
    • mean is a much more ancient teacher of mankind. In those olden times
    • teacher of mankind was initiated in a most wonderful and remarkable
    • enkindle in the soul and spirit of man that ‘higher man’
    • of the Earth in their different kinds, and that make man to flourish
    • mankind. First there was the stage when the initiates beheld in the
    • mankind the ancient Mysteries into which he had himself been
    • of initiation to the general run of mankind, and who wanted that
    • yet come when mankind in general was ripe to receive such weighty and
    • necessary for the evolution of mankind that things should happen as
    • that are now at work for the further evolution of mankind.
    • and then through this kind of seeing they came to know Beings. We
    • the Earth spiritual Beings hold command, of quite another kind than
    • Mystery shall gradually flow into the evolution of mankind.
    • kind of instruction Zarathustra gave to his pupils. He used to teach
    • of mankind alone, it concerns the cosmic worlds.
    • evolution of mankind, there is need in the world today for persons
    • dreamed of another kind of consciousness such as had been possessed
    • spiritual life must again be made accessible to mankind, if
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Man's Life on Earth
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    • doubt familiar with the kind of description given, for example, in my
    • came the time when mankind in the Western world had to go through the
    • in the course of earthly evolution mankind must grow freer, yet ever
    • powers. Mankind is at the threshold of this danger now. Mankind today
    • will then be thinking in mankind, and all humanity will undergo
    • themselves. For if they fail to seek for this, mankind will fall a
    • mankind on Earth today is no less grave than that, and we should
    • kind enough to translate, I will then go on.
    • understanding of the kind of reality that prevails in spiritual
    • spiritual knowledge of other kinds.
    • spiritual world after death, the more will he be speaking in a kind
    • at long last I am entirely within it. It is with this kind of meaning
    • example, — if one of you will kindly lend a glove.
    • but now you have before you a kind of image of Sun and Moon. All
    • the kind of experience we have when we are in the spiritual world, —
  • Title: Lecture III: Man's Life on Earth
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    • for our age of this deeper kind of knowledge, — this spiritual
    • what is now taking place. For present-day mankind, the perception is
    • from the Signs of the Zodiac. These are of two kinds — the
    • into a kind of harmony that we hear and understand. That this should
    • of the perception in waking life, is a kind of faint echo vibrating
    • the experiences he undergoes there shine back to him, in a kind of
    • an influence of an entirely different kind and quality, the
    • connections with the rest of mankind.
    • these spiral forces as a kind of ladder whereon he may mount up into
    • entire man, we may experience in sleep the kind of feeling to which
    • this. Again and again we are told of a kind of initiation where the
    • certain exercises, to the only kind of language it is possible to
    • its origin in the same kind of way. Sounds and combinations of sounds
    • the organs of speech. It becomes the kind of language of which I
    • quite angry if one ventures to suggest that there is a kind of
    • stimulate anew in our hearts and souls that stronger kind of
  • Title: Lecture IV: Man's Life on Earth
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    • through a kind of reproduction or copy of the life of the stars
    • mankind things were different. Man had then, as I have often
    • of mankind — the man of an older time, when he dived down
    • discrimination. This kind of faculty has evolved only in the
    • suppose a physician of this kind found that the person who had come
    • spiritual kind, and we must now learn to add to our physical
    • same kind of thing may happen in regard to the Mercury sphere. The
  • Title: Lecture V: Man's Life on Earth
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    • concerned. Behind Nature lies a kind of second Nature, — a
    • a description of what kind of weather we are likely to have in the
    • in it no water — no fluidity, that is, of any kind — and
    • composed merely of air and warmth. They are of the same kind as the
    • inclined to any kind of visionary idealism or vague mysticism. Such
    • entice man away from the Earth and endow him with a kind of angel
    • want to make man a moral automaton, want to make of him indeed a kind
    • will incorporate myself in a subsensible being of this kind. And that
    • kind of compact has been made in the spiritual universe between the
    • over against the Jahve race, which is mankind — this other race
    • kind of control that endows man, for example, with the faculty of
    • never eat nor drink, but only see and hear, be in fact a kind of
    • inevitably lead to the deterioration and ruin of mankind.
    • are perpetually being frustrated. This kind of being may indeed be
  • Title: Lecture VI: Man's Life on Earth
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    • begin to discover what kind of spiritual forces are connected with
    • provide you with the same kind of perception and understanding as
    • but forward. We have the kind of judgment which tells us: You must do
    • belongs to mankind as a whole. Associated as you are by Karma with
    • that you and they together can make good. You are working for mankind
    • we may truly say, has taken over the Spiritual guidance of mankind.
    • life of mankind has its visible counterpart on Earth. An ever growing
    • Knowledge of this sort then becomes a kind of tumour in the soul.
    • cleverness. A kind of cancerous growth becomes established in our
    • regulate the historic destinies of mankind, it also is signifying
    • love, the following possibility will arise for mankind in coming
    • goal if this did not take place; mankind would never grow into a
    • mankind. And it will be the true spiritual counterpart of this
    • what is best for all mankind. When we are choosing our physical body,
    • and into it mankind is now about to enter.
    • the evolutionary pathway of mankind. We must not shrink for want of
    • entering deep into the life of man. For the whole future of mankind
    • naturally as on the Earth he lives with the physical. Mankind must
    • helping mankind's future. In the true sense we must understand the
    • will come to pass when mankind truly comprehends the leadership
  • Title: Lecture: Planetary Spheres: Lecture I
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    • kinds of ways to get access to the souls of men, with the object of
    • the Ancient Persian civilisation. The teacher of mankind during the
    • mean is a much more ancient teacher of mankind. In those olden times
    • teacher of mankind was initiated in a most wonderful and remarkable
    • enkindle in the soul and spirit of man that ‘higher man’
    • of the Earth in their different kinds, and that make man to flourish
    • mankind. First there was the stage when the initiates beheld in the
    • mankind the ancient Mysteries into which he had himself been
    • of initiation to the general run of mankind, and who wanted that
    • yet come when mankind in general was ripe to receive such weighty and
    • necessary for the evolution of mankind that things should happen as
    • that are now at work for the further evolution of mankind.
    • and then through this kind of seeing they came to know Beings. We
    • the Earth spiritual Beings hold command, of quite another kind than
    • Mystery shall gradually flow into the evolution of mankind.
    • kind of instruction Zarathustra gave to his pupils. He used to teach
    • of mankind alone, it concerns the cosmic worlds.
    • evolution of mankind, there is need in the world today for persons
    • dreamed of another kind of consciousness such as had been possessed
    • spiritual life must again be made accessible to mankind, if
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Planetary Spheres: Lecture II
    Matching lines:
    • doubt familiar with the kind of description given, for example, in my
    • came the time when mankind in the Western world had to go through the
    • in the course of earthly evolution mankind must grow freer, yet ever
    • powers. Mankind is at the threshold of this danger now. Mankind today
    • will then be thinking in mankind, and all humanity will undergo
    • themselves. For if they fail to seek for this, mankind will fall a
    • mankind on Earth today is no less grave than that, and we should
    • kind enough to translate, I will then go on.
    • understanding of the kind of reality that prevails in spiritual
    • spiritual knowledge of other kinds.
    • spiritual world after death, the more will he be speaking in a kind
    • at long last I am entirely within it. It is with this kind of meaning
    • example, — if one of you will kindly lend a glove.
    • but now you have before you a kind of image of Sun and Moon. All
    • the kind of experience we have when we are in the spiritual world, —
  • Title: Lecture: Planetary Spheres: Lecture III
    Matching lines:
    • for our age of this deeper kind of knowledge, — this spiritual
    • what is now taking place. For present-day mankind, the perception is
    • from the Signs of the Zodiac. These are of two kinds — the
    • into a kind of harmony that we hear and understand. That this should
    • of the perception in waking life, is a kind of faint echo vibrating
    • the experiences he undergoes there shine back to him, in a kind of
    • an influence of an entirely different kind and quality, the
    • connections with the rest of mankind.
    • these spiral forces as a kind of ladder whereon he may mount up into
    • entire man, we may experience in sleep the kind of feeling to which
    • this. Again and again we are told of a kind of initiation where the
    • certain exercises, to the only kind of language it is possible to
    • its origin in the same kind of way. Sounds and combinations of sounds
    • the organs of speech. It becomes the kind of language of which I
    • quite angry if one ventures to suggest that there is a kind of
    • stimulate anew in our hearts and souls that stronger kind of
  • Title: Lecture: Planetary Spheres: Lecture IV
    Matching lines:
    • through a kind of reproduction or copy of the life of the stars
    • mankind things were different. Man had then, as I have often
    • of mankind — the man of an older time, when he dived down
    • discrimination. This kind of faculty has evolved only in the
    • suppose a physician of this kind found that the person who had come
    • spiritual kind, and we must now learn to add to our physical
    • same kind of thing may happen in regard to the Mercury sphere. The
  • Title: Lecture: Planetary Spheres: Lecture V
    Matching lines:
    • concerned. Behind Nature lies a kind of second Nature, — a
    • a description of what kind of weather we are likely to have in the
    • in it no water — no fluidity, that is, of any kind — and
    • composed merely of air and warmth. They are of the same kind as the
    • inclined to any kind of visionary idealism or vague mysticism. Such
    • entice man away from the Earth and endow him with a kind of angel
    • want to make man a moral automaton, want to make of him indeed a kind
    • will incorporate myself in a subsensible being of this kind. And that
    • kind of compact has been made in the spiritual universe between the
    • over against the Jahve race, which is mankind — this other race
    • kind of control that endows man, for example, with the faculty of
    • never eat nor drink, but only see and hear, be in fact a kind of
    • inevitably lead to the deterioration and ruin of mankind.
    • are perpetually being frustrated. This kind of being may indeed be
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • begin to discover what kind of spiritual forces are connected with
    • provide you with the same kind of perception and understanding as
    • but forward. We have the kind of judgment which tells us: You must do
    • belongs to mankind as a whole. Associated as you are by Karma with
    • that you and they together can make good. You are working for mankind
    • we may truly say, has taken over the Spiritual guidance of mankind.
    • life of mankind has its visible counterpart on Earth. An ever growing
    • Knowledge of this sort then becomes a kind of tumour in the soul.
    • cleverness. A kind of cancerous growth becomes established in our
    • regulate the historic destinies of mankind, it also is signifying
    • love, the following possibility will arise for mankind in coming
    • goal if this did not take place; mankind would never grow into a
    • mankind. And it will be the true spiritual counterpart of this
    • what is best for all mankind. When we are choosing our physical body,
    • and into it mankind is now about to enter.
    • the evolutionary pathway of mankind. We must not shrink for want of
    • entering deep into the life of man. For the whole future of mankind
    • naturally as on the Earth he lives with the physical. Mankind must
    • helping mankind's future. In the true sense we must understand the
    • will come to pass when mankind truly comprehends the leadership
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • must first say that the kind of knowledge human beings have today was
    • not through any kind of logic, through anything that required proof,
    • therefore say that in the distant past man was a kind of spiritual
    • grow up among humankind, because these faculties can be acquired only
    • depends in part on the kind of beings among which it lives and
    • grows up and lives among one kind of being or another kind. You can
    • gods. The human being developed one kind of impulse among men and
    • another kind when he dwelt with gods.
    • inciting them to all kinds of heinous deeds.” That is how much
    • The will shall be enkindled by divine wisdom, and the
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • human beings had a kind of clairvoyance, not the kind that one may
    • still existed a clear knowledge, a kind of true knowledge of the
    • Jesus who incited people to all kinds of misdeeds. This was one of
    • is capable of being kindled into warmth within itself, within the I,
    • we are curious to know all kinds of truths but because we know that
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • achieving knowledge, but there was also a kind of clairvoyant
    • was for Goethe who, as a child, kindled his small altar to nature
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • about, as a kind of mirror-image on earth, the contrast between man
    • point A to B. If C were a kind of normal development, then we would
    • confirmed by physical science. As proofs of this kind are always
    • time to time, we have a kind of projection of the archetype of the
    • through this omen: now is the time to kindle the spiritual life! On
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • approximate date, since evolution moved gradually from one kind of
    • first millennium, a kind of compensation occurred for the lost vision
    • What kind of light do we have on a moonlit night? It is real
    • successively appears as a kind of polarity. If, therefore, God
    • they will need a kind of event of Damascus. Thus, at the time when
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • living beings on the astral plane. Beings of the most varied kinds
    • pleasure in witnessing some kindly deed and setting the will in
    • a kind of struggle takes place in the region of the pineal gland
    • all kinds of growing things. Even when building palaces, they
    • (divers kindI Cor. 12:10),
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • considering a particular kind of knowledge as an esoteric possession
    • becomes unconscious for those who have all kinds of superficial
    • it now happens that not dead people but all kinds of demonic spirits
    • extremely conscious. One must come to understand what kind of
    • fitted out with some kind of X-ray machine). This is just what
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • certain kind of personal darkening for humanity.
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • gold. Today I am offering a kind of programmatic indication; in the
    • the West, a kind of Antichrist; from the direction of the East, the
    • different things. Some intend actually to cast a kind of veil over
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • abstractions about the higher worlds and not merely speak of a kind
    • perceive this kind of gathering with the spiritual world. The
    • spread further and further. A kind of religious belief in them that
    • that this is so, but they constantly make all kinds of compromises.
    • place, that there must be a new kind of comprehension. This can be
    • The Spiritual Guidance of Man and Mankind.
    • no longer take place and that I also release everyone from any kind
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • Published by kind permission of the
    • humanity inhabit, is a kind of great living being, and that we
    • materialistic people speak, but a kind of Archangel-being. We need
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • Published by kind permission of the
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • established a kernel and centre, where the Cherubim have made a kind
    • kind of copy of the Beings of the Third Hierarchy.
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • directions in accordance with the karma of mankind or the karma of
    • time, because of the kind of connection of the physical body with the
    • the special kind of fruitfulness that worked in the conversation it
    • Raimon Lull look for a kind of renaissance of the secrets of the
    • several centuries to spend their lives in endeavours of this kind. It
    • a deep cleft of the Earth, emerged like a kind of Fata Morgana, came
    • is a late product of a great and mighty striving of mankind, an
    • kind however, that the “enlightened” spirits of today
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • Rosicrucianism, as well as the debased and charlatan kinds, comes in
    • most unpretentious surroundings, the simple living-room of a kind of
    • not at all through any kind of mediumistic powers but through a
    • to time a kind of absence of mind. They were at these times, in their
    • the spiritual world. The revelations contained a kind of philosophy,
    • a kind of theology and also a kind of medicine.
    • who have had knowledge of this kind of revelation received from the
    • kind of shrinking back before this knowledge. Let me give you an
    • expressed as follows. — Men stood before a kind of altar and
    • of mankind. And we feel that mankind has deserted the rank of the
    • spiritual world, who are not of human kind, who do not come to Earth
    • that he is a kind of wise man. But what he says is not earthly
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Beings of quite definite character and kind.
    • not live so externally in mankind as it does. The intellect has
    • In the first place there are all kinds of signs — Triangles,
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • of instinctive clairvoyance gradually faded into a kind of evening
    • that a little company of this kind existed.
    • who are able to track out all kinds of wrongdoing in life. This
    • been telling you, had their attention drawn to the same kind of
    • a kind of embryonic development of a miniature human being.
    • bring terrible trouble upon mankind.
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • periods of Michael. For so it is in the earthly evolution of mankind.
    • destinies of mankind, whom we may call by the ancient name of
    • Most of that which has been transmitted to mankind under the name is
    • compared with the earlier experiences of mankind. You see, while
    • whole relation of the Gods to mankind.
    • so: the Initiates drew forth, what they had to say to mankind, from
    • we would find the secrets once more. It is a kind of evolution-memory
    • which must arise in mankind. A consciousness must gradually arise
    • causes; Michael lives with the consequences. The other Spirits kindle
    • kindled by the reading of the astral light, then Michael carries the
    • state of affairs over a great portion of mankind. Thoughts are not
    • of mankind on Earth by Michael — beginning now in this present
  • Title: Michael Meditation: The Festivals and their Meaning: IV Michaelmas
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    • Bearing mankind aloft — the sacred Will of Worlds.
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • reality. Mankind, throughout its evolutionary history, has always been
    • — namely, in a kind of riddle-language. One has in a certain way
    • directing words as can become impulses for mankind. On the most varied
    • is a kind of vaporous result of the activities of matter. But the
    • materialism of mankind in the last four centuries is shown not merely
    • the bunglers with all kinds of frippery till the real greatness that
    • awakening of strength, for the awakening of mankind. Therefore one
    • future. And one can know that if a part of mankind were to take this
    • picture in earnest, if a part of mankind were to understand how this
    • iron. Then this picturing would kindle in man the force of soul and
    • of mankind. The Michael Festival must be linked with a great and
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • evolution of mankind different ones among the seven great Archangel
    • Spirit guiding the destinies of mankind, whom we may call by the
    • mankind is charlatanry. Nevertheless, as I have explained on former
    • compared to the earlier experiences of mankind. You see, my dear
    • it the whole relation of the Gods to mankind.
    • to say to mankind, from the depths of their souls to the surface of
    • if we wish to find the secrets once more. It is a kind of
    • evolution-memory which must arise in mankind. A consciousness must
    • with the consequences. The other Spirits kindle in man the impulses
    • freedom, consciously or unconsciously kindled by the reading of the
    • state of affairs over a great portion of mankind. Thoughts are not
    • into the evolution of mankind on Earth by Michael — beginning
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • ascending evolution, but also the Hierarchies who are above mankind.
    • evolution of the races of mankind, you will see that the evolution of
    • successive epochs of mankind are subject to the Archai, the Spirits of
    • as these forces accumulate in mankind in the coming centuries.
    • This is the state of things we are approaching, Mankind will be
    • has not been there for the whole of mankind, now can and must become a
    • possession of all mankind. What formerly appeared among certain
    • mankind from the soul, will take the place of the Alexanders,
    • perceive what evolution is for mankind. It is given to us to be
    • mankind, the guiding World-Powers of man's evolution. And the
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • In the course of his study of the evolution of mankind, such a person
    • Mystery of Golgotha altogether. Mankind was in that time at a
    • When anything of this kind happens, it does not happen without being
    • ancient Hebraism, we find a spirit — of a Hebrew kind, of course
    • whom Jahve revealed Himself to mankind as in an external countenance.
    • Archangels have had the guidance of mankind's spiritual evolution, but
    • It would take us too far to-day to describe what kind of understanding
    • Impulse the striving of mankind to understand Him. But the nearer
    • thinks it will arrive somewhere if it asks: “What kind of Being
    • way. If one wants to understand the evolution of mankind, one must
    • impulse to mankind; who has ascended, or rather is ascending, from the
    • mankind will be rightly seen in the picture of the Dragon that must be
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • mankind was approaching the Ego evolution, human beings might find
    • found only in the spiritual world, something which can kindle feelings
    • among mankind!
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • the destiny of mankind.
    • knowledge of Jahve, whom it was not yet possible for mankind to reach.
    • the external historical development of mankind, he manifests his Being
    • way that mankind must become related to him. For now Michael is not
    • human distinctions of any kind on the Earth. Such feelings and ideas
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • so individual that one has oneself to resort to a kind of fairy tale
    • is exposed to some kind of misfortune. We take it for granted that
    • comprehensive truth of all mankind. It is not about some special
    • humankind, we find the soul of ancient man having totally different
    • early mankind's primitive clairvoyance; we will speak further about
    • characteristic of mankind's primeval clairvoyance. In ancient times,
    • nature, to create something of the kind oneself, even though one
    • reach a kind of stammering about such experiences. This is how the
    • pictures. In the earlier times of mankind's evolution, the human soul
    • the life of the sun; it is itself a kind of sun for the plant-like
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • lecture is a kind of principle or rule for the explanation of fairy
    • for those to be instructed. Examples of the clearest possible kind
    • figures, representing a quite definite kind of being, men possessed
    • that our intellectual soul has a strong kind of longing to unite with
    • almost entirely for yourselves. This particular fairy tale is a kind
    • will be doing me a great kindness!” He did so, and while he was
    • and whistled. There was a kind of spring at that spot, and three
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • humanity. These things will show us the immense values which mankind
    • with the evolution of the Mysteries in the history of mankind.
    • the year as our Easter, was a kind of Resurrection festival of Nature
    • in the course of evolution, in the world-conceptions of mankind with
    • circles of mankind. And this ceremony indicated, in an outward act of
    • mankind on Earth. Why was it so? The sacred rite that had been enacted
    • Christ. And how did the evolution of mankind go forward in the
    • of all that is beautiful in mankind — of all that is great and
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • mankind in general. They were the “Twice-born”.
    • But mankind in general has lost this connection with the Sun. While
    • What would have become of mankind if the Mystery of Golgotha had not
    • things had been wafted away and forgotten. Mankind would have fallen
    • of the Christ. These are the forces I must kindle in my inner being if
    • more by a kind of Necessity.
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • the Beings who were the primeval Teachers of mankind. These too
    • journeyed forth with the Moon into the Cosmos and there founded a kind
    • into the consciousness of mankind in relation to the forces of the
    • created false opinions but brought mankind into real confusion with
    • was a sacred order in these things. As Autumn came near, mankind
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • Mysteries have played in the whole evolution of mankind. All the
    • mankind proceeded in ancient times from the Mysteries. The Mysteries
    • Now mankind was predestined from the outset to evolve to spiritual
    • treasure it, true knowledge or indeed any spiritual life of mankind is
    • mankind to carry from one age into another what human beings
    • it once more in sacred Mysteries working forth into mankind, or be it
    • different ways and it lies in the freedom of mankind to turn to good
    • through these terrible events that a real progress of mankind can be
    • script a real content emerges of the kind which I described yesterday
    • new thing which has been little noticed by mankind. You must come to
    • experience of all mankind. And as on other occasions we could say:
    • once upon a time mankind was blessed with a divine-spiritual
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • of Notes unrevised by the lecturer. Published by kind permission of the
    • felt that a flood of materialism of this kind had never previously
    • models figures of gods out of all kinds of substances (as we today
    • dancing, whistling, beating all kinds of instruments, and led by a
    • fathers because a kind of polyandry is customary there. When a man
    • spiritual evolution of mankind in very ancient times. The two
    • China, his country, holds a kind of mandate over Tibet. The
    • for intrigue. The man now begins to intrigue by arranging a kind of
    • had made out of some kind of substance — similar to what we
    • evolutionary course of mankind, in its spiritual aspect too. One man
    • madness he had made all kinds of figures which violated the canon in
    • angels, the former intent upon leading mankind to the good side of
    • for mankind, who says; The world of the Past in which the Count lives
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • of Notes unrevised by the lecturer. Published by kind permission of the
    • life of mankind. From many sources we have gained knowledge that
    • the impression that will come of itself, as a kind of remembrance.
    • feelings tied to remembrances, can lead mankind to future well-being.
    • knowledge of mankind's connection with the spiritual worlds, although
    • to lose the requisite link with the spiritual world. Mankind would
    • And again, what kind of arts were general in the
    • wanted to indicate something of the kind in an important domain. He
    • Chemistry?” Gutzkow showed that something of the kind existed
    • about this earlier knowledge of nature. Just think what kind of
    • for knowledge of this kind. To possess knowledge such as once existed
    • this method from being tainted by all kinds of non-scientific
    • whereas it is nothing of the kind, because words are simply accepted
    • and derive all kinds of ideas from them, one is on the way to finding
    • 19th century through a crisis of a particular kind. This crisis
    • kind of attitude to natural science because that will soon disclose
    • kind or another are attacked, often without having been understood;
    • incarnations where mankind will be outwardly more perfect. I wish to
    • from him such a Leader of mankind will appear again in the same form.
    • will preserve the soul with its eternal life-kernel. Mankind will
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • of Notes unrevised by the lecturer. Published by kind permission of the
    • free from any kind of belief in authority, and on the other side they
    • too easy-going, too lazy, to kindle those forces of the soul which
    • accepted as scientific and authoritative, and acts as a kind of
    • who want to lull themselves to sleep by inducing a kind of mental
    • sought to show that a certain rigid, one-sided kind of thinking can
    • Frenchman, it will then be known: Here is a malicious or a kindly
    • “The Spiritual Guidance of Man and of Mankind,”
    • nemesis upon mankind.
    • know how mankind and the world evolve. And He Who for the sake of
  • Title: Arts and Their Mission: Lecture I
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    • back, in survey, over the evolution of mankind, we see that the epochs
    • in general mankind is regarded as having always had the same soul nature.
    • The ego is not this kind of outer cause of motion.
    • become a kind of earthworm, just living from day to day. Indeed he is
    • Indeed the field of his search was precisely mankind's evolution.
    • to behold those gods; and this need kept increasing within mankind.
    • evolution of mankind. We must always remember that Anthroposophy is
    • not something arbitrarily created and placed as a program into mankind's
    • from the inner necessities of mankind's long history.
    • that a current hostile to development has entered evolution. Mankind
    • need of mankind: namely, to raise ourselves to the spiritual.
    • for the present age, in the evolution of mankind, Anthroposophy constitutes
  • Title: Arts and Their Mission: Lecture II
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    • to it as a kind of luxury. With such assumptions prevailing, the upshot
    • In ancient times, during mankind's evolution, these were religious-cultural
    • the evolution of mankind this impulse toward outer expression of inner
    • in a widespread unspiritual attitude toward art. If mankind desires
  • Title: Arts and Their Mission: Lecture III
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    • in the evolution of mankind the development of spatial perspective on
    • in precious stones, in colored objects of all kinds, we call to mind
    • the enthusiasm which only an experience of the spiritual kindles. This
    • be expressed that all mankind will extricate itself from naturalism,
  • Title: Arts and Their Mission: Lecture IV
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    • in which mankind, looking up to the divine-spiritual, strove to create, in
    • this mood by Johann Joachim Winckelmann, a kind of personification
  • Title: Arts and Their Mission: Lecture V
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    • to emphasize that the spiritual evolution of mankind has proceeded from
    • study the spiritual development of mankind in those ancient times through
    • in mankind the true artistic mood, we must, to a certain degree, transport
  • Title: Arts and Their Mission: Lecture VI
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    • most part modern man does not paint, he imitates figures with a kind
    • all kinds of foreshortenings, and one can no longer ask: Couldn't that
    • the Apostles, she could not appear as she does as a kind of balance
    • now; a free mankind must rid itself of tutelary spirits. This it has
    • time we see mankind at the inception of tragic situations through an
  • Title: Arts and Their Mission: Lecture VII
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    • a kind of combination art institute, church and school. For what they
    • carbon, silicic acid, all kinds of earth-substances found, also, in
    • a kind of cosmic word proclaiming how life weaves and has its being
    • distance. Then our sense of self is kindled. To repeat: if we wake in
    • it kindles the ego in space by endowing it with inner strength, then
    • saying that art is a kind of knowledge is true, because all other forms
  • Title: Arts and Their Mission: Lecture VIII
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    • feels the qualitative character of color as contributing another kind
    • mankind.
    • in the evolution of mankind to what we call the Atlantean epoch when
    • formerly music had been experienced outside man in a kind of ecstasy,
    • poetic drama never presented common man, for the reason that mankind's
    • human beings converse and carry out all kinds of gestures on the stage.
    • I wish to describe feelings which anthroposophists can kindle for the
    • within world-wide culture: a boon for mankind.
  • Title: Kingdom of Childhood: Lecture 1
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    • feeling and experience of how mankind is evolving in civilisation and
    • life into earthly life? This is the kind of question which can be
    • is really a question of developing the concept of a kind of
  • Title: Kingdom of Childhood: Lecture 2
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    • seven years till about fourteen, a kind of victory is gradually
    • observe the eye you can certainly see what kind of process takes
    • the things that we are usually advised to do with Kindergarten
    • Kindergarten education are usually extraordinarily
    • cleverness of what has been thought out for Kindergartens in the
    • Kindergarten methods weaklings in body and soul are bred for later
    • In Germany the children remain in the “Kindergarten”
    • Kindergarten and so conduct ourselves that they could imitate us, if
    • we were to do all kinds of things that the children could copy out of
    • being and human life. What kind of school plan you make is neither
    • having programmes of this kind. What matters is that we should have
    • would only cultivate more power of observation of this kind, the
    • ground, others trip along on their toes, and there can be every kind
    • kind of way you should experience the changing of the teeth through
    • “fish.” Let the child draw or paint some kind of fish.
    • the consonants. They can be worked out from a kind of
    • something that has been simplified from a picture, but the kind of
    • writing. The teacher lets the children make all kinds of forms, let
    • knows what kind of hocus-pocus going on, and in V B, you might find
    • they were human. You must not “ensoul” them out of a kind
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  • Title: Kingdom of Childhood: Lecture 3
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    • consequences for his whole life, for this kind of plant knowledge
    • find out what kind of soil each plant belongs to; the art of manuring
    • what kind of conception people have today of the origin of geological
    • at something which is not a reality at all. This kind of
    • cannot grow in wax. Ideas of this kind are completely contradictory
    • to him by the kind of Botany teaching which is usually pursued,
    • this: here is one kind of animal (I am representing it
    • the possible kinds of animals on the earth. How are they related to
    • this first kind of animal (see drawing), but modified, not in its
    • entirety. Then comes another kind, but again not the whole of it.
    • one direction more than in others, one kind of animal would be
    • has many kinds of smell; just think how a dog specialises in his
    • kinds we may give the child in an artistic form what he himself finds
    • kinds of forces at work below, which throw these waves up. So it is
    • effective than employing some crude kind of punishment. If the
  • Title: Kingdom of Childhood: Lecture 4
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    • of all kindle in our own souls what we then have to work out for
    • ourselves; but first it must be enkindled in the soul. If once or
    • you tell the children a story of this kind they will most certainly
    • every imaginable kind of question. Your task in all this is really to
    • are given in this story can grow with the child. You have all kinds
    • and later on the kind loving words of advice uttered by the lamb. And
    • exercises of the following kind. It does not matter if they are
    • drawing a.) and you must try in all kinds of ways to get him to feel
    • on. You can thus make the child do all kinds of curious exercises,
    • child can learn to do all kinds of exercises in a quick alert manner.
    • kind of thinking that will last him his life. He will become
    • no doubt object that in this kind of teaching the children will
  • Title: Kingdom of Childhood: Lecture 5
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    • kinds of theories are thought out for the teaching of number and
    • being of the child with this kind of counting or with similar things
    • short lecture course of this kind it is only possible to explain the
    • learns to do sums. The child ought to be familiar with this kind of
    • general culture of mankind pass unnoticed. Nowadays no one is
    • kind of living mobility into your work. All pedantry will disappear
    • then you will see that through this childlike kind of
    • fingers and toes, and this is then a meditation, a healthy kind of
    • the Theorem of Pythagoras can be taken as a kind of goal in the
    • course all kinds of proofs can be found for this, but the proof ought
    • understood in a flat, dry kind of way; it is much better to forget it
  • Title: Kingdom of Childhood: Lecture 6
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    • occur in the human organism, and consequently know what kind of forms
    • yourselves must have a kind of artistic conception of the human
    • For then you suddenly begin to have quite a different kind of
    • kind of loose cloud, in which the child lives. Then it draws itself
    • upon the spinal column. Our nerves are really a kind of lyre, a
    • musical instrument and inwardly feels a kind of well-being in the
    • up melodies and rhythms. To show you the kind of inner picture you
    • marvellous thing. In the cow a kind of image of the whole world is
    • without any kind of theory: nothing more than simply singing little
    • should really only be a kind of memorising instrument, is of course
    • the worst possible thing for the child. Another kind of instrument
    • that fundamentally any kind of school teaching before this time is
    • .” With the abstract kind of relationship to language
    • There must be present an inner feeling of joy of this kind, or at
    • and all kinds of sport are something quite different from Eurythmy.
  • Title: Kingdom of Childhood: Lecture 7
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    • real life, not abstractions. Einstein's Theory. The Kindergarten
    • this, but pass over to all kinds of intellectual things when the
    • register when a child becomes tired in any kind of mental activity,
    • What is the result? The result is that with teaching of this kind the
    • ingenious examples of the same kind. In many places I have found that
    • this kind of thing has repercussions in ordinary life, and that is
    • what it can lead to, if theories arise out of a kind of thinking
    • find, for instance, in the “exemplary” Kindergartens that
    • different kinds of work are thought out for the child to do. In
    • themselves also learn how to do certain kinds of work which are done
    • be taught to produce the kind of thing you see nowadays when you look
  • Title: Kingdom of Childhood: Questions and Answers
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    • to find the part: that is one kind of division. In the other kind of
    • concrete is just that kind of Arithmetic which one uses most in real
    • Is there anything of that sort? Nothing of the kind exists at all.
    • side. The sun falls upon something and makes all kinds of light, (see
    • perform all kinds of exercises on the bar except the most valuable
    • certain kind of religious instruction should be given them also. We
    • with a kind of “religious naturalism,” shall I say, in a
    • time we can only introduce to the children a kind of Nature-religion
    • overflowing. We have all kinds of children coming into them from the
    • reputation of being an Anthroposophical School of a sectarian kind.
    • various pastors. When you ask, then, what kind of religious teaching
    • If the children come to a Kindergarten Class at five or six years
    • with them also. It would be right for this age. Some kind of language
    • have a Kindergarten Class for the little children, it would be quite
  • Title: Spiritual Science and Medicine -- Lecture I
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    • Today I shall restrict myself to introductory remarks, and to a kind
    • The contemporary man with some kind of scientific grounding, who
    • attain some help for mankind through experiments on animals, but only
    • inter-relationships between mankind and the external world.
  • Title: Spiritual Science and Medicine -- Lecture II
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    • regarded as a kind of Pump, to send the blood into the various organs.
    • Science of today, for mankind has a strong tendency to abstractions.
  • Title: Spiritual Science and Medicine -- Lecture III
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    • less exceptions, for there have already been injuries of one kind or
    • to protest against this kind of nature study in my book
    • harmonised with the assumption that there are two kinds of nerves:
    • motor and sensory? There are not two kinds of nerves. What are termed
    • and conditions to “nerves” alone, and hysteria was diagnosed as a kind
    • We have three kinds of influence upon the human organism in its normal
    • principle of growth, of the vital growth of and in mankind, and
    • Now, observe, further, there is still a trace in mankind of what is so
    • serving what is usually termed the highest faculty of mankind, the
    • to mankind, but if we postulate a starting point in the center, as it
    • Were it so, milk could not be a formative medium for mankind, as it
    • mankind, into the human frame. And at the same time, we learn how the
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • But one who aims at the benefit of mankind as a whole must speak — if
    • forthwith become aware of another kind of flora which certainly
    • birds from both the Mammalia and mankind. (It is just here that
    • mankind has drawn away from his intestinal fauna the forces formative
    • them; this war is unavoidable in higher animals and mankind.
    • storage of transmuted light, the social life of mankind would be an
    • actual fact, the etheric aroma of mankind, as perceived among
    • caeca become what we recognise as the appendix in mankind, (certain
    • as the vermiform appendix in mankind? Yes, that is often asked. And
    • approximates to the form which it reaches in mankind, the more evolved
  • Title: Spiritual Science and Medicine -- Lecture V
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    • slight capacity of this kind. The lazy man is really, from the point
    • this, admittedly abstract, manner in the course of evolution mankind
    • tests on such substances. This is a kind of microscopy; I have already
    • differentiate between three kinds of manifestation. This threefold
    • or that plant kind. Take for instance, Equisetum (the horse-tail), and
    • superficially most apparent, that work most effectively in mankind,
    • Mankind is actually related, in a certain way, to all that he has shed
    • the way towards mankind; man is not opposed in the same sense to the
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • devises all kinds of fine guesswork about atoms and molecules. It then
    • mankind offers us, can only be truly understood when it is discovered
    • Here we have a choice of two paths, each different in kind, and each
    • way will only be found when mankind has learnt, through spiritual
    • yesterday, the animal sphere is near — dangerously near to mankind.
    • animals, and further to that of mankind, lie scattered farther and
    • formation of animals, and further to that of mankind, lie scattered
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • If you observe in pregnant women symptoms of the same kind as in
    • various kinds of carcinoma formation.
    • to “work itself out.” Particularly in such cases, a kind of “physical”
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • and we have just dealt with its coming into a kind of disorder in
    • strives for a kind of equilibrium.
    • contracted and synthesised. This is perhaps purely a picture, a kind
  • Title: Spiritual Science and Medicine -- Lecture X
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    • These, then, are the factors indicating mankind's relationship to
    • creates beforehand a kind of accessory heart that functions alongside
    • the heart. Here, on the other hand, we have a kind of accessory
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • or removed from man in the course of human evolution. Mankind has had
    • to do with the breath the earth draws. The kind of chemistry demanded
    • either in mankind or in animals. For in the process which links the
    • expelled from mankind in the course of evolution, in order that
    • mankind might attain the full human nature, is being re-absorbed into
    • mankind; but they are not capable of generating sufficient light in
    • upon mankind; but it affects the vegetable world from outside, whereas
    • vegetable kingdom from mankind.
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    • prepared for certain conditions in mankind. Of course it can happen
    • progress of human evolution is compelling mankind to recognise this
    • today, among mankind in its present moral condition, there would at
    • to practise meditation. By taking that course, mankind decides in a
    • mankind, the case is different, but if they are made out of curiosity,
    • mankind, we can plainly see that the Hippocratic School of Medicine,
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • But tumorous formations of every kind are a different matter. They
    • is a kind of winter blooming plant, protecting itself under the
    • more what mankind thinks than those who form their own views. The
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • action is on the physical body. In mankind today the ego has as yet
    • the physical body, like a kind of phantom of man, is always present.
    • The concept of this kind of phantom-structure inserted by the ego into
    • contemporary mankind in its simple enunciation. It knows that what has
    • mankind. In referring to the existence of the etheric body and its
    • study of certain conditions in mankind; for it is only possible to
    • kind of substitute or preliminary apperception for the clairvoyant
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • of the blackbird and henbane. Mankind must have developed certain
    • their pulmonary system than ours — for mankind understands through
    • thinks less in its periphery than at the centre of its being. Mankind
    • existence centrally in primeval mankind, is driven apart in modern man
    • healing process. Modern mankind has lost these capacities, and
    • therefore only very rarely reaches by intuition what ancient mankind
    • indicated for internal and deep-seated complaints in mankind, and very
    • kind of activity from that of persons who leave intervals between
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • regulates and benefits the instinctive activities in mankind. In a
    • ceaseless round of work. Mankind does not follow the example of
    • mankind which transmit the unconscious experience. They illuminate the
    • kind of primary phenomena was much in use during the ages when the
    • statements in axiomatic form. The aim was to guide mankind aright
    • catechising the patients in question. That kind of thing happens
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • in the light of other processes in mankind, which appear quite remote;
    • the feet such as a kind of modified hopscotch in which the rear foot
    • towards mineralisation. The fact is that mankind has to pay for its
    • advised to have some extra kind of food, something special to
    • physical kind there is even more need to examine the conditions of the
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • conditions obtain for this kind of knowledge. In the thirties one
    • be of immense assistance in the whole treatment of mankind.
    • influences, and other factors of a complicated kind, but this brief
    • too strongly upwards, it causes a tendency to a kind of hypertrophy of
    • to, represent a kind of sulphur process. This implies that in
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • law) that all that mankind needs to know about the world and its
    • for mankind — most effective forces of nature. And if we investigate
    • to find out how to shield mankind from the ravages of heredity. The
    • strong subjective will must be developed; just the kind of strong
    • conscious will of mankind. That is the latest precipitation to emerge
    • creations by which nature framed mankind, and which shows by its
    • force from the extra-telluric sphere. That is to say, mankind draws
    • dreams, there is actually always a kind of deadly nightshade activity
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    • benefit to mankind, a place must be found for what I have tried to
    • in which, as it were, inorganic matter is kindled. Then one has the
    • mankind.
    • means very much for the constitutional health of mankind that man
    • liquefaction and dissolution are changed into a kind of sense organ,
    • organic sphere of mankind into the upper, are enhanced during sleep.
    • metallic processes are present within us as processes: mankind is as
    • illness in question, for each specific kind of bacillus appears under
  • Title: Lecture: Curative Education: Lecture 1
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    • Irregularities of this kind — and they are to be found also in
    • all by applying this kind of criterion, and the first thing the
    • accordance with heredity. And if this soul-life is of such a kind
    • descended from the spiritual world reached a kind of end at the time
    • point of getting in. This kind of stoppage of the will may sometimes
    • kind. He would be waiting for a tram; but when the tram came, he
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    • kinds connected with that), but we do want, in this course, to make a
    • psychology, of all kinds of mental abnormalities, and has written big
    • coming up against the very same kind of thing. If you set out to
    • to write ballads like “Die Kindesmörderin”, etc.,
    • long as the teacher meets the situation with any kind of bias, so
    • may one set about acquiring this kind of understanding? By developing
    • kind of rhythm is set up, an abnormal rhythm. At one moment the ego
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    • difficulty. I am thinking here of illnesses of a particular kind, and
    • kind that is much more all-pervading than the light that is spoken of
    • awake, man is membered into a kind of cosmic chemistry. Modern
    • picture, and so forth — the very same kind of drawings as he
    • your diagnosis from transitory phenomena of this kind. If, however,
    • kind of congestion the child will develop no feeling of any kind of
    • phrenologist. The latter was expecting to make all kinds of
    • Matters of this kind
    • begins, in imitation, to do the same kind of thing, you may take it
    • stories in which the kind of thing the child does is carried to an
    • we shall be doing curative educational work of a kind that can remain
  • Title: Lecture: Curative Education: Lecture 4
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    • to the various kinds of hysteria. Now it is just in the realm
    • in illnesses of this kind with practical help, descriptions must
    • matter of fact, secretions and excretions of every kind are always
    • indeed have here a kind of imitation of death; the accompanying
    • certain resignation, for where this kind of treatment has been given
    • hand, and on the other hand a kind of excitement or mania, outbursts
    • here with a kind of hypertrophy of the life of thought and will, what
    • organisation. It manifests as a kind of working
    • best kind of self-education will be found to consist in following
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    • organisation (red) descending like a kind of thread. What we sketched
    • bend, so that we have this kind of form
    • much sulphur. In a metabolism-and-limbs system of this kind
    • that we have now, but a kind of absorption of the impressions: the
    • little volcano of this kind, a sulphurous child, who sucks down
    • psycho-analysis. We must observe the child and find out what kind of
    • concocting all kinds of mixtures — be they physical or
    • quite a number of children who have this kind of disposition, in
    • rule limited to impressions of a particular kind or type. If we have
    • very few concepts. With so small a range of concepts mankind slides
    • severely criticised. He has made all kinds of innovations in
    • him rhythmically. When something of this kind is brought to
    • cases of this kind, the psychical treatment can be combined quite
    • seeing to it that the child has the right kind of nourishment. If,
    • that you can discover methods of this kind by learning to pay
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    • affording a kind of typical example of how we intend to proceed with
    • afterwards with a kind of faintness, followed later by fever. He was
    • of this kind which on the one hand brings him into mechanical
    • child of this kind: the inbreathing is not in right relation to the
    • come up against a kind of brick wall.
    • attention. Where we have children of this kind, who are unable to
    • thing you must do with children of this kind is to engage them in
    • child of this kind should be able to notice that we take an interest
    • together, we shall make progress with a boy of this kind.
    • times a kind of pain when one comes into an assemblage of
  • Title: Lecture: Curative Education: Lecture 7
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    • lion. Has he changed into any other kind of animal? His favourite
    • now we have to consider how we are to treat a child of this kind who
    • tolerate just the particular kind of food that should find its
    • of how the organism works. When there is an irregularity of the kind
    • fact reached a kind of crisis, that is expressing itself inwardly in
    • have there before you a kind of little demon. What you must realise
    • before you, as I said, a kind of demonic being. An absolutely real
    • turning all kinds of somersaults etc., while the boy is perhaps
    • you have the patience to undertake this kind of education with the
    • symptoms of this kind by direct attack. Any attempt to break our boy
  • Title: Lecture: Curative Education: Lecture 8
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    • abnormalities of this kind throw great light upon the life of man as
    • limbs. Under the influence of certain kinds of heart disease, the
    • superficial way, you can hardly do otherwise than find him a kindly
  • Title: Lecture: Curative Education: Lecture 9
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    • boy of this kind feels a particular interest in some object, he sees
    • have here exactly the same kind of phenomenon as when someone is
    • abnormality of this kind is very difficult to contend with. For at
    • child! Children who later on become kleptomaniacs, develop this kind
    • nature should be carefully noted. But let us now consider two kinds
    • kind grows up, not in a country where the militia is regarded as a
    • himself surrounded by a kind of Prussianism. (As you will see, I am
    • for life, but it is associated in him with a kind of enthusiasm for
    • kind of vanity. A feeling may get hold of him that his rhetorical
    • we have the insight to see and understand things of this kind when we
    • same kind of thing, and then you make it clear that all the time they
    • had at once begun telling the right kind of stories. Such stories
    • benefit a child of this kind in the same way that it does another
    • when one has a plan of this kind on hand, to decide on a suitable
    • set in during the night of 11th-12th June, that brought a kind of
    • must know that they will certainly occur in a case of this kind.
    • many kinds were attributed to him — which he was said to have
    • see, in a village, where a person of this kind is regarded with a
    • we should have a child of this kind to look after, who is rather
    • the very moment when something is being told her of a kind that
    • Maximum number of matches per file exceeded.
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    • already show signs of this kind of difficulty, where what has been
    • Curative Eurythmy — and writing with the toes is a kind of
    • just this kind of thing that we must learn to make the object of
    • kinds of plants have in addition this characteristic in common, that
    • Then there was a girl you had at Lauenstein. Perhaps you would kindly
    • in present-day mankind.
    • upon mankind; and what I am now going to say is not said out of
    • speaking, people are not able to achieve anything of this kind in the
    • giving can never take its course in the kind of mood that would allow
    • grave fault. The same kind of thing happens only too often in
    • a girl concerning whom I told you that a kind of abnormality must
    • combination with calcium. This kind of study of the soil will throw
    • You see, therefore, to what kind of questions such cases will lead
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    • this kind occurs, which finds expression in the soul organism, then
    • child of this kind, it will, in any case, be imperative to hold your
    • bath treatment of this kind has been begun, the children get rather
    • nerves-and-senses organisation of children of this kind; especially
    • we want to do for a child of this kind is to introduce powerful
    • nothing by day, I can see better at night.” This is the kind of
    • yourselves come to acquire a true insight into this kind of
    • this kind of thinking that we can ever hope to attain insight into
    • there before one. The same manner of expression, the very same kind
    • that kind.
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    • to find in that pedagogy the kind of education with which we can
    • in a kind of longing, to the astral. In a word, the plant
    • illnesses in such a way as to make a kind of map of them. In one
    • regard to illness could be shown in a kind of diagram on transparent
    • fundamental conceptions of a kind that it is important for you to
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    • some kind of craze, or a sect; it stands for a serious and
    • subjective opinion, upon a kind of mystical feeling, which
    • fullness in recent times — from every kind of scientific
    • Anthroposophy can do this because it strives after other kinds
    • Therefore in Anthroposophy we undertake a kind of
    • to become the faculties of a higher kind of knowledge.
    • in these matters and ask what would be the best kind of thought
    • for all kinds of memories and feelings and subjective
    • “An Outline of Occult Science,” I call this kind of
    • of thinking. And at last we feel that this kind of thinking
    • beings, but we experience instead a kind of
    • through a kind of dreamlike knowledge, can lead us to-day to
    • rebuilt. It was to be a centre of knowledge where mankind would
    • Healing. True, this could only be, at first, of a modest kind.
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    • “Anthroposophy,” Easter, 1928. Published by kind
    • to point out how by means of the kind of knowledge cultivated
    • sense-organ. We have to administer the right kind
    • for the art of medicine, the art of Healing, by the kind of
    • kind of superficiality which is so prevalent to-day. This book
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    • by the lecturer. Published by kind permission of Frau Marie
    • diarrhoea and other kindred symptoms which are the result of
    • let us observe a certain kind of illness that is not of
    • cause is not easy to discover. And so every possible kind of
    • akin to the grey matter, developing a kind of digestive process
    • man and of Nature. Naturally, therefore, the kind of remedies
    • the normal condition of mankind turn to illness, to
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • Lecturer. Published by kind permission of the Rudolf
    • indeed not as is so often said of it, some kind of craze, or a
    • subjective opinion, upon a kind of mystical feeling, which
    • fullness in recent times — from every kind of scientific
    • can do this because it strives after other kinds of knowledge
    • Anthroposophy we undertake a kind of
    • faculties of a higher kind of knowledge.
    • matters and ask what would be the best kind of thought to which
    • we use an old familiar thought, it is very easy for all kinds
    • I call this kind of
    • last we feel that this kind of thinking enables us actually to
    • experience instead a kind of “extract” of it all.
    • us; — for what existed in ancient times through a kind of
    • centre of knowledge where mankind would have been able to
    • True, this could only be, at first, of a modest kind. Such a
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    • Lecturer. Published by kind permission of the Rudolf
    • means of the kind of knowledge cultivated by Anthroposophy, man
    • capacity as a sense-organ. We have to administer the right kind
    • art of Medicine, the art of Healing, by the kind