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  • Title: The Inner Development of Man
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    • spiritual teacher's statements, following them as it were in thought
    • extent, if at all, he intends to follow such advice. It is left up to
    • of such a path of inner development. The directions when followed do
    • follow with complete calm the inner rules that are applicable here,
    • that allows for success without compliance to these rules. This is the
    • confronts each person. There is one golden rule that must be followed
    • from what flows into him through his eyes, ears and his sense of touch.
    • sentences. One must allow such sentences to quicken and come to life
    • has become proficient in allowing such truths to dwell within his
    • allowed tranquility and silence to come to fruition in his soul. This
    • be followed diligently, just like the chemist must weigh and measure
    • even if they are not followed with patience and perseverance. They can
    • acquire a certain definite manner of judging one's fellowmen. It is
    • if you confront your fellowman immediately with your own opinion. We
    • to the point of not evaluating his fellowman, or the rest of the world
    • fellowman is a moment gained.
    • understanding for fellowmen, the spiritual organ located in the
    • examples of the directions that the spiritual pupil must follow on the
    • in such a manner as to allow the delicate structures of the soul to
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • following ingenious comment to make; One could not believe that this
    • the follower — then such a view would be prejudiced because we
    • cultures, or at primitive peoples, and one has only to follow the
    • same way in the lower classes, in the manual-worker class, as in the
    • educated classes? The lowest classes, the actual manual workers, try
    • are speaking of things which must follow from the very nature of
    • for it is this that allows him to see into other worlds. His whole
    • ‘I’ creates out of the lower bodies. Man and woman must
  • Title: Lecture: Problems of Nutrition
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    • when it comes about in the right way as the following anecdote
    • following way. “What man eats and drinks is unimportant. It
  • Title: Lecture: The Etherisation of the Blood
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    • containing the original text of the following lecture, among
    • This English edition of the following lecture is published by
    • The following lecture was given by Rudolf Steiner to an audience
    • following: a man is walking along the street and feels that someone
    • the action had been preceded by thought no blow need have been struck.
    • shadow-image is to the actual thing. The shadow-image of a flower
    • points you to the flower itself, to the reality. So it is with
    • sympathy or antipathy points to the realm we call Lower Devachan.
    • shadow-reflections of the Heavenly World or Lower Devachan.
    • pleasure or displeasure is at a lower level than the will to do
    • Sympathy and Antipathy: Shadow-images of Beings of Lower Devachan (Dreaming)
    • our life of sleep and shadow-images from Lower Devachan are reflected
    • thoughts at the service of the good and the beautiful, when we allow
    • from cosmic space, from the Macrocosm, and flow into the inner
    • the streams which flow into human beings during sleep; in an
    • individual of lower moral principles, the streams are quite different
    • streams down from above and what streams upward from below. When a man
    • is awake the intellectual element streams upwards from below in the
    • to sleep, these two currents meet, and in the man of low morality a
    • revealed when a calm glow surrounds the pineal gland at these moments.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Overcoming Nervousness
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    • followed backwards. Or a play or story can be thought through in reverse
    • body. The restless daily bustle of modern life does not allow them the
    • evident that he will follow the example of his elders and also deny
    • before a choice of alternatives, you allow strength to prevail over
    • slackness to do nothing. Seemingly you will have followed the “no”
    • choice until you are inwardly strong and know that you can really follow
    • good to practice self-denial in not considering bad in our fellow-men the
    • and an influence upon the education of children can follow from our
  • Title: Jesus and Christ
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    • Thus, what follows in way of explanation of certain processes in man's
    • following case I can speak of something objective. The title of my book
    • those of the lower animals such as the fishes. This is a law
    • The following question now arises. What stage in the individual life
    • part of his being follows certain laws whereby it connects itself with
    • different course. When the youthful forces of humanity cease to flow,
    • where its inmost being flows together with the very source of life.
    • Man in his development must no longer follow the course of
    • him. A path of development must now be followed that does not lead us
    • their fulfillment. The mystery disciples and their followers could say,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • in spring. We also know that the spiritual impulse of the sun that flowed
    • I should like to convey in the following words what we should try to
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • spiritual world; but the forces which were thus developed flowed down
    • upright position was acquired by slow stages in the old Lemurian
    • manifestation of this in-flowing of the “I” was that inner
    • Man has made himself independent of those forces which spiritually flow
    • even the organs lower down such as the heart in so far as they are
    • awakened. In the post-Atlantean times he has had to be led slowly to
    • on such forms as live within him — forms such as that which flowed
    • forth in another form, in the following form: —
    • be expressed as follows: —
    • grasp Christianity in a living way, the following words will also hold
    • has the will to allow itself to be permeated with the Christ-Impulse.
    • following: —
  • Title: Lecture: The Four Sacrifices of Christ
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    • be the subject of genuine scientific study. If the other sciences allow
    • the human being would have intended this or that, and followed this or
    • expose himself to them and allow only these vapors to work upon him,
    • spiritual powers from without flow into human beings. The idea that hunger
    • needed for our spiritual activities. These forces must flow into us. Just as
    • flowed over into our earthly activities was an expression of the
  • Title: Lecture: Anthroposophy and Christianity
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    • the following result with this exercise: When we have arrived at the
    • following a spiritual scientific schooling of our soul.
    • trees, flowers, and so on. But although we differentiate natural
    • earth-lives. He said somewhat as follows: “Is this teaching to be
    • follows: “In those days people had religious prejudices against
    • Although the exoteric cultures of earlier times did not allow people
    • from sensory realms, the more fully it can follow the spiritual
    • May I be allowed to draw attention once again to the fact that
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • at a slower pace and lasted through World War I (1914-1918). In 1914,
    • the following historical facts. France, for thirty years an ally of
    • for this being. Yet this being cannot bear the energy flowing upward
    • above. You have to visualize this as follows. To the right is the
    • tremendous leap from a green plant leaf to the red petal of a flower,
    • The following may illustrate that no clear understanding has yet been
    • Now consider the following. Looking eastward we can make out luciferic
    • pleasure surging from their national sentiment. Even in Solowjow's
    • internally was their very endeavor. Now take Solowjow who proceeds
    • That is correct, but Solowjow is a soul who, similar to a cloud,
    • in himself. Solowjow stresses time and again that Christ has to die so
    • below through the physical plane and then onto the astral plane, sees
    • since it rests entirely on material interests. From below one sees
    • child — a wonderful, lovely boy. Now, one day the following happened.
    • vice versa. I have frequently used the following example. A person
    • among people living on earth and will continually send the following
    • to understand their message is to admit it into one's soul. Below,
    • TRANSLATOR'S NOTE: The footnotes below are translations of the
    • followed by free translations in parentheses which do not necessarily
  • Title: Lecture: Preparing for the Sixth Epoch
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    • followed by the ancient Persian epoch — the designation is only
    • connected with the mysteries was of such a nature that forces flowed
    • streaming upwards from the work of men below in preparation for the
    • resistance to this, the force that allows human beings to be men in
    • the full sense, allowing the individual to grow out of and beyond
    • will follow in the sixth and seventh epochs will be a descending line
    • intellectuals, as they call themselves, make the following reproach to
    • following conception that is extremely difficult for the men of West
    • he clothed his philosophy in the following words:
    • And falling, fill the hills with hollow thunders;
    • another. In seeking the living Christ we also follow Him through death
    • take the Resurrection as our starting point. We follow the Christ,
    • imaginations. We follow the Christ until death. We follow Him not only
    • the higher hierarchies, and that will flow into the souls of men when
  • Title: Lecture: Outlooks for the Future
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    • in connection with the ancient continent of Atlantis are allowed to pass
    • something which allows it to be transformed. But even the etheric body
    • is followed also in the future! Unless the human beings of to-day take
    • steps to prevent that the course of evolution should follow the direction
    • which it would be obliged to follow in accordance with the forces which
    • if everything is left to follow the tendencies of that world-conception
    • the materialists into realities would be, to allow those people to triumph
    • of all discover the Christ, and in His following we shall gradually
    • time, Homer's words are looked upon as phrases, just as the following
    • world of spiritual science. The other things will then follow spontaneously.
    • if the materialistic world-conception were allowed to triumph. It is
    • thoughts. Particularly the followers of the spiritual-scientific
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • The following remarks formed the content of a lecture I delivered on
    • a visionary. But he will only seem so to those who allow themselves to be
    • that this progress must be followed by progress in another realm, if the
    • preparation of certain events below the surface, is to be prevented.
    • impressed, apathy regarding external life would follow upon indifference
    • Buechner and others weaned him away. He allowed himself to be
    • generation swallows such things, and pretends to believe them, is a symptom of
    • not flow in during the winter. And while with our physical sight we see only
    • until the fruit begins to develop, and the flowers to fade, and autumn to
    • regions of space surrounding the earth. So the inflow and the outflow of a
    • do not allow me to show that the experiences I have described are not
    • which flows from such observations we learn to understand how human
    • earth is followed up further, it will become evident that the earth body,
    • considerations, and to allow facts as they develop to speak for themselves.
    • approximately as follows: — What a pity that this unknown author
    • communications from fellow human beings, and to substitute spiritual vision
    • following opinion was expressed not by an individual without importance, but
    • Stadler, who heard this Seventh Symphony at that time, commented as follows:
    • connection it is allowable to refer to a greater event. And I should like to
    • flower in those caverns. Then let us direct our eyes to what was visible at
  • Title: Evil and the Future of Man
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    • will undergo the following experience: There is no crime in all the
    • behold and see his fellow-men in new and ever changing ways. To-day,
    • fellow-man as he must learn to see him in the course of this epoch,
    • important; they have no real vision of their fellow-men. In this
    • transparent to his fellow-man. The way his head is formed, the way he
    • during the present age the following development will occur: Besides
    • it will go on into the following epoch — but the third millennium will
    • man more slowly;and according as we breathe more quickly or more
    • slowly we shall feel what kind of a man we are meeting. Think how the
    • periods of evolution will have to follow. Nevertheless, Earth-evolution
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • other periods of civilization. In our civilization which has followed
    • deceived today. Men today think the following: Well, today we live in
    • flows between us creating a bond. It is this fact which lies at the
    • conflict situation in the following way: Because you meet him, the
    • Post-Atlantean Period to become self-assertive, to not allow themselves
    • completed so many days of work, so much human labour must have flowed
    • our fellow-men and acting upon this love at the first opportunity,
    • has first gained through robbing his fellow-men in a truly patriarchal
    • have been of use to us). We should try to allow these pictures to pass
    • oneself without love or hate, to allow the other individual to appear
    • The following pre-condition for social activity must be made clear to
    • of what I have now explained if you consider the following: In 1848
    • that it may develop in them as a germ for the following period, which
    • following was said: — “The State must be abolished in Russia, so
    • following is therefore important.
    • allow us as free beings to serve that which we have been talking about
    • those who unconsciously allow themselves to use forces out of the
    • preeminently keep the following before your souls — “I am, in any
    • understanding of things”; then everything else would follow. It is
    • desire to acquire insight at once. The rest would follow. It is not so
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • they allowed it to be merged with the political life of the State,
    • those who, with their classical scholarship, live in that afterglow of
    • unconcernedly through such cataclysms as are allowed to occur, all
    • life of thought. Men allow their thoughts to take possession of them;
    • flows on through the centuries, but from the 15th and 16th centuries
    • allows all this to stream into him, when he endeavours not to pride
    • and the bodies on the earth below. Speaking concretely: souls who were
    • of climate, and so forth, on the earth below, and also by whether a
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • materialistic nor idealistic, but are capable of following up the ideal
    • aspect of what is presented in a material way and following up the material
    • a student of standardized education, the kind that follows the rules, then
    • The essential thing is to make the sort of arrangements that allow for
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the air which follows certain paths in his body and also has certain
    • (yellow). More exact study shows that just as the solid or solid-fluid
    • in this warmth, what sets it in flow, stirs it into movement, makes it
    • organism. We can therefore make the following distinction: In our
    • Now consider the following. The etheric body remains in us also during
    • allow the cosmic spirit to draw into our warmth-organism, and the
    • activity and perception. Nevertheless at a certain lower level,
    • can certainly speak of a kind of lower knowledge as being present in
    • over our life and nothing flows into this retrospective survey from
    • below the ordinary consciousness we come to those chaotic
    • harmonize, for here (arrow at left side), ascending from below
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • We come to the point of saying to ourselves that if today we allow
    • Roman Catholic Church. No orthodox Catholic was allowed to believe it.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • forces of the world interpenetrate, flow into each other. Mentally, we
    • which, as they flow into deeds wrought with love, are, so to say, felt
    • what takes place inside the boundary of his skin and flows out beyond
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • follow it through the thousands of years that preceded the Mystery of
    • followers and representatives of the Christian impulse were not always so
    • epoch will be followed by the sixth and by the seventh. And I have drawn
    • renewed, then it must not simply follow the old form — Osiris, killed by
    • picture. He allows the laws of natural necessity alone to appear in our
    • should be able to understand that in the future this must not be allowed,
    • this inner hollowness of our Christmas celebrations. We should make the
    • inner decision to give such a festival a content which allows the highest,
  • Title: Lecture: The Two Christmas Annunciations
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    • they followed a star which announced to them the advent of Christ
    • follows. We may indeed say that, to arrive at the super-sensible, the
    • principle, in the announcement that the various peoples would follow
  • Title: Lecture: The Threshold In Nature and In Man
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    • being of Nature to allow him to gain some degree of satisfaction from
    • allow the impulse to quicken in our soul to action, then the action we
    • lives in his own inner being must on no account be allowed to play a
    • for following in thought the results of others' work, are bound to lead
    • — which the Guardian would otherwise not allow him even to behold.
    • a kind of spiritual faintness, they would not allow him to attempt
    • have a thought about the action. But we cannot follow with
    • each be a contribution to that quest which man must ever follow if he
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • following way: —
    • spirit, it follows that the will as such has to do with this organic
    • flow, life-processes are taking place. The will takes effect in the
    • this is due to the overflowing antipathies in the soul, that is to
  • Title: Lecture: The Alphabet
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    • he speaks as follows concerning the character of this privately printed
    • his building, in his temple. The following parts of the sentence would
    • the following way: When Man wakes up in the morning and his ego and
    • result of the activity of his lower part, which is a consequence of
    • constellations of the Zodiac. You can follow them by feeling the
    • unit is the greatest and the following numbers always appear as being
    • that here we are not concerned with what merely lives in the hollow of
    • Man's head. (I say the hollow of his head because I have often shown
    • it really to be hollow from the spiritual point of view.) In the
    • Greek culture, there lies something that may be expressed as follows:
  • Title: Lecture: The Human Heart
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    • the main an imitative being. He follows the way in which outer things
    • The child will quite naturally follow and be guided by what is said to
    • and in its lower portion something that appears more or less as an
    • heart slowly decays, and in its stead, as it were constantly replacing
    • slowly, then with full regularity and increasingly from the age of
    • closely united with the blood circulation, it follows the paths of the
  • Title: Lecture: Truth Beauty and Goodness
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    • conscious of an inner, glowing warmth, of a kind of inner sunlight. It
    • can only be forged in the depths of unconscious life when man glows
    • To glow in response to beauty means that in his soul man must create
    • — the goodness that flows to other men and is not confined to
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • that its life follows the cycle of the seasons. Take for example an insect:
    • eggs, and so on. We can follow the course of nature, follow the stages of
    • Returning to our example of a lower animal, in insect, where these matters
    • handled his soul-life, below the animal level.
    • the dying away of his instincts he has fallen, in a certain way, below the
    • human race, of this or that century. And just as, for a lower form of life,
    • and all that lives in them. In the lowest classes of our schools we learn,
    • tried to grasp or understand. He tried rather to follow the flowing, mobile,
    • glowing colour and radiance and musical tones, let him down when he made
    • to let the Christ-impulse come to flower in him; he can let Christ's life
    • flow and breathe through him. He can absorb the stream which has come to us
    • at a particular point in his life he feels something flowering and coming
    • and feels there the flowing, living presence of the Christ, he will receive
    • undone; today destruction follows. Then, not to become a candidate for life
    • a higher Level of being, as the insect does instinctively, on a lower
    • intellectual life. We must take in what would follow upon our not striving
  • Title: Lecture: The Invisible Man Within Us
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    • have first the ego organization (yellow); then we have the astral
    • processes, into everything where the lower man, as we have often
    • (see arrows). In the human being after birth, this stream flows into
    • us, a stream that flows directly from the ego into the nerve-sense
    • we have one organization that flows up from below, proceeding from
    • directly and flows down. If we examine the human organism, we arrive
    • bodies, can be traced in the human being by following the blood
    • encounter him here on earth, we can say that the ego flows in the
    • blood. But the ego flows in such a way that it first ensouls its
    • organization in the blood from below upward. Thus the entire
    • invisible man flows in the blood as a constructive process, as a
    • by working through his food. This stream flows in the human being
    • from below upward (speaking schematically), pours itself into the
    • the breathing process. In the breathing process, the ego flows into
    • pulse and breathing is properly coordinated, then the lower man is
    • countered by a healing process that flows from below along the
    • that can come from below. It wants to prevent the ego, or the ego
    • continually be a preponderance of the growth forces active from below
    • this must happen only to a small extent) then the overflowing force
    • in the flowing blood surrounds the foreign object. It gathers around
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • intensity in the lower body of the human being; but that which goes on
    • within the human abdomen, or the lower body, must call forth the polar
    • were, breaks through into the lower body. If this happens then the
    • fever. If our lower body were not organized as it is, we could never have
    • migraine. The head activity should remain in the head, the lower body
    • activity in the lower body. If they break through then such forms of
    • draw the following:
    • antimony mirror, wherever it deposits, appears like ice-flowers in the
    • the human organism. You will be able to follow up this albuminizing, this
    • becomes incapable of allowing to act in the right way certain forces,
    • allows them to work directly on the rhythmic system. (In this connection
    • who has a heartfelt interest in the health of his fellow man.
    • must send you home for a healthy sleep following this sketchy
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • This English edition of the following lecture is published by
    • The following lecture was given by Rudolf Steiner to an audience
    • not help us much. It is too general, as if one were to say: Flowers
    • if you know what kind of flowers, so too the knowledge of the higher
    • animal kingdom — there works what we may call a lower spiritual realm.
    • by Saturn. Saturn like a lonely recluse wanders slowly round the Sun,
    • thirtieth and fiftieth year — follow it backward through your life
    • event when I was ten or twelve years old; all that then followed was
    • which I will write as follows:
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • earth. And it will be one of the more beautiful results that can follow from
    • great numbers of their fellow-men, beings who, however, only show themselves
    • mankind in colours and forms of rarest loveliness. We see, thus following
    • And all that he has painted in shining light for the followers of Christ
    • death, in the respect and recognition of his fellow men. Hermann Grimm relates
    • life on Earth will be henceforth to “die after her”, to follow her
    • the life that flows so abundantly in them, we can discover the secret of the
    • receive the Michael Thought in the sense of what a faithful follower of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • as follows: The higher hierarchies contain in their being the forces
    • we tolerate Ahriman in the evolution of the Earth, if we allow him a
    • One of them would say more or less the following words to the other
    • of Ahriman, without allowing them to be of harm to man, but to be of
    • A strong life is needed to reach the sphere where moral impulses flow
  • Title: William Shakespeare
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    • view of the low estimation of literary activity at that time, borrowed
    • Shakespeare's plays. He simply allows the events to take their course
    • career in the lowest ranks, by holding the horses of the visitors
    • the plays of his contemporaries, of Marlowe and others, their
    • followed little by little; “HAMLET”, “MACBETH”,
  • Title: William Shakespeare
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    • Bacon of Verulam, who in view of the low estimation of
    • simply allows the events to take their course consistently,
    • greatly from the plays of his contemporaries, of  Marlowe
    • establish his fame for all time, followed: Othello,
  • Title: The Manicheans
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    • The tradition is as follows: In Western Asia there lived a merchant
    • called ‘the Son of the Widow.’ His followers called
    • The deep and profound thought here contained is the following: the
    • gentleness (Milde). In those who are the followers of the Sons
  • Title: Mathematics and Occultism
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    • withdraw into himself and does not allow any material impressions of
    • life flow into Natural Science through Infinitesimal Calculus. The
    • in contrast to the realm of Rupa. On the lowest and most
  • Title: The Dead Are With Us
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    • acquaintance — and in the following way. If he makes some
    • Earth as lower impulses is, from the other, the spiritual side, higher
    • lower impulses through direct intercourse with the dead. When we make
    • and in this way lower impulses may be aroused. Naturally, there can
    • of lower passions. It is not the dead who arouse these passions but
    • can become lower when it is within us on Earth. It is very important
    • dead. It is very good to do the following. Think about your life with
    • spiritual world describes this difference in the following way. The
    • Anthroposophy to offer people shallow consolation for their pain or
  • Title: Lecture: The Origin of Speech and Language
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    • knowledge. They also asked to be allowed to use an hour of their work
    • as old as I am. The discovery I am speaking of is the following.
    • The blood, which normally flows only through the vessels, is forced
    • stroke, the paralysis. In other words, whenever blood flows into the
    • explained to you in the last few days, blood flows everywhere.
    • more slowly than the other children. But it does not matter if they
    • human being! We would slowly have to shift activities from the left
    • would happen then? You see, what would happen is that, below the
    • education, even in the lower grades, we need an understanding of the
    • portion follows. The brain thus moves to the left side, where it
    • assume the following, gentlemen: Let's imagine the earth and people
    • minute hand is a terrible fellow who whips me on to work.” We
    • follows: When the sun has moved to that place, it is in Virgo, let us
    • the soil below. If a region grows mainly cabbages, you will
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • man has been given in his lower organs and his lower activities a
    • are regarded as lower. At the present day it is impossible to speak
    • real Spiritual Science, the following result is reached. For ordinary
    • follows, more delicate physiological processes — they accompany
    • not free, but follows natural necessity. Now Schiller looks for the
    • that we no longer follow a rigid logical necessity when we think but
    • allow our inner impulses to work in shaping our mental images, as in
    • that it is unthinkable. We must have philosophers who allow
    • no Art in the world? All the forces which flow into Art, and the
    • that are needed for developing a spiritual outlook. The following is
  • Title: Lecture: A Turning-Point in Modern History
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    • influence of rational necessity. Man can commit himself to follow
    • cannot be a truly free man, either. If he follows in a logical way
    • For Schiller, man can be free only if he does not follow in a
    • otherwise followed in many ways, is a much freer spirit. For Kant
    • before it is represented in Schiller and Goethe; it is followed by
    • something above it and something below it; and it is the “man in
    • something higher, something super-sensible. Below, underneath the
    • century has everything flowed into one, with the rise of materialism.
    • following one's impulses, and yet following them freely, because the
  • Title: Lecture: Elemental Beings and Human Destinies
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    • them in the following way. In ordinary waking life Man is fully awake
    • A recognition of these distinctions allows us to indicate more exactly
    • states lying below ordinary human consciousness. Subconscious ideas
    • is of extraordinary interest to follow up the world-processes that lie
    • as we say. If you follow up the matter and have the eyes of your soul
    • environment. By following this interplay, we can throw a light on many
    • Illness and pest shall follow thee.”
    • life or in one of the following earth-lives. Thus we can say that what
    • an origin, it does not by any means follow that nothing of the kind
    • of Golgotha took place, and after that follows an account of the
    • understanding of the world. And here allow me to refer to something
    • following trivial picture: out there somewhere is the sun, and from
    • source of light. And you will find that wherever people follow this
    • they arrive at the following equation: v = d/t
  • Title: Lecture: Man, Offspring of the World of Stars
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    • the red glow of evening. The Greeks felt that the world of ideas came
    • particularly when he allows himself to be influenced by the claims of
    • the head. The ‘lower’ man, then, comprises the other part of
    • the organism — that part which lies below the heart.
    • forces work in the part of the human organism that lies below the
    • indications are given which, if they are followed, can make us
  • Title: Lecture: The Ear
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    • of the lower part of the leg including the foot. But the
    • anvil), and then the lower arm — the other ossicle which rests
    • realise the following. In the first stages of development in embryonic
    • the ear, transforms it and re-shapes it. And so it becomes the lower
    • ‘ear’ which tends to grow downward is changed into the lower
    • spiritual and pre-earthly existence. In our lower human organisation
    • deeds or to bad. But true as it is that the lower man is metamorphosed
    • spiritual world. And the whole of the lower man is now transformed
    • follows that the knowledge of super-sensible worlds must be attained by
    • flown away after three days, if he does not make every effort to bring
    • late flower of their pre-earthly life. But this is past, it has died
  • Title: Education for Adolescents
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    • are immensely fond of their lower selves, produce in children of just
  • Title: Lecture: The Work of Secret Societies in the World
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    • on-flowing life in the spiritual world.
    • altogether as personalities, and to allow what they did to produce its own
    • Freemasons. When the Freemason was working with his fellow-builders, he
    • difficult for you to understand the following — Think of a child who
    • follow the seven periods of the sixth great epoch and then the seven
    • on-streaming flow of human karma — this belongs to the First Degree.
  • Title: Lecture: The Three Stages of Sleep
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    • following example. A man may dream, for instance, that he is
    • such dream pictures is no longer allowed and, existing wholly
    • cosmic thoughts, but within these flowing cosmic thoughts there
    • imagine that the following experiment may be made. You lie down
    • the crystal that it would seem as though inwardly you followed
    • feeling and willing, so during sleep we either flow with the
    • understand why this or that blow of destiny has befallen us in
    • the following way. Human beings here in the physical world are
  • Title: The Cosmic Word and Individual Man
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    • which could immediately perceive this phosphorescent glow.
    • during sleep can be described in this way. Into this there flows a
    • In the same way, etheric streams of warmth flow into the interior of
    • phosphorescent glow, this resounding music — it is these that
    • the astral body and Ego, and flow out into the general cosmic ether.
    • then it can be observed that in reality this flowing warmth, this
    • gentle phosphorescent glow, this living music, are an outer revelation
    • nature, in the shining stream which during earthly sleep flows from
    • during sleep, these streams can be followed further along their course
    • object, one can follow the line from the eye towards this object. It
    • line. In the same way you can follow inwards from the senses
    • The mild phosphorescent glow, proceeding from the eyes; the living
    • Now one sees how all that streams and flows and shines inwards, from
    • eyes, one sees this phosphorescent glow, inwards, changing into
    • living music, the glowing light, the streaming warmth, intermingled
    • with one another. All these, and much else, flow through one another,
    • of flowing thoughts. What is flowing within it is everywhere
    • If one were to follow this inner activity of the etheric body during
    • say: it is as if thoughts were starting to flow. What lives otherwise
    • in the activity of thought becomes an ever-changing flood and flow. It
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  • Title: Christ and the Twentieth Century
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    • following trend of thought. If we truly observe the lives of many men
    • their attention to the lower phenomena of the World Order.
    • Science should embrace only the ‘lower’ order of things,
    • enacted in the Sanctuaries of the Mysteries. The following is a brief
    • the veil of the Mysteries when we follow it back into pre-Christian
    • which he grows to be independent of all Earthly things — flows
  • Title: Lecture: Richard Wagner and Mysticism
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    • entitled Der arme Heinrich, when miracles of healing follow the
    • flowed out of the mists of old Atlantis. In those ancient times wisdom
    • became a wisdom flowing from the Ego into human deeds and
    • and the last vestige of this water flowed in the Rhine.
    • vestige of the ancient wisdom flowing through the mists; the
    • boundaries of his skin. Consciousness flowed through all things. One
    •  Thy breath doth blow throughout creation;
    • This was followed by the transition to Ego-consciousness. And now
    • Supper and in which the Blood flowing on Golgotha was received. The
    • bound up with flesh and blood, a love that flows from soul to soul,
    • the Holy Grail the following teaching was given: — (I will give
    • said to the pupils of the Grail: ‘Look at the plant. Its flower may
    • not be compared with the human head. The flower, with its male and
    • early spring flowers. The sight of the young plants revealed to him
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • had reached its prime, two streams of spiritual life were flowing
    • the centuries when Greek philosophy came to flower in Plato and
    • Brentano had allowed himself to be influenced by this hatred and
    • Divine Spirit. Plato said in effect: the Ideas are the lowest
    • the ideas, and this is at a lower level than the picture itself.
    • disputes among the followers of Aristotle and Plato.
    • complete and all-embracing — was merely the lowest expression of
    • Iamblichus? He spoke to his pupils somewhat as follows: — If we
    • given by Ammonius Saccas and Iamblichus must not be allowed to pass on
    • newer must be pierced before we can reach those that lie below. It is
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • following day, but so that it is not always necessary for him to
    • The human beings should experience in their souls more or less the following
    • which are driven to the surface from below by the sea's own forces.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • aspect of spiritual science. The following fact should be looked upon
    • cannot be made. Imagine the following experiment and that you see it
    • doing so. But in his books we may find the following peculiar
    • Philistines. Just think that Oken conceived the following idea: What
    • follows: The tongue is a cuttlefish, other organs are something else.
    • in mind the following fact: If the things which I have just now
    • allow it to reach the point of splitting up into the animal kingdom.
    • which lies below our human kingdom.
    • We know that Jupiter, Venus and Vulcan will follow our Earth.
    • follow its own elasticity. The astral body would really take on
    • endure, would have grown nervous through the way in which his fellow
    • results from the following fact:
    • Things. We may then come to the following result: If we have acquired
    • that the experience of standing beneath the gallows and. being
    • good-fellow attitude towards life). “Karamasovshchina”
    • present is the following one: — General opinions existed long
    • the constitution of the souls BELOW. Strength for a spiritual
    • progress will in future be found by those souls below who say to
  • Title: Lecture: And The Temple Becomes Man
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    • flowing colour-effects, was ultimately destroyed by fire. Those who
    • following lecture which opens up for us a vista of the
    • The following will
    • in the following way: — We envisage a human being lying on the
    • following superscription: “Here begins the Book which
    • the gallows, and how he is saved by words spoken each day by Seven
    • Seven Wise Masters to save him. And now the following happens, seven
    • deeply moved him. The son is led out to the gallows in the presence
    • says the Wise Man, “but first you must allow your son to come
    • story makes, such an impression upon the Emperor that he allows his
    • being led to the gallows, the second of the Seven Wise Masters comes
    • creative power flows from Christ, Who having carried the Cross to the
  • Title: Lecture: The Migrations of the Races
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    • interminglings are difficult to unravel. We will try to follow the
    • Christianity: the hallowing of the personality, the full descent to
    • teachings concerning what extends beyond birth and death, slowly faded
    • principle followed by the Initiates is: the mingling of what is new
    • follow this when, to begin with, we look toward the East and study the
    • Teachers who now follow have to preserve what has come into being and
    • The following extract is taken from Lecture 4 in the series entitled
    • is not given. More and more freedom is allowed to the Initiates of the
  • Title: Lecture: The Mystery of Golgotha
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    • these things, that is its failing. He who can follow History with
    • following is what we find: — First there were the more
    • feels it as a slow process of Death. A sphere of existence higher
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • allows idealism to disappear altogether from his speaking, then he
    • sight, for example, of the blossoming of flowers or by changes in
    • relation to language may be described in the following way. In the
    • then their speech-forming power flows no longer out of Intuition but
    • present flow of the speech-forming power. And inasmuch as speech now
    • Here up above, the Gods grow more and more exalted. Down below an
    • the same time as mankind evolves on the Earth below. And we can also
    • the Being of the Second Hierarchy. The Being that flowed over into
    • life of the First Beginnings to flow again in language, what a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • each stage being lower than the last. (Such expressions are, of
    • to this Gnostic conception, therefore, Jehovah was a somewhat lower
    • individualised Beings. And at the lowest level, at the lowest stage
    • and Spirit stand lower than man. Throughout the regions of Siberia
    • nature of these beings, we can also follow the processes of
    • their present state, the goat-form which constitutes the lower part
    • presented to super-sensible sight may be described in the following
    • consciousness in the onward-flowing stream of human evolution.
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • overwhelmed and drowned by the coarser ideas which flow into us from
    • man, and must give him the opportunity to follow and obey them. Once
    • Luciferic and the Ahrimanic work in man, we should judge our fellow
    • is a bad man, following evil desires’, but he sees through the
    • say, ‘That is an envious fellow’ but he says, ‘Ahriman
    • gnawing at him down below. (I cannot, of course, explain
    • the special followers of the modern psychoanalysts, will sometimes
    • decades, for we experience things much slower in the spiritual world
    • death and a new birth, man advances more slowly in order that he may
    • more slowly in the spiritual world as Saturn courses around the sun
    • more slowly than the Earth. Saturn runs its course around the Sun as
    • many times more slowly than the Earth, as man in the spiritual world
    • moves more slowly than he moves on the physical Earth. For this
    • wish to communicate it forthwith to as many followers as possible.
    • rightly work into the depths of the souls of his fellowmen until he
    • and which he slowly casts aside, he lets himself be borne into the
    • by comparisons. Consider the following: here in the physical world you
    • circumference as it were, towards the interior of a hollow sphere.
    • But this is only a comparison; in reality it is not a hollow sphere,
  • Title: Lecture I: Ancient Myths
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    • or Lydia, etc. These God-conceptions flowed into one another, as it
    • in many respects, characteristic of swallowing all his children as
    • the following. Zeus, before he overcame the Titans and cast them into
    • to provide him with an emetic, so that all the children swallowed by
    • conclusions, we can make the following statement: We observe from
  • Title: Lecture II: Ancient Myths
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    • on the other we can reflect. You know, moreover, if you have followed
    • evolution has been given by the followers of Osiris as that in
    • get an idea of it if you seek it in the following way. You see, men
    • especially of the earlier Osiris-age, said as follows: ‘The
    • what can be the most impure, lowest way of thinking, as is shown from
    • in words, but only to be permeated with a low-minded type of thought,
  • Title: Lecture III: Ancient Myths
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    • of the course of mankind's evolution; we have sought to follow up the
    • We have then followed
    • following contents. ‘It was in the age of scientific
    • And Isis had to follow
  • Title: Lecture IV: Ancient Myths
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    • question, however, can only be approached slowly and gradually. It
    • it is only still in use in the French Academy where, following
    • left over from ages in which they were understood, and flow into
    • justified in saying: ought it then to deserve censure if one follows
    • example that cannot be sufficiently followed? It is not related in
    • of painting everything in glowing colours must not find entry into
    • that the force which flowed through earthly life was the one which
    • Mercury-sphere, the sphere connected with the forces of the lower
    • not proceed from the head, but from the lower body, and was of
    • traitor-type, as a very particularly abominable fellow. And as
    • Goethe's optical knowledge, and let flow into such judgments —
  • Title: Lecture V: Ancient Myths
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    • that followed the great Atlantean catastrophe mankind can be said to
    • was possible later. This is that ancient time which followed
    • When I was as old as Zeller I was just a young fellow, and now, only
    • Hegel followers have in many ways become materialistic, although they
    • in something new — not just by allowing it to enter him through
  • Title: Lecture VI: Ancient Myths
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    • thinking and feeling flow into such currents as are necessary
    • learns to know the upper and the lower Gods, the Upper and the
    • Lower Gods. The upper Gods were those of the Zeus-circle; but
    • this. Man is rooted with his being in the kingdom of the lower Gods,
    • man in the kingdom of the lower Gods then one must complete this
    • unillumined moon. (See drawing below.) In other words, one must
    • The head develops quickly, the remaining organism slowly. The
    • perfected and goes slowly through its stages. This is connected with
    • of our organism slowly. At our present time the head develops
    • years he would slowly have gone through, one after another, many life
    • slowly, is destined to transform the head-knowledge gradually into
    • and slowly as heart-man. And if the dead wish to express what really
    • slower course of the heart-knowledge, they say there wisdom-knowledge
    • if it is transformed into what can flow to the head from the rest of
    • still flow down the Rhine, if what we can give to youth today —
    • being who walks about here below upon the earth? Most certainly not!
    • quicker than we should have if the earth were to move as slowly as to
    • participate, it makes its development more slowly. Were our whole
    • of my organization, and this does not follow the movements of the
    • the following: when we are able to arrange the whole of education and
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  • Title: Lecture VII: Ancient Myths
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    • as bluish, the left side as yellowish-red. This can all be read today
    • we mean much more spiritual elements in man than this lowest, almost
    • be nationalistic, my dear friends, if we were to follow our head
    • this fine substance penetrates a little below the earth's
    • auric substance that sinks down below the surface of the earth. When
    • heavier and streams out more slowly.
    • that will follow the earth's existence. In the forces that go back
    • Grammar School — in the Lower School in the second Class —
    • heart-life goes more slowly, it is less active — so that we
    • following:
    • The star flower plucked by Reinhart's seeker after Paradise at his
    • on politics in calling attention to the following:
    • following sentence, an interesting sentence, a most characteristic
    • worship of a word, then writes the following:
    • Post-Atlantean has taken its place. But the Atlantean followed the
    • fifth epoch, following the first, second, third and fourth epochs.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • it begins to contract. And the speed or slowness with which it
    • ego follows its path in a world very different from that of the
    • follow this up in the outer human form, if we look at the being of
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • — a sort of hollow sphere that grows ever smaller and smaller.
    • he gradually acquired the possibility of following the process that
    • raised this activity to consciousness. What did he learn by following
    • next earth life. Even though it is the lowest part of the human
    • the following: All that we conceive as mathematics, all that comes
    • centuries, back to the Middle Ages, and, I might say, we follow the
    • blood streams down through the generations, follow all that is
    • is history regarded today. If a typical historian wishes to follow
    • those of the following centuries were so constituted that, in
    • glows warmly through all that is presented in such an artful manner.
    • in social thinking as the outcome of materialism. Slowly in the
    • can be understood, if we ask ourselves not only what blood flows in a
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • This English edition of the following lecture is published by
    • follows that of speaking; the faculty to grasp also in thought what
    • really to be understood until we can follow how, in later life, the
    • by the human ear, what the soul communicates in the flow of speech —
    • uses his arms and hands. The astral body flows into every word,
    • is as follows: You should really not have gone to such and such a
    • in the daily round of life. From these Archai, the power flows to us,
    • unselfish love for human beings, sincere interest in every fellow man
    • not only plays a part in the period immediately following death, but
    • life, unfolded love for his fellow men — a faculty that belongs
    • woven out of feelings of hatred for our fellowmen. Love and hatred —
    • on-flowing sequence of incarnations so that we relegate everything to
    • the past. The healthy and positive attitude to the karmic flow of
    • When a man lacks wide-hearted love for his fellowmen, lacks interest
    • asleep until we wake. Man's thoughts are in perpetual flow in
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • said and done, it is more honest to reject than to express hollow
    • they were later on, and when a short syllable following a long, two
    • short syllables following a long, or series of short syllables
    • that flows on from syllable to syllable, from word to word, from
  • Title: Lecture: On the Reality of Higher Worlds
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    • allowed to deliver the lecture in German.
    • their effect during the exercises. Nothing whatever must be allowed
    • be lit by a picture-content, warmed through by glowing life, as real
    • glowing life and teeming content in what is, at first, a purely
    • when we grasp the following: —
    • organ, allowing the formative forces of the soul to express
    • pathological way. All these things lie below the level of
    • own earthly life through the flow of time, further progress must be
    • to take their departure. They press in upon us and allow themselves
    • intelligence can follow what is said, even if he is not himself an
    • I would ask you not to allow these terms to be a stumbling block.
    • does the super-sensible world now flow into the world of the soul.
    • in the following position. He starts out with a normal content and
    • Imagination, must flow outwards, into what is objective. Thinking,
    • spirit. And now comes the knowledge: flowing from life to life there
    • The Spirit is only truly within our grasp when the flow of its power
    • Similarly, Spiritual Science can flow into the social life, the moral
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • followed the first four hundred years after the Mystery of Golgotha.
    • in the following centuries, up to the fifteenth century.
    • on the other hand, it was evident that the intellect was not allowed
    • spheres of knowledge slowly begin to appear from the fifteenth
    • In the centuries which followed, up to the nineteenth century, those
    • Nature? In order to grasp this, we should not follow preconceived
    • world of Europe had reached the following point: An abundant
    • knowledge flowed out of the world of the senses, whereas the attitude
    • more or less the following: Even though everything which is contained
    • was powerless in the face of what was flowing into natural science
    • that modern materialism should be considered from the following
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • this, I do not in any way pass judgment or appraise, for we may allow
    • heads; but below, they have their will, the volitive part of man,
    • before us the following spectacle: There sits a materialistic
    • expression, below the surface of the materialistic civilisation; this
    • evident. What has developed below the surface, as a germ, what has
    • ethics; this cannot be deduced through logic, for it follows an
    • like to draw this as follows: — Here is the human being.
    • other words: If we allow things to take their course, in the manner
    • the form in which we can understand it, if we allow things to take
    • not only living within a slow process of illness, but at the present
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • contemplate the following problem: What takes place with the etheric
    • intended to lift it the following day for it had fallen most
    • the following case: You see a man, who is walking along the bank of a
    • instance, the following course of events took place: That the
    • strange to notice the following: The earth, as a living Being,
    • imagine the following: On various occasions we had to emphasize the
    • that were sacrificed in these terrible times; these forces will flow
    • us now consider the following: All those who pass through the portal
    • lower part of the physiognomy recedes in a marked way. One might say
    • the lower part of the ear, whereas the upper part of the ear is
    • Below
    • Instead, the lower parts, towards the jaw, are strongly
    • that can flow out of spiritual science. The essential point is
    • that here below physical bodies should be inhabited by human souls
  • Title: Lecture: Salt, Mercury, Sulphur
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    • As I propose to follow up the theme of our lecture yesterday, [
    • expressed this more or less as follows. I said that Jacob Boehme
    • something like the following: In the human being there are three
    • following: All through the universe the cosmic thoughts are weaving;
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • evident in the 15th century. It was then that it slowly began to
    • century indicates a specially low point of human evolution in the
    • modern and particularly in European culture. This low point may be
    • thinks within me: it allows its light to be drawn in by me. The light
    • particularly visible way, after having swallowed its food. That is
    • being. You may also deduce this from the following:
    • soul-constitution that no longer allows us to really penetrate
    • that are not as yet incarnated on the earth. Consider the following:
    • socially and belongs to a lower class or caste, it is his Karma and
    • the soul as well. We must instead follow the opposite direction of
    • the Eighth Oecumenic Council; we must once more follow the path
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • those who wallow in such swamps of untruthfulness as were disclosed
    • But this picture: There, down below, is the body; there the ego
    • social thinking. When the ego is allowed to remain a mirror-image,
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • followed by the third stage, that of the revelation of the nature of
    • me was to the following effect: When at the present time a student
    • individual way, there must flow by an absolute inner necessity the
    • within the community, must follow a different path, one which only
    • flow with great difficulty for the Anthroposophical Movement, nor,
    • (The following night the first Goetheanum was destroyed by fire.)
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • course which spiritual science has followed up to now, will have
    • love from him, we allowed his soul to influence us and experienced
    • following: After our death, when we pass retrogradely through our
    • can ask: Why do the Gods allow us to grow weary? The fact that here
    • best of all if you imagine it in the following way: Ask any one of
    • being. Just because it develops so slowly, we regard it, I might
    • strongly; simply because it develops so slowly and little by
    • slowly. Yet growing weary is a real process. At first, it does not
    • aimed at, when they placed man into the world. We are allowed to
    • as well. This may be evident particularly from the following:
    • Here on earth we should allow other human beings to exercise their
    • resolution of the Gods who follow the right course of development.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • place. The following thing must, as it were, come from a certain
    • the nations that were settled down here, below, called in the Warager
    • element, but something in which many elements flow together. All
    • manner of things have flown together in the nation that lived yonder
    • must look out for a soul-tribe leading upwards from below;
    • spirits of the earth influence him from below, through the Maya of
    • earthly substance. The spirits of the earth work from below, through
    • When something that lies below
    • man’s earthly part from below, but something else must ray into
    • working upwards from below, from the earth itself, so man’s
    • take together the following things and say: There is still a great
    • quantity of water, there below; beyond there is the air; man breathes
    • Indeed, many things occur below
  • Title: Lecture: Awakening to Community - I
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    • Society's current concerns are going, you will perhaps allow me to
    • For the truth is that everything in life that flowers and bears fruit
    • also flows into one's will impulses, insofar as it has bearing on
    • its lowest ebb. Now, however, they have become possible. I don't want
  • Title: Lecture: Perceiving and Remembering
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    • it, throws off and allows to pass before it. During the first few days after
    • dwelling in the ether, through perceiving the weaving and flowing in the
    • Pistis-Sophia script. I shall now read you an extract from it as follows:
    • follow me, and may they sink down among the lower Gods of Chaos; and let them
    • not allowed them to take it. Because I have believed in the Light I shall not
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • in their grasp everything that ought to be as free as the flowers that grow
    • human soul is not to be found on the path followed by the methods of thought
    • of the outer materialism of today. We must not allow ourselves to be deceived
    • humanity unless he is certificated, but no one will be allowed to say a
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • widen and become the hollow bones of the cranium arises through the
    • Yet the following can happen: Suppose a man gets ill simply because
    • body. Let us assume that he is a lazy fellow, on whom the outside
    • would be impaired. Nothing must be allowed to remain that cannot be
    • that strong moral impulses can follow from the knowledge of such
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • be of the utmost importance to follow up the various courses that are
    • following Monday. It may not be immediately apparent to the audience
    • follows on after the thirty-seventh. There will be an inner
    • thinking. However, if we follow this or that slogan, or give special
    • course that when he makes a prick in the body blood will flow out
    • is true: the blood flowing in the arteries, and sustaining the living
    • body, is not what flows out when I make the prick and take out a
    • what flows out as coagulating blood, however fresh it is, is no proof
    • it, it is no longer the blood it was when it flowed in the body. It
    • the lowlands. These are the things that apply to the kind of
    • judgment. It is always superficial to follow purely external laws
    • of the different illnesses Paracelsus said the following about the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • All that goes beyond this text will follow in the course of the
    • connected with the preceding or following talks, for they are a
    • experiences in the physical world. Every time the sexes glow with
    • the Devachanic world, and there it encounters what flows into it
    • consciousness can carry out the following feat — it always has
    • longer blown by the wind. This double made out of the incorporated
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • climax is reached, and then the ego becomes slowly more conscious
    • keeps his blood flowing at night, is the same ego that works in his
    • Thus we have a flow of rhythmic processes in the four members of
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • through its cycle in a day, the astral body goes considerably slower,
    • following:
    • moves considerably slower than the astral body with its seven day
    • follow us, so the Atlantean epoch lies right in the middle. The
    • unreliable if the two hands do not coincide the following day as soon
    • the transformation of the three lower members: the third into the
    • follow this train of thought. You are producing the outer,
    • then we must let them flow out of us again into the world, so that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • short while only, just a matter of days. The experiences that follow
    • follows the life that is determined by the combination of ego and
    • man's life flows backwards. This is something that is difficult for
    • of the world allowed man to become evil and gave him the possibility
    • a man encounters some harm he did to a fellow man in his twentieth
    • whether we meet them again in the following life. That spreads itself
    • particular pleasures and tasks and allowing other possibilities that
    • not necessarily always the case. Let us follow this up in detail by
    • begin with, he does not need to notice. The following might easily
    • human life that has to be described somewhat as follows: Man has to
    • that something important is to follow.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • fellow creatures. Therefore only a knowledge and understanding that
    • the spiritual point of view if we become clear about the following:
    • tears which in a certain respect is like a flow of blood brought
    • etheric bodies would not follow suit, and this would drive the horse
    • be mastered by the ego. Therefore the following can also occur: The
    • kind of wallowing in sensual pleasure. The person who feels forsaken
    • of the higher over the lower. Whereas weeping signifies a knuckling
    • of the ego upon itself, and follow them up in their subtlest details.
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • the black, red, yellow and white race, and that these races were
    • him not from below, from the centre of the planet, but from the side.
    • physical bodies that swarmed about on the earth below. From a
    • physical form they showed a lower form of humanity. They lived in an
    • below that still had no density to speak of. These bodies were too
    • belonged to a number of forms below. Up in the North they were group
    • an extent, nor had they developed their ego-feeling solely on a lower
    • it were. Now the colour of egohood is red or copper or a yellowish
    • self-respect can even nowadays turn a man as it were yellow with
    • colour of those peoples that migrated to the West and the yellow
    • evolution. If some day you follow up these matters with me as far as
    • Asia, from the Negroes to the yellow races. Hence you have bodies
    • flowing out of myself and surrendering myself to the universe!
    • the lower. When we look back over the ages we can learn from the fact
    • of the higher ego out of the lower. In ancient Atlantis, for
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • withers. You can even observe something similar in certain lower
    • animals. In these lower animals the astral body has quite evidently
    • higher animals. Lower animals are characterised by the very fact that
    • following life as he was in the previous one. Through the fact that
    • man receives and takes in something new? I beg you to follow very
    • experiences that are free experiences are only slowly making their
    • now the following will take place.
    • personality flow into this substance poured out by the thrones, have
    • whether or not we allow our actions to be guided by the laws of
    • of a lower order show no more than a trace of what we called creation
    • progressed to the point where they have the following ideal: “When
    • must allow something to sink into nothingness, for we have been given
  • Title: Between Death and Rebirth: Lecture One
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    • the soul need only be duly prepared and revelations will flow from
    • were given with the following general title: On
    • hope to penetrate slowly and gradually to the essence of
    • which he can prepare only slowly. The rejoinder to this would be that
    • allow it to deter us from the earnestness and respect for truth that
    • content of those worlds should flow into the human soul. But now we
    • flow into it. Individual souls will become more and more receptive
    • this inflow of spiritual knowledge to be a reality. Hence the further
    • that year it has become necessary to allow the spiritual to come to
    • these lectures I shall deal less with the life immediately following
    • periods in the life after death which follow the period of Kamaloka.
    • period immediately following Kamaloka, we cannot. From the very
    • study the conditions prevailing in the period of life following
    • immediately following their life in Kamaloka depends largely upon
    • period immediately following Kamaloka; those who displayed defective
    • enable us to have the true view of life. And then there will follow
  • Title: Between Death and Rebirth: Lecture Two
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    • accurately, can have the following experience. When he wakes in the
    • realisation of the Divine element that can flow into all human souls.
    • for example, faithful followers of Wotan. We should then be at the
    • some understanding of it. Trivial as the following words may be, let
    • they imparted this knowledge and understanding to their followers,
    • of blessing for all mankind. Every human being is free to allow that
  • Title: Between Death and Rebirth: Lecture Three
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    • we allowed the relationship caused by our self-incurred debt of love
    • follow that an individual feels exactly what he expresses in his
    • surface of a sea without the faintest idea of what is down below on
    • Now the following may happen. A man may take serious
    • If we allow our hearts and minds to be influenced by
    • flow back. Thus here again the gulf between the physical and the
    • process would not be very much slower. Suppose, for instance, pillars
    • his own Ego and astral body. When does a human being allow his limbs
    • the West. It was as follows: Once upon a time there was a girl who
  • Title: Between Death and Rebirth: Lecture Four
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    • shaping the following incarnation. Difference between the life after
    • actual inflow of life can still be observed, the child's
    • sleep can be characterised as follows.
    • spreads out below. This part of the Ego-aura appears to clairvoyance
    • been abbreviated as follows:
    • radiates outwards and upwards without defined limit, and the lower
    • wards is luminous and radiant — all this lower part is
    • aura which correspond more to the lower areas of the human figure,
    • particularly the lower parts of the trunk. Actually, during sleep,
    • the waking state, and below they are denser, more compact.
    • participate in this more lively activity of the lower aura during
    • kindled by the lower Ego-aura and lower astral aura. The vitalising
    • therefore attract the forces which rising from below, act
    • lower aura during sleep. Hence from his particular point of view he
    • can follow its functions in our planetary system, this leads to
    • followed by further suppression of the ancient remembrances.
  • Title: Between Death and Rebirth: Lecture Five
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    • Christianity, disciples and followers of Buddha. But this Buddha-like
    • quality in those who became followers of Francis of Assisi would have
    • Now let us remind ourselves of how life flows by on
    • have confronted another class of individuals, composed of followers
    • century gathered around him his faithful followers from all over the
    • pass through a phase of being followers of Francis of Assisi and
    • and in its light follow the course of evolution; then you will
  • Title: Between Death and Rebirth: Lecture Six
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    • is already slowly being prepared in the souls of men. The preparation
    • second is the following: We know that in the first period of his life
    • down to a level below that of these Spirits of Form. To what category
    • What thus remains entirely concealed we can follow back as far as
  • Title: Between Death and Rebirth: Lecture Seven
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    • principles that are active until the seventh year of life allow the
    • more materialistic. Because all development is a slow and gradual
    • lowest rank — retarded Angeloi and Archangeloi. These spirits
    • certain Luciferic spirits of the lowest order, influences human
    • death and rebirth. Otherwise the following would ensue.
    • Earth had to undergo a process that lies below the level of progress.
  • Title: Between Death and Rebirth: Lecture Eight
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    • existence. Our memory-pictures are the first, the lowest, the most
    • follows. Only in the very first years of a child's life does this
    • And Seeming's changeful forms, around you flowing,
    • behold is outer world. We must not allow ourselves to be shocked by
    • by the seer when, as he follows a soul between death and the new
    • sub-sensory, below the level of the sense-world. This often becomes
    • and oscillations below colour. In many books today you can read the
    • nonsensical statement that a yellow colour, for example, is merely a
    • that is not in the yellow colour at all but yet is considered to be
    • that will enable them to live in the true world in their following
  • Title: Between Death and Rebirth: Lecture Nine
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    • following life. We must be able to understand or at least to perceive
    • spiritual world, the life that follows the dull, unreceptive one, the
    • Freethinkers' Calendar as follows: Children ought not
    • nature. If children are allowed to grow up without having any ideas
    • genuine logic were applied the following would be obvious: If we were
    • following earthly life as defective logic, as an obtuse, undiscerning
    • and effects. This can be seen from the following.
    • allow Anthroposophy to transform our lives in a way commensurate with
  • Title: Between Death and Rebirth: Lecture Ten
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    • (Begierdenglut), a region of ‘Flowing Susceptibility’
    • second region of the life in Kamaloka is that of Flowing
    • of Flowing Susceptibility. There the human being gradually
    • man is passing through these regions, of Burning Desires, of Flowing
    • lowest region of what is, for the Earth, the Spiritland. Read the
    • description of the lowest region of Spiritland as given in the book
    • Spiritland you will find the following passage. [See
    • region, the lowest region of Spiritland. If we now ask whence the
    • region, the lowest region of Devachan, there can now be added what we
    • ‘continental’ mass of Spiritland; the lowest region of
    • you will realise that the Buddha-impulse has its place in the lowest
    • the lowest region of Spiritland, where the soul acquires
    • progress is brought about by the stream of spirituality that flows
    • described it, followed by the present Earth. Midway in the process of
    • something of which the following can be said: When we look out into
    • investigation. Yellow today will still be yellow ten years hence,
    • even though the essential quality of yellow as a colour is grasped
  • Title: Christ and the Spiritual World: Lecture One
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    • the following recognition. One can enter deeply into the
    • in the Astral world nor in the lower Devachanic world can a complete
    • says to oneself: Yes, as this thinking flowers into idea, with Plato
    • look, said the Gnostic, to the lowest but still purely spiritual
  • Title: Christ and the Spiritual World: Lecture Two
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    • the following references in lecture courses by Dr. Steiner:
    • least their followers were never satisfied — with what they could say
    • announcing things which their followers had to falsify in order to
    • blown to one side by a gust of wind, and the same wind catches her
    • which flowed by this channel into the human soul became less and less
    • the science that followed philosophy — then you will have a
    • direct impulse that flowed from the Mystery of Golgotha. And this we
  • Title: Christ and the Spiritual World: Lecture Three
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    • be understood if we follow the evolution of our system back to the
    • the following references in lecture courses by Dr. Steiner:
    • have to recognise (this follows from what is said in my book,
    • clairvoyant observation — the following is revealed.
    • glowed with pleasure; for another colour it would have felt intense,
    • which flowed from the cosmic environment into the Earth and had built
    • of Lucifer and Ahriman. Hence the following took place.
    • differently would the cosmic forces have flowed into mankind if this
    • certain order and harmony, imbued with wisdom, could now flow into
    • these vital organs do not flow in directly from the Sun, but from the
    • Earth. We can put it in the following way.
    • Earth at the same time. The Earth influences came to him from below;
    • reflected if we allow ourselves to compare the reflected images with
    • was only from spring to autumn that he caused wisdom to flow up from
    • Apollonian art which flowed from the sound of strings. The music
    • to all that flowed from the angelic Being. For that is how it looks
    • not been enacted — if the Being whom we have followed through
  • Title: Christ and the Spiritual World: Lecture Four
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    • rank below them and are 28–31 in number. The Izeds are spirits
    • of a lower kind, servants of the high Time Beings; they regulate the
    • to call Astrology. So Chronology is followed by Astrology. And
    • And what followed in Greece or in the Graeco-Latin
    • word. Astrology was followed by Meteorology. Chronology, Astrology,
    • which bring about ebb and flow, the swelling and sinking of the
    • mountain. Above and below, the mountain is connected with Earth
    • the Earth below and bound up with the Earth. Yes, even the sufferings
    • desert and caused water to flow from the rock. And if we were to go
    • being he would be the highest flower, the crown, of earthly creation.
    • of the Earth. Thus the hair of one Sibyl is blown about by the wind;
    • even her blue mantle billows in the wind, and under the influence of
    • the Prophets is like an out flowing of the geological element, and
    • This geological element in the Prophets flowed on even
    • and receives from God the rule, the precept, that the Ego must follow
    • subconscious forces were to be allowed to influence the Jews;
    • accomplished in Atlantean times flowed over into the East.
    • the subject of the Prophet Elijah, see the following lecture-courses
    • The overflow, as it were, of Meteorology, especially
    • stirred by the way in which the tree allows a new sprout to be
  • Title: Christ and the Spiritual World: Lecture Five
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    • disappears below ground and reappears later on. These forces were
    • during the third post-Atlantean epoch, should flow for a while below
    • the surface, unnoticed, in order to reappear — slowly, as we
    • the Christ Impulse, but then they sank below the surface of the soul.
    • strife, but below the surface, and human wisdom will have to uncover
    • Christ Impulse working below the surface. Then we shall understand
    • Bishops, but sprang from decisions which were reached below the
    • sayings! There we gain a glimpse of what was going on below the
    • the Christ Impulse works on below the surface — works, at
    • My dear friends, allow me at this point to confess to
    • you that when in my occult researches I tried to follow this stream,
    • reappeared slowly, and that even today it has not fully reappeared
    • If you follow up the various expositions in my books and
    • slowly and by stages, if at last our research is to bring to light
    • a bearing on some problem that one has been following up for years.
    • flowed into the northern Parsifal saga
    • light. And in following up a problem it seems to me specially good to
    • and should now like to put it as follows.
    • immediately discern the secret. For one day, while I was following
  • Title: Christ and the Spiritual World: Lecture Six
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    • developments that have taken their course below the surface of
    • subsequent era flowed from what the Maid of Orleans accomplished
    • overflow; she loves a happy face, endures unheard of toil, and is so
    • experienced unconsciously might be expressed as follows: ‘Yes,
    • in such a way that he could feel something like the following
    • imagination; it has movement, certain illnesses, and ebb and flow are
    • allowed to speak through animals: he spoke to Eve through the serpent
    • scourges; often he allows certain things to be announced through them
    • we have heard that the Christ Impulse flows on as though through
    • Christianity takes shape. Let us follow the personality of Parsifal,
    • influences flowing from unconscious sources to meet the new age. He
    • lower forces in human nature. And how he had succumbed is connected
    • revelations from above and an acceptance of revelations from below; a
    • from below the surface were gradually to emerge; and Parsifal,
    • us follow him as he rides on — as I emphasised yesterday —
    • movement, certain illnesses, and ebb and flow are its respirations.
    • Golgotha — then, if we follow that out, we may ask: Whence did
    • assuaged by the out-flowings and revelations of the true Christ
    • for His impulses to flow through other earthly creeds!
  • Title: Perception of the Nature of Thought
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    • which they do so flows out of their personal karma finds no place in
    • thus we can say that what follows from the star script is a remainder
    • what has flowed out of Christ himself, one might say, that gives man
    • If we follow up these edifices of thought we observe that they are
    • philosophy follows a different course from that of human evolution in
    • you follow this scheme it is actually the part that I could not show
    • We follow a path like the path of man's evolution, but
    • wisdom, must understand what it is, must flow into the stream of
    • age. This Being develops in the following 700 – 800 years what man
    • slowness where a century corresponds to a year of human life. Yet all
    • world in a Being that has a longer lifetime than man. As we follow
    • we follow the development of philosophy by seeing a Being within it.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • So the lower nature of man is a product of what radiates from the
    • from the universe but allows none of them to stream back — at
    • slowly, very slowly, round his orbit, taking some 30 years. Jupiter
    • interests her, that is what she will allow to approach her. Thus the
    • transmitted in the stream of heredity flowing from generation to
    • Biblical words in a somewhat changed form might be used as follows.
  • Title: Lecture: The Problem of Destiny
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    • desires and human wishes, for instance, objections of the following
    • We can, for instance, make the following experience:
    • another in our physical bodies, flow into the stream of karma, into
    • things in a really positive way we shall often make the following
    • physical world; below the threshold of consciousness this gives rise
    • afterwards and if we follow his relationship with the one who has
    • reveals the following: When we enter the spiritual worlds through the
    • otherwise gained during the slow course of an earthly life,
    • ask the following question (let me use this expression, which is of
    • surface was different. The earth has undergone, as it were, a slow
    • that life which flows out of spiritual science.
    • the power allowing spiritual forces to descend upon the earth. This
    • life-stream flowing off from the earth and of the life-stream flowing
  • Title: Lecture: On the Connection of the Living and the Dead
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    • imaginations are perpetually ebbing and flowing in us. Though we are
    • relations to our fellow human beings, and all that these relations
    • fellow human beings — our whole attitude towards them —
    • our fellow human beings. In fact we always carry with us in life
    • Now in the time immediately following our passage through the Gate of
    • elemental world — in the right manner and in slow evolution
    • then take place, as follows: to begin with, the dead human being
    • flow from the dead into the dear ones whom he has left on Earth
    • realize the following. Though to perceive the imaginations which play
    • for his fellow human beings does not cease with his passage through
    • lowest corporeality — in that which we are wont to call the
    • as follows. He can only bring these inspirations to his consciousness
    • coming thus near to the dead, provided the dead person himself allows
    • as a rule emerge. If, for instance, we followed up the real facts
    • estimate of our fellow human beings by these subjective feelings
    • sees a human being here following impulses of hatred — hating
    • or antipathy to individuals. He must not allow himself to be
    • our fellow human beings — then are the dead unable to approach
    • follows. For in reality, strange though it may sound, it is only
    • are flowing down to them from those who died twenty or thirty years
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • of course — and out they flow in an endless stream. But
    • the lower elements of earth, water and air are inhabited by
    • elements differ considerably from those of the lower ones. The
    • beings who dwell in the lower elements will join forces with
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • science has followed up to now will have shown you that in every
    • allowed his soul to influence us and experienced all this inwardly.
    • Now imagine the following. After our death, when we
    • this problem in a different way; we can ask: why do the Gods allow
    • following way. Ask any one of those present: do you know anything
    • slowly we regard it, I might say, as an insignificant feeling.
    • that feeling more strongly, simply because it develops so slowly.
    • allowed to prepare our next incarnation.
    • particularly from the following:
    • Here on earth we should allow other human beings to exercise their
    • accordance with the plan and resolution of the Gods who follow
  • Title: Lecture: Relationships Between the Living and the Dead
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    • faithful fellow-workers here on earth, will remain so also after
    • And just among such souls there are such faithful fellow-worker that
    • persons of all manner of spiritual-scientific tendencies, who allow
    • to find a contact; it is a moving experience to follow, not only the
    • for instance, to follow what the dead beholds: that part of himself
    • Consider, for instance, the following fact: — Let us
    • imagine a human being who is striving to carry out the following soul
    • Let us suppose that someone does the following exercise,
    • after death. Our life then dissolves in the world, flows out in the
    • thought, actively. He must himself first follow the thought —
    • process clear; but I might explain it as follows: — Suppose a
    • its colours — followed all the details. This is what the dead
    • us, so that the dead person can remain passive. Just as a flower does
    • in reality, there flows forth all that exists for us on this side of
    • a matter of fact, human beings of to-day — allow me to use a
    • How often, for instance, do we come across the following case:
    • take hold of lies, and allow truth to become inwardly distorted.
    • the spiritual world — must flow through physical events, into
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • works upon the three lower members of the human being, so that it
    • spiritualizes them, transforming them from the present lower into the
    • Sentient-soul, the lowest member in which the ‘ I ’
    • to master his three lower members. He has prepared himself by having
    • Saturn state, and if we then follow the incarnations of the earth
    • future, and that we further develop our lower members, which to-day
    • clear to you in the following lectures. True spiritual research shows
    • work upon his lower members in the way it now does, the whole human
    • perhaps there down below, far removed from the first place, ‘There
    • Jupiter, the following stage of evolution of our earth planet, and
    • the following stage of evolution of man. We shall then feel that we
    • this. It cannot follow what in a certain respect is already actually
    • this form will become more and more concrete in the following
    • as well as following one after another.
    • Then he is relieved in the following epoch by another Spirit of the
    • passes it on to the following one, and so on. The foregoing ones are
    • following after the Atlantean Catastrophe; these we call the
    • this will follow another epoch, which will be a repetition of the
    • Folk-spirits, care is taken that these may flow into the individual
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • and these distinguish them from human auras which alter slowly and
    • So that those who wish to follow the destinies of our human race in
    • their true form on earth, endeavor to follow the interpenetration of
    • of the folk flows into these three temperaments. Now these three may
    • earth. But they also have their own paths to follow; for this working
    • should be able to follow one of these Folk-spirits; and see how he
    • following way:
    • Beings remain behind, so that at the following stage they have not
    • Spirits of Personality by whom he allows himself to be stirred to do
    • delicately working Spirits of Personality who allow a man to do as he
    • extremely interesting and important to follow the evolution of
    • described. Hence it is so infinitely fascinating to follow up these
    • peoples, if we follow up the normal and abnormal Archangels, the
    • follow up their work in peoples that succeed each other in the course
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • The sentient-soul, which is, as it were, the lowest
    • You may nevertheless form an idea of it if you will patiently follow
    • with me the following considerations. You have all learnt at school
    • out the following in thought. What I am now drawing is only drawn to
    • flowers in the field and also over a beautiful landscape, but our
    • hearts would never be able to glow with enthusiasm for an ideal which
    • inscribe in our soul and then follow with enthusiasm. But we must not
    • only be aglow and feel in the sentient-soul, we must also give
    • cannot perceive outwardly, but which glows through and permeates his
    • Folk-spirit, he perceives it as being a fresh, flowing element in
    • the sentient-soul and in the lower part of the intellectual-soul is a
    • In the life of a human being these two streams flow side
    • not stand still, because he would then be allowing the germs for
    • growth within him to lie fallow, if he did not trouble about them.
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • if I may be allowed to speak somewhat metaphorically I might say,
    • followed a normal development he would only then come out of himself
    • temperate region, upon whether he is born on low-lying land, or on a
    • and we must then follow their propagation down into our own times,
    • connections if we consider the following. We may state, in a certain
    • come into consideration here are the yellow and the brownish races of
    • characteristics upon man, those which belong to the years following
    • European has the advantage over the black and the yellow races, we
    • westward, and if we follow the forces which determine race in the
    • when we consider the civilizations which follow consecutively in the
    • that in reality all civilization flows onward, you will then see that
    • a remarkable law when we follow this curve. We find it expressed even
    • themselves, and not allow ourselves to be influenced by prejudice in
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • several influences of the missions of the peoples flow into the whole
    • which, as we know, man belongs as the lowest member. If you remember
    • understand these Hierarchies, that we say, at the lowest stage stands
    • man. (Below him are the three kingdoms of Nature, the animal,
    • follows:
    • of the senses, where may we seek for them in the lowest stage of
    • that forces from below work upwards, they again are none other than
    • that we may picture something like the following: —
    • Above them are the Spirits of Motion, below them are the Spirits of
    • Thrones, stream up to us from below. The first hierarchy is
    • the Saturn, the Sun and the Moon states. If you follow what is
    • whole of evolution throughout all the following incarnations of the
    • element at the lowest stage, it begins so to speak with the lowest
    • of the lowest hierarchies.
    • lower and higher Devachan. Then we see how this web is spun. If we
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • was necessary for the following reasons: As soon as certain older
    • Let us now follow on further along the line which we
    • powers flowing into man, radiating back from him, and forming his
    • whom we may call Venus Beings, in the Malay race, in the yellow
    • produces the more or less yellow-colored part of humanity. The
    • brain and spinal cord. Here flow in, in those races belonging to the
    • influence, were pre-eminently determined by what flows into the
    • explained, and it runs somewhat as follows: ‘There, in the
    • brothers are buried. Why are the feet of our conquerors allowed to
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • If you follow the spirit of the studies we have made here during the
    • Now let us ask ourselves the following: Do these
    • impulse then given was, in the course of the following centuries and
    • were hardly in a position to allow any of the Archangels to rise to
    • closely. The following question will especially interest you: How did
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • after which followed our own.
    • the West awoke earlier and in a lower state of evolution. The old
    • and because their ‘ I ’ awoke at a lower stage,
    • Persian communities awoke one stage lower than did the Indians, but
    • rather lower position of the ‘ I ’, in which it
    • awoke at its lowest stage; those Beings were placed at the head of
    • Europe beginning from the lowest stage; they had to be consciously
    • ‘ I ’ awoke while it was still at a lower stage
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • independent free being to glow with enthusiasm for what he thinks,
    • were his followers, if he had not been obliged to allow another power
    • followers of the Persian religion to descend into that world to which
    • actions, and brings his whole being into a lower position than he
    • slowly and by degrees has the outlook of man become limited to the
    • see. They explained it to them in somewhat the following words:
    • gone through the evolution following after that. He should receive
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Mysteries. This mystery-education allowed just so much to come to the
    • below the ‘ I ’ of man.
    • mentioned that the several post-Atlantean civilizations follow one
    • as follows (see diagram).
    • In the other peoples which then follow upon the Greek
    • If we had sufficient time to follow these things on further we should
    • sound, it flowed upwards from the South, through Baffins Bay, towards
    • the north of Greenland, encircling it and then, flowing over to the
    • had not yet risen to the surface, it flowed down near the Ural
    • mountains, turned, touched the Eastern Carpathians, flowed into the
    • the Atlantic Ocean near the Bay of Biscay; so that it flowed in a
    • Scandinavian Folk-spirit, to the description of what follows it. What
    • the elements for what is to follow.
    • instance, we find there in the East the following conception: The
    • the higher nature will hold the lower nature under complete control.
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • Christ-Impulse in the right way, we shall not say as follows: A Being
    • allow no dogmas to be forced upon us, not even those of a Christian
    • allow ourselves to be led astray by being told that He must be like
    • the present day he still lives below the surface, yet he is spread
    • flow that which leads to the common progress, to the common welfare
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • being what can now flow to them from spiritual worlds, then they will
    • down — slowly and by degrees, it is true — to the earth. The human race does not
    • of ghastly, spider-like creatures, of an order lower than that of
    • has not allowed itself to be quickened by the new form of Imaginative Knowledge
    • has not allowed his shadowy intellectual concepts to be quickened to life, his
    • process of the entanglement of earth-existence. We must no longer allow
    • shut into what was called the ‘iron virgin,’ where they were slowly spiked with
    • driven down into an order of existence lower than that of the plants, into the
    • and leaving the rest of their fellow-beings in a state of ignorance. But the
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • And this in a higher sphere is no different from the fact, in a lower
    • following way. Let us assume that we have to do with natural science.
    • the lips of its followers?
    • believe that, but more besides!” This he will not allow. He is
    • people will learn to think in the following way about the relation to
    • follows. He said that times change and with them the way in which
    • follows from what I have said here to-day — which takes hold of
    • case difficult, apparently complicated views are not allowed to have
  • Title: Lecture: The Spiritual Communion of Mankind
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    • details, for example in the leaf and flower of the plant. And the way
    • following way. — When the man of today conceives a thought, he
    • to their pupils somewhat as follows. They said: “Every year at
    • these thoughts and at the Midsummer season lets his thoughts flow
    • the masses of those who were their followers: “We have become
    • use the present names of the months — so these men were allowed
    • inwards, into the interior of the earth. He turns to the Lower Gods.
    • festival varying each year. Even man's experience of the flow of time
    • on the 1st of January, and humanity has followed suit.
  • Title: Lecture: Michelangelo
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    • follows: If we have a number of facts, say about a raindrop, we can
    • scientific statement because other raindrops follow the same laws;
    • their mood of soul which flowered within them. Even what survives to
    • position of the muscles. So we can see how two currents were flowing
    • shalt not make any graven image.” Then, however, there follows
    • use this particular block. Now if we follow this work as it
    • times and all they signified, represented in one man, was to flow
    • bodies, spirit at its lowest level, the spirit nevertheless, which
    • seems to be wholly possessed by lower elemental forces. In the case
    • should note the following — When developments at Rome prevented
    • personal that flows into his work. That is characteristic of him.
    • Christian impulses which flowed into his work. While he felt himself
    • should allow his influence over us to work:
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • stages of initiation is in a position to allow the effects of modern
    • allowing the forces of the soul to weaken and to withdraw from modern
    • simplified for their fellow-men; they want to trivialise — this
    • right way is to strive with activity of soul to follow and master the
    • sphere and allow ourselves to be filled with Ahrimanic spirituality.
    • takes effect by slow degrees, and to-day it has already reached a
    • knows, for the water is certainly entirely new; it is flowing onwards
    • the same sound was reverberating in a lower octave. So when man spoke
    • flower, they are experienced as a kind of sound-vibration in the ear,
    • of the undertones in speech flow into your conception of history and
    • Building, it flows out to the boundaries of the forms.
    • the forms of the Building as the soul flows around them. The work of
    • the past. These are in full flower, and the new is still in infancy —
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • life, swallow what is told them by men who appear by the force of
    • perhaps to the Middle Ages, and imagines that he is following the
    • regions of the earth. And when we try to follow up the destiny of
    • incarnations and because of this it follows that the souls of a large
    • which can be awakened in one who has allowed the Christ Impulse to
    • remote regions of the earth enter into the stream of blood flowing
    • alone, nor from a study of the blood flowing through the generations.
  • Title: Lecture: Morality and Karma
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    • fellow man through envy and falsehood.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Now consider carefully the following question: What does the human
    • less died, or was at least dying off slowly. Now we already have a
    • following the Atlantean catastrophe, the sound of this name would
    • lifeless body, our intelligence now follows the path described to you
    • world conception are allowed, as it were, to run inorganically side
    • during the past four or five years will be followed by the mightiest
    • voicing the following truth; Men who are to learn how to use their
    • it often advanced the following claim: Men have crept under the
    • sixth year of his life a human being is allowed to live unhampered,
    • sphere, the spiritual science of Anthroposophy must flow into human
    • with something which is really needed. They allow the best forces of
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • soul follows, as it were, the path leading from the physical into
    • appears before us, might be described as follows: We ourselves
    • into man; their flowers should therefore be sought in man.
    • When we follow the
    • activities. You will grasp this more clearly from the following
    • animal necessarily follows its hot and whirling instincts and it
    • his life. This is what he dreamed. On the following day, before
    • on the following day.
    • have occurred on the following day, and because that young man's
  • Title: Lecture: The Coming Experience of Christ
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    • the dominant impulse of recent centuries, completely hollows man out,
    • years! This folly has been slowly gathering strength during recent
    • following conditions for them to appear fully. And from the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • in his own being. Man cannot, therefore, follow this path of
    • allowing ourselves to concede the presence of a moral element only
    • whilst others that flow from evil motives reap marvelous success! How
    • that follow, come new compensation and balancing-out. Thus in the
    • and ideas, and impart these to his fellow men. It might even be
    • personal has place in the path of knowledge, you will allow me, I
    • experience is allowed to flow into an impulse of will that leads to
    • following. Suppose one has produced some spiritual knowledge, and
    • societies of which we have spoken were ordered in the following way.
    • rest, allowed himself to take the knowledge from his companions. He
    • Let a man follow the exercises — in meditation, concentration,
    • world, is by following this personal path of life into the spiritual
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • Greeks and Romans; that the following centuries down to the
    • indifference often shown nowadays. At present we are slow, as a rule,
    • impression upon each other which worked with the immediacy of a blow.
    • man's development at the time, and that in the following centuries
    • terms with our fellow men even though each of them may have his own
    • following objections would be justified: “Yes, indeed —
    • we need only be capable of judging. We must allow the expert to
    • I should like now, if you will allow me, to put these
    • invention of mine, but follows as a reality from occult investigation
    • kind of fervour and delight. But then follows a description of the
    • truths we take in during our meetings, we shall be fellow-workers at
    • instead of allowing life to degenerate into a mere excuse for
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • every epoch must follow its own appropriate path.
    • worlds. One of the methods followed is known as the path of yoga; I have
    • perceived spiritual beings even if of a lower kind, in all solid matter,
    • spiritual beings connected with the water of the river flowing in that
    • breathing caused the air to billow and whirl through the brain and
    • thinking followed the breath. When he inhaled he felt he was taking
    • something from the external world into himself which he then let flow with
    • are followed — the exact opposite is
    • and senses; a stream of breath is always flowing through this process.
    • the plant as it grows and unfolds its blossoms. This thinking follows how
    • direction. We speak of above and below, of right and left, of back and
    • participate. When man allows knowledge to approach him in this way,
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • cannot have a consciousness which allows the impulse of freedom to
    • be allowed to go on receiving a divine and spiritual reality that came
    • fantastic when one puts forward such a view as the following concerning
    • objective, that it requires to be learned; of faith it will allow no such
  • Title: Agriculture Course: Lecture 1
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    • to the following (I have often used this comparison for other spheres
    • poor fellow still feels hungry, if, after all, he has not had enough
    • less pyramidal forms. The flowers would all be stunted. Practically
    • flowers would expand, it is true, but they would be useless: they
    • that as a creature of a comparatively lower kingdom of Nature, the
    • these are followed by a full Moon. In deed and in truth, with the
    • Saturn goes slowly
  • Title: Agriculture Course: Lecture 2
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    • agricultural individuality is standing on its head? For the following
    • of the above-the-Earth and the below-the-Earth.
    • these influences, I beg you to observe the following. The activities
    • assisting those influences which the Sun exercises from below the
    • only present in the depths below — is indispensable. I would
    • must also be able to be led upward through the plant. It must flow
    • within the soil, to carry them upward again from below.
    • leaf-and-flower warmth, and the other as root warmth. These two
    • follows. They think the protein molecule must be extremely
    • The leaves and flowers spread themselves out. Now the earthly element
    • in leaf and flower is the shape and form and the filling of earthly
    • And even more so when you come to the coloured flower; therein
    • yellow sunflower — it is not quite rightly so called, it is
    • called so on account of its form; as to its yellowness it should
    • really be named the Jupiter-flower. For the force of Jupiter,
    • yellow colour in the flowers. And when we approach the chicory
    • recognise Mars in the red flower, Jupiter in the yellow or white,
    • flower works as a force most strongly in the root. For the forces
    • seen, down there below within the earthly soil.
    • below we have the root. In the root there is the cosmic nature,
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  • Title: Agriculture Course: Lecture 3
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    • material world, must follow the activity of sulphur. Though this
    • beings of the Universe have followed it along the same sad way! What
    • — only a few centuries — when this black fellow, carbon,
    • following idea. Underlying all living things is a carbon-like
    • we may say, the ethereal represents the lowest kind of spiritual
    • water. But in this oxygen the lowest of the super-sensible, that is
    • the spiritual carbon-principle. Flow does it do so? Where is the
    • flow away everywhere like a cloud, it would take no account of the
    • hand it flows perpetually into the element of life.
    • relation to us. You might undertake the following experiment.
    • nitrogen everywhere, moving about like flowing, fluctuating feelings.
    • now we have the following:—
    • physical elements — the physical flows outward, utterly broken
    • nitrogen. And this nitrogen is a very clever fellow! He will inform
    • or flower, calyx or root — everywhere they are bound to other
    • tendency to fruit even before the flowering process. You can see this
    • come to flower. It is due to the fact that they retain far nearer to
    • limestone as the kernel-of-desire. Limestone is the fellow who would
    • plant itself live in the midst of this process? Down there below, the
  • Title: Agriculture Course: Lecture 4
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    • make a hollow in it, like a crater. And let this (in the second drawing)
    • this hillock of earth being formed, with a hollow in the middle —
    • “hollowed upward” to surround the plant with its ethereal
    • really in the life of Nature. The point is now to recognise the following.
    • through a permeable skin or hair. The openings which otherwise allow
    • in. to 2 ft. 6 in., provided the soil below is not too clayey or too
    • poured into the inner hollow of the horn. And the manure inside the
    • followed up at once by another, namely the following.
    • till the following spring.
    • cow-horn drives from below upward, while the other draws from above
    • of to-day is incapable of following the matter up to the point of finding
  • Title: Agriculture Course: Lecture 5
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    • with that which can flow from our own, living conception of the Universe.
    • are done from a point of view for which the following is a just parallel:
    • do not treat the plants as madly as they would do if they really followed
    • proceed as follows:
    • Now you can, do the following.
    • yarrow ready to hand, so much the better. Pick the fresh flowers and
    • how we always remain within the living sphere. Take one or two hollow
    • flower (it matters not if it be tending already towards the fruit) enclosed
    • above the earth, partly below — to those influences to which it
    • yarrow you must proceed as follows.
    • little yellow-white heads of the flowers, and treat them as you treated
    • thus prepare from the camomile flower.
    • be allowed to work upon the substance. Therefore you should take these
    • radiations in our blood. Truly, the stinging nettle is such a good fellow
    • the following summer — it must be buried for a whole year.
    • i.e. by the following methods.
    • material, and lower it into the earth, but not too deep. We cover it
    • so as to let as much rain-water as possible flow into the place. (We
    • might even do it as follows: Take a barrel where rain-water is constantly
    • flowing in and out. Put in it vegetable matter such as will bring about
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  • Title: Agriculture Course: Lecture 6
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    • of the ground, and of the cosmic influence when it works from below
    • and ray back again, working upward from below. Everything that works
    • works from the Cosmos in this way flows out into the reproductive forces
    • I will employ 150. Now comes a clever fellow and declares, I do not
    • imagine that you do the following: You catch a fairly young mouse and
    • influences. Indeed, all the lower animals are subject to different cosmic
    • influences than the higher animals. And now for once allow me to tread
    • working down here below. This is the real phenomenon. Certain cosmic
    • or below zero. You cannot do it. You depend on a certain temperature.
    • followed by a thoroughly wet spring. Then the Moon-forces will enter
    • it will work too strongly from below upward. That which should only
    • Through its very intensity, it will work itself out more in the lower
  • Title: Agriculture Course: Lecture 7
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    • I must ask you to follow me in matters which lie yet a little farther
    • materialistic age, scientists only follow up the coarser effects of
    • green leaf-bearing stalks — and in the flowers and fruit. All
    • plant grows forth. Leaves, flowers and fruit grow out of this; they
    • flowers and leaves and Stems — has lost its roots. But a plant
    • such a complex of roots would not allow itself to remain a mere tangle;
    • the saps and fluids would flow into one another. There would be an organised
    • root-complex — roots flowing into one another. We could not distinguish
    • grows up above out of the root below.
    • comes into being? It is as follows:
    • the other hand, what becomes poorer in ether, down below in the soil.
    • down below, works through the larvae. Thus, if the earth had
    • take special care to allow for the due breeding of earth-worms. We should
    • to the lower animal world — to the bacteria and such-like creatures,
    • lower animals — larvae and worm-like creatures and the like, in
  • Title: Agriculture Course: Lecture 8
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    • animal, however, we should rather speak as follows: There is the nerves-and-senses
    • shut our animals in dark stables, where the cosmic forces cannot flow
    • for instance, seeking its food for itself in the open air; following
    • its sense of smell, following the cosmic forces through its sense of
    • is thoroughly worked through by the forces that flow from the fore-parts
    • the flower and the root that is, to the green foliage: all that unfolds
    • the desired end if we proceed as follows. Assume I am feeding a milk
    • takes place in flower and fertilisation — down into the foliage,
    • another case. Let us look more towards the flowering nature and the
    • fruiting process that arises in the flower. But we must not stop short
    • which appears as potential fruit in the flower. We plant it in the earth
    • the fruiting tendency is not only there in the flower. Nature does not
    • will all of them incline the flower and the seed (yet not only these;
    • if you take the simple flower or seed — the flower and seed of
    • the flowers, Nature herself has enhanced the fruiting, flowering activity
    • the fruiting, flowering parts of the plant, and in this way it is especially
    • the flowering — plants, that is to say, which develop little leaf
    • and foliage but tend at once to develop flower and fruit. All that in
    • rather grows rampant in the flowering and fruit-bearing process—
    • be lying fallow there. These are, in fact, the very forces that create
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  • Title: Lecture: The Significance of the Mass
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    • brought into the world the lower desires and passions; the
    • lower animal forms are decadent products of man. What is
    • following feeling: “Thou must again become like the
    • lower within himself. That was Katharsis, the purification
    • came into being. This is followed by the second part, the
    • When he was ready for this he was allowed to enter the
    • the lower beings.
    • was then clearly aware of the following: “Even as
    • lower body was to be ennobled and
    • external ceremony is as follows:
    • is spoken in low tones, so that no one can hear it but the
    • very reluctant to allow the Name to be uttered —
    • who follow their psychic path
  • Title: Lecture: The Universe
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    • like a fruit that has ripened. Let us follow the
    • nourishment and our not allowing it to become completely
    • include the activities which followed. They are of
    • following drawing [
    • constellations below the horizon (for the earth covers
    • below, which are covered by the earth, enable man to be a
    • the following aspect. If, to begin with, we take everything
    • here (below), they compress him. But you will recognize in
    • the following: We now live
    • You will gather this from the following fact: In the lower
    • they form the lower jaw and man is sitting on it, so that
  • Title: Lecture: The Templars
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    • worked on in broad streams which flow even into the feelings and perceptions
    • number of souls who were faithful and devoted followers of Christianity
    • described in our books, but in this case it was attained in the following
    • spiritual streams which flow through the world just as truly as do the
    • outwardly visible events, if into these streams had been allowed to flow what
    • good divine-spiritual powers. With all the enemies who work out of the lower
    • streams were thus allowed to flow on into modern history: what the Templars
    • divine-spiritual powers of providence allow such a thing to happen? Why do
    • allowed, if good impulses alone worked in history, human beings would never
    • things not gone in this way, had the stream of materialism not been allowed
    • able to flow into the soul of Wolfram von Eschenbach — at that time
    • the destiny of the Templars flowed also into the soul of Goethe. It was not
    • existence; he let them flow into his
    • clearly that into the soul of Goethe on earth there followed from the
    • pour down as inspiration into the souls of men. It flowed down, and if with
    • for spiritual vision, this physical organism is shone through and glowed by
    • terrible way. For what is contained in this mystery would, if people of lower
    • flowed into the etheric world from the spiritual impulses of the Templars
    • what flowed from the souls of the Templars, however, there began to enter
    • more and more that which flows from the Mephistophelian-Ahrimanic impulses
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  • Title: Paths to Knowledge of Higher Worlds
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    • follows, as it were, the thread of external observation. We direct
    • The same applies to that which we now allow to fill our consciousness
    • of thinking in the following way.
    • Perhaps you will allow me to make a personal remark; which, however,
    • to see again a flower which we have already seen, we must return to
    • spiritual-scientific investigation. Here again, allow me to mention
    • parallelism, viz., that psychic phenomena and bodily phenomena follow
    • the skull with the inner surface of a hollow bone, let us say of the
    • super-sensible worlds which follows the stage of imaginative
    • fact which I now briefly wish to summarize. But if you follow the
    • corresponding train of thought you will see that the following fact
    • The whole human being, with his feeling and his will, flows into the
    • life thinking grows out of the organism like a flower, so higher
    • people who say: The physical aspect of the world is something low,
    • in mind, my dear fellow-students, namely that the spiritual science
  • Title: Errors in Spiritual Investigation
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    • rises like a force of nature in one who follows a spiritual path. He
    • be presented in the following way. Dimming of consciousness,
    • The following can be seen from what has been said. Two things
    • appears as described. This means to be in the position of allowing
    • spiritual world appears, slowly to weaken itself bit by bit, to the
    • are followed systematically. When we awaken the slumbering
    • self-love. In the moment that he confuses these, the following
    • spiritual world he does not do what one who contemplates the flowers
    • that the spiritual investigator must cultivate allows him in the
    • glory, but whose vast wings beat so slowly that she dies in the
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • actually thinks best in ordinary life when he allows his experiences
    • those particular forces of soul in mankind that produce a flowering
    • emanating from the Event of Golgotha to flow into man's more or less
    • holy. Anyone whose destiny allows him to penetrate into the spiritual
    • called anthroposophical spiritual science will follow on
    • following words what might then come about after all:
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • seasons followed by profound instinct certain great laws regulating
    • The power of the Sun is then at its lowest.
    • night our lower nature wakes, while with our higher nature we sleep,
    • leaves, flowers and fruit, they are not able to meditate upon it. It
    • a normal elemental way flows into man as inhabitant of the Earth,
    • lesser Gods follow the secret development of plant and mineral
  • Title: On the Duty of Clear, Sound Thinking
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    • Any one following up this line of thought for himself,
    • swallowed!
    • that follow must always go further) — he wrote a Critique of
    • followers at the present day. Before he took up philosophy he was a
    • One of the followers of Fritz Mauthner has said
    • roughly as follows: ‘The world is infinite; but how can man know
    • follower of Mauthner, who did not, however, look upon himself as an
    • duty not to allow those persons to attain power in the world, who
    • So long as we allow ourselves to believe that he who blows his
    • somewhat as follows: In the times of the ancient Egyptians, the
    • introduction we read the following, which is in the highest degree
    • advanced at first but slowly. These hindering conditions have
    • There then follows the last sentence of this
    • confidence to a still better future. ...’ Now follows what
    • in the realm of natural science. People blindly followed after these
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • are capable of flowing through the souls of the peoples of the Earth. In
    • seemingly lowest division of the human organism — the metabolic
    • really understand their fellow-beings must develop love for the
    • will flowing in the human being, the will that is, in turn,
    • that it flows in an individual form from a human personality. Through
    • and when we allow his poetic wisdom to work upon us, it is as though
    • grows up from below the Earth and bursts forth in blossoms and
    • oriental sages was somewhat as follows: ‘You must
    • When the man of Middle Europe follows the
    • characteristic in the other peoples and allows this to penetrate
    • qualities bestowed on him by Nature; his responsibility is to allow
    • realised that a spiritual comfort flowing from the knowledge I have
    • educational affairs. It is a comfort that may flow from knowledge of
    • and antipathy in the world today can indeed be followed by
    • follow those of hatred. Human love alone has power to heal the wounds
    • waves oflove will not be able to flow over the waves of
    • knowledge that flows from a spiritual conception of the relationships
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • This lecture is known under the following titles:
    • when Paul, who had hitherto persecuted the followers of
    • were lower in rank than the highest Gods.
    • presented in somewhat the following way.
    • the following way. — ‘Look at the plant. It grows
    • corresponds with the lowest point in man's relationship with
    • fairest flower of humankind could spring from the purest
    • the calyx from which sprang the blossom that could allow the
  • Title: Lecture: Some Characteristics of To-day
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    • which have followed from it over large areas of the globe. One thing
    • experience on the following day. Man has not yet got so far as to be
    • will to allow spiritual decisions, spiritual impulses, to play a part
    • sleep and glows on, as it were, in us.. It will be more and more
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • following conclusion: if the realm of natural necessity is as man has
    • can already be foreseen, if we follow with only a little lack of
    • allow the material being, that as a rule man regards as
    • working in the human being, in that we perceive the harmony of the slowing
    • means nothing else than that in so far as a man consistently follows
    • they cohere as realities, and one powerful reality is the following.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • reborn on the Earth. In incarnations immediately following the
    • follow our own. And then another great catastrophe will befall the
    • followed by the seventh, when the moral life will be still further deepened.
    • the essential characteristic of the following epoch will be aesthetic
    • sphere of Lower Devachan; and the domain of moral impulses in the
    • it will be the forces of Lower Devachan that penetrate more deeply
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle. \
    • Then follows the life in Kamaloka, when the earthly life is lived
    • takes the following form. — At the beginning of life in
    • responsibility towards the pre-Christian powers for having allowed
    • lecture may perhaps be summed up as follows. —
  • Title: Lecture: Nervous Conditions in Our Time
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    • crazy fellow you are, you are writing quite differently.’
    • doubtless it will not be followed for a long time yet. Suppose that
    • the child will follow your example and deny wishes to
    • Seemingly you have then followed the No, while in reality you have
    • inwardly strong and know that you can really follow what you place
    • fellow-men, unaffected by their attitude to oneself, the better
    • consider bad in our fellow-men the things we can only consider bad
    • education of children, can follow from our fundamental
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • a spiritual stream. The modern spirit, which yesterday I allowed
    • follows:
    • objectified world of flowing colours and singing tones, as we speak
    • one arrives at the following:
    • that follow if we cannot look back to the living origin, within our
    • interesting to follow such an extension of mathematical operations
    • into my eyes. He felt his perceptions permeated by the flow of the
    • practised these inwardly, as exercises, Arithmetic followed;
    • should not be too slow. But whether the pace be slow or fast may be
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • (following the preceding lecture in this issue).
    • shall have to say in the days that follow.
    • I have, instead of a point, a hollow sphere in which I find myself, and
    • that I relate all that is within it to this hollow sphere, determining
    • hollow sphere is vague; I can form no mental picture when I try to
    • within the space it occupies, we seek the forces that flow through
    • which flows through the human being if we set out from this
    • pass on to consider the limb-system of man, especially the lower
    • of the chest, we need what, in a sense, flows round the earth in the
    • understand man's lower limb-system, to which his metabolic system is
    • “imaginative” view of the starry heavens, have flowed
    • I am now about to say may sound heretical to many, but I believe it flows
    • the cosmos, but can do so only with the head — the lower limbs
    • being adapted to the earth — one leaves the lower limbs out.
    • were to give too definite shape to his lower limbs.
    • approaches the lower limbs. He must, above all, be able to understand
    • must place oneself inside and bring the form out. Lower down one
    • the man's inner life, following its inner mobility, entering
    • strives, in the formed movements put out by the eurhythmist, to flow
    • the cosmic spaces turn towards the earth and flow together in the
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  • Title: Lecture: Evil and the Power of Thought
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    • it often flows into action. In later centuries after about the middle
    • and is developed in front of the memory-mirror, penetrates below this
    • memory-mirror. Thoughts penetrate below the memory-mirror and work
    • your inner nature, below the powers of memory, you bear within you
    • developing our human, thought-filled Ego we all bear within us, below
    • demand. It was by a deliberate calling forth of fear, followed by an
    • Nirvana spoke, while the Ego flowed out into the world in love.”
  • Title: Lecture: The Seeds of Future Worlds
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    • something which must never be allowed outside. The bad man carries in
    • objects in a material sense, and following the custom of present day
    • the man of the West has developed his Ego, has allowed that hardening
    • intellect to build up natural laws. Following a line of thought that
    • thoughts; they are in reality the thoughts of the world. If I follow
    • into it. As we have said, this centre of destruction is below our
    • memory-mirror. So that when we let our gaze penetrate deep down below
    • below the memory-mirror into the inner chaos, we are in a region of
    • objective. When you listen to your fellow man, when he speaks words
    • understand how this really is, we must envisage it in the following way.
    • All that we see of our fellow men with our senses will one day no longer
    • against this there is also in nature a continual glow of new
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the onward flow of the life of soul-and-spirit. Birth and death
    • section of the onflowing stream of the life of soul-and-spirit.
    • death, for they could only conceive of an onflowing stream of
    • men emerged from this state of consciousness. Following the
    • its onward flow. They pondered about this but never about death
    • presented in the following way. —
    • intellect in man. For this purpose we must allow another Being to
    • If we tolerate Ahriman, if we allow him to participate in the
    • the following is known to one who understands the whole sweep of
    • Gods indeed allowed Ahriman to become part of earthly evolution
    • knew only of the onward-flowing life of soul-and-spirit as
    • have spoken to the other as follows. — Christ our Teacher
    • gross error must have entered into the flow of his primeval
    • because the flow of life continued they could smile at death.
  • Title: Lecture: Realism and Nominalism
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    • who was a Realist in the medieval scholastic sense, to form the following
    • We might adopt the following
    • the following instance, and you will see that the entire meaning is
    • place the following question: — Is it possible that the
    • I argue as follows: — I plunge into the mineral world, into the
    • into the stones and plants and animals, then my thoughts follow the
    • consisted more or less in the following conception: the Mysteries saw
    • For instance, the following case is very interesting (I do not know
    • following facts of consciousness and say to ourselves: — if you
    • will find more or less the following situation: — Please do not
    • Afterwards I discover a certain likeness between them. I follow this
    • materialistic world conception people argue as follows: —
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • things. We should be able to face above all the following question:
    • been added to the course of development which mankind has followed so
    • symbol of which is the blood that flowed on Golgotha, is a living
    • humanity, where their own Karma flows together with the Karma of
    • real meaning The man in whose veins flows the blood of his ancestors.
    • when the sun's forces reach the lowest point of their physical
    • place below the surface of the external physical world. The
    • other cases, but the following are so immediately connected
    • effect. Once I described to you the following case: In the distance
    • It will be followed by the 6th and 7th epochs. But we fully grasp all
    • proceeding from the unused etheric bodies may send flown their
    • of the life now unfolding within and around us will be followed by
    • result will be something I want to express in the following
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • We feel that they are the motives of our actions, and that we allow
    • mineral world, or by following any other branch of modern natural
    • follow, for instance, that which Occidental civilisation contains in
    • knowledge will flow together with the knowledge of the senses,
    • the follower of pagan wisdom received pagan wisdom from his initiate
    • see how Goethe carefully follows the way in which phenomena of Nature
    • observation of their manner of research; for those who allow
    • spiritual life by disdaining to approach men with a shallow mysticism
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • lower. There is another way again in which reincarnation and
    • will put it as follows. The old pre-Christian civilisations
    • hollow, that our civilisation still remains unconscious of
    • utterly hollow and abstract it all was, for which Woodrow
    • Wilsonism, and how hollow and abstract it all is. Among us,
    • So far, so good; but you need to follow it up and develop it,
  • Title: Lecture: Brunetto Latini
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    • of the physical and the psychical, the following remark
    • degrees. Then we grow slowly into the spiritual world.
    • thought was slowly entering. In later times, men spoke
    • anything of the deeper impulses flowing through the evolution
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • This English translation of the following lecture is published
    • the particular course followed by the blood. This rhythmical
    • if you follow up everything, taking note of what has been
  • Title: Lecture: Yuletide and the Christmas Festival
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    • autumn, followed by the season of rigorous winter — and
    • Northern and Middle Europe. During the season following the
    • characteristic of the centuries immediately following, that
    • when the snowdrop flowers? Are there not for the
    • under glass they can be made to flower at other periods but
    • it really gives one pain to see a violet flowering at a time
    • utterly good-for-nothing fellows who would not dare to be
    • followed directly by the Play presenting Christ's
    • once regarded as a flower of human life. Simple as was the
    • indicated a flowering of man's whole nature. In the first
    • forward to what will follow the Christmas Festival as a
  • Title: Lecture: Buddha
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    • from these flowing pictures, our present so-called intellectual
    • representing the glow of sunset — and how the concept of
    • the following centuries man again sinks so low that the last remnant
    • results of his wakened consciousness as follows: “We are living
    • step is the following of a path of knowledge which leads beyond
    • earthly embodiments followed a descending path in a descending
    • not a process of descent from a higher to a lower level; rather is it
    • Christian conception as follows. In so far as the Christian
    • from the lower man, seeks to awaken the higher man within, whom he
    • for his followers the message: “Quench the thirst for
    • existence; tear thyself away from earthly existence and follow Buddha
    • realises that from the Deed of Christ flows redemption from the
    • from God — from primeval humanity — flows into this world
    • onward-flowing significance in the changing events of human
    • decline but flamed into a mighty afterglow when Gautama Buddha
  • Title: Lecture: Hygiene - a Social Problem
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    • manifestation of soul-life it is when one blows one's nose! The point
    • health and disease in our fellow-men would have in social life. Think
    • if understanding for the health and ill-health of our fellow-beings
    • falls to the lot of our fellow-men when their mode of life is healthy
    • different. A true understanding of his fellow-creatures will arise in
    • man and he will treat them quite differently. He will make allowances
    • instance, measure the consequences of allowing our children to sit in
    • allows the child to catch its breath after only half a sentence or
  • Title: Lecture: Speech and Song
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    • conditions of equilibrium. We see the child slowly and gradually
    • outwards, which does not mainly follow the out-breathing process, but
    • Werbeck-Svärdstrom and her sisters.] Allow me therefore
    • follows. We take all the consonants there are in any language. They
    • the earthly forces would not allow it to be otherwise. And yet all
    • rings forth. But behind it there follows, let us say, another planet:
    • our language into greater flow and movement than is customary in its
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • lowlands breaking the heights of the ascending development of man
    • derive from these sense impressions and the substance flowing into
    • but also in bubbling spring, flowing river and mountain, in the
    • his earthly existence hallowed, although in his waking life he still
    • express it as follows: The dreams of a life of soul and Spirit that
    • of soul and Spirit flowed upwards to the stars, was no longer there.
    • From the Mystery of Golgotha flowed the certainty that if man is
    • awakened in your dealings with all your fellow-men, you live in
    • Initiation Science in this our age and in the following centuries,
  • Title: Lecture: Concerning Electricity
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    • This English edition of the following lecture is published by
    • This English edition of the following lecture is published by
    • of my age were young fellows, not one of them dreamt of speaking of
    • electricity, we may say that they allowed the natural scientist of
    • you have ever allowed an electric current to pass through your
    • say, we must not allow him to have the upper hand.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • following the Mystery of Golgotha, we can see how ancient capacities
    • This knowledge slowly
    • allowed to become popular; it was kept entirely in the hands of the
    • the connecting link? Where is it? Events follow their course, side by
    • Mystery — allows us to penetrate only the knowledge that this
    • is already taken, since the followers of modern theology really ought to
    • show us? So far as the Paradise Plays are concerned, the following
    • always be another shepherd who will be slow to agree, saying it is
  • Title: Lecture: On the Dimensions of Space
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    • thought flows into the will, or how it can be that the will, which is
    • will of man follows his movements everywhere. Moreover, the
    • flowing from the right.
    • do with space, we should get the following curious result: If
    • yourselves the following question. (It will indeed make some
    • one figure is in blue and the other in a yellow colour. He feels all
    • you to follow me along this intimate line of thought. What we know as
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • different in character from the one below. Thus in its successive
    • lower parts of the earth's crust, we come to strata which are the
    • deposited or successive lower beds did not yet exist, and that in
    • count among the lower species and genera of the animal- and
    • plant-kingdoms. We then come, as it were, to the lowest layers of the
    • earth's evolution the living creatures have developed by slow degrees
    • the Cambrian bed, namely, the lowest layer, and imagine that all the
    • that in the most ancient times there existed only the lowest animal
    • covering the lowest stratum of the rock-material. Then we must
    • lower animals of the Cambrian period have had descendants, some of which
    • is conducted may be gained from the following. — If, for
    • of this oldest and lowest stratum of the earth's crust shows us that,
    • itself compelled to assume that the lowest stratum owes its origin to
    • originated, while only later the basic foundation of the lowest layer
    • down to the very lowest depths of the earth. No newer layer, no
    • the lowest layer of the earth's crust; it still belongs to that
    • And it is interesting to hear what Goethe says about this lower layer:
    • presents itself somewhat in the following way.
    • characterised here — follows earth-evolution backward into
    • them and lets them fall to earth. What is below absorbs these
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • sleep, we cannot be active in our will without allowing our will
    • this one can observe in the following way. One can allow to pass
    • senses. I will draw it diagrammatically as follows: Here we
    • decked with flowers. You see the grass as the green carpet, you see
    • actual event. Is the following event logically connected with it? Can
    • earthly laws there is a sub-earthly connection going [on] below the
    • surface, below the merely physical side of things. Hence we derive
    • take the crudest form of desire. What is it? Hunger. It follows,
    • dependent upon it, then the facts are as follows: We perceive through the
    • from outside inwards, so that we are hollowed out, as it were, but
    • hollow cavities, cavities coming from without as well as from within,
    • such a way that he continually fills in what is hollowed out by
    • figure of Ahriman was continually pressing into the hollows and
    • out. And because these hollows and cavities are actually
    • other, and we must be quite clear on the following point. As human
    • more “hollowed out.” Since that time
    • Asgard above, for example Asgard the Realm of the Gods, and below was
    • not said: Christ allows His Blood to stream down from above, but:
    • Elias is there, it is he who allows his blood to stream down, and man
    • they looked upon the Upper Gods which are in Asgard, and the Lower
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • easy. I believe that when course after course of lectures is followed
    • we must follow the positive and admit that something powerful was
    • became inadequate for the understanding of Christianity. Allow me to
    • will now appear as man, a man towering above his fellows, until he
    • Matthew-Gospel. Such a Bodhisattva-Individuality, a follower of
    • that he was an uneducated European in the following terms: ‘We
    • allowed the right to know something about that of which they are
    • two are conflicting ideas!’ No, we must not allow it to be said
    • Rosicrucian as a designation. We must make allowance for these
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • all, why do we set value on following up an age so far behind our own
    • how it concerns us to-day, let us place the following before our
    • psychology of the 19th century the following expression has come into
    • described as the dreadful emptiness into which flows fear. But all
    • description for it) of flowing courage, flowing energy. This is not
    • slowly and gradually to attain to such conceptions. For something
    • ideas themselves flow in time. On Saturn no thought is before or
    • make this comprehensible, we must imagine the following.
    • ‘imagination’ is the following: In Knowledge of Higher
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • following embodiments of our Earth is not only not exhaustive, but
    • flow of heat. That is only the outer veil of the Saturn condition.
    • sacrifice flowing forth from the Thrones. Sacrifice streamed from the
    • The sacrifice that flows forth from a being as a matter of course is
    • anything but inner warmth of bliss. If we feel ourselves glowing with
    • sacrifice feels himself warmed through and through, glowing with
    • bliss. In this way it is possible for us to feel the glow of
    • glow of sacrifice of the Spirits of Will, so must we look behind
    • the following way as a soul-experience. Let us imagine that a man
    • weaves and lives in the universe, flowing out into it and first
    • Wisdom allow to flow forth from their own being. But now
    • the Sun, proceeds the following.
    • streaming, flowing wisdom is the virtue they give. However, as this
    • as follows: Let us imagine the Spirits of Wisdom as sitting at the
    • only two dimensions. There was as yet no above and below, no right or
    • the outpoured gift of glowing heat and sacrificial incense. At the
    • the sacrifice, of the glow given forth by the sacrifice, of the
    • following feeling. The entire Sun with the sacrificial Beings the
    • understand the actual mission of the Earth if he allowed the
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • behind the phenomenon of flowing air. As, in order to do this, it was
    • that behind all that we may call flowing air or flowing gas, there is
    • flowing air. Thus what is perceived externally, physically, is in
    • the following.
    • will allow life to flow over us, not longing for this or that, but
    • driving him constantly down from a certain height into lower parts of
    • resignation by higher Beings. So now, on the Sun we see the following
    • notice the following. The Thrones offer and continue their
    • they take into themselves the heat which flows forth from it.
    • extraordinarily interesting to follow this in the Akashic
    • Wisdom now flowing into the sacrificial heat we are able during the
    • which was not accepted by the Cherubim and which as it were flows
    • veiled in Maya, we learn that the evolution of ancient Moon followed
    • be said, water could only flow in the world because resignation
    • to follow the inclinations and impulses of the Cherubim; for they
    • sacrifice? The following occurs: It happens that other beings,
    • we may suppose the gods had foreseen as follows: ‘If we merely
    • able to bring it into the world. But now the following objection may
    • God had allowed him to create it he would have made it much simpler
    • did not allow man to create the world.
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • that which has lain dormant in the depths below the superficial waves
    • The most important of all the forces ruling below in these depths one
    • theirs if they had been allowed to complete their sacrifice. For if
    • Sun — they would be with the Sun. But if they were not allowed
    • Being, and does so for all time. One not allowed to made sacrifice
    • ascribed to a shallow-pated person, and that which is an attribute of
    • it up to the present, something else must follow. We know that in the
    • following: — Sorrow and suffering — naturally in its
    • the balm which flowed into these Beings in the form of
    • balm of the pictures was slowly poured in, filling the desolate void
    • continual flow of pictures following one after the other, there would
    • be no end to the infinite flow. The only thing that can supervene on
    • this is what must come if the endless flow of pictures is to be
    • Longing’; longing capable of satisfaction yet flowing on
    • consciousness — while below, in the depths of the ocean of the
    • eminently great Soul. If only something could have flowed into his
    • friend. In the following words we seem to hear him say: —
    • noble man, to strive for anything here below, where all ends in
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • service, as the flowing sacrifice in the world, it means precisely
    • following. Does all that we have in this world of Maya or illusion
    • lecture we shall follow the same system as in the last. We shall
    • slowly approach what we wish to bring before our mind, by starting
    • possible for them, hi place of the direct upward flow of their
    • different fashion from its state within the lower Beings. The actual
    • arise in the lower Beings. This again can be symbolically expressed.
    • really flowing virtue; if (3) we may describe flowing water or the
    • Neither with respect to the beings below man in rank, nor to those
    • even as regards the lower beings referred to as the mineral, plant
    • Golgotha, ‘this event is here below on the physical plane and
    • able to provide, is the following: That the event of Damascus will,
    • immediately following this — the life between death and
    • generous flowing virtue of giving, and Fluid the results of
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • take the place of the other in the following way.
    • physical world, rather than follow mere instinct and chase
    • actually following the example of these sermonizers —
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • the ego are active and aglow in it; during the night they are
    • Salt and Mercury flowing through them during sleep.
    • principle, which flows within the human being as a vitalizing
    • following would have to happen: At the age of 27 he would
    • committing himself for life, would not allow him to progress
    • the present age, a life we should not follow, for spiritual
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • The following
    • story is one I have told before. When I was a young fellow of
    • 22 or 23, one of my fellow students came to me one day, his
    • head aglow, absolutely fired with enthusiasm, and told me he
    • would let the words flow through him, as it were, because
    • understood, and if people are in all seriousness following the
    • spiritual truths will first of all activate low instincts,
    • and perhaps even the lowest of the low. It therefore does not
    • their lowest instincts brought to life. It is something that
    • again and again that some of the instincts of the lower human
    • view. Very few of those who profess to follow
    • to reincarnation if this allowed him to continue in the
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • entities, the following would inevitably have happened. If
    • fellow human beings to use all kinds of creative powers on
    • authority.’ They will then, of course, eagerly follow
    • equilibrium. It follows this path. Why does it do so? Because
    • it has reached the lowest point does not stop there. The
    • to act on their behalf they do not allow the powers of these
    • instinctively allowed the functions of the devil to enter
    • someone who has eagerly fought for the truth, a young fellow
    • chauvinism. Many, many people became followers of Nietzsche
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • two which are to follow. We may say that during the Atlantean
    • they could now walk around like Nietzsche's followers who called
    • means that they continue in something which is below them.
    • and in the centuries which followed did not actually relate
    • good look at, is the following. Imagine we have a number of
    • them to establish exactly the following: This is how the man
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • you are following impulses given by the Spirits of Form, the
    • purely subjective thought, you'd be following ahrimanic
    • tendencies; you would be following only your head, and
    • organs which are normally called the organs of his lower
    • become their lower nature. Please, do not forget that this is
    • an important secret of human nature. Our lower nature, which
    • constantly emerging from the cosmos into his lower nature.
    • the lower nature and used in the past, symbols that today are
    • order to give expression to the higher reality of the lower
    • interpret the old symbols in a lower sense, even though they
    • whole human being. It flows through the human being,
    • Intuitions from an earlier time. His followers included many
    • consciously a follower of Jacob Boehme was Saint-Martin.
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • kilogram or whatever. Having made enormous efforts and slowly
    • one of these is the following.
    • who lives in the physical world merely has to follow this
    • follow if the atmosphere is right between teacher and pupil,
    • truths can do so. The following is a dead truth.
    • why it is so rare for anyone to support someone with glowing
    • allow this to take us to the opposite, equally lackadaisical
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • have a dozen people, thirteen of them would think as follows
    • teach us a great deal; we must be awake in following events,
    • Humanity is not sufficiently free-thinking today to allow
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • knowledge and the like, for this will allow you to penetrate
    • following further preparation.
    • called a battle which the spirits who are followers of the
    • followers against certain ahrimanic powers. A good way of
    • in this battle between Michael's followers and the ahrimanic
    • in the autumn of 1879, when Michael and his followers won a
    • matter will perish as the war is allowed to
    • effect on Earth, and this, too, followed a victory won by
    • We should not allow the ahrimanic powers to gain the upper
    • I have just said could then be characterized as follows: Let
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • capable. Let us take the following example. Suppose a handful
    • — and its followers, though these would tend to be
    • need to consider the following: animals can only thrive if
    • second statement should really follow the one I have just
    • the following: In the fourth post-Atlantean age, in the time
    • (yellow circle) to be all the scientific laws capable of
    • be seen and will only be visible to the eyes in the following
    • at several hundred degrees below zero in the light of
    • could have a plant with only stems, leaves and flowers and no
    • root down below. People who talk of modern science as an
    • backward angels, angels who are not following their proper
    • level lower in human brains than they should be. ‘Monistic’
    • You see, people may be good followers of anthroposophy, and
    • through the world in a way which allows us to establish the
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • immediately ahead of us, outer life will very much follow the
    • below, so they need only concern themselves with material
    • to mind again by considering the following.
    • the flowers as one walks through a meadow, and the like. This
    • tales which allow the life of the spirit to be concretely
    • know no better than to wallow in a few impoverished notions,
    • result one reads things like the following, for instance,
    • them. Then follow the words: ‘This is the gospel, Jesus
    • What follows is strange indeed. He has rejected mysticism.
    • the soul aglow.
    • be active in the soul if it is able to set the soul aglow,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • following, which I have quoted before. It may not have been
    • us since 1879. They follow on after the old spirits of
    • descended to join them below. The power of the old rebels, of
    • evolution which now follow and will continue until the time
    • children as they get older, and their bodies then follow a
    • world. Reality takes no account of phrases; it follows the
    • must not allow ourselves to be deflected by the opinions and
    • elements which follow the upward trend. The downward trend
    • fact that people want to follow one or the other rather than
    • united with the earth (yellow) because hereditary traits
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • behind the scenes of world history, can only unfold slowly
    • had certain impulses to follow the ancient human karma on
    • in which generation follows generation. These things have to
    • they fought the followers of Michael. These spirits have been
    • found to vaccinate bodies so that these bodies will not allow
    • old kind, will tomorrow or the day after be followed by a
    • achievements of our time and positively wallow in those
    • understood in the future. Hidden below the surface is a
    • the shallow superficiality of the man. In those days, however,
    • people could have allowed themselves to be kept on
    • allowed him insight into many of the mysterious impulses
    • We're drawn to follow in most ardent longing.
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • characterize the events of the time more or less as follows.
    • developed slowly and gradually, of course, and we are able to
    • which do not allow physical human reproduction to continue
    • will generally lead to error, for with this we tend to follow
    • direct human evolution in a certain way. This is as follows:
    • light, the matter appears as follows. If you see a
    • what counts is that one follows the model where the horse
    • will moves much more slowly in human evolution than do ideas.
    • moves much more slowly than do thoughts. For example, the
    • were more inclined to follow the general trend, continued to
    • history’, as it is called, where a thread is followed
    • criminal law must exist; it follows that human freedom also
    • allow one to draw conclusions as to future developments. When
    • follow slogans, but to see things as they are. This would be
    • the delusion that nation is fighting nation, and allow the
    • woken up to reality. The book contains impulses which allow
    • gets his three-thousand-franc allowance from the people, and
    • follower of parliamentarianism, nor of democracy. He predicts
    • we can only truly follow the science of the Spirit in the way
    • it should be followed if we accept this in all its depth and
  • Title: Lecture: Fall and Redemption
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    • he sensed that he still experienced something of a flowing
    • flowed into the concepts that the Schoolmen, set up about the sense
    • grew thinner and thinner (light color). But below the surface,
    • following: The fall of man was understood to be a moral fall,
    • causes the following one. And so finally we pursue what we see in the
    • for Religious Renewal, when it follows its essential nature,
  • Title: Lecture: Man's Fall and Redemption
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    • thinking, still possessing a certain amount of strength, was not allowed
    • refrained from allowing their thoughts to follow lines that might
    • lead them to a pre-earthly existence, because they were not allowed
    • allowed to think of pre-earthly life (they were forbidden this, up to
    • positively shows something that is pushing mankind below its level.
    • of research would show, reality would show the following: There
    • are, let us say, fish, lower mammals, higher mammals, man. To-day,
    • prejudice we obtain the following: Man, higher mammals, lower
    • from man to the higher mammals, the lower mammals, etc. until we
    • spirit. Gradually man assumed a higher spirituality. The lower
    • Lower Mammals
    • something of modern embryology argues as follows: what we see in man
    • means more or less the following: “Here on earth man is not at
    • allow itself to have anything to do with the Christ. Thus we have our
  • Title: Lecture: Calendar of the Soul
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    • that thinks. In reality the lower half of his body is all the more
    • physical Nature; everything buds and blossoms and lower elemental
    • lower elemental beings out of the Earth, whereas the highest Spirits
    • middle of the summer the lower elemental spirits, driven forth by the
    • power of the Sun, celebrate a kind of ecstasy of their lower forces.
    • far past ages men knew well that in the summer season the lower elemental
    • through which man becomes aware that he lives in the flow of Time,
    • that the great Atlantean catastrophe was followed by the period of
    • spirals; and in a plant where the stalk is not rigid it follows this
    • the Spirits working in the onward flow of Time. But if you ponder on
    • follows: Planetentanz; Zwölf Stimmungen;
  • Title: Lecture: The Spirit in the Realm of Plants
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    • The following lectures
    • Consider the following comparison. We find an object somewhere, a
    • radiations that allow the plants to arise. If we look at the mineral
    • exist at all for the spiritual investigator, because the lower is
    • is always the precondition for the lower, the nonliving. We will see
    • presuppose the following: it was once, with respect to its densest
    • the earth, the earth organism? To outer consideration, what follows
    • from the earth allow the resting winter condition of the earth to
    • preceding into the following, retaining in the plant's seed
    • comprehended as such. We can see this in the following example. In
    • important for us to follow the inner process exactly and not
    • sleep — to the great world, living within it. Just as it allows
    • natural scientist to admit the following: ‘In what natural
    • following. Listeners who have heard lectures here in the past will
    • out over the whole environment he is allowed to inhabit. And he must
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • domain. A follower to some extent of Jacob Boehme, Louis
    • important work, whereby the death-blow, so to speak, was
    • perceived was the following. He made a study of ancient myths
    • Following up the Labours in detail, he perceived that certain
    • carefully, and as a result he evolved the following theory:
    • Cultes, we find for example the following sentence:
    • many respects no longer even allowable (no longer allowable,
    • simply combines them, and he gets water. Nothing that flows
    • ancient times it was very different. Something that flowed
    • human nature. I refer to the following fact. The thoughts
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • Festival that follows 33 years later. This indeed is a fixed
    • another thing which is not so fixed, namely the following:
    • power for the 33 years that follow, than the impulses of the
    • next year have, for the 33 years which follow it in turn; and
    • brought into flow once more through Spiritual Science. They
    • Namely the following: Man turns his senses to the outer
    • own inner nature, and moreover, out of a comparatively lower
    • lower creatures — the animals — is connected with
    • lower level than they should have had. The associative
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • the same cosmic stream which flows down to us from the cosmos
    • the following in mind. In man we have the several
    • hen. Therefore the scientist follows it up from hen to hen.
    • hand, the negative side must not be allowed to get the upper
    • of the Ancient Wisdom. This ought not to be allowed to
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • when they follow us through death, this connection exists in the
    • only look back upon our physical body because the following fact
    • there flares up all at once that which slowly glimmered and shone
    • requiring completion and modification. We follow the development
    • which man's physical form gradually developed out of lower beings
    • those who follow man's development darwinistically, with a
    • of certain followers of spiritual science who sometimes rebuke
    • shallow knowledge of natural science; they think that they have
    • once there were lower animals in the world, from which higher
    • Observe with a certain morphological-artistic sense how the lower
    • which followed could only develop to the extent in which man
    • The animals which followed man in their development could only
    • Let us consider only the following fact: If we entirely stand
    • much interest in it) let me express the following fact:
    • pursued in greatest modesty (those who follow the spiritual
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • gradually evolved from lower animal forms. The Nineteenth Century
    • and up to the stars, to bear out our inner life to our fellow
    • world conception as something that constitutes, here below in the
    • sage wished to give his pupil the possibility of allowing the
    • to real knowledge), if he seeks, for instance, like the followers
    • were able to follow exercises for the acquisition of higher
    • those followed in the past.
    • cannot follow this method, for he has an entirely different
    • ordinarily our thoughts are accustomed to follow the external
    • order, which ordinarily follows a sequence proceeding from
    • details. Imagine, for instance, the following: Today I went up a
    • lowest, and I go backwards. Instead of climbing upstairs, I go
    • the course which has been followed by the civilization of
    • how did matters stand with the first followers of the Mystery of
  • Title: Lecture: Foundations of Anthroposophy
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    • personally well known to me, is the following: He describes a
    • who read Sir Oliver Lodge's book, are as follows:
    • now present; allow me therefore to illumine the things already
    • The following
    • death on the following night, already existed and that he had had
    • follows:
    • the author is neither an opponent nor a follower. I must confess
    • for the following simple reason: When things are mentioned, such
    • dream. Allow me to give you a few indications which show how such
    • ordinary life we allow events to guide us far more than we
    • following aim: “In regard to this or that expression of
    • in a certain way, still follow the moment in which sleep takes
    • hallucinations or visions, but we can follow the whole process
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • the following: A real understanding of Christianity must bring
  • Title: Lecture: Man and Cosmos
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    • relation to the universe. We can do this in the following way, by
    • penetrate, as it were, below the surface of the human form, into
    • follow the horizontal. And the horizontal is the line which runs
    • parallel to the earth. All our perceptions follow this direction.
    • constitution which man has here on earth, the things below the
    • exercises an influence upon man, but it does not follow the
    • horizontal direction; it rises from below. In our ordinary state
    • below in the same way in which we perceive the earth's
    • reach man, by rising up from below. Even as the visual
    • the radiations of metals continually reach us from below; yet
    • say: The perceptions coming from the earth's environment follow a
    • representing power; from below come the perceptions of metals
    • that from below, the human being obtains perceptions of metals
    • way in which the influences of the metals reach us from below, so
    • outside. They receive the impressions which come from below and
    • follows: As long as the Ego and astral body are connected with
    • — the perception coming from below; consequently, it is
    • being perceives the earth's constitution as rising up from below,
    • not flow out of man's free will, but out of the necessity guiding
    • following may explain what constitutes sound and unsound elements
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • of the past, by allowing his whole soul to be filled by a
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • I have already mentioned the following: During the Middle Ages,
    • from it. But at the same time we should also grasp the following:
    • could be followed in the Mysteries.
    • and the divine essence. This may be thought of as follows: Let us
    • essence. I can only draw it down upon a lower level, as it were.
    • following question to the universe: Can Man become a God? And the
    • more or less the following: It gives one a chilly feeling, as if
    • explained: The cloud spoke to him of the spirit, the flower spoke
    • passed over from the Father to the Son. And then the following
    • why; they simply follow those who lead them. But there are
    • to be done, if human development is to follow an ascending, not a
    • out of the present chaos if we follow the materialistic path. The
    • only way out is to follow the spiritual path. But we can only set
  • Title: Lecture: The End of the Dark Age
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    • of the Ahrimanic beings is the following: To prevent the earth
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • removed from Paradise. Thus the following thoughts are aroused: Adam
    • and causes man to appear in a lower sphere on the Earth than the one
    • that originally destined for us. That however allows us to recognise
    • say to ourselves as follows: I am placed in the Earth evolution. What
    • old relation does no more than allow the tree to grow.
    • manger. Ear her when they were not allowed to understand anything,
    • The following may give some idea of what the book is intended to
    • world-war. He too remarks how much blood is flowing, how greatly we
    • of which Haeckel is a follower may lead either to sense and meaning
    • those who are learned will also have to follow the same path as those
    • the nature of man that which allowed him to perceive the
    • Mystery of Golgotha, has flowed into the aura of the Earth. We do not
    • before you to-day: (Here follows a rough translation): —
    • But where shall it be found; if into some knowledge it doth flow,
    • in which we can find that consciousness in which our own ego flows in
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Fellowship Community
    • 241 Hungry Hollow Road
    • proceeded. This came about in the following way (as it was presented
    • appear on the earth in a lower sphere than he would have if he had
    • relationship. For the old relationship allows this tree to grow. The
    • the portal of death and follows this path in reverse. This means
    • blood is flowing now, how many deaths surround us, and he asks
    • Yet where do I find it? Somehow it flows
    • allowing the world to exist, of denying the existence of the world.
    • “I” flows together with the earth “I”
  • Title: Lecture: Zarathustra
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    • Holy Rishis which flowed into the Vedas and lived on in the Vedantic
    • battle against his lower passions, desires, and the delusive images
    • like — so there are different orders of lower spiritual Powers,
    • between Ormuzd and other lower spiritual beings, who were his
    • servants. Before we turn to consider these lower spiritual beings,
    • circle, by way of illustration. If we start at the lowest point and
    • The signs of the Zodiac below the horizon are symbolical of the realm
    • are twelve Amschaspands or genii; below, there are other spiritual powers
    • are the subordinate forces behind the lower activities of Nature, and
    • below them the Amschaspands, good and bad. Now what are the Izods and
    • as a reality. They saw these currents flowing towards man
    • doctrines which Zarathustra gave in spiritual pictures flowing behind
    • truth inherent in the culture of Zarathustra. If we follow the
    • learnt Astronomy; but that he had to turn to the followers of
    • and when you have vanquished the lower Devas you will find the
    • world. These must on no account be allowed to enter.”
    • the realm of the lower Asuras and ascend to the higher. Your nature
    • could know the lower Asuras. The Persian peoples, on the other hand,
    • knew only the lower Devas and were therefore taught: ‘Penetrate
    • the following words: “These God-sent Spirits shine
  • Title: Lecture: Hermes
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    • slowly to the surface from hidden depths, it is perhaps of still
    • doors until only the lowest stages of spiritual activity were
    • perceptible to lower clairvoyance. Then, so far as humanity in
    • only knew the lowest images of the realm of which this vision made
    • lower spiritual world; vision of the spiritual world is possible and
    • flow, from out of the Cosmos, the living and
    • is enveloped in physical matter. If we follow this path we reach the
    • to follow this path of descent into his own inner being, to learn
    • described as follows: The pupil was led through the tests of Fire,
    • Wisdom and with the inspiration flowing into him from the stars, had
    • Thoth, they revered the Being whose inspiration flowed from these
    • flower. The third stage is represented by the animal forms, strewn,
    • the beings of the three lower kingdoms of Nature and had finally
    • realise that the Spirit not only lives in the Cosmos but flows into
  • Title: Lecture: On the Nature of Butterflies
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    • an ordinary butterfly — the swallow-tail, for instance, which
    • has the urge to follow the light. This is impossible, so what does it
    • can follow the light. Being no longer subject to gravity the butterfly
    • can simply follow the light. Through its surrender it has eliminated
    • “I” to myself, could I allow this “I” to expand
    • air to air and light, followed by caterpillar to chrysalis, is also
    • into his study and allows them in turn to view what he has dissected. Of
    • no longer believe what follows, but formerly they would say: Here we
    • general public cannot form an opinion and allows itself to be guided in
  • Title: Memory and Love
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    • up our etheric body and follow after. I pictured this for you in my last
    • and physiological science will certainly follow suit, for these things
    • during the second important period of life: this comes from below. There
    • physiological basis of memory — from below what lies at the
    • become one with their fellows, who unfold love, can unite this unfolding
    • stream. They flow together naturally and most intimately in the sounding
    • arts, but they flow together also in the plastic arts. And when through
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • true nature by following the method of external scientific investigation
    • raise any objection when a conclusion such as the following is reached.
    • organic life predominates as such and during such time allows no ideas
    • or feelings or acts of will to flow forth from it. When such a statement
    • a definite position in space. in the moment that follows the going to
    • after-effects during waking life on the following day. We should not be
    • able rightly to make use of our body on the following day if we had not
    • may be allowed to use a trivial comparison, I would remind you of how
    • of sleep, anxiety. Into this anxiety must flow power man has gained from
    • day that follows.
    • spiritual. Humanity will, however, sink lower and lower in civilization
    • with Inspired Consciousness, we follow up further the stages of sleep
    • — if we will only follow it out to the consequences — that
    • offence when I say at once that following on the planetary experience
    • impulses for the life of the following day than we should be able to
  • Title: Lecture: Reincarnation and Karma
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    • he asserted that the lower animals reproduced themselves. He
    • it has followed since the 17th century the time will come when
    • following sentence in Darwin's principal work: “I believe
    • as lightly as Darwin and many of his followers, and that
    • explain the lower qualities of the soul, and to speak of
    • higher degree of the lower. And therefore one thinks an
    • explanation could satisfy, which follows the same lines usual in
    • out all difference between the lower characteristics of soul
    • world are only improvements of those lower functions found in
    • in soul.” We will follow this line of thought further and
    • miracles. He has come to the following conclusion:— Nature
    • Strauss wrote as follows in his “Ancient and Modern
    • Strauss may reveal the following prospect in a “modern
    • by necessary laws into the simplest and lowest living beings. In
    • than there is between these and the lower ones, who is to
    • followers are in the right, all talk of higher spiritual laws of
    • the reasoning of the followers of the new creed; and this fact
    • animal-souls and the lowest developed human souls there exists
    • between the lowest and the highest human souls or than the
    • difference between the highest and lowest animal-souls.”
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  • Title: Lecture: Life and Death
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    • natural science, and who, might feel himself moved to follow
    • instance, the following is to be found. It is there said,
    • lower animals, for example, in the ephemera; and consists in
    • the fact that most plants and lower animals have the
    • was set for myself and my school-fellows, for which we had to
    • believe that lower animals, fish, etc., could originate from
    • If we follow,
    • only a progressive development but one which allows the
    • Spiritual being of man to advance and grow, allows it to
    • we look at it for once in a lower form and take under
    • opinions on these questions. It is the following:
    • following into account.
    • have just said will be very much doubted by valiant followers
    • observe this, we have the following experience, about which
    • gain the assurance, if we do not follow the ways of Oxygen,
  • Title: Lecture: The Elementary Kingdoms
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    • The following lecture was given by Rudolf Steiner at Munich,
    • The following lecture was given by Rudolf Steiner at Munich,
    • is in a continual movement — it is an ebb and flow, a
    • sought in the lower regions of Devachan. Only in the higher
    • not live on the astral plane but in lower Devachan. We must
    • lower Devachan. Let us now go a step further, to the animal.
    • astral plane. But we must think of this in the following way:
    • in the following way: We find in him the physical body, the
    • imperfect and the lowest of these. From a certain aspects,
    • reached merely the stage of the mineral. They follow exactly
    • yourselves the human being, in accordance with the following
    • in the case of a plant, if you bear in mind the following
    • human kingdom itself will flow into the human body. All this
    • flower, the earth will have a feeling of well-being, as a cow
    • Elementary Kingdoms permeate one another, flow into one
    • connected with the animal kingdom, the following example may
    • sum up the four kingdoms as follows. The kingdom of man is
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • The following lecture was given by Rudolf Steiner at Strassburg,
    • The following lecture was given by Rudolf Steiner at Strassburg,
    • flows into him. A new world is now perceptible to him. In a
    • comparatively recently has been attained for a lower plane.
    • scientists believed that from riverslime lower animals, even
    • we understand only if we follow Goethe in his efforts to win
    • But if these symbols are allowed to work upon us by, so to
    • With billowy motion!
    • A glowing life —
    • While with the hollow noise the hill resounds:
    • lowest kingdom and rise higher and higher. The human soul is,
    • know what it is that will not allow him to sever himself from
  • Title: Lecture: Birth of the Light
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    • The following lecture was given by Rudolf Steiner at Berlin,
    • to follow out a little train of thought which can bring this
    • from this Christmas night something may overflow into all our
    • Spirit-King, of Zarathustra reincarnate, the flower of human
    • flowers and heads of human evolution.
    • Spirit-King, the flower and summit of earthly evolution. It is
    • as we follow this evening a relevant line of thought, whence
    • In flowery juices; and what sickening creeps
    • His countenance is like unto the flower
    • Towards a maiden was his heart aglow,
    • is to say, its cosmic origin. And what an inspiration flowed
    • flowing mood, making the Jesus-Being intimate to the human
    • does not allow of the conception of all-love; for love is
    • of the year, that it may flow through and bless the wisdom that
    • standing were suspended. Then man met man; high and low
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • The following lecture was given by Rudolf Steiner at the
    • The following lecture was given by Rudolf Steiner at the
    • are followed. But the lecturer of the days preceding those of
    • opponent of the followers of Aristotle, and with good reason,
    • body. Then, indeed, this scholar, who was a devout follower
    • proceed from the heart, flow to the brain and, from thence,
    • contention of the devout followers of Aristotle. Those,
    • allow this. Hence the great battle between Galileo and
    • The followers
    • by the following example: — Speidel, the Viennese
    • Galileo can be to some extent rendered in the following
    • of how far human reason is below the Divine Reason which
    • from without on the within. It then follows that man, while
    • by the senses flows towards us.
    • must, therefore, think of him in the following way: Giordano
    • Divine Thoughts, which, in his conception of the world, flow
    • wonderful the following thought is, to which Giordano gives
    • Thus he followed the Divine Spirit which moves invisibly in
    • matter follows the moving spirit. This can be expressed as
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • The following lecture was given by Rudolf Steiner at Munich
    • The following lecture was given by Rudolf Steiner at Munich
    • following Goethe's spiritual evolution, as revealed in his
    • in the following words: — “I am not prepared to
    • applied to the descent of man, by following up all the
    • with caution, their method has been as follows: They begin by
    • the latter, but, following the descent of man is not
    • find a passage very distinctly underlined, to the following
    • strive towards their spiritual origin; but its followers
    • is willing to follow the contents of the 1st. volume with an
    • spiritual life, who follow the path of knowledge with heart
    • will follow here as an example of the thoughts collected by
    • liberate themselves from such trammels; did they allow the
    • science which we follow here and the genuine results of
    • understand. We must not allow him to be represented to us as
    • leading to theosophy, it is only necessary to follow them,
    • who can follow with understanding will be convinced that no
    • living theosophy. As the rivers can only flow over
  • Title: Lecture: The Errors of Spiritual Investigation
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    • The following lecture was given by Rudolf Steiner at Munich
    • The following lecture was given by Rudolf Steiner at Munich
    • that deceptions coming from self flow into the knowledge of
    • flowed into ones pronouncements. Nevertheless, in all the
    • sufficiently prepared, can follow with understanding, and
    • followers of the investigator always meet him with definite
    • of error arises if the follower does not school his power of
    • followers, unless above all things he attempts to appeal to
    • followers make it as difficult as possible for the
    • credible followers is not favourable in this and there hardly
    • things for the followers to develop critical judgment instead
    • whose wings beat so slowly together with whom however, she
    • all that is destined, according to his nature, to flow into
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • living in a time which is slowly undergoing a certain transformation.
    • paper. Much indeed is present down below in depths of
    • To put it tritely, she ‘swallowed it down’ in her soul's
    • right. For this they could only do, if they were able to follow
    • things the boy tells the following story: ‘Teacher told
    • one's fellow-men. Or again, the man's career might somehow have
    • this case the dream is indeed a reminiscence; it follows in the
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • instance, Into what river does the Neckar flow? They had never
    • river it flows. Study Friedrich Theodore Vischer and you will
    • many respects, these efforts especially will have to be followed
    • following very significant theme into his story.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • former calling. But in the following period the impulses no
    • own, and that which will follow it. The souls of men return in
    • that the only goal we have to follow is in the outer physical
    • follow after them. Thus will the individual be sacrificed to
    • Eastern people have become their followers) — have
    • in a way which is not allowable in our time. He above all, who,
    • not allowable for such a science to be created for wider
    • followers and make it appear that one is speaking out of very
    • 1912, we can read the following: In Austria, the man of whom it
    • if we allow the direction of our sight to be guided by the
    • pulses and flows through our movement could have been nicely
    • should be followed with attention, but one should also know
    • an orthodox Catholic — following the Roman see — to
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • from below, just as the kingdoms of Nature descend from above.
    • Take to begin with the Beings of the lowest Hierarchies: the
    • Take only these, the lowest Beings. We need but remember what
    • flowed from soul to soul when men spoke. Just as we breathe the
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • with the harmonies of the universe, because they flow
    • truly Christian sense the revelations following one upon
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • from the earth, its spiritual power increases and flows to the
    • their confessions will flow together to one great united
    • just described. Goethe first invites us to follow the
    • Our mother earth brings forth so many flowers,
    • For many wand'ring pilgrims flows the spring,
    • the threefold lower nature of man; the physical body, the
    • given in the three lower bodies: deaden it, not out of a desire
    • lower bodies, the power of consummation will live in the Self.
    • He follows it, as more and more it rises,
    • Below a softly sloping valley lies.
    • Seem heavenward with cross and roses flowing,
    • A threefold ray from out one core is glowing;
    • to say he overcomes the lower astral nature. The viper is the
    • symbol for the lower astral nature; the sister is his own
    • of the rock. We are here definitely shown how his soul follows
    • The wisdom flowing from his lips is heard:
    • spiritual activity, so that these streams flow together into a
    • current of spiritual life which flows through the world and
    • three lower bodies. If it succumbs to them it is dominated by
    • the lower life of the threefold bodily nature. This is
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • of human evolution without allowing the particular shades of feeling
    • outlook. It follows then that a certain degree of maturity in
    • not too distant future the following injunction will be addressed to
    • that the ego works upon the three lower members of the human being,
    • spiritualizes them and transmutes them from the present lower form
    • Soul, the lowest member in which the ego has already worked, the
    • lower members to some extent. He learned to control the astral body
    • who were men in the primeval past, on Old Saturn, and follow the
    • clear to you in the course of the following lectures. True spiritual
    • will not always work upon his lower vehicles in the same way as it
    • am I; below me, perhaps some distance away, are lying my physical and
    • we shall have more and more concrete evidence in the following
    • judgments. Human progress follows ineluctably upon the necessary
    • individual characteristics of the Folk Spirit. Then, in the following
    • evolved further. We must picture this in the following way: when we
    • epochs following upon the Atlantean catastrophe which we call the
    • repeated. This stage is followed by a repetition of the
    • Egypto-Chaldean epoch in our own age. This will be followed by a
    • Then will follow the seventh epoch which will be a repetition of the
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • change slowly and gradually, and only from within. These auras
    • therefore, who wish to follow how the destinies of our human race are
    • shaped on Earth, endeavour to follow the interpenetration of this
    • the Folk Spirits are active everywhere. They follow, however, the
    • it is essential that we should be able to follow the progress of one
    • following way:
    • namely, the Archangels who have followed a normal development and
    • who induce him of his own volition to follow a certain course of
    • then able to follow the way in which the normal Folk Spirits work and
    • follow the evolution of humanity in recent times and to discover that
    • infinitely fascinating to follow up these trains of thought which
    • Indian people represented the first flowering of the post-Atlantean
    • language, the spontaneous overflow of a pure, uncorrupted
    • and at the same time follow up their influence upon the successive
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • the Sentient Soul which is the lowest member,
    • lower bodies — the Sentient Soul through the astral body, the
    • you will bear with me in the following observation.
    • reconstruct mentally the following. (The diagram is intended only as
    • that event no doubt we might delight in the flowers of the field or
    • arc passionately devoted. But we must not only glow with enthusiasm
    • ideals into our Sentient Soul from outside; we must allow them to
    • we follow the life of peoples from epoch to epoch we note how new
    • man's Sentient Soul and the lower part of his Intellectual Soul
    • the life of man these two streams flow side by side. The one stream
    • because his latent capacities would otherwise lie fallow if he failed
    • importance than would normally follow from the ordinary course of
    • Then follows the influence of the Spirit of the Age who gives his
    • individual peoples emerge and are thus able to follow their evolution
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • Exusiai. If we follow the activity of these Beings alone and ask
    • awaken to ego-consciousness. If he followed the normal course of
    • Because their evolution followed a different path they are in a
    • evolution had followed its normal course. If these abnormal Spirits
    • man's development had followed this course, then all those
    • in the lowlands or on a high plateau. The rate of respiration in the
    • must follow their propagation down to our own day; at the same time
    • clearer to us if we take into account the following factor. To a
    • determine his racial character. Such races are the yellow and brown
    • find that they follow a line which takes an unusual direction. These
    • the black and yellow races has no real validity. In such cases the
    • racial character, follow this cosmic pattern. The American Indians
    • migration westward sets in and as we follow westward the forces which
    • forces concentrated within the youthful organism must be allowed to
    • becomes progressively more rigid and senile, and slowly declines.
    • great laws themselves must apprise us of this; we must not allow
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • an understanding of the Hierarchies of which man is the lowest
    • member. You will recall that we placed man on the lowest rung of the
    • Hierarchical ladder. Below him are the three kingdoms of nature, the
    • Hierarchy is as follows:
    • lowest stage of manifestation, at the stage of illusion. In his
    • below, from within the Earth; they emanate from certain Beings. Thus
    • follow me on the sketch. In the first place let me draw your
    • up from the South. We may picture the situation somewhat as follows:
    • the realms of the Spirits of Will below them as well as in that of
    • Cherubim and the Thrones, work upwards from below, from the centre of
    • as an Ego-being can demonstrate and communicate to his fellow men
    • begins with its fourth element at the lowest stage, with the most
    • lowest Hierarchies was necessary. As we began to indicate in our
    • astral plane to the planes of lower and higher Devachan. We then
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Jehovah. If you wish to follow His activity in the Universe you must
    • special disposition following upon the separation of the Moon, the
    • the separation of the Sun was a necessity for the following reasons:
    • nervous system in the Malayan race, in the yellowish-brown races
    • with special modifications, produces the more or less yellow skinned
    • predominantly determined by what flows into the nervous system via
    • glandular system which secretes the hardest parts of man. This slow
    • follows: “Here in the soil, trampled beneath the feet of the
    • our conquerors allowed to desecrate the graves of my brothers?
    • activity and of what follows from the cooperation between Saturn and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • been followed by a second migration of peoples. If we wish to
    • times. Later on, other migrations followed upon these early
    • in India and following a wide curve through Asia to Europe, this
    • destined in the course of the following centuries and millennia to
    • individualized. This was only possible for the following reasons: —
    • consequence the entire guidance naturally followed a clearly defined
    • we shall go into closely in our next lectures. The following question
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • followed by the Egypto-Chaldean-Babylonian, then the Graeco-Latin
    • lower rank were, on the other hand, Beings whose domain they had
    • at a lower stage of evolution, they looked to the Powers or Spirits
    • ego-consciousness one stage lower than the Indians, but it was a
    • peoples of Europe beginning from the lowest stage. They had to be
    • Teutonic peoples is described as follows: before acquiring this
    • followed the normal course of evolution, but who renounced
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • reached the full flowering of the subjective ‘I’ long
    • had not fallen under the influence of Lucifer and his followers, if
    • followers of the Persian religion to look inwards, to follow the
    • inward path. Where the Luciferic powers are lurking he will not allow
    • If we were to follow out the whole history of Loki we should
    • the rest of Europe still survived in the North. Only slowly, step by
    • could only perceive on the physical plane, may also be allowed to
    • appear transformed. They explained this to him somewhat as follows:
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • with the withdrawal of the Celtic element there followed a gradual
    • Mysteries. These Mystery teachings allowed just so much to be
    • post-Atlantean civilizations follow upon one another in strict
    • follows: the old Indian culture worked upon the human etheric body.
    • follows:
    • the other peoples who followed the Greeks we are chiefly concerned
    • philosophy, evolution follows a straight line. Thor had to prepare
    • scientific, poetic impression if one follows the evolution of the
    • strange as it may seem, was seen clairvoyantly to flow from the South
    • continents of Russia and Siberia had emerged, it flowed past the Ural
    • followed a strictly delimited course. Only the last remaining traces
    • old Atlantean epoch. The stream that flowed southward via Spitzbergen
    • as a warm current and gradually cooled, etc. followed a strictly
    • culture. We find in the East, for example, the following conception:
    • duality in whom the higher nature will curb the lower.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • then will follow what I have often spoken of here, and which I must
    • the day of Ragnarok (the Twilight of the Gods) Odin is swallowed up
    • is mistaken, we shall not allow ourselves to be led astray when they
    • this or that person; but it is truly anthroposophical to allow
    • Western predilections must be allowed to colour our view. He who
  • Title: Lecture: Wonders of the World: Lecture 1
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    • taking my start from these words of Hermes, I may perhaps be allowed
    • lectures that are to follow.
    • overflowed into bold forms, and religion was one with art. Art was
    • enthusiasm for what as religion overflowed into artistic form, then
    • opportunity I needed. Following upon that talk we allowed our
    • to follow, I may perhaps be allowed to link this thought with
    • may be allowed to say something which is as much a matter of feeling
    • at present is a slow trickle, sees how the stream will widen. I
    • can look below the surface of the spiritual life of today these
    • allowed to shed its light upon our anthroposophical life in the
    • then to my numerous fellow-workers here in Munich. I remember
    • again and again fill me, not only when I see our fellow workers
  • Title: Lecture: Wonders of the World: Lecture 2
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    • Science is allowed to penetrate into our civilisation. It can give a
  • Title: Lecture: Wonders of the World: Lecture 3
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    • nature, things which follow the laws accepted today by the physicist,
    • as the facts which follow the physicalmathematical-chemical laws, but
    • only slowly become convinced again — a truth which I will try
    • to bring home to you in the following way. Today you look upwards to
    • the widths of space, above and below, right and left, before and
    • space right and left, behind and before, above and below? Just as the
    • and flow of the ocean, in the storms and hurricanes which rage over
  • Title: Lecture: Wonders of the World: Lecture 4
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    • allow it to plunge into the star-strewn heavens, or to gaze, at dawn
    • others in a different position. They were Angel Beings in the lowest
    • lowest of the Luciferic ranks. What then was the actual task of these
    • lower ranks of hierarchies intervene in the spiritual guidance of
    • Spirits of Personality, then in the Persian epoch the next lower
    • which follows the Greco-Latin time, we again find something very
    • teacher of the Angels. His impulse flowed into them during that
    • Impulse, and in the sixth culture-epoch, the epoch following our own,
    • ourselves when we follow strictly the goal of Spiritual Science
    • the Christ Impulse, just as at the lowest level man was open to it
  • Title: Lecture: Wonders of the World: Lecture 5
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    • men had to do. It follows from this that the Greeks knew quite well
    • that he had seen one of his earlier incarnations, but if you follow
    • together as the waters of two rivers flow into one. Thus while the
    • outspread in space. It was only by slow degrees that he entered with
    • to the macrocosmic forces which cause the ego-forces to flow into us,
    • his body which manifest merely the lower egotistic impulses, through
    • which led to the dismemberment of Dionysos. They are the lower
    • of lower instincts. Had it depended upon Hera alone, had Pallas
    • the lower instincts.
    • lower nature? These lower instincts do constitute egohood, but there
    • much warmth for the spiritual world as a man feels in his lower
    • — meaning by that the satisfaction of hunger and other lower
    • the lower instincts, that they can feel the super-sensible world to be
    • what emanates from man's lower bodily nature. Thus we see how
    • of followers, described in mythology as sileni, fauns and other like
  • Title: Lecture: Wonders of the World: Lecture 6
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    • have followed up in the last few lectures, and which we sometimes
    • below, in the physical world, the physical body has only a quite
    • the human organism, the highest and the lowest, show a very
    • old clairvoyant consciousness had to die out, had to sink below the
    • a fellow-citizen. But in course of time man has withdrawn from this
    • and all his followers had the kind of bodies which would inevitably
    • his band of followers, human figures who have the ego outside them,
    • etheric and astral bodies. These are the satyrs and Sileni who follow
    • him, then he would turn into a figure resembling those who followed
  • Title: Lecture: Wonders of the World: Lecture 7
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    • undertake work within himself, he has to allow ideas to pass through
    • quite a different part of his soul. It does not follow that his
    • told you was a real one, he who was followed by a train of sileni and
    • teachings on the physical plane, but following the example of
    • who constituted his followers as being hideous in appearance, like
    • which belong together. The younger Dionysos, who, I told you, allowed
  • Title: Lecture: Wonders of the World: Lecture 8
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    • because he gives rein to these premonitions, it is because he allows
    • feeling, a man is only allowing Spiritual or Occult Science to work
    • changed by what flows therefrom, not as abstract content, but as life
    • towards the macrocosmic forces not to allow the buried treasure in
    • it with us. But if we neglect this treasure, if we allow it to
    • the world-process. We are allowing our divine heritage to go to
    • his duty to the cosmic powers to allow the treasure in his soul to go
    • into his previous incarnation, how he has been allowed to know what
    • be described in the following way. When the human being cultivates
    • Thus what we have today as the fourfold human being has been slowly
    • allowed to rest at this as their goal, but that other forces then
    • most closely followed by the occultist in the case of the heart and
    • and streams of ether flow continuously from the heart towards the
    • these streams of ether were to flow continuously from the heart
    • out of the unconscious by way of lower instincts and appetites, all
    • matter we have to bear in mind the following considerations. At the
    • into his inmost being, into the region of the lower gods. And what
    • flowed in in this way was something incapable of ever reaching true
    • gods were the thoughts of the lower gods, and these upper gods found
    • just as the upper gods are related to the lower ones, he is the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • These forces actually stream into man from below, they are directed
    • hierarchies penetrated into man from below; these forces which,
    • allowed a variety of successive streams to work upon them one after
    • below upwards, and other forces from cosmic space flowing into him in
    • to describe man, who really distorts the several streams which flow
    • flowed together in man. He would have to realise that an etheric
    • appearance. If one allows such a sphinx, made up of a lion-form and a
    • Jordan began to flow into man's higher, more purified
    • element. That this cosmic stream should flow into the conscious part
    • able to follow a little the cosmic history of this inward streaming
    • representations of the lower gods; but the gaseous element in the sun
    • human body from below upwards and what as macrocosmic stream worked
    • this ctheric stream which flows upwards from his heart to his brain.
    • etheric elements flow from the heart to the head and there, as they
    • spirits which flow from the heart to the brain, but that is just an
    • the astral current from passing through it, while it does allow the
    • but are held up there, are allowed to pass through the brain not at
    • up from below and is attracted by the outer astrality.
    • this process very clearly. Etheric-astral substance in man flows from
    • below upwards. This ethericastral substance expands in the brain in
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • astral body, because they are not allowed to pass through our brain,
    • that the human being let flow far more of his own self, far more of
    • swallowed up with the best part of his being, with what constitutes
    • is there below in his astral, etheric and physical natures. Together
    • a lower nature in ourselves, and are thrown back upon ourselves worse
    • gods, and in lowliness assimilate it, otherwise it will lead to
    • seizes hold of us and changes us so that we are obliged to follow it.
    • This leads us into egotism and cuts us off from those lower gods.
    • idea; if we try to reach the lower gods, all thought abandons us
    • whether we penetrate below into the sphere of the sub-earthly gods,
    • the upper gods; below we penetrate into the world of the true
    • of the spirit will follow someday. What need have we to become
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • The following lecture was given by Rudolf Steiner at Berlin
    • The following lecture was given by Rudolf Steiner at Berlin
    • thinker on Art, has tried to follow Raphael's influence and fame through
    • element, and that a uniform stream of spiritual development has flowed
    • Therefore we may say: not only does Raphael live on through the following
    • flows through the evolution of humanity, flashing up in figures like
    • an epoch to which Raphael stands in a relationship to when we allow him
    • all that preceded it seems to bear a different character from following
    • deepening; what follows him represents a new chapter. Although much that
    • In order to deepen ourselves in the soul so that we can follow all its
    • agree with the following passage of Hermann Grimm: “We now see
    • the inner nature of the soul of Raphael, let us allow the age in which
    • streets of Perugia flowed with blood and were strewn with corpses. One
    • Raphael must surely have allowed this to affect him; and then what seemed
    • gallows when he was to fall onto the burning pyre, he turned his eyes
    • his soul flow creations which give a new form to Christian conceptions
    • Let us allow the picture
    • to which the development of lower organisms proceeded until finally
    • the fact that man is a being whose life transcends everything below
    • below man. We see the being of man proceeding from a super-earthly
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • The following lecture was given by Rudolf Steiner at Stuttgart
    • The following lecture was given by Rudolf Steiner at Stuttgart
    • came to the following conclusion: “It is of course obvious that
    • which works like a kind of automaton, namely in the following way:
    • following impression! On the one hand is Herr von Osten, who does not
    • must allow itself to be connected with the whole apparatus of the earth.
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • The following lecture was given by Rudolf Steiner at Helsingfors
    • The following lecture was given by Rudolf Steiner at Helsingfors
    • in the Niebelungen saga, Siegfried of Xanten on the lower Rhine who
    • from lower, animal-like creations. Spiritual science does not at all
    • a way that in the grey antiquity we let the stream of humanity flow
    • body in a living, active manner. And then we become aware of the following:
    • only by endeavouring to form a word which could be formed in the following
    • Folk-Rune which is translated into German as follows, may serve us as
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • again, exactly repeated, we find there to-day the following saying,
    • come to flower, how life everywhere springs up out of the soil. All
    • blossoming of every flower, in the breaking open of the buds, in that
    • the interweaving activities, the flow and ebb, of nature — only
    • — of germination and budding, flowering and fruiting. Even if
    • actively in nature's germinating and fruiting, it follows that
    • physical-etheric in man is thus glowed through at midsummer with
    • sulphur-process. It is not only the physically visible glow-worms
    • glow-worms shine with their own light in the meadows at St. John's
    • men are shining like glow-worms in the way I have described, then the
    • raying into this bluish-yellow sulphur atmosphere come the meteor swarms
    • in clouds from the lower part of man towards his head, the iron-forming
    • out of bluish-yellow sulphur streams. We see the Dragon shaping himself
    • forged. Men must come to see the great significance of the following
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • everything of a spiritual nature which it had allowed to stream out
    • has a solid core, hidden below its visible outer surface, which in
    • smallest particles follow a rhythmical course. I will not go
    • which lies immediately below the Earth's surface. Here, in this
    • new life. Below the Earth's surface, in winter, there is a tremendous
    • just below its surface — becomes Moon when Christmas
    • First we have the Moon-Earth element, spread out below the Earth's
    • which can be expressed only through the garment which follows the
    • below, in relation to the Earth-forces. Then we should have to
    • forces of the Earth: with the Moon-forces below, with the Sun-forces
    • the same way, everything we feel at Christmas-time flows together
    • following the forces of the Earth, while in the region of the breast
    • observe the course of the seasons is to follow the great cosmic
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • and spirit are to be found everywhere, we can allow ourselves to
    • March approaches, and down below the Ahrimanic beings are at work,
    • experience their illusions down below, so the Luciferic beings
    • (blue with yellow).
    • (see Plate III, blue, yellow).
    • the lower parts of the human organism would be
    • out of clouds (yellow). In front, these wings would concentrate into
    • from below, so that breathing would be extinguished and physical
    • humanity in carbonic vapour, while down below, the Ahrimanic forces
    • about this. Every look, every trait in the countenance, every flowing
    • you picture a Luciferic being of this kind, with his reddish-yellow
    • would be, amid much else, a certain crowning of all that can flow
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • sprouting. He blossoms with the flower, germinates with the plant,
    • occur. But in the glow of summer, just because a Nature-consciousness
    • it is that if we follow Nature in high
    • of summer. At midsummer everything down below the earth shapes itself
    • Intelligence shining forth (yellow) as the polaric opposite of the
    • Will. And while down below we feel — in that blue
    • extraordinarily earnest countenance, which arises glowing
    • (red head in the yellow, Plate V).
    • below, just as these blue crystal-formations mirror in turn the
    • below, is received by the sunlit radiance above. And the earth-silver
    • follow these happenings further, on through August, we gain an impression
    • gold that flows to meet it; from the transmutation by the sun's power
    • high summer, passes down to weave and flow through the depths of the
    • seeking to become the living growth of the following year.
    • regular crystals here below. And it is on this contrast that Uriel
    • below and of human virtues with the shining beauty above, and if we
    • (white). The silver-sparkling blue below, arising from the depths of
    • concentrated in the flowing form above we feel and experience the
    • the Trinity. The silver-shining that rays up from below, and is
    • the cosmos, and would see the glowing form of Uriel emerging from the
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  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • that goes on below the surface of the earth. That is the reason
    • appears to us in summer, and then follows a course which brings him
    • Uriel descends (yellow arrow) and while his forces are thus coming to
    • nature, but as a spiritual being. And just as we can follow the
    • precisely when we allow all that Raphael brings about,
    • summer — when we allow all this to work on us at Easter through
    • Earth's silver-sparkling radiance, while Raphael below is working in
    • man, aware of every breath that is drawn, of everything that flows
    • Below,
    • snow in the clouds of winter. And below, Uriel, with his grave
    • below, quite specially visible, is
    • Gabriel above, Uriel below.
    • Spring: Raphael above, Michael below.
    • Summer: Uriel above, Gabriel below, with man.
    • Autumn: Michael above, Raphael below, with man.
    • rising and descending! And then the lines that follow:
    • do in a healthy man, then, if he allows the metamorphosis from the
    • lay hold directly on the earthly in man; but the lower stage of the
    • breathing system during the autumn would disappear by the following
    • cosmic Archangel, while below at man's side is Uriel, carrying cosmic
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  • Title: Fifth Gospel (1950): Lecture I
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    • distant when even in the lowest grade schools and in the most
    • of Greece were living in the South of Europe. If we follow the
    • make their way into a world of mellowed intellectuality. And
    • if followed to its logical conclusions, it leads to Spiritual
    • lower animal forms but must have a spiritual origin. He is led
  • Title: Fifth Gospel (1950): Lecture II
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    • earthquake followed upon the eclipse of the sun. It shook the
    • follow the sequence of pictures! Jesus dies on the Cross of
    • having induced the requisite conditions in his soul, follows
    • the following way: —
    • communication to-day it may be allowable for me to add a few
    • is the following. I know well that we are living in a time when
    • matters in a way quite other than present conditions allow. For
    • reluctance” if you will allow me not to withhold a
  • Title: Fifth Gospel (1950): Lecture III
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    • followed the real birth of the Christ Being. And with reference
    • being applied at a lower level. For it does, after all, happen
    • finally succumbs to the folk-instincts and allows all kinds of
  • Title: Fifth Gospel (1950): Lecture IV
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    • development that took place during the following years.
    • flow backwards; and thirdly he called upon a voice from heaven
    • another, even if he does make a stream flow backwards, even if
    • him the following: “I no longer reach to those heights
    • were not allowed to carry coins about with them nor to pass
    • kept strict silence. They were allowed to teach but only what
    • of the wisdom that had come to flower in the soul of Jesus of
    • Jesus of Nazareth to undergo the testings of the lower grades,
    • lay-brother, allowed himself to be stimulated and inspired by
    • following it was with him every hour, nay every minute. Whither
  • Title: Fifth Gospel (1950): Lecture V
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    • and flowing into other forces of the human soul.
    • believe that the following description of the Temptation scene
    • yet lived in the world of men. There below, in the human world,
    • that there below it was necessary to turn mineral substance
    • that men on the earth below must nourish themselves by means of
    • had visited their houses and villages. And the following
    • Nazareth became His disciples and followed Him. From many
    • dwelling-places one or another went with Him, followed Him
    • — followed Him because of the feeling and conviction I
    • path into the spiritual worlds from below upwards. He
    • Names,” He transposed into: “Hallowed be Thy
    • after all, to pick out any one of these followers and put him
    • Pages and pages follow one another merely
    • the following is an illustration. Somebody or other goes into a
  • Title: Lecture: The (Four) Great Virtues
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    • can be said that these souls have become faithful fellow-workers with
    • embryonic life in relation to physical life. Then follows what can be
    • limits of the physical body, now flows from me out into the universe.
    • can flow entirely into that stream which flows up to them from the
    • we were materialists in our youth, but then allowed ourselves to
    • world, one allows one's judgment to be corrected by the world; thus
    • cannot follow, but the hands can follow. In a later time the hands
    • used only as the instrument for the lowest form of wisdom, earthly
    • wisdom is something in the moral life which allows men to experience
    • intemperate in excessive eating and drinking; this is its lowest
    • away the other half. True Monism comes about through allowing both
    • through the physical, the spiritual world is flowing.
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • first thing that has followed from the scientific method of
    • true; but they flow down into the feelings. Anyone who is able
    • lectures that follow — knows how the state of the spirit,
    • among our fellow-men, or whether we wander through life
    • useless to our fellow-men. I do not say — and the
    • lectures which follow will show that I do not need to say
    • older paths that mankind has followed in order to arrive
    • have a way which in its pure form was followed by individuals
    • titillate man's itch for power over his fellow-men. This was
    • What did it comprise, the way of yoga, which was followed in
    • respiration always occurs when we allow our minds to function.
    • mass of his fellow-men and was able to proclaim to them
    • to attain to it by the paths that were followed in early
    • figures who were trusted by their fellow-men. What they had to
    • painful situations. All this gave to those who followed this
    • among his fellow-men, and makes himself unfit
    • To follow a new super-sensible way of knowledge, we place
    • to know the external sensuous world. Now, however, we allow
    • processes flow into one another. We make a mental image of the
    • Exercises of the will can be characterized as follows.
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • or unconscious, establish themselves there, and flow up into
    • thought or concept flows down into our organism, however, how
    • descending when it flows down into our own body. We are forced
    • perhaps, as follows.
    • however, find fantastic and harmful the exercises which follow
    • in the following terms.
    • where we feel our spiritual element flowing into our body. In
    • however, it is as if, at a lower level, a man born blind
    • in growing older. He once put this to Goethe in the following
    • longings of the soul, we must follow it back. And when we do
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • When we allow such a saying — with all that we know may
    • image of a flowing river. We cannot simply derive its features
    • below. And human observation can scarcely presume to gain
    • interpretation, contrive to allow the vital essence of
    • two were felt as a unity, and thought flowed along on the waves
    • allow logical thinking to flow over into a kind of artistic
    • a kind of knowledge that flows over into the artistic sphere. I
    • flow together, informs Soloviev's East European
    • who live between the two must allow the world of the senses to
    • follow its development and know how to locate it properly
    • his friends in Weimar something that followed on from the
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • differs from our own, it has a curious effect. Once we allow
    • Orient too: the flower of the lotus, as it folds its petals
    • other materials in line with these flowing, branching
    • love seeks to flow out into objects. And it flows out according
    • us into some of nature's shallows and solves some riddles, but
    • world of plants as it grows and flowers. If we have formed a
    • scientifically, artistically and religiously, there flows much
    • in the civilization that lies between, these two currents flow
    • those of the realms of nature. There will then follow a view of
    • this maya as a crowd of sorrows that flow in on man.
    • overcome even in science; yet it has a wide following
    • allowing the life that is hidden within us to stream forth. The
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • out that the only knowledge of a spiritual world allowed is one
    • details of cosmology as they follow from the philosophy of life
    • those who follow in their wake, are dangerous guides to the
    • whole and to take into account all that can follow from man's
    • to penetrate below the surface of things to their inner
    • simile. Impressions from outside cannot be allowed to
    • things. We pour out our vitalized thoughts; follow up the
    • the cosmos allows us to penetrate it to gain super-sensible
    • first discovery we make is as follows: what the mystic is
    • to apprehending them. There is a longing to follow up certain
    • ourselves we shall become aware of the flow of heat and cold in
    • What has followed from this for our entire cultural life?
    • seeing how the finer element flows into vitalized thinking, we
    • like to sum this up are the following:
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • lectures that follow will be based directly on the observations I
    • fellow-men. It is, of course, easier to speak of social
    • varied directions, as is attempted in the lectures that follow,
    • below the age of twenty, lives fully within the
    • Next, there follows an age when, essentially, all we can do is
    • flows from a conception of the world which creates life and not
    • and allowed to develop freely in the light and air has all
    • that it will follow, of its own accord, the influences exerted
    • observation and technology. Anyone who can follow what man
    • most recent discoveries, we can follow how, in anyone who
    • And this force can follow, I believe, if we are steeped in the
    • organization that will enable the earth's gifts to flow
    • lectures that follow. I have tried today simply to
    • strength to follow the ideals, and give us inner life to make
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • nineteenth century onwards) must also be followed by a profound
    • to look further East, we should have to say, following the same
    • original implication was that, if we allow these natural
    • has first allowed the power of the divine word to flow into the
    • example such as the following.
    • swallowed up by this legal current, as I would call it. A
    • medieval to modern history the religious element allows itself
    • influence below the surface among the broad masses of the
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • social influence on his fellow-men. Even the academic
    • allow man to grow clear of social restrictions and of
    • integrate it into the social order. He had to follow precisely
    • the opposite path from that followed in the East.
    • understand these forces thoroughly and can follow out their
    • man, and also such that, when we meet our fellow-men, we not
    • however, is a new understanding of what human fellowship in
    • ourselves, we shall be able to follow that opposite way of
    • tradition that continue to flow from Asia — from
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • something which rises up into the soul from deep below,
    • Today, the usual reception you will get is as follows: If you
    • man. There follows the prospect of a philosophy of life which
    • attended the same sermon as the lowest peasant in the district;
    • following. They need to be rediscovered by making thought
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • allow us to fashion the laws of nature out of our head; we
    • allow things to speak to us and shape natural laws accordingly.
    • significant and sensible. If you follow what went on in the
    • the individual, nor that which flows from the un-sifted
    • — there flow forth from the life of the spirit impulses
    • this, you will find that differences of rank and class follow
    • length here; but you can follow it up in my book
    • of the social organism will also follow. And then you will find
    • truth can only make its appearance if it flows directly from
    • be following the only path that affords a correct approach to
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • The following lecture was given by Rudolf Steiner at Dornach on the
    • The following lecture was given by Rudolf Steiner at Dornach on the
    • it in your mind. But how the ego and astral body flow into the hand,
    • how you swallow the morsel, this you do not even dream. For the most
    • would follow the actions we perform right into the body; with everything
    • we fulfilled as will-impulse, we would follow what was inward —
    • our blood, into all the blood-vessels. This means, if you could follow
    • would follow what takes place in your hand, right into all the
    • thereby become aware you were following your nerve-paths, and the etheric
    • world, and in pondering over any object in the outer world we follow
    • the senses — that is, we follow the eyes, nose, ears
    • and taste nerves — we follow the path of the blood vessels;
    • and when we think, we follow the path of the nerves. But we do not
    • that a man appeared, who was in the position not merely to follow along
    • to receive reflection of what his blood does, not merely to follow his
    • is now nerve was already foreshadowed on the Moon. While following the
    • following ones own blood and nerve paths was still called in accord
    • a member of the higher Hierarchies. To allow oneself to be thought,
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • The following lecture was given by Rudolf Steiner at Dornach on the
    • The following lecture was given by Rudolf Steiner at Dornach on the
    • flow into the hand — how the will spreads out there — you can
    • of how you bite this morsel; but how you swallow the morsel, this
    • follow the actions we perform right into the body; everything we
    • fulfilled as will impulse we would follow inwardly — into our
    • follow the lifting of a piece of chalk with reference to the will
    • impulse, you would be able to follow what takes place in your hand,
    • and would thereby become aware that you were following your
    • pondering over any object in the outer world, we follow
    • is, when we follow the eyes, nose, ears and taste nerves, we follow
    • And when we think, we follow the
    • appeared who was in a position not merely to follow along the path
    • receive reflection of what his blood does; not merely to follow his
    • nerve was already foreshadowed on the Moon. While following the
    • through following ones own blood and nerve paths was still called,
    • a thought, a member of the higher Hierarchies. To allow oneself to
  • Title: St. Augustine
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    • it can he characterised in the following ways: — St.
    • fellow-man, if they are anxious to create a world-conception,
    • Mystery of Golgotha. I have put it in the following way. Just
    • phenomena connected with our present Moon, that camp-follower,
    • one day Schelling made the following admission, He said, it
    • Samathrace,” the Kabiri Divinities; followed by his
    • really understand the life which flows from the Mystery of
    • may say the following: — we can now survey those things
    • is most easily a follower of Positivistic Sciences the Soldier
    • Theology, and the Official most easily a believer, a follower
  • Title: The Social Question and Theosophy
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    • these proceeds he makes over to his fellow workers, and the more his own
    • makes over to his fellow workers, and the more his own requirements
    • transcription of it into clear text, which only followed fifty
    • number of dreamers among its followers, that it seeks to work
    • doing? What is the cause of their receiving this low
    • [The following sentences of the transcript reveal a
    • compensated—partly. What they bring in flows as profit
    • sake of our pay. In the future we will work for our fellow
    • what we will work for. We will clothe our fellow men, we will
    • Already today this can flow into every law, every decree. Of
    • that we may allow nothing that is in our soul to go unused. We
  • Title: Architectural Forms
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    • a way, to our own hearts, were we to allow even a suggestion of
    • Surveying the centuries which follow, we find that again,
    • that it overflows as though of itself into its own forms, as it
    • in of stone to stone, there is no flowing in of sacred action
    • understand how this, no more than a beginning, flows from a
    • beautiful, splendid work has flowed into the building
    • profound experience flowing from the very essence of our
    • find, however, a queer fish of a fellow, a simple journeyman
    • And there whisper billows, orbèd
    • journeyman carpenter, a queer fellow, as I said, who tried to
    • so-called philosophy naturally allows such spirits only a
    • mankind, and have come to the following conclusion —
    • flowing from the spiritual scientific conception of the world
    • conventionality and the shallow symbolism of the present
  • Title: Goethe's Secret Revelation: Lecture I
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    • initiation is followed by a loss of innocence and a struggle for survival
    • Whoever follows the history of human development, not only
    • following significant words: ‘I see and have always seen in
    • wall, above the fairly low doors; and at it Christ and His
    • And now allow me to explain the chief features of this
    • and swallowing what the others throw about. The conversation
    • Ferryman who would ferry us back again!’ And now follow very
    • light-giving power through swallowing the gold.
    • fruitfulness; in her garden flourish flowers, but only to the point
    • concept of duty, and follows only his inclinations and instincts.
    • instincts, and follows only a purely conceptual and logical
  • Title: Goethe's Secret Revelation: Lecture II
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    • initiation is followed by a loss of innocence and a struggle for survival
    • be said here must be taken in no other sense than the following. We
    • allowed the question, whether we may approach the work from any
    • not follow that the poet Goethe was consciously aware of the
    • thing rouses in him neither sympathy nor antipathy, where he allows
    • not allow itself to be ruled by thought, feeling and will, but which,
    • they flow chaotically and intermingled in him, as long as they are
    • what Goethe does with the conception of the proto-plant. If we follow
    • different shapes, in lower or higher places, and so on. Now he
    • follows from step to step how the spiritual reality or form creeps
    • lower soul-power than in clear consciousness, belongs to this second
    • He shows there how the ascent on the road of knowledge follows in
  • Title: Goethe's Secret Revelation: Lecture III
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    • initiation is followed by a loss of innocence and a struggle for survival
    • their developed soul life, something of the flowing together of the
    • following words: I have found nothing. These seekers into nature
    • rise in the perception of a form which at that time followed him
    • pantomimes and through Christopher Marlowe had reached a literary
    • the lowest step they studied what they called physical knowledge,
    • by Albertus Magnus, we find it begins with a description of the lowest
    • It was possible for such moods and ideas to flow into Goethe's
    • lower one the physical — with the signs of the planets in the
    • golden urns, with the forces flowing between them and filling the
    • and then stored over by the events of the following years and by
    • Then these words necessarily follow:
    •  A weaving, flowing
    •  Life, all-glowing.’
    • life. What ‘flows in life and lives and weaves in action's
    • his passions, desires, lusts, etc., into the lower scale of
    • forms of Lucifer and of Mephistopheles. In the age following
    • wonderful road during his Italian journey; it can be followed step
    • artist acted ‘according to the laws which are followed by
    •  Sounding like thunder in the hollow of the hills,
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • initiation is followed by a loss of innocence and a struggle for survival
    • We find Faust ‘bedded on flowery turf, fatigued,
    • harmonizing. Unconsciously he who can follow the course of the
    •  Where flower and leaf with trembling pearls are freighted,
    • ‘Behind me, therefore, let the sun be glowing!
    • Now Faust brings up the ‘glowing tripod,’ round
    • the glowing tripod. We are concerned to show how a kind of
    • only who is worthy can tread slowly and with resignation. He shows
    • that this spiritual part is combined below with the physical
    • removed into the spiritual world. You must follow all the events in
    • material, physical world. If one could follow it all exactly, every
    • ‘Here breathes and blows a tender air;
    • into matter, into the elements, and dive below in them, in order to
    • as if the human soul had to follow into the realm which has
    • subordinate plane. This participation of a world that lies below
    • plainly depicted. There follows, grandly shown, the
    • My activity must flow out into the world — I will have
    • to Eckermann: ‘In any case you will allow that the ending, where
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • head, with the blood flowing in it, is a true picture of the
    • antipathy, whether we like this or that flower, whether we
    • produce rhythm. You can follow the same process in the
    • second epoch, that followed the epoch of localised memory, what
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • we to-day call our physical environment, was the lowest portion
    • is the spiritual world, the lowest spiritual world.
    • There below was this realm that for us has become the earthly
    • lowest spirit realm, in which he, as human being, lived. You
    • they might have clothed in the following words: — We
    • It was another mankind that could call Asia the last or lowest
    • was round about them. They knew where the lowest heaven
    • him as the lowest heaven! Most people cannot think of it as the
    • lowest’ heaven for the simple reason that they have no
    • to his fellow man and also to the world around him. Certain
    • Mysteries, we find we have to describe it in the following way.
    • Greece, in the time of the full flower of Greek culture, we
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Atlantic Ocean; and following it we have as we have often
    • following nature. He knows that with the process of
    • not as built up from below by means of physical and etheric
    • different examples. To-day we will follow one thread, the same
    • secret mysteries of the Cosmos. And from the flowing together
    • lowest heaven and in this lowest heaven man was aware of the
    • What happened was expressed at the time in the following way:
    • will, but out of the will of both, from the flowing together of
    • And from what resulted in this way through the flowing together
    • followed. In those olden times, however, of which we are
    • travelled along the Danube, following the river on its northern
    • the following effect. The pupil no longer merely looked out
    • if you have two things that perpetually flow together, so that
    • the time that followed — became particularly rich
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • inwardly hollow; the surface that surrounded the hollow
    • was not hollow. It was composed of a substance that was not
    • He knows, let us say, that the chicory flower is blue, that the
    • fluid-body in the human being. The fluid in man, that is below
    • Asia was for him only the lowest of the heavens, when he still
    • description is given after the following style. When
    • the edge of the wood. Flowers are blooming there, and the sun
    • flowers. And there you may see how in the shadow of the trees
    • in Spring spiritual flower-children come forth from the calices
    • of the flowers and dance in chorus at the edge of the wood.
    • flowers, and here the trees begin; but when they approached the
    • the flowers, then in the shadow of the trees there came towards
    • them from the flowers a whole world of flower-beings —
    • flower-spirits appeared to Lamprecht the Priest and he
    • experience. I might describe it in outline somewhat as follows.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • following nature.
    • that quarter — as we to-day feel how the wind blows from
    • of Nature. This connection they perceived in the following way.
    • herbs and flowers, the trees that take firm hold into the Earth
    • growth of green and flowers, then they said: We have separated
    • evolution on their own account on a lower level than the level
    • The deep fellow-feeling, too, with animals that we find in Asia
    • the lower world, when human consciousness could no longer
    • time onward, many could be named who followed him, the same
    • of this event, let us call to mind the following. We must
    • that followed, many more scholars went over from Greece. Apart
    • flower of Ephesus, an altogether new power began to assert
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • follows? Over in Europe we find the world from out of which
    • had not been followed first by Greece and then by Rome.
    • to pass on the Earth below. The Gods worked on the will of men,
    • moment we will pass by this period. Then follows the age that
    • past. In the time that followed, however, mankind as such had
    • The Earth is no longer Asia, the lowest of the Heavens, the
    • begins from the time that followed Julian the Apostate, and not
    • Arabia, for instance, and later on following the path of the
    • — inconspicuous, flowing silently in hidden places. To
    • speak right down to our diaphragm and below it! We cannot say
    • other metallic parts sent up a glow that caused that wonderful
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • they gone but a little way in initiation knowledge, it followed
    • up in the following way, — in order to have some kind of
    • the following way.
    • you see, sometimes the following situation emerges. The
    • now able to develop? The reason for this is as follows.
    • wonderful processes: the bee sitting on the flower outside and
    • only there the hollow space is filled up; they are shaped like
    • When we follow up the matter, we find that long ago at a
    • again as hollow forms — as hollow spaces —
    • what happens? The bee takes from the flower that which once
    • fetches it up out of the flower and makes with the substance of
    • takes place between bee and flower that is similar to what took
    • condition of warmth must never be allowed to penetrate the
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • found when one follows the path that leads away from the
    • character was devoted. And to-day you will allow me to speak to
    • in the following manner: Human knowledge, human wisdom has a
    • it was somewhat in the following way: ‘In the Mysteries men
    • follows the burning of Ephesus, — or I may also say, the
    • since a time that follows soon after the Persian War, the
    • below in the physical life of men. We can already describe how
    • somewhat as follows: —
    • flowing blood, the airy breath, — into none of these do I
    • words flowed on into the plastically moulded forms. And above
    • follow the Will of the good and the evil Gods. In our day men
    • beheld the destroying flames. The red glow rose to Heaven.
    • Tongues of flame, dark blue and reddish yellow, curled their
    • of fire glowed with all manner of changing colours. And as one
    • a year ago. On that night I spoke somewhat in the following
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Anthroposophical Movement, you will allow me to give this
    • develop the strength to follow impulses from the spiritual
    • Earth. One could encounter one's fellow men on the Earth in the
    • be admitted into the spiritual world, to be allowed to cross
    • allowed to enter the spiritual world. You must go back! —
    • of the modern age but allow them to enter the spiritual world,
    • has for so long been cultivated, but real life does not allow
    • must not draw back when confronted by the shallowness of the
    • following thought will have become a reality to them: Spiritual
    • destroying the old Goetheanum, but just as we did not allow
    • will hold sway over what is willed from here. Follow this good
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • he unites himself, to which he allows his whole being to open
    • know it, he begins to think somewhat as follows: A muscle we
    • may be described as follows: When we call to mind only
    • flowing, etheric world, so to speak. And with this flowing,
    • as in an onward-flowing stream, one learns at the same time
    • flowing movement. Only now does he come to know what an etheric
    • flow of forces, surging and weaving. Now we must try with the
    • the following: that when we acquire this strengthened thinking,
    • spirit-knowledge; and I can describe it somewhat as follows:
    • us as the color yellow. In exactly the same way that we coin a
    • the yellow color to express this spiritual experience; or in
    • described as the etheric world, where one flows together with
    • of the spirit, flows of itself into artistic creativeness. It
    • concepts must be allowed to pass over into artistic seeing, so
  • Title: Goethe, Comte and Bentham
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    • which one takes in ones hand and gives blows with it; so should we
    • just as the Sun when low on the horizon looks bigger
    • diagram red) we experience an Ordering of our Ideals (yellow). The
    • Spiritual world there is a sequence of Hierarchies, and down below,
    • structure, so in the metaphysical age which followed, it was simply
    • allowed positivistic Science alone to have any value. — That
    • keep in mind. In the views which result as the flower of modern
  • Title: Whitsuntide in the Course of the Year
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    • would arise, flow does consciousness arise? For that, the
    • the same when we put ourselves in relation with a flower or
    • flower. What you experience in the red flower causes you to
    • into your soul and brings about that you have the red flower
    • yourself a copy of the red flower by destroying the sprouting
    • of destruction, which again are followed by building-up
    • Earth-spirit, then we come to the following conclusion - that
    • weaving in sleep, we can do so as follows. All this is the
    • hand it is essential for our own cycle of time, which follows
    • we may be allowed to say this, for it corresponds with the
    • not remain when the blossoms open and the flowers are
  • Title: Meditation and Concentration
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    • his head. And again, the organs of the lower body and the
    • connected with the evolution of the so-called Lotus-flowers.
    • But the forces which set the lotus-flowers in motion lie in
    • the lower hierarchies, such as those incorporated in the
    • raised out of the rest of his being. Here in the lower part
    • gradually and slowly acquire the possibility of living
    • yellow here (at the extremity,) it would become a strong,
    • saturated yellow, because the colour is then more
    • matter for slow, selfless development. It must be especially
    • I put it as follows, I said: It is as if we put our head in
    • following sentences; I beg you to inscribe them particularly
    • really to rise up from below. The expression which Ludwig
    • follow, if thoughts ceased to be thoughts, if the beings of
  • Title: Tree of Knowledge and the Christmas Tree
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    • then, the happy mean, which must be found and followed if a
    • these flowed instinctively into man, but now we have to
    • are allowed to think and reflect upon as the divine thoughts
    • is immoral, if through lack of interest in our fellow-men, we
    • into which the Christ-impulse has flowed. Thus, because the
    • understanding we confront our fellow-men and offer them
    • nature. Our attitude towards our fellow-men is our attitude
    • dealing with your fellow-men, try to understand them in their
    • so-called lowering system of cure, that is, the other
    • the following way: people will gradually long more and more
    • following is a materialistic thinker: “When one thinks,
    • your minds when you follow anthroposophical thoughts from
    • following will come about. The thoughts will be communicated
    • by the earth and which flowed into earthly evolution. It was
    • then flowed into the earth development. The evolution of this
    • following the lines suggested in these three lectures; you
    • subjects, and when we allow the thoughts roused in us at
  • Title: Karma of Vocation: Lecture I
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    • one-sidedly into life to be followed by the support of the rest
    • as strongly inclined to follow with complete absorption the
    • this — I was able to experience the following. In the 1870s
    • little flowers and tiny worms that I did not notice and trod
    • need only allow the more or less fragmentary dramatic creations
    • secrets, and — if you will excuse me — he wins his followers
    • stones, and animals he had compared, and now followed them over
    • comes into form as the unit, this he allowed to work upon
    • humanity? Goethe places before us a wretched fellow” —
    • approximately the same — “a wretched fellow who cannot even
    • virtuous fellow, he would have married Gretchen instead of
  • Title: Karma of Vocation: Lecture II
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    • and we must follow many threads that link a man to the past and
    • hoc); that is, because one thing follows another, it must,
    • birds bring on springtime because spring follows their arrival.
    • that follows another in time must derive from it as the effect
    • one thing follows something else in time, it must proceed from
    • This same soul's blood flowed
    • natural scientist who knows that what follows must not be
    • viewed necessarily as the result of what it follows. This
    • others. The Faust poem flows from the entire spirit of
    • compared with a mighty wakefulness followed by a subdued life.
    • that after this dampening down for ten years there followed a
    • followed by the ten-year period of dampening in Weimar. Here
    • it. However, just as the trough of a wave has followed after a
    • follows is at a higher stage; it must follow at a higher stage
    • the following words of Faust:
    • And from its hollow thud the mountain thunders,
  • Title: Karma of Vocation: Lecture III
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    • without being followed by another. It is important to bear in
    • a personality as Goethe's, the lower nature, which we generally
    • was taking his direction from his trainer and followed nothing
    • certainly true that for the dog sensory image follows sensory
    • the phenomenon per se. Carus continues as follows:
    • has quite correctly reminded us of the following. Herr Pfungst
    • his fellow men made an impression on him such as is made by one
    • compassion for the poor fellows — excuse the expression — who
    • people such as Goethe the following takes place: what they
    • with human life; it may be described somewhat as follows. We
    • strange opinions of these things. Allow me to review the
    • flows through these ages and finally comes to expression in
    • this point. This then flows on further and in the future Vulcan
    • been reached already by what had flowed into his
    • he does not follow up every nail he has made. But what is
    • universal concept of what flows from a human being into his or
    • beautiful flower of the future. Using human work as a case in
    • point, I wanted to show you today how seed and flower are bound
  • Title: Karma of Vocation: Lecture IV
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    • in which the ego develops. But other periods are to follow: The
    • according to which children must be allowed to become what
    • enthusiasm, what thus flows away from men and streams forth
    • ahrimanic pole. Then the following argument would prevail:
    • external sphere as we have described it. To follow this line of
  • Title: Karma of Vocation: Lecture V
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    • The very fact that people frequently have to follow their
    • sure, we are living today in a period that is being slowly
    • that flows from such muddy sources. We must, therefore,
    • subconscious that lies below the threshold. In previous
    • To be sure, a great deal lies below in the depths of consciousness.
    • however, she suppressed it — swallowed it, to use a trivial
    • lower depths of the soul life. This refers to everything that
    • contact with what lies, works and weaves below the conscious
    • to follow the true karmic threads, as I have indicated at least
    • of forces and the human being insofar as his life flows along
    • karma, if you allow this comparison with a violin. The tones of
    • work further, of course, through the following lives, and meets
  • Title: Karma of Vocation: Lecture VI
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    • Behind the Plow and Vice,
    • not disapprove either. This came about in the following way. I
    • that early the following morning — about five o'clock, I think
    • down below on the steps that he had to deliver to her. Well,
    • following significant material into his story. He narrated a
    • and share in all that flows from the karma of the age into the
  • Title: Karma of Vocation: Lecture VII
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    • directed, when he looks below, primarily upon what is connected
    • following period, however, the impulses no longer work into us,
    • Chaldaic-Egyptian, Greco-Latin, our own and what will follow.
    • are to follow. The individual will be sacrificed to the future
    • Christianity had also become shallow, flattened out by
    • revolution, which, as he said, was also growing shallow and had
    • must follow if Europe should be seized by the so-called
    • science to call attention to the following: Such phenomena as
  • Title: Karma of Vocation: Lecture VIII
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    • more readily understandable from the following. He had a
    • unsystematic way, one fact simply following after another with
    • mention the following authenticated fact; it was related by a
    • the dream where he was walking over glowing coals and ashes.
    • inherited? The unprejudiced observation of the following facts
    • lowest point — or, as the materialists might designate it, the
    • empty table. Steffan narrates the incident as follows:
    • world, and in the world of feeling, how does it flow into the
  • Title: Karma of Vocation: Lecture IX
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    • to the higher kingdoms that tower upward from below just as the
    • fix our attention first on the beings of the lowest hierarchies
    • lowest, we need only bear in mind what has already been
    • mention of it. For instance, the following may occur. Someone
    • whatever but the shallowest stuff. This nonsense is taken
    • ancient times, the power of human fellowship streamed from soul
    • biography of James Watt you will find mention of the following
  • Title: Karma of Vocation: Lecture X
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    • made only by a person who has the following view: “I have a
    • archangels, follows after ancestral worship.
    • from the higher polytheism to the lower monotheism. After what
    • understand fully what I have just expressed, you must not allow
    • had not entered into human evolution, the following would have
    • its fate. Why is it, then, that human beings did not follow
    • even in these very lectures. They did not follow Lucifer
    • for and attachment to his lower nature that Lucifer is not able
    • habituated to the flesh to follow him. If they had not been
    • nature, they would have followed Lucifer. This is one of the
    • lower nature because this force, from the spiritual point of
    • being to his lower nature. Rather than tearing the souls out of
    • the lower nature and thereby preventing its concomitant
    • arrangement been conscious, man would have followed the urges
    • of his lower nature in full consciousness and would have sunk
    • to the animal level. There had to be something in the lower
    • follow except as a human being on earth would follow what
    • flowed into his lower nature as a divine element. Especially
    • to represent the Jahve God as the god of the mere lower nature,
    • implanted in the lower nature.
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  • Title: Mysteries of the Sun: Lecture I
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    • speaking, simply as a kind of glowing ball in universal
    • glowing ball is floating. To him this glowing, floating ball
    • allowing it to become known. Throughout the further course of
    • pursue the flow, the becoming of reality.
    • as follows: you will allow it to be true that we have among
    • however, experienced the following, for example. Let us
    • to follow the same theme that he used in speaking to his
    • follows that of Jupiter, after the Jupiter evolution that of
    • take the representative, the Sun, they saw a glowing ball,
    • but through the glowing ball they saw Helios and the Good.
    • Nevertheless this glowing sphere of the Sun will not exist
    • centuries flowed on it was the task of the Church to conceal,
    • the following. What I am now sketching is only meant as a
    • the image. It sounds strange when I say the following but
    • (see yellow in diagram). I must make a little addition to the
  • Title: Mysteries of the Sun: Lecture II
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    • is, as you saw yesterday, a young formation (see small yellow
    • would be thus (yellow with circle a) And this would
    • follow in his track to all the places where his legs will
    • belong more to the lower part of the thorax you have a
    • earthly death and the following earthly conception, with the
    • something spread out for the senses. Allow this (see blue in
    • see what here inside inclines within. Now follows the
    • this small bit of red; this goes over (see below in diagram)
    • if you could get underneath and see below your memories, look
    • described. (see below on left of diagram.) That would
    • Below they are directed towards what is turned back. Those
    • 3) and five in the dark (below). And the five senses lying in
    • something tremendously characteristic. If you follow the
    • allowed to arise through men adopting the principle of only
    • in history except what the Church has allowed man to have.
  • Title: Mysteries of the Sun: Lecture III
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    • physicist actually pictures — a ball of glowing gas or
    • centre in yellow circle, diagram not available) but in
    • fast follower of Kant, and there are far more followers of
    • your head I am going to draw in the following way. This is
    • is drawn (see yellow in diagram 5).
    • another diagram. Take the following: forgive me if I am
    • life of the soul. (yellow)
    • brain. What there I made yellow here I make lilac, because
    • differentiated. So to follow up this soul-life further I
    • (yellow) — in reality all this belongs to man — and
    • behind there is what is called soul-light (yellow in diagram
    • itself becomes hollowed out and the life of the spirit coming
    • from the other side rises into the life of soul (yellow).
    • (Diagram 7) goes away, goes here, and the yellow goes below,
    • green leaf; but the green leaf changes into the flower petal,
    • into the colorsome petal of the flower. Both are the same,
    • flowing of hierarchies, the purely material in the continuous
    • naturally may be allowed to say with the very best
    • already come when it is not allowed to sit in comfort in the
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • will follow, with an inevitability of cause and effect in
    • that year, was one that was bound to follow of necessity, as
    • science allows of no bowing down to theories, and
    • facts tell their own tale and to allow them their due weight.
    • If one follows this procedure, one is apt to confuse one's
    • what happens after, follows as a consequence of this; but
    • what happens, follows solely and simply as a consequence of
    • meets with an incident like the following, which I tell as an
    • followed, a speaker said, that the following argument was
    • below a certain level. That was a thing which this
    • For it is quite a mistaken view to think, that down below
    • together to a unity from the very fact that each is allowed
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • following numbers, just as they appeared before! Having said
    • descend to a lower level when it comes to writing, —
    • of one's fellow-men! And as regards their conceptions of the
    • the sleepiness of our fellow-humanity has grown any less of
    • lecture yesterday — nevertheless still follow the
    • give in and follow the suggestion. For such a suggestion
    • Steiner concluded as follows:)
    • in German means ‘fellow.’]
    • and other strange ‘fellows’ in life, — dancing around,
    • ‘Thousands and thousands of our followers may fall away; yet,
    • ‘Thousands and thousands of our followers may fall away from
    • followers; but that it matters everything to have strength to
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • path that has to be followed to arrive at a conception of the
    • cited similar ones. But in following such learned dissertations
    • allow our mental images to come and go as they please. On the
    • that we do not allow the soul to investigate in its everyday
    • we also become conscious of gradually following an inner
    • visionary who allows all sorts of vague clouds to arise out of
    • sleep, the physical body follows only its own laws, which have
    • imaginations. It is not that we develop a lower form of
    • not simply follow the haphazard way of our mental images, but
    • fact that something flows into us that tells us to reject one
    • right. The extremities overdo evolution, thereby allowing
    • retrogressive evolution to allow inspiration to work in our
    • intuitive thinking, that flows as inspiration into our lives.
    • thoughts, flowing by way of love into deeds, and his freedom
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • him to the following short but comprehensive and
    • this conclusion there followed the events of the French
    • spirit of Jesus. If the time allowed us to compare all three we
    • Then follows a relatively short period, from the 12th to the
    • What then follows we should call a higher stage of
    • soul, but simply push through from below. This
    • personality is possessed by what lives below the
    • before our minds. We dream the whole day by allowing our souls
    • is what looks into the spiritual world, and what can look below
    • only in the age that will follow this present age of the
    • remain; it is temporary. What exists down below and is shaped
    • forms the organism. We penetrate below the thresh-hold of
    • findings — of following historical evolution from a
    • into the time which followed what geology calls the ice age and
    • different to today's. Allow me for once to risk describing in
    • following:
    • Then this age came to an end, which was followed by the age I
    • impulses, but I regard it as a duty to allow religious impulses
    • since in my case — if you will allow me this personal
    • unites with our bodily organism, that flows out of inspiration
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • consciousness. I will make this clear by the following:
    • But now we have actually to follow the path that has been
    • following the exercises described in my book Knowledge of
    • follows: In our spirit-soul experience we become aware of what
    • exalted in it and will see it as the flower of the world. A
    • flower of all the beauty, the exalted nature and the glory of
    • the flower, cannot exist in the world without the basis of pain
    • flower of a plant has to evolve out of its root. This leads us
    • feeling the flowing stream of pain that moves over the mother
    • the seed in the flower, which having lived a different life in
    • following this path I have described, the scientist of spirit
    • experienced, I must say the following: Assume that as
    • activity of the soul of a person who died long ago flows into
    • flowing out from the will. Thus we can only experience what the
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • following way. What I have to describe will appear simple,
    • the opposite direction from that followed in the development of
    • exercise which is particularly valuable is at evening to allow
    • the lowest step. The more one forms ideas in this way in an
    • the anthroposophical path of knowledge which can be followed in
    • supersensory, spiritual nature, if you will allow me the
    • really has flowed into artistic form.
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • And so you will allow me to start with the course of scientific
    • species below him. And in following the transformation of
    • famous, in the following way: Exact research on the individual
    • will indeed become so, because it is bound to follow from a
    • Allow me this personal remark, because it has something to do
    • present form physics does not allow for any possibilities of
    • colors in a way that one can do if one allows one's soul life
    • allow it to sink into his being so that it is no longer
    • in the following way: “For we hardly have to ask how the
    • awakens when we say: Conditions allow this impulse, this desire
    • to take its course; another time the conditions do not allow
    • us, or we do not allow it. We see that we evolve a certain
    • in dealing in certain experiences we allow ourselves some
    • by accustoming ourselves to allowing a mental image to be
    • could be allowed to speak for themselves so that one has a
    • finish with, allow me to say a few words about the teachings of
    • uncertainties, also allows for a varied application in
    • “How strange, that he who cleaves to shallow things
    • path it follows, but it follows all the paths on which the
    • science of spirit may be allowed to hope that the questions,
  • Title: Eurhythmy (Introduction to a performance)
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    • perhaps allow me to say just a few short words before our
    • world-conception. The following rather abstract remarks about
    • instance, by means of evolutions which precede and follow it,
    • child is allowed to carry out the movements of Eurhythmy, all
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • following would have to arise. One need simply utter it
    • “For a long time I have followed the path of your life,
    • science. If you follow how Goethe with Herder studied the
    • same laws which nature herself follows, laws which Goethe
    • follow everywhere the path of these three elements in the
    • outlines, so as one can follow these things down to the
    • West. It would be interesting to follow for once the path of
    • experience the following: I once made the following
    • experiment. After allowing myself to be saturated with the
    • the following. Let us consider certain brochures, certain
    • course — of our so-called followers into its opposite
    • somewhat as follows: whoever wishes to attain true knowledge
  • Title: The Real Being of Man
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    • which reveals itself both above and below is connected with
    • soul, (which Lucifer desires to bring about), but will follow
    • decide to follow the Luciferic temptation and not allow the
    • nothing in common with one another, but to allow their bodies
    • The Universe consists of Ahrimanic beings below, and
    • to see that what appears below on the Earth appears as the
    • outflow of Spiritual beings, then I can perceive what lives
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • lecture — in the following way: he won't venture to
    • would be able to follow these things in theory have no idea
    • conditions should flow into our present materialistic age.
    • fathom the following — the actual reason for our getting
    • that in speaking he wants to make the following
    • simply followers of the Catholic dogma even where their
    • allowed even to speak of the spirit? In part it is due to
    • and — so far as their dogma allows — also of the
    • followed methods and proceeded from views of natural science
    • mineral — below him, he is stating merely a half-truth
    • below his body there are animal kingdom, plant kingdom and
    • plant kingdom and mineral kingdom as being below physical man
    • spiritually as the three kingdoms below are real physically
    • observation, not allowing ourselves to be held back by any
    • physical being has slowly been losing ground. His bodily
    • realise this. It is well to realise the following — one
    • into men's hearts. Not mere theories allowing us to agree to
    • from green leaf to the coloured petal of the flower is
    • to follow the actual words. Try to understand this way of
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • said that men who themselves are able to follow a thing
    • Science teaches with reference to social matters, shall flow
    • characteristic of the followers of Karl Marx and other
    • significant representatives in Julius Robert Mayer, follows
    • are together, everywhere. And to-day when man says that below
    • the animal, vegetable and mineral kingdoms as lower degrees
    • lower kingdoms are real for the physical senses. As long as
    • things, and such feeling arises through the inflowing of the
    • flower petal is an abrupt one. In this sense there has been a
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • course of experiences which follow one upon each other which
    • activity. It follows that men resist the acceptance of facts
    • movement and a movement from below upwards, If we sketch the
    • experienced empirically, if one may be allowed to use this
    • ascent from below upwards the activities of the Archangels;
    • It follows
    • performed by modern education in that it allows certain
    • a natural result of these paralysed forces. It follows that
    • pedagogics can be learnt. Herbart and his followers
    • education, but because it flows of itself out of
    • literary articles which sometimes appear in a newspaper below
    • generations as they follow each other in life. We think
    • were quite understandable — was the following, which
    • what the following epoch demands, That is the essential
    • good and right for the centuries immediately following,
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • spiritual beings of a lower order, are there, of course; but
    • of course, the Elemental Spirits who have remained at lower
    • lets it flow back again. The circulating blood itself is the
    • in the thought that you and your fellow men are bearers of
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • following seems to me to be in keeping with a sound human
    • feeling — from a lower boundary up to one that is higher,
    • only by allowing oneself, not to make scientific assumptions
    • lower life by one that is higher. The human form, permeated
    • without something lower being overcome by what is higher. The
    • lower. It is always possible, however, to break the spell and
    • the human figure the following may be said by way of
    • a higher life swallows up the life inferior to it, allowing
    • the painter who would want to paint the glittering, glowing
    • things. Whereas the bright colours, the reds and the yellows,
    • in the same way as, let us say, yellow or red, without any
    • recognition that a patch of blue when next to yellow
    • expresses something quite different in value from yellow
    • follows the guidance of the colour, he will notice that this
    • is particularly the case with blue. It is less so with yellow
    • his fellow men will discover how they always use one of their
    • perceive, for example, the following. In the case of certain
    • for instance, particularly well if we allow such assumptions
    • following will be perceived. Let us suppose someone were to
    • conceptions which flow actually into the feeling. When in
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • of view the argument that the artist ought not to allow his
    • he does this in such a way that he allows the creative forces
    • downwards, forces the blood into the veins of the lower part
    • was to become conscious of the ebb and flow of the breathing
    • with our life of soul, feeling their ebb and flow.
    • study the stream of the nerve currents, from below upwards to
    • the process of radiation, the current that flows downwards
    • his pillow.
  • Title: The Foundation Stone Meditation
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    • Steiner explained this apparent contradiction as follows:
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • We can therefore picture man's progress through incarnation as follows:
    • follows directly upon cause—so it is said. There is nothing more
    • that effect directly follows cause, and that cause gives rise to effect.
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • then, the happy mean, which must be found and followed if a
    • these flowed instinctively into man, but now we have to
    • are allowed to think and reflect upon as the divine thoughts
    • is immoral, if through lack of interest in our fellow-men, we
    • into which the Christ-impulse has flowed. Thus, because the
    • understanding we confront our fellow-men and offer them
    • nature. Our attitude towards our fellow-men is our attitude
    • dealing with your fellow-men, try to understand them in their
    • so-called lowering system of cure, that is, the other
    • the following way: people will gradually long more and more
    • following is a materialistic thinker: “When one thinks,
    • your minds when you follow anthroposophical thoughts from
    • following will come about. The thoughts will be communicated
    • by the earth and which flowed into earthly evolution. It was
    • then flowed into the earth development. The evolution of this
    • following the lines suggested in these three lectures; you
    • subjects, and when we allow the thoughts roused in us at
  • Title: Teachings of Christ the Resurrected
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    • way only when we allow our soul perception to contemplate two
    • followed — to have any knowledge of the wisdom of birth
    • facts of present-day animal life. This life lies below the
    • express it in the following way: Human beings became gradually
    • emphasis was laid on the following: “I have had a
    • Perhaps I may express it in the following manner: He was now
    • perception. I should like to express in the following words
    • following weak, stammering words: The human body has
    • the minds of many the following question might arise: How will
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • to advance slowly step by step from the abc
    • relatively slow progress through the various
    • tower above the normal man, still they have followed the same
    • whereas other, lower Avatar-beings could be embodied more than
    • lofty Avatar-Being as the Christ and lower Avatar-beings. The
    • the following facts concerning Shem, the ancestor of the Semites.
    • for all the descendants in the following generations; so that
    • advanced person would have to speak to a lowly tribe. He would
    • surrounded Him as His followers, the Apostles, he
    • If we now follow Christian development
    • whom you will follow biographically with the soul when you know
    • Nazareth; and they worked on in the following age and brought
    • then in the following centuries came those who were accessible
    • flows through the plants became for him something from
    • Following a time when the ego learned to think through
    • project into the future, but we intend to harbor and to follow
    • which we strive, illuminated and glowing through and through with
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • of knowledge that are allowed by science today, then a way
    • perception, allow me next to make a comparison. I do not from
    • lower reality value, or perhaps in a certain sense they do not
    • Let us allow ourselves, once, to take up a
    • certain correct, daring, paradoxical hypothesis. Allowing for
    • not allow ourselves to think that, if we can wake up out of the
    • the eternity of the human soul. The following higher stage
    • allow me to make the following comparison. Think to yourself:
    • does he do this? He goes below the zero, goes — as the
    • Hence, allow me in conclusion to say something personal by way
    • followed as knowledge, and already many, many of them crave the
    • knowledge in social life; that they and their fellow man not
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • for its further evolution. If these seeds are allowed to lie
    • fallow, they become burning questions weighing on the human
    • caused so much blood to flow in the name of religion is no
    • to complete understanding. The followers of particular faiths
    • while in Spain the young king is obliged to allow new ideas
    • means of the following comparison what I mean by that.
    • had allowed everything that those around her experienced of
    • people efficient and capable. Impulses must flow from the
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • sign the agreement, and as he does so, the blood, flowing
    • sagas and myths, allowing the mighty primordial pictures to
    • beings is a stream of flowing life.
    • maxim and runs as follows: As above, so below.
    • one that concerns us today is the following. It is obvious to
    • intellect, is called the “world below,” and is an
    • axiom, As above, so below, when applied to a human being,
    • “below” reflecting the “above.”
    • the lower organism. blood is for the human being as a
    • spiritual science; they will allow a brief repetition for the
    • a hollow sound, it is not always the book's fault. So, too,
    • that divide into four lower and three higher.
    • “above” and the four lower as the
    • “below,” let us try to get a clear picture of how
    • the above creates a physiognomic expression in the below as
    • what has developed in a lower animal: inorganic matter is
    • suspended, setting free the lower consciousness. When that
    • happens, the world is experienced through the lower nervous
    • Certain lower animals still have this kind of consciousness.
    • transformed these lower fluids into what we call
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • himself, allowing his soul to become ever more encompassing.
    • physical material creation, as a kind of flower growing from
    • a vessel with water, part of which has cooled to below
    • again. Spirit has flowed into everything that surrounds us as
    • speaks of a rebirth of the spirit which, having flowed into
    • only then can we speak of the lower form of consciousness,
    • you could follow with spiritual sight what happens at the
    • already in the lower animal kingdom where the level of
    • exists without prior pain. At the lower level, where life is
    • lower level, that of hunger which can result in destruction
    • kind of destruction must take place in a person's lower
    • in what is lower, simultaneous with the creation of a higher
    • as Christianity teaches, there soon followed the outpouring
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • increasingly flow into everyday life; we are at the beginning
    • is supposed to be the lowest degree of good. Others say that
    • will constitute a lower kingdom. Human nature is already
    • planet, and that which will be a lower kingdom. The earth
    • nature as “lower,” for it is in reality the most
    • plant, animal and human beings, from the lowest sexual love
    • lower for the very breath of life.
    • well as the lowest, is the breath of gods. It might be said:
    • nature; a mortal's lower nature they cannot and must not
    • united. The Luciferian beings approach a person's lower
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • lower part, which differs in shape from the physical. In
    • all kinds of passions, lower as well as higher, and also of
    • flowed through it as physical currents flowed from the
    • have yellow, reddish colors. This may seem like a
    • lively child the yellow-reddish shades call up the opposite
    • feelings can be awakened in the following way: by means of
    • Olympus he will follow," is a true saying. The materialistic
    • is what it reveres in those with authority. Whatever flows
    • that must flow into every aspect of life. There is no better
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • strive towards a particular goal. Those belonging to lower
    • these following four members: first, the externally visible,
    • person does not follow his urges and passions blindly; he has
    • dwindles, the body hardens, and the pulse slows down. Thus,
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • childhood onwards as follows: The first epoch, lasting up to
    • were far below what human beings are today. Yet in no way did
    • spiritual world. The will that flowed through their limbs was
    • life of the child, forces will flow from his or her soul to
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • our attention to the four lower members of a person's being:
    • purifying it and by compelling it not to follow urges and
    • physical body, and in the hours that follow, while the human
    • When the incarnation that will follow draws near, the human
    • arises, is the Hermetic axiom: As above, so below; as below,
    • sadness, as representing the “below.” When
    • life with different eyes. To him a flower is seen as the
    • in human beings the following physical components that
    • for this kind of phenomenon is as follows: A healthy person
    • “below,” one is not at all conscious of inner
    • the “above and the “below” only becomes
    • find no harmony with the “below” it becomes
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • to life, and health follows.
    • allowed to grow and mature within a person. It is rightly
    • following incident illustrates a common notion of what is
    • night she decided to take her own life and swallowed as many
    • science, life-giving forces flow into human beings keeping
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • not first created them. Out of an originally lower organism
    • lower enjoyment clings to the astral body. The physical body
    • and activity that flow like strong up-building forces through
    • year onwards, when the astral body is born, slowly and
    • now his judgment begins to carry weight with his fellowmen.
    • otherwise flow into the bodily nature are becoming free and
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • known as the Rosicrucians. These two publications were followed
    • expressed as follows: Be truly part of the civilization and
    • continuous thinking. And as anyone can follow it, the reader
    • more will flow into mankind. Study of this material schools
    • knowledge and has made one's own thoughts that follow one
    • A weaving, flowing
    • Life, all-glowing,
    • desires permeate the lower organs, a person will become as
    • fully possess once their lower nature is purified. A new
    • Rosicrucian pupil depicted to himself represents on a lower
    • lower nature has been purified and chastely offers itself to
    • in one sense is higher, in another lower than that of the
    • permeating and glowing with spiritual meaning. When everything
    • would pan over into human nature. When a person's lower
    • follow mankind's evolution through millions of years.
    • attained by those who patiently follow the Rosicrucian path
    • being's overcoming the lower self in which he merely broods,
    • grasp what is meant by the overcoming of the lower, narrow
    • lower self, and the blossoming roses the becoming of the
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • many deluding images that come to block his path and slow his
    • in the following significant words: “When man's whole
    • humans would have to find the way back to fellowship and
    • materialist observes his fellowmen, he sees them as physical
    • from them must flow into the music. One such related art was
    • inner drama, but also to flow into words and action. He
    • flowed with the water into the Rhine and reposed beneath it
    • depicted the following:
    • Ananda became a follower of Buddha, and he eventually
    • consciousness through overcoming their lower nature, shall
    • the Cross, Wagner saw the blood flowing from the Redeemer,
    • sinful blood of lower desires till, on a higher level, it is
    • human beings to follow the trail that led to the lofty ideal
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • maintain that only slowly, through the power of the church,
    • structure, there is greater similarity between the lowest
    • between the lowest and highest developed ape. This
    • than the latter to the lowest of its own species, it is equally
    • development is further from the lowest developed human being,
    • is followed through, the higher stages are seen to continue
    • only acknowledges an evolution that starts with the lowest
    • acknowledges the enormous difference between the lowest form
    • lower stages of soul development and those attained by an
    • lowest living structure and that of human beings. A person
    • another remained at a lower stage. This indicates how in the
    • development must follow certain rules. Just as one must adopt
    • had to follow when setting out to attain all the stages of
    • one-half days. This procedure is no longer followed; today
    • from lower stages. Only when the Godhead had endowed him with
    • blowing, or rushing wind. The word Jahve expresses the inrush
    • how the first followers of Christ saw Hirn. What in ancient
    • These words applied to the followers of Christ. But how could
  • Title: An Impulse for the Future
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    • follow this path and presenting and
    • life also flowed into the names, which
    • spiritual world. It was a call delivered to humanity – followed
    • those who already know about it. But allow me to say a few words
    • because of its peculiarity reveals itself as something which flows
    • flowing from the spiritual world in that the membership will be
    • into being – if our time with its peculiarities allows that it
    • figures as art in the movement for spiritual science must flow into
    • time, the end of 1911, because Rudolf Steiner refused to allow the
    • provinces founded the “Bund”, which was followed in 1913
    • transparent nuances of speech allow spirit and soul to interact and
    • Steiner expressed himself in the following way about this affair in
    • vegetable colors unfolded in glowing brilliance; plants were rubbed
    • glow of melting metal in fire, especially gold, brought the elements
    • followed the macrocosmic and microcosmic evolution of humanity
    • spiritual movement inaugurated by him: to allow the forgotten
    • spiritual stream around Goethe and Schiller to flow again into
  • Title: Article/Lecture: West-East Aphorisms
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    • gift of grace, there flowed to him from them that which lifted him to the
    • manifestations of the Spirit there flowed science.
    • Whoever follows him in the spirit may find a religiously Intimate knowledge
    • in his cold knowledge the spiritual-divine streaming forth below him and
    • once flowed into brotherhood. In the course of time, this disappeared; the
    • fellowmen. This consciousness was a heritage of the ancient Orient. With
    • greet him as a fellow-worker who can accomplish what he himself cannot
  • Title: Contrasting World-conceptions of East and West
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    • yellow tints, and could not distinguish green from blue.
    • wonderful spiritual life of Greece, flowing into Greek art and
    • because they think that he followed his instincts and passions,
    • what takes place below, so that the muscle may carry out these
  • Title: The Mystery of Golgotha
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    • that below, upon the physical earth, there lived highly
    • a result, the following took place: Whereas the Moon-Spirits
    • of Christ's spirit flows into the human beings; the single
    • follow a course of development leading to goodness.
    • this lowered state of consciousness, the soul was led through
    • the words which are rendered as follows in the Hebrew language:
    • following meaning: When the initiate sits there
    • The Holy Supper is the expression of man's fellowship with the
    • Human perfection consists in the falling away of the lower
    • future, man will no longer have the lower forces; he will, for
    • soul-power above all will raise those lower forces to the
    • lower soul-forces are then raised from the abdominal regions to
    • so surely will this lower soul-force be raised to a higher
    • upon Jesus' heart. This means that all the lower forces, every
    • Gospel should therefore be read as follows: “Under the Cross
    • had to flow. A special meaning is attached to this. Wherever
    • flow away with the blued of the Crucified Christ. The blood of
    • the words of initiation which follow the transfiguration: “Eli,
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • year, to follow certain great laws governing the course of
    • to the other side of our being. Our lower nature is awake
    • while the plants develop their leaves, flowers and fruits they
    • bringing us the following message:
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • organism. I will indicate this by mingling the eye with this (yellow
    • and the ego have flown together. And it is the same with the astral
    • in the human astral body (red). And this (yellow) is what arises through
    • (arrows from below to above) another force comes forth, which continuously
    • for form shaping. Now, from below there always arises a tendency to
    • If one wants to be an independent human being, the following procedures
    • is altogether a much slower fellow than the rest of man. When we talk
    • its being and becoming takes up a much slower pace than the metabolic-limb
    • head and imparts to it the four times slower beat. That which comes
    • four times slower pace of the head has in its working all that which
    • which is four times slower than the one we find when we go, for example,
    • flows out from the kidney; these are the imaginations, which swim on
    • then from the kidney system the living water flows towards the whole
    • coming from the head is working, that wants to slow down these processes,
    • because the head is going at a much slower pace. The head arrives at
    • 14th years lives only in the head very slowly and has come to an end
    • the blood flowing there wants to dissolve this continuously.
    • runs so that the blood flows out so to say, and is there only then absorbed
    • turn by the vein, so that a slight flowing off and a reabsorbtion comes
    • over there into the veinous blood. It is not so. A fine flowing out
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • get into the bowels, where they have approached these lower digestive
    • effected in us through the food. (see diagram 1, yellow)
    • This happens as follows:
    • upward (see diagram 2a, yellow — red)
    • higher animal. But only indications take place in the lower animal of
    • higher animal kingdom, not with the lower animals, not even the gallic
    • the kidney (diagram 1, yellow) while what happens in the rounding forces,
    • are 4 times slower here than with the hand. That is the way namely,
    • it is not in tune. Take for example the following: the ether body is
    • up all that is flowing from the heart towards the kidneys and to work
    • warmth from outside (see diagram 3, yellow, red). All tumors are in
    • does not work in the right way, then all the phenomena that follow up
    • ourselves to looking at a God who is separate, but instead follow God
    • It is possible to follow
    • for something like that. One must not say: that is only the lower sensual
    • nature. Even God did not despise the creation of lower matter —
    • not look at the same time at something so low as the physiological activity
    • such knowledge. You can follow that up in descriptions as that of “Armen
    • regard as being so low, that they don't want to look at it. Present-day
    • that one must follow the spirit into the outmost ramifications of matter.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • a general vibration. One expressed it to oneself in the following way:
    • to overcome these forces (Yellow). In this way one imparted forces to
    • the main thing. The man of old lived in the light, which the flowers,
    • about flowers, with all that, we have, basically, what I might call
    • things flow into each other, there is again no borderline.
    • which must not be allowed to stay that way, and my organism has to go
    • around us, as far as it is plant-world, has to become aglow in the most
    • A real penetration of the whole would result in the following: Assume
    • The following can happen.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • This time we will deal with our subject in very slow stages. I
    • You must just be a little patient and follow a train of thought
    • appearance and that anyone who allows himself to be deceived by
    • follows: Once upon a time through a special gift from heaven a
    • “I can easily follow the course of events: the boulder
    • the physical plane. Now people follow this approach out of the
    • with events of the elemental world flowing into them. It would
    • have noticed something like the following either in yourself or
    • For instance, the following may happen. If someone has acquired
    • she may have the following experience: Supposing a party of
    • of the following: The task awaiting the souls in the
    • we follow the course of events on the physical plane, we can
    • departure for a definite time. But if I follow up why the
    • follow from another, that is to say, you depend on being able
    • concepts that one follows from the other. That must be so.
    • world, the following could happen. You might think,
    • with another being, thus the following is bound to
    • following from the other on the basis of concepts. Things work
    • following could happen. That person could say, “As
    • divine being! From this it follows that we cannot prove the
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • not allow anything like it to be made in any other town. So he
    • he felt death approaching was the clockmaker allowed to touch
    • followed up the matter of this clock and am convinced that
    • looks as though every event follows naturally from the
    • that are absolutely unique and that we have to follow
    • following:
    • flow of healthy fluids but by a relaxation of the floodgates of
    • are people from whom bad verse flows like water, but this
    • Even in dramas where magic plays a part, he is only allowed the
    • are at work in us. That is to say, we must be able to allow
    • one-sided. In what follows it will be shown that each view is
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • thoroughly at sea in that case. We can hardly allow such things
    • said, one never really knew what would happen the following
    • allowances, and the headmaster was convinced that the
    • Some time later the following thing happened. The headmaster
    • that he made allowances; otherwise all his pupils would have
    • Many years passed. By chance a very unusual event followed. The
    • achieved. He even followed up what their pupils had achieved
    • cannot always wait to follow up the pupils' whole subsequent
    • allowed to remain so. The third teacher took what was still
    • following might happen. Seen externally it looks like this. Two
    • we can only follow the chain of causes up to a certain point.
    • In nature, too, we can only follow it up to a certain point,
    • into how he was brought up. We might also follow the modern
    • the second fellow in the same sense as we can of the first. For
    • everything the first fellow does must happen, whereas nothing
    • the second fellow does has to be done. He could have stayed at
    • doing the same thing. We might even imagine the following. A
    • morning comes when the second fellow does not want to get up.
    • and you will see that one thing follows with necessity from
    • mistakes. But if the first fellow had not made these mistakes,
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  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • follows only the necessity of propulsion, we would lose
    • merely to follow the momentum.”
    • bad deeds, for instance, the following one, to choose a
    • perpetrator becomes aware that he allowed his consciousness to
    • and allow the object to affect it, one cannot perceive the
    • facts but allows the facts themselves to work upon him will be
    • distinctly follow necessity. For we must distinguish between
    • can follow up the education of a person such as he, and can see
    • how he became what he was; we can then follow up the impulse
    • we can do it another way. We can follow the spiritual
    • can arrive at Faust by following Goethe's development.
    • following. If we look at animals, we know they have a
    • physical plane. We must follow compulsion out of inner freedom,
    • is indeed so that if we can follow out of a free resolve a
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • allow ourselves to be persuaded by the physicists or
    • is actually as follows. What has to be developed by spiritual
    • because the following statement was really made out of a kind
    • scientist were to follow his way of thinking to its logical
    • will. There you will find statements such as the following:
    • psychological realm to sensations. We then followed these
    • for a bad deed just as little as we can blame a flower for its
    • no reason at all. Just as one flower is beautiful and another
    • hatefulness be explained as meaning more than a flower's beauty
    • blame a flower for its ugliness. Therefore an action is still
    • imagine people saying, “There are ugly flowers and there
    • are beautiful flowers and nature necessarily makes them so.
    • Concerning intoxication, if someone allows himself to sober up
    • “There are, for instance, the followers of this or
    • of people who follow our own way, and who want to present
    • Where would it lead if present-day humanity were to follow
    • following interesting thing can happen. Forgive me if I let you
    • following, and turn there to see what he says about it. I
    • the I. But if humanity follows nature, then by the sixth
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • and souls of our youngest fellow citizens has contributed
    • sound to many today) by allowing oneself to enter into the
    • But then it soon follows that the people will be told —
    • finds most men of today—if you will allow me to say
    • where the yellow rays stream in. So when I state “into
    • the following situation: “You are in the world, you
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • flow into the social movement which, begun half a century
    • evolution. We live in the fifth, the sixth will follow, to be
    • followed in turn by the seventh. As we saw yesterday, on
    • century. Whoever follows attentively the literature of that
    • that time of creation of the highest order: what follows as
    • following, for example: in German we say Kopf, in
    • one follows closely how children are born, how they developed
    • will allow me to put it so — the experiencing of the
    • life (yellow arrows); and again we develop in this life what
    • we bear out again (yellow). Here where I have drawn a red
    • the impulses we have absorbed in the economic life (yellow
    • through, as it were, laterally by the spiritual (yellow). The
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • best they allow that a spiritual world can be disclosed by means of
    • rising lower classes of the people who both in blood and cultural heritage
    • Church decided to allow that the laws of celestial space should also
    • allowed its adherents to recognise the Copernican world-outlook. But
    • the one hand. On the other hand one sees the following — sees
    • It is quite well known to natural scientists that the eyes of lower
    • attention to the same fact from a different point of view, as follows.
    • by the will. It is not the will but a deeper element that flows through
    • nature, not so much the lower animals but those that are higher. But this
    • and his relation to his fellows. Today all serious people should at
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • The Catholic Church today allows a man through vision to get beyond
    • soul the following fact—that, at the sane time, such masters are
    • of the Cross is allowed to pass for a Church Father of authority, and
    • of the Cross would at that time have only allowed vision to be resorted
    • to perceive that the desire has flown simply to observe in the outer
    • flows on and today fulfilment has a different appearance from What it
    • be some and there are some who with a certain honesty say the following:
    • the truth back from flowing in. This feeling of fear, this anxious feeling,
    • up the progress of mankind is terribly strong. The following calls for
    • And another proposition of St. John is the following: In vision it is
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • to his fellow men, the old relation no longer being suitable, so that
    • before our souls the following—that as man is placed in the world
    • relationship with merely the outer manifestation of his fellowmen. Life
    • The sixth and the seventh should then follow.
    • of things that were actually to be developed in the following evolution
    • fellow men. He is not surrounded by the real beings into whom he must,
    • And the childishness of men does not allow us to confess its presence
    • if you could only follow the world with your eyes when awake it would
    • birth and death. For you would then say to yourself the followings I
    • came into a sphere where it seemed—as if certain beings had flown
    • and then believe they have really followed the thoughts. They have not
    • followed them, they have on the contrary just jumped over them as if
    • in what actually follows from the words as the spark should be produced
    • thread—when the thread of the thought is carefully followed.
    • the power of thought, by following in thought Saturn, Sun and Moon,
    • as described in my Occult Science, you can follow this evolution
    • of the Higher Worlds. What is contained in this book follows on
    • of affairs. Whether you are a follower of Lenin or Trotsky, whether
    • when there is the will to present merely what one is allowed to observe
    • flow which was not there before. It is really not possible for an Anthroposophical
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • of rising slowly and gradually, in accordance with what his own karma
    • by the spiritual investigator. In former times the Initiates were allowed
    • to touch a piece of glowing coal with his fingers, not only touched
    • touching and recoiling as if from glowing coals.
    • of the spiritual world, what gives satisfaction to life, is the afterglow
    • this way are we allowed to acquire knowledge of the spiritual world
    • fact rightly grasped only when seen in the light flowing from this knowledge.
    • observe through the physical senses, everything that allows of investigation
    • fellows, people are unable to have any clear consciousness. People fail
    • things in the following way: Yes, but there are also bad people. There
    • fellow our inmost human nature there is never any possibility for our
    • to overlook things for sheer love of one's fellows. If a verdict is
    • This uncertainty can consist in the following. A man of this kind may
    • pursues what is personal, he may arrive at the following divided mood
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • follow the stream flowing from this mystery down into the most recent
    • point, others are descending to the lowest depths. There are always
    • these two streams flowing—the one to the highest outer development
    • done this. But the following, for example, can also be said: the old
    • swinging from left to right you will find the following. I have often
    • follow a leader in whom they had trust so they wished to follow Christ-Jesus
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • where henceforth our good friend will be. They will be following her
    • who has gone could joyfully follow but also in times when she had to
    • follow only with sorrow, what our Anthroposophical development wills.
    • clear, as far as may be today, and as I have said the content will flow
    • of man that allowed the visions to arise which in a certain way revealed
    • of the spiritual had sunk to its lowest degree in man's bodily nature.
    • necessary to meet the lowering of his bodily forces, had he net received
    • following question: Where do Goethe and those who belong to him, the
    • experiences, in the whole national character, there has always flowed
    • of men. It must flow in, this evolution simply must go on of which I
    • what is superhuman. This way that he could follow, that he did not have
    • to have dictated to him, that be could fellow while following Spinoza,
    • than that of the people who follow up the plants in an abstract way,
    • talk of Christ. But just as little as Christ asked of a good follower
    • free itself in the souls of those following after Goethe, something
    • the more that what has flowed into men as reality from the Mystery of
  • Title: Regarding Higher Worlds
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    • Anthroposophists. We will have the opportunity in the following
    • beings who have as their lowest member of their organism the
    • physical being walks into a space and behind him follows
    • follow which forms are offered to the clairvoyant
    • worm their way in the earth and leaves and flower appear, he
    • flowers develop, appear as if dipped in an astral cloud, a
    • leaves and no flowers because the principle of the ether body
    • spine follow successively. Vertebra upon vertebra they are
    • to a conclusion in its flower if it's etheric isn't sunk into
    • fruit in autumn to eventually start wilting, or when the flower
    • plants die down in autumn, it glows and flashes above it
    • or a bird flying out of the flower's calyx. Against such an
    • devachanic plane. The outer possibility is as follows: when you
    • astral world from the beginning shows in the following. The
    • Take for example the following: you see a shining form. Another
    • cooperation and hence becomes glowing and penetrated by
    • through black magic before death allows this entry, you will
    • soon swim in a sea of happiness in some higher or lower degree.
    • When he or she however allows the penetrating feeling: ‘I want
    • to work towards his next incarnation. Slowly he builds up the
  • Title: Goethe's Relationship to his 'Faust'
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    • “Faust.” I can't allow myself, due to a time
    • following: within this lives Goethe's attitude against outer
    • Goethe allows his Faust to open up a book on magic, called the
    • It dawned on him in such a way, that he allowed Faust to strive
    • revealed to him, and allowed himself to turn to the sign which
    • Thus Goethe allows Faust to doubt that within the immense
    • One is not allowed to see the traditional interpretation which
    • Wagner may be allowed to appear as Faust's mask, because it is
    • power to protect our consciousness, disallowing it to be
    • what Goethe allows Faust to call: “A spectacle! Oh, only
    • allow separation from wishes and will.
    • defeated by that underlying development which we allow in
    • depths. This follows in other words in the totally wonderful,
    • that there had to live a deeper level which flowed between
    • concepts with his metaphysical teachings, which did not follow
    • that we see: from it flows whatever he has brought up from the
    • souls, numbs us, only allows us to dream, when we can't bring
    • to depict, as much as modern art allowed at that time, Faust as
    • man lives through and through into which every human life flows
    • great work in world literature which allows us to lay our eyes
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  • Title: What is Self-knowledge?
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    • self-consciousness at the lowest level? Better even is to
    • insight into what really matters, must we ask the following
    • You can easily consider the following: How would it have been
    • self-knowledge, even though still at a relatively low level,
    • following: out of spiritual scientific experience mankind can
    • only slowly transforms talents. Yes, attention must be drawn to
    • allows the karmic line to weave and form links this way and
    • possible. Everything that is offered in anthroposophy allows us
    • soul and not allow a comfortable reasoning: it doesn't depend
    • Anthroposophy regarding supersensible facts, what follows is
    • Further to this experience the following can be added: when you
    • Now the following happens, your soul life is flooded by a
    • learn to recognise the godly when you allow the drop of
    • flowing into the theory of occult science. Opinions and points
    • ideas flowing through the anthroposophic world stream come as
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • of note in human culture there have always been two streams flowing
    • By this means great progress can be made along the lines followed in
    • and allows himself to be carried into a really organic-artistic, a feeling
    • the same, a little nearer. Below we see the entrance; facing us are
    • constructed that their lines follow the distribution of weight of the
    • There you can study the metamorphosis of the separate forms, which allows
    • for the motive of the side-wall which is to follow. When you go in at
    • is not merely decorative, but as you see it arises from below. In the
    • certain axis. Certain lower organic forms alone evolve from the centre;
    • has been made to follow the principle of organic growth along an axis.
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • you take the forms which reach up from below and those which reach down
    • the one out of the other. Look at them again - this pillar and the following
    • one. This is a point which must be quite clearly stated. If you follow
    • It is just when we follow the idea of evolution in Art asp I had to
    • to explain to you this principle of evolution. Granted we had to follow
    • let us understand how the following form grows out of this one. Here
    • grown out of the previous one. Follow the development further so that
    • that I have often pointed out If we follow the principles of evolution
    • eyes of certain lower organisms are much more complicated. They grow
    • organs like the sword appendix; the fan of lower organic beings which
    • eye the etheric, then there should be added that which in the lower
    • we are following our everyday concerns, cooking or tending machines
    • the moment we follow with the eye every turn, every curve — where
    • we with the eye of the soul follow the physical eye — where we
    • or Sun, Mercury pillar etc. — where we follow the forms and see
    • to follow these forms.
    • - in its inner artistic mobility when as we enter it we allow ourselves
    • the thing we aspire to in our eurhythmics. Not to allow that kind of
    • pillars follow one after another so that we can see how one forms. as
    • and everything that follows can become more and more perfect. The beginning
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • at the initial stages. To allow form to appear as the creation of colour
    • is that which is aimed at here. If we follow the history of painting
    • out into the space in which the colour is manifesting, to follow the
    • follows naturally in contrast to what one generally imagines, i.e. the
    • spiritual above, the physical below. In that which should develop in
    • these lantern slides of colour-pictures somewhat as follows: “What
    • belongs to what follows on here on your left. The composition is of
    • Picture 3:. This is below.
    • soul to have a sort of Faust-figure above and below to have death, and
    • itself, appears from below and approaching man above is the real Being
    • a yellow smudge, and add to it a blue smudge (see illustration). He
    • other than, when he so perceives a colour in this way, a yellow smudge
    • with a blue border, to see a head in profile. This follows of itself
    • Child, this Figure of the 16th century, below Death, the remainder less
    • for this there is no good foundation. For what flows into man through
    • imperfect. The perfect will undoubtedly follow out of that which has
    • individual men among the earlier followers of Anthroposophical Spiritual
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • out of which flow the impulses for all our knowledge and all
    • the epoch following the Greco-Roman. We shall see what it
    • he sinks much lower.
    • sinking lower.
    • is rising higher but he is sinking lower.
    • descending lower still, from the astral body to the dense,
    • a s follows:
    • understood? That you may gather from the following:
    • certain kinds of living forces were there, and these flowed
    • really found these forces flowing from the Moon, but also
    • controlling the evident flow of the tides, for a certain
    • same force, and hence ebb and flow. A certain relation with
    • recently expressed as follows: We have this nature-force but
    • picture by being able for a time to develop in his lower
    • been expected such results to flow from this knowledge, he
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • all this followed her confinement. She lost her reason,
    • Walpurgis-night itself. We may therefore slows that Goethe
    • this assembly the following story was told. (This was all
    • would not allow that there was anything spiritual and many of
    • an experience of a very low type, but still experience that
    • Blown up like transparent bubbles.
    • what follows. Thus after Faust has spoken the words:
    • The lines following are Faust's:
    • ordinary onlooker would not see Mammon all aglow in the
    • mountain, nor the glow within it. It is hardly necessary to
    • A voice from below answers (and this means
    • Voices from below: “We would
    • half-witch comes slowly trotting up the mountain. Here then
    • Fain would I be beside my fellows!”
    • their fellows — very interesting!
    • light. Things were not allowed to go to these lengths, hence
    • elemental. The following is a wonderful passage:
    • to touch things with delicate rays. It is true, the lower
    • flickering light should be blown out. The will-o'-the-wisp is
    • Hath poured the poison's slow-assuming flame;
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • within which also flows the stream of Spiritual Science. We
    • “Follow the ancient saw, follow
    • followed Mephistopheles' cousin, the famous snake. And to
    • body? Or how can it understand the following, for example.
    • body away from that world, and only allows him to see as
    • through emotion, and these idealists blow their own trumpets
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • is allowed to work upon us, we shall well be able to soy that
    • acquainted with the forces that are there below.
    • Mothers; and the following particular scene in Plutarch seems
    • in the following way: —
    • Greco-Latin, the present one and two to follow. If we
    • approach the answer to this question in the following
    • But in the next moment that has flowed away water has water
    • has taken its place. It flows into the North Sea and other
    • water and follows it, and that goes on continuously. Then
    • that this is the Rhine and this the water that flows into it
    • falls again. To a certain extent the water that flows from
    • same reservoir in its rising and flowing down. The water
    • follow the course of each drop. All the water that belongs to
    • Follow it up, it leads you to the Mothers.”
    • flowed into modern history, were already there, were working.
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • legend is as follows: Through the well-known event with the
    • lives in it spiritually. Flow often have we spoken of it in
    • separated from his body. Yet there now follows the Scene
    • epoch expelled. It was the part of Helena which Egypt allowed
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • their fellowmen, and thereby also upon Birth and Death. In
    • easily raise the following question: How does it stand with
    • beings here below is the reflected image of what happens in
    • deeds of Gods; and the human beings here below carry out the
    • As a result of their conflict, there comes clown on to the
    • hundreds who stand here below no one is found, then the Gods
    • that such a politician were to say the following. Suppose he
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • allowing this scene — “On the Upper Peneus as
    • also the following one which leads to the phantasmagoria of
    • to be exact) we can show him diagrammatically as follows:
    • stream (yellow in diagram), we come to that stream which
    • — the culture of Italy. And if we follow up what he
    • knowledge, so clearly divined, flowed into the creation of
    • How does one acquire self-knowledge? If we follow his
    • approaches nearer what lives and weaves below the surface of
    • Professor Johannes Volkelt, nor been allowed to teach
    • glowing and fiery that at last they become actually nothing
    • Whereas today we have earth that has been pushed down below
    • today, is that being whom Goethe, following the Greeks,
    • allows this world to make its appearance in his
    • of men something of such a conception perpetually flows. Mon
    • have not completely left the world below, and we find
    • place in that lower sphere. Goethe intimates this quite
    • himself below into the subconscious element with a view to
    • half-awake, he is still down below, experiencing it through
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • lying, as it were, both below and above the threshold of
    • ordinary consciousness. Below the threshold of ordinary
    • abandons himself to the flow and the caprice of his ideas.
    • flow of your ideas, one idea calls up see another, how you
    • thinking power, with which rightly to follow their daily
    • following. Freud's school and others, mostly, though not all
    • follow up your dram life, you will certainly find it
    • your dream pictures. The way they follow one after another is
    • only superficial; below the surface man is living in an
    • then are they not a true picture of life below the threshold
    • below the threshold of consciousness — we are protected
    • the admonisher — What a splendid fellow you are, always
    • those perceptions that flow through spiritual life, when
    • than his later philistine followers because he lived nearer
    • features were formed by slow and gradual processes. You might
    • period — emmets, pigmies, creatures of a lower kind, and
    • the lower nature of man, and is to be awakened in
    • following lines:
    • may be, he con only have the same concepts as his fellows; he
    • flows into the present. Goethe is not one of those who make
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • conceived as follows — that the light in some way
    • has been followed here.]
    • bright colors appear, red, yellow and so on. Here it is not a
    • to be put together for yellow or red, blue or violet, to
    • without setting up any hypotheses, he followed up how the
    • transformation, so that we are able livingly to follow them
    • Goethe, rejecting theories and hypotheses, and allowing only
    • from pure perception, the only thing Coethe allowed to hold
    • through be one or the other, but allowed both to be mirrored
    • Though Goethe himself did not entirely follow this out, yet
    • nature is concerned we have to allow her the power of
    • life — and this can be followed in our time up to the
    • found the-following: “It is one of the greatest
    • follow contemporary literature will know that this is
    • opposition has been re- revived between the followers of
    • that they will hardly allow it the name of Christianity; not
    • followed for nearly two thousand years, how is it that
    • judgments are allowed livingly to permeate us has the paver
    • mine, even though he allows that these things are
    • to the life among our fellows which we lead here between
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • have often shown, inner and outer flow together. The
    • to recognise how one, perhaps yellow, another blue, and the
    • third of reddish colour flow together into one, refuse to see
    • conscious of it while atavistic clairvoyance glowed warmly
    • three forces flowed together to form a unity. The higher
    • flower, or from the spinal vertebrae, perhaps, to the bones
    • all that flows out of elemental forces. Not even in art does
    • talking, even if it is about the spirit. Follow what is said
    • metamorphosis, in which he follows up the different forms in
    • such fundamental knowledge, as Goethe could see what follows
    • changing into another, up to the petal of the flower, the
    • allowing Proteus — that is, the way he conceives his
    • themselves to our vision, allow us to feel them, but in
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • following up the problem of man's self-knowledge, man's
    • fortune and misfortune, of joy and sorrow, of blows of fate
    • endeavored in this theory of metamorphosis, to follow up the
    • changes in the living form, from the lowest order of beings
    • changes into the petal of the flower that, in its turn,
    • becomes the stamen and pistil of the flower. He also believed
    • stages of the idea of metamorphosis which flows on into
    • riddle of man by way of art, how he sought to follow the
    • the Moon, and referred to by the Sirens as follows:
    • to turn Homunculus into Homo, there follows, as the highest,
    • Still drunken with the unrestful hallows' tumultuous
    • Commotion, that from Phrygian lowlands ...” and
    • Faust No one can enter into this who does not allow
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • lectures following the performance of the later
    • keep to this mood in the matter, the following may perhaps be
    • and blows of fate arising from the goal of thought, has
    • dispersal, an overflowing. An opposite condition pulses in
    • What follows
    • from all this, my dear friends? It follows that the idea of
    • and you will see how he follows
    • further, it follows that the genuine, thorough-going
    • what, in the present incarnation, you evolve out of the lower
    • grasps the following two facts in their true depth learns
    • allowing ourselves to sink down into a merely external
    • — namely, warmth. Warmth flows out over the abyss. Now,
    • follow these, a book about the origin of man. Rather is it
    • of life, flowing like the waves of the sea, that they should
    • allow us to go where our thinking would take us. On the other
  • Title: Anthroposophy as a Demand of the Times
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    • fellow human beings and so on. For it is gradually felt more
    • content of our moral-spiritual forces, does not flow out of
    • would like to call it — fact, and that which flows to it
    • the reality both sides in which the dream was masked flow
    • Just as in the day waking states one only follows that which
  • Title: The Ten Commandments
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    • the post Atlantic time and having allowed this to work on our
    • souls, can become a specific connecting thread allowing an
    • astral or lower Devachan planes but above, right to the upper
    • parts of Devachan. They could only rise to lower Devachan.
    • planes because these elevated beings of the lower Devachanic
    • lower parts of the Devachanic planes. They were only capable of
    • worlds which are celestial, above the ground. His lower regions
    • descend lower. It is no longer possible for Osiris to step on
    • to allow the Mission of Moses to flow into them; he had to be
    • workers of such pyramids followed the order of the master
    • physical powers, so that the people meekly followed the priests
    • With them it was as follows: when they appeared and gave
    • self-evident that the entire folk would follow meekly. Just as
    • the hand follows the head, so the masses followed their
    • Egypt where you couldn't follow me within yourself. Henceforth
    • where you can follow Me within you. The will of the Initiate
    • followed you there, and there you were not free.” These
    • followed. The first dawning of this human freedom, which rose
    • couldn't follow Me within you.” “Henceforth you
    • below the “I.” From out of this no image should be
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  • Title: Way of Knowledge
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    • of outer science. When we allow spiritual knowledge to really
    • things into the preceding spiritual events. When we allow
    • These things only allow us to experience them in our own souls
    • need to think about this knowledge and should allow such
    • out with its roots and replanted, instead of picking flowers.
    • concerns more than just a comparison, when, in the sap flowing
    • development before our souls when we contemplate the following:
    • allows us to see in depth into spiritual development: through
    • flowed out of the wounds of the Redeemer, at that moment the
    • flows through the plants: “This is my blood.” We
    • instance saw flowers before they fell asleep. During sleep they
    • perceived the soul-spiritual of the flower in the soul-spirit
    • some or other object, like a flower, as yellow, but as it were
    • happened differently was due to people allowing Lucifer and his
    • is. How can a flower grow without a spiritual basis, how can it
    • however allow our feelings, our attitude of mind and our
    • ideal and can allow this to penetrate us each moment. No moment
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • followed upon each other, such as the struggle for
    • still lower types, reaching back finally to the very simplest
    • higher and lower species of apes, and that we could but come to
    • the following view — a strange one, coming from
    • complicated and perfected. We cannot follow this continuity,
    • [See note to Readers, below.]
    • very lowest and most problematical of the Quadrumana.’ To this
    • discussion which followed, Bishop Wilberforce, throwing a
    • than the end of this gold pencil-case?’ Then followed the
    • to allow anyone to attempt to make us believe that besides the
    • as follows: —
    • following words: —
    • than I — then will this great work glow with a new glory,
    • ancestor. The following objection can, of course, be raised:
    • behind on a lower stage of creation. To such as these belong
    • those present-day mammals of a lower grade than that of the
    • deteriorated and degenerate forms occupying those lower stages
  • Title: Karmic Relationships, Volume III: Lecture I
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    • certain point, and the moon at another, followed by Mercury,
    • of breathing, but it was a very slow breathing. It consisted in
    • fact, as follows: They imagined that they held the thoughts
    • etheric body slowly increasing in magnitude. He sees how his
    • must, however, also bear in mind the following. Only the
    • that then flowed out into civilisation, these inner conflicts
    • they flow out after death into the ethereal environment of the
    • follow up every one of our thoughts with our own human
    • arise out of another like an automaton. We cannot follow, we do
    • long as a man is living in the body he should follow up his
    • we must not forget the following. In the same measure in which
    • older and a younger Dominican, somewhat as follows:
    • dawn upon you if you attempt not so much to follow up with the
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • menacing form. Those who were able to follow the course of events,
    • bring to light the spirituality that is indeed contained, but allowed
    • to lie fallow in the culture which has been developing since the
    • treasure in this culture, but it lies fallow.
    • something that flows over to them from the Spirit of the West.
    • here on Earth he can only gaze upwards from below. And the living
    • Scorpio, but from below upwards. They work upon the
    • the Cosmos; the lower part a product of the Earth. The Earth covers
    • means without significance in life. In the following lectures we shall
    • moment the pure life-forces flow in excess to the head, consciousness
    • permeated with life in the same way as the stomach. Lowered
    • shall be done in the following lectures. To-day I only wanted to
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • Finally the metabolic-and-limb system is connected with the lower
    • the tapestry of sense. And what we discover first, is the lowest stage
    • great difference, dependent upon whether we are able to follow
    • Earth loving his language merely out of instinct and lower impulses.
    • nowadays manifest such obvious forces of decline; instincts and lower
    • freedom shows itself in the following way. Instead of forming free
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • and love for his fellow-men; in this way he enables his Guardian Angel
    • life or allow it to be developed by education. What we mainly acquire
    • show him a plant with yellow flowers and round petals and merely tell
    • struck their blows in manifold ways but man to-day is largely unaware
    • fellows. And when the people were listening attentively to these
    • teaching of the Gods to their fellow-men.
    • Christianity. This stream flows towards the, South East but meets with
    • What we experience in the period immediately following death is a
    • sparsely flowering rock-plants. A great picture arises in your souls
    • the stimulators and teachers of their fellow-souls after death in
    • physical fellow-beings during the times of their old historical
    • will go to its decline if it does not allow itself to be influenced by
    • he does not allow himself to be influenced by the Spirit.
    • mission if they allow their bodies — which are so well-adapted
    • standpoint, to say to you what a man says to his fellow-beings on this
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • near to poverty. By the brook that flowed past the house, in this
    • must have spoken to the boy more or less to the following effect:
    • Let us now follow the boy
    • unpretentious cottage, he was allowed to preach there, for the
    • And now we can follow him again into a new situation. He became a
    • following incident. One day the pupil's mother received a singular
    • the contents of this letter? Roughly as follows. Education was a
    • exhausted, was followed by a second, he published his name. And now
    • but it can be characterized out of his own spirit as follows.
    • this self-creation flows everything that has real being. Away then
    • inwardly the divine being, the divine spiritual ebb and flow
    • communicate ideas. The following is an instance of what he
    • pupils, but original thinkers. If we follow out the history of
    • style was indeed hard to follow. None of those who attended any of
    • common every-day life of the German people. We have followed this
    • the deepest motives of his being — can be followed in his
    • illustrate, a moulder of men. We are following the road traversed
    • they read no new works except perhaps shallow sophistries and that
    • The following is an extract from the letter sent by Karl August to
    • retorting to an attack by a direct blow. So matters went on
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • what is meant to flow through the souls and hearts of man?
    • So it is perhaps no overstatement if we express the following view:
    • to allow such a pessimistic mood to arise, for at the same time we can
    • Suppose we find it appropriate to let the following comparison work on
    • holy to allow mischief to occur during this season. — That is
    • for me still a beautiful memory. An example follows *:
    • We have to follow the star we bear:
    • the following rules. — Try to imagine life in these villages, and
    • what it would mean not to be allowed to participate in these Christmas
    • Because this play they allowed us to learn.
    • this Christ Impulse is a reality, something which can actually flow
    • flowed to us from spirit knowledge throughout the entire year. When
    • condensed on Christmas eve into very warm feelings, which glow like a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • flows the same blood as his own. We almost begin to sympathize with
    • lies the wild battlefield where much blood will have to flow and
    • battles of this our world. In truth, as we follow the description of
    • but utterly different from those who have slowly and gradually
    • relationship. The flowing of the same blood in the veins of a number
    • that blows through the forests. I am the greatest of the mountains,
    • form the subject of the following lectures.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • allowed to become unbalanced. The upheaval that may be the
    • present, who cannot find sufficient interest to follow the
    • that flowed in a group of people. To hear it said that “the
    • logical thinking has only existed since the period that followed
    • forward and say, “This fellow has published a book on Occult
    • one follows the path of Yoga or goes through a modern occult
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • following out all the hidden connections. If he does so, he will
    • incarnation. One who follows such indications as are given in my book
    • experiences he can have may be the following.
    • widens his consciousness by following the indications I have given
    • distinct, and it happens in the following way.
    • perhaps a most disagreeable experience that we felt as a hard blow of
    • something that stands in quite a different relation to this blow of
    • particular blow of fate was felt as a bitter and hateful experience.
    • means we are struggling against the very forces that allow the images
    • example of suffering a blow of fate that subsequently caused such
    • and thus were drawn by a magnetic power toward this blow of fate. By
    • can feel antipathy toward a blow of fate! When it looks out beyond
    • confronted previously by this blow of fate it would have slunk past
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • questions about this ebb and flow of activity. He would be content
    • fellows labor. One might indeed think of it in this way, but we must
    • what he has, that impels man to follow up these questions and ask
    • call our everyday consciousness the lowest realm. About it lies a
    • a kind of overflow in his soul and belongs really to other
    • begin to see the light itself. There he is surrounded by flowing
    • light, just as in the physical world he lives in flowing air. Only he
    • we shall perceive the flowing of life itself. Thus we may
    • sucks up into that realm things of the physical plane below, and
    • ourselves, just as in the outer world we come across a flower or
    • have no meaning to ask of a flower whether it is true or false, there
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • nerves and brain. Owing to this fact we have to allow the
    • mentioned before. Anyone who follows the course of life in the
    • thinkers declared that this hollow cup did not really exist. They
    • changes in the kernel of man's being as he follows it through its
    • building up the organ needed to allow spiritual knowledge to take its
    • simply do they allow many things to play up from their
    • that when children are allowed to grow up on their own they develop
    • himself allows Darwinism to speak through every page of his writing.
    • prepare the way for it had been flowing into the life of man.
    • A man born in a lower caste felt it as his highest endeavor so to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • of view to know this Krishna Being more exactly. The following may
    • be dimly felt at first, until by slow degrees we actually begin to
    • significance. Then there follows this most profound mystery.
    • the presence of the eternal in the ever-changing flow of appearance.
    • Then follows all that passes into the depths of Yoga, from the third
    • sublime poem may start with intellectual understanding and so follow
    • there he feels he must walk with reverence. Then follows the eleventh
    • as the Fire of Sacrifice. I look upon Thee in Thy glowing Fire; Thy
    • that followed. At this point we begin dimly to perceive what it
    • thou lay them low. The instrument art thou, nought else than he who
    • following one another and developing from age to age; when we thus
    • follow the course of evolution through the epochs of time; then we
    • Impulse flowed for every individual human soul, and into the earth
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • but it may be possible to make it clear in the following way.
    • below nothing. Then it is that those forces arise that are creatively
    • lower nature, they are so wonderful because they really breathe the
    • If we follow the human race from that epoch onward, we have this
    • since. Man then entered a kind of lower nature.
    • was not born as men are born, in the flowing stream of this life,
    • Krishna forces, flowing together and uniting in the unknown and
    • indicated in a lecture a few days ago, and the rest followed of its
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • and for their followers, for the whole race to which this summit of
    • following there grew up a certain religious belief in its teachings,
    • followed developed a really penetrating understanding of this poem.
    • before his followers. They too of course were ignorant of the fact
    • spirits of earlier times, whose activity flows through the Vedantic
    • from the fact that truth must needs appear paradoxical. The following
    • flowed. Let us imagine the man
    • of that period somewhat as follows. What appears to a person today in
    • consciousness descended lower and lower.
    • lies below and then lay above — though the content of thought
    • flowed out into the words sattwa, rajas, tamas. I do not attach
    • felt in them we cannot follow a single line of the poem with the
    • rendered somewhat as follows, “The higher light penetrated as
    • concept of the world there is no absolute higher or lower, only in a
    • red, orange, yellow — in the sense of Sankhya philosophy the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • somewhat as follows. Imagine a primitive country man who sees the
    • the lowest region of soul-life was a picture-like consciousness, and
    • to you, you gave yourself up to these flowing pictures. Compare this
    • person. To follow his teaching exclusively means to strive for the
    • through the following centuries. In many respects human civilization
    • in the centuries following the foundation of Christianity was only
    • see how the different streams in evolution all flow into the one main
    • root of a plant, in the stem, leaves, flowers, the pollen, and the
    • to penetrate with one's soul into what has flowed into humanity in
    • after all we really penetrate into their depths. Another idea follows
    • and in the following passages, to his break with the Theosophical
  • Title: Mysteries of the East: Lecture 1
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    • the Upper and Lower Gods. The path into the higher worlds is bound up
    • the external physical world. By slowly and gradually applying to his
    • follow through everything that has been published without risk of
    • who wishes to follow it beyond a certain frontier must be specially
    • other people when one is seeking to follow the path into the higher
    • and take his stand beside the person, forcing himself to follow the
    • follows. Every soul that wishes to attain to a certain stage of
    • Meeting with the Upper and the Lower Gods”. These experiences
    • Upper and. the Lower Gods”.
    • we call sense-perception. This follows from what has already been
    • point of view — then he now has the following experience.
    • Then the following may happen. The aspirant naturally has no physical
  • Title: Mysteries of the East: Lecture 2
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    • the following manner. He cultivates the thought of how a man lives in
    • illness, in the very flower of his life. We do not all die after
    • humanity. This will be seen from the following example.
    • obtained if completely free competition were allowed. Then other, more
    • one follows up after death the souls who were subject to it, one sees
    • delighted with their greenery, with the wealth of flowers and their
    • growing below, so can the ego of a person say of his physical and
  • Title: Mysteries of the East: Lecture 3
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    • might be put in the following way: “When as a modern man you
    • some such way as the following: The seer feels himself to be in the
    • upper nerves of the spinal cord, with the exception of the lower
    • other currents flow from beings who are linked with the life of the
    • cord with its twenty-eight lower pairs of nerve fibres. Thus are
    • the following; “Thus, 0 Goddess, do I look up in grief to thee,
  • Title: Mysteries of the East: Lecture 4
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    • the twelve directions of the Zodiac flowed into the Twelve Knights of
    • before the Upper and the Lower Gods.
    • This Standing before the Upper and the Lower Gods comes about when the
    • Lower Gods in the widest sense of the word. We have to speak of the
    • spiritual sight. Let us follow the evolution of the Earth, and we
    • for a certain time below the Earth's surface, in order to reappear
    • flowed the inspirations which were more distantly distributed in
    • cosmic space; and into the twelve Knights flowed the inspirations from
    • which flows through them like streams or strands running in various
    • the origin of it is as follows.
    • “Grail” — that flows out from it. And when he wanted to
    • him to feel. Then from this recognition will flow the forces which out
    • “advance” follows a very tortuous path. And in order to
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • follow the progress that has been made.
    • vast evolutionary cycle — but they only unfold slowly, one by
    • Theosophy? A knowledge of God which blossoms like a flower in the
    • abstract reasoning but by its power to bring souls to flower and
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • explain the integral evolution of man. It only sees the lower,
    • races which followed those of Atlantis. The focus-point of consciousness
    • races have not descended from the lower races; on the contrary, the
    • This should not give rise to pride, for it is only thanks to the lower
    • True morality flows from an understanding of the mighty laws of the
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • There are beings whose progress is checked, who remain at a lower
    • following saying of the Rosicrucian Order: “Know, O man, that
    • through thy being flows a current which ascends and a current which
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • A student dreams that a companion gives him a blow, whereupon a duel
    • phenomenon, bound up with lowered consciousness. The initiated
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • flowers to distil and make it into honey, so does the soul come forth
    • The evolution of man consists in transforming the lower bodies with
    • lower and a higher. The lower part is still chaotic and dark, the
    • transformation of the lower bodies by the higher Self.
    • We have a paramount example of the working of the lower self in an
    • The lower part of the astral body of man in our age is dark; the
    • transmuted and permeated by the self but not the lower part as yet.
    • systematic opposition, allowing the ideas to work upon us and
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • liquid, produced by a combination of blue and yellow elements. If you
    • succeed in separating them, the yellow will descend and the blue will
    • never allow our judgments to be determined by the past.
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • Hermes: “The above is as the below.” In the marriage at
    • unhappy Egyptian labourer was working at the Pyramids, or the lowest
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • the higher is a product of the lower. The plant might say to the
    • the spinal marrow, just as the flower is a culmination and synthesis
    • Guardian of the Threshold — the appearance of the lower
    • A weaving, flowing
    • Life, all-glowing;
    • following comparison will give us some idea of what is meant. We
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • of which occultism speaks are as follows: —
    • follows the cause. In the astral world, the aim appears as the cause
    • slowly dissolves and the astral body passes alone into the astral
    • magic the followers are taught the horrible and diabolical practice of
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • without flow through it that the observer may easily be deceived,
    • ‘lotus-flowers’ (sacred wheels, chakra). The lotus-flower
    • times this lotus-flower turned from right to left — that is to
    • today, this lotus-flower has ceased to turn. In the clairvoyant seer
    • Another lotus-flower (with twelve petals) is situated in the region of
    • the four-petalled chakram in man. The twelve-petalled flower is
    • highest in him is the product of what once was the lowest and which
    • divided: the lower part producing the sexual (physical) organism and
    • initiation, man must lose something of his lower, physical forces; the
    • lower part of the body is a product of the past. Raised to the heights
    • of initiation, the lower nature must fall away, to rise thereafter to
    • divided into a lower and higher nature.
    • above, the right upper part and the lower part of the body are below
    • The two-petalled lotus-flower lies beneath the forehead, at the root
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • enter into all manifestation. When the twelve-petalled lotus-flower
    • consciousness. Deep, dreamless sleep — the sleep that follows the
    • has to be built for the incarnation that is to follow. Devachanic
    • The following objection to the idea of re-incarnation is sometimes
    • lower kingdoms of Nature. The consciousness of man will govern the
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • body itself seems like a hollow, empty mould. It is a vision where
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • soul, just as the flesh is the vesture of man's lower being.
    • nearer to Spirit. Today, we have reached the lowest point on the curve
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • The following questions often arise before the mind: Is man the only
    • plants and metals? Have these lower kingdoms of life any consciousness
    • followed the stage of imaginative consciousness? If such a
    • reproduce, in a higher sense, the three lower. A traveler is always at
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • materialisation of our globe to descend still one degree lower. The
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • oriented themselves in accordance with it and directed their flowers
    • known as Jupiter. This will be followed by a period of Venus where we
    • The following layers are only accessible to a conscious observation
    • Materialistic periods are mostly accompanied and followed by natural
    • The following is an example of the relationship that exists between
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • mysteries are as follows:
    • constitution of man, for the lower part of his being is more akin to
    • bound by a lower nature to the Earth — the other more developed and free
    • but a flower of the same divine tree, his thoughts would have been
    • about to reach its lowest point of materialisation. In order that the
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • end of their period. The Post-Atlantean civilisations were as follows:
    • Our fifth epoch will be followed by another, the sixth. This sixth
    • of life flowing through space. Now that the attention of men is wholly
    • laws of evolution slowly come to expression. At first, man has
    • manifestly belong, according to whether the lower nature has been
  • Title: First Lecture: The Gospel of St. John
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    • Testament, one fact is indisputable: an immediate life flows
    • needs, an inner turning point, cannot follow from this. Those
    • things, such an initiation took place as follows. The person
    • bodies are then separated from one's lower bodies. Man
    • glide through the body in glowing points of varying
    • called wheels, chakrams or lotus flowers. The two-petalled
    • lotus flower lies between the eyes — between the
    • the flow of dream life. In dreams we have symbolic pictures
    • meditation. Then one follows John on his way, and attempts to
    • descend as it did in Him, who I followed. This is the deep
    • reversed. When you follow someone on the astral plane you
    • his birth. You can follow him on the physical plane forwards;
    • of the complete extinction, the death of the lower nature. He
    • followed the initiation for the devachanic plane. Three days
    • so that everyone who reads it can follow the same path. And
  • Title: Second Lecture: The Gospel of St. John
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    • initiation, but today this path can no longer be followed. He
    • night. Only beneficent beings must be allowed access to the
    • through a train of thought as follows: The plant must have a
    • mineral soil. Minerals are of lower rank than plants. But the
    • thou art lower than me, I owe my existence, my life”.
    • ranking human being and the lower kingdoms. He too must say
    • what is lower than oneself. This is the washing of
    • as scourging and real blows. Then one day one feels a sort of
    • person goes through when he follows this path. The great
    • fellow men. One has to win the fortitude to bear the feeling
    • side of himself and looks down on his lower self, which is
    • standing below him and the transformed lower self is the
    • self can say to the lower self, “Behold thy
    • Christianity attains its real meaning when it is followed as
  • Title: Third Lecture: The Gospel of St. John
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    • followed the seven stages of spiritual ascent in the life of
    • Gospel — which only needs to be allowed to work and
    • various peoples, the lower stages of initiation differed. In
    • and if one is able to abnegate one's lower self and make it a
    • which flows through the whole world. For him whose vision is
    • is as senseless as if one would not allow the human embryo to
    • and to value it higher than our lower world, but we should
    • towards both the lower and the higher worlds. This is the
    • only possessed the lower principles — the third Root
    • principle, the lower which represents the higher — the
    • and water can flow from the body of Christ. These are of no
    • as man shall have reached higher stages. We can follow this
  • Title: At the Gates: Lecture I: The Being of Man
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    • day in the shop, where he was not allowed to sell anything himself.
    • quite slowly.
    • fruits of the teaching were allowed to reach humanity, would fail. Among
    • not be empty; he will see before him the etheric body glowing with a
    • lowest level of culture. Actually there is nothing there but an empty
    • the circulation, to follow consciously the activity of the nerves, and
  • Title: At the Gates: Lecture II: The Three Worlds
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    • the following effect: What use to us is this knowledge you say you have
    • have flowed into her soul, and through the reports of those who can
    • in their complementary colours: yellow instead of blue, green instead
    • that has life flows over the Earth like water. Here the minerals cannot
    • looks like a hollow globe encircled by stars, so it is with this boundary
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • etheric body dissolves gradually into the world-ether. With lowly,
    • uneducated people it dissolves slowly; with cultivated people it
    • dissolves quickly; with disciples or pupils it dissolves slowly again,
    • and the higher a man's development, the slower the process becomes, until
    • of a life which has been the cause of pain to others are bound to follow,
    • kind of man is permeated with all kinds of shapes and lower desires:
    • astral body, the outcome of his own endeavours, and to leave the lower
    • lower astral body remains behind; with more highly developed people
    • is the third human corpse, consisting of the lower impulses and desires
    • The corpse retains its lower impulses and habits in a kind of husk;
    • just as much sense as the “lower man” used to display. All
    • understandable that her lower astral body should answer in this way if
  • Title: At the Gates: Lecture IV: Devachan
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    • then of his etheric body and finally of his lower astral body. What
    • between two incarnations and on what does it depend? The following
    • in the constellation of the Ram. This vernal point moves slowly
    • it; now he sees it flowing past and he uses it to animate the form he
    • organs immediately emerge. These are the seven lotus-flowers, the
    • with two little horns. The lotus-flowers are distributed as follows:
    • The 2-petalled lotus-flower at the base of the nose,
    • The 16-petalled lotus-flower in the region of the larynx;
    • The 12-petalled lotus-flower in the neighbourhood of the heart;
    • The 8- or 10-petalled lotus-flower in the region of the stomach;
    • A 6- and a 4-petalled lotus-flower are to be found lower down.
    • living colours, and are in motion. Directly the lotus-flowers are in
    • physical and astral organs is that physical organs are passive and allow
    • employed; then they stream into the lotus-flowers. Even in Kamaloka, as
    • long as the lower parts of the astral body are still united to the man,
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • forms of man, animal and plant, flows freely like the waters of the
    • sea; and a man sees this flow as something both external and internal.
    • Externally he sees it flow in a reddish-lilac stream from one plant
    • communities, are seen as belonging to the universal flow of life. Hence
    • to all things, is seen in flow.
    • various beings, then, are ranked in the following way:
    • to produce gradual changes in the animal world. In Lower Devachan he
    • man, who has worked on his lower impulses, will dissolve very quickly,
    • and passions, the process of dissolution goes slowly. Sometimes the
    • colour: at one point they are red, at another blue, and a shining yellow
    • follows the moment of death. Just as immediately after death the whole
    • the moment of incarnation, immediately after conception, the yellow
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • true comparison with the ledger would run as follows: each new transaction
    • and as a source of help for anyone who allows the blessings of redemption
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • and inclinations change much more slowly. A passionate child, for example,
    • changes very slowly. Temperament, character and inclinations often persist
    • are very tenacious; they do change, but slowly. Their relation to quickly
    • is the substance of the astral body. Slowest of all to change is the
    • develop the etheric body produces a result, however slowly, and education
    • path of mankind, so have certain lower peoples and races fallen behind.
    • of insanity would occur during the following decade. This was the danger
    • the Masters of Wisdom, saw the necessity of allowing some spiritual
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • his fellow-men until one day he was due to be eaten himself. At that
    • all knowledge, from the highest to the lowest, is the outcome of what
    • The following point is
    • following conclusion. If we study a child who has died young, we may
    • have already united itself with the physical body, and the two lower
    • as follows. A wrong has been done; the victim has suffered it; the person
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the first is, so to speak, the lowest; the etheric body is higher and
    • If a man eats the wrong sort of food, he is following the desires of
    • the deeper relationships will regard the plant as an inverted man. Below
    • at the top of his body, and below are the organs which the plant spreads
    • Sun was still there unchanged; then a small segment in the lower part
    • he was lower than modern man, for he was not able to say “I”
    • be followed in the future by three others: Jupiter, Venus, Vulcan.
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • by spiritual substance which contained the souls of mankind. Down below,
    • destined to be man's companions. The plants were of the lower types
    • Manasaputra. With every breath, man slowly took in Manas, Buddhi and Atma,
    • lower and the digestive organs were much more powerful. The etheric
    • self-consciousness arose. The two following sub-races, the primal
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • The following episode
    • understand this. Hence he addressed the Europeans as follows: “You
    • of the Aryan race, took the following way. Certain God-inspired messengers
    • heart; I must follow after Him towards a higher spiritual condition.”
    • learn to live together and understand one another. If this human fellowship
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • of fellowship, which means overcoming all regard for your own Ego if
    • rid of the following form of egoism. He must not say: “What good
    • it? But that is a wrong approach. Take the following example: it is
    • has reached this Devachanic state, the lotus-flowers, the Chakrams or
    • eye, for example, is at rest; it allows the light to enter and only
    • then perceives it. The lotus-flowers, on the other hand, perceive only
    • by the revolving lotus-flowers bring them into contact with the astral
    • activate the lotus-flowers, and where do they come from? We know that
    • lotus-flowers. When a man enters on occult development, he is thus really
    • who allowed the distractions of the outer world to gain a hold on him
    • in the following exercises, which must be practised in addition to
    • allow your judgment of the future to be influenced by the past. Under
    • to progress slowly in the sense of the proverb about drops of water
    • and the physical are intermingled, somewhat like a blue and yellow liquid
    • is the method followed by Rosicrucian training when on the physical
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • has followed the opposite principle. Not customs, but opinions, have
    • body is no longer so sensitive to the flow of certain subtle currents.
    • North to South, from the Heights to the Depths. Spiritual currents flow
    • flow through his body in the right direction. If the Hindu did not bring
    • “By breathing you are slowly, continually, killing your
    • included, inter alia, the following: “The Stone of the Wise
    • is improved, slowly but surely. Here the old saying applies drops of
    • receives a continual stream of sense-impressions and allows them all
    • there are moral ideas, such for example as the following, from
    • idea which has no sense-perceptible counterpart, you allow your mind
    • This state can be described as follows. You are thinking, for you are
    • can be followed with the advice of a teacher who knows what has to be
    • the pupil allows the first chapter to pass through his mind for seven
    • days. During the following week, after again meditating on the five
    • scene. Christ Jesus bends down before those who are lower than himself.
    • This humility towards those who are lower than we are, and at whose
    • who stand lower and say: “But for the diligence of those who labour
    • he reads of the Scourging and allows it to act upon him, develop another
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • two forms of self-knowledge — the lower form, called by the
    • overcome the lower self, and the higher form of self-knowledge which is
    • What is the lower form of
    • harmonise the two extremes. For example, make haste slowly; be quick
    • and yet deliberate; deliberate and yet not slow. Then the pupil will
    • and it, too, is related to the lower form of self-knowledge.
    • but to seek to know the Great Self which shines down into us. The lower
    • cold and make myself cold.” Again the lower self says: “I
    • the lower self out of man. In the early days of Theosophy the gravest
    • we find only the lower self, the fourth principle, which imagines itself
    • leads its pupils through the following stages, and these go hand in hand
    • and inner balance. The training itself consists of the following:
    • purify the spirit. By following the strict lines of these thoughts,
    • saffron: in form and colour it is a symbol of mourning. Another flower,
    • the convolvulus, is a symbol of helplessness; another flower, with its
    • the names: weeping willow, forget-me-not, and so on. The more we reflect
    • study people's temperament from their gait — look at the slow,
    • all epochs says the following about the interior of the Earth. We must
    • forces its way through the channels in the upper layers and even flows
    • truth which comes from the spiritual world and flows through the world
  • Title: Pastoral Medicine: Lecture 1
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    • arises a most significant task that as it takes shape may be allowed
    • movement must not be allowed to become an area where everything is
    • must not be allowed to become quacks.
    • anthroposophical physician. But the following must also become an
    • follow in normal fashion. At the most, we might vary a diet for the
    • say, a fever is suddenly lowered by some therapeutic means. In this
    • they are done right — are never allowed to contain any element
  • Title: Pastoral Medicine: Lecture 2
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    • people is flowing away; their sense impressions have something misty
    • Then the following can take place: the person becomes unable to control
    • of what flowed in a magnificent way from Greek theology into the
    • body, certain physical organs in the lower body had been formed with
  • Title: Pastoral Medicine: Lecture 3
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    • beings are not allowed to see the super-sensible world, but I have
    • stages follow in succession. We can understand them clearly through
    • presented in a diagram, it would look like the drawing below.
    • development, it proceeds in the following way: the ego organization,
    • to it. The person has no experience in the lower organs and is led
  • Title: Pastoral Medicine: Lecture 4
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    • teeth. And from that statement the understanding must follow that the
    • change of teeth because such individuals follow only slightly the
    • of the etheric body to be “left over.” What flowed during
    • is in flow: there is renewal in the first place, but then it goes
    • process at a much slower tempo than the rest of the organism, so far
    • the forces of growth that are flowing away. But even Goethe had grown
    • follow the laws to which the rest of the scales is subject. You can
    • either this above and that below or the opposite. That is the law of
  • Title: Pastoral Medicine: Lecture 5
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    • view the ego, by drawing the astral body to itself, is not allowing
    • clouding, a lowering of consciousness — in the waking state
    • One will encounter the following — again, one must pay
    • for instance, notice the following.
    • circumstances. He wants just to follow his own will-impulses, which
    • and he wants only to follow these will-impulses. This is the
    • however, by some instant therapy, but in the following way. With
    • Now the following can
    • — it takes hold of the upper organs, deserting the lower
    • activity and the lower organs receive it again. There is a rhythmic
    • streams of consciousness flowing parallel to each other. In one
    • in the following way.
    • organization. How painfully sensitive they can be to all that flows
    • will still allow a person to pursue certain activities in external
    • following way. If in the first life period, between birth and change
    • desire at a certain age to follow none but one's own ideas, not to
  • Title: Pastoral Medicine: Lecture 6
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    • do not allow the proper balance of oxygen and carbon dioxide in the
    • genius that has to come to expression. One branch of the stream flows
    • in a special kind of spiritual creation. The other branch flows
    • of course half inward, but which also works in the lower organs in
    • for the friend. One sees his pathological state always following at
    • lower organism. Again one needs only to look at a few general
    • each other, whether they distance themselves from the lower members.
  • Title: Pastoral Medicine: Lecture 7
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    • own areas, for as far as its methods allow it to go, it brilliantly
    • body from every direction. With modern science we follow these
    • actually these latter happen at an essentially lower temperature. But
    • following process: The cosmic warmth enters the human organism by way
    • forth, and are completely missing the fact that all the senses flow
    • that all this flows in, is taken in together with the taking in of
    • follow the physical, physiological processes of the eye to the nerve,
    • follows eye and ear inward leads to a blind alley — because it
    • below in the air-breathing and study the lower human being. Then,
    • air exhalation we reach a lower, coarser process. Below we gradually
    • nerve-sense process that becomes a spiritual activity. Below we have
    •  Plate IVClick image for large view[It appears Plate IV and VI were mixed up in the original publication of the book ...we have switched them (see date in lower-left of image) – e.Ed] 
    • being in a new light, for the following facts also appear:
    • So if we follow the
    • process from above to below, we have light coming in by way of the
    • We follow the process
    • We can now follow the
    • for itself from below, from outside. It is the process by which the
    • from outside, from below. We find the physical projection of this in
    • flowing in, you perceive more and more the flowing-in of karma which
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  • Title: Pastoral Medicine: Lecture 8
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    • instance. Follow the growth of its stem upward from the earth's
    • working with the sun forces. Then as blossoms unfold below, as leaves
    • we can say the following: If one would unfold only
    • (Plate V, yellow)
    • everyday earth-life leads the lower forces up to the higher.
  • Title: Pastoral Medicine: Lecture 9
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    •  Plate VIClick image for large view[It appears Plate IV and VI were mixed up in the original publication of the book ...we have switched them (see date in lower-left of image) – e.Ed] 
    • have the following content.
    • allows some outer process to occur in an unhealthy way. This is
    • which we are able to follow the course of an illness through
    • physician. We told the physician that if somnambulists are allowed to
    • following: They saw that the somnambulist found his or her own remedy
    • the spiritual world, and followed it back again into the body. And
  • Title: Pastoral Medicine: Lecture 10
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    • the evolution of our civilization if they don't allow themselves to
    • physicians work so that creative impulses can now flow into the
    • beings are educated in such a way that they simply are not allowed to
    • (Plate VII, red-yellow)
    • be the human being (see drawing below).
    • low-growing plants and for minerals in the soil. We look for what
    • the “little fellows”
    • itself follow from inspiration and we come to Sophia. But this is a
  • Title: Pastoral Medicine: Lecture 11
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    • “upper and lower gods.” What does that mean? We have
    • and down below encounter nonhuman, subnatural activity. For only when
    • gods who are unfolding their activity below the level of nature.
    • been led to the lower gods? An ancient initiate would have said: I
    • the lower gods.
    • upper and lower gods someone can very easily entertain the false idea
    • am tempted to think of the lower gods as being of a lower order. But
    • that is not true. In reality it is like the drawing below.
    • nature; then above, it leads to a circle; below, it leads to a
    • circle; and what is above joins what is below. If we draw the circle
    • terms “upper” and “lower” are not to be
    • identified in modern consciousness with the realm of the lower gods,
    • being a nature that is now below, a nature that only existed during
    • of this pastoral medicine course, so that there shall flow from it
    • follow all that is experienced by human beings when they leave their
    • on this path along which one has to lead one's fellow humans from the
    • be described in this way: I was led through the elements to the lower
    • and higher gods. The modern initiate would describe it as follows: I
    • am led further, to the Father below and the Spirit above. I perceive
    • I will follow the path
  • Title: Broken Vessels: Lecture 1
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    • be allowed to bear the name of pastoral medicine.
    • movement must not be allowed to become an area where everything is
    • must not be allowed to become quacks.
    • anthroposophical physician. But the following must also become an
    • follow in normal fashion. At the most, we might vary a diet for the
    • say, a fever is suddenly lowered by some therapeutic means. In this
    • they are done right — are never allowed to contain any element
  • Title: Broken Vessels: Lecture 2
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    • people is flowing away; their sense impressions have something misty
    • following can take place: the person becomes unable to control the
    • of what flowed in a magnificent way from Greek theology into the
    • body, certain physical organs in the lower body had been formed with
  • Title: Broken Vessels: Lecture 3
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    • beings are not allowed to see the supersensible world, but I have
    • stages follow in succession. We can understand them clearly through
    • presented in a diagram, it would look like the drawing below.
    • development, it proceeds in the following way: the ego organization,
    • to it. The person has no experience in the lower organs and is led
  • Title: Broken Vessels: Lecture 4
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    • teeth. And from that statement the understanding must follow that the
    • change of teeth because such individuals follow only slightly the
    • of the etheric body to be “left over.” What flowed during
    • is in flow: there is renewal in the first place, but then it goes
    • process at a much slower tempo than the rest of the organism, so far
    • the forces of growth that are flowing away. But even Goethe had grown
    • follow the laws to which the rest of the scales is subject. You can
    • either this above and that below or the opposite. That is the law of
  • Title: Broken Vessels: Lecture 5
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    • view the ego, by drawing the astral body to itself, is not allowing
    • clouding, a lowering of consciousness — in the waking state
    • One will encounter the following — again, one must pay
    • for instance, notice the following.
    • circumstances. He wants just to follow his own will-impulses, which
    • and he wants only to follow these will-impulses. This is the
    • however, by some instant therapy, but in the following way. With
    • Now the following can
    • — it takes hold of the upper organs, deserting the lower
    • activity and the lower organs receive it again. There is a rhythmic
    • streams of consciousness flowing parallel to each other. In one
    • in the following way.
    • organization. How painfully sensitive they can be to all that flows
    • will still allow a person to pursue certain activities in external
    • following way. If in the first life period, between birth and change
    • desire at a certain age to follow none but one's own ideas, not to
  • Title: Broken Vessels: Lecture 6
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    • do not allow the proper balance of oxygen and carbon dioxide in the
    • genius that has to come to expression. One branch of the stream flows
    • in a special kind of spiritual creation. The other branch flows
    • of course half inward, but which also works in the lower organs in
    • for the friend. One sees his pathological state always following at
    • lower organism. Again one needs only to look at a few general
    • each other, whether they distance themselves from the lower members.
  • Title: Broken Vessels: Lecture 7
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    • own areas, for as far as its methods allow it to go, it brilliantly
    • body from every direction. With modern science we follow these
    • actually these latter happen at an essentially lower temperature. But
    • following process: The cosmic warmth enters the human organism by way
    • forth, and are completely missing the fact that all the senses flow
    • that all this flows in, is taken in together with the taking in of
    • follow the physical, physiological processes of the eye to the nerve,
    • follows eye and ear inward leads to a blind alley — because it
    • below in the air-breathing and study the lower human being. Then,
    • air exhalation we reach a lower, coarser process. Below we gradually
    • nerve-sense process that becomes a spiritual activity. Below we have
    • being in a new light, for the following facts also appear. Here is
    • So if we follow the
    • process from above to below, we have light coming in by way of the
    • We follow the process
    • We can now follow the
    • for itself from below, from outside. It is the process by which the
    • from outside, from below. We find the physical projection of this in
    • flowing in, you perceive more and more the flowing-in of karma which
    • the past is not allowed down into the venous process leads to actions
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  • Title: Broken Vessels: Lecture 8
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    • instance. Follow the growth of its stem upward from the earth's
    • working with the sun forces. Then as blossoms unfold below, as leaves
    • breath stream, we can say the following: If one would unfold only
    • everyday earth-life leads the lower forces up to the higher.
  • Title: Broken Vessels: Lecture 9
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    • have the following content.
    • allows some outer process to occur in an unhealthy way. This is
    • which we are able to follow the course of an illness through
    • physician. We told the physician that if somnambulists are allowed to
    • following: They saw that the somnambulist found his or her own remedy
    • the spiritual world, and followed it back again into the body. And
  • Title: Broken Vessels: Lecture 10
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    • the evolution of our civilization if they don't allow themselves to
    • physicians work so that creative impulses can now flow into the
    • beings are educated in such a way that they simply are not allowed to
    • be the human being (see drawing below).
    • low-growing plants and for minerals in the soil. We look for what
    • the “little fellows”
    • itself follow from inspiration and we come to Sophia. But this is a
  • Title: Broken Vessels: Lecture 11
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    • “upper and lower gods.” What does that mean? We have
    • and down below encounter nonhuman, subnatural activity. For only when
    • gods who are unfolding their activity below the level of nature.
    • been led to the lower gods? An ancient initiate would have said: I
    • the lower gods.
    • upper and lower gods someone can very easily entertain the false idea
    • am tempted to think of the lower gods as being of a lower order. But
    • that is not true. In reality it is like the drawing below.
    • nature; then above, it leads to a circle; below, it leads to a
    • circle; and what is above joins what is below. If we draw the circle
    • terms “upper” and “lower” are not to be
    • identified in modern consciousness with the realm of the lower gods,
    • being a nature that is now below, a nature that only existed during
    • of this pastoral medicine course, so that there shall flow from it
    • follow all that is experienced by human beings when they leave their
    • on this path along which one has to lead one's fellow humans from the
    • be described in this way: I was led through the elements to the lower
    • and higher gods. The modern initiate would describe it as follows: I
    • am led further, to the Father below and the Spirit above. I perceive
    • I will follow the path
  • Title: Genesis: Lecture I
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    • Hebrew who allowed the words to work upon him. It is not in the least
    • [See Figure 1, below.]
    • lively sympathy into the words, and allowed them to work upon him
    • an indication of our line of approach. We shall only slowly and
    • when he allowed those most powerful words to work upon him, words
    • [See Figure 2, below.]
    • [See Figure 2, below.]
    • [See Figure 2, below.]
    • whether they were higher or lower. Those Beings who wove in the
  • Title: Genesis: Lecture II
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    • [See Figure 3, below.]
    • imagined an enormous sphere, a hollow sphere, with yourself inside
    • [See Figure 4, below.]
    • sound, of chemical combination. And from water we can descend lower
    • what has gone into the sun, as distinct from the other, the lower,
    • that in the brooding warmth lives the lower spiritual part of the
    • Elohim, somewhat as our own desire lives in the lower part of our
    • existence in the tohu wabohu as the lowest form of this
    • our own spiritual part. The lower is always organised by the higher.
    • lower part, was organised by their higher bodily part, the
  • Title: Genesis: Lecture III
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    • is in some such way that what had slowly and gradually been built up
    • organs of sense such as we have today have followed what we are told
    • shoot and sparkle in radiant blossoms, while at the same time below
    • which followed the coming into being of light. In dry prose, what
    • something between the waters above and the waters below.” I
    • as follows: Let there be a firmament in the midst of the waters, and
    • See Figure 5, below.]
  • Title: Genesis: Lecture IV
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    • “air” the elementary condition next below warmth, we must
    • condensing below into air or gas and still further below into water.
    • further stage of rarefaction are added — below, the earthy or
    • which followed upon the coming into existence of light? We are told
    • Genesis account, following the intervention of the light-ether, we
    • upward, and others accumulate below, we should expect to fmd that
    • Exusiai or Powers, or Revelations; when we come to the lowest
    • or Archangels; of Angeloi or Angels. Those in this lowest group are
    • of Personality. They constitute the next lower rank in the
    • hierarchy next below that of the Elohim, mentioned in the Genesis
    • [See Figure 6, below.]
    • yamim following one another, one is dealing with seven
    • hierarchical Beings one stage lower than the Elohim, Beings whom the
    • understanding. But of course it is only when you have followed up
    • of air, water and earth, and appointed Beings below them in rank as
    • [See Figure 7, below.]
    • [See Figure 8, below.]
    • confusion; and there followed boker, organisation.”
    • There was a state of disorder, and it was followed by a state of
    • [See Figure 9, below.]
  • Title: Genesis: Lecture V
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    • [See Figure 10a, below.]
    • that we develop in our thinking and feeling, all the ebb and flow of
    • continuation of what flows into us from outside, so that during the
    • fellow-workers; they had to see that the whole work of the universe
    • [See Figure 10b, below.]
    •  Figure 10bThe “y” is consonantal, as in the word yellow
    • paraphrased the appropriate words in Genesis somewhat as follows: The
    • of the sound-ether broke in and separated the upper from the lower,
    • stand next below the rank of the Archai and who regulate life. The
    • tasks performed by the Time-Spirits, the Archai, lie a stage lower
    • existence — the regulating Archangels, who are one stage lower
    • yom, and who ranked next below them among the hierarchies;
  • Title: Genesis: Lecture VI
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    • lower stages of clairvoyant consciousness — and in Genesis we
    • lower region of clairvoyance, all that has to do with the etheric and
    • the lowest member of our human being, and to give it its place in
    • passed through their lower stages of evolution in a long distant
    • as the densification of warmth into air, which we can follow in its
    • advanced as to be able to allow their own substance to flow out as
    • possible, forces whose very being flowed out from Saturn as warmth
    • a much lower level. Let me give you an example. A man goes to sleep
    • lowly, we sometimes meet very high and exalted Beings. It is easy to
    • — that matter is a low level of existence. Why should we bother
    • element in Beings of a lower hierarchy. For the condensation of the
    • still lower hierarchy at work. In the airy formations around us, to
    • the next stage of rarefaction, then it is the next lower hierarchy,
    • permeated all the lower stages of existence. Thus in the solid
    • towards crystalline form around us, we have at a lower level a
    • had their being in this existence; and if we follow the Genesis
    • unknown, only dimly sensed. Let us follow up the activity of some
    • [See Figure 11, below.]
  • Title: Genesis: Lecture VII
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    • lower animals and draw the conclusion — even from the
    • could, without more ado, evolve out of the lower! It is of course not
    • described this earlier form as a kind of lower clairvoyant
    • you did not feel that the sun was above you and that you were below,
    • there — on a lower, dreamlike level — was something
    • at a lower, more dreamlike level, so that no faculty of
    • manifest lower and rather worthless elements of soul-life. It is best
    • you might perceive your blood flowing into you! It was inside him,
    • the Elohim did not merely feel themselves to be flowing with the
    • stir which separated the elements above from those below; it could
    • followed of their own accord the rule of telling the whole truth, and
  • Title: Genesis: Lecture VIII
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    • we think of a small quantity of water which we cool down and allow to
    • lower, there is, as part of the upper sphere, weaving in the upper
    • of the consciousness soul. On this third day, down below on the earth
    • this form. Man had to wait in the spiritual realm and to allow the
    • followed the same principle as changes in other hierarchical Beings
    • descent as follows. At the beginning of the development of the earth
  • Title: Genesis: Lecture IX
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    • summarised as follows. The earth was enveloped in dense volumes of
    • are separated from the lower. I went into that fully in my
    • description of the second “day.” And when one follows it
    • earthly matter, so that there below on the earth, what we now have
    • follows that it is this moon element which, as cosmic substance, is
    • “Our revelation flows down into us from divine-spiritual
  • Title: Genesis: Lecture X
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    • ready to separate. Then follows the separation, and during its course
    • as follows: And the Lord God ... breathed into his nostrils the
    • creation in due order of other, lower beings. Thus the animals became
    • [See Figure 12, below.]
    • [See Figure 13, below.]
    • same way as the other, lower beings, whose nature is described as
    • introduction of a higher soul-spiritual member, whereas the lower
    • expressed it somewhat as follows. He says that the lower animals
    • hovered in higher regions, was not yet allowed to acquire an earthly
    • being had to wait; in him the lower, the animal stages, had to be
    • the bodily functions have been dethroned and have to follow a higher
    • n'schamah the lower members were dethroned. In the bearer of his ego
    • who followed after the seven “days” of creation are the
    • follow are the descendants, the subsequent generations, of the
    • [See Figure 14, below.]
    • translated something like this: “In what follows we are
    • solidifies. Out of the flowing sea of the astral, of the Devachanic,
    • like a crystallisation. It follows that at an earlier time physical
    • did not originate by lower beings evolving to human stature. It is
    • into being, forming their physical bodies below, man had already long
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  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • consciousness which allows the impulse of freedom to quicken within
    • is not of this world.” He was not to be allowed to go on
    • such a view as the following concerning the content of his message.
    • learned; of faith it will allow no such thing. It is repeatedly
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • who are immediately satisfied whenever some acute crisis is followed
    • as men saw not merely a flowing stream but the divine and spiritual
    • The danger resulting from this consisted in the following, and it
    • transformation, to allow the soul to develop, to be reborn in Christ,
    • right into the present time. One has only to think of it as follows.
    • ideals and then to bask in the glow of self-congratulation; this is
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • followed by that of ancient Persia, that again by the Egypto-Chaldean
    • Event. The Romans were no followers of Christ — the Jews still
    • they had gone away when the One Whom they had followed hitherto
    • possible only to a few. And so in the centuries that followed, men
    • the upper gods, and Lucifer with his hosts of the lower gods of
    • describes it as follows:
    • Flowers of all patterns lift their growth above it,
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • not reached anything like its full power, but was only slowly being
    • Wallowing in pain, steeping the soul voluptuously in pain, feeling
    • increasing materialism. Men wallowed in sentimentalities over the
    • fact that you did not allow yourself to be mastered by suffering and
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • stream which, following it, will continue for the rest of the earth's
    • existence were communicated by these Beings, secrets which flowed into
    • the animal to-day. This lies at a level below the human, whereas the
    • traditional religion to-day, and be clear about the following. The
    • to express in the following words. They can only be feeble, stammering
    • centuries following there remained only an elementary kind of
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • Sweden. Because of the low rate of population — remember that
    • at the budding flowers of early spring, and the first seed of
    • man experiences his fellow-men around him to-day. And the sagas are
    • followed one another after the submergence of Atlantis. And the
    • vitally aware of the power flowing from these myths, because their
    • the deepest sense with our innermost being and Whose example we follow
    • Christianity will flow into all life and activity on the earth and
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • A beautiful and profound Eastern legend runs as follows: The great
    • fountain-head of spiritual existence, glowed with infinite blessing
    • through the hearts of men. Primal wisdom flowing from divine-spiritual
    • significant followers of the Buddha. The legend tells that when
    • flow through our soul, two forces are working together in us — our
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • permeate the blood where the human fire has its seat. And if we follow
    • finally they would have found on the earth below only human beings so
    • descended should be made fit, cleansed, purified and hallowed in such
    • allowed it, a replica of the etheric body or of the astral body of
    • replicas of the hallowed etheric body of Jesus of Nazareth there came
    • then, had Paul allowed himself to be converted by stories of the
    • Grail. They were the guardians of this secret. This Fellowship
    • flowing from the wounds of the Redeemer on the Cross. He gathered the
    • understand this great Mystery. If souls allow spiritual science to
    • must allow themselves to be summoned through spiritual science to
    • spiritual fire to those who have allowed their eyes to be enlightened
    • hallowed this physical substance that it can never become what in
  • Title: Faith, Love, Hope: The Third Revelation
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    • followed in September 1912, the great courses on the Gospels had
    • if we must therefore say that the blood flowing in men's veins goes
    • flows in like manner through the souls of those who find the path to
    • in us when, for example, we allow the deeply significant, intuitive
    • in somewhat the following way: If once again we enter into the nature
    • their fellows less important and valuable. This is because the force
    • follow our own — namely, that it is essential to have some
    • man is allowed for a time to play fast and loose with his health
    • following day? We may have no knowledge of what is important for the
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • physics. The following dream, a characteristic one, has been recorded.
    • parents, naturally, mourned their son. During the months following
    • observe the form of an altar, and allow our hearts to respond to this
    • We see, therefore, that slowly, gradually, the present state of the
    • slow preparation for it can be gathered from our second Mystery Play,
    • will be followed by a sixth and then by a seventh, when a catastrophe
    • Our age will be followed by one in which the need for love will cast
    • Christian love. Slowly we draw nearer to that epoch; and by making
    • words will flow directly to men's hearts, into their souls, like a
    • force flowing from the Mystery of Golgotha and from the age of
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • from this death flows to us, in connection with what we have
    • which lasts only a few days, and which immediately follows physical
    • amazing kingdom of human life flows by unperceived by the normal human
    • during the following nights. One sees souls labouring between sleeping
    • its fruitfulness for the following life. What we can make of ourselves
    • thwarted by the errors of education, a certain regularity is followed
    • merely as an instance — that we follow the soul of an eleven,
    • described, it follows in such a case that the etheric body —
    • This expresses itself in a noteworthy manner. If we follow such a
    • the blood which now flows will be the symbol of a certain refreshing
    • allowed to perceive even in their retrospective tableau and
    • from a lower point of view is a tribute which must be offered to the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • those of our friends and followers who through prejudice have
    • events by those which immediately precede and follow them. But one who
    • the following centuries, the facts lie thus: the events of these
    • uniting of their youthful forces with that which flowed into humanity
    • the souls lived and developed in the following centuries, in
    • following centuries will result from what is happening’ — he
    • was a time which we can describe as follows: We see the old Roman
    • below, truly more underneath than our ‘under’ signifies
    • by a few faithful souls, was still below.
    • of the life immediately following death, it is important to keep in
    • There now follows the quite different life which occupies a third of
    • called the Kamaloka life. This life follows. It is of such a nature
    • somewhat like the following: Let us suppose ourselves placed in the
    • following idea arises in me: It is there, but I must accomplish an
    • is then as follows. If you have given anybody a blow in life, you feel
    • what the other person felt through the blow. If you have injured
    • in us into forces, and it happens in the following manner: Suppose I
    • right manner. We must be quite clear that each following incarnation
    • depends on the earlier ones. We see how our following incarnations are
    • in him which he did not use in the years which would have followed his
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • following considerations.
    • unconsciously, it rests below in the depths of the unconscious
    • good, and that is as follows: If we were able to draw forth everything
    • For we should then really live amongst our fellow-men as automatons.
    • our fellow-men as wisdom in our astral body, but in reality our
    • everything that follows may be different. Now, the astral body beholds
    • different way from what occurs when one becomes old and slowly dies in
    • to reach old age and to use up his life slowly. To this end his
    • transforms the entire life following after death. It is just the same
    • he dies slowly in his bed. Now for the spiritual investigator there
    • spiritual investigation. It is the following. In reality all our
    • would have in this life here below what they have there in the
    • our own world here below — is always present. Whereas here the
    • ought to exist. And now to the spiritual investigator the following
    • reconcile oneself to acquiring the following idea of the spiritual:
    • world in the flower of their age? Why cannot they complete their life
    • follow with incredible rapidity. The zenith of materialism was really
    • martyrs. And there they are: the witnesses, that below on earth, not
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • souls ebbing and flowing in our world, the memories which these souls
    • The picture may arise of a man who allows himself to be photographed,
    • of its comprehensive wisdom, if we place the following before our
    • the following takes place: The boundary between what we can see and
    • some later epoch. And we may express the following feeling: ‘I
    • it were, allows his egotism to dominate, it then lays holds of his
    • acquire through Spiritual Science in a more hallowed frame of mind if
    • the young child fresh and rounded, its inner life flowing through its
    • inner life ceases to flow, when we become wrinkled and things change
    • with us. In short, we can follow up this outer life from birth to
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • ordinary consciousness, but it points below to a region to which man
    • connects oneself with this being. Then one notices the following: here
    • there lies another, a life following definite laws, which we do not
    • Our consciousness is, however, then so lowered that we cannot perceive
    • grand-daughter, of whom he was never tired of speaking with his fellow
    • accused had been a long time in prison. Now the following occurred:
    • frightened, wants to look up the documents, but allows several weeks
    • time which immediately follows the passage through the gates of death,
    • ascribed to Markus Freund. This leads to the following: Hofrat
    • of official paper and wrote the following:
    • following standpoint, so to speak. ‘There is certainly something
    • follows, in a public lecture: ‘That which causes our eternal
    • of allowing itself to be laid hold of by the spiritual world, in the
    • investigator is allowed to indicate that a time will come in the
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • following: Olaf Åsteson reaches a church door one Christmas Eve and
    • is at its lowest ebb, when, in a sense, everything external in
    • we develop thought, the noblest flower of physical human existence.
    • special task, we who follow Spiritual Science may point, just at this
    • ideas. In reference to this the following may be mentioned. Our epoch
    • journalistic train of followers, who naturally regard it as a great
    • following: Man has eyes, ears, sense of touch, etc., that is, a
    • followers of Fritz Mauthner has written a brochure called
    • another object with the following results: ‘Goethe's genius is
    • the history of language, and thus human perception flows on.’
    • genius flows through the twenty-three accidental letters, because the
    • nothing of it can flow to you. You can have nothing but what the
    • lacking in the power of fluidic thought, unable really to follow what
    • must be followed if these thoughts are to grasp what Spiritual Science
    • How is this? One does not learn how this comes about by following the
    • the man who had written such a book is of the following nature:
    • to the above description, and not follow along those lines of thought,
    • first it lived beneath the earth; so that in reality the following
    • centuries passed; that which was formerly carried on below in the
    • did so in the following way. He read in a book that I once assisted at
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  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • other when looking at a flower or anything else in the environment. It
    • such a creature feels a flower as being within itself. In the earth
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • through the entire world. They are as follows: Activity or Movement;
    • distinguishes between what is allowed and what is forbidden, he works
    • blow, that is activity and calls forth a counter blow. This is balance
    • we have the following ascent: firstly karma, activity, what needs to
    • activity, wisdom, will, are the three stages in which all being flows.
    • needs his organs both for the lowest and the highest impulses. He also
    • slowly be put aside. If he still wishes to make use of his organs to
    • of Devachan. It is permissible to allow someone to work on one's
    • magicians to allow nobody to have his etheric body worked into unless
    • lower nature continually beside them. That is a special kind of
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • We can regard plants and lower animals as the means whereby higher
    • done in the following way:
    • of the organs. The lowest consciousness is that of the minerals. A
    • dreams consciously, he can undertake the following: Let us assume that
    • ourselves standing before the flower called Venus Fly Trap. If we gaze
    • be incarnated. The stones are below on the physical plane and their
    • then went on two. In the distant future the lower organs will fall
    • lotus flower will remain. Then he goes on three. That is why the
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • two-petalled lotus-flower between the eyes, and the left hand as the
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • the first grade of ether, the Warmth Ether. Now follows the second
    • Secondly there follows what is fluid, water. When in the dream
    • Fourthly, below the Nirvana plane is the Buddhi or Shushupti plane.
    • sight, follow in sequence; the organ of sight is only at the stage of
    • a bell, its innermost being. Warmth must flow from the being itself.
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • be seen as at a lower stage of this development. Without warm blood no
    • of them to adapt themselves. Those who failed became the lower
    • the following planet they can bring forth a new cycle. This can be
    • twelve-petalled lotus flower. Not all the physical organs have an
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • sheath of the lower forces and organs.
    • as they are today, but they then descend a further stage lower. This
    • compel the higher things of the mind to rise up out of the lower body.
    • lower comes to the surface because one occupies oneself with spiritual
    • Society; in their case the lower nature made its appearance without
    • beautiful forms. The beings who only possessed the lower human
    • three lower bodies descended more deeply. When the Old Moon evolution
    • these lower bodies. These beings who had now become Pitris and who no
    • were the hosts of the Elohim in different stages. The lowest rank of
    • only the lower being of
    • incorporated themselves. The Moon Pitris had left aside the lower
    • following this appears when the pineal gland (epiphysis) is developed.
    • will. This latter is the word become objective. So here too, following
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • As fifth culture the external materialistic civilisation follows, in
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • ever lower regions.
    • heart will then express itself in oscillations, and flow outwards
    • element of the planet which will follow next (the future Jupiter) will
    • is not correct to speak of the physical body as the lower nature, for
    • what is lower in man does in fact lie in the higher bodies which today
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • The occultist considers the etheric as actually being the lowest body.
    • fellow men. The lower levels of the population show much red in the
    • droshky-drivers one can see such a red, indicative of the lower
    • appear within it. In the lower parts however little children also have
    • dark clouds, indicating lower impulses. This is the inherited Karma
    • still to follow. Before the Earth became physical it was astral.
    • it is not undifferentiated. It may be compared with the following: If
    • eventually became the lower kingdoms as far as the first vertebrates,
    • up to the snake. The vertebrate animals which followed were not there
    • Hyperboreans. This was followed by the Lemurian Age; it was then that
    • one seeks for him in the lower spheres. And one must study all these
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • pass on from the reflected impressions of the senses and allow an
    • all places. When we allow such a sentence to live within us, then
    • a force, which gradually allows devachanic senses to awaken in the
    • Plane. The latter we divide into two parts, the Lower Mental or Rupa
    • When one becomes selfless in thoughts, allowing the eternal thoughts
    • ‘I’ through contemplation; it flows outwards and becomes one with the
    • This ebb and flow of wishes proceeds from within. Here it is the Gods
    • flowers. This was taught in the Greek Mysteries.
    • was desire, craving: in no other way does one descend to a lower plane
    • physical world he allows himself to be directed by the perceptions of
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • prepared for this in the following way. He came to a Master. If the
    • somewhat as follows: ‘Every day for about six weeks you must spend
    • lowest work on the astral body. Higher forces work on the etheric body
    • The second stage of development, which follows that of the cultural,
    • all the more intense. It seems to him that he is like a hollow tree,
    • murdered man the blow is changed into a counter blow. Thus from the
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • that we ourselves have ascended from lower stages of existence and
    • relationship both with what is below and what is above.
    • the Third Rank follows the Fourth Hierarchy: Man, as the tenth in the
    • the Physical Plane the flowering meadow.
    • During the time he is passing through Kamaloka and the lower
    • to allow what he began earlier to come to fruition. But man is not
    • lowest member the astral body, just as we have the physical body. Like
    • conscious mastery over the corresponding lower planes. On the physical
    • the Seventh Round. They can make use of regions that lie below their
    • incarnations. The idea that was embodied in their lives then flows out
    • of his creative activity; the foundation for the following periods of
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • The higher bodies flow into one another: for instance Atma is in truth
    • conditions which follow one another. At first Devachan is only short.
    • Earth Manvantara and the following Planetary Evolution man lives in
    • the previous Round to the new Arupa-Globe of the following Round. The
    • of the senses, of the lower instincts, connects himself ever more
    • They are as follows:
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • could however be allowed to flow subconsciously into European culture.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • himself. To this must be added what he acquired in the time following
    • another something common to all flows out from the whole of mankind.
    • now enter into the following thoughts: Will the humanity, i.e., what
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • Through Imagination a man allows himself to be fructified by the
    • that is not arbitrary. In so doing he allows himself to be fructified
    • when it is incarnated in lower bodies. The word ‘Heilig’ (healthy)
    • which flows through the world outside, is healthy. The Holy Spirit is
    • with the Holy Spirit flowing through the world. This is the Spirit
    • perceptions it follows that in the first place perceptions are built
    • us in the following incarnation, in such a way that it appears within
    • people released dispositional tendencies for the following
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • way right down into the low-lying plain of Northern Germany. The
    • the animal remains at the lower stage.
    • leaving only the lower half there. The human being was actually
    • Threshold, the lower nature of man, frequently appears in a form of
    • this kind. It represents the lower nature with the open formation of
    • The lower astral body merged with the higher astral body. A great part
    • lower parts of the human astral body, and the other newly acquired
    • half, the lower nature, and transform it. In so far as man today
    • Lower Etheric body
    • have to differentiate in it a lower and a higher nature. The higher
    • lower astral body. One of the characteristics of the lower astral body
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • show themselves there as hollow spaces, they drain the substance away.
    • higher substance is the opposite of the lower; instead of filling out
    • around the hollow brought about by the thoughts. Around this hollow,
    • related to our lower. When someone produces egotistical thoughts, this
    • forces of our own lower nature.
    • Such feelings bring about a lowering of the human astral body. When a
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • gained, it flows from the common life force of the universe. If
    • all such desires, Kamaloka is at an end and is followed by the time in
    • quite normal in human development. In the normal way the following
    • united with this shell. It is not so bad if someone develops lower
    • Then part of his manasic nature unites with these lower desires. In
    • about in astral space. Our works follow us. Just as a monogram is
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • someone and he strikes back, so that a blow is followed by a
    • counter-blow. We can observe this law in action in the whole of
    • octagonal crystal, allowing it to enter deeply into our soul, adapting
    • ourselves inwardly to its form, perhaps allowing its form to work upon
    • its forms in the disposition of our soul and finally allowing them to
    • to the Arupa plane, but find their counter-effect in the lower parts
    • the plant every day in its process of growth. When we first allow the
    • it has sent forth blossoms and fruits, then allow this to continue
    • forces transposes us into the lower regions of Devachan.
    • Feeling has its counter-image on the Lower Devachanic plane. Man has
    • but on our fellow human beings we can work in a living way through
    • body, this is balanced out in the following incarnation. Because the
    • if he has not ennobled his etheric body through allowing beauty which
    • what the following means: ‘I need no other person in order to know
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • astral air lived spiritual beings — both lower and higher —
    • airy substance. From below upwards we have the physical substance,
    • can happen the Monad must develop a thirst to know the lower regions.
    • know the lower regions by incarnating in the human body and by its
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • we now find with the lower animals. They were irradiated and an inner
    • of the Sun. Then, in the next Manvantara (the Old Moon) the following
    • next Pralaya which followed the Moon evolution, the Moon fell back
    • A second severance followed. With the Moon everything connected with
    • Adepts came to them and said: You must not follow Jehovah. He will not
    • allow you to attain to knowledge but you should. That is the Snake.
    • rigidifying. When one observes the three lower bodies we find that
    • lower nature. They mingled with the animals. From them proceeded the
    • inhabit the Earth. This discrepancy between higher and lower Nature
    • Zeus will not allow human beings to get fire.
    • allowed to disappear entirely from the Earth we should win back for
    • creatively is able to renounce completely his lower nature, then will
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • yet to follow. Seven Sub-Races together form a Root-Race.
    • belong the following Sub-Races: Firstly the Rmoahals, secondly the
    • two Sub-Races and two Root-Races are still to follow.
    • Now let us follow the course of the physical Earth until it reaches
    • called the ‘plastic’ Globe and in this respect the following Globes, a
    • following Globe. Between two waking conditions the Globes go through a
    • consciousness. This enables him to follow what takes place between
    • one which follows, five further conditions lie on the other side of
    • to their lower nature. Present-day animals are Moon-men descended to a
    • lower level and human beings are Moon-men who have ascended higher.
    • external body of man became slowly more human. During the Second Round
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • knows deep trance consciousness for the following reason: When someone
    • astral and passed over to the following Round.
    • will flow together into the all-comprehensive universal consciousness;
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • beings. Slowly men developed as thoughts of the Gods.
    • Now the following occurred. When the Second Root-Race of the Fourth
    • He could also do nothing about the lower passions coming over to him
    • know the world from outside. His Ego was at that time like a hollow
    • no longer be a plant kingdom; man will then allow living thoughts
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • experiences. What was there at the beginning has flowed out into
    • Thus the three ways of creating are as follows:
    • This creation may be compared with the following: Somebody sees
    • different. Could we follow its consciousness, going from above
    • were to follow the line of growth, we would come to the centre of the
    • ether). Let us keep to the four lower forms of our physical plane and
    • Ceremonial magic is the lowest kind of sorcery and consists in making
    • has appeared in the history of religion. The followers of Zarathustra
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • The lowest perception of matter is smell, then comes taste, then
    • with what we call matter. We will first follow the development of our
    • three lower senses.
    • ether flowed into him. The life ether was at that time introduced into
    • Now the following is easy to understand. The human being receives warm
    • kind of retrogression in the following way:
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • so-called upper classes as opposed to the poverty-striken lower
    • feeling of hatred in the lower classes — an astral life projected
    • follow. The Theosophical Movement would overcome this decline by love.
    • The spiritual process of the embedding of the Monad in the lower man
    • breathing. They pushed the plant kingdom a stage lower, in order that
    • These processes on the predecessor of our Earth had to be followed by
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • will follow concerning the different races. First however attention
    • present-day humanity is not at all in a position to be able to follow
    • by following a diet consisting exclusively of milk. They are quite
    • profound intuition can be understood in the following way. We know of
    • flowed in streams. They said: These are the forces which brought
    • He was the nourishing force of Nature; this flowed towards Abel and he
    • ripened by the sun, but what ripened below the surface of the earth.
    • lowest part of animal nature, what is saturated with, blood, has
    • that part of the plant that grows below the surface of the Earth, that
    • re-ascent. Man had to descend to the lowest point. And it was in order
    • attention to what others require from him; he bears in mind his fellow
    • building up to a climax if you follow Kropotkin. He had an immediate
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • The seven Sub-races of the Atlantean RootRace were as follows: Firstly
    • Kabbalistic teachings, it followed that the later Jewish occult
    • great whole. All this was, as it were the finest flower, the extracted
    • upper parts of Achilles are invulnerable; only the heel the lower
    • In the most detailed way one can follow the connection between the
    • rejected because he had dreams. He had the following dream: Sun, Moon
    • Bodhism and the Wotanism can flow together, but he does not know that
  • Title: Lecture: The Four Temperaments
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    • for although they can be said to flow from within, they manifest
    • much the same way that blue and yellow combine to give green, the two
    • into the physical and separates from it only at death. There follows
    • The way the four members combine is determined by the flowing together
    • ideas that ebb and flow within them. Something like this occurs
    • constant and varied flow of images, sensations, and ideas since in
    • lower essential members had been held back in their growth. Napoleon,
    • simply will not allow it. Instead of asking what the child lacks, in
    • a deeper interest. These things should be allowed to speak to him, to
    • The phlegmatic child should not be allowed to grow up alone. Although
    • however, only by knowing what lies in the depths of the soul. Slowly
  • Title: Lecture: The Human Soul and the Animal Soul
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    • and the Animal Soul” is to be followed by another in a week's
    • So we see unmistakably that what flows out of man's
    • allows it to experience. It can go very little beyond this. This is
    • the following way. — As soon as an animal or human being has
    • cannot flow into the species, which is removed from the species.
    • ending, the sunset glow begins.
    • the animal follows what is innate in its organism, its instincts are
    • within itself how the spirit flows into its organs. Man, on the other
    • the physical body is the lowest member of their being; the etheric
    • the higher animals — it will be better to speak of the lower
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • there flows, and then congeals, the same intelligence that we find in
    • But, at the moment, we are wanting to follow up the way in which this
    • less of a gifted artist when confronting his fellows. For if we would
    • quite different from the ordinary one. And the following will make
    • of self is manifested. Here we see flowing from within outwards,
    • poured out as if in the unconscious, the soul that flows over the
    • cannot follow “ah.” It is of outstanding importance that
    • us just consider the following; and because the matter is more or
    • sense of sound, in the way this flows more or less into his balance,
    • allowing the two sides of human nature to work on each other, so that
    • gives them plastic form. So that if we follow up this thought it is
    • bare assertions I will point to the following.
    • this, as I have indicated, but in the following words: “Animals
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • them only slowly and by degrees. At this point let us turn to the
    • centres were the source of all the knowledge which flowed into the
    • to all that took place at daybreak. When the sun was slowly rising
    • or the Coming of Dawn. And the following words from Goethe's
    • man allows the light of the moon to shine upon him, rays of thought
    • all that is around him — the flowers, the sun, moon, stars, other
    • all directions, and allows all these external impressions to flow
    • Such a man looks, maybe, at a beautiful flower. He does not, however,
    • look at it merely passively, but fixes his gaze upon its yellow
    • colour, and allows yellow to make an impression upon him, At the same
    • time he sends his question out towards the yellow of the flower; he
    • plunges the questions and riddles of existence into the colour yellow,
    • over to the impressions of his senses, when he allows these questions
    • would not be real answers. You must cast your problems into flower and
    • will be immediately forthcoming. It follows also, as a matter of
    • tell you the following story: “When I was thirty-five years old I
    • following. If a man desires to penetrate into the great mysteries of
    • earth flows out into universal space in an abnormal way. It is
    • flow unhindered into cosmic space.
    • the cosmos. And they gave their pupils the following explanation. They
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  • Title: Lecture II: Human Questions and Cosmic Answers
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    • streams out into the cosmos towards its inflowing light; and that man
    • thought-element which flow along the lines of light together with
    • be described approximately in the following way.
    • And when I speak of the streams of will flowing out to meet this
    • rightly what is meant when, in what follows, I shall be speaking of
    • questions, giving them over to the stream flowing out towards the rays
    • how to interpret. If they allowed themselves to be inspired by Venus
    • allowed themselves to be inspired by Mercury. These signs were
    • 4. The Mars-forces protect us from the tendency to flow out and away
    • environment, he is in perpetual danger of flowing away in the element
    • Mars, Jupiter and Saturn. protect him from flowing away into the
    • middle, acting as a kind of dividing-wall which simply does not allow
    • would, it is true, still prevent him from flowing away into the
    • administered. To prevent the Mars-forces and Moon-forces from flowing
    • flow away is kept in check.
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    • following must be said. In the case of a human being we speak of his
    • not to flow away in the light but to maintain himself as an
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    • limits. And as we follow up these things further, we come to
    • latter ceases to impose its own laws. This allows the cosmic laws to
    • action were allowed to prevail, everything would lead to extremes. If
    • prepares us for the cosmic element. Outside, it allows those parts of
    • and in saltpeter and so on, is the element which always allows us to
    • * The attention of readers is called particularly to the following two
  • Title: Initiation/Passing Moment: Lecture I
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    • I be allowed to use this first lecture as a kind of introduction to
    • dramatic productions. If I may be allowed to give expression to the
    • faith, flowed out of the spiritual purity and chastity of the way in
    • allow these sentiments and feelings to flow into us, together with all
    • be allowed to refer to something personal, which is, nevertheless, by
    • as the times that followed. When in going back we come to ancient
    • Greek. Something quite special appears, too, when we allow the
    • Demeter all human spirit. If we then allow the course of the
    • may speak of the following.
    • me such great pleasure in such an occurrence? Allow me to say this
    • of the truth, it will follow as a matter of course that we shall be
    • not flow forth from the heart, these words that would point out how,
  • Title: Initiation/Passing Moment: Lecture II
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    • necessarily follow that Faust should own that he deserves to fall
    • makes everything connected with the feeling that flows from the
    • that followed immediately after the face of the earth had been
    • cannot but look up from below to the lofty spiritual teachings that
    • life, seems to descend ever lower, how it takes other forms, but how,
    • belonging to the soul and to illustrate it by means of the following
    • the activity of the lotus flower in the region of the heart, as you
    • This lotus flower pours out its rays of force in such a way as to
    • plant is transformed and becomes leaves, flower and fruit, we can say
    • driving forces behind it. In external history we follow what seems
    • like a chain of phenomena, one link following another in a succession
    • out-streaming from the initiates. We perceive how the impulses flowing
    • the various streams and impulses flowing from initiation. No one in
    • studying a plant would give the flower preference over the root
    • Now occult investigation, in following up this course of human
    • initiates in the world. We may then calmly allow people to say,
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    • as we shall see in the next lectures, I may perhaps be allowed to say
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    • flow of impulses, cravings, sense impressions, ideas, intellectual
    • Now for the soul to go through such experiences, one must allow
    • man in life, in spite of the ebb and flow within him of every sort of
    • allow one to enter to the degree that one makes oneself increasingly
    • what is experienced on entering the etheric body, how you expand, flow
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    • living oneself into the etheric body seems like a flowing out, as it
    • for instance, the spirit-land. It might also be called the lower
    • confronted in particular with our own fellow beings. In sensory
    • follow. It is not good to neglect this. It really amounts to this,
    • follows. Suppose that someone in the sensory world is standing before
    • a pot of flowers and looking at it. The plant is outside, external to
    • a flowerpot in the world of the senses. It is not so. If you would
    • following manner. This, of course, will be only a comparison, but it
    • I once made the following experiment, and I should like to cite it
    • this poem and try to discover the mood flowing into it. Starting from
    • lecture, that is, the impulses that are continually flowing into human
    • the world of the lower spirit-land; he experiences conceptions of what
    • exception that breaks through the general rule. From the lower
    • what has been experienced below, although in other respects they are
    • occultist, and who is simply a faithful follower of his particular
    • such a state as we have in sleep into a waking state? Follow
  • Title: Initiation/Passing Moment: Lecture VI
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    • following out such rules to rise to higher worlds in any circumstances
    • follow the paths we have tried to indicate, not theoretically or
    • taking the facts and following them up, we can find that the
    • followed this theme.
    • and revelation in the world of the senses. If you follow Lucifer in
    • and to make it possible that all that flows away into limitless
    • that man can do for his fellows out of his ego-hood lives Lucifer, the
    • follow up the effect their deeds have in the world. The acts of
    • of forces thus developed, there follows the desire, “What once I
    • gain comprehensive knowledge of the universe, we must allow all our
  • Title: Initiation/Passing Moment: Lecture VII
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    • understanding and with powers of judgement that flow freely into every
    • are conditions that we may be allowed to bring into relation with our
    • profane external life, and flows into the heart and soul of the
    • many pangs of conscience when he had to ask, “If deeds flow into
    • body somewhat in the following way. Assume that you were walking down
    • see it when it is reflected. The etheric body is in a perpetual flow
    • that the impulses of initiates did not merely flow from earthly
    • earth, “ because then you have to follow him to an earlier abode,
    • preparing himself for his earthly course. We follow him on through
    • closely united with his mission on earth. It is wonderful to follow
    • while on earth; after that, however, if we would follow him further,
    • follow it up, then it becomes apparent that Buddha was sent to the
    • from which, up to now, we have been allowed to reveal super-sensible
    • the means given in the etheric. What thus we are allowed to tell of
    • It is the popular followers of science who deter others from
    • allowed to be imparted to men by act of grace. If from this moment I
    • not regard my saying this as something that must necessarily follow
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • perceptions of the senses. We do not allow colours and sounds,
    • world. What a human being wills, and what flows from his will into
    • which thus flows out into the world and forms part of it. Whether
    • social life that flow into the will and thence become part of the
    • spiritual ordering of the world and allows to flow into his actions,
    • allows to flow perhaps only into his words which act upon human
    • of human nature in the following manner.
    • must really hold good for all our fellow-men and it must also be
    • be able to perceive its refinements. If we follow this direction of
    • we are dependent upon place and time. We must allow that the very
    • In this and the following lectures I shall describe what the
    • in order actually to get behind that which ebbs and flows in this
    • difference may be expressed as follows: Thou canst concentrate upon
    • sense-perceptions will follow in the next lectures.
    • can easily be understood — if he accepts this and allows it to
    • how into the nature of man flows that which divine Spiritual Beings
    • and observe how his feelings flow into his muscular activity and how
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • leaving the body can also take place in the following manner. In
    • as in a meadow flowers appear among the green blades of grass, so
    • have not known before, something that really emerges like flowers
    • onstreaming, onflowing time. In place of ‘outer’ and
    • allow this child to grow up with external, material conceptions
    • on-flowing time (consider all these expressions as referring to
    • then send a glowing warmth through the inner powers of our soul. It
    • rebirth; as we follow our life further and further and see the ideal
    • follow these Gods; thou canst now allow all that thou art, to enter,
    • our still undeveloped human possibilities and to follow the upward
    • imperfections, instead of allowing ourselves to be guided thereto
    • not disturbed by our being tempted to follow Lucifer. They instil so
    • which is yet one with the Divinity which flows within the stream of
    • ‘time’, but flows in it with the Divine. We are aware of
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Guardian allows sensation to enter our consciousness, but does not
    • allow Imagination, Inspiration, Intuition to enter; Lucifer otherwise
    • knowledge of Saturn, Sun, Moon, but it is below his consciousness. He
    • flow into the Christ Being - IN CHRISTO MORIMUR.
    • in reality the following comes to light: —
    • we perceive colour, there presses into us, as it were, below the
    • I have just spoken. It is he who only allows sensation to enter our
    • consciousness, and does not allow Imagination, Inspiration and
    • the surface; below, forces are active which extend over the whole of
    • must make good. The moment that were to appear, which dwells below
    • just as surely as the seed for the following year lives in the plant.
    • below the threshold of consciousness, if the right relationship, the
    • knowledge came from below. Hence the ancients still possessed a
    • only been done slowly and gradually, for it has developed in the
    • higher and the lower natures of man still met, what was below and
    • the higher and the lower were completely forced apart and this only
    • All these remain below in the depths of our consciousness, and with
    • new consciousness, if we could not let it flow into the Christ-Being.
    • evolution, we become conscious of the following: — We realise
    • darkens in us, which remains unborn in us. We allow that to die in
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • life-force, the wisdom which flows into us so abundantly, that we can
    • previous life. I shall have to allow myself to be thrust by spirit
    • feelings; but in this case we must remember the following. We must
    • it, and this result may be described as follows: —
    • on the other, allow us to see into the abuses of existence in order
    • Spiritual Science correctly always follows what it says with the
    • be a far-off ideal. But if he really allows Spiritual Science to act
    • know some very unskilled people who follow Spiritual Science; and
    • mentioned will flow instinctively into the actions he performs. He
    • the following is still the case. Let us suppose that a certain kind
    • remedy for an illness, it happens in the following way: such a
    • At this point the following comes
    • answered. We have developed too slowly with respect to what we ought
    • disappearing, but they run somewhat as follows. A certain person
    • that we may bring forth realities from this surging flowing wisdom.
    • answer to this, may I bring forward the following?
    • the effect is a free act, and follows as a free act from the cause.
    • Now a characteristic of all philosophy is that it follows a line of
    • follows in that which has gone before. Philosophers are justified in
    • follow in due course, but which emerges as a free act alongside the
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  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • which perhaps does not follow from this pictorial presentation will
    • is within this bowl as it were, he is within this hollow globe, in
    • somewhat as follows: The one who has passed the portal of death is
    • will, a star whose substance is will; and this will glows with
    • arrives before us at a later period of time and we have to follow
    • and billows the ocean of our will and upon this swims our feeling.
    • consciousness shall dwell in it. Entirely below the threshold of
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • creating out of them something that may be useful or allowing
    • outer spiritual world, has reached its lowest ebb, so that in a
    • our soul we feel somewhat as follows when we survey it: ‘This
    • allow this force to act within thee in two ways. In this spiritual
    • something that must be transformed if we do not wish to be slowly
    • us to say: ‘Thou must meet this person again on the earth below
    • karma. For example, let us take the following case: Let us suppose we
    • re-embodied.’ But the following may also happen. We may observe
    • can happen); these elemental beings do not allow us to acquire these
    • rebirth, and they would then give the death blow to certain of our
    • His spiritual eyes cannot see what they are now experiencing below
    • mad nonsense the fellow talked!’ Seen with respect to external
    • nonsense the fellow talked!’ — these souls are not yet
    • spiritual things is under the same laws, whether we follow the spirit
    • greater until it destroys itself and when I say the following you
    • do in his following incarnation in order not to become one-sided. In
    • short, this life flows on in such a way that it still alternates
  • Title: Inner Aspect of the Social Question: Lecture I
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    • and you will realise the following: the
    • experience which comes over us when we allow the ranking of the
    • the reality of the spirit flow directly into all it says. It strives
    • will allow the spirit itself to speak through his thoughts. The
    • the beings that stand above and below us in the hierarchical order of
    • following way. In ancient times the gods had a certain task with
    • his fellow man's soul. That is the general rule. Through a deepening
    • ourselves, and how much to all that has flowed into us from others.
    • shows itself, for example, in the following way. Nowadays we pay very
    • fellowship with youth — the fellowship not merely of this or
    • This social fellowship
  • Title: Inner Aspect of the Social Question: Lecture II
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    • fact which brings every kind of human fellowship into relation with
    • fellowship belongs in a sense to the Christ Impulse. That is the
    • but to the fellowship of men. In truth, according to the mind of
    • wherever human fellowship unfolds. And accordingly, for anyone who
    • a fellowship of belief, and also from those that come through reading
    • creeds, in their deeper meaning, bear witness is as follows. The
    • life looks like the lowest of the three social spheres, yet precisely
    • below the human level; yet in fact this is a blessing, since from the
    • social interests, feeling for human fellowship, brotherhood —
    • human life in such a way as to realise that every human fellowship is
    • experience — to anyone who looks below the surface all this
    • spirit of fellowship, the true relationship between men, has been
    • earth our soul-life follows customary lines of development from birth
    • must take place in the following way. We must strive for the inner
    • fellowship for the thoughts of all men shall I find in myself the
    • to genuine social feeling, a genuine interest in our fellow-men.
    • And if you follow this
    • himself, if he follows the two ways — it is a feeling different
    • does not follow the two ways — this heightened and refined
  • Title: Inner Aspect of the Social Question: Lecture III
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    • the plucked rose, is allowed to die. Now something can have an
    • face of the realities, because we have followed the course of things
    • And if you follow this
    • destined to flower in our souls during the life after death. And so,
    • everything that should flow from social thinking. Only if we reflect
    • about its foundations, you will come to the following.
    • experience of social fellowship. Therefore I never say to people:
    • political realm. Then spiritual life and the life of rights will flow
    • take this as a possible model for the return flow of everything that
    • relationship will arise only under the following conditions: the
    • we enable the spirit to flow into and penetrate external reality. To
    • again allow ourselves to stop at the sense-perceptible: we shall feel
  • Title: First Lecture (First Scientific Lecture-Course)
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    • All physical research amounts to this: we follow up the centric
    • always flowing together in their effects. In the whole realm of
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • of light and colour rather as follows: — We ourselves are
    • causes. The point will be moving more or less quickly or slowly. We
    • Follow the thought a
    • it cannot be followed phoronomically. All that is phoronomical rests
    • what we do when we follow the life of soul in Will and Intelligence
    • At the one pole is all that which we describe as yellow and the
    • follows: —
    • at an angle to form a wedge. This hollow prism is then filled with
    • therefore. Below, you see the edge is reddish-yellow.
    • out a little above and below, and edged with blue above and yellowish
    • below. If therefore we cause such a cylinder of light to pass through
    • appears violet, blue, green, yellow and red, Indeed, if we made a
    • following. We will remain purely within the given facts. Kindly
    • this, think of the following, which once again is a simple statement
    • downward region the red or yellow colours. So therefore we may say:
    • darkness and there arise the yellow shades of colour.
    • all that is yellowish in colour. Thus by adhering to the plain facts
    • the possibility of understanding why yellowish colours on the one
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • I really must ask you to swallow the bitter pill (I mean, those of
    • red, orange, yellow, green, blue — light blue and dark blue,
    • seven colours at all, only a reddish colour at the lower edge,
    • passing over into yellow, and at the upper edge a blue passing over
    • at the borders, where light and dark flow together.
    • follows.
    • prisms together so as to make them into a single whole. The lower one
    • as follows. Catching the picture by a screen placed here, I should
    • case, above and below — and a violet colour in the middle.
    • Following what has actually happened with my drawing, I must say: the
    • colours both at the upper and at the lower edge, and red in the
    • again with colours graded from the edge towards the centre. Following
    • In our attempts to follow up the phenomena of light by means of lines
    • the eye. I can now make the following experiment. Omitting the water
    • IIIe), the object would be correspondingly lowered, since I
    • comparative development of the eye from the lower animals upward, we
    • may also tell from the following fact. During the day when you look
    • violet, indigo, blue, green, yellow, orange and red. First look at it
    • the rainbow: red, orange, yellow, green, blue, indigo, violet. We
    • orange there and then the yellow, and so on. The red itself is there
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • follows: When I look through darkness at something lighter, the light
    • light colours, i.e. in the direction of the red and yellowish tones.
    • yellowish or yellow-red (
    • Ur-phenomenon: Light through dark — yellow; dark through light
    • overwhelms and outdoes the darkness. We get the yellowish or
    • yellow-red colours.
    • have the following phenomenon: Looking along here, I see what would
    • at what is light; here therefore you should be seeing yellow or
    • yellowish-red — in a word, yellow and red, — as in fact
    • you do. Likewise the red colour below is proof that here is a region
    • an irradiation of light, in relation to which it is dark. Below,
    • reflected from here below (from the second mirror) on to the screen,
    • upper mirror and by reflection from the lower. It will then be as
    • light it up. Meanwhile, the others are recoiling from the lower
    • because the upper light goes through the lower and in so doing makes
    • asking you most thoroughly to think of; you should be able to follow
    • — Fresnel himself, in fact — argued as follows: If light
    • Fresnel's experiment: we get the following idea. The movement of the
    • which the light is propagated. This ray, going towards the lower one
    • they are — setting them forth, following them with our
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  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • obtain a luminous picture with the light that spreads from a glowing
    • with glowing sodium gas: in the midst of a very feeble spectrum there
    • is at one place a far more intense yellow line, making the rest seem
    • giving only this yellow line.
    • yellow) of the spectrum. It blots it out, so that we get a black line
    • here in place of yellow, (
    • For the yellow of the spectrum, another yellow (the strength of which
    • spectrum when we interpose the glowing sodium. We have not been able
    • the following experiment. You now see the complete spectrum projected
    • see the violet on the one side, the reddish-yellow on the other. In
    • this is due to the body's swallowing all the other colours and only
    • another body appears blue. It swallows the remaining colours and
    • The following will
    • oil appears slightly yellow. If on the other hand you place yourself
    • a so-called “body” flowing through space with a certain
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • by following the facts straightforwardly. Suppose this were a plate
    • The following should
    • The part below it, which I am treating as if it were just nothing
    • — above it and below — is diverted too. I really ought
    • to recognize the following, When we are in a light-filled space we do
    • following remark, — for I have had to indicate these things in
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • darken it to violet, it would give yellow.
    • consider please the following phenomenon; it is most important,
    • to himself, and he went on to describe it somewhat as follows: When
    • environment? Take then the following experiment. Fill a bucket with
    • sense-organs. They follow what they learn from the psychologists.
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • before; it will then lead you to the following reflection. A single
    • dear Friends, for once deserve to be followed to their logical
    • phenomenon. I mean the following for instance, — it has in
    • certain lower animals), — this part alone I shall be able
    • does not give the answer. Might it not be as follows? Suppose you
    • we turn this disc and blow against the holes, we create the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • finds release, becomes to all appearances very like flowing
    • immense and epoch-making technical developments which followed.
    • currents as they are called. Only to indicate it roughly: the flow
    • necessary tension, you can produce the following result. Suppose we
    • — as far as the length of the tube will allow. There is a
    • phenomenon gets modified. The electricity which otherwise flows
    • nor is it simply a fine spray of matter. It is flowing electricity
    • flowing along here, but in its movement and in relation to other
    • said: This is a stream of electricity as such. And now this flowing
    • with magnetic and electric forces. Other discoveries followed. You
    • certain lower animals is but the symptom — becoming manifest
    • what we believe to be matter, to be in fact no more than flowing
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • of waves and undulations was followed, as we say, by a new time. It
    • flowing electricity as such, and what we see seems very like the
    • greenish-yellow, fluorescent light. The rays that shew themselves
    • man sought to follow up the phenomena of Nature, was not
    • tricky fellow. Whenever you are on the point of catching it, it
    • flowing electricity has become manifest to some extent, as a form
    • parallel to the lower line AB, — for this alone enables me to
    • is the electricity itself, flowing through there, is imperceptible
    • Nature. It can indeed become so if we follow up all that is latent
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • see what is behind this surface. A shallow thinker might object that
    • — were flowing right through the sense-perceptions and living in
    • experiences ebbing and flowing in their souls, penetrate even more
    • a painful blow from another man, his resentment will be directed
    • feels: You would never have had to suffer this blow if at some time
    • happenings in the world in order to give you the blow you have
    • someone says to himself: ‘The man who gave me the blow was led to
    • penetrate below his ordinary Ego. It is the ordinary Ego that rebels
    • against the blow which comes from outside; but the mystic penetrates
    • to what is below this Ego, to something that actually caused the blow.
    • life of soul do not let him through below the Ego, below those
    • allow us actually to look within it, any more than a mirror allows us
    • penetrates below that threshold where the soul-life is in other
    • may be characterised quite simply in the following way. The world we
    • penetrate below the inner world of the mystic into a realm that lies
    • below the human Ego but in which there is also reality? The next
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • be done in the following way, but I emphasise that it is meant only as
    • lower loop indicates the course of life during the waking state and
    • causes men to see yellow, for example; but what we experience and feel
    • violet or yellow colour — that is caused by the Sentient
    • these flowers in front of me and my feelings are moved by the pure
    • I avert my gaze and no longer see the flowers but only think about
    • to myself that because the flowers have given me pleasure I will
    • slow and the other quicker — means. The child will eventually be
    • that followed by man in completing the cycle of waking and sleeping.
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • The Inner Path Followed by the Mystic.
    • THE INNER PATH FOLLOWED BY THE MYSTIC.
    • The mystic prepares himself by concentrating on the following
    • plant a kingdom lower than itself but without which it cannot exist.
    • to this lower kingdom out of which I have grown. The animal too owes
    • the lower kingdom. And man, having reached a certain height, should
    • say: I could not have attained this stage had not everything below me
    • downwards with thankfulness to the kingdoms below him. The soul is
    • branches instead of the bright flowering shrubs of summer, our souls
    • and allowed only the Sun's spiritual forces to pass through. But
    • flow continually to and fro — from the planets to the Sun and
    • As the blood flows in living circulation from the heart to the organs
    • itself as the centre of living spiritual streams flowing to and fro
    • If then he allows himself to be affected by feelings kindled by the
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • replenished; many forces flow into us during the night other than
    • knowledge which he has not allowed to remain mere theory but which had
    • Another, immediately following, experience can be expressed by saying:
    • This experience is followed by another which gives us the certain
    • thought that can be expressed as follows: How would it have been if
    • And another feeling follows. — If we today stand at the
    • develop the lowly powers of your soul to the height revealed to you as
    • intelligence acts like a brake. The stream of Cosmic Feeling flowing
    • light, were to flow back into the great reservoir of Cosmic Light and
    • for men to be conscious that they must not merely rely upon what flows
    • flow down from above if men did not themselves work at the development
    • lignifies when no more living sap flows through it. Until now, forces
    • that acts as an impediment in our soul to the forces flowing into us
    • stream of Cosmic Will flowing through us; what we have neglected to do
    • world. The impressions from this world flowed into us, making it
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • in ancient times. The path of descent into the inner self was followed
    • into a being who feels love and sympathy, not for his fellow-men only
    • had actually seen. Only in the following way can this become
    • were able to follow the line with inner vision — the inherited
    • been called the “Lower” or the “earthly” man. The
    • pupil now connected the “Upper” with the “Lower”
    • man; he followed the “Lower” to the point where he reached
    • Thus a man has gone back as far as his last death, and in following
    • the “Upper” and the “Lower” man, the
    • “Above” and the “Below”, experienced by the mystic
    • followed. The pupil now retraces the path from the penultimate birth
    • his “Upper” and “Lower” being, and through the
    • such experiences as have been described. A man can follow his own
    • epoch followed that of Atlantis, and the Lemurian epoch preceded
    • could be followed and was indeed followed by many human beings in the
    • ancient Mysteries of Isis and Osiris. It could only be followed under
    • help solely in themselves when they had no Guru or teacher to follow
    • terrific force. It may often be found that such people, when following
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • these difficulties were, I want to add the following.-
    • himself, outside his ordinary nature; he lets his Ego flow out of him.
    • prepared in the following way. —
    • sleep. This happens in the following way. — The man feels a kind
    • Macrocosm. This experience is followed by a kind of convulsion —
    • might be described as follows: I have before me something —
    • flowing towards him that pervades him inwardly with warmth, while at
    • flows out into the Elementary World. He is within everything in that
    • adopted the following names for the Spiritual Beings corresponding to
    • beyond the World of Spirit may be obtained in the following way.
    • these lower creatures of the mineral, plant and animal kingdoms of
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • to him it all glows in the elemental fire. You need not therefore feel
    • Elementary World given by people possessed of a lower form of
    • distinguish between what is flowing from us into a being of the
    • confront him as if aglow in the element of fire, and so on. Because of
    • sanguine in a following one. Our whole being is not contained in
    • what we call the World of Spirit in there called the lower sphere of
    • Devachan-Lower Devachan. What is there called the higher sphere of
    • by following him from one incarnation to another instead of taking
    • worlds in which he is the lowest being just as he is the highest being
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • Elementary World flows in. If we see a blue surface in front of us,
    • then, through this blue surface all these forces are flowing in,
    • and allow certain others to pass through — these latter being
    • second mirror, for there, from a further world, other forces flow in
    • nervous system, it follows that underlying our nervous system there
    • out of the soil, how it forms stem, leaves, flower and fruit. Through
    • the whole structure flows the green sap. Now compare this plant with a
    • human being. Blood flows through the human being and is the outer
    • to error, neither has it a higher and a lower nature. It has no
    • teacher would tell him that he must now attain what, at a lower stage,
    • nature has won the victory over the lower, when his red blood has
    • become when he masters his lower nature. We see the rose as an emblem,
    • nature over the lower. In man, unlike the plant, the lower nature must
    • the vanquished lower nature, in the roses the emblem of the
    • actual development. The soul can glow with warmth at the picture of
    • very slow process in many cases and a great many experiences are
    • We can make both complicated and simple symbols. The following would
    • carried out at a lower stage. These higher organs of perception appear
    • in the shape of spiritual flower-forms budding forth from man and are
    • therefore called ‘lotus-flowers’, or also spiritual
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  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • lotus-flowers. Although at first it is not possible to perceive
    • anything by means of the lotus-flowers, nevertheless during sleep
    • before him like flowers or stones seen in ordinary consciousness; he
    • neighbourhood of the heart, the twelve-petalled lotus-flower. This
    • directly follows the first impression are the only kind in everyday
    • low level. It is inconvenient, but necessary, to train the power of
    • conditions are true to experience. The following analogy will help to
    • another time, with trained clairvoyance, we follow a similar path, we
    • knowledge must pay heed to the following facts. — Materialism has
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • pre-historic stage. From what has been said, therefore, it follows
    • a lower, namely, the logic of the heart. Whereas on the lower level it
    • that memory works in the following way. — Man has consciousness
    • physical symbol for the consciousness of Space; the flowing blood, the
    • experience, one that would come into being if the flow of Time were,
    • at a lower level; it was a kind of memory that worked in pictures,
    • formed out of the forces that flowed into man from the World of
    • Reason presupposes the work of the world immediately below it. We are
    • active at all. But we look into a future when forces will flow into us
    • forces flowing into his being were those of the World of Spirit, and
    • then a state when the forces of the World of Reason also flow into
    • new state must follow.
    • flowed into man; during the Earth-state proper the forces flow from
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • flower in the future. The faculty of acquiring knowledge through the
    • entirely to physical and chemical laws; it follows these only when it
    • dies. It is the mineral kingdom that follows physical and chemical
    • in his lower members, the physical and etheric bodies and rising to a
    • has developed the two lower members. But in the earthly world we are
    • The following may indicate the deep foundation of this relationship.
    • needs these bodies as the foundation for his inner life; it follows
    • attitude to the plants is to think as follows. — These plants
    • reflect upon the following. — We know that the cohesion of the
    • a high ideal our soul glows with warmth; but this works right into the
    • high ideal can make a man glow with warmth unless he himself is able
    • book of spiritual Beings who let their deeds flow together in the
    • into the future. Man passes on into his following incarnations with
    • whole. Out of the Macrocosm there still flows into us that which makes
    • indication of the point of time when there flowed into man that which
    • into the heart, it is natural that they should flow through our
    • finds his fellow-man in the spirit does he find him with indissoluble,
    • generated that it would remain until our next meeting. May its glow
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • soul life, in which we follow the course of our own inner
    • be characterized in the following words. It can be
    • thought follows another, our thinking and imaginative
    • life, so that at the same time we can allow the thought
    • led by the sense world. He allows one thought to follow another
    • The human being allows his thoughts to follow the
    • perfectly clear, I would like to give the following
    • may be allowed to say that what I have to say here about the
    • event follows another, how one object is related to another,
    • and how the sequence of our ideas follows what we see, follows
    • decades may well be allowed to speak of his experience,
    • outlook lies. It can be characterized in the following way. If
    • air that at a particular moment is in our lungs, has flowed in
    • from outside, so the ego flows out of the spiritual world into
    • death it flows out again, just as air which has been used up by
    • the body flows out again from the lungs. We get to know the
    • When we observe the sense world we find a kingdom below man,
    • gives the latter its due. He does not do what those who follow
    • has any wish to prevent those whom he addresses from following
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • flows into one's conscious life. It would of course take a very
    • be below or above the conscious.
    • If I may be allowed, by way of introduction, to make a
    • follows that with experience of a spiritual nature we are
    • case of the experience following the same laws that underlie
    • released, whether a rise or a fall follows. It is the inner
    • The other aspect is the following. When the scientist of
    • dreams. Thus the science of spirit shows that dreams flow out
    • experience flow out of the spirit- soul sphere and the bodily
    • the front-line of battle. The events are as follows. The son of
    • following: The medium said: A message is now coming from the
    • not do it by allowing a dead person to speak through a
    • enjoyment. The science of spirit can follow the soul of
    • tries to do it in such a way that its observation of it follows
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • We can even say the following: Scientific knowledge is
    • follows the same path, indeed, in one respect
    • great ocean as Columbus and his followers did. But at that time
    • something quite different, quite new. In following the work of
    • followed by men of earlier times. But of course humanity has
    • wisdom, which are also called mysteries, did not allow anyone
    • allowed to cross after long preparation. But we have also to
    • — or we allow ourselves to be advised
    • The memories we normally have are of our life; we allow
    • following: A person who is sleeping has a desire which is both
    • Fundamentally, we are different every day. We allow
    • flowers, and we can come to understand how connections of a
    • the flowers and in the life of the herbs. We learn how man
    • must allow our elementary knowledge to be developed and to rise
    • not only for the following year, but for the eternal
    • home. Then others will follow. For it is certain that in the
    • fact will not allow itself to be driven out of the world. We
  • Title: Lecture: Occult Science and Occult Development
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    • the following. —
    • behind, he can follow his soul-life at the present time because it is
    • ourselves, we follow in thought the ideas and concepts of Spiritual
    • forces of his soul he may make the following attempt: he may allow
    • He may assimilate the ideas and concepts given by the seer and allow
    • Anthroposophy will suffer in his following incarnations in the sense
    • the radiation of wisdom, if we feel uplifted, if we feel inwardly aglow,
    • to these thoughts If now, instead of allowing the soul-force to be
    • ‘lotus-flowers’
    • sixteen-petalled lotus-flower in the region of the larynx. By means
    • of this lotus-flower he can comprehend what is connected with
    • soul to cause the blood to pulsate faster or slower, to direct a greater
    • science must flow into the human soul in order that it may learn to
    • facts which are the findings of occult research. Whoever will allow
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • to understand things. Those of you who have often followed my lectures
    • endeavours were once made to define a man. The following definition
    • adequately prepared to declare the following to the world, in so far
  • Title: Origins of Natural Science: Lecture I
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    • individuals interested in the anthroposophical world conception flow
    • followed Cusanus moved the seat of the Council to the South; the
    • religions and denominations flow from this man's quiet private
    • above revolved itself in the following feeling. Thenceforth, Cusanus
    • I would like to describe it as follows. Though living earlier than
  • Title: Origins of Natural Science: Lecture II
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    • characteristic as Cusanus (who followed in Meister Eckhart's
    • been an image of spirit, now it had become forces flowing out of the
    • follow this if we focus clearly on the three phases of development
  • Title: Origins of Natural Science: Lecture III
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    • gradually, stands upright, so that this last orientation flows within
    • him from above downward and up from below.
    • left or left to right, and above to below — are not inwardly
    • above to below, it strikes into my heart. Such a feeling, such an
    • front-back, and above-below — are the basis of the
    • above-below, right-left, and front-back orientations, he grasped the
    • the experience of above-below. In much that we do with our hands or
    • orientation of above-below, right-left, and front-back. When I walk
    • aware of the blood. It was one thing to follow the flow of blood
    • through the lungs and quite another to follow it through the head.
    • Man followed the flow of the blood in lifting his knee or his foot,
    • that you are walking slowly, one step at a time; you begin to walk
    • blood experience at each stage, with the slow walking, then the
    • inward blood experience (red, blue, yellow — see Figure 2)
  • Title: Origins of Natural Science: Lecture IV
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    • man experienced his own orientation in space: above-below,
    • Bruno does not sound like the followers of the new view or like the
    • follow the Copernican directions of thought in the manner of
    • own body and appearing as above-below, right-left, and
    • followed how civilized humanity is at pains to come to terms with the
    • quite follow me on these points, but I cannot here expound the whole
  • Title: Origins of Natural Science: Lecture V
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    • only arisen along with the more recent civilization. We see it slowly
    • experiencing. This uncertainty slowly crept into all of modern
    • organs (in lower organisms, the interaction of the parts) must be
    • would have been somewhat as follows: A being that is capable of life,
    • follows a mathematical method but it is not mathematics in the modern
    • breathing where exhalation follows inhalation. Thus there is a
    • course, empirical research does not always follow everything to its
  • Title: Origins of Natural Science: Lecture VI
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    • above-below, back-front, left-right. Therefore, we must say that if
    • can portray the facts in a drawing as follows: Man experiences the
    • about the reality of green and yellow, G and C-sharp, warm and cold,
    • This found followers, while Goethe's conception did not. Some
  • Title: Origins of Natural Science: Lecture VII
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    • ignored. Take the following fact. Assume that you have to carry a
    • instance, in a slowly crawling creature.” He experienced the
    • Galileo also measured the following segments of its path. He did not
    • felt the following. In the complicated lines, by means of which the
    • conceiving things somewhat as follows: A central body, let us say a
    • from self-experience within the physical human body (yellow in
    • following the traditions of his time, Galen distinguished four
    • follow the direction of movements and tell myself that the body moves
  • Title: Origins of Natural Science: Lecture VIII
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    • text, we must come to the following rather odd conclusion: This
    • Christian centuries, described the following fluids in man: black
    • presented more or less as follows: Thales
    • four fluids — yellow gall, black gall, blood, and phlegm —
    • If I call the physical and etheric bodies, the “lower
    • follow historical evolution with these insights, you will find what I
    • fermentation. Such men were the late followers of Galen's
    • all.” He recognized no binding principle that might flow into
  • Title: Origins of Natural Science: Lecture IX
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    • reason for moving slowly. We must be able to take hold of something
    • body (his lower organization) even more dead than before.
    • This historic requirement can be put in the following words: Science
    • the two lower bodies of man, the beginning condition has been
    • is to be found by studying the “lower man.” There you
    • lower
    • following realization. If the chemical processes are externally
    • I could well imagine the following view of the future: Man looks out
  • Title: Warmth Course: Lecture I
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    • that is of a temperature distinctly lower
    • above or below zero, we are getting an objective temperature
    • follows the tortoise that he passes through each point that the
    • described. That I can do the following for instance, calls simply for
    • sun is a kind of glowing gas ball, but the sun is not a glowing ball
    • illustrate to you by the following: Assume to yourselves that you had
    • a boy and that you said, “He is a rattle-brained fellow. I have
    • zero!” But you may now have a disillusionment. The fellow begins
    • rarefaction is thought of and a rarefied glowing gas is postulated.
    • would be an absurdity; it would be impossible. But now, the following
    • allowed to fall on a concave mirror, under proper conditions they
    • theories. Such a one is the following: a gas enclosed in a vessel
    • then the belief follows that by integrating something real is evolved.
    • of roots, through the flower and fruit formation. The process takes
    • questions of the following sort: to what extent within nature are heat
  • Title: Warmth Course: Lecture II
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    • clear we may consider it as follows: here is a rod, considered simply
    • formula may be changed as follows: let us assume now that we are to
    • following: in the first two terms of (6) you see
    • somewhat the following situation. On the one hand encouraged by all
    • They had lost the habit of really following things in thought. The old
    • century. The art of experiment reached its full flower in the
    • did not parallel this flowering of the experimental art. And today,
    • does not follow the general law of expansion and contraction. If this
    • expansion in bodies, followed finally by change into the gaseous state
    • following conclusion: Unless the action of the sun were present, we
    • be translated into our language as follows:
    • things in following lectures from the fact themselves; they are
    • crass materialism of the Academia del Cimento which flowered in the
  • Title: Warmth Course: Lecture III
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    • Suppose we illustrate this occurrence in a simple way, as follows: The
    • this way. And now I would ask you to make the following consideration
    • fundamental and consider the following: Assume a line
    • out of the plane, such a being would have no way of following it; the
    • two-dimensional geometry would be unable to follow the motion of a
    • from the surface to the solid, but what can I do by following this
    • following way: That which I must add to the gas from the outside is
  • Title: Warmth Course: Lecture IV
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    • of bodies. We have followed this with an attempt to picture to
    • follow by reason of the fact that it is colored. (The experiment was
    • From which it follows:
    • will see why later.) This may be stated as follows: volume and
    • Now you need only consider the following. You need consider only that
    • following the same course of reasoning as has given rise to the
    • with it, and the same thing applies if you imagine it lowered several
    • groundwork for what will follow.
    • below), our own being
    • On the one side we would trail off into unconsciousness in the yellow
    • green to the yellow. We would say: I, as a rainbow, approach my red
    • pole and on the other side a yellow-red pole. Similarly, we now as men
  • Title: Warmth Course: Lecture V
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    • demonstrate for yourselves, and that you can follow with your eyes,
    • follow further the phenomena of heat. But it is not so easy to
    • the following:
    • line the rest of the poem would follow without any thinking about it.
    • Let me give you an analogy. When we follow the heating of a solid body
    • complete. There is an analogy between what we can follow with the
    • thermometer, the outer physical process, and what we can follow
    • we wish to follow the nature of heat. In this case we have to set out
    • very definite reason. You must make the following clear to yourselves:
    • it up into your being, that it does not allow itself to be brought
    • What has come to us from the realm of heat? Well, we followed the rise
    • experiments. The moment the temperature is lowered to the point where
    • temperature is lowered, is very instructive. What do we learn from
    • the following: What happens then, when a heat condition obliges us to
  • Title: Warmth Course: Lecture VI
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    • vapor over the mercury, you will see that the level is lower in the
    • Naturally, the mercury can lower
    • is very low. From this you can see that ether evaporating under the
    • increased temperature, shown by lowering of the column (tube warmed
    • lower it below the melting point. Now, when a fluid body is solidified
    • sufficiently great pressure, it will melt at a temperature below its
    • Thus it can become liquid at a lower temperature than the one at which
    • the block proceeded so slowly that the result described in the
    • following did not occur until several hours after the end of the
    • for our observations is the following: To illustrate it we can take
    • Now, you would naturally reason as follows: Since each of these metals
    • Let us however carry out the experiment of bringing the allow, the
    • is brought out that the melting point of the mixture is lower than the
    • can show that this melting point is lower than the melting point of
    • falls to the earth. In physics this is usually explained as follows:
    • may be represented in somewhat the following way:
    • yourselves the following: Suppose someone were trying to explain the
    • liquid. We may say: bodies of lower degrees of aggregation, solids in
    • of the preceding step. Let us illustrate by going from below up.
    • tomorrow. Now when we have followed further this path of thinking:
  • Title: Warmth Course: Lecture VII
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    • liquefied the ice below, it immediately froze together again above the
    • fact observation necessary if you are really to follow physical
    • following: If we wish to approach the being of heat in its reality we
    • first chapter as follows: “Physics is the study of
    • this before our souls. This requires us to make the following
    • following way. We must, if we are to stick to the observable, in some
    • a solid to a gaseous planet we pass through a null-point? Below we
    • Now let us follow this completely in the case of actual bodies. You
    • Do we have any example where we can actually follow this? Aside from
    • her atmosphere and seeks to scatter herself again. Following the
    • as follows:
  • Title: Warmth Course: Lecture VIII
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    • upon the expenditure of work. Now let us follow the reverse process.
    • mechanical theory of heat as follows: “A perpetuum mobile of the
    • Hartmann, as follows: A closed energy system in which for instance,
    • reasoned somewhat as follows: “In the world about us work is
    • Now we must make clear to ourselves the following point. Is there ever
    • before our eyes in the following way: “I have produced heat, and
    • which is given as an observable fact. What follows now from this whole
    • process when one makes it over into a concept? It follows that the
    • passing over heat, just as we passed over the fluid state below. If
    • facts before our souls. (See below.)
    • If you observe the usual spectrum you have red, orange, yellow, green,
    • You have the colors following each other in a series of approximately
    • either end. If we follow it further below the red we come to a region
    • definitely arranged in a circle: red, orange, yellow, green, blue,
    • until they finally disappear. The lower arc becomes practically a
  • Title: Warmth Course: Lecture IX
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    • rotational energy of the wheel. We will let the water flow into this
    • liquid surface below we make the motion of the wheel slower than it
    • was before. Now, it will slow down in proportion to the degree to
    • which the lower level approaches the upper level. Thus we can say: if
    • here where it flows onto the wheel by
    • and the heat we produced in order to do work to raise and lower a bell,
    • ways, somewhat as follows: what is all that goes on in outer physical
    • active in fluids. Now we can pass here to a realm U, below the solid,
    • this by allowing light to shine through a pair of tourmaline crystals.
    • express as follows: that which we call tone exists in a non-manifested
    • though I should say the following: we can imagine in the cosmos heat
    • can also imagine heat conditions where very low temperatures prevail.
    • a passage from the condition of high temperature to a condition of low
    • Variation from high to low and the reverse variation. (For here the
    • thought-out fantasies resulting simply from loose thinking. Following
    • green below and peach-blossom above, and ranged between these the
    • stand. One is obliged to follow all sorts of things going on in the
    • I will try as follows to lead you to an understanding of this: suppose
    • ancient wisdom, the snake that swallows its own tail. The ancient
  • Title: Warmth Course: Lecture X
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    • light by allowing a beam to pass through this opening, and into this
    • temperature) becomes red in the following order: copper, nickel, zinc,
    • limits to the realm of the solids by following what it is essentially
    • have to continue below the solid realm into a U region. Thus we think
    • you to it as follows: What do we have in reality which disappears as
    • the other when we follow form through the solid realm into the
    • follow nature in one direction until we meet what streams from the
    • matter as follows: man experiences as ideas the forces welling up from
    • below. What does he experience coming down from above? What comes into
    • And now pursue these thoughts further. When you follow further the
    • going off into infinity, so that we can no longer follow it, we must
    • We have to go to infinity above and below (the scale of that states of
    • lineal series among which you are following states of aggregation to
    • made negative when we follow it into the human being, and likewise the
    • essentiality of form becomes negative when we follow it into man.
  • Title: Warmth Course: Lecture XI
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    • blue-violet end. We do this by allowing the blue portion to fall on a
    • substance glows under the influence of the chemical rays, as they are
    • always find only the upper condition in the lower, but also always the
    • lower condition in the upper. When I have a solid, it foreshadows for
    • above (see arrow). From the lower side, the tendency to
    • following striking statement: if we wish to get a concept of what is
    • called ether nowadays, the first requisite is to follow the only path
    • can picture to yourselves how many technical consequences might flow
    • concept rests on the following very crude notions: when I have heat I
    • before him, is obliged to say the following: “Heat exists, in
    • fundamentally, this is nothing other than the following: one can no
    • Now let us consider the following: How can one make the attempt
    • in the following manner.
    • phenomena as conduction, the lowering of the melting point of an alloy
    • below the melting point of its constituents, and what it really means
  • Title: Warmth Course: Lecture XII
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    • us to bring our observations to a conclusion the following day.
    • method of expression in physics would be as follows: an opaque body is
    • gaseous bodies, heat, X, Y, Z and below the solid and bordering on it
    • through conduction or flow of the heat condition either through a body
    • flow has been conceived of as though a kind of fluid were involved,
    • and the picture is of a liquid flow. It may be compared to something
    • Thus is pictured the flow of heat from one spot to another when the
    • Assume the wall to extend indefinitely above and below, and
    • you are expressing what really flows and this not a heat quantity,
    • temperature within the body. The following formula expresses the
    • your attention was called to the following fact: when we have an
    • end the chemical effects Now we have to consider the following.
    • following statement: When we think of heat as extending in one
    • imaginary numbers. But now we have already made the following
    • yesterday in the discussion following the lecture by Messrs. Blumel
    • following would not be advanced: “Apparently heat is just heat
  • Title: Warmth Course: Lecture XIII
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    • but they must be followed out in detail.
    • that had been going up rapidly, rose more slowly and then stopped.)
    • slowly. Therefore, the alum solution removes heat from the spectrum.
    • body glows. You can see that this body has been in the light cylinder,
    • because when I shut off the light momentarily, with my hand, it slows.
    • Let us observe particularly the following: The heat realm, the X, Y,
    • otherwise to gases than does heat. The gas does not follow changes in
    • expressed as follows: Suppose we paint a landscape and hang the
    • you to say the following: The corpse as it exists there has been
    • in the two. If now we call the upper realm the etheric and the lower
    • view has been expressed by Eduard von Hartmann as follows: “The
  • Title: Warmth Course: Lecture XIV
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    • to certain ones. They are the following. When we bring before our eyes
    • may list them as follows:
    • comprehend chemical processes finds the following: Wherever chemical
    • We can indeed say the following: although chemical effects work
    • following: What you are outwardly as a physical body that you are
    • tone, a lower Y - X′ potential difference is manifesting.
    • Taking all of this together you come to the following: from a
    • picture the following to yourselves. You know well that the human body
    • technological results have flowed from science, a still more fruitful
    • technology will flow from a popularizing of science of such a nature
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • based on Inspiration, and religion based on Intuition. This is followed
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • based on Inspiration, and religion based on Intuition. This is followed
    • time we are conscious only of what the physical organism allows us to
    • spiritual content of the Cosmos flows into the empty soul — the
    • Besides that already described, the following soul-exercise helps
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • based on Inspiration, and religion based on Intuition. This is followed
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • based on Inspiration, and religion based on Intuition. This is followed
    • intuitive knowledge are allowed their place, and their results applied
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • based on Inspiration, and religion based on Intuition. This is followed
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • based on Inspiration, and religion based on Intuition. This is followed
    • belonging to earthly existence and following an accomplished
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • based on Inspiration, and religion based on Intuition. This is followed
    • followers in such a way that they saw in their considerations of
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • based on Inspiration, and religion based on Intuition. This is followed
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • based on Inspiration, and religion based on Intuition. This is followed
    • The ancient Initiates were able to say to their followers out of the
    • centuries the Initiates had to tell their followers: The degree of Ego
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • based on Inspiration, and religion based on Intuition. This is followed
    • takes charge. The thought-activity flows into the organization of
    • lowering forces in the organism. In the same way such a counteraction
    • cosmos. In the following longer state of experience (which I have
    • to man as follows: At a certain period of existence after death, human
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • come to know, it became necessary to allow a great deal, indeed, a very
    • follows. He said, “A far greater number of human beings who long
    • may be given. People speak so much today about higher or lower degrees of
    • age and the inflow of spiritual knowledge into our culture is needed
    • be able to let their wisdom flow gradually into the world.
    • the spiritual longings of men and to enable spirit to flow into the
    • to see how certain forces surge up from the body below and then stream
    • lies in our following in this way the evolution of the cosmos. Where is
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • he has given someone else a hard blow, the latter feels pain. There
    • is no outer evidence that a mineral feels pain from a blow. From this
    • tear off flowers how can that possibly cause happiness to the plant
    • Lower Devachan.
    • lily nothing passes over to the flower bed or flower pot in which the
    • realm of the plants, the souls of which are hidden in lower Devachan.
    • is about to flower. Happiness and suffering are not seated within the
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • of his lowest body, the human being seems as if he had grown out of
    • this physical body follows laws quite other than those followed until
    • the head, torso and shoulders, but the lower the area in the body, the
    • at its gigantic proportions. In the case of the human form, the lower
    • development achieved by a human being has reached a higher or lower
    • stage depends upon how effectively he has worked upon the lower members
    • concerned has reached only a low stage of development or is a highly
    • four lower members of man's constitution and have been made aware
    • lower members as the result of the work of the ego. In this work upon
    • the three lower members there is considerable difference in that it
    • conscious and unconscious work upon the lower members of man's being. His
    • of the following incarnations he has developed, unconsciously, the
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • ourselves in a fatal, agonizing situation and follow the course it takes,
    • development, for example, everything that we do to injure our fellowmen.
    • Every time when, at the cost of our fellowmen, we provide satisfaction
    • the space concerned; the space is hollowed out and round-about the mineral
    • like the sea and water systems of our earth. This flowing life in Devachan
    • but far rather with the blood that flows through the human body. This is
    • whatever is present in the astral realm. Flowing pain, flowing joy is the
    • named three regions — solid, flowing and airy — and have
    • the three lower regions in our physical world, so does one common element
    • in connection with the flowing life of Devachan are again different. In
    • What had flowed from the founders of religion into the individual
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • follow the latter's actions. The soul who is first in Devachan is naturally
    • Fellow feeling in Devachan is much more alert, much more intimate than
    • is executed below on the earth and the individual entity who must evolve
    • conceptions take place: below, the physical, human conception, and above,
    • surging hither and thither on the earth below, mirrors the astral
    • and the sheaths that this entity acquires down below. A perfect
    • between the higher and the lower cannot take place until man has reached
    • child has around it, and what he is allowed to do. If you were never
    • happen if you were to allow the sunlight to work upon the eye of the
    • should first be developed about the time when what flows from the etheric
    • men, is the shallow materialism of our present age. This veiled materialism
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • low form of consciousness to be described by saying that it bore within
    • spiritual beings poured forth their own being and let it flow down as
    • of Will or the Thrones. They made the sacrifice of allowing the outpouring
    • body came into existence. Thus, structures of a lower grade existed
    • the Bible as follows: God arranged everything according to measure,
    • it as follows: God once ordered everything according to number, measure
    • had physical and etheric bodies only. This was a kingdom below that
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • what took shape, after the hardening process, as the lowest kingdom
    • on which human beings walked. This was the character of the lowest kingdom
    • allow himself to be directed and led by them. When he was looking for
    • did not, during the Old Moon period of evolution, allow itself to descend
    • at an earlier time, man would have remained at a much lower evolutionary
    • Moon at a lower stage. Then again there took place a certain recession
    • Old Moon proceeded by the following stages: firstly, a kind of preparation;
    • the following studies.
    • nor by the slow tempo of the earth. These beings departed already before
    • that should have been habitable down below was often hardened, crusted,
    • it was also necessary for man to undergo a process of hardening followed
    • But the following was
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • would not have allowed themselves to work directly upon the astral body,
    • had worked upon him. The gods would not have allowed these influences
    • upon him, man allowed himself to be subject to two other influences:
    • the great Masters of Wisdom who are allowing certain spiritual treasures
    • of wisdom to flow into humanity. Those possessed of certain qualities
    • had been mingled, jumbled together. It follows that in the post-Atlantean
    • are present in space. The Greek temple follows the inevitable courses
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • the blood flowed from the wounds of the Redeemer, this was not only
    • the physical expression of the ego flowed from the wounds of the Redeemer
    • body. Those who follow the course of Christianity know that the personality
    • the harmonious forms that follow the spiritual lines of direction and
    • was also a symbolic happening, took place when the blood flowed from
    • flowing from the wounds of the Redeemer.
    • earth has received an inheritance from Old Moon. The three lower bodies,
    • with the full expression of the “I” the power flowing from
    • that flowed on Golgotha from the wounds of the Redeemer the superfluous
    • follows. If there had been no special event, that is to say, if Christ
    • In the period following this event the body is no longer there. What
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • experienced in the physical world. We have subsequently followed the
    • the following lives, as habit. From good habits a fine, well-knit, healthy
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • glow of the intellect, but of making it the mainspring of life, so
    • let the lower nature die out, and to allow that which dwells in the
    • these secrets, and who pour forth the lower substances, according to
    • what we call the Highest freedom. When a man follows the primal and
    • Spiritual Alchemy in which every activity flows into the stream of
    • there were seven Initiations; there were the following: first the
    • stage, and a man who had got so far that his actions flowed quickly
    • Theosophy, the lower part of man. From these the lower man is born.
    • evolved himself into a free man, one who can allow himself to do, out
    • spiritual existence and the sense-world there flows the River, the
    • forces with what flows in the River, their passions would throw up
    • means can man attain his development? By ennobling the lower
    • that means that man tries to follow his own way of life further.
    • this concealed Temple which was in the clefts below the Earth is the
    • metals of the three others; — he is the symbol of the lower
    • lower natures, though there they are chaotic and inharmonious. This
    • lower world full of passions. In such noon-tide moments the elect of
    • of his lower self but at the service of unselfishness.
    • civilization, when the highest is united with the lowest in the
    • world, that the world itself can follow its proper course of
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • senses. The passage is as follows:
    • remains the slave of his lower ego. The ascent from Kama to Mana is
    • dangerous, unless at the same time the lower ego is sacrificed. With
    • Ahamkara, the slaves of the lower Ego. This wisdom cannot endure. The
    • soul-life must be purified slowly and must ascend slowly.
    • the strength not to fill its Ego with pride, not to allow it to
    • Lamp. The Serpent, through the gold it had swallowed, has become
    • principles of man, and the four lower principles. The bronze king is
    • The four lower principles of man are symbolically represented by the
    • path, which is followed by those who develop psychic forces and go
    • forces. There is danger in yielding oneself to such forces. The lower
    • flower. The physical nature of man must be purified in its shell. We
    • must pay our debts, and yield our lower principle to the soul-life.
    • Boehme too says that man must develop himself out of his lower
    • of the lower self for the good of humanity, of complete brotherhood.
    • not connected with the lower will. Atma is so to work in man that the
    • piety. The Bronze King signifies strength without the lower
    • The four lower ones are crippled by the spirit until they have
    • is still connected with the lower. The Giant now indicates the time.
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • themselves, flowed through to mankind. So we can look back from our
    • side a being soared with a lowered torch, on the other a being with a
    • the Bull. The Mediator who killed the lower nature by thrusting the
    • overcoming of evil by good. Duality will purify the lower instincts
    • The birth of the light will be followed by life in the light.
    • Fathers whose guidance man will follow in future ages.
    • the mood of peace and confidence of spirit that flow from the
    • our souls the following as true Christmas wisdom.
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • accordance with the great law flowing through it and streaming into
    • Not Amazed, cold visits only thou allow'st;
    • And at its fall the hills, dull, hollow, thunder:
    • for nature, endeavored to enliven what flowed out of feeling allied
    • a great secret. What they said to them was somewhat as follows. I am
    • We call these human ancestors the Lemurians. They were followed by the
    • prospering of man on earth, and also for his fellow creatures, the
    • which followed upon a previous sun period, preceded the victory of the
    • down into unconsciousness for a time in order to form there the lower
    • nature of man. It was the human soul that gradually built up the lower
    • of the lower beings. Just imagine the sun leaving its orbit for a
    • rhythm and infinite wisdom of nature flowing through them. Then
    • In looking up to the sun, the sages and their followers said, “You are
    • followed the divine rhythm of the universe. His feeling and thinking
    • rhythm and were the great examples that should be followed.
    • To allow these ideas to sink into our souls, not as theory or doctrine
    • developing souls with this cosmic harmony, and it will not flow in vain
    • into our beings. Then something will flow and live in us that will be
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • The vales where mist flows in and out lie dimmer,
    • Where trembling pearls from flower and leaf drip riven:
    • That later to us here below is wended.
    • reached its lowest point at Christmas time, because those who are
    • nature the higher man, the spirit man, will glow and radiate again.
    • as the sun follow a great rhythm. Were the sun to change this rhythm
    • the lowly, the Highest, Christ Jesus, was born!
    • Life. Seth stood at the Gates of Paradise and begged to be allowed to
    • The Rose Cross also expresses this symbol of the death of the lower
    • men follow as did the priest-sages in ancient ages.
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • we like to call them, but by allowing all this to influence us,
    • forget everything else, and experience the whiteness, and then allow
    • that we can only follow them if we make our souls mobile and receptive
    • I have said that we must allow all that works on us in the external
    • works on our senses because we are underground, if we allow all this
    • with miners and goes down into the mines, and below there, can forget
    • phenomena in the way already described, so that we allow a moral
    • have an impelling power which forces them up from below. The
    • physical principle of growth, merely pass from below upwards, but come
    • spiritual living forces and beings. The course to be followed in our
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the plant begins to develop fruit in the blossom, we can allow the
    • that to perceive them we must allow falling water, or water condensed
    • earth, then — as was previously described — we must allow
    • if we allow the phenomena of the world to work upon us not merely
    • antipathy come to expression in what these beings cause to flow into
    • the man should not if possible allow his ego to sleep when his astral
    • prove us to be, and a conscience which does not allow us morally to
    • can follow the sun as it passes over the heavens from morning till
    • asleep during the night, we can still follow the sun. Man is of such a
    • spiritual beings — as we shall hear in the following lectures.
    • cosmos itself, you may make that clear in the following way. We will
    • Planetary Spirit lives in fellowship with other planetary Spirits,
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • planet. Today it will be necessary for us to follow another path in
    • prominence to-day, and that can be described in the following way. Man
    • flowers; when I look at it, it gives me joy,” he does not simply
    • his joy in the meadow and the flowers together with his association
    • must prove myself worthy;” — if he allows this thought to
    • what follows the Egyptian-Chaldean period, and directs it to the age
    • we allow our vision to sweep over passing time, that the different
    • shall learn more in the following lectures, we should find more and
    • have offspring, so to speak, but they are, in a sense, of a lower
    • order than themselves. They have to be of a lower order because they
    • have other tasks which they can only accomplish if they are of a lower
    • to function as the lower offspring of the Third Hierarchy — as
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the so-called Spirits of the Age, the Archai. If a man follows the
    • man follows this way further he will find that he gradually trains
    • to the form of the flower, to the form of the fruit. If we look at the
    • If we allow ourselves to be stimulated by this contemplation of the
    • second stage of clairvoyance, allows the physiognomy, gestures, and
    • with the inner surface below and the outer surface above, and when we
    • nature. Flowing Wisdom passes full of life through all beings, through
    • all the realms of nature; and not merely a general flowing wisdom, for
    • this flowing wisdom is differentiated into a profusion of spiritual
    • Hierarchy, other beings of a lower order who are sent down into the
    • Hierarchy. Thus when we penetrate from below upwards into the higher
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • In so far as their lowest substance is concerned, they consist only of
    • also fix our gaze on the lower animals and their life; or if we plunge
    • category of the First Hierarchy, if we allow such feelings to work
    • of Will, the lowest category of the First Hierarchy, by saying:
    • “We become familiar with Will, for Will is the lowest substance
    • Seraphim make upon occult vision, if we take the following comparison
    • these Three Hierarchies as follows:
    • following lectures, the whole life and being of the Kingdoms of Nature
    • Form as their lowest principle. Then instead of the etheric body which
    • regarding his physical body as his lowest principle, so among such
    • before us as their lowest principle the Spirit of Form; that is, a
    • lowest principle and as in this form, which in truth, as we encounter
    • will be considered more in detail in the following lectures, but
    • our observations, give the following information revealed by occult
    • lower form of consciousness — the subconsciousness in the astral
    • may therefore say: The lowest consciousness of the planet is regulated
    • Wisdom. Now let us follow the planet further. It passes through space;
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of Motion. What we may call the lowest consciousness of the planet,
    • The organizing of the planet in such a way that it does not follow an
    • allow the impulses of his will to remain unfulfilled. What lives as
    • being. They could only accomplish this in the following way: Instead
    • Hierarchy in the following way. We think of them represented
    • hierarchies which flows into them; they fill themselves with the
    • occultist who follows the spiritual events in the cosmos, this globe
    • in opposition to them. What then happens is as follows.
    • hollow was made in the etheric substance. As regards the original
    • hollow. It may perhaps be said: “It is a very strange idea that
    • where the physical planet is to be seen, there is a hollow,” for
    • hollow on the outermost rim. “A fine thing that!” you can
    • not hollow. And nevertheless where you walk about on our Earth —
    • walking about on a hollow. Our Earth itself, in so far as it is an
    • accumulation of matter, is a hollow in cosmic space, something bored
    • form. The form breaks up and this hollow space is bored. Now broken
    • opposition, and by that means a notch is hollowed out, so also do the
    • no light of their own. Thus, as it were, with the light which flows in
    • that light flowing in from the Sun; arrests it and throws it back.
    • higher hierarchies, the notch thus hollowed out, we represent by what
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to follow an inner, a mystic-esoteric way, in order to gain some idea,
    • consciousness, and which again brings us to the paths we followed in
    • stellar systems, and fix our attention upon the following quaternary
    • as it were, above him, as on the lowest step of the ladder of the
    • following in order to describe these differences. Suppose we could
    • that made on him if he allows the various forms of the animals to work
    • gain completely; but it can be partially gained by allowing various
    • we can say the following: The actual living body, the body with which
    • lives in the plants; if we allow that to work upon our vision, it
    • abstract the external form of the plant and allow the etheric body
    • of etheric life flows from the fixed star to the outermost boundary of
    • its lowest principle, and we must say: A planetary system consists of
    • away, pass through our system and again disappear; follow a very long
    • described how this impression can be obtained by allowing ourselves to
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • made still clearer if we state the following: We found the category of
    • of telling of a past, just like a memory-picture. And if we allow this
    • receives can only be compared with the following: — If — let
    • succeeding in allowing his vision to be impressed — let us say
    • other way. I do not know whether you ever had the following experience
    • reality in it. Yet your tears flow abundantly; you do not stop to
    • ancient Mysteries it was never attempted to allow the scholars to gain
    • vision when we allow the separate kingdoms of nature to work upon us.
    • following experiment. Suppose we take a number of lambs — the
    • cooking salt in a glass of water, and follow with vision directed to
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Now if the planets were only to allow these forces to stream down upon
    • man had a certain original primitive clairvoyance, the following was
    • follows. The forces which worked down from the planet Mars, for
    • the corresponding result upon the earth below. Here lie the forces
    • Spirits of Motion hovered as it were, over this old Moon and allowed
    • We must now put the following question: These offspring of the Spirits
    • that time onwards the spirits of the lower hierarchies fell away; so
    • then in the now completed plant those organs which till then followed
    • the Spirits of Wisdom flows together in a vertical line. In a similar
    • proceeds from the normal spirits flows together in a unity. New when
    • direct outflow of a Spirit of Motion, but they said that it was like a
    • the Zodiac. We must also be clear on the following point. When we
    • task of allowing every religion its right place. When such a reproach
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Lower Devachanic world, and the actual group-ego of the mineral
    • arrive at the following result. In the sense of occultism we must, in
    • acquired Will not allow us to do so because they wish to remain as a
    • flowed from the moon to the earth from quite a different quarter, and
    • achieve it in the following way; but we must first of all be clear as
    • who have not attained their goal, who remained at a lower stage,
    • earlier like this (see below). The facts of the Akasha Chronicle show
    • group-soul that with the inflowing of his ego, a group-soul was
    • reflections, also gain a moral impression which must, if we allow the
    • Wisdom to humanity, we shall cease to strive on earth as followers of
  • Title: Lecture: The Ten Commandments
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    • second chapter of Genesis should actually read, “The following will
    • captured, then these Ten Commandments would run as follows.
    • follow Me in you. Henceforth, you shall not put other gods above Me.
    • that is below the divine in yourself, for I am the eternal in you that
    • Eighth Commandment. Do not disparage the worth of your fellowman by
    • Ninth Commandment. Do not look begrudgingly upon what your fellowman
    • fellowman, nor upon his servants, nor upon the other creatures by
    • Therefore we can interpret the Ten Commandments as follows. The
    • So we see the full power of ego recognition slowly permeating the
    • allows you to live in good health until old age. This is clearly
    • rather a being that worships the gods of his lower members. When,
    • fellowmen as a free being. Today, man does not stand in the same
    • worked upon the lower members of man's being. When they made an image
    • of those lower divinities, it had the form of something that was on
    • emphasized to the Jewish nation, “You bear within you what flows into
    • sublime; all gods who are served by this means are lower gods than the
    • where you could not follow Me in you.”
    • authority, let flow to them from the mysteries. It was not the single
    • lowlier images of the highest god are also destructive to health.
    • ego there weaves and flows a divine essence that is more exhalted than
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  • Title: Lecture: The Sermon on the Mount
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    • himself as a member of the lowest kingdom in the hierarchical order,
    • its forms flowed into him. Thus, he had not only a knowledge, an
    • the ego within himself, he must allow his sentient soul to grow into
    • It is only the rational soul that can fill itself with what flows from
    • years in which a knowledge of God was breaking through there followed
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • it occupied countless souls on earth, but from it have flowed for
    • relation to Christ, will be needed by those men who follow after our
    • flowed out of them. Now, if the Gospels were not read in past
    • read in this way. They read in such a way that they allowed a picture
    • strength flowed to them from these pictures. When they let these
    • of spiritual science, and try to penetrate into what flows down from
    • men recognize how consolation and strength flow from this knowledge.
    • that followed by the bearer of our Ego. In this respect we are two
    • no attention to our organization, to what is below in our bodies. In
    • development, it would follow that man could never, through his
    • flow into my soul; if I take it up in my heart, if I suffuse my Ego
    • never more return to a physical body. How did that which flows out
    • from which the human forces stem, therefore that which flows from the
    • his gaze to the spirits of the sun, of something which should flow
    • case? In such a man the following mood would be bound to appear. He
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • “Into man flow not only the things which are in the periphery of
    • flow into him, which produce an equilibrium between the single
    • possibility offers itself which has flowed into the
    • earth-mission.” Whoever can attain this trust in this inflow from
    • is really to say, fundamentally, that initiation is — allow me
    • have flowed out of what great initiates have been able to give to men.
    • allowed to flow into mankind; to be allowed to flow in a manner
    • What follows from this? It follows that we find the most varied
    • all flowed out of initiation, we must be quite clear that we cannot
    • And from this follows something terribly important for practical
    • spiritual stream will result the following for the various religious
    • the anthroposophical attitude and all that must follow from a
    • would allow it to become clear to him that in another region of the
    • this religion are quite clear about the following: That there once
    • connections between man and the next lower kingdom, the animal
    • compensation for their pains. This already happens slowly and
    • Let us consider in this light the death on Golgotha, which followed
    • the Christian principle learns the following: Before this Earth there
    • We were allowed, once in the Earth's development, to be witnesses
    • through death, as a counterpoise to Lucifer, and that men were allowed
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  • Title: The Mission of Savonarola
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    • could at that time connect the higher worlds in a glowing
    • considering allowing such a quarrelsome Dominican to preach as
    • became an orator whose following grew continuously, whose
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • This tenses the muscles, causes the blood to flow, exercises an
    • Thinking, as it flows out of the child, — one who observes the
    • expressed abstractly, but that a living stream of thought is flowing
    • with the Angels. Out of what has flowed into the human soul in the
    • follow this process as we go back to the pre-earthly existence; we can
    • walking movement. These forces, if we follow them back through the
    • the hierarchies, yet out of the life of the past there flows forth
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • also make the following statement: when in the pre-Christian time
    • what followed after the descent. The fact that Christ wished to be in
    • reality it was only slowly and gradually that thinking was disabled.
  • Title: Lecture: Younger Generation: Lecture I
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    • place in the last third of the nineteenth century. You can follow
    • social life man cannot really find his fellow-men any longer.
    • his fellow-men. If somebody says something, the other person does not
    • the thoughts that have followed in the wake of the last four or five
    • the depths below there is something that stands in the direst need of
    • place in face of the spiritual is the following, which we will take
    • to compare this with the following symptom drawn from the realm of
    • their very heart's blood flows into their words. Then the empty
    • this if, in spite of the years piling up, one has not allowed oneself
    • and inwardly; an unclear seeking cannot be allowed to continue. A
  • Title: Lecture: Younger Generation: Lecture II
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    • wider outlook. Allow me to say a few words about the inner
    • following can only be indicated in broad outline, but if you care to
    • soul” too has disappeared little by little. It was a slow and
    • could still be dimly understood in the age that followed. Then came
  • Title: Lecture: Younger Generation: Lecture III
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    • He cannot in the least follow my way of describing, so he calls it
    • following.
    • stories; the first runs as follows. I was once at a meeting in the
    • following is characteristic. There lives at the present time a very
    • follow the course taken by God in connection with the world. This
    • knowledge must follow this course. It is not sought for in
    • the Spirit that flows into us, not for obscure, nebulous mysticism,
  • Title: Lecture: Younger Generation: Lecture IV
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    • the following only from this point of view as I read you a passage
    • follower of Schopenhauer at the time he made Nietzsche's
    • come into its own. Let me add the following to what I have said in
  • Title: Lecture: Younger Generation: Lecture V
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    • other alternative was to become fully conscious of the following:
    • in this connection the following presents itself quite clearly to our
    • thinking, out of which our whole modern civilization flows, bears the
    • the fact that the young cannot allow the dead thorn to be thrust into
    • Science cannot make what is living flow from the mouth. And without
    • until the third stage. In the moral world, intuition follows
    • my dear friends, we must proceed as follows. On the one hand, we must
  • Title: Lecture: Younger Generation: Lecture VI
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    • that the most diverse impulses were necessary to follow what I
    • beings will tragically experience disillusionment in their fellow
    • it draws the strength to do a deed, so from without there will flow
    • of man, but not a knowledge that makes us cold towards our fellow-men
    • profound is the tragedy of the young who had to follow the old? —
  • Title: Lecture: Younger Generation: Lecture VII
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    • enthusiasm: “We shall allow nothing to come to us from outside;
    • followed by the “morning after” headache. My only aim is
    • itself quench this thirst for air; it has to allow for the air to
    • four means to knowledge in the following way. First, there was that
    • these things flow together in what lives in the soul of the child,
    • personal remembrance flowed into each other indistinguishably. That
  • Title: Lecture: Younger Generation: Lecture VIII
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    • followed in which theorists, philosophers and philosophical
    • filled the souls of the Scholastics? It is the following — the
    • I mean for the external science of the times following his; for
    • writes chapter after chapter, always restraining the impulse to allow
    • his soul to flow into his sentences. Occasionally it peeps up through
    • were also men who, as a result of their education, followed the
    • which followed in its train. The highest hope of one group was, by
    • one of them. He spoke somewhat as follows: One can look more and more
    • microscope — which, with ever greater perfection, allows one to
    • I have to say tomorrow by the following.
    • that his mood is illustrated by the following anecdote: Somebody was
    • which has flowed through humanity from the very beginning, you will
  • Title: Lecture: Younger Generation: Lecture IX
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    • gathered that the way in which a human being confronts his fellow men
    • then, follows from the fact that before his eighteenth year the human
    • being cannot, properly speaking, know anything? It follows that the
    • it is in no way different. From this, however, there follows
    • allows us to perceive something more than merely the human physical
  • Title: Lecture: Younger Generation: Lecture X
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    • the first period of Goethe's life, then the following one, and
    • following life-period. Goethe began Faust in his youth in such a way
    • rejects for Faust the great tableau of the macrocosm and allows only
    • came the following millennia. It was still experienced up to a
    • evolution of humanity; we should be clear about the following
    • flow of thoughts. What I called pure thinking in my Philosophy of
    • thoughts in a flow of pure thought. Then there begins for you the
    • being. For you will make the following remarkable observation. It is
    • flow of thoughts.
    • means to look at black, red, green, yellow, white. Let us call up in
    • two red and in each of them three green, two yellow with three blue
    • ones in them, then two blue containing three yellow circles. We let
    • yellow, blue to green and red to blue — here we have the most
    • youth must be bridged not by hollow phrases but by education that is
    • concept might be expressed as follows: Up to now the astral body has
    • thought. In the days to follow we will seek it in the deeper spheres
  • Title: Lecture: Younger Generation: Lecture XI
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    • the world because the head allows nothing to reach it. The head has
    • colors and allow only scanty remains to be experienced in the head,
    • do not wish to stress any one of the following in particular. It is
    • flow of pure thoughts. Then the individuality comes forth. Then one
    • following picture.
    • ourselves, we consider him a fine fellow; if he is not like
    • ourselves, then he is not a fine fellow and we do not trouble
    • really it would be too boring to find no fine fellow anywhere —
    • altogether, but yet to a certain extent, a fine fellow, and were
    • done through hollow phrases. It can be done only through an art of
  • Title: Lecture: Younger Generation: Lecture XII
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    • spirit. In the epoch I have called the ancient Indian, which followed
    • not only the meadow carpeted with flowers but over the flowers they
    • physiognomy, or through a flower. They looked at something that was
    • though slowly, today. I shall not speak in the usual sense of our age
    • one that follows. And as long as one simply says — Our age is
    • an age of transition — well, it remains just a hollow phrase.
    • follow up these frightened eyes in literature. For instance, one can
    • about what he considers right. But education does not allow itself to
    • seriously. Today it would make a similar impression as the following
  • Title: Lecture: Younger Generation: Lecture XIII
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    • experiments — only then did they allow validity to what was
    • can give. The old religions cannot do this; they have allowed
    • Michael. This needs living manhood, a living humanity such as flows
    • is like the blood. And the blood needs vessels in which to flow. What
    • alive that it immediately flows away. We must so preserve our
    • knowledge that it can flow into the developing human being.
    • must once again be able to follow a purely spiritual Being who is not
    • the spiritual, all that belongs to Michael, will also flow into our
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • for example, the following: You know that we human beings have passed
    • Now imagine the following: You have here the surface of the ocean, the
    • these facts we have created a basis for what is to follow.
    • forces below. It is as though we were to force man out of his position
    • carefully distinguish between object and name. We must not allow
    • man consists of body and soul. In truth, however, they are following
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • following comparative observation. But please, take it only as a
    • animal. We must really state the following: The seemingly most noble
    • process of dying. I once stated the following: If we human beings were
    • flows in the living human being is not the same as the blood we draw
    • off, but that the blood flowing in the living human being is permeated
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • the Saturn evolution was followed by the Sun evolution,
    • flows over into social life through human sense perception, as an
    • to the following cosmic fact: Michael has pushed the Luciferic hosts
    • friends, if you confront your fellow-man today, you actually confront
    • to follow such a thought in depicting evolution artistically in our
    • Every ascent is followed by a descent; every ascent bears in itself
    • evolution in the real world, but evolution is followed by devolution,
    • fellow-men, arranged in a certain way. Yet you say: these mineral
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • the Mystery of Golgotha and what followed it. Greek thinking became of
    • which was thus imparted to those initiates in the Mysteries flowed,
    • continuation of Greek thinking, that which has flowed into the world
    • visualize the following: In a pre-historical age, the culture of the
    • is a final echo, an evening glow, as it were, the former is a prelude,
    • following: You are bringing with you something in regard to which the
    • an answer to this question if we consider the following:
    • the fact that wisdom does not only flow through the upper stratum of
    • that below this there lies another stratum of his consciousness which
    • our consciousness. And out of a still deeper stratum, which lies below
    • third level of consciousness, in the lowest stratum and, without his
    • receive the inner perception of mathematics. Mathematics arises below
    • concepts of at least one part of this lowest stratum of consciousness:
    • And, again, that which exists here below and which is so much beloved
    • from below through our human nature. It is the Ahrimanic element.
    • billowing dreams.
    • element below in the wisdom which permeates our will. Between the two,
    • following test: scratch out in this book the name of Christ wherever
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • right into the lower strata of the human race, but also into the upper
    • following: He says: The Romans descend from Aeneas. Aeneas married
    • following: If we are a really efficient, modern thinker in the present
    • on criminal law every time with the following remarks: Gentlemen, I
    • know that they are merely following a church law. They believe they
    • consisting of body and soul, whereas in truth they merely follow the
    • This evolution may also be characterized in the following way: if we
    • now appear from below, as it were, whereas the hosts of forces
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • attention upon the time which followed immediately after the
    • primeval-Persian world conception, I would have to draw the following
    • follow.)
    • characterize it through the following line:
    • fellow-man: it ebbs away and is an objective process in the cosmic
    • It is a question of learning to say the following: there was a time
    • withdrawing to the abstract. But what is necessary is the following:
    • resistance. I have often quoted the following neat example: In 1837
    • the time has passed in which we might have been allowed to indulge in
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • My dear friends, from this it follows that the human being perceives
    • am not quoting literally, but the following is what Schiller, who
    • following: At one time or another in life something speaks within your
    • really so? The other day I read a speech in which the following
    • following:
    • take on a still more definite shape if we consider the following
    • in the following words:
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • direct followers of the Archangels strive to lead human beings back to
    • the spiritual world in retrospect. The following then presents itself:
    • follow, they do not want to follow. Yet it is extremely necessary that
    • Anthroposophic Press, New York.} The following has been
    • We must not think of world events following one another in continuous
    • be characterized as follows: Great possibilities existed if only the
    • This idea may be verified if we place ourselves upon the following
    • Now let us consider the following: We can learn a great deal if we
    • from gradual death through illness. Imagine the following case: A
    • the hour of death is the following: the human being sees in truth his
    • There is a great difference between a slow death through illness and a
    • interchangeable. It is extremely interesting to see the following
    • asleep and simply allowing matters to run their course: in which case
    • the sense of modern psychiatric judgment, he arrives at the following
    • as follows; Among the great number of dishonest compromisers one arose
    • souls. If one wishes to follow the Archangel Michael, it is necessary
    • sure. If one opens one's eyes, the Will will follow. The Will depends upon
    • following often happens: If one tries to impart to people in words
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • [The following quotations are translations of passages from C. G. Jung's
    • find in the report at this point the following suggestion,
    • so been able to follow up this problem, it might have
    • he had discovered them in cases like the following. You will
    • men of reason, the feelings remain down below, swarm in the
    • is shown by the following case which Jung describes. He says:
    • followed very curious paths. They will be explained in the
    • below, where the spirits of darkness were ruling.
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • real explanation by allowing for her subconscious,
    • improper, allowed or not allowed, the right means could not
    • stored below the layer of the ordinary consciousness the
    • that acts below the threshold of consciousness, leading
    • thinking (yellow). But if I were to indicate their direction
    • have to show how thinking (yellow) becomes independent upon the
    • left). Then thinking swerves aside (yellow, left), mingles with
    • of darkness were below, so he came into an entirely different
    • and allowed him to become mentally deranged at exactly the
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • following question then arises: In what way does the human
    • Behind or, let us say, below all the details of this usual
    • experience. It is no longer remembered, but there below in our
    • follow the life of such a man back into childhood. We should be
    • only in the slow occult training of the soul. As we go on
    • will. This resolution may be brought about in the following
    • this or that blow of fate and, thinking back says to himself:
    • always a careless fellow” — he may also say:
    • in the outside world which strike us as blows of fate, we can
    • of no modifying influence. And now we make the following soul
    • follows such paths it accustoms itself not to live within
    • is this meant? In the following way: Let us suppose that
    • human being. The following is possible there which is
    • of nature and the spiritual laws do not follow two separate
    • a result the following occurs: If a human being has entered and
    • there with the following in the physical world: If anyone in
    • slowly, the final result, if he needed only to exhale in order
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • Below the threshold of this ordinary consciousness lies
    • connected with the circulation of our blood. A slower or
    • for a time observes within himself this ebb and flow of
    • you will see, to follow the effects of these after-death
    • perception of the rose, has given it away, has followed
    • world. Then, if the procedure has been followed up to this
    • occur. A way may be followed from the outer object up to
    • Thus he follows the way back to himself. What sent such forces
    • eye surrounded by a sort of yellow glow; we see it enclosed
    • forces that may issue from a dead person follow the same
    • becomes a power in the elemental world. This power follows the
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • and a new birth. I said that we can follow up the formative
    • behind sense perception, behind its qualities, behind yellow
    • forces may be followed up. When this is done reincarnation will
    • following incarnation, influence the head organization
    • which it can then follow the path through the paternal nature.
    • upper and the lower gods, the upper and the underworld of gods;
    • through the upper and then through the lower world. In olden
    • overflowing of organic forces may become hallucinatory
    • That must be understood as follows: Let us proceed first from
    • childhood, follow the way. The woman in question — and
    • this is directed at no one in particular — follows the
    • the outer world. Upon this path there follow results which may
    • I had not started with 72, but somewhat lower, I should have
  • Title: The Ego: Lecture 1
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    • slowly passes over into the other, and long before one such epoch has
    • consciously the following: “If you will consciously be a link in
    • evolution through the following epochs consisted in man losing this
    • have seen how the fourth epoch of civilisation was slowly prepared, in
    • following appeared: how all human powers strengthened themselves still
    • faculties will exist in that incarnation which follows the present
    • incarnation following.
    • we keep the following in mind.
    • remains after death — there is a hollow space, a nothingness.
  • Title: The Ego: Lecture 2
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    • were, something directly sensational, but to follow tranquilly those
    • flowed together streamed together into the event of Palestine, in
    • order from then to flow on farther in one common stream.
    • understand it aright. That is one contribution. It flowed in, as the
    • flowed into that which from then streamed on through the world as
    • flowed into the one great main stream, and still others, in order then
    • to flow on together. All of these single streams are today within
    • teachings have flowed into Christianity. You are not shown what
    • documents has evolved further, and has let his contribution flow into
    • Buddhism, Zarathustrianism, and ancient Hebrewism, flowed into
    • If we will understand how Zarathustrianism flowed in, then we should
    • Now we will form for ourselves an idea of how this life flowed into
    • flower, when we behold it in ordinary consciousness — whereas the
    • ancient observer saw the flower and the astral body round it —
    • generations through the times which followed. But something else had
    • if we consider the following.
    • blood, and what flows through the blood, to Christ Jesus. That is the
    • lower form of this connection with the spiritual outer world. Whereas
    • who were in decadence, were lower human types, who in their decadence
    • Certain streams thus flowed into man from out his environment. These
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  • Title: The Ego: Lecture 3
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    • as so excellent, need not be so really), renders as follows: “As
    • have characterised in the following way: There will come in human
    • express by saying: The forces flow in so that the sun stands in the
    • which one must express by saying: The forces flow in as if the sun
    • of the sun, as it flows down when it stands in the sign of the
    • flowing-down of the sunrays out of the sign in which the sun stands,
    • from above down, from below up, and they intersect. And as the
    • forces streaming out of the macrocosm from above and below result in a
    • forces out of this or that world from below or above. The second is
    • Gold Star — Zarathustra; that sends the rays down, and here below
    • that one indicates that this healing power can flow down when the
    • outflow of his wild fantasy. That is the exposure in the desert to the
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • it can be characterised in the following ways: — St,
    • fellow-man, if they are anxious to create a world-conception.
    • it in the following way. Just think how, 600 years before the
    • connected with our present Moon, that camp-follower, so to
    • day Schelling made the following admission. He said, it
    • Samathrace,” the Kabiri Divinities; followed by his
    • really understand the life which flows from the Mystery of
    • may say the following: — we can now survey those things
    • the Industrial is most easily a follower of Positivistic
    • believer, a follower of Metaphysics.
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • blows with it; so should we regard our physical and etheric
    • transcend that deception, just as the Sun when low on the
    • experience an Ordering of our Ideals (yellow). The physicist
    • world there is a sequence of Hierarchies, and down below, in
    • followed, it was simply striven to maintain some order by
    • of Industrialism, for they allowed positivistic Science alone
    • mind. In the views which result as the flower of modern
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • the gifts, but the latter allowed himself to be persuaded. All these
    • from their lowest stages entirely on the earth.
    • The reflecting man is the man who allows the things of this world to
    • does not merely allow what is already there to work upon him, but
    • occult connection between the lower Manas and the umbilical cord. If
    • the Atlantean stood at a still lower stage. His etheric body still had
    • one stage higher, his work has become one stage lower. That is a law.
    • Kama is the astral body, Kama-Manas the intellectual or Mind-soul, the lower Manas.
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • black magic that their astral bodies resembled those of the lowest
    • those chosen only a small number followed him, whereas the others ran
    • into destruction through following the siren-song of external culture.
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • have to be overcome. Hence the struggles that followed are represented
    • wooing Attila's following to her cause. She becomes Attila's wife.
    • followed are described; Kriemhild clung to her plan to destroy her
    • descended so low, that its initiate is human, is man. The Indian
    • the initiate had descended to the lowest rung of the ladder do we get,
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • given; more and more freedom is allowed to the initiates of the fifth
    • of affairs, initiates who followed no impulses derived from kama but
    • warrior to the second. After that come the castes which follow purely
    • follow the guidance of the priests or the priest-kings. It is only
    • against his fellow man. It was then that conscious war arose. This is
    • All that followed, according to the myth, is only a further
    • of the lower nature; it is what draws us downwards, the great signpost
    • showing us what we can come to if we succumb to our lower nature.
    • in the sphere of music. What has to flow in is not astral, but it is
    • Kundalini fire! He will follow the principle of love as his own
    • confusion among his fellow men. Suppose something important is to
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • currents flowing in all directions. Among them are five main
    • can accurately follow the direction of these five currents. They form
    • correct representation of this astral body only when we follow up the
    • following his passions, you must say of him that he stands lower than
    • consciousness of his deeds. Man, however, even the lowest, already
    • “This one I may follow, this other I may not follow.”
    • of great importance to do exercises such as the following. At first,
    • idea of this if you follow me into the following consideration, which
    • single strings move, a higher or lower tone sounds, and the blending
    • was in a fiery-fluid condition. What today is stone and metal flowed
    • at that time as today iron flows in an iron works. The objection that
    • the following. If one were to make a chest the height, width, and
    • the Bible in a beautiful way in the following words:
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • Now let us follow
    • follow me for a few moments into the history of man's evolution, you
    • much lower in his development than he is today because the astral
    • physical body but possessed an etheric body as their lowest member,
    • has its lowest being in the snake. What separated itself as watery
    • atmosphere of the Sun but it was related to what was there below as
    • stage the body was below; above was something that as soul belonged
    • lower level and continually changed his body. This condition, too,
    • that in some ways corresponds to life on Saturn on a lower stage, and
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • always only within the manifest. You can follow this up not only in
    • Cusanus (1400–64), and so we can follow along in time until the
    • time with that following it, with the period that began in the
    • lamp in Pisa. Step by step we follow the passage of time up to the
    • what can justifiably be called good or evil then flows into the world
    • teeth; puberty; seven or eight years later; toward thirty, followed
    • plate of glass and look through it. The world will appear yellow
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • flowing metal.
    • well. To follow these requires that we rise to spiritual worlds.
    • below it the four stages of mankind represented by four horses, which
    • the initiate must swallow this book. Here is indicated the time when
    • destructive forces resting in his lower human nature will have been
    • nearest to us can be characterized as follows. The cube has three
    • physical body, crystallized from out of space, is the lowest. The
    • being that is best described when we let them flow together into the
    • from the lower impulses, which are here symbolized by the snake. The
    • significance. The following example will give you an idea of it.
    • earth, following the sun, moves in a complicated curve. The same is
  • Title: Spiritual Hierarchies: Lecture 1
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    • Above all it is necessary that those who wish to follow this course
    • than he. He only follows so to say, in their track. To make use of a
    • observe for himself from what ideas the watch was made, he can follow
    • teachers. It also flowed in the words of Moses, and it came forth
    • so intrinsically internal, that it could only gradually flow again
    • Christianity, the primeval world wisdom has penetrated but slowly and
    • circles, was allowed to be given out to larger masses of humanity in
    • Mysteries received permission to allow some of the ancient wisdom to
    • the teaching of the holy Rishis has flowed through the sanctuaries of
    • as follows: ‘birth is pain, illness is pain, old age is pain,
    • moon was, he felt in his consciousness that it was the lowest stage
    • following: (8th Chap. beginning with 23rd verse) ‘I will
    • low, these when they leave the world and pass through the gates of
    • is low. It is said that this refers to the material sun. Of those who
    • with the moon waning, and when the sun is low, must return into the
  • Title: Spiritual Hierarchies: Lecture 2
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    • pass it through heat to the point of melting so that it can flow,
    • gaseous and belonging to air is a lower element than warmth, that
    • lower existence, when air is changed into water. Hence spiritual
    • Let us now look around at our world: we see solid rocks, flowing
    • the following. A man stands in front of a crystal, or a lump of gold,
    • sacrifice is offered, for it is followed upwards by prayers —
    • bewitched. But because the man follows the whole procedure with
    • himself and forces them to follow him into this world, ever to be
    • the activity of hosts of lower and higher spiritual entities
    • lowest order, of the messengers. When night becomes day and day
    • elementals flow into him continually, but he leaves them as they are,
    • sees how, with the waxing moon, spiritual beings of a lower kingdom
    • lower realms. There are also those elementals of a third realm who
    • elementals of the fourth class flow, but remain unchanged. At death
    • lowest kind of hierarchy has been preserved for us in these sentences
  • Title: Spiritual Hierarchies: Lecture 3
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    • yesterday's lecture about the so-called lowest realm of the
    • the following lectures will throw light on many points. One thing
    • Another may follow me and go through the same process, what comes of
    • world in a spiritual sense we arrive at the following: On the Earth
    • Let us take it as an hypothesis that you might have flown through
    • If you had flown through the body of ancient Saturn, you would have
    • felt as if you had flown through a heated baking oven. You could not
    • following: You know that there is a difference for you when you look
    • when it flows out forms countless bodies of warmth and when the fire
    • is the flowering branch, here am I. I differentiate myself as ‘I’
    • allowed their ‘I’ merely to dream out eternally if they
    • allow something to stream out of me, and leave it outside, so that I
    • course, the Spirits of Personality were not in a position to allow
    • end, the following process was carried out. The Spirits of
    • being, and left behind them a lower kingdom. Now entered the kingdom
    • over as it were to a lower existence for their further development.
    • found down below as an heirloom from ancient Saturn what they
    • to breathe it out again, inner currents began to flow and at the same
    • as follows: the Archangels inhaled gas and stillness followed,
  • Title: Spiritual Hierarchies: Lecture 4
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    • completely dominated by the ‘I,’ it glows with the ‘I;’
    • space. They did in great measure what in a lower sphere of existence
    • ancient Saturn, we have, naming them from below upwards: the Powers,
    • soared out into the Universe; the flowing outwards, the soaring up to
    • of follower or companion. Think of the form of each Cherubim having
    • that an uplifting process happens in the Universe, a lowering process
    • beings which are lower than humanity, forms evoked out of that
    • influence upon the Ancient Sun and allowed their forces to stream
  • Title: Spiritual Hierarchies: Lecture 5
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    • came from the same region. But the Thrones, who are one grade lower
    • than the Cherubim, let their substance flow downwards to form the
    • whole is dissolved, and from the Vulcan globe is formed a hollow
    • of worlds. The Cherubim, the next lower rank of the Hierarchies, had
    • realisation of the divine plan occurs with the down-flow of the
    • because the Thrones allowed their own substance to flow from them,
    • on lower Stages, they had come over in a condition when they still
    • become like honey or tar, I will willingly allow to wander about in
    • who have already followed me in this domain, it is not new to hear
  • Title: Spiritual Hierarchies: Lecture 6
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    • about them. This is quite possible for certain lower degrees of
    • downwards, now we characterise them from below upwards. The spirits
    • the following: —
    • the ancient designation. The next following is Mars, then after the
    • the earth stands below, and Mercury and Venus follow, that then Mars
  • Title: Spiritual Hierarchies: Lecture 7
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    • condition, we might make a schematic drawing of him in the following
    • world. In flowing and running water, in mists dissolving into water,
    • dissolving into spray, I stand in the blowing wind, I see lightning
    • rushing wind, the flowing or broken water, which common perception
    • The lowest part of them which we can find, we must draw like this:
    • above, and at the same time it mirrors itself below. A physical and
    • Primeval Beginnings or Spirits of Personality. Here below, we can
    • place to another, those masses simply followed without thinking about
    • that which dwelt below upon earth. This was principally in Atlantean
    • themselves could never have known. Then from their lips flowed that
  • Title: Spiritual Hierarchies: Lecture 8
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    • not always easy to establish. But if you have the patience to follow
    • an abstract system; but we are working from below upwards, and the
    • represent it to yourselves as follows. Imagine that you could place
    • wisdom taught the following: On ancient Saturn the first foundation
    • carrying on their activity. The following now happens, which is
    • mind which is the following.
  • Title: Spiritual Hierarchies: Lecture 9
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    • wished to follow the origin of a planet, not as it was with ancient
    • first Saturn condition, is revolving, the following is gradually
    • the bearer of the spiritual earth-man of to-day. Very slowly and
    • different signs of the Zodiac slowly revolved, and the human body
    • Saturn was under the constellation of Gemini. Thus we follow piece by
    • the lower parts of the legs, for the Waterman; and to the feet, for
    • flow into the general education of humanity at large.
    • Thus if we follow up the ancient Saturn evolution, we have an
    • and less behind him in the astral world. Let us follow the process;
    • their influence stream out. As the Thrones let their essence flow
    • out, so in another way the Nirmana-Kayas let their own bodies flow
  • Title: Spiritual Hierarchies: Lecture 10
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    • is to be said about our worlds. Therefore, I beg you to allow me to
    • But it will not be so in the future of the earth. The following
    • slowly and gradually, throughout his development, is theirs from the
    • Godhead, they feel the immediate impulse to follow the revelations of
    • tried to make it comprehensible in the following way: At a certain
    • follow our brothers, for if we follow them, development would turn
    • to be tainted by anything low,’ these withdrew from the mass of
    • the Moon and became part of the followers of all that is connected
    • power to follow, or not to follow, the hindering Powers. Those who
    • did not follow we always find represented in the pictures which
    • with you, those who followed the Powers of Hindrance. You must now
    • Cherubim and Thrones cannot do otherwise than follow the immediate
    • otherwise than follow the orders of the Godhead. In what is called
    • Beings who are absolutely unable to do otherwise than follow the
    • which blood flowed — in the body of Jesus of Nazareth. Through
    • lived. It was passed over to them. They could not follow at all with
    • is not at all understood as yet, but is essential. You can follow all
    • Gospels? He persecuted the followers of Christ Jesus. He persecuted
    • expression in his lower passions. That through which he succumbs to
    • not sink too low.
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  • Title: The East in the Light of the West: Lecture I
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    • vessel received the Christ's blood when it flowed on the Cross, and
  • Title: The East in the Light of the West: Lecture II
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    • things. In other words, we shall allow Western wisdom to pass before
    • they follow, by their own elasticity, the forces of the physical
    • possibility of working on it in such a way that it no longer follows
    • entirely to the experiences of the day, following the elasticity of
    • body, and follows an elasticity different from that of the physical
    • meditations and concentrations, which have to be followed in waking
    • fellow men takes upon himself. Such exercises are not invented, they
    • done, or wrong exercises are practiced, certain results also follow.
    • works in upon him. Whereas this spiritual world would flow in on him
    • know at this moment how deeply we have sunk below the world of
    • might be expressed by the following illustrations. I had supposed up
    • decreases again. In other words if only a lower stage of clairvoyance
  • Title: The East in the Light of the West: Lecture III
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    • minerals, belonging to the lower realms of nature, may arouse an
    • lower impulses develop in him, as he experiences wilder or calmer
    • send down an expression of themselves into the lower world, but
    • as follows: Suppose somebody has done an injustice: from thoughts
    • sudden metamorphosis from leaf to flower, so does one occur in
    • centuries and millennia there is slow and gradual development; but
    • human beings — it was too slow. Man would have become hardened
    • the same way as Sun stimulates the life of the flowers in the fields,
    • stage where their beneficent influences could flow down to the earth
  • Title: The East in the Light of the West: Lecture IV
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    • we now follow up the course of the Earth evolution we may ask how the
    • that, very slowly and gradually, the Earth began to wear an
    • impugns a lower, lesser truth; spiritual science fully assents to
    • Indra and follow him through thousands of years. We come to a point
  • Title: The East in the Light of the West: Lecture V
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    • lower gods. In the Mysteries of all epochs it was taught that at a
    • the lower gods, but a great distinction was made between them. Man
    • lower spiritual beings takes place, grotesque images in the form of
    • lower gods, and that this descent was regarded as more essentially
    • the lower gods. Just as it is natural to men of the present day to
    • at a definite period. We can follow these two streams of human
    • was specially selected to follow both paths leading to the spiritual
    • enrichment may take place. If we follow up the northern stream of
    • instance of the path followed by initiates of the northern peoples.
    • out to their followers the spiritual world behind the veil of the
    • Hermes as messenger to the lower gods.
    • their essence flows into him and he experiences inner illumination
    • grotesque image of his lower passions. From this we may judge why
    • tells us that the sacrificial blood of the Christ flowing from the
  • Title: The East in the Light of the West: Lecture VI
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    • E have spoken of two spiritual streams, flowing through different peoples,
    • had an etheric body for their lowest principle and their other,
    • following: ‘When I look out into the world of “Tat”
    • subjectively, the lower gods; and there were these two paths into the
    • lower gods. Those who had passed through a certain degree of
    • who still had the old spiritual sight, and initiates who by following
    • one path were able to find the upper gods, or following the other
    • were led to the lower gods. But there came an age where the region
    • which we call the world of the lower gods gradually withdrew from
    • for the domain of the lower gods. In that region he would have felt
    • lower gods. The lower gods had withdrawn into a certain unknown
    • his soul and descended to the lower gods, he found Dionysos, which is
    • his soul to the great central figure of the Christ, by allowing the
    • into the Luciferic worlds? If their feelings glow with enthusiasm for
    • enthusiasm which flow out from them. Today we stand at a stage of
    • teachings flow out into the world; they are called upon to spread
    • the Christ Being, which permeates the world, and to allow the light
    • essential kernel of the spiritual stream which must flow through the
    • beings may be pictured more or less in the following way: they
    • must allow himself to be borne to the light by the ‘Light
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  • Title: The East in the Light of the West: Lecture VII
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    • centuries following His appearance. Since the Atlantean catastrophe
    • live in an era in which the etheric body is slowly emerging from the
    • that men will, as it were, allow their etheric body to leave their
    • can flow into the etheric body that which it will need in the future.
    • as follows: Let us take, they say, one of the finer substances which
    • enumerated. They are placed in the following order: earth, water,
    • another legend which runs somewhat as follows: A certain man and wife
  • Title: The East in the Light of the West: Lecture VIII
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    • the lower, while it is one and the same leaf, in the same way do we
    • the withdrawal of the sun, during the earth-evolution which followed.
    • pass later. These Moon-gods would have slowly ripened the souls of
    • Christ Event. Our culture epoch will be followed by another and this
    • This will be followed by the sixth, which will be very important. It
    • they allowed men to become acquainted with the deeper essence of this
    • characterised the first post-Atlantean epoch though at a lower stage.
    • clown in the Vedas was the teaching of the great teachers of ancient
    • something which may be described as follows: ‘I do not see with
    • so far as he followed the teachings of Zarathustra, in following the
    • for human functions, etc. That was one path, and men who followed it,
    • the various activities. Beings of a lower order, subordinate in their
    • nine constituent parts of man, as we know, are as follows:
    • Chaldean men had the following feeling:
    • found there, for the highest is to be found even in the lowest; but
    • conceive of as substance below Spirit man, substance, as it were,
    • world-spirit, a being whose lowest principle is the Spirit Self. Thus
    • nature so far as its lower members were concerned, and that its
    • experience the very first activities of his lotus flowers.
    • course in ‘time.’ Thoughts and feelings follow one
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  • Title: The East in the Light of the West: Lecture IX
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    • incarnations, plus the three following make seven again. Seven is a
    • of blood through the generations following each other in time,
    • with brother love, that is to follow Christ. If, therefore, we speak
    • which will also go through the civilisations which are to follow
    • was the out flowing of that sublime — I cannot go into this
    • and that the lower five beginning with Scorpio belong to the world of
    • for humanity of that time. To believe that in the age following
    • death, and that which directly follows as the nearest spiritual
    • life on earth, and the fragment of spiritual life which follows it.
    • Time had to be allowed to mankind in which to prepare to receive the
    • post-Atlantean time to flow more and more strongly into the future of
    • been completely lost. Yet the following story was related (it is to
    • reincarnation and of Karma flowing into Christianity today? Because
    • teachings of the initiates gradually flow into humanity. The
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • the top from below. At the top, everything is beneath you, and above
    • above and something below you, and you can compare the two views.
    • it is inadequate in characterizing what follows.
    • below, and what lies half-way between, that is the human being
    • reaches into him from below. There is a risk connected with
    • recognizing reality below. This danger disappears, however, as soon
    • Thus we find anthropology on the lowest step, theosophy
    • you can distinguish nothing whatever down below.
    • following. The complicated physical body as we encounter it today is
    • pralaya the Earth evolution followed, during which the Sun first
    • must start at the lowest step, gradually ascending to the highest.
    • Man's lowest member is the physical body that he has in
    • and we will endeavor in the following to start laying the foundations
    • human being distinguishes within himself between above and below. It
    • expressions. For example, in ordinary life — down below, where
    • Below the sense of smell, then, there are three senses
    • was only an excerpt from the whole, and there is something below and
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • etheric bodies. The lowest member of the human being, the physical
    • Something that is different permeates and flows through the etheric
    • flows into him out of the spiritual world, and, as with atma, the
    • you feel within you streams forth to meet the inflowing matter. The
    • substance flowing in is but maya; it is external will. Your
    • read the sentence as follows: “For this reason the sense of
    • works on the etheric body and flows into it, but strange to say, this
    • thought. What flows out of the eyes is a thinking in the sentient
    • the other substances that flow out when the sense of smell or of
    • flows toward the object. An astral element leaves the body, streams
    • temperature only when warmth or cold can flow out of or into us. When
    • our surroundings are at a low temperature we let warmth flow into
    • them; when our own temperature is low we let warmth flow into us.
    • Here again it is obvious that an inflowing and outflowing takes
    • hot that nothing corresponding to it can flow forth from us, then we
    • lymphatic fluids in man flow in a different manner, that the whole
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • middle of a melody we already knew what was to follow, knew this so
    • two-petaled lotus flower. That is the imaginative sense, the
    • the vicinity of the larynx, the sixteen-petal lotus flower, the
    • heart the third organ develops, the twelve-petal lotus flower, the
    • two-petal lotus flower forms, there are tentacles of this kind that
    • flowers — they can hardly be called senses any more — the
    • interplay. When, for example, the eight- or ten-petal lotus flower
    • produced by the working of the various lotus flowers into the inner
    • directing, as so-called lotus flowers, their activity outward, then
    • This image of the sentient body comes about as follows.
    • to the etheric body. These flow into each other and intermingle to a
    • downward. From below upward streams the main current of the astral
    • from below, but that it is then seized by the current running forward
    • that runs upward from below as well as forward from the rear, but
    • astral body courses in two currents, one upward from below and the
    • have one current running upward from below, and if it could discharge
    • comes into being. Thus the lower portion that we ourselves can see
    • soul. But the two currents must be properly differentiated. The lower
    • this lower part we can designate the sentient body. Below, the
    • main portion of the astral body, upward from below. In their mutual
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  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • those super-sensible currents that flow back and forth in different
    • too, as follows.
    • backward-flowing currents of the sentient body could now bore into
    • of our inner life flows outward as sentient soul.
    • brain and does not emerge. From this it follows that our thoughts
    • up but flowed out, and that was the time when man directly envisioned
    • Something important for practical life follows from the
    • currents flowing into each other, the current of the sentient body
    • that a certain current within him should flow in the same direction
    • follows that he could not have acquired speech through the agency of
    • were to learn to speak? We know that the etheric currents flow from
    • conditions on earth. Suppose we stand facing east. There flow in us
    • other direction, from the south, flow the etheric currents that lack
    • follows. Out of its own essence the ego must engender special
    • temporal conceptions. We do not follow time in any spatial direction,
    • that of the next lower activity.
    • earthly conditions the following law in human evolution can be
    • inception in the Greco-Latin epoch. Then followed the ascendancy of
    • to right follows from an understanding of the underlying spiritual
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • beginning of this lecture, following a few explanatory remarks. The
    • soul flows and ebbs in inner facts.
    • malodorous flower. Love and hate accompany the soul life continually
    • red. These flow toward each other and combine in the conception “the
    • be found streaming into our soul lives. Into one side of it flows
    • this soul life, however, if we failed to allow for extraneous forces,
    • But then we must consider the following. If what I have
    • and reasoning flow to the boundary of the outer world
    • Above the heavy line is the outer world, below it the
    • the soul as visualization. Nothing else can flow out of the soul.
    • capacity for judgment flows there too, and both are obstructed at
    • sensation is brought about by this flowing to the boundary and there
    • We can put it this way. Ebbing and flowing in the sea of
    • substantiate this view as follows. The ego differs from all other
    • during the night it follows that after death it need not necessarily
    • In the following lectures we will examine the connection
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • The alterations were made for the following reason.
    • that in later years Goethe followed but one of the impulses we
    • then the reasoning would follow. But that only appears to be a
    • Now, the following can occur. Observe the progress of
    • flows on with the soul. What is it, though, that acts upon this void
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • ask what it actually is that flows to the portals of the senses when
    • and what follows it in the soul.
    • flowing current in its striving for satisfaction of the forces of
    • desire flowing along with the current of the soul, and it does not
    • Now let our reasoning powers (vertical lines) flow there as well.
    • two currents that flow as far as the outer impression. If our
    • that is truth. Desire cannot flow out; truth overwhelms
    • artistic considerations can it happen that desire flows to the
    • let reasoning and desire flow to the boundary of the soul life, and
    • flow to the frontier of the senses. Any recollection of the work
    • of the soul forces is achieved when the soul life flows to its
    • incessantly wallow in beauty and maintain that truth is unhealthy.
    • unhealthy: let us eschew it; wallowing in beauty is healthy: let us
    • Against certain visualizations that we have allowed to
    • the moment when we have the conception, the moment when it flows into
    • conception. If we follow the path indicated today, we shall in the
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • flowed into the young Goethe. His innate genius was such that an
    • flowing out of the past into the future. In order to be conscious of
    • exists. What we call desire simply does not flow in the same
    • interest, and so forth, form a current flowing from the future into
    • and meets the current of visualizations flowing out of the past into
    • part in all that flows out of the past and in what streams to meet
    • there is everything that flows out of the future into the past,
    • of visualizations, flowing from the past into the future, “the
    • period of kamaloka consciousness runs backwards. Thus in following
    • interest, our capacity for desire, cannot flow in the same direction
    • Neither can reasoning be identical and flow together
    • continuous stream of the etheric body that flows from the past to the
    • it not only can flow along in the soul unconsciously, so to speak,
    • process by explaining it as follows. What I term my ego has entered
    • the unconsciously flowing visualizations positively behind itself.
    • has the unconsciously onward-flowing visualizations behind itself,
    • desire, or the current flowing toward us. This we use as a foil for
    • the current flowing out of the future and to make a mirror-foil of
    • following the continuous stream of experience. When a bell tolls you
    • opposite stream of life, you follow the astral current. For instance,
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  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • following certain premises, the result of reverting to the threefold
    • were to follow in rapid succession, but this first volume remained
    • through actual creation (creatio), it is interesting to follow
    • well, follows the course of a human life through the portal of death
    • obtain one. Since Aristotle does not assume reincarnation, it follows
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • the soul, for we do, in fact, experience its flowing content. We
    • applied here, “These fellows would not scent the devil out,
    • world picture presents itself as follows. Down below, objects and
    • would follow that the God created man for a state of discontent, but
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • seems to be as fol