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  • Title: The Inner Development of Man
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    • essential for this comprehension. The golden rule is this, “Live your
    • understanding of it can be gained if one lives one's life as if karma
    • nation, the race or the century we live in, are subdued and
    • silent and utter only significant, lofty thoughts, if he lives a
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • never be able to live without a glimpse of, without knowledge of real
    • parts; the etheric body of a man, as he lives among us, shows itself
    • must find its completion through that which lives in every human
    • sexual and live in that element which is beyond it. And people will
  • Title: Lecture: Problems of Nutrition
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    • our lives if we become bound by and dependent upon our bodies
    • this man there lives a spiritual counterpart, so also I can imagine
    • that in light there lives a spiritual counterpart.” Indeed,
    • the cosmic realm lives within the astral body. It is, however,
    • The invisible light lives within us and fulfills
    • incorporated, could not live a full life within the material world.
    • liveliness and their inner life consists of these. If this inner
    • support from milk. If a person were to live exclusively on milk for
  • Title: Lecture: The Etherisation of the Blood
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    • that can enliven and invigorate the whole of existence. To give
    • epoch. At the time when Christ Jesus lived on Earth, preceding
    • say, the karma of their previous lives — karma which had come to
    • that Christ lived for three years on the Earth in a human body
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • — in the thirty-third year of their lives. And the Maitreya
    • cannot live. Only then are our feelings what they ought to be, only
    • then do we live as building stones in that great work of construction
    • world — electricity arises. If what lives in the Harmony
  • Title: Lecture: Overcoming Nervousness
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    • hopeful. There are many harmful factors strongly influencing our lives
    • our lives. Strange as it may seem, anthroposophy shows it to be harmful
    • them were experienced in our souls. Our lives would by no means be
    • purposeful, healthy lives, we see how differently life must be grasped
  • Title: Jesus and Christ
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    • soul emancipate itself from the body. To live as a soul-spiritual
    • clairvoyant experiences of the soul as it lives independently of the
    • those of our time. In those ancient epochs man's soul lived in
    • look back from this present life to former lives on earth. We see that
    • gained for ourselves in former lives.
    • ascending course of our lives, up to our thirties, the fruits won from
    • former lives on earth and brought with us from the spiritual world
    • years we arrange our lives in accordance with the spiritual forces we
    • lives onward the forces of our soul-spiritual kernel begin to work.
    • work within us for the rest of our lives.
    • surplus of vital forces in his body to live beyond the descending
    • with the world of the senses, I do not really live within my full
    • their inner lives perceived God, remained useful members of human
    • of nature because he felt he lived within the very soul of the
    • unfolding fresh forces and lived in the stage of childhood, as it
    • the wide reaches of the universe, something lives that must enter into
    • me if I am to fully know myself as a human being. But when I live on
    • at the Mystery of Golgotha, a force that formerly lived outside the
    • the cosmos. Ever since that time this power lives in the same
    • atmosphere in which our souls live.
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • they had undergone a certain experience in spiritual life or had lived a
    • of the human soul with all that lives in it as the eternally divine. So now
    • and others, but they lived much earlier and it is not
    • All our knowledge has always lived deeply in the feelings of men. We see
    • They live in what is around us as thunder and lightning and in the
    • deeply you are related to my own inner being," is the feeling that lived in
    • Golgotha can rise from the depths of the soul. This should live in our
    • Lives the Spirit of the Sun;
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • lived in the spiritual worlds as a spiritual Being of the nature of
    • It may be said, therefore, that there were three Archangel-lives in
    • the spiritual world, and that the Being who lived those lives was the
    • lived on in him. Disorder must inevitably have entered had not this
    • since lived on in the evolution of humanity. We take the right view of
    • feelings. Such a feeling as can live in our souls when we see a little
    • thereby he became able to speak a language, to live his earth life on
    • only have been expressive of that which lived within him, of the
    • within the unconscious nature and that the Christ-Force lives in the
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • understand the riddle — how the Christ lives in man's gift of speech.
    • represent things in the outer world, was delivered by Christ from
    • on such forms as live within him — forms such as that which flowed
    • And live and weave in its Divine Primal Beginning.
    • the thoughts which live in us and which then, as remembered thoughts
    • and ideas, live on further in us. And a time will come for humanity
    • they have lived through and experienced, upon that which lives on
    • through every idea. And if we make concepts and ideas alive within us
    • remember, just as the power of recollection lives within him, so in
    • this recollection there also lives the Christ-Impulse which has
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  • Title: Lecture: The Four Sacrifices of Christ
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    • the case. Then the single organs live selflessly within us. Our everyday
    • Mystery wisdom, “The great Sun Spirit, Who in the future will live as a
    • keep a hold upon itself, and had it been delivered to these forces,
    • and intellectual lives in such a way that human beings may become
    • students of selflessness, that Christ may live within us so that we may
    • without, does one who lives in spiritual worlds know what is within
    • he needed in order to live rightly. Christ intervened three times, making
  • Title: Lecture: Anthroposophy and Christianity
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    • A public lecture delivered by Rudolf Steiner
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • my being, which can live outside my body, will pass through the gates
    • of death. From then on, it lives in a spiritual world.”
    • realization of repeated earth-lives in full harmony with the natural
    • comes to this view of repeated earth-lives.
    • repeated earth-lives.
    • earth-lives. He said somewhat as follows: “Is this teaching to be
    • Spiritual science recognizes the truth of repeated earth-lives out of
    • university, delivered a lecture about Galileo. He spoke somewhat as
    • live in muddy swamps after death if they have not been initiated into
    • A Being not there before entered into Him and lived within Him for the
    • on Golgotha, Christ lives in all human souls alike. He is the source
    • third year? Does this mean that what lives in him now was not already
    • earth-lives in which the Christ is joined with the earth. From now on,
    • Christ lives in each human soul. If our souls acquire ever greater
    • depth as they live through successive earth-lives, they become
    • Spiritual science lives in this conviction. It speaks out of this
    • objectively, the spiritual researcher knows what lives in the depths
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • in the course of this evolution lived three years in the body of Jesus
    • prior to a person's birth he lives in the mother's womb in a dreaming,
    • falling asleep to the moment of our awakening we live with our
    • period we also live outside our habitual national identity. Only
    • strives toward a union with humanity as a whole in order to live most
    • sacrificed in the prime of their lives. You know that man, when he
    • live in Stuttgart before moving to Dornach. He worked as a gardener in
    • the vicinity of the building and lived there with his family. He
    • We just had a lecture that I delivered in Dornach about the work that
    • along as their individuality, which they retain during their lives
    • between death and rebirth. We must listen to what lives and echoes from
    • continue to live for humanity, as a reminder of what is yet to come!
    • living. Our spiritual-scientific world view must be alive to such a
    • overcome: we must feel the dead among us as if they were alive. We
  • Title: Lecture: Preparing for the Sixth Epoch
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    • lived in Athens felt himself to be first and foremost an
    • Herzen, an excellent thinker who lived in the nineteenth century and
    • kingdom still lives, that is what is revered by the Russian
    • Naturally, the factor of blood will continue, it will live itself out
    • semblance, that the soul in very truth lives on when it has passed
    • We want to live in Him, to receive Him into ourselves.
    • they live in the sixth epoch. It is not our way to turn as in Eastern
    • Christ, the Christ lives in them in very truth. All those who in this
  • Title: Lecture: Outlooks for the Future
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    • now live in mankind, unless these preventive measures are taken, the
    • Once upon a time there lived a man such as Homer. If you read with
    • the evolution of the world — the impulses in which mankind lives. Very
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • The following remarks formed the content of a lecture I delivered on
    • “propaganda,” than it was the object of my lecture delivered
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • toils of this belief. The man I refer to was a peasant who lived a martyr's
    • by the splendor of purely scientific achievements. Only those who lived
    • active and alive within the man of the senses and alone capable of
    • to live again in the memories of the spiritual visitations of the previous
    • they can learn from everyone else during the rest of their lives, even if they
    • a year, lives in the human organism in the form of an enclosed etheric body.
    • a super-terrestrial etheric man within, who works inwardly, alive and free.
    • continues to accompany us throughout the remainder of our lives as the
    • upon which we now live, is just as much the offspring of a preceding
    • several complex lives in other bodies. And the forces which make it capable of
    • he knows that the earth man passes through repeated earth lives, between
    • entirely natural for the epoch of human evolution in which we live today.
    • that annihilated him. Eminent scientists thereupon delivered themselves
  • Title: Evil and the Future of Man
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    • social community of men will live and grow together; think how
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • deceived today. Men today think the following: Well, today we live in
    • illusion — one of the many illusions in which humanity lives today.
    • of social instincts today, we must take into account that we live in
    • The social leaders and agitators, for example, live in the illusion
    • between the social and the antisocial. And that which lives in us as
    • demands arise in our time? Well, we live in the age of the Spiritual
    • a one-sided way. As men live nowadays, certain words (I will not say
    • had affected our lives, helping us on or teaching us something. When
    • he or she were a stranger at an earlier time in our lives; of
    • taking a world journey lives in those who wish to spread socialism over
    • People are thus differentiated according to where they live and how
    • being prepared for the present and which will live into the future. We
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • consciousness all that was alive within his soul. Indeed, the great
    • consciousness in a truly spiritual way what was spiritually alive in Goethe.
    • not inwardly dead, if they are inwardly alive, the impulse of the
    • those who, with their classical scholarship, live in that afterglow of
    • through a man's own soul. But men who are impelled to live earnestly
    • — they will make it possible for the spirit itself to come alive in
    • to that! In the economic sphere it is impossible for men to live
    • earth in order to live on flat ground, among green things or upon
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • twenty-one. So the forces that live in Imagination, Inspiration and
    • The world of the senses and the world in which we work and live socially
    • how the forces of our own planet earth live within us. The moment we
    • child takes it in just because it lives in the warmth emanating from the
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • something alive, something that cannot be reduced to abstract principles
    • but which is alive and produces ever more life. That is the crux of the
    • another, but live entirely within themselves. Human beings can only
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the physical organism with no soul in it. The tone which lives in the
    • imparts what lives within it to the air, and we become aware of what
    • fluid organism lives our own etheric body; but in addition there
    • asleep man lives directly in an element that is transmitted to his
    • Thus the warmth-organism lives within the air organism; the
    • the soul-and-spirit live in the physical man? — In reality we
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • the moral intuitions shine forth from man, from what can live
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • feelings he lives within both these spheres. With his feeling he
    • the fact that we can inwardly picture the world around us; we live in
    • we live a life of thought; we permeate this with the will and thus
    • lived through in the real sense between death and a new birth, and
    • semblance. We live in what is real, but it does not ray into our
    • thoughts. In our ordinary consciousness we live in an element by means
    • which to grow through the love that lives in our deeds.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • way appropriate to the fifth post-Atlantean age, what had lived as the
    • mystery of Isis and that which also lives in Christianity, we need only
    • who lived before the Mystery of Golgotha. If luciferic powers are within
  • Title: Lecture: The Two Christmas Annunciations
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    • because it was dreamlike it had a far more lively way of perceiving
    • Euclid gave in the way of geometry had already lived in the Mysteries
    • until falling asleep again man lives in a wide-awake consciousness,
    • in the spiritual world before birth, or conception. There we lived in
    • over the outer reaches of universal space what we actually lived in
    • these same phenomena of the spatial universe I lived before my birth;
    • that they had lived in a spiritual world before they walked on earth.
    • This knowledge of the world in which man lives before he descends to
    • Whence came this Christ-Being? He came out of that time which we live
    • we live through between birth and death. For this reason the science
    • that concerns itself with the world we live in between death and
    • As man lives here on the earth and concerns himself with gaining
    • Moreover, it is in these forces especially that we live between
    • in outer space. The soul then lives as it will live consciously in
    • from the earth out into the world of the stars where we live between
    • the forces of which we partake because we live in our bodies, are at
    • work. These forces work particularly in what we live through between
    • perceive only what is external to ourselves; that wherein we live is
    • The forces of knowledge, faith and feeling that live in man to-day can
    • but were really concerned with the original God, Jehovah, who lives in
  • Title: Lecture: The Threshold In Nature and In Man
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    • lived in the general consciousness of mankind. The earth was seen in
    • lives in his own inner being must on no account be allowed to play a
    • performing the action — all this lives in me in no other way than do
    • character now lives in the soul as “imaginative” consciousness.
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • connected with man's sleeping condition. This kind of feeling lives
    • during sleep. What lives in this will lies — and rightly so for the
    • fraught with antipathy there is still a certain lively intensity. When
    • you see, lives in us as abstraction only. In feeling, inasmuch as we
    • already approaching the condition in which we live at the present
    • realize that the Greek had already begun to live very intensely in his
    • felt the element in which the sun lives within the human being as the
  • Title: Lecture: The Alphabet
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    • to supplement our past studies. If we consider how Man lives in the
    • lived in the people of Greece developed within mankind more or less
    • how, beneath the threshold of consciousness, there lives what may be
    • Archangels, the Archai, joins in with their life and lives within the
    • realm of the hierarchies, as here we live among the beings of the
    • letters of the alphabet are actually formed as images of what lives in
    • lived in Man as active astronomy. And by rising to dialectics one came
    • in thought to comprehending and working on what lived in Man out of
    • that here we are not concerned with what merely lives in the hollow of
  • Title: Lecture: The Human Heart
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    • I have often pointed out how the human etheric body lives in intimate
    • universe. Here on earth we live in the physical world — in the world
    • being Lives his way into his physical body, and how he is able to draw
    • brought with him, there Lives the ego, which, having passed through
    • many earthly lives, has a long evolution behind it. This ego lives in
  • Title: Lecture: Truth Beauty and Goodness
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    • In his pre-earthly existence man lives in a world of pure Spirit,
    • existence we live in a world that is but a copy of true reality.
    • without the many who live around him. Slender indeed are the roots
    • The world of spirit in which we live during our pre-earthly existence
    • not forget that he has lived in the spirit in pre-earthly existence.
    • in the etheric body — so does Goodness live in the astral body. And
    • nature, when, to begin with, as he lives in his physical body, he is
    • actions here on earth, if he lives a life of goodness. The sense of
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • instinctively lived together with their natural surroundings and with the
    • nowadays we live in a time in which conscious inner life must replace them.
    • any such inner orientation but lived his life though, from birth to death,
    • able to say to himself: ‘I live in this or that epoch. I am not man
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • within the cycle of the year: man must learn to live as part of the earth's
    • of Golgotha. And we have often considered what it meant to live before the
    • various groups of people, living their lives scattered about the earth,
    • and all that lives in them. In the lowest classes of our schools we learn,
    • pictures, actually yielded him something that lived in the mineral, plant
    • In his Mystery-initiation man lived through this crisis. Yet out of it,
    • as he lived on earth was still called, in the language of ancient Mystery
    • further developed into conscious, exact clairvoyance. It then lives in a
    • immediately after death.’ A more modern man, who has meanwhile lived
    • alive in him. Previously it sat under the threshold of his consciousness,
    • to live in the whole history of the earth as an animal lives in the course
    • later era in which we now live. Our soul's work is different. We should be
    • In those times the danger was that if he did not live his life on earth
    • Level, in its world. Otherwise man delivers himself up to chaos, which the
  • Title: Lecture: The Invisible Man Within Us
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    • What therefore lives in
    • lives in individual plants. Then we will also know how the different
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • as if it were resting within itself. In reality, everything lives and weaves
    • what are the processes which take place during illness in the liver, kidney,
    • of the liver, out of the big toe, or the like. Everything is finally reduced
    • can only study that its organization is opposite to that of the liver cell,
    • how a liver cell is something which continually tends to be built up if it is
    • we look into the human organism in this way, we find that what lives in
    • antimony lives not only outside in the mineral antimony, but also is
    • will live itself out later in life as all kinds of physical illnesses. It is
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • even as the Ego lives and works in it by day. Likewise the astral
    • waking life he lives in this bodily nature, so to speak, as a
    • Earth, never what lives within the Moon itself. That it reflects the
    • see the interior of the Moon, where, in effect, there lives a
    • in the Universe — a cosmic fortress within which lives a population
    • today. They lived rather in etheric bodies, yet for the men who lived
    • effect, Beings of high perfection, very sublime Beings live — Beings
    • memory is our own deepest inner life on Earth, so too what lives in
    • imaginable part in our lives. What we are conscious of, is after all
    • Saturn forces enter into human life through all that lives in Karma,
    • process which also lives within us and of which we, once more, are but
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • how the deeply Christian impulse that lives in Raphael, as it were impelling
    • he comes into association here with the Spirits who live in the Moon sphere
    • lived in earlier stages of Earth-evolution. We see how he unites himself
    • Sun, to that Sun existence which lived in all his incarnations so far as
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • What he gives us is a biography of the Raphael Thought as it has lived here on
    • the hearts and minds of men, what lives of him still in their reverence and
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • material thing — with the magic idealism of his poetry he can make it live
    • live; and then, after you have gone through the gate of death, you will find
    • your soul, but you are able also to make the Michael Thought live in your
    • Thought becomes fully alive — four times twelve human beings, that is, who
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • lived on earth as Christ-Jesus, had been condemned to a shameful
    • who lived on the earth did not possess a knowledge of the kind termed
    • “knowledge” by us. The first men who lived on the earth
    • convictions that man can live only in his body and that, as a
    • lives in Ahriman's soul since the period stretching from the forties
    • humanity must live more forcefully if it wants to pass through death
    • and yet remain alive. Death, in this connection, is also the
    • manifestations, did not die inwardly. They always remained alive.
    • They could laugh at death because they remained alive inwardly. The
    • is active, we do not really live. We must feel that when we are
    • thinking, we are not really alive, that our life is poured into the
  • Title: William Shakespeare
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    • alive and unequaled through the centuries.
  • Title: The Manicheans
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    • The tradition is as follows: In Western Asia there lived a merchant
    • be born. Life is formless it could (not?) live out its own nature in
    • empire, what lived then in its external appearance as the Roman State,
    • Christianity and lives in all forms and confessions. Whoever seeks the
    • of the Widow there will live the inviolable principle that Evil must
  • Title: Mathematics and Occultism
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    • An address delivered to the First Annual Congress of the Federation
    • will prove. Even when the man who lives in this every-day world does
    • however, the point becomes alive, the zero becomes an active Cause.
    • in a semi-conscious longing. The Occultist and the Mystic live in the
    • True Mysticism lives in the light, not in the darkness.
  • Title: The Dead Are With Us
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    • the dead stands upon a ‘soil’, lives in an environment which
    • and come together with what will live on Earth as a physical body, The
    • already passed through many Earth lives. In every Earth life a whole
    • impulses which live themselves out in the system of blood and nerves,
    • the element in which the dead live. For consider: what we here feel as
    • the dead live. The kingdom in which the dead live can easily be
    • How does the dead come near me again so that I can live in him? These
    • for the dead when he was alive, and address yourself to him not
    • of our own soul — there lives what our dead have to say to us.
    • which we and our dead continually live. We should realise that in
    • who died in old age live, through being able to enter more easily into
    • lives on in us and we actually feel what) the child feels. In reality,
    • lives on in us and remains with us, it is good that the service of
  • Title: Lecture: The Origin of Speech and Language
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    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
    • re-enlivened by the lymph vessels, and in the process they are
    • when someone lives in a certain area where people focus more on the
    • understand that people there must constantly re-enliven in their
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • Moon time, when he lived only in such visions, had to be regarded as
    • or on the tongue, it lives now in the eye and in the ear. The
    • specialisation in which it lives today, at the present stage in the
    • the physical. For the spirit lives in all physical things, and if one
    • says: Man as he lives here on earth has two fundamental impulses, the
    • live in everything present in instinct, in emotion. Here, too, man is
    • evolution of the world. In Schiller's exposition there lives what we
    • become more alive. That is the real procedure, though given a more
    • reach down into that realm where spirit lives in the way known to the
    • breathing, can live enhanced in the soul, so that it ceases to be
    • alive in it for a greater concreteness, though this could not yet be
    • of earth; that is quite obvious. What sort of power, then, lives in
    • to live on any other level of existence as well. He would never go on
    • pictures. They would say: Once upon a time lived Uranus. And in
  • Title: Lecture: A Turning-Point in Modern History
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    • live on in humanity in a way quite different from the way imagined by
    • Grimm — the saying of an outstanding man who lived not very long
    • feeling of oppression. For one must admit: Luther does not live on
    • the right form to the social institutions in which they lived. He asks
    • own resources. It lived on in such a way that a man like Schiller, who
    • had, had it living in these instincts. In some way it still lived. Now
    • active in man, but only while he sleeps. In your foods live the
    • Hierarchy, which lives in the breathing, in all the rhythmic
    • Cherubim and Thrones, they are alive in nutriments.
    • structure has three members. You cannot live as human beings without
  • Title: Lecture: Elemental Beings and Human Destinies
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    • that have survived from earlier times, when Man lived in more
    • the elemental beings have found to do with them. Just as we live
    • plant and animal kingdoms — in the very same way do we live with
    • particular, with our rhythmic system we live in the spiritual sphere
    • life or in one of the following earth-lives. Thus we can say that what
    • sphere of willing, then we live, first of all, in the sphere of
    • into it a consciousness of the actual spiritual world in which we live
  • Title: Lecture: Man, Offspring of the World of Stars
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    • the Cosmic Ego. What lives within me is the human Ego.
    • his previous earthly lives.
    • transmitted by heredity and so build up a heart, a liver and the other
    • not build it into the organism of man, neither would there be a liver
    • Around man live other creatures — and they too are not merely
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • earthly incarnation. Here the head-system lives and thrives, in order
    • the next earthly life. Thus the fact of repeated earthly lives is
    • Ah he expresses something that lives in his inner soul as a
    • heavenly activities, as I described just now, there lives what you
    • how it is possible to live in a world in which Space no longer has any
    • If you were born at the age of seven — if you lived till your
    • spiritual, to incarnate the spiritual, and live with it. Hence, my
    • consciousness should live, that we are the kernel of a humanity which
    • spiritual being. And if he truly lives his way into the spiritual
  • Title: Lecture: The Work of Secret Societies in the World
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    • lived many times; but not all of you are conscious that you have lived
    • through these many lives. This consciousness, however, will gradually arise
    • and without it man's life is lived out with incomplete consciousness. It
    • for the sake of their own livelihood, to the extent that their business
    • [self-functioning] live electric mass. In a way that cannot be discussed,
    • still to live through two more periods of this great epoch. Then will
  • Title: Lecture: The Three Stages of Sleep
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    • the soul has lived through is something entirely different from
    • however, enables human beings to live in those forces of the
    • outside the body. The individual lives then in a different
    • human beings live in this world without consciousness. You can
    • live in these thoughts when they stand on the other side of the
    • threshold leading into the spiritual world. They can live in
    • consciousness and knowledge of them. In sleep we all live
    • which they live consciously from awakening to falling asleep.
    • beings live in the inner being of the mineral world.
    • spiritual world. In this third stage of sleep we live with the
    • we live within the divine spiritual beings themselves.
    • as in our waking consciousness we live the life of thinking,
    • conception. We learn to know how we have lived between death
    • time we pass through dreamless sleep, we live in this same
    • world in which we lived before we descended into our physical
    • live in this world every night when we pass into the third
    • Golgotha lived with the other divine, spiritual beings,
  • Title: The Cosmic Word and Individual Man
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    • after the moment of falling asleep, a more and more lively activity of
    • This lively activity of the etheric body streams out, in particular,
    • those places where the sense-organs are located, a continual lively
    • Revelations, because they live, in accordance with their inner
    • say: it is as if thoughts were starting to flow. What lives otherwise
    • needs this whole activity. For he must live on within it, when he has
    • being lives on earth, alternating between waking and sleeping. During
    • the forms of the physical body. During sleep he lives with the etheric
    • again. The human being must not live on after death in those forms
    • live on earth, are realities; they too are illusion; the realities are
    • because he felt that spirit did indeed live in what had shrunk to the
    • In our human Thinking there lives the activity of the Angels.
    • In our human speech, which springs from Feeling, there lives for man
    • goes on in the astral body — there lives during the night, when
    • But what lives outside in this way, these super-sensible activities of
    • As long as man stands upon Earth, he lives among the revelations of
  • Title: Christ and the Twentieth Century
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    • following trend of thought. If we truly observe the lives of many men
    • lives, so that they can say: ‘In comparison to my former life
    • tragedy or deep trial in life. Nobody can deny that in the lives of
    • there has lived, through all the centuries, an echo of the ‘Christ’
    • Nazareth as he lived on the Earth. And this ‘Super-humanity’
    • incredulous of all that was said to have lived as Divine Substance in
    • where his soul-being lives in a spiritual world, just as the being
    • incarnate in the body lives in a physical world.
    • the bed while the true spiritual and soul kernel of his being lives
    • of all the experiences won through repeated earthly lives and the
    • has lived in all my forefathers.’ Thus the individual member of
    • contained or exhausted in the physical being of man, but which lives
    • that which links brother and sister together but in that which lives
    • [Delivered
  • Title: Lecture: Richard Wagner and Mysticism
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    • Spiritual Science lived in one of the greatest artists of our time. In
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • to live into their mood and atmosphere and then we shall begin to
    • Our remote ancestors lived in a region lying to the West of Europe,
    • life of soul was entirely different. He lived in a far more
    • God brooded over the face of the waters! The wisdom that lived on
    • and became a self-contained being. When all men live in close
    • connection with Nature, wisdom is uniform among them, for they live
    • for each man perceives the same wisdom, each man lives in the soul
    • their forefathers lived away yonder in the West and wandered towards
    • they did not live a physical existence.
    • element of wisdom common to all men in earlier times lived in water,
    • one of the new Gods has to fulfil his covenant to deliver up Freia,
    • were created by this wisdom as it lived in the springs and brooks,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • which lived in all the great masters. It lived, too, in Goethe who
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Now a change took place in Western culture between all that lived in
    • Initiation-wisdom which had lived in Asia Minor, Northern Africa, in
    • from medieval tradition a hatred of all that lived in personalities
    • philosopher is Plotinus, who lived in the third century A.D. Plotinus
    • lived within the streams of spiritual life which were wholly exhausted
    • lived at the beginning of the third century A.D. It is said that
    • rise to very high levels of spiritual perception. The lives of men
    • have no longer any inkling to-day of the wisdom that lived in the
    • attained to knowledge of how the Christ had lived in Jesus and of His
    • and demons in the universe. And this has lived on in the chaos of our
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • delivered at MUNICH on the 20th of March, 1916.
    • not as yet grasp clearly, nevertheless lived within his soul as a
    • that the Angeloi, Archangeloi and Archai live above us, you will also
    • therein that it weaves and lives in our etheric body. Yet, while we
    • live within our physical body, we believe that only the things we
    • do not only live for ourselves; we also live for the whole universe.
    • birth, when we live backwards through our life, nothing would occur
    • lived backwards through our earthly life and have thus gradually
    • well do without this knowledge. Indeed, we can live quite comfortably
    • knowledge! For, in reality, we cannot live without it. Indeed, at the
    • that strange man, who lived for many years an extremely lonely life
    • present conditions arose, inducing men to believe that they can live
    • still lives to-day upon the old inheritance in every sphere, upon the
    • connected with what weaves and lives in the world.
  • Title: Lecture: And The Temple Becomes Man
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    • bones.” Truly, the Greek Temple lives in us because we are that
    • takes place. Again the upshot is that Diocletian still lives. The
    • which we live.
    • bring home to you that for everything that truly lives, in the course
  • Title: Lecture: The Migrations of the Races
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    • over everything else. Everything of a physical nature lived in the
    • He is known as the “Apostle of Germany.” He lived
  • Title: Lecture: The Mystery of Golgotha
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    • A lecture delivered in Manchester College Chapel,
    • A lecture delivered in Manchester College Chapel,
    • A lecture delivered in Manchester College Chapel,
    • souls of those who lived a little while before the Mystery of
    • They had a memory of the time the human soul lives through, before he
    • higher Hierarchies, of spiritual Beings. I lived in a world where the
    • space not physical but spiritual. I lived in that world where the
    • longer. Sin, for the man of modern time, lives in a world of abstract
    • initiates lived in expectation of the Healer, the Hælend
    • 4th, 3rd, 2nd and 1st centuries B.C., this question lived,
    • lived in the age when the Mystery of Golgotha was drawing near, the
    • learned to know the Christ, with whom indeed all human beings lived
    • Thus as the initiates lived on, ever and increasingly
    • alive: In Christo morimur.
    • How shall the soul live on when the body falls into decay? In olden
    • live with you on the Earth, that ye may have power to kindle your
    • that is to say, in Him we live.
    • Before we come down to Earth, we human beings live in a
    • you in the life between birth and death. He is fully alive, filled
    • with the living flesh and blood. We say, he is alive. Then he passes
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • A lecture delivered in Dornach, on April 13th, 1923. Authorized
    • Within language lives the Genius of language. Language is not
    • lives the Genius of language. And the Genius of Language belongs
    • live man's utterances articulated into speech, then that
    • Hierarchy who lived in his language as in more recent times. The
    • live in the spiritual world. To-day we will extend this into a realm
    • as it lives in the soul of the Archangel. True, the ordinary person
    • become alive, become quick with immediate present life.
    • called the Michael thought! This Michael thought should be alive,
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • fragment only of the world in which man lives and moves as a thinking
    • which lives in men to reach the spiritual world again was therefore
    • so, among those in whom these ideas lived during the early Christian
    • kinship with the spiritual world. Such ideas lived in European
    • lived and worked with a tremendous power. And that is why even to-day
    • Westwards of the Ural and Volga districts live the beings whose
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • A lecture delivered in Zurich, on December 3rd, 1916.
    • A lecture delivered in Zurich, on December 3rd, 1916.
    • lives in the physical. It is, in fact, the first of the super-sensible
    • True, he has laid aside this elemental body and he now lives on
    • Now man develops more and more as he lives through the time between
    • course subject to the conditions under which man must live in the
    • connection. We know that throughout the world in which we live
    • infinitely more tolerant. Now he who lives in the soul life in the
    • He who lives above, between death and birth, judges in this way, it
    • realities that live in the foundations of the soul work in towards us
    • lived, it made it easier for the dead to find the way to them. In
    • All in all, what man lives through on Earth is multiply connected
    • process through all the signs of the zodiac. Man lives for about as
    • in one day as the number of days he lives, or as the number of years
    • whole way of thought in which we live, we bear within us the impulses
    • ground a little in the world, so that those who lived later would
    • external theories; they should live their way into our consciousness,
    • the most appalling arrogance, which would live as a dim feeling in
    • sphere. Then, having lived through the gate of death with the right
  • Title: Lecture I: Ancient Myths
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    • give what lives in the soul a direct link with reality.
    • turn their gaze to that element in the human soul which lives not
    • Greeks. And, what is more, as the Greeks related, they lived a
    • Gods were connected with men who lived in primeval times. Far more
    • lived in long gone-by ages. For the kind of connection for Zeus and
    • had lived in Thrace, a region in Northern Greece, on whom the
    • nor do I venerate the single individuality which has lived in this
    • in whose whole being not only his own individuality had lived, but
    • itself, had lived upon the earth, by once descending into a human
    • had lived in the body to which the Zeus-concept was referred. But the
    • point, as it were, from the fact that Zeus had descended, had lived
    • the Inspiring, the Inspiring through the Imagining. We live as human
    • to man. They connected what lived in their Gods with what we call
    • when such a being as Zeus, who in their own time could live only
    • beings live, but man meets them after death. Thus the Egyptian too
  • Title: Lecture II: Ancient Myths
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    • Beings in existence, who are not human beings, who live in
    • said to themselves: that age in which men still lived directly with
    • been a time in which men on earth lived in Imaginations. And this
    • type of human soul which was able to live in Imaginations was
    • described by saying: Osiris lived upon earth. Lost and slain had been
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • comes to life in me again, it is perception, it lives in me. That
    • nothing in it but what was shown physically. Beings live in it which
    • lived spiritually in the essences which permeated the larynx and
    • under which men live together, through the link which bound them with
    • But what lived in man as social wisdom bound him in fact to the
    • lives in the sexual, in the sexual in one way, in national sentiment
    • in another. It is the sexual human being that lives his life through
    • alive again, we must find ways and means to bring Osiris to life. I
  • Title: Lecture III: Ancient Myths
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    • once lived a perception among men through which man could still
    • these perceptions of Typhon, they have slain what lived in humanity
    • a spring. We have seen how we live in the age of abstractions, where
    • the figure became alive and said quite facetiously: Humanity has only
  • Title: Lecture IV: Ancient Myths
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    • acquainted with his civilization knew that what lives as ‘immortal’
    • against the inner mission of the time. For if one lives with the age,
    • have lived; if, however, there are two tombstones with an owl
    • and a looking-glass, then Till Eulenspiegel did not live! If I want
    • people live today is indeed great, while the will to look at the
    • much inclined to take a lively interest in abstractions, to become
  • Title: Lecture V: Ancient Myths
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    • and in this becoming different physically there lives at the same
    • live together in this way, my dear friends, one can indeed! But it
    • truly delivered with great power, he put the Bible text: ‘I
    • Men live willingly in
    • lives one goes on gaining more and more. There was a perfectly
    • being who lives here in the physical world between birth and death is
  • Title: Lecture VI: Ancient Myths
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    • eighty, ninety years old. If he had still lived from thirty to ninety
    • the life-wisdom of the whole life that might still have been lived,
    • to change head-knowledge into heart-knowledge as one lives longer
    • through the gate of death, who live in the spiritual world after
    • happens when the quickly gained head-knowledge lives itself into the
    • forces to the head after the twenty-seventh year, do we live as long
    • living, as I live on towards death that is to bear me into the
    • mystery of man. I have something to await from the fact that I live
    • disregarded what lives there unseen; for the configuration of Europe
    • of Europe if one studies what hearts, what human souls live out on
  • Title: Lecture VII: Ancient Myths
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    • while man lives here on earth, the rest of his organism, apart from
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • incarnation. The dead live a spiritual life, and this life is
    • forces which we have lived through between death and a new birth,
    • and the shorter head-life really lives itself into the whole man.
    • lived through, when in fact the head has long since lost its
    • lives beyond the earth, as it lived before the earth was Earth,
    • again lies what is to be the future of the earth. We do not live
    • merely in the present, we live in the future of the earth, but we
    • alive in hundreds and hundreds of vivid narrations and parables and
    • how mankind lived then.) The Atlantean evolution preceded the present
    • short at what the short-lived head can experience. For I have said
    • already that the utmost extreme of what the short-lived head can
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THROUGH REPEATED EARTH LIVES
    • A lecture delivered in Bern December 14, 1920
    • The Soul's Progress through Repeated Earth Lives
    • progress through successive earth lives. You are already familiar
    • human beings who have lived in former times. That which through our
    • thus referred to our former earth lives.
    • earth lives. Through his present rhythmic system he experienced, so
    • earth. Now what do we do today as historians? We say: there lives the
    • conclusion that what lives in the present people can be traced back
    • repetition of earth lives, to consider as something isolated the fact
    • that your soul has gone through previous earth lives, and will go
    • have lived in the same part of the earth or, if we consider the
    • earlier age lived in another part of the earth; but in doing all this
    • them, but our soul — nothing! It has lived in an entirely
    • who as souls previously lived in the south during the first Christian
    • centuries, and now live more in the north — they are, to be
    • former earth lives and what they have received in this life through
    • peoples have been extensively intermingled with souls who lived in
    • inherited as feelings, they had not in their former lives in America,
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • live through the period between death and a new birth, but, at our
    • death to a new birth can be lived through in the right manner. If
    • would make us out and out weaklings! One or two earthly lives might
    • true and penetrating perception of human life know that man lives
    • waking life he lives in air and light. This again leads us to
    • find our way into the spiritual world to live out there our life
    • The living content of speech, as well as all that lives in our limbs,
    • or rather over against this we can place, the power that lives in the
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • of appeal to what lives in Nature, saying something more enduring and
    • The modern physicist rejects Goethe because he lives in the very
    • lives in closer union with the outer world and is less bent upon the
    • like John Scotus Erigena. During this era the human soul lived in a
    • what lives in abstract reason and what lives in the word can only
    • a universal principle, universal and human. The word lives in the
    • between what lives in the idea or concept, and in the word.
    • lived upon the wings of the words. They believed that the concept was
    • absolutely unthinkable! The Greek not only lived in his speech with
    • the word. The word lived in the soul of the Greek as an inward,
    • To live in the word as the Greeks lived in the word meant that
    • are more interested to-day. In our age, men live in the intellect
    • intellect was far less such that the word was alive within him; he
    • times, the word lived as inward sound. And because the content of the
    • out scientifically. In short, the period when men lived in the word
    • was preceded by another, when they lived in a world of pictures.
    • soul revealed in speech, be said to live in a world of pictures? Man
    • lives in pictures when the main factor is not so much the content
    • that lives in constant metamorphosis and change. And we also look
    • further back to a third epoch when the soul of man lived in an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Reality of Higher Worlds
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    • allowed to deliver the lecture in German.
    • who lives a great deal in the world of thought knows only too well
    • consciousness; he lives in his hallucinations and his powers of
    • examine the worlds in which this astral body lives with the ‘I’
    • — just as man lives as a corporeal being among the things of
    • earthly lives spoken of by Anthroposophy is filled with meaning. The
    • will, is recognised as the consequence of preceding lives on Earth.
    • lives, and between these lives — that is to say, between death
    • the chain of earthly lives.
    • through repeated earthly lives.
    • body, but which streams in from earlier earthly lives. This no more
    • on the one side the necessity inhering in repeated earthly lives and,
    • soul-and-spirit, works in man as an earthly being, in lung, liver,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 5th of
    • wisdom, gained through super-sensible means, is still alive in a
    • What lived in this
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • Lecture delivered by Rudolf Steiner at Dornach on the 6th of
    • grasped by a small minority; the great majority lives in traditional
    • in Haeckel's “Riddles of the World”, does not merely live
    • lives in a corporeal form within the sentient part of man? Rhythm:
    • What lives within the volitive part of man? The metabolic processes.
    • no longer the human being who lives inside his own skin ... for
    • everything which lives inside his skin is reflected in the head, it
    • delivered at the Hague, [“What is the Significance of an Occult
    • from the standpoint of the whole year in which he lives, and of its
    • lives within the sensualists and materialists, the opponent who has
    • always lived within them.
    • bleeding heart, the opponent who lived within the materialists of the
    • live. For we should always make a distinction between the value which
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • A lecture delivered by Rudolf Steiner at Elberfeld on the 13th of
    • A lecture delivered by Rudolf Steiner at Elberfeld on the 13th of
    • Lecture by Dr. RUDOLF STEINER, delivered at Elberfeld on
    • At present we live in
    • the deepest and most significant way. We live in the midst of events
    • which we live send pain and suffering to many human souls, but let us
    • is that they call away many young lives from the physical plane.
    • year. These forces live in the etheric body; they do not go lost.
    • which I live. Now it is strange to see that little Theodor Faiss'
    • and so we are once more young as etheric beings, when we have lived
    • now that we live in a time in which many of these etheric bodies,
    • nevertheless etheric bodies coming from youthful human lives,
    • into them. The souls of those who will live in physical bodies in the
    • lived in the youthful etheric body of little Theodor Faiss would be
    • this Being lives with its wings in the harmony of the spheres; it
    • everything that lives in our souls should be filled with the spirit
  • Title: Lecture: Salt, Mercury, Sulphur
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    • attain their goal. In the time in which they lived, ancient knowledge
    • Giordano Bruno gives us a blurred picture of man as he lives on earth
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • more articulate than those among whom he lived but even he could do
    • lives in man as the world re-formed, shrinks into a picture of the
    • ‘astral’ man lives in the airy element, just as the
    • etheric man lives in the fluids. The astral being of man lives in
    • would, have said: It is not possible for the soul to live or breathe
    • And Giordano Bruno, Jacob Boehme and Lord Bacon of Verulam lived
    • Boehme, Giordano Bruno and Lord Bacon of Verulam lived at a time when
    • men of his time, unable to transmute the Dominican wisdom that lived
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Lecture by Dr. RUDOLF STEINER, delivered at THE HAGUE
    • live are so earnest that at present it is not in any way appropriate
    • live and its conditions are much more earnest than most people of the
    • that we live in an epoch whose characteristic peculiarity began to be
    • comprehension for that which lived in Roman culture know: There the
    • fluctuating knowledge of the universe lived in Europe simultaneously
    • earthly lives, we brought over — partly through physical
    • fourth post-Atlantean epoch lives in everything that constitutes our
    • time, they were for him that element which lived in the macrocosm
    • particular energy that which also lived within him as physical human
    • livingly into our body, but that lives instead in concepts that do
    • filled with something, and so that that which really lives within us
    • instinctive knowledge, which lived in their souls altogether
    • knowledge still existed. An ancient human inheritance lived in the
    • paintings lived something that may also be
    • traditions are still alive, traditions that come from a clairvoyance
    • which we live from the moment of waking up to the moment of falling
    • passes through experiences that are also lived through by the souls
    • this little girl lived in the spiritual world as body and soul, and
    • born girl, during all those years it lived in the spiritual world.
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • this lecture was delivered by Rudolf Steiner at Dornach on the 18th of
    • weaves into the light, lives in the light, is one with the light. But
    • the same fact as when one says here on earth: Man lives in his body
    • and death we say: Man lives in the body and concerns himself with
    • they nevertheless live. So the ego, together with the thoughts,
    • Hierarchies; in them you live. And because these Beings
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • A lecture delivered in Dornach, Switzerland, on December 30th, 1922.
    • lived in spiritual worlds, has since united Himself with human life
    • if Christianity is to be kept alive, a renewal of the entire
    • nature of the anthroposophical spirituality, must live and move in it
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • A lecture delivered by Rudolf Steiner at Leipzig on the 22nd of
    • A lecture delivered by Rudolf Steiner at Leipzig on the 22nd of
    • delivered
    • live, reminds us daily and hourly of death, this significant event
    • that lives within the physical body. Even ordinary science merely
    • contemplation and ordinary science, in the form in which it now lives
    • inside, nor what people live in it.
    • mistaken manner — upside down, we might say. Since we live on
    • infinity, in order to prepare the place in which you live between
    • new birth, we really exist everywhere in the world; we live in it
    • memories that live in our physical body are of such a kind that
    • say that we now live, for whole days, within our experiences. What we
    • Everything that we now see before us, lives in the ether.
    • that we are now surrounded by something that is alive. Everything
    • within it lives and weaves. And then we experience that it resounds
    • this concretely, let us now say: During our earthly life, we lived
    • person we lived with. He lived and we lived, and through him we
    • universe, with the whole world. It lives in the world and stamps its
    • lives in our surroundings and has been taken over by the world.
    • our experiences; the Hierarchies live and weave in it.
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 9th of
    • Scythianos, who lived in the remote past for some time in the
    • contains, above all, a Norman-German element, and this lives in the
    • in order to live within a definite incarnation, so it is also the
    • manner of things have flown together in the nation that lived yonder
    • that lives upon the earth in the form of watery element, of liquid,
    • used to say: We live here, yet we feel something resembling three
    • are three parts, almost organs of one might being, whose body lives
    • lives upon the physical plane, says that the western sea stretches
    • create forms expressing that which lives in the inner being of Nature
    • not the words, but that which lives in the poem itself, continues to
    • live. Its influence can continue through the fact that a centre
  • Title: Lecture: Awakening to Community - I
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    • A lecture delivered at Stuttgart, on February 13th, 1922.
    • A lecture delivered at Stuttgart, on February 13th, 1922.
    • of life built on human community, a community where people could live
    • on to develop into a religious impulse. What otherwise lives itself
    • from some quarter that was able to meet what lived as those needs in
    • only this: it is constantly being re-lived in the case of everyone
    • lived. A theoretical or doctrinaire approach is therefore out of
    • doctrinaire. This does serious damage to a thing as alive as an
    • their outer lives into a life that, while I cannot call it unreal,
    • faces both kinds of life within the Society, and is expected to live
    • learning to live with the world in a truly anthroposophical way.
    • People used to learn to live anthroposophically by fleeing the world.
    • But they will have to learn to live anthroposophically with the world
    • cannot be done so long as a life lived shut away from the world as
  • Title: Lecture: Perceiving and Remembering
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • to help him recover as another person who has an alert, lively mind,
    • they were young they received impressions with lively interest. There
    • remained alive. You can see this for yourself if you look at the
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • composition of a gland, be it liver or spleen, than we have to look
    • people, for example, if they simply live in the mountains instead of
    • heart is the sun, the brain the moon, the spleen saturn, the liver
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • man still lived in a very insubstantial material body.
    • a man whether he lived in one part of the earth or another. If he
    • ancient times lived and felt with his environment. Man's faculty of
    • world. So we now have two types of human being. These two types live
    • lives. A man who has in course of time taken a lot of these mineral
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • feelings at another time. At one time he felt more alive in the world
    • him, and at another time he lived more in his inner life. It is
    • who live more in their astral body. The variations in the condition
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • rhythm. Man lived as it were with the cycles of the sun and the moon
    • they live in higher-worlds. But in regard to the particular things we
    • live in harmony with the four quarters of the moon. For it was
    • But it is important too that man should not believe he can live
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • connected with causes made by man himself in earlier lives. In order
    • whilst he was alive it was through the instrument of the physical
    • until man has grown accustomed to live solely in the world of the
    • Heaven!’ In other words, man lives backwards as far as his
    • of the obstacle. So when you have lived through the Kamaloca period,
    • about the special character of your future lives on earth.
    • over many lives. In one life we correct this, in another life that,
    • a certain thing in the next or one of our future lives. This force
    • related to that. We may have put hindrances in our path, lived in a
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • appearance. During a certain period of our lives an inner necessity
    • capacities are the result of our illnesses in earlier lives.
    • everyday life. Men will live spiritual science, and not until that
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • but only grin. We must be alive to the difference between howling and
    • characteristics originating from past lives in previous incarnations.
    • lives. It must wait until after birth. So we can say that before
    • the moment when the kernel from previous lives first enters the body
    • returns to the group soul and becomes something that only lives on in
    • environment, and does not want to live with its environment, but
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • physical form they showed a lower form of humanity. They lived in an
    • by people that actually lived in the realms of air in a kind of
    • something that was absolutely familiar to the people that lived in
    • are born out of the world and want to live our way back into it.
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • this covering passes into the brain and subsequently lives within it,
    • Take the may-fly; it comes into being, lives until it is fertilised,
    • tendency continues to live itself out to the full until an ego might
    • for animals do not all live to be twenty-one. But up to the age of
    • nature with it and lives it out. Man not only brings with him his
    • further development. On Saturn, in order to be able to live at all,
    • will use, and they are already using it to live in today. On Saturn
    • they lived in what is now our physical body, on the Sun in what is
    • is the way you live and evolve. And whilst you are evolving, the
    • men were to spend their lives without developing any treasures of
    • man being able to work beyond the dictates of karma, and live in duty
    • creating new blossoms and fruits which will live on into the future.”
  • Title: Between Death and Rebirth: Lecture One
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    • by these beings in the lives of men. The Play will also have helped
    • which will enable a human being to live through his existence after
    • for us. It takes a long time after death to live through this sphere
  • Title: Between Death and Rebirth: Lecture Two
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    • child must therefore keep it alive and alert. The only possibility of
    • sphere into which he then passes. If the lives of various human
    • in the Venus sphere in which we live together with other human beings
    • are on Earth. On the Earth men may live side by side without any
    • birth to live through their existence in the Sun sphere in the right
    • co-operation with the super-sensible world in which we live between
  • Title: Between Death and Rebirth: Lecture Three
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    • continues, to begin with, to live in conditions and with
    • to be established, we shall have to live through the relationship for
    • slight because on the physical plane human beings live for the most
    • alive. Or on another occasion we may hear of an accident to a train
    • belong to the whole Universe, to the Macrocosm, that we live within
    • lives a life that is radically different from and fundamentally has
  • Title: Between Death and Rebirth: Lecture Four
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    • human being lives on Earth, therefore also during sleep, he is bound
    • death. As long as the physical body remains alive, the union is
    • participate in this more lively activity of the lower aura during
    • — was quite beyond the men of that earlier epoch. They lived
    • their lives and carried out their daily tasks more instinctively than
    • clearly of all in Aristotle who lived in the fourth century
    • certain connection with and capacity for perception of what is lived
  • Title: Between Death and Rebirth: Lecture Five
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    • And so we recognise as a valid truth that the individuality who lived
    • the course of his incarnations an individual will have lived in
    • shall need this strengthening if we are to live with inner security
  • Title: Between Death and Rebirth: Lecture Six
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    • individuality of whom we are now thinking lived on the Earth as
    • there at all or merely continuing to live knowing nothing of itself,
    • passes through the gate of death. He lives then within the forces of
  • Title: Between Death and Rebirth: Lecture Seven
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    • lived, say, six or seven thousand years before the founding of
    • forces than those who lived a mere thousand years before the Mystery
    • Greeks who lived a fully satisfying life on the physical plane; but
    • soul and would either have developed a longing only to live outside
    • the physical body or to live on Earth with no other wishes or desires
    • respects their independence. Men were intended to live on the Earth
    • said: Up to a particular point in their lives their individual
  • Title: Between Death and Rebirth: Lecture Eight
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    • past live on in the present mineral, plant and animal kingdoms, just
    • The thoughts conceived by divine-spiritual Beings in the past live on
    • that the stomach, the liver, the spleen, are within us. Everything
    • Here is a man; how comes it that he is alive? It is because he has
    • alive for an entirely different reason. A fortnight ago he fell into
    • he would not be alive today! Both these assertions are correct. In
    • lives of his ancestors, nor indeed from processes that can operate on
    • May that which works and lives, the ever-growing,
    • that will enable them to live in the true world in their following
    • in previous lives deprived themselves of the possibility of accepting
  • Title: Between Death and Rebirth: Lecture Nine
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    • because it is dark in the higher world in which we then live. Thus we
    • earlier lives on Earth. A person whose attitude in his last life on
    • they had lived an apathetic, dreamy existence. But these traits
    • sequence of three such earthly lives, we find that in the first, the
    • earthly lives connected as causes and effects, but the lives between
    • are sending to the dead live in their own souls that the dead person
    • necessarily in the last incarnation only but in earlier lives as
    • allow Anthroposophy to transform our lives in a way commensurate with
  • Title: Between Death and Rebirth: Lecture Ten
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    • expands, lives through regions which for reasons that were explained
    • lives through these regions which enclose ever more extensive cosmic
    • is to embark on the course of earthly life, the being who is to live
    • Susceptibility. When the soul lives through this region it has
    • soul begins to live more deeply into spiritual conditions of
    • experienced, lived. Man moves among thoughts; but these
    • prepares the traits enabling it to live in the fullest sense in a
    • to live in companionship in realms beyond the Saturn region progress
  • Title: Christ and the Spiritual World: Lecture One
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    • lived at the time of the Mystery of Golgotha were able to do. Was it
    • which lives in you and which you can experience completely. You may
    • you may shut out all physical impressions — with thoughts you can live
    • thought is still only thought; that it lives first of all only in the
    • geniuses lived. And they can best be encountered by looking at
    • space. Desire does not live only in sense perception, but also in
    • image, but as an image of the Divine Sophia cast out from her, lives
    • live, there came to her something like a brief raying-out of light
    • the same Achamod that lives in the souls of men — had been
    • had then immediately disappeared. But the memory of it lives on today
    • soul may be. “I live in the world of Achamod, the material
    • Divine Wisdom; for the being of Achamod, which lives in me, was once
    • that many souls of this kind lived in that period.
  • Title: Christ and the Spiritual World: Lecture Two
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    • know that the Ego of Zarathustra had lived in this body; that the
    • elected to live in a human body, and they would have been able to
    • shape their lives by appealing to the sayings of the Sibyls. How much
    • if one wants to grasp what it was that lived spiritually in Paul, in
    • Paul is great throughout the world where the olive tree is
    • the region of the Earth where the olive tree flourishes is different
    • spirits. In the world of the olive tree the rustle and movement, the
    • just as far over the Earth as the domain of the olive tree extends.
    • The world of Paul is the world of the olive tree.
  • Title: Christ and the Spiritual World: Lecture Three
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    • Paul and the olive tree.
    • anthroposophical explanations. I mean the Jesus in whom lived the Ego
    • had subsequent lives; who later reincarnated in the Solomon
    • from spiritual worlds in order to live in single individuals on
    • child we cannot say that in him there lived an ordinary human ego
    • pain, all through their lives. That was how evolution was going;
    • with a superhuman Being who (if we may speak in this way) lived in
    • Pythia, and how the Greeks imagined that Apollo lived in these
    • lived in the dragon's blood and filled men with wisdom from the
    • difficult moments in their lives, with their souls well prepared, and
    • the vapours in which Apollo lived. And Asklepios, the Healer, is for
  • Title: Christ and the Spiritual World: Lecture Four
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    • the elements the Sun-Spirit is actively alive, and this is the
    • one and we should find that they live in the midst of the forces
    • and to make manifest that which lives in the Ego.
    • threefold Christ-event lives on. In his soul is the knowledge: “As
    • there lives the Christ who will later on fulfil the Mystery of
    • the Being who then lived as Christ. Christ caused his Being to be
    • olive tree, so that in one's own soul the elemental forces are
    • the olive tree is inwardly penetrated with the oil of Earth. One can
    • olive tree. And if we understand Apollo in the vapours rising from
    • also feel how the elemental forces stream from the olive tree into
    • olive tree and to let its aura inspire him in that geographical realm
    • region its particular stamp. It was the olive tree that gave its
    • Geology up to himself, then it was that — inspired by the olive
    • you, a wild olive, have been grafted in among them, and have come to
    • share the same root and sap as the olive, do not make yourself
    • again. For if you were cut from your native wild olive and against
    • all nature grafted into the cultivated olive, how much more readily
    • will they, the natural olive-branches, be grafted into their native
    • and reign in the olive tree.
  • Title: Christ and the Spiritual World: Lecture Five
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    • whom he calls Flegetanis and in whom lives a certain knowledge of the
  • Title: Christ and the Spiritual World: Lecture Six
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    • something is the spiritual element that lives in the sun's
    • letter written by a man who lived through these events, for it shows
    • Duke of Orleans, your nephew, she says that he will be delivered in a
    • a time is coming when the old Astrology will live again in a new
    • Thus wrote a man in 1607; a man in whom lived and
    • of the Atlantean epoch lived on into post-Atlantean times; if we see
  • Title: Perception of the Nature of Thought
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    • A lecture delivered in Dornach, on January 10th, 1915.
    • A lecture delivered in Dornach, on January 10th, 1915.
    • woven in such a way that what befalls us in successive earth lives is
    • lived in an ancient Greek head just as it lives today in the head of
    • modern man. Thought lived in Socrates, Plato, even in Aristotle quite
    • differently from how it lives in present-day mankind; this present
    • the temperament lives in the etheric body. One can therefore say that
    • the thought that lives solely in the consciousness.
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • the evolution of philosophy; it really and truly lives within
    • earth existence. He develops thoughts that can live through the
    • then something was evolving which is not man as man lives upon the
    • Something lives in history which
    • lives on the physical plane: for seven years he develops the physical
    • abstract name ‘philosophy’) lives for 700 years in the
    • 14th – 16th year. Then it lives upwards to the
    • the living. What is so unalive, so dry, and withered as the history
    • poem lives entirely in the inspiration of which ones feels a breath
    • the feeling in this poem leads you to reflect how alive something can
    • Anthroposophy can become alive and grip our whole soul.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • A lecture delivered in Dornach, on July 27th, 1923.
    • A lecture delivered in Dornach, on July 27th, 1923.
    • the universe. They live in their Moon “fortress”. And
    • to Jupiter in the days of ancient Greece, when the human spirit lived
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • from the Standpoint of Spiritual Science”, delivered on the
    • we consider the repeated lives on earth. But these are more general
    • live ten, twenty, thirty, or forty years with another person, a far
    • through the fact that we have both lived in a physical body. Just as
    • karma-foundation of their preceding lives could not have been
    • contribute to the evolution of the earth during our succeeding lives
    • us in a corresponding way into the stream of the successive lives on
    • delivered in Vienna, Easter, 1914.]),
    • repeated lives on earth. In fact, my explanations in connection with
    • lives upon the earth?” — we shall find in every case that
    • in past epochs of the repeated lives on earth and of the intermediate
    • lives between death and a new birth the person who has suffered a
    • life lives in their memory. This is strictly and radically speaking
    • which continues to live when we pass through the portal of death.
    • because the dead person lives in our thoughts consciously and of his
    • reading to the dead. The dead friend lives in our thoughts; he looks
    • thoughtlessly people live, without noticing the gradual
    • beings who live upon the earth may receive the forces descending from
    • should penetrate into us and live in us, thoughts which should —
  • Title: Lecture: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • what lives as imaginations in our etheric body is due to our
    • which can be so enhanced that we think we can no longer live without
    • I mean not the inner life that lives in clear, well-defined memories,
    • coldly and we would live with our contemporary world indifferently if
    • imaginations hither and thither. We live with these imaginations and
    • of it. We do not live for nothing. Even as we receive them into the
    • can inscribe in it what lives within himself, and thus enable us to
    • individuality through the fact that he lives in the writing. Or
    • our lives. However consistent we may think the course of life has
    • immediately change the direction of our lives, which it can of course
    • do, it nonetheless has the effect of enriching our lives in one way
    • physical, or even in an etheric, body. They live — as in their
    • therefore, be able to live together with the dead even more
    • necessity. Into the life-habits of those who live later, the
    • life-habits of those who lived earlier must enter, but only when
    • life that will have to be lived through between death and a new
    • mature — still more mature becomes that which lives in us when
    • which we always are, becomes alive for us through spiritual science.
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • begun to lose its creativity, though we still live with its heritage.
    • the realm of the Hierarchies. We must enter into, and live within,
    • Thus, in the solid earth element live spiritual beings of an
    • beings who, as super-sensible entities, live in the realm of solid
    • Another of their peculiarities is that they prefer to live in
    • lives in the human will. It is splendid that the analytical chemist
    • air. But now we live at a time when the intellect has begun to
    • realm live spiritual beings who do not strive to separate from one
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • in which we live reminds us daily and hourly
    • aspect of everything that lives within the physical body. Even
    • which it now lives in the world, merely know of the physical body as
    • know what it is like inside, nor what people live in it.
    • Since we live on the physical plane, it is natural to speak in that
    • the place in which you live between death and a new birth. Between
    • in the world; we live in it with that part which, here on earth, lies
    • rises up in our physical body. You see, the memories that live in
    • live, for whole days, within these experiences. What we experienced
    • now see before us lives in the ether.
    • something that is alive. Everything within it lives and weaves.
    • during our earthly life we lived together with another human being,
    • In this manner we shared the experiences of the person we lived
    • with. He lived and we lived, and through him we experienced
    • It lives in the world and stamps its impressions upon the whole
    • the external world: it lives in our surroundings and has been taken
    • Hierarchies live and weave in it.
    • of the Hierarchies, live in our gaze and in what is sent towards us
    • work within our experiences. We think that we only live for our own
    • over to the whole universe. The Gods gave us the chance to live in
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • of ancient men who lived upon earth in bygone ages, yet the time will
    • in the form of thoughts while we were alive — we survey, as it
    • which weaved and lived in us as our etheric body, during life, were
    • Thus we now live, as we see, within our Ego and our
    • which continues to live between death and a new birth, and which
    • certain sense alive — when he sees red, blue green, etc.
    • Gradually, we begin to realise that, after all, we live
    • that human beings have noticed that it is possible to live with
    • We can live with colours in such a way that blue, for
    • he would live far more purely in the world of colours. And if he did
    • live more purely in the other sense-impressions. In that case,
    • with the act of vision that you begin to live with the object. Yet,
    • kindly pleasure — all this lives in us already — the
    • Building and lives in this aura. And when some artistic work must be
    • only because what lives in the etheric must first come into contact
    • bodies, continue to live in their astral bodies and their Egos. You
    • connected with our individuality. It continues to live in our astral
    • are still alive. These thoughts actually arise in a way similar to
    • They live in him in such a way that they are centred in his head, and
    • know nothing of the eternal, which lives in us. The time will come,
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • this land, something real lives there as well, which would coincide
    • past, one in which we now live, and three others, out of which, in
    • perceive our present life to be the result of earlier earth lives, of
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • way or other be indicated in the world in which man lives, for after
    • as long as he lives, that is, from his birth to his death. It is
    • live within this cloud of the Folk-spirit?
    • man who lives in this etheric aura of the people. What part of man
    • embodies himself in the world, lives again for a time in the
    • Kepler, Copernicus or Pericles could not have lived in any other age,
    • people like the Swiss, who live in one and the same country and speak
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • little of that which lives in the consciousness of the Folk-spirits.
    • externally, which a man works upon with his intellect and lives
    • of spiritual facts, in which it lives just as man lives in the realm
    • the Archangel goes down, just as a man goes down when he has lived
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • inwardly, but he would live in a sort of dream-consciousness. Only
    • which he lives, than he would otherwise have been. He has become
    • dependent upon that part of the earth on which he lives, and because
    • Form he is dependent upon the spot on which he lives.
    • a man lives on earth during a certain incarnation became of
    • on which a man lives affects him most strongly in his earliest
    • the forces in which he lives, — we come then to those forces
    • being who lives chiefly in the first force of human life, when, with
    • of the youth-forces, but which in a way live on into what belongs to
    • lived more towards the East. The law thus revealed verifies itself
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • folk-characters of our times, in which we ourselves live with our own
    • live, move and have our being. They come out of universal space, but
    • the Spirits of Form weave and live. Since, however, the activities of
    • which live and weave around us in the ether, and in the first
    • hierarchy we have that which lives and weaves in an intimate manner
    • live or move in that which is connected with the production of the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • call by the names which we take from the live planets, whereas the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • sum-total of the Spirits of Wisdom, that which lives as if in a spiritual
    • German peoples lived within, it was their own direct personal
    • of soul-life, before they decided to awake. Hence there lived above
    • which lives in us and organizes our speech, — that is to say,
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • astral being and lived as such upon the astral plane.
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • of those peoples who till now have lived in the land of France, if
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • memory kept alive of this union of the spiritual soul-nature which
    • lives in human evolution, in the humanity of the West and that of the
    • lives the Germanic Scandinavian mythological Spirit; and although at
    • the present day he still lives below the surface, yet he is spread
    • purely human, to the whole of humanity. And if we live entirely
    • and our thinking, and in our anthroposophical idea. The more we live
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • altogether devoid of the sense for reality. He lives within a spiritual
    • reunite with the earth. By the astronomers and geologists, who live in a world
    • must begin to be alive to the great happenings that are connected with his
    • half-plantlike creatures. He will have to live together with these spider-like
    • the great epoch towards which his successive earthly lives are leading him.
    • vast majority live in complete unawareness of the terrible destiny that awaits
    • necessity for artistic insight and perception. This faculty was already alive
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • within the physical human being there lives a spiritual, inner one
    • inwardly active and alive, so may the will also be developed in a
    • become something inwardly alive, a kind of etheric body. The will may
    • states, waking life and sleep. In waking life man lives, consciously;
    • notice that in man there lives a real spectator of his thoughts and
    • is a reality. In our will there lives something which is perpetually
    • inwardly alive.
    • indication of future earth-lives. Just as future eclipses of the sun
    • future earth-lives indicated in that which is now alive within us. In
    • spiritual investigator, he lives, during his researches, outside his
    • the passage through repeated earth-lives, but is also enlightening
    • various religious confessions will be able to live together in the
    • circle of our friends, “In Him we live, and move, and have our
    • evolution of the earth unless Christ had lived, died, and risen again
    • nonsense as that repeated earth-lives could be proved from the Bible by
    • think of the fact that nothing about repeated earth-lives is found in
    • believe in these repeated earth-lives, for the simple reason that,
    • acceptation of these repeated earth-lives, which, certainly, minds such
    • Now repeated earth-lives
    • be said of the spiritually-scientific fact of repeated earth-lives that
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • revelations. But this meant that he did not live in his thoughts in
    • the way we live in ours. We regard our thoughts as the possession of
    • Beings who are higher than man but who inspire me, who live in me,
    • thoughts as had the sages of old, who with their thoughts lived
    • lived in the country will know how the peasants dig pits in the earth
    • We must learn to live more intensely
  • Title: Lecture: Michelangelo
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    • beings continue their existence in successive earth lives, and that
    • have at the age in which they lived but which they can now experience
    • be convinced of the reality of man's repeated lives on earth by
    • repeated earth lives, the more we study reality as a whole. I hope to
    • light of this conception of repeated earth lives we shall soon come
    • Greeks because something lived in their souls which did not come to
    • contributed to this but it was also important that the Greeks lived
    • figures into the same world in which we live; they share our life
    • them within this earth existence of ours so that they live as real
    • which he lived — and that is perhaps truer of him than of most
    • we ourselves live. Thus he releases the child from the repose and
    • bring it into motion so that it may seem to live in our world. And if
    • he did not receive the payments due to him and he lived in perpetual
    • we ourselves stand. We live together with this God the Father; we
    • spirit of earth, the Prophets by the cosmic spirit which lives not in
    • live within her which are related to the spiritual evolution of
    • the Sibyls within the realms of actual existence within which we live
    • figures within the same space in which we live. If we look at the
    • expression to what lives in him.
    • present form is due really to him. He did not live to see it
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • has taken even the first steps of the initiate-life lives differently
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • But this procedure in the modern age, when we live in a
    • lived through amid the hubbub and clatter, he feels it as a
    • because in the present incarnation we are obliged to live in the
    • should not live through in the drowsiness of sleep and dream what
    • and therefore teems with spiritual beings. Spiritual beings live and
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • earthly lives nor of the fact that in spite of the full reality of
    • the principles underlying the fact of repeated earthly lives. But
    • set about learning his history? He thinks of the men who have lived
    • Middle Europe in their earlier lives? Is it not possible that they
    • incarnated who in earlier incarnations lived in quite different
    • repeated earthly lives.
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • We can look back to the peoples who lived in the Southern regions of
    • these souls who lived in the Southern regions of Europe at that time
    • impulse have lived on in these souls, in spite of all that has been
    • until we realize that in Rabindranath Tagore there lives a soul who
    • repeated earthly lives and merely take it as a theory. It must be
    • East lived on.
    • spiritual world live themselves out once again in a subtle and
    • We live in a world of pure abstractions when we study merely the
    • today to take the fact of repeated earthly lives in all seriousness
    • actual life, teachings like that of repeated earthly lives, which in
    • repeated lives on earth, but without actually expounding this as an
  • Title: Lecture: Morality and Karma
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    • Lucifer and Ahriman live within us today? This is not easy to
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • is how we may live in accordance with the laws of Karma and the whole
    • which he can live out his Karma.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • perceive what is alive. Many things will be needed in order that man,
    • varied racial substances live, as it were, side by side. I already
    • In the economic sphere alone we really live in the present. It is a
    • significant fact that we only live in the present in the economic
    • against the past would not live in each one of us, opposing the Greek
    • things to come, live in our soul, we are filled by a new feeling,
    • live? (Exceptions are, of course, always borne in mind). Up to the
    • sixth year of his life a human being is allowed to live unhampered,
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • earth — we feel as if we lived within a great organism. We
    • which surrounded us becomes a Being and we live within it. This
    • falls; it then begins to think and lives through its thinking,
    • find in it that vivifying power which did not live in the earth
    • everything that lives in him participates in all the worlds which
    • something that lives in the present. And if we proceed further,
    • that lives in memory is the oldest, the old man among our soul
    • may have lived through something years ago and gathered from it
    • existed upon a higher stage, it lived in man instinctively, in
    • lives in the common will of its species.
    • us will do tomorrow is determined by Karma and already lives in
    • youth, Erasmus Franceschi lived with an aunt. Once he dreamed
    • that he could live on. In his case, the spiritual being that
    • upon it tomorrow. The same applies to inner life. Man lives in
    • inner being lives something which he is unable to survey through
    • lives something which we may designate as man's etheric body.
    • only rely on what lives in you. But imagine that you are suddenly
    • like a torch, so that we do not simply live through our spiritual
    • body, become a flaming light, when we live in the spiritual
  • Title: Lecture: The Coming Experience of Christ
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    • into physical existence through conception and birth he lived in a
    • lively feeling for it is worth a great deal; it is something
    • learn so to live inwardly as I shall one day live actually, when the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • realms of the spiritual world through which man lives between death
    • like having to live in the world without the organs for receiving
    • world in which we lived before we descended to Earth, even as we look
    • passes through repeated earthly lives.
    • that we carry in our soul are there as a result of earlier lives on
    • lives on earth. And between these have been also lives in a spiritual
    • Now we can come to a knowledge of the other lives we
    • have lived on earth only when we learn to imbue with love the faculty
    • in part, the events that befall us. And then, in the further lives
    • what lives in the idea he has not himself produced; he will have a
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • alive, and is something which in the course of time can and must
    • of forming fresh connections. But through repeated earth-lives we
    • in a feeling, instinctive way, of what they formerly lived through
    • certain after-effects of previous earth-lives, people are drawn
    • requires of us that we should not dream our lives away in the dark,
    • live their life in common dependent upon their natural tendencies.
    • species. Why do animals of the same species live, within certain
    • post-Atlantean epoch because at that time mankind lived more as
    • far as we live on earth in our physical bodies. This is a real train
    • bodies should live with the Christ-thought in such a way that it can
    • way’ the place where he lives) “is in a far greater sense
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • who lived during the period described in my
    • little live creature that ran through the whole process of breathing,
    • soul — when it was as yet only soul — and lived within a
    • alive.
    • ourselves with what lives spiritually in the rhythms of the external
    • his body (blue) and live within the rhythm of the external world and behold
    • because thinking, which has gradually become strong and alive, has found
    • direction of space — in fact, perceive what is alive. One discovers that
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • late as into the thirtieth year. And Christ Jesus lived His days of
    • Paul continue to live upon earth — that is, until about his
    • study of the connection between the life lived by Christ Jesus for the
    • elemental form, with everything that lived in the air and on earth. But
    • there is no doubt we live in an age of severe testing. Through man's
    • live in present-day civilisation.
  • Title: Agriculture Course: Lecture 1
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    • light in the realms of Anthroposophia, we also need to live in it
    • forget that the silicon which lives thus in the mineral quartz is
    • farther. Everything that lives in the silicious nature contains
  • Title: Agriculture Course: Lecture 2
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    • observe how all agricultural products arise; how Agriculture lives in
    • itself grows inwardly alive and develops its own chemical processes,
    • alive; moreover in winter it is most of all alive. If we human beings
    • that live and abound in the distant planets are working, as we have
    • shading. If on the other hand the earthly nature is to live strongly
    • the midst between the two. The Sun-nature lives most of all in the
    • given, does the cosmic nature live in the plant? It lives in the
    • lives in the whole complex of Nature's household. In form and colour
  • Title: Agriculture Course: Lecture 3
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    • human Ego — the essential Spirit of man — lives in the
    • carbon, so in a manner of speaking the Ego of the Universe lives as
    • the Spirit of the Universe — lives via the sulphur in the
    • our breathing it becomes alive again. Inside us it must be alive.
    • in the air. But the moment it comes into the Earth, it is alive
    • again. Just as the oxygen does, so too the nitrogen becomes alive;
    • only becomes alive but sensitive inside the Earth; and this is
    • so, it would be like a man who lived on a farm but wanted to remain
    • alive, and astral. Hydrogen carries it upward and
    • breathing. We live and weave in concentration and meditation.
    • youth, at least, when I lived among the peasant folk, could witness
    • plants, everything that belongs to nitrogen lives far more nearly
    • cravings. See how it all becomes organic and alive! Take the chalk or
    • effect, all that the limestone desires to have, lives in the
    • aristocratic gentleman, silica, lives either in the ramparts of his
    • plant itself live in the midst of this process? Down there below, the
  • Title: Agriculture Course: Lecture 4
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    • live cannot possibly be judged from such restricted aspects.
    • to become inwardly alive — akin to the plant-nature. Now the same
    • To manure the earth is to make it alive, so that the plant may not be
    • the soil is sufficiently alive.
    • outer world, the organism must live in this way: through the contours
    • develop inner mobility; their body becomes inwardly quick and alive.
    • outward, and lives with its environment, thereby receiving
    • throughout the winter — in the season when the Earth is most alive
    • — the entire content of the horn becomes inwardly alive. For the
    • Earth is most inwardly alive in winter-time. All that is living is stored
  • Title: Agriculture Course: Lecture 6
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    • the earth, where it must live, the cosmic forces upon which its life
    • nematode is a wire-like worm). But it cannot live up there, for the
    • only live within certain limits of existence. You try to live in an
    • Above and beneath this level you can no longer live. Nor can the nematode.
    • It cannot live if the earth is not there, nor can it live unless the
    • longer live. It shuns life if it has to live in an earth thus peppered.
    • makes it to some extent alive in itself; awakens waves and weavings
    • alive. The water, too, is mineral. There is of course no hard-and-fast
    • the earth too strongly. The earth will become too much alive. Once more,
    • live. Needless to say, you cannot merely speculate. Nevertheless, you
  • Title: Agriculture Course: Lecture 7
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    • The fully developed insect, in effect, lives and moves by virtue of
    • the existence of the woods. Their larvae, too, live by the very existence
    • only live upon the earth by virtue of the tree-roots being there. However,
    • themselves, so to speak, from the tree-root-nature, and live more near
    • earth-worm — how it lives together with the soil. These worms
    • own essence, it is a creature that lives directly in the air and warmth.
    • of the air and warmth. That is how the animal lives in the domain of
    • absorbs the air and warmth. The plant lives directly with the earth
    • may say: Having recognised that the plant lives directly with earth
    • sense in which the animal lives by absorption of food, the plant lives
    • from the world, and lives thereby. Thus the plant gives, and lives by
    • you will often find this saying: Everything in Nature lives by give
  • Title: Agriculture Course: Lecture 8
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    • will emerge; but all of these will proceed from the one guiding live:
    • way it lives in the Earth, the root absorbs this nascent Ego-force.
    • substance into its head, so that it may have a live and mobile sense-relationship,
    • a most beneficial effect on a morbid inclination of the liver. In effect,
    • the liver of all Organs works with the greatest relative independence
    • in the human body. Therefore, quite generally speaking, liver diseases
    • — those that are rather diseases of the animal liver — can
  • Title: Lecture: The Significance of the Mass
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    • A lecture delivered in Cologne, on March 17th 1905. Authorized translation
    • A lecture delivered in Cologne, on March 17th 1905. Authorized translation
    • to live without the doctrine of reincarnation. Christ
  • Title: Lecture: The Universe
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    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • A lecture delivered in Dornach, on October 28th 1921. Authorized
    • new birth lives within its being; if the child could
    • lives upon the earth as a hunter, breeder of animals,
    • live as a breeder of animals by taming the goat: Capricorn.
    • He is able to live as a farmer, by — well, let us
    • the universe that lives in him. Aries should therefore not
    • universal principle that lives within. Here, too, the
    • Pisces. We now live for many centuries under the sign of
    • the following: We now live
  • Title: Lecture: The Templars
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    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • A lecture delivered in Dornach, on October 2nd 1916. Authorized
    • what gradually began to live in the souls of the Templars.
    • sensible physical existence; they were to live solely in what streams from
    • devoted work such as the Crusades demanded, the Templars lived out in
    • what lived in the souls of these men, who might never waver in their duty,
    • now, when such an intense life is lived in the right rhythms, so that it can
    • into the service of the course of events. And it was intended that what lived
    • way a life that is lived mystically is also in connection with the life going
    • way. Their external deeds and the enthusiasm that lived in these deeds drew
    • outside the body, lived with the spiritual progress of humanity and
    • had also to be brought about that something which could only live in the
    • consciousness had been dulled, therefore what lived in this evil
    • possible for the purpose of the Order to continue to be lived out with the
    • intensity and strength with which it was at first lived out by the great
    • out by force, lived on. It lived on, together with many other things, in the
    • the Mystery of Golgotha was not lost. It lived on. And the souls of the
    • from the spiritual world streams of spiritual life for those who lived in the
    • but into many others; and it continues to live, although but little noticed
    • almost escapes notice in the outside world! It lives on however, and is
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  • Title: Paths to Knowledge of Higher Worlds
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    • to develop concepts which do not live in our memory. They are set in
    • in order to show that freedom really lives in man’s ethical,
    • This way of thinking is not limited to space; it lives within the
    • medium of time, in the same way thinking lives within the medium of
    • thinking must be inwardly mobile. As stated, it lives within the
    • Our ordinary thoughts could not live within our consciousness in a
    • human soul is to live in a sound condition. This applies to the
    • generally advanced. Scientific facts can be remembered, they live in
    • intensified thinking endowed with plastic forces which lives in time,
    • does not only live in constantly changing forms, but it is able to
    • longer lives in the medium of time, for in this process of reversion
    • still lived in a soul-spiritual world surrounded by soul-spiritual
    • us to live in a spiritual world in which we existed before birth and
    • worlds in which he lives before he is conceived by physical forces
    • and enters physical life on earth or in which he lives after passing
    • Since Anthroposophy is not a mere theory, and does not merely live in
    • part of the reality which lives soul-spiritually in the world. One
    • word because here on earth he lives in a physical body which bears
  • Title: Errors in Spiritual Investigation
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    • lives in such a person a certain antipathy to confronting the abyss
    • relation to the spiritual world. One lives only in a heightened sense
    • must also live with the physical world; therefore this mood of soul
    • today about “repeated earthly lives” — when it
    • feeling, he has no choice but to acknowledge repeated lives on earth.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • A public lecture delivered in Stuttgart, Germany,
    • A public lecture delivered in Stuttgart, Germany,
    • ordinary life. But the force that enables us to keep memories alive,
    • imprinting does not bring about an enlivening process but a process
    • death take place not only at the beginning and end of our lives but
    • organisation throughout our lives.
    • evolution human life runs its course in repeated earth lives. For the
    • of lives he spends in a physical body and another form of existence
    • Lessing also did, that in coming back for repeated lives on
    • next. This knowledge of repeated earth lives cannot become a
    • middle European region in which we live. If anyone has been deeply
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
  • Title: On the Duty of Clear, Sound Thinking
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    • A lecture delivered in Dornach,
    • A lecture delivered in Dornach,
    • realms of popular thought. We live in an age of the most careless
    • authority. People live to-day entirely under the impression that they
    • And so it is. When our thoughts are alive and not frozen, when they
    • introduction — ‘We sometimes hear it said that we live in
    • that we live in the best of times. And we can look forward with
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • and live among other peoples is not enough, any more than cursory
    • And those who would learn to know the true being of man as he lives
    • around him. Nature lives and works on, seethes and surges within him,
    • something that really lives under the surface of the Earth. This
    • seen, the oriental lives naturally in the processes of the metabolic
    • the sayings of Buddha, for he lives in the breathing rhythm and his
    • a possibility for everyone. Everyone should pay heed to what lives in
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • higher vision the direct proof that Christ lives, that He is
    • shaped our planet, who have built the bodies in which we live
    • so we will let one who lived a brief life at the end of the
    • In later ages he lived more and more on the physical plane,
    • man once had lived. But the Gods he was still able to behold
    • their life was now lived on the physical plane and they
    • there lived in the soul of every Indian something that can be
    • expanse, lives a Being now revealed to man in veiled form
    • could proclaim to the others:- Osiris lives! But never could
    • personal witness that Osiris lives — ‘although we
    • say to you that the God lives in very truth, it is only the
    • one in his inmost being, lives, but he lives in the spiritual
    • that the God with whom he must be united, lives in very
    • lived in the times of Atlantis. Men were able to provide a
    • — We too live in a world where leaves and blossom have
    • the Leader. So do the old worlds live on into the new; the
    • now the God with whom man must be united lives among us here,
  • Title: Lecture: Some Characteristics of To-day
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    • these souls there lives — though it is quite unconscious, of
    • and impulses at work in their lives were due to this spiritual
    • sub-consciousness we live through in the night what we can
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • because we live in that period of time when what is ethical is at the
    • theoretical ideas. If a man intends to live honestly, he must work
    • to the burning question, ‘Why do we live in such distressing
    • lives in memory. Behind what rises up in the form of memories,
    • world, he sees first his own life in its progression. He lives
    • which we have lived through before birth and conception and shall
    • live through when we have gone through the Portal of death. This
    • super-sensible world. We ourselves live together with the reality of
    • appearance of previous earth lives as something which our Ego shows
    • that very thinking that can live in us before we have fully united
    • lives for the first time within his own thoughts, by means of
    • lives within the super-sensible with his own being, that he plunges
    • if one lives intuitively in the Nature of knowing. One understands
    • what lives within the human being as rhythm. This will not destroy matter,
    • Inspiration, as a Being which lives objectively in Inspiration and
    • the ordinary consciousness does not reach. Thus, as thinking lives in
    • the death process, willing lives in what is growing, thriving,
    • intuition, we live such a human life that, out of its organism,
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • Then follows the life in Kamaloka, when the earthly life is lived
    • evolution, our lives in the past, may be related to the words: Ex Deo
    • indicate to you that as humanity lives on through the fifth, sixth
    • will attain Buddha-hood and as Maitreya Buddha live through his final
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • domain, which really lives in us, to space commonly so called, we now
    • circumstances we cannot doubt that we can live within things with
    • What occurs when a human being lives spatially is, for the external
    • has arisen because we can no longer distinguish what lives in us —
    • mathematical or unmathematical. What can live in us in like
    • lay hold of the forms, whereas in synthetic geometry we live within
    • before. When Socrates, when Plato were alive, their philosophies had
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • only if we can picture to ourselves how man lives on the earth, round
    • known in this or that period, when this or that style was alive and
    • is mostly unknown to artists themselves — live only on what is
    • lives within a man — emerging from his soul in poetry or song,
    • what lives within him.
    • thereby a human individuality. As he lives with natural laws, so does
  • Title: Lecture: Evil and the Power of Thought
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    • all that lived in the Mysteries of the East there was no fulfilment
    • however, recover the knowledge of man that lived in the Mystery colonies
    • modern man lives and out of which he acts. At most he is led by a
    • lives on in the outer actions of men, in the social structure, in the course
    • knowledge by saying: “You modern Westerners live entirely
    • with this Ego one cannot live on the far side of the outer sense-world.
    • whole world, what would then live in the world through man? Evil.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense, but for humanity at large they live in feelings and moods,
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: The Seeds of Future Worlds
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    • who had a peculiar longing to live behind the phenomena of the senses,
    • the memory-mirror, a spiritual element lives.” One must needs
    • not willing to recognise this spiritual element. We live in this
    • of destruction — that will live on after heaven and earth are
    • no longer there; it will live on even as the seed of this year's
    • plant will live on the plant of next year. Within man are the seeds
    • as to become alive. But when we turn to a corpse, this power to take
    • influence. In the centre of the sun lives the fructifying activity of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • mind to understand, is that the first human beings who lived on
    • live in a state of remoteness from earthly affairs; the soul
    • lived to a great extent outside the body. In this state of
    • pass through death and yet live. In this respect, too, death and
    • intellect we are not alive in the real sense. Try to feel what
    • this means: when man is thinking he does not truly live; he pours
  • Title: Lecture: Realism and Nominalism
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    • the ideas of Plato (which were far more alive and essentially endowed
    • of the ancient Persian Archangeloi-Beings, who lived and operated in
    • thoughts that live in stones and plants, were once the thoughts of
    • Realism continued to live in the divine, Father-principle, although the
    • divine creative Father-principle lives in Nature, and Christ is the
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • know that very strong and powerful forces live in the womb of the
    • We now live in the fifth
    • consciousness soul and in it live souls that have something to give
    • the Christ-Impulse lived in the Maid of Orleans that a living Impulse
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • spiritual enlightenment, — when the human soul lives in forces
    • when the human being lives in a kind of sleep. Before he draws his
    • experience. When we are within our mother's body, we live in a
    • souls that live in a physical existence between birth and death, but
    • also the souls that live between death and a new birth. The
    • incarnation the boy was not to live beyond his seventh year of age. I
    • world and of mankind it will appear that within it lives something
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • live, as it were, between two poles of our knowledge. Everyone feels
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • realise, that what lived within their own souls was part of
    • creating a social framework such that each man lives and
    • civilisation each man trying to live and work for the rest!
    • one can only live and work for himself. All our institutions
    • concepts have crept into our modern civilisation; they live
    • lived in Central Europe is, to a great extent, sunk in a
    • extract a real science. For the times in which he lived,
    • cannot live instinctively; he must live consciously.
  • Title: Lecture: Brunetto Latini
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • the head is connected with former lives which have been
    • connected with repeated earth-lives. Because physically he is
    • which find expression in a man's repeated lives on Earth are
  • Title: Lecture: Yuletide and the Christmas Festival
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    • lived in communion with Nature. It was not only that in his
    • village — Oberrufer was its name — there lived an
    • observe the ancient rules. Anyone who has lived among village
    • than a good, honest livelihood. That was the third rule. And
    • fact — that the eternal Spirit must live in ever new
  • Title: Lecture: Buddha
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    • A lecture delivered in the Architektenhaus, Berlin, March 2nd,
    • A lecture delivered in the Architektenhaus, Berlin,
    • teachings of repeated earthly lives is almost tantamount to saying
    • earthly lives, indeed its aim is rather to reduce their number.
    • Buddhist thought. To be freed from repeated earthly lives —
    • lives. “Is not all Eternity mine?” he exclaims, feeling
    • that man's sojourn on earth may become fruitful if earthly lives are
    • the fruits of past lives may ripen. The prospect of a rich and
    • the idea of repeated earthly lives, for to understand the essence of
    • earthly lives such a being as a Buddha must previously have reached
    • former earthly lives. The legend is well-known and we need only
    • lives, through incarnation after incarnation had accumulated an
    • accumulated knowledge and wisdom of earthly lives cannot, in effect,
    • in a world of illusion. Life after life we live in this world of maya
    • innumerable lives will never solve the great riddles of old age, of
    • from previous lives must be silenced in a life of solitude, where he
    • says: “Wisdom lives within my soul and this wisdom arises from
    • earthly lives, he can resolve to use them as a means whereby the goal
    • the Ego I now possess but through a power which can live within me
    • page I look back upon my former lives as upon an open book; I see how
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  • Title: Lecture: Hygiene - a Social Problem
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    • Public lecture delivered by Rudolf Steiner in Dornach,
    • processes, into the functions of liver, breathing, the action of
    • so utterly given up to the bodily activities that it lives in
    • various branches of science. Now I have no desire whatever to deliver
    • in an organ, in the heart, the liver, the lungs and so on. A
    • organs, with a diseased instead of a healthy liver, for example.
    • such, there are repeated earthly lives, and so forth. All these
    • — men and women in whom lungs, liver, heart, stomach, will be
    • modern culture. We should be in a sorry plight if all that lives in
    • liver the whole being and not the brain alone — have
  • Title: Lecture: Speech and Song
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    • evolution, this was not the case. Man lived not so much in his
    • nervous system; he lived in the breathing system. Hence the primeval
    • live in them. In your speech here on earth you have the
    • ascend into the spiritual world. You live your way into a vowel world
    • soul strikes into it, and lives in it, so that the sound becomes the
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • A lecture delivered during the Course on Education,
    • existence. Even in his waking hours man lived in this consciousness
    • lived as soul in a divine-spiritual world. Direct inner
    • live on beyond the gate of death. Birth and death were transitory
    • Between birth and death I live in a body — a body of Nature. I
    • they sensed their own existence) with death. “How do I live in
    • I shall once again live in the super-earthly kingdom, I shall be
    • Who passed through the Mystery of Golgotha; you can live in the life,
    • awakened in your dealings with all your fellow-men, you live in
    • live!”
    • may live.”
    • Jesus of Nazareth. Thus Christ lived among men, and men of the second
    • justification of earthly existence. In the second epoch, man lived in
    • cosmic spheres, as it were, inasmuch as he lived in communion with
    • — spoke as the Spirit. In days of yore man lived a life
    • mankind has fallen, stands before those who live in the third epoch
    • to man's question, “Why do I live in an earthly body?” In
    • soul, we live.” To these truths Initiation Science will ever
    • existence we live in the Spirit.” We experience an
  • Title: Lecture: Concerning Electricity
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    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • A lecture delivered by Rudolf Steiner at Dornach on the 28th of
    • simply rubbish. We cannot shut our eyes to the fact that we must live
    • with Ahriman. But we must live with him in the right way, that is to
    • this, for the essential thing is CONSCIOUSNESS: we live in the age of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • were to disappear, many of us would still be alive — at least, we
    • also from what remained alive in the souls of those who tried to
    • was born; he carried the Christ, and God lived in that human being.
    • could have lived in the man Jesus.
    • that said: It is impossible for a god, without preparation, to live
    • therefore, must have lived in Jesus so that his soul could mediate
    • known to many people. The Christ lived as the inspiration of many
    • appeared in one body. Thus, we see that what had lived in evolution
    • lives with the earth, but when the knowledge of the Christ no longer
    • lives in the earth; knowledge of the Christ must evolve anew.
    • In fact, mysticism also continues to live. And today, in our own
    • existed — in fact, he could not have lived on earth. Therefore,
    • people have said that he never lived on earth.” Christology
    • anew how the Christ could live in Jesus. In fact, one of the most
    • that human beings had lived without the luciferic impulse. In that
    • case, human beings would have lived in a different way in their ether
    • Adam's grave. But what lives in the earth actually lived before
    • phantom of Jesus of Nazareth united with what lived in the earth
    • the book), one would have some idea of the way the Christ lived in
    • difference of the sexes. We do not live during early infancy within
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
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    • feeling, man lives in a picture drawn two-dimensionally through his
    • which lives in our Feeling. We are already getting
    • we make our thinking inwardly alive and mobile we can reach no
    • in two successive moments. We must become alive and mobile-not by
    • remaining rays. What we know as Feeling cannot live in
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • belongs to our earth something like live members of a great living
    • by such living beings as move today on its surface or live in the
    • process of the organism. Therefore we can say: As we live our waking
    • animal organism. There we see, how a man lives to a certain age, how he
    • for example, into what man is today. The spirit which lives in the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • forces which live absolutely and complete in the physical covering
    • those for instance who live to be more than fifty years old, have as a rule
    • think how it would be if you wanted to live logically in the present!
    • To live according to the laws of logic means that each concept is
    • dual leads finally to a condition in which man cannot live, for he
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • that until then a Bodhisattva will live in the manifold incarnations
    • in an individuality who lived 105 years before our era, in Jesus ben
    • point of time in which Jesus ben Pandira lived: she saw that in him a
    • from this she formed the idea that Christ had never lived at all,
    • lived a Jesus ben Pandira who was stoned and hanged upon a tree, and
    • will find an individuality described there who lived 105 years before
    • Do we deny that a man lived 105 years before our era, who was stoned
    • opposite side that the being spoken of there lived 105 years before
    • lived 105 years before our era — and not at the beginning of
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • we live into that world, when we place ourselves, so to say, in the
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • weaves and lives in the universe, flowing out into it and first
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • physical world, in which we particularly live, the greatness of our
    • who lives temperately, who only eats as much as is necessary to
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • a spiritualistic circle was, that the letter was delivered to the
    • lives in great cities is less affected by it, but he will have seen
    • the other. We can feel this even in our human life, we live and move
    • thus that we must look upon what lives on in the Beings as a heritage
    • Being, permitted to make sacrifice; such a one lives in the other
    • can only live within itself. It is thereby shut off from what it
    • sacrifices they offer Him, these people live in that Being as a
    • brought into the lives of those Beings who were filled with longing
    • Beings, which lives in him like a dream-picture. This is the origin
    • weaving in the universe, while within us lived something which we can
    • endlessly. And while we live in the consciousness belonging to this
    • Kleist described in the most significant manner what may live within
    • lives in the subconsciousness, and how it is related to what is
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • true existence, in this world of reality, there lives that which
    • worlds, that Christ is a reality; that He lives; they will learn to
    • know Him in the life He lives now. And not only will they know the
    • lived on earth at that time. In this very way the writers of the
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • earth lives? The increase in population is rapid. How can one
    • to be awake and alive for the sake of humanity. If
    • impunity. You may think it is enough to live with thoughts
    • thirsting for, these souls who lived in materialism here?
    • are able to live, seeing they did not receive what was due to
    • alive here on the physical plane.
    • their lives show that they do anything but lead and that they
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • physical body to which they belong. For as long as we live
    • that humans did not have to live on the physical plane at all
    • 27 years old even if they live to be 100. It means they have
    • born and is very much alive, who does not take in much by way
    • than seek to gain insight. They want to live the life of the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • live in illusion concerning some important and essential
    • that everybody can live what they consider to be the good
    • unconscious impulses, lives something different — the
    • that the world makes no sense at all, they can only live in
    • always alive in the world but are not of this physical
    • are free individuals and therefore free to live in illusion.
    • live according to our ideals.
    • ambitions which are alive in those groups — things are
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • live, one would be speaking of something that would seem like
    • where entities live and are active whose whole conduct, views
    • need to live with inner impulses which they still prefer to
    • have to live with the fact that a destructive element becomes
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • lives.
    • an extent that a powerful ahrimanic spirit can live in them.
    • forces which live in engines and in chemistry and let planets
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • been killed. Outside us they are alive, which is the
    • people still had the ability to live in waking dreams, and
    • fact that we live in the world of elemental thought and have
    • people who lived in later times. One of the last to be
    • here in Dornach — he lives quite near to here
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • point of view; we must know he lived a short time after the
    • impulses of the fourth post-Atlantean age were alive in his
    • what was to come in the fifth post-Atlantean age lived in
    • people who had lived in the fourth postAtlantean age. Hence
    • lived in the fifth post-Atlantean age. He had to separate
    • alive in everything, and that this spirit can only be found
    • to what really lives in the east of Europe today, the people
    • neither do the people who actually live in eastern Europe
    • have a real idea of the spirit which lives there. We can see
    • fourth post-Atlantean age, but who himself lived in the
    • at things to one which is much more alive in its concepts
    • who lives in the physical world merely has to follow this
    • education, people lived with the idea: You are now showing
    • distinction will find it quite impossible to live with the
    • Wilsonians. What matters is to consider carefully what lives
    • conscious of this, and it may only live instinctively in
    • opposite direction. Humanity must learn to live on two levels
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • the connection between the inner life of people who lived in
    • anything which emerges in the physical world has first lived
    • but he ignores the fact that eternity, infinity, lives in
    • — always something which is no longer alive. They have
    • not been able to work with the elements which live in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • before that, it lived as ahrimanic power in the world of the
    • them would be to live in something which will have been
    • so on, to determine how certain animals live, or have lived,
    • in its stomach and liver in the course of two or three years
    • powers are alive. These have the capacity to develop into the
    • Things were particularly lively in 1845. It is thirty-four
    • West want to find out what actually lives in the East
    • hypothetically, Soloviev were alive today and had known this
    • response to this has to be alive in us if we are to
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • Wilhelm Weber's Dreizehnlinden? You see how people live
    • Dreizehnlinden, and these are alive today in the hearts and
    • the sources of many things that live in their emotions, inner
    • powers have come down to earth, we must live with them; they
    • which is alive only in its upper part. Everything connected
    • powers; they want to use it to bring their own lives to
    • is alive and active in the present time! It may well be that
    • youth throughout the whole of their lives, memories they
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • lives they have nothing but the understanding of a child.
    • are able to live with themselves in such a way as to recall
    • It is very much alive, and we can observe many forms of
    • consider the lives of animals in a loving way, with their
    • they live together, and so on. As you know, the beginnings of
    • in the lives of animals.
    • bring life and liveliness into the course of human history
    • be overcome, when people live with notions that have little
    • can really come alive and the life of ideas be enriched, how
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • laws of heredity here on earth. People had to learn to live
    • old ideals can live on is no more intelligent than to think
    • whole of their lives just because it is good for children to
    • continued. We are now at the time when human beings live on
    • good, but it must not dominate our lives now.
    • who live in the West and those who live in the East. This is
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • live in a world of indescribable acumen which would apply to
    • beginning of our era there lived an individual who was
    • their lives people will believe only in the physical world
    • less and we lived in an age when usefulness counted more than
    • else is the atmosphere in which people live today treated
    • People live in a social atmosphere today
    • live today be presented to Faust as a contrivance of Mephistopheles.
    • live today is impregnated with the will to misunderstand to
    • Was always life itself with vigour lived,
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • say you have lived several decades, or two or three decades
    • live on into the decades of which I am now speaking. Their
  • Title: Lecture: Fall and Redemption
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    • something continued to develop (red) that lives, not in
    • can become really alive only if we can reverse the path that we
    • Christ really is still lived in those who say that they understand
    • man reduced to understanding only what lives on earth? Because
    • natural scientists, these dreams were delivered in croaking tirades
    • If one lives in knowledge,
    • not live. So what do these insects do when they hatch out? They avoid
    • and still live. Then, when these little insects mature, they crawl
    • building on the night of December 31, 1922], these forms live on, in
    • religious deepening lives in those who find their way back into the
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • innforlivet det salomonske Jesusbarns Zarathustra-jeg seg i
    • jordutviklingen innforlivet Formens Ånder noe av sin egen
    • strømmet ned ovenfra hedde innforlivet seg i det . Det
    • tilegnet seg, innforlivet det seg nu igjen i den menneskelige
    • innforliver seg i den jordiske menneskehetsutvikling. Det som
    • I Ordet var livet,
    • og livet var menneskenes lys.
    • "I Ordet var livet, og livet var menneskenes
    • blitt innforlivet i den åndelige jordsfære.
    • og livet skal bli mitt Jegs lys.
    • livets tanker, slik vil den også strømme inn i noe
    • fremtiden ikke innforlive seg bare i den oppreiste gang, i
    • beliver våre forestillinger, vil Kristus leve med i
    • litt efter litt vil innforlive seg i erindringsevnen. Ennu er
    • I den skal livet råde,
  • Title: Lecture: Man's Fall and Redemption
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    • habits of thinking were alive, were living elementary beings during our
    • on earth. Then, we lived in these thoughts as living beings, just as
    • to-day we live in our blood. During our life on earth, these thoughts
    • teaching of repeated lives on earth. This lies in a straight line
  • Title: Lecture: Calendar of the Soul
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    • the Father of all existence, that he has to live on the earth and suffer
    • which we live. In winter the Earth feels as though enwrapped in
    • through which man becomes aware that he lives in the flow of Time,
    • part of the Earth a man lives, to which nation, race or religion he
  • Title: Lecture: The Spirit in the Realm of Plants
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    • influence of the sun, lives within itself. There it is the same as
    • similar to the thoughts and sensations that live in us, similar to
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • beings have their organs in order to live and to develop themselves,
    • really lives in the great macrocosm. We would have to perceive some
    • that we say, there the spirit that lives throughout space expresses
    • impression, from what looks at us out of the plants, of what lives as
    • Knowing lives the human soul
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • his own house, to a friend, Fortine, who lived at a
    • who lived once upon a time; whom man should emulate, with
    • he lives is permeated with such thoughts, and that is the
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • Earth in reality is a mighty spiritual organism. We live not
    • live within the mighty spiritual organism, Earth. This
    • aspects through which human beings have to live between death
    • of man, Wisdom lives itself out through human thought. The
    • We live in a time of catastrophe. It would, of course, be
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • lives in that element which receives the human being when he
    • which organism we, as Man, do live and move and have our
    • body. And when we have lived for 72 years (these things, of
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • of our being which ordinarily lives in a dull twilight existence
    • lived before descending into our physical being through birth or
    • which we shall live again when we pass through the portal of
    • abstract, theoretical manner with which we can live in the
    • lives in a dull twilight state from the moment of falling asleep
    • a different way, when those whom we left behind, still live on
    • sentient-volitional part, our true inner being, lives within the
    • comparatively brief space of time what lives in the continual
    • our physical lives on earth. The physical body may be cast off,
    • Beings who live in the spiritual world and do not descend to the
    • to live; it accompanies the souls until at the end of the earth
    • every morning, so an eternal being will continue to live when the
    • eternal part of the earth will continue to live and it will pass
    • that is, “what lives within my everlasting Being shall not
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Delivered at
    • particularly if we live in a city, is the result of the modern,
    • spiritual Beings live in my thoughts. Indeed, we may say that
    • human being, where it lives and weaves in the form of
    • form of thinking that only lived within his own being, for the
    • everything that pulses and lives in the human being. If we
    • worlds in which he once lived? Everything that was connected with
    • experience of freedom. Man could not have lived entirely within
    • world, but that we learn to live with thought in the inner
    • starry worlds through exact astronomy, I live in exact thoughts
    • and its capacity of thinking — what formerly lived within
    • able to turn inward the force of thinking. Just as we live with
    • are nevertheless as much alive as our ordinary sensory
    • live in the world of thoughts in the same way in which we live in
    • alive. Cosmic thoughts live within this living way of thinking.
    • know how we live when we have passed through the portal of death
    • and have laid aside our body. We know what it is like to live in
    • Nazareth, lived the divine-spiritual being of Christ.
    • experience ourselves within that world in which we must live
  • Title: Lecture: Foundations of Anthroposophy
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    • described by a far more conspicuous scientist, by Sir Oliver
    • Lodge: Sir Oliver Lodge lost his son Raymond in the last war. He
    • fell on the Belgian-German frontier, and Sir Oliver Lodge, who
    • acquainted with scientific methods. That is why Sir Oliver
    • which I will not mention here, one can see that Sir Oliver Lodge
    • who read Sir Oliver Lodge's book, are as follows:
    • corresponding medium, Sir Oliver Lodge and a few other people who
    • is, the soul or the spirit of Sir Oliver Lodge's son, wished to
    • the fact that upon the second photograph Sir Oliver Lodge's son
    • communications were made in London through the medium (Sir Oliver
    • been taken. After examining all the facts, Sir Oliver Lodge came
    • given by the medium or, as Sir Oliver Lodge believed, with the
    • the other case of Sir Oliver Lodge. Undoubtedly you are all
    • the conscientiousness of an Oliver Lodge. For Sir Oliver Lodge
    • Oliver Lodge's son, a description which may be characterized as
    • into the room where Sir Oliver Lodge was making his experiments.
    • just as alive and intensive as sensory perception. Then there are
    • normally live.
    • just as alive and intensive as sensory perception. Then there are
    • normally live.
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • things than those which held good for such a long time. We live
    • distressing times in which we live, and untouched by what is
    • lived for centuries, and they can only look with a certain
    • for what lives in the East; although it is already decadent; the
    • spiritual way in which man lived in his surroundings gradually
    • we lived in something not real. Indeed, many people say that
    • reality. We live by calling that which permeates us inwardly,
    • lived outside in the stars took up its abode in the body which
    • revealed it. It is the eternal Cosmic Word that lives in the
  • Title: Lecture: Man and Cosmos
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    • general feelings that live in the human being. You may therefore
    • will that lives in him. I have often explained this by saying:
    • and in the night we live in them.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • we live from birth to death, then the world appears to us as a
    • death, man lives in a real world unknown to him, one which cannot
    • in the present age man cannot live in a world of illusion after
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • conception of the end of the earth lived on in historical ideas,
    • the world. What arises in that case? In the first place, we live
    • religious faith which only lives in freedom, he becomes able to
    • Theosophy and the truths that live in Anthroposophy. Is this
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • dead, everything that was not alive, was really looked upon as
    • his own life; he himself must become alive. History cannot be
    • human being felt that he lived on the earth in a way which made
    • stood upon it, I lived in a soul-spiritual world, imaginatively
    • live in me.
    • what really lived in his consciousness.
    • He lives, as it were, in equipoise between the divine and the
    • inwardly alive, which do not only seize the intellect, but the
    • encompassing existence. Nietzsche, who lived so completely in the
    • feeling, the same state of mind, which also lives in love. If
    • grasped, whereas everything that is alive defends itself, moves
    • the impulse which lived in them, in order to gain knowledge of
    • spiritual world, and to wait and see in which souls there lived
  • Title: Lecture: The End of the Dark Age
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    • apparent: for Ahriman lives in Nature. And by absorbing Nature,
    • substance and continues to live in the future ages of the world
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • action, and who have to devote their lives and souls to the great
    • Earth-aura there lives what the Christ brought out of the heavenly
    • the knowledge of good and evil on the Earth. This knowledge lives on
    • desired to prepare their lives with this moral intensity.
    • grasp the power of this thought that it lives in the soul as the only
    • the kind moves and lives in the whole world. So we must be resigned
    • are ending the lives of men to-day, they appear without purpose
    • children alive within us, moments in which we behold man in his
    • They live on in me, part of my life,
    • Learn to discern what beyond all striving yet lives on;
    • to discern what beyond all striving yet lives on;
    • When there lives on in a human soul all through his earthly life that
    • lives m the deepest outer darkness, the Earth-soul experiences its
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • says to us; the Being who has lived on earth through the body of
    • knowledge of good and evil on the earth. This knowledge lives in the
    • this used to live in numerous Christmas plays, but to a large
    • alive. A man about whom I have spoken, Karl Julius Schröer,
    • lived in the feeling. No indeed! In many areas it began by simply
    • the fact that this thought can live in souls so as to unite all
    • “so many people's lives are ended, that they die by no cause
    • pointing out that countless bullets are destroying human lives, if
    • a completely different way. Consider everything that lives in our
    • but lives already here in the human being, is crucified on the Cross:
    • alive in us what we received as a child. We can do this by going
    • great deal that lives in this devout man in such a peculiar way. I
    • mystery thus speaks to what lives in us as a childlike quality, it
    • One, Lives in my life, sees in my seeing.
    • And henceforth only God lives in your striving.
    • live on in the human soul through earthly existence — amid
    • here to the greatest degree possible on earth. When the earth lives
  • Title: Lecture: Zarathustra
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    • A Lecture delivered by
    • of repeated earthly lives.
    • that of Buddha, which would mean that he lived some five or six
    • lived about five or six thousand years before the Trojan War. We are
    • regard to the epoch in which Zarathustra lived. Spiritual Science,
    • consciousness of man. Man then lived in a world of images —
    • Zarathustra lived at least eight thousand years before our
    • he lived in a part of the world directly adjoining on its South side
    • are only one part of us in so far as we live in a physical body) we
    • Holy Rishis which flowed into the Vedas and lived on in the Vedantic
    • knowledge and understanding for everything that lives, be it plant or
    • that lives on Earth are bound up with the physical Sun. Behind the
    • physical Sun lives the spiritual Lord and Creator, Ahura Mazdao. This
    • Let that which ever operates and lives
    • behind which the Amschaspands live are active in all the physical
    • but lives within — there dwell the Frawashars or
    • Ferruhars. They live in those thoughts which transcend the merely
  • Title: Lecture: Hermes
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    • A Lecture delivered by
    • and reverence for thousands of years. Those who lived in the later
    • was a Being who lived in dim primeval times in regions later
    • this being lived a purely spiritual existence.”
    • man. Just as the substances in the blood now live in the human form
    • lives in my being was once subject to the mysterious relationship
    • live invisibly within us as energy and power. The physical part of
    • man's being. Thus there lives in man a hidden quality which strives
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • realise that the Spirit not only lives in the Cosmos but flows into
  • Title: Lecture: On the Nature of Butterflies
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    • take into account where and how the egg can live, how the caterpillar
    • and chrysalis live, and finally how the butterfly lives. If the egg is
    • it has no eyes, so sees nothing and just lives for itself in a world of
    • the physical substance required by the egg, but in this moisture lives
    • egg is still entirely physical, whereas the caterpillar already lives in
    • to live there. So what does it do? Well, it isolates itself, envelops
    • which are entirely spiritual and live in imprisoned light. Imprisoned
    • it lived in water and air; here as chrysalis in air and light; then it
    • animal which lives in the air is inwardly spun, just as the butterfly,
    • an animal which as it lived in the air-water element would have a blood
    • system suited to that element. If it lives for a time in the light it
    • live in water. When it reaches the air it inwardly performs what the
    • caterpillar does outwardly. The tadpole which is a frog, able to live in
    • is that the butterfly lives in the open, and here under my microscope I
    • person alive today was already present in the egg-cell of Eve. This was
  • Title: Memory and Love
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    • that here on earth we have no consciousness of our interior, of liver,
    • always to live in the present. Your remembered thoughts are what make it
    • is an unconscious experience of what man has to live through in what I
    • till waking, man lives without his body through what he has done with
    • have to live through our deeds again with our ego and our astral body.
    • of death and then lives on further in the spiritual world. It is lost
    • the events lived through. Just remind yourself of the unspeakable grief
    • memory that lives in tone or sound, on the one hand; on the other hand,
    • their own being in us: they tell us what they are: the Logos lives in
    • the spiritual world and lived there in the way described. The great
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • if it is true that for the civilization in which we live what we do with
    • and live merely in a general, universal feeling of time, to feel himself
    • himself, before he began his life on Earth, had lived in pre-earthly
    • that we live in an age when the ordinary consciousness has no
    • way we come to see more and more clearly how the spiritual lives in the
    • general terms of how in, or above, this physical content lives something
    • namely that in the second stage of sleep he lives a cosmic life. I have
    • man has an experience of the fixed stars. Having lived during the second
    • stage of sleep in the copy of the planetary movements, he now lives in
    • short, we live our way into the cosmos with far greater intensity than
    • conscious in the widest sense of the fact that man lives not only in his
    • more live his way into the Cosmos, and that the time will come when he
  • Title: Lecture: Reincarnation and Karma
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    • alive originates from some-thing alive.” He committed the
    • threatened with being burnt alive. People are content to make
    • that all the organic beings that have ever lived on earth are
    • live in dark caves for some time. And by demonstrating those
    • though they have always lived in the same place under the care
    • the attitude of a Scientist would be towards what is alive if he
    • scientific assertion: “Everything that is alive originates
    • from the laws of nature that a dead man cannot be made alive
    • feeling lives in those words. And all those who feel like
    • all sorts of things to shake it; yet it continues to live on in
    • alive round his couch of repose spirits which he himself has
    • gives him strength to live his life. It shows him whence he
  • Title: Lecture: Life and Death
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    • well remove the brain of a man and he would continue to live.
    • breathing, the organism would still continue to live in the
    • first lives on in the second and when these die they both
    • live on in the next ones.
    • lifeless matter and yet continue to live, that it has a
    • similar truths in other spheres, are no longer delivered to
    • this truth about the repeated earth-lives is still but little
    • after all, to man, to hear about repeated earth-lives, if he
    • is not able to remember his former lives, if the memory of
    • his former lives is not present?”
    • children's lives, will be able to make one observation from
    • himself a retrospect into former lives by looking towards the
    • former earth-lives are not merely a logical sequence, but
    • he approach the point of time when the past earth-lives will
    • recollection of former lives is a question of
    • memory of past lives. Then people need no longer say that
    • unless we can remember our past lives they are of no use! Is
    • the fruits of past lives; we develop in ourselves in the
    • from former lives; and when we begin to look back into former
    • earth-lives, the memory of them is certainly there. We can
  • Title: Lecture: The Elementary Kingdoms
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    • distinguished from the environment in which it lives. Just as
    • your Ego has no physical nature, and lives nevertheless upon
    • not live on the astral plane but in lower Devachan. We must
    • human Ego really live, when it lives here, upon the physical
    • plane? In which one of the three kingdoms does it live? And
    • revealed to him. In other words: The Ego lives, as a
    • kingdom. The Ego of man lives within a human form, but when
    • — it is unable to do more. Although the Ego lives
    • plane — spiritual Beings that live on the astral plane
    • higher Beings which do not live in the mineral kingdom. The
    • the blood which heat — and at the same time, lives upon
    • astral body — what lives within this astral body? In
    • addition to the Ego, Beings live within it whose Ego dwells
    • just as maggots live in cheese. This is the third
    • moulding them, so that the instincts may live within them.
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • repeated earth lives; that that, which resides in us
    • starting point for succeeding lives. The psycho-spiritual
    • earth lives. Today it may be considered as dreaming —
    • longer delivered to the stake, but looked upon as a dreamer
    • live again in future earthly conditions and new incarnations.
    • events of earlier lives and conditions of existence.
    • intimate, something lived that cannot be expressed in any
    • other way than to say: in Suzanne von Klettenberg lived a
    • spirit residing in the Earth, as our spirit lives in us.
    • the spirit of Helena, who lived many centuries ago. She has
    • within physical existence — have new lives extending
    • lives between spirit and body, how the soul is placed between
    • light capable of illuminating the world in which lives the
  • Title: Lecture: Birth of the Light
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    • we have lived the great ideal which we want to express through
    • there was created a figure, a figure, however, which lived,
    • what lived in those early Christian souls, when for example we
    • lived wholly in the world of the old heathen gods and could
    • For never lived a man, who to false Gods
    • Unto the Sun-God Mithras. Then I lived
    • Divine and Ahrimanic powers live and pulsate through us. The
    • live in the world, and we may not scorn any of the impulses of
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • understand it when we realize that Aristotle lived at the end
    • lives in the Divine Spirit itself. In the moving stars, in
    • Bruno lived first at that point of time when the knowledge of
    • alive in Goethe. Nevertheless it is not only a couple of
    • of Nature to the God who lives in the plants and minerals and
    • Giordano Bruno live in Goethe at the end of the eighteenth
    • way that what lived as the innermost attitude of his soul,
    • world, but who lives and operates within all visible things.
    • the Spirit in the separate things. For it lives in one way in
    • inspired with the thought which lived in the philosophic
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • DELIVERED
    • toils onward, him we can deliver.”]
    • yesterday was alive within him, coupled with that inner
    • of the time in which we live, — to our present epoch
    • It is often said that we live in an age of specialists, in
    • spirits like these, it is true, show by their lives how life
    • know what really lives in the thought of men; let us imagine
    • quarter we shall inevitably live to see a great revival of
    • must be so in order that it may continue to live. This is a
    • than the conditions under which he had to deliver his
    • it lives itself out in our feelings and sensations, in our
    • though we must live in space separated one from the other and
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • life. Then she lived on. Fourteen years have passed. Perhaps
    • depths the disappointed plan lives on as a real force.
    • takes its course in repeated lives on Earth. For in their
    • lives on Earth. Then perhaps we shall discover that there are
    • from the way in which we lived with other human beings. In our
    • course, through our succeeding lives.) And now it receives a
    • of life in former lives. The way we find our connections in
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • morning they were delivered at the actress's house. In the
    • to deliver, which he has left at the bottom of the stairs.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • earthly lives of man — the carrying-over of human
    • mind to reckon with repeated lives on Earth instead of setting
    • connected with repeated lives on Earth, can meet life in
    • repeated earthly lives; — nay more, though they
    • earthly lives, largely contributed to bring about the very
    • to reckon with repeated earthly lives and Karma. Such a
    • precisely to that form of Spiritual Science which has to live
    • was the danger. Beneath this danger they lived from 1840 onward
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • nothing between himself and the Godhead. Man shall live in this
    • individual human being through his repeated lives on Earth.
    • they guide and direct the repeated earthly lives of men. The
    • lives on Earth.
    • there live in that which men spoke a spiritual power of
    • connection with the repeated earthly lives of man, for that is
    • which he lived, the Copernican world-conception (which in
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Delivered at
    • supplement by this other saying: “Unless you live your
    • manifest. As the human being lives his physical life here upon
    • which we live. When we are sensitive to such thoughts, we are
    • living with the power with which man ought to live in this time
    • that it gives strength and support to our lives. We can feel
    • our own souls we pass through repeated earth lives during which
    • Truly the Christ must live within us, since we are not human
    • evils and sorrows which they have had to live through and will
    • yet have to live through.
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • these ideas live, transformed into feeling. It is not easy to
    • live through many embodiments, from incarnation to incarnation.
    • although there is no need for all our ideas to live again, we
    • symbol. The experience and understanding of it live
    • lower bodies, the power of consummation will live in the Self.
    • Which many thousands pledged their lives to shield,
    • old member of the Brotherhood that lives there at whose behest
    • that in this house there lives in perfect seclusion a
    • live here in peace and harmony together. For they are led by a
    • His life, so that a greater one might live!
    • His memory shall live both true and pure.
    • For all is still alive within my mind,
    • And as a brook, with rippling waves alive,
    • With all our strength we strive to live and labour,
    • To live for others both in thought and action
    • spiritual processes. The external power of the sun lives in the
    • With joy of movement thrilled, enlived and fair.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • him as long as he lives. It is united to his physical body and only
    • country and live within this aura of the Folk Spirit? This influence
    • characteristic of the person who lives in this etheric aura of the
    • of these Folk Spirits and see how he incarnates on Earth, lives again
    • Pericles could not possibly have lived in any other age or under
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • immediate and lively interest. But since the picture would otherwise
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • but would live in a kind of dreamlike consciousness of the Old Moon
    • man had lived through the first and last thirds of his life in the
    • where he lives. Because of his premature incarnation — in
    • his environment, because his youth is lived in the way I have
    • lived in the spiritual environment of the Earth. He then incarnated
    • lives. I have already described how man departed from the laws of the
    • locality where a man lives exercises its most potent influence in
    • their spiritual life from the people they conquered, who lived more
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • the Earth where we live and have our being. They work inward from
    • cosmic forces which live and weave around us in the ether and in the
    • third Hierarchy we have that which lives and weaves in the inner
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • esoteric Christianity which was destined to live on further in the
    • of you who live in Scandinavia will be interested in something which
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • period of development, but they had lived through it in a kind of dim
    • the Spirits of Wisdom, that which lives as if in a spiritual unity.
    • represented the wisdom that lives directly in the spoken sounds of
    • speech. At his Initiation Odin won power over that wisdom which lives
    • ego-consciousness. Hence there lives especially in the soul of the
    • lives in us and organizes our speech — that is to say, in the
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • this time the Indians pursued exactly the opposite course. They lived
    • that which has no validity there. To Nordic man who lived more on the
    • once as an astral being and lived as such upon the astral plane. The
    • spiritual world. When man lived in a condition of dreamlike
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • spirit of the tribe with that which lives in the Group Soul. To this
    • peoples who, until recent times, lived on the soil of France, if you
    • Central European and Scandinavian peoples and its after-effects lived
    • that this impulse lives on.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • He made a great stir. Not only those who lived in his immediate
    • relics of the old clairvoyance, will live on in the future. There is
    • all mankind. And if we are self-contained, and live, not for
    • before us. The more we practice this in our lives, the better
  • Title: Lecture: Wonders of the World: Lecture 1
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    • the daughter of religion, and still lived in the closest ties of
    • daughter of religion, and she too lived in close family relationship
    • feeling, which simply must enliven us if the truths of Spiritual
    • lives.
    • have already been alive in European cultural life from the time of
    • alive, the culture associated with the name of Persephone. In that
    • still felt at that time that thinking was alive there, that hope was
    • understand that the spiritual thought which lives in their souls has
  • Title: Lecture: Wonders of the World: Lecture 2
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    • regain through Spiritual Science was still very much alive in ancient
    • whole wondrous action comes alive for you in the Pluto scene of the
    • given them the laws which continue to live in human morality.
  • Title: Lecture: Wonders of the World: Lecture 3
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    • could not penetrate the matter with intellect, but it lived in his
    • He lived far more in
  • Title: Lecture: Wonders of the World: Lecture 4
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    • soul-forces which live in our ego. The way in which the Greeks looked
    • able to live out their lives in this sheath of the human physical
    • lived in their sensations and feelings. When a Greek turned to the
  • Title: Lecture: Wonders of the World: Lecture 5
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    • without, when it lives instead in the spiritual world, when it
    • lived in him, side by side with what was in his astral body as the
    • him on the Earth. And that is what the man who lived in olden times
    • that time there was a humanity which lived with its consciousness
    • the bit of space enclosed by its skin, a time when it lived outside,
    • lived at one with the world of cosmic space. But those times have
    • consciousness which lived outside the physical body and knew itself
    • although man can no longer, like Dionysos Zagreus, live in objects
    • elder Dionysos, Dionysos Zagreus, like the other Greek gods, lived as
    • antiquity, and lived in a post-Atlantean fleshly body. Just as the
    • the personal intellectual ego, once lived as a man, as the younger
    • pre-historic times. This Dionysos the younger actually lived, he was
    • figure who actually lived as a man, accompanied by a remarkable band
    • in asking: ‘Is Dionysos the younger alive today?’ Yes,
    • my dear friends. Go where you will, look at what lives in the world
    • culture also envelops all men in their daily lives—therein
    • lives Dionysos the younger! Whether you turn to the teaching of our
    • financial system throughout the world, in all that there lives the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • lives on the physical plane has within it not only those forces of a
    • felt that in what constituted the world of men there lived something
    • different from what lived in the gods of Zeus's world.
    • which we live has a heterogeneous constituent was felt too by the
  • Title: Lecture: Wonders of the World: Lecture 7
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    • Nothing of the mental representation itself lives in the brain. What
    • verily lived the soul of Dionysos of old, was Plato. One only
  • Title: Lecture: Wonders of the World: Lecture 8
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    • of one life lays obligations upon us for many lives, not simply for
    • lived, there comes a divine thought which is real. What had made that
    • that it suited them better, (putting it colloquially) to live in the
    • gods, of whom one elected to continue to live, as the real ancient
    • continued to live only in what we call the etheric elements, first
    • out of which they formed their bodies. Everything which lives in the
    • developed which in the long run were only able to live in these finer
    • Being who had chosen to dwell among the gods who only wanted to live
  • Title: Lecture: Wonders of the World: Lecture 9
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    • man lived upon the Earth in this way in phantom-form, the Earth too
    • representations of the others, only wished to live in the finer
  • Title: Lecture: Wonders of the World: Lecture 10
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    • doctor and philosopher Broca delivered before the Paris
    • complete the circle, leads us to recognise what lives and subsists in
    • illusion of spirit. It is because we live in the spirit but do not
    • For we do indeed live in the spirit without knowing it. We see spirit
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • Therefore we may say: not only does Raphael live on through the following
    • Raphael. The truth of repeated earthly lives that have so often been
    • again in repeated earthly lives through the epochs, bearing from one life
    • soul undergoes as the result of its different earthly lives, —
    • he lived and all that was around him, to work upon us. While Raphael
    • populated by a passionate, tumultuous people. Noble families whose lives
    • is this the case in a region like that in which Raphael lived. Forces
    • but in the spiritual sense Greece conquers Rome. Greek culture lives
    • imbibed by Rome, lives on there; Rome is permeated through and through
    • through this inward deepening and whose souls have long lived apart
    • Jesus”; we live entirely in the moment here portrayed. We are
    • it, before or afterwards; we live wholly in the relationship of the
    • in Italy were extraordinarily uninfluenced by what lived in Greek Philosophy
    • not know that it would live and flow onwards like a river that sometimes
    • course of evolution and that the soul of man through successive lives will
    • been their fate as they have lived on.” This desire for
    • made. The influence of the originals live on, even in the reproductions.
    • will live on in the outer course of human evolution and inwardly in
    • the success of lives of the spirit of man, destroying ever mightier
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • us to stand alone among the human beings with whom he lives; as the
    • we do not succeed in getting at what lives and creates there, especially
    • examples of how the members of a race actually live before us in the
    • and spiritually to higher super-sensible powers which worked and lived
    • a different humanity, in whom the super-sensible lived. Achilles is absolutely
    • one belonging to the ancient humanity who lived in a time which lies
    • unfit for his present time. The men of ancient time could thus live
    • unconscious, so that man as he lives in the present day in the age of
    • body, so that man, when he is independent of his body lives not in an
    • first place, we live in such connection with our soul that in it we
    • what our intellect can comprehend; we live with our souls in our physical
    • body. In so far as our soul lives in the physical body, in occult science
    • the etheric body. The soul so lives in the etheric body that it certainly
    • was primitive; but in the primitive lived the perception of what stands
    • continue to live in the universal human; so truly will everything which
    • always furnish the proof that the universal-human will continue to live
    • man, therefore the individualities of the nations live so strongly in
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • They withdraw into the interior of the earth and live there among the
    • the year; all that lives in the sprouting of the seed-forces, the
    • enrich it so that we do not live sourly — one might say —
    • man lives with the summer sun and its effects, he experiences a
    • understood — we must celebrate that which lives
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • by the cosmos, to be one. In such old customs there lives
    • Imagination at Christmas-time — a picture we can live
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • Earth is given over to the cosmos, lives with the cosmos. And in
    • although they live within the material Earth — are transported
    • sensitive and can really live with the course of events in the cosmos
    • principle, the great world-therapy, which lives in the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • fruits with the plant, enters into everything that lives and has its
    • What is it that lives and works there, silver-gleaming in the blue of
    • one the feeling that cosmic Intelligence is alive everywhere —
    • the intelligence not of single beings but of many beings who live
    • alchemy into the cosmic gold which lives and weaves in the heights.
    • Mysteries of the Heights lives and weaves in these Mysteries of the
    • however, lives in a certain sense as an
    • the Mysteries of their conjunction. He lives in the Mysteries
    • Live in the earth's sustaining, and in the form-giving breathing,
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • each in the other works and lives!
    • his forces penetrate up through the Earth and live in all that comes
    • each in the other works and lives
    • each in the other works and lives!
    • lived at a time when twilight was falling over the knowledge of this
    • can be relived as an inner experience, so these truths remain
    • existence, for example. Between death and a new birth he lives in a
    • each in the other works and lives
  • Title: Fifth Gospel (1950): Lecture I
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    • aside and look only at the single figure of Aristotle who lived
    • of their very souls, had lived hitherto with quite different
    • earthly lives.
    • he may imagine that he himself once lived as an ape in some
  • Title: Fifth Gospel (1950): Lecture II
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    • until now had lived in extraordinary simplicity, a few of whom
    • remembrance of another moment in their lives, the moment that
    • lived through it all but only now did they become
    • had lived through between the time of the Mystery of Golgotha
    • and which now, at Pentecost, became alive in them for the first
    • the Mystery of Golgotha they had actually lived through
    • something of what lives within me when I speak of the mysteries
  • Title: Fifth Gospel (1950): Lecture III
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    • lived less as pictures and more — if I may put it so
    • quickening they now worked on. What lived within them was the
    • the human being lives through a spiritual life. From the event
    • live, henceforward, in communion with the souls of men.
    • the Form which enabled Him to live in communion with human
    • personality initiated in the Mysteries, had lived through
    • During his Initiation the Sun-Hero lived in communion
    • Sun, as the ordinary human being lives on the earth as his own
    • in the Jordan, a Spirit came down to the earth and lived
    • the Baptism in the Jordan had lived in conditions of
    • does it mean — that this Spirit had lived in conditions
    • Spirit who lived through this period on the earth without any
    • For three years He lived through experiences on the earth
    • the light of the knowledge that a life was once lived on earth
    • disciples to the Mount of Olives where He — the Christ
  • Title: Fifth Gospel (1950): Lecture IV
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    • soul, from the Bath-Kol. To put it shortly, a lively exchange
    • full fruition, then all human beings would have to live the
    • deep impression upon him, he lived the Essene life as a
  • Title: Fifth Gospel (1950): Lecture V
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    • ponder what lived in this soul after the significant
    • heart that had characterised his life. As a boy he had lived
    • twelfth year, he had lived in the most intimate communion with
    • secret doctrine and with men whose lives were dedicated to this
    • of Nazareth — although the good old Hillel [Hillel lived
    • men are no longer able to live in communion with the Mysteries,
    • they themselves may live in blessedness. These words
    • discern all the wisdom that had been alive within him since his
    • had laid as it were into the heart of the mother what had lived
    • within a human body, a Being who until now had never lived in a
    • delivered into the power of Ahriman and Lucifer that the Christ
    • Divine power! Then said the Christ Being: Men do not live by
    • yet lived in the world of men. There below, in the human world,
    • Christ Spirit had united with all that had been alive in Him
    • their own hearts and souls had warmed when He had lived under
    • He transposed into: “But deliver us,” and the first
    • our contemporaries are alive to this inner untruthfulness.
    • we must be alive to how and where we stand in the world to-day,
  • Title: Lecture: The (Four) Great Virtues
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    • who lives in spiritual science with every fibre of his soul, such a
    • in which they themselves live. To be able to relate oneself in this
    • of those who have gone from us there lives in their souls the most
    • with the fact that the human soul goes through repeated lives on
    • death, has passed through many lives, and can hope for other lives in
    • series of successive lives, we shall have a more comprehensive
    • indicate later on, which lives in the depths of the human soul, but
    • about it earlier in our lives. If we pass through life in such a way,
    • we retain this quality we have made poor use of our lives. We have
    • thought, in feeling and perception to live in accordance with wisdom,
    • Saturn, Sun and Moon and have come into our lives as a heritage,
    • harvest from his earlier incarnations. Because we can live in wisdom
    • in this incarnation, but will live too in the next incarnation,
    • form. Here the soul is absorbed into bodily desire, and we live
    • passions intoxicate us, and we are content to live in a dreaming,
    • weary. If we begin in the early morning to live with our brain, then
    • we use as a child when we raise ourselves up from crawling, lives in
    • others. That is what all-comprehending Justice means. To live in
    • temperance and expressing them in our lives, do we provide for
    • many earthly lives. Before Giordano Bruno men believed that there was
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • Eastern civilization. They lived with what moves and
    • lives in the respiratory rhythm, just as he moved
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • many years lived and worked here in Vienna, and who will never
    • creative way we learn to live without the body. And in doing so
    • previously lived has changed. So too, anyone whose
    • so, we come to earlier lives on earth, in which were
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • with the spirit of the age in which they live, is more or less
    • organize their lives in a conscious manner. Instinctive living
    • In our education, we live almost entirely by absorbing these
    • thought live on the waves of words, but where also it was man's
    • everywhere old ones live on. The vital element in our time is
    • that will have lively imaginal thinking as I have described it
    • who live between the two must allow the world of the senses to
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • created everything with devoted love. Love lives in each of its
    • lives: an experience of the outside world. We have entered into
    • activity. We live in conjunction with the data of the outside
    • the times when we lived as spiritual beings in purely spiritual
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • impulses and religious forces. They live within us, in
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • And this was only natural, because we nowadays live in a
    • relation to something that is not only alive, but must also
    • other configurations of the social structure. And since we live
    • below the age of twenty, lives fully within the
    • transmits vital concepts that will live on with the child as
    • someone who lives in a different social constellation.
    • society. And this was delivered in a manner that was fired, I
    • can live by choice, free of the body, in the spiritual
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • change throughout the world, there live within them human
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • art-historian Herman Grimm, who did not live to experience the
    • primary. The man who is to live in it is regarded as secondary.
    • self. It was theirs by nature. Though they lived in groups,
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • these primitive people lived in simple circumstances, and
    • sovereign everywhere. And today we live in a period that
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • not with any lively and practical awareness of the social
    • present; the elemental forces that live in man must revolt
    • lives a certain formalized element of social thinking.
    • People tried increasingly to run their lives by means of
    • they will draw up ideal programmes. We live — or
    • did live at least, for some attempt is being made to escape
    • men to live in. And that is what really matters.
    • thinker who lives only in abstractions are divorced from real
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • waking-consciousness, man lives with his ego and astral body in his
    • to up-build us when we live within the nerves extending to our senses.
    • in truth no outer world, but a world which lives in our blood. When
    • a man lives in the nerves which extend to the senses, he experiences
    • This clairvoyance, which arises through learning to live inwardly in
    • they can still live with the after-pleasure of eating and drinking;
    • lives in a cyclic, rhythmic movement. And the materialistic age, because
    • are then suppressed and weakened, but man lives continually from falling
    • state, they did not entirely absent themselves from what lived physically
    • the physical body, they still lived with this physical body in the way
    • of the physical body with what otherwise lives outside the physical and
    • That which lives within
    • which lives in spiritual science into your Hearts. For the salvation
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • consciousness, man lives with his ego and astral body in his
    • Inspirations destined to up-build us when we live within the nerves
    • is in truth no outer world, but a world which lives in our blood.
    • When a man lives in the nerves which extend to the senses, he
    • learning to live inwardly in ones nerves and blood — to feel
    • coarser, let us say more selfish enjoyment; they can still live with
    • But in such things, man lives in a cyclic,
    • suppressed and weakened, but man lives continually from falling
    • they did not entirely absent themselves from what lived physically
    • physical body, they still lived with this physical body in the way
    • paths of the physical body with what otherwise lives outside the
    • That which lives within and is capable
    • lives in spiritual science into your hearts. For the salvation of
  • Title: St. Augustine
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    • lived from the year 354 to 430 of our Christian era. We will
    • see from the dotes I have quoted, he lived in the twilight of
    • Descartes again took up that point; he lived from 1596 to 1650,
    • world-conception one must always say: A cum who lives at a
    • there still lived in human beings something of an echo of the
    • lived from 1766 to 1825. Another is a pupil of Saint-Simon,
    • Auguste Comte. who lived from 1798 to 1857. If we have
    • clear idea of what lived in Auguste Comte, as also in a certain
    • extraordinary contrast to Auguste Comte is Schelling; who lived
  • Title: The Social Question and Theosophy
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    • In all this we will have to discern the social question being lived out.
    • sense, it is his duty and obligation to let something live in
    • live. We all have an idea of what food and clothing we need. A
    • Steiner most likely described how every person lives
    • out of work, whose means of livelihood are insufficient,
    • soul has taken up lives on in the soul and emerges in a
    • lived in these or those outer conditions. Thus speaks, for
    • our soul. We create the social conditions! And what will live
    • scientists. One that can tell what lives in the soul and then
    • “That's it—we want to live under these conditions,” then
    • entire national economy today lives under false premises.
    • away. Also, the government councilor who doesn't live in gray
    • able to live again in these human souls. And the way the one
    • which humanity will live. In short, here is a national
    • economist whose works you can read and who lived in the first
  • Title: Architectural Forms
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    • power of our lives. At that time there passed through our minds
    • this culture crystallised, moulded, made to live in forms.
    • there lived in this Greek, more or less consciously, just that
    • the wonderful statics of Greek architecture; it lives in that
    • understanding of the world. The Greek wished to live in the
    • consummation in Dürer and Holbein. For the soul that lives
    • in Gothic architecture lives also in Dürer and
    • how this later period desires to live itself out in its own
    • old philosophies are hunted out; old ideas are to live
    • degree of vitality at which they can live themselves out in
    • age. But he understands from history that he lives in a time
    • souls an honest, genuine will is alive; and this honest,
  • Title: Goethe's Secret Revelation: Lecture I
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    • a psychologist who lived in the twenties of
    • ‘Lord Jesus, come and be our Guest.’ The picture lives not only in
    • something which not merely lives in the human spirit, but at the
    • Now to the scenes. A Ferryman lives by a River and to him
    • lives,’ answers the Snake.
    • where the four Kings live and there enters the Old Man with the
    • killing everything that lives, and restoring to life everything
    • decides to sacrifice herself, the Youth becomes alive again, though
    • remember was until now alive, but not spiritualized.
    • lived or wished to live.’
  • Title: Goethe's Secret Revelation: Lecture II
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    • What lives in the Will-o'-the-Wisps, when worked out in
    • not merely lives in the conceptions, but applies them to life and
    • side of the River. On the other side lives the Beautiful Lily, the
    • the essence of things, when you no longer live in the illusion that,
    • so clear to him that a man can live, even in the physical body, in a
  • Title: Goethe's Secret Revelation: Lecture III
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    • thought of Goethe's life at this point of time — for he lived
    • things, proceeding from an ancient wisdom which had lived in human
    • character who had lived in the first half of the sixteenth century.
    • It is related that Faust lived in the first half of the
    • centuries, when studious lives were led, we find a great
    • When Faust lived this time had passed. Ideas then became dry and
    • path given them through religion. Faust lived during this time in
    • these words, but a shade of that feeling already lived in his soul,
    • life. What ‘flows in life and lives and weaves in action's
    • this Luciferic principle, he was delivered up to another principle.
    • thing works and lives in another’ as heavenly powers rise and
    •  If they still live, in other lands are scattered.’
    • of existence, and how that which lives in the soul can rise up to
  • Title: Goethe's Secret Revelation: Lecture IV
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    • the mask, descend from the Kothurni and deliver a kind of Epilogue.
    • put we now see how the consciousness gradually lives upward from
    • live in continuous activity. He must be taken away to those
    • live as man.
    • lives and moves completely in the spiritual world. But because he
    • knows that they live in the spiritual world. And we see how Faust
    • rising ground, in which lives an old couple, Philemon and Baucis.
    • lives’ himself into the spiritual world. There was
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • you from real instances how man lived in the East, let us say,
    • — ‘What lives as the memory of an experience is present
    • find that he did not live in such a way as to say: ‘I have in
    • light; and in a certain sense, we can say: ‘The Sun lives in
    • which he lived as of peculiar importance. An ancient Eastern
    • Thus if an ancient Oriental lived, for example, on Indian soil,
    • not only was the soil on which he lived something important,
    • times as that which lived in his head.
    • he was able to say: ‘Here in my head lives the Earth. When I go
    • live, just as we feel whether we love a man or meet him with
    • Again, we say to-day: I will walk. We know that our will lives
    • have a picture of what lives in the Earth's environment. In
    • the Earth bears to the stars that live far out there in cosmic
    • came back to the place, he lived through the event over again
    • strongly developed rhythmic memory. There rhythm lived. The
    • memory, — a land where man lived not only as experiencing
    • of that mighty rhythm that once lived in the experience of man.
    • word — of Western Asia. In all these live the echoes of
    • lived completely with the Earth; in his connection with the
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • of man's inner life. What lived in man's mind and soul lived
    • Whole. The man of the present day lives, let us say, in town or
    • surrounded by woods, rivers and mountains; or, if he lives in
    • ancient time would say: I live with the mountains, I live with
    • the rivers; but I live also with the elemental beings of the
    • mountains and of the rivers. I live in the physical realm, but
    • realm. Man lived in it. But he pictured to himself that where
    • now comes the fourth realm where human beings live, the realm
    • lowest spirit realm, in which he, as human being, lived. You
    • of the Angels, Archangels and Archai and live among them. The
    • soul sets itself free from the organism and lives among the
    • knew at the same time that whereas they lived in Asia with
    • lives in the whole planetary system belonging to the Earth.
    • region where an older people lived, a people which had in some
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • able to say: In me live the Gods. And he looked upon his Ego,
    • in the Epic — there lived a man who belonged to the conquering
    • development, — two personalities who still lived in such
    • that lived on the Earth required for its own genesis the forces
    • over the Earth, and how everything also lived in it. They saw
    • this. He felt one with the whole Earth. He lived in that which
    • lived too in that which was developing on Earth as animal, in
    • of life-experience and that lived in them as an echo from their
    • [Heraclitus of Ephesus, Greek philosopher. He lived
    • Egypto-Chaldean epoch and then lived together at the time of
    • thereby in a sense establishing their souls, now lived again
    • so problematically in these two personalities, whose lives took
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • have shown you how these personalities lived in the ancient
    • they said to themselves: If Truth is not, well then we live
    • — we must live — in error, in untruth. For a man to
    • human feeling. For unless one has learned what it means to live
    • everywhere in life, the pupil lived his way into the Cosmic
    • picture of what lives and weaves in human speech was taken as
    • lived the microcosmic echo of what had once been macrocosmic.
    • Thus did the pupil live his way into the Cosmos, by learning to
    • Burgenland now is. What he experienced there lived in his soul
    • Heraclitus also lived and where so much of the old Reality was
    • shall have to see how Alexander the Great and Aristotle lived
    • watery, airy and fiery elements that live outside the human
    • being in the world around him live also within the human being
    • microcosm. He learned how in the bones of the human being lives
    • fluids and humours in him lives the watery element. The airy
    • fiery element lives in the thoughts of man. Alexander had still
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Ephesus. There was still alive in men of that time a vision and
    • soul feelings and experiences that once lived in it. Those who
    • These Mysteries had lived in him, lived in him after a very
    • historian, lived in the fifth century B.C.
    • Ephesus, for this majestic document of knowledge lived with
    • now you must bring all this that was alive in the soul of
    • saviour and deliverer from the spiritual fetters that have
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • Cosmos. And all this that lived in his soul was true, ‘own’
    • pupils in the Ephesian Mysteries lived with time. They
    • our own time, lives his life on Earth entirely outside the
    • spiritual world, lives in concepts and ideas, in mere
    • although most men are not at all alive to the fact, another
    • lived in the man Jesus of Nazareth. A few there were, a few
    • his writings on logic and philosophy. These lived on, and found
    • [Alchemist and Benedictine monk, lived from 1413
    • Europe. In the Cloisters of the Middle Ages lived a true
    • because he no longer lives and works in them. Until the 19th
    • that speaking lives as intensely in the whole human being as do
    • the movements of the gymnast, but it lives in a great part of
    • what lives in speech). The rhetorician steps into the place of
    • Crusaders. This Aristotelian wisdom lived on, scattered far and
    • the year that has intervened. But in this memory must live the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • Spiritual Soul. For we live in an age when the evolution of the
    • men were keenly alive to the difference between such metals as
    • lived, who belonged to medieval times, — to the 9th,
    • delivering, for purposes of reproduction, such albumenous
    • his relation with the great world is concerned; he lives
    • at the liver, for example, or the lungs: you will only
    • liver, you have a liver in which processes of Nature take
    • place. And if you have a liver in which there is an abscess,
    • you have also a liver in which processes of Nature take place.
    • you have an abscess on the liver, you will only be able to
    • liver than it should. What you have to do is to drive out of
    • the liver the astral body, which has taken possession there too
    • mineral of external Nature. So long as we are alive on the
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • too in that which lives in our own inmost selves, — these
    • of the Gods lives and moves upon Earth. For the instructions of
    • you live and move in the fluid element, you belong not to the
    • Earth but to this Hierarchy. And as you live and move in
    • such Rosicrucian masters lived were prepared before-hand in a
    • is linked with this word. We live in a time when man has to
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • into the physical world and to live there as a practical,
    • live devoid of ideas, in instincts only. You Westerners have
    • Thou livest in the Limbs
    • Thou wilt truly live.
    • Thou livest in the beat of Heart and Lung
    • Thou livest in the resting Head
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • needed here, that a person lived in this dream-world, that he
    • the human being lives also in his will, for it is
    • into the events of the outer sense-world; man lives now in the
    • thinking and representation, a notable aliveness is developed,
    • an aliveness which one must first come to know before an
    • try to make the thinking inwardly very active, very much alive,
    • live it here on earth. The illusion of that ego which exists
    • same way that we live among the creatures of nature and human
    • ego, lives in the spiritual world in conformity with the
    • to turn this way or that in life, or to live in one way or
    • we have woven for ourselves out of earlier earth-lives, out of
    • Goethean mode of observation the thought is so alive that one
    • was spoken from the podium was the kernel which lived within.
    • might say, all that lived in the forms, all that may ever have
    • could always bring it alive again in recollection. But the
    • Anthroposophy feels alive, even though it has lost its Dornach
    • who lives in this way in the spirit feels no less the pain
  • Title: Goethe, Comte and Bentham
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    • to feel that what lives as astral body and ego, lives in free
    • of truth which lives in all souls to-day really did not exist then.
    • is more easy to recognise the concept of Truth which lived then, if
    • to another very dominant English philosopher, Bentham, who lived
  • Title: Whitsuntide in the Course of the Year
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    • alive, and the more conscious we become the more do we insert
    • winter time. In order in winter to live with the earth in the
    • we live in it because the cosmos enters into relation with
    • forces and in them all that is spiritually alive. Hence it is
    • individualities built up from a unity that is alive, but a
    • dear friends, be alive to the various sources of perversion
    • we live in an age in which we must be clear that what
    • nature is witness to this We live with the Christ, and feel
  • Title: Meditation and Concentration
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    • less will humanity be able to live, without their soul-life
    • to live into spiritual science objectively; otherwise we can
    • digest correctly, you live with your spiritual-psychic nature
    • spiritual world in which we live just as we live in the
    • archai, it must be the same, we must live in our thoughts in
    • ourselves to live with our heads in the higher Hierarchies.
  • Title: Tree of Knowledge and the Christmas Tree
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    • mischief in the world. An apathetic person only lives in
    • thing is for us to keep our eyes open, and be alive to all
    • subject, you will find that the majority of people live very
    • intentionally direct their lives in the way we have just
    • further. As we shall live for the remainder of the
  • Title: Karma of Vocation: Lecture I
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • possible effect on our lives. This, however, must be attributed
    • is hard to prove that we live in the best of all worlds, it is
    • certain to the scientist, at least, that today we humans live
    • his mode of being relates to the age in which he lives. This
    • lived in a region where certain territories had, to a high
    • important, but he did not live in a large state. No great
    • all-encompassing conformity spread over the area where he lived
    • standing alive in the midst of it, to see reflected in a human
    • such a way that the whole period became alive through this man.
    • people with their various interests lived. But they often had
    • under foot have sacrificed their lives to this walk of mine!”
    • sense, live within himself in polaric contrasts. He went through
    • disguises, and this Goethe also really lived artistically. We
    • the upward vision of Faust was already alive in this version.
    • what was spiritually alive in plants. He wished to hold the
    • Goethe lived in Weimar for about ten years and then could no
    • to deliver his discourse
    • delivered his discourse on
  • Title: Karma of Vocation: Lecture II
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • this orientation of the mind to what lives and weaves as spirit
    • their lives were different, of course, but that in their
    • discover that there lives in him a powerful revolutionary mood,
    • he lived to an advanced age. What enabled him to live so long?
    • thing. Such a person simply lives in direct contact with the
    • the etheric Goethe who lived in him, who remained united in
    • who lived to be ninety-one; only seven
    • Aeschylus no longer exist. Poets lived in Greek times whose
    • order to understand the world. But how much is alive, even in
    • such a phenomenon — to completely feel what is already alive
    • that something lived in Goethe that consumed him; he couldn't
    • them in those early years, but to continue to live thus was no
    • You lead the hosts of all that is alive
  • Title: Karma of Vocation: Lecture III
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • This is so even when we take into consideration repeated lives
    • be drawn from the difference between these individual lives and
    • the lives of these preeminent persons?
    • or lesser degree, we live during sleep, as regards our ego, in
    • He was able to sense this because what lived mysteriously in
    • and purely spiritual influences. He became aware of what lives
    • other side of our lives. This is an actual reality; the
    • history! As a matter of fact, Schiller did deliver interesting
  • Title: Karma of Vocation: Lecture IV
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • that they became sensitive and receptive to what was alive in
    • Egypto-Babylonian culture period something still lived and wove
    • evolution; they represent, therefore, what works and lives in
    • pursue vocational lives, something develops on earth within
    • lives; in a way, they must surrender like automatons to their
    • reproductions of their vocations and how their vocational lives
    • influence their soul lives, specializing them. This does not
    • apply to the majority of those who live today within our
    • if the subject is related intimately to their lives. Spiritual
  • Title: Karma of Vocation: Lecture V
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • external factors to have a bearing on their lives, and other
    • expression — down into her soul. She lives on and fourteen
    • repeated lives on earth. Yet the psychoanalysts attempt to
    • the total human life that passes through repeated lives on
    • lived with others in previous incarnations. By this I mean how
    • work further, of course, through the following lives, and meets
    • be traced back, in turn, to our relationships in earlier lives.
  • Title: Karma of Vocation: Lecture VI
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • order a large cake for her.” This was delivered early the next
    • down below on the steps that he had to deliver to her. Well,
    • she put on her dressing gown and he delivered her husband to
    • am speaking is no longer alive — he produced a very
    • person lived in the same environment as the man whom I have
    • way or another since it is impossible for people simply to live
  • Title: Karma of Vocation: Lecture VII
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • its mind to a recognition of repeated earth lives and the
    • of my lecture delivered a short time ago in Liestal,
    • that the human being lives through in the spiritual world
    • culture can decide to reckon with repeated earthly lives,
    • knows the laws that are connected with repeated earthly lives
    • — to ascend to an understanding of repeated earthly lives and
    • standpoint of repeated earthly lives. Because of their failure
    • to accept repeated earthly lives, they contributed much toward
    • earthly lives into account. He could admit such knowledge as we
    • that is to live within our movement, by the constantly repeated
    • I went to this city to deliver some lectures, having been called
    • the sixties and seventies, if what then lived in Blavatsky
  • Title: Karma of Vocation: Lecture VIII
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • through repeated earthly lives, the destiny of man, which is
    • through the examples of individual lives if we view them
    • correctly in the light of repeated earthly lives.
    • Thus, he never officially married but lived, as his
    • requirement was that he deliver lectures on the occasions when
    • is precisely with significant, distinguished human lives that
    • into consideration the teaching of repeated earthly lives. In
    • the great law of repeated earthly lives.
    • most nearly approach the human being live in veritable
    • the city in which I now live — in order to begin my
    • nature. I did not have such a stock to live on. No pious
    • still be able to live with materialism because it lives under
    • succeeding time I lived entirely without scruple. And just
    • attain to beauty. They lived in it from the beginning. But we
    • is a question we must study: what lives at first in the thought
  • Title: Karma of Vocation: Lecture IX
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • whatever between himself and the Godhead, but to live in the
    • forces for the entire temporal epoch; they are what lives as
    • spirit in a temporal epoch. We live today in a different
    • earthly lives.
    • and direct man's repeated earthly lives. But the modern
    • individual through repeated earthly lives. Let us grasp the
    • important statement because a man really lives in an untruth
    • lives in a nebulous conception; that is, an inner illusion, an
    • what a person develops in conscious life, but much that lives
    • live in what human beings said to one another. As evolution has
    • find the way to make Christ live in their souls. The Christ is
    • saying in connection with repeated earthly lives, as we wish to
    • into the worlds in which human beings live between death and a
  • Title: Karma of Vocation: Lecture X
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    • can be determined by rhythms and cycles that are a result of earlier lives.
    • their lives. At these times, in a state of consciousness
    • ego, as it lives here between birth and death, was born for
    • this. Humanity lives in maya, something that is not the real
    • see, as long as men lived without the fully developed ego
    • since we live after the Mystery of Golgotha, the human being in
    • person is in this state, however, there lives in him what
    • we do not drive out the demons through what lives in our souls
    • materialism even if they don't admit it — or whose lives are
    • the book that deals with the experiences of Sir Oliver Lodge.
    • naturalist Sir Oliver Lodge, has written a book
    • the present time. We know, of course, that Sir Oliver professed
    • Oliver Lodge had a son by the name of Raymond who was born in
    • service while Sir Oliver and his wife were in Australia. In
    • Oliver received a message from an American medium, a Mrs.
    • poem by Horace. To repeat, Sir Oliver was notified by an
    • protect and support Sir Oliver Lodge during a difficult event
    • of which he, Sir Oliver, would be a part and thus work toward
    • only that Myers would help Sir Oliver during a difficult
    • when Sir Oliver's son Raymond was killed in action in September
    • Maximum number of matches per file exceeded.
  • Title: Mysteries of the Sun: Lecture I
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    • at last to see that it is not a matter simply of delivering
    • Before the Mystery of Golgotha men lived with the heavens,
    • can now live on with the seed of man into eternity.
  • Title: Mysteries of the Sun: Lecture II
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    • cultures repeated lives on earth treated as a fact. This is
  • Title: Mysteries of the Sun: Lecture III
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    • And if the soul-life were not actually alive in the holes of
    • never reach our consciousness. But it lives in the holes of
    • this physical man consists of lungs, heart, liver, gall and
    • intermingled with one another live the cosmic thoughts of the
    • ascending from what lives externally in Maya to the
    • are not talking of what lives in man between death and a new
    • birth. For as here we live with animals, plants and minerals,
    • between death and a new birth we live with the kingdoms of
    • that lived deeply in the Roman nature as concepts of rights,
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • delivery,’ and succeeded so well at that time as to get
    • ‘for future delivery.’ Now let us suppose that a
    • delivery’ in stock of this kind, in order to sell it
    • ‘for future delivery’ in the same stock. Suppose
    • a very wide extent under obligations to deliver stock of this
    • delivery, they had succeeded on the American side in screwing
    • a moral defect. But the way people live, that is, what
    • for the actual, full-lived up-building of life; and therefore
    • have transactions between live people, and what is produced
    • will be the proceeds of this kind of transaction between live
    • contributes to the possibilities of livelihood.” But in
    • employed in delivering unnecessary picture post-cards, he
    • people in the theosophical movement — “Man lives
    • recurrent lives on earth.” But the materialistic
    • something of that kind alone which can really live and
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • as this, if I do not deliver a regular lecture, but begin
    • utterly wrong end. I delivered a lecture recently on the idea
    • to deliver the public lectures in the style I did yesterday,
    • that lives in the transaction of money. And so it was
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • knowledge of what works and lives in the human being, their
    • furtherance of a real knowledge of what lives in man as
    • at least part of what lives in our ordinary consciousness, but
    • sought to establish what lives in the human soul, what really
    • to grasp with its spiritual eye the spirit that lives in
    • — in eliminating the past we have lived through, and the
    • the soul, and in fact, we can live in such imaginations. It is
    • pictures. The latter is overcome, so that although we live in
    • ordinary human being like anyone else. He naturally lives
    • the life that we lived before entering the body given to us by
    • spiritual life that we have lived. Now through the thinking
    • life that we live here in a physical body is the continuation
    • lives unconsciously in us, bearing us into immortality
    • lives in the human organization as unconscious imagination and
    • intuitive thinking, that flows as inspiration into our lives.
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • history. Although they lived not so far from each other, their
    • this time. Until then, human beings had lived an existence
    • that those who live in the east, the New Englanders, do not
    • history really only begins when those who lived in the east
    • It lived in him in a wonderfully comprehensive way. On one hand
    • to learn. For however much our age imagines it lives in
    • his words in the spirit in which it lives in him. Nevertheless,
    • personality is possessed by what lives below the
    • awake two thirds of our lives and are asleep one third. These
    • live today. And what we have to study, and what can be observed
    • in the people who live in the east of Europe. Today it is
    • course of our lives and makes us into complete and living human
    • idea of previous lives on earth and a justified prospect of
    • future lives on earth. I can only touch upon this for there is
    • lives through the various cultures of the earth and he bears
    • from the previous epoch in which he once lived, and in which
    • dream of history consists of, how human souls that live in each
    • do not remember their previous lives. This is the same as
    • earlier lives has first to be gained through the kind of
    • lived here, Karl Christian Planck. I referred to him at that
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • thinking. Then we observe that something lives in this thinking
    • main thing, for our everyday lives at least, to make
    • ordinary lives. In carrying out the same task every day we
    • become more skilled, our hands become more alive so that we not
    • themselves vanish and he lives entirely within his
    • grasped this point where we live solely within our inner
    • be alive. They do not appear as they normally do in our memory,
    • this statue would begin to walk, to live. We would then
    • own lives, then our soul life would, through this inner life of
    • consciousness, can become inwardly alive; in the same way an
    • ordinary lives or we would become quite useless or even worse,
    • aware that we are no longer in that which lives in us, but that
    • that weaves and lives within us. Our first experience of it
    • everyday lives, namely, what lies at the root of our ordinary
    • not at first fit to live in purely spiritual surroundings, is
    • soul, and lives in the soul as its immortal core. In our inner
    • the seed in the flower, which having lived a different life in
    • and lives together with it, and this spirit-man now lives
    • being. The experiences of former lives on earth come into view.
    • their lives like human souls between a spiritual life between
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • the moment has come in which the soul can live independently in
    • what is meant by the great picture of our lives described here,
    • fantasy, but because this thinking lives in the soul in a
    • back as we can see in our earthly lives.
    • can perceive what lives as eternal being within our soul. It
    • of the soul; we now learn how man can live within the will
    • lives with the thought, which he has strengthened and united
    • the world of soul and spirit, in which the human soul lives
    • abstract thoughts, through which external nature lives on in
    • live on more deeply in our spiritual human being. If we observe
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • needs, new questions arise about the way we live. This also
    • awake, about what lives, even as far as our waking
    • alive in the activity of his imagination and thinking.
    • alive, and by bringing the peace of his consciousness
    • more subtle man lives in us, having a quite different
    • that it is a much more real man than the one that we live in
    • Here he discussed how the spiritual that lives in the soul,
    • hidden, as it were, in the spiritual soul, also lives in
    • of how the spiritual that lives in the soul also permeates and
    • other man that lives in us, and we discover this world of inner
    • then have a qualitative experience of the life that we live in
    • then see what lives in us. Just as we can say that there is
    • something that lives in the plant which, having gone through
    • around us. We live together with spiritual beings, spiritual
    • repeated lives on earth.
    • his own words that I am quoting: “We live today in the
    • “we live today in the best period of time, at least we
    • Can keep his hopes alive on empty terms
    • because the spirit that lives in nature also lives in man, and
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • one time, lived in the feelings of men in the East. But one
    • moral pathos which lives in them and which indeed is the
    • chief essence of these speeches, the ethical will which lives
    • still more evil political mechanism of the West, lives as
    • wisdom of Asia; even though it no longer lives externally in
    • say: What lives there, whether it be in philosophers or
    • between what lives as pathos in the speeches of Tagore, and
    • had previously lived a life which was to Schiller an example
    • Anthroposophy something must live of that Goethe-faith, which
    • is after all, the same element that lives in art; that is,
    • painting, in sculpture, and even in architecture must live
    • question of that, but of seeing what spirit lives in the
    • of the spirit which lives in them.
    • Tirpitz writings compare with what lives in Herman Grimm's
    • that Goethe had lived and had not lived in vain; to him he
  • Title: The Real Being of Man
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    • lived with the between death and rebirth. We then entered
    • perceive what already lives as a Luciferic tendency in many a
    • future lives; one cannot get those beforehand. One can only,
    • life of sense but such a brooding). He can live in a nebulous
    • outflow of Spiritual beings, then I can perceive what lives
    • to present to myself Spiritually what lives on the Earth, I
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • within him as fruits of past earthly lives. We must approach
    • naturally, granted,what lives in mankind today, the
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • within that same Spirit in which he actually lives at
    • compromise after compromise in their lives, just because of
    • be sharply and concisely defined. We live at a time when
    • necessity of bringing to humanity what lives within it. We
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • we live an inner life. And willing is fashioned from feeling
    • again coming to birth. In every moment in the world, we live
    • man has capabilities of a certain kind; he lives in such and
    • People are really very short-lived, for they get angry with
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • the creative spiritual Beings who should live in our
    • will be nothing left of all that now lives in external Nature
    • creative principle in our time — lives inside the bounds
    • fulfilled, then the words of Christ will live in the
    • skin lives over to the Jupiter stage of evolution, bearing
    • felt. You know that man really lives between two extremes,
    • light. But what lives as light in the sense-perception of the
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • For we need only to have lived a little with art, we need
    • from enchantment, we then live in Intuitions. In so far as
    • live in art as an artist. In any case a profound study of
    • beings can never live without the superphysical, they will
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • all bodily influences, to live consciously in the spiritual
    • creation, perception of the external world remains alive and
    • soul lives only in immediately present impressions, unmingled
    • the soul with its inner pictures and experiences lives in a
    • is felt to be related with all that lives in the forms
    • lives consciously in this willing can certain experiences in
    • in the state of conscious seership, lives within and is
    • speech lives in three different spheres. There is the sphere
    • instrument enabling a race of men to live in community. What
    • lives in speech, with its manifold forms and nuances of
    • feeling for what lives in speech and is revealed in the
    • produce from within himself what lives in his music? First of
    • lives in space. The scientist speaks of matter, of substance,
  • Title: The Foundation Stone Meditation
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    • You live in the limbs
    • And you will truly live
    • You live in the heart-lung-beat
    • You live in the reposing head
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • have lived through the period stretching from death to a new birth.
    • error here. The primary purpose of what lives within us in the form
    • to nourish human beings. Knowledge lives within us for another purpose
    • have given you some idea of the significance of all that lives in our
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • mischief in the world. An apathetic person only lives in
    • thing is for us to keep our eyes open, and be alive to all
    • subject, you will find that the majority of people live very
    • intentionally direct their lives in the way we have just
    • further. As we shall live for the remainder of the
  • Title: Teachings of Christ the Resurrected
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    • I may say so — that an immortal being lived within him,
    • This increased more and more, especially for those who lived
    • in which the first great teachers of human evolution lived
    • the super-earthly lives in the earthly, he must develop a much
    • that the force once lived in the human being which gives him an
    • human soul. He lives for the most part in illusions by having a
    • In Nietzsche a quite definite substance lived as thought. This,
    • permit ourselves to live in illusions about these things if we
    • wish to understand them, any more than we can wish to live in
    • on alive, in a certain way. Then it grew sclerotic within the
    • lodges and occult societies do not understand what lives in
    • because in their dead letters much wisdom still lives. Yet it
    • been given to humanity, not through the Christ who lived in the
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • A lecture delivered in Berlin February 15, 1909
    • The greatest Avatar-Being Who has lived on earth, as you can
    • were still eyewitnesses of the fact that Christ had lived
    • the cross, and that He continues to live. From the 4th or 5th
    • of the Middle Ages. Those people do not live in reality, but in
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • which we know nothing. However, we would dream our entire lives
    • manner you are finally led to remember. You live in an entirely
    • that the power of memory also lives in thought, only it is a
    • human being can have, his own earth lives suddenly appearing
    • whom we were in former earth lives, who is as strange to us in
    • has lived in former lives on earth, and then passed through the
    • former lives on earth. And we have so risen that we can see the
    • body — that is, recognizing the moment to live through
    • that we then live through as real when we pass through death.
    • repeated earth lives, as indicated at the third level of
    • extends into the stages of existence in the previously-lived
    • will on in the body. As a result we live in the world of space
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • with the significance Theosophy can have in the lives of
    • the times in which we live, and guide these impulses in the
    • can come about only through cooperation. The age one lives in
    • longer live according to the old customs, the remedy does not
    • secure, aware that their lives have a higher meaning, it has
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • to share their lives with uncultivated people. Certain
    • the time when our remote ancestors lived, we find that they
    • ancestors' lives, because they were contained in the pictures
    • the lives of ancestors. A son would feel at one with his
    • outside marriages. The individual began to live his own
    • live in a person's blood lives in that person's
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • deeply into people's lives, and is seen as one of its
    • is expressed outwardly of what lives in another soul, perhaps
    • world, but in us it lives as conscious spirit. It will be
    • paying no attention to your stomach, liver or lungs. You feel
    • through widening our life to encompass the lives of others,
    • suffering in one life point to wrong done in former lives.
    • upon us beauty, strength and wisdom. Fabre d'Olivet used the
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • greenish colors, while the lively, too active child should
    • lively child the yellow-reddish shades call up the opposite
    • what a lively and interested manner such a child plays,
    • information and narration, the lives of significant people
    • venerated person. The child lives in solemn expectation of
    • dull and lifeless. What is taught in a lively interesting
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • the lives of all; usually it is unbidden and often in a way
    • recognize that we are subject to repeated lives on earth,
    • fruits, the outcome of earlier lives. These fruits are
    • body now lives at the expense of the forces stored in the
    • at the end, the astral body lives at the expense of the
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • that lives in the world also lives in humans. The teacher
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • lives. When we go to sleep something takes place that is
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • live it every hour of the day, and calmly be able to wait. In
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • brings certain qualities with him. Repeated earth lives are
    • former lives. He has as it were added many pages to the
    • lives, the more we benefit his development. Not until the
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • human beings ever lived or live, once they reach the highest
    • into dark caves to live, in Kentucky, lost the ability to
    • what lives in the soul is transformed into spiritual
    • perception. A person no longer feels that he lives only
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • able to speak. The artist lives and creates according to
    • in material existence that he can find no deliverance from
    • conveying impulses that live within human beings. Music
    • today's European lived was a mixture of air and water. Large
    • spirit lives in sagas and myths, that he extracted from myths
    • sensitively portrays what lives in Wotan as group-soul
    • rural districts, people still lived in groups, in clans;
    • strip off the bonds of clan or tribe; they wanted to live
    • their own lives in their own way.
    • lives in all beings; a force that must evolve, that cannot
    • mankind — a drop of which lives in each individual as his
    • of the Holy Grail. Then people who lived the Truth would
    • came down to us and lives in our world. When we are worthy,
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • personalities who lived in the early days of Christendom.
    • from the spirit that lives, and always did live all about us.
    • lives in the deepest recess of the human soul godlike. Human
    • beings are able to recognize God because God lives within
    • cult to be initiated must live according to certain rules and
    • depict the way an initiate necessarily had to live, the way
    • lives were typical of that of an initiate.
    • If we call this Being God, of whom a particle lives within
    • Those who lived
    • what appears to live in human beings as a mere point , aa a
  • Title: An Impulse for the Future
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    • lived anew in signs and symbols protected from the outer world. They
    • spiritual world. It was a call delivered to humanity – followed
    • have lived in the plenitude of his
    • death for the immeasurable richness of his gifts. We were enlivened
  • Title: Article/Lecture: West-East Aphorisms
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    • feeling lives and the waves of will pulsate.
    • through which the Divine-Spiritual lived in art. And out of the beautiful
    • art. Art can be made alive through knowledge born out of religion.
    • lived a lesser manifestation of what he experienced as spirit in utter
    • as an appearance where there lives in shadowy form what he experiences as
    • lives today in the echoes of this lofty spirituality. The eye of his
    • work in this production live in a relationship which corresponds with human
  • Title: Contrasting World-conceptions of East and West
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    • Delivered
    • we do not only live in the world during our waking condition,
    • but also when we are asleep. During our sleep, we live outside
    • thoughts. When he was able to say: “Thoughts live in me,
    • gods. And when he then lived through his waking life and was
    • are to-day, and man could at that time live in union with the
    • that what lived in his will, and even in his blood, came to him
    • this or in that man, the SPIRIT lives behind this instinct or
    • inner soul-life of a modern European lives in this particularly
    • the rhythmical being which lives in the middle part, and the
  • Title: The Mystery of Golgotha
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    • distinguish between the personality who lived at that time in
    • of Christ-Jesus who lived upon the earth for three years and
    • we come to the Earth, to the Lemurian race which lived upon a
    • that below, upon the physical earth, there lived highly
    • Spirit Self, but this only lived in them in a very weak form.
    • Zarathustra, by Pythagoras, who all lived about 600 years
    • great deal of what lived in the surroundings of man. They had
    • all the different sparks that lived in the human beings. This
    • Fire-Spirit is the Christ, the only divine Being who lived on
    • grows upon the earth is Christ. He lives in every seed, in
    • Initiate experienced upon the astral plane what Christ lived
    • lived in the bosom of the Cosmic Father hath become our guide in
    • heart is the most powerful organ, when Christ lives in man. The
    • lives in Jesus.
    • that lived within him to the Disciple John; he transformed him
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • we live in our ordinary daytime consciousness. What does the
    • earth think? What thoughts live in its consciousness?
    • cosmos outside; these are the things which live in the
    • may therefore say: Once upon a time we lived upon the earth in
    • the Cosmic New Year. If the birth of spiritual knowledge lives
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • 14th years lives only in the head very slowly and has come to an end
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • be revived anew on the way to the heart. Being enlivened anew means,
    • — if I may express myself that way which now already stays alive
    • head the surfaces are formed at the exterior. But the kidney delivers
    • the liver-system would not be there. (see diagram 1)
    • And then only the liver system with its gall excretion drives the whole
    • into our very ego. The gall and liver-system is also found only in the
    • acid will be found with them in the bodily substances. Thus the liver-system
    • be taken up only by the astral body. Because of the liver being there
    • and the gall being excreted by the liver and mixed already with the
    • liver products (diagram 1, blue), all this is driven into the ego organism.
    • This way also our ego organism takes part through the liver, which has
    • next to the liver, as far as I am concerned; but what does one know
    • more about the kidney and the liver than that both consist of cells,
    • has an intimate. relationship to the astral body and the liver to the
    • activity of the liver has become that which is most important for the
    • more, then they relax and tighten the strings of the liver-activity,
    • arises because the transition from the kidney activity to the liver
    • as a deliverance, an inner redemption — but it was an inner God-filled
    • from the old kidney-activity to the newer liver activity.
    • and all is astralized, taken up by the liver functioning and conveyed
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • live in a time of transition”, because every age is a time of
    • in which we now live. But we do not have to go through Anthroposophy
    • too dependent on the region of the earth where he lives. This took place
    • one said to oneself: if the person lives there, then he is too strongly
    • how frequently rickets occurs among children who live in city apartments,
    • first absorbed, which had been enlivened in the woods, enlivened on
    • the main thing. The man of old lived in the light, which the flowers,
    • So that one continuously lives in a state of being “a little bit
    • resistance to this earth, and we live on this earth in order to bring
    • man, I have to grasp him in his liveliness. This liveliness I understand
    • change over to liveliness. All this taken together results in the challenge
    • And with Christ in us in the right way we will enliven all of the light
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • long as he lived. After his death nobody could wind it, and
    • Lucifer lived in the governor. It was out of egotism that he
    • speak, to this physical event of their earthly lives and gain a
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • so alive in him? What would German literature and art after
    • living with other thoughts, the earlier thoughts live on, only
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • lives! That is impossible, isn't it? And that is not the point,
    • was alive. You could also say that the first two teachers
    • alive from the past, arriving at it by simply studying
    • it into their evolution. They live and work in the element of
    • out into the country every morning with the mail and deliver
    • we study the way our second self lives in us — the one I
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • lived in the fourteenth century, he would certainly not have
    • Goethe lived, an empty space had occurred for the
    • physical plane, lives all the while in freedom.
    • that something will arise that will live for centuries.
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • physical plane the I lives as an act of will.
    • pure fancy to imagine that people lived then in exactly the
    • physical body but who really knew that something lived in the
    • which nowadays lives only in the I, entered the organic
    • muscles round his eyes in a particular way, then what lives in
    • believe it. We believe that the nature we live in on the
    • must live in the I. Everything that leads to the will
    • must live in the I. There is nothing in this science
    • that can in any way live as a real impulse in the will. There
    • What lives in the will must enter into it in such a way that
    • live in an age when one has to renounce a really close
    • that confession,” assuming in this case that we live
    • I. And we live in the time when this is finally being
    • coming earth lives it will be normal.
    • stronger and stronger memory of their previous lives. We could
    • preparation for remembering earlier lives in the right
    • not be able to bring this memory of past lives up into
    • lead them back into earlier lives. The others will feel an
    • earth lives.
    • remember it in later earth lives. Is there anything you can
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • personalities who have lived entirely in the conceptions of
    • the living connection between those alive on the earth and
    • eurhythmy in spirit. He who is actively alive in sea things
    • rights in which men must live together democratically must
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • understanding? That must live in the hearts of men and must
    • evolution. We live in the fifth, the sixth will follow, to be
    • was created in language and we lived in what was formed in
    • That man is a real poet who is alive to the imaginative in
    • who can paint or sculpt but one who can live in color and
    • to live when we have passed through the gate of death.
    • lived . . . and all that that implies. They are of course the
    • lives in the ideas as driven mankind into the frightful
    • fruitful for the great questions for time which already live
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • became alive to the fact that it is necessary to turn to the spirit,
    • abstract concepts must live in the spiritual. For this reason one has
    • to recognise that in man there lives a soul specially adapted for forming
    • whether Jesus ever lived, when at that time a great gathering took place
    • in Berlin about the problem “Did Jesus ever Live?” the Catholic
    • by animals rests on the very fact that the animal from the start lives
    • events and does not live merely in abstractions like modern science, which
    • in you that animals do not lack abstract ideas but actually live in
    • a whole. Man lives far more in the outer world, animals live far more
    • liven much more in the external world.
    • life will increasingly wish to live like beasts of the field, simply
    • the faculty for abstraction, for abstract concepts, and lives in them.
    • you have learned to live in the abstract — this is the world in
    • which the animal lives. And the world here in which man lives in his
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Just at present we live at a time in which everyone wishing to take
    • anywhere in the phenomenal world, there lives the divine, that, in a
    • teaching that a divinity should live immediately in the soul is heretical
    • powerful part, and that we must already be alive to such things. But
    • are concerned or consciously lives in them—what I mean is, he
    • of mankind. Thus when man who lives in the scientific age feels this
    • for super-sensible knowledge must be kept alive in men. Such demands
    • human souls have lived so long with rituals, with their symbols mid
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • are just these which could not live on the earth. This is the remarkable
    • For in the mineral and plant kingdoms lives something man can only fully
    • as they actually are here in the world in which we live between birth
    • soul, which means the age of the intellect, lives as I have explained
    • only able to live in reflected images when he goes out beyond the perceptions
    • at all of immortal life can enter, and that since it lives in images
    • men are meant to live in social co-operation. This is recognised by
    • for the social structure of men, in each of these views there lives
    • It is very important to take note of this. We cannot live with another
    • and wishing to live in it up to some point or other. This is something
    • we must be alive to the fact that phenomena with men cannot be taken
    • always plays its part there. Men like this who live in such a way nowadays,
    • live indeed today at a time when certain spiritual truths such as those
    • my dear friends, to live in accordance with such an attitude. And the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • would live with the sunlight. And in the actual experience, in the actual
    • because that is right another necessity arises for us. As we live here
    • live in every human being, that a divine spiritual being shines forth
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • the man Jesus was born, lived thirty years in the way we have often
    • he lived on another three years, during the last year going through
    • as idea, lived on in the sacrifice of the Mass. To all intents and purposes
    • it still lives on today in the Catholic sacrifice of the Mass. For he
    • enter freely. Between the people or peoples who lived their lives there
    • of our era after which it still goes on; we live now in the fifth post-Atlantean
    • boy, still stood like a pagan before nature, and lived again all that
    • of nature, nothing lives in this of Christ-Jesus, in this lives the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • if this centre of Europe is obliged to live tragically in chaos, there
    • double chin—the man who inwardly lived in this stout Privy Councillor
    • slightest suggestion, of what lived in Goethe's soul—but merely
    • lived in Goethe, and you have the strange, the quite strange, fact that
    • if we look from the point of view of the greatness that would have lived
    • has to live among us as if he were still alive; he must be further felt,
    • necessity, here is God”. And as he lived in the spirit of his
    • all that was deepest in him. In this soul of Goethe's there lived a
    • to live yet for the external life. The time depends on what we have
    • is not alive, Goetheanism for outer culture is still resting in the
  • Title: Regarding Higher Worlds
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    • We live continuously not only in the physical world but also in
    • and how this feeling lived in the soul. Then think how your
    • other than expressions for souls, we may call them, which live
    • a sense: “You live in this”. — This is really quite
    • it lives within these light bodies and experiences warmth and
    • soul body. Then you can see how a human being, who lives with
    • compared with someone who has lived with noble feelings during
    • we recognise only that which lives as an individuality. Hence
    • everything as lively form organised by higher beings who are
    • human being gradually lives into the astral world, these
    • lives into this light world. In this manner the sensory world
    • through this abyss and live in a soundless world. However it is
    • acquiring-clairvoyance soul lives into the astral plane
    • human being has no idea what it means to live in an endless
    • coming out of Kamaloka, who lived with deprivation and thus
    • importantly though is how one lives in this other world within
    • Higher Worlds. So we gradually live into that and through the
  • Title: Goethe's Relationship to his 'Faust'
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    • observation of his life, about that which lived in his soul,
    • following: within this lives Goethe's attitude against outer
    • “Faust,” that which lives in Goethe's soul in a
    • know however, what lives in the soul and is revealed from the
    • into a lively representation. This worry lay in Goethe's soul.
    • lives in the soul's depths, and arrive closer to spiritual
    • away from it. That which lives in consciousness, which
    • lives in our soul. We couldn't become wise or clever through
    • existence. We actually live from forces which direct us towards
    • develop as human beings; these descending forces couldn't live
    • that there had to live a deeper level which flowed between
    • a disputing scene. That is the ahrimanic character which lived
    • discussion, actually, lives illusion. In this way Goethe wanted
    • sub-consciousness however, they lived. From this Goethe became
    • and more lively than all the characters! Why do they appear as
    • from, in the present! We live in a present time, in which we
    • within ideas, be it in social or political fields, lives
    • abstractions, the allegorical. We live with them. It is the
    • our worldly experience in our own lives.
    • of soul, lived out in a dream, he goes through in such a way
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  • Title: What is Self-knowledge?
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    • we, come to understand that which lives in the physical body
    • and in the location in which we live. Highly individualistic is
    • karma, to live out of ourselves. It deals more with the fact
    • about it? No, he will not do it. I, myself, delivered this slap
    • will-impulses into our lives. This complex work of our lives is
    • only recognise them theoretically but to live with every world
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • Building the principle that lives and works creatively in nature can
    • how one grows out of the other, how everything lives and interweaves,
    • upon us, especially those who live here in the vicinity of this building
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • be able to live in colours, in forms. If our Building is to be what
    • not be able to live, we should continually die. We only live because
    • man will no longer live on the earth, then man will wear his true countenance,
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • sixteenth century, the historical Faust who actually lived
    • and then passed into folklore. This Faust still lived in the
    • old sciences that he had made his own, lived in magic, in
    • times. In the age, however, in which lived the historic Faust
    • mysticism, by those among whom Faust lived, was already in a
    • transition as those in which Faust lived the old is passing
    • And many a man stands here alive
    • evil, Faust knows that he no longer lives in an age when the
    • begins to speak of the past, of what is left alive out of the
    • impulse, the urge, towards Christianity is already alive in
    • which he himself lived, that is, from the fourth
    • over the whole earth. What he wished to say was: we lived in
    • the Gold, we live in Copper, we live in Silver. He meant
    • We live in the age in which an ancient kind of wisdom has
    • guarantee that he would continue to live exactly as he had
    • lived before, not taking to himself the smallest advantage
    • lived inwardly. And at the time when materialism was at its
    • which we live, that has brought about such lamentable
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • come to a lively club. We are still in the spiritual world,
    • of course, and they come to this lively club. Goethe
    • might be found in a lively Club among others who have left
    • that in Berlin lived Nikolai, a friend of Lessing's. Now this
    • Tegel. Wilhelm von Humboldt lived in Tegel, in the
    • Berlin. Nikolai delivered the lecture in 1799).
    • he now sees as Gretchen is actually what lives within him,
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • lived especially in his splendid treatise on the Mysteries of
    • lives in the progress of good in world-evolution may incline
    • he has absorbed. He lives in a living, spiritual element of
    • seen, he lived in another state of consciousness. He had to
    • lives in Faust, and Homunculus who knows how to grasp and
    • Faust has lived, while Homunculus traverses all the kingdoms
    • away by abstract thinking and the desire to live in abstract
    • genuine spiritual that then lives on, though in a different
    • to live, really live, within ancient Greece, by having Helen,
    • Goethe, lives entirely in shadowy concepts, and Homunculus
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • is something to which we must be very much alive to if we are
    • space. Since we live in space, spatial images must be used
    • Plutarch lived in the fourth epoch, of Post-Atlantis,
    • Post-Atlantean epoch when Plutarch lived, we can truthfully
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • Graeco-Latin epoch. The impulses that lived in the
    • and realised in Italy. Therefore the longing for Italy lived
    • that is not wide enough. I must live, for once, in the
    • fourth post-Atlantean age had to live through the problem of
    • illusion. Illusion lives — this was what Goethe meant
    • to say — illusion lives in the outer historic reality,
    • lives in it spiritually. Flow often have we spoken of it in
    • human beings live in ideas that are proved absurd by the
    • the human beings do not see through what lives as spectral
    • uses the interplay of that which lives within us out of the
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • would become his father's murderer and live in incest with
    • to know them, and they will know what lives and moves in the
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • would have lived within you from your earliest youth.
    • wanting to take him to Greece, to live there as a human being
    • nearer Greece and had to live as a man among Greek men. Helen
    • fundamentally very far from all that lives and weaves in the
    • approaches nearer what lives and weaves below the surface of
    • consciousness and the life we live down there in the sphere
    • unequal in their evolutionary stages are the beings who live
    • Greece, with the times in which Anaxagoras and Thales lived.
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • free will he is to acquire, if he were to continue to live as
    • he lived during the periods of Saturn, Sun, and especially
    • the Moon period. Then, in his external life, he lived as he
    • now lives from falling asleep to waking.
    • these earth-lives, as men we passed through earlier stages of
    • sought to live himself into the world of the Greeks,
    • than his later philistine followers because he lived nearer
    • lives entirely in that world which today is a supersensible,
    • with the circling Moon in the heavens, also live and weave
    • As I said yesterday, he lived within his northern world, and
    • in which he lives, and also look at material things in a
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • dear friends, that man is not only the being who lives
    • between birth and death; he is also the being who lives
    • you yesterday that man has not lived only on the earth, but
    • these last two days. Goethe lived thus in the spirit where
    • man. The average man lives, does he not, from birth to
    • is alive and rut thought out, thinking being applied simply
    • this is that they should live up to the Christian example. I
    • they say and how they live,. Or they show indifference to
    • are opened out to,us when we know we can live more intimately
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • not live in vain, but that the forces of knowledge are always
    • lived in the outside world. Just as a change took place in
    • consciousness there was definitely something that could live
    • way, that outside lives the spirit, means nothing at all,
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • generally known as classical Philology — what live in
    • lives in the whole of external nature. All that contributes
    • recognised that something of soul and spirit lives in the
    • must live out in the body. I told you yesterday that the
    • physical world of the senses, the world that lives in the
    • Greece alive before my soul, if at that time I had only been
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • from man having to think, having to form ideas, as he lives
    • ourselves. Then, too, if we wish to make our lives fuller in
    • abyss, to enter another world, a world that cannot be lived
    • ensouled after birth then he would live always at war on
    • earth. They would only with to live in conflict and would
    • are shown how what is morally impermissible live in man like
    • gain. And Goethe, foreseeing this in feeling, lived himself
    • sway of materialistic thinking, how he lived in a world where
  • Title: Anthroposophy as a Demand of the Times
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    • which lives in many human souls in vague feelings, in all sorts
    • stimulation. The waking person who makes alive within himself
    • already finds it very active when one lives in thoughts induced
    • one lives just as one gets to the point of developing the
    • ready to live with empty consciousness, with normal waking
    • it as an unspeakable pain. But when we live for a while in this
    • the present moment to which we have lived the earthly life.
    • the spiritual entity which lives inside the body, which during
    • experiencing — the gaps which we lived through
    • usually has no inclination at all to live in the outer world,
    • train himself to live fully also in the outer sense reality, so
    • to live with a sense of reality already in the sense world.
    • usually don't even notice with a lively consciousness that
    • with the human being when he lives his life without his body.
  • Title: The Ten Commandments
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    • up while higher forces lived within them, not only to the
    • about the higher worlds, because they could consciously live
    • to restrict their lives to the physical plane. The task which
    • they could regulate their lives. How could this Mission of
    • the physical plane - they dared to live with God as a parable,
    • removed from that which also lives in the human astral body,
    • the lively etheric, because Ahura Mazdao also became visible to
    • “I” lives in every person and is the ruler of the
    • weaves in the world as creative Being, who lives, rules and
    • you acknowledge Me within you, I will live forth in you for up
    • “I.” This “I” lived through
    • of the lively form in which Moses presented this to his people
    • bodies if I live in you as a false image. This is again quite
    • Me within you, I will live forth in you for up to thousands of
    • further saying: In a beautiful body lives a beautiful soul. -
    • of My Being. Because, what lives in you as My “I,”
    • has built the world in seven days and lives within it on the
    • that you may fare well and live long on earth.” It is
  • Title: Way of Knowledge
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    • beings these are, who live in the light and warmth of the sun
    • So we come, when we consider the earth as alive, as a living
    • condensing? Surely so man and animal can live in the present
    • this, man and animal owe the possibility to live on the
    • the people lived in an area of the earth where the Atlantic
    • Ocean is today. Land existed and there our souls actually lived
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • [Delivered as a lecture, Berlin, 5th October, 1905.
    • that it was possible to ascertain so much about the lives of
    • for him. Then he let himself go. ‘The Lord hath delivered him
    • delivered on the “Limits of Inquiry into Nature,”
    • hours you have come to “live in your dreams,” if,
    • which they live, and must make themselves acquainted with the
    • sterling worth of his teaching will live, its negative
  • Title: Karmic Relationships, Volume III: Lecture I
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    • the civilisation of Asia — influenced by what lived and
    • outlook, even of the people who lived in the above described
    • of an ancient background of culture they rather lived in the
    • absolutely real conception to them: The thoughts live in the
    • their attention on that which lives and weaves in the far
    • who has lived here on this earth.
    • which they lived through were contained.
    • history. You will have seen how what lived in one historic age
    • who lived in the twilight of the Intellectual or Mind-Soul
    • Some of the people who lived at that time are here again today.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • European War, but only those who lived in the very midst of things
    • into a certain decadence, but even in the form in which it still lives
    • But the kernel is still alive and if it can be discovered its radiance
    • and to live on the Earth divested of soul and spirit.
    • us alive to the fact that the limb-structures too, still reveal
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • asleep until the time of waking, we live in the world of Spirit, that
    • between death and a new birth. The more we have delivered over to our
    • man lives between death and a new birth from many different points of
    • moment comes when the Angel must as it were deliver up to the
    • between the Angels and the Archangels or whether we only live through
    • Science must assume that in former earthly lives many men became more
    • his Angel too is more strongly bound with this realm. Man lives as it
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • said to differ from Norwegians although they live in such near
    • a kind of riddle to those who do not live in Sweden or Norway, as well
    • as to those who actually live here. There was certainly a great
    • had lived through centuries in these few years, but in general there
    • feeling would be one of having lived through events which would
    • has been different from that of the peoples who live in the South of
    • wisdom which had once been alive in men receded from the spiritual
    • what man is and has become through many earthly lives, when we have
    • Those who in the true and real way have lived a Norwegian life become
    • character of the people. The people of Europe have lived a long time
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • pupils lived together involved much concealment towards the
    • examination at Schulpforta, went to Jena, and had to live there in
    • lives. That was one of Fichte's deepest convictions. And thus, just
    • to enter the Rahn household as a member of it, and perhaps live on
    • to deliver his own message.” Fichte's aim was to produce, not
    • and infinite mischief would result if Fichte were to deliver lectures
    • lived, lectures of an impressive character; subsequently he was
    • which he was trying to deliver to mankind. Whenever he spoke he did
    • to deliver the remainder of his two-hour lecture just as he always
    • this period at Berlin that he delivered public lectures which were
    • was, he said, the age in which he lived, which had brought
    • ribbon-weaving business. His parents were still alive; and we may
    • himself, is typical of German national feeling. For when he delivered his
    • also before it — when he delivered these Addresses he
    • the spirit which is now alive amongst us and which we can perceive
    • before us in his fashion as he lived; whether each single feature
    • it could not be killed; it is alive more than ever to-day, and is
    • destined to live on in men's souls.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • they fit in equally poorly with what should live in the depth of the
    • then still alive. It would have been impossible to find anyone willing
    • language had been kept alive both as a mother tongue and for
    • For, these simple people, who lived beneath their thatched roofs, knew
    • for the spiritual mood that lives in such plays. For us, certain lines
    • materialistic trait which has pervaded not only those who live in the
    • city, but those who live in the country as well. Oh, by listening
    • each period we must learn how to enliven in ever new ways what should
    • Science. We strive to enliven that well-spring in the human mind which
    • hours of our lives, able also to give us joy in the hope that when
    • lives and grows. This can however only happen as a result of what has
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • that account lead us less to what lives in the here and now, but
    • rather to what lives just as much in all times and in all the places
    • song, said that he must frankly consider himself happy to have lived
    • It is to perceive and plunge into a world where Krishna lives in his
    • would live with the Gods, and who feel human life as something
    • important lives there, of far greater significance than logical
    • they lived in connection with Gods and Divine Beings. Everything
    • lived as spiritual mysteries. Those who were to understand the
    • lives in men of the present time. Wherever we look in those ancient
    • of Arjuna and feel the horror that lived in him when he realized how
    • what lived in all the souls at that time and is about to kill
    • is in earth, water, fire or air, in all that lives upon the earth, in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • appear to lead quite simple lives. Yes, there are many today who have
    • and consider well this one thing. What dies and what remains alive in
    • consciousness as it does when he goes to sleep, and then to live in
    • gradually attains to where he no longer, consciously, lives and feels
    • and knows in himself, but lives and feels and knows together
    • this moment he says to himself, “I live not only inside my
    • skin, but as a cell lives in my bodily organism so do I live in the
    • idea, “All that lives in your soul has lived often before, only
    • I look back on all the transformations through which I have lived,
    • out over all that we really have in us, which lives on from
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • characteristic of the age in which they live, pictures that could not
    • has lived through as though in a dream, and will know that at the
    • it is a strange dream. It tells us that feelings live within us that
    • welcomed it gladly. Something lives in us that felt a kind of delight
    • that had longed to live through what we felt to be so unwelcome. This
    • realm? Because, whether we confess it or not, we have the liveliest
    • and that of dreams. He lives his way into that higher region because
    • have used to live through his own life, Krishna uses as a power
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • acquire, a man like Arjuna had, simply because he lived in the
    • light, just as in the physical world he lives in flowing air. Only he
    • condition, a fullness of pure, holy light-air when we live in it and
    • entered the realm of dreams. We human beings live in still another
    • through which we live in dreamless sleep. Here already an absolute
    • side by side. In the body of the Solomon child lived the soul of
    • over into the other Jesus child and lived in that body until its
    • thirtieth year onward, there lived in this body the Being Whom we
    • the soul we have lived in before but did not look into with our
    • live and work and are interwoven in our everyday life.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • people who for moments lived in what was working in from the
    • have lived all their lives on an island alone and have not learned to
    • do today. They lived more of an instinctive life in their souls. From
    • self-consciousness. Meanwhile people had to live quite differently
    • had something that worked into their lives with great power and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • fact that people wish to lift their lives into the super-sensible
    • In such a way our soul lives into invisible worlds, for instance into
    • live, that too doth in Thee dwell, when to my gaze is shown Thy
    • that lived within themselves; something bending down to each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • of the world he lives in just because the mineral, plant, and animal
    • lives as a sleeping force and only wakens with puberty, seen in its
    • development. It lived on, invisible to the physical world of man. It
    • state man is near to the forces that live and work in purity in the
    • evolution, but holding sway above this life there lived, in
    • incarnation of that same soul that had never before lived in a human
    • Gospel I delivered years ago in Basel, when for the first time I drew
    • event when the whole inwardness of humanity lived in a human body;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • different the situation is for a man who, for example, lives at the
    • a human soul in the time of the Gita, who might live through
    • laws with his thinking, can in a certain sense live together with it.
    • lives and experiences. What man with his science today can understand
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • withdraws into his own bodily life. He lives in impressions of tamas.
    • does not build up concepts and ideas about the world but just lives
    • one's environment, one continues merely to live in it. A person is
    • characteristic of the time in which he lives. So Krishna explains,
    • Sattwa men perceive that what lives within us is one with all that
    • and know that thou canst live without feeling thyself bound up with
    • revolving wheel. Such men who live only in themselves and cannot
    • to live into the soul condition of that time before Krishna
    • Nevertheless, for our age we have to exert ourselves, to be alive and
    • shell, becoming free and ever more inwardly alive in himself. Man
    • the St. Luke Jesus child Himself the Christ Impulse lived for three
    • to live one-sidedly in the external conditions of sattwa, rajas and
    • related to Jesus, not to the Christ Who lived in Jesus for the three
    • religions, it is one and the same whether what lived in the Christ is
  • Title: Mysteries of the East: Lecture 1
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    • nothing that our souls pass through successive human lives; we go
    • and other sense-impressions. He lives within this world of
    • ordinary thinking on the physical plane. When a man lives on the
    • — the actual world in which man lives to-day, the world of the
    • physical plane; and a world in which a man can live only when he knows
    • in his waking condition between birth and death a man really lives
    • continually, in so far as he lives consciously, in all that concerning
    • as to what a man lives in while he is on the physical plane. On the
    • physical plane he lives in his sense-impressions and in the ordinary
    • unconsciousness. This means that he lives in his impressions.
    • only deliverance lies in having developed the inner life — in
    • the higher worlds we are beginning to live in have to choose this
    • being lived in this particular personality. One would never have
  • Title: Mysteries of the East: Lecture 2
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    • beings, and that it was through their own lives before death that they
    • the following manner. He cultivates the thought of how a man lives in
    • periods of their lives between death and a new birth human souls have
    • lives of such persons to the time before they went through the Gate of
    • lives on Earth have to co-operate, for a period after death, in
    • these souls have to live in a region where — as a result of
    • sojourn in the higher worlds he must again come forth and live in the
    • about this, but not so long ago there lived a great and significant
  • Title: Mysteries of the East: Lecture 3
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    • Isis Initiation, separated by the point of time when Moses lived. When
    • must entirely live in the longing to have the cosmic enigma solved in
    • spiritual Being, and has lived in him with longing for the solution
    • earthly existence of man, but lives between death and a new birth in
    • Cosmic Word and the Cosmic Harmony; longing lived in the soul when it
    • it? It was the time in which Moses lived. For the karma of Egypt was
  • Title: Mysteries of the East: Lecture 4
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    • something dead which once was alive. And one sets out to discover what
    • of the organism that has died. The part that has remained alive can be
    • Egyptian Initiate, and had then lived in Greece as a sculptor and a
    • forces of human evolution, everything that can live in the soul must
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • deeper feelings and intuitions. He lived more in the world beyond —
    • no means comfortable, man still lived with his head in the heavens.
    • ad infinitum. But we live in cities that are like deafening factories
    • Wisdom live in Him, as well as the most divine Love. Without such
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • Manes, lived on the Earth three hundred years after Jesus the Christ.
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • He would die, whereas the carbonic acid keeps the plants alive. The
    • which once lived on the Earth as upon a plant. Hence its peculiar,
    • plants, to live directly upon mineral substance.
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • The man of today lives only in his senses and intellect which
    • future will awaken to the full light of consciousness and he will live
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • heart. In remote ages of earthly evolution, man lived in the waters
    • pure. He gradually becomes able to live on the forces contained
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • the Gospel and lived through them in inner experience.
    • but if there were no living Christ, He could not live within
    • Lazarus who came forth from the tomb after his initiation; he lived
    • many lives was universally held; nobody doubted its truth. As soon as
    • earthly tasks — was to live without remembrance of his incarnations and
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • your leaves and fruits I could not live. And man should say to the
    • ourselves and it is in the world around us that we begin to live
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • existence between birth and death. Between two incarnations we live
    • existence. It surrounds us and we are immersed in it while we live on
    • Earth. We live in it as beings born blind who guide themselves by
    • The soul now begins to live through the past life in backward order,
    • been lived through in this purifying fire to the point of birth is the
    • that lives, that is to say, by killing it.
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • astral body and individual Ego leave the sleeping body and live an
    • legend referring to Initiates who lived for a thousand or two thousand
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • bondage to the things of the physical world. Man can then live
    • Castle of the Holy Grail, to deliver Elsa, represents the master who
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • when man lived in caves, using shaped stones as his only instruments.
    • earthly and planetary experiences are known. Such a mind could live
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • sleep, his consciousness lives in the devachanic world. The
    • correctly that the spirit of the minerals is like a man who might live
    • in this sense, that his Ego lived in a higher world and guided him
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • hand, says that in our age man lives in the mineral world.
    • will live.
    • And now let us enquire into the form in which the Spirit of man lived
    • will live as astral forms. Physical substance destroys itself by its
    • Animal-man, as he lived on the old Moon, is thus the ancestor of
    • of the Old Moon and which lives again on Earth in their blood. And the
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • physical bodies of everything that lives at the surface. This crust is
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • and the physical senses; they live in the nerve branches which end in
    • the sense-organs. Lucifer has lived in us for as long as Jehovah.
    • Lucifer. Lucifer lives in the astral body of man, and Lucifer's
    • He came to Earth the Christ has lived in the depths of every human
    • suffers and lives for others. There will come a time in the future
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • All that lives today in the inner being of man, his thoughts, his
  • Title: First Lecture: The Gospel of St. John
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    • literally): Here on this earth He lived, here has He worked
    • could live as long as one liked in the physical world; if one
    • only on the astral plane, it is still a fact that he lived
    • respect from what lived in his own deepest inner self. In
    • every single man there lives a divine man. In the distant
    • inner soul lives unconscious in man and he only becomes aware
    • become conscious of something which lives within us? As long
    • as it only lives within us we are not aware of it. Man is not
    • understand it, but to live it, has truly comprehended
  • Title: Second Lecture: The Gospel of St. John
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    • make it alive in us, we come to know the Christian
    • live.” The same relation exists between the higher
    • who is able to live spiritually in the higher world, who has
    • disciple who bears witness that Christ lives. Now the higher
    • lived through it inwardly. This is what Angelus Silesius
    • lived sentence by sentence. If one has lived it, one knows
    • is written is to be lived through and through. Every line can
    • be lived inwardly. The Christian spirit has to be experienced
  • Title: Third Lecture: The Gospel of St. John
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    • a script engraved by life, so that every sentence re-lived,
    • live in us — one can achieve much, and rise to
    • of a human community was able to live in him. When the ego of
    • that he could take up the folk-soul. The folk-spirit lived in
    • expect it to live there. Likewise for the higher world, one
    • through rebirth and repeated earth lives. It is said that
    • Therefore one called what lived in man, the God in man. Thus
    • merely lived in the past, but that the same power still lives
  • Title: At the Gates: Lecture II: The Three Worlds
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    • is in this same space; we live in the other two worlds, the astral and
    • devachanic worlds, at the same time as we live in the physical world.
    • desires and passions, which live in what we call the astral body. Ordinary
    • and we find that everything lives in music. Goethe, as an Initiate,
    • speak a confusing language, because the Akasha is alive. The Akasha
    • because the image is alive and answers questions, and the answers are not
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • fills our daytime consciousness and enlivens the soul, from everything
    • through its life in Kamaloka? In Kamaloka a man lives through his whole
    • on the physical and material. He also relives everything he enjoyed in
    • himself from physical life. And when he has lived through his life right
    • ordinary life is the sheer joy of being alive, of living in a physical
    • torments which have to be endured by the unfortunates who end their lives
    • which yield pleasure; he lives also in the company of other men and other
    • such occasions he will encounter again as he lives through the Kamaloka
    • I ever caused to other beings I now have to live through in my own soul.
    • for instance he has lived for seventy-five years, his time in Kamaloka
    • When a man has lived through
  • Title: At the Gates: Lecture IV: Devachan
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    • it was first constituted from the products of previous lives. Now we
    • lived through many lives and so have added many pages to their Book
    • body. Others have been through only a few lives; hence they have gathered
    • forests, full of wild beasts. Men lived in caves, wore animal skins
    • who lived in the days of the ancient Germanic people had a picture of
    • lives, and this has a deep purpose. Goethe says: “The eye is formed
    • in Kentucky certain creatures went to live in caves; the caves were
    • for him to compare the course of his development in his various lives:
    • of the fruits of his former lives he prepares the picture of his body
    • consciousness. He lives consciously in Devachan, and statements to the
    • in Devachan man lives with them in a high degree of consciousness.
    • beings live on in Devachan. Friendships are as it were the environment
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • still to be found as though frozen alive in the ice-fields, lived there.
    • covered the ground, when wild animals of the torrid zone lived here
    • the beings who live on the Earth. On the astral plane things are quite
    • altered scene in which he lives during his next incarnation. But he
    • up of the fruits of his former lives, he now has to gather round him
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • sense-world. We must bring before him examples taken from the lives
    • passes through repeated lives on Earth, and that when a child is born,
    • if they go to live in dark caves. Now suppose that in a later generation
    • to live in caves. Thus an earlier experience shapes a later destiny,
    • cause lies in earlier lives. In a previous life a man has prepared his
    • lives. If it depresses me to think that I have deserved my present destiny,
    • live in accordance with it. If we do this conscientiously over a period
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • about the workings of the law of karma through individual human lives.
    • if anyone lives in intimate sympathy with a particular environment,
    • harmoniously in their next lives. But human beings are becoming more
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • of illness. Fahre d'Olivet, who has investigated the origins of the
    • he was incarnated with healthy eyes, but he lived only a few weeks.
    • body can thrive only in so far as the higher principles can live within
    • does not then cause him pain, but in Kamaloka, as he relives his life
    • being. In this way any pain or pleasure he has to live through turns
    • have had experiences in common. During the Kamaloka period they lived
    • may be lived out.
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • a plant-being, upside down compared with modern man. He lived in the
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • this way they could live.
    • learnt to breathe, and then all mankind lived in a common element, the
    • breathed it out again. We live in one common Ego because we live in the
    • as they lived in his blood and gave him independence. Without these
    • the gods, and what they experienced lived on in myths and legends. They
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • that he was touching the body of the Godhead. He lived in a religious
    • as the organs of sight degenerate in animals when they go to live in dark
    • to it. We shall say: Indeed we live in the truth, but it can take many
    • live with them. Modern humanity has cultivated individual freedom. From
    • learn to live together and understand one another. If this human fellowship
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • and his outer senses. He lives and works in what we call the waking
    • examples that in dreams we live in a very different sort of time from
    • night, with no interruption, he lives in a state of fully clear
    • occult principle. Most people today lead lives devoid of any regular
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • but am considering only how best to live my life in the world.”
    • quite well for a time, because its people would continue to live in
    • live. We breathe in oxygen and breathe out carbon dioxide, which is a
    • thus lives in concepts only, and controls his thoughts and links one
    • live for five minutes solely in these sentences, with everything else
    • lived there, as they are inscribed in the Akashic Record, and how he
    • When a man has lived through
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • “I am also the cold, for as part of the one Self I live in the
    • human thought; I will test whether one can live with it.” He need
    • existence on the Sun, even in a preliminary form. The liver is an instance
    • way. Hence we can say that the liver is closely related to the astral
    • on the liver, with the aid of certain specific words.
    • he lives in all things.
    • their forces. Humanity lives under the influence of these layers and
    • a lesson for their next lives: that matter is perishable but spirit
    • When we come together so that we may live within this teaching, it gives
    • Theosophy lives. You must have a will to understand; then Theosophy
  • Title: Pastoral Medicine: Lecture 2
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    • even form quite lively thoughts. For thoughts depend, in the main,
    • the thoughts become livelier. Sense impressions can appear almost
    • their thoughts have a lively quality and tend to become more intense,
    • etheric bodies, of that part of the world in which they live
    • repeated earth lives — have purely out of their deep intuition
    • developing and arranges for them to live in appropriate surroundings,
  • Title: Pastoral Medicine: Lecture 3
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    • two stages. These people live very intensely in the respective single
    • descriptions, were given to the faithful, so that they could live
    • to take the time to study the lives of such people. Physicians will
    • must live into them on the pathological, physiological side that
    • opens up for them. Priests must live into them in the theological and
  • Title: Pastoral Medicine: Lecture 4
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    • earth lives and from life between death and the new birth. Then we
    • keeping none of it, keeping only the forces that have lived and
    • We live, shall we say,
    • physical world in which we live between birth and death, spiritual
    • this world in which we live between birth and death.
    • what lives in the sunshine! One's heart can rejoice in such
    • look in the opposite direction, to see what lives in the human
    • activity of the child. It is the sun that lives in all the human
    • here where a hypomochlion sits, here can live freely that human
  • Title: Pastoral Medicine: Lecture 5
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    • gaps in it. This can become so extreme that the person lives in a
    • in through the senses, to strong colors, lively sounds. Now precisely
    • of nature. They can no longer manifest as a human being. They live
    • karmically in later lives. If we observe life intelligently and have
  • Title: Pastoral Medicine: Lecture 6
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    • repeated earth-lives must sometimes relate itself to entirely
    • through successive earth-lives; causes reach over spiritually from
    • health. A certain person lived in the nineteenth century. I'll speak
    • whom he lived. He also experienced a deep conflict between this
    • This man lived again
    • earth-lives, namely, soul-spiritual ideas — which make his
    • earth-lives, while in the pathological cases the individual became
  • Title: Pastoral Medicine: Lecture 7
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    • earth-lives; we see it manifesting in our personality. We found this
  • Title: Pastoral Medicine: Lecture 8
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    • sphere. There is only darkness. If one were to live in the astral
    • if one takes conscious hold of the physical body and begins to live
    • lymph is, the place where everything is alive and active that has not
    • receiving the sacraments live in them with full consciousness, they
  • Title: Pastoral Medicine: Lecture 9
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    • of illness and live with them. Special value should be laid on this
    • always closely involved in their inner lives with the causes of
    • particular, these abnormal spiritual perceptions appear in lively
    • But if they have knowledge of repeated earth lives, they can speak of
  • Title: Pastoral Medicine: Lecture 10
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    • lives in a universe whose rhythm is the same as that of the universe
    • the first form of the rhythm. Second, as we live our normal human
    • lives. Let us reckon this great cosmic year in which each single day
    • days, which would mean 360 human lives. Then we would get 360 human
    • lives x 72 years = 25,920 years: the Platonic year.
    • between, we live our human life, and exactly the same rhythm is
    • aspect of warmth and cold. Human beings live life within this
    • We live as human
    • in everything, they are alive and active, everything
    • other sciences. Modern astronomy itself lives only in names; it is
    • and thereby have a macrocosm to live in that is rational throughout,
    • rationality is not alive. It describes only the traces, the
    • for all this if we want to enliven theology on the one side and
    • medicine on the other through what can truly enliven them both
  • Title: Pastoral Medicine: Lecture 11
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    • brought through the individuality from former earth-lives. This
    • physical-etheric organism do we live in the natural world. The moment
    • placed to live within the order of this physical world. Just as the
  • Title: Broken Vessels: Lecture 2
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    • even form quite lively thoughts. For thoughts depend, in the main,
    • the thoughts become livelier. Sense impressions can appear almost
    • their thoughts have a lively quality and tend to become more intense,
    • etheric bodies, of that part of the world in which they live
    • repeated earth lives — have purely out of their deep intuition
    • developing and arranges for them to live in appropriate surroundings,
  • Title: Broken Vessels: Lecture 3
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    • two stages. These people live very intensely in the respective single
    • descriptions, were given to the faithful, so that they could live
    • to take the time to study the lives of such people. Physicians will
    • must live into them on the pathological, physiological side that
    • opens up for them. Priests must live into them in the theological and
  • Title: Broken Vessels: Lecture 4
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    • earth lives and from life between death and the new birth. Then we
    • keeping none of it, keeping only the forces that have lived and
    • We live, shall we say,
    • physical world in which we live between birth and death, spiritual
    • this world in which we live between birth and death.
    • what lives in the sunshine! One's heart can rejoice in such
    • look in the opposite direction, to see what lives in the human
    • activity of the child. It is the sun that lives in all the human
    • here where a hypomochlion sits, here can live freely that human
  • Title: Broken Vessels: Lecture 5
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    • gaps in it. This can become so extreme that the person lives in a
    • in through the senses, to strong colors, lively sounds. Now precisely
    • of nature. They can no longer manifest as a human being. They live
    • karmically in later lives. If we observe life intelligently and have
  • Title: Broken Vessels: Lecture 6
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    • repeated earth-lives must sometimes relate itself to entirely
    • through successive earth-lives; causes reach over spiritually from
    • health. A certain person lived in the nineteenth century. I'll speak
    • whom he lived. He also experienced a deep conflict between this
    • This man lived again
    • earth-lives, namely, soul-spiritual ideas — which make his
    • earth-lives, while in the pathological cases the individual became
  • Title: Broken Vessels: Lecture 7
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    • earth-lives; we see it manifesting in our personality. We found this
  • Title: Broken Vessels: Lecture 8
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    • sphere. There is only darkness. If one were to live in the astral
    • if one takes conscious hold of the physical body and begins to live
    • lymph is, the place where everything is alive and active that has not
    • receiving the sacraments live in them with full consciousness, they
  • Title: Broken Vessels: Lecture 9
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    • of illness and live with them. Special value should be laid on this
    • always closely involved in their inner lives with the causes of
    • particular, these abnormal spiritual perceptions appear in lively
    • But if they have knowledge of repeated earth lives, they can speak of
  • Title: Broken Vessels: Lecture 10
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    • lives in a universe whose rhythm is the same as that of the universe
    • the first form of the rhythm. Second, as we live our normal human
    • lives. Let us reckon this great cosmic year in which each single day
    • days, which would mean 360 human lives. Then we would get 360 human
    • lives x 72 years = 25,920 years: the Platonic year.
    • between, we live our human life, and exactly the same rhythm is
    • aspect of warmth and cold. Human beings live life within this
    • We live as human
    • in everything, they are alive and active, everything
    • other sciences. Modern astronomy itself lives only in names; it is
    • and thereby have a macrocosm to live in that is rational throughout,
    • rationality is not alive. It describes only the traces, the
    • for all this if we want to enliven theology on the one side and
    • medicine on the other through what can truly enliven them both
  • Title: Broken Vessels: Lecture 11
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    • brought through the individuality from former earth-lives. This
    • physical-etheric organism do we live in the natural world. The moment
    • placed to live within the order of this physical world. Just as the
  • Title: Genesis: Lecture I
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    • scarcely a faint reflection of what lived in the soul of an ancient
    • Anthroposophy to feel at least something of the mood which lived in
    • A whole world lived while such words were vibrating through his soul.
    • — this inner world which lived in the soul of the pupil? We can
    • lively sympathy into the words, and allowed them to work upon him
    • gradually learn to comprehend what lived in the ancient Hebrew sage
    • something approximating to what lived in an ancient Hebrew sage when
    • another of the nature of desire, which lives in inner movement, inner
    • lived in the soul of the ancient Hebrew sage when he used this word
    • should clearly understand that in those days there was a lively
    • not yet there. The unit at which they are working lives to begin with
    • only as an aim. What is there is a multiplicity. The unit lives, to
    • lived as the ultimate goal in a group of spiritual Beings who had
    • what lived in the heart of the Hebrew sage of old in the word
    • before us in picture form what lives in these all-powerful archetypal
    • sphere a group of pondering spiritual Beings live. They are engaged
  • Title: Genesis: Lecture II
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    • even his outer form bears testimony to the fact that his being lives
    • that their more specifically bodily part lived in the air and the
    • that in the brooding warmth lives the lower spiritual part of the
    • Elohim, somewhat as our own desire lives in the lower part of our
    • haschamayim, lives in the light, in the spiritual sound, in
  • Title: Genesis: Lecture III
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    • group-souls of the plants actually live as real Beings. And these
    • there had developed as much of an animal nature as could live in the
    • lived in them — it was just as if there were seven men in a
  • Title: Genesis: Lecture IV
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    • stimulate and enliven we see at the same time the development of
  • Title: Genesis: Lecture VI
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    • ourselves have lived through in other bodies; we are able to form a
    • the Spirits of Form — the Exusiai — who live and weave
    • in truth there live the Spirits of Will; a fluid element, in which in
    • truth live the Spirits of Wisdom; an airy element, within which in
    • truth live the Spirits of Movement; and a warmth element, wherein in
    • truth live the Spirits of Form, the Elohim.
  • Title: Genesis: Lecture VII
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    • Let us bear in mind that the clairvoyant lives in a kind of
    • “We live and weave in the cosmos; we create, and in creating
    • we sink into the beings who live as men on the Moon; we speed through
    • “they lived and wove in it.” Nor could it be said of the
  • Title: Genesis: Lecture VIII
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    • lived in Paradise he remained a being of warmth and air. At that time
    • itself into the fluid and solid part of man, it lives in all that is
  • Title: Genesis: Lecture IX
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    • incarnation, a state in which human beings could once more live. From
    • concerned, man lived through the moon period too, he lived through
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • as into the thirtieth year. And Christ Jesus lived His days of
    • did Paul continue to live upon earth — that is, until about his
    • learned from a study of the connection between the life lived by
    • spiritual came to them in elemental form, with everything that lived
    • such conclusions, for there is no doubt we live in an age of severe
    • a festival — that we have not, who live in present-day
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • alive. What the Apostles, the disciples of the Apostles and the Church
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • monk, yearning and pleading for deliverance from his conqueror. For
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • carefree lack of concern with which the animal lives on towards death.
    • immortal, eternal being lives in me,’ the transformation taking place
    • lived through the experiences of birth and death, which now confronted
    • god had lived through a human destiny and had thereby united Himself
    • in his exercises. He lives for the most part in illusions, in that he
    • of Christendom this knowledge was in a certain sense still alive. Then
    • the Christ Who until the Mystery of Golgotha lived in a physical body,
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • to-day the remembrance of those ancient Gods lives on in peaceful
    • transformation, on a wider scale, of what already lives in
    • itself from the physical, man is to live his life in any real sense,
    • time Christ lived in a physical body. And His victory over death
    • our present epoch, when he lived wholly within the physical body, just
    • To live and work in the spirit of Christianity, to see in Christ not
    • in former times when they lived and moved among gods. Themselves
    • spiritualised, men will live consciously among spiritual Beings,
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • lives and weaves in the great universe, they will feel that the soul,
    • comes to realise that the wellsprings of spiritual life can deliver us
    • find the sublime words spoken by Krishna in Whom Vishnu lives as an
    • Therefore in all beings who bear the human countenance, Krishna lives
    • — this is the redemption that is achieved by what now lives
    • of what it means to live no longer within its own narrow, personal
    • existence, but to live with all that gleams in the stars, shines in
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • In the fire in our blood lives the same God Who had announced
    • nothingness of life. Men who lived six hundred years after the Event
    • inner illumination that the Christ lives, because they bore
    • Christ lives, just as Paul knew of Christ as living reality
    • knowledge, the lives of Francis of Assisi and Elisabeth of
  • Title: Faith, Love, Hope: The Third Revelation
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    • that original human couple, Adam and Eve, who once lived on earth as
    • inner awakening there lives on what then arose, just as the blood of
    • Adam and Eve continues to live in the body of every human being.
    • right way. Thus, just as the life of Adam's body lives on in the
    • lives.
    • something deep in our being, keeping it awake and alive — an even
    • or not we shall be physically alive. We do, however, know one thing
    • — that if we are physically alive the next day there will be
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • them saying he had been buried alive, having only been in a trance,
    • how a man who has gone through the gate of death lives on as an
    • words they understood — “He has been buried alive!”
    • in the super-sensible world. Human beings lived with the dead in spirit
    • lives will be actually painful for these human beings; forces in them
    • to mind lives of the great men of our age, Richard Wagner's for
    • been outlived and the stage reached that is described in Goethe's
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • that which lives and can live in him, we cannot do otherwise than say:
    • repeated earth-lives. That which probably most astonishes those who
    • repeated earth-lives, and that the time which we pass here between
    • we have assimilated in earlier earth-lives. And so, just as in a
    • review so presents itself that we really live backwards starting from
    • incarnate. Among these then, live such souls as pass through the gate
    • the whole life so runs its course that the longer we live in the
    • the case up to the fourteenth year; till then a child so lives in the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • the souls lived and developed in the following centuries, in
    • between birth and death — in time — is again lived through
    • unknown to them. They have compulsorily to live in a world whose
    • time appear those souls with whom we have lived here on the physical
    • plane, the souls of men with whom we have lived here. While we face
    • this is quite reversed in Kamaloka life, in which we live our life
    • If you have lived here between birth and death with many hundreds of
    • connected with the manner in which they have lived through their
    • if they had lived till fifty, sixty or seventy years of age. The
    • one life and lives to a good old age, these forces are then
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • the individual successive earth-lives through which man passes. We
    • that we live here on earth as human beings in a quite definite epoch
    • Post-Atlantean epoch of civilisation the soul lived through everything
    • that one lives in the conscious or spirit-soul? As man, one naturally
    • lives, not only in the spiritual soul, but also in the other
    • of that principle we live in our Ego, in the physical life between
    • so entirely dependent on his physical body as we are. The Greek lived
    • him was inner experience. But man when he lives in the consciousness
    • All this is now forgotten, but man, while he lived in the Greek age,
    • For we should then really live amongst our fellow-men as automatons.
    • would have brought if he had lived his life out? For such an epoch as
    • the one in which we live, this question is of infinite importance, for
    • destined for existence, and which has not lived it out. Let us take
    • the case of a man who has lived in the world only to his twenty-fifth
    • destined for existence, but which has not lived through it. It is
    • continue to live on as children, are naturally incorrect. The
    • down for man through Karma. If one lives to be old, that is Karma. If
    • lives of persons who have accomplished something of a very special
    • thus live more for universal humanity, have carried up in some form,
    • devoted it to the progress of humanity. This lives further. In the
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • continually bear firmly in mind that man, so long as he lives within
    • live on in a very different manner. While he lived with us here on the
    • our experience. A great part of our physical life is lived in memory.
    • in the physical world. We can say: Those discarnate souls who live in
    • and lives the life of the spiritual world, it not only beholds the
    • with that which lives in them; especially those human souls with whom
    • Picture this very clearly to yourselves. Let us suppose that we lived
    • would still perceive these human souls — in which there lived no
    • live within it. That is something which through man's free will and
    • must live into it. If one begins to speculate as to a possible
    • nothing else to be done but to live with the question and meditate on
    • it again and again. Let it live in the soul with all the feelings
    • one lets the above question live aright in the soul, there then
    • there lives what may be called a dim knowledge of what takes place in
    • the world by keeping alive the memory of the dead. When the receptive
    • with the outer world and live in it. I have often described this going
    • not live in this, does not belong to this life of ours, but lives in
    • Our lives are lived, as we might say, in the daytime. Now, we judge
    • does not live in accordance with a certain primitive instinct, but, as
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • live, but which is not perceptible to our ordinary consciousness. As I
    • early in the morning to accomplish something that night. He lives, as
    • memory, and in so far as we are physical men here, we really live
    • we perceive spiritually, we cannot always take it in, for it to live
    • world. That which lives in the thought must be produced anew. Both the
    • which is concealed in us, which lives within our physical covering
    • between going to sleep and waking, we live in the astral body and Ego.
    • which pursues its own course, which continually lives around us, and
    • scientific life and elsewhere, which show how this longing lives at
    • namely, Hofrat Eysenhardt himself. He lived in Vienna and became a
    • ‘So Markus Freund was now imprisoned and the Hofrat lived on. But
    • how he lived and what now happened he relates in his statement. We
    • eye for an eye, you shall see.’ Thus something had lived beneath
    • the prisoner, and delivered a speech which urged the jury to convict
    • further, or to live any longer. I have condemned myself to the
    • through his last death and birth. His soul being lives in this.’
    • that part of the human soul which lives between death and rebirth
    • sought for what lived in Theosophy of all times.’ And when Rothe,
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • within the world of these Sagas there lives the perception of the
    • forsaken is the same in which the evolved perception again lives; but
    • nature in whom we live, undergo states of spiritual transformations as
    • through which man can live more and more into the spiritual world. The
    • feeling for this experience of what is lived through in the great
    • in summer. In earlier times humanity really lived together with
    • ‘the spiritual life’ spreads a veil over that which lives in
    • epoch, absolutely conceal that which lives in the souls of men —
    • lives — I will not go so far as to say they have read Kant, but
    • world one does not experience what words signify. Man so lives himself
    • reality one can never reach that which lived in the genius of Goethe.
    • lives in our age, in our present civilisation. Our age is utterly
    • never learn to distinguish between the truth which lives in the
    • very intelligent and clever mistakes — lives in the whole thought
    • number of persons will organise their lives — in whatever
    • we should again make our thinking alive. Let us briefly place before
    • first it lived beneath the earth; so that in reality the following
    • lived at all. Nothing is to be said against this critical labour: it
    • proof. Humanity will have to recognise this: although Christ lived on
    • not admit of spiritual knowledge must live in error. It is
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  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • with the solar plexus we should live in intimate communion with the
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • is the result of his own work lives also in the etheric body and the
    • physical body. In the physical body lives what man has made out of
    • himself, through the physical body it lives in the physical world. He
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • for example, he can then investigate what lives in an ant heap. Then
    • men cannot live without plants. Now carbonic acid consists of carbon
    • that we know and recognise what lives and has its being within it.
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • The seventh is the physical plane. There the life ether lives in its
    • life, its own central point. What lives on a particular plane has on
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • himself everything that lived and was part of him.
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • ether. In these ethers lived intelligence and reason, as they now live
    • remain, will be given form through the will, which then lives within
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • alive today had their earlier incarnation. The souls who are now
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • Here we can consider an important karmic connection. We live in a
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • read the results of the lives of the great initiates in the impulses
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • picture everything that influences man inasmuch as he lives in space
    • with the place where we live and the time in which we live. Everything
    • enduring thought content to live in one in order gradually to develop
    • all places. When we allow such a sentence to live within us, then
    • something lives in us which is beyond space and time. This is a means,
    • enclosed within itself. When man lived on the Astral Plane the only
    • accustom oneself to live on higher planes just as selflessly as man
    • that which lives in the soul, man still orders his life in accordance
    • lives at the same time in the Astral and Mental Worlds, but has
    • become his own master. Here therefore he can only live, as he actually
    • does live, swinging pendulum-wise between truth and error. He must
    • today is still a soul being, the Gods still live in him. Here freedom
    • succeeds in living on the Astral Plane as he now lives on the Physical
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • can neither live, think nor feel. There then remains a very wisely
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • Chronicle does however teach that Dionysius actually lived in Athens,
    • incarnations. The idea that was embodied in their lives then flows out
    • passions approached him in the form of auric pictures in which lived
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • lives. In Devachan this remains his own. All that man has done in the
    • the statement holds good: Whoever lives and moves here in the life of
    • physical existence we lived with the content of our astral body which
    • himself. The forces of the Moon now live within him. Had man not
    • precursor of the Earth. Then all the forces lived in the environment
    • which now live in plants and animals for the purpose of reproduction.
    • now lives on further in man. Here we have the relationship between the
    • Earth Manvantara and the following Planetary Evolution man lives in
    • the spirits who live in the Rounds. The initiate who had raised
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • the 15th, 16th and 17th centuries there lived certain unassuming men
    • is meant everything that lives itself out in the will. In these three
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • he filled it with words. When a man dies there lives on all that he
    • world will be there in which our entire thinking no longer lives
    • threads of karma and how he lives and weaves into the whole karmic
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • or Christ. He is the Spirit who lives as imagination in everything
    • consciousness existent in the world also lives in man, in abstract
    • Spirit. Thus behind everything that lives in form as such, that can be
    • submerged, for it lives on in human tendencies. Today tendencies are
    • spiritual ideas. Those desires and wishes live in man which are
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • districts in which we now live were then cold and raw. Here dwelt a
    • forests in which lived parrots, monkeys, especially the gibbon, and
    • lived there.
    • lived on that part of the earth which is now covered with the waves of
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • play their part in the furtherance of what lives in astral space. The
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • nature of this process. The higher self of man does not live within
    • body cannot satisfy them. As long as one lives on the physical plane
    • last moment of dying is the gathering together of all previous lives.
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • conditioning life. If we were able to creep into a plant, live within
    • many people who in their last incarnation lived very holy lives, but
    • is to live in thought on the Devachanic Plane, one must grasp thought
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • definite stage of our development. We know that we live in three
    • throughout the three worlds. It lives within us in the physical world,
    • senses and perception he would be unable to live consciously even in
    • did the astral man live before he became what he is today and where
    • did the Monad live? Both have gone through different stages of
    • still within man, who lived dissolved in astral existence. All plants,
    • atmosphere in which there lived devachanic beings.
    • astral air lived spiritual beings — both lower and higher —
    • these strictly apart, the human astral body and what lived around it.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • separated off from man, the other beings had been formed which lived
    • the Polarian men. At that time they lived in the tropical polar
    • now lives on the Earth, dwelt on the Sun. The beings were then quite
    • plant-like. The beings lived in the light of the Sun. Light came to
    • Fourth Round the Hyperboreans lived in their soft forms, these Sons of
    • grotesque forms were able to live on the quite differently constituted
    • last Lemurian races. The wild, animal instincts lived in wild
    • earth towards spirituality is Lucifer. In order to live in accordance
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • place between two Earth lives is the first degree of higher
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • Today it is the mineral kingdom that man knows best because he lives
    • In the Sixth Round we shall live in the animal kingdom. Then
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • In the Old Indian civilisation man lived in a condition corresponding
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • that lives in the astral body of the nation in question. Were such a
    • beings one must say: They did not live in an environment such as the
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • been verified that the Oriental healers, who only live on milk, again
    • lived in the region of the present Atlantic Ocean. With the Atlanteans
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • lived, a small colony, in present England and Ireland. At that time
    • this was where the original Semites lived. They were the first people
    • now developed the Fifth Sub-Race in which we ourselves live. It has
  • Title: Lecture: The Four Temperaments
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    • preceding lives, something he could never have inherited from his
    • of earthly lives and this is but a special case of an all-encompassing
    • lives only once, that there is no enduring entity that unites itself
    • sense of inner well-being. The more a human being lives in his etheric
    • well-being, his astral body's liveliness, and his ego's purposeful
    • astral body's inner liveliness animates the other members, and makes
    • expressive, changeable. We see the astral body's inner liveliness
    • with the liveliness of his astral body, tends by contrast to have blue
  • Title: Lecture: The Human Soul and the Animal Soul
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    • lives in these concepts something that is contained in the things
    • form, it remains inwardly alive in the animal. And we speak of this
    • apprehend the existence of law, then we say: What lives within us as
    • spirit lives in the ordering of the universe and in a single animal
    • enables it to live as it has to live. We do not, of course, ignore
    • When it has lived for a time it has the urge to search for a snail
    • expended inwardly, that it lives itself out inwardly. Soul experience
    • But if a human being lives beyond this point he cannot bequeath to
    • hand, what is experienced in the animal soul lives on, ever and
    • which constantly arises anew, constantly lives on within the species.
    • lives out as a being of the past, and it is this that goes forward to
    • But this experience lies in the activity of what lives in its organs
    • lives itself out within the soul, these things are of infinite
    • being lives reveals what it actually experiences inwardly. Anyone who
    • refuses to believe that a being lives according to what it
    • become life processes. The etheric body lives within the physical
    • all this lives the astral body, experiencing — as soul
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • its soul life the animal lives, as it were, within itself. But the
    • We may also say that there lives itself out in the animal's
    • congealed spirit being lived out in this way in the individual animal
    • parts of the human organization, insofar as the spirit lives in man.
    • observation show us how in reality the spirit lives itself out in the
    • insofar as it has soul — in the way man lives in speech with
    • background. Yet there is something in us that is very alive to the
    • through a sense of sound that does not enter consciousness but lives
    • substance what lives in him as outpouring of the spirit, what has
    • life in regard to all that he lives, and all that comes to clear
    • of the artist; and that a self-conscious being lives in him which can
    • ego has direct intercourse with what lives in the spiritual world.
    • And it lives out this direct intercourse primarily by strenuous
    • we see the spirit in the bodily nature, we have to say: If it lived
    • order within it to live a life independent of the bodily
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • ordered their lives in accordance with the utterances of these
    • understood by man and lived in him as true knowledge and wisdom. In
    • the physical aspect. The spiritual truth is that men live upon the
    • must again learn to have patience. When a man delivers his questions
    • radiance of the outer world and all that lives and weaves in the inner
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • the solar system in which we ourselves have lived. Our solar system
    • already the foundation for what will live on into the
    • A melancholic person has this particular temperament because he lives
    • and is astir in the liver, in the bile and even in the stomach; the
    • hold of the aeriform constituents in his organism but also live as an
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • As we know, man alternates between the conditions in which he lives
    • the description given of the conditions in which man lives between
    • vantage-point outside the cosmos in which we live between birth and
    • side of existence in which he lives between death and rebirth; and so
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • slate-formation, the plants live. Where, on the contrary, the
    • lives in the specific build of animal-forms. And so spiritual
    • the result of his former earthly lives, has acquired a predisposition
    • lives as the nitrogen element in man, to nitrogen as such and to its
    • but lives out there in a kind of intimate mixture with oxygen? In
    • nitrogen we cannot live; for that, we need oxygen. But without
    • the state in which our soul lives during sleep. Take what I said
    • us which are not properly of the earth to live in themselves, so to
  • Title: Initiation/Passing Moment: Lecture I
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    • compared with Caesar or with those who lived in Caesar's day.”
    • soul, so that it would be fully understood there as it lived for
    • life that human souls had to live in the beginning of earthly
    • striving to understand how the human soul lived in Atlantean times,
    • how it lived in post-Atlantean times, and we have grown to realise in
    • what manifold ways the soul has lived and experienced itself within
    • in what various ways its life has been lived! So it is possible for us
    • Mystery contain within them all that man's soul lived through from the
    • chaste and proud in face of much that generally lives in men, but
    • lives in Persephone, the soul must feel its connection with all that
    • Demeter and Persephone lives again in Dionysos! Then, in the last
    • would mean applying rigid concepts of the intellect to all that lives
    • they had to represent. The consciousness lives in all those whom you
  • Title: Initiation/Passing Moment: Lecture II
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    • necessity to search in this passing moment of our lives for what is
    • that what we live in — the passing moment — is in opposition
    • how men lived in them, and how the light streamed into humanity from
    • accessible to the occultist alone, lived on in post-Atlantean form in
    • all that then lived, to which, now, it is only the Akashic Records
    • out of the darkness of life the understanding of what once lived at
    • and experiences it just as, on another level, he feels what lives in
    • Zarathustra, better the more one lives oneself into spiritual light
    • Now let us assume that the beings who live out their lives as human
    • initiation was lived out in quite a different way from that of other
    • however, always had to live everything out in the physical world
  • Title: Initiation/Passing Moment: Lecture III
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    • “I have a being before me who experiences and lives through a
  • Title: Initiation/Passing Moment: Lecture IV
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    • that he lives through and experiences in sense existence, in his
    • certain way, and to live it through. All this makes us the men we are.
    • I have passed through the gate of death? How does my soul live
    • lives on because in its hidden depths there are forces able to hold
    • we have proof, experienced proof, that forces live in man that can
    • there is concrete life. One lives oneself into the purely concrete,
    • inner experience one lives through.
    • one must live deeply, of how little one corresponds to the great ideal
    • learning to live in the etheric body — one grows into the etheric
    • The body that man lives in when once he can perceive the etheric world
    • astral body. To live in the astral body, to experience oneself in the
    • body, one realises, “It is as if I had first lived in myself, and
    • world. You live yourself into a world generally called the devachanic
  • Title: Initiation/Passing Moment: Lecture V
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    • world of the senses, permeate themselves with these, and thereby live
    • distinguish between the course of nature, and the beings who live out
    • their lives within this natural course and permeate themselves with
    • He lives through sleep in a state of unconsciousness. Now in the first
    • as your thoughts live with you. Not that you might say, “The
    • thoughts live in me.” You have rather to say, “A thought
    • in which they live. You share their life, all the time knowing quite
    • live and experience themselves within you,” is justified, yet you
    • consciously the time between falling asleep and waking. When you live
    • can say to himself that, if he wishes to live over again as an echo in
    • ends.” You have no feeling of having lived through a period of
    • has never lived in the world of the senses but has always lived in the
    • for myself, and to live in that.”
    • able to remember what you formerly called your ego. You now live in a
    • striven after. There is no harm in reading the lives of the saints,
    • life man feels, “I live in the temporal and yearn after the
    • eternal; I live in the passing moment and crave for eternity.” In
    • spiritual life there is the feeling: “I live in the eternal and
  • Title: Initiation/Passing Moment: Lecture VI
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    • with the whole character of the world-cycle in which we live. It has
    • of whole some check. Within the world in which we live, these
    • that man can do for his fellows out of his ego-hood lives Lucifer, the
    • We live here in physical existence in such a way that we feel how
    • because, having lived through this one, they have no desire to build a
    • spiritual world, we realise, for example, “I have lived on earth
    • may be called the darkness of life. If we ask why we live in this
  • Title: Initiation/Passing Moment: Lecture VII
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    • lively imagination, you may be able to form some sort of picture from
    • Where have the great founders of religion lived, those who were the
    • with whom He had not lived.
    • has lived on earth as Bodhisattva through many incarnations.”
    • personality of Gautama Buddha this individuality lived for the last
    • special into the world? If that is the case, those who have lived
    • existence is not sufficiently mature to live through and experience
    • when they live over again the mutual love that has been shown. We have
    • treasure may work and live and prosper. We have had among us men of
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • than merely live in our perceptions, we reflect upon them and we are
    • places us in the world that we not only live a life of knowledge and
    • in the same way as it lives inwardly.
    • thyself livest in time. This is a sensation to which one has
    • inner part of this outer world, in the spiritual part which lives and
    • system lives the spirit (crystallised for the physical plane), which
    • forward, we could not do so if we did not live within the spiritual
    • live outside our body in the manner described. When we live in these
    • lives in the mechanism of our bones when we move them, and that all
    • in our astral body. In our muscular system lives the whole planetary
    • system, just as the whole cosmos lives in the mechanism of our bones.
    • universe lives in the movement of his bones and the whole planetary
    • system lives in the contraction, expansion and relaxation of his
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • undergoes, when as a spiritual investigator it lives outside the body
    • into space and begins to live there outside the body. This process of
    • if we try to shut out everything external and live entirely within
    • lived before we were connected in our present incarnation with
    • through between death and rebirth: for he goes back in time, he lives
    • back into a life in which he lived before his earth-life. Earthly
    • concretely into the realms in which we live between death and
    • previously lived in the spirit, he has thereby passed out of space.
    • Here in the physical body we live
    • longer we live within the second half of the time between death and
    • live in thee more and more, and they help thee to grow inwardly
    • more deeply within thy soul, they live in thee; but thou hast now
    • consciously all that occurs in our lives, we could by no means go
    • between birth and death, but it controls, it lives and works within
    • be a temptation for us. All the time we live in our body we should —
    • higher condition of consciousness in which we live between death and
    • in us the whole time we live upon earth, during which time we do not
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • appear alive, but sink into the etheric and become opaque spiritual
    • out for our good. In Feeling, Spirit Beings live but they do not
    • which lives in Feeling and Will, but remains unborn is Karma in
    • lives in the Astral body; that which remains unborn in our Will lives
    • moment we perceive all that lives in light, in sound or in warmth, we
    • pulsing in us; we should feel inwardly alive. I mentioned once at
    • live in him, everything would be alive. We do not perceive this life
    • they were alive. Were they to appear as they actually are, we should
    • consciousness as feeling, is only the shadow of what really lives
    • within us; for here again, in our feeling Spiritual Beings live.
    • in feeling live the Spiritual Beings who are really at the back of
    • alive’ — so also we have to say that every feeling we
    • does; it hides something that lives in our inner being, something
    • found the Spiritual Being, the Causal Being, who really lives in the
    • sun. In the will there lives not merely that which lives in the
    • planets, but that which lives in the sun itself — but hidden.
    • That which lives in feeling and
    • live in the spiritual world between death and rebirth. There we will
    • unborn in our feeling lives in the astral body. That which remains
    • unborn behind our will, lives in the ‘I’. Again, when we
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • these are the worlds in which we live between death and rebirth —
    • become ever more comprehensible. When we live on the physical plane
    • produces. He lives continually in the fear — ‘Spirit will
    • opposite of the lie. There the truth torments us because it lives in
    • world. Industry most surely comes; it is alive in us when we have
    • Spiritual Science ought to live and work in us; it ought also to
    • that live in him and through his acquiring the habits of thought and
    • lived at Murrhardt, in Wurtemburg, and who was so far advanced in his
    • when we live in the physical body; but to understand Christ aright,
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • the weakness of one that lives in the body --
    • soul, we should have to say that up to his death a person has lived
    • shadows, something lives; there is life and movement in the world of
    • body were but a shadow and that in them there really lives and
    • presence; it exists. Every thought is alive, is a living being. Now
    • the first period after death; but this begins to live, really to
    • live, and as it begins to live we perceive it as nothing but
    • withdrawn with the fruits of our last earthly life, we live in an
    • give the fundamental tone through our transformed memories. We live
    • enjoy and suffer, we live in our passions and we develop impulses of
    • others as elemental beings. We see the thoughts that live in the soul
    • live. We are still connected with our earthly life in so far as this
    • lives in the physical body, it has to develop other qualities which
    • be ours after death. Our thoughts live outside us as elemental
    • cosmos lives as feeling which comes back to us on the waves of will.
    • life and used in such a way that our body shall really live and that
    • spiritual world, in so far as these really live in the spiritual
    • world. We then live among souls, just as here in the physical body we
    • live among bodies. As we enter more and more into the true spirit of
    • again all those with whom we have lived here, would be, to one who
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  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • may attain in the future. And after we have lived for a time longer
    • creatures would not be able to live if all seeds actually bore fruit
    • here live a spiritual life.
    • only lives and moves in spiritual worlds, approaches us and changes
  • Title: Inner Aspect of the Social Question: Lecture I
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    • incarnation to incarnation: the succession of your lives bears the
    • spirit, the spirit itself lives and weaves in his thought. Whoever is
    • yesterday — the social demand which in a certain sense lives in
    • lives to-day in the consciousness of the workers, as the foundation
    • over. Banished ... and that which ought to live in men's
    • live in a time of transition.” All times are times of
    • our own lives. We can ask ourselves: How has this life of mine
    • figured in our lives as parents, brothers and sisters, friends,
  • Title: Inner Aspect of the Social Question: Lecture II
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    • thing is that Christ lived and died, and rose from the dead, for
    • outcome of relationships formed in earlier lives; some will bear
    • karmic fruit in future lives. Human beings form connections with one
    • communities which point to a common destiny in earlier lives; but
    • representation, that it shall bring pleasure into their lives, and
    • victory! Make no mistake: all that we have lived through in the last
    • quite contrary to the spirit of Christ Jesus, who lived and stood for
  • Title: Inner Aspect of the Social Question: Lecture III
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    • that in which we are condemned to live. In truth, existing conditions
    • given of the spiritual world — the world which man lives
    • physical laws of the world we live through between birth and death.
    • antipathy in the human soul after death lives in the inmost depths of
    • against them in physical life is everything which lives in so-called
    • course, the statement — we live in a carcinoma, a social ulcer
    • Anyone who lived
    • arises only in a social community. In the same way, anyone who lives
    • have become estranged from it, and lonely in their inner lives. And
    • their lives and are connected with nothing but the dreary machine
    • who to all appearance lived in abstract heights, and sought from
    • alive to-day, and he is none other than the German philosopher Johann
    • recent centuries. Now consider, if Lenin and Trotsky had lived in a
  • Title: First Lecture (First Scientific Lecture-Course)
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    • quite impossible. Through all that lives and works in the Physics and
    • that at d there is something alive. I look for the forces to
    • not alive to that which is. In the investigation of Nature we shall
    • alive.
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • we cannot live with consciousness in all that, for instance, which is
    • live in it after all. We live in it above all with our Will. And as
    • to how we live in Nature with our Will, — I will now try to
    • weight. This then is what it signifies. With our Intelligence we live
    • pull upward. With our Intelligence, we live in a force of
    • Here then we live in the downward pull. In our brain we live in the
    • upward buoyancy, while for the rest we live in the downward pull. Our
    • Will, above all, lives in the downward pull. Our Will has to unite
    • be co-ordinated with what lives in man himself. If we stay only in
    • upward buoyancy; he therefore lives right into the connection that is
    • grammes into which enters the unconscious Will — we live in the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • “objective” and unalive. Not so when we go on to the
    • rather unalive, the vitreous body is full of vitality. Now in the
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • — or, should we rather say, within — all thus that lives
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • said in an earlier lecture: You, your subjective being, do not live
    • level of our consciousness is the one we live with in the element
    • another level of our consciousness is the one we live with in the
    • one we live with in the element of air, inasmuch as we ourselves
    • live in what is there going on in the outer world. Not so when you
    • are living in the element of warmth. You really live in the
    • Having thus contemplated how you live in light and warmth, look
    • farther down — think how you live in the element of tone and
    • functioning as an airy body. You, as a living organism of air, live
    • live with your consciousness. On the other hand you go beneath this
    • Upon this actual niveau we live as it were on equal terms
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • alive and vital, whereas the outer part is increasingly like a
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • We only experience what they deliver, what they send upward, to
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • is indeed immense between all the other ideas in which we live as
    • — where electricity lives and moves. Moreover when you do so
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • Thus man lives alternately in the Microcosm and in the Macrocosm.
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • evening we feel the need of sleep, we feel that our lively
    • as our own lives are regulated through the course of 24 hours. The
    • the Macrocosm — forces analogous to those which guide our lives
    • as for the forces which work upon our own lives. The force which in
    • penetrates comparatively seldom into our lives, namely, the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • in respect, that is to say, of his astral body and Ego, man lives
    • with our own inner self. The forces within ourselves enable us to live
    • descent into his own inner being, he was taught to live with the cycle
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • can develop in our lives are trifling compared with the powers of
    • as a reality. If these feelings are really alive in a man and he gives
    • live on unthinkingly, recognising only the outer world of the senses,
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • a few days after death man lives in these three members of his being.
    • Then he lives backwards through further years — almost, but not
    • quite as long as the period he previously lived through until he
    • seven. The man now lives through a time in which he finds, as it were
    • was quite different from what it is today. We lived on a great
    • beings-we ourselves in earlier incarnations-lived on a continent
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • was to experience the whole cycle of the year, lived through all the
    • no resemblance at all to men. Whereas men on the Earth live together
    • eyes. When animals have lived for long ages in dark caves they lose
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • upon our lives? It is because with each new day, life brings something
    • time we took up a pen we were obliged to relive the experiences we had
    • We will take the example of Buddha, who lived, as you know, in the
    • lived on in another form. As a Bodhisattva he was associated for many
    • Beings and to witness their evolution means to live in the World of
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • outer world, we have lived in a world of symbols, and now we eliminate
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • added and is to live on into the future.
    • and man in his present form simply could not live on it. The air must
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • what lives in his soul lives in every human soul and that his task is
    • be able to live in this world. The physical human body presupposes the
    • then he could not live. Man has a physical and an etheric body, but he
    • alive because the warming power of the Sun that was outpoured during
    • Without it, man's physical and etheric bodies could not live. Were man
    • without its etheric body, but the etheric body too must live on the
    • which will last for the rest of our lives, the Course will have
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • that it is just what lives and moves in such a living
    • our thinking and imagination, that lives in what happens in our
    • souls, but something else lives in them.
    • nature lives in the life of the soul. Whoever believes that we
    • the need to breathe are an expression in the soul of what lives
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • scientist of spirit lives in a kind of self-deception:
    • lives. The scientist of spirit can compare what he perceives in
    • It is the case which Sir Oliver Lodge describes at
    • but that the soul of a deceased friend of Oliver Lodge would
    • Oliver Lodge, however, is a person who describes the
    • Now after Sir Oliver Lodge had lost his son, various
    • means of sending mediums and somnambulists to him. Sir Oliver
    • but one thing did make a deep impression on Sir Oliver Lodge.
    • experiment that Sir Oliver Lodge carried out. It is the
    • Of course this was sufficient to convince Sir Oliver
    • because Sir Oliver Lodge has
    • Oliver Lodge does not compare such a case, which, however odd
    • Now upon reading through Sir Oliver Lodge's book it is
    • what Sir Oliver Lodge wanted, —
    • He certainly lives in the super-sensible, but
    • accompanies our lives from birth to
    • would become unfit to live properly
    • individual personal lives an experience out of the past, our
    • are the expression of the fact that we live through repeated
    • lives on earth and lives which are spent between death and a
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • which people live together.
    • that we are compelled to live with them. But neither really
    • questions as to how human beings live with one another.
    • We then become aware of something in our soul which lives in
    • experiences. However we know that what now lives in our soul
    • realize what it means to live outside the human body. With our
    • human being lives through from the time he goes to sleep until
    • other hand we do not live unconsciously as in sleep, but we
    • live in a world of images and perceptions. We now perceive a
    • described, to recognize how the spirit-soul part lived in a
    • penetrates the body. We acquire knowledge of how our soul lives
    • has lived for a long time in the spiritual world does he
    • having lived for a long time after death the soul
    • which we are related because we lived in it before our birth or
    • to live with the world of outer facts and events, and how their
    • material and idealized it according to the age they lived in.
    • changing outer conditions. We live in an age in which
    • social demands are made. But we also live in an age in which
    • Lord,” but lives out the
    • recognize this living spirit again we know that what lives in
  • Title: Lecture: Occult Science and Occult Development
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    • lives not only in his soul but is inscribed into the Akasha-substance
    • of the world. When we make a thought of occult science come alive in
    • a new birth, man lives in this substance, just as here on the earth he
    • lives in the atmosphere.
    • as here on the earth there live beings other than man, who perceive everything
    • never lived on the earth, the spiritual worlds would still be in
    • way, remembrance of former lives on earth is possible at present only
    • often hears it asked: What is the use of believing in former lives
    • general were even now able to remember their former lives. If we ask
    • remembrance of former lives physically developed; but they
    • for the remembering of former lives on earth. In our present
    • for remembering past lives and others who are not able. Certain
    • able to use the organ for remembering past lives and remain
    • first of these powers is that of thinking. We live in relation with
    • for instance, of the saying: Wisdom lives in the Light. This idea
    • that we otherwise see; our body in which we live is now outside us;
    • higher worlds in which he lived between death and a new birth, and
    • if we can live in and meditate upon the content of these words with
    • back into earlier lives on earth and also to investigate the period
    • between earthly lives, the period which always lies between death and
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  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • incorporated on earth. Since then, He lives on the earth, is united
    • with the earth in such a way that He lives within the souls' of men
    • Christ has been united with the spiritual sphere of the earth and lives
    • three years after the Baptism in the Jordan, Christ lived in the body of
    • since that time lived invisibly in the sphere of the earth.
    • Christ had descended from the spiritual worlds to live on the earth
  • Title: Origins of Natural Science: Lecture I
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    • memories of the past were still alive, we encounter a man in whom we
    • told himself: “We can live here on earth with our knowledge,
  • Title: Origins of Natural Science: Lecture II
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    • something of which he could say: This lives in me, it is something
    • man lived 2,000 years earlier and for his time he was as
    • mind lived about 2,000 years prior to the present period (the
    • spiritual beings that lived and still live in the cosmos. But the
    • spirit of world being. They felt how this, in which they lived and
    • the first place, the spirit lived in him as in one of its many
    • external nature out of what lives in our memory, ancient man could
    • still lived in the mysteries. The man I referred to above heard about
    • for this god who thus still lived in his image in the soul. But the
    • men among whom lived the ancient wise man mentioned above, who
  • Title: Origins of Natural Science: Lecture III
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    • man who lived in the earlier age, when mathesis was still mysticism,
    • himself. He lived in astronomy.
  • Title: Origins of Natural Science: Lecture IV
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    • alive. The sum of cosmic laws retains a soul quality, but not because
    • because their inner life was far more alive than the mere life in
    • thoughts — we would find that he held the view: “I live;
    • sphere of live experience, one can only apply it to what is dead.
    • again into a whole. But they do not thereby become alive again, after
    • lived completely in the old view.
    • became convinced that we go through repeated earth lives.
  • Title: Origins of Natural Science: Lecture V
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    • thinker like John Locke, who lived from the seventeenth into the
    • environment, it lives in me. The actual content of sound is nowhere
    • to be found outside, it lives in me. The same is true of my
    • lived there. The experience, the self-experience, was no longer
    • the organism lives. But in examining the organism itself, in
    • being born and dying, were inwardly alive.
    • experience, man lived himself into the world itself. Therefore, the
    • look like arbitrary whims. We no longer live in any real connection
    • live with the world, depending on our own subjective needs.
    • find living ideas that he actually experiences. The cell is alive, so
    • they think is just as though the cells were not alive but atoms. Of
    • the cells are alive. But it is typical of many of today's
  • Title: Origins of Natural Science: Lecture VI
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    • and live independently of the body, outside the body, in order to
  • Title: Origins of Natural Science: Lecture VII
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    • that something alive, something filled with vigor, will be needed for
    • so there was something alive in tracing the movement described by a
    • Looking at what lived in external nature and
  • Title: Origins of Natural Science: Lecture VIII
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    • historical problem of when Dionysius lived, and so forth. But again
    • in which man apprehends the outer world, and how there lives the
    • liver, etc. and we are apt to get the impression that this is all
    • 2) interacting in the most manifold ways in the stomach, liver and so
  • Title: Origins of Natural Science: Lecture IX
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    • lives inwardly in man by virtue of the etheric body. The work of this
    • the light of the twenty-five years that he has been alive, —
    • him to live on. That is one point.
    • experiences himself as semblance and as such lives his way into
    • alive. In a certain sense, they can be more dead than a corpse,
    • head and say of it that it is constantly dying. If it were alive, the
  • Title: Warmth Course: Lecture I
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    • this heat-being, that the heart, the liver, the lungs differ
    • the case of heat. They live in you. Thus when you speak of blue
  • Title: Warmth Course: Lecture IV
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    • continually live, but do not take up into our consciousness. We
    • human nature from that which is immediately alive in consciousness to
    • beings, we do not perceive immediately; we live it. We would touch the
    • would thus live in the green and have on the one side a blue-violet
  • Title: Warmth Course: Lecture V
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    • to a region where we live as beings of soul and spirit without
    • ourselves live inside of spatial and temporal relations, and are
    • but rather that you live in the general space mass and make it into
  • Title: Warmth Course: Lecture VII
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    • Imagine now, that we were as human beings able to live on a fluid
    • would then live in the surface of this liquid, and we would have the
    • known to those beings who live on such bodies. Beings who could
    • live on a fluid planet would know nothing of gravity. It would not be
    • possible to speak of such a thing. And beings who lived on a gaseous
    • more difficult to comprehend than the one in which we live ordinarily
    • the part of it on which we live, is a solid upon which are other
  • Title: Warmth Course: Lecture VIII
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    • It has even been said that the universe in which we live is
    • which we live, exhibits two sorts of phenomena. In the end, however,
    • expresses himself about the conditions within which we live. We live
  • Title: Warmth Course: Lecture IX
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    • blood varies, depending on whether man lives in a warmer or cooler
  • Title: Warmth Course: Lecture X
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    • lives in our ideas.
    • Actually then, what lives in man as ideas is related to outside form
    • lives in man in a negative sense. If we say “there in the outside
  • Title: Warmth Course: Lecture XII
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    • that a beautifully built lecture could be delivered on the limits of
    • mathematical thinking, similar to the one du Bois-Reymond delivered on
  • Title: Warmth Course: Lecture XIII
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    • many times seen in our lives. This is that light relates itself quite
    • things that are very real in our lives. X in X′ is
  • Title: Warmth Course: Lecture XIV
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    • the material processes and on the other hand we can live in the world
    • perceiving men, when we live in tone with our sensations? Acoustics is
    • schools.” We must live in reality and say, “first it is
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • of its own; and while man lives in such knowledge he knows himself
    • as having a part in the Cosmos, for these live only in the physical
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • etheric human organism, and with our own etheric organism we live in
    • condition the Ego lives in this rhythm and in the metabolic processes
    • lives in a spiritual Cosmos, just as by his senses he lives in a
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • outer world, e.g., ‘In Light lives streaming Wisdom’. It
    • meditation. The right kind of meditation enables us to live with the
    • condition of ‘Inspiration’. We live an inner life in the
    • Cosmos just as we live an inner life in the physical organism. But we
    • the former, pictures appear of spiritual beings who live and move in
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • The next state through which the soul lives then is like a division or
    • of sleep and was the medicine for this fear. For the man who lives
    • conditioned by the physical and etheric organisms. The soul lives
    • life; for these earth-lives reveal themselves in their relation to the
    • soul. And the connection with other spirit-beings, which live in the
    • If man could recall to his consciousness everything he lives through
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • last survey it was shown how man lives through such cosmic
    • During his pre-earthly existence man lives in the cosmic creation
    • spirit-beings with whom it lived before. One might say that at
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • lived as Christ only in those worlds, and who through this mystery and
    • Our earthly souls have attained the condition in which they now live
    • consciousness, and the Christ who lived in him, had become an object
    • consciousness as to enable it to live its full life. Christ appeared
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • consciousness the imagined picture is alive unconsciously.
    • organism. As long as the soul merely ‘imagines’ it lives
    • into contemplation; for the soul now lives in the eternal centre of
    • ‘intuitive’ cognition. Through this it lives in the
    • spiritual world, as in ordinary existence it lives in its physical
    • This is the part in which continues to live during earthly existence
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • to live with a certain independence, for their activities are not
    • lives in reality. This reality does not enter into the ordinary
    • by a lively feeling of your connection with the Mystery of Golgotha,
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • from it and remains psycho-spiritually alive. Only when the thinking
    • death man lives turned towards the earth and is permeated with those
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • one. But just as the individual man lives and evolves to further and
    • souls, were incarnated in earlier times, have lived through all the
    • Himself on Sinai would one day come down to the earth, live in a human
    • lived on earth as a man in the body of Jesus of Nazareth. Hence Christ
    • such as Jesus of Nazareth, in whose body Christ lived as soul for three
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • live in a world we call the world of formlessness. Spiritual beings
    • live in our whole mineral world-in the world of formlessness according
    • plants live in the realm of form.
    • the souls live, the more thoroughly they conceal themselves. Why is
    • their souls live in the astral realm. Thus there is a certain systematic
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • cling to us for all our subsequent lives in future epochs if we did not
    • period of kamaloka the individual concerned lives over his whole life
    • within the body of the other. Thus, a man lives his life in backward order
    • lived through, a kind of third corpse is discarded. The physical corpse
    • everything is the substance of our thoughts, which live there as forms
    • lives, like pictures at which we gaze.
    • that we acquire in the life after death. We live there with thoughts
    • by the fact that if animals go to live in dark caves, their eyes may
    • that then densified to become physical man. Now, when he has lived through
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • is alive there that is not present if the human being is alone; the
    • the human being is able to live only because he is enveloped on all
    • survived it was known that such cycles also occur in the lives of
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • than that of men once lived in human bodies. These are the Archai, First
    • companions on Saturn. Hence, on Old Sun they were obliged to live as
    • beings on Old Moon; organs take shape, for example, the liver, but it
    • passing away again; thus, a liver or lung was formed in the human body and
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • we call the Masters, who live in human physical bodies but have reached
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • much higher that contemporary man could not have lived upon it. Gradually
    • the first half of the Lemurian epoch, man himself did not live actually
    • sphere above the earth. Men lived within this more ethereal sphere and
    • India. The human beings who lived there still had the deepest, overwhelming
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • splendid adornment of physical existence, their whole soul could live
    • lived on the earth as Christ. To his pupils Zarathustra proclaimed,
    • fathers that they lived for hundreds of years. We are there led back
    • he lived in his “I” right back to remote ancestors. His
    • pupil of the Buddha, lived at a time when, even in the East, little
    • he withdrew into a cave where he lived for long ages; his corpse was
    • for which one craves is suffering? He who lives with Christ will no
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • beings will already understand better how to arrange their lives; concepts
    • lives according to external, physical considerations but rather on a
    • the following lives, as habit. From good habits a fine, well-knit, healthy
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • learn to live them. It was not then a question of thinking wisdom,
    • into the personality, so that the divine world lives anew within. The
    • a shadowy existence, a life in the abstract. We then live the
    • has to live it through and through, to conceive it within him as
    • the riddle as to how a man who lives in the everyday world, —
    • and lives in humility, — then the gold of wisdom is in its
    • forces that live in a highly developed soul are also to be found in
    • that which is alive. The living Mops swallowed the gold and died of
    • which has not been made alive by the Spirit, kills everything living.
    • was made alive through it; and what was alive was purified by it.
    • The giant, — the crude force of nature, which lives in nature
    • Thus Goethe wished to express what lived in him in the form of drama
    • “Unzulängliche” is that which lives among us on this
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • find represented the three kingdoms in which man lives, the physical,
    • acquainted with the Spiritual realms in which man lives between two
    • Only when this is purified can something develop which could not live
    • What lives in transient phenomena
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • of man, the pre-human Adam Kadmon, in whom lived peace, spirit,
    • This description represents human life as it lived in the
    • archetypal image of what also lives in Christianity. In ancient India
    • accomplish in order to enliven again what mankind has forgotten, to
    • egotism will cease. Men will learn to live in the unitary spirit of
    • bliss attainable through spiritual science. If we live in the way put
    • ideal that they themselves live. Spiritual science reminds us of these
    • the cosmic harmony in which human souls will live with the unerring
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • “We live in the midst of her and are strangers to her. She speaks with
    • “She lives in countless children, and the mother, where is she? She is
    • for nature, endeavored to enliven what flowed out of feeling allied
    • the great creative Word that lives in nature and the whole universe
    • guides our lives. As an important and decisive event is experienced in
    • In those ages in which genuine esotericism was alive and active like
    • by abstract science, but what has lived in the Mysteries, in the
    • naturalists, but even so the spiritual, immortal part did not live in
    • earth, and in it we live, weave and have our being.
    • wherever a consciousness of these things was alive, it was the Sun
    • that sun myths are crystallized around the lives of all the great
    • live in us? Truth lives in us when we endeavor to think logically. It
    • into our beings. Then something will flow and live in us that will be
    • science will then also be alive in the focal points of the great
    • the great festivals of the year, reminding him that in him there lives
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • spirit alone lives in his inner self and radiates over all the
    • evolution of man, when he has the experience that he lives in the
    • in which the spirit lives.
    • human culture, our ancestors lived on Atlantis, which was submerged by
    • memory of Atlantis still lives. For Atlantis was not surrounded by
    • lives on toward a state when the light shall be born in him, when one
    • This lecture was delivered beside a lighted Christmas tree adorned
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • wish lives within us that tries to lead us to something, and then our
    • and desire, as they live in the human soul, is perceived in the tone
    • which live and work behind the mineral kingdom, the plant kingdom, and
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • beings, which live in air free from moisture, and eagerly drink in the
    • of the physical body and etheric body in which we usually live. We
    • which can only live externally in any one country of our planet. For
    • that which lives on a particular territory of our planet is connected
    • only in so far as he lives in his astral body. When however, he
    • spirit, that he lives in union with this planetary spirit, you must
    • realizes first of all, is the knowledge: “I live in the planetary
    • human soul lives in the world of the earth side by side with other
    • men, and adjusts himself to them, so does the Planetary Spirit live in
    • Planetary Spirit lives in fellowship with other planetary Spirits,
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • understand this. Suppose a man so lived that should he desire to live
    • lives with the outer world; he loses himself in it. In our planet, for
    • lives an independent inner life, and he is then free from this
    • external world. These beings must live in a kingdom of absolute truth
    • ordinary consciousness, which can only live in the revelation of their
    • their own nature live in the realm of absolute truth and sincerity.
    • which we live, we are born at a certain time and at a certain place;
    • lives in a different part of the world. There must be quite different
    • may belong, lives something which can bring him into sympathy with us.
    • him, in every man, lives some spiritual being higher than he himself,
    • races, who live in the spiritual world, who have revelation as their
    • instance, the period in which lived the ancient Egyptian or Chaldean,
    • man as his own individual leader; when we there observe what lives
    • normal consciousness also lives under their, sovereignty, although it
    • more that these beings, who really only live in the process of man's
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • development of man, when he can live alternately in his ordinary
    • were, pour himself into the being of other souls — live in their
    • into everything that is alive. Mark well, I say everything
    • feel ourselves there, within the living beings; we learn to live with
    • We can only gain a living idea of what lives and weaves behind the
    • clairvoyance, we need only consider that which lives, not that which
    • appears to us lifeless. What lives comes into consideration, but what
    • lives has in the first place, form. Plants have forms, animals have
    • that everything which lives changes its form, in a certain respect, as
    • earth, water, and air, to that which lives in the nature kingdoms by
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • other beings is their inner life; to live in other beings, is the
    • must designate as itself a being, a Spirit of Form. Just as we live in
    • earth-lives, so do these beings look up to That which towers above the
    • If in order to call forth such a concept as lives in the soul of the
    • their lives can in the very least help one to characterize the
    • it, is obviously “Maya,” lives that which is a Spirit of
    • form expresses what lives in him as his higher principles —
    • different Planetary Systems. Just as that which lives in man as
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • allow the impulses of his will to remain unfulfilled. What lives as
    • dwells the world above them, and when they live a life of their own,
    • they wish to live in their inner being, they must immediately be
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • We could compare this with the fact that men do not live for
    • through its Archangel. The Archangel who spiritually guides the lives
    • liver, let us say, then a piece of nerve or brain substance as
    • brain-substance and a piece of liver-substance, we have absolutely
    • work. Take on the other hand a portion of the liver, you must imagine
    • that the liver is also permeated by the astral body, but that it does
    • nothing for the liver, takes no part in the inner organisation of the
    • liver. On the other hand, the etheric body takes a very essential part
    • in the organisation and structure of the liver. The different organs
    • study the liver when we know that in it the etheric body with its
    • certainly permeates the liver as water does a sponge, has no special
    • different nature. We may say that what in man is his liver or his
    • spleen depends upon higher principles at work within it. Liver and
    • share in the liver. All these things will at some time have to he
    • of the planets of a system. Thus as the animal kingdom lives on earth
    • lives in the plants; if we allow that to work upon our vision, it
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • things, man could not possibly live his present life, because of what
    • is given over to its own forces. As long as man lives, there must be a
    • natural-philosophers, who live entirely according to analogy. If one
    • occultist that is not so; these are not mere ideas which live within
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Regents, as it were, of the principal group-forms of the animals live
  • Title: Lecture: The Ten Commandments
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    • do not contain the actual vital nerve that lives in them. This is
    • recognize Me in you, I shall live on as you to the thousandth
    • what lives in you as “I” created the world in six days and lived
    • was going to effect their lives. With these people Jehovah is to be
    • bodies. His people had to be told that the conditions of their lives,
    • allows you to live in good health until old age. This is clearly
    • no notion of the highest divinity who helped create him and lives
    • emerge, it is still that within which man lives. When he has a
    • God who lives in your ego. If you would worship this God in you the
    • live on as you unto the thousandth generation, and the bodies of your
    • lives in you as ego, for a true impression makes you healthy and
    • name of what has entered into me, as it lives in me, in that it
    • existence may become an image of My existence. For what lives in you
    • as ‘I’ created the world in six days and lived within Himself on the
    • bound to the power of the ego that lives in the Jewish nation from
    • themselves through property from generation to generation, live from
    • force is to be developed in you that lives beyond you, and this shall
    • be passed on to your son so that what will live on in him through the
    • be followed. Since the other nations lived in an entirely different
  • Title: Lecture: The Sermon on the Mount
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    • live in themselves in man; for this to occur he must look up to higher
    • same whether a person lives in the physical world here on earth or has
    • spiritual world, and that will indicate that man has not lived upon
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • the individuality of Gautama Buddha, something had lived which could
    • lived something of an immediate perception of the spiritual worlds.
    • would say to himself one day: “Something lives in me which is in
    • grasp. For that in which my Ego-consciousness lives presents itself to
    • inner experience; without it men cannot live, without it men
    • will not be able to live in the future. They can have this experience,
    • because once, for three years, there lived objectively in Jesus of
    • lives they could not come to Osiris; that they must first pass through
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • inner experience, has lived through the personal Christ-experience
    • men received what was suitable to the time in which they lived, to the
    • they lived.
    • Now today we live in a very special epoch of human evolution, and it
    • is just the task of spiritual science to understand that we live in a
    • this religion, after having lived through many incarnations on earth
    • is true that that individuality who lived as Bodhisatva on earth and
    • lived a personality who really belonged to no nation, least of all to
    • there lived in this personality that impulse, that force of the
    • recognize in Christ that which lived as an impulse for three years in
    • physical incarnation, but as a once-appearing impulse lived only for
    • They will live in men, and will embody themselves as parasitic animals
    • initiation. One could say that at the beginning of our era there lived
    • which it is related: A man once lived, Jesus of Nazareth, at the
    • called forth in the Egyptians. There lived the divine-spiritual to
    • the gate of death. On earth Osiris could not live; he was immediately
    • period, how a contemporary religious form was present, in which lived
    • and, as a beggar, had lived out his destiny on earth among men. That
    • Cross — neither they nor those who live in their surroundings
    • his religion, after he had lived among men as a Bodhisattva, has as a
  • Title: The Mission of Savonarola
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    • Savonarola's way — is how Christianity could be lived
    • people the feeling that they couldn't live without the Cult.
    • and chasuble, could in their civil lives honour a liberality
    • deliver a speech which would annihilate Savonarola's power. His
    • speech was delivered under the theme: “It doesn't befit
    • Thus Savonarola lived while at the same time another Dominican
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • say not only in abstract ways that man lives there among spiritual
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • birth and death. As long as we live in the pre-earthly existence, it
    • alive. But one considers this entire thing in the right light only
    • consider it at first as a mood — remained, contained alive
    • — still lived within a trace of knowledge that thinking on the
    • earth was derived from a super-earthly thinking, that man lived within
    • Golgotha as something alive. It is actually true that the advanced
    • human beings who lived during the first centuries of Christianity
    • bestow upon them an understanding of what no longer lived within their
    • earth — that the body becomes dust, but the spirit lives further
    • ancient human beings had lived with their gods had come to an end; the
    • manner in which they had lived with manifestations of nature had come
  • Title: Lecture: Younger Generation: Lecture I
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    • Reading what lived in the youth movement of the time, he attempted to
    • have been brought together by that which lives in the depths of your
    • that has become out of date, and yet was still alive in the last
    • lived through it, who, without necessarily growing old, have reached
    • no thoughts are needed in order to live as men. Thoughts, however,
    • see, people could live with the “cliché,” with
    • rediscovering what once lived beyond the empty phrase, beyond
    • strongly, so that they live in them with their whole being, that
  • Title: Lecture: Younger Generation: Lecture II
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    • Reading what lived in the youth movement of the time, he attempted to
    • there nevertheless, working not through the reality that lives in him
    • things will link themselves together. Human beings who lived at the
    • human perception there still lived a great deal of what was old.
    • well, my dear friends, suppose you were to ask anybody who lived at
    • actually lived on nothing but repetitions, on nothing but a heritage.
    • Before then human beings lived on the earth with much they inherited.
    • there had been no Christ Event. The earth as it lives in man's
    • and the anxious question is: How can I once again become alive in my
  • Title: Lecture: Younger Generation: Lecture III
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    • Reading what lived in the youth movement of the time, he attempted to
    • what was alive in the brain. He had living concepts. The concepts of
    • alive. Modern concepts are dead. Modern thinking is clever, but
    • way about potassium or calcium, to treat chemistry as really alive,
    • Spirit too lives within it. If one speaks out of the realm of the
    • the spiritual plane. It was stated that repeated earth-lives —
    • goes through all earth-lives. They said: If I am now living on the
    • the truth of repeated earth-lives, into a truth that can only be
    • earth-lives, clothe this in such a way that they talk about the
    • following is characteristic. There lives at the present time a very
  • Title: Lecture: Younger Generation: Lecture IV
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    • Reading what lived in the youth movement of the time, he attempted to
    • those who lived through the transition from the nineteenth to the
    • in what Nietzsche lived through during the years of which I am
    • that these ideas lived on.
    • is what lives in the feelings of young people today although,
    • who lives in the Spirit, like a continuous bursting of bubbles; it is
    • state in which the Spirit lives in every single action, so that we no
    • longer act automatically but that the Spirit lives in the most
  • Title: Lecture: Younger Generation: Lecture V
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    • Reading what lived in the youth movement of the time, he attempted to
    • century] who delivered a speech about the boundaries to the
    • Spengler way is far from alive. It was a question of finding a living
    • is really alive within them. They want their head to behave in a
    • When man was still inwardly alive in his thinking, he could not grasp
    • certain Bible words become alive on a higher level. I do not want to
    • are not alive. And if like Bergson one seeks in philosophy for
    • dead thinking. Thereby it becomes alive, it comes once more to
    • us out of the unconscious. We must find a science that is alive. We
  • Title: Lecture: Younger Generation: Lecture VI
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    • Reading what lived in the youth movement of the time, he attempted to
    • distant future to learn to live their answer. We are not directed in
    • out of the necessity to live together in communities, out of man's
    • old moral intuitions have lived themselves out in historical
    • other to acquire the inner strength to live according to these moral
    • as little as a man of sixty can behave like a baby can we live at a
  • Title: Lecture: Younger Generation: Lecture VII
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    • Reading what lived in the youth movement of the time, he attempted to
    • these things flow together in what lives in the soul of the child,
  • Title: Lecture: Younger Generation: Lecture VIII
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    • Reading what lived in the youth movement of the time, he attempted to
    • us look into the soul of a man who before this date lived into the
    • Nominalists were those in the Middle Ages who said: Thoughts live
    • character of concepts, having lived previously at the time of the
    • we observe the souls who lived from the fifteenth century on into
    • incarnation had lived not long after the year 333. Up to the eighth,
    • forsaken by revealed thought. In those who had lived their former
    • before the fourth post-Christian century, there lived the feeling:
    • longer lived from their previous earth-life the impulse that thought
    • been lost, its echo still lived on long afterwards.
    • lived as Professor in Jena at the end of the nineteenth century, was
  • Title: Lecture: Younger Generation: Lecture IX
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    • Reading what lived in the youth movement of the time, he attempted to
    • lively conviction of individual human nature, so that they thus
  • Title: Lecture: Younger Generation: Lecture X
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    • Reading what lived in the youth movement of the time, he attempted to
    • apparatus that wants simply to look at things. Man can live only by
    • concepts to the impressions from outside, but lives within the free
    • saying to the human being, for in the world of color lives a whole
    • years an undefined feeling lives in the soul of every human being who
    • or unclear concept of this. But it begins to live within the human
    • deep within the soul, there lives unconsciously a question in the
    • Patriarchs, was already alive between young and old. Then, every
  • Title: Lecture: Younger Generation: Lecture XI
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    • Reading what lived in the youth movement of the time, he attempted to
    • is held fast today in the abstract ideas of the head. But there lives
    • everything through only with his head. But he cannot, after all, live
    • comes from the world outside, and man is obliged to live, where his
    • has the child lived itself into the adults around him that what he
    • personal relation of the child to the man who is alive and active
    • artistic impulse gives to the human soul there lives and weaves what
    • of earth-lives into the present life of the soul, and what is
    • when we meet as adults is what shines through from earlier lives on
    • in his successive earth-lives.
    • over from repeated earth-lives can work between man and man, and
    • earth-lives. This will not be achieved unless we draw into our
    • education the whole life of man as it is lived out on earth.
    • the whole of the children's lives. The child is supposed to
    • alive. This is not easy. But the artistic way of education succeeds
    • beings learn once again how to live with one another. This cannot be
    • we actually live very much as if no longer among human beings at all,
    • we live in an embodied intellect in which we are entangled, not like
    • caught up in this spider's web of concepts. We do not live
  • Title: Lecture: Younger Generation: Lecture XII
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    • Reading what lived in the youth movement of the time, he attempted to
    • being able to live in numbers and magnitudes and not having to attach
    • this is the difficulty in our life of soul; we have to live into this
    • lived most deeply in their own times as having frightened eyes, an
    • unconsciously frightened look. At least once in their lives they had
    • exterior. There was still a feeling of wanting to live within what
    • pedagogics makes the teacher inwardly alive and fills him with
  • Title: Lecture: Younger Generation: Lecture XIII
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    • Reading what lived in the youth movement of the time, he attempted to
    • civilized human being today lives in intellectualism in a life of
    • live in all souls today? Because the dragon penetrates even to the
    • of the dragon. Certainly, the outer world-mechanism, which lives not
    • the dragon has devoured him. This lived in the hearts of many human
    • in which the human soul can live. The human soul cannot live in the
    • be able to live. The epoch from the fifteenth century to the
    • alive that it immediately flows away. We must so preserve our
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • Delivered at Dornach, November 21-30, 1919
    • live. Let us now carefully consider these two stages of evolution.
    • consider the fact that we live within a sphere which belongs to the
    • live. Considering their most external aspect, we may think of all
    • namely, the Ahrimanic element. We may say that everything that lives
    • in the blood tends toward the Luciferic, everything that lives in the
    • permeates everything in which we live. Please hold this fact in mind
    • in which we live is permeated by Luciferic and Ahrimanic beings, and
    • which manifests in them lives in the general consciousness of mankind;
    • already spoken. For this illusory conception in which we live today is
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • only head, we could never live, we would be continuously dying, for
    • possible gradually to rise to a knowledge which does not merely live
    • they became conscious of that which works and lives in the human being
    • existence. Through the fact that the Christ Being has lived in a human
    • this ancient time the Word lived in a spiritual way; but the Word
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • members of the human race, live in a sphere which we may designate as
    • We speak lightly of the fact that we, as physical human beings, live
    • of the spheres in which we exist, for we live in various spheres. Let
    • now live by virtue of three evolutionary states having preceded our
    • Steiner makes a drawing on the blackboard) in which we live as in our
    • fourth sphere of evolution. Besides this, we live in yet another
    • live only in the fourth but also in this eighth sphere through the
    • fact that our Divine Creators live in this sphere together with us.
    • by living in the surroundings of the eighth sphere we live together
    • live together with us. This is the situation concerning the
    • and the Ahrimanic element. The Luciferic-Ahrimanic element delivers us
    • our soul, we do not live by being pulled downward, but by being pulled
    • through its swimming in the cerebral fluid do we live physically. We
    • live by means of what draws us away from the earth. This may be stated
    • beings' assistance. Now we live in the age of the Michael Revelation.
    • evolution as the philosopher Cartesius (Descartes) who lived at the
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • You know from various lectures I delivered before you that the Middle
    • Now, my dear friends, today we live at a point of time in which again
    • human beings still meet the doctrine of repeated earth lives with the
    • lives.
    • remember their former earth lives. For I ask you: what does man
    • upon former earth lives. And there are not so few human beings who are
    • repeatedly. Human beings live toward a time in the future in which
    • brain will have the possibility of remembering former earth lives. But
    • earth lives, but if it has not prepared this retrospect, it cannot
    • to take into account previous earth lives.
    • Today we live in an age in which those shades of feeling which will
    • then, again, carries it into his next life. Man will constantly live
    • first is our conceptual consciousness in which we live every
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • lives, in the various configurations of humanity's evolutionary
    • lived with them. For at that time the after-effect of the Greek
    • Luciferic impulse continues to live. I have characterized human
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • brilliancy, and darkness, obscurity. The abstractions in which we live
    • This must again be attained; on another path, however. We live still
    • which mankind lives, has been transformed so that the air we breathe
    • three millennia ago, lived in a night culture. Yahve revealed himself
    • inwardly. We live in an atmosphere and in a light sphere that are
    • different from those in which our souls lived in previous earthly
    • modern clergy who uses such weapons as described above lives in these
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • people are accustomed today to a life without the spirit. To live
    • without the spirit, however, is to live superficially; and to live
    • Most of them live from day to day. If an attempt is made to speak of a
    • What I have described above is the ordered state in which we live
    • not perceive the world in which they live and weave. The dead are
    • always around us; we are surrounded also by those being who live
    • live in the same world with the dead and with the higher hierarchies:
    • the twelfth and thirteenth centuries there existed a lively traffic
    • in the midst of which he lives, but he nevertheless forms a judgment
    • became professor of philosophy at the University of Jena, he delivered
    • dead, by the spirits with whom the so-called dead live, just as we
    • live with the beings of the animal, plant, and mineral realms. Mankind
    • nothing about the world in which he lives, through which he passes
    • dead live must remain unknown. I need only relate some of the
    • moments we have lived through with him in a community of feeling, and
    • departed one lives vividly in us. And the more vividly it lives in us,
    • these souls live on, the knowledge which thus arises may be summarized
    • later years of their lives do not lose, on their part, the souls of
    • normal fashion which is not detrimental), he lives on in us, and what
    • pain appears which is not the reflection of what lives in the departed
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • If we live, in the sense of our spiritual science, with the forces
    • evolution that is so spiritual as the time in which we live, the time
    • since the end of the 70's. From a historical point of view, we live in
    • live with one's feelings in these spiritualized concepts and to grasp
    • one lives in the spirit when one develops these rarefied,
    • in 1910 I delivered a number of lectures in Kristiania (Oslo) about
    • firm foundation: We live here in this physical world; but we
    • enabled him to live another thirty-five years. He bears within him the
    • is suddenly delivered not only to the normal nature forces, but his
    • individual to illuminate for himself what lives in our immediate
    • is that lives today in the souls as discrepancies and unrelated facts.
    • He knows that in the souls there live side by side the modern
    • beyond the catastrophic times in which we live. As I have stated, it
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • LECTURE BY DR. RUDOLF STEINER, DELIVERED AT THE
    • (that of the man who lives preferably in his feelings), there
    • else that belonged to it, intending to live in the country, and
    • demons, and were never able to live without gods — except
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • LECTURE BY DR. RUDOLF STEINER, DELIVERED AT THE
    • that lives within it. To the physical world belong all the
    • the Graeco-Latin, and now we live in the sixth, he says,
    • which the soul lives in the spiritual world. Thinking,
    • itself lives. If our ego acts normally, has perfect soul
    • the sphere of feeling. Now as soon as a man lives with his soul
    • lives in the whole world, the extended world. This represents
    • feeling he lives also in the period from his last death to his
    • will he lives even in his previous incarnation (Drawing,
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • LECTURE BY DR. RUDOLF STEINER, DELIVERED IN MUNICH,
    • live within these facts of the usual consciousness. For us this
    • that which lives within us and is a part of us by having held
    • in the course of our lives. Many a life would be quite
    • we may look around a little in our lives. That is a useful
    • from this artificial human being; it lives within you. And in a
    • peculiar way: it not only lives within you but it transforms
    • causeless things during our lives. We find within ourselves the
    • something lives within him which is connected with his Karma.
    • follows such paths it accustoms itself not to live within
    • desires, sympathy and antipathy which live in the soul with our
    • lives in them must be reflected by the etheric body, just as
    • whole inner activity has been related. Only when we live
    • some kind of imagery. Now as long as this desire lives within
    • lives through the devachanic world he has within him what is
    • the result of the immoral deeds of past lives, but which
    • with much more universal things. Those who live on the slope of
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • LECTURE BY DR. RUDOLF STEINER, DELIVERED IN MUNICH,
    • liveliness or sluggishness of our circulation. It may thus be
    • something will have died in him which would have lived had he
    • enlivening, creative, into his organism.
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • LECTURE BY DR. RUDOLF STEINER, DELIVERED AT DORNACH,
    • truths concerning repeated earth lives remain by no means
    • liver and lungs may be investigated by the same method. One
    • lays the liver beside the lungs upon the dissecting table and
    • from one another as the lungs and liver cannot be studied by an
    • to know lungs, liver, and so forth, we do not gain on this
    • organism in its entirety. Take the lung organism, the liver
    • mirrored upon the surface of our heart, liver, spleen, and so
    • have a nuance of feeling, then the surface of the liver is
    • repeated earth lives, and so forth, then these are mere words.
    • you now study the liver in the manner I have just explained in
    • concentrated in the same way within the liver all the
    • metabolic organism of the present life, the forces of the liver
    • the liver definite powers. But if these are ejected during the
    • from the kidneys. If we consider lung or liver reflections we
    • systems, in lung, kidney, liver, and heart, after making a
    • life, especially that which is squeezed from the liver system.
    • live out one's karma. If we observe how karma works, it may be
    • possibility of a liver or heart disease when it does not
    • have just explained, and are, so to say, liver hallucinations.
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  • Title: The Ego: Lecture 1
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    • the preparation of the sixth epoch, who live as it were blindly, for
    • direct powers of perception: Around us is a spiritual world. We live
    • but in me lives something that has an immediate connection with all
    • spiritual being; for he was of the view, that what lives as thought in
    • we can say: In our individuality lives something which was there
    • weaving and living through the world. What lives in the “I,”
    • is the same spiritual substance that weaves and lives through the
    • really lives in the spiritual world. As long as one thinks with the
    • live between death and a new birth. Yes, what is spoken on our
  • Title: The Ego: Lecture 2
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    • But not only this spiritual stream has to live again, in order to be
    • through Jacob is implanted what should live on as external
  • Title: The Ego: Lecture 3
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    • We express through speech what we want to say. And what lives in our
    • In this method of expressing through speech what lives in our soul,
    • force, even of radiating power, living within it. Thus the soul lived
    • earth-man the Christ lived in order to inspire the Ego — so for
    • individuality who lived in Elias was reborn in John the Baptist, and
    • been able to bring about. In John lived an angel, an angel who had to
    • go before, and announce before, that which should live in Jesus of
    • (illusion), and in him there lives an angel, a messenger. This stands
    • which the soul was now, lived in the solitude. That also stands there
    • events from out of the heavens. The reverse was the case. What lives
    • but one named people according to what lived in them, not according to
    • much paraphrase. What we utter when we say: “Man lives on the
    • earth and develops his ego. Man formerly lived on the moon, then it
    • * Secrets of Creation. A series of lectures on the Book of Genesis delivered by the author at Munich, August, 1910, now out of print, but to be reprinted shortly in a second and revised edition.
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Augustine, who lived from the year 354 to 430 of our Christian
    • as you will see from the dates I have quoted, he lived in the
    • Descartes again took up that point; he lived from 1596 to 1650,
    • world-conception one must always say: A man who lives at a
    • lived in human beings something of an echo of the old atavistic
    • lived from 1766 to 1825, Another is a pupil of Saint-Simon,
    • Auguste Comte, who lived from 1798 to 1857. If we have
    • best gain a clear idea of what lived in Auguste Comte, as also
    • extraordinary contrast to Auguste Comte is Schelling, who lived
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • to feel that what lives as astral body and ego, lives in free
    • concept of truth which lives in all souls to-day really did not
    • which lived then, if one approaches the idea of Divine
    • who lived from 1748-1832. Bentham can be taken as
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • in the understanding of saga. First, the sagas live in one or other of
    • continuously at his liver. But he knows something which will ensure
    • associate the liver. The liver has a specific occult connection with
    • occult connections. A vulture gnaws at Prometheus's liver. The vulture
    • The vulture gnaws at the human liver, the basis of life; so does this
    • Prometheus saga you have the vulture gnawing at the liver. That can be
    • taken quite literally. The vulture gnaws at the liver of the fifth
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • that time had led hidden lives, to gain an influence on evolution. And
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • disposal of the higher, more spiritual Odin. He himself lived later as
    • Christianised fifth sub-race. He in whom all that lives is the
    • guard against it. Thus in the northern races there still lives
    • Before that she had lived for a while at the Burgundian court. She
    • long to wait, so long to live in a state of expectancy. Theirs was a
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • that of the World, the culture within which we ourselves live,
    • fire will acquire great influence on what lives in the human heart.
    • will live in his heart, so that during the sixth root-race he will no
    • the next. This fire will live in single individuals; and in those who
    • are initiated in the course of the fifth root-race there already lives
    • point at which they will live under other conditions, to the point at
    • live in quite other conditions. Universal brotherhood will then be
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • spiritual essence; they do not live in the air, but in a far higher,
    • into what we call the Atlantean epoch. Our forebears then lived on a
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • lives.
    • connected with the environment in which he lived, with the
    • fact, they lived in vessels, under the influence of great initiates,
    • was lived in vessels, in which humanity gradually accustomed itself
    • Warmth or Fire. Man lived within it, his body actually a kind of
    • that lived on this Moon was but a condensation of Water. Jelly fish
    • but it added new parts. For long stretches of time the soul lived on
    • back to the first form, after he had lived through the other three,
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • from Scotland called the Scottish St. John, who later lived at the
    • creations. But what lived in Michelangelo's soul before his paintings
    • lives on, remains, and will appear in future stages of development
    • or evil. As a creature of the universe he lives in the number four.
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • live in the physical body. When one investigates the original human
    • the senses in the primal source of all that lives. This is the center
    • dove. He will rise from death and again live in the spirit — P.
    • prove enlivening and illuminating in the highest degree, although
  • Title: Spiritual Hierarchies: Lecture 1
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    • we shall be led from the earth, where we live, not only into the wide
    • been lived before, and known before, by those Beings who are higher
    • has been kept alive by those little groups. The original wisdom of
  • Title: Spiritual Hierarchies: Lecture 2
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    • those which live in the fire: they imprison them in air, in water and
    • inclination to let the spirit of things live in his soul. He lives
    • night, elemental beings live also in that process, and so it is that
    • who feels inner satisfaction with the world, is a deliverer of
    • deliverance or fetters proceed from him. The conditions of soul that
    • spirit must now grow stronger. This man lives through winter until
    • combined the death of the spiritual: he lives through the Easter
    • life is a continual interplay between man and the spirits who live
  • Title: Spiritual Hierarchies: Lecture 3
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    • fool.’ And. so two roads are open to man; to live in patience,
    • which they lived, gradually changed. If we look back at ancient
    • force stream out into universal space; by means of fire they lived
    • life they led in their gas bodies they lived in the Sun planet
  • Title: Spiritual Hierarchies: Lecture 4
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    • is the Archangels or Fire Spirits who lived in the outstreaming
    • being. It lives: it lives in itself; it continually builds up forms
    • Now everything that lives, that has that sort of activity, is
    • light, who knew how to live in that element. But this element of
  • Title: Spiritual Hierarchies: Lecture 5
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    • come, all the beings who now live and move upon our earth will be
  • Title: Spiritual Hierarchies: Lecture 6
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    • bring single lives into harmonious order with the life of larger
    • France or Italy) live so and so many people, and because the physical
    • there lives and weaves what we call a fire-spirit or an Archangel; he
    • live in such a way that, on the waves of time, from epoch to epoch,
    • who lives upon the earth. And when the Sun withdrew from the Earth,
    • to live in the surroundings of the earth had to come down so as to
    • Venus descends to us? How does it happen that a Bodhisattva can live
  • Title: Spiritual Hierarchies: Lecture 7
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    • sees; the etheric and astral parts of the Angels live in the most
    • spiritual world. Such a physical Body can live only in fire; only in
    • Beings who live in the Sun make use of the spirits of Venus
    • appeared to be. An Archangel lived in their physical and etheric
    • lived within them. Therefore, these great leaders could look back
    • although they lived in the post Atlantean times, as were those beings
    • live down here, when they have reached the necessary degree of
  • Title: Spiritual Hierarchies: Lecture 8
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    • Therefore, the whole of this globe is alive; it is a Being inwardly
    • alive. Whilst Saturn was a being which was in motion inwardly, which
    • the globe had first begun to be inwardly alive at this point, when it
  • Title: Spiritual Hierarchies: Lecture 9
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    • them, the astral and etheric bodies of these who lived in times of
    • did not only influence the time in which he lived, but that his
    • himself: ‘I live, but in the future I will not only work as I
    • lives, but which acts into the future, and gives law unto the future.
  • Title: Spiritual Hierarchies: Lecture 10
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    • will live as late after us as we are now after Goethe, that picture
    • into existence seeing God; that as they live, so also they are in the
    • lived. It was passed over to them. They could not follow at all with
    • that Christ lived. It was the effect of that death, the result of
    • stage such as is lived by men at present was never met with before,
  • Title: The East in the Light of the West: Lecture I
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    • into a vessel capable of again receiving the light which lives in a
  • Title: The East in the Light of the West: Lecture II
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    • this special purpose. And as in these higher worlds beings live
    • body and the Ego are liberated and live in another world. Thus in the
    • cannot perceive the world in which he lives during sleep.
    • world, in which he lives with his Ego and his astral body at night,
    • live in the world — in things that appeal to his eyes, his
    • certain power of attraction, man lives, and by far the greater part
    • of our present humanity lives in these interests alone. Nevertheless
    • outer world must be kept alive in our earthly life; we must not
    • the elasticity of the lungs and the liver, but the shape forced upon
    • his physical body That which lives within man's physical body
    • the bodily forces, assuming the shapes of the liver, the heart, the
    • which the gods have built for us and in which normally we live during
    • the elementary worlds. Whereas previously one had lived in the belief
    • the living beings within it, we live in the element of air. And so
    • classes of gods, or spirits live a real existence in the elements,
    • lives in the elements; he experiences earth, water, air and fire.
    • live in that which meets us (speaking according to spiritual science)
    • who live in the elements. For let us consider our physical
    • that which lives in fire, in air, in water and in earth. We see the
    • say, from the moment of falling asleep to that of waking, man lives
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  • Title: The East in the Light of the West: Lecture III
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    • spiritual beings live behind our feelings and the whole of our soul
    • themselves from him and live in his environment, but the essential
    • other beings to live in his environment, and these beings are really
    • contact the spirits of conscience, who live upon the Astral plane, he
    • Aeschylus with the same theme as treated by Euripides, who lived a
    • conscience. Concretely perceptible, in the interval between the lives
    • that it is the sun beings which live behind the physical phenomena of
  • Title: The East in the Light of the West: Lecture IV
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    • personage who lived in a comparatively ancient period of Greek
    • lived at a time in Greek spiritual development called the epoch of
    • the ruler of the Sun spirits. Zeus lives in the influences which came
    • lives and also from life to life, spiritual beings remain at the same
  • Title: The East in the Light of the West: Lecture V
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    • Passing through the gate of death; Osiris is the god who cannot live
    • in the external sense world. He lived there in ancient times only,
    • sense world, by the evil Set; and since then he has lived in the
    • characteristics of the two streams of evolution. We ourselves live at
    • fertilising substances of plants coalesce; we live at a time when the
  • Title: The East in the Light of the West: Lecture VI
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    • live through his own soul experiences subjectively, finding the
    • souls, and lived within them, and that this Christ substance in their
  • Title: The East in the Light of the West: Lecture VII
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    • future. We live in a time when the most complete inner permeation of
    • live in an era in which the etheric body is slowly emerging from the
    • certainty yielded by the senses had to live as a feeling in those
    • future incarnations lives in organisms wherein the etheric body is to
    • work in a sustaining and enlivening way upon the Christ principle
    • cannot live. The outer forces would destroy it. It would, being
    • Indian organisation was permeated by what lives as soul within the
    • which lives in the human soul alters in character with the course of
    • which is outside it; hence the Indian lived to a greater degree in
    • in the form of evil which is transformed and lives on as good.
  • Title: The East in the Light of the West: Lecture VIII
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    • guidance of the Egyptian sages, lived again in our own epoch as
    • existed in the Chaldean-Egyptian epoch of civilisation lives over
    • be dimly sensed, but it could no longer live in the soul. The old
    • the divine-spiritual worlds than was formerly the case. He lived an
    • today, but it was much more alive, for the reason that man of today
    • which lives in the stars and moves them in their courses, that which
    • which we live between birth and death, and the former, the Egyptians,
    • formerly lived only inwardly and within time now spreads out into
    • something which till then had only lived in time. And that event duly
    • took place; something which had hitherto lived only in time became
    • ‘brotherhood’ enters, for beings who live side by side
    • and sisters live side by side. Beings who descend from one another
    • live after one another. Here we see the transition, at a significant
  • Title: The East in the Light of the West: Lecture IX
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    • which goes on side by side, which co-exists. Brothers live side by
    • side, they co-exist. Parents, children and grandchildren live after
    • lived in the etheric body of Gautama Buddha, so such an one also
    • lived in the members of other human individuals; and because the
    • Bodhisattva-Buddha being. Because a man once lived in whom the Christ
    • upon a time lived in deepest concealment, withdrawn behind those who
    • there also lived in the world for a long, long time, the Being which
    • lived in them was not the Christ.
    • Christ had lived on the earth, there was held one of the greatest
    • had lived throughout the changing times of the post Atlantean age and
    • whom Skythianos lived at that time, and also the physical reflection
    • lived in Gautama Buddha became a Christian. Whether this be a matter
    • higher and nobler our feelings become, the more nobly can Christ live
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • General Assembly, when the German Section was founded, I delivered
    • Solger, who lived from 1770–1819. Conceptually, his views are
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • in addition to the asymmetrical organs (heart, liver, stomach, etc.)
    • themselves. Men had first to learn to utter sounds and to live in the
    • organs. So we ask how they do this? How do they live and operate in
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • course of lectures on Anthroposophy. This year I shall deliver
    • form a bridge connecting the three worlds in which we live. This will
    • lives. This will bring us to the point where the psychic element
    • live with this conception. Every judgment is a confluence of
    • be found streaming into our soul lives. Into one side of it flows
    • it lives on. With this in mind we can actually speak of our soul
    • the purely psychic state of affairs, we must concede that man lives
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • way as to enable us to live on with them. But in the midst of this
    • live on in what remains of the sensations in us. The ego perception,
    • and as we carry the red color with us as memory, so there lives in us
    • Visualizations are like parasites, like live beings in the inner
    • conceptions that live on and develop their own lives oriented toward
    • over them who has kept alive a dim feeling for the truth. This is
    • verb that helps you, in speaking, to live in time. True, we can
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • To live unto free truth alone;
    • Therefore thou livest not within their mouths:
    • Thee with their lives they worshipped; in their deeds thou livest still.
    • Thee, whom in thy sons' lives I oft times found revealed,
    • which then live on independently in the soul. Compare this fact with
    • that is, the intercommunication with the outer world. Relive vividly
    • the soul lives on in time, retaining as recollected visualizations
    • to the soul's boundary but live within the soul life, and in feeling,
    • lives in this unsatisfied desire, which is carried on because it was
    • void. Hence, the soul lives in unsatisfied longing, in inner contexts
    • stimulated by our own soul lives. By means of outer experiences we
    • to live along in this way, becoming more and more humble, he would
    • like bubbles that lead their own lives in the soul. At a given moment
    • of our existence much depends upon the nature of the lives they lead.
    • beings that live in our souls depends the happiness of our present
    • lives.
    • enter our present soul lives, we are powerless; facing others, we are
    • profitable and could lighten the burden of their lives enormously if
    • will to live.” That is a will directed at an object. Will is
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • poem by Goethe was read to you, showing how two souls lived in his
    • consciousness through the fact that a visualization can live on in
    • lives on in our soul life. We can recall it, but if we do so only
    • future as well, and a lively one at that. It is even stronger in the
    • visualizations that live along unconsciously in the soul and the
    • was lived purely in the life of the present; now it emerges, faces
    • this fact that what lives in the etheric body can be reflected. There
    • finished. With your ego you live along in the continuous stream of
    • usual ego current, which lives because the ego fills the etheric
    • out with reasoning capacity what otherwise lives in the “I”
    • visualizations are unconscious they can develop their lively activity
    • can impair his health. That means that in the etheric body there live
    • was not forthcoming. Franz Brentano lived as a child of our time,
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • and then has that which was created by God for the individual live on
    • that the soul would have to live on with a longing for a new
    • delivered into the earthly world, is equipped with a longing for
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • we live.
    • participate in a spirit world and live in it with our truth.
    • concepts and ideas, in the nous, as he calls it, man lives in
    • the same way that the liver secretes bile. Suppose the human brain to
    • the separation from corporeality it lives on as a spiritual being.
    • human earth being, then lives on, immortal. A pre-existence of the
    • of reincarnation and repeated earth lives.
    • denied this for a time, it nevertheless lived on in the soul and must
    • evolution of humanity. It lived on even into the nineteenth century,
    • deliverance, at least from this union. The spirit of man would in
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • nothing more of all that we visualize than simply that it lives in
    • emotions live primarily in the soul.
    • maintain that visualizations and emotions live only in the soul.
    • this spirit begins to live in the visualizations — those that
    • consciousness untouched, and imaginations that indeed live in the
    • Now, since imagination and intuition must live in one
    • exhumed, as he had been buried alive. The parents made all possible
    • efforts to comply with this demand, but as they lived in a country in
    • am buried alive; go and see!” — you cannot assume that he
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
    • and Repeated Earth Lives.
    • man's spirit passes through repeated earth lives, and at the end of
    • lives, it behooves us to ask ourselves whether Frohschammer possibly
    • earth lives seems to him to imply that a spiritual-eternal element is
    • earth lives there are to be found even today those who maintain that
    • with general, vague ideas about repeated earth lives. We could ask
    • of what remains continuous in man throughout his various earth lives.
    • A man must live long and often enough in the pure inner
    • visualization in which he lives, in which he is. It seems to him that
    • we live in a paradise, even when ills befall us because it all
    • become in one incarnation. This longing for ever new earth lives must
    • routine, mechanical way, if you really relive it all, even for only a
    • toward the end of our lives, but beginning as early as the
    • adapted we are to what lives in the great realm of nature. Another
    • When we study the laws of nature, study what still lives
    • the longing for ever new earth lives, in order to fill and enrich
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • the Godhead by Whom their lives were guided. The solstice was a
    • Earth with the human being as he lives upon the Earth. There was a
    • they lived in forms which were suited to the conditions of existence
    • The form and essential being of everything that lives upon our Earth
    • Earth are all contained. In this Logos we live and move and have our
    • house in which he then lives. But in those remote ages the soul could
    • that Sun myths are connected with the lives of all the great Founders
    • that no longer did a single individual human soul live within him, but
    • is. Where in us does truth exist? Truth lives in that realm of our
    • the whole universe. When this insight lives within us, the Festivals
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • the material is obliterated: the sun of the Spirit alone lives within
    • the truth that he lives in eternal light, freed from the darkness. In
    • frankincense the symbol of the cosmic ether in which the Spirit lives.
    • civilisation, these early forefathers of ours lived on the continent
    • lives. For Atlantis was not surrounded by pure air. Vast cloud-masses
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • remarkable, enlightened men who lived at the turning-point of the old
    • of Jesus' birth which were alive in the human soul — although in
    • lives on from the festival of Jesus' birth to that of the Epiphany in
    • until the 6th of January, and lives through all the terrors which the
    • that is to say, when it is a force enabling man to know: In thee lives
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • alive in them, would be a foolish misunderstanding. It is for the sake
    • before Christ, perhaps even earlier — to understand what was alive in
    • Much of the content of the ancient Northern Mysteries lived on — if
    • Only fragments of what really lived in this Mystery survived in the
    • lived in the old Nertus Mystery had already sunk into the
    • such a one had been born in far-off Asia, one in whom lived the Christ
    • of the old feeling came alive in them.
    • that she should be delivered.
    • is true, lives on earth, but can be understood only by the awakened
    • But what must live on earth as the result of Christ's union with a man
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • we spread over universal space the experiences through which we lived
    • me in space. Before my birth I lived within these manifestations of
    • cosmic realities, lived with the mysteries of number connected with
    • had lived through before birth, and these experiences were sacred to
    • ourselves live between death and a new birth, and united Himself with
    • live within the play of these forces above all during sleep, when the
    • living in the form of existence in which it will live consciously
    • which he lives between death and a new birth. This was the world into
    • we actually live. Only those who lack real knowledge and are satisfied
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • sun. This consciousness was still alive in the pagan peoples both of
    • the North and South of Europe, and within this pagan mind there lived
    • centre around which Christendom coheres. The feeling that lived in the
    • lived, as the crown of humanity, in a personality like Caesar
    • to the earthly forces of matter. The Father God lives in the blood.
    • The Son lives in the soul and spirit of man. The Father God leads man
    • world is presented to man to-day. Human beings live here on the earth.
    • In olden times men knew that they had lived in Divine-Spiritual
    • Who lives in the blood, the God whom the man of flesh represents here
    • men who lived at the time of the Mystery of Golgotha. In those days
    • to the wisdom that once lived in men instinctively and remained to
    • await. If we understand these things, then we can make alive within us
  • Title: Lecture: The Birth of Christ Within Us
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    • alive that the Christ Who came into the world through the Child born
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • not affect him. A Teacher of this kind would live in a body having an
    • external destiny, yet he would have no part in that destiny; he lived
    • represented a sort of double nature; a spiritual being lived in this
    • of what lived in the cosmos outside. It became necessary, however,
    • the spiritual soul; and it could not at that time have lived in an
    • following words: Christ, Who once lived on the earth, brought to this
    • Christ Himself will live. He will draw into man through his Thinking,
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • and know that man lives many lives and that there are causal
    • one no good simply to believe that man lives more than once and that
    • lives when it is possible so to do, we should find the finest
    • circumstance that in their youth they lived a life in which reverence
    • if at some time in their lives they have attended one or two meetings,
    • will remain alive in the centre of his being.
    • of karma beyond this limit and connect one life with other lives or
    • formerly, or that we shall experience later, in subsequent lives. I
    • oftener we return the more it will enrich our lives.
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • this fact. It was aware that once upon a time a man lived of whom it
    • Christ in the form in which He now lives, if they will but listen with
    • world in which man lives between death and rebirth. Just as Christ
    • in which man then lives. Those persons will have to wait for a new
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • inkling of what it means to think in the spirit, to live in the
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • that it should continue to live in the human soul in all the ages yet
    • we live in our present incarnations with the fruits of what we gained
    • countries of the Roman Empire; they lived in the countries of the
    • live together side by side.
    • lived and experienced in advance by the Great Leaders, the Great
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • ‘Did Jesus live?’ You probably all know that what led to
    • ‘Did Jesus live?’
    • of Nazareth lived at the beginning of our era. He then tries, by the
    • separate Gospels historic records proving that Jesus lived?’ He
    • is impossible to prove by them that Jesus ever lived. He also tries to
    • document to prove that Jesus lived, because the only documents
    • say: that no one knows whether an historic Jesus lived or not; that
    • reproducing what may live in every human soul as an impulse towards
    • entered his mind that this Christ actually did live on earth in a
    • that Christ had lived on earth, had suffered, died and risen. ‘If
    • swearing by what she thought when she lived on the physical plane, and
    • says: ‘I have ascertained that in 1910 there lived a man who wore
    • live on after her death, but who believe in such a living way in what
    • that will live on and on, which is not to remain a mere colourless
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • lives in a state of continuous restlessness.
    • of kamaloca, that we live in an objective world that can be compared
    • that immediately after death we do not live in a real world. We live
    • an absolutely real world. We live there with those with whom we were
    • signifies the re-enlivening of man's consciousness precisely
    • conditions that prevailed in the lives of men. As evolution
    • of Golgotha as recounted by those who had lived at the time, and as
    • continues to live in man, in him who has not only become flesh in a
    • awaken what should live within the soul between death and a new
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • the earth is completely diverted. We live with those individuals who
    • have passed on can live with us only out of this connection. It is
    • passions, who lives strongly in what we might call his animal nature,
    • Let us consider the child. As yet he does not live fully on the
    • earth. He lives with all the inheritance from earlier periods, and he
    • of man after death. He lives with what he has carried away from the
    • during life between death and rebirth we live fully within cosmic
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • no knowledge of itself, not, at least, in the world in which we live!
    • give us the following answer. To live as men we need physical body,
    • lives are necessary in order to make it possible for human bodies to
    • live on constant attacks are being made upon them. We work at the
    • True, he meets them all. He lives together with them after death, but
    • there is a difference in how he lives together with those with whom
    • between death and a new birth we live in these starry heavens. A man
    • these. To one who has no desire to ask anything, but lives his life
    • eternal home. Between death and rebirth we actually live in the
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • there lived a certain personality named Norbert, who founded an
    • to cooperate, but also the initiates who lived on earth. They do not
    • spiritual world, he lives in a realm in which it is as if he were
    • usually termed moral — lives into the next sphere so that he
    • cognition. One lives in the Mercury sphere in former relationships
    • So, Christ-filled, we live into the Sun sphere. As we proceed we
    • lived as Gautama during his last incarnation six hundred years B.C.
    • century at a Mystery Center in Europe on the Black Sea, Buddha lived
    • the actual Buddha, the one who lived as Gautama? He became for
    • Spiritually, man lives in the Mars sphere as indicated. Then he
    • proceeds further and lives into the Jupiter sphere. His connection
    • be understood better. We shall come to experience what really lives
    • relate what lives in the human breast to its origin when we consider
    • we see that the human being after death first lives in a world of
    • into us. We do not live into the spiritual world from outside until
    • process. First you live on as a cloud that is not sufficiently
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • lived out only in the physical world. These two factors confront the
    • world through his sense organs. After death he lives in a world of
    • even after the kamaloca period we live in the consequences of our
    • that we live, to begin with, in the cloud of our earthly experiences.
    • into our own being. We now begin to live into the realm of higher
    • Mercury is within our being. How we live through this period also
    • Golgotha, that the Sun Spirit lived in the Christ, that Christ poured
    • occultism. Those human beings who lived on earth before the Mystery
    • religious attitude of soul, to live, as it were, into the human
    • karma is formed according to the way we have lived together with the
    • later and earlier lives. This indicates how the knowledge that we
    • present cycle of evolution so that man may live in the right way into
    • alone with this figure it became alive, rose up and walked about.
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • had with him on earth. Then, as you know, we live backwards in time.
    • artificially. We must live backwards quietly and reach the
    • Indeed, he hardly ever lives himself out fully as a conscious being
    • So we find hardly anyone who has lived in the environment of an
    • read to those who during their lives were unwilling to receive much
    • is now alive. His karma saved him from death because he started three
    • from his soul. The soul lives indifferently, whereas the knowledge of
    • understood and lived in anthroposophy, not merely acquired an
    • external understanding of it but really lived in it with his heart
    • significant. One who is capable of love and compassion lives through
    • glory, as the element in which we live and dwell. This thought need
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • there we live completely within our own soul, as it were. Why is this
    • light and color, which for us can become a revelation of what lives
    • acquired because it lived in a physical body, also have to be laid
    • lives on after death, and later recalls the experiences in the Moon
    • person who in life had an immoral or limited moral disposition lives
    • spiritual life depends on how we lived on earth in the physical
    • earth we live in our ego. Below the ego-consciousness lies the astral
    • phase after death man lives mainly in his recollections. His
    • of what lives in his ego-consciousness. What has developed in the
    • time we would no longer be alive.
    • confront people. How much richer would our soul lives be if we could
    • dead can enter life at such moments. But people live crudely. As a
    • instance, we were ambitious in previous earth lives, then this
    • starry worlds onto the earth and determines your destiny. What lives
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • then strive for spiritual science. Had we during their earthly lives
    • these things? A sleeping man, of course, does live. He is somewhat
    • if it is to live. The earth is covered with plants because the sun
    • after waking. Those are the ones who are able to live more strongly
    • in the soul sphere. People who tend to live more in the bodily nature
    • of our physical and etheric bodies. We die because we live
    • said. That is an international element and can live in any language.
  • Title: Life Between ... IX: Life After Death
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    • life. Man lives purely in the spiritual world when he has gone
    • So this soul lamented, “I used to live with those whom I have
    • today we live in a period when there is a radical change in the
    • In former times the human soul lived in an external spiritual world.
    • which we live between death and rebirth. He longed to be reunited
    • with the souls with whom he had lived on earth, but for him they were
    • able to live in communion with spiritual beings. Now man is called
    • earth. We do not live in vain in the material world! It is not for
    • we contemplate people who live between death and rebirth and seek to
    • following. “Something lives in me that causes me to suffer. It
    • repeated earth lives, can never really accept the fact that a destiny
    • to serve Ahriman? The seer investigates how such people lived between
    • conscience, delivers us to yet other powers between the period of
    • live?” The materialistic might reply, “Because he
    • would not be alive today if I had not pulled him out of the water
    • destinies of human beings to previous earth lives, but consider the
    • because of previous earth lives, or by virtue of a special act of
    • lived in a special manner in the realm of the harmony of the spheres.
    • world. It is as if one lived in utter solitude, cut off, robbed of
    • he becomes. He will live more and more as if on an island and his
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  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • live in the physical world and those who dwell between death and
    • dead, who are in fact far more alive. Souls on earth will also feel
    • it in relation to other people. One lives with a sister, parent, a
    • If the seer looks back into the lives of such souls before death, he
    • their lives on earth they indulged in love of ease and comfort. If
    • different worlds in which we live, one time in a physical body,
    • during the lives of souls between death and rebirth a moment that
    • today are intended as a contribution to enliven the impulse toward
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • with it now. We can simply live on earth with all that it offers and
    • sense world, if we only lived in our intellect inasmuch as it was
    • he would stumble through the thickest darkness. Because he has lived
    • interrelations of various earth lives. An exact, concrete survey
    • lives and the life in the spirit that follows each incarnation. We
    • personality who lived during the sixth century B.C. as the son of a
    • between birth and death, the being of Francis of Assisi lived in a
    • lived during the seventeenth century owed their remarkable talents to
    • earth really constitutes a special case. We live embodied within a
    • unable to establish any contact with them because they live under
    • If two people, for instance, lived with one another on earth, the one
    • Take the sea as an example. In it there lives a multitude of herring
    • because fundamentally they only live on the surface of life.
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • individuality that he has brought over from previous earth lives.
    • who has turned away from them and lived exclusively with his thoughts
    • between three earthly lives and the two intervening periods between
    • A sequence of three earthly lives may take its course in yet another
    • burdens borne by those whose lives do not inspire enthusiasm. Souls
    • back the lives of such souls and find the causes for their condition
    • worlds differently from others who have lived out their earthly
    • lives had run their courses under normal circumstances. Then reflect
    • We must, of course, live out our karma. Attention must be drawn to
    • be lived out. Such observations weigh heavily on one's soul and
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • is due to the fact that man must live through the experiences in his
    • literally we bear within us what we have lived through in a planetary
    • This subject is full of complications. On the earth we live among the
    • speak in this way. We have to develop in our lives on earth the
    • had lived on earth as the Buddha for fifty years. Then in his
    • earth. He lives on the earth and has received into his karma what he
    • who lived after him. Even externally there can be found in Leonardo's
    • into the souls of men who lived after him.
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • to relive the time when he was united with his beloved on the earth.
    • But he added, “When I lived on earth my wife was like sunshine
    • men so lived on the earth that they still possessed an original
    • capacity to live with the spiritual world during physical existence
    • faculty to live with the spiritual world.
    • we again live in an age when souls who go through the gate of death
    • in whom thoughts live with understanding for the spirit. As the dead
    • becomes visible for him when spiritual thoughts live within the soul
    • time he learns to live as a soul-spirit being. Let us vividly imagine
    • sense, the dead can live. One who died and has no one on earth who
    • Let us assume that two people lived side by side here on earth. The
    • What lives in our soul is exceedingly complex and the area bounded by
    • soul life. Man does not know much of what lives in his soul and often
    • that the way a person lives on earth determines his existence in the
    • will people learn to live truly as Christians.
    • The Christian knows that Christ lives in every human being. Spiritual
    • achievements of previous earth lives. For if one needs a particular
    • physical body. After death we live, expanded, into the entire solar
  • Title: Life Between ... XV: Intercourse With the Dead
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    • death, lives in that super-sensible world in which there is no death.
    • may call little sympathy for his fellow men, a person who has lived
    • can live together with others in the super-sensible world without
    • his own soul content. He is aware only of what lives within himself.
    • earth because of an exaggerated sense of egoism is only able to live
    • is only the outer aspect. On earth man does not live in himself. He
    • lives together with the surrounding world that impinges upon his
    • and minerals, so then we live in the universe. The universe becomes
    • people in our time live with those who have died recently or at some
    • So if we investigate the lives of human beings spread out in the
    • lived within a religious community. A phase draws near when one can
    • that Christ goes through repeated earth lives. One has gained an
    • As here we live rhythmically between waking and sleeping, so in the
  • Title: Life Between ... XVI: Life After Death
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    • rebirth or, if the idea of repeated earth lives is rejected, with an
    • and it lives on the activity of our organs. After death the part that
    • my wife and children with whom I lived. Now I have only the images of
    • despair of one who lived in surroundings in which the spirit has not
    • a bodhisattva dwells within a physical body, he lives as a man among
  • Title: Lecture I: Human and Cosmic Thought
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    • understanding but in practice. For it is indeed true that a man lives
    • continually in human souls, as they live through the spiritual world
  • Title: Lecture II: Human and Cosmic Thought
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    • whom the ideas can live. Ideas cannot live just as they are in any
  • Title: Lecture IV: Human and Cosmic Thought
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    • Let us suppose that a person so lives in the world that among his
    • these relations or connections but do not know how to live under
    • more and more how a man is formed through that which lives in him as
  • Title: Lecture I: Human and Cosmic Thought
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    • understanding but in practice. For it is indeed true that a man lives
    • continually in human souls, as they live through the spiritual world
  • Title: Lecture II: Human and Cosmic Thought
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    • whom the ideas can live. Ideas cannot live just as they are in any
  • Title: Lecture IV: Human and Cosmic Thought
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    • Let us suppose that a person so lives in the world that among his
    • these relations or connections but do not know how to live under
    • more and more how a man is formed through that which lives in him as
  • Title: Lecture: The Origin of Suffering
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    • lives in the soul of the spectator not alone sympathy with the tragic
    • the caricature is what lives in the personality of the caricaturist.
    • existence, but as the same element as lives in us as conscious
    • and do not feel your stomach or liver or lungs. You feel none of your
    • through the expansion of our life over other lives to absorb a higher
    • in earlier lives, then we understand such a connection only out of
    • Fabre d'Olivet, made a right comparison when he wished to show how
  • Title: Lecture: What Do We Understand by Illness and Death
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    • lived in his day did not attribute at all the same meaning to the
    • say: If a personality who is able to act egoistically lives in a
    • could never live a soul who had independence, consciousness, and
    • but united with it and not yet delivered from their spiritual sheaths
    • repeated lives on earth — that he brings with him through birth
    • earth-lives, which are the measure of his energy and forces for the
    • and purified, maintains itself. So long as this amount lasts he lives
    • from the etheric body, the time when the astral body lives at the
    • astral body has lived in this way at the expense of the etheric body
  • Title: The Rishis
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    • outlines, lived in the region of today's Ireland, under the
    • initiates lived alternately in the physical and in the
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • individual human lives.
    • Can we find anything of the sort in individual lives, and when can we
    • to these causes and effects in individual lives which run their course
    • lives. But we shall not arrive at an explanation of human life if we
    • succeeding lives. But what effects has this achievement had on other
    • lives of countless human beings?
    • see that not only in individual lives, but in the whole of humanity,
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • passes through the gate of death and lives a particular life in the
    • evolution. Then, as evolution proceeds they live in conditions which
    • freeing himself from the beings which live around him in the lower
    • lived alternately within and without the physical body came at length
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • very lazy housewife had lived there. Now what boundless superstition
    • nature. Or they may be traced to the influence of parasites which live
    • course outlined for them in advance, and which live more according to
    • had an impression which affected us very much. This has lived on and
    • man lives the whole of his last life backwards. He goes over all the
    • a person died at the age of seventy. He lives his life back to his
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • earthly lives, and from the time between death and re-birth. He is
    • influence of his passions, he will in the kamaloca period live through
    • carried these enticements with him into later lives. We can say that
    • a desire to live a sensual life. Do not confuse what is now ascribed
    • as to whether the patient ought to live on further, or whether he
    • deliver this up to another sphere of action. We should be imposing our
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • We showed that indeed what we accomplish in our ordinary lives in
    • could let it live by itself and withdraw from the healthy part the
    • which the body still remains alive. This oscillation of forces which
    • we do not live through these feelings, the forces are free and they
    • of the karmic effects of those transgressions of our earlier lives
    • have mentioned are present in a great many lives and especially in
    • certain periods did they prevail in many lives. When such a
    • to show that karmic events, the results of earlier lives, are active
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • earlier lives, but we shall also learn that accidents which befall us,
    • experiences which from morning to night fluctuated in our lives,
    • health we live in an ordinary waking condition? We are awake in
    • of pain goes always together with illness. Our liver may be damaged
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • Let us take the case of a person who has a disease of the liver, but
    • disorder in the liver. If this organ had not been taken from him, the
    • expressed it. Of this the liver is a very good example. It is an organ
    • physical illusory world, and at the same time the liver is the organ
    • active there — namely, Prometheus — should have his liver
    • gnawed by a vulture. A vulture gnaws at his liver, not because this
    • the liver because it does not hurt. By this it is indicated that
    • powers intrude into our lives, and we must realise that those powers
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • Plants live continually in the consciousness of dreamless sleep. The
    • into later lives.
    • and so on, did not live at a certain period for their own sakes but
    • pointed out that Kepler lived in our period, and that the same
    • individuality lived earlier in an Egyptian body, and was in that
    • repetitions, these cyclic lives can be followed even in their details.
    • Egyptians believed that they could only live in the manner desired by
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • was in need of such epidemics from which the world is now delivered by
    • Let us suppose that a woman lives in a certain incarnation. It cannot
    • difference between man and woman in relation to their lives. We can
    • being on quitting an incarnation in which he has lived but little in
    • birth. Before man can again live in the spiritual world, his earlier
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • to understand that for the beings who lived upon the old Moon, the
    • who live upon the Earth. For existence is so much in the throes of
    • human body has become the bearer of the Ego that lives on through the
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • each separate human individual simply lives out his own karma? This is
    • that in which karmic events in individual human lives are connected
    • cultural impulses, each one lived its enthusiasms; but lived too in a
    • lives! In our present age, enlightenment as to the luciferic and
    • themselves by retarded development. These beings live out their karma
    • with it. Thus do we also live and weave into the macrocosm the
    • civilisation proceed in our lives, if we within ourselves transform
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • prevailed at the beginning of their earth lives, continuing over long
    • experienced and lived through, the Cosmic Midnight has a profound
    • significance for a person's emotional life. There one lives through
    • if into forms that have died but that live on as the impulses of
    • have found alive in oneself as soul presence what is expressed in
    • away, of one' s thinking moving away, if one is to live through again
    • while in Maria's soul there lives what
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • Insofar as human thinking lives in the sense world, it is bound to
    • facts, everything that love can cause to live in us as a longing for
    • spiritual world is alive, but people who deaden their soul nature are
    • can live in the super-sensible worlds according to the laws of those
    • world but while he lives within his physical body he will have before
    • difference between reality and fancy when one lives in the real world
    • without a bit of lively drama.” And yet anything else would be
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • etheric body, which lives by preference in the elemental world. Now
    • never live permanently in this mobile element. The etheric body could
    • ideas and thoughts so mobile that through his lively, flexible
    • live absolutely and entirely within myself, ignoring the other beings
    • lived for a time in the element of metamorphosis, one feels the need
    • thoughts become so alive that they themselves join each other,
    • these active, lively, no longer passive thoughts. In the physical
    • thoughts become — one can say — denser, more alive, more
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • earlier lives on earth, we have to gain through a certain necessary
    • earlier lives on earth that come through scrupulous clairvoyance, are
    • perceptions of former earth lives are easy to distinguish from
    • thoughts, actual thoughts, nothing but thoughts, yet they are alive
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • great fortress. Within it lived many people, of all ages; they were
    • earth. They lived in small fortresses that were copies of the great,
    • to describe it as something that lives in the individual human being.
    • is alive in human thinking as it goes toward destruction and to
    • heart had been so enlivened by Dame Felicia's tale.
    • the spoken word we live in a community of people. Solitary thinking
    • alive in his soul as a real being the more Capesius understands what
    • enlivening story of the fortress that multiplied itself into a great
    • nor perceiving. It is a thinking that is as alive in the soul as
    • being, living in his thoughts in such a way that they become as alive
    • the other but understands that he lives in a threefoldness, for
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • domains, where normally they live and work, and that bad effects come
    • thought-substance they are more alive, more individual, more real
    • a person lives in his physical body in the physical world around him.
    • what lives from one life on earth to another, from incarnation to
    • first to make its appearance is what lives in our memory. This is
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • subjective in the physical-sense and elemental worlds and what lives
    • conflicting tendencies which it cannot control. These live deep down
    • development and to the strange experiences he has lived through that
    • Johannes's achieving impressions of earlier earth lives. This does
    • tragic fate of this being, which lives outside as a part of his
    • Man's being is indeed complex and lives far down in the
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • physical body in which he lives with the physical world around him,
    • he enters the elemental world and lives in his etheric body, just as
    • in the physical world he lives in the physical body. Then when he
    • leaves the etheric body clairvoyantly, he lives in the astral body
    • soul, is delivered up to the elemental world and there goes through
    • shorter time, for others longer, we live within the astral body in
    • world we are not apt to look continually at our own liver, spleen or
    • passed through the portal of death and live in the world that is
    • would last a whole eternity; a man might live to be eighty or ninety
    • After laying aside his etheric body, the human being lives in his
    • itself from the true ego; it is in the ego that he will live from
    • human being, his true nature in which he lives between death and a
    • the warm enthusiasm alive in us, radiating from an open-hearted,
  • Title: Lecture 1: On the Meaning of Life
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    • very many years, for instance, our long-lived trees. But of these
    • also we know that even though in many cases they may outlive us, they
    • away? When we consider our own life, and see how we have lived
    • individuality lived in Elijah, in John the Baptist and in Raphael.
    • However impossible it may seem, it is the same soul which lived in
    • the painter becomes the vehicle for the individuality which lived in
    • the Baptist lived in the forces which were present in Raphael.
    • appears that there lived in the soul of Giovanni Santi much more than
    • him there lived a much greater painter than appeared outwardly. The
    • really a great painter lived in him.
    • soul, we say: Giovanni Santi lives on in Raphael, who appears to us
    • forces of John the Baptist and in addition, there live in his soul
    • essential kernel lives on and continues the work it had begun. Here
    • surroundings and the other Karmic conditions under which he lives.
  • Title: Lecture 2: On the Meaning of Life
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    • sides and constitute the world in which our souls live and move.
    • few real lives which emerge from among the numerous life-germs. These
    • selected visions, with those which really live in man as visions?
    • world of the spirit lives in him and does not live in others. You
    • clairvoyant lives the expression of the spiritual reality, but not in
    • clairvoyant sees lives in both. In the non-clairvoyant as well as in
    • the clairvoyant the same things, the same spiritual impulses live;
    • it or not, so it is with the clairvoyant. The reality lives in the
    • reality lives in the soul of the clairvoyant, although the latter
    • sees it and the other does not. Thus the fact is that there live in
    • but lives in that which we describe with the expressions “the
    • animal world that is without does live within him. One might say
    • live around us would not be able to carry their development over into
    • have to die out if nothing else were there. For that which lives in
    • live within the souls of men.
    • This actually unites with what lives within man when he becomes
    • approach it. That which lives within us is by no means a mere
    • which lives in the “feeling-substance” unites with the
    • lives within us shoots forth and blends with that which is outside,
    • ascend to a higher stage of consciousness, what lives in us is
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  • Title: Inner Impulses: Lecture I
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    • those peoples who lived with it, was carried on in Latin. What vast
    • and forms itself grammatically in speech. One lives in the word. The
    • body and lives on in feeling and sentiments. What we today call
    • condemned, Rome continued to live on in the institutions of Europe
    • “The ghost of ancient Rome still lives in the institutions of
    • age in which the Romans lived Greece, so to speak. They carried
    • see how wonderfully it lives in all the learning of Jacob Burckhardt.
    • these things, but Renaissance ideas live in everyone. They are a
  • Title: Inner Impulses: Lecture II
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    • however, must not merely behold reality. They must be able to live
    • organism, thereby causing the organism also to live on imaginations.
    • It were better that I live as I have resolved, committing excesses of
    • who wants to live in free imaginations and is distressed and vexed by
    • with the conditions of the times in which they live, you will readily
    • The Jesus of Renan is entirely a Jesus who, as a man, lives in the
    • Jesus who lives and walks in Palestine as an historical figure who is
    • meaningless to portray an abstract Socrates who might have lived
    • to portray an abstract Jesus who might have lived anywhere on earth.
    • prevailing in Palestine at that time. Jesus lived from the year 1 to
    • personality accounted for by the milieu in which He lived. That is
    • concerning Christ, who lived in Jesus. Then he sets out to investigate
    • that lives in mankind. Where does this myth forming power arise?
    • Christ in all men — the Christ who has lived in and through all
    • the spiritual Christ force that lives in all humanity. For Strauss,
  • Title: Inner Impulses: Lecture III
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    • has been overcome in a certain respect but continues to live on in it
    • however, and are unaware that it lives in and inserts itself into
    • actually lives in the urges and impulses below the threshold. They
    • A people lived in the West who stood far removed from the intellectual
    • to know the great cosmic secrets that relate to what works and lives
    • mysteries lived for the quite specific purpose that I have indicated
    • mysteries. These were mysteries in which a being lived who did not
    • ascribed a virgin birth was born in the year 1 A.D. and lived to be
    • Nothing survived from these regions of what might have lived on if the
    • impulse that lived in these mysteries survived only in the etheric
    • external man and perceiving only what can be lived through inwardly,
    • around them. Everyone would only desire to live in the home of his own
  • Title: Inner Impulses: Lecture IV
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    • form what works and lives behind sense perceptions.
    • quite evident to those who have an inner comprehension of what lives
    • while we are alive. That is what one might have expected to find by
    • only with what is really dead and does not live on with the living
    • had not were to live merely instinctively, led by those who had
  • Title: Inner Impulses: Lecture V
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    • senses that he had no desire to live merely in the world of
    • impossible for the ego of man to live in the social order of the
    • the irregular post-Atlantean culture lived itself out. Whereas the
    • luciferic part lived on more in Asia, the ahrimanic part worked more
    • Hence, in the West, the more ahrimanic side of the outlived Atlantean
    • of the Mexican initiates, in spite of the fact that he lived only in
    • Another sect venerated Quetzalcoatl. He, too, was a being who lived
    • birth of a being who lived in a physical body in contrast to those
    • a physical body. In Vitzliputzli the spiritual individuality lived
    • Western Hemisphere we find this remarkable fact. He lived at the time
    • this fifth epoch is such that the human beings lives in a middle
    • be able to live if prosperity were the only aim pursued by culture. In
    • forces! Everyone who lives together with humanity must realize that
  • Title: Inner Impulses: Lecture VI
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    • moment of their lives they were to think and feel dedicated with all
    • were not to flee but were to stand firm. In each moment of their lives
    • resulting from the dedication of their lives to the things I have
    • often brought the soul out of the body and enabled it to live in the
    • the most dreadful crimes, which normally lived in their subconscious
    • But what lived and worked in the Knights Templar could not be
    • eradicated. Spiritual life cannot be rooted out; it lives and works on
    • had to turn out differently. In the spiritual world these souls lived
    • knowledge. The wisdom lives on that could only enter the world amid
    • Nevertheless, it lives on in spiritualized form.
    • find one precisely in all that would work and live in the powerful
    • doctrine of reincarnation, of repeated earth lives, lies in Goethe's
    • knowledge of reincarnation, of repeated earthly lives. But Goethe is
    • live on in him. Enthusiasm for what is American and at the same time a
    • the Crucifix. Repeatedly in men thus inspired, in whom lived on what
    • — in these inspired men lived ever again the ideal that in the
    • what lives in the spiritual and pervades human evolution, when, too,
  • Title: Inner Impulses: Lecture VII
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    • concrete examples. People in general live within their age in such a
    • lived throughout a long period in a religious communion because a
    • genius live in it.
    • persons also appear in France in whom these cultural impulses live.
    • impulses live on in the immensely influential Montesquieu. If we then
    • sure, Hegelism lived in Marx, but a Hegelism colored by Darwinism. One
    • faculty lives that is transmitted to European thinking and feeling, so
    • lives on further in the world as cause. What Thomas More had perceived
    • recorded lived in everything; one can prove that by actual history. I
    • new creations in the spirit of Defoe. What lives in it, how souls are
    • were noted. They lived according to these directions because they knew
    • The gods only think certain thoughts if they live in human bodies.
    • in outer lives as we are in regards to astronomy, for instance, which
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • human being today should strive to know, but he has to live in it as
    • well. He has to live in it, just as a man lives with his body in the
    • the moment of death. He has to gain the power to live in a world for
    • power to live in the super-sensible world, if they had to experience
    • have absolutely no insight into that which lives around them. To see
    • through that which lives around man today is only possible through the
    • And that which is learnt in this way by human beings lives on at work
    • abstraction without meaning for those whose lives are cast in it. From
    • this Feudalism lives on, tolerated by some, perhaps vexatious to
    • He had to appear in the East. It was in that which lived in the East
    • live in a chaotic civilization. Three streams are working in it; we
    • that little book there lives the impulse to strip off the political
    • lives this revolt against that which is merely “old”. But
    • Spirit has been watered down so that it lives in us as an abstraction;
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • entirely unaffected by Christianity, for Caesar lived before the
    • in a leading position, have in their lives remained behind in this
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • deliverance of mankind from a downward evolutionary course depends
    • only live because the rest of our organization works against this
    • from ourselves that Lucifer once lived in a physical body, as Christ
    • continue to live an abstract life, steeping himself in abstractions,
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • hear the message that, according to tradition, Christ lived and died
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • live according to his individual capacities and needs; a social order
    • where everyone will be able to live according to his needs. This,
    • soul falls into that mood which desires above all to deliver itself up
    • that way about Nature or about mankind himself. Men deliver themselves
    • wanted to own that, as I have just explained, Luciferic forces live in
    • whereas human nature is inwardly alive, permeated by soul, permeated
    • of last century an educationist, Heinrich Deinhardt, lived in Vienna,
    • (“Notdurft”), which only live in instinct. Deinhardt was one
  • Title: Lecture: Knowledge and Initiation
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    • had lived in the spiritual worlds before it united with the physical
    • organ, in the heart, the liver and so forth, of the physical organism,
    • sun-substances live on. This experience comes in the second stage of
    • body, for we recognize how we lived without a physical body in the
    • live and whose tasks we have to accomplish.
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • when we study it, lives in the soul merely as a theory or an abstract
    • world and to recognize them as the same thing that had lived within
    • physical life and lived within him; he did not feel that this thought
    • and lives in and with the earth since the Mystery of Golgotha, and, as
    • we able to enter our thinking life again, to enliven what has become
    • In primeval times, when man's thinking was still alive and filled with
    • but Christ in me Who makes me live again in the spiritual life of the
    • enliven us and to bring about the resurrection of religious experience
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • to my great satisfaction, I am able to deliver to you here in Vienna,
    • descendants of the jelly-fish kind live in the oceans of today. On
    • superphysical, super-sensible form. It lived thereafter in the realm
    • where the minerals, plants, and animals live: in what became the
    • earth. But it did not live there in such a way that a human eye could
    • nature in its condition of death, as it were; of not being alive. But
    • he sees all this that is not alive as something that an earlier divine
    • human Gemüt and what lives out there in nature as a mirror
    • turns to what lives in nature — in the salts, in plants, and in
    • Dragon. The Dragon lives in human nature; and this conception dwelt so
    • that of Michael's Fight with the Dragon. Such a man saw what lived in
    • lives that being to whom men can look up and who engaged in the
    • there he lives in all that tends to drag man down, goading him into
    • cosmos, we would be able to carry impulses into our lives which, not
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • 18th Century souls this conception was still fully alive.
    • lives, as soul and spirit, in the flowers, for it is imploring you to
    • substance within man has been delivered over to the Dragon; for it is
    • is to come alive again. He must really be able to experience spirit,
    • being delivered up to the Dragon to whom it is related through its own
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • physical sense-world during our waking hours. There we live wholly
    • bothering about it: it lives and has its being in tradition and seeks
    • functioning of the kidneys, the liver, and other processes of the
    • conscious feeling for the processes in the liver, kidneys, spleen,
    • what it means to read in the universe what should be done in the lives
    • I am describing to you how one really arrives at seeing what lives in
    • live there in our breathing and in our circulation. What we are there
    • cosmic life. Outwardly we live as closely interwoven with outer nature
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • during the spring and summertime, he prepares himself to live in
    • of the fall and winter as well. He who has learned to live with nature
    • the cycle of the seasons: to learn to live with the spring and to die
    • can live united with burgeoning, blossoming nature, and in doing so he
    • time goes on; and in addition to this festival that brings alive the
    • that I delivered them to you, my dear Austrian friends.
  • Title: Mystery Centres: Lecture I
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    • in that we allow the impressions of the outer world to live on
    • and live in our thoughts and ideas, spinning them out even further,
    • you, and by means of them you will live intensely in the past. Or
    • past years so that you can live in it and entirely forget the present
    • conditions under which these beings of the third Hierarchy live, if,
    • of the Thrones and of the Cherubim, and we live on further within the
  • Title: Mystery Centres: Lecture II
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    • lived super-human beings who were the first great Teachers of
    • himself about earthly incarnations but wish to live solely as a being
    • earthly existence. But in that which lives in the line of
    • Ahrimanic beings renounce what lives in man's evolution after death.
    • watery exhalations of the earth rise. We live within the atmosphere
    • something may live in this natural phenomenon which carries the
    • It is not without reason that men who live in the mists
    • there, live certain Ahrimanic spirits. He must then say with
    • atmosphere over the clouds there live the Luciferic spirits, just as
    • the Ahrimanic spirits live in the rising mist. In fact, for one who
    • which weaves and lives in the bright clouds, for that which weaves
    • and lives in the mist rolling up; so that in those days painters, for
    • traveler.” Thus do Homer's poems begin. Klopstock, who lived at
    • a time when the sense for the divine-spiritual was no longer alive,
  • Title: Mystery Centres: Lecture III
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    • memories which live in the astral body outside of man whirl around in
    • nature. We can therefore say: All that lives as astral body in these
    • that lives on further in the inner being of nature.
    • lives in human souls, and in reality human life is very intimately
    • years ago, but I have often lived through this event again, this
    • a scene which you have inwardly lived through and evoked in the soul.
    • this stream of the second Hierarchy something lives which is
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • and the Connection between Earth-lives
    • that within this rock there lives an inner reflection of all that is
    • feeling that just as we live imaginatively into the crystal covering
    • himself lives, feels and projects himself in experience into the
    • planetary cosmic system in which we live. What the earth has
    • Paracelsus again was a personality who lived much later
    • and in his being the connection of man as he lives here on the earth
    • with his former earth lives.
    • earth lives. These capacities are the same, the one arises with the
    • which comes over from former earthly lives. Anyone who has a feeling
    • connection of man with his former earth lives belong together.
    • enable one to recognize how the several lives on earth are connected
    • knowledge; for anthroposophical knowledge lives on its own
  • Title: Mystery Centres: Lecture V
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    • complete in the form which it presents to us today. We live on the
    • on. We know that we ourselves live, in a certain sense, in a sort of
    • Let us begin with the atmosphere in which we now live,
    • This substance lived because the cosmic ether projected
    • itself into it. Not only was it alive, it was also differentiated in
    • with the earth, that earth which lived in this watery albuminous
    • live not only earthly but cosmic forces, and if this is not taken
  • Title: Mystery Centres: Lecture VI
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    • breast and lived in his speech, as if he with his own body were
    • the still albuminous atmosphere by that which lives spiritually in
    • lives and weaves world-happenings.
    • the animal-kingdom lived in the Logos, in the resounding cosmic
    • which lived in the world rose from water to air. In primeval times it
    • lived in water, rarefied itself to air and condensed to solid
    • For this it was that still lived and was active in the
    • Only think for a moment how man lived then, still one
    • birth to the summons to look ever more deeply into that which lives
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • I live in thy knowledge
    • I live in thy knowledge
    • whole soul to this Image, to live with the Cosmic Power which was
    • symbolized through this Image, to live with this Cosmic Power, to
    • If thou wilt dare to live with me
  • Title: Mystery Centres: Lecture VIII
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    • This (impression) lived powerfully in the consciousness of the pupil.
    • That which the pupil had lived through in this way was
    • an echo from the other statue, he must live through those conditions
    • When he lived through this again, and with a full
  • Title: Mystery Centres: Lecture IX
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    • Accordingly he could take note of his liver, stomach, etc. This inner
    • now said as follows: I live wholly in an element with other beings.
    • organism, and lived only in the experience in the senses, so that he
    • actually lived in his eye, in his auditory tract, in his whole sense
    • as the Saturn-existence, as the existence where man lived
    • And then he was repeatedly stimulated to live through
    • which the man lives forms itself into Word. In the Vulcan-planet the
    • lived, I would say, in two streams, in one stream which proceeds from
    • experienced has continued to live on in the sub-conscious. It was so
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • an ego as regards receptivity to the outer world, which lives in him.
    • depths of the soul, and thou canst thus live a continuous life in the
    • thou didst experience twenty years ago, and canst cause this to live
    • once upon a time silver lived during the Moon-existence of the earth,
    • in which gold lived during the Sun-existence, only a reminder of the
    • way in which lead lived during the Saturn-existence of the earth.
    • when lead lived, and in that way the mysterious relation of man with
    • certain monasteries and lived on under the surface. For instance, we
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • observation of that which really lives in the plants, as they unfold
    • different climates in which he lives; how not only the colour of the
    • karma carries in his liver certain characteristics. Such a
    • characteristic in the liver, which, for instance brings about a
    • the special construction of the liver, and in this I see a cosmic
    • the whole environment in which these two men lived. As Alexander was
    • lives in subjection to the earth in this manifold nature he is
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • heart learnt to perceive what lived in the Sun, Mars and Mercury, and
    • not only lived externally in this small circle of the cosmos, but
    • signposts, but which being simply descendants from what lived before,
    • that Mercury lived in his limbs, the Sun in his heart, and Mars in
    • saw an earthly being, they said: In this there lives first of all
    • see tending towards the drop-form of the liquids. Then there lives
    • that which lives, for instance, in the human organism in breath and
    • in speech. Finally there lives the fiery element, which dissolves
    • beings can arise. These elements live in every earthly formation.
    • head, and what he can know of the heavens lives in his head; thus
    • means logically and abstractly, there lives in his head only the
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • embraces the organs of digestion, the liver and the spleen. Thus when
    • acid in his digestive tract he would be unable to live; for that would
    • concerning repeated earth lives; but when an investigator stood in
    • but they never spoke of repeated earth lives. They had no interest in
    • repeated earth lives.
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • carbon-silver, those Intelligences have to do who once lived on the
    • investigating first part of the liver and then part of the brain,
    • although the liver and the brain are radically different substances,
    • external sign for something which lives and works in the astral
    • relationship with what can live on the earth as the light which
    • Now these are Intelligences who, I might say, live in
    • successive phases. Now, no one can understand what lives on the earth
    • to silver. All this lives in man's blood.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • to deliver here. I had not really intended to speak during this
    • cell — whether it is a liver cell or a brain cell and so
    • our conception of a liver cell must differ essentially from our
    • only then could we proceed to treat a liver cell exactly the
    • relation of a liver cell to forces outside man, outside the
    • universe outside is quite different from that of the liver
    • positions the liver and the brain are actually related quite
    • in molding the brain and the liver, in the same sense as the
    • viscosity, something lives within them; I know more through the
    • in the human being. The fluids live in a state of continual
    • lives with his ego in his own warmth, we must ourselves live
    • passing from the kidneys to the liver, for example, we find
    • outward, the liver inward. And the question arises: How is the
    • relation of the kidney process to the liver process affected by
    • outward and the liver inward? Is the human being at one time
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • to the system of liver, gall, and spleen, and this cycle of
    • human being as he lives on the earth. What in a certain way can
    • process is that the human being can live on earth as an earthly
    • result of the working of the liver-gall system. The warmth
    • structure and the warmth structure in the system of liver and
    • liver, and still less any bile. These things develop in the
    • appears. The development of liver and gall runs absolutely
    • liver in the human being.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • in the kidney system and liver-gall system on the one hand, and
    • from the side of the kidney-liver systems, and they are met by
    • from the kidney-liver system (naturally they do not stream only
    • as shaped sculpturally by the liver-kidney systems which are
    • formation from the kidney-liver systems, and then the rounding
    • (1) the force components that proceed from the liver-kidney
    • rhythms. Everything that proceeds from the liver-kidney systems
    • proceeds from the kidney-liver systems (which is met by the
    • the kidney-liver systems are rounded off, sculpturally rounded
    • proceeding from the liver-gall system and the astral
    • proceeds from the liver-gall system and the astral organization
    • from the liver-kidney systems. We must realize that in the
    • radiations from the liver system and the kidney system are
    • supplied to the ego and astral organizations by the liver-gall
    • from the kidney system and the ego organization from the liver
    • the liver system and the kidney system are, as it were,
    • child? The workings of the liver-gall system are also radiated
    • harmonize properly with the radiations from the liver-gall
    • such a complicated way from the kidney system, from the liver
    • from the liver-kidney organization appears first in its
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • through so that man can further enliven it. The process of
    • vitalization, the enlivening, must be an activity of the human
    • without undertaking this enlivening.
    • increasing enlivening of what is taken in through
    • fluid displaced. Now, if we live with our soul-being in a force
    • crudely — to kill the plant and then make it alive again.
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • distorted, a certain instinct lived in him for natural events, even in the
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • lives itself out in the childhood illnesses.
    • in the same way as the physical-bodily element in the liver, stomach,
    • physical-bodily, how it is deposited in what takes place in the liver,
    • diminished force of organization in his liver. It is more interesting
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • you enliven what is suggested here, you penetrate into the functional
    • but in a living way. To do so you must enliven your own mental images.
    • live in the physical organism at all without continuously exposing our
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • am to deliver here. I had not really intended to speak during the
    • this cell — whether it is a liver-cell or a brain-cell and so
    • this sense our conception of a liver-cell must differ essentially
    • could we proceed to treat a liver-cell exactly the same as a
    • very position in the organism the relation of a liver-cell to
    • the universe outside is quite different from that of the liver-cell.
    • that merely on account of their different positions the liver and the
    • plays in the moulding of the brain and again of the liver, in the
    • something lives within them; they tell us more than the picture
    • acts of Intuitive Knowledge we live within the spiritual
    • different with the fluids in the being of man. The fluids live in a
    • we can realise how the Ego lives in the warmth in man, we must
    • ourselves live in the process. There must be an act of Intuitive
    • from the kidneys to the liver, for example, we find this interesting
    • the liver, inwards. And the question arises: How is the
    • relation of the kidney process to the liver process affected by the
    • the liver inwards? Is the human being at one time communing, as it
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • lead on to the system of liver, gall and spleen, and this cycle of
    • he lives on the earth. The most intangible organisation of all —
    • that man can live on earth as an earthly being. Nitrogen is the third
    • liver and gall. The warmth and the warmth-organisation
    • in the system of liver and gall radiate out in such a way that man is
    • no developed liver, and still less any bile. These develop in the
    • traces of an Ego-organisation. The development of liver and gall runs
    • Ego-organisation to the functions of the liver.
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • kidney system and the liver-gall system on the one hand, and in the
    • kidneys and liver, and they are met by the plastic, formative forces
    • liver (naturally they do not only stream upwards but to all sides)
    • thinking of it as being organised by the forces of the liver and
    • way: radiation from the systems of kidneys and liver, and then the
    • (1) forces that proceed from the systems of liver and kidneys, and
    • its start from the systems of liver and gall has the rhythm of
    • life, the metabolic system, with all that proceeds from the liver and
    • here that the radiations from the system of liver and kidneys are
    • as going out from the system of liver and gall and the astral
    • the system of liver and gall and the astral organisation from the
    • to the change of teeth, these radiations from the system of liver and
    • liver, gall and kidneys reveal themselves as a counter-radiation, not
    • the Ego-organisation from the liver system, but these radiations have
    • no direct significance. Both the liver system and the kidney system
    • workings of the system of liver and gall also are radiated back from
    • are such that the child lives healthily in its environment —
    • from liver, gall and kidneys, diseases accompanied by fits or
    • complicatedly from the kidney system, from the liver system? We have
    • when we realise that what goes out from the system of liver and
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • Ego and our thoughts we do not live in the element of weight, but in
    • volume of fluid displaced. And now, if our soul-being lives in the
    • crudely — to get the plant dead and then alive again. Indeed,
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • possessing only the reality of thought. Anyone who has lived among
    • stood still. We live in an entirely new economic order, while
    • In the second place, he must be able to live at peace with his
    • he can live in peace and harmony with his fellow-men. The first has
    • live in peace again?
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • manner in which those who are engaged in production-processes live
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • institutions under which they live. An unprejudiced onlooker will
    • the means of a livelihood, upon whether they work for him in such a
    • law, according to which men strive to live at peace with one another,
    • their lives; it made this a dogma. Today the social question faces us
    • untenable social conditions Even those whose own lives have remained
    • beings can live in accordance with their capacities and needs.
    • it is said that the human being must live within a social structure
    • forward a claim to build up a social edifice in which people can live
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • which I delivered in Vienna before a small audience. A larger number
    • always be in one sense a luxury for those whose lives are free from
    • ourselves with beautiful objects in our everyday lives.
    • super-sensible nature of the Christ, who lived in the man Jesus! How
    • asked to deliver to the teachers who are to form the staff of the
    • shattered lives at the present day, many who do not know what to make
    • who suffer from such disrupted lives than is commonly known. What is
    • words have lived on in me; now I can understand them.” A
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • those very same people live within the legal and political life, and
    • families can live for six months. Yet this is hung by the lady in
    • community at large, and lived on in that community. The will of the
    • familiar. That means that the spirit and soul which live in the
    • individual human being must also live in the collective will of the
    • the contrary, prove itself very practical. Only he who lives in an
    • function of life; it actually puts on a form which enables it to live
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • of the social organism, with the manner in which men must live and
    • should live and work together with them. Egoism itself requires that
    • he should live and work with other men. Much of what we carry out in
    • conditions out of the human beings who live together in those social
    • democracy, however beautiful the words, delivered in the midst of
  • Title: World Economy: Lecture I
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    • live for a single moment if the human brain were pressing downward
    • different change in the liver from that in the brain or in the lung.
    • who live by what I have here compared to the ultra-violet must be
  • Title: World Economy: Lecture II
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    • the liver. You cannot say: We will now seek the true definition of
  • Title: World Economy: Lecture IV
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    • various places where they live, they have walked to the common scene
    • live a separate life. If I make a whole stove, I shall be performing
  • Title: World Economy: Lecture VI
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    • (for instance, if they got nothing to consume, the right to live being
  • Title: World Economy: Lecture VII
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    • worker produces something directly; he delivers a product, and it is
    • enterpriser pays for the products which the workers deliver to
    • labourers — who deliver the products to him by their Labour. I am
    • to deliver more to him than he delivers to them. This, indeed, is only
    • (namely that the man who provides for himself lives more expensively
  • Title: World Economy: Lecture VIII
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    • What is there in this economic life? What really lives in it?
  • Title: World Economy: Lecture IX
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    • conceived in such a way that they actually live within the economic
    • the way in which these things do really live in the economic process.
    • it is quite possible for products to be delivered below the price
  • Title: World Economy: Lecture XI
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    • live literally side by side in space with the more highly evolved, in
    • foodstuffs for example (short-lived products) or of clothing (more
    • long-lived) or, let us say, of furniture or houses (more long-lived
    • who live in the economic domain. That is something which is simply
    • be devalued. The Physiocrats made the following mistake. They lived in
  • Title: World Economy: Lecture XII
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    • economic life. At this point we must say: For the man whose livelihood
    • to say, the cheaper will they have to deliver their products. On the
  • Title: World Economy: Lecture XIII
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    • The following may happen. At a given time there lives a great poet,
    • village economy — will have to live on what the others give them.
    • to live in the village at all? It is that the people send their
    • negative, and the people cannot all live together except by consuming
    • The different historical stages even in Nature live side by side to
  • Title: World Economy: Lecture XIV
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    • pictures as could really live. A living thing, you may be sure, is
    • transferred or delivered, this simply signifies the entry of an item
    • services or things done. For in reality men live by the things
    • available for consumption if B million people live in this area
    • products among human beings, and this exchange lives itself out in the
  • Title: Lecture I: Man's Life on Earth
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    • Zarathustra of whom history tells; he lived later. The Zarathustra I
    • whither our eyes are turned when we look at the Sun, lives a great
    • lived, and who was acquainted with the teaching of these three
    • form, to later generations what lived at the heart of this culture.
    • Jesus of Nazareth, lived on Earth in Jesus of Nazareth, was
    • death inasmuch as He, a God, lived on Earth as a human soul in a
    • Chaldean initiation that the Christ lives outside the Earth in the
    • Cosmos, and that those who declare that Christ lives in the Earth are
    • and continued to live in the forces of the Earth.
    • And then His power lived in the environment of the Earth. It
    • ordinary consciousness. Men who lived three, four, five thousand
    • These fruits have been shone upon by the Sun, and in the Sun lives
    • Universe, has entered into you and become alive within you.”
    • times. For such knowledge continued to live on for a long time as
    • and powerful longing that had come over from former lives on Earth.
    • comprehension; and the Mystery of Golgotha shall then live within
  • Title: Lecture II: Man's Life on Earth
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    • we live through death — when we go through the gate of death —
    • lives — reincarnation — but there were human beings
    • anathematized all thoughts about repeated lives. Yet you should
    • not a few in Europe who were aware that man undergoes repeated lives
    • quietly as you are able. You try to live with him in something
    • sounds and combinations of sound. The longer a soul has lived in the
    • noun-like forms and live in verbs. It is the words of action and
    • world of stars, until at last he lives right in the starry world Then
    • believe, could not stay alive under these conditions. But if one
  • Title: Lecture III: Man's Life on Earth
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    • Earth should be alive to the significance of what happens in sleep.
    • us, as we know, our lungs, our heart, our liver, our brain. In the
    • live in our soul; I am in the Mist of the Worlds, — I would
    • which I have spoken. I told you how every night we live our way as
    • conditions within which we live on Earth, we would have to express it
    • had lived before they came down to Earth. In Greece, men began to
    • themselves have had to live their way into it; for they have, as
    • we know for a surety that we live our way into this dead and dying
  • Title: Lecture IV: Man's Life on Earth
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    • his physical body, man lives together with higher spirits. And man
    • lives, in his ether-body, with the moral purposes of these higher
    • the physical and with the ether-body, and our soul and spirit live as
    • sleep, they entered more into the group-soul. During sleep man lived
    • in the group-soul. We today still live to a certain extent in the
    • by the powers that live with him in his physical body, and the moral
    • side by the powers that live with him in his ether-body.
    • man of an older time, who during sleep lived strongly, as we have
    • live then more in himself, But here we discover another difference
    • clear consciousness of the life he had lived ere he descended to
    • man will say: In order to live, I need meat, vegetables, eggs, etc.
    • men of olden time[s] knew that in order to have strength to live, man
    • of the pre-earthly life, of the life man lived in the spiritual
    • through before we descend to Earth, we behold how we live for a long
    • the time between death and a new birth, we live among spiritual
    • lived his former life on Earth, a human soul may have the feeling,
  • Title: Lecture V: Man's Life on Earth
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    • I want to speak of the spiritual powers and beings that live in
    • a matter of fact, beings live in all the various
    • present and alive, notwithstanding. The beings who live in wind and
    • lives entirely in the elements of earth and water. And their deeds
    • reflection, but lived more like an animal; but as for men who have
    • different; here the Luciferic beings live at peace with the
    • he cannot nourish himself on air, nor live on warmth alone!
    • Mars and Saturn live at peace with one another and are held in
    • said to live in a mood that oscillates between jubilation and
  • Title: Lecture VI: Man's Life on Earth
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    • Lunar forces and with our own Karma, so much so that we live again
    • to live them through again in a spiritual form of being, three times
    • as fast as we did on Earth. We live them through again in backward
    • still in soul and spirit with your past earthly life, you live it
    • you will now live on. Moreover into this life amid the Stars you bear
    • of childhood. There are distinctly these three stages. If a man lived
    • dream-consciousness of childhood, he will have lived in fuller
    • consciousness six times as long. So now again he lives six times
    • therefore quite simply: a child who dies will live only for a short
    • we are a being destined to live a life of our own. Although not yet
    • Lunar forces that we conceive the longing thus to live and fulfil our
    • my dear friends, is the cycle through which man lives from death till
    • on, till through a sequence of such Earth-lives he shall become
    • information accumulated in the last few centuries? It lives as
    • that I did in former lives I see that I have gravely hurt some other
    • forces which will enable men so to live for one another, that even in
    • depends on man's learning really to live with the spiritual world as
    • naturally as on the Earth he lives with the physical. Mankind must
  • Title: Lecture: Planetary Spheres: Lecture I
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    • Zarathustra of whom history tells; he lived later. The Zarathustra I
    • whither our eyes are turned when we look at the Sun, lives a great
    • lived, and who was acquainted with the teaching of these three
    • form, to later generations what lived at the heart of this culture.
    • Jesus of Nazareth, lived on Earth in Jesus of Nazareth, was
    • death inasmuch as He, a God, lived on Earth as a human soul in a
    • Chaldean initiation that the Christ lives outside the Earth in the
    • Cosmos, and that those who declare that Christ lives in the Earth are
    • and continued to live in the forces of the Earth.
    • And then His power lived in the environment of the Earth. It
    • ordinary consciousness. Men who lived three, four, five thousand
    • These fruits have been shone upon by the Sun, and in the Sun lives
    • Universe, has entered into you and become alive within you.”
    • times. For such knowledge continued to live on for a long time as
    • and powerful longing that had come over from former lives on Earth.
    • comprehension; and the Mystery of Golgotha shall then live within
  • Title: Lecture: Planetary Spheres: Lecture II
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    • we live through death — when we go through the gate of death —
    • lives — reincarnation — but there were human beings
    • anathematized all thoughts about repeated lives. Yet you should
    • not a few in Europe who were aware that man undergoes repeated lives
    • quietly as you are able. You try to live with him in something
    • sounds and combinations of sound. The longer a soul has lived in the
    • noun-like forms and live in verbs. It is the words of action and
    • world of stars, until at last he lives right in the starry world Then
    • believe, could not stay alive under these conditions. But if one
  • Title: Lecture: Planetary Spheres: Lecture III
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    • Earth should be alive to the significance of what happens in sleep.
    • us, as we know, our lungs, our heart, our liver, our brain. In the
    • live in our soul; I am in the Mist of the Worlds, — I would
    • which I have spoken. I told you how every night we live our way as
    • conditions within which we live on Earth, we would have to express it
    • had lived before they came down to Earth. In Greece, men began to
    • themselves have had to live their way into it; for they have, as
    • we know for a surety that we live our way into this dead and dying
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • his physical body, man lives together with higher spirits. And man
    • lives, in his ether-body, with the moral purposes of these higher
    • the physical and with the ether-body, and our soul and spirit live as
    • sleep, they entered more into the group-soul. During sleep man lived
    • in the group-soul. We today still live to a certain extent in the
    • by the powers that live with him in his physical body, and the moral
    • side by the powers that live with him in his ether-body.
    • man of an older time, who during sleep lived strongly, as we have
    • live then more in himself, But here we discover another difference
    • clear consciousness of the life he had lived ere he descended to
    • man will say: In order to live, I need meat, vegetables, eggs, etc.
    • men of olden time[s] knew that in order to have strength to live, man
    • of the pre-earthly life, of the life man lived in the spiritual
    • through before we descend to Earth, we behold how we live for a long
    • the time between death and a new birth, we live among spiritual
    • lived his former life on Earth, a human soul may have the feeling,
  • Title: Lecture: Planetary Spheres: Lecture V
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    • I want to speak of the spiritual powers and beings that live in
    • a matter of fact, beings live in all the various
    • present and alive, notwithstanding. The beings who live in wind and
    • lives entirely in the elements of earth and water. And their deeds
    • reflection, but lived more like an animal; but as for men who have
    • different; here the Luciferic beings live at peace with the
    • he cannot nourish himself on air, nor live on warmth alone!
    • Mars and Saturn live at peace with one another and are held in
    • said to live in a mood that oscillates between jubilation and
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • Lunar forces and with our own Karma, so much so that we live again
    • to live them through again in a spiritual form of being, three times
    • as fast as we did on Earth. We live them through again in backward
    • still in soul and spirit with your past earthly life, you live it
    • you will now live on. Moreover into this life amid the Stars you bear
    • of childhood. There are distinctly these three stages. If a man lived
    • dream-consciousness of childhood, he will have lived in fuller
    • consciousness six times as long. So now again he lives six times
    • therefore quite simply: a child who dies will live only for a short
    • we are a being destined to live a life of our own. Although not yet
    • Lunar forces that we conceive the longing thus to live and fulfil our
    • my dear friends, is the cycle through which man lives from death till
    • on, till through a sequence of such Earth-lives he shall become
    • information accumulated in the last few centuries? It lives as
    • that I did in former lives I see that I have gravely hurt some other
    • forces which will enable men so to live for one another, that even in
    • depends on man's learning really to live with the spiritual world as
    • naturally as on the Earth he lives with the physical. Mankind must
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • of repeated earthly lives, but when instead we allow ourselves to
    • which provides such valuable fruit for our lives, there will in turn
    • query: if a person lives on earth more than once, if he returns again
    • experiencing in later earthly lives the fruits of previous lives, we
    • of repeated lives on earth. If, for example, our earth were not to
    • souls were endowed with quite different faculties, and they lived
    • attention. One thus lived during the day not knowing clearly that one
    • intermediate state of which we spoke. He lived in the spiritual world
    • depends in part on the kind of beings among which it lives and
    • grows up and lives among one kind of being or another kind. You can
    • same souls, as it were — lived earlier among spiritual beings
    • Age, when human beings who comprehended their time and did not live
    • was said, “Somewhere in a dingy side street lives a strange
    • sect of horrid people, and among them lives a detestable spirit who
    • to live at that time and yet know nothing of the appearance of Christ
    • experiences in the etheric realm that Christ truly lives.
    • however, live in a world quite different from the one immediately
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • significance in our lives only when they can be transformed, recast,
    • fruits, and then to unite these fruits with their own lives in order
    • this way does the law of repeated lives on earth acquire true
    • because I shall live many more times.”
    • modern humanity lives and works did not always exist. If we ask
    • way that my spirit-soul being lives in this world, so there are in it
    • the spiritual world upon man were no longer so strong and alive as
    • remember the time that preceded their birth when they had lived
    • call the age when Christ lived and taught in Palestine an age of
    • from the eyes of those who are alive, and they may pass people by
    • lives on the physical plane, gain the connection with the spiritual
    • descended only once in the flesh, at the time when He lived in
    • will make no difference whether they are then living their lives
    • importance for all souls alive today to be prepared for this event
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • we live. From this we can be certain that much still lies before us
    • memory of previous earthly lives. The human soul at that time was
    • Buddha only spoke out of what lived in the human soul. The physical,
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • A materialist can visualize nothing apart from what lives in his
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • live.
    • lives and weaves in the most outstanding spirits of the first
    • felt himself permeated by what lived in the layman. When, after
    • truly lived in these Christian mystics, the spirit of Moses! It was
    • they see. Whoever is true to the age in which he lives cannot help
    • life He would show that the spirit lives beyond death in such a way
    • however, was that the one Who had lived in Palestine, Who had died on
    • hearing the Gospels but had lived somewhat later, it might have
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • conviction could begin to live in them that a divine being would
    • spirit self, life spirit, and spirit man. These cannot as yet live in
    • way. It is therefore the same whether a person lives in the physical
    • has not lived upon this earth without a reason. If, however, a person
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • we also know the epoch in which he lives. The human soul evolves
    • be convinced that the Christ lived in the man from Nazareth. At the
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • will then say, “Look here! People lived long ago who declared
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • man actually sleeps by day; that is, he does not really live within
    • bond that can enliven and invigorate the whole of existence. To give
    • night dreaming and day dreaming lies the condition that can live in
    • feelings that live within us and lead us to say that human life
    • Golgotha, the etherized blood of Christ Jesus has lived in the ether
    • suitable for that epoch. At the time when Christ Jesus lived on
    • their sin, that is to say, the karma of their previous lives, karma,
    • by the fact that Christ necessarily lived for three years on the
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • year of their lives. The Maitreya Buddha himself, as transformed
    • live. Only when this is the case do we experience in the right sense;
    • only then do we live as living building stones in that great
    • than the material world-electricity arises. If what lives in the
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • are not actually grasped by the consciousness that lives directly
    • We know that we actually live in the age of materialism.
    • comfortable smugness is completely incorrect: “While we live
    • post-Atlantean period in which we live it becomes especially ominous,
    • himself after death to live in an environment in which only concepts
    • can live independently of the body. You can be confident that one who
    • uninfluenced by America, knew absolutely nothing about it, lived in
    • earth. Depending on whether a human being lives on this or that spot
    • the total reality, to that reality in which the human soul lives with
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • that lives in the human soul, the life of thinking, life of feeling,
    • different task. It will have the task of allowing humanity to live
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • are not experienced in the light of consciousness that lives in the
    • the dead are living. They live with souls who are incarnated in
    • physical bodies on the earth. They live in them just as we live
    • impulses. They live continually in all of that. This is their second
    • life, the dead live in this life continually, and indeed in such a
    • strengthening and weakening of the will, one can live with the
    • There a definite law holds sway: one can live only with those to whom
    • death, are now still the ones with whom he lives particularly
    • dead person A lives with B as I have described and expands his
    • experience between death and a new birth, we do not live all so far
    • must live through, if some day people become conscious of the fact
    • their earthly lives. In yesterday's public lecture I even went so far
    • because all that can be offered as historical proof that Christ lived
    • alive. The lives of many human beings on this earth are connected
    • I have related to you an extreme case, but our lives are
    • composed of just such things, in so far as our lives are a matter of
    • during our lives. You only see what happens when you have been
    • our lives, the realm of destiny, a realm to which as yet modern man
    • still being alive tonight. You see only the thing for which spiritual
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • lives on the earth is connected with super-sensible beings, with the
    • spiritual lives in the breathing of oxygen, and in it the
    • transform substances, the nation-spirit can live in this process. The
    • different. What lives in the organism as rhythm is a
    • senses, the capacity of perception. A man of livelier spirit, who
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • are called alive and all who are called dead. It reaches from over
    • which we live between death and a new birth, but in very concrete
    • Hierarchies, a connection with that world in which man lives between
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • this watery element spiritual Beings live, Beings that are actually a
    • nothing live before this time? My dear friends, you can understand
    • shadowy. And yet we live today in this way of thinking, in this way
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • there were individuals, living simple, humble unpretentious lives,
    • Revelation: for you live in a body that has undergone the Fall —
    • you, and their pupils, e.g., such a pupil as Raimon Lull, who lived
    • several centuries to spend their lives in endeavours of this kind. It
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • two men. One is Raimund of Sabunda, who lived in the fifteenth
    • understand how to live in ideas. And so, although we notice in him a
    • The short-lived Pico della
    • men who have ever lived on Earth, to feel that we belong to the whole
    • succeeding centuries, we can always find individual spirits who lived
    • knowledge that lives in me, a knowledge I can by no means enclose in
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • not live so externally in mankind as it does. The intellect has
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • and to live on into the following centuries without heeding him would
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • knew that the Initiates of olden times had lived with their visions.
    • was we ourselves who wrote it in our former lives on Earth.
    • create out of the Spirit. He lives with the consequences of
    • all that men have created. The other Spirits live more with the
    • causes; Michael lives with the consequences. The other Spirits kindle
    • of today still lives on Earth. For example, all knowledge that arises
    • begins to live in us and flow outward from us. This is the experience
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • being, spiritual beings live; not a mere washed-out spirituality, but
    • above us, all that lived in the form of Nature-spirits during winter
    • and live pre-eminently in sulphur, the sulphur that is then present
    • knows that the Nature-spirits in the heights during midsummer live in
    • it weaves and lives in human nature, we call the Ahrimanic; in it the
    • Ahrimanic actually lives. So we can also say: when in high summer-time
    • what works and lives in us as does this process of iron and sulphur,
    • Spiritual Being who lives in the universe in the revelation of
    • that lives in the phenomena of the yearly course.
    • man, were he to continue to live united with Nature, could share only
    • mounting, springing, sprouting life. For it is then her will to live,
    • They have sprung from a real understanding of what weaves and lives
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • lived with their visions. They had confirmed what they beheld through
    • light? It was we ourselves who wrote it in our former lives on
    • of the Spirit. He lives with the consequences of all that men have
    • created. The other Spirits live more with the causes; Michael lives
    • of to-day still lives on Earth. For example, all knowledge that
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • in a position to look back on their earlier earthly lives.
    • earth-lives. It is the innermost nature of the soul that we must
    • remembrance of former earth-lives.
    • an ascending evolution, and we live in the era when Michael, the chief
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • fairly and honestly come to Spiritual Science there lives, perhaps
    • human concept can embrace that in which we live and move and have our
    • reverence for the Divinity in which we live and move and have our
    • world in which He has since lived as a hidden Force — a Force
    • These souls then lived in the spiritual world between death and a new
    • birth without knowing anything of the world, in which they lived. A
    • background of the world in which we live and in which we wish to take
    • asleep; we must feel and know how there lives in this spiritual world
    • in this age to live consciously in the spiritual events that are
    • taking place around us, to live consciously in that world whither our
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • human being had to live was revealed to him out of the Mysteries.
    • still alive; and if he is able to understand the Resurrection
    • in his feelings while he is alive, this will also enable him to pass
    • death, so we are able to acquire another feeling when we have lived
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • spoil the immediate, lively, artistic impression that a poem
    • it seemed natural to use the fairy tale itself to describe what lives
    • at the moment of waking up, when our soul — alive only to
    • certain spiritual realities alive in the universe. He saw these
    • live in; she experiences (but does not understand) her unending task,
    • form a concept of this creature who lives within you and is so much
    • cosmos alive in the planets and constellations.
    • “gigantic” forces of nature alive there. The battle the
    • Unconsciously this lives in the soul even when it realizes the small
    • spiritual science, they lived wholeheartedly with these tales,
    • Grimms' have found their way to every person who is alive to such
    • our life itself can become a truly heart- and soul-enlivened fairy
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • course be able to kill them, if you live up to the statement on your
    • so he promised, and again for a time the tailor lived a good life.
    • forester, who lived simply and contentedly in the forest and who was
    • a wicked witch who lived in a forest on the edge of his domain. The
    • they lived in great happiness, they themselves and all their people.
    • They lived for a long, long time. No one knows how long, but if they
    • have not died, they must still be alive today.
    • People who had preserved this lived in a condition between sleeping
    • particular relationship to what lived inwardly in the human being. It
    • see what lives in that activity: wind, weather and other natural
    • what is in our intellectual soul when we are alive to it, we see
    • forces that otherwise dominate people's lives. He will then tell
    • must still be alive today.” That is just the way every fairy
    • ruling there. The persons who possess such powers, however, live in
    • wife's father and had therefore to live in a foreign land. After a
    • we must have a swifter horse. Go to the old woman who lives at the
    • went to the old woman who lived at the border. He told her he wished
    • go home with his wife, and they lived again in their own country. And
    • if what happened did not fade away, they must still be alive
    • tale experiences are still alive.”
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • Earth and lives on out into the far spaces of the Cosmic Ether, then
    • whole Universe becomes his own. For three days he will live outward
    • who knew that a Being of the Sun, a cosmic Being, had lived in Jesus
    • thought of death itself was able to live on, but the thought of the
    • must become alive again through the anthroposophical conception
    • the ancient Mysteries can live on in the true Easter thought. And this
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • live without a consciousness of his non-earthly, cosmic relationships.
    • lives in him as the forces of nutrition, breathing and the like, in a
    • Our lives today (and it has been so for more than two thousand years)
    • the Mystery Schools, and in these the lives of the young folk were
    • more ancient Mysteries) must live with the Sun instead of with the
    • the stars, spiritual Beings live. They can be known only if one has
    • live within the Universe, thus learning to know the spiritual essence
    • depends on them. But that I can live and move as a free inner Being
    • Gate of Death! When he lives and moves freely in the spiritual world,
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • All the multitude of spiritual beings who live in the stars are
    • into cosmic space. There were also those Beings who lived in ancient
    • live in his etheric body. He could hold himself apart from the
    • physical body and live in the etheric body only. And when he thus
    • lived in the etheric body he lived with all the things of which I have
    • just spoken, he lived not with the speech that is formed through the
    • truly, an unwisdom. He lived directly within the wisdom of Jupiter; he
    • lived in the wisdom of Jupiter because he could unite with the Moon
    • Earth and lived as a being in the Moon light. But this Moon light was
    • configurated, differentiated, modified by what lived in the other
    • transitory at work in her, in men there lives the Eternal which we
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • the Earth again and again in their repeated earthly lives. Thus they
    • But the human beings of every age live in a particular environment.
    • spiritual life of the world live in the Mysteries? I showed yesterday
    • truly say, nowhere have men lived with the growth of the plant life,
    • alive and vivid to the Ephesian pupils and Initiates. And there was a
    • clothe himself in a physical body that he may live on, on Earth, as
    • memory of the old Ephesian time which both of them had lived through
    • ever more and more to live in these simple concepts, and to experience
    • wisdom which lived and shed its light in the ancient Mysteries.
    • universe wherein the Spirit lives. For the concern of the Goetheanum
    • Then, when we can do this, we shall feel as one part of all that lives
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • Three lectures delivered in Dornach, Switzerland,
    • lectures crammed with inaccuracies are delivered and other
    • good Dalai-Lama lives to an advanced age and for many long years is
    • his wife's only husband. He actually outlives her, becomes a solitary
    • Yellow Caps and Red Tassels there still live the Luciferic and
    • suffered on account of his personal characteristics. He lives
    • of his parents and forbears, he also lives in the past of his Polish
    • with his wife. He lives entirely in the spirit, and the manner of his
    • able to live with sufficient intensity in the spiritual worlds to win
    • gather all that lives in the light of the spirit and in the heavenly
    • spiritual world. Around the Count whose spirit lives entirely in the
    • for mankind, who says; The world of the Past in which the Count lives
    • Count, the representative of the Past, who lives in the spirit in an
    • breaking up around him, nor he himself who lives in the immediate
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • Three lectures delivered in Dornach, Switzerland,
    • are many earthly lives. But when the souls now living are
    • theory, that there are many earthly lives; they will live on into an
    • are many earthly lives. Just as human souls now remember back to
    • repeated earthly lives, and they may well be driven to despair. For
    • lives only in and for the Present — the tyrant described in the
    • poem. But Dante lived at the time when the epoch during which men
    • understand Christ truly when we live under the inspiration of the
    • May these words live in our souls: “Christ is
    • should carry over something to later incarnations? I live in this
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • Three lectures delivered in Dornach, Switzerland,
    • speaking was young. He lived with all the great thoughts and ideas
    • The man in question lived through that wave of philosophy which
    • explain everything in the universe. He lived on through the
    • lived on from the time of the sovereignty of thinking into that of
    • circumstances the human soul lives through strange moments, moments
  • Title: Arts and Their Mission: Lecture I
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    • the particular soul constitution of the human beings alive at any given
    • no longer see what lived in those souls, it is unable to understand
    • we once had (for we have all passed through lives in ancient India);
    • while the human being — just lives along. He experiences nothing
    • in summer, he goes to the country, and so forth. But he does not live
    • with the course of the year; he lives in a dreadfully superficial way;
    • the earth, man must turn his soul-nature to what lives in the earth.
    • lived with the changing seasons. When in winter his soul perceived the
    • its summer withdrawal. With their help it could live more humanly during
    • year's course was already somewhat deadened, there lived, right into
    • do not arise in the head; that thoughts live everywhere; that what the
    • it was the result of what lives as thought in the etheric body; was
    • lived in their bodies with youthful exuberance.
    • psychological facts. Try to live into the joy that gushes forth from
    • thought lives in things. (I have discussed this in
    • folk gods, in that which lived in blood relationships, not successively
  • Title: Arts and Their Mission: Lecture II
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    • a corpse, as long as he lives here on earth, he can, through his spiritual
    • bluntly the above. Yet they live with this attitude of mind.
    • the feelings which lived in the original builders when they asked: Dear
    • the feeling that man wants to wear it because of the way he lived in
    • Jotunheim. There lives in the head the entire human being:
    • fulfillment of previous earth lives, they are unable to enter intimately
  • Title: Arts and Their Mission: Lecture III
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    • placed, the colors change accordingly. Only then can we live with and in
    • color; live two-dimensionally; rise from the spatial arts to those which,
    • or just lives in and enjoys a painting, it is a soul event. He experiences
    • which lives and vibrates here and now, on earth, in its own soul-spirit
    • the soul-spiritual world — in all this there lives and weaves
    • form, is this: man experiences what lives and weaves in the far reaches
    • weaving and being. Because what surrounds us lives in the artistic,
    • artistic activity. That is why we constantly feel a need to enliven
  • Title: Arts and Their Mission: Lecture IV
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    • in which I live between birth and death.
    • the abyss on the edge of which man lives, the abyss opening out before
    • spiritual. No artist could create in his medium if there were not alive
    • was it his intention to say: The gods live; I resort to symbolism to
    • prove my conviction that the gods live. He did not feel thus. On the
    • lived in him a deep religious impulse, took the greatest pains to purify
    • the spirit. Goethe could not live without having seen Rome and a culture
    • years ago, I had to deliver some anthroposophical lectures about the
    • evolution of world and man in the very rooms where Winckelmann lived
  • Title: Arts and Their Mission: Lecture V
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    • measured by the rising of Sirius the significance for their lives of
    • their constellations, with his feelings he lived within the sphere of
    • singing through him. In the planets live the Muses. The epic
    • Muse lives in one particular planet. It was into this planet that Homer
    • mood, lived in the human soul. Then we will receive an impression of
    • must again be aroused. An echo of it lived in Goethe; that was what
    • another feeling lived in those ages. People spoke of the Soma drink,
    • feel and will what lives in the cosmos. If he does it in the right way,
    • on earth as thought, it is shattered, buried; it does not live on.
    • But Adalbert Stifter's grandmother, having preserved much of what lived
  • Title: Arts and Their Mission: Lecture VI
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    • as spirit weaves and lives throughout the world. All genuine art seeks
    • this one must live with color; color must become emancipated from the
    • down-dragging effect. One cannot live with oil-based colors, only with
    • to know how to live in colors. Living so, an artist develops an ability
    • lived in the element of color
    • in accordance with his thoughts, who lives his life intellectualistically,
    • experiences karma. As long as we live in our thoughts we are free. But
    • sensations, and thus the word lives on. As it flies through the world
    • lives in the spirituality of the world. If one forgets this basic
    • today we live in an age when the individual cannot achieve very much
  • Title: Arts and Their Mission: Lecture VII
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    • of that vital soul-being within which he lived before incarnation. Our
    • world artistically. For if one lives in abstract dead thoughts, art is
    • the highest in nature, man's physical form, one must cease to live
    • over, for the edifice standing there should live as image, not in abstract
    • would prefer to live in their body, they first decorate and then clothe
    • as he lives with his soul in his body. To repeat, the human head mirrors
    • tools of thinking. But thoughts live in forms. It is thus that a sculptor
    • are dead earth-substances thoroughly enlivened. In the plant are iron,
    • pulse beats per minute. What lives in the blood, that is, the ego, the
  • Title: Arts and Their Mission: Lecture VIII
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    • world of color, through learning to live with the colors, feeling what
    • Such color-perspective lives in the realm of soul and spirit.
    • we live in an age when we must find our way back to the true nature
    • They must live with their material; must listen and understand its vital
    • creative phantasy does not yet live and manifest in the child. It is
    • sensed that the god who lives and weaves in the plastic and musical
    • formative forces of the growing child continues to live in phantasy. At
    • through millennia in repeated lives.
    • there lived an indefinite melody, and in Goethe's an indefinite picture,
    • the reciting artist has always lived in the south. In recitation man
    • circulation. Declamation was at home in the North where man lived in
    • the inmost human element. In it lives the human character. That is why
  • Title: Kingdom of Childhood: Lecture 1
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    • to speak in a general way of the human lungs or liver, making no
    • distinction between the liver of a child and that of an old person.
    • to the result of previous lives. He was fully contained within his
    • their second body in which they live after the change of teeth, as an
    • accordance with experiences from previous earth-lives and this he
    • the other hand, is to live right in and with his environment. Before
    • descending to earth we live entirely in the outer world. The whole
    • it were, and you really live in the child. All that the child enjoys
    • must live and be as though it were his own inner nature. You must
  • Title: Kingdom of Childhood: Lecture 2
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    • feel and live as if they were people, thinking, feeling and speaking
  • Title: Kingdom of Childhood: Lecture 3
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    • part here (below the line in drawing) lives with it and belongs to
    • the plant; the earth lives with the plant.
    • come to examine the different animals which live on the earth, let us
    • how the force of will which is in all animals lives again in man, but
    • animal nature lives in the human being. Human will receives its
    • what to do with their lives. They know well enough what to do if you
    • shall be made alive, because he does not yet see himself as separate
    • events that make History come alive for him, not a historical review
  • Title: Kingdom of Childhood: Lecture 4
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    • children then receive from you will live on in their minds and souls
    • as a natural development, right through their whole lives.
    • working of human destiny in repeated lives on earth. See Rudolf
    • peeped through the branches there lived a violet, a very modest
    • they somehow feel the need to live with it and turn it over inwardly
    • inwardly permeated by what lives in the children, then they
  • Title: Kingdom of Childhood: Lecture 5
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    • that it lives in abstractions, by inventing such things as the abacus
    • lives. All other activities come from somewhere else, not from the
  • Title: Kingdom of Childhood: Lecture 6
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    • have learnt about the lung or the liver, or let us say the
    • kind of loose cloud, in which the child lives. Then it draws itself
    • to drive out this feeling for language. It must be kept alive and for
    • who lives in this part of the world makes a jump he says he jumps
  • Title: Kingdom of Childhood: Lecture 7
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    • still make the lifeless things live through fantasy and always
    • again it is “aliveness” that must be the guiding
    • principle. “Aliveness” in the teacher must pass over to
    • “aliveness” in the children.
    • the other. No school is really alive where this is not the most
  • Title: Kingdom of Childhood: Questions and Answers
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    • numbers they become so alive in the child that one can easily pass on
    • village in I which I lived for a long time, there were houses along
    • life, for they are no longer alive, and we have them with us only as
    • sectarian. Therefore I can only speak of what lives within the
  • Title: Spiritual Science and Medicine -- Lecture I
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    • them were Paracelsus and Van Helmont, who lived and worked from the
    • two decades? It lives on in everything that permeates the acknowledged
  • Title: Spiritual Science and Medicine -- Lecture II
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    • lives, then it may happen that the effect turns again into a cause. I
    • must direct your efforts publicly to this goal. We live in a time of
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • the weight of the brain is neutralised and we do not live within the
    • processes. In fact we do not live in what physics would make of us,
    • in us. And similarly we do not live in the processes observable as
    • in the vegetable world, but we live in the cancelation of the plant
    • reasons for well-fed and cared for livestock, in your mental review;
    • evolve in your thoughts, when you live in representation and feeling.
  • Title: Spiritual Science and Medicine -- Lecture V
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    • all, those that live as parasites upon others of the vegetable
    • were delivered, and publications that were issued, dealing with the
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • mind that man lives in two life-epochs, which are in some respects
    • become liver or heart and so forth according to whether the one or the
    • disposition of what he will live through and experience, especially in
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • the acts of tasting and smelling, we live, so to speak, near the
    • towards the evanescent scent of the flowers, while that of taste lives
    • faculty in us which lives in our soul, but is bound to the organism,
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • liver, and all the vesicular structures, especially represented by the
    • Most important is the third organ, the liver, which is linked up with
    • apparently secluded within the organism, the liver is in a high degree
    • the liver's health and activity on the special quality of the water in
    • a given locality. In order to comprehend the exact state of liver
    • liver, but if indulged to excess, degeneracy follows. Degeneracy of
    • the liver is synonymous with too gross and too constant feeding. The
    • liver. Therefore one should try, in the case of liver disturbances
    • of the human liver and the composition of the water in any particular
    • whole life of the liver will differ from that of districts with water
    • that the functions of the liver are promoted by water from which the
    • organs which, as lungs, liver, bladder and heart, open themselves to
    • lungs, liver, bladder and heart; in the external world, it comprises
    • lung, liver, etc., is not so obvious, the study of the healing
    • [Ed: A lecture delivered by a medical man attending
  • Title: Spiritual Science and Medicine -- Lecture X
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    • principle just stated. If we live on exclusively vegetable food, our
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • us, in the liver. I ask you to study the remarkable scope of the
    • functional activity of the liver. On the one hand, it exercises what I
    • wonderful workings of the human liver.
    • of the liver; whilst all substances akin to vegetable carbon tend to
    • the processes associated with the liver. Careful study of such
    • liver, we come to another human organ — no other than the lungs.
    • processes of kidneys, liver and finally lungs: — i.e., to the actual
    • liver and lungs respectively as the counterparts to the external
    • causation in the liver system. Just as the shortness of breath and its
    • the liver. It would be an interesting investigation, to study the
    • man, with the operations of the liver. And the manifestations of
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • processes by the four organic systems, bladder, kidneys, liver, lungs,
    • office as the lungs, heart, liver and so forth, within man. External
    • must identify nitrogen with the liver system, hydrogen
    • the outer world; and nitrogen the liver of the external world, etc.
    • has the liver, so have the lungs. In order to convince oneself of such
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • the organs belonging to the four main groups or systems, the liver,
    • liver process. In such cases, there is always a defect in the internal
    • liver process. The remaining manifestations stand midway between.
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • physical. But in the course of our lives, we gradually forfeit the
    • eye is an eye, an organ is an organ, lungs are lungs, a liver is a
    • liver, and so forth. But that is not so, the eye in man is the organ
    • lives in the human astral body. If you train your power of judgment,
    • be understood from the repeated earth lives in which the compensation
    • point, we shall arrive at some apprehension of repeated lives on
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • are mathematically inclined, i.e., are used to live much in
    • spleen. The respiratory rhythm enables man to live within the strict
    • the liver.
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • thou shalt live long.” We might say: “Let the action of oil avert from
    • organism. It must, however, be understood that the child must live
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • alive this acknowledgment of the spiritual permeation of external
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • activities of the liver and the spleen. Thus in our earlier
    • the liver's action operates as encapsulation, encirclement and
    • into the blood and lymph channels, and is controlled from the liver,
    • first, the dissolving process stimulates the liver's activity, and
    • operation of the region above the liver — namely of the lungs — is
    • and lymph, with the liver on the one hand and the metal mercury on the
    • to bear such abnormal operation of the astral body on the liver, for
    • it were, the liver ceases to feel that the astral body operates
    • sphere: what the liver should take up into the physical body is
    • collaboration of liver, spleen and other abdominal organs actually
  • Title: Lecture: Curative Education: Lecture 1
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    • choose defective rather than healthy bodies. The liver enables
    • the liver.
    • that it tends, when it lays hold of the liver-substance, to form a
    • diseased liver, or if it finds in the physical and the etheric body
    • through repeated earth-lives. And if we ask where it is in man, the
    • to speak always of the activity of the liver, for what we see as
    • liver is nothing but a liver process that has become fixed —
    • this liver activity is, naturally, entirely in the lower body; but
    • the head. Here, shall we say, is the liver activity. And there is a
    • correspondence to this liver activity in a particular activity in the
    • human head or brain. Here in the lower body, the liver is relatively
    • then in this body you find liver, lungs, heart and so on. With all of
    • has passed his twenty-first year, an abnormality appears in the liver
    • the liver, for instance; in the movement of the fluids — or
    • born defective. Those human beings who live shut off from the world
    • developed in the liver; but because the individuality is incapable of
    • understanding what is contained in the liver, the development of the
    • will. Precisely in a case where the development of the liver has not
    • the liver is not merely the organ modern physiology describes; it is
    • invariably a subtle defect of the liver. The liver is the mediator
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Curative Education: Lecture 2
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    • freedom. The struggle with these impulses, which Schiller lived out
    • sought in some subtle abnormality of the liver, and that the
    • reflection of the thoughts that live in the cosmic ether.
    • yourself, standing in front of it, are alive. There cannot ever be in
    • and deficient in the region of the liver. As a result, we shall
    • the gate of death, and lived on further in the spiritual world. Then
    • time, they want, let us say, to penetrate liver and stomach, the
    • the child this alternation — first, a strong liver-stomach
    • liver-stomach feeling. The child oscillates continually between the
    • result of it all, liver and stomach are gripped with quite unusual
  • Title: Lecture: Curative Education: Lecture 3
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    • conditions an organ (e.g. liver) may restrict this activity and
    • its weight, but has buoyancy. In this buoyancy we live. Our ether
    • body lives in the buoyancy. But when we with our ego organisation
    • continually moving as long as we live in the physical world.
    • about the vibration of the air. Light lives also in the perceptions
    • Outside lives the light in the ether, but we have also the etheric
    • entirely to the fact that congestion is present in the liver, or in
    • The animals, who live more in the life of mental pictures than man
  • Title: Lecture: Curative Education: Lecture 4
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    • the sphere of thought — for the will lives also in the sphere
  • Title: Lecture: Curative Education: Lecture 5
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    • rather to live in such a way that the world, as it were, lies open to
    • possible also for your concepts to become inwardly alive, you would
    • As you live your way
  • Title: Lecture: Curative Education: Lecture 6
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    • legs!” You must try to live the whole story with intense
    • vivacity. And this lively participation in everything that happens,
    • of the need to be always alive and alert, the need to be right
  • Title: Lecture: Curative Education: Lecture 7
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    • lived. The I (ego) organisation is now beginning to come forward, but
    • the mother is said to have lived unwisely during pregnancy; it seems
    • quickly tired. The boy has a lively fantasy. He is friendly with
    • live wisely and carefully during the time of pregnancy, but drank a
    • chattering, his excitability, his lively fantasy. And now the
  • Title: Lecture: Curative Education: Lecture 8
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    • is lively and imaginative; she is restless, not merely in her body,
  • Title: Lecture: Curative Education: Lecture 9
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    • live in an easy-going way and let things take their course, and where
    • taking pains, that lives in the vowel sounds.
    • to let the child live in the quiet and in the dark, having around him
    • abnormality, he had grown accustomed to it. After all, he lived, you
    • away and perish. Being lives in language, as truly as ever
    • being lives in man himself. Along with speech and language something
    • enters into man, wherein beings live whose whole life bears
    • they live in us through the fact that we speak.
  • Title: Lecture: Curative Education: Lecture 10
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    • the number — who are devoting their lives to some great and
    • to accustom yourselves to live your way every evening into the
    • Nietzsche meant it? Why, you should be leading lives of joy —
    • light for us on all that lives in the atmosphere etc.; and so we
  • Title: Lecture: Curative Education: Lecture 11
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    • earth lives and has the task of bringing under control this whole
    • live in the lower part of the body, presses up into the head
    • but has to be content with showing how the leaf lives in the blossom,
    • of delivery — speaking slowly, with a good deal of “padding”,
    • delivered by Prof. Gärtner, who invariably manifested a
    • speech you have something so alive, so quick with fresh, new life!
  • Title: Lecture: Curative Education: Lecture 12
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    • which can lead to observation of archetypal plant. Spirituality lives
    • the good mother forces live in metabolism and have ego content. Later
    • with beings who live in the spirit. More and more does our
    • for example, lies in the fact that there lives in it what was called
    • mummy” in contrast to the “bad mummy” that lives in
    • other products of excretion. The whole mother lives in the mother's
    • certain words that have remained in use — lives on, here and
    • one world and live for the time being completely within the other
    • is alive.
  • Title: Art of Healing: Lecture I
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    • own earthly life — the life we have lived since birth? We
    • present before birth and conception, who lived a pre-earthly
    • us by parents and grandparents. We have had it delivered to us
    • one of the organs, it may be the liver, or the lungs, or the
    • of Healing. This vital element lives in that Institute at
  • Title: Art of Healing: Lecture II
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    • what lives in our earthly environment.
    • way a digestive and a rhythmic organ. The kidneys or the liver
    • liver too, is — under certain conditions — a
    • differently and therefore lives, in a far higher sense than the
    • whereas the animal lives more within itself.
    • lives itself out through the Ego-organisation by way of the
    • lungs, liver or kidneys, it is far less strong, it is
  • Title: Art of Healing: Lecture III
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    • body lives the so-called etheric or life-body,
    • ill. The liver and kidneys must carry out the very same
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • the life we have lived since birth? We know it through our
    • spiritually present before birth and conception, who lived a
    • delivered to us in such a way that, as I have said, we can
    • organs, it may be the liver, or the lungs, or the heart, we see
    • all things, to the way of Healing. This vital element lives in
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • organism. We are indeed incessantly overcoming what lives in
    • rhythmic organ. The kidneys or the liver are to be understood
    • digestive and excretory processes. The liver too, is —
    • differently and therefore lives, in a far higher sense than the
    • animal, in his outer world, whereas the animal lives more
    • higher spiritual members of the human being, which lives itself
    • parts of the organism, to the lungs, liver or kidneys, it is
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • course of life. Within this physical body lives the so-called
    • abnormal form, man falls ill. The liver and kidneys must carry
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • That is connected with the fact that man, as he lives in the world
    • the liver. Thus, the entire human organisation is so complicated that
    • things. For men were aware that they indeed lived in these beginnings
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • That is connected with the fact that man, as he lives in the world
    • the liver. Thus, the entire human organisation is so complicated that
    • things. For men were aware that they indeed lived in these beginnings
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • deliberately shut up in its own walls, hut can live with the
    • three parts, whereas of course anything can only live as
    • a unity. But just in order to keep this unity properly alive,
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • being is the same in all lives; it merely represents the fact
    • essence of the etheric body is different in all lives,
    • human beings live with spiritual events and beings until they
    • where the leaders taught and lived is the word
    • “oracle.” the most important leader lived in one
    • theories about the earlier lives of human beings are often
    • invisible and lives far away from the earth on the sun. But,
    • who lived in the sixteenth century. To be sure, this body of
    • lives of a human being with the help of a medium in
    • conclusions would live under the influence of this mistaken
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • with which these souls developed varied. Some souls are alive
    • avatar being who has lived on earth, as you can gather from
    • essence of Christ lived in the body of Jesus of Nazareth, it
    • as eyewitnesses to the fact that Christ had lived in
    • the immediate certainty of holy truths was alive. Such people
    • something entirely different. Such people do not live in
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • actually human beings alive whom we could call “Jupiter
    • avatar on earth was Christ Himself, who lived for three years
    • lived in the three bodies of the super-sensible constitution
    • everything that lives on the physical plane. The Apostles
    • see that human beings in these centuries lived in
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • Human beings lived in other regions and on other continents,
    • and our own ancestors lived on a continent that is now
    • with beings who had actually been alive, such as Zeus,
    • throughout their lives. By contrast, St. Augustine was never
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • modern times, as the lives of St. Augustine and Thomas of
    • Aquinas prove. Before these men lived, it would have been
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • message must be delivered in the light of sincerity, even
    • Nazareth and lived three years in this sheath as Christ, the
    • ether or in the astral world, but continued to live as
    • Buddha, who lived six hundred years before Christ. In him we
    • life he wanted to live. Consider how he first meets a
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • the human soul with everything that weaves into and lives in
    • is lived in the spirit can conquer death, because death
    • whom Vishnu lives as an avatar, says about himself: “I
    • salvation through that which itself lives within us. All
    • knowledge of the mysteries of existence, can acquire a lively
    • something of what it means to live not simply in one's
    • everything that lives in the universe. The soul will become
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • in the microcosmic pole in Palestine. The fire that lives in
    • Christ that lived within Him, and many copies of the two
    • illumination that the Christ was alive. They knew it as well
    • others, were such human beings whose lives would remain
    • kindle souls so that they warm up to an engaged and lively
    • that has once been alive in the past has been saved,
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • process took place. Christ lived only three years in the
    • Christ-Individuality lived in the physical body, it filled
    • tell ourselves that such a mystery lived in him. In the time
    • with Augustine and Francis of Assisi the student had to live
    • was already alive in them and by what had been woven into
    • enlivened by spiritual knowledge. Hence we need not attempt
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • come, the soul will live consciously within this spiritual
    • of our lives may be today, our strength will grow from one
    • thing. In the sun lives Ahura Mazdao — the spiritual
    • into the other world, it lived there among spiritual beings
    • live on earth with human beings when they were still more
    • his mission to keep alive in the souls the longing for the
    • — the Christ-Spirit — entered and lived three
    • very substance of their lives. Knowing all this, the Masters
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • of humanity where our souls led lives greatly different from
    • divine-spiritual beings with whom they had once lived. To
    • and not to be led astray by Ahriman. Ahriman has lived in the
    • live in Rosicrucian theosophy.
    • Boddha or Buddha, and we can see how the lives of these
    • worked, there lived a man in the middle of the eighteenth
    • White Sea, lived a man in the plainest circumstances. His
    • too, we encounter the individuality who lived in the body of
    • had lived only as a bodhisattva, but later on he descended
    • high and the magnificent that lives in the sun descended to
    • being. That which lives as “I” in human beings is
    • fourth cultural epoch this very same being lived for three
    • sphere in which Christ had once lived.
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • of this trip he could give a lively description of the clairvoyant
    • circles. Imaginations are much more alive than abstract
    • way that consciousness has been alive within him. The whole nature and
    • what lives within our willing. We have an idea that we are going to do
    • dream lies in its pictures, whereas our feelings live in those
    • in those days was quite different from what lives within our souls
    • the square of the distance, for they live on the Earth and establish
    • sort in human life. The people who lived about three thousand years
    • Now these Imaginations are much more alive than ordinary abstract
    • the sun lives on in the various grades of shadow. The shadow prevents
    • what lives in the propagation of animals, and so on.
    • The Druid, then, lived with his Sun-Initiation within this activity of
    • restricted to narrow limits in the root, and he knew that what lives
    • into the distant spaces of Nature, and he then saw that, if what lives
    • a unity both that which lives in the narrowly restricted space of the
    • plant and that which frees itself and lives in wind and weather.
    • But he went further. He said to himself: When that which lives in
    • present-day consciousness man cannot realize what lived in the
    • thinking was more dreamlike, and they did not live within such sharply
    • outlined ideas and concepts as we do today. They lived in dreams which
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  • Title: Lecture II: Man in the Past, the Present and the Future
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    • of this trip he could give a lively description of the clairvoyant
    • lives on the Earth; that gravity holds him to the surface of the
    • was a time when man lived within the spirituality of existence, and
    • forces lived within him and that he belonged essentially to the
    • divine-spiritual Being of Christ was to descend and live in a human
    • the Moon appears in men who live at a time when, because this deep
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • of this trip he could give a lively description of the clairvoyant
    • to live on towards the goal laid down for us by the Divine Powers of
    • and our ego-organism, and the events thus perceived do at first live
    • live in a world where according to the scientist everything is
    • everywhere, and he lived in an inner struggle to get himself back into
    • But now it lives within us as the impulse of a moral world-order by
    • and, though a God, lived a truly human life. That experience of the
    • Unfortunately we were not alive, at least as physical beings, 300
    • years ago, and we shall not be alive 300 years hence. Equally the
    • of real artistic capacity. With rare exceptions we have to live on
    • experience his humanity properly in future lives on Earth. For the
    • our own free knowledge to live towards the goal laid down for us by
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • of this trip he could give a lively description of the clairvoyant
    • did nevertheless live in man; it proceeded from the Beings who
    • there live Beings who were once the founders of the primordial wisdom
    • lived in the impulses by means of which these Druid priests guided
    • lived in what was given as a resulting influence of the Sun. And the
    • outward gigantically. When the kind of elemental beings who lived
    • who live in all that sweeps over the Earth as the destructive hoar
    • loosened root-forces of the plants which lived within the frost, as it
    • could grow to giant size. Then it lived as a giant elemental being in
    • And what lives gently, modestly, as it were, in the flower-forces of
    • being expanded into giants — the same forces that lived within
    • this element in which the people lived. We see it best of all in what
    • applied to the Sun-nature which lived in the plants and which they
    • wanted man to live with Nature and not to sink into himself, and they
    • called rays. We approach the time when the relationship of what lives
    • in root and leaf and blossom with what lives in frost and wind and
    • lives today in a highly derived, i.e., an unoriginal, civilization,
  • Title: Descriptive Sketches: Lecture I
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    • what lives in the souls of those they left behind. This lies in the
    • thoughts and ideas which they carry over cannot live in the spiritual
    • physical world. The animals live in the physical world with us, yet
    • that the dead live in the spiritual world does not necessarily give
    • secret of the spiritual worlds. We may live in them and be able to
    • that what lives in us now as Anthroposophy is to the spiritual beings,
  • Title: Descriptive Sketches: Lecture II
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    • earth-lives.
    • recollection of preceding earth-lives?” Clairvoyant consciousness
    • former earth-lives rise to its surface; but in the ordinary life of
    • earth-lives must naturally exist in every human being. The question,
    • be used in clairvoyance for the retrospective vision of former lives.
    • purpose of enabling him to look back into earlier earth-lives. But at
    • clairvoyant must, he would be able to look at his earlier earth-lives.
    • memory of past lives. Modern man pays no attention to the surplus
    • retrospect into earlier earth-lives. This is one of those cases in
    • acquire the power of looking back into earlier earth-lives by holding
    • which enable him to look back into his former earth-lives. But besides
    • spiritual worlds in which he lived between his last death and his
    • peculiar to itself. For instance, a soul may live back into the second
    • earth-world, At this period of their spiritual lives they see our
    • the happiest of lives, and finds himself obliged to take his natal
    • developed for the purpose of looking back into former lives. I want
    • former earth-lives; for they are mostly connected with the lower
    • back into one's own and other people's past lives, yet they lead to
    • back at his earlier earth-lives by developing the speech-forces only;
    • were he to look back karmically at his former lives by developing the
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  • Title: Lecture: The Cycle of the Year: Lecture I
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    • “We live with our soul in the cosmic expanses. We live with the
    • Sun, we live with the stars. And when we direct our gaze back upon the
    • the out-flowing breath of the Earth in order to live with the cosmos
    • time the Christ Impulse has to live in the exhaled breath. The
    • alive in ourselves at each of the four great festivals of the year,
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • also grasped in lively connection with the world appearing
    • will never live in spiritual realities if we conceive the spiritual
    • earthly depths; physically he lives on the surface of the Earth.
    • for he lives actually in the Earth's periphery; he lives in the
    • of the Earth in which he lived with his ordinary consciousness, to
    • really observes his consciousness in connection with what lives in the
    • sides of the Ahrimanic powers, who live in the Earth precisely because
    • nature and what lives in the spirit. We bring together what is
    • research, the Resurrection thought becomes alive again. But this
    • heights, entered into the body of Jesus and lived on Earth in this
    • united Himself with mankind, and since then He lives, not only in the
    • super-earthly heights, but also within the earth-existence; He lives
    • longer become living. Where could it become alive? In a traditional
    • death, so that in the earthly life he becomes inwardly alive.
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • then it was in essence so, that people felt their own lives
    • feeling told them that in order to make their lives complete, they had
    • vision of the descending Christ, Who lives for a time in man on Earth
    • this could “live itself into” the whole social structure of
    • special inner soul-filled liveliness how Nature herself changes toward
    • order that the spiritual can live in the yellowing as such
    • when man lives with Nature in this way as autumn approaches and brings
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • lives. We know that in those ancient times the human consciousness
    • consciousness that flowed along in abstract thoughts, but it lived in
    • plant world; felt deeply also the changes the animal world lived
    • people indeed lived with the plant life; but their dream consciousness
    • accessible to those people who carried on their lives outside the
    • there in the plant, of what lives in the plant. They had in the spring
    • about what I am as man only when I don't live along stolidly, but when
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • and live spiritual messengers through whom the higher divine beings
    • lives in the year's changing seasons, he related the whole thing
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • gradually, to live consciously in the ether-body, to feel it as a
    • he realizes that the essentially human power lives in the blood. He
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • that are of the nature of soul-and-spirit. And so long as we live in
    • liver. The stomach is the means with which Lucifer fights from left to
    • between stomach and liver, until we see how Lucifer has built up the
    • stomach as a kind of weapon of defence, and Ahriman the liver. These
    • two — stomach and liver — are perpetually waging war one against the
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • matter is made difficult by the fact that the different ages live
    • conflict. In so far as Ahriman lives in our etheric body we dive down
    • not only does there live the power of the thoughts that we ourselves
    • speech live etheric Powers, and a good part of our speaking is
    • etheric body and live there — without our being aware of it. This
    • The reason is that the waking consciousness lives under the influence
    • of right. We live certainly in an age when people are more ready to speak
    • himself. The love that lives in his body, in his egoism — this love
    • human life. In the revolutionary stream lives Lucifer, in the
    • conservative stream Ahriman, and man in his life of right lives in the
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • fashioning my Mystery Play. I can say that no thought lives in it;
    • human character, quite simply in that if one is alive to it, one
    • lives to
    • through, can live in this rounded, calm verse-measure only when he
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • Homeric poems; but in this respect he lived entirely in abstract
    • you what must live in declamation when something more of the nature
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • pronounce a word, it is as though the elements which live in song
    • breathing-rhythm is not destroyed, there arises what lives in
    • that lives in man in the way of vanquished or allayed harmonies,
    • lives within us not merely as an external narrative, but sending
    • forth what lives in us as we exhale our breath – then,
    • live, that though by my thoughts I be plunged
    • live’s bondage, yet may disburden a passion
    • Olive paintes me
    • live, and how to suffer,
    • deliver me from torture,
    • there, where the will-impulse still lives within man and moves him
    • will lives in the waves of vocal expression. Here the transition is
    • of plunging into action, it lives on the stream of the
    • be raised into consciousness. It must not, of course, live in the
    • unable to live themselves out in external deeds, these
    • waves of the out-flowing impulses of will. This lives in the
    • its assonances, there lives the representational element, checked
    • repetition of consonants, there lives the element of will, checked
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • now living in a time when much of what has hitherto lived
    • called Imagination weaves and lives in an element quite other than
    • all sorts of intellectual notions. For what lives in these Mystery
    • lives everything which we might describe as coming from musical
    • inner being of man will be able to live in the outer world and the
    • And what lives in rhythm is expressed again in the musicality of
    • pictorial representation of what lives in the poet’s soul.
    • though in no way containing what lives in the object;
    • what lives in these images and for this reason we feel an aversion
    • transition to a quicker one, to a more rapid delivery of the words,
    • or to a slower one. The first, the more rapid delivery, always
    • (For Cleopatra will not live to see
    • Live in a shady
    • spheres of truth with what he lives through in his most direct,
    • died, was able in inward truth of soul to live with her and to feel
    • What lives in this feeling in a
    • called him and his soul had leaped at the call. To live, to err, to
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • be favoured with such a mixed bag of poetry if we did not live in
    • what we live through inwardly from our experience in the outer
    • love shall in my verse ever live young.
    • can live
    • tends toward something visual or pictorial that lives in the
    • eminence. The Greeks lived in the metre; that is to say, in the
    • really lives in aesthetic form and has to recreate his artistic
    • demonstrating how Goethe transformed what at first lived in the
    • showed how Goethe transformed this into something that lives in the
    • of the olive
    • speaking more theoretically, how something lives
    • is an overflowing of what lives in man himself into speech. In the
    • breathing which lives in Greek rhythm (being closer to thought than
    • lives in the Nordic treatment of speech. Here we see how the
    • Here the will lives and gives itself form. We must imagine the
    • alliterative style, such as lived in Nordic declamation, and has
    • the things I have described. What lives in
    • that lived in him, while yet wishing to unite it, together with the
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • which lives in our modern world of ideas and observations were the
    • Graeco-Roman times waxed poetic he lived more in what
    • the Nibelungenlied, or the Gudrunlied, still lives
    • lived in the high and low tones, creating in speech-formation an
    • , in the wake of what had lived in
    • really quite slight. It turned it into a poem that no longer lives
    • pursued to those depths where it lives out its expression in
    • of the organism: this is because no-one is any longer able to live
    • pupil should on no account be made to do anything but live with
    • the pupil live in the actual element of declamation and recitation,
    • Of simple lives: they coveted never an epic
    • natural to someone who lives with Austrian German imparts an
    • by taking what lives in Hamerling’s lyrical poetry
    • flight, the epic power and the dramatic form that live in him can
    • enlivening power of will
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • That men might look and live as Glo-worms
    • Might live invisible and
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • recitative and man lived altogether more in his natural
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • this is an invocation of the time when man lived at a
    • toward rhyme: Why? It is because man, if he were to weave and live
    • ancient times, however, when mankind lived in closer proximity to
    • Lives from bodies ere break of day,
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • the world — a picture we live by and from which our entire
    • aware of, whether it be reality or maya; the world we live in
    • world wherein we live we must distinguish a triad: our conscious
    • same time in man, lives in us as part of the great unknown Nature.
    • other concepts or ideas excluded, this picture must live
    • emerges when the pupil lives in rigorous seclusion and, except for
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • the teaching of reincarnation and karma, of repeated earth-lives, was
    • unconditionally to a recognition of repeated earth-lives and so to
    • earth-lives has independently made itself felt — though
    • came as though by inspiration to the thought of repeated earth-lives. So
    • does the idea of repeated earth-lives find its way, as though by inner
    • years, when he came to the idea of repeated earth-lives, he had
    • psychologist to establish the idea of repeated earth-lives. Again, in
    • earth-lives: certainly an imperfect attempt, but it could not be
    • other instances where the idea of repeated earth-lives springs up, as
    • the ideas of repeated earth-lives
    • repeated earth-lives. The result can of course be compared with the
    • idea of repeated earth-lives in Buddhism, and even given the same
    • lived only in the epoch of Old Testament civilisation and another
    • stages of human education. In other words, if the soul lives through
    • repeated earth-lives, the progressive education of the human race
    • makes good sense. So the idea of repeated earth-lives springs up in
    • earth-lives as logical — which means hypothetically true. So do
    • something spiritual must live, something which weaves this web of
    • light in space; to concentrate upon these thoughts, to live in them —
    • it lives pulsing through the world. Then, to sink oneself into what
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  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • Zarathustra lived, and the history of the other Jesus-child in whom
    • Zarathustra then lived up to his thirtieth year — you will
    • us in the happenings on the Mount of Olives.
    • considering is he who lived in the body of Apollonius of Tyana and
    • threefold organism. In this organism the Christ-Being lived from the
    • but the very God who had become like unto men, who had lived with
    • knowledge replies, ‘Death is!’ But within us lives the
    • perfection lives in us. Just as truly, says Soloviev, as the red rose
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • men in whom the Logos lived. They did not possess the Logos
    • looking back to men who had lived in the third century before Christ,
    • not merely live everywhere enclosed by matter, but are like drops in
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • look away from the external world and try to live within ourselves,
    • how can he think it really true that the physical body, delivered
    • post-Atlantean epoch; and Aeschylus, who lived so early that a number
    • individuality lives on without this form!’ If for the moment
    • his Ego was in a certain sense also the Divine Ego. The God lived on
    • in humanity, lived within man. In his union with the God, the Hebrew
    • liveth! I know that one day I shall again be clothed with my bones,
    • Redeemer liveth,’ says Job, ‘I know that one day I shall
    • liveth. This I cannot express otherwise than in the words: My skin,
    • must have the consciousness that my Redeemer liveth.’
    • for the first time with something like a prospect of deliverance for
    • outcome, then we must add: ‘I know that my Redeemer liveth.’
    • delivered up to the elements. But its Form, which has been worked
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • lives a life such as his, and does what he did, and then says, as he
    • Jesus never lived, one need not trouble about the Resurrection.
    • story set on the Mount of Olives, and other similar ones. That is why
    • characteristics of their lives are the same as those narrated of
    • conviction that Christ was alive, although He had died, had been
    • have proofs that Christ lives.’ But they certainly would not
    • the disciples also; Paul refers to that, and the events lived through
    • which can live in you, and from which you can draw spiritual lines to
    • Spirits the Spirits of Form, because they really live in the Phantom
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • that after and since the Event of Golgotha, Christ lives. We saw that
    • very unusual way. A kind of Folk-Ego lived in each single member of
    • the beginning of the Earth-existence man has lived in a physical body
    • have had to live with an ever-duller feeling of the Ego. Everything
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • before proceeding to his first earthly incarnation. This Ego lived on
    • the inner qualities of heart that lived in it, it was understood by
    • lived on, increasing in all that was possible for a three-fold
    • individuality of Zarathustra and lived on further with him, to his
    • For I have delivered
    • whom are still alive, though some have fallen asleep. Then He
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • karma, bound up with the whole teaching of repeated earth lives and
    • teaching concerning repeated earth lives was lacking, and thereby a
    • earth-lives is not an inward affair related to a single life, but is
    • the necessity of stretching out the repeated lives forward and
    • could say to itself: ‘Yes, a Being has lived who entered into
    • thoughts, meditative thoughts, will be able to live in man; they will
    • transitory, while the Christ-Thought will live in ever-new forms in
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • begins by trying to live for a long time with certain feelings and
    • lets it live there for months, perhaps