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  • Title: The Inner Development of Man
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    • any means under any sort of dependence upon another. Nobody evaluates
    • Another important point is that the main part of this schooling does
    • facial expression or some other insignificant habit, if he becomes
    • aware of it as if observing another person, and then by sheer
    • comes a certain definite moment when still another illumination takes
    • fragmentary form in one place or another. All the instruction that one
    • apart from other books of instruction in that it is harmless. Only
    • Another point of consideration is that in order to awaken in the soul
    • entwined spirals like rings of mist. They wind around one another and
    • bloom they must be cared for and guarded. Under no other circumstances
    • must hear the other out first, and this listening is an
    • who combats rage, anger, curiosity and other negative qualities, is
    • longer in another person. One must have patience. The moment when
    • dreadful vices if they are not each coupled with the three other
    • other than the path described above. They found these truths because
    • and peace, as well as the other virtues mentioned above, he nourishes
    • for a clarification of this, and other, anthroposophical terminology.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • reproach to the Theosophical movement, and others seeing this as one
    • Another example. When
    • course you know the other incident which occurred in the Bavarian
    • such a reproach without feeling uneasy, and can remember other
    • scientific and other great minds have seen in the women's question
    • physiologist, who has said some good things, but who, on the other
    • side, and many other aspects as well. But it is precisely the
    • learned professions — and to numerous others — and
    • of dependence. George Egerton on the other hand says that
    • and on the other side all those which maintain the opposite. But
    • one another. And if we move on from scientists and psychologists to
    • less from a man of the same people than from a woman of another. From
    • and what points beyond these connections into other realms entirely.
    • seems fully justified here to throw up the other question: How is it
    • shortsightedness, for one must ask oneself: In other times, in all
    • another. And it was just the same in the crafts. What in the working
    • same for both men and women, it arose from an origin other than from
    • another inclination, one of the heart, a longing of the soul had to
    • drawn from quite other sources, there could not be such a clamouring
    • culture (Geisteskultur) has otherwise produced is but a trifle.
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  • Title: Lecture: Problems of Nutrition
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    • one diet at the expense of another. It is not enough to be a
    • its feet. On the other hand, the opposite can perhaps also be heard
    • widely discussed from other angles, it might be interesting to hear
    • We must understand each other precisely as to
    • another, and he who assumes that it does will misunderstand it
    • problem of nutrition from another perspective. You all know, and I
    • science. Otherwise, one could simply state that the human organism
    • in a spiritual respect plant and man stand opposite each other.
    • “Just as when I see another person and it dawns on me that in
    • other substances that we consume so that these substances are
    • produce fat from something that in itself contains no fat. In other
    • becomes lord over his body. Otherwise, as a spiritual being he
    • Naturally, there are exceptions. On the other hand, a preference
    • health of others might be ruined by it.
    • develop inwardly that would otherwise be expressed externally. His
    • foolishness could, viewed from another standpoint, also have its
    • the specific activity that otherwise belongs wholly to the person's
    • It calls forth forces that otherwise would be
    • otherwise qualified, a man will be better able to unfold the best
    • perform functions that we otherwise would have to produce through
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  • Title: Lecture: The Etherisation of the Blood
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    • twenty-two others, is entitled: Das esoterische Christentum
    • repeatedly emphasised on other occasions, self-knowledge is by no
    • picturing his environment. That is one situation. Another is the
    • conscious will is absent; in the other there is no thought, no
    • occult investigation to our aid. Here another polarity confronts us
    • the one hand during waking life and during sleep on the other?
    • These facts can be considered in yet another light. On deeper scrutiny
    • irrespectively of any other factor. But our soul experiences sympathy
    • which in the Macrocosm, the great Universe, lie one above the other.
    • could otherwise receive only into our thoughts.
    • to give ourselves up to the enjoyment art, of poetry, or of some other
    • very drastically from one another, and if those who are a little vain
    • therefore be perceived in man — the one Macrocosmic, the other,
    • toward the heart; and if, on the other hand, we grasp the significance
    • that followed? Nothing different from what otherwise takes place in
    • Otherwise there can be no union; the two streams then mutually repel
    • each other, thrust each other away. In every epoch of Earth evolution
    • for otherwise the spiritual could not become free. We shall also learn
    • ego form one world; the other is the higher World, the Heaven world.
    • something otherwise present in sleep-consciousness only, flows into
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  • Title: Lecture: Overcoming Nervousness
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    • Be sure to read another version of this lecture:
    • say, someone who constantly jumps from one thought to another and is
    • form of nervousness. Another is one in which people do not know what
    • example. Many other conditions might be mentioned, but who in our
    • put things. One has lost his pencil, another cannot find his cufflinks, etc.,
    • Here is another example that may also appear trivial on the surface. You
    • workers and others whose professions demand a great deal of writing.
    • The etheric body can be strengthened by performing another exercise, in
    • bothered. Should spiritual science begin to penetrate their souls,
    • Another little exercise may be mentioned here. If it has not been
    • In still another exercise a person should endeavor to watch himself the
    • carry it out. Others, still, cannot bring themselves to will firmly what they
    • others take care of their affairs. They would rather sit around asking
    • by two others. One of them says, “Do this.” The other says,
    • what speaks for one course as opposed to another, you were out of
    • things we consider bad only because they are bad for us. In other words,
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Jesus and Christ
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    • explained in other lectures given on the foundations of spiritual
    • To ensure that we shall understand each other at least to some extent,
    • is commonly said, “This fact can be known; that other cannot.”
    • phenomena with each other, or when we immerse ourselves in them. In
    • solar system, where the sun has the major role and the other planets
    • Now there is another law, which can be discovered by spiritual vision,
    • that as it has passed from one epoch to another, from one century to
    • another, it has taken on various forms. We need only assume that the
    • life on earth he does not inherit everything from his mother and
    • this kind of training. The other kind existed in the Persian mysteries
    • In the other type of initiation, practiced mainly in Asia Minor and
    • season to another. Even as our hands share in the life of our bodies,
    • It is one thing to say this; it is quite another to experience it. The
    • acquired through the mysteries on the one or the other path.
    • himself must have entered the evolution of the earth in some other
    • take into himself from the cosmos what the disciples of the other
    • designate the other, in which man took up the spirit of the cosmos,
    • spiritual science enters into it. Unlike many other things being
    • direction or the other. Indeed, man lacked the strength to do so. Nor
    • being can say, “The love that passes over into other souls and into
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • it from the spiritual death it otherwise, because of the eternal laws of
    • Actually, today we face another world, a world that will become
    • complicated age needs another kind of soul impulse that will enable us to
    • earthly body, and soon after birth addressed his mother in a language that
    • approached these secrets in another way, however, and not as we would when
    • wealth of medieval art and other material concerning medieval notions of
    • skeleton; in another, a corpse, already food for worms; in the third, a
    • others are bending over their books, meditating the secrets of existence.
    • a host of angelic beings on one side, and devilish beings on the other. On
    • were others who grew old not only physically but also in their souls. This
    • and others, but they lived much earlier and it is not
    • was created somewhat later, and with what we are seeking again in another
    • the living plants and other beings from the earth. We also see, however,
    • Child on Christmas Eve. Although we must acquire other feelings than those
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the Ego of Zarathustra. The other, coming from the Nathan line of the
    • other events, which were preparatory, took place wholly in the
    • — the being who later became the Nathan-Jesus, and who otherwise would
    • otherwise. Through Spiritual Science we take note, as it were, of the
    • man. If, by means of training or other methods, animals were to be
    • forth in another form, in the following form: —
    • be able inwardly to survey the earthly evolution of humanity otherwise
  • Title: Lecture: The Four Sacrifices of Christ
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    • the other senses. Let us assume that our eyes were self-seeking. What
    • same with the other senses.
    • impression — and it would have been the same with the other senses
    • of summer, or in any of the other delights of nature, will say to
    • time through Lucifer and Ahriman — to take possession of another part
    • stomach or other organs, and the time comes when man knows that he
    • On some other occasion and at some other time we shall consider the
    • be the subject of genuine scientific study. If the other sciences allow
    • other fruits are related to other organs.
    • not the self-seeking organ only, but all the other organs also, striving
    • related to humanity in a beneficial way, others affect it injuriously.
    • for what satisfied one organ or another, or by terrible disgust for all that
    • a different direction, and his feeling in still another. It was necessary for
    • which might otherwise rage through us in confusion, into order with Thy
    • another danger, that of the Luciferic and Ahrimanic influences upon the
    • Upon the other side, however, he gives us something else. In the same
    • the pressure toward the ego and, on the other side, human beings
    • I wished to explain this today in order that upon another occasion in the
    • say to a large audience was then discussed by three people — two others
  • Title: Lecture: Anthroposophy and Christianity
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    • them to ethical, social, and all other aspects of cultural life.
    • inner qualities of another person. Just as the chemist can split water
    • quite other purposes as well. Methods of spiritual research are not
    • or, in other words, the concentration of our thought life.
    • another, in this case we marshal all our soul forces, concentrate
    • we really succeed in strengthening the powers that otherwise slumber
    • our body with our thinking capacity. And other forces can be similarly
    • from visions, hallucinations, or other such pathological conditions
    • But another thing is still needed: Wresting the soul free of the body
    • remains separate at first, but then it combines with other substances,
    • experience of nature to another, from one being to the next, and saying,
    • Another exercise we need to do is to intensify our feeling of devotion
    • In other words, we come to recognize the immortality of the soul
    • prepares for a new life on earth. In other words, the core of the
    • one superficiality after another. The mere stating of the fact
    • unlike other human beings, entered once only into a physical body and
    • Christianity but rather to insist on a narrow view of it. In other
    • Otherwise, he won't be able to free himself from prejudices. All truth
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the other to preserve the peace, but to no avail. The war machinery
    • victim of an attack. On the other hand, England's foreign secretary,
    • Curtain, while the other aligned with the West.
    • the other to the right of the Christ figure, if that is the proper
    • His head. On top of the rock there will be another figure, winged but
    • Now let us consider the other side of the group, toward the right of
    • will be concave underneath. In this depression there will be another
    • must oscillate to one side or the other. The same applies to man's
    • according to the luciferic principle and to the other according to the
    • confront Constantine's army. Constantine, on the other hand, had a
    • Another historical event was the struggle between France and England.
    • prior to a person's birth he lives in the mother's womb in a dreaming,
    • her mother where she received her natural initiation. Now consider the
    • and there is another significant leap from petal to the calyx. This
    • because they saw that others were converted and imitated them;
    • other evidence is unsound, or as they claim, rests on subjective
    • mention many other instances from which it would be possible to see
    • what principle causes the pendulum to swing to the other side. In the
    • good people to the one side and the wicked to the other. Let us look
    • not through His power but through His very being, induces others to
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • fifteen others, is entitled:
    • fifteen others, is entitled:
    • group like this and our other work in the world. Those who are
    • know each other to come together and have access to the spiritual
    • another and who come together in friendship and brotherliness within
    • knowledge and who sincerely intend to work together in brotherliness
    • those who know one another within such groups is quite different from
    • The work carried out in brotherly harmony within our groups has quite
    • a different significance for the spiritual world than other work we
    • whom other things were cultivated than those cultivated in the outer
    • delicately organized for his soul to feel pain when he sees other
    • such individuals will experience the suffering of another human being
    • of the other man will be unendurable to them. The moral characteristic
    • because it emanates from one person or another. We found communities
    • social life in which brotherliness prevails, freedom of thought, and
    • therefore picture to ourselves that by uniting in brotherliness in
    • brothers. What matters most of all is to become conscious of the true
    • brothers, as a breath of magic that we breathe in our working
    • fighting against one another on the earth, but this, after all, is
    • another in hostility, it is all the more necessary to develop, as
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  • Title: Lecture: Outlooks for the Future
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    • another person. This will not be so strongly visible upon his face as a
    • differ very much from one another and their features will be strongly
    • will be sung to vegetarianism, and people will tell one another, as if
    • and other etheric forms as well. These are the things which spiritual
    • an ancient measure, in the competing hymn sung by brother spheres, and
    • world of spiritual science. The other things will then follow spontaneously.
    • incumbent upon us to prevent the triumph of materialism, through another
    • attitude will disappear, it will disappear completely! Another attitude
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • of continuation of another lecture, given also at Liestal on the 11th
    • as in others, to the kind of objections raised by many people against
    • that this progress must be followed by progress in another realm, if the
    • tolerable as long as human interest is strongly attracted by the other factor
    • Buechner and others weaned him away. He allowed himself to be
    • to imagine that any other sources save scientific ones could be relied upon
    • his scientific studies, others can be developed, and that these other powers
    • depends on the results of spiritual research of others, is different from the
    • revealed, on the other hand the spiritual researcher constructs a purely
    • differently from other literature. Scientific literature imparts certain
    • is regarded just like other writings, the reason is simply and solely the
    • content of other books, but we possess something resembling an instrument
    • quite definite life of their own, distinguishable from all other ordinary
    • just as it has been accorded to various other things which have taken place
    • this expression amiss; I could have used another just as well.) Within the
    • from extra-terrestrial space. Things otherwise unimaginable are revealed to
    • beings belonging to the earth's environment, but linked to other heavenly
    • celestial object which geology, or the other natural sciences, regard as a
    • beings learn from mother or nurse during the first years of life more than
    • causes the impulses, among other things, which the human being develops
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  • Title: Evil and the Future of Man
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    • Be sure to read another version of the this Lecture:
    • and of that other mystery which is connected with it — the mystery of
    • wishing to pass criticism on the present time in one way or another.
    • As I said again only the other day, that which calls itself Science
    • other creatures. But we can learn to know the phenomenon of death in
    • pronouncement of modern science on one subject or another are often
    • case or another the inclination to evil leads to an external evil
    • action depends on quite other circumstances than on the inclination
    • approaching storm. They are merely the signs of quite other things
    • another must become ever greater and greater. This interest must grow
    • see one another in such a way that they overlook what is most
    • feel in the other man the image of his eternal and spiritual being.
    • make us warm, another will make us cold. Worst of all will be those
    • things). The second is this: men will understand one another quite
    • sentence. In Woodrow Wilson, on the other hand, it is as though his
    • spring forth directly, at the surface of consciousness; on the other,
    • another man who speaks to them as they listen to him nowadays. They
    • able to hearken to the things another man is saying and to hear,
    • one another internationally. Quite as a matter of course one sound
    • another sound the same feeling as the sight of a red colour. Thus,
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  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Consciousness Soul. Other soul forces have been especially evolved in
    • other periods of civilization. In our civilization which has followed
    • central point out to one side without also swinging back to the other.
    • meets another, I would say we must look into the situation radically.
    • meeting, in the confrontation between one person and another. We must
    • person stands opposite another, when one person meets another? Nothing
    • less than that a certain force works from one person to the other. The
    • meeting of one with another leads to the working of a certain force
    • between them. We cannot confront another person in life with
    • relation to other people, or any communication with them, then a force
    • on the other has the effect of lulling the other to sleep. Thus we
    • sleepiness by the other with whom he has interchange. As a physicist
    • to lull another to sleep in social relationships.
    • your relationship with others. In the relationship between people the
    • one person to dull the consciousness of the other so that a social
    • our interchange with one another leads to dulling the consciousness of
    • one another, in the interests of a social impulse between people. Of
    • On the other hand, something else is also working. A perpetual
    • independence. Otherwise neither the individual nor society can develop
    • the master, the other the slave. Then men were divided. Today we have
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • flair for apt characterisation. And other kindred minds, belonging to
    • Middle Europe; in other regions of the modern civilised world it was
    • On the other hand, the need to separate the economic sphere from the
    • On the other hand, directly economic life acquired its modern,
    • together with the element of Nibelung barbarism on the other side. One really
    • into thinking, so that thinking becomes an act like any other, like
    • for otherwise modern mankind as a community will be incapable of
    • That is the one way. The other is to be inwardly aware of the tragic
    • affinities on the one hand and the Asiatic frontier on the other, has
    • another; for example the Angles and Saxons who were living in certain
    • West, the dimmer and darker does this radiance become. On the other
    • illumine one fact by another). I told you that Europeans who settle in
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • on the other hand for the assimilation of foodstuffs in the human body.
    • and other people materialists. The assimilation of foodstuffs in the human
    • existence on the other, you will never understand man. There is no way
    • super-sensible forces from one side and subsensible forces from the other
    • other aspects, and that a person can eat without having studied
    • way if people learn from one another.
    • met in social life they used to learn things from one another
    • unconsciously, some people learning more and others less, according to
    • from other people compared with what they produce from out of
    • other person's being. This will come about as a matter of course if people
    • organism, you will no longer be astonished to find that other forces can
    • madness.” A few days ago, I got yet another letter from someone
    • the other person but notice at the most that one person has a more pointed
    • nose than the other, and one has blue eyes whereas the other has brown.
    • and do not see any real humanity in one another, they will never be able
    • another, but live entirely within themselves. Human beings can only
    • become social if they really meet one another in life, and something
    • other kind of civil servant, you will not educate them to recognize the
    • human quality in others. For the sort of education that is good for
    • other people. The kind of education that makes human beings of people
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the other, his place in the social life. But it will be necessary
    • The other elements, the fluid element, as I
    • fluid organism or with any other.
    • it is precisely in these other organisms that the life of soul comes
    • only that which provides support for the other organisms. The solid
    • the air organism. But still another kind of Ether by which the air is
    • organism in which the astral body otherwise works, and the
    • warmth-organism in which the Ego otherwise works. These elements are
    • warmth-organism what is otherwise brought about by the cosmic
    • aspects tally with each other. It is customary to call ‘knowledge’
    • inflammatory condition. In other ways too, dreams assume definite
    • anchored; and on the other side there is the life of soul which to
    • Science — to still another state of consciousness which we
    • the one side and the life of soul on the other, that it draws
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • experiences in the domain of consciousness to the other objects of
    • supports and bears all the others. Within it, too, something is
    • produced as in the case of the other organisms. In the solid organism
    • or that you saw them coming to expression in others, or that you felt
    • modern thought has every reason to do so, because otherwise it would
    • be realized by the man of today. Otherwise he must ever and again be
    • insight into Nature on the one side and Spirit on the other.
    • the other heavenly bodies — they were seen as Spirit Beings. We
    • the other. They thought of the correspondences between these two
    • another in accordance with mathematical laws. To be sure, in every
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • hand, and as a doer, a being of action, on the other; with his
    • the other side, feeling enters into his actions, his deeds. We need
    • by side with one another; the truth is that whatever is an active
    • factor in life can be characterized from one aspect or another; the
    • forces of the world interpenetrate, flow into each other. Mentally, we
    • we have, in a certain respect, no thoughts other than those brought to
    • own is how we connect thoughts with one another and dissociate
    • and how, on the other, the force of the will, coming from within our
    • order to say something or other in which very little thought is
    • contained, give others an opportunity of noticing — they
    • find freedom. On the other side (outwards) our actions stream forth
    • irradiates the other: action filled with thought is wrought in love;
    • way that, through him, the one unites with the other for the good of
    • you find nothing. In other words, you have a picture — nothing
    • within us a mirror-reality only. Because this is so, the other reality
    • Let us now consider the other pole of man's nature, where the thoughts
    • the other side, we try to ensure that what passes over into our deeds
    • have already shown from other points of view how these three elements
    • different direction, rising up from parts of his organism other than
    • realities, are as it were the mother-soil; into this mother-soil is
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  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • the world's moral order we can approach also another relationship with
    • Typhon, who, expressed in Egyptian terms, is none other than Ahriman.
    • to Egypt and how he then became active in another form, namely, from out of
    • other words, he remains with the life of the earth. What Christ is, and
    • But the Isis legend must show itself as being fulfilled in another way in our
    • mother of the saviour, the divine wisdom, Sophia. If the Isis legend is to be
    • modernday astronomy and other branches of natural science, and realize that
    • habit. Like so many other things in modern life the Christmas festival has
    • we are prepared to help one another in love, so that a real community of
    • we do not look merely each at the other, but together face the great goal we
  • Title: Lecture: The Two Christmas Annunciations
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    • we may call its higher knowledge. This is another example of something
    • birth, while, on the other, the Three Magi from the East developed a
    • content, these mysterious matters are none other than those taught to
    • geometry with quite another soul-constitution than we have to-day,
    • On the other hand, it was possible for the inner experience of the
    • actions, for his social life, he has still another unconscious
    • Being. It is the same annunciation, only from another side.
    • say that, in regard to this and other matters, there were only the
    • but slight resemblance to its mother. And our mathematics, our
    • On the one hand, the Christmas Tree, on the other, the national gods
    • lands of others also. Heaven and earth belong to all in common. With
  • Title: Lecture: The Threshold In Nature and In Man
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    • within him, and on the other being brought face to face with deep doubts
    • And there remains always the question — to which one or another will
    • being of Nature, on the other with the self-knowledge of man. Let us
    • times was actually none other than the condition of soul which mankind
    • other planets. Ever since the time of Copernicus, this is the picture
    • men have had. In earlier times, quite another picture of the world
    • natural to us to-day, was for them on the other side of a Threshold that
    • world could quite well be worked out for other spheres of knowledge.
    • or other ancient teaching, but works absolutely on the principles of modern
    • was quite unknown to the Stoic, for example, and other philosophers. A
    • instinct; free, on the other hand, where we have grown independent of
    • for following in thought the results of others' work, are bound to lead
    • otherwise make him giddy; he passes the Guardian of the Threshold and,
    • — which the Guardian would otherwise not allow him even to behold.
    • other condition, that of sleep, we lie still; our thoughts sink into
    • one with another, we are led finally to the conclusion that the life
    • movement of the muscles; how, in other words, that which has been sent
    • performing the action — all this lives in me in no other way than do
    • of ideation, whilst in relation to another part of us we are as
    • Nature we are already standing on the other side of the Threshold, in
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • another respect too, namely in respect of our knowledge of the
    • The other aspect is that the will is also active in us while we sleep;
    • night on the other side of the earth where we are not living, so does
    • antipathy to people to whom his attitude was otherwise neutral, or
    • experience of darkness — where we see nothing. On the other hand,
    • in the second Post-Atlantean epoch. On the other hand in the third
    • pictorial or other records of the Egypto-Chaldean epoch shall we
    • science. We are living now at the other pole of historical evolution.
    • Constantinople to another place — to a Slavonic town, as the people
    • again. The Sun-Mystery must be found again — otherwise the Palladium
  • Title: Lecture: The Alphabet
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    • is speech that elevates Man above the other kingdoms of nature.
    • the names of the letters of the alphabet one after another. A
    • are reflected upwards or, in other words, thoughts are reflections of
    • left behind in memory. From another point of view I have indicated
    • or to himself, for instance, if with his own eye he sees another Man's
    • eye, then the visible rays which go out of his eye into the other Man
    • H is not actually a letter like the others, H imitates the rotational
    • would have to admit: I am an etheric body, in other words, I am the
    • echo of cosmic vowels; I am a physical body, in other words, the echo
    • the way it normally confronts us and otherwise stands before us, our
    • stellar relation to the Lion or the Virgin, in other words, how he had
    • of a pea, then of another pea, and this makes two; then another is
    • added and there are three. It is a matter of adding one to another
    • 2. Thus 2 was not arrived at by adding one unit to another. It was not
    • nothing to do with the first. The one is not concerned with the other.
    • the dry prose of Romanism. He wanted to reach the other daughter of
  • Title: Lecture: The Human Heart
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    • information about the external world. It is the same with the other
    • there. On the other hand, during the time from the change of teeth
    • But now there is another process running parallel with this. When we
    • Originally it is an entity of which we can say it comes from another
    • of the senses. Then, other structures slip into the breathing
    • organism; others again into the heart, and through the heart into the
    • another life. It sends them down into the physical organs, so that
    • mist, new differentiations come into it from another side — first
    • in traces there, and many other things too, as we shall see. The
    • if they did not fall out. The permanent teeth, on the other hand, are
  • Title: Lecture: Truth Beauty and Goodness
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    • that bind man to physical existence, without the others around him.
    • — the goodness that flows to other men and is not confined to
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • to real sympathy at the sight of care on the face of another — his
    • own astral body feels pain at the sight of suffering in others. For
    • in store for serious wrong-doing — or, again, because other people
    • concrete reality of the other three concepts — Truth, Beauty,
    • Soul is found in other of his works.
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • according to the time of year it will form a chrysalis (pupate), at another
    • season it will emerge and shed its chrysalis-form, at another time lay its
    • the other realms of nature. His home is elsewhere than on the earth. His
    • relation to the other parts of his being, outside his pure thinking and his
    • and warmth our mere thinking that is otherwise dead and abstract.
    • and it sets in motion another aspect of its life accordingly, as it did for
    • realize our humanity only on the other side of the gate of death; that time
    • Level, in its world. Otherwise man delivers himself up to chaos, which the
  • Title: Lecture: The Invisible Man Within Us
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    • everything, in other words, that is cast away as physical
    • man is inserted into the other human physical organization, but in
    • organization is not separated from the other physical organization of
    • then to the ego. We have another stream that enters the physical
    • The other stream, which in
    • senses, and therefore also into the skin, and encounters the other
    • — in that moment the other system, which runs along the blood
    • other words, in such a case we simply need to help the etheric
    • another condition might be noticed: what I would like to call the
    • other can be enhanced, it will be possible to support the natural
    • when one process is stronger than the other will a real tumefaction
    • presentation. In reality the processes interpenetrate one another. In
    • other in the right way.
    • On the other hand, where
    • In other cases we would
    • engaged in conflict about all sorts of other sectarian things. The
    • moment we can really show how anthroposophy touches on all other
    • knowledge, casts light on all other earthly knowledge — just as
    • chlorine on the other work in the human organism. For each individual
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • being healthy with one sort of natural process and ill with the other sort
    • course, if one goes into the smallest parts and ignores all other forces, all
    • other relationships, then, as at night all cows are grey, all organs are the
    • definitely distinguish three members which differ one from another.
    • not spatially next to one another; instead they interpenetrate one another.
    • other. What the one creates destroys the other. What destroys the other is
    • the construction of the other system. If, for example, we look at the
    • so can we point to other forms of illness which always develop when an
    • activity which belongs to one organ system asserts itself in another place,
    • in another organ system.
    • another if they are appropriately distributed in the organism; they work
    • incorrectly within one another if they penetrate into one another.
    • another — so that if we were to draw the ore schematically we could
    • In addition there is another property. I will emphasize only this: if
    • polar way to another process. It is opposed to that process which arises
    • one another in such a way that they must be in a certain state of
    • the formative force body, and on the other, between the ego and the astral
    • This interconnection, which consists of a working into one another of the
    • remedy, to which other substances are added, one can battle against the
    • and etheric body. Other substances must be mixed in to establish a proper
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  • Title: Lecture: Man As A Picture of The Living Spirit
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    • even move a single atom of it. Powers of quite another order are
    • required here, namely none other than those that have been known since
    • those physical and etheric organs on the other hand which are deserted
    • as we never see through to the other side of a mirror, so do we never
    • among other things seek to receive into this Initiation-wisdom what
    • one colony, one settlement among many. Others are no less important,
    • ourselves — as concerns humanity on Earth — the other pole, the
    • earthly life in quite another way. They reflect nothing from cosmic
    • in your life. You met another human being with whom you then went on
    • through life together; or it was some other event, essential to your
    • only with heredity — heredity through father, mother and so on — the
    • from incarnation to incarnation. In this respect the other planets are
    • the one hand and the highest ethical upon the other.
    • highest aspect. These two are working together in that the other
    • planets are there between than, waving the one into the other. Karma
    • relation to other men — within narrow limits. But if he takes into
    • relation to other human beings, who like himself will be discarnate,
    • of the Lunar influences and at another more in the neighbourhood of
    • kind of planetary force interpenetrates the other. As upon Earth we
    • maybe the one departed soul is in the realm of Venus while the other
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • able to add to the other festivals of the year a rightly ordered Michael
    • one another in time, beings who are brought together into a unity when
    • spheres and together too with other human souls who have also departed from
    • and intimate sense — in another way now than when he was on Earth as a
    • well as also with spirits who had gone astray on other paths, but who
    • could only be, as it were, absolved in another life of thirty years — in
    • in the spiritual super-sensible worlds all those others — among them also
    • the whole of life. The Michael Power and the Michael Will are none other
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Be sure to read another version of this book,
    • religious records, or as other documents relating to
    • this exterior influence), there are other records, which we may term
    • Christ-Jesus on the way to Emmaeus, and other things recorded of the
    • — and these, in their turn, taught other souls. In the ancient
    • to others who still possessed an atavistic clairvoyance, became
    • But just as an animal knows nothing of death when it sees another
    • else, they had some other conception of the way in which the life of
    • comes from another direction than our own — The Ahrimanic
    • Ahriman comes into the stream of evolution from another direction. If
    • imply? If Ahriman would succeed in convincing men against all other
    • other expressions should really be found — that special joy
    • One of them would say more or less the following words to the other
    • entangled instinctively in quite another world-conception and could
    • contain truth — thought Saul. But he had to think otherwise.
  • Title: William Shakespeare
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    • Bn 29.1.28, entitled, Another Secret of Shakespeare's Works. The
    • Another Secret of Shakespeare's Works.
    • other highly learned man, for example Lord Bacon of Verulam, who in
    • the plays of his contemporaries, of Marlowe and others, their
    • This statement appears: Copyright and all other Rights of reproduction
  • Title: William Shakespeare
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    • Another Secret of Shakespeare's Works.
    • the plays which bear his name, but some other highly learned man,
    • and others; their expressive power, their purity and naturalness
  • Title: The Manicheans
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    • have men matured to the stage where they have, as brothers, human
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • In the confluence of Life and Form, the other is given at the same
    • other side, are not all of them conscious of this. Only the head of
    • other: Jesuitism (Augustinianism) and Freemasonry (Manicheanism).
    • Manichean, Manicheanism, Manes, Mason, Masonry, Mother, Osiris,
  • Title: Mathematics and Occultism
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    • the identical truths from any other sensible image. The essential
    • being able to think of other properties of the world independently of
    • of mathematics to natural science. Kant and many others like him, for
    • and Leibnitz. Thus another branch of mathematical science has been
    • Simony, Kurt Geissler, as well as many others, we are indebted
  • Title: The Dead Are With Us
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    • lies with one end pointing towards the North and the other towards the
    • and the other towards the South. It would be considered pure nonsense
    • Other souls pass him by; they do not come within his ken. He becomes
    • of another soul is as intimate as knowledge here on Earth of our own
    • finger, head or ear — we feel ourselves within the other soul.
    • between death and a new birth: we are either within the other souls,
    • of the soul's communion with other souls during the period between
    • outside the Beings of the other Hierarchies, the Angels, Archangels
    • and in other writings. It is attained by treading the path there
    • other is what may be called concrete, direct intercourse with beings
    • Earth as lower impulses is, from the other, the spiritual side, higher
    • come from us; when the other man speaks to us, we know that the words
    • once to the other person. This is the greatest error when it is a
    • aright when it is conceived as a complete transformation of the other
    • waking until the time of falling asleep; but the other part of
    • for we immediately pass on into other conditions. If we develop
    • — and with other spiritual Beings of the higher world. In order
    • one is only a little farther distant than the other. I want you to
    • remember this in connection with what I am now going to say; otherwise
    • that is the time to bring our questions to the dead, Other
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  • Title: Lecture: The Origin of Speech and Language
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    • questions. Later, other members of the Anthroposophical Society
    • other day how we can observe human beings. We do not need to
    • stroke, the paralysis. In other words, whenever blood flows into the
    • whorls develop here. They continue to form in an artful way. In other
    • taken place and what caused it. In other words, I must ask why the
    • M or W and say MA or WA. In other words,
    • imitating out of their feelings the way other people move their lips.
    • with the brain through nerves and through other organs. This L
    • there. In other words, the L produces forms in which one
    • other sense organs perceive what takes place in the world around
    • through their eyes or any other organ, especially the ears. In other
    • words, whenever they see another person move, children inwardly
    • to the head, but another stream goes there as well, for instance,
    • the ears and the eyes. In other words, blood and nerves together
    • in others), our brain is actually structured through the combined
    • other, we have the right one, which throughout life usually remains
    • of the brain, and the ones in the other hand are connected with the
    • yourself that whereas all the others have a very artfully developed
    • more slowly than the other children. But it does not matter if they
    • system expands. In other words, in children who develop normally the
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • For another version of this lecture, see
    • spiritual world. It is similar with the other senses; the senses of
    • hand and the physical bodily nature on the other, without becoming
    • today, and other things even more. Nowadays, when human beings have
    • In other words, there can be an atavistic return to the dreamlike,
    • sympathy and antipathy! One thing is taken, another rejected. These
    • other processes.
    • other four life-processes are united. Secretion, sustenance, growth
    • described. But in some cases a man can shape himself in this other
    • interpenetrate. Just as the planets cover one another, and have a
    • and living; then they achieve relationships to one another. Thus
    • relationships with one another. Let us take the example of
    • spiritual world; otherwise, as we have often seen, the downfall of
    • mankind will come about in the future. On the other hand, Spiritual
    • such abstractions as elan vital and other frightful
    • nearer to one another.
    • otherwise is merely cognition. Schiller in his Aesthetic
    • evolution into another world. And this is important. Through his
    • to live on any other level of existence as well. He would never go on
    • materialistic thinking; but, as in many other cases, the outcome of
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  • Title: Lecture: A Turning-Point in Modern History
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    • Opposed to the influence of the senses there is another — the
    • rational necessity, as the other pole of his existence. But then he
    • otherwise followed in many ways, is a much freer spirit. For Kant
    • these are abstractions if one contrasts them with one another
    • in a peculiar position. Kant was regarded by Schiller and many others
    • religion or some other form of spiritual revelation and viewed as
    • But experience does accumulate and it is the other pole from
    • rest pass away unused, and so it goes on. On the other hand, I look
    • metabolism; but you cannot take care of the other metabolism, which
    • The essential thing in this other metabolism lies in the deeper forces
    • and on the other the State, which is not understood, because man no
    • impressions from the other. We must have a State, which rules through
    • basis on the other side in economic life. Economic life is for the
    • social structure depend upon one another; you cannot reach one without
    • the other. This must become the elementary basis for social insight in
    • fraternity must rule and on the other side ignore spiritual life,
    • abstract thinking on the other, particularly in relation to the social
    • individuality; in no other way can it flourish.
    • word. On the other hand, when we have to begin with the concrete
  • Title: Lecture: Elemental Beings and Human Destinies
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    • three systems of the human organism are independent one of another.
    • take place within us. On the other hand, what we experience through
    • recently. You will remember how in another connection I brought them
    • elemental beings — he and they mutually affect one another. All
    • My mother bleached it by moonshine.”
    • Trembling his mother stood to wait.
    • exactly than has been held to be necessary hitherto. Otherwise these
    • always comes back in some form or other. You will probably remember
    • said: No-one will be able in old age to bestow blessing upon others,
    • you to one fact of which I have often spoken from one or another point
    • up to the French Revolution or to Poincare; others to the downfall of
    • just as they may speak of any other divine Being. They speak of Him
    • the sun light goes out in all directions, just as from any other
    • then it somehow or other disappears; it gradually weakens and is lost.
    • which one had other means of approach than those we have today. The
  • Title: Lecture: Man, Offspring of the World of Stars
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    • from the Greek Mysteries. In other words: the indications upon which
    • Greek divined the existence of other worlds — the worlds of the
    • beyond the Earth. By means of spectro-analysis and other methods
    • forces of the Sun. While the embryo is developing in the mother's
    • rests there in the body of the mother and is given form by the Sun
    • forces in the vegetable and other foodstuffs work in the human being
    • not be an Ego being living on the Earth; on the other hand there could
    • the head. The ‘lower’ man, then, comprises the other part of
    • bodies or in some other way is not rightly connected with the physical
    • Saturn forces. In other words, Saturn is the heavenly body which, by
    • Jupiter and Mars lie on the other side of the Sun. The forces of these
    • forces through his physical body. And on the other side he is bound up
    • transmitted by heredity and so build up a heart, a liver and the other
    • Around man live other creatures — and they too are not merely
  • Title: Lecture: The Ear
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    • Today we will continue this line of thought for certain other facts
    • Supersensible. Consider on the other hand a mineral object. We cannot
    • the realm of the sense-perceptible. A human eye or ear on the other
    • mother.
    • anvil), and then the lower arm — the other ossicle which rests
    • abdominal organs. The cochlea within the ear is none other than
    • this human embryo as it develops in the mother's womb is the image of
    • life, it is above all the head that is planned and formed. The other
    • mother's womb — these appendages, these little stumps which
    • the mother body, the ear is protected from entering into the domain of
    • between death and a new birth; while on the other hand we also bear
    • We may adduce many another concrete fact in this direction. Last time
    • ourselves’ are none other than the forces of Memory, while the
    • forces which remain to us from our union with the other Beings —
    • whereby we on Earth expand our being in love to other beings. Thus in
    • other condition which was ours between death and a new birth, wherein
    • consonant reminiscent of something hard and angular, the other
    • is altogether related to the heavenly. The other pole of man is
    • other faculties which we possessed in the pre-earthly life. For each
    • the eye, and the other sense-organs too. Observe then the body in its
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  • Title: Education for Adolescents
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    • questions. A high value is put upon them for no other reason than that
    • other hand, when you stand in front of students between 14, 15 and 20,
    • not need to understand any other relationship to life. But when we
    • put ourselves into quite another life-condition. When this happens,
    • impart this to other young people, then the world speaks out of
    • interest in other human beings is not possible if the right sort of
  • Title: Lecture: The Work of Secret Societies in the World
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    • are actually available. You have heard of Hatha-Yoga, Rajah-Yoga, and other
    • exercises of different kinds, by means of which societies and brotherhoods
    • the other hand, everything that is performed without regard to self, that
    • is connected with the interests of another, helps to intensify and to
    • just so much consciousness goes with you into the other world. Occult
    • for others, not for yourself. You can in very truth take into yourselves a
    • with all the others, so that what is done for the higher self is at the
    • some other place, wireless telegraphy is possible, so what I have just
    • Human beings will destroy each other in mutual strife. And the terrible
    • thing — more desperately tragic than other catastrophes — will
    • civilisation. This tiny handful will have attained selflessness. The others
    • evolution. The high Degrees of Freemasonry originally had no other aim or
  • Title: Lecture: The Three Stages of Sleep
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    • other man comes still nearer and the harmless instrument which
    • live in these thoughts when they stand on the other side of the
    • two other conditions of the life of sleep, just as in waking
    • swimming through the cosmos from one end to the other, floating
    • the other processes of the body. In the second condition of
    • within it. And so also in the case of other minerals. Not only
    • Archangeloi and of all those beings whom we otherwise perceive
    • minerals. This third state of sleep has, however, yet another
    • this destiny — and I speak now from another point of view
    • sleep if Angels, or some other beings, had not raised us out of
    • other spiritual beings is still able to raise human beings from
    • this deep sleep; otherwise, when they sank into this third
    • the significance of belief on another occasion, but what I am
    • Golgotha lived with the other divine, spiritual beings,
  • Title: The Cosmic Word and Individual Man
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    • with one another. All these, and much else, flow through one another,
    • influence one another mutually, and form an organism — the
    • say: it is as if thoughts were starting to flow. What lives otherwise
    • individualised Logos. Speech, which otherwise is directed outwards to
    • everything that works inwardly during the night, as the other side of
    • into this other column. They do not proceed from it, but flow
    • It is similar with the other experiences of man in the first days
    • between one Monad and another — or at most by tacking on an
    • individual Spirits experience themselves inwardly, and each other in
  • Title: Christ and the Twentieth Century
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    • the ‘Scientific’ standpoint. On the other hand, it seems
    • have pointed out in other lectures that every age, including our own,
    • more profound conception of the Christ than all the other doctrines
    • other purely spiritual beings and spiritual processes — in that
    • wholly new — not however in the sense of that which, in other
    • Christ-Being and on the other hand, of the being of man; for it
    • “Das Wesen des Christentums” by Adolf Harnack, and other
    • which one proves other things, has culminated in the confession that
    • another direction. Read a book like that of William Benjamin Smith,
    • biblical and other documents relating to Christianity, has discovered
    • Nazareth by philological research into biblical and other documents,
    • you convince yourselves that the Gospels or other documents are
    • Ranke and others, we must say: The highest that is attained by
    • ancient Mysteries were such that through the influence of other, more
    • other teachings of Spiritual Science we can acknowledge the reality
    • Conditions were different among other peoples, who had only the
    • that which links brother and sister together but in that which lives
    • mother and wife, and children, and brethren and
    • Christendom is One Who brings man — above all other
    • other concepts of Science. The way in which man faces the world as a
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  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • Another stumbling-block which may crop up now-a-days, is connected
    • He regarded symphonic music as a veritable revelation from another
    • stated it in words. On another occasion he said something similar in
    • existed in Egypt, Chaldea, Greece and many other regions. As centres
    • the one side and of Beethoven on the other. This was the idea
    • human being to another? To outer eyes, men stand there, side by side;
    • in the physical world they work upon each other when they speak
    • together or when one becomes dependent on another. But there are also
    • has a deep, inner relationship with the soul living in the other. The
    • one man to the other. Spiritual Science reveals these laws, and, as an
    • character and another.
    • reminded of another mysterious influence in the medieval legend
    • of another. These mystic threads — unfathomable by the
    • the image of one human being sacrificing himself for another.
    • must be used for the redemption of the other. If there were no such
    • sacrificing himself for another reminds us of the mysterious link that
    • is created by the ascent of the one and the descent of the other. Such
    • and breathe in a sphere of wisdom. This gives rise to brotherhood,
    • of the other. When the cloud-masses condensed into water, man emerged
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Plato to the Idea of the Good in relation to the other Ideas. Deussen
    • the Good above the other Ideas, but he did not thereby imply that the
    • Idea of the Good stands above the others. — For what is expressed
    • cannot be said to rule or direct the other Ideas. All Ideas bear a
    • human souls were treading the path to the spiritual world in other
    • And now let me deal with another chapter of the wisdom taught by
    • Egyptians and to other peoples — they too name their Gods.
    • another race has taken twenty-five, another three, another four. The
    • possibility of individual insight smothered. The ancient path of
    • Ammonius Saccas and Iamblichus have come down to us. Of many other
    • Julian the Apostate heard of these things. But on the other side there
    • side, now from another. A deep love for Hellenism grew up within him
    • place among the other racial Gods. Julian the Apostate was not out to
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • else it may, on the other hand, seek the path leading to an AWAKENING
    • Everything which comes from other directions and seeks to transform
    • the hierarchy of the Archangels, must be sought in another way. The
    • another; they have spoken a great deal of “guilt” and
    • One nation after the other began to participate in the great
    • face one another AS SOULS, in an ever growing measure!
    • On the other hand, what we develop within the economic life as impulses of
    • the will — brotherliness, human love, thinking for others and not only
    • for ourselves, working for others and not only for ourselves — what
    • life in the form of love for humanity and brotherliness. These forces
    • develop activities for others, we can see therein the impulses which
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • of an Ego. The beings that belong to the other kingdoms of Nature,
    • you will find that they describe all the other beings in such a
    • Also the other
    • differences belong to another field of study. We also come across
    • animals differ far more from one another than the human beings. In
    • fundamental types the forms of the whole animal kingdom. In other
    • follows: The tongue is a cuttlefish, other organs are something else.
    • always obtain other connections with the surrounding kingdoms,
    • spontaneously within the bodies of mothers. This is quite
    • merely through the interchanging influence of father and mother and
    • through what develops within the mother’s body, but the whole
    • discover that the other organs depend very strongly upon hereditary
    • the formation of the other organs. The whole cosmos participates in
    • penetrate into the mother’s body. Those who do not see these
    • mother’s body. This, above all, gives rise to the form of the
    • problem of what we should do, in order to give others something to
    • to believe that the archetypal mother Eve could have been so stupid
    • through the green grass should have caught mother Eve! Even the
    • In other words: What
    • livingly into the development of the human race, for otherwise, the
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  • Title: Lecture: And The Temple Becomes Man
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    • Temples of Greece and other great monuments, human thoughts alone
    • now turn to the temples, the pyramids or other sacred monuments of
    • can hardly do otherwise than speak of the riddle itself in rather
    • in the world of sense. In other words: The spirit that is received
    • other features, is a place set apart — and yet, at the same
    • strike a discordant note, but on the other, to be absolutely
    • another story, and again the son is condemned to death. As he is
    • being stripped of its mysteries; but on the other hand nobody will
    • understood in the world. I hardly think any other words are needed in
  • Title: Lecture: The Migrations of the Races
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    • was itself mixed with descendants of other races. The peoples of
    • on the one side, and the Atlantean-Aryan on the other. But all these
    • accompanied by Priest-Initiates: one to India, the other to Africa. He
    • then come into contact with others who have intimate knowledge of it
    • other side, the racial stock that went Westward also came into contact
    • Another branch of colonists went to the West and came upon the remains
    • of Dodona, for example, and others. The physical place becomes sacred.
    • mixed strain that they were already hypertrophied. On the other hand,
    • allege that he was a “mothers child.”
    • by another Being, the Christ, who represents the whole Fifth Root
    • The others had prepared for it. This was “the darkness into which
    • preserved in the Brotherhood of the Holy Grail. Christianity is
    • was a fundamental tenet. Another was: “We again espouse belief in
    • the one side the religious-protestant element, and on the other side,
    • They underwent it in part on other planets, and thus they brought from
    • other worlds the great impulses they had to give to the earth. The
    • on other planets. But during the Fifth Root Race, highly developed
    • their own development on other planets. It is not until the Fifth Root
    • with the mother.
  • Title: Lecture: The Mystery of Golgotha
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    • however strangely seeming. Imagine some Being descending from another
    • distant world could then begin to understand all other things on
    • hand, and moral on the other. All moral necessities were at the same
    • referred to them in my other course of lectures in this College.
    • it lived and moved among other human souls — those who had
    • plant-world of Nature, here too, where otherwise only our dead
    • otherwise be a dead Science is resurrected. Thus we may also say,
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • other is true, so does man come, between falling asleep and
    • weather. These feelings interested him, it is true, in another
    • again whether another object of perception were good or bad for his
    • some fact or other, — this was the aspect of experience that
    • altogether. We need to look round for quite other methods to describe
    • appellations, one after the other, but we do not understand Aristotle
    • in another aspect the first pedant philosopher, for he made out of
    • Inspiration lasts a longer, in another a shorter, time. In one
    • changes from one form of life into another. The actual event of death
    • more of the Christ Impulse, on the other hand they move further and
    • of the Christ Impulse, on the other hand they move further and
    • spoken of this from other points of view in earlier lectures.
    • these innermost impulses, and a Michael Festival cannot be other than
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • evolutionary process. It was said that another, more purely spiritual
    • In other words, it was held that the intervention of Jehovah had been
    • preceded by that of other Beings, that the creation of man had
    • Creator of the world who sends forth other Beings from Himself. The
    • course, quite inadequate, but no other words are available.) The life
    • existence. At this same stage, another Being appears, a Being
    • Another
    • sphere known as the Pleroma, and the dawn of another age had broken.
    • race, other portions of humanity are separated off as it were behind
    • mingled with the element of lust in material existence. In other
    • result of this was the development of another astral world,
    • Giordano Bruno, Galileo and others to promote the development of the
    • other Westwards of this region. These two worlds in themselves
    • Eastern magic and on the other, the forces emanating from the
    • bear-like, but on the other hand their heads are radiant and
    • of heads, while the other parts of the bodily structure become
    • indistinct. Seething over from the East we see those other beings,
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • among other things, with the stream of inheritance which eventually
    • determine our relationships with other beings by our own free human
    • choice. We form our friendships for ourselves, likewise our other
    • are in a more or less close relationship to certain other elemental
    • other elemental beings, who accompany us throughout our life, and we
    • outer beings, and notably to other human beings, is regulated by the
    • the other satellite is related to the etheric body; and according to
    • This state of affairs cannot be improved by one individual or another
    • hate another human being, who was also connected with the dead man.
    • or another, depend on all these things. For on a large scale all this
    • will find such hints at one place and another, albeit they are rather
    • expression in dissatisfactions of one kind or another, surging up
    • another. The Sun requires about 25,900 and a few more years to
    • Another interesting connection is this one: man has as many breaths
    • system. Even astronomically speaking, they were right, for the other
    • or some other relationship brought about by karma, to attach
    • one aspect or another. Now here it must be said that there is in the
    • aid, as it were, another human being by whom he lets himself be borne
    • kingdom, come into us along with other experiences of soul —
    • world in which the others have remained behind, with whom they were
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  • Title: Lecture I: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • the myth by Dupuis. In other places we have repeatedly for years
    • examined this or the other myth. However, the myth permits of many
    • thing or the other. Physiological, biological truths about man
    • the pre-Christian ages. Neighbours to one another and much
    • all, as we shall shortly see, a deep relationship as regards other
    • when man treads ways that lie on the other side.
    • have often already expressed it in another form — that is
    • into other lands and there too spread similar useful arts. And in
    • it is further related that Typhon, the brother of Osiris, wanted to
    • institutions among other peoples. This differs a little from the
    • newcomers brought about, not while the other was extending beneficent
    • institutions among other nations ... But between Osiris and Typhon
    • piece, by means of spices and all sorts of other arts she made a
    • Greeks in some way or other heard of these Egyptian stories of
    • or Lydia, etc. These God-conceptions flowed into one another, as it
    • found there had of course other names yet he recognized their being
    • of the Gods and the Egyptian conceptions. But again on the other
    • all the brothers and sisters and so on who belonged to them. From
    • soon as they were born, which was not pleasant for the mother, Rhea.
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  • Title: Lecture II: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • about cosmic mysteries. In another connection we have already stated
    • of looking back of mankind, and this looking back to other states of
    • on the other we can reflect. You know, moreover, if you have followed
    • this life-in-Imaginations. Osiris has been killed by his brother
    • his brother but his opponent, the hero of the abstract script of
    • with quite different conditions of soul. Certain Brotherhoods of
    • years — as you know we have already spoken of other experiences
    • more comprehensive cosmic mysteries with the other
    • star-constellations, with the other events in the heavens.
    • ancient peoples — and we could speak of others besides the
    • the thoughts break too — or when the other appears of which I
    • which, while one thing became finer, the other thing, as it were,
    • was at the same time the bearer, the mother, of light. He knew that
    • connected with my personality; the other, which I experience from the
    • dregs left behind. This had to come about since otherwise men could
    • way, but in the other way too. The reproduction of mankind was in
    • the relation of man and woman. And so is it too in other languages,
    • become coarsened in the direction we have discussed. Among other
    • in another. It is the sexual human being that lives his life through
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  • Title: Lecture III: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • the guidance of human destiny, they have arisen from other
    • ages, who also traveled from Egypt into other lands, and not by the
    • other lands the benefits with which he had instructed the Egyptians,
    • Typhon, his wicked brother, introduced innovations into his own land
    • collected the pieces; with the use of spices and by other means she
    • should keep the grave of Osiris secret, on the other hand institute
    • mother and seized the crown from her. Then it is related that either
    • he himself, or, in other versions, Hermes, set cow-horns upon her
    • in gazing at the mysteries of Isis, one remembered the other
    • another Osiris-Isis myth, quite another one. And in the relation of
    • this other Osiris-Isis myth I must count upon your freedom from
    • do not misunderstand it. This other Osiris-Isis myth is in no way
    • banally. But, as I said, I will try to relate this other Osiris-Isis
    • upon your unbiased understanding. This other Osiris-Isis myth then
    • Another figure, as a
    • spirit-visitor, who was none other than the new Typhon, believed that
    • into other lands, because she believed that she must do so. She
    • this Osiris-Isis Legend. It is the other Osiris-Isis Legend. But it
    • committed all the other Till Eulenspiegelisms, which indeed are
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  • Title: Lecture IV: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • — and how on the other hand one can take into one's
    • other hand, however, it may also be said that compared with the
    • human nature which take their direction from other constellations
    • early time a man who met another felt through the sensitivity of his
    • thorax, as it were, what was the nature of the other. He felt how the
    • other man could be sympathetic to him, or more or less antipathetic.
    • He met the other man and learnt to know him. As he breathed the air
    • one shares the air out-breathed by the other. Modern men have become
    • how one then actually perceived! One was aware of the others, but one
    • I have used the illustration of one human being meeting with another.
    • course other instances of our being symmetrical, for instance we see
    • the one hand to the Light-nature, on the other hand to the
    • from other aspects laid special stress on the head, and brought man
    • alchemical and other writings so much despised today, you would see
    • in the sense of this fifth epoch. On the other hand what can make
    • intervening in destiny, while the others are less active. Thus the
    • between birth and death — we will speak next time of the other
    • wouldn't bother themselves about anything! That is why things have
    • read about it at the time and knew of it in other ways. These
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  • Title: Lecture V: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • one or another standpoint during my present stay here, but which are
    • fact — I could take a hundred others — but I will link on
    • Friedrich Schlegel, one of the two brothers Schlegel, who have
    • other aspects. On the whole it is fairly simple to say to oneself
    • that this or the other was gained for mankind through the French
    • attention he set another: the appearance of that man who took the
    • standpoint and others take others, and an agreement must come
    • separate, the one direction is to have no say in the other. One can
    • by what others had imparted to him, and then he had got such a
    • people will not let go! And that again is connected with other
    • other people. He was, let us say — twenty, twenty-five years
    • which was supplemented in ancient times by the other: How beautiful
    • let us look at still another truth which, to be sure, I have not
    • fragile with his seventy-two years. And the other was Michelet; he
    • soul. We must absorb in another way, we must really have the feeling
    • but can be beneficial in co-operation with other impulses, because it
    • things belong to one another; they must work together in life.
    • adrift from ordinary life through some circumstance or other and who
    • consciously, in order to direct them consciously, otherwise they can
  • Title: Lecture VI: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • time — I have indicated this in another connection —
    • Greeks had their Mysteries. The Greeks revered in the Mysteries other
    • unillumined moon. (See drawing below.) In other words, one must
    • years he would slowly have gone through, one after another, many life
    • heart-knowledge — I now call the other man not the head-man, I
    • through other results of spiritual research. If one makes oneself
    • living lie somewhat far apart from one another today. The dead have a
    • the one more, the other less; we are proud, are we not, that we have
    • no more illiterates in Western Europe? One learns much, another less,
    • dies, is buried, another comes, is born, dies, is buried, etc. etc.
    • and dies? Priests, pastors, know no other wisdom to put in place of
    • so in the other stars. Such a universe as modern astronomy fabricates
    • then it will know too that the head obeys quite other cosmic laws
    • place again within the whole macrocosm, then man can do no other than
    • dear friends, and others who can judge such things know it also: if
    • The other condition is
    • Christ-Jesus. On the other hand there is the quite delightful, really
    • cannot fill up life. And on the other hand the ‘bon Dieu
    • social theories. The others have only — no, I will be polite —
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  • Title: Lecture VII: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • which houses and other things are constructed, so in the time between
    • North and the other pole to the South, but that cosmic forces are at
    • heredity, from father, mother, grandparents, etc. but forces from the
    • what is in his head. On the other hand, we actually receive the rest
    • meeting with spiritual science. I said in other lectures and have
    • whom I have often mentioned in other connections, has recently
    • organism, it is another matter. And therefore it is very important
    • we touch upon another field which natural science cannot of course
    • for mothers and children’ — and ‘Earthly Death &
    • head-life and heart-life enter into correspondence with one another,
    • into another planetary existence which we call the Jupiter existence.
    • peacefully stream out, and they do not bother themselves about it.
    • differ very much from others. I have related the difference between
    • ready to lecture for another ten years!’ And with that he
    • National Economy, or any other subject, and in spite of being so
    • earth we leave off mowing each other down’. That would perhaps
    • too — adapt himself to other conditions. We should have been
    • existence. One can assert all sorts of other things, but one can
    • somewhere or other in a person the asserting — which is a
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • sixteen others, is entitled:
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    • requisite preliminary knowledge. Other opinions will be in so far
    • another kind of longing. Although it has a longing for the astral
    • earth, for a certain people, a certain family. On the other hand
    • outwards, which is counter to the other organization; it creates
    • forces, one a macrocosmic and the other an earthly force, to unite.
    • interpenetrate one another.
    • consciousness. Today this must be accomplished in another way. It
    • we learn to know this nuance of the rhythmic system from the other
    • other side; in such a way, however, that we do not penetrate deeper
    • systems on the one hand and on the other between the rhythmic and
    • the metabolism). And by coming to know from the other side this
    • Otherwise one would have to say that what is called in the Kantian
    • present generation; another preceded it; this generation was in turn
    • through others in the future, but you must also consider with this in
    • another generation living today, we can certainly trace it back to
    • earlier age lived in another part of the earth; but in doing all this
    • them and their whole environment, their native land, and on the other
    • must contrast this with another European population, which we find in
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • asleep and begins again when he wakes; in other words, so far as the
    • towards some place or other, or with something that has been
    • itself in glimmering material light and other such phenomena!
    • in other words, man is unable in waking life to speak of his ideals
    • carried over into another earthly life. How the next life is framed
    • earthly life where it was actually born. In other words, karma is all
    • In other words: the future, too, must be reckoned with, when we are
    • In a case, on the other hand, where a misfortune befalls one as the
    • misfortune than he would otherwise be; happiness and misfortune are
    • bear into our physical body the requisite power; otherwise we come to
    • another; this is inevitable, because before arriving at any real
    • connection with the whole. Otherwise our conclusions are like that of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • were otherwise there could really be no history at all. They argue
    • possess to-day. — Otherwise there could be no history.
    • Earth can I understand Man. — And many other passages can be
    • consider another historical fact to which little attention is paid
    • measure, number and weight, another must unfold.
    • weighed. But this age of ours was preceded by another, when the
    • was preceded by another, when they lived in a world of pictures.
    • repeated one after the other, really meant something. World-mysteries
    • by others still more ancient. The soul of the oriental is still
    • feeling of other sentient beings. There is every justification for
    • experiences of another, having a life of its own, manifesting not
    • This inward sharing in the experiences of another is only possible
    • among the Greeks. He shares in the life of feeling of other beings
    • life of other beings and when he is inwardly sensitive not only to
    • another being is experiencing. But when we inwardly grasp what it is
    • that which actually lives in the heart and mind of another. As we
    • listen to the words uttered by another human being, we can form an
    • ancients were wont to personify the phenomena of Nature. In other
    • were thus able to experience the sentient life of other beings.
    • of feeling in other beings, through the age of sharing in the
  • Title: Lecture: On the Reality of Higher Worlds
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    • other countries, students are beginning to pay some attention to
    • doubts cast from one side or another upon the scientific exactitude
    • sense to a kind of “Beyond,” and, on the other, against a
    • the other, the human side, the storehouse of memories which must be
    • consciousness — which, in other circumstances, occurs only by
    • and others. It is only possible now to indicate certain
    • time. Some people will require more time, others less, according to
    • will need a lengthy period, another may achieve considerable success
    • in a few months; others again will need years. The principle,
    • unfolds the activity of thinking. He thinks about something or other;
    • in other circumstances, thoughts, ideas, feelings, impulses of will,
    • other than the forces working actively in the organism — in
    • other circumstances, unconsciously.
    • through exercises whereby yet other powers slumbering in the soul are
    • formative forces although its life lies in other worlds. And when we
    • mother. In direct perception — which, as I have said, will
    • you experiencing there? One thing or another has happened to you in
    • of the Earth into other planetary conditions; how it is possible
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • have now become mere words for him. But on the other hand, he is
    • if we observe many other things which could be adduced in this
    • on the other hand, it was evident that the intellect was not allowed
    • were, on the other hand. permeated by the idea that Nature could be
    • other sphere, which contained a knowledge of Nature, to the extent in
    • epoch to the other, and that the Christian development of philosophy
    • these sensory contents. On the other hand, they were striving in an
    • other hand, it is extraordinarily sharp. For it really attempts to
    • which the dogmas have preserved has paled, but the other fundamental
    • other form of materialism which has come to the fore in spiritism,
    • humbug. On the other hand, we should realise that what we observe
    • otherwise not have been found. It was, to be sure, a certain
    • with revelation and the super-sensible world, and on the other hand,
    • way within the sensory world, through reflections of one or the other
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • eleven others, is entitled:
    • eleven others, is entitled:
    • capable university professor, a type of whom we may say: If another
    • Haeckel could be clearly distinguished from the others, but the
    • university professor could not be distinguished from the others. This
    • many others. But he also said something else. You see, he belonged to
    • most characteristic ... for even otherwise, philosophy could not say
    • another standpoint, how certain people, who felt that the head of
    • contemplate things from the other aspect. Someone might say: What has
    • is fast asleep; it sleeps even when we are otherwise awake. In
    • explained, in what others have also remarked. I have said that
    • a science which merely speaks of other worlds, instead of the
    • other words: If we allow things to take their course, in the manner
    • otherwise. Why? Let us bear in mind a truth which I have often
    • withstand, we die in one moment. But otherwise, we die
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • fifteen others, is entitled:
    • fifteen others, is entitled:
    • Copyright and all other Rights
    • was missing. When our friends, with the help of other people, began
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • circumstances that were so extraordinary (other things too occurred
    • by spiritual science, and here is another building, where the glass
    • natural science thinks. Other wars belonging to the past, require to
    • of death as a result of the war, or through some other accident,
    • earth, for it would be too difficult to use them. Another reason why
    • also makes it possible that these forces be used for other purposes
    • formed by the forehead. On the other side, we can see two
    • in the cave, we can see another shape. Its wings do not resemble
    • good world and the other part to an evil world. The Christ that is
    • induces the other beings to condemn or to redeem themselves,
    • It is permissible to say this, if we emphasize on the other hand
    • learning in a theoretical way one or the other truth which spiritual
  • Title: Lecture: Salt, Mercury, Sulphur
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    • infinitudes and on the other into depths of the human soul, but it
    • sleep, but there he only arrives at pictures of nature other than
    • cosmic background on the other. But Giordano Bruno fails to give an
    • became, nevertheless, entirely academic and on the other side had
    • enters into conscious relationship with other human beings, so did
    • is inwardly another cosmos, a microcosm, an etheric rebirth of the
    • and on the other of a material-etheric nature. To them, this was a
    • pre-earthly existence. In other words, understanding of these
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • seventeen others, is entitled:
    • and all other Rights of reproduction and translation reserved by
    • is a long time since we saw one another in Holland.
    • as the contents of other documents of that time, were, after all,
    • instinctively, not clearly. Others too possessed such a knowledge. At
    • other of the soul. They speak of the spirit in a very phraseological
    • passing through such a tragic destiny, was able — among other
    • up. Yet we do not, as a rule, observe the other kind of sleep, in
    • unwilling to progress to a spiritual self-knowledge. We sleep another
    • waking up to the moment of falling asleep, we live, on the other
    • number of people were to do other things than those which they are
    • unknown to the other gods who are connected with the earth. Up to the
    • person may or may not accept one or the other truth, is of no
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • seventeen others, is entitled:
    • seventeen others, is entitled:
    • beguile them in one direction or another away from a faithful
    • ‘varnish’ the truth in one respect or another. Further,
    • because people everywhere speak out of one or other national
    • ‘varnish’ truth on the one hand and, on the other, wish
    • the other senses become aware of surrounding objects. If I limit
    • If another anchorage were not now available, man would have no ego at
    • Now I would like to call your attention to another tendency which is
    • hence they found Anthroposophy more opportune than some other form of
    • orientation given us here on earth by the culture that is smothered
    • Angeloi, Archangeloi, Archai, and the other Beings of the
    • represented a reality, just as many other things still surviving in
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unity. Anyone who is able in one way or another to gain knowledge of
    • otherwise Christianity cannot be the really vital force for our whole
    • their hearts — perhaps more intensely than others — what
    • that they had been joined by a considerable number of other young
    • one hand an artistic way, and on the other a religious, ethical, and
    • other path is necessary, if only this path be rightly understood.
    • The need for another path arises for those who cannot directly take
    • as a man to other men. What I have given them has nothing to do
    • alongside the Anthroposophical Movement another Movement has started,
    • work in the human organism distinct and separate from one another; it
    • other Movement; and that one who understands what the
    • necessary for them to belong to another movement which has taken what
    • direction or another, nor for the sake of criticism, but solely in
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • seven others, is entitled:
    • seven others, is entitled:
    • Be sure to read another version of the Lecture:
    • Copyright and all other Rights
    • existence between birth and death, in order to assume another form of
    • result of the present historical events, but also for other reasons,
    • Fichte, to Troxler and others. Indeed, man's etheric body can only be
    • strange. But our sense-organs — you know this from other
    • the other part, when we have passed through the portal of death? The
    • other part withdraws from the one that sinks down into the earth, as
    • it were, through the process of decomposition or cremation; the other
    • other spiritual part of our physical body is borne out into the
    • we have been told so by others, and in the second place, because all
    • the other human beings that came to the earth after us, were also
    • look upon the moment of death from the other side. Here, on earth,
    • death from the other side, from the spiritual side, then death
    • not always see — but from the other side, from the spiritual
    • other side. This kindles our Ego-consciousness on the other
    • Ego-consciousness; after death, we have the other side of
    • together with another human being, we spoke with him and in speaking
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • eleven others, is entitled:
    • eleven others, is entitled:
    • Copyright and all other Rights
    • separately. In other words: A nation must once have existed that felt
    • up — from another Being, called Ilmarinen. Just as in the
    • the consciousness-soul. Thus, if we speak in accordance with other
    • south, or rather in the southeast, another nation faces the Finnish
    • souls having a uniform character for Christianity, and on the other
    • obliterating it. (Otherwise it would not have been able to experience
    • this earthly element, another elemental influence must ray into it.
    • time is the earthly element, the Ego-forming element. When another
    • sentient soul. But that is still another influence, resembling
    • one another. But if he describes it in this way, it will be difficult
  • Title: Lecture: Awakening to Community - I
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    • for another version of this lecture.
    • others who have assumed responsibility for it at the various places.
    • anthroposophy has to offer. On the other hand, however, a society
    • to feel what millions and millions of others will be feeling keenly
    • just any other present day group of human beings is something that
    • on to develop into a religious impulse. What otherwise lives itself
    • from the life around one, in other words, everything of an ethical,
    • that we may not, perhaps, absorb with our mother's milk, but are
    • will impulses inward, he must, in other words, strive for the kind of
    • of one's humanity.” In other words, the reversing of the will,
    • phases with one another. For they go on side by side even though they
    • Otherwise, the right heart and feeling are missing in one's relation
    • down upon doctrines and theories in other spheres of life, one's
    • pursuits. From one end of the day to the other, the will is involved
    • external life. In other words, one's will really remains connected
    • will ends up in one place, the man of thought and feeling in another.
    • himself in two, one part going to an office or a classroom, the other
    • feels dissatisfied not only because other people are so mean and
    • life on the one hand, and on the other the Anthroposophical Society.
    • one's thoughts, which in other situations are so circumscribed by
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  • Title: Lecture: Perceiving and Remembering
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    • considering; of course, the other members of the etheric body — the
    • for example, that you see two men meet each other. Perhaps the one merely
    • sees the face of the other, but because of this certain movements arise in
    • meet again. They perceive each other, the one whose light-body is stirred to
    • make the same movements which it made when he saw the other's face before.
    • she otherwise could: the inner movements of her ether body which would give
    • forces which otherwise obscure what takes place therein.”
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • will be forbidden that is said otherwise than in the form patented and
    • always some who believe what one paper says, and others, again, who hold as
    • irrefutable what is scribbled in another paper. They are divided among
    • morning. When they meet other people who have read other papers and who put
    • indeed cannot be otherwise, for the Black Art is present there, and the White
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • experience you often have if one or another idea or impression has,
    • repetition of one vertebra after another in the spine comes from this
    • could add various other examples to show that human development, just
    • while the other is carefully brought up and sent to a good school
    • man's etheric body has as it were another part too, a free part,
    • and out through the other. A person like this will not have so much
    • to help him recover as another person who has an alert, lively mind,
    • in the other. This free part of the etheric body that has grown
    • in you, as well as all the other impressions you have received, even
    • another form, and arise before man in the Akashic Record. Then he
    • But if, on the other hand, he takes in no other thoughts than these,
    • such as no other knowledge and no merely external moral commands can
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • and reporting of lectures from one group to another. For with regard
    • why the one lecture succeeds the other, yet it is important
    • nevertheless; and when you lend lectures to one another you cannot
    • other, and then it unavoidably gets misunderstood and causes
    • about illness, or one or another type of illness at least, until they
    • behind all this. They look on whilst one or another law is
    • matters. On the other hand there will always be people who are
    • just as much of a mistake as if we were to go to the other extreme
    • profess to one or another religious faith, and they would staunchly
    • has regarding this or the other spiritual world, if he nevertheless
    • other organ of man's physical body, because these other organs are
    • exactly the same way as is done with any other substance, such as an
    • Various other disturbances appearing to begin with are usually
    • symptoms. One or another symptom may appear, which nevertheless
    • in other words, never really fit; they always have one or another
    • with one or another basic soul character of the ego. Certain chronic
    • character type his ego is, otherwise you are bound to go wrong with
    • advise that he is sent to another natural surrounding, perhaps for
    • disabilities of the nervous system in one or another direction. Now a
    • punctual otherwise. So it could well be that with stomach complaints
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  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • want to speak of other aspects that will not appear to be directly
    • movement for some time have long been familiar with it; the others
    • the one sex, the female, became more pronounced, whilst in the other
    • progressive development in one direction or the other, at a time when
    • to talk of purposes. And Goethe and others were right to make fun of
    • bringing forth another being of like kind. You must realise, however,
    • another peculiarity in the propagation of ancient times. What you
    • The beings that arose then were similar to one another and to their
    • to one another, and the teachers would not have needed to notice
    • whether the one child was a scamp and the other a gentle little
    • a man whether he lived in one part of the earth or another. If he
    • are sitting together, one talking and the other just listening. It is
    • merely listening is joining in everything the other one is doing.
    • the vocal cords and the other speech organs. It makes a great
    • this respect the human being does everything the other person is
    • remain of this today, like for instance when one person yawns, other
    • offered him, and on the other hand he became individualised through
    • another. This was a long time after the sexes already existed. The
    • effect of the sexes one upon the other — even in Atlantean
    • instincts of the two sexes working one upon the other. The kind of
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Otherwise we would have to start from the beginning every year.
    • understand this fact and many others besides. You know from the
    • being are connected with and dependent on one another in the most
    • manifold ways. Each member influences the other, and therefore they
    • are in constant connection one with another. But this cooperation is
    • physical body, etheric body and so on are connected with one another
    • feelings at another time. At one time he felt more alive in the world
    • around him and at another time he was more aware of his own inner
    • at one time he is on one side of the sun and at another on the other.
    • various bodies influence one another. We know that we are embedded in
    • rhythm of the two bodies harmonise, is the work of other spirits, the
    • rhythm. On ancient Moon another rhythm was incorporated, that of the
    • cannot heal by itself, and it has to receive the forces from other
    • become defective through one or other cause. When it is the human
    • astral body; pneumonia can occur in no other way. Now think of the
    • acquired his independence and freedom, otherwise the evolution of
    • has shot ahead. A similar thing has happened with the other rhythms,
    • him, and at another time he lived more in his inner life. It is
    • world, and vice versa. They combine and balance one another and this
    • another. There is a different rhythm for each animal species. It is
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • other things connected with man's whole life and evolution that will
    • one another. You will remember that there are certain relationships
    • body, on the other hand, takes four times seven days; after four
    • on in the whole organism, otherwise the organism would not need to
    • meanwhile moved on to one. It will be roughly another five minutes
    • expresses itself in four times seven. In the case of other illnesses
    • bodies revolve around one another. And if we could go into the
    • just as there is another quarter of the etheric body and the astral
    • way that people are awake when they would otherwise be asleep and
    • three o'clock, then when it is one o'clock for other people he makes
    • this from another angle.
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • things most of you know from other lectures, but it is essential to
    • Heaven!’ In other words, man lives backwards as far as his
    • somebody has done something like this that hurt another person, it
    • another being or creature or the world in general, hinders the doer
    • brought to others. Only now it is in his own astral body that he
    • way the other person did when it happened. You experience objectively
    • development. This has to be cleared away, otherwise you cannot get
    • meeting them again. Now this depends, too, on the other people,
    • over many lives. In one life we correct this, in another life that,
    • other person also develops in his soul the corresponding bond of
    • particular pleasures and tasks and allowing other possibilities that
    • life offered us to pass us by, so that other faculties have remained
    • one way or another according to this line of heredity. The soul will
    • opportunity. To put it another way, in our twentieth year we are not
    • carry out our karmic obligations in another life.
    • another. Strictly speaking all our strength was acquired by the
    • illness nor what we have just been discussing. But there is another
    • you learn one or another thing, the sort of thing you learn in life.
    • or other conditions, or perhaps because our learning has not been
    • not in another. Let us assume we learnt something in life that
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • distinctly different from the other kingdoms with whom he shares this
    • other ancestors, and which can be passed on to our descendants, and
    • the other stream consists of the qualities and characteristics we
    • from his forefathers, the other part he brings with him from earlier
    • brain and the other organs so that they may become its instruments.
    • another chapter. We can for instance also say that the individuality
    • the mother. But the actual work of the individuality on the organism
    • stressed many a time, contains as it were all the other animal forms
    • himself that raises man above the other kingdoms.
    • the other hand man's physical body and also his etheric body were
    • something in your surroundings or in yourself or others that is
    • something or other in the environment, and the ego brings this to
    • Heaven and on the other hand as the dark, bitter misery of Hell.
    • smiling and laughing are elevating. On the other hand when a man
    • ego above its surroundings, which otherwise expresses itself in
    • to be concerned about her husband on the one hand and on the other
    • and weeping, that they balance one another: smiling while crying —
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • considered from another point of view. For we shall really get to
    • shine on him from outside. We will disregard all the other forces
    • living upon it is here at its greatest. On the other hand the
    • large areas they all looked more or less similar to one another. For
    • spiritual being, and another kind that had already descended into
    • on the other hand the equatorial population would have more or less
    • physical bodies, and that other equatorial population with strongly
    • with. On the other hand there were other men who had developed a
    • it to develop beyond a certain point. There were other people again
    • were the ones chosen to infiltrate the various other regions from the
    • the sun, just because they had so little ego-feeling. But other
    • later times. They did not concern themselves about other people; but
    • physical existence, to the other levels of passive souls in every
    • nature. On the other hand there are those peoples in Asia with
    • other man unites himself with Brahma, they all unite themselves with
    • within themselves everything that had to be developed. At the other
    • to be more spiritual today! That then is the one type. The others are
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • physical world when he leaves his mother's body and frees himself of
    • to another, the human being learns by degrees to link together in
    • physical bodies, that passes from one incarnation to another. If this
    • another. It is because man bears within him an ego that has already
    • Here you have the plant before you in another form, as a small seed.
    • you see a man standing opposite two other people. Let us take into
    • one who is observing the other two, and say to ourselves that he has
    • the other two people. Then let us suppose that the first man thinks
    • to himself: The one person looks splendid beside the other. He is
    • Another person might not feel this satisfaction. The satisfaction the
    • whatever to do with the possibilities of development in the other
    • circumstances one with another. I want you to distinguish between the
    • other like that. The more highly developed a man is the more he sees.
    • regard to their relationship with one another that they are
    • time one is further advanced in his development than the other. The
    • more advanced one will pay up, the other will hold it back for later
    • payment. The one will develop kindness of heart, the other's feelings
    • we find that apart from the nations and apart from all the other
    • purely suggestive nature of conditions and unite with other people in
    • he can say: “Now I know why I am working with other people”.
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  • Title: Between Death and Rebirth: Lecture One
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    • this realm. In addition to all other demands to which only very brief
    • one place to another. Activity on our part is necessary if we are to
    • and although, as in so many other cases, it failed to fulfil the aims
    • from one person to another, trying to convince them that some
    • scale what we want to weigh; in the other scale we put a weight and
    • what otherwise they do to us. This, however, is already near to being
    • move from one Imagination to another, one Inspiration to another, one
    • Intuition to another. We must create the whole structure; nothing
    • and ‘Evening’ at the foot of the other. Even if you have
    • We come now to the other figures. First let us take that
    • and ‘Day’) and on the other side the portrayals of the
    • one human being and another. A man's attitude towards another
    • other soul. By deepening our contemplation of cosmic secrets —
    • another being, we can realise through the activity we then unfold
    • in which change can be made possible — in other words, when a
    • companionship with other spirits, with other human beings or with
    • hermit is an essential cause of suffering after death. On the other
    • to which they belonged. On the other hand, individuals without any
    • be quite unable to find one another.
  • Title: Between Death and Rebirth: Lecture Two
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    • causing suffering to others. Effects of the destruction thus caused
    • evolution of humanity. The distinction between Christianity and other
    • of the astral body from the other planetary spheres.
    • the language he uses he speaks of himself as if he were another
    • together with all the other experiences, including those of the
    • feelings and other experiences rise up into consciousness from its
    • world which do not particularly concern us. What is otherwise
    • undeserved suffering caused to another person. If you think about it
    • restoration of the ‘I’. For the other members of his
    • being the forces must be drawn from other worlds.
    • have the faculty to become thoroughly acclimatised in these other
    • to establish relationships with other beings — either with
    • man becomes a hermit, feels excluded from the community of the other
    • know that the other beings are there but we seem to be within a shell
    • divine-spiritual reality. On the other hand, anyone who is a
    • other conditions of existence, the varying religious principles were
    • in the Venus sphere in which we live together with other human beings
    • Sun sphere of understanding adherents of other religions. But the
    • inner understanding of each other and then separate into different
    • interpenetrate one another, we are together and yet at the same time
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  • Title: Between Death and Rebirth: Lecture Three
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    • further development if it were otherwise, if he could not learn from
    • another physical incarnation. There is only the remotest possibility
    • greater influence on the dead than the dead has on himself or others
    • help the other and change something in his conditions. This is the
    • possible in the other direction, from the spiritual to the physical
    • them as an astral or devachanic or other spiritual world. But if
    • these happenings, calls the one ‘cause’ and the other
    • based either upon cause and effect or some other concept, thinks he
    • strong impression upon us, another a weaker impression. Effects are
    • alive. Or on another occasion we may hear of an accident to a train
    • might have happened and was prevented only because other conditions,
    • other means makes his thinking more mobile, will have moments in his
    • others remain in the background, surrounding us like a cosmic aura.
    • and other little metal parts. But do we look at our watch in the
    • is to be seen inside the watch itself. Or let us take another
    • another without any electric telegraph — and perhaps the
    • Paris could be sent by means other than the electric telegraph. The
    • Earth, we were born on some other planet, our soul would be adapted
    • had several brothers, all of whom were as poor as church mice. One
    • treasure. All the brothers were determined to share the wealth that
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  • Title: Between Death and Rebirth: Lecture Four
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    • as a very dark area tinged with dark red shades. The other, upper
    • adjacent part of the astral aura is, on the other hand, particularly
    • opposite. It is stated there that during sleep what is otherwise
    • and the other methods employed nowadays. Engineers in those times no
    • were more skilful draftsmen than others, but they drew what they had
    • someone has knowledge of Saturn or Mars or other planetary sphere and
    • perception possible. This could not otherwise have been achieved.
    • torch is available in that other world and consciousness is dimmed.
    • forces he had otherwise always drawn from those worlds would become
  • Title: Between Death and Rebirth: Lecture Five
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    • undergo the experiences that are possible on Earth but not in other
    • enough into the spiritual nature of other planets and planetary
    • have confronted another class of individuals, composed of followers
    • of Francis of Assisi, in other words, of Buddhism transported into
    • and the advancement of external culture, and the other class, due to
    • the other category would hold themselves aloof in a life patterned on
    • space from one heavenly body to another but is prepared in the sacred
    • made this possible. We will speak on another occasion in greater
    • men into Buddhist or Franciscan monks and the other souls would have
    • the evolution of mankind as a whole the other impulses that had been
    • from other worlds and united with the Earth's evolution. His purpose
  • Title: Between Death and Rebirth: Lecture Six
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    • philosophers speak is another matter altogether. Anyone who insists
    • of any other being who can walk as man does, that is to say with a
    • Other factors too, of course, play their part. The human being is not
    • But there is opposition from other Spirits who cast man
    • do these other Spirits belong?
    • battling with those other Spirits who ought already to have become
    • belonging to the Ego. Otherwise, if Luciferic Spirits did not
    • in another. There is an essential difference between the head and the
    • living in a physical body, he dies and passes into the other period
  • Title: Between Death and Rebirth: Lecture Seven
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    • side and on the other between death and rebirth in the spiritual
    • well founded, but on the other hand it will also be evident that in
    • the actual life of the human being other facts of incisive
    • Ego-consciousness, there are other occurrences which as it were
    • member of man's being and are then concerned with the other, more
    • reason in the case of man than in that of other beings why these
    • human being a certain elasticity. But at that point other formative
    • one working from within and the other from without. The formative
    • twenty-first year of life. Then there is another evolution proceeding
    • especially for education. The other evolution — which is a much
    • On the other line of evolution — from without inwards —
    • Spirits of Will (Thrones). Between these two extremes there are other
    • is evident in other spheres as well. And as our endeavour in these
    • But countless other influences make their way into life; from
    • the physical body or to live on Earth with no other wishes or desires
    • regular and direct contact with men; the other spirits are incapable
    • human being with such violence that they stop his growth. The others
    • death and rebirth. Otherwise the following would ensue.
    • rebirth during his passage through the Mars sphere. Among other
    • other ‘-ists’ who swear by their own standpoint, but
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  • Title: Between Death and Rebirth: Lecture Eight
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    • with man himself. In other words, what a man can observe if he is not
    • the world from the other side, namely, from the side of sleep. What
    • sleep, in other words, when we become clairvoyant, having wakened
    • weaving life and activity in the other kingdoms of nature. The body
    • from the other side of life, the fact that man's body can gradually
    • different when viewed from the other side of life but all our
    • and outside us only the human body. We feel that the stars and other
    • that here, in life on Earth, is outside us becomes in that other life
    • clouds and so forth, in that other life we gaze at the human body. At
    • simply inherits certain traits from his father, mother, grandparents
    • and the whole line of ancestors. Quite an otherwise attractive little
    • and other factors. In principle, therefore, Spiritual Science cannot
    • quarter of the physical human body; the other three-quarters are
    • exercised by one current upon another. All this is invisible. And now
    • with the ultimate father and mother. It was then that the qualities
    • outer world, but otherwise what we see is a process of destruction.
    • existence. At that stage between death and rebirth what is otherwise
    • outer world is our inner world; what is otherwise called Universe is
    • body that will subsequently be ours — all other bodies which
    • as good as another. Something similar applies when between death and
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  • Title: Between Death and Rebirth: Lecture Nine
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    • one of the other worlds. Between death and the new birth he is able,
    • as the human being could otherwise have received them. Their nature
    • what is beneficial to themselves without any consideration for others
    • Another possibility may occur. I am saying these things
    • only with what can be drawn from his own soul. As in many other
    • another of their spiritual inclinations may bear fruit. All that they
    • Here, then, we have another example of three successive
    • or other beings, either promoting or harming health and growth.
    • sense it cannot be otherwise in the present phase of man's evolution;
    • their work only because duty forces them to it, but on the other hand
    • We will now consider still another case, of one who
    • experiences in one world are not the same in another. And if, for
    • cannot acquire them in some other world. This is particularly the
    • Science; but his brother or his wife or a close friend were
    • and Anthroposophy can be conveyed to him in some way by other
    • have died. I recently had an experience that others too may have had.
    • Earth. Even our community with others in the spiritual world depends
    • established in the other world between death and rebirth. The
    • continue these relationships in that other state of existence.
  • Title: Between Death and Rebirth: Lecture Ten
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    • the inner aspect of the conditions was described, in the other, the
    • during his earthly life, what others experience after death, namely,
    • art that’, and of the other saying, ‘I am Brahman’.
    • other.
    • company with other souls. Thus the soul can pass through the Venus
    • understand the others is not enough. For during the passage through
    • having developed the capacity to appreciate the value of all other
    • the other hand this Mystery of Golgotha is connected with the Sun
    • The Gospel of St. John — in its Relation to the Other Three Gospels, particularly to the Gospel of St. Luke,
    • And now we have heard of the other fact, namely that all external
    • here: Progress on Earth from one culture-epoch to another is
    • view of the soul, and in the other from that of the great cosmic
  • Title: Christ and the Spiritual World: Lecture One
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    • on the one hand full of light, while on the other it makes us
    • which Greek culture and other deepened forms of thinking had achieved
    • limited sense and had spread widely over Southern Europe and other
    • the realm of ideas, and on the other hand the secrets bound up with
    • our world lie other worlds — the Astral, the Devachanic, and the Higher
    • that streams through the other two worlds and penetrates right down
    • other people had thinking ever been like that! However sceptical
    • and others, as it passes over into the world we tried to enclose, it
    • But then — and it cannot be otherwise if one enters with
    • Then one should turn one's gaze to other worlds
    • spreading out over other regions at that time, before the Mystery of
    • and others were able to give to the general education of mankind,
    • the background. This awareness was passed on to others, and if we are
    • may call the theology of Paul, and in many other manifestations also.
    • were, he conceived other existences proceeding: one can equally well
    • call them Worlds or Beings. And from them others, and again others,
    • and again others — and so on through thirty stages. And only at
    • the pure Holy Spirit. So we have here another generation, as it were,
    • another evolutionary line, different from that which led to the
    • separate, so in the progression of the Aeons another stream took its
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  • Title: Christ and the Spiritual World: Lecture Two
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    • centre of an imposing world-picture. But if on the other hand we look
    • [See, among others,
    • Another question touched on by the Gnostics was the
    • the mother of Jesus into relation with the birth of Christ. And those
    • was so poorly equipped to understand His nature, would another epoch
    • deliberately set out to place one hindrance after another in the way
    • order to write down in another book what he is reading. Here there is
    • writing them down; while the other Prophets remain in meditation,
    • much more effectively expressed in paintings and other forms of art
    • otherwise have gone on from strength to strength. And this fact is
    • We shall have to appreciate from other points of view
  • Title: Christ and the Spiritual World: Lecture Three
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    • who contributed in one way or another to the founding of
    • [See, among others,
    • also that the Zarathustra Ego passed over into the body of the other
    • have not to do with a human being, like other human beings, in the
    • the other planets (with the exception of one principal human pair who
    • gone away to other planets. But we know also that the evolution of
    • glowed with pleasure; for another colour it would have felt intense,
    • another they would have been seized with bliss or repulsed with acute
    • another. These are things which unveil themselves as world secrets,
    • loathing from the air in another place. That was the deed
    • rather differently from the way in which I described the other two.
    • or other of these spirits. On Jupiter he became the one whom the
    • divine figure emerged from the others. The Greeks, we know,
  • Title: Christ and the Spiritual World: Lecture Four
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    • but, search as one may through the language; there are no other words
    • Roman cultures, but also to all the other regions of Europe.
    • Christ-event, but it came from quite another side. And this fourth
    • other six Elohim, see
    • point that we must keep before us: among other peoples — the
    • certain forces. Goethe and Giordano Bruno, among others, compare
    • the Deluge as another important event after the creation of Adam, the
    • the soul and to drive another soul-force down, as it were, into the
    • the wind she utters her prophecies. We see another Sibyl seized by
    • The relations of all other peoples to their gods were
    • different from those of the Jews to their Jahve. The other relations
    • The other gods worked with forces which are always
    • conditions. It is shaped and built out of Meteorology. Another plant
    • kindness to you, if only you remain within its scope; otherwise you
  • Title: Christ and the Spiritual World: Lecture Five
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    • good significance. But as one culture-epoch succeeds another in the
    • indeed to reappear in another form, a form purified by the Christ
    • gates. As on an earlier occasion another Sibylline oracle had guided
    • That is how I feel and I hope that others have felt it too. It is not
    • [Another possible
    • Mother with Jesus, the Mother who looks so young, with Jesus dead
    • whether it is the mother or the bride whose bridegroom is dead
    • We know that Parsifal's mother, Herzeleide, bore
    • glorious in Nature; from his mother's teaching he really learnt
    • them. When he confessed to his mother that he had seen the knights
    • significance — the mother died of a broken heart because of her
    • distinguished himself, he came to the Castle of the Grail. On other
    • little boat and the other is fishing from it. They direct him to the
    • your mother’; and John left her not. But you” —
    • mother, Herzeleide. It was on your account that she passed from this
    • John, who did not forsake his mother, he might discern the karmic
    • debt he had incurred by his having deserted his own mother. This was
    • (this was another of the karmic readings). I have often spoken of it
    • were connected with each other. And then a picture rose before my
  • Title: Christ and the Spiritual World: Lecture Six
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    • come when someone or other may think it profitable to attack us. And
    • any other — Jehve-Jahve, the ruler of the Earth who has his
    • Mother, whose powers are a result of the Moon period ... Jahve! Hence
    • The connection of the Ruler of the Earth with the Moon Mother is
    • That is one thing: the other to which I wish to call
    • “These and countless other changes and phenomena
    • (the radius); and so it is with other mysteries. Without spirits and
    • come to the Mysteries with the same forces which otherwise dominate
    • another contrast had to be created. Hebrew antiquity had rigorously
    • Earth with the Moon-Mother. For the Christ, Who had poured Himself
    • Let us set before us the Virgin Mother with the Christ
    • all other lights, all other gods, shines the Holy Vessel — the
    • Moon-Mother now touched by Christ, the new Eve, the bearer of the
    • concordance between the picture of the Virgin Mother with her
    • from the Moon period, appearing first in the Earth Mother, Eve, and
    • then newly in the Virgin Mother; of the Jahve-god who became Ruler of
    • other mysteries. Without spirits and souls there would not be harmony
    • “These and countless other changes and phenomena
    • work gradually towards the other part of Kepler's world-picture
    • Virgin Mother; and a host of Angels awaits it again in the realm of
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  • Title: Perception of the Nature of Thought
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    • ego which is not a relic from other periods of evolution. It is the
    • Earth are working. But it is active in what exists only in the mother
    • nourishing it. What is there enclosed in the mother's body,
    • Fathers, the philosophy of Augustine and others up to Scotus Erigena.
    • man and his works pass other beings with other laws than those of
    • in one or another way. Let us suppose that a philosopher appears who
    • was realised by another: Goethe realised it and represented it in his
    • comes from Spirit itself, philosophically at first, otherwise
    • back another Being still more super-sensible than the Being that
    • Spiritual Science gives vitality to what is otherwise abstract, and
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • every other radiation in cosmic space is also reflected by the Moon.
    • other knowledge is only like information we could glean about a human
    • terms of earthly language. On the other hand, Venus is highly
    • when, for example, Venus is square to Mars. On the other hand a
    • We come next to Mercury. In contrast to the other planets. Mercury is
    • one or another domain of science, the latter is “Moon-forsaken”
    • other hand. Mars, and especially Jupiter and Saturn when a man has a
    • the resolution made by the other outer planets and could not exercise
    • From another point of view therefore. Mars, Jupiter and Saturn may
    • other hand, Venus, Mercury and the Moon may be called the
  • Title: Lecture: The Problem of Destiny
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    • upon the foundation of real knowledge,) it is, on the other hand,
    • time. To-day I wish to draw attention to a few other things, which
    • to present the other side as well, I shall also point out the
    • human beings enter into relationship with one another through their
    • physical bodies, other connections arise, which are far more
    • live ten, twenty, thirty, or forty years with another person, a far
    • other relationships which thus arise are of such a kind that through
    • portal of death into the other world, the spiritual world. The one
    • another in our physical bodies, flow into the stream of karma, into
    • realize that the one who is on the other side has a more intensive
    • be borne on earth, while, on the other hand, more intensive
    • died before him, we shall discover another thing. We shall see that
    • we encounter, will bring about another influence, it will influence
    • relative, a friend, or some other person closely connected with us,
    • Another concrete case which I should like to mention
    • or through some other cause coming from outside, through some other
    • from the other side, from the standpoint of one who has already
    • the fact, that death viewed from the other side, from the world which
    • other side, this lofty, great and uninterrupted sight, also brings
    • from the other side, from the spiritual side, gives us our
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • imaginations, on the other hand, we partake with almost the whole of
    • from the way we meet another human being, and though, as I said, to
    • we did not unfold this imaginative life by living together with other
    • beings — and notably with other human beings.
    • moment between one human being and another is due to definite
    • human being — and the other, bringing about the play of
    • not only spin out relationships to those other etheric bodies which
    • this that one human being differs from another. They have their
    • beings, another to another set of elemental beings. Moreover, the
    • sometimes coincide with the relations of the other to the same
    • beings, while other elemental beings — more remote from
    • ourselves — are related in their turn to other people. A
    • taken from us and the other elemental beings with whom we have been
    • counter-image — and the other elemental beings who accompanied
    • kind of planetary system — by the other elemental beings. This
    • receive into our whole mood and outlook; otherwise we do not rightly
    • being's death we may have to do, in one form or another, with what is
    • over from the etheric body depends on spiritual training or other
    • elemental forces, as imaginations, which proceed from other human
    • or another — in a happy direction or in a painful one. It
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • Another of their peculiarities is that they prefer to live in
    • use; nor is any other form of calculation, for they immediately play
    • tricks on you. Suppose one put two on one side and two on the other
    • certain age know that formerly one gained insight into another human
    • future threatens mankind. There is another aspect — just as
    • differentiate them from one another; they do not express any
    • another and become many individuals. Rather do they strive to grow
    • together and disappear into one another; they seek to become a
    • ahrimanic powers, and on the other, that the ahrimanic powers will
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Be sure to read another version of the Lecture:
    • to assume another form of existence after their passage through the
    • result of the present historical events, but also for other reasons,
    • great thinker Johann Gottlieb Fichte, to Troxler and others. Indeed,
    • you know this from other descriptions contained in our spiritual
    • other part when we have passed through the portal of death? The other
    • were, through the process or decomposition or cremation; the other
    • warmth, separates and remains with the earth. But every other
    • born, in the first place, because we have been told so by others, and
    • in the second place, because all the other human beings that came to
    • other side. Here, on earth, death has a terrifying aspect only
    • we look back upon the moment of death from the other side, from the
    • from the other side, from the spiritual side — that moment in
    • moment of death is viewed from the other side. This kindles our
    • ego-consciousness on the other side. Here, in the physical world, we
    • the other side of ego-consciousness. I explained just now where we
    • during our earthly life we lived together with another human being,
    • through the gaze of the other human being. Our experience merely
    • Imagine that you say something bad to another person and that your
    • But the other person to whom we addressed our unkind words has an
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • must assume to be known from other meetings and through our books.
    • these great events. In other words, within our circle, we are
    • plane, who are received by another world, remain united with us, as
    • another.
    • then pass over as such into other beings.
    • transforms itself, in reality, in one way or another, in a short or a
    • away from me and disappearing.” And, on the other hand: —
    • we were unable to experience our death from the other side, we would
    • acquire the Ego consciousness after death, from the other side of
    • “Nothing”. Viewed from the other side, Death as such is a
    • event, viewed from the other side, is the greatest, most wonderful
    • we should not on the other hand, be able to penetrate into spiritual
    • colours — but also by other sense-impressions. Of course
    • also experience other sense-impressions; but, for the moment, we are
    • them in connection with other sense-impressions, he would likewise
    • live more purely in the other sense-impressions. In that case,
    • But there is another parallel phenomenon which arises,
    • which we should otherwise not use at all.
    • is the experimental rabbit. He must register, by means of another
    • must therefore use red; whereas, on some other surface, he uses blue,
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • feelings belonging to this or the other home-land playing any part.
    • view regarding something which we otherwise rightly consider great,
    • attention to this, on the other hand it is also not without reason,
    • other organs of perception. The first thing to be done, must be
    • senses, other beings invisibly at work, who work into the visible
    • past, one in which we now live, and three others, out of which, in
    • On the other hand man has prepared himself for this
    • other beings went through the stage we are now going through upon the
    • belong to me, but I with my other members am hovering outside and
    • Europe to another place and order them to go on further, and then be
    • as well as following one after another.
    • progresses. Whether we consider one civilization higher than another
    • and understand each other or try to understand each other as regards
    • another. In a similar way the various peoples have understood one
    • another in various ages, because in every age there is something that
    • real being, and indeed none other than one three stages above the
    • work in such a way that they relieve one another in turn and extend
    • the hand to one another as it were. From epoch to epoch they pass on
    • Then he is relieved in the following epoch by another Spirit of the
    • later age, while the others are then proceeding with their own
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • part in human life, then on the other hand we must be able to point
    • expressed in some form or other. And this physical form in which the
    • way or other be indicated in the world in which man lives, for after
    • country and other things determine the characteristics and
    • another matter.
    • from other etheric auras, for example from that of man. If we observe
    • dwelling place and takes possession of another part of the earth.
    • another, or conquers it, etc. Thus arise the many configurations
    • mutually affect one another. They do it first of all as their own
    • the earth and embody themselves in one or another region of the
    • earth. This is their own affair. The other, what they do in the
    • Folk-spirit, did not meet with other Beings on the same piece of
    • Archangels and yet other Beings who co-operate with the Archangels,
    • besides the Archangelic Beings already described, other mysterious
    • in other respects are completely different from them, above all, in
    • the temperaments; but there are yet other Beings who act upon them in
    • other Beings who are observed by clairvoyant consciousness.
    • We should then come to yet others, which we do not,
    • robustly, but no other domain have they for their activities than
    • domain as the Spirits of the Peoples or Archangels, other Beings at
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • whole would not otherwise be comprehensible, we must also make
    • we belong to this or the other Folk-spirit-belonging to the scene of
    • make a greater impression upon him. Others he finds to be lethargic,
    • But there is also another way in which the life of the
    • opportunity to seek out in another way a community of people. Thus
    • But because on the other hand they extend much higher
    • You may, however, take the other case, in which not the
    • more important for a certain epoch than he otherwise is in the
    • There are other cases in which you can meet with what is
    • Portuguese people. You may look in vain for other reasons in their
    • mother folk. The outer reasons perhaps were, that the rivers were
    • other external reasons. On the other hand there was the inner reason,
    • people, and we see how the other Spirits make use of this opportunity
    • Now we have seen that yet other Spirits and Hierarchies
    • of other attributes, regarding which they have made renunciation,
    • four stages higher than man, and other Spirits working on the same
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • If we wish to arrive at the relation of the human races to one another,
    • other observations on the evolution of man, that formerly our earth
    • three other conditions, in the course of which the three so-called
    • physical external world clearly and distinctly, if other Spirits who
    • position to bring to man earlier that which he would otherwise only
    • from the abnormal Spirits of Form, which he would otherwise only
    • rule the conditions of the earth, but by other abnormal spiritual
    • first, or ascending third; in other words he must repay the
    • otherwise have been. He would otherwise up to that period of his life
    • which he lives, than he would otherwise have been. He has become
    • mother-earth through being so closely connected with the place, with
    • other side of the middle third of life. We come, — I beg you
    • and another dislikes it, it depends upon the necessity which exists
    • other hand we must look precisely in the West for that portion of
    • favor of this or the other. That is on the whole the fundamental
    • work, the human kingdom is particularized, how then those other
    • those others who have gone through the abnormal evolution, the
    • races, the intervention of other Spirits of the Hierarchies, and will
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • other ground than that of Spiritual Science; for whatever we may hear
    • and then in another.
    • at being incarnated in this people or the other race. But such an
    • civilization; and on the other hand we shall perhaps have to occupy
    • going through his normal evolution and another Archangel-spirit who
    • themselves in some way or other, so that they appear somewhere in the
    • that forces from below work upwards, they again are none other than
    • that other forces stream in from all sides from universal space. The
    • other just at the surface in question. That which thus streams forth
    • South from the other parts of Europe. Now how did this Alpine chain
    • Spirits of Motion, the earth would be still in that form, if another
    • Spirits of Will or Thrones. But another element always mingles itself
    • When man learns to perceive something of that which he otherwise
    • the Music of the Spheres, of which the Pythagorean and other occult
    • alter from one planetary condition to another, to define what was the
    • man, are always related to some earlier mission or other, which was
    • other the human will. This is so to be thought of that if there had
    • side and his physical body on the other could not have attained their
    • fulfilled, otherwise he could not have received the etheric body and
    • otherwise he could not have had the astral body and that which we call
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • one considers evolution at another period. Hence also, if you wish to
    • others.
    • point of view, we are immediately compelled to pass on to another,
    • which then throws light on the matter from another aspect. We can
    • as other spiritual Beings co-operate with them, and vary this uniform
    • although looked at there from another
    • the Elohim, Jahve, going forth with Moon, while the other six Spirits
    • co-operative work with His six other companions.
    • not otherwise have been able to bring about the equilibrium requisite
    • These have their centre in the other five planets, speaking of the
    • these others, the abnormal Spirits of Form, in Saturn, Jupiter, Mars,
    • equilibrium would otherwise dance here upon the surface, are
    • The formation of the other races was also directed in a
    • same with each of the other races. Thereby the streams of the peoples
    • enter right into the physical body, but they seethe in the other
    • others, especially in the glandular system. He seethes in the
    • they make a special attack in the other direction towards Jahve or
    • Mars-spirits work towards them, so in another case we must imagine
    • Himself off from the other Elohim and invests this people with a
    • Mongolian race, on the other that which we may describe as belonging
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • formed the black or Ethiopian race; when those other peoples came to
    • back to early Atlantean times. But later on other streams were sent
    • foundations of these races, others were sent afterwards to those
    • were sent out, were at different stages of development, in other
    • The other peoples of Asia who were gradually developing, were for a
    • its Archangel on the other. Then took place the event in which the
    • Egyptian Archangel. But that was also the age when another important
    • Indian, Old Persian and Old Chaldean peoples, there was yet another
    • was distinguished from the missions of all other peoples. One can
    • connection with the missions of the various other peoples of the
    • that, in some way or other, the peoples of the post-Atlantean epoch
    • abstract relentlessness, and how all the other peoples, in so far as
    • that quarter. The other peoples have pluralistic impulses.
    • other nations, peoples, and Spirits of the Age had an analytic task,
    • Christianity is divided into Three Persons. All the other peoples
    • Another such renunciation occurred on another occasion,
    • ascent, and had undertaken another mission, that of becoming the
    • Thus we have another example of how such a renunciation taken place,
    • whilst on the other hand we are experiencing in our age the mighty
    • received other tasks, — over to others. (In the case of the
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • of similarity to other mythologies and concepts of the gods, is
    • this mythology, in one form or another, was outspread. That which the
    • the various peoples with one another. There is at the present time
    • religions of the various peoples with one another? He compares the
    • appears in a like manner in another, and so on. To one who really
    • uniform, and ten years ago I met another who also wore the same
    • another as regards their essential nature, he might make a great
    • Folk-spirits, the manner in which this or the other people arrived at
    • its mythology or other teachings regarding the Gods, or even at its
    • Age were all quite different from one another in the ages that are
    • another. For instance, the men who in old India founded the ancient
    • the various external sense-perceptions from one another; at that time
    • spiritual Beings beneath these were on the other hand Beings in whose
    • In another way again the peoples of the Græco-Latin age
    • one name with other names that appear elsewhere, if we do not take
    • world of the Angels and Archangels, but on the other hand they could
    • these peoples. What the other peoples of the East slept through, —
    • Beings, who, however, came from quite another quarter than those we
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • from what he is with regard to every other object. If you ‘know’
    • any other object, or any other being than the ‘ I ’,
    • objectively as an entity. On the other hand the peoples of Europe
    • other entities. If you distinguish carefully between these things you
    • other beings whom they perceived clairvoyantly. Thus we must conceive
    • of man into relation with the other beings, the Angels and
    • bring about in some way or other this relation of the ‘ I ’
    • into relation with the outer world, with other men, and with the
    • divine spiritual Beings. But on the other hand, through the Luciferic
    • whole constitution of human nature, later on other powers were able
    • were his followers, if he had not been obliged to allow another power
    • consciousness of Lucifer on the one side and of Ahriman on the other.
    • Ahuras or Asuras. It is, on the other hand, dangerous for the
    • man into the physical; and that on the other hand is compensated for
    • another, and yet come from quite different causes. External facts may
    • of Ahriman which came from another direction; and he knew more, he
    • his kinsmen, the three Beings, and on the other the tragic act of the
    • like of which cannot be found, because no other mythology adheres so
    • no other people be as strong as it was in the old Germanic
    • again.’ In other words, the great idea which originates in the
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • peoples in other parts of Europe other tasks had already been given
    • strength, and which they then had to hand on further to the other
    • was to be the donor of the ‘ I ’ to the other
    • another in certain order. If we wish to obtain a survey over these
    • In the other peoples which then follow upon the Greek
    • of the Greeks. On the other hand the peoples lying more towards the
    • places the ego among other egos. It was able to found the whole
    • The relation of one ‘ I ’ to another was the
    • great question in the mission of the Roman people. The other peoples,
    • Spiritual Soul itself — in some way or other fertilizes the
    • co-operation with the divine spiritual Beings. It would otherwise
    • merely as the other side of idea. Take this on-working impulse, and
    • are other civilizations besides, which have preserved the old
    • we have coming from the other side a culture which originated in
    • culture which for its foundation and development works out the other
    • between Africa and Europe on the one side, and America on the other.
    • that which is felt to be the Mother, the Spirit of the Earth. We have
    • no other expression and can think of no other way of picturing the
    • Mother Earth.
    • Two worlds, then, confront one another there, instead of
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • such as really is the case in no other mythology. Thus perhaps some
    • or have heard other lectures
    • East; there, however, it assumes another form. It may happen that
    • He will appear in a material body. The result would then be another
    • when other forces have meanwhile been at work upon the human soul.
    • Serpent. They balance each other, that is to say, they slay each
    • other. In the same way Odin wrestles with the Fenris Wolf, whereby
    • they annihilate each other. Freyr, that which for a while developed
    • none other than a likeness of Vidar.
    • development of humanity and the spirit; another part has still to be
    • of mankind for this or the other truth. That is not ‘occultistic’.
    • The moment the facts should teach us otherwise, we
    • another, we should in accordance with the rightly understood
    • other here. Friends who have journeyed here have said to me again and
    • to understand each other in the deepest essence of our
    • each other, especially in that which I mentioned at the last
    • anthroposophical view from one quarter or another, will vanish away.
    • in one people disputing with another about what is to be given, but
    • Let us endeavor to understand one another on this
    • subject, and then this otherwise somewhat dangerous theme will not
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • There is speculation on various levels about visitants from other worlds.
    • other points of view.
    • make these cosmic events part of an artistic conception of existence. But other
    • evolution in the other direction — an impulse which actually reached its climax
    • in the ordinary way. We shall be connected with the earth by other means than
    • the Jupiter-men and the others descended again to earth. Now an event of great
    • seventies of last century, other Beings — not of the human order — have been
    • happen if men go on unfolding no other kinds of thoughts until the time is
    • will be all interlocked with one another, and in their outward movements they
    • And there is another thought, too, that
    • replaced by another. It is the phase which was destined to bring to man the
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • other hand desires to rise to insight into spiritual worlds.
    • and others taught at that time, the ground under men's feet was made
    • are only due to the fact that the otherwise normal nervous system and
    • sleep. Yet, on the other hand, what is now brought about is the
    • the ordinary one. There now act one upon the other, the human being who
    • is logic in motion, and the other human being who is a higher
    • other is living in a different world. The non-hypnotised person is not
    • Another mistake arises
    • able to influence another at a distance. True spiritual research cannot
    • only spiritual science leads to thinking many other things about Christ
    • progress of the earth with regard to human and other evolution, arrives
    • cannot enter into many other misunderstandings which have been spread
    • in the most diverse ways when it is repeated from one to another, and
    • other misunderstandings, which could easily be refuted. I will only
    • other art. Take the Sistine Madonna, the wonderful picture of the
    • Mother with the Child Jesus. I think that if a person who had never
    • otherwise dormant in him — artistic faculties as well as others
    • concrete was taken into account. And on the other hand everything that
    • might perhaps try to imagine another chimney, as chimneys are now
    • similar columns are placed near each other. The capitals of our columns
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • the thoughts which in reality other Beings are thinking —
    • adopt the same procedure as the others. For example, there were
    • the leader of the others but was himself in a state of dullness
    • in other words, with the Christ Impulse. This he can do at the time
    • sacrifice on behalf of all the others.
    • make the sacrificial offering for another, but when the one shares
    • with the other a common experience: equality in face of the Sun Being
    • similarly in the other heavenly bodies and constellations, man
    • within outwards. In ancient times it was the other way about: first
    • other things that have happened as well, it would not be surprising
    • must pierce the darkness of knowledge of another kind. Then in the
  • Title: Lecture: Michelangelo
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    • scientific statement because other raindrops follow the same laws;
    • itself. Historical facts on the other hand are unique; we can recount
    • epoch to another, are the souls of human beings. Sense and meaning
    • like this cannot be given with lantern slides or other visual aids,
    • message from another world. This creation of form was possible to the
    • effect on our souls as from another world, Michelangelo sets his
    • intended that he should go to school like the others, but he was
    • impossible for the soul in one epoch becomes possible in another, and
    • nature things reappear in the same form and one day resembles another
    • from one epoch to another, undergo at the same time some upward
    • has first to occur in this and every other sphere.
    • for instance of the Pieta in which the youthful mother holds on her
    • create his figures. On the other hand, that he should not merely
    • the group as a whole — the countenance of the young mother who
    • young to be in any external sense that man's mother — we
    • never create in bronze or other materials what he did in stone.
    • other Christian motif, the reason for this lay in the culture within
    • other artists. What he brought through his own soul into his times I
    • have been trying to describe, and what we can see in other ways as
    • wholly on his mother's lap. But Michelangelo moves beyond that
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • spirit. In producing it we create a soil for other spiritual beings,
    • Ahrimanic spirits with the mechanical constructions or other products
    • matter merely of absorbing what is said about one thing or another,
    • life are wrapt in slumber, that kindles to life what is otherwise
    • out to one side or the other, like a pendulum. Nobody can say with
    • other ways whereby the Ahrimanic spirituality can be led into his
    • spiritual life. That is the other swing of the pendulum. It is only
    • to the other.
    • other sciences do. Speaking in the style of the other sciences, one
    • other sentence there, and so on. ... At first hearing this may seem
    • step forward is taken, this advance is always linked with another
    • experience which occurs at another stage, as it were, of a parallel
    • nearer to Ahriman in still another way. When the crude conception of
    • another. That is why it is so important to pay attention to certain
    • or heard others speaking, something as yet undifferentiated in one
    • language or another sounded forth, something having a universal human
    • these nationalities had quite different relations with one another,
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • they actually are in practical life — in other words, to
    • individuals who are working in or are in some other way connected
    • at all. In other words, we cannot understand what is happening on the
    • one side and on the other to accept history as it is expounded
    • vast subject by constantly adding other details.
    • are, of course, other souls, whose earlier incarnations during the
    • Another fact, too, emerges as the result of spiritual investigation.
    • was somewhat longer than in the case of the others, because the
    • culture which have remained in the language and other forms of
    • deeds. This warmth of feeling is always there, but on the other hand
    • And now let us think of peoples inhabiting another part of the earth.
    • you, another question forces itself upon him; namely: What has become
    • another to a different region and it is finally quite obvious that
    • is current in our present age. But on the other hand it is urgently
    • science is not so easily acquired as other kinds of knowledge.
    • of the experiences of others.”
    • the date of their own birth on the authority of others. The date of
    • another matter! There is surely no alternative but to accept it on
    • the authority of others!
  • Title: Lecture: Morality and Karma
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    • Copyright and all other Rights
    • authority of a teacher. This is far more comfortable. On the other
    • hand, however, there is hardly any other alternative for the great
    • spiritual-scientific truths is a very difficult path; the other path,
    • be seen in the fact that in the case of no other human error is the
    • sharing another's grief and pain, but it also implies
    • must become less selfish; we should be able to rejoice at another
    • with others because all human soul experiences are connected with
    • each other. Envy and falsehood in particular offend against the
    • capacity of appraising another person's value. We damage our
    • definite judgments which we pass on other people. No envy is
    • Ahriman, on the other hand, is the spirit of falsehood and error and
    • progress. Yet they get on very well with each other. Envy is a
    • other people. This is falsehood and falsehood is an Ahrimanic
    • Another example: A person may be filled with the feeling of envy.
    • others; he will lack independence in the way in which he faces life —
    • Karma we must know that another person's Karma does not concern
    • It is another matter when someone is passing through an esoteric
    • reproaches helped him, but it may also be otherwise. People who
    • habitually criticize and rebuke others will also bring about a
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Copyright and all other Rights
    • are simply due to the fact that in the one or in the other person a
    • bridge from the one to the other. Indeed, they have a certain
    • many other things besides. Now I come to a point which clearly shows
    • much interest for any other thing, for they do not care much for that
    • of the Angel. The fact that they give it another name constitutes an
    • desirable thing — in any case, the other thing is not at all
    • another thing is needed for a progressive activity in regard to the
    • with its forms which are stronger than any other architectonic forms
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • Copyright and all other
    • the plants grow out of the soil. But it is otherwise when we
    • substance inside — in man, on the other hand (in the
    • now connect these things with other facts described in my
    • determining our Karma from one incarnation to the other. The
  • Title: Lecture: The Coming Experience of Christ
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    • clear that just as other incisive events in human evolution come
    • about otherwise than is expected among the philistines, so the
    • the other hand there is today a terrible reactionary, conservative
    • others. It demonstrates the evolution of the living creature from the
    • claims of a practical kind, on the other we have the increasing
    • feeling has actually given way to another. More and more man is
    • are conducted as to whether it comes from the grandmother or
    • become unbearable, for it is associated with another feeling, a
    • blood and in his other organs by his physically inherited
    • correspondingly in the case of the other members.
    • of any other form of Chauvinism that spreads over the world, will be
    • civilisation that the feeling I have just described from another
    • the other he will say, “But man is more than an earthly being.”
    • transformed into other conditions before it can do that.
    • which may happen or any other feelings men may have. And from the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • to destruction, to chaos. For all other solutions are based on the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • As I have explained on other occasions, not only is it
    • another character. It calls upon the personal in man; he cannot so
    • truth and falsehood with other relations of life, we find a
    • other hand, we have eaten something we never tasted before, and have
    • sound and wholesome, we incline to it; on the other hand, we turn
    • us a sound, healthy outlook on life, while on the other hand we
    • one we may feel kindly disposed — to another perhaps not, but
    • enables us to distinguish spiritual truths in yet another way, for it
    • Knowledge of the spirit, on the other hand, leading as
    • which spiritual knowledge is unattainable, and on the other hand to a
    • love another human being. And in so far as we become able to do this,
    • Now we can come to a knowledge of the other lives we
    • other person, so that he enters into our consciousness.
    • whilst others that flow from evil motives reap marvelous success! How
    • to causes in an earlier life on earth. In other words, we need to
    • world-others must be content with the words and ideas in which he
    • it stands there for others to behold. And if these, who are not
    • undergo a pain with which no other pain can be compared. It is at the
    • another characteristic, which need not continue indefinitely and was
    • not present in earlier and other paths to initiation. I mean the
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • to each other. In this respect there is a great, difference between
    • time. People, then, did not pass each other by with the complete
    • to make friends. We must know a great deal about each other before
    • and make immediate contact with heart-and-feeling in the other. Up to
    • people can only approach one another on far more impersonal grounds.
    • know one another, especially of establishing confidence, without
    • we are not thrown together by chance with other people. That the path
    • others depends upon the working out of individual karma. For we have
    • again with those who shared them. We meet other people as it would
    • present between one person and another than to what works inwardly in
    • impression upon each other which worked with the immediacy of a blow.
    • them must be what emerges in one or [the] other as the result of
    • develop when our contacts with other people are made from within;
    • relationship with others, because this demands inner development,
    • understand each other, perhaps because owing to other karmic
    • together in love; but other forces work against these rising
    • children, brothers and sisters each other. Reciprocal understanding
    • difficulty we find in understanding each other. I need only say —
    • special gifts for teaching others about the different temperaments
    • temperament should be taken in such a way, whereas that other person
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • and other writings is described how man at present, when he
    • we find among others the one practised in the Orient within the culture
    • spoken about this path on other occasions.
    • for us to see colours and so on. However, there was another aspect to this
    • into its past in the spiritual world and is relating what Krishna and other
    • today is to transform, in meditation and concentration, the otherwise
    • an experience of the transition from one thought into another, from one
    • mental picture into another. While the yogi in ancient India passed from
    • one kind of breathing into another, man today must attempt to project
    • other hand, pass out of the physical body with our soul and unite
    • Another was by adopting certain positions of the body. One exercise was to
    • postures. In this way he developed a subtle awareness of the other senses
    • I will explain more fully on another occasion, the old yoga exercises are
    • magnetic forces, since the magnetic needle, which is otherwise neutral,
    • abstract concepts. On the other hand, those concepts handed down as
    • in hand one's development which is otherwise left to education and the
    • overcome is one's own lethargy; then comes the other resistance, which
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Easter festival, on the other hand, is intended to remind us of an event
    • that from that moment he became another man. Nay, more: he became an
    • another. The Event of Golgotha came at the end of a period of evolution
    • disappearing, and that another vision of the spiritual was now to dawn
    • faculties could not rightly be possessed by man. On the other hand,
    • proclaimed, and in a language which at the time had quite another
    • point of fact, man has no other symbol that fits the Easter festival than
    • with the other thought which I have indicated. For the soul of man should
    • other confession of faith: “Not I, but Christ in me.” We must
  • Title: Agriculture Course: Lecture 1
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    • 'preparations' for the soil, as well as other distinct methods born
    • told us that there may be some discomforts for one or another among
    • the “discomforts” are shared by some of our other
    • visitors from a distance. Yet on the other hand, considering the
    • From one aspect or another, all interests of human life belong to
    • books and lecture courses on Economics, containing, among other
    • neither in Agriculture nor in any other sphere.
    • to the following (I have often used this comparison for other spheres
    • points with one end approximately to the North, and with the other to
    • to the one end of the Earth the magnetic North Pole, and to the other
    • other things.
    • To take another
    • rain with the phases of the Moon. Yet on the other hand there is a
    • true foundation to the story I have often told in other circles. In
    • other influences of the Earth's immediate environment. Moreover, this
    • atmospheric influences. There is, however, another fact of which the
    • people of to-day are not so well aware. Certain illnesses and other
    • are many other, less evident phenomena, both in the male and in the
    • animal life it is less so; plant life, an the other hand, is still to
    • other planets of our planetary system. In an old instinctive science
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  • Title: Agriculture Course: Lecture 2
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    • 'preparations' for the soil, as well as other distinct methods born
    • hand, from which our farm springs forth, and on the other hand, that
    • circulation which work up into the head. Beneath it there are other
    • in man, the abdominal organs. On the other hand, that which takes
    • that is above the Earth's surface. On the other hand, the
    • important than any other factors. They are most important for the
    • — in the form of silicic acid, for instance, and in other
    • vegetation or another. First we must know what is really happening.
    • of the cosmic influences is not all. There is also the other process
    • leaf-and-flower warmth, and the other as root warmth. These two
    • other substantialities within the Earth — the moment any outer
    • least exposed to the mineral substances. On the other hand, for a
    • otherwise be experimenting in the dark.
    • at all. That which develops as the seed, out of the mother-plant or
    • mother-animal, does not by any means simply continue its existence in
    • another. The constellation takes effect in the seed; thereby it
    • driven to the state of chaos. On the other hand, when the first
    • other hand the earthly process works in the unfolding of leaf,
    • the other hand, the seed which evolves its force right up the steam
    • shading. If on the other hand the earthly nature is to live strongly
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  • Title: Agriculture Course: Lecture 3
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    • 'preparations' for the soil, as well as other distinct methods born
    • include another substance, of the profoundest importance for protein,
    • activity appears less obvious than that of other substances,
    • shall, however, best approach it by first considering the four other
    • aristocratic status to a very plebeian one. Alas, how many other
    • fast, having become solidified, mingled with other ingredients.
    • or any other living being, the living being must always be permeated
    • universal ether into the physical, is none other than oxygen.
    • hence they can only have dead oxygen before them. There is no other
    • other than nitrogen. Nitrogen guides the life into the
    • whatever is there in the solid human framework, while on the other
    • as it is permeated by yet another principle, which for our physical
    • this honoured company, and — thence in one way or another
    • substantial on the other, is hydrogen. Hydrogen carries out again
    • repeat what I said here an hour ago, but in another way I may perhaps
    • or flower, calyx or root — everywhere they are bound to other
    • substances in one form or another. They are dependent on these other
    • into an universal chaos; and on the other hand, when the hydrogen
    • deep-seated scaffolding or framework. This is none other than the
    • papilionaceae are the only plants of this kind. All other plants are
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  • Title: Agriculture Course: Lecture 4
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    • 'preparations' for the soil, as well as other distinct methods born
    • methods for Agriculture, as it is for other spheres of life. Nature
    • with which they are wont to deal in other sciences. Nevertheless, here
    • spheres. But the world in which man and the other earthly creatures
    • One can understand that it cannot be otherwise. No less facile, on the
    • other hand, are the attacks that are made on Spiritual Science when
    • man or of any other living creature.
    • about. What the body needs, on the other hand, so as to deposit substances
    • On the other hand, what we receive through our stomach is important
    • itself essentially consists in this, that what would otherwise
    • In other
    • we observe the other procedures which are necessary — we shall
    • with something else, for instance granulated peat, and then another
    • layer and so on. That which would otherwise evaporate and scatter its
    • our start from this, another thing will result. Have you ever thought
    • through a permeable skin or hair. The openings which otherwise allow
    • another (we shall go into the details presently). What we are actually
    • — the otherwise idle members of a farming household will take
    • followed up at once by another, namely the following.
    • the influence which is coming from the other side, out of the earth
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  • Title: Agriculture Course: Lecture 5
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    • 'preparations' for the soil, as well as other distinct methods born
    • the soil if plant-growth is to prosper there. Silicic acid, on the other
    • the other hand, to have the proper phosphoric acid, potash and limestone-content
    • doses, is used in the proper way, as heretofore. But in other ways,
    • as much of nitrogen and other substances as it requires. For we shall
    • obtain in one district or another, they can, if need be, be replaced
    • by certain other things. Only in one case a substitute cannot be found,
    • found in the same way in any other plant.
    • to come together in the right way with other substances in the organic
    • any other plant, you will take it to heart all the more, what a marvel
    • no other plant do the Nature-spirits attain such perfection in the use
    • or roads, where cereals or potatoes or any other crops are growing.
    • used, we shall make good again much that would otherwise become a ruthless
    • the other substances.
    • Now take another example.
    • wish to get hold of the calcium influences, we need another plant, which
    • through the sulphur the other substances which the plant needs, and
    • if you want to work with camomile — as is the other case with
    • another kind of sausage — fill them with the stuffing which you
    • other hand, most difficult to replace for its good influence on our
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  • Title: Agriculture Course: Lecture 6
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    • 'preparations' for the soil, as well as other distinct methods born
    • daughter-plant after the mother-plant and so on in succession. While
    • on the other hand, in all that the plant derives from the surrounding
    • other hand there is all that which comes by another way — above
    • other hand, we reckon with these cosmic forces, then we shall say to
    • we need not have them confirmed by other circumstances or by external
    • another illustration. Suppose I have something manufactured by fifty
    • consider the other case with equal exactitude. If you do so, whatever
    • used; then, other things, such as the “Strychnine-Saccharine”
    • other hand, the Moon-influence must be supported by that of Venus. Nay,
    • not apply to what we here have to do; it does not apply to the other
    • of the mouse and burn it. Carefully collect the ash and the other constituents
    • depends. For it would otherwise have to be living in the leaves. (The
    • cosmic forces are there at the same time. Otherwise it would have to
    • from Taurus, or from Cancer, or the other constellations. In each case
    • nor can we put it to any other use. It was not so in former ages. Time
    • on the other hand, fire is an absolute destroyer of fertility. Fire
    • of soil for other organisms. Parasites and fungoid growths arise all
    • you see how the several fields of life work into one another. Understand
    • and other things too.
  • Title: Agriculture Course: Lecture 7
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    • 'preparations' for the soil, as well as other distinct methods born
    • plant, one proceeds to consider a plant-species by itself; and other
    • one is always working on the other.
    • one upon the other—as for instance when one creature is eaten
    • or digested by another, or when the dung of the animals comes on to
    • take these finer interactions into account. Otherwise we shall make
    • is different; otherwise we shall never understand the function of fruit
    • another — the one root winding round the other, until it all become
    • a regular mush of roots, merging one into another. As you can well imagine,
    • the saps and fluids would flow into one another. There would be an organised
    • root-complex — roots flowing into one another. We could not distinguish
    • not know where the one root begins and the other ends.
    • is able to create plant-cells. (The other layers in the free would not
    • more intensity of life, than the earth otherwise has, i.e.
    • from plants growing on the soil, and on the other hand from fruit-tree
    • of the tree? In other words, what happens by means of the cambium? What
    • the other hand, what becomes poorer in ether, down below in the soil.
    • in times gone by, such larvae have also evolved into other kinds of
    • greatest value to the earth — are none other than the earth-worms.
    • for our part, will use the treeing tendency of other plants; there we
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  • Title: Agriculture Course: Lecture 8
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    • 'preparations' for the soil, as well as other distinct methods born
    • should we expect it to be otherwise? They talk of combustion-processes
    • the body has quite another significance than that of a combustion-process.
    • see into the process, you will readily observe in any plant or other
    • — sharply divided one from the other; but the middle, rhythmic
    • more rhythmic than in man; while on the other hand the nerves-and-senses
    • system also becomes more rhythmic, and the two melt into one another.
    • In other words, the rhythmic pars of the animal does not come into being
    • so independently as in man; it is a more indistinct sounding-into-one-another
    • other hand, all that we have as substantiality in the organisation of
    • as it may be, objectively speaking this is the truth. It is none other
    • the Ego-forces on the one hand, and on the other hand assist what passes
    • and on the other hand the metabolic organisation also tends towards
    • you really took all these remedies the one would cancel the other out,
    • use something. In a certain direction it goes well, in another it does
    • is such as to cancel the other out.
    • another case. Let us look more towards the flowering nature and the
    • in one way or another, to the external process of combustion. For instance,
    • indirectly the other parts of the plant also, notably those that lie
    • i.e. the forces that have to be exerted by the will. Otherwise they
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  • Title: Lecture: The Significance of the Mass
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    • another is the purer substance of man, the Water, the
  • Title: Lecture: The Universe
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    • out of our own being. But on the other hand, we know that
    • other stars, on the opposite side
    • other words, seeks to establish the balance, we have Libra.
    • be confronted by one man on the right and another on the
    • other forces more thinly on the other side and say: If a
    • from another aspect we have
    • certain sense a complete human being, except that the other
    • a complete human being; the other members attached to it,
    • germ, the human embryo in the mother's body, in order
    • educator and educates the other human being — the
    • cosmos, but on the other hand lies what may fill us, I
    • they touch each other, clasp hands, and so forth.
  • Title: Lecture: The Templars
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    • accomplish more for the world than other Spiritual Orders. For when in this
    • other, spiritual, Mephistophelian-Ahrimanic powers. Under the inspiration of
    • divine-spiritual powers; it must be turned into other paths. To this end it
    • Of all sorts of other crimes also, even unnatural crimes, were the Templars
    • out by force, lived on. It lived on, together with many other things, in the
    • to spread so far and wide, neither could, on the other hand, our connection
    • now deal with it in more detail from another point of view.
    • in quite another way. But the spiritual power, the spiritual impulse that was
    • still from the earth — became in succeeding centuries for many others
    • where the Brother Mark goes to the lonely castle of the Rosicrucians
    • but into many others; and it continues to live, although but little noticed
    • die early through some accident or otherwise, and in a different way in the
    • grow old. Physically, one dies earlier and another later; seen from a
    • cosmos, and just because we have died early, our ether body has other
    • live there not for ourselves but for others, for the world — when we
    • for the continuance and spread of the Mystery of Golgotha and, on the other
    • beings, only with another spiritual body. So that anyone who observes and
    • Brotherhood, Freedom, Equality, Brotherhood is the only one that holds good
    • Brotherhood, to the body; Freedom, to the soul; and Equality, to the I, only
    • Brotherhood we can develop, inasmuch as we are physical
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  • Title: Paths to Knowledge of Higher Worlds
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    • eight others, is entitled:
    • eight others, is entitled:
    • spiritual-scientific investigator, or in some other way we may seek
    • of results, and another person a shorter time). These thoughts,
    • space. This thinking does not link up one thought with the other; it
    • another. Even as in the human organism we cannot pass over at will
    • from the head to any other form, but must first pass over to the
    • produces one form out of another, by constantly growing and producing
    • morphological or imaginative thinking. When our eye, or some other
    • imaginative experience can be impressed on the soul like any other
    • its very first steps to a development of otherwise dormant forces of
    • and on the other, a condensed, intensified soul-element which works
    • other forces of our soul may be developed and intensified.
    • other, even as in a living organism one limb is connected with the
    • other.
    • must use this morphological way of thinking, for otherwise it is not
    • each other. Mere combining thought cannot grasp the life which
    • But still another way of thinking must be developed if we wish to
    • which one form gives rise to the other can only be grasped if we bear
    • within the medium of time, but that quite another process takes place
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  • Title: Errors in Spiritual Investigation
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    • eight others, is entitled:
    • containing the original text of the this lecture, among eight others,
    • that was nothing other than something called forth by his abnormal
    • other exercises, can the soul ascend again to an observation of the
    • The other starting point that is of essential significance is
    • other slumbering qualities in the depths of the soul; spiritual
    • development cannot take place in any other way than by the whole soul
    • others that one is trying directly to intensify one can call human
    • certain moment in his development that another world enters his soul
    • appears is nothing other than a projection, a shadow image, of his
    • Another thing that is necessary when the soul undergoes
    • otherwise guided you correctly through life”; when he has seen
    • judgment; therefore the fear, terror, and horror that otherwise needs
    • being that otherwise never would come before our soul, is the
    • person to another, taking place within consciousness, actually can be
    • deep sympathy, of one person for another in the depths of the soul,
    • stronger with one person, weaker with another. Because the soul might
    • this denial is nothing other than a self-induced anesthesia in face
    • The other extreme among the possibilities for error is ecstasy, and
    • The other force of the soul, intensified through the exercises often
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • people pass judgment on one or another aspect of anthroposophy you
    • ‘simple faith,’ which they and others find so convenient.
    • people on the other hand consider unnecessary, because they do
    • down by natural science. On the other hand they think that their
    • feeling and willing we have in ordinary consciousness, on the other,
    • life, and in the other direction makes his will nature consciously
    • overcome this phenomenon is to have other soul exercises going
    • own will what otherwise takes place in us involuntarily.
    • forth another experience of a kind that is very far removed from
    • of lives he spends in a physical body and another form of existence
    • subtle as that of Avenarius and Mach; and the other, that has been
    • another. In between these is the vegetative or drowsy nature of soul
    • animalised in body or going the other way. Hardship and
    • distress will no doubt eventually drive us into going the other way.
    • And although it will be the other people who have the power, they
    • will not be able to bar us from going this other way, the way leading
    • shall have to resolve to have inner self-reliance. Then the others
    • super-sensible spirit being approaches another person lovingly,
    • another as conscious spirit beings in a loving way — in
    • brotherliness!
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • time to another. This may at first appear simply a matter of
    • another takes place with us in the depths of winter (naturally, I
    • they are so much the stronger within other parts of us.
    • part of it there is summer and on the other winter; this also is
    • consciousness is full consciousness of our other side. In the
    • there is winter, on the other there is summer. On one side the
    • consciousness is awake, on the other side it sleeps and vice versa.
    • other. At the time when one year is passing over into the other, the
    • interpenetrate each other.
    • Now let us again consider the other consciousness,
    • each other.
    • two cycles penetrate each other; then parting, continue separately
    • over into another, they unite. Again they pass through the year
    • respect of the passing of one year into the other — we turn to
    • another. Twelve thousand years pass between one cosmic New Year and
    • another: between one intermingling of the human soul with the Astral
    • World-Soul, and another.
    • New Year's Eve to another; this must be understood by those
  • Title: On the Duty of Clear, Sound Thinking
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    • mysteries, such as the annual passing of one year into another
    • evoke within itself by means of its nervous or other activities. When
    • least whether a matter is correct or not, quite other things come
    • If someone stands before a mirror and another person
    • in the mirror is the image of the one man and also of the other. What
    • that we see in the mirror are true images, but suppose the other
    • the mirror) that one reflection has given the other reflection a box
    • Let us take another example. During the past year I
    • peck out the eyes of another.’ Not only do they not peck out
    • each other's eyes, but the others even give eyes to the crows that
    • other science is practised here, its characteristics are only
    • eyes and ears and other senses, we might have other senses instead,
    • you can transpose this line of thought into another. I will
    • translate it into another. I will now state this other
    • Goethe really has given to mankind, for he has no other means of
    • every other means, something in which they can feel confidence? Nothing
    • confidence. Otherwise things will get worse from day to day. This
    • I can say, on the other hand, that they are great authorities of the
    • other than that of merely listening to lectures or reading
    • universal import, found numerous associations of monistic or other
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • mutual understanding of what the one may expect of the other
    • In another sphere of life it is comparatively
    • the other hand, the peoples of the Earth have not yet reached the
    • values they individually create. One nation tries to outdo the other
    • understanding another or assimilating its spiritual riches, it is not
    • enough simply to travel among other peoples or to be led there by
    • and live among other peoples is not enough, any more than cursory
    • another man from his gestures and movements, but if circumstances are
    • and understanding another man. We are really faced with a difficulty
    • who develops those forces of super-sensible knowledge which otherwise
    • divisions or members, clearly distinct from each other, are revealed
    • over. Another great error in modern thought is to imagine that one
    • different ways in the ancient Indian peoples and in other Eastern
    • dint of self-discipline and free spiritual activity, and another
    • phantasy always run to excess in some direction or other. It is in
    • regards himself as another entire Nature, whose task is to bring
    • forth inwardly yet another pinnacle. For this purpose he heightens
    • in a way that is possible to no other race, in words that touch the
    • very heart. Other peoples of the Earth may subjugate and conquer
    • must, in effect, develop another kind of quality — not an
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • spiritual sphere of the Earth. Other men are impressed by the
    • living as a spiritual being among other spiritual beings,
    • the forces streaming from the Sun and from the other
    • kind of reflection only; to the others it was only possible
    • in true union with Isis, his spouse. His evil brother, Set,
    • before other men only after death. The Being with whom the
    • could proclaim to the others:- Osiris lives! But never could
    • establish one culture after another in the physical world. To
    • what the Greek temple represents in another respect. Suppose clairvoyant
    • other comparisons with the experience aroused by a Greek temple.
    • St. John's Gospel in an even higher degree and also of the other
    • the Egyptian portrayal of another female form: Isis with the
  • Title: Lecture: Some Characteristics of To-day
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    • naturally, can only be established spiritually) and other things
    • perception. But other events of to-day are speaking to us loudly and
    • some other factor at work.
    • power, while, on the other, man must find the strength to free
    • learn another kind of thinking than that which can lazily find
    • they make other excuses. In truth, they are afraid and therefore seek
    • the only salutary revolution; all others are only like diseases of
    • impulse” and in another case “Here I receive no help;
    • different view of the world from that of others. No; our whole
    • though it will assume other forms — until he boldly determines
    • being made known to-day in another form through our “Threefold
    • witness to the fact that men's souls are asleep; otherwise they would
    • the other, and it is more comfortable to say: those who hold the
    • about that in another year there may be as great, or even a much
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • must include man himself, to that other order, which is moral, and
    • cannot change itself back into any other force, and that then the
    • causality, other than to say to himself: of this earth which has
    • other words, we see within the cosmos, in the human organism,
    • pure moral ideas as that which arises from the ground of the other,
    • In other words, we now recognise
    • knowledge that thinking which develops one thought out of another
    • morality must be other than this, Schiller revealed as far as it was
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • follow our own. And then another great catastrophe will befall the
    • order to ascertain the will of God. (See among other biblical
    • 28:10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. \
    • 28:25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulder pieces of the ephod before it. \
    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • human beings on the Earth who will need no gospels or other such
    • intellectuality will be impaired through immorality. The other aspect
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • in Jeshu ben Pandira and again and again in others, became the great
    • there is evidence that at the age of 30 or 31, another individuality
    • another Being takes possession of his body. Individualities who will
    • others. He will convince the world through his own power and it would
    • beings. But on the other hand, mental laziness is very prevalent,
    • religion being comprised in Buddhism, another form in Christianity,
  • Title: Lecture: Nervous Conditions in Our Time
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    • Be sure to read another version of this lecture:
    • constantly jumps from one thought to another. This constant hurry of
    • also another form, where people do not know what to do with
    • Many another condition might be mentioned. Who does not know of these
    • an epidemic from one man to another, so that others who are in good
    • other things, it is extremely harmful for our time that many people
    • energy quite otherwise than really thinking what the professors are
    • physical body must always be the other's servant. It is an unhealthy
    • what he is doing — that is, in other words, to bring the centre
    • Another thing
    • to strengthen the ethereal body is to perform yet another exercise for
    • Another little
    • another thing which it is quite good to do as an exercise, though it
    • they would sooner leave others to run their affairs. They would far
    • of asking others (what I am now saying, by the way, must also be
    • this!’ the other says: ‘Don't do it!’ We shall see
    • other's will. But now suppose that I stand quite alone, and in my own
    • the one course or the other, out of mere slackness you do nothing.
    • Another thing
    • go at once to others, to complain of him; but we can observe from day
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  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • research, while the other lecturers will deal with special scientific
    • mathematics itself, with its value for the other sciences and in
    • right angles to one another. What we have before our mind's eye as space
    • angles to the other two. We learn to know this quite definite
    • Broca convolutions, while the other side of the brain has no such
    • focus both eyes on this point, we expand space, which would otherwise
    • this could be otherwise.
    • in the world. To put it another way, whether we see an automaton or a
    • — we are led to say: If man could do with other experiences
    • transfer, to some extent, the mathematical attitude of soul to other
    • experiences. Suppose we could shape other experiences — our
    • geometrical illustration; I could give others also.) Neither
    • world which otherwise only confronts him as the world of effects
    • other domains of existence than those accessible to
    • to-day — though from another point of view. Natural science
    • on the other hand, a grasp, through observation, of what is
    • process; in other words, by developing what was later called Yoga
    • science. On the other hand, Anthroposophy knows the historical
    • path will be very long. If, on the other hand, one sees, in the
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • prevailed with us when designing this building. If any other
    • other of the traditional styles — Antique, Renaissance or
    • world that is propounded. On the other hand, the anthroposophical
    • result from other laws than those that shape the kernel. The shell,
    • point and set up three axes at right angles to one another. (As I
    • another space than this: the space into which the sculptor enters. The
    • And what is its counterpart? Nothing other than an infinitely remote
    • clouds. You see other regions where the stars are more widely spaced
    • angles to one another, I should indicate this space by drawing
    • and in no other, did plastic art arise in times when it was still an
    • help of pieces of clothing, with something or other that conforms
    • not want them. Why not? Well, simply because there is another anatomy
    • plastically formed from the fertilised ovum in the mother's body
    • — not merely by forces in the mother's body, but by cosmic
    • forces working through the mother. He must be able to create in such
    • material is suited; otherwise, one is not working sculpturally but
    • the other to the (magnetic) south, it will not occur to him —
    • ovum only as it develops in the mother's body. All the forces that
    • whole cosmos works through the mother's body upon the configuration
    • Just imagine a rose, or any other plant with a long stalk,
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  • Title: Lecture: Evil and the Power of Thought
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    • secret societies; for otherwise the mouth uttering them is sinful,
    • whole soul. Many facts must then be judged by other than conventional
    • now have to one another, belongs to the intellectual
    • between one attitude of soul and another; then such a thing will be
    • otherwise man would consider himself to be something different from
    • never understand one another, because after all with the Asiatic
    • here next to one another? The microscope, of course, gives only crude
    • and in their relation to one another in outer social life. With the
    • another. Their fear was masked under all sorts of other feelings. But
    • presuppose the trust of one man in another. In future this trust will
  • Title: Lecture: The Seeds of Future Worlds
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    • reflects in quite another way. It reflects the sense-impressions we
    • receive, and reflects them in the course of time. Something or other
    • man, for otherwise he would not be able to develop his ego, but
    • indicate how it is with the other side of human existence, where we are
    • also in other parts of the world, is living in the decadent stages of
    • external nature, we only built up abstract laws. We come, in other
    • other doctrines of that kind. We in our time have only to find the
    • made to us by another human being through speech. It is indeed more
    • speak or hear in intercourse with other people, hearing and speaking
    • what you hear him saying. On the other hand, you know that the actual
    • words that we hear and speak in our intercourse with other men, the
    • the red at one end to the violet at the other, with all the shades
    • — make them “colour” one another — they would
    • which would otherwise be nothing but matter crumbling away into
    • Sun-nature are related to one another as Father Godhead is to Son
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Be sure to read another version of this book,
    • the teachings of the Gods and who then passed them on to others
    • of beginning or end. It is, of course, true that man saw other
    • animal to-day understands death when it sees another animal lying
    • they formed some other picture of the life of soul-and-spirit in
    • as in the other parts of the human organism. In the brain there
    • intellect in man. For this purpose we must allow another Being to
    • other than that from which we have proceeded.
    • conviction — to the exclusion of all others — that he
    • ordinary language here, although for such themes others should
    • must not, however, be presented in the same light as other events
    • have spoken to the other as follows. — Christ our Teacher
    • with others who had received it. — So it was in the
    • other thought than that the primeval wisdom of the Gods was
  • Title: Lecture: Realism and Nominalism
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    • find it, for instance, in Thomas Aquinas, or in other scholastic
    • the Christ otherwise than by saying that he was the Son of the
    • your eyes and your other senses and then consider Nature with your
    • whole of life, but narrow-minded people do not bother about this
    • man; then I travel into another city and I learn to know a younger
    • Anthroposophy, because this appeals to them more than other
    • conception to the other — from the materialistic monistic
    • and calls the matter “matter”, whereas, in the other
    • change our ways of thinking and of feeling — otherwise we
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Copyright and all other Rights
    • so painfully against our soul, but raising it, on the other hand, to
    • accumulated throughout the centuries of human development. And other
    • events in history is, for example, the Maid of Orleans. But other
    • assumed. Any other concept of history relating to the past centuries,
    • first breath in earthly life, before he leaves his mother's body and
    • experience. When we are within our mother's body, we live in a
    • mother's body are those which are, so to speak, most accessible to
    • mother's body. This was indeed the case, for the Maid of Orleans was
    • other cases, but the following are so immediately connected
    • shall tell you now, may then be extended also to other souls inside
    • helping his mother with all kinds of small services. He went to town
    • [The description of the other concrete cases is
    • Barefooted Brothers, which quickly spread and took hold of many
    • so that the words, freedom, brotherliness, compassion, pity,
    • Barefooted Brothers. Indeed, it affects us, strangely when a poet
    • the philosophy of the Barefooted Brothers?
    • This is the conception of a Barefooted Brother, and it may be
    • discussed like, any other world-conception. Yet it is one that has
    • spiritual world, in addition to all other influences rising up from
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Also published in another lecture series as,
    • Copyright and all other Rights
    • civilisation, and other standpoints would be valid — let us say
    • there is also another kind of knowledge, and that it is not possible
    • ordinary world, unless another kind of knowledge is added to
    • mineral world, or by following any other branch of modern natural
    • on another side of life. And our life is indeed under the influence
    • on the other hand, the ethical knowledge.
    • other hand, you may perhaps also know that for certain thinkers there
    • one hand, by the knowledge of Nature, and on the other hand, by
    • On the other hand, he has also written a Critique of Practical
    • severed from one another, which he describes in his two chief
    • on the one hand, spiritual science, and on the other hand, earnestly
    • in their own way the course of the stars, but on the other hand, it
    • his statements. Like all the other people of the Middle Ages who
    • contained in the books of Aristotle, or in the other traditional
    • all, in our time we simply experience the same thing, only the other
    • the other hand, super-sensible knowledge. This knowledge of Nature is,
    • way in which others have come to their knowledge. The greatness of
    • occupied himself with the way in which others have attained to their
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  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • kind or another, make these religious forces their master,
    • this kind of talk from one person or another: “Why does
    • in some life or other everyone has deserved what he gets.
    • Even otherwise quite intelligent people have been known to
    • — so say many otherwise intelligent people — for,
    • lower. There is another way again in which reincarnation and
    • can in any way turn them in another direction, or anything of
    • the same time an impulse of brotherhood, and therefore the
    • and also, in a social sense, brotherly?
    • actual brotherly impulse upon our earth is to be sought
    • the other hand there is in Europe, in the very strongest
    • the Europeans without their other failings, if he could only
    • — the impulse for Freedom. The other two he has not
    • people, a second among another, a third among a third —
    • Let this altruism be once taken over by the other groups of
    • you another example of this. — You know, how in the
    • — the one Conservative, the other Liberal, and for a
    • other parties that have sprung up since were later accessions
    • attach themselves to one or other of the parties of a
    • element of human civilisation. In some way or other
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  • Title: Lecture: Brunetto Latini
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    • most elementary self-knowledge. But Mach makes another remark
    • journey, I got into an omnibus. Simultaneously another man
    • self-knowledge is none other than the first elementary
    • consciousness over against quite another world than that
    • learn to know what otherwise remains unconscious in him
    • eyes, the ears, the other senses from within. You experience
    • after another of these steps, at the behest of the woman who
    • may be put in another way. After all, who would not think it
    • greatness that meets us in Brunetto Latini. What others learn
    • he meets it again. He meets again what others imagine that
    • times, when the Initiates tried in another way to come near
    • her mother Demeter. Thus do the Imaginations change in the
    • with one another about all manner of dogmatic questions.
    • Hussite movement, in Wycliffe and in others. There were all
    • borne by her mother, so as to pass through the Christmas
    • season in the body of her mother in the last thirteen days of
    • And among other things, all the artistic life must come near
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • our earthly point of view. On the other hand we can form a
    • events there establishes itself in the mother's body the
    • naturally with other cosmic bodies — the configuration
    • of the human head in the body of the mother. The
    • head. In the body of the mother, too, the child has a special
    • from the other previous embodiments of the Earth. You see
    • being waits for ten times twenty-eight days in the mother's
    • his mother. And from that time the Moon takes over the
    • formation of his head. Were he to remain within the mother's
    • for the formative work which continues outside the mother's
    • period. In addition to the cosmic forces there are others,
    • mother's womb. In the mother's body we have ten times
    • limb-system outside his mother's body, though it is within
    • the mother's body that the development begins.
    • mother's body from his earthly environment, with the Cosmos
    • part in the body of the mother; and we have an Earth-being
    • nature, the other earthly. The cosmic nature works in such a
    • as an undifferentiated sphere. On the other hand, because the
    • mother is on the Earth, the Earth itself has its effect. The
    • in the mother's body an extra-terrestrial influence works
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • are utterly at variance with each other. We feel this still
    • has become sinful is rooted in another Ego, a guiltless Ego.
    • now Magyarised German gypsies and of other folk living at
    • under glass they can be made to flower at other periods but
    • other than that which properly belongs to it. There is little
    • mother of humanity, from whom men had descended into the vale
    • Nursing mother of God,
    • was another rule. Further, nobody should desire anything more
    • otherwise accustomed only to handling flails were rehearsed
    • Three Holy Kings walked through the villages, but at no other
    • the festival seasons, it behoves us also to face the other
  • Title: Lecture: Buddha
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    • Another name of this lecture is:
    • connect Buddhism, among other things, with the idea of reincarnation.
    • these are the essentials of Lessing's thought. On the other hand, the
    • Buddhism we must turn our gaze in quite another direction. Here I
    • On the other hand there is
    • of the wisdom brought by Buddha disappears, another Bodhisattva,
    • death and many other destructive elements. Here was a mystery
    • hand, a meaningless thirst for existence on the other. And so
    • gradually to reach and enter Nirvana. In other words, he may learn so
    • individual personality in the world. How could it be otherwise in a
    • goal of all human striving could be characterised in no other way
    • “Buddha-epoch” after another. “History” is
    • But since another factor has entered into the process of descent I
    • “I have descended into conditions other than those ordained for
    • they pass into other minds.” Schopenhauer's motto can be
    • resignation born of weakness, but there is another kind whereby man
  • Title: Lecture: Hygiene - a Social Problem
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    • Another name of this lecture is:
    • prone than many others to be the subject of sociological study,
    • things depend on the judgment of specialists. But on the other hand
    • people — and the others as a matter of course--still reveal a
    • mind and spirit can give explanations other than the atomic
    • and other organs, but that the Spirit has departed from the study of
    • point. The other is that such a conception guards man against all the
    • different will be the relations of one human being to another in
    • relation of human beings to each other than there is to-day when men
    • pass each other by without either having the slightest understanding
    • of the individuality of the other. The social question will be lifted
    • although efforts have been made to find the causes in other organic
    • phenomenon or other in the body of man. Spiritual Science must show
    • one possesses certain qualities and the other quite different
    • merely said by way of example, for the same thing applies in other
    • In other words: it is not
    • intellectualistic results of natural science and other branches of
    • otherwise the case only in sleep). As a consequence, the spiritual
    • concepts of Spiritual Science, on the other hand, have themselves
    • In many other ways too
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  • Title: Lecture: Speech and Song
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    • Another name of this lecture is:
    • Be sure to read another version of the Lecture:
    • Being or more towards another. This constitutes the state of
    • sense when he descends on to the earth. In the mother's womb he is
    • pre-earthly existence on the other hand, our thought is a
    • earth, and one man finds the way to another. Bridging the gulf that
    • fact that something or other in our body has a certain plastic form.
    • — the violin or any other instrument of music — even
    • permeated by another activity, namely that which comes about through
    • other hand is perpetually longing for the vowel, tending towards it.
    • the earthly forces would not allow it to be otherwise. And yet all
    • we find to be none other than the spiritual counterparts of the
    • differing in inner quality. For it is another thing, whether a Being
    • Hierarchy of the Archangeloi, or some other Being. Outwardly the
    • towards Aries, Taurus and the other constellations, he sees from
    • other side — or from behind — Moon, Venus, Aries, Taurus
    • Consonant: — Aries, or in another instance, Taurus. Thus you
    • rings forth. But behind it there follows, let us say, another planet:
    • consonant — another consonant, spoken forth out of the Cosmos.
    • of the human being, we have the Art of Sculpture. If on the other
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  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • manifestations are otherwise dumb and inarticulate. And if after
    • stars, to the courses of Sun and Moon, the forces which otherwise
    • otherwise beholds the Divine in man alone, also to behold the Divine
    • brother; in death and in life you die in Christ.” The truth of
    • in full clarity to the human heart, this other truth — a truth
  • Title: Lecture: Concerning Electricity
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    • eleven others, is entitled:
    • eleven others, is entitled:
    • Copyright and all other Rights
    • the atoms in the sphere of physics otherwise than of tiny, unelastic,
    • or even elastic spheres colliding with one another, and so forth, and
    • different aspect to the imaginative vision than that of the other
    • on the other hand, even less able to discover a moral essence in that
    • pertaining to the human being cannot be sought in any other sphere
    • others, so that they saw them walking about with Faust's malevolent
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • completely. In other words, can the reasons for such a disappearance
    • On the other hand,
    • of preparation for Christ's coming. He said, on the other hand,
    • other hand, that we are dealing with the Christ — the Christ who
    • form, and to another as a different angel. Thus he appeared to human
    • Then there were numerous other Aeons besides. Moreover, the Gnostics
    • On the other hand, we
    • the spiritual world. To be a Son is something other than being merely
    • priest of the Mysteries, another drop in a second priest, yet another
    • principle or being that was taken away from all the others and
    • Jesus of Nazareth, and on the other, we have the Christ. Keep in mind
    • Tauler, Meister Eckhardt, and others were seeking the Christ through
    • the Christmas plays on the other — Jesus and the Christ being
    • another, to appear smart and to be able to view Jesus as something
    • of the historical picture. The other side is this: A number of modern
    • as do the other theologians I've mentioned. They do not speak
    • about another human being, even if that human being is divine. Yet,
    • godly element that they wish to eliminate. And then there is the other
    • “Jesulogians.” At the same time, they come to yet another
    • among others. In this book, they say, “If you read the Gospels
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  • Title: Lecture: On the Dimensions of Space
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    • a necessary foundation for many other perceptions which we need — a
    • the one hand, and the soul-and-spirit on the other. Man can gain
    • other hand the processes which are called forth by the physical world
    • concrete idea of how the one works upon the other. We have
    • another. We gain no notion of how they work on one another. And so it
    • right. You have a perception of yourself thereby. Just as in other cases
    • a living mutual relationship to one-another, —
    • the other — our human nature, body and soul together, would not
    • painted from the one side and the other. The picture is only in two
    • the blood and breathing and many another inward process — we
    • what is otherwise existing in the two dimensions of the picture.
    • all the other figures. He senses them differently according as the
    • one figure is in blue and the other in a yellow colour. He feels all
    • moving from one point in space to another, but rather by
    • passing from one dimension to another. This is difficult for
    • cannot relate it symmetrically to another side. It can only relate it
    • other animals which are not symmetrically built, which have no real
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • regard to their rock formations or other contents, that these layers
    • have been subject to the force of water in some other way, must once
    • material far away and deposit them in other parts. We see the ground
    • imagine another covering it which, on examination, proves to be
    • earth's crust, overlaid again and again by others; we come to the
    • spinal column. We find other animals with a spinal column in the
    • knows today from other inferences, namely, that in the process of the
    • other layers had not yet come into existence, we shall have to assume
    • remained unchanged, while others developed towards vertebrate forms and
    • of the gradual development of life and also of the other occurrences
    • have been preceded by others. For all these layers which contain
    • remains of animal life rest, as it were, on others, and such others,
    • fossil-carrying layers of our earth are resting on some other layer
    • was overlaid by the younger, fossiliferous layers through other
    • and other crystalline schist-formations. It is held today that Granite
    • state. The adherents of the Neptunistic school, on the other hand,
    • in water,” as against the other contention that fundamentally
    • tend more towards the mineral element, and that on the other side the
    • carries rock-material from one place to another. But what we perceive
    • mass-substances — and another current which continued the
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • thought element, at the other pole the will element, and
    • thinking in that we correct one thought with another. Hence even if
    • certain will element prevails, at any rate inwardly. On the other
    • completely sundered from one another, that have no separate
    • know from other lectures I have given — the child makes use of
    • senses, but somehow or other in the eye, or in the brain, or
    • then two Privates, O., O., and then still another Private called X,
    • senses. In other words, thought and thought alone lies behind
    • other before disappearing into your mouth, then this sign would
    • limited, in other words, logical thinking, is related to the
    • sense-world of the present, we cannot do otherwise than say:
    • other words this hole is filled in with nourishment contained within
    • existence and the building up of earthly existence, in other words,
    • other, and we must be quite clear on the following point. As human
    • unfold that intuitive activity which otherwise must be consciously
    • that materialism arose, for otherwise humanity would have fallen into
    • and the others as being the evil Gods. That happened in later times.
    • otherwise, if we speak only of the duality between God and the
    • amends for this error humanity has gone to the other extreme, and has
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • larger circles; on the other hand it is not to be wondered at when we
    • done soon, otherwise the fairest fruits of our work will be lost
    • compared with any other — quite apart from the separate details
    • one or other problem or question can, on account of human
    • But on the other hand,
    • disciples — and among others him who prepared the
    • of one with another. And concerning the true Jesus of Nazareth
    • acquainted with one or other of the sciences knows that there are
    • points which can be disputed while others are indisputable; regarding
    • concerning which we must deny what the other school asserts? Only
    • we all Christ: you call another by His Name, and we must reserve the
    • right to correct this.’ Otherwise it is only a question of
    • ignorant! Otherwise the decree would go forth: ‘no one must
    • be denied, it is by the other side.
    • misunderstandings which otherwise arise can very easily be avoided.
    • obliged to say, that the other side is not acquainted with certain
    • since that time can hardly be observed in any other movement than our
    • Otherwise she would have to say that she will draw a thick line
    • he knew that another was a sluggard. ‘What?’ said
    • Christianity. I do not think that in many other theosophical branches
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  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • it will be necessary to acquire still other concepts and views than
    • about the Gospels and other spiritual documents of humanity would not
    • necessary for us to describe evolution from yet another
    • minutely observed; while on the other hand those further removed from
    • alone remains, we cannot say otherwise than that he must learn to
    • in fact all spatial environment. And he can do no other than lose
    • may be so deeply absorbed in this impression that he can do no other
    • Being Who accomplished the sacrifice on Golgotha. The other way is to
    • in the world. Whether we take one or the other of these two ways, we
    • now approach this dreadful emptiness with the other preparations
    • The Knowledge of Higher Worlds etc. and other methods
    • water but in a sea filling infinite space, a sea (there is no other
    • Saturn. I am now describing the other way round, but it is of no
    • after another. This again can only be described by a feeling that
    • Whom we call the Spirits of Will, come the Beings of other
    • only notice that there are other Beings here at play when we become
    • minds describe other than from the intellectual side; the
    • these things are transformed on the Sun, and other glorious events of
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • not speak of coming from one part of space into another, but only the
    • described in no other way than by saying that the one making the
    • ‘beautiful.’ Suppose another being through the vision of
    • some way or other, to send it forth into the world, thus to give to
    • acceptance, the one is not to be thought of without the other. Thus
    • giving must consist of two actions, giving and accepting, otherwise
    • occupied a peculiar relation to one another, for — as time was
    • the other occurrence in that it occurred later. The giving comes from
    • the Archangels on the one side and as the recipients on the other the
    • life; on the other hand the possibility of destroying the sacrifice
    • with those other around Him, I feel what the Spirits of Wisdom felt
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • step nearer to the real conditions of development. Yet another
    • can precisely do so with the greatest ease, if, by fasting or other
    • ready to renounce all that we should otherwise wish to choose for
    • things fond of eating and drinking and has other masterful passions,
    • other. He will think that this is the fault of the pupils, but that
    • obtain great results, or from some other source of desire for
    • subsequently interfere with the evolutionary stages of other beings,
    • his nature. But, on the other hand, if man were incapable of
    • However, another host of Cherubim accomplish something else; these
    • Cherubim accepting the sacrifice, and beside these, those other
    • Time; whilst others, brought about by the other Cherubim who
    • certain Beings of that which they receive from other Beings. It might
    • they interpenetrated each other, to denser substance, to
    • to speak, which it would otherwise have absorbed, and is now obliged
    • sacrifice? The following occurs: It happens that other beings,
    • beings; whereas they would otherwise have been directed from
    • behind. Through the rejection of a sacrifice, other beings who did
    • Cherubim, the possibility was given for other beings to separate in
    • other way of doing it!’ Why, indeed, should it not be done in
    • some other way? Or again, when a triangle is made use of in building,
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • the fact remains that in those other Beings who wished to contribute
    • some other age may have experienced some injustice, to which children
    • put another layer of existence over it, and as far as everyday life
    • it in others: — I refer to what is known as
    • every one. Sometimes it takes one form and sometimes another. One
    • craving, an undefined want. Another longs for his mountain, or
    • which we are now speaking. Just as we have inherited other things
    • the other. We can feel this even in our human life, we live and move
    • universal Beings, by others who found their greatest bliss in gazing
    • over into the other Beings. We might, by way of example suggest, that
    • if the earth and the other planets could have made sacrifice to the
    • express this in any other way than by saying that the Beings who were
    • ready to offer to others all that dwelt within them, were compelled
    • Being, permitted to make sacrifice; such a one lives in the other
    • would have experienced in another, in this case a higher Being. Thus
    • one place to another, for that is only one of the many forms of
    • back upon themselves and bring them into relation with all other
    • with others.
    • and would otherwise have been desolate--for boredom is also a kind of
    • conditions. Movement in space, movement from one place to another, is
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • these observations further, another idea is necessary. That is the
    • that whether we select this example or any other is a matter of
    • framed in wonder and the bliss of solved riddles: Any other kind of
    • purely materialistic or purely intellectual concepts deny what others
    • beings, that others do not exist. Just as little is it possible
    • something they put away from them; to the other Beings, those within
    • other than that which necessarily enters the universe with the
    • Whereas concerning all our other concepts we could say that there was
    • other phenomena must be traced back to their reality; all other
    • to occult science from yet another side, that in our world of Maya,
    • the other kingdoms surrounding us. We may ask: do minerals die? To
    • member of the group-soul, which replaces it by another.
    • a real victory over death. For every other being death is only
    • But on the other hand as regards the Being whom we call the
    • anything about death. In other worlds there is no such thing as that
    • concerning every other historical event we can only interpret it
    • other historical events. That was enacted on the physical plane
    • the other kingdoms of nature. When we wish to study the historical
    • interesting that another aspect of what has just been said, can also
    • contradicted historically! This cannot be dealt with like other
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • This and other things were said in
    • more than any other age demanding the one thing people least
    • take the place of the other in the following way.
    • our physical world lies another, non-physical or spiritual
    • happened, then another, and that was the moment when I went
    • others today.
    • other breakable objects and smash them; I reckon nothing else
    • foolishness and the other thing political foresight? Because
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • deep pain, and it is right this should be so; on the other
    • thinking have lead none other than the Darwinists to this
    • for murder! People will also begin to consider other things
    • over such a long time. Yet, on the other hand, the process I
    • expression and do not take account of these other aspects. It
    • this before, from other points of view — that human
    • reality. The motives we ourselves or others tend to ascribe
    • another area where we can only discover the truth if we look
    • mattered to him, among other things, was to see beyond maya
    • educationists and others today think will reform the world;
    • one side and a peep-hole on social life on the other. And you
    • another point of view from which it is apparent that
    • other people are asleep. To anyone who can take a wider view
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • other illusions, and particularly and characteristically the
    • that it becomes a paradise; otherwise the whole world would
    • terms, with all kinds of political, social and other
    • physical world and the other spheres of the world. In no way
    • major influence on people for other reasons. They are
    • otherworldly sects, but by groups whose beliefs spread far
    • another form and a different, inner certainty is needed. This
    • beyond the physical level; otherwise we lose all control in
    • that other region where we are no longer controlled by
    • astral bodies; otherwise we shall only hear words. The state
    • other situations in life when to be thus ‘given
    • and has not found another one which suits him as well as the
    • other ways of entertaining themselves. This merely shows the
    • which have already been given and others that will be given,
    • all kinds of other things. One way of countering this would
    • the things that appears to be in contradiction to other things!
    • ambitions which rule one set of people or another. To find
    • saying in all the other places where I have been speaking
    • again there are others who do not belong and who behave in a
    • the other, will be saying something which is not true. I have
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • human eye been deflected from this other world in the
    • other, higher worlds lie beyond it — which could only
    • these entities in the other region.
    • another analogy. If people get to know more about the
    • the threshold to the other world they enter into a sphere
    • or other, they would have had ample opportunity to make these
    • another, quite specific, aspect to this. As I have said,
    • others, will of course seek to develop certain virtues.
    • consciousness of having one particular virtue or another is
    • achieve one thing or another. The things people want to
    • uses to move to the other side. It then goes down again. It
    • other side. This provides an analogy that may be used to give
    • a strong visual image of one thing or another. Thus we may
    • assault each other in my name, there am I in the midst of
    • view and enters into discussion with another who has just as
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • inward. On the other hand human beings of today may be said
    • Calvin, that some people were destined to be blessed, others
    • to be condemned, some to be good, therefore, and others evil.
    • one person and then another, and in St Augustine's terms we
    • then, is another awkward truth, but a truth which we must
    • outside we get another image. Today the two images are no
    • the age demands world programmes created out of other depths.
    • — hatred being merely another aspect of fear —
    • Another book shows that
    • around us and, above all, other human beings. One of the
    • regard to the individual nature of others. Individuals differ
    • much more from each other than one thinks, for the human soul
    • course, has other consequences, though the matter is dealt
    • destined to fill them at another time. Nothing is ever
    • choice: To go on beating each other to a pulp, shooting at
    • one another, in the way we do now, because we do not know how
    • developed to meet the reality of soul and spirit. The others,
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • have to be considered, otherwise we cannot really understand
    • for some decree or other from a nymph.
    • must be made again. Otherwise, everything people produce by
    • young and old. There is no other field where humanity has
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • otherwise has considerable merit. There is no need to make
    • not have other kinds of experiences as well, we would never
    • Consciousness also depends on many other things, but it
    • east of Europe. If on the other hand you take all the
    • one particular field or another. The child's soul was
    • concepts, on the other hand, it is important to take a good
    • of the other person, and it suits him rather well if others
    • come and put the other person out of action. These, however,
    • actions towards others be determined by our personal
    • sympathies and antipathies. Other impulses must come into
    • thing which has to be said. On the other hand we must not
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • very superior way. Others simply feel embarrassed about
    • in the world of art today. In other words, our age must once
    • buildings and at the other works of art produced in the
    • their full weight, otherwise there can be no comprehension of
    • analogies, otherwise they will not work. When we create an
    • another there; bits are cut off and put somewhere else. This
    • There are many other examples I could give, and these would
    • relate to each other, you will have something similar to the
    • the cells of the organism do not walk past each other in the
    • brick wall, and you will have to turn into a goat; otherwise
    • many other and similar views which have also fallen foul
    • whether they will also take it as a strong point is another
    • as ‘democracy’ and the like — and other
    • ‘Americanism’. This is another case where one has
    • the other, I merely want to show how great the contrast is.
    • ‘general brotherhood’, ‘love of
    • bring in real, concrete ideas; otherwise you will go on year
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • spirit. It is helpful to look for other ways of strengthening
    • years ago, and going in the other direction we can also work
    • and others reckon. Before the time comes when you can simply
    • idea with the other ideas we have characterized today. A time
    • — the tubercle bacillus and others — bacillary
    • influence from the other world, with the poet experiencing it
    • and other historians who went by the documents, they will
    • time. Western people did not bother much with his philosophy.
    • still be 2+2=4, but other things must certainly be revised.
    • other world. I do not think that there are many who, as they
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • of other, similar ones, whilst many other people do not know
    • must hear of them in some way or other? Well, in the second
    • and many others whose works went through numerous editions.
    • of the nineteenth century than any other work. But I ask you,
    • alongside each other, in spite of the Press. Profoundly
    • discussed among friends. People do not talk to each other.
    • determined people's attitudes to others. People do not know
    • numbers of other people had the idea that animals were
    • people like generalities better than most other things. And
    • others were not lifted until 1835. This means that until then
    • flying, from the entrails of animals and all kinds of other
    • like the individual whom I gave as an example the other day,
    • before our eyes, our ears and our other senses. Imagine this
    • theory and on the other hand talk about the end of the world
    • the other worlds and they howl with hell's own derision when
    • This is one of the barriers which divide us from others; but
    • on the other hand they are orientalists and work in the way
    • bridge from one to the other. This, however, is the urgent
    • of the world around us. If, on the other hand, we use
    • into another person; you come to feel differently, to have
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • already considered and others which are still to be
    • these pass through easily. Let us assume another creature is
    • other. Sun currents are not limited to specific places and
    • through them in one direction, and there may be others who
    • the Moon current in another.
    • through the head. The human backbone, on the other hand, is
    • each other) where under certain conditions the Moon current
    • the life of the Moon, so other currents in the human being
    • relate to the other planets in our solar system. All these
    • education, for otherwise the adversarial ahrimanic powers
    • absurdity in the near future. On the other hand, it will be
    • — and other abstract formulations of this kind. Of
    • want is to be bothered in the limited field in which they are
    • opposites, and let one prove fruitful for the other.
    • cohesion on the other. The relationship of Romance to
    • other, here again, there again; and in the final instance you
    • other hand, you study Roman Boos' beautiful essay on the key
    • political life and other forms of culture, and how our ideas
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • one hierarchy or another? Those are the questions we ask, and
    • they would physically descend from others. In this way they
    • Golgotha; another one came in 1413 after the Mystery of
    • whilst certain other spirits of darkness, which are related
    • spoken. Then the spirits which are related to those others
    • gradually dying down as the powers of their brothers begin to
    • another point where we have to be watchful. In particular, it
    • times. Yes, you may choose the other road and continue in
    • Goetheanism, the other Darwinism. If you study everything I
    • other, and I have done so because Goetheanism presents the
    • fact that people want to follow one or the other rather than
    • one and the other. This is what really matters.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • — you will find that at no other time were ideas so
    • descend had certain impulses which, among other things, were
    • The other way
    • governed by influences coming from the other world. It is
    • aspect. On the other hand, people far and wide would have
    • consciousness on the other. Above all else, the spirits of
    • find it embarrassing to admit to others their knowledge of
    • other areas, but people will not admit to it, for they think
    • if they tell someone: ‘I've done something or other
    • because some spirit or other appeared to me in a
    • dream,’ the other person will call them idiots. This,
    • or another are merely the vanguard of what will happen more
    • science of the spirit is also entirely due to this. Otherwise
    • On the other
    • one thing and another; in future, children will be vaccinated
    • other, Mephistopheles, representative of the spirits of
    • has nothing to do with one's views of some nation or other.
    • With you, my brother, father, sublime
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • whole of the blood life as another place, and add what
    • belongs to these when we are in the other worlds between
    • spiritual activities, otherwise they cannot be understood. It
    • other impulses for the seventh post-Atlantean period of
    • other, against each other and so on; there we see what is
    • another instance of the way in which the spirits of darkness,
    • or other, for instance, the request is made to bring the age
    • but the fact that he did overcome it. In other words, in
    • draw conclusions by using the method employed in other
    • is far from old. Other languages do not even have this word, for
    • On the other
    • element or another.
    • the pulling if the others all believe they are doing it
    • teach people much about the reality which others intend to
    • against another. Certain issues really must be raised.
    • another direction. He asks: How far can someone like Millerand,
  • Title: Lecture: Fall and Redemption
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    • example, and others state that the human being has limits to what he
    • attempted to grasp the whole matter of knowledge at another point.
    • which is the ultimate outcome of what otherwise is only moral
    • spiritual raising of man mean? It means nothing other, in fact, than
    • facts are hardly taken into account, and, on the other hand, science
    • other insects. When the mother insect is ready to lay her fertilized
    • eggs, she lays them into the body of another insect, that is then
    • filled with the eggs that the insect mother has inserted into it. The
    • other insect. These little worms, that will only later metamorphose
    • vegetarian. They must devour the flesh of the other insect. Only when
    • without the flesh of other insects. Picture that: the insect
    • mother is herself a vegetarian. She knows nothing in her
    • next generation into another insect. And furthermore; if these
    • out, become vegetarian, and proceed to do what their mother did.
    • to be truthful in the spiritual world. Otherwise we will tell people
  • Title: Lecture: Man's Fall and Redemption
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    • particular conception of the thinking human being, and, on the other
    • scientific investigations (according to which other people then
    • observe the tiny child (I will not now consider the embryo in the mother's
    • towards an inner contemplation of man, of himself. Any other theory
    • 1413), evolution would have taken quite another direction. In this
    • the knowledge of human pre-existence, another kind of natural science
    • conclusions set forth above; he would have reached other
    • do otherwise than characterise it with the idea of beauty.
    • age), and the formalist Robert Zimmermann, who wrote another book on
    • on ants, another on the brain, etc., and in most cases these books
    • pre-existence. On the other hand, we are concerned with
    • decree prohibiting thought on man's pre-existence; on the other hand,
    • one earthly life to another. Then you will realise that to-day we may
  • Title: Lecture: Calendar of the Soul
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    • 4:8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. \
    • post-Atlantean epoch. But attention has also been called to another
    • described by Venus. Other plants mirror the movement described by
    • leaves are attached to the stalk; others mirror the
    • movement described by Jupiter, others again that described by
    • at the time of the Mystery of Golgotha. In many other lectures Dr Steiner
    • Edition of Dr Steiner's works, other contents of this volume being as
  • Title: Lecture: The Spirit in the Realm of Plants
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    • our scientists or other educated contemporaries but also come into
    • other choice, no matter how firmly one wishes to be held by the
    • certain mental image, for otherwise he will always succumb to error,
    • such a formation other than in connection with an entire being.
    • cannot be considered in any other way than as a member of our common
    • his skin, of his sense organs, and the like. In other words, we may
    • winter on the other half, how this relationship alternates, and if we
    • does not sleep in time in the same way as other organisms but is
    • always awake somewhere and al ways asleep at some other portion of
    • other organisms.
    • far removed from one another — such as, for example, the human
    • being here on one side and the earth organism on the other — the
    • another as the human being and the earth, however, the states of
    • other entities that attract small animals and, when these animals
    • every other case we are dealing only with cause and effect. This
    • other hand to the aura of the earth — the astral body, the
    • others — draw from these results purely outer conclusions. If the
    • another spot, it touches the cell wall, leading the plant to return
    • specific direction. If it falls from another direction, the leaf
    • works in another way. Thus there are organs for light on the surface
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • century, on the other hand, Saint Martin's ideas and ways of
    • Erreurs et de la Vérité, he speaks among other
    • everywhere, Dupuis' materialism, on the other hand, was in a
    • from him to many other souls; but it is still more important
    • whom he should associate his labours. In like manner, other
    • there were any other spiritual Powers here at work, they were
    • in the Heavens which bring about other material processes
    • other than facts of Astronomy, welded together and
    • of Hercules, Dionysos and Osiris. Christ too is none other
    • place this beside the other important truth which I have told
    • tried to keep within the walls of certain Brotherhoods, whose
    • spirit-level, the plumb-line and so forth. In other respects
    • many other inventions. One might adduce numerous instances
    • other words (for it comes to the same thing) the results that
    • Brotherhoods such as those of which I told you, when I
    • from certain dark Brotherhoods, whose origin, you will
    • passing from form to form — from one form to another.
    • different way — out of quite other forces and impulses
    • thought. (Other things too come into play in this
    • be nationally-minded on the one hand, while on the other hand
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • consciousness of the 18th century. In Dupuis, on the other
    • hand, we found the other aspect — the rise of the way
    • Efforts were made, it is true, from one side and another, to
    • or otherwise inadequate methods. It was in fact the task of
    • rightly paralysed in any other way than by intelligent
    • a stream by itself. But I manufacture the shoes for another
    • therefore an immovable Feast. Easter, on the other hand, is
    • there was another book which became far more important than
    • other words, it is the business man's ledger, on the front
    • often been made in one form or another. It is in fact the
    • another thing which is not so fixed, namely the following:
    • Christmas-impulses — take place in a given year; others
    • again in the next year, others the year after, and so on. Now
    • strongly, others more feebly. It may be, for instance, that
    • we also learn to know the other aspects — those other
    • Resurrection of Christ Jesus — can be none other than
    • the other hand, must turn again quite definitely to these two
    • none other than the Word, the Logos.
    • — the inspiring Spirit, the Virgin Mother, and the
    • lines, Goethe demanded quite another trend of Physical
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • may truly say, is the other kind of Mystery, — that
    • were shining from some other region of the sky. Likewise the
    • other planets in their several constellations were brought
    • time the souls of the dead perceive it from the other side.
    • just as he had on the other hand a direct vision and
    • — finding one another once more. In ancient times they
    • the heaven of the fixed stars. Those organs on the other hand
    • another season of the year, his constellation would be less
    • another reason why those who knew the Mysteries felt
    • The most remarkable is quite another thing. It was by no
    • the human mother, by the heaven of the fixed stars. According
    • read of it from another point of view in my booklet,
    • upon this matter. Likewise on the other side, the rest of the
    • no doubt, it may seem nonsense. It meant that among all other
    • explained from other points of view — human life lasts
    • super-sensible Man. The other Mysteries — those that
    • other hand Religion, by declining to study the super-sensible
    • That is the one side; and the other is,
    • On the other
    • essential tasks for to-day. Alas! in other matters too,
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Copyright and all other
    • consider our home, from these with which we look upon any other
    • experiencing our inner being consciously (whereas otherwise we
    • otherwise, in this earthly life — it undoubtedly arises in
    • belonged together here in the physical world find each other
    • can now be clearly perceived, whereas otherwise they are at the
    • these substances. For otherwise his thoughts could not exist
    • know death from another aspect. Ordinarily death confronts us as
    • it in this way, and the other in that way; one more
    • idealistically, and the other more materialistically in
    • a real, objective world, so they take it amiss on the other hand
    • descent up to man, as Darwin or other Darwinians or Haeckel did,
    • animal kingdom on the other; we discover the whole significance
    • rising from otherwise abstract constructive thoughts to thoughts
    • life in common with others, as if these were theoretical
    • being belongs, and on the other hand we find that man can only be
    • science, but that other results are obtained. Anthroposophy thus
    • such words and others, with the aid of spiritual science and in
    • the anthroposophical meaning, if we approach many other sayings
    • reverence suffice, because otherwise they would lose the mystery,
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Copyright and all other
    • conception is the other aspect, concerning which he states that,
    • order to communicate with other human beings, but were turned
    • — thus enabling it to communicate with other human beings
    • that he could communicate with others, but the vibrations of his
    • our soul's vibrations go out to other human beings, so the
    • Oriental sage. Then he did not commune with other human beings,
    • otherwise? Has natural science not proved that thoughts are very
    • there, other things, too, were set into this natural order of the
    • contemplate, however, the other side, the side of death —
    • the other side, at the side of death, when we wish to throw up
    • can also be considered from another aspect. We may cherish the
    • connection, we look towards the other direction. We may consider
    • other forms of development. If this had not been the case, man
    • others how man's soul, man's inner being, is connected with the
    • and in other books as well.
    • just as exact, but in another sphere. He gradually discovers
    • form of thinking. Whereas the other way of thinking — that
    • father and mother. We learn to know that the spiritual Beings of
    • legs and sitting upon them, so that other world currents streamed
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  • Title: Lecture: Foundations of Anthroposophy
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    • Copyright and all other
    • was not satisfied. He went to another doctor who told him exactly
    • many other cases, less marked and radical, in order to prove that
    • Another case is
    • conscientious and responsible scientist. Even in other things,
    • corresponding medium, Sir Oliver Lodge and a few other people who
    • and more conscientious than any other, even in comparison with
    • explained to you from another angle.
    • really exist. On the other hand, all those who seriously
    • a foreboding, or whether we give it any other name. But it is a
    • things can be viewed critically, if another, undoubtedly possible
    • the other case of Sir Oliver Lodge. Undoubtedly you are all
    • that his son's soul and none other must have spoken to him from
    • as Sir Oliver Lodge's case, or the other case reported by me,
    • fatigue. Sleep (this can be described in one or the other way,
    • meditation, concentration and other soul exercises described in
    • ordinary life only with the soul, which we never do otherwise. In
    • external action; otherwise it remains mere desire, even though we
    • composition of the blood or in other qualities of the bodily
    • St. John of the Cross or by St. Theresa, or by other mystics of
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • Copyright and all other
    • conceal the fact that this Christmas above all calls for other
    • in another age and today it must seem frivolous to maintain old
    • other at Christmas, they adorn the tree and do other things out
    • life deprived of this divine essence, of the gods; the other part
    • had to turn his gaze away from the physical world to another
    • flee from him and seek another reality, but in this lifeless
    • by this one, now by the other – speak of the coming of
    • This is what the Gospels relate on the one side. On the other
    • in the face of the other conceptions which prevail in the present
  • Title: Lecture: Man and Cosmos
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    • Copyright and all other
    • boundary, what is outside him. From other anthroposophical
    • perceptions apparently come from another direction, this is an
    • literature, you will find that there are other possibilities of
    • There are, however, other possibilities of consciousness, which
    • other organs, for the kidneys perceive in a definite image all
    • it for another purpose, or apparently do so, it is nevertheless a
    • for other purposes. For we really perceive something with each
    • sensory perceptions and thoughts. Our feeling life, on the other
    • heart, but every other organ. I have told you that the heart
    • astral body and his Ego on the other, are separated; but there
    • not; even in other cases, one does not look so much at the means
    • hand, and the physical and etheric body on the other, so that the
    • person, but in the discovery of stolen strawberries, or other
    • The other aspect
    • heart, and when, on the other hand, you recognize the current of
    • it is possible to gain knowledge of the other organs.
    • astronomer. And she is confronted by another character, by the
    • Goetheanism, on the one hand, and spiritual science on the other,
    • It is the same whether anthroposophical or other terminologies
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Copyright and all other
    • re-appearing in another form; that is to say, we then no longer
    • still another difference between the present time and older human
    • had another direction from that of today. If we remain standing
    • for example, the Old Testament, or other religious teachings of
    • rediscover the meaning of history in some other way. The world of
    • Golgotha. This is one thing. But the other thing is that history
    • more acquires a meaning, whereas otherwise it is an illusory
    • with freedom and the illusion of perception, and on the other,
    • experienced, for it is the other pole of the experience of
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Copyright and all other
    • other the possibility to apply these rigid thoughts, drawn out of
    • truth was no longer pronounced as openly as the other truth in
    • consciousness of freedom, and on the other hand, with the aid of
    • exact as mathematical or other scientific ideas. We do not think
    • otherwise he does not grasp these ideas in the right way. What he
    • the same value as other truths. The value is the same when, in
    • the Mystery of Golgotha. In other words: Life in the Holy Spirit
    • another aspect, it must be greatly valued. But an inner push is
    • it. They cloak it in all manner of other things and become quite
    • — to the other thing mentioned above.
  • Title: Lecture: The End of the Dark Age
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    • Copyright and all other
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Be sure to read another version of the this Lecture:
    • at any other time — one thought. Nations are facing each other
    • can face each other, enemy face enemy, how men can mutually bring
    • death to one another and how they can all pass through the same Gate
    • however greatly they may otherwise be disunited, who in the depths of
    • transcends all that separates men from one another. This it is which
    • picture of the tree, it shows us the whole connection from another
    • temptation. While we seek knowledge, we seek it in another way than
    • earth existence other than the one laid down by the original Divine
    • is retained in the spiritual world. It must remain there, otherwise
    • which need otherwise only have been bestowed on humanity as regards
    • neighbourhood of Pressburg. Other people made similar collections in
    • other places. But what Schröer then discovered of the customs
    • Schröer and earlier by Weinhold and others in many different
    • another Mary. In earlier times they spoke their parts in the Latin
    • of the Child, of that which remains holy in man whilst his other
    • the nations are at war with each other, living in hate, how countless
    • to other results, but leads to what can be observed in the newer
    • any other thought than that of resignation (continues Haeckel), of
    • pass through the gate of death. In short, another man may say:
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Be sure to read another version of the this Lecture:
    • other times. One thought! Nations confront one another full of
    • death to each other and how they then can go through the same portal
    • pain and discord, those who are otherwise in such discord can be
    • way at this time could be achieved in another way by human hearts, by
    • life is connected with his physical body. He says nothing other than
    • in the spiritual world, for otherwise we would never be able to
    • Golgotha, humanity ought to be instructed in this. Otherwise the
    • then further beyond Pressburg into Hungary. Others collected such
    • Sundays, and they were not permitted any other transgressions. They
    • The plays gathered by Karl Julius Schröer and others in the
    • dressed themselves up, one as Joseph, the other as Mary, and they
    • earth, how people are at war with one another, how they hate one another,
    • one of the greatest scientists. This standpoint leads also to other
    • have another religious thought” says Haeckel, “to do
    • something other than resign oneself, saying that a person simply
    • But is it not so that another might come and say something further:
    • beginning as they pass through the portal of death. In short, another
    • or to the meaning of the earth, just as in any other domain.
    • other in the world today in such a horrible way. Where do these
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  • Title: Lecture: Zarathustra
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    • future, other stages of consciousness will be reached, again very
    • know that there is another world behind the world of sense — a
    • consists in one faculty being acquired at the expense of another, and
    • the universe to one particular section of humanity, while other
    • another land whose people transmitted an entirely different order of
    • and the other from the ancient Indian teachings — when we
    • were, in our inner being. The other way leads behind the veils spread
    • other hand, if we develop powers which not only perceive the physical
    • behind the encircling veil of colour, sound, warmth, cold and other
    • no longer strictly separate from one another, for it is part of the
    • The other
    • creative. This is the other path.
    • self and the other leading into the outer Cosmos, blended in Greek
    • partly animal, was known by the name of Dionysus. The other element,
    • the one hand in the mystic current, and on the other in the current
    • them is at one time more evident, at another less. He taught how
    • Ahriman face one another. The whole universe is, as it were, a man
    • between Ormuzd and other lower spiritual beings, who were his
    • we pass along the other side, we also arrive at the same point. If we
    • the one side as on the other. Therefore to conceive of infinity, we
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  • Title: Lecture: Hermes
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    • life of humanity as it advances from one epoch to another, rising
    • another is that man of the present day feels, whether he likes it or
    • experience of another mode of vision besides that of ordinary daily
    • another world. The mission of Horus was to conquer Typhon and, in a
    • super-sensible being dwelling in other worlds, in worlds of Spirit.
    • other, so did the Sun and Moon appear to the Egyptians as the
    • stars and planets and the other Gods. The Egyptians saw in the
    • that a man can discuss electricity and other forces of a similar
    • other is the path through the Portal leading not to physical death
    • The other path to Osiris — the other
    • his blood upon which he otherwise depends, and, after having first
    • Two doors stood before him, one open, the other closed. These
    • Heavens; he used the relationships of the other starry bodies to
    • express the activities of the other spiritual Powers. His script was
    • was working was preceded by another, when all beings — not only
    • period of decadence do other forces make themselves felt.
  • Title: Lecture: On the Nature of Butterflies
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    • other such things I have repeatedly drawn your attention to the amount
    • a grub; in other words, a caterpillar is hatched. Now this caterpillar
    • is hatched from the egg. Here is its head, here at the other end the
    • flutters forth into the air. It can then lay another egg and the same
    • or other such means. The matter, however, is not so simple. One has to
    • the egg where it will find moisture containing some salt. Otherwise
    • becomes quite another kind of creature than it was as an egg. The egg
    • the case. It wants to reappear in another form. It would fain be
    • mother's body, so man is really created by this light. So the
    • nature the caterpillar cannot thrive in just earth and water (in other
    • He could not impart this to others however, for it would have unbalanced
    • another look at this: caterpillar and chrysalis. Now think of an animal
    • have a woman called Annie who has a mother called Maria. Now Maria gave
    • the ovum inside the mother Maria. So we must imagine it thus: here is
    • herself derives from Gertrude who is Annie's grandmother. Now if Annie's
    • Gertrude. Now Annie's great grandmother was Katie; so the ovum of Annie,
    • seen through the microscope and, on the other side, a State that takes
    • working and only concerns himself with the microscope, in other words
    • connection I will tell you another little story. There was once a
    • here is a case who is always being pursued by ghosts, and here another
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  • Title: Memory and Love
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    • one with spiritual beings on the one hand, and on the other our
    • of another, and from striving to accomplish what we do out of this
    • understanding. How we behave to others with selflessness, or how in love
    • memory that lives in tone or sound, on the one hand; on the other hand,
    • force of memory and the force of love, meeting one another in speech,
    • meeting one another in tone. One can say that speaking and singing in
    • the other side, the super-physical side of that which comes to physical
    • him — be it in tone, painting or any other branch of art —
    • do you press on into the land of knowledge.” In other words —
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • play into the ordinary consciousness; but on the other hand, by the very
    • do no other than refer simply to an ‘unconscious.’ We do not
    • soul-nature does in some way or other persist during sleep. Here,
    • knowledge at his disposal, be expected to speak in any other way about
    • ordinary means of knowledge, must, on the other hand, endeavour to find
    • other means of knowing the world. And, as you are aware, such have been
    • we have a knowledge about sleep itself by some other means. He who truly
    • this experience is united with another, namely, an experience of being
    • continues asleep, he comes into other stages which are not accessible to
    • experience other feelings in addition to those aroused by contact with
    • experiencing the very same that another human being experiences when he
    • constellation in relation to the other constellations of the stars, for
    • full Moon at the time or some other phase, for the Moon can shine
    • cosmos. And there are perhaps other feelings, very dull and dim, wherein
    • transition stage that leads over to another consciousness, which will
    • other when we are swimming, so do we need to give a direction to
    • consciousness, otherwise he can make no cosmic progress.
  • Title: Lecture: Reincarnation and Karma
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    • transplanted from one region to another. It is not difficult to
    • and there are others who already speak of a crisis in Darwinism.
    • explanation for the evolution of organisms; others look on
    • with the same attitude of mind as the other. Our age is under
    • one another, though they have grown up and been educated under
    • other astonishing facts could be cited. True, Anthroposophists,
    • as well as other people, will readily admit any development of
    • and my pleasure in inventing stories, from my mother.”
    • from his father and mother and be content with this explanation,
    • to the development of one form of life from another, and this
    • we are obliged to admit numberless supernatural facts in other
    • ever-growing circles, and is a great hindrance to any other
    • that animals coming from other dwelling-places into the caves of
    • this activity now flows to other organs. Animals change their
    • “Secret Doctrine” there is to be found another
    • will be explained on another occasion. We do not intend to
    • carry our light into another nook of the “new
    • one race of animals evolve from another if they were as unlike
    • each other in the physical sense as Newton was to his ancestors
    • evolving from another which is only one degree below it.
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  • Title: Lecture: Life and Death
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    • are, again, others who entirely lose the ability of imagining
    • anything in the whole vast unending space other than matter
    • even if other respects the facts hinted at were quite correct.
    • one direction, and a continual sinking-into itself of another
    • to-day as another truth, which now belongs to the
    • similar truths in other spheres, are no longer delivered to
    • lies in a seed left behind by another living creature; so
    • have looked at that which was left behind by another living
    • and from this again to another Spiritual seed; that is, we
    • again he might end by saying: “I cannot do otherwise
    • the other truth which has been
    • the same is the case with other muscles in the human and
    • incorporated in the memory; when, on the other hand, it is
    • become other than it is? Can we speak of an “Extension
    • unhinged. For certain things belong together, and others
    • repel each other.
    • other point of view.
  • Title: Lecture: The Elementary Kingdoms
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    • stand one beside another; there is a division between them,
    • distinct and separate from one another. It is possible, in
    • moment, for new colors shine forth and others disappear, at
    • there are other Beings which whirl about on the astral plane.
    • as on the other hand — it would be true, were someone
    • is asleep it is otherwise. The physical and etheric bodies
    • body. The astral body was added to the other two bodies upon
    • corruptive way upon the other bodies. Anyone who studies,
    • the other hand are the impulses and passions of the Ego! The
    • the same time permeated by another part, which is still upon
    • completely permeate one another.
    • the etheric and astral bodies; another part is permeated only
    • find red blood, these four members permit one another.
    • physical, etheric and astral bodies permeate one another.
    • although these are, indeed, permeated by others —
    • and separate. We must trace one thing after the other, with
    • human being. Other Beings must come to their aid; other
    • Beings must take over the work of man. From other worlds,
    • other Beings must pour their activity into man, in order to
    • revealed to him. In other words: The Ego lives, as a
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  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • differs from various current world conceptions and other
    • are expressed from one side to the other, and anyone who has
    • Psycho-Spiritual, in other words, it is an inexact method of
    • only upon father, mother and ancestors. As we must return
    • another: The present life, entering existence through birth,
    • attractions of the heart uniting one soul with another — can be
    • other boy would be able to do; but that did not satisfy him.
    • other products of nature from which the spirit of nature
    • other way than to say: in Suzanne von Klettenberg lived a
    • half circle bordering on another dragon, one which is dried-up
    • and nature's creations on the other, as he studied the plant
    • to the Mothers. Who or what are the “Mothers”?
    • need only say that the Mothers were for spiritual science at
    • physical eye — there are the Mothers. Mephistopheles is
    • the other perceives nothing. These two powers stand in
    • descends into the realm of the Mothers — the spiritual
    • life, from one incarnation to the other, Faust has already
    • Mother, not all alone!
    • child calling to our soul as its Mother.
    • the benefit of others.” But he has not advanced so far.
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  • Title: Lecture: Birth of the Light
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    • feeling that says: compared with all other forces and powers
    • yet another figure the Christ-Impulse can come before our
    • While others petrified in terror rooted stand.
    • I learned to know what windy brothers speed
    • And others with him, fired with passionate love.
    • hills. That other Being of St. Matthew's Gospel stands at the
    • again, gave us scenes, in pictures and in other artistic works
    • rain and clouds; but, on the other hand, we must see this power
    • no more can we approach it with our power. Of all that at other
    • filled with wisdom and yet more powerless than other people's
    • something transcending the other two, is set before us as that
    • souls, through which they can come near each other — not
    • ceased to be; every one said ‘thou’ to the other. That which
    • think at all — that is the one pole. And the other pole
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Science it might be, whether Medicine or another, the
    • been observed in some place or another. But the
    • other hand, we must acknowledge that the works of Aristotle
    • another instance: — A scholar of the Church wrote a
    • Aristotle on this subject, then I will support it by another
    • that distinguishes Galileo from all other men up to his time?
    • view it with our eyes and study it with our other senses.
    • motive which prompted Galileo was quite other than those
    • who wished to make clear to himself and to others the
    • Galileo himself and others at that period. The mind of
    • one after another. Mighty minds like that of Galileo pressed
    • other Monads which belong to the soul collect together and,
    • discharges and disperses the other Monads.
    • able to take on another form. For each Monad is obliged to
    • Giordano Bruno's works lying beside him. Some other influence
    • him with complete devotion from one thing to another and
    • mind of humanity. This is only another proof of the magnitude
    • from one animal to another, and also from one bone to
    • another, from one animal form to another. It is interesting
    • plants, in another in mineral; one way in this bone and
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • nothingness; on the other hand the descent into the turbid
    • period or another of his life. We may note a truly great
    • the way to hell, and that other period in which he brings his
    • vibration, either of ether or some other material substance.
    • distinguished physicists such as Thomson and others have
    • other planets or other molecular bodies, How does it happen
    • that these bodies impinge upon one another from all sides?
    • For of course they do impinge upon each other everywhere, one
    • in this, another in the opposite direction, an so on.
    • registration of facts; but others are there, who push forward
    • evidence of paleontology and other archaeological records
    • extent in any other domain of science, that the Darwinian
    • ape as he now exists, — on to others which diverge from
    • other mammals. It is held that we must retrace our steps to
    • have branched off on the other hand, so that the apes are
    • with those of others. If they compared the opinions of the
    • forward by another, I would reject him unhesitatingly.”
    • another university. And the disagreement mentioned is one of
    • other phenomena of life, comes within the domain of
    • America, of Schiller in England and of other scholars in the
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • in these sources. In contrast to other spheres of scientific
    • forces are drawn out of the soul, if one pursues another
    • that some individuality or another could reveal itself with
    • as otherwise, these will make themselves felt,
    • pronouncements are tinged with catholicism, and on another
    • through another individuality. The existence of spiritual
    • standpoint, the others are rejected without anything further.
    • just as well from another standpoint. This can lead to a kind
    • another standpoint, recognises its worth, and attempts to see
    • how another soul has come to regard things from another side.
    • each other generally, becoming ever more fanatical; if
    • There exists no other way of excluding untruth than that of
    • such questions by the side of others. The exercises of
    • unsympathetic appearances, with images of other beings
    • among other beings, as in the image of Dionysus, whose being
    • him, which would otherwise bring him out of the necessary
    • their insight. Otherwise, their ordinary healthy human
    • exists any other remedy here than the existence of
    • investigation of truth. Otherwise, listeners, lazy or lacking
    • in other spheres, have a strong force, so that the error
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  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • man or another represents in his official position, we
    • point in human life, mingling other Karmic threads with that
    • the prejudices of himself and other people, and many other
    • another thing as well. It is by no means easy rightly to
    • this is on some other occasion.)
    • the soul's life. Here is another: It is a man of 35 or 40,
    • which plan fell through. He was obliged to turn to another plan
    • there are many other things besides, which they believe are
    • another. But the latter class too undoubtedly exists, and they
    • Theosophy and other things.
    • account of other qualities within the soul, it was not able to
    • now, in the one case and in the other. Above all when
    • healthy and efficient. On the other hand, much of what is
    • might otherwise give rise.
    • to another. There is a whole complex of forces, working
    • across from one incarnation to another. We must now consider
    • and Karma plays on them. According as the one or the other
    • — for all these things merge into one another. But it is
    • another (to describe the radical contrasts) — in short,
    • another), the astral body emerges in a very peculiar way, and
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • Many another thing will yet be necessary to enable the man of
    • spoke the other day in a different connection. This book
    • well have chosen some other example.
    • absent. And many another thing which is sharply criticised in
    • hit upon this milieu and no other — by an unfailing
    • not otherwise — not by any means.
    • machinery of modern time. On the other hand, he is receptive to
    • quite another science — a science connected with the old
    • must be found anew in our own time. But another thing, too, you
    • might have happened in another case. Suppose the man had not
    • the other hand it may extend over long spaces of time. Thus
    • already now for quite other complications of life than were
    • others. At least he was a lawyer in his youth — at a
    • game, the other said to him: Come with me now to the Cafe, and
    • the Theatre. No doubt we could choose some man or other, but we
    • conditions. The other, being well-informed and very much on the
    • other jobs. But the head personage was at his wits' end. We
    • of them know that the other was coming) and served them with
    • There is another interesting case — a man not unlike the
    • mother. The high official of the law falls in love with her.
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  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • Western Brotherhoods.
    • other things, connected with our question in a wider sense.
    • twenty-first; and so on. (For instance, there is another
    • out once more, from another standpoint, these truths of human
    • eyes and other senses upon the mineral, plant and animal world.
    • in other respects deports himself — you can see the
    • calling, the human being believes — and others around him
    • against each other. Unless we realise how much this signifies
    • streams, one of which is based on heredity and the other
    • the same in other words.) Through the man of former time, a
    • more Eastern, the other with a more Western colouring, —
    • to the other world — the super-sensible. People will say
    • nor will there be any other perspective than that the
    • There is another author, who learned very much from Mill and
    • occult brotherhoods exist, they have the deepest interest in
    • There are members of occult brotherhoods to-day, fully
    • convinced within their brotherhoods that spiritual powers
    • occult brotherhoods they speak in no other terms than of the
    • to themselves, while other men remain stupid, ignorant of
    • brotherhoods, who know about as much of the world as they
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    •  NE reproach among others is often
    • levelled at our Spiritual Science by theologians and others who
    • gate of death the other section of his life begins. He then
    • through other spiritual Beings; we will rise from our own souls
    • what do these ideas describe? None other than the being
    • other hand are essentially those Beings who regulate the
    • suppressed, the Ego is made dim, and then those other Powers
    • rising to a knowledge of the spiritual world. On the other hand
    • there are inclinations to the one Archangel or the other,
    • one Archangel or another, overlooking the real co-operation of
    • physical body. The consequence, in other words, are
    • men, who stand in enmity against each other, both to confess
    • themselves by all kinds of names — Brotherhoods, Keepers
    • one important feature, among others that we have already
    • which was spoken by man had quite another significance for
    • other men than it had in later times, say in the seventh or
    • man spoke to another had an altogether different significance
    • another human being and say to him with power as we could have
    • sentences and formulae which had a greater influence than other
    • great power over other men was given to a human being. This
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Opinions expressed by other persons will be disregarded; the
    • very differently from the way in which he views other events in
    • super-sensible element is in other cases clearly manifest as
    • with all other physical events — do not immediately
    • finding in birth and death anything other than events in
    • know, he recognized the others because he had already seen them
    • supplement by this other saying: “Unless you live your
    • which cannot be described otherwise than by saying that man in
    • express himself in just this realm otherwise than is done by
    • different from other men — nothing of all this enters at
    • and before other human beings. Thus does the mystery of the
    • equality another profound mystery faces us. To see into this
    • other men. The light of Christmas, or the Christmas candles,
    • which are otherwise only physical, inherent in the body.
    • works otherwise Luciferically in man's physical existence. This
    • or whether untruthfulness approaches you from another
    • of truth — apart from all other knowledge — you
    • spiritual science, as this is sought in relation to any other
    • another. The Christian — the true Christian —
    • draw close to that other thought which admonishes of the
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  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • Other ]
    • been brought here. Another legend relates that a Danish king
    • gifts from another world because he had endeavoured to
    • men among each other as determined by laws. When the esoteric
    • spirit as was every other bodily form an expression of
    • There are places where the churches, otherwise open all day,
    • Brotherhood. And those who guided the great separated human
    • peace, of human brotherhood, connected cosmically and humanly
    • Our mother earth brings forth so many flowers,
    • Another stays with gestures full of cheer:
    • the other everything in every detail. When we are born again it
    • thereby qualified to lead others who have perhaps learnt more
    • incarnations — such a pilgrim we have before us in Brother
    • Mark. As a member of a secret Brotherhood he is sent out on an
    • important mission to another secret Brotherhood. He wanders
    • the other Brotherhood to which he has been sent. Over the gate
    • spoken in secret Brotherhoods: “Who added to the Cross
    • the Cross is a symbol for many things; among many others, for
    • Goethe expresses in another beautiful passage when he says:
    • The pilgrim, Brother Mark, who arrives here, knows that he is
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • inestimable boon and which, on the other hand, in relation to the
    • other hand, we have every reason, especially at the present time, to
    • senses other Beings invisibly at work, who express themselves through
    • present incarnated and three others which the ego will fashion into
    • indications. On the other hand ‘ man has laid the foundations
    • speaking of Old Saturn, Old Sun and Old Moon conditions another
    • living through the stage of self-consciousness which other Beings
    • etheric bodies which are part of me, whilst I with my other members
    • place in the north of Europe to some other place; he will be able to
    • superior to another is of no consequence. To express a preference for
    • many different countries and who understand each other or try to
    • understand each other when they touch upon vital questions that have
    • one another in Atlantean times because in every age there is
    • work in such a way that they take over from one another and mutually
    • support each other. From epoch to epoch they pass on their mission to
    • epoch, another Spirit of Personality, another of the Archai, takes
    • later epoch, whilst the others are proceeding with their own
    • we require yet another intermediary agent between the higher missions
    • from another aspect, cooperate in his evolution, And we have seen how
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Spirits, invades the life of man, then there must be on the other
    • express their corporeality in some form or other. And these Beings
    • perhaps water availability and other
    • etheric aura differs considerably from other etheric auras, from that
    • another or dominates it, and so on. Here lies the source of the
    • contact other Beings on the same territory and did not work in
    • stage upon which the Archangels meet with yet other Beings who
    • described, other mysterious Beings who are related to the Archangels
    • in certain respects, but who are otherwise totally different from
    • human soul. But there are other Beings who exercise a much more
    • these other Beings who are perceived by clairvoyant consciousness.
    • are yet other Spirits of a higher order who do not concern us today.
    • other sphere for their activity than that in which the normal Folk
    • that stage during the Old Sun condition of the Earth. Thus, other
    • are possessed by the other Spirits of Form and who are able therefore
    • body. In the structure of man we see the activity of these other Folk
    • in yet another domain.
    • pointed out yesterday that other forces also are active — the
    • Pericles could not possibly have lived in any other age or under
    • other circumstances. Personalities are the product of the specific
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • immediate and lively interest. But since the picture would otherwise
    • members of the inner being of man independently of each other, we
    • make a deeper impression on him. Others he finds casual, lethargic,
    • to guide the whole people. But there is another way in which the life
    • rebirth, in order on a later occasion to seek out another community.
    • because his latent capacities would otherwise lie fallow if he failed
    • may also take the other case where not the abnormal Spirit of
    • meet with other examples which afford a striking illustration of this
    • people. You may look in vain for other explanations; you will find
    • no other geographical explanation. The inner reason, on the other
    • history of the people, and other Spirits seize this opportunity to
    • as we know, other Spirits and Hierarchies are active in the world. We
    • Movement, whereas in respect of other attributes which they have
    • of Form four stages beyond man and other Beings working in the same
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • understand the relationship of the races of mankind to one another
    • the ‘Akashic Record’ and other observations on the
    • perception of the external world if other Spirits, in reality Spirits
    • certain capacities which they could otherwise have acquired up to the
    • capacities which otherwise he would have received about his twentieth
    • other abnormal spiritual Beings. And because these abnormal Beings
    • has become a more material being than he would otherwise have been.
    • another have renounced their normal development.
    • would otherwise have been; he has become dependent on the locality
    • the ages of twenty-one and twenty-three but at some other time —
    • soul-life and why, on the other hand, we must look especially in the
    • activity, the human race is subdivided and how then those other
    • nations out of races, the intervention of other Spirits of the
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • our own times. On the other hand, we shall perhaps have to deal with
    • all spiritual Beings manifest in some form or other and are to be
    • the circumstance that other forces stream in from all sides from
    • outward streaming forces which neutralize each other at the apparent
    • Spirits of Movement acting and reacting upon each other would not be
    • intervention of another activity which is remarkably persistent and
    • of Will. But another element is always associated with this activity.
    • otherwise looks upon simply as Maya, in the action of chemical
    • perceives the Music of the Spheres of which the Pythagorean and other
    • With brother spheres in rival song,
    • all conceptions change from one planetary condition to another it is
    • other, to the human will. Now if there had been no Saturn incarnation
    • mission of Old Saturn therefore had to be fulfilled otherwise man's
    • Spirits of Wisdom, and, on the other hand, through the continued
    • from each other and all are equidistant from the centre. The centre
    • element enjoying to the full equal status with the others. To fulfil
    • the Seraphim and Cherubim from within, there are also other Beings
    • the harmonizing influence of the other spiritual Beings.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • another period. Hence in order to arrive at a fuller understanding of
    • immediately reject it in favour of another which throws light on the
    • would fashion the real Ego-being. But as other spiritual Beings
    • from another angle, where I have shown that the
    • the other six Spirits remained in the Sun — and because Jahve
    • detaching one of their members, otherwise they would not have been
    • These have their centre in the other five planets, in Saturn,
    • formation of the other races was determined in a similar way. In
    • other members, in the blood which is the reflection of the ‘I’;
    • Mercury. He makes his influence felt by cooperating with others,
    • Jahve which produces the Mongolian race there is another factor of
    • another case, we must assume that the Jahve forces from the Moon
    • Jehovah shuts Himself off from the other Elohim and invests this
    • other, the planetary forces work into the sympathetic nervous system,
    • senses upon the nervous system, one or other of the senses may
    • diverse forms. According as the eye or the ear or one of the other
    • the peoples living more in the Western Hemisphere, on the other hand,
    • evolution; the one presided over by the Spirits of Venus, the other
    • The East in the Light of the West. The Children of Lucifer and the Brothers of Christ.
    • indirectly via all the other systems into the glandular system. In
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • times. Later on, other migrations followed upon these early
    • peoples, other peoples were dispatched to those geographical areas of
    • stages of development; in other words, some were nearer than others
    • post-Atlantean epoch. Meanwhile the other peoples of Asia who were
    • Egyptian Archangel But this was also the epoch in which another
    • peoples therefore, there was yet another Time Spirit who played his
    • all other peoples. One can best understand this mission of the
    • Wherever you turn you will find that in some form or other the
    • rigidity or inflexibility, whilst all the other peoples, in so far as
    • come from the Semitic people. The other peoples are inclined to
    • the world. The task of all other nations, peoples and Time Spirits
    • Persons. The task of the other nations was to ‘analyse’
    • similar act of renunciation took place on another occasion, and this
    • undertaken another mission — that of becoming the inspirer of
    • Here then is another example illustrating an act of renunciation,
    • whilst we, on the other hand, are witnessing in our age especially
    • given other tasks, into the hands of others. We have already
    • Archangels of the other peoples. Hence amongst the peoples who were
    • products of miscegenation, other Archangels appeared who took over
    • materialism. On the other hand an idealistic people inclines the
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  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • with other mythologies, is nevertheless something quite unique. It is
    • countries where this mythology, in one form or another, existed. The
    • the mythologies and religions of various peoples with one another? He
    • appears in one mythology is also found in a like manner in another
    • ago I met another who also wore the same uniform.” Now if the
    • uniform, they could therefore be compared with one another in respect
    • particular people arrived at its mythology or other teachings about
    • Spirits, were all quite different from one another. Today we propose
    • participated in these civilizations differed from one another.
    • before they developed the ‘I’. In all other aspects of
    • lower rank were, on the other hand, Beings whose domain they had
    • other names in the various mythologies, if we do not take into
    • mythology, on the other hand, had completely forgotten the world of
    • over the leadership of the Germanic peoples. What the other peoples
    • normal line. In Vili and Ve, on the other hand, we have Archangels of
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • cognition of the ego is totally different from other forms of
    • cognition. If the ego “knows” any other object or other
    • as an entity. On the other hand, the European peoples developed
    • ‘I’ as an entity amongst other entities. If you
    • objectively amongst the other beings whom they perceived
    • was destined to associate this ‘I’ of man with the other
    • of the European nations to determine in some way or other this
    • with other egos and with the world of spiritual Beings, so that on
    • affairs he was guided by divine spiritual Beings. But on the other
    • the entire constitution of human nature, other powers were able to
    • he had not been obliged to submit to the influence of another power
    • Ahuras or Asuras. It is, on the other hand, dangerous for the
    • immersed in corporeality and, on the other hand, the penalty for this
    • another and yet may originate from totally different causes.
    • Beings, and on the other, the tragic slaying of Baldur.
    • awful grandeur of this myth, which is unsurpassed, because no other
    • in any other. Then they felt that their erstwhile experiences of
    • Baldur will be able to ensoul him again. In other words, the great
    • world again. But it will then appear different; other powers will
    • been the destiny of the old Gods and what was their relation to other
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • the peoples in other regions of Europe had already been given other
    • priests, the Celts should transmit to other nations instruction
    • other Germanic tribes. Thus in the period preceding the evolution
    • post-Atlantean civilizations follow upon one another in strict
    • the other peoples who followed the Greeks we are chiefly concerned
    • which springs from the inner life of the Greeks. On the other hand,
    • divine-spiritual Beings within the heart of man. Otherwise it would
    • itself and regards nature simply as the idea in its other aspect. The
    • developed. There are however other civilizations which have also
    • civilization and lofty spiritual life, we have, on the other hand, a
    • to its emphasis upon the other aspect of the consciousness of the
    • the other. This continent was encircled by a warm stream which,
    • they present that which in spirit is wholly different from any other
    • the Mother, the Spirit of the Earth. We have no other expression and
    • can think of no other way of picturing the whole Spirit of the Earth
    • than in the fertilization of Mother Earth. Instead of individual
    • of the Heavenly Father and the Earth Mother. The relation of Devachan
    • Blessed Child of the Heavenly Father and the Earth Mother. Universal
    • by the Heavenly Father, the Earth Mother and the Blessed Child of the
    • which permeates another world. It is a world that is envisaged as a
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • at this present moment would otherwise create further complications.
    • we shall realize — and this applies to no other mythology —
    • or have heard other
    • before the old Lemurian epoch, for very special reasons rose to other
    • invaded the East. There, however, it assumes another form. One
    • result would simply be another form of materialism, a continuation of
    • again in an epoch when other forces meanwhile have been at work upon
    • post-Atlantean epoch; another part has yet to be accomplished. Those
    • moment the facts are open to other interpretations we should be
    • be conscious of it, to understand each other at the deepest levels of
    • spiritual knowledge and that we shall understand each other,
    • people at the expense of another. It is no part of Spiritual Science
    • another continent. If the religious teachings of the East were to
    • somewhat delicate subject might otherwise offend national
    • let us take leave of one another after having been together for a few
  • Title: Lecture: Wonders of the World: Lecture 1
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    • religion were not yet sundered from one another. It carries us back
    • took forms which were none other than those of art. Religious life
    • kinship with her mother. No religious feeling in our own day has the
    • spirit-land, was kindled in the soul. Thus knowledge was the other
    • with the archetypal mother of all culture.
    • another, which springs from the depths of my heart, out of deepest
    • the other that, as the right ideal. There are many ideals of
    • another would like to think of as Anthroposophy, something which his
    • some form or other of ancient occultism, let us suppress this, and
    • place of this ancient clairvoyance another culture will become more
    • of the ancient Iphigenia-figure; the other pole comes with the
    • is only partly a matter of feeling. From another aspect it is a
    • archetypal mother, out of whom what is born elementally becomes
    • too that we learn that Eros, another figure who appears in the
    • the other hand what speaks to us in the figure of Eros? It is
    • and Eros with Persephone between them—and on the other hand
    • say what he will about other stage performances, he is a mere amateur
    • be otherwise, that not a single word in our dramatic performances
    • illumination of the footlights, while others have rather to be
    • the stage in tangible form, and the other aspect, which seems so
  • Title: Lecture: Wonders of the World: Lecture 2
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    • the cosmos. On the other hand I showed how the entire intellectual
    • other culture associated with Persephone and her mother Demeter. Now
    • changing forms, the archetypal mother of the human soul and of the
    • in ancient times. Now there were also other gods working in like
    • was the same with other gods. In nourishing human beings, in causing
    • because ice is in another form. In the same way one cannot do with
    • subject to other forces, forces to which I called attention
    • one outside the other, but their forces mutually interpenetrate, they
    • are in living interplay with one another. The sheath which plays the
    • them simply as three layers lying one under the other.
    • sickness and health were due to quite other causes. In those times
    • Demeter, Persephone, and all those other figures of whom Greek
  • Title: Lecture: Wonders of the World: Lecture 3
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    • have seen. But I also have another purpose, which you will recognise
    • from another direction how Spiritual Science in our day is aspiring
    • times Spirit and Nature were in full harmony with one another.
    • occurred only rarely, the other kind was habitual, but for him
    • the chemist, the physiologist, the biologist, while on the other hand
    • there are also other occurrences which can be accepted as facts, just
    • explained by physical, chemical or biological laws; on the other hand
    • other events, events which also take place on the physical plane, but
    • other than purely chemical, physiological, biological laws, is proof
    • there emerge specific thoughts relating to something or other
    • in other words, thought flashes up within our souls. It is an
    • rainbow out of the bosom of the universe, and the other thing, that
    • path; here another who has no interest in the world. That is
    • are rooted in our ether bodies. You know that from other
    • not been mentioned as belonging to the other two bodies. Everything
    • accompanied by fear and anxiety, more so than in the other cases,
    • separate peas, beans and lentils from one another to get the ratio
    • there a numerical formula, or any other formula, which can express
    • component parts of the pentagram. You get another part of the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • a peculiar position in relation to the other members of the human
    • other divine-spiritual forces correspond to soul-forces within us.
    • objective outside in the macrocosm, at another, an idea within the
    • distinguish between the two, they merge into one another. From the
    • far more closely bound up with the human being than the other gods
    • another, and when we say that the Angels were the leaders nearest to
    • these individualities there were yet others. One would have sought in
    • others in a different position. They were Angel Beings in the lowest
    • development of their own. Just as man today is at another stage than
    • previous incarnation, and that there will be no other like it. What
    • another category, the backward Angelic Beings, there is no trace of
    • spiritual life, the other Beings, those who rejected the Christ
    • — and the other inspirers who have turned away from the Christ
    • between them, and so long as we fanatically uphold one or the other
    • spirituality because the other Angels whom I have described are
    • reflect upon this other factor that we are able to grasp not only the
    • nature of Christ Himself, but also the nature of another figure, of
    • the one hand and Lucifer on the other, and let us take to begin with
    • Christ and those belonging to Him, but all other Beings, cease to
    • of Beings working on another planet who yearn after some other
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • could not bother themselves much about men! Hence came that
    • towards their gods is in sharp contrast to that of another people. We
    • the spiritual in the universe; union with any other forces, union
    • union with any other hierarchy would mean turning away from this
    • exercises the least possible control over men. The other
    • But another apparent
    • well, but another time you tell us that Zeus is outside in space as
    • man of Atlantean mould walking about in Atlantis just like other
    • applied to the other Atlanteans who were really Greek gods. The world
    • of it; it would be a mistake as regards other passages too, but
    • of other things, to feel expanded to a cosmos, to feel completely
    • ego-consciousness, and the other influence which poured into the
    • bestowed upon him by Zeus; to this there had to be added the other
    • developed in such a way that in fact man cannot do otherwise than
    • space ... then your souls would merge into one another, they would
    • which souls were united with one another and formed a unity, a
    • as an egoity none could really distinguish himself from another; then
    • Zeus on the one hand and Hera on the other. We have seen that Zeus is
    • Men would never have understood one another. But neither would they
    • from each other in their individuality.
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • the eye (clairvoyant or otherwise) was directed upon the wonders of
    • we understand it, but the shaping forth of some group or other of
    • drawn to yet another thing. While the rest of the gods represent what
    • the outer world. Hence when we meet another man, if we only try to
    • only, in ourselves. The egos of all other men are hidden from us
    • our own body is just like that of other men. Thus there is a great
    • belongs to any other world than the physical. If anyone were to
    • faculties, as belonging to any other world than that of the physical
    • extremely important fact. Let me put it in another way, half
    • they were unable to see each other's outer physical bodies
    • What then did Adam and Eve feel when their relation to each other was
    • the matter from another aspect, which throws quite a different light
    • that it is also dependent upon forces which come from quite another
    • mother, Semele, has to play her part. The figure of Semele furnishes
    • another example of the unerring wisdom of Greek feeling for the true
    • consciousness? Let us imagine that, by some miracle or other, instead
    • saga. Dionysos had to come from another direction from that of the
    • Zeus and the other figures of the upper gods ... the ancient Greek
    • mother—he was the son of Semele and Zeus. But we must bear in
    • other in the world of the Greek tales, all the truths about the
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • another way is to be found there as something quite obvious. When we
    • But we shall understand one another if we begin by asking how it is
    • manner. It is of course quite another question whether the argument
    • reflecting it. In other words, before a single thought of a single
    • cardinal maxim upon which all other true knowledge turns, shines
    • before us as a high ideal. In other words, if we want to attain
    • endeavour to press on by quite another path than that of ordinary
    • own being. That has to take place in the Mysteries. In other words,
    • in quite another way from all that man meets in ordinary exoteric
    • way from the way one sets about describing scientific or other
    • just words like any other. Not at all. They are words which go back
    • be born’. In old German there was another expression for this. The
    • Thus another method
    • customary terminology then the professors and all the other
    • penetrate into his inmost being, which otherwise is only reflected by
    • professor or other, who is learned in the science of the outer
    • anything other than the things belonging to the outside world. Those
    • Mysteries the soul was exposed to yet another test. I told you that
    • the teacher of Dionysos, old Silenus, otherwise than as with an ugly
    • the case as regards the incarnation of human and other beings.
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • Science differ fundamentally from those of other scientific or
    • literary discourse. Whereas the other simply appeals to our
    • he does not understand. It has yet another effect upon him. It would
    • find other ways of obtaining knowledge than the usual ones. In
    • guilt in respect of this or the other matter with you into your next
    • seriously. It brings us face to face with the other current which may
    • another side. We cannot come to know occult facts by pinning
    • that had evolved of the physical and other bodies had reverted to
    • form, but other forces as well. If we wish to form an idea of what
    • allowed to rest at this as their goal, but that other forces then
    • another aspect something of the function of the pineal gland. So you
    • in ancient Lemuria as a pure etheric stream which had no other
    • craving, no other will so to say, than to condense to form the
    • Earth, and another stream side by side with this main one.
    • in their own substance, but that there were always other
    • successively in the Saturn, Sun and Moon evolution, the other holding
    • other. Please take careful note of the relationship of those gods
    • others who encircle this cosmic globe in its successive stages.
    • on the one hand it makes real soul-beings of us, on the other hand it
    • pronounce unreal; they were Beings, they were other gods. Thus we
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • part of the Earth, it is its skeleton. There are yet other forces,
    • quite other substantial things connected with the Earth, and these
    • Atlantean and post-Atlantean evolutions other forces have streamed
    • these forces are present. They had another task in Earth evolution as
    • to beings of another kingdom, in the formation of which they were
    • But little by little other forces working from within the Earth
    • forces which exercised the main influence upon the other order of
    • currents one after another.
    • another, in order that one stream should neutralise the other and
    • other conditions came about. I have already said that these bull
    • below upwards, and other forces from cosmic space flowing into him in
    • to fresh forces which now worked upon man from another, and an
    • worked with especial intensity, unhampered by other forces. We can
    • structure of the other members of the animal kingdom. In the
    • the four members of man from another standpoint. A Phantom, a
    • himself, and upon other creatures, especially the bird creation. That
    • Christ in me!’ As contrasted with the other three currents
    • representations of the others, only wished to live in the finer
    • Whereas the other Beings among the upper gods refused to take the air
    • dwelling-place extends to the other planets as well — the most
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • other way. Through this activity man demonstrates that he is not
    • aware that in one or another fact, one or another thing in the world,
    • in these and other lectures you may well understand that the modern
    • many others which have been addressed to you from time to time, you
    • of truth, and that he is pressing forward to another aspect of the
    • experience and any other feeling is but a variation of this
    • There is another path
    • in ordinary consciousness we do not obey this or the other impulse,
    • this or the other instinct, as soon as we descend a little way into
    • than before. That is the other danger — that when we plunge
    • void and the collapse into egotism. All other ordeals are variations
    • gods, and in lowliness assimilate it, otherwise it will lead to
    • of speech, and that another part must be in order for him to speak,
    • achievements, of the other divine-spiritual Beings, whom in the
    • This constitutes the other pole of the soul's ordeals. If we
    • the other path in such a way that we can withstand the ordeals. This
    • make progress in another way than with the ordinary
    • so to say, on the other side. So that whether we go out into the
    • other which takes us into the widths of space — by a circle,
    • is of the nature of will, into which we should otherwise plunge as if
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • For another version of this lecture, see:
    • the other side of the spiritual conception of history it may be said that
    • power in the Madonnas and other pictures which have sprung from Biblical
    • to the other what is destined to be implanted in the spiritual evolution
    • on the other side there is the founding of Christianity. All the experiences
    • sense was concerned. It was only in the spirit that he rose to “other
    • were spent in wrangling and quarreling fought bitterly against each other.
    • The one drove the other out-of-town, then after a short banishment the other
    • one, the scene of cruelty and terror, and another, living inwardly in
    • of Florence? Struggles, just as in the case of the other town, bitter
    • with the outer world. And on the other hand stirring events that had
    • creations in lonely workshops in Florence or elsewhere, another picture
    • the sense of Savonarola or of others who thought like him, they certainly
    • and ideas. In the Madonnas and other works, the tenderest, most inward
    • of Art in human evolution. The “Mother with the Child” hover
    • Another remarkable thing
    • of deep emotion at the site of this Sistine Madonna and also of other
    • through other epochs of human evolution, not many such epochs which
    • Rome there came the influx of that other element which impressed its
    • gazing simply at a Mother was a Child, which in the words of Hermann
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • which are able to count and do sums, and also possess other kinds of
    • and do other tricks, for I have never been there, but I have made the
    • ‘clever Hans’ cannot do sums, but Herr von Osten, or others
    • ground, in the case of a telegraphic apparatus, all we need is another
    • wire in order to connect it with another apparatus. Now the earth
    • again as a signal on the other apparatus. But in the case of what fills
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • humanity than by any other historical investigation; we are so led into
    • describing. Much is known from other descriptions not contained in the
    • shown to be the result of the wrath of Achilles. Further, another peculiar
    • the other heroes. Homer also brings before us how Achilles has to settle
    • stands alone with regard to the human kingdom, and on the other hand
    • stands close to super-sensible, superhuman powers. On the other hand
    • for him a real power as creative as the other historical impulses. Hermann
    • rulers were preceded by other such races; this is literally what he
    • take one case. How do Thetis the mother of Achilles, Athene, and other
    • on the other hand, because he can conceal the powers which he has developed,
    • he is in a position to lead Brunnhilde to Gunther his brother-in-law.
    • In this, Sigurd, who is none other than Siegfried, appears as the conqueror
    • super-sensible world; and the other way which represents the sagas in
    • with one another; a language in which we recognise that the things which
    • on the other hand, surpasses all that the ordinary powers of the soul
    • brothers of humanity, or at least more primitive humanity than the Finns,
    • but some will at least accept it among other hypotheses which are brought
    • is spoken of which employs other forces of the soul, forces whereby
    • of man with other organisms on the earth; but in spiritual science,
    • — thinks scientifically or otherwise, how he uses his intellect
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • looks out attentively with his physical eyes and his other senses at his
    • atmosphere, there lies another world, perceptible by spiritual
    • other world is a higher world, a world wherein a kind of light, a
    • celebrated with festivals — has another side, also mentioned
    • plant-roots that are preparing for new growth, and among the other
    • for him in high summer, quite different from its importance at other
    • consciousness, but — as is generally true of other such
    • which shine out around St. John's Day. Seen from other planets,
    • being of light to the etheric eyes of other planetary beings. That is
    • shine out into cosmic space as brightly for other planetary beings as
    • shines out into the cosmos in the St. John's light, and on the other
    • on the other we recognise how the sulphur-process and the
    • from the blood. That is the other phantom. While the sulphur-phantom rises
    • otherwise takes its natural course outside your consciousness, if
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • Earth is more earthly, more truly itself, than at any other time. And
    • prevails over half the Earth, the other half is experiencing summer.
    • Earth from some other planet, it would appear to us as a great
    • know what this water-drop really is. It is nothing other than a
    • addition to the salt-formation, which comes from quite another
    • an agreeable abode within it. But other spiritual elements, too, are
    • towards the quicksilver form and in the other passes down into the
    • isolation from one another, as in reality they never are. Air, we are
    • told, consists of oxygen and nitrogen and other elements. But in fact
    • can ask the question: What does a mother
    • So we can say that while a woman is otherwise and in general a human
    • other time, old Germanic custom gave the father — at whose feet
    • arises the picture of Mary the mother, the folds of her robe
    • expression of it in the picture of the Mother and child.
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • cosmos than he is during other times of the year.
    • any other way than by trying to gain domination over the Earth
    • beings, on the other hand, could absorb the etheric nature of man,
    • extreme. The other extreme is what man would come to if the Luciferic
    • achieved, up to a certain point. Otherwise, human beings could have
    • powers at another season. If we know what is going on secretly in the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • towards us more vividly than at any other time of the year. If we
    • together and within one another. Thus we have up there the
    • appears — I cannot put it otherwise — a Form. When we
    • the other hand, all that is in human virtue and human excellence
    • into a picture of the Earth-Mother (blue). Whether she is called
    • Demeter or Mary, the picture is of the Earth-Mother. So it is that in
    • directing our gaze downwards, we cannot do otherwise than bring
    • make up the material Mother of all existence; while in all that is
    • of the working together of Spirit-Father with Earth-Mother, bearing
    • and the gold of the heights. Between the Father and the Mother we
    • the other side, down
    • force — and again the two united with one another. He feels his
    • Spirit-Mother points downwards, the Mysteries which are united by the
    • Spirit-Father and the Spirit-Mother, stands directly before the human
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • each in the other works and lives!
    • described in no other way — there proceed forces which
    • after six months to the other side. Then it is winter with us. While
    • winter, and then Uriel is over the other hemisphere. But the Earth
    • ascending stream (red) from the other side.
    • our heads. And then these forces, which at other times are outside in
    • They do not reside in the other systems of the human organism; these
    • other systems have themselves to be healed.
    • Earth and it is winter on the other side.
    • each in the other works and lives
    • Gabriel, Raphael and Michael work together, one working in the other,
    • living in the other, and when man is placed in the universe as a
    • each in the other works and lives!
    • living in one another. But that is not all.
    • breathing system those forces of his which are otherwise active in
    • healing. When that which is otherwise only a nutritive process in the
    • forces of healing — in other words, he passes on his golden
    • Uriel and Gabriel, let us say, working in one another, but also
    • working with one another, one giving his possession to the
    • other, so that it can work on further in him. We see how the heavenly
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  • Title: Fifth Gospel (1950): Lecture I
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    • other four Gospels.
    • now we will approach the subject from another side. I have
    • Christ. On the other scale let us lay all the deep feelings,
    • approached from still another side.
    • ... In other words, without the Gospels, without the story of
    • see the other side when we consider men of intellectual
    • many other features will be stressed in connection with the
    • contained in it. In other words, if Darwinian thought becomes
    • our age was preceded by that other age when it was possible for
  • Title: Fifth Gospel (1950): Lecture II
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    • down into the soul of each one of them. And to others who could
    • altogether strange. The others knew that they were men who
    • into the soul of him who is called Peter in the other Gospels,
    • ceased to function from the moment referred to in the other
    • others who had gathered together at that Whitsun
    • things in our time, while realising that in ages other than our
    • hinted at in other Gospels too, but is a particularly striking
    • other times only to be reached after very difficult meditation,
    • of nature, but I cannot do otherwise than convey to you how one
    • and the corpse was received into it. Another tremor caused the
    • happenings. I cannot describe them in any other way. Let those
    • contemplation into the soul of Peter or of one of the other
    • death of Jesus of Nazareth otherwise than in an abnormal state
    • remembrance of another moment in their lives, the moment that
    • he did not recognise this Being. Then another picture
    • the Mystery of Golgotha and another of the time before their
    • matters in a way quite other than present conditions allow. For
  • Title: Fifth Gospel (1950): Lecture III
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    • mother. From the Baptism by John until the Mystery of Golgotha,
    • all ideas and concepts otherwise acquired concerning the
    • another matter. It must be remembered that at the Baptism
    • further study of this Gospel reveals to us other things as well
    • otherwise remain, in so many respects, incomprehensible.
    • another ... This is how Renan speaks of Christ Jesus. He had
    • clearly. The other four Gospels give little indication of this
    • they did not invariably know whether the one or the other
    • feel anguish like a man. This is also described in the other
    • Cross! Thou hast helped others, now help thyself! This was the
  • Title: Fifth Gospel (1950): Lecture IV
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    • actually been recorded, many other things may have
    • on other occasions, when brief portions of the Fifth
    • over, through a mystical act, into the other Jesus child
    • the death of the mother in the one family and of the father in
    • the other, the two families amalgamated into one and that the
    • became more and more silent, merely listening to what others
    • another, even if he does make a stream flow backwards, even if
    • absorb all the knowledge possessed by the others around him.
    • handicraft and partly owing to other circumstances, he
    • others could achieve only by intense effort and struggle.
    • things that remained hidden from others — many terrible
    • the other Gospels. And indeed it is only now, within our
    • Selfhood-Guilt through others incurred,
    • no other way can I render in the German language what Jesus of
    • Bath-Kol. Verily, in no other way than this! This was what his
    • was any other being on the earth as ready as he to face the
    • existence of human souls other than they. If my doctrine were
    • Another experience was that Jesus of Nazareth made the
    • This man, living as a kind of lay-brother with the Essene
    • lay-brother, allowed himself to be stimulated and inspired by
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  • Title: Fifth Gospel (1950): Lecture V
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    • between Jesus of Nazareth and his mother — she who since
    • his mother. For all these years there had been a very deep and
    • intimate understanding between Jesus and this mother, a far
    • other members of the family in the house. Jesus himself could
    • with his mother about many of the impressions that had
    • and flowing into other forces of the human soul.
    • Nazareth and the mother. The mother loved him very deeply and
    • year. But he had concealed from his mother in earlier years the
    • grew heavy while his mother was speaking in this way, prizing
    • replied: Be that as it may. If through me or through another it
    • wisdom. Hillel was a teacher who, like other teachers of the
    • mother ... Hillel is described as a man of gentle and mild
    • of Nazareth to his mother — is in many respects like one
    • this subject, Jesus of Nazareth said to his mother: The
    • feelings in her heart the mother listened to what Jesus was
    • conversation — and in communion with his mother he
    • them yesterday, and repeated them to the mother:
    • Selfhood-Guilt through others incurred,
    • Mithras worship. He spoke to his mother at length about the
    • in this conversation with the mother he went on to speak of
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  • Title: Lecture: The (Four) Great Virtues
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    • which man spends the other part of the totality of his existence, the
    • than we would otherwise be able to achieve that we do not lose such
    • world from his mother's body finds himself able to receive the
    • closer one than it could otherwise be in our materialistic times,
    • death, has passed through many lives, and can hope for other lives in
    • reasons that are holy. All other virtues which exist in life, and
    • like to give you from another point of view an idea of what can be
    • it more perfect than other organs, for it has needed longer for its
    • into something more self-enclosed, and others which are less perfect.
    • Another
    • the other part for the organs which are the instrument for this
    • [Another translation for Plato's
    • others. That is what all-comprehending Justice means. To live in
    • other virtues, Courage and Temperance, which guide us towards later
    • within humanity. We do not then lose what we would otherwise throw to
    • that while otherwise the ethical life only provides laws concerned
    • horizon. It is the same as with other things in spiritual science.
    • is not only the earth, but many other worlds in cosmic space.
    • away the other half. True Monism comes about through allowing both
    • halves to have their significant influence upon one another. This
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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • stronger and more powerful than would otherwise be needed.
    • and this brings me to my second paradox — on the other
    • thought and the other to the life of the will, with which the
    • the other hand, that because it cannot itself arrive
    • one another this evening, therefore, I should like to
    • that we shall understand each other about present-day ways of
    • I have said, I could select others from the wealth of earlier
    • comprised among other things a particular kind of
    • other perceptions — such purity, that is, as the sensory
    • colours, pure sounds, pure qualities in the other senses, but
    • experience, as the sense of self is for us, and quite another
    • transformation of thinking by other means, so that through this
    • out all other consciousness, and concentrate only on this one
    • easy is difficult. One person takes weeks, another months, to
    • or in another one,
    • and other books of mine. By these means, one gradually succeeds
    • processes flow into one another. We make a mental image of the
    • ideas with one another. When, on the other hand, we have
    • magnetism. This direction is exceptional; to all other
    • transform all its other organs. Thought becomes vital simply
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • show us, the human eye or some other sense-organ, there remains
    • corporeal? In looking at the physical, on the other hand, and
    • effective cause of the physical; others believe that we
    • philosophies that have succeeded one another provide the
    • is here that the other enigma of the soul comes in. However
    • some eccentric or other, but by that rigorous thinker Franz
    • There must be developed other powers, which to ordinary
    • shouldn't there be dormant in my soul other powers that I can
    • one person years, another not so long; but each can note, as he
    • intensity that we otherwise experience only through the outward
    • otherwise experience in the case of a geometrical problem. If
    • meditation, so now we must dispel these concepts, and all other
    • and recollections — when for some reason or other
    • There is another point to consider, however, if you seek to
    • the supreme problem of psychology in general. The other aspect
    • arises from those other exercises, which I yesterday termed
    • will, we disclose for the soul's contemplation the other side
    • the other person. Only a few individuals, like Goethe's
    • friendships, relationships of love, and other associations are
    • family and other social groups; how physical proximity may be a
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • There is another point, too. This modern spiritual vision
    • my lectures, other features will become apparent. Today, I
    • hand, and for achieving human freedom on the other, differs
    • inventions; and then to put forward another kind of certainty
    • thus enter, with Greece, a world accessible to us otherwise
    • head and shoulders above many other currently concerned with
    • and on the other hand the religious life to which the Greek
    • something of this other element — the element which,
    • corpus of ideas was another aspect of what he set up to shine
    • or others, we find that their standpoint has grown out of the
    • together has been finely expressed by another Central European,
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • other materials in line with these flowing, branching
    • earth, and exerted its influence over other regions, it must be
    • comes to us from the Orient. In other respects again, we are
    • spiritual life can be characterized in another way.
    • experiences gained-through perceptions, and of other
    • other organs only as outer objects; but when we can see the
    • science must hold about these matters today. But on the other
    • influencing our modern life, I should now like to set another
    • the Orient, so too the other was bound in its turn to take hold
    • If nature were to provide us with anything other than concepts,
    • experienced world. Otherwise, although perhaps it may be
    • other, but in a spiritual progression from human substance
    • development. The Englishman then refers to another book that
    • attitude to one another is, and how through the opinions they
    • have of each other they enter into certain relationships,
    • which in turn determine other events occurring among them. And
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • some epistemological basis or other, to make a statement about
    • wishes or some other predilections or prejudices — onto
    • from Kant, and other minds, to whom a more popular treatment
    • appeals, from Schopenhauer and others. A great deal of material
    • have love. But love demands that we should meet another
    • self-contained individuals. We must not invade this other
    • pellucid concepts! The moment we were able to invade the other
    • and the world that is to be taken seriously today. The other,
    • the other kinds of knowledge man requires* today, this
    • there can in turn arise that other endeavour I have described
    • strengthening his otherwise dormant powers of knowledge, he
    • us look at this other aspect of experience, which is
    • our lungs, heart and other organs. The spirituality of the
    • processes of our organic being beat like waves upon the other
    • us, is warmed in some places and cooled in others.
    • cannot find a bridge from one to the other. We can watch the
    • world-recollection, a world-memory. Otherwise, we shall
    • into other worlds, just as the spiritual element in man is
    • carried out into other worlds when the body disintegrates into
    • another.” We need to attain this attitude, in a form
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • other hand, I do not believe that any party is completely
    • other men, and work among and with other men, and that he
    • exists for his own satisfaction and the good of others. In this
    • one another, paradoxical as it may sound, than we are today.
    • configurations are still present. On the other hand, man owes
    • another point. We must clearly understand that the function
    • be effected by raising capital in other ways. If we look at the
    • other configurations of the social structure. And since we live
    • Youth develops powers other than intellectual ones. The infant
    • another point, too. We may reach the age of thirty, forty,
    • from the child, so too it ultimately separates us from other
    • we really understand other people and see across the gulfs of
    • world or other, which had placed him within social life. Today
    • find our own place in life and also a bridge to men in other
    • walks of life, other classes, or other generations, and to
    • sympathy with the other person is always an unconscious or
    • we have a self, assume unconsciously that the other person also
    • the life of the other person. This immediate perception, we
    • himself into the other human being: only thus can he really
    • point. They may well lead someone or other to say: Of course,
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • establish a relationship with one another. Understanding
    • of insight into the souls of others. In Western civilization to
    • essences of one type or another. They knew what each plant in
    • other cultural currents, evolve along their own lines, until
    • times, we must also realize that, because other branches of
    • A split occurs in it, however, when human activities of another
    • thought is less applicable than it is to any other branch of
    • other hand we can also see how everything appertaining to
    • other present-day social structures, we can see even more
    • differentiated of course in one direction and another.
    • fact, since each of them is in contact with the others, enter a
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • civilized world behave to one another, how they attack one
    • another, and how they hold within them the seeds of further
    • has one eye on Asia, whilst the other is already directed at
    • personality is not as yet found in Asia. If on the other hand
    • on the one hand, and healing, on the other. For early Oriental
    • What existed in the East passed over in another form to Greece
    • excitation of these and other emotions shall bring about a
    • purification, or catharsis, of them. In other words, Aristotle
    • participation in the sorrow, pain and joy of others, and that
    • contemplation of the suffering of others, there is aroused in
    • significant in it. But the point that above all others is still
    • appearance along with technology, on the other hand, impinges
    • another working men's association (I am giving one or two
    • or the other than it does in everyday life. Knowing how to
    • they really do for others. We need to win through to this by
    • man and man, so that what the other man needs becomes part of
    • selves of others, shall we win through to those new social
    • here to complain, pedantically or otherwise, about human
    • find a way to imaginative identification with others.
    • association with others. But here precisely is the great
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • you can build the other things that are socially desirable and
    • is not my wish to argue for one view or the other, however, but
    • how should it be otherwise? For, after all, vast sections of
    • on the other hand, we go to people with a philosophy of life
    • because you have gained his confidence in other ways —
    • philosophical communication in Europe today, yet another legacy
    • at the same time another shoot, which has affected the
    • operate in our art and in other branches of life with at least
    • other evidence for the existence of a certain instinctive
    • also know that to speak of drives, instincts, and all the other
    • exerted first, before we can win men over in any other way
    • length of time, what we might otherwise intellectually suppose
    • today; otherwise what you have to say will be rejected before
    • people understanding one another, we can go forward to other
    • in one form or another with us Western men, in his heart there
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • appeal to human nature. It could not have been otherwise, given
    • other but with an open mind, it is clear above all that what is
    • There is another reason why I do not believe there is any real
    • class or any other social grouping. And again, if you look for
    • speaking, have other limitations — limitations that
    • limitations of class, many others cannot rise above their
    • other social factors, which move in a parallel direction and
    • spheres simply because someone or other has made some
    • are, however, also affected by another factor, one that has
    • democratic. In other words, aspirations are present in the
    • himself. On the other hand, we do continually attempt to derive
    • another: “You want this from me, I want that from
    • another. There cannot therefore be any such thing as a law of
    • — but as a social being, alongside other men — so
    • quite different from those controlling the other two fields of
    • the other to political and legal life — are absent from
    • about one thing and another — people who were well placed
    • instance, that some very important person or other
    • individuals can rub shoulders with one another. For this,
    • another. It cannot be spun out of a man's own reasoning
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Be sure to compare this version with these other versions of this
    • from another side.
    • from this inner enjoyment of our own blood and nerve-activity, otherwise
    • The other side of life
    • Other connections are
    • of the physical body with what otherwise lives outside the physical and
    • other which can seize the body from without, must both leave the body
    • must nevertheless remain, for otherwise, death would take place. Man
    • from cycle to cycle of lectures for no other purpose than to bring together
    • arise as are often heard when one or another says: I need not study every
    • when this appears in societies which should naturally (otherwise the
    • society would have no meaning) develop a certain brotherliness and unity
    • them as anything other than they are, or believe — if anyone thinks
    • forms pass over into each other, and all are in harmony one with another;
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Be sure to compare this version with these other versions of this
    • again, but from another side.
    • otherwise we would go through life in such a way that in everything
    • The other side of life is that which
    • Other connections are present during
    • paths of the physical body with what otherwise lives outside the
    • further connection with the body other than in the [normal]
    • nevertheless remain, for otherwise, death would take place. Man
    • cycle of lectures for no other purpose than to bring together, ever
    • when one or another says: I need not study every detail, I do not
    • (otherwise the society would have no meaning) develop a certain
    • brotherliness and unity, and when, with this closer contact,
    • other than what they are. We believe — if anyone thinks he
    • separate forms pass over into each other, and all are in harmony
    • one with another; if it could be in life as it is in the building,
  • Title: St. Augustine
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    • Vorgeschichte der Menschheit. Another name for this lecture is,
    • Another name for this lecture is,
    • of the world, or he enters blindly along the other paths which
    • outlook, and on the other to a fatalistic philosophy, although
    • him, and his outlook! and we can then consider other
    • good, all that is filled with Wisdom, and then on the other
    • impressions on our other Sense-organs, are really so
    • stand on a firm substantial point. On the other hand, a men is
    • your inner being, then the other pole of this courage should he
    • modern Materialism as absolutely secure. And, on the other
    • Augustine in another age) — with what right St.
    • from waking to sleeping, still continued to work, but in other
    • because, amongst other things, he beholds a corpse.
    • another part of the world, and other human beings, we see that
    • die. And, however highly for other reasons the Sun-life was
    • concealed in that which otherwise lacks this reality in his
    • lived from 1766 to 1825. Another is a pupil of Saint-Simon,
    • substantiate Christianity, so on the other hand in Saint-Simon
    • to their veneration. Other days should then be devoted to the
    • things have yet to be decided, and therefore other shadings
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  • Title: The Social Question and Theosophy
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    • done by the others” (Mercury Press translation).
    • the others” (Mercury Press translation).
    • Be sure to read other versions of the this Lecture (as Essays):
    • lecture differ in several ways from the other versions
    • this other reproach can also easily be made: that Theosophy is
    • the present. That also is otherwise. To be sure, it is claimed
    • from what they were before. He learns to think in another way
    • from the products that another has produced. Even for someone
    • because human beings have gone through yet another evolution,
    • climbing higher on the ladder of evolution than all others: the
    • another stage of their existence, in an earlier incarnation.
    • the other hand, that outside this earthly life everyone is
    • brotherhood [Refers to the first fundamental principle of the
    • brotherhood of humanity without distinction of race, creed,
    • commodity is the result of something other than directly
    • determines the other, just so this life of the human soul will
    • points of view other than the law of wages and self-interest.
    • appearance one after the other and work their way upwards.
    • planetary spirit that changes itself into other planets on
    • brotherhood — is the only thing that can propagate healthy
  • Title: Architectural Forms
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    • the festive mood. We must leave this for another time, and we
    • the other thought, of realising our spiritual movement in the
    • liberty, in such movements as that of Zwingli, Huss, and others
    • never be able to do otherwise than admit that what we have
    • sacrifice in one form or another — and who have further
    • probably with similar processes on other heavenly bodies)
    • on the other hand, we had to keep ourselves unsullied by
    • feel how one thing is connected with another: we shall see that
    • be formed that other foundation-stone, which will bear into the
  • Title: Goethe's Secret Revelation: Lecture I
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    • Batsch. Two men, one some ten years older than the other, listened
    • sets one by the side of another, and scarcely takes into
    • different units.’ In other words it seemed wrong to the
    • life, who are quite different from each other in their points of
    • Let us look now at another philosopher, at
    • himself on the other hand up to the point where he comes into touch
    • world-conception, a force which has such an influence on others
    • that though they do not understand each other, they find something
    • know how widely apart Virchow and Haeckel stood from each other.
    • various representations with each other and compounding them
    • Prior and of Christ looked across at each other like two opposite
    • of the Cloister, and the dishes, plates, mugs and other utensils
    • had it in that comprehensive manner which is another proof of how
    • which mutually exclude and fight each other.
    • But to-day we want to approach him from another side. Goethe has
    • describe the external as the exoteric and the other as the esoteric.
    • work; and after that we shall understand each other better in what
    • put across to the other side by the Ferryman in his boat. The
    • the earth. When they have been thus buried, another remarkable
    • and swallowing what the others throw about. The conversation
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  • Title: Goethe's Secret Revelation: Lecture II
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    • be said here must be taken in no other sense than the following. We
    • and if we are to understand each other in what I have to say it will
    • must be valid for all. On the other side — but only in a
    • But on the other hand Spiritual Science is far from
    • of the increase other new things.
    • Science is therefore different from other one-sided
    • other than increasing the powers of man to ever higher stages of
    • We shall understand each other most easily if we proceed from
    • other capacities and every one of you also knows that these other
    • otherwise that which is objective would become clouded, and that
    • you that the other powers also play a part in human soul-power.
    • this, the other that, according to the subjective needs of feeling
    • the truth even if a million people think otherwise. For instance,
    • lead deeper into the nature of a thing, speaking however to other
    • the King who was a mixture of the other three metals, in whom,
    • which will, thought and feeling are mixed together. In other words he
    • On the other hand in the Youth, after he receives the three gifts
    • striving mankind, we may see in the Beautiful Lily another
    • to each other as the soul-powers of a man stand to each
    • other.
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  • Title: Goethe's Secret Revelation: Lecture III
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    • will be understood in quite another way from what it is to-day,
    • grasp at such a time passed before Goethe, but many other things
    • himself with many other sciences, more particularly with natural
    • other geological products and plants, a wax taper and a burning
    • experience if he took up the books of Eliphas Levy or any other
    • wound round in a circle, beneath which another dragon had fixed
    • or the other. He got to know Jung-Stilling with his deeply mystical
    • later through his friend Merck. Goethe's mother who disliked
    • other, for feeling in the deepest way the sorrow attached to an
    • other. Man may shrug his shoulders and look down on the minds of
    • and many others who sought honourably and
    • Bruno, Galileo, Copernicus and others. Such times are called
    • depth of feeling on perceiving other signs closely connected
    • On another occasion Goethe said, ‘As one is, so is
    • this Luciferic principle, he was delivered up to another principle.
    • everything in mist and smoke which otherwise would have been
    • ‘The way to the Mothers’ we see the man striving
    • one plant with another, one animal with another, one bone with
    • another, or to consider life, step by step, as they go through the
    • thing strives to enter another’ but said to himself:
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  • Title: Goethe's Secret Revelation: Lecture IV
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    •  'Mid brother-spheres, his ancient round:
    • merging into each other, becoming like cloud-pictures. It is
    • mountains, crystals form themselves out of their mother-substances
    • world, like the crystal shapes out of their mother-substance. At
    • first the spiritual world is experienced like the mother-substances
    • death. The images, indeed, will take on other, fixed shapes, when
    • from his mouth: ‘The Mothers, the Mothers press hard on
    • Mothers who press hard on me!’ the citizens realize that he
    • of Faust, when Mephistopheles speaks of the ‘Mothers,’
    • is otherwise firm and solid in transfigurations of eternal
    • which the Mothers sit, the sources of existence in the spiritual
    • again in another state of consciousness, withdrawn from the
    • nothing other than that Faust, once again withdrawn from the
    • brings with him an eternal, spiritual part from quite other realms,
    • finally by father and mother. On the whole — taking the
    • The spirit Faust finds in the realm of the Mothers. He
    • who spoke of him in the Middle Ages he was no other than a definite
    • does not otherwise exist. He makes the Homunculus say:
    • another state of consciousness, a condition outside the body. He is
    • he feels his soul to be the mother of what was born from the
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • personality in some other way, we form an idea, a concept, and
    • with the way in which the Earth in these other parts was
    • bounded by the rest of Cosmic space; while on the other hand
    • for him a very deep experience, and so were many other things
    • have before us. On the other hand, what we have as a
    • something to another person was expressed by saying: Mercury
    • Motherland of Greece was the home of a people with
    • bought another ticket. He did all this, having lost for the
    • threads of memory. They, on the other hand, would have been
    • by their brothers and sisters, similar in configuration to
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • this realm ends another realm begins, then again above that
    • another; and finally the highest realm which it is possible to
    • other names for them, but that does not matter, we will name
    • fire somewhere or other. But what a difference between the
    • water, earth, air and fire. And sleep brought him again other
    • Supposing that somewhere or other this world of the ancient
    • It was another mankind that could call Asia the last or lowest
    • positively devilish to him. But when we to-day on the other
    • cruelty — another people already in occupation and make
    • going on. The conquests of Xerxes and others of his time were
    • made themselves felt in quite another way. Let me put before
    • Asia, spread itself out over some other region of Asia and made
    • way or other taken into itself the forces of death, because it
    • that time by living together with others. A people who faced
    • overcoming another people, it won through to what it needed for
    • other hand, however, he had this death within him. And so in
    • We see facing one another the Greeks, who felt death within
    • adapt themselves to it. They needed the infusion of another
    • over against one another.
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • knew that Angels, Archangels and other Beings up to the highest
    • other hand, the physical-and-etheric into which substances of
    • another personality — the Epic of Gilgamesh calls him
    • the other individuality who had now also come to that city we
    • other what remained to him from vision and penetration into the
    • of affairs in another direction.
    • Epic, died; but in order that the mission of the other
    • on finding his way by some means or other into the very heart
    • Pythagoras and others wandered far and wide in order to attain
    • the initiation into the Post-Atlantean Mystery in the other way
    • direct vision into the spiritual world, and another thing to
    • man. The other, inasmuch as he had passed through but few
    • material only another form of the spiritual.
    • and nitrogen and other substances, — containing, in fact,
    • albumen-atmosphere another substance, lime, in a finely-divided
    • within the other.
    • in each other. If, on the other hand, they show themselves
    • clearly distinct, then you can judge the one by the other. And
    • other hand, to judge how the things external to man on the
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • Spiritual Science, one cannot represent things otherwise than
    • decay, it is something quite different, subject to quite other
    • way is man only a being having some form or other, whether in
    • called Gilgamesh in the famous Epic and the other Eabani. I
    • the side of it stood another, that had a female character. It
    • other he defaced the statue by pressing it, and after something
    • With the other, the male statue, he had a different
    • before the other that all the life in him was being consumed in
    • influence of the Sun-statue, is because other forces, working
    • in from other corners of the Cosmos, ‘mummify’ this working of
    • the old Asiatic Reality, a time when however on the other
    • perceived quite other elemental spirits. This dance of the
    • puerile, compared to the real truth! On the other hand we have
    • on the one hand far back into the past, and on the other hand
    • the experience that was his on the other hand in going westward
    • other differentiations man still experiences to-day, though
    • abstract knowledge, categories, and to push back the other.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • and other air-processes that go on in the human organism, we
    • were all and each within the other. That which afterwards
    • Towards the animals, on the other hand, man had a different
    • from them, otherwise he would not be able to evolve his human
    • plant world and on the other hand with the world of animals. In
    • felt again another moral relation: he had fought his way up
    • the World-All. In Greece, on the other hand, the character of
    • very significant. For there was yet another difference between
    • Some experience or other could perhaps only be found by making
    • ‘experiments’ as it were, in Autumn, — another only in
    • Spring, another again at Midsummer, and another in the
    • the Ancient East, whilst on the other hand it was already
    • many another great philosopher; Plato, too, and Pythagoras.
    • extinguished with Ephesus. The other Mysteries were at bottom
    • as Alexander's, able to fire others with his own enthusiasm,
    • could ever have accomplished what he did. For everywhere others
    • much that had faded away in the other Temples of the East,
    • other divisions of history into periods — ancient,
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • the Mystery of Golgotha another great event took place, which
    • of which we hear in another connection. Only we do not often
    • other concepts and other ideas to enable us to look
    • spiritual. And others after him go further in the same
    • remind man of the spiritual life. With Rome on the other hand
    • Ephesian civilisation it was otherwise. If he had
    • Here you have the other side of that which I set before you in
    • although most men are not at all alive to the fact, another
    • not receive it as men who understood the Mysteries, otherwise
    • all their own; they read differently from the works of other
    • themselves with the other Aristotle, with a misstated,
    • read like any other and not a book whereon to exercise oneself
    • another angle the great change we are considering. In Greece
    • Paracelsus and countless others had drawn. It was brought back
    • to Europe also by yet another path, namely through the
    • other metallic parts sent up a glow that caused that wonderful
    • behold at the same time in the background that other
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • consists of glass and, shall we say, silver and some other
    • — for there they work differently than in the other
    • Paracelsus, Jacob Boehme and others, the true insight into
    • and tries by some means or other to study these same chemical
    • combination with various other substances; magnesium is also
    • present, and we could name many others. Before the 15th century
    • macrocosm, is present in some form or other in him. And this
    • and through other portions of the organism. And the medieval
    • skin. But whilst substance is thus given off, other substance
    • Earth, it has weight. We discover other forces working in the
    • there are other forces on the Earth besides. These other forces
    • arranged in a most complicated manner. And in the mother-animal
    • or mother-plant arises this complicated albumen-molecule, or
    • The truth is that the albumen of the mother animal is not a
    • destroyed and reduced to chaos. The albumen that is otherwise
    • albumen can by some means or other be held together in inward
    • the other are more represented. Study the legs and it is
    • is it with the astral body? In space, there is no other kind of
    • again you may find these galls, in oaks, and in other trees
    • But this same working is present in Nature in other places too.
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • to pass that certain other divine Beings, Luciferic-Ahrimanic
    • its encircling sphere can do no other in relation to the
    • would come to them, to one in one way, to another in another;
    • inscribed in the flames another word: The Jealousy of Man. In
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • arrogance, only they are not aware of it. On the other hand
    • the others in respect of content but which nevertheless
    • different connection there is another factor as well.
    • we should never reach any definite goal. For then other people
    • from here in the future, together with many another branch of
    • — that is the other variant for Anthroposophists in the
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • named — not by me but by others — for Johannes
    • on the other hand, knowledge of the spiritual is declined, by
    • the other side of human existence, as it were, the other side
    • had no other world; he would never be able to emerge from this
    • numberless others that spring up. For one will soon feel how
    • which otherwise appears shadowy, even in memory-pictures, and
    • down in the soul-life there is another level to which we have
    • that are beyond anything one otherwise ever has in life.
    • — the way he approached another person, as a result of
    • feels that he is enclosed within his skin. He feels other things
    • all, he does not yet know of another spirit-soul world besides
    • etheric world along with himself, then he can rise to another
    • as we can call them forth, by our own activity. In other words,
    • with the others, so that both capacities appear simultaneously
    • the way indicated; the other is that he must cultivate a
    • feeling and willing, otherwise in the soul, is silenced —
    • to speak, really to speak, from the other side of existence.
    • another case we might take a tone to express it. As we use
    • united with what father and mother give at birth, he sees the
    • that an augmented love-force further energizes the other
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  • Title: Goethe, Comte and Bentham
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    • Vorgeschichte der Menschheit. Another name for this lecture is,
    • Another name for this lecture is,
    • would not have otherwise have had. For instance, if the
    • because we can, of our own free will add one thought to another.
    • you were compelled to add one thought to another just as in
    • another. This experience of inner freedom for the developing of a
    • are awake, we recognise to be our ego and our thoughts, in other
    • exist. Before the Mystery of Golgotha there existed another kind of
    • or the other demon, more or less Divine Spiritual Beings,
    • necessity connects one event with another, an ordering in which
    • moral or otherwise, can be realised. On the other hand, man is
    • other. He cannot build that bridge my dear friends, because he
    • third Hierarchy, as I have pointed out, — in other words,
    • and when that which to-day is Nature no longer exists, then another
    • other than this: — “The ideal Ordering was a dream, it
    • [A gap in the page ... another missing diagram? – e.Ed.]
    • Earth to each other to be a copy of the Hierarchies in the
    • so stamped itself on man, that one was preferred before another,
    • earth; one came to command and the other to obey. Abstractions
    • Centuries. There was another idea of Truth then, which was
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  • Title: Whitsuntide in the Course of the Year
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    • summer, namely, the Christmas festival. On the other handy I
    • body in the same way as in physical life we see another human
    • On the other
    • MORIMUR. We make this into a guiding motto through the other
    • saying holds good: EX DEO NASCIMUR, and the other half which
    • cannot think otherwise, since he can never form ideas about
    • direct his attention to the other half, to the dying. Yet it
    • always happen like that, It happened on another occasion that
    • one way and another somehow else, Everyone has a right to his
    • bricks, another makes a brew of toads gall with tiger's
    • depths of being, On the other hand, spiritual science is
    • Yesterday I pointed this out in another connection —
    • the other as art. In art today we are fond of speaking of
  • Title: Meditation and Concentration
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    • thought, feeling, and will-impulses, or in any other manner,
    • who was able to bring forward another such completely
    • which are relatively strongly independent of one another, is
    • formative forces, belong to suite another world from that of
    • belonged to quite another world than the formative forces of
    • legs belong to quite another world than the two other members
    • humanity. Of a quite other kind is the clairvoyant results
    • man or another.
    • to live into spiritual science objectively; otherwise we can
    • digestion. Then, while your stomach and the other organs
    • other bodily process transpiring in the spiritual organs of
    • clairvoyance is distinguished from the other, especially
    • through the fact, that whereas the other clairvoyance starts
    • physiology investigate the digestive and other processes, so
    • ever more correct in regard to the other clairvoyance, the
    • how thoughts begin to play one into the other. If in ordinary
    • runs towards another, the other runs away from it.
    • of the higher Hierarchies; otherwise, some devilish Saturn or
    • would then inhabit our head would be our heavenly brothers,
    • other heavenly Entities were to enter these thoughts, he
  • Title: Tree of Knowledge and the Christmas Tree
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    • the other goes up and down. True balance only exists when the
    • one side, now to the other, but he himself holds the correct
    • the other hand, he errs on the side of cowardice, he hardens
    • world; on the other hand, he may degenerate not merely in
    • courage, but also in every other respect in such a way that
    • err in one direction or another. But in this way the
    • to one side and now to the other, he could not always find
    • when he has done wrong he cannot do otherwise than destroy
    • ask: How can the sentient-soul turn to one side or the other,
    • mental horizon, this will promote the universal brotherhood
    • the other extreme by distinguishing between true and false
    • moral impulses could penetrate; and on the other hand,
    • this direction. Nor can this be otherwise at the present
    • today when in the newspapers or some other printed matter he
    • to another until he has exhausted every means to ascertain
    • guided by another virtue, by the interest in the being to
    • who overwhelm others with their sympathy are by no means
    • sympathy. But to approach another with understanding is not
    • object. Hence also the attitude of another person cannot be
    • brother thou has done unto Me," will immediately become a
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  • Title: Karma of Vocation: Lecture I
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    • to an extent that can hardly be ascribed to any other
    • [*Except when noted otherwise, quotations of
    • century, whereas his mother's family, the Textors, was old,
    • his father took a deep interest in them. Goethe's mother,
    • endowed mother. In later years he could recall with inner
    • charming and stirring fairy tales and other narratives of his
    • mother, thus even as a boy bringing his fantasy into living
    • another group of social ties. He learns to know social
    • unlike so many others, he does not excessively identify himself
    • graceful turn and jammed it on his head, and how with his other
    • another. As he was once ascending a flight of stairs, he met a
    • along with all that he otherwise experienced there.
    • other poets.
    • himself completely therein. Then he becomes involved in another
    • concentrated in one personality as he could never otherwise
    • which one or another historian, after having searched through
    • soul what is otherwise not of special interest, this had some
    • Goethe was to be brought into union with life in still another
    • little soul contact with each other in this public life. Yet,
    • he was so firmly rooted in his own individuality. On the other
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  • Title: Karma of Vocation: Lecture II
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    • hoc); that is, because one thing follows another, it must,
    • that follows another in time must derive from it as the effect
    • he had this father and that mother and that he experienced
    • created — the Faust and other things that he did for
    • to another case. Can you imagine, for instance, the development
    • Erasmus if, for example, their mothers had suffered accidents
    • these events another. You will have no doubt that these events
    • other less important contemporaries. Consider, for example, how
    • is present that, under other circumstances, might just as well
    • vision and disregard all other things, we find that it falls
    • Goethe was also organized like this, but another force now
    • really passed through everything that, in another, not only
    • with the external world — something that, in others, would
    • clothing he was wearing, however, but in another outfit. When
    • In a moment peculiarly appropriate, he saw the other Goethe,
    • others. The Faust poem flows from the entire spirit of
    • no other way to protect himself than by writing the
    • Otherwise, it would not be true that individuals such as
    • that when Goethe returns in another incarnation it will still
    • took hold of still other things. You will then see that his
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  • Title: Karma of Vocation: Lecture III
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    • reflections from another point of departure. In spiritual
    • adapt what we say to what can be understood by others.
    • from other sources in order to properly illumine the part of
    • does not belong to the head but to other parts of his
    • lights the other side of the earth. So, likewise, is it day in
    • however, and other relationships have been introduced since its
    • another essential, important thought. Something significant for
    • without being followed by another. It is important to bear in
    • brings about another. If one expresses what I characterized
    • that had been taught to do arithmetic, as well as other things
    • chimpanzee, in other words, has been trained in certain natural
    • mind; his training is everything!” In other words, the animal
    • be obtained in experiments with the other animals. Whatever, we
    • writing such learned tracts on the Mannheim dog and other dogs,
    • one sensory image after another.
    • in the company, and did other similar things. Of course, if all
    • number from the series of sheets laid before him. Upon another
    • of the thumbnail against the nail of another finger, he would
    • lay the sheet down in another row, thus performing what seemed
    • other hand, certain objections have rightly been raised. If we
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  • Title: Karma of Vocation: Lecture IV
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    • other cultures of earlier times, we shall find that the measure
    • another way.
    • in which the ego develops. But other periods are to follow: The
    • of one; this piece is then joined with another part by another
    • each other. Male and female are necessary for the propagation
    • suppose that this other pole as it is still conceived today by
    • are made about other more recent endeavors, and ideas are
    • and another — for example, in the treatment of chemical
    • that when sulphur, oxygen, and some other substance — hydrogen
    • motion he must move his hand this way, that way, and another
    • another, who wished only to set up a sacrament for the glory of
    • uniting one human being with another in what rises far above
    • another or to develop relationships according to the
    • one another, seek only their own advantage, and have only
    • competitive relationships with one another. This must not be
    • another pole if real progress were to take place. If a
    • another that, but all would have the common characteristic of
    • with what brings him close to every other human being, no
    • replaced by others of a different sort. In this connection we
  • Title: Karma of Vocation: Lecture V
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    • other words, what is called the vocation of an individual must
    • external factors to have a bearing on their lives, and other
    • unparalleled when compared to the total scope of life in other
    • disillusionment in life and other things that have been
    • on some other occasion. This, then, is one example of how
    • Another example has to do with a man thirty-five or forty, who
    • plan, one that was unrelated to the other. Certainly he seems
    • one day to another, but this is not the entire life of the
    • individual with race, nation and all sorts of other historical
    • and the scientific psychoanalysts reason with each other
    • the soul — in other words, that which emerges from still
    • women is not to be found there, but theosophy and other things
    • have done in this present earthly life because of other
    • suggestively through reference to one thing and another. This
    • of forces that project from one incarnation into another. Now
    • which one or the other — the etheric body, the astral body, or
    • although many things overlap one another so that much that
    • because, as I have said, things overlap one another, then the
    • also on the physical plane. In accordance with other karmic
    • during the seventh to the fourteenth years. In other words, two
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  • Title: Karma of Vocation: Lecture VI
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    • question of human destiny; we could just as well select another
    • other way.
    • karma willed otherwise. Relatively early in his life he chose a
    • devoted to technology; on the other, he is receptive to
    • built the pyramids. In other words, because Eyth was a
    • still other things are to be found in Max Eyth. However
    • in another case the person was not on the train as it passed
    • Now, the other knew that her favorite food was poppyseed cake.
    • another. Then he can weave a love story into this material; of
    • by her mother, how this eminent jurist falls in love with her
    • other philosophers in such a way that their thoughts, I might
    • is an entirely modern story and shows even through other descriptions
    • life consists of many streams crossing one another in the most
    • toward one point, then another, and then to relate these two
    • a sense; they draw threads from one event to another but do not
    • connection from them to other things. A clear, symptomatic view
    • theosophists lacked the skills of other occult societies. It
    • way or another since it is impossible for people simply to live
    • another and offers certain advantages to them.
  • Title: Karma of Vocation: Lecture VII
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    • poetic than the other, and we know that what a person
    • again, from another point of view, to these truths of the
    • his eyes and other senses the mineral, vegetable, animal world,
    • believes along with others that he would be impelled to enter
    • each other and, unless we realize the significance of this for
    • two currents, one having its source in heredity and the other
    • external physical reality. On the other hand, the bourgeois
    • an Eastern and the other with a Western coloring — consider
    • become another China. These words were spoken in 1864!
    • belonging to another, a super-sensible, world. It will be said
    • becoming another China was Christianity, which is not so easily
    • brotherhoods that possess a knowledge of these things based on
    • discussions, these brotherhoods — especially in the West but
    • University professors travel from one country to another to
    • especially by those who belong to the occult brotherhoods I
    • to be. There are members of occult brotherhoods who, within
    • brotherhoods they do not talk about anything except the laws of
    • are also all kinds of strange members of occult brotherhoods
    • and in other public lectures. Just as true
    • concepts taken from other fields can just as well be shaped in
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  • Title: Karma of Vocation: Lecture VIII
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    • well-acquainted with music, played the lute and other string
    • became really quite angry and wrote another volume in which he
    • with other teachers. Possessing an extraordinary capacity for
    • other ships were made. At eighteen, the young man went to the
    • unsystematic way, one fact simply following after another with
    • opportunity arose to go to another university in a republican
    • had to support his mother and sisters. In order that we may see
    • discoveries, for which others claimed part of the credit as was
    • deal of work. Now, his Italian contemporaries and later others
    • other feeling of us than that we should love Him, but I would
    • set aside every other interest, and there is no position
    • renders him worthy of fame among all others and will ever
    • service to him every other satisfaction for me, I will then not
    • service than I could otherwise do for the rest of my life. I do
    • another city than in this one, for various reasons that it
    • of one person and another, many hours of the day and often the
    • master rather than before others. He in turn could do with
    • way, from another perspective, as it were.
    • music, played the lute and other string instruments well, was
    • regarding the barometer and other things, credit for which was
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  • Title: Karma of Vocation: Lecture IX
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    • many theologians and others who believe they stand on a
    • death, the other section of his life begins; he or she ascends
    • other kingdoms descend from above downward. The individual
    • “We do not wish any mediation by other spirits but will ascend
    • Nothing other than the being of an angel, and all those who say
    • the protestants, is nothing other than one of the angels —
    • the ego, and then other forces that ought not to work in the
    • to one or another of the archangels. At least in one field this
    • for two human beings who are hostile to one another to confess
    • or other is a member of one of the societies that are called by
    • brotherhoods, it is most futile of all to speak because they do
    • brotherhoods.
    • along with others we have already mentioned, we must say that,
    • words that one person spoke to another had an entirely
    • quality, their power. When human beings spoke to one another in
    • live in what human beings said to one another. As evolution has
    • others that were in general oral use. Such word formulas,
    • possessing a power far surpassing that of other words, were
    • person who knew them a lofty power over other humans, you can
    • given over completely into the power of the other person. These
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  • Title: Karma of Vocation: Lecture X
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    • other persons make their gods. The Christ is found in different
    • level. When we face another human being in life, it is in maya
    • that we, as human beings, face each other. Just as we have
    • likewise confronted only with the maya of the other human
    • a member of certain human groups. In other words, the observed
    • another within this differentiation, which must inevitably be
    • from one another fall away, and something belonging to all men
    • that comes from the exusiai, the spirits of form. In other
    • human being passes through the portal of death as do others or
    • others remain here on earth. By virtue of his or her passing
    • earth, he possesses a consciousness also for the other
    • permeated with the Christ consciousness. In other words, this
    • mother and herself very orthodox in view. This lady is deeply
    • Since his wife and mother-in-law are serious Christians, they
    • wife is calling out one thing or another to him. One day, in
    • train in which he would have otherwise perished. This was the
    • telling me!” In other words, the Turks know a great deal more
    • is another matter to decide whether or not this is an
    • Leadbeater's Lords of Light, is a traitor. But still other
    • according to Mr. Leadbeater, because otherwise the war with
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  • Title: Mysteries of the Sun: Lecture I
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    • did not pass over immediately into the other. But when we
    • today. We know how men now look at the stars and say: other
    • around the sun, and there are innumerable other fixed stars
    • the power of seeing the other two Suns behind the
    • position to work with other concepts than those of Rome.
    • instruct other men, unable to avail themselves of the sources
    • concerning the relations of the Egyptians to other peoples of
    • to their own people and its relation to other peoples. Here
    • their relations to other peoples, now, suddenly at the
    • people and the relation of these to other folk: Do you really
    • other peoples? When Balfour speaks today about the relation
    • and a number of other books for which there has not been the
    • them in any other creation or any other kingdom. But before
    • another domain, what most modern physicists try to
    • one side, spiritual science on the other. On no account must
    • do with the other. The image has definitely hardened and has
    • same kind. Again an image resembling another that I will draw
    • picture; from the other the right side is sucked out, the
    • each other; here it is more permeated with spirit. All that
  • Title: Mysteries of the Sun: Lecture II
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    • circles lying next each other, but one circle for the head, a
    • that overlapped both the others. So that if we would draw
    • other diagram of waking man saying: when physical man is
    • man with another membering of man that is linked with what I
    • the other way round with the extremities man. You cannot here
    • you do anything with your hands this is done at another
    • other beings. If you would paint all that your hands and legs
    • this from the human point of view, whereas the other was a
    • otherwise they are unconscious of it — unconscious to a
    • other member of the human physical body. Man may count
    • consciousness lies another, a kind of dream consciousness,
    • what is going on in his thorax, as otherwise he can only look
    • moments of sleep-life that otherwise would pass in
    • consciousness, however, lies another that stretches itself
    • all that I have just been developing with another aspect of
    • otherwise we cannot arrive at an exact understanding. I
    • there and take a peep through from the other side and from
    • the other side see your sense impressions. You could look out
    • other aspect. You would have to go outside yourself, you
    • would have to look from the other side at your whole
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  • Title: Mysteries of the Sun: Lecture III
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    • everyday life; certain men die young, others in old age,
    • others again in middle life. Concerning the fact that on the
    • one hand young children die and on the other hand people grow
    • normal period of life? Why do other die old? What
    • another diagram. Take the following: forgive me if I am
    • should have to draw... another region here (red under the
    • lilac), here another region blue); thus all this would belong
    • to what constitutes man's aura. Then another region (green).
    • from the other side rises into the life of soul (yellow).
    • soul-spiritual lights up and, from the other side, penetrates
    • against the other Sun, the Good-Sun, the original sun.
    • one way, in another case in another way; you recognise also
    • not turn to other expedients.
    • different from one another as the head man and extremities
    • otherwise since ancient times there has been a deadlock in
    • only one is the metamorphosis of the other. And as the green
    • metamorphoses of one another. When we take Goethe's thought
    • at all, but what as blood and other juices fills out the real
    • other fluids. But neither are blood and the other fluids what
    • intermingled with one another live the cosmic thoughts of the
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • occurrences has played itself out, another set of occurrences
    • when brought together in a certain way with another
    • political economists and theorists do, and the other people
    • something of this kind, (we might have chosen any other
    • number of other things. This powerful combine had, on the
    • one hand, and, on the other, was pledged to sell them again
    • right!’ — There are however other statistics
    • And so all these suicide and other statistics, and
    • whole economic life and to all other life as well.
    • any economic thought to the other,
    • by means of which I defraud other people, this proceeds from
    • consume one article or the other, — all this acts as a
    • with each other; a connection which has of course been
    • other species of production will yield. He knows, if he was,
    • people, one with another, in the Associations. When it is a
    • from mere continuations, in some form or other, of what
    • among the necessaries of life. The other man's reply was:
    • place or other, that a single postman isn't enough for all
    • (A speaker said: There were other
    • Another
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • process there are of course other questions, but that even
    • economic life. In other words: a definite article must be
    • example; there are many others that might be quoted. And I
    • when one takes care that the State — or some other
    • with real practice, is compared with some bee or other, that
    • to us, asking for information about some point or other. They
    • systems to be adopted in one or other department. Anyone who
    • moment these Majority Socialists come into power, another
    • into power, another new opposition party would soon be in the
    • And, standing over on the other side, one sees those people
    • would have been, on the other side, if the people with some
    • working classes and the others.’ — And what
    • masses and those other people, whose special task for long
    • — in another country — the Whitsuntide number of
    • doubt, who, in addition to their other occupations in life,
    • other occupations in life, — this is something which
    • numbers and numbers of other people, who come to one and say:
    • this or the other quarter as well.’ — People who
    • must be set in its place; — that there is no other
    • heads as possible. In no other way shall we get forwards. For
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • other. I have not united these two fundamental problems of
    • to make a thorough study of the one without the other.
    • other considerations show that it is possible to say as much
    • contradictory and unsatisfactory nature in other
    • dimly in the distance amid many other noises and hardly
    • Such examples he describes in great numbers, and others have
    • and images are right, others are wrong. — We begin to
    • different nature from what can otherwise be found by normal
    • the other hand, there is the fact that among all the other
    • freedom does not come into it. — This is the other
    • pictures exist; on the other hand, we feel bound to the
    • soul. Imaginations, on the other hand, are processes which take
    • ambling on when I have ceased to think! On the other hand, it
    • other thing that has to be differentiated from what I have
    • a world that otherwise we do not have around us. This is the
    • stronger than it is otherwise in life, or needs to be.
    • There is nothing to be gained by this world of pictures other
    • bothered to get a true idea of what the science of spirit
    • talk about losing oneself in this or the other, but only by
    • when we say that one thing is right and another wrong, how it
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • economic and other material causes in world history, that the
    • us take as another example what happened to a not insignificant
    • great family, to cut each other to pieces. This judgment, the
    • history. Although they lived not so far from each other, their
    • nation. The other is Wilson, who at about the same time gave a
    • pursued by Ranke and others, for he sets out to study the inner
    • various peoples to each other, turn into a kind of diplomacy
    • that has grown to such proportions today, nor anything other
    • other. — Out of their way of life there then arose what
    • other hand, in another person who has perhaps been too little
    • Wilson laid down. On the other, I read what Hermann Grimm said
    • struggle with truth, on the other a statement of something by
    • different way when one is confronted by another person and has
    • method works with forces that otherwise slumber in the soul and
    • inspiration. In other words, because the real course of history
    • will cite another example. At a place such as this, where I
    • with this activity is another of quite a different nature that
    • what it is like yourselves. Think of all the various other
    • otherwise takes place subconsciously in the parallel activity
    • is much more difficult to do this than any other kind of
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • substances from one another in the laboratory, so, too, the
    • — while on the other something else can arise that is not
    • of the nature of memory but comes about in another way. This is
    • otherwise our normal everyday self-consciousness into the world
    • other powers of the soul, so that when we loosen our connection
    • proceed along another line of development which runs more
    • point but rather can take himself with him into this other
    • leads to memory, but now on the other it is necessary to
    • cares and other feelings, in short, all those things that arise
    • the other hand is so radically different from it that one could
    • another way and at the same time to lift our spirit-soul
    • look at the latter as we would look at a table or any other
    • another shattering experience in our souls. The other similar
    • feeling the flowing stream of pain that moves over the mother
    • that it develops it is really destined for another kind of
    • the earth, can then develop into another plant of the same
    • further life on earth. Then we have to seek out another body
    • ourselves to what is produced by our father and mother. We take
    • is that he feels the danger of losing himself, the other that
    • he acquires consciousness in his otherwise unconscious
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • of nature, and it must recognize on the other hand how some
    • anthroposophist must do, has to recognize in these other paths
    • is involved in other relationships than those recognized by
    • other powers also which could be unfolded from some starting
    • the one hand, and with the will on the. other. Between these
    • power of the will on the other, are developed further than in
    • Attainment,” and in other books as well, I have described
    • way that it disregards everything else which otherwise
    • innermost decision, as otherwise happens only with tasks of a
    • There is no need to fear that in this way another person
    • the senses, can be made as living and intensive as is otherwise
    • otherwise in knowledge and the fulfillment of his duties,
    • world of my thoughts. As I experience myself otherwise in the
    • Otherwise this earthly life can be reached by memory, but to
    • in concentration, it is necessary to do others which are
    • soul and spirit, before it has entered through the mother's
    • — through other exercises which again have the
    • character of knowledge, the other direction of the
    • play into one another. Thus the will plays into our thinking,
    • others which I would like to call “exercises in serious
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • one form of belief or another, but only from the facts of
    • another sphere there have been just as great hopes, and
    • now there is another interesting fact. We could, of course,
    • other substance, this is not the main thing, for we find
    • in the sense world, nor by studying anything other than what we
    • giving an outline of how one can imagine this other way of
    • can also be looked at from another viewpoint. Goethe never
    • experiments in physics done by Hertwig, Hume and others, are
    • spirit then experiences — this is only one example, other
    • subconscious, others a shorter period and we acquire the power
    • aware of this mood of expectancy by other things which cannot
    • out in bringing the otherworldly spiritual content of ideas
    • cite another example — owing to lack of time I can only
    • I must turn to the other aspect of the development of our soul
    • to take its course; another time the conditions do not allow
    • reject the other. But one cannot experience the intensive life
    • when we do not go through with the one or the other action.
    • mental images and reject others, in the one case accepting
    • them, in the other rejecting them by a justified but temperate
    • ordinary life one person may be a monist, another a dualist,
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  • Title: Eurhythmy (Introduction to a performance)
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    • are made in the larynx and the other organs of speech when a
    • is the function of the larynx and the other organs of speech
    • other organs of speech — into movements carried out by
    • other is the pedagogic, didactic element, shall I call it.
    • joyfully as was the case with all the others; the number of
    • brought about either by ourselves or by others, Eurhythmy
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • Otherwise we always come to an unreal, a mere abstract grasp
    • no other concepts than those one has already through being
    • one possibility. The other is this: That humanity will cease
    • indicated by Spiritual Science. That is the other path;
    • otherwise the earth simply faces its downfall.
    • humanity to-day — as indeed in many other connections
    • already from other points of view. To-day we can say that
    • truths, which can indeed produce many other things out of
    • and obvious. There exists no other means of
    • make half of humanity slaves and the other half employers of
    • realise in their inner being that there exists no other means
    • standpoint, and an the other he rejects the merely ethical
    • another form. And so although this ethical standpoint of the
    • the other hand, said, “I gladly serve my friends, yet
    • not only to honour each other, but to understand each other.
    • they will not learn from each other. Because that would mean
    • another form — that which certain Nietzsche-fops
    • row of others which one can name. It is unpleasant, in one
    • way,to read this stuff, but from another point of view, it is
    • Ethos of earthly civilisation. But, on the other hand, it is
  • Title: The Real Being of Man
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    • relationships with other beings, because, my dear friends,
    • these there are other Beings, who seek to develop their
    • beings, on the other hand, if we may so express it, could not
    • other hand, being entirely devoted to the life on Earth, is a
    • On the other
    • the other hand, to absorb themselves in dry, barren
    • either of those other two extremes. The balance must always
    • and ordering the one through the other.
    • are contained as in a great common Nirvana. Or, on the other
    • nothing in common with one another, but to allow their bodies
    • but wants either the one or the other of these two.
    • into his body. On the other hand, from the East we see the
    • other danger threatening for man to kindle and consume his
    • appearing, only in another aspect, in the terrible social
    • human development on one side or the other. On the one side
    • and a Luciferisation on the other.
    • this Spiritual impulse should come, for otherwise, in time to
    • instance in the Evangelical Confession, or on the other to an
    • the other, when we traverse it between death and rebirth.
    • other; between the tendency to the Earthly and the tendency
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  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • spiritual deepening, those who, on the other hall, can
    • Otherwise it will not be possible for the connection to be
    • one group or other of evangelical or catholic theologians,
    • by many socialists) just as in the other case it was that of
    • religious atmosphere, whereas in the other the atmosphere is
    • other words the threefold division of man's being into body,
    • if he does not realise that three other kingdoms, spiritual
    • developing another relation to the three higher kingdoms. Up
    • wisely on the one hand, on the other hand they must be
    • interest of the spirits above him. Otherwise our culture will
    • have reached completion through other beings, they have to
    • my “Philosophy of Spiritual Activity”, in other words,
    • Anthroposophy as I represent it? With any other principle it
    • It cannot be otherwise, for so it is,today,in period of
    • picture the other side must be photographed too. For this
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • into our present day materialism. Otherwise the connection of
    • characteristic of the followers of Karl Marx and other
    • Socialistic is revived — just as in the other case the
    • the spiritual exist the three other spiritual kingdoms. For
    • sense) — so he is developing another relationship to
    • caution, so on the other side these things must, be sharply,
    • must face other men with the living consciousness that we
    • body has a talent for this or the other, but that through his
    • soul he is gifted in one direction cr another. Now
    • not bother any more about it; but it is necessary at the
    • about through beings other than themselves, they must begin
    • abuse. That is quite obvious, and it cannot be otherwise,
    • otherwise than that to anyone who takes it really seriously,
    • other sides, and so I had to add that which I have said to
    • You will find out many other things as well, which you have
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • other men who are likewise sitting in the train, changes his
    • or other. What he has experienced in the train is not, of
    • course of experiences which follow one upon each other which
    • moved on the world, that he has sought out other places and
    • perceptions in mind, and on the other our desires, our
    • the standpoint of another pole of our being in a certain
    • given us by the senses, and on the other side, by our desires
    • separate these two poles of sense perception from each other,
    • observes another man through the senses, he sees in that
    • other man something that is continually dying and something
    • above man. And so it is at the other pole of our being. In
    • Earth from another movement which is an ascending one as it
    • movement made, not in relation to some other heavenly body
    • empirically where some star or other ought, according to the
    • that the various facts are quite in accord with each other.
    • physiology. Physiology is there for another purpose and if it
    • be justifiable, would laugh for quite another reason
    • age and childhood have a wrong relationship to each other.
    • different metamorphoses. Otherwise we shall never get out of
    • generations as they follow each other in life. We think
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • being out of the picture? In other words, we think of all
    • will fill the otherwise empty recesses of the soul with
    • other hand we have a materialistic natural science which
    • pointed to nine, and the other a little past ten, and these
    • kinds of nebulous ideas by theologians and others who know
    • another planet. Living an the Earth as you do, you will find
    • to one of the other planets it will be much easier for you to
    • of Ahrimanic forces only. And to-day we added the other
    • And it is the same with the other senses. fundamentally
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • other seems to me to be the wish to express, represent or
    • or what is given in any other way by the sense world alone.
    • in some way or other, its roots must go deep down into
    • then resolves itself into another process; whereas the man
    • another source of art. The source of which I have just been
    • conception. The other source lies in this — that secrets
    • constantly destroying and overcoming one life by another.
    • however, because within it a higher life, a life of another
    • passes over into another — in the sense Goethe meant when
    • of the organism another whole, and that one is the
    • metamorphosis of the other, In a mysterious way the whole of
    • typical man in such a way that what otherwise is only
    • to be united with another, higher stage; then it is necessary
    • other hand, the overcoming brought about when, through
    • of him. The other form we had to create in addition expresses
    • desires, takes actual shape — whereas otherwise it is
    • of what otherwise remains in the obscurity of the
    • in our time satisfaction through art. On the other hand there
    • breaking- up of what is otherwise union — an imitation of
    • On the other
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • Spiritual Science. On the other hand it is also widely known
    • imagination. Writers of fairy-tales or other artists who try
    • these figures are conversing with each other. In such cases,
    • through language or other instruments of his art, what comes
    • into what would otherwise be colourless and formless. When
    • experiencing what in other circumstances he experienced in
    • which a man becomes aware of another Ego, the Ego of another
    • who say that a man becomes aware of another Ego or soul only
    • face and its other lines, its colour, the shape of the eyes;
    • sense-perception of the other human being is eliminated and
    • we have direct perception of the soul of the other. When we,
    • as human beings, stand in front of another man, a wonderful
    • right over into the other soul. The soul steps forth, as it
    • were, and passes over into the soul of the other. This is a
    • he perceives it as an intermediate state between two other
    • all other human beings and material objects. The way into the
    • Realisation of the innermost being of another man has as its
    • speaking of certain matters first and others later, or again
    • imagination and super-sensible knowledge on the other. A
    • reality and, on the other, the external reality which evades
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  • Title: Der Grundstein
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    • Other versions of this Meditation:
    • Other versions of this Meditation:
  • Title: La Piedra Fundamental - Meditación
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    • Other versions of this Meditation:
  • Title: The Foundation Stone Meditation
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    • Other versions of this Meditation:
    • Other versions of this Meditation:
    • other version
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • all, light must be thrown on this fact, because otherwise it would be
    • He has his head, and the other part of his organism. After death we
    • certain other thoughts in order to understand these matters more fully.
    • nourishment.’ He would, in other words, be investigating the nature
    • to nourish human beings. Knowledge lives within us for another purpose
    • between birth and death and on the other side between death and a new
    • independently of each other, that during the first three or four years
    • from one another—this wisdom is the weaving force which transforms
    • countries other than Asia Minor and a little further Eastwards into
    • are content with simply turning over the pages of Baedeker or some other
    • it were otherwise, those human beings who are always hunting for sensation,
    • wheat. Some grains of wheat, on the other hand, bring forth other grains
    • of wheat, and these again others. But numberless grains of wheat are
    • split off, as it were, and diverted to another sphere of activity altogether.
    • over into another sphere of working altogether.
    • by providing that this knowledge passes over into another sphere. Just
    • neither their original purpose nor the other purpose of serving as nourishment
    • become food for these higher Spiritual Beings. In other words, we must
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • the other goes up and down. True balance only exists when the
    • one side, now to the other, but he himself holds the correct
    • the other hand, he errs on the side of cowardice, he hardens
    • world; on the other hand, he may degenerate not merely in
    • courage, but also in every other respect in such a way that
    • err in one direction or another. But in this way the
    • to one side and now to the other, he could not always find
    • when he has done wrong he cannot do otherwise than destroy
    • ask: How can the sentient-soul turn to one side or the other,
    • mental horizon, this will promote the universal brotherhood
    • the other extreme by distinguishing between true and false
    • moral impulses could penetrate; and on the other hand,
    • this direction. Nor can this be otherwise at the present
    • today when in the newspapers or some other printed matter he
    • to another until he has exhausted every means to ascertain
    • guided by another virtue, by the interest in the being to
    • who overwhelm others with their sympathy are by no means
    • sympathy. But to approach another with understanding is not
    • object. Hence also the attitude of another person cannot be
    • brother thou has done unto Me," will immediately become a
    • Maximum number of matches per file exceeded.
  • Title: Teachings of Christ the Resurrected
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    • Be sure to read another version of this lecture:
    • others' judgments on them are rejected.
    • preceded the Mystery of Golgotha, and second, that other part
    • and from other descriptions
    • still half-sleep. On the other hand the dreamlike pictures of
    • metamorphosis from one state of existence to another.
    • divine worlds He chose a different destiny from the other
    • much stronger than all other earthly perceptive impulses. It is
    • separate from it. The other material parts of the body —
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • requisite preliminary knowledge. Other opinions will be in
    • among other things, spiritual science is intended to give:
    • of human evolution other individualities, other beings,
    • just as other men have. We can perhaps illustrate what lies at
    • other men, as all the beings who have just been described
    • other words, did not need for their own further progress to
    • as we can of other human beings, that we trace the soul back in
    • farther back and find it again in another incarnation, and so
    • something entirely different from other human beings.
    • whereas other, lower Avatar-beings could be embodied more than
    • are intended to represent in another respect; we shall
    • his individuality his etheric or life body, with the other
    • himself. Although he was not so exalted as certain other
    • among other things, that it contributes to the multiplication
    • was embodied in it, and then became woven into all the other
    • multiplied and transmitted to other human beings, and appear in
    • we could find other personalities in this period who had
    • All the strange and otherwise mysterious
    • understand that science, otherwise so little understood, which
    • appeared Who is known as Christ Jesus; that other spiritual
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • different from one another. We know the state of wakefulness,
    • any other insight about the dream than that which the dream
    • occurrence can increase to another higher level whereby one
    • for it; in other circumstances there could very well be —
    • until the beginning of childhood. As otherwise we experience
    • here, to nothing other than such a memory picture from what you
    • first stage we have reached nothing other than the
    • applied than would otherwise be applied. But this is good,
    • can reach yet another higher state of consciousness.
    • city, five minutes away, it is always silent, and another five
    • others before an earthly garment, if I may call it so, was
    • occurs before the soul seeks to connect with others.
    • Just as little is another power of the soul
    • otherwise plays a huge role in ordinary life — but should
    • — he surrenders himself to other beings or even to other
    • sacrifice to the other, in the spiritual world and also in the
    • relationship with another being who may at first be foreign to
    • us, and we feel ourselves standing next to the other being if
    • ego, how it was and how it had a body other than the body that
    • while the images otherwise proceed, and we accept these passing
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Another kind of
    • Yet another
    • them. Far from wanting to become another religion, spiritual
    • right and good in one age is not necessarily so in another.
    • in the twentieth century when other soul forces are called
    • not understand Christianity, each one tolerates the other's
    • with understanding into what the others feel and experience.
    • A person's comprehension of Truth must encompass all other
    • right direction. In no other way can healthy progress be
    • another. Another point of great interest was the way the
    • other words, we have access to a world only if we have organs
    • individual no longer has to rely on others in order to
    • strength, joy and confidence in life. In other words, I will
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • Like others, he regards
    • physiological, or any other natural scientific point of view,
    • Another
    • laws that govern blood, as it does in all other laws, as if
    • sake of others who are present for the first time. In any
    • necessary organs, we will perceive, among other things, the
    • shown later. Those who wish to find another name only show
    • application differs from all others. We can all give a name
    • mirrored in the sympathetic nervous system, another event
    • with this transformation, another one occurred on a higher
    • are the forces that build up the human body; in other words,
    • way conscious beings are related to ancestors, the other is
    • of human beings confront one another, as used to be the case
    • mixed with that of another not akin to it, the two types of
    • blood prove fatal to one another. This is something that has
    • consciousness. In other words, something happens in humans,
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • another saying came to the fore in Greece that shows a
    • other one of life's greatest benefits.
    • and encompass the suffering of others. The poet must be able
    • to experience the suffering of others as if it were his own.
    • is expressed outwardly of what lives in another soul, perhaps
    • other who sees the situation in caricature. It is no mere
    • the other. Nothing provides greater understanding than
    • experiencing another person's suffering as one's own. But
    • what about the caricaturist? He cannot enter into the other
    • himself above it. The refusal to consider the other person's
    • that compassion leads to understanding of the other, whereas
    • nature, which no other earthly being possesses. Spiritual
    • seen the other way round. What to physical appearance seems
    • on the other hand material entities continually dissolve
    • what would otherwise take place in substances it permeates.
    • life that would otherwise dissolve, just as life forces renew
    • another force: it continuously produces death. When it has
    • the element of life in the creature, when in other words the
    • feel something is out of order, in other words, when
    • consciousness on the other.
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • is supposed to be the lowest degree of good. Others say that
    • mission and passed over into another embodiment. A new
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • with others; they can reach a person's ear from outside, but
    • with no other earthly being; the “I” makes a
    • mother must be cared for, because her health influences the
    • is away; your mother is in Pommerland, Pommerland, fly beetle
    • “Pommerland” meant motherland. The expression
    • affected if the expectant mother is not properly nourished;
    • for its sake the mother must be cared for. Similarly, what
    • unsuitable substances harm the mother's body.
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • could solve it would have solved also the other great riddle,
    • other sayings in the Bible must be modified to be understood.
    • arrive at any other conclusion than: “Basically death
    • of the knowledge that death puts an end to it. On the other
    • other sciences, spiritual science cannot speak in such an
    • the fact that within it the other three members are at work;
    • that is at work, in others the astral body, and in yet others
    • different from one another. These entities have merged, and
    • seven another enveloping sheath is pushed aside. The
    • time another covering, the external astral sheath, is thrust
    • contains the original tendencies and another created by the
    • body, while another will soon exhaust what is available to
    • act otherwise is incomprehensible. But what is a poison?
    • himself and makes others strong to withstand that particular
    • anthroposophical world movement differs from other movements
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • direct connection with life. The spirit of nature, in other
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Be sure to compare this with another version of this lecture,
    • science more than any other science is in a position to say
    • “I.” The “I” works on the other three
    • that the astral body is unable to master it. If an the other
    • provided by the strength and power of another personality. An
    • the other's personality must prove to the sick person that he
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • existed in Africa a brotherhood — the Therapeutae,
    • The narre indicates that the brotherhood was concerned with
    • for others, for the whole world. Even if the pictures we
    • when his brother had a leg amputated. As the bone was cut it
    • brother's Operation was taking place. For a long time he
    • could not rid himself of the pain, even when his brother no
    • to themselves; no remonstration convinced them otherwise.
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • the greatest truths, but even more than other great truths it
    • shorten his time kamaloca. On the other hand, those who only
    • bond between mother and child, especially during the early
    • years; the mother who breast-feeds her child pays heed to
    • from the mother's ether body. Because the child's own ether
    • been prepared by another ether body. Statistical evidence
    • been breast-fed by their own mother, while 26 to 30 percent
    • other people; the ether body also widens beyond its own race
    • other people as individuals awakens. Just as: “All that
    • becoming aware of the other sex symbolic. Only now does the
    • otherwise flow into the bodily nature are becoming free and
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • the other hand, some learned books do proffer a variety of
    • philosopher's stone, the stone of the wise, and other
    • a group of secret brotherhoods claiming esoteric wisdom in the late
    • they were meant as satire, mocking a certain secret brotherhood
    • by many others proffering all kinds of information about
    • up the writings of Valentin Andreae, or indeed any other
    • out as those applied in chemistry, physics or any other
    • another path. The same applies to the path of higher
    • was revealed; no hint was given theoretically or otherwise,
    • wisdom in ways hardly noticeable to others.
    • The other basic
    • lay more emphasis on one point or another, according to the
    • reason; another is that though a person is born from the
    • firm support when we enter the other worlds. If one's
    • two books are not written like other books; no sentence can
    • another out of inner necessity. Without such a foundation it
    • an expression of inner pain and sorrow. In other words, the
    • in one sense is higher, in another lower than that of the
    • and others. Earlier than that the sun rose in spring in the
    • inner eye will learn the true nature of light. Another area
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • spiritual-scientific viewpoint is impermissible. Other
    • mysticism on the other. The objection can be made that Wagner
    • and other phenomena. When discussing issues, whether cultural
    • other objections concerned with mysticism, the fact is that
    • centuries, the Gnostics, have thought otherwise, as does
    • art, or takes some other form. He is strongly aware of the
    • branches of art to work together, complementing one another.
    • and others. Before the arts
    • In other words, divine essence streamed into and formed
    • conjunction with one another: Knowledge, art and religion
    • entities isolated from one another, their separate souls
    • say or do to another. However, once there is awareness of a
    • physically reach and assist another person. He has no notion
    • that his inner feelings have significance for others, or that
    • influence and do something concretely for another human
    • another. Is the maiden's sacrifice for Poor Henry ultimately
    • Other arts, such as poetry, whose vehicle is words, also
    • brotherly fashion, when melody, rhythm and harmony had not
    • the other hand, Wagner regarded the symphonist, the pure
    • art, on the other hand, when refusing to collaborate with
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • as it is so different from the others it cannot be a
    • within us, we possess others still slumbering. It is
    • not somewhere else, is not in another place or time. He
    • another remained at a lower stage. This indicates how in the
    • science, another's in the realm of human cultural development
    • show the way, but no other kind of authority is required, and
    • Gospels had no other sources than the ancient codex of
  • Title: An Impulse for the Future
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    • Be sure to compare this with another version of this Address,
    • falls, harden or become corrupt, others show that they are strong and
    • to do with what occurred at this General Meeting or what is otherwise
    • other opportunities I have already
    • other misunderstandings to occur if it is correctly
    • by the endowment itself. This recognition is none other than what is
    • other than the first principle: Recognition of the
    • spiritual world as the basic reality. All other principles
    • branch of our endowment. And the other branch will do its duty in the
    • ideal spiritual movement with any other, which also calls itself
    • become one with nature. Various other things sought a peaceful
    • have understood the task given her by this name other than in a most
    • and the absurdity of false mysticism on the other. The Keeper of the
    • both domes merged into each other – a symbol of the soul's
  • Title: Article/Lecture: West-East Aphorisms
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    • consciousness. The spiritual life became more independent. The other
    • others. Into the concepts of rights there penetrated the concept of the
    • once flowed into brotherhood. In the course of time, this disappeared; the
  • Title: Contrasting World-conceptions of East and West
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    • Copyright and all other Rights
    • men felt in one another, and they brought about the obedience
    • another.
    • condensed itself into a belief in ghosts), and on the other hand
    • the earth. How can it be otherwise, seeing that not only
    • other words: Man must acquire mere and more CONSCIOUSLY the
  • Title: The Mystery of Golgotha
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    • Copyright and all other Rights
    • other. Members, of the same tribe first had such related souls,
    • What Christ fulfilled upon the earth, was prepared by other
    • into the human beings, when all shall have become brothers)
    • faces another, this drop of Christ within him will face the
    • drop of Christ in the other. The power whereby the Buddhi could
    • plane. At that time there were brotherhoods in Palestine which
    • under the Cross: the mother of Jesus, his mother's sister Mary,
    • and Mary Magdalene. John does not say that the mother of Jesus
    • mother's sister. His mother's name was “Sophia.”
    • place. But who is the mother of Jesus who conceives at this
    • Buddhi is Wisdom — Sophia, the Mother who is fructified by the
    • general meaning of “Mother name.” The Gospel records:
    • stood the mother of Jesus, Sophia.” To this mother Jesus says:
    • into a son of Sophia and said: “Behold, thy mother.”
    • your mother and dedicate yourself to her alone.” John had
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • Copyright and all other Rights
    • into another. To be sure, this may at first appear to us a mere
    • and nerve system, but not to the other systems. For when the
    • the other side. This too is only a transformation of
    • to the other side of our being. Our lower nature is awake
    • side, it is summer on the other side. When there is a waiting
    • sleeping state in the other and vice-versa.
    • other lectures) this only applies to the vegetable
    • two beings, for they permeate each other, so that one is filled
    • by the other during that time of the year in which we are now
    • our path or of many other things in our surroundings
    • present; climax of materialism (we dealt with this in other
    • to another union. Twelve thousands of years pass by from one
    • Cosmic New Year to the other Cosmic New Year of the earth, from
    • other, and which we must understand if we wish to grasp the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • on the other side ego and astral organism. Though in waking state these
    • other side physical and etheric organism. So that the astral and etheric
    • through the whole organism; among others, it also goes up to the eye.
    • (arrows from below to above) another force comes forth, which continuously
    • that salty substances which otherwise are dissolved stick together,
    • organization of the head, — on the other side the metabolic-limb organism,
    • That also has one to the other the beat, of one to four. This is of
    • work into each other, that we truly have to know that, being 28 years
    • you have the optic nerve, on the other side are blood vessels (diagram
    • continuously vibrating into each other, whose rhythms are related as
    • one to four. On this vibrating into each other of two different rhythms
    • that not one also loins the other. In the eye especially, the artery
    • hit into each other. Imagine these two rhythms were alike, then we would
    • The other condition can
    • into the limb-metabolic man, are vibrating too fast. The other part
    • flows. It adapts to each other, if the right tempo is in it. But if
    • the other hand out of history man will come to meet us.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • exists in our environment. Let us look at first other things, which
    • the glands, through the other digestive apparatus. We take it into us,
    • makes us again into an earthly substance that otherwise would dissipate
    • the earthly state, what other wise by itself would form only as something
    • the other hand. The one, the throwing upward, corresponds to the activity
    • thing. Otherwise we would have to become angels again, if nitrogen were
    • in the finest way. Otherwise it will not work. Being ill means, that
    • for oneself how all these things must be in accord with one another
    • for example, only for the heart. To others the heart does not matter:
    • In this case, — in other cases it is the German speech genius
    • they are tuned down. The “spleen” is nothing other than
    • man in general, instead, this changes from one era to another. The organization
    • to such matters; otherwise on one side science will always come to a
    • and so on, — and on the other side, there is religious life, which
    • the future. Otherwise mankind will finally care only for the abstract,
    • of the world. Otherwise one generally has just an egotistic point of
    • the activity of the spleen, — or otherwise he will be made into
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • into him. One said to oneself: In these or other plant-blossoms, super-earthly
    • forces are working. Therefore one prepared these or other plants by
    • a delicate age suffer from lack of light, will contract rickets or other
    • these are related to other factors, too — an illness can never
    • the meadow. The other, the dead light — that was an addition,
    • a good practice if one person or another who cannot tolerate this or
    • to add pepper, others add paprika — isn't that so? Because he
    • things flow into each other, there is again no borderline.
    • only still tried to see if this or that substance in these or other
    • like another book, then you will know only the match. But if you want to
    • the first time, you will strike another time, and so on. That is how
    • If you have read it like another
    • and not strike it. But the fact is, one must first know the match, otherwise
    • the other substance will affect the human being. And if one now thinks
    • an earthworm because otherwise he would have been taken up completely
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • another thing will happen in which we believe we may be
    • necessarily assuming that we are free on the other. For
    • you know, the conflict between choosing one thing or the other
    • that human beings cannot do other than submit passively to a
    • statement and always set its opposite on the other side.
    • space the world is infinite,” and on the other side “In
    • these just as well as the other. We can prove with the same
    • and influence in one way or another the course of events when
    • the other.
    • other things too. It always appears when human beings want to
    • figures on the blackboard one after the other,
    • other one is underlined. But when I write them on the
    • yet, as every other number would have to be crossed out on the
    • of the moon even though the other part is there. In the same
    • transcends the sense world. We cannot just quote the other
    • if they called them by other names. The feeling for these
    • from 0 to 24, and the other way only to 12. At sunset the
    • prevent any other town from having one like it. So he had the
    • with his brother Ahriman. And because the man has been
    • blinded, this other power acquires the capacity to attack from
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • not allow anything like it to be made in any other town. So he
    • for Ahriman and Lucifer, we also see it in another aspect,
    • from the clock face, the planetary dial, and all the other
    • Death on one side and two figures on the other. One of these
    • jingle, and the other figure represented a man holding a mirror
    • ahrimanic and luciferic qualities and on the other side there
    • consider another aspect. Let us take an example quite
    • that his father and mother brought him up in a special way,
    • arrived at an answer which would be other than superficial. We
    • ringing apparatus, then the other figure moved. Death nodded to
    • other people. The clock-maker brought all these about through
    • and on the other hand we receive impressions from the
    • effect. On the other hand, however, we can receive direct
    • conquered the cultural life of other nations too. Even in
    • sympathy and antipathy our judgments would never be other than
    • one thing arising from another. We look at our own deeds and
    • in other incarnations. Looking only at what I am saying to you
    • example. If you see one thing or another, a play directed by
    • another that. On what does it depend that one person has a
    • different opinion from another? That depends again on what is
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  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • failed too, and others passed, but it all happened as expected.
    • no worse. Yet other people had come to the conclusion over the
    • year that he was very lenient. While the other teachers were
    • otherwise. I hardly need mention that after a few years the two
    • left the school and another came at the beginning of the
    • dismissed very soon, and another one more like the inspector
    • teacher was driven away from the school in disgrace and another
    • that he made allowances; otherwise all his pupils would have
    • under other teachers, and he discovered that with
    • of the others.
    • others were better prophets. They could actually say “I
    • “Because this thing is like this, then the other must be
    • then the other.” And we will arrive at something. But in
    • they set out to meet one another. We can now trace over a
    • certain length of time how one thing has always led to another,
    • And if we do this, and go from one event to the other, tracing
    • give you another hypothetical example. Imagine someone
    • now let us imagine another person, younger perhaps. I
    • he behaves. Well then, another, younger person, not out of
    • mother, but our social position is also predestined through our
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  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • another area of the world.
    • Europe were in opposition to one another. From a historical
    • their possible results or immediate consequences but other
    • hit by another one, it has to go the way the second one goes.
    • difficult to distinguish one from the other. Where one thing
    • borders on another we cannot understand them as easily as
    • our actions cannot be other than free. If a ball that I struck
    • eat, or would like something for some other reason than
    • he had been able to acquire it in some other way than by
    • the other hand, if you have an action that does not fit the
    • can also put it another way. You know there are so-called
    • that led him to achieve his Faust and his other poetical
    • we can do it another way. We can follow the spiritual
    • Lessing's projected Faust and a number of other similar
    • of evolution. One can look at how another line of development then
    • all the other poets who were unfree; I want to write a free
    • paint on a canvas or any other surface; I will paint freely. Do
    • areas of course one thing will work in opposition to another.
    • There is still another approach that can help us
    • comes first, and how it is to be carried out is quite another
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • us take another look at one of our basic truths of spiritual
    • physical body or any other physical object. It cannot be
    • other people's eyes, they still saw something of the aura, the
    • also like this with other things.
    • shining differently from other grains of seed.
    • they have also lost another ability. Today, we must acquire a
    • outer reality will say to the others who still see colors in
    • become aware once more of the aura, and on the other hand,
    • something besides the physical body, otherwise it would
    • if one or another part does not function normally. He dissects
    • sight, and so on. I will not bother you with all that, but will
    • aesthetics and ethics, provided they are seen to be in another
    • deed after another and others who keep on attacking people for
    • no reason at all. Just as one flower is beautiful and another
    • they are seen to be in another sphere, but psychology is
    • There are people who murder others, and there are people who do
    • good to others, and they also are like that by nature.”
    • world, we must find it in some other way. If we do not want to
    • another way. That is to say, if we dream with regard to the
    • has to be stimulated in some other way.
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • one way or another in true thought-forms and those
    • a clock, but there are numerous other cases in which. one
    • to explain one thing by another, so that the matters are
    • can be arrived at in no other way than by one thing referring
    • to another. Take for example the one word spirit! Anyone who
    • not possess two hands so that we can grip one with the other
    • hand with the other, the like with like, that the conception
    • eurhythmy; for then through another, less over-worked,
    • approaching luciferic beings, and on the other
    • full understanding, and on the other hand also letting the
    • three consecutive periods will encroach upon each other
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • behind the social movement. On the other hand, however, these
    • morsel now and again, for fear that otherwise their mouths
    • other hand, language plays in men's international operation
    • pole and the ahrimanic as the other. And many people will
    • been enchained. Otherwise an ahrimanic being would be
    • the same with the other arts. But one must pay attention to
    • slave to the dictionary for a slave to any other handbook
    • another language that one finds in a dictionary for, say, a
    • relating to some single organ or other is not experienced by
    • for the inwardness of language, a finer feeling than others.
    • the mother, father or nurse contributes to the child's
    • The other is
    • understood. We speak with one another so that the one knows
    • what the other wishes to tell him. They are the inwardness of
    • they understand each other. Today it comes to few to listen
    • note this communicating by means of speech comes from other
    • others so that no one knows what the other is thinking. You
    • other is not thinking! Well now — we understand each
    • other.
    • means one thing in one language and in another something
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • no one else knows, others can at best only believe it.” Such a
    • impressive in other ways, for most of the things discussed are treated
    • science of wisdom and not to any other political or social quackery,
    • recognised member of some church or other it is easy to say that Haeckelism
    • uphold the ideas professed by the church in medieaval times. Others have
    • merely on the level of a cheap novelette! Or, to give another example,
    • another object by smelling that or inspecting it, and so on; that the
    • he could only say things that the others considered very reactionary.
    • are heavenly bodies like the others and move in accordance with laws
    • like other heavenly bodies. As in face of existing facts it could no
    • The other observation,
    • the one hand. On the other hand one sees the following — sees
    • dog from another or for giving it any precise individuality through
    • Among other things there
    • lasts, mankind in one incarnation or another will have to pass the Guardian
    • the other hand, the moment he enters abstraction to pour into his abstract
    • animals have much better ones. Once I gave another example of this when
    • to fear men.” But there are other things besides men that animals
    • life of Ants and among other works wrote The Souls of Men and
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • absolutely objective towards other spiritual streams, how he certainly
    • has no need to misjudge other spiritual streams. From this standpoint
    • the spirit. Another characteristic of Pantheism lies in saying: Pantheism
    • The other gifts are those which may be called the universal human gifts.
    • accordance with God. He may also notice, however, if in other things
    • working in him the practice of certain virtues becomes easy which otherwise
    • virtuous, a facility in other faculties exercised ter man on the external
    • to reflect or enter upon other exercises which are no more possible
    • Another utterance of St.
    • in the one will that is opposed by the other.
    • then had. There are other contributing factors. whoever looks today
    • is also prevalent in certain societies of Freemseons and similar brotherhoods.
    • I have already drawn attention to this from another point of view. [
    • In vision ( this is another utterance of St. John of the Cross ) in
    • And another proposition of St. John is the following: In vision it is
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • of such a nature that they can throw light, it may be said, from another
    • fourth post-Atlantean period, gives us again even though in another
    • form merely a kind of repetition of what existed on another level of
    • the other side he can look on the animal kingdom and the kingdom of
    • and on the other hand the animal kingdom and human kingdom reveal themselves
    • things cannot be appropriately described in any other way. For when
    • only to be found in other worlds. They could not flourish in earth existence.
    • I have often spoken to you of the fact from another point of view by
    • because it may be said they cannot reveal themselves in any other way.
    • actually representing for him the whole of reality, and on the other
    • up to the nineteenth century, the other nature, man's breast nature
    • than let the spiritual world play a part in you. Otherwise you do not
    • simple reason that they would like to read it as any other book is read.
    • But the other books particularly popular today—well, I think you
    • spirit in motion so that the whole thinking begins to move. Otherwise
    • The Philosophy of Spiritual Activity just like any other book
    • you are a Marxist or any other kind of thinker about the right form
    • to develop consciously what arises as social structure. Otherwise nothing
    • It is very important to take note of this. We cannot live with another
    • about the social life in common unless we make conceptions about other
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • quite another question, a question that can be settled only by each
    • is the last thing to bother about if one wants to understand the spiritual
    • it thus, into the world that otherwise surrounds us; we do not inhabit
    • to do it we should always have to go on doing it and could not do otherwise.
    • there are many other experiences of the same kind). To begin with man
    • must naturally enter the spiritual world, otherwise it would not be
    • have heard of them from others and remarked them in others. You will
    • strengthening of the human attitude of soul is a necessity, for otherwise
    • that when confronting each other as man to man we are in a very special
    • of soul we are in when as man we are face to face with another man.
    • I told you that actually standing face to face with another man always
    • nature are concerned we actually go to sleep in the presence of another
    • as to this falling asleep. For we certainly see the other man with our
    • but still this does not alter the fact that the other man causes us
    • of another man. When this goes to sleep, however, it does not cease
    • between a father, mother and child, in the interest between father,
    • mother and child. It is not to be found in anything that can be experienced
    • clear in your mind about, let us say, the mother's love (you can do
    • it too in this fundamental way) about the love developed in the mother
    • immediately she bears a child—this love of the mother for her
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • when in any other way he is connected with modern culture, will have
    • otherwise generally recoils in fear from having recent history permeated
    • the Mystery of Golgotha is for all that like other historical events
    • same sense as other historical records, neither can it accept in the
    • Golgotha as a reality at the very time when every other method of mankind,
    • all other paths of mankind, will be found to lead to nothing when trying
    • your faith is also vain”. In other words, it is necessary for
    • But next we have to look at the other side and say to ourselves: And
    • he lived on another three years, during the last year going through
    • that Judaism and paganism exclude each other as the two poles of all
    • is indeed of pagan nature and Ormuzd and Ahriman confront each other
    • the other pagan religions into their religious conceptions. What in
    • Nature in the old sense, on the one hand, on the other hand the moral
    • But this evolution is not like that; another evolution lies at the basis
    • point, others are descending to the lowest depths. There are always
    • the other is coming to its greatest inner development. And at the same
    • pagan conception is concerned, and on the other hand at a certain height
    • the earth. And particularly in Greece, and in another way in Judaism,
    • through its own inertia it swings to the other side.
    • then for earth to give mankind. In other words looking to Golgotha and
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • then proclaim to the others who led a more instinctive life the truths
    • another way, in reality far less than the Italian or French way. But
    • with the exception of the period during recent decades when other forces
    • cannot be otherwise. But out of all this, the extermination of which
    • king of all earthly culture. But neither can one get free of the other
    • E.N. 36) or some other work, take the fact that The Natural Daughter
    • one another and interweave in a chaotic way. And in the course of the
    • the one hand impressive, deep, powerful, on the other hand though finished
    • Linnaeus? Linnaeus for the reason that Goethe would have no other kind
    • botanical science, no other science of the living being, but one which
    • as a man who placed things beside one another. For from a higher standpoint
    • what Linnaeus conscientiously placed next to each other as plant forms
  • Title: Regarding Higher Worlds
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    • all know by now through anthroposophical work that two other
    • them, from one moment to the next become another, because the
    • other than expressions for souls, we may call them, which live
    • mere light and different colour images but also all other
    • another and someone insists the two belong together although no
    • evil feelings during the day, appear in quite another form
    • and other substances. Particularly with irascible people this
    • it were against one another in parts; it shows a general
    • different regions, one from this, one from another: the danger
    • life. They could thus go through one another; they can exist in
    • other animal form, how, shall we say, it is observable already
    • covering meadow after meadow, yet another joy can be
    • which had cared for the plants during summer. Here lies another
    • plane and devachanic plane are within one another, so while the
    • is one distinguishable from the other? The physical plane is
    • they blur into one another; through this is created an outer
    • Take for example the following: you see a shining form. Another
    • through the soul can be illustrated in another way. In the
    • while another will feel a world filled with bliss as he stands
    • before the image. People pass one another, the one says of the
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  • Title: Goethe's Relationship to his 'Faust'
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    • experience is indeed possible involving other works of world
    • On the other hand there is something which penetrates not only
    • to one or other individual, that these are useless in relation
    • and the sign of the macrocosm, turns away towards the other
    • ideas — was nothing other than a mirror-image of reality.
    • another sign, which directed him to reveal the Earth Spirit.
    • within us, but from other forces. What the human being can
    • a spectacle!” No one needs to search for other ways to
    • down to the core of the world. Here another danger threatens.
    • us delving into the depths of the soul, so another threat finds
    • another way. Goethe didn't proclaim it. It stood before his
    • depths. This follows in other words in the totally wonderful,
    • the luciferic on the one side and ahrimanic on the other side
    • to introduce something which had brought out another element
    • one imagination to another, from one idea to the next idea in
    • the moment when Faust bows to the mothers with: “The
    • mother! Mother! It sounds so wondrous!” Quite wonderful
    • What Faust took from the mothers, no, that wouldn't have made
    • nature, biological and other metamorphosis-knowledge, brought
    • the mothers on the one side, and on the other side, what could
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  • Title: What is Self-knowledge?
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    • can be nothing other than an all-encompassing, universal
    • one or the other activity — that kind of thing. Here
    • have validity and value other than being linked to the place
    • through others — through your surroundings. Thus we are
    • any other way we don't reach genuine self-knowledge, because a
    • environment, others can actually see how our aura enlarges all
    • something too bothersome to attempt involving our interested
    • another, connected to individual deeds, with personal
    • the wrong track, say: why bother with theory of Higher Worlds
    • preaching to people regarding their duty to love one another
    • general avowal of friendship and brotherhood — which is
    • central sun, and all other consequences capitulate by
    • Take a radical example: someone has given another — me
    • you will really see the results. This no other person can prove
    • from the other side that of a spiritual or a mechanistic or the
    • important here. One opinion shouldn't fight another. As a
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • for that which others will carry forth into the world, I will once more
    • give you a little of what I have already expounded here in other connections,
    • I have said before in other connections, that if any of the spiritual
    • own, some architect or other, and some artist or other would have been
    • any other education than that of thought. When forms have to be created,
    • people turn to those already existing to some one or other of the old
    • our most recent times. Or, on the other hand, the element which is to
    • which is imaginative an intellectual. Put on the other side this has
    • been a great disadvantage in another sense to the development of modern
    • (1st. Picture) which could be in no other form. This is the feeling
    • Seen from another side the Building presents this aspect.
    • be no other than it is; in its place it must be just as it is. It is
    • from nature. And if these forms remind anyone of this, that or the other,
    • development of the other. For instance, look at the motive here, above
    • 6. The next picture. Another
    • out of another; although there has been no copying of what is organic.
    • to see how one surface, one form, proceeds out of the other in such
    • in the other; what in its earlier state as in a more primitive form,
    • growth can be seen, the coming forth of one from another. And as we
    • on the one hand it is an instrument for thinking and on the other hand
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  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • one form into another for it is just in this change from one form into
    • the other that the laws of world order are to be found, and ordain the
    • exist as a sequence. They exist in their relationship one to the other.
    • the one out of the other. Look at them again - this pillar and the following
    • branch out from one another, how the Mercury motif with its small top
    • each other, and that the succeeding motive is developed from that which
    • do in order to model these capitals and architraves one from another
    • are otherwise intellectual ideas and so-called natural laws, for nature
    • how one grows out of the other, how everything lives and interweaves,
    • through gossip and chatter, so that other people are able to repeat
    • and creative Art other harmonies now manifest themselves that have not
    • pillars follow one after another so that we can see how one forms. as
    • a metamorphosis emerges out of the other form — from the simple,
    • little. We have not been able to get good photographs of the others,
    • here another aspect of this juncture where one cupola impinges on the
    • other.
    • we have another aspect of the pillars and architraves of the little
    • the light of the sun is shining through them. At other times they are
    • other small. If they are the same size they must be drawn apart and
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • of Raphael, Leonardo, Michael Angelo and others? — that the greatest
    • which is unspiritual can scarcely do otherwise than somehow strive for
    • conception must be sought; another principle, another way of artistic
    • one had to defend oneself against something, and so on with the other
    • to say to one another, whet red has to say to blue, green to blue, green
    • other than, when he so perceives a colour in this way, a yellow smudge
    • one accomplishes is taken and made use of by the other, and vice versa.
    • their living relationship to each other. The inspiration that come from
    • the same again in another aspect.
    • it is chiefly composed together with some other shades of colour. And
    • on the one hand towards ossification, and on the other hand towards
    • In other words: if that principle which is specially the principle of
    • side or the other, the Luciferic or Ahrimanic. It would be of immense
    • are present in man as if interwoven, intermingled with each other. The
    • other impulse of growth is Ahrimanic.
    • On the other hand it may
    • man can go astray or raise himself towards one side or the other, he
    • show the other view of the heating-house. Yesterday I showed the front
    • Science ,as long as it did not bother itself with outride things, as
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • the other, who sees nothing but the external, material life,
    • vision. Otherwise he would not have been able to call up the
    • Wagner: “A Poodle who like any other poodle
    • on the other the forces stirring in his soul which drag him
    • put from one language into another, all the spirits of
    • is it that distinguishes man from all other beings? The fact
    • that he can speak, whereas no other being, animal, vegetable
    • him but this is only Faust's other self, for he has not
    • under a changed form; it is only his other self. This
    • that confronts him as his other self, is shown in the ensuing
    • trying to show Faust's other ego, so that he may come to know
    • be found in Faust himself, that Wagner was just another ego
    • of Faust's. Mephistopheles, also, is only another ego. It is
    • mischievous thing. The other is that whenever possible old
    • Wolf”, and the other the “Golden King”,
    • and Gold, and the other used for Moon and Silver, two
    • and to prove with a certainty unattainable in any other
    • things, they obtain some result or other, perhaps that one
    • substance affects another in a certain way — well, just
    • to it for another half-century without a fundamental change
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • — her mother killed herself with a sleeping-draught,
    • her brother coming into his end through the fault of Faust
    • misery. Her mother was dead, her brother killed. Close upon
    • such brotherhoods. Now, a man is listening to those who had
    • before the other, but making himself glide forward. —
    • another priest alleged that he had heard in Rome that ten
    • whereby — as otherwise in sleep — the complete
    • clear that when a man leaves his body he will meet with other
    • They have actually entered another realm,
    • they have entered the soul-world and there meet with other
    • imagine that when outside he is unable to see another man; he
    • other retarded beings of that ilk. Notice this — a
    • might be found in a lively Club among others who have left
    • mother of Lucifer. Thus we see here how Mephistopheles is
    • there are other souls who can enter such an assembly, and
    • same reality — the one way true, the other in some
    • while the other serves merely to bring this to the
    • was versed in spiritual knowledge. One the other hand, it may
    • Goethe? Even eminent men who love Goethe can otherwise merely
    • after causing the catastrophe with Gretchen's mother and
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • On the other
    • Then came caricatures of him, caricatures of others as well
    • human freedom and other subjects akin to it written round
    • mother speaks in the empty phrases he learnt there. These are
    • on the one hand to the ahrimanic, on the other to the
    • the ‘realm of the Mothers’, at first having her
    • seen, he lived in another state of consciousness. He had to
    • of Lucifer — is experiencing in another state of
    • the meeting of Zeus with Leda, the mother of Helen.
    • the other hand concepts drawn from any kind of spiritual
    • are received into the stomach and utilised in the other parts
    • in the world as loudly as possible. While on the other hand
    • is lacking, on the other hand we have the inevitable parallel
    • And each to other fit with foresight due. Ponder
    • and answered: Innocent IV's. Now another historian, of a
    • colleague, as I am the other examiner let me now ask the
    • other, still wishing to play Mephistopheles, replied: But, my
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • Faust and the "Mothers"
    • Faust and the “Mothers”
    • ‘Mothers scene’ in the second part of Goethe's
    • in present day life. And if this ‘Mothers scene’
    • experiences just as on the other it throws light on the
    • possibility of descending to the Mothers. If we notice how,
    • on Faust's reappearing and coming forth from the Mothers, the
    • priest. He has descended to the Mothers: he has gone through
    • some kind of transformation. Leaving aside what one otherwise
    • initiated as having learnt to know the three world-Mothers
    • — Rhea, Demeter and Proserpina. These three Mothers,
    • that kingdom of the Mothers into which the initiate into the
    • the word ‘Mothers’ Faust shudders, saying what is
    • so full of meaning: “Mothers, Mothers! How strange that
    • do not exist in the world that is on other side of the
    • who takes him over to the other world.
    • and other books of
    • ‘Mothers’ is a name not without significance for
    • ‘Mothers’ with everything that is growing,
    • becoming. In the attributes of the mother is the union of
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  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • to post-Atlantean time) we can select one item or another out
    • also another necessity. It is insufficient, as a rule, merely
    • another kind of vision. Many things could be cited in
    • atmosphere of the South in order to get other forms of
    • vision, — other forms of concept, other forms of
    • produce one after another the Witches' Kitchen, the
    • together one after another. People might then perceive that
    • like any other poet. Goethe is one who created out of
    • very different from one another. In the first, in the
    • outwardly, whether by smoke or any other means. For him to
    • legend is well known; the other has also become known, for
    • eve cannot see itself but only other things, so too
    • things themselves have to do with one another. The
    • repeatedly drawn attention to this from quite other. points
    • characteristic error, but we could mention hundreds of others
    • four to six months at most. It was impossible otherwise. Yet
    • within Faust's soul towards another Helena. Homunculus sees
    • the stars, which is of cosmic origin; while the other, the
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • other hand are those who in many ways are caught up in this
    • race. Thereby they work to mar and to hinder those other
    • quite other foundations than for example the bonds of blood,
    • Initiates they were communicated in another form — in a
    • his mother. Laius did not let this deter him from the
    • home-country; otherwise thou wilt become thy father's
    • murderer, thy mother's husband.” This was said to
    • his mother really were. He could not but think Corinth, where
    • father and marrying his mother. But the very fact that he set
    • on to Thebes, married his mother, whom of course he did not
    • hold to be his mother, and was comparatively happy —
    • blinded himself and was driven away by his own sons. Another
    • bring in quite other impulses of evolution. Such an Hero is
    • educated far away. The mother, who had given birth to Theseus
    • the son of Priam and of Hecuba, and his mother had a dream
    • containing deeper wisdom. It prophesied to Paris' mother that
    • or the other, the father had Paris exposed. Paris, therefore,
    • one another. How then is any freedom possible for Paris? It
    • In short, the Gods would have found another one if Paris had
    • another.
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  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • standpoint of art, but from quite another point of view. It
    • insight into Spiritual Science. I can do this some other
    • we ask where the blame lies for this, we come to the other
    • there is another current which unites for a time with man
    • At other periods they have to do with something else. It is
    • Science is then repeated in public in another form, changed
    • belongs. The other two were not originally in human evolution
    • works. This is a heroic undertaking before which any other
    • this burning question was associated with another: How can
    • other Greek, man or woman, as the Greeks really were”.
    • as really all upholders of modern science must be, otherwise
    • And another
    • unity, water-air, but was permeated instead by another pole.
    • the other pole of the water-air, instead the water-air has
    • we want to get an idea of what the other pole of the
    • Sirens belong to those elemental beings who are the other
    • The other
    • experienced by man today, but into another world, introduced
    • put this before you at other times, in other places, as the
    • actually belong to another.
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • the understanding or by other forces of the human soul.
    • might easily be mistake for dreams, and those other ideas, in
    • uses his will to connect one idea with another; whereas, in
    • flow of your ideas, one idea calls up see another, how you
    • following. Freud's school and others, mostly, though not all
    • your dream pictures. The way they follow one after another is
    • life. It would be very unpleasant if our relations with other
    • know one another in sleep comparatively well, but with dimmed
    • That happens sometimes. Others, too, might admonish us during
    • having recourse to other layers of consciousness. For man in
    • flexible ideas, he could grasp human life out of another
    • arisen, we cannot understand”. And in another place:
    • thought-world of Anaxagoras fades when it meets other
    • say — for brothers and sisters the earthly forces; the
    • countless other human feelings and will-impulses. Diana is
    • this, and is glad if he is not obliged to deal with the other
    • experienced in other ways, and through what he had
    • Goethe among many other works transplanting him into the life
    • reason he sets Mephistopheles, who is of course only another
    • intimate relation with other beings (I have described this to
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • connections I have called your attention to other
    • nineties of the eighteenth century he believed, as did other
    • prism or other devices, the colors were made to issue forth
    • he shared with others, and he did so in a way that,
    • phenomena to another, traced them merely to primal
    • to others because they were less finely organized. Goethe's
    • Yet another
    • other.
    • idealist on the one side, realist on the other but took the
    • through be one or the other, but allowed both to be mirrored
    • independent of one another. We must, however, be conscious
    • reflected in the other; that is to say, instead of seeking to
    • unite themselves. They are then mirrored in one another. And
    • spiritual science, letting the two reflect one another. Thus,
    • or the other, but we let not theories but two perceptions,
    • developed and another were to tell him that it was an
    • outlooks that reciprocally reflect and enlighten each other.
    • one another and man should be a monism and, thus handicapped,
    • the oneside and a material realism on the other, as monism,
    • to introduce the perception; and on the other hand to a
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • “Faust” there is much wisdom. On the other hand,
    • other poet — those who, whey they are reading Goethe,
    • have no consciousness of having been carried into another
    • Nereids and Tritons. Considered from the other
    • into that other world, the world of Imagination, Inspiration,
    • Macedon and Olympia found each other. Those things must be
    • to recognise how one, perhaps yellow, another blue, and the
    • others the two invisible ones, merely shine upon him.
    • from one incarnation to another, from one earth-life to
    • another, as I have often shown you. Hence, from the
    • Buddhi on one place, in another, Manes, and so on. That, my
    • world springs, on the one hand in its mineral, on the other,
    • side of the other, and to notice the place of each. These
    • force is also present in other places. Acting more quickly,
    • of the mother, before and during conception, and during the
    • mother, is exactly the same as is the sun outside for the
    • example, in the womb of the mother, before and during
    • warmth of the pregnant mother, is exactly the same as is the
    • nature — how one form develops out of another. Now
    • dolphin, three forms appearing one after another.)
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • the other knowledge dealing with the physical world, can only
    • condition of the soul to another. For a man of those days the
    • human mother, we recognise it as something from which no
    • to what, in the spiritual connection of nature, is the other
    • chosen other paths in the imaginative world. That is why he
    • to the becoming of man exists in another form, weaving and
    • Outside in nature the Greek perceived in another form what is
    • which, from one incarnation, from one earth-life to another,
    • Physical science, but also by another path of the senses
    • artistic conception of nature — seen from the other
    • the other figures — those dedicated wholly to Luna, to
    • spiritual beings from the other side of existence, and how
    • other side of existence, can alone interpret the riddle of
    • not in its deeply mysterious, inner aspect. The other passes
    • reality, all we think to have gained above in the other
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • I wanted you to feel that he succeeded, as perhaps no other
    • artist, no other poet, has ever done, in developing an
    • turn to the other pole of human activity, the willing. Man is
    • experience between birth and death; the other is encountered
    • and thirst and other instincts; and there is then a rising
    • abyss, to enter another world, a world that cannot be lived
    • other, more Protestant error, where a man remains passive
    • here another seizes us — another cosmic being is formed
    • this twofold being cannot reach itself, the other loses
    • develop these feelings correctly it is essential that other
    • another. And then, as for development, one box represents the
    • so on — one always coming out of another. To modern man
    • and that then, one after another, cardboard box out of
    • coming out of another. In reality the matter is like this.
    • another wave of cosmic becoming which subdued the tendency to
    • other wave to meet it, and this deadens the evil
    • upward from the body, the other coming to meet it from the
    • upon by another being. Then he loses himself, then all kinds
    • allow us to go where our thinking would take us. On the other
    • On the other hand, as long as this resistance is not
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  • Title: Anthroposophy as a Demand of the Times
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    • he can only know about certain things, while other things are
    • supersensible world. But on the other hand there is connected
    • want to be human beings. This has another side to it. We feel
    • the supersensible, we see on the other hand an insatiable
    • soul, so that we can understand one another about the knowledge
    • only start from this other knowledge of soul in order to
    • enigmatical, on the one side by its composition, on the other
    • and shows us the one or other thing which we experienced many
    • years ago. But what there asserts itself rises up next to other
    • with others which took place the other day. The most removed
    • from one another comes together. By putting together fragments
    • fashion. That is one kind of dream. The other kind is that in
    • palpitating strongly. In the other case, when we dreamt of the
    • Worlds” and other writings. But not copying it by
    • likewise the other side of dream can be imitated. We take
    • another by years. We can combine them in such a way that the
    • one stands next to the other, but now not chaotically as in
    • point of not bothering with that which is present in him as
    • can otherwise experience as pain in the world is really
    • we have to remember it, otherwise we are destroyed in our
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  • Title: The Ten Commandments
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    • commandments of other ancient folk and don't really depict
    • death. - On the other hand they are told: Osiris had only a
    • short life on earth, because he was conquered by his brother
    • you are related, should place before your soul nothing other
    • proclaimed, had to have no other qualities than the
    • this moment onward only be from one “I” to another
    • to another “I” but from one astral to another
    • are today, from one “I” to another “I.”
    • you will not place other gods above me. You will not
    • shall not place other gods above Me.” Therefore, in order
    • all other representatives of the divine, the archetypal images
    • occult image. This has to be thought about or otherwise no real
    • take up the correct imagination of the Divine, otherwise that
    • “I.” One can't allow comparisons with any other
    • Commandments beside other legislation and compare it
    • Commandment, so it is with all the other Commandments when they
    • mothers in mind, so that you retain possession of the property
    • Here you have the meaningless: “Honour father and mother,
    • through the blood in the generations; on the other side however
    • and mother did in creating your “I.” - This shows
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  • Title: Way of Knowledge
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    • take some or other book of instructions regarding the starry
    • impulses, as a way of thinking and in no other way can we
    • happening to other beings is experienced in the same way as to
    • for the soul not only to feel compassion towards other people
    • milk from its mother it does not mean there is pain, but a
    • Similarly various other heavenly bodies are living beings which
    • another not only as merely substantial and materialistic but we
    • the event which we call the Mystery of Golgotha, or in other
    • another condition during night time. Everything emerged at that
    • some or other object, like a flower, as yellow, but as it were
    • spiritual world becoming concealed, yet another possibility,
    • a certain time the luciferic and at another time the ahrimanic
    • Every time Ahriman stirs, it indicates nothing other than that
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • obstacles that impeded his progress. On the other hand, we must
    • Another fact to be noted is, that I am placed in a singular
    • as well as in my other work on
    • actual riddles of the universe. On the other hand you will
    • that secret. On one other occasion, when teacher and pupil were
    • followed upon each other, such as the struggle for
    • it on his grandfather's or his grandmother's side that the ape
    • linked one to the other. We can see through the veil shrouding
    • that another person came along and criticised the
    • the first chapter of theosophy. Far better than by any other
    • his theory of the descent of man. In another lecture Du
    • cognisance of worlds quite other than this, then will
    • sun when on the other side of the world. Then, too, is the work
    • ape, as we know it. The facts are quite otherwise, and
    • intellectually insignificant; the other endowed with a high
    • will assume that some fact or other confirms the
    • may think it a surprising fact that they are brothers. We may
    • the same standard as either of the brothers, and in that case
    • one will be found to have worked his way up, the other to have
    • “brother.”
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • found expression in the Mohammedan religion, while on the other
    • think ‘I think’ in the same measure. On the other hand they
    • certain point, and the moon at another, followed by Mercury,
    • a common atmosphere of thought with all others who had the same
    • far more so than is commonly supposed. The other was the stream
    • not only for the things for which they battled, but for other
    • those other personalities who arose chiefly within the
    • for the idea of the individuality of man, as against the other
    • had ceased to speak another would begin. With respect to such
    • arise out of another like an automaton. We cannot follow, we do
    • Averroes, or others of that stream of thought which I described
    • at the beginning of this lecture. But there was another
    • breathes in soul and spirit. The other stream desires above all
    • Meanwhile in others, who always sleep soundly because they are
    • have scarcely anything other than the beating of the
    • other cure, no other healing for these social ideas,
    • one earth-life into another.
    • Otherwise humanity will remain weak and the reality of thought
    • living thought. For otherwise it will come about more and more
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • times about disarmament and other ‘luxuries’ of the kind — for
    • manipulate his powers out of his own freewill. In other words: it
    • the habitableness of other planets, but no great significance is
    • no word which corresponds, at the other pole, to ‘deathlessness’ or
    • in other lectures — it will be obvious at once that only brief
    • the base in order to provide for the articulation of other organs and
    • Linked to the head-structure is another formation which still retains
    • centuries it will pass through others, that during the day it passes
    • through certain constellations and during the night through others.
    • These and many other things are said, but there is no conscious
    • The other four constellations lie beneath the Earth; their forces work
    • find the head-organisation; at the other, the limb-organisation.
    • dying being; on the other, a being who is continually coming to birth.
    • realms beyond. On the other hand, through the essentially thriving
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • On the other hand, consider the life of feeling. It is obvious,
    • sense-impression pleases us, another displeases us. Feelings also
    • perceive with our senses; what lies on the other side of the tapestry
    • reality inside things, we are on the other side of the
    • penetrate to the other side. And whereas we experience Nature here
    • cognition — give us knowledge of what lies on the other side of
    • I will now describe certain other aspects.
    • And now comes another important point in the life between death and a
    • mother-tongue — the man descends in his forthcoming earthly
    • mother-tongue may have been implanted in him deeply and inwardly or
    • with deep and inward love for what will become his mother-tongue, or
    • his mother-tongue, assimilates it as though it were part of his very
    • into a natural home. If however a man has grown into it the other way
    • On the other hand, it is the will which, at the second meeting
    • We know how the Spiritual in man is gradually absorbed by other
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • the other side, too, is considered, that is to say, the life
    • in the life of feeling and of will; and on the other side they enhance
    • had suddenly become frenzied with desire to tear one another to
    • otherwise have come to pass only in the course of centuries.
    • one soul has the urge to become a Norwegian, and another a Swede. But
    • by other Asiatic peoples and later by the Mongols and Tartars, nor
    • to other souls after death. They can give to other souls after death
    • the plants, the stones and the other phenomena. of Nature.
    • life of feeling is really only another form of dream life. In our
    • to other souls an element pertaining more to the will —
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • interest and sympathy. But on the other hand this thought was
    • Gottlieb at this stage of his life into other situations. For
    • already over. When the visitors, his host and the other persons
    • other children had come, till they were now a large family; and so
    • other tales, and had been influenced by them. At
    • philosophy or of philosophical ideas and notions. On the other hand
    • in life which was the ideal of his father and mother, deeply
    • following incident. One day the pupil's mother received a singular
    • point: it was essential above all to educate his mother! For a
    • mother who behaved in such a way towards a pupil was the greatest
    • element is distinguished from other forms of German life especially
    • brother-in-law of Klopstock, Fichte found stimulating society
    • thoughts were filled with the Bible and other works, so now the
    • discussing his book, in fact associated it with another author. He
    • This was for Fichte yet another lesson in his study of human
    • in another made the impression of a man striving, especially in his
    • other. Let us first consider the results of his spiritual
    • existence. It could not be reached by any eye, any ear, any other
    • a lecture like another lecture, a doctrine like another doctrine. No;
    • them mentally, otherwise it is lost.” Certainly Fichte's own
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • in our time fit in very poorly on the one hand with all other
    • happenings of modern civilization around us; and on the other hand
    • discord in seeing the streets bedecked with Christmas trees and other
    • one another, so that they can love each other as human beings on earth
    • permeated the Christmas festival. On the other hand, let us compare
    • the days. We must stay home much of the time. During the other seasons
    • during any other days of the year. And it would have been just as
    • impossible to accept the Passion story at any other time but Easter.
    • language had been kept alive both as a mother tongue and for
    • stream of oblivion in the German motherland. Individual colonists, who
    • other art institutions, no matter how much ado surrounds these things.
    • perhaps not have thought so at other times: really roguish
    • Schröer and others could still observe and collect, were the last
    • the path from Adam to Christ; another path, that leads from earth to
    • Divine youthful mother*
    • with the mother of Jesus, with which one greeted her so to say: Ave!
    • Divine young mother
    • plays were performed one after the other in that primitive way: the
    • in one or another Christmas play Mary, expecting the Jesus-child,
    • into other times. Each period of time has its own special mission. In
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • — Wilhelm von Humboldt, the brother of the celebrated
    • astronomer. Other members of Western civilization, men of widely
    • between brothers.
    • this battle with his brothers but take up his bow and hurl himself
    • other from the spiritual life of the West. This can be comparatively
    • surrounded by other heroes and by the warrior hosts — a hero
    • Now I would like to place another picture before you, one not less
    • but as an event predetermined by destiny — and another thing
    • know that history, philosophy and other branches of knowledge may
    • and on the other from that of the dying Socrates as described by Plato.
    • wrestled with another kind of human knowledge, with those ideas,
    • connection with divine existence. Then came another age, and just as
    • deeply moved by the impending battle of the brothers? We know that
    • blood-relationship to one another did not yet have such an ego as
    • those who belonged together are about to murder each other. He felt
    • admitting of nothing but himself, even requiring others to admit of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • three other Gospels, especially to that according to St. Luke.
    • cannot be other than artistically, beautifully composed, in the
    • weak. He sees all that is to take place as a battle of brothers
    • against brothers, his blood relations. He shrinks back. He will not
    • against each other. Such a soul as Arjuna can be shaken by that to
    • its innermost core, for he has to say to himself, “Brother
    • fights against brother. Surely then all the tribal customs will be
    • There is another
    • those who should join in kindling such fires assailing one another in
    • Arjuna would naturally feel, and the bloody battle of brother against
    • brother that is actually about to take place. Destiny is hammering at
    • at other times are hidden as behind a veil. That is what gives such
    • another respect as well. Our abstract thought, which we use even in
    • it must be in deepest loneliness. Then you have another feeling. On
    • spread out over the All. On the other hand you experience with
    • prefaces it with the other chapters, he is by no means a dogmatist
    • the poem rises to another level.
    • other rhythms of the earth as well — of summer and winter. When
    • incarnation to another in the earth's evolution. That is the third
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • all, some experience or other we have had on the physical plane more
    • have been seen at all in any other age. So, for example, people today
    • notice how one thing or another wells up before us that we could not
    • another, deeper layer of our soul life was wisely at work.
    • We did not know that all the time our soul had another wider life
    • free ourselves from them in quite another way if we really mean to
    • quite other reasons, thinking for instance that they need meat for
    • forward from one life to another. How short is the time in which it
    • Now we notice another
    • at the same time we have another experience. While we feel we can
    • relations are fighting against one another, events are taking place
    • force that Arjuna would otherwise have experienced, that he would
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • among other things, the woven fabric of our dreams belongs, he must
    • is. Apart from that I still have another faculty, a clairvoyant power
    • that enables me to acquire knowledge of other worlds. This power
    • tells me that man belongs to other realms, that my human nature
    • for other worlds besides, or else the physical world deceives us and
    • questions about other worlds. For this reason we now have to acquire
    • a spiritual culture. Otherwise we shall be overcome by
    • through this awakening of the ancient power of vision, which at other
    • aside impressions from another world enter. Into all the experiences
    • a kind of overflow in his soul and belongs really to other
    • world will best describe that other world that has a far higher
    • a tendency to good, another less. In that realm there are evil beings
    • entered the realm of dreams. We human beings live in still another
    • David, the other from the Solomon line. These two children grew up
    • over into the other Jesus child and lived in that body until its
    • any other object. Even as in the outer world we can think about an
    • a discovery, provided of course he has made all the other necessary
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • forces are at work in us that do not otherwise manifest themselves,
    • force, which at other times creates our consciousness, is in sleep
    • are at the starting point of another epoch, one that has its origin
    • the occult basis of these transitions from one age to another, where
    • I have here another
    • Thus from another side
    • to know yet another aspect.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • two statements do not contradict each other. According to the habits
    • the Sankhya philosophy or of some other school of thought. In fact, a
    • Beings in their relation to each other, we need an all-around point
    • other things the wonderful dramatic composition of the
    • to Arjuna. Then, in the eleventh discourse, another element enters.
    • brother-blood is pitted against its like. We know that what Krishna
    • Karna and the other heroes of the strife I have slain. Already they
    • following one another and developing from age to age; when we thus
    • other. Their paths would have gone further and further apart as the
    • earth. This other impulse came from the opposite side. It was the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • But the eye can see another eye, and for this reason, other
    • for a man to confront another man and perceive in him the knowing
    • an actual external process. The creative forces on the other hand —
    • clairvoyant during sleep; that is, when in a condition otherwise like
    • being perceptible in their essence there is quite another reason why
    • other forces of nature. We are here approaching a difficult subject,
    • knife,” and another person replied, “That is impossible,
    • closely related to other forces, those that also develop in man with
    • the other parts of human nature in which they are mingled. Invisibly
    • childhood, whatever the naughtiness, obstinacy and other more or less
    • other, from going to sleep to waking again. In our waking state we
    • and another who destroys them.
    • perceive we have to surmise another man, one in whom the creative
    • on man set in; and from this influence there came, among other
    • down to the animal nature. The other element that exists in human
    • human creative forces, something like a brother- or sister-soul; a
    • nothing else. Thus, a brother- or sister-soul (in that ancient time
    • there was no difference) — Adam's brother-soul — remained
    • forces that awaken in the state we otherwise know as sleep. In that
    • other, when he felt all that was going on around him and deeply
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • one anecdote that like many others reveals a deep truth — how a
    • Western spiritual and intellectual life. Then there are others in
    • dissertation. He sent it to many other Europeans besides. In this he
    • impossible stuff is the result. Later I heard a lecture by another
    • misunderstanding grafted onto another misunderstanding. So difficult
    • another way also if we want to attain a really deep understanding. To
    • philosophy looking up fervently to Fichte and other Western thinkers;
    • for us, but more rarely. In another respect also it was somewhat
    • moment I shall mention another matter where the connection is again
    • translated sattwa as “goodness” and objected to another
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • nothing of the consciousness of a dog or a horse, not even of another
    • free heavens appears to him, the impression he gains is none other
    • brothers confront brothers, with all that thou feelest thyself bound
    • Here we have another of
    • external conditions belong to one or other of these three groups.
    • merely a sattwa, rajas or tamas man in any one respect or another,
    • mother-womb of the whole world. But I am the father, who came into
    • clearly as possible. Krishna and Brahma are related to each other as
    • father and mother in the world. Together they produce the
    • child. In two stages he gave that teaching that from another side was
    • where in two stages another teaching is given them, of
    • have been added to another. Man would have taken leave of all that
    • tamas. Through Krishna they were to be educated for the other
    • religions. There is, however, another way of doing so. One may repeat
    • impulse with any other impulse in history, because in truth it is the
    • after all we really penetrate into their depths. Another idea follows
    • have no other concern than to put these truths forward, though many,
    • convenient to proceed otherwise, not entering into another side of
    • when those who had no other desire than to set forth what is true and
  • Title: Mysteries of the East: Lecture 1
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    • and other sense-impressions. He lives within this world of
    • stage, he must not simply experience blue or red or any other colours
    • in the right sense with other explanations you will see the agreement,
    • experience it, it is necessary for him — besides other things of
    • view or another; who still prefers one thing or another to be true,
    • esteems his own views as little as he does those of others, and is
    • other people when one is seeking to follow the path into the higher
    • he can appreciate the other person's point of view, he will always be
    • various other inner moral qualities. Of these we shall have to speak
    • World”; the third was called in the Egyptian and other Mysteries
    • transparent, and on the other the possibility of approaching these
    • mind and other inner virtues (virtues here meaning capabilities), he
    • then comes an experience which I cannot indicate otherwise than in the
    • other, and according as he extends it, he will always experience
    • The other thing that ceases for the aspirant at this stage of
    • of view things I have often described., but we now need this other
    • evolution would proceed on its way, and that at some point or other in
    • needed to tell these persons: “This one or other is Moses.”
    • Then their souls, without being told, “This one or the other is
  • Title: Mysteries of the East: Lecture 2
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    • bodies are not helping him to do so. The other members of the human
    • domain the events are subject to the laws of nature; in the other they
    • not speak of this death at present. But there are other deaths. There
    • To take another example, we can look at what the seer learns when he
    • obtained if completely free competition were allowed. Then other, more
    • ease-loving, but on the other hand the fate of lovers of ease is such
    • experiences in order that he may also experience other necessary
    • physical world he is endowed with feelings and perceptions other than
    • grows out of the Earth and delights the eyes and perhaps the other
    • however, it will emerge that sunlight, sun-heat, and also the other
    • with a child that is very much attached to its mother when the mother
  • Title: Mysteries of the East: Lecture 3
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    • in order to descend into another world.
    • experiences which one cannot describe otherwise than by saying: A man
    • Initiate. In other cases, the man would know only that his soul had
    • other currents flow from beings who are linked with the life of the
    • one cannot clothe in words other than these: “What is the purpose
    • Egyptian Initiation they experienced what one cannot clothe in other
    • feel yourself united with the Being who works with others on the part
    • of you that goes from one incarnation to another, and on your astral
    • another, and also the forces which illuminate the soul between death
    • Being. You behold this Being in such manner that you can do no other
    • time it gives birth to something like another being projected from it.
    • birth-process of one being from another has hitherto not been visible
    • on the one side, and on the other side the being she has borne, whom
    • expressed. these experiences otherwise than by saying something like
    • In the later Egyptian time — and also in other lands during this
    • another world. This was the significant and remarkable part of the
    • In the last lecture we shall see what is on the other shore —
    • place in order to traverse the stream and arrive at the other bank.
    • the Heavens, we shall see what is offered to our view on the other
  • Title: Mysteries of the East: Lecture 4
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    • preparing to penetrate into other regions; he has descended into the
    • later at another place. And so there reappeared That which the souls
    • number, they had around them a band of other men, but they were the
    • principal Knights. The others represented the starry host; into them
    • their breast, and as if one wanted to tear itself away from the other.
    • another domain, the domain wherein dwelt all the beings and. forces
    • located in another place, a place where, on account of certain
    • other forces which have remained there to this present time like an
    • the other the evil Kingdom, Chastel Merveille, with all that came from
    • within him certain secrets of the human soul, and on the other hand be
    • achievements. On the other side, there appears in Goethe, tormenting
    • him and often causing him pangs of conscience, his other nature,
    • can be nurtured there, while the other part may remain exposed to the
    • and the other can rise into the spiritual.
    • while with the other part they are connected with the “human,
    • though in another form.
    • result of thinking — not the other way about. The brain is
    • which whirl in confusion and strive against one another in the
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • transition of his consciousness from one plane to another, from the
    • body. It is his innermost essence, distinguishing him from all other
    • effect, is only part and parcel of another body, but the self, the
    • I.” This principle is addressed by others as ‘thou,’ or
    • family. Sometimes, indeed, brothers and sisters married. Later on, men
    • Let us now turn to Christianity. The brotherhood of man and the cult
    • ”If you leave not mother, wife and your own body, you cannot be
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • The difference between Occult Brotherhoods before and after
    • qualities, one of which — the Good — must destroy the other
    • preceded them. Suppose there are two brothers — one of whom is
    • handsome and intelligent, the other ugly and dull-witted. Both proceed
    • the intelligent brother descends from the idiot? That is the kind of
    • themselves in order that the other may rise. In this sense we can
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • the air and make it fit to breathe. On the other side, man and the
    • the Earth. It is parasitic because it has not learned, like other
    • preceding epoch — an element no longer united with man. The other
    • when he declared that there is one law for the body and another for
    • other half-way.
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • But with the mineralisation of the Earth, other organs of sense made
    • The bodily nature of man lies at the root of certain dreams but others
    • will take another form. Raphael's pictures will fall into dust but the
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • having the power to attract other pieces of iron.’ Visible
    • secrecy by Occult Brotherhoods. A man had to belong to one of these
    • Brotherhoods before he could learn even the elements of occult
    • science. To enter a Brotherhood he had to pass certain tests and swear
    • two other bodies.
    • which can learn to build the other bodies — the
    • Initiation must be achieved in a state of wakefulness. In other words,
    • soul. Thought must be permeated with feeling; otherwise it will not
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • Let us take another comparison. The higher soul is closely linked with
    • life within us, we must love them as a mother loves her child.
    • then the inner astral light awakens in the soul who perceives other
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • Occultism has quite another conception of the Gospel of St. John.
    • During the Middle Ages a number of Brotherhoods saw in this Gospel the
    • essential source of Christian truth. Such Brotherhoods were the
    • Brothers of St. John, the Albigenses, the Catharists, the Templars and
    • Brotherhoods and that it was the popular expression of the secret
    • the mountains, he said to himself that another existence would
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • identical and invariable symptoms. The Brotherhoods where, in profound
    • are brothers and companions, involved in the great process of
    • Scourging. In another vision he sees himself in the Christ Who is
    • He was looking at a fragment of a sheep's skull, and another idea came
    • body in itself is of no more importance than any other body, whether
    • is why the disciple must sink himself in every other being and
    • ceased. And now sound arises again for the inner ear from the other
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • There are yet other worlds above and beyond these three but they will
    • an end. Man comes from other-where and passes other-where.
    • Thus does the astral world open up to clairvoyant sight. It is another
    • stand in the most intimate relation to each other, but we should think
    • “The completeness of Nature displays itself to another sense in a
    • by means of another organ.
    • Another result of this inverse unraveling of things in the astral
    • This is because his own being is objectivised — otherwise he
    • hatred entertained against another being appears as an attacking
    • The white magician would impart to other souls the spiritual life he
    • It is for this reason that the Occult Brotherhoods decided to
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • not desire to convert but to quicken in others the sense that has
    • the others play. The aura of a man with a melancholic temperament, for
    • earlier times, eight of the sixteen petals were visible, the others
    • other eight of the conscious initiation attained by dint of
    • Another lotus-flower (with twelve petals) is situated in the region of
    • acquisition of six virtues will, in times to come, develop the other
    • aspects. We have another example in
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • communicated to the physical body and, on the other, to avoid those
    • (etheric body) and form (physical body). In other words, harmony
    • incarnation to another, any more than the substance of the physical
    • another. The physiognomy and bodily form do not depend upon the will
    • traits are carried forward from one incarnation to another.
    • another, higher spiritual principle comes into being — Spirit-Man
    • life, from one incarnation to another. Here we have the origin of the
    • period and the beginning of another.
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • the ‘Realm of the Mothers’ of which
    • sound, penetrating by the ears into the brains of others, where images
    • from all others. Let us imagine these words congealing somewhat as water
    • is lost among the crowd of other beings. In the highest sphere of
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • other hand, the earliest Atlanteans possessed a far stronger and truer
    • that a certain event would invariably give rise to a series of others;
    • possessed another faculty — a mighty power of will. Today, man
    • races were the offshoots, there existed another continent and other
    • dual action or movement — one from without inwards, the other
    • unknown, into a universe of another order. And yet there are analogies
    • But we can rise to a consciousness other than that wherein our
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • position as regards the Earth and other beings indwelling it. A
    • passes through other conditions of consciousness. During dreamless
    • In other beings, then, the existence of consciousness must not be
    • Sleep itself — not the dream — here becomes a conscious state. We do not only behold images but we enter into the living essence of beings and hear their inner tones. In the physical world we give names to things but the names are merely outer appellations. Only man can express his own being from within by saying ‘I’ — the ineffable name of conscious individuality. By this word we distinguish our own personality from the rest of the universe. But when we become conscious of the world of sound, each being, each thing communicates its own true name; in clairaudience we hear the sound which expresses its innermost being and rings forth as a tone in the universe that is distinct from all others.
    • and he will pass through others too. There is always one central
    • In order to pass from one form to the other, a new spirit is
    • state of life to another, a new power is necessary (the action
    • to another, a new consciousness is necessary (the action of the
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • sky, nor to any other planet that astronomy might ever discover. The
    • mineral elements and reflect the light, in other words, objects which
    • organism is unable really to behold life. The occultist, on the other
    • the other members of man's being — in the member that is
    • another age.
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • Yet another state preceded the solar period; at that time the sun was
    • sun, this globe composed of fluid substance was shot through by other
    • of humanity in order to establish brotherhood on the earth diminishes
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • spoken of outside the ranks of Occult Brotherhoods. Only in our age is
    • Spirits of Fire who became Spirits of Air. The other group descended
    • whether the one or the other characteristic was more or less
    • bound by a lower nature to the Earth — the other more developed and free
    • of the other group received the Divine Spark, the consciousness of
    • birth as we know it, but by some other means. Certain parts of the
    • brain. But other Spirits who, on the Moon, had been of the order of
    • Faith turns to the eternal Ideas, the ‘Mother-Ideas’ lying
    • implacable justice working over from one incarnation to another, the
    • Another objection is one that may be made from the point of view of
    • help we give freely to another opens up a new era in his destiny. Our
    • they belong to one another; they would understand the law recognised
    • in all true occult brotherhoods — namely that each individual
    • suffers and lives for others. There will come a time in the future
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • Our fifth epoch will be followed by another, the sixth. This sixth
    • epoch will see the development of brotherhood among men, clairvoyance
    • full force in the sixth epoch. In other words: human souls must be
    • signify, on the other hand, the advent of happiness, the reign of the
  • Title: First Lecture: The Gospel of St. John
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    • general picture of the life of Christ Jesus. On the other
    • truth of a different nature to that proceeding from other
    • ingeniously. Others who are more ingenious will be better.
    • got on very well with Mendelsohn, but towards the other
    • must, in some form or other, face the two important
    • incarnations, another in seventy years, another in seven
    • years, others in seven months, seven days or seven hours.
    • Gospel is written should not read it like any other book. The
    • however, still another way of understanding this, and one
    • features came from the father or mother, an uncle or an
    • mother would appear to a new-born child, were the child able
    • body: This is my mother. When one has celebrated this
    • of Galilee; and the mother of Jesus was there”. This is
  • Title: Second Lecture: The Gospel of St. John
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    • initiation. Those who know other forms of occult training and
    • are aware that there are other paths of initiation, also know
    • Christian initiation has similarities with other ways of
    • especially alcohol. Other requirements for any higher
    • separated from him. His body is the mother that he sees
    • mother!”
  • Title: Third Lecture: The Gospel of St. John
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    • we are able to understand many things that otherwise would
    • understand each other. “Jesus said unto him,
    • brothers of the fifth grade of initiation. It is a
    • other senses is work done for the higher life.
    • world. As the human being is prepared in the mother's body,
    • so in the body of the great world mother — where we are
    • Greeks and all other peoples of that time, the power that
    • many other passages in the gospels. John asked, “Art
    • through the crucifixion. Thus, in the case of the other
    • other hand, that which supports the whole, which leads man
    • this can be done some other time.
  • Title: At the Gates: Lecture I: The Being of Man
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    • brotherhoods; ordinary people were meant to have only the fruits of
    • Here is another example.
    • There were still other
    • the others received its blessings only. This knowledge was not intended
    • from one person to another, and nobody who was unripe or unworthy would
    • this physical body has very special qualities. There are plenty of other
    • But there is another way whereby we can convince ourselves of the existence
    • Man, of course, has other
    • from the animal in still another way. This brings us to the fourth member
    • from all other names. I can say “I” only of myself. In the
    • whole of language there is no other name which cannot be applied by all
    • must give itself its own name; no other soul can utter it. Hence the
  • Title: At the Gates: Lecture II: The Three Worlds
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    • through the communications of others. The lofty thoughts of men of genius
    • others. From this comparison we can see how important such communications
    • Others again ask: How
    • Row. He says: One man will achieve it in seventy incarnations, another
    • in seven; one in seven years, another in seven months or seven days
    • accordingly, can derive joy and hope from the communications of another,
    • of two other worlds.
    • is in this same space; we live in the other two worlds, the astral and
    • the other plain and serious, who promised him hard work, weariness and
    • astral, one urging him to evil, the other to good. In the mirror-picture
    • hurled against the other's astral body and injuring it as a gunshot
    • bad thoughts about another than to see him inflicting physical harm.
    • in the world of Devachan. And so another world appears to him; after
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • period between death and a new birth? To call death the elder brother
    • body, on the one hand, and with the physical body, on the other, is
    • relatively easily. Even in apoplexy or any other sudden but natural form
    • Has any interest in it; otherwise he would not have killed himself.
    • which yield pleasure; he lives also in the company of other men and other
    • pain to another being. At that time he made someone else feel pain;
    • I ever caused to other beings I now have to live through in my own soul.
    • I enter into the person or the animal and come to know what the other
    • of a life which has been the cause of pain to others are bound to follow,
    • one part has remained as it was, with its animal impulses; the other
  • Title: At the Gates: Lecture IV: Devachan
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    • body. Others have been through only a few lives; hence they have gathered
    • another Being came
    • all the others, you will be in Devachan. What is the point of seeing
    • had formerly nourished their eyes were diverted to another organ which
    • of the others. Accordingly he forms for himself a picture of a new body,
    • his tasks in Devachan; but he has many others also. He is by no means
    • other hand, are active; they hold objects in their grip. But this activity
    • can awaken only when the forces of the astral body are not otherwise
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • that pervades the activity of a being engaged in the creation of another
    • form to another, one animal form to another, all embraced in the unity
    • human beings on the level of the soul. If two people love one another,
    • them as one does with other people on the physical plane. On the physical
    • from a man because it is not firmly united with the other members of
    • the clairvoyant sees another particularly remarkable set of shapes. They
    • colour: at one point they are red, at another blue, and a shining yellow
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • of pregnancy the life of the mother and of the human embryo are
    • intermingled. The physical body of the mother surrounds the physical body
    • other beings in the physical world. But the child's etheric and astral
    • impressions. How grateful Goethe must have been to his mother for telling
    • the capacity for entering into direct relationships with other human
    • in company with his feelings towards other people, and now he is at
    • The Theosophical Society is to publish a book for teachers and mothers
    • Another example of practical
    • makes intelligible much that would otherwise be unintelligible.
    • the most loving care. And we see another child born to poverty and misery,
    • board. It will burn a hole in the wood. Take another ball, heat it but
    • it is the individual Ego that changes from one life to another. Cause
    • I refused to help another man in order not to come into conflict with
    • be helped by others. And then a true reconciliation between the law of
    • one is in distress because of his karma, the other helps him because
    • than this, he may be able to help two or three or four others if they
    • the world is really one great unity and brotherhood. And just as in
    • physical life a brother or friend can intervene to help another, so
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • of a karmic influence of one kind or another only when I have observed
    • other hand, gets easily interested in anything but he does not stick to
    • the German and other peoples were progressing, the Mongols had remained
    • Germans and other Central European peoples, they created a wave of fear
    • some will always be cleverer at it than others. But there is also a
    • Bernoulli was a great mathematician, and eight other gifted mathematicians
    • might ask: Does not this devalue a mother's love? Not at all. Just
    • child seeks out a particular mother; the love between them has its source
    • mother before it was born: no wonder then that the mother returns the
    • love. Thus the significance of a mother's love is not falsely explained
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • for it exists. The same thing is true of the early periods of other
    • and tried to convince him that it is not a good thing to eat another human
    • is good or bad you must first eat one yourself. In other words, the
    • further incarnations; he also came to take heed of the feelings of others,
    • illustrates the importance of the law of karma; here we have another
    • Another interesting karmic
    • sympathy with others. Some people are hardened egoists — not only
    • in their acquisitiveness — and others are unselfish and sympathetic.
    • other hand, if in one life you have been ready to make sacrifices and
    • have loved others, you will remain young and hale. In this way you can
    • worked on his physical body from outside. Man still contained all other
    • There are quite enough souls streaming in from other directions to
    • and have always been in conflict with one another, this having been
    • at one time had its house within itself, so man had all other beings
    • accomplished? If someone has done something to another person, there
    • in him as the outcome of what he has experienced in the other man's
    • within one another, and they incorporated these forces into themselves.
    • these other five men and karmic forces had brought all six together
    • chain; other relationships come in to change the further course of
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • to it are metamorphosed with it. Man has never been on any other planet,
    • there was no kingdom other than the human kingdom.
    • be followed in the future by three others: Jupiter, Venus, Vulcan.
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • in another direction and went to work on another body. The resulting
    • form could produce another out of its own substance — a sort of
    • fertilisation withdrew from one form, it sank into another without a
    • detaches itself and is immediately replaced by another part from behind.
    • receive the fertilising power from another being like himself. This
    • metals, for instance, and other substances. Human beings moved in it
    • undergone further changes and had become more solid. Other continents
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • pale-faces promised us that your Chief would give our brothers other
    • our land and you are walking over the graves of our brothers. The White
    • of the stars, their relation to one another and to mankind, and so they
    • Manu, but came under the influence of other cultures. It had a different
    • by another race which will retrace the path to the spirit. The achievement
    • caves, while other faculties develop more powerfully, so do we find the
    • senses; if one faculty develops, another must fade away. The gift of
    • Copernican for the physical. In future times yet another, quite different
    • a different relationship to one another.
    • the truth spoken in another and a higher form. Truth evolves, as does
    • that these men, our brothers, are now at a point where we also stood
    • in the past. It is our duty to enter into what another person says;
    • If people love one another, the most varied opinions can be reconciled.
    • so there can be brotherhood because the adherents of the most varied
    • religions understand one another.
    • learn to live together and understand one another. If this human fellowship
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • anyone who aspires to occult development must among other things get
    • is it for me to hear about occult things from others when I cannot see
    • and if someone has achieved more than others, he will not have achieved
    • it for himself alone but for all the others, and they are called upon
    • is another. In this state he is aware of pictures, dream pictures, passing
    • man and other beings always appears as astral light. Passions appear
    • name and its relation to other things. This comes in addition to astral
    • then perceives it. The lotus-flowers, on the other hand, perceive only
    • each day passes exactly like another. But he can at least pursue certain
    • far as to have faith in everything that happens in the world; otherwise
    • This is a natural outcome of the other five qualities. The pupil must
    • acts as the Guru of another, who entrusts himself to his Guru completely
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • can be observed in our civilisation is another matter. Every killing,
    • do not steal. For example, if I unjustifiably appropriate another man's
    • permissible but which involves the exploitation of another person —
    • now the banker starts speculating and exploits other people with your
    • than any other. The infallibility of the Pope is no longer valid for
    • to believe otherwise is an illusion. Suppose for instance a colony is
    • to other beings in our environment. Bit by bit we are killing our whole
    • life-giving air; otherwise all life would long ago have been destroyed.
    • must begin to do what others will achieve at some time in the future,
    • through fresh air is one that terminates in death. A Yogi, on the other
    • and pass on to another only by your own free choice.”
    • concept to another by his own free choice, he has reached the condition
    • in the outer world. It is the same with another kind of concept: for
    • If in the morning, before other impressions have entered the soul, you
    • he reads of the Scourging and allows it to act upon him, develop another
    • of the Crowning with Thorns, and for this he has to acquire yet another
    • not despise it, any more than he does any other tool. The outer sign
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • the Rosicrucian training contradicts the other two. It has existed since
    • what we are and of what we bear within us: in other words, an examination
    • opinion is worth more than that of other people. Suppose, for instance,
    • response to the needs and capacities of others. Agitators are particularly
    • to himself: “If others have thought this, it must be a possible
    • saffron: in form and colour it is a symbol of mourning. Another flower,
    • the convolvulus, is a symbol of helplessness; another flower, with its
    • Another example is the
    • of the Ego. Another, much later exercise is directed towards the inner
    • separated from one another like the skins of an onion, but merging into
    • one another gradually.
    • that the strife between the brothers Cain and Abel had its source. The
    • No other cause for this destruction could be found except in what they
    • In the other example,
  • Title: Pastoral Medicine: Lecture 1
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    • work of the other side. It certainly does not mean that the
    • the other hand, physicians must be clearly aware of the position they
    • the other hand, physicians must develop a special conception of their
    • could be given them, I could not do otherwise than say that I would
    • were merely eating food. And it is the same with other therapeutic
    • It is quite another
    • has to do in some way or other with the variability of consciousness.
    • and other ordinary processes remain in the physical sphere, and the
    • place except what does take place in that way. Otherwise it would not
    • wants to make one or the other a vocation. In our present
    • matters except when the physician asks for a pastor? On the other
    • work together. It means that one offers help to the other out of
    • professional abilities, not that one pushes into the other's
  • Title: Pastoral Medicine: Lecture 2
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    • and his school and also by others. I am not pointing to the research
    • pathological, genius on one side, insanity on the other; each in its
    • characteristics pointing in one or the other direction. It is a
    • tack another half-year onto the course!
    • astral body on the other side. With knowledge of this fact we are
    • upon a normal connection of the astral body with the other bodies.
    • the other parts in a normal fashion. If not, the sense impressions
    • with one another and the physical organism is separate from them.
    • and one has to think how at this stage one can bring the other bodies
    • every other area of their life they behave in such a way that one
    • — one can say patient, or one can use other terms — to
    • philistine paths; they have to travel other ways. Priests must be
    • they can give out of themselves with what that other human being is
    • the other members of the organism. In a later period the person
    • condition where the physical body separates from the other bodies.
    • four stages — the first very slightly abnormal, the others as I
    • the other members of their organism, so to a certain extent they are
    • what I have described from another point of view, is richer; it is
    • their value. Otherwise one can no longer differentiate between a
    • distinguish any of the others except a normal dyed-in-the-wool
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 3
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    • evolution and a kind of natural initiation that constitutes another
    • it relates as much to one as to the other.
    • earlier they had become angry when others told them of their own
    • these moments they can be heard groaning; other reactions can be
    • optical experience. This happens similarly with every other sense
    • quite another direction than would normally be the case. The physical
    • life — the very process that otherwise only happens when the
    • event cannot otherwise happen in ordinary life, because normally the
    • more complicated, possessing this physical body from quite another
    • the body is grasped hold of from some other direction than the usual
    • be so seized except in regular initiation; in any other situation the
    • spiritual world comes from the other direction. Ordinary sense
    • therefore you advise someone in some connection or other to do
    • remarkable paradox: one sees illness from another side. One sees
    • the other part belonging to it, the balance, the compensation,
    • development or other in evolution, then the tangle can be found in
    • interfering in each other's field in a dilettantish fashion. This
    • strong a color in one or another direction is neutralized, harmonized
    • strong, they neutralize each other.
    • other side leads to pathological conditions.
  • Title: Pastoral Medicine: Lecture 4
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    • in some other way? In evaluating healthy and sick individuals, a
    • other renewal. They belong in this category in the most extreme
    • during the first seven years, it is not yet able to receive other
    • child is still dreamily and half-consciously immersed in the other
    • before the other parts of the organism — for the reason that
    • the other parts can always renew themselves. If the teeth were
    • subject to the same laws as many other parts of the human organism,
    • there wouldn't have to be any dentists. On the other hand, if the
    • other parts of the organism were subject to the same laws as the
    • other planets. These other planetary forces appear in the human
  • Title: Pastoral Medicine: Lecture 5
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    • and just tells things one after another. As a result one can't help
    • another thing at the next. His tale can go on like this, for
    • another place but there I didn't have coffee but a very good
    • restless, for he would love another fine meal, and he knows that the
    • coffers, so on the other hand he cannot adapt himself to the
    • organs from the higher members of the organism. What in the other
    • only become aware of the second condition when seizures or other
    • streams of consciousness flowing parallel to each other. In one
    • condition; in the other stream they remember all the other things.
    • content of the other condition of consciousness. Thus the memory
    • the physical body has become even weaker, along with all the other
    • those who are extremely sensitive in the other direction, in the
    • excessive degree to everything from the other side, the side of the
    • other words, an etheric body that carries the astral body and ego
    • On the other hand, the
    • pathological, otherwise so much else would have to be labeled
    • bother about the world, to get free and away from one's surroundings,
    • to wander at will! It is connected with other contemporary phenomena
    • always dependent upon the other, you will realize that in life too
    • in the one and the other direction. One will finally learn in this
  • Title: Pastoral Medicine: Lecture 6
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    • in one or the other direction from what can be called
    • to it that in some way or other they got hold of the brain after
    • other that they have to combat, have to neutralize, have to get out
    • perversion of the will) and on the other hand the spiritual teachings
    • in a special kind of spiritual creation. The other branch flows
    • He does what other men wouldn't do. One can understand that. One can
    • infected! Raimund is terrified. While at other moments he can do the
    • trouble, then with another. So he is always swinging back and forth
    • ten years he gets another dog, and now see what happens: he plays
    • Mechthild of Magdeburg, and many others. There are such individuals
    • individuals turned in the other direction. They develop abnormally in
    • other throughout his life. Both the genius and the psychopath are in
    • his personality; they play into each other, wonderfully and
    • into each other. You will find countless places in Raimund's dramas
    • upper members relate to each other, whether they are separated from
    • each other, whether they distance themselves from the lower members.
    • the other half of divine service; it will have a religious dimension.
    • standing beside the priests and administering the other half of the
  • Title: Pastoral Medicine: Lecture 7
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    • If one had no other means of investigation
    • described as the combining of some substance or other with oxygen;
    • is not needed for that to happen; other laws prevail. This is
    • not just changing over from one process, inhalation, to another
    • other organic processes carbon dioxide is, in a certain sense,
    • earth there are all kinds of influences through climate and other
    • through other processes that we have yet to learn about, the inner
    • is coarse as compared to all the other processes that occur in us as
    • on the other. It is something entirely foreign to the physiology of
    • of this other process that, to begin with, is the taking-in of warmth
    • streams in. On the other hand, in the lymph formation one does not
    • can merely mean anger. On the other hand, what piles up there because
  • Title: Pastoral Medicine: Lecture 8
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    • observant will never see the root other than striving downward into
    • On the other hand we
    • activity of all the other planets in the universe.
    • seeing, hearing, and the other sense activities are suppressed. At
    • same with other things, but when someone has entered consciously into
    • other side. Karma goes out at that place in the organism where the
    • of the physical body in the other direction, in the direction of the
    • sun is active in the way  we have indicated; on the other hand
    • deeply enough from another side. Then the form remains in the human
    • otherwise go out takes hold of physical matter in the human body.
    • What otherwise is a mere image now takes on physical form. For this
    • other side. We can also investigate the moon forces higher up: then
    • come out. When on the other hand the moon forces activate their
    • still weaker — when they unite with what comes from the other
    • the other side. Look first at the moon activity in human beings. See
    • earth-life as an embryo within another human being. But when this
    • side the spiritual healing of the priest, and on the other side the
  • Title: Pastoral Medicine: Lecture 9
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    • processes can take place in the etheric body that can otherwise take
    • other side, in the very same processes we find the basis for
    • processes that lack ego. And we have on the other hand in our outer
    • relation of the human etheric body to the plant world on the other.
    • theory. They can try one thing or another and see whether it helps,
    • another condition — a condition of the opposite kind, in which
    • In one condition dreaming of the illness, in the other condition
    • understand how things relate to one another.
    • other side, the side that the priest must see. We think of the
    • of knowledge from what others have. By contrast, the idea that some
    • together, and should feel closely united to one another. Any external
    • result by tacking zeros onto one another indefinitely —
    • another empty consciousness, joined to a third consciousness, again
    • worry them unduly! Let the monists and the others fight with one
    • another. Nothing is accomplished thereby. But that is certainly not
    • actually, whether one thinks this or another thinks that, opinions
    • bubbles in the reality of this world. If one bubble hits another, if
    • one bursts, if another becomes a bit thicker from the bursting of
    • another, none of it matters. What does matter, what should be clearly
    • etheric bodies. In other words, to be a materialist means in a finer
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  • Title: Pastoral Medicine: Lecture 10
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    • thought power is to give people a power they would otherwise not
    • and others do, for instance, when they want to present
    • about the material world alone, thoughts that indeed have no other
    • the universe we find rhythms like that of day and night: other,
    • greater rhythms that extend from one Ice Age to another, and so
    • place in the sky in relation to the other stars, and now in 1924
    • determined otherwise than by time and space as we know them, through
    • astral body-ego; from another point of view, from the divine, cosmic
    • hours, we meet regularly another rhythm, the day-and-night rhythm,
    • changing in a time sequence from one to the other is quite healthful.
    • In other words, we must keep a proper balance within; we must be so
    • maintains the balance between the one and the other. Warmth-cold,
    • into the human organism is another example of the initiatic medicine
    • other sciences. Modern astronomy itself lives only in names; it is
    • when you laugh at Serenissimus. But there's another standpoint: one
    • up. One is called Andromeda, another has another Greek name.
    • pleasure! That's another variety of Lady! In ordinary everyday life,
    • numbers, as we find them in astrosophy. On the other hand one finds
    • medicine on the other through what can truly enliven them both
  • Title: Pastoral Medicine: Lecture 11
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    • healing, but some more than others. They were all connected with them
    • fluid, another solid or gaseous. The condition of warmth belongs to
    • could be obtained from the plant kingdom. In other words, they looked
    • happen so that some substance or other would take on a particular
    • except other initiates? How could they have implied that they had
    • Now look in the other
    • into infinity, comes back from the other side. This shows that the
    • equal rank with one another, of striving to unite at a point in
    • the other pole.
    • other side to the Spirit. If then they are aware how their path leads
    • body and enter the other world, the world of the spirit. Thereby
  • Title: Broken Vessels: Lecture 1
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    • work of the other side. It certainly does not mean that the
    • the other hand, physicians must be clearly aware of the position they
    • the other hand, physicians must develop a special conception of their
    • could be given them, I could not do otherwise than say that I would
    • were merely eating food. And it is the same with other therapeutic
    • It is quite another
    • has to do in some way or other with the variability of consciousness.
    • and other ordinary processes remain in the physical sphere, and the
    • place except what does take place in that way. Otherwise it would not
    • wants to make one or the other a vocation. In our present
    • matters except when the physician asks for a pastor? On the other
    • work together. It means that one offers help to the other out of
    • professional abilities, not that one pushes into the other's
  • Title: Broken Vessels: Lecture 2
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    • and his school and also by others. I am not pointing to the research
    • pathological, genius on one side, insanity on the other; each in its
    • characteristics pointing in one or the other direction. It is a
    • tack another half-year onto the course!
    • astral body on the other side. With knowledge of this fact we are
    • upon a normal connection of the astral body with the other bodies.
    • the other parts in a normal fashion. If not, the sense impressions
    • with one another and the physical organism is separate from them. To
    • and one has to think how at this stage one can bring the other bodies
    • every other area of their life they behave in such a way that one
    • — one can say patient, or one can use other terms — to
    • philistine paths; they have to travel other ways. Priests must be
    • they can give out of themselves with what that other human being is
    • the other members of the organism. In a later period the person
    • condition where the physical body separates from the other bodies.
    • four stages — the first very slightly abnormal, the others as I
    • the other members of their organism, so to a certain extent they are
    • what I have described from another point of view, is richer; it is
    • their value. Otherwise one can no longer differentiate between a
    • distinguish any of the others except a normal dyed-in-the-wool
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    • evolution and a kind of natural initiation that constitutes another
    • it relates as much to one as to the other.
    • earlier they had become angry when others told them of their own
    • these moments they can be heard groaning; other reactions can be
    • optical experience. This happens similarly with every other sense
    • quite another direction than would normally be the case. The physical
    • life — the very process that otherwise only happens when the
    • event cannot otherwise happen in ordinary life, because normally the
    • more complicated, possessing this physical body from quite another
    • the body is grasped hold of from some other direction than the usual
    • be so seized except in regular initiation; in any other situation the
    • spiritual world comes from the other direction. Ordinary sense
    • therefore you advise someone in some connection or other to do
    • remarkable paradox: one sees illness from another side. One sees
    • the other part belonging to it, the balance, the compensation,
    • development or other in evolution, then the tangle can be found in
    • interfering in each other's field in a dilettantish fashion. This
    • strong a color in one or another direction is neutralized, harmonized
    • strong, they neutralize each other.
    • from one side leads to health and from the other side leads to
  • Title: Broken Vessels: Lecture 4
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    • in some other way? In evaluating healthy and sick individuals, a
    • other renewal. They belong in this category in the most extreme
    • during the first seven years, it is not yet able to receive other
    • child is still dreamily and half-consciously immersed in the other
    • before the other parts of the organism — for the reason that
    • the other parts can always renew themselves. If the teeth were
    • subject to the same laws as many other parts of the human organism,
    • there wouldn't have to be any dentists. On the other hand, if the
    • other parts of the organism were subject to the same laws as the
    • other planets. These other planetary forces appear in the human
  • Title: Broken Vessels: Lecture 5
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    • and just tells things one after another. As a result one can't help
    • another thing at the next. His tale can go on like this, for
    • another place but there I didn't have coffee but a very good
    • restless, for he would love another fine meal, and he knows that the
    • coffers, so on the other hand he cannot adapt himself to the
    • organs from the higher members of the organism. What in the other
    • only become aware of the second condition when seizures or other
    • streams of consciousness flowing parallel to each other. In one
    • condition; in the other stream they remember all the other things.
    • content of the other condition of consciousness. Thus the memory
    • the physical body has become even weaker, along with all the other
    • those who are extremely sensitive in the other direction, in the
    • excessive degree to everything from the other side, the side of the
    • other words, an etheric body that carries the astral body and ego
    • On the other hand, the
    • pathological, otherwise so much else would have to be labeled
    • bother about the world, to get free and away from one's surroundings,
    • to wander at will! It is connected with other contemporary phenomena
    • always dependent upon the other, you will realize that in life too
    • in the one and the other direction. One will finally learn in this
  • Title: Broken Vessels: Lecture 6
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    • in one or the other direction from what can be called
    • to it that in some way or other they got hold of the brain after
    • other that they have to combat, have to neutralize, have to get out
    • perversion of the will) and on the other hand the spiritual teachings
    • in a special kind of spiritual creation. The other branch flows
    • He does what other men wouldn't do. One can understand that. One can
    • infected! Raimund is terrified. While at other moments he can do the
    • trouble, then with another. So he is always swinging back and forth
    • ten years he gets another dog, and now see what happens: he plays
    • Mechthild of Magdeburg, and many others. There are such individuals
    • individuals turned in the other direction. They develop abnormally in
    • other throughout his life. Both the genius and the psychopath are in
    • his personality; they play into each other, wonderfully and
    • into each other. You will find countless places in Raimund's dramas
    • upper members relate to each other, whether they are separated from
    • each other, whether they distance themselves from the lower members.
    • the other half of divine service; it will have a religious dimension.
    • standing beside the priests and administering the other half of the
  • Title: Broken Vessels: Lecture 7
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    • IF ONE HAD NO OTHER
    • described as the combining of some substance or other with oxygen;
    • is not needed for that to happen; other laws prevail. This is
    • not just changing over from one process, inhalation, to another
    • other organic processes carbon dioxide is, in a certain sense,
    • earth there are all kinds of influences through climate and other
    • through other processes that we have yet to learn about, the inner
    • is coarse as compared to all the other processes that occur in us as
    • on the other. It is something entirely foreign to the physiology of
    • of this other process that, to begin with, is the taking-in of warmth
    • streams in. On the other hand, in the lymph formation one does not
    • can merely mean anger. On the other hand, what piles up there because
  • Title: Broken Vessels: Lecture 8
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    • observant will never see the root other than striving downward into
    • On the other hand we
    • activity of all the other planets in the universe.
    • seeing, hearing, and the other sense activities are suppressed. At
    • same with other things, but when someone has entered consciously into
    • other side. Karma goes out at that place in the organism where the
    • of the physical body in the other direction, in the direction of the
    • sun is active in the way  we have indicated; on the other hand
    • deeply enough from another side. Then the form remains in the human
    • otherwise go out takes hold of physical matter in the human body.
    • What otherwise is a mere image now takes on physical form. For this
    • other side. We can also investigate the moon forces higher up: then
    • come out. When on the other hand the moon forces activate their
    • still weaker — when they unite with what comes from the other
    • the other side. Look first at the moon activity in human beings. See
    • earth-life as an embryo within another human being. But when this
    • side the spiritual healing of the priest, and on the other side the
  • Title: Broken Vessels: Lecture 9
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    • processes can take place in the etheric body that can otherwise take
    • other side, in the very same processes we find the basis for
    • processes that lack ego. And we have on the other hand in our outer
    • relation of the human etheric body to the plant world on the other.
    • theory. They can try one thing or another and see whether it helps,
    • another condition — a condition of the opposite kind, in which
    • In one condition dreaming of the illness, in the other condition
    • understand how things relate to one another.
    • other side, the side that the priest must see. We think of the
    • of knowledge from what others have. By contrast, the idea that some
    • together, and should feel closely united to one another. Any external
    • result by tacking zeros onto one another indefinitely —
    • another empty consciousness, joined to a third consciousness, again
    • worry them unduly! Let the monists and the others fight with one
    • another. Nothing is accomplished thereby. But that is certainly not
    • actually, whether one thinks this or another thinks that, opinions
    • bubbles in the reality of this world. If one bubble hits another, if
    • one bursts, if another becomes a bit thicker from the bursting of
    • another, none of it matters. What does matter, what should be clearly
    • etheric bodies. In other words, to be a materialist means in a finer
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  • Title: Broken Vessels: Lecture 10
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    • people a power they would otherwise not possess, and this is often
    • and others do, for instance, when they want to present
    • about the material world alone, thoughts that indeed have no other
    • the universe we find rhythms like that of day and night: other,
    • greater rhythms that extend from one Ice Age to another, and so
    • place in the sky in relation to the other stars, and now in 1924
    • determined otherwise than by time and space as we know them, through
    • astral body-ego; from another point of view, from the divine, cosmic
    • hours, we meet regularly another rhythm, the day-and-night rhythm,
    • changing in a time sequence from one to the other is quite healthful.
    • In other words, we must keep a proper balance within; we must be so
    • maintains the balance between the one and the other. Warmth-cold,
    • into the human organism is another example of the initiatic medicine
    • other sciences. Modern astronomy itself lives only in names; it is
    • when you laugh at Serenissimus. But there's another standpoint: one
    • up. One is called Andromeda, another has another Greek name.
    • pleasure! That's another variety of Lady! In ordinary everyday life,
    • numbers, as we find them in astrosophy. On the other hand one finds
    • medicine on the other through what can truly enliven them both
  • Title: Broken Vessels: Lecture 11
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    • healing, but some more than others. They were all connected with them
    • fluid, another solid or gaseous. The condition of warmth belongs to
    • could be obtained from the plant kingdom. In other words, they looked
    • happen so that some substance or other would take on a particular
    • except other initiates? How could they have implied that they had
    • Now look in the other
    • into infinity, comes back from the other side. This shows that the
    • equal rank with one another, of striving to unite at a point in
    • the other pole.
    • other side to the Spirit. If then they are aware how their path leads
    • body and enter the other world, the world of the spirit. Thereby
  • Title: Genesis: Lecture I
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    • Steiner describes the formative work of the Elohim, as well as other
    • another of the nature of desire, which lives in inner movement, inner
    • external manifestation, and another consisting of an inward stimulus,
    • effect; and the other complex, the complex of inner stimulation, of
    • capacities in various directions. One of them could do this, another
    • now they say to each other: “You can do this, I can do that,
    • inwardly, and another manifesting outwardly — and then ascribe
  • Title: Genesis: Lecture II
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    • Steiner describes the formative work of the Elohim, as well as other
    • may be compared with the thoughts which can arise in us; the other is
    • other complex — ha'arets — consists of an inner
    • they surged through one another. That preliminary surging
    • permeating, interpenetrating each other, and within them a tendency
    • gaseous element is a descending process, but on the other side there
    • sunlike, issuing from the other complex. In ha'arets there
    • of the complexes warmth, air and water surged through one another in
    • expression of the physical, and certain other parts as the expression
    • the Elohim permeated the other elements. We can only understand the
    • means of the warmth element into the other elementary states. When
    • Let us take another
    • what has gone into the sun, as distinct from the other, the lower,
  • Title: Genesis: Lecture III
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    • Steiner describes the formative work of the Elohim, as well as other
    • form. We must get a firm grasp of that, otherwise we shall be all at
    • one hand, and an element of sound on the other, such as I described
    • from one another. Now, during the tohu wabohu, they were all
    • in motley confusion, gushing into and out of one another, so that in
    • all directions, the other of the nature of water, with the tendency
    • — we shall presently see why this was so. On the other hand, to
    • element was an ascending, the other a descending one There was a
    • tendency to become vaporous, to rise upward as cloud, and the other
    • watery transforming itself to the gaseous; the other had the tendency
    • tendency to spread outwards, to expand, the other to contract towards
    • a tendency to stream out into space; on the other side they showed a
    • another form. The first thing which is entirely new is the earth
    • in other words the group-souls of the plant kingdom.
    • radiating inwards. In other words, in addition to the forces of the
    • in that other Self, something streams through him which is akin to
  • Title: Genesis: Lecture IV
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    • Steiner describes the formative work of the Elohim, as well as other
    • any other time. But there is really not time in these lectures to
    • lectures at other places, and people will then see that we are fully
    • repetition of the Saturn state. In other words we should expect to
    • upward of part of it, and the concentration downward of the other
    • straightforward manner, but that they overlap one another. And the
    • upward, and others accumulate below, we should expect to fmd that
    • another and together they give us a unified picture of the coming
    • begin with, the question now arises, what of the other hierarchies?
    • creative forces, did they not appoint other Beings such as the Archai
    • these “days” of creation, they are really not worth bothering
    • taking over from another. It was only very much later that the purely
    • yamim following one another, one is dealing with seven
  • Title: Genesis: Lecture V
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    • Steiner describes the formative work of the Elohim, as well as other
    • hand a densification to air or gas, on the other hand a rarefaction
    • another; and outwardly they manifested themselves as an interplay of
    • others — forgive me for saying this — those whose
    • one another.
    • misunderstanding, it would be as well to clear up first another point
    • has for them to attain their goal; in other words, there are certain
    • important both for man and for other living things. Take for example
    • not have happened during the Saturn evolution, otherwise the first
    • upon us men and upon other earthly beings while the light is
    • point (there is of course much more behind all these things), another
    • question will be on the tip of all your tongues. What of the other
    • activity of the Archai. But these are none other than the Archangels.
    • this, other Beings from the ranks of the hierarchies are chosen. Thus
    • another step and, specialising further, appointed the Archangels to
    • to you in a new light. And this ancient document, which otherwise
  • Title: Genesis: Lecture VI
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    • Steiner describes the formative work of the Elohim, as well as other
    • ourselves have lived through in other bodies; we are able to form a
    • existence we are surrendering to illusion. On the other hand, to
    • Beings are none other than those whom we call the Spirits of Will.
    • sacrifice by the Spirits of Will, the other hierarchies then worked.
    • there, he also perceives the actual rose. That is the other thing. In
    • — that matter is a low level of existence. Why should we bother
    • within another, and that warmth permeates everything. We find warmth
    • everywhere within the other stages of elementary existence. Hence we
    • substance which is none other than the body of the Thrones, permeated
    • formation of the clouds. There other Beings are at work. The
    • this entire hierarchical order, help had to come from yet another
    • other hierarchies up to the Seraphim. But then help had to come from
    • Elohim, in another the name Jahve. Clearly the two passages derive
    • the other in red. There are such Bibles! Only, unfortunately, the
    • the other part red, because the first clause is said to derive from
    • one people, and the second from the other. It is astonishing that the
    • nineteenth century, perhaps more than on any other scientific or
  • Title: Genesis: Lecture VII
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    • Steiner describes the formative work of the Elohim, as well as other
    • was preceded by another form of consciousness. We have often
    • other earlier consciousness can best be studied if we look back to
    • Another quality of
    • There was yet another
    • and many other pictures pass through the soul ofJohannes Thomasius.
    • greater error if in these early stages by some means or other it were
    • the eye man could not perceive light. For the other important aspect
    • it. So all the other planets, including the sun, were quite
    • earth evolution. Not only was man without it, but none of the other
    • experienced their humanity in another consciousness. An exact
    • another example — I could quote many — of what fills us
  • Title: Genesis: Lecture VIII
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    • Steiner describes the formative work of the Elohim, as well as other
    • kingdom is the all-important one, that the other kingdoms are, as it
    • followed the same principle as changes in other hierarchical Beings
    • air on the fifth day, it would have happened to him as to the other
    • Thus while the other
    • as it had been formed by the currents which streamed into it, another
    • consider yet another event. We have stressed the point that things
  • Title: Genesis: Lecture IX
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    • Steiner describes the formative work of the Elohim, as well as other
    • Another, that man himself was now exposed to the danger of wilting
    • Saturn, others on Mars, others again on Mercury, and so on. Only a
    • Then came that other
    • with all kinds of smoky fumes and other matter which had not at that
    • in sleep from the other human members (grown denser since that time);
    • visible on the one hand and the moon on the other, the urge to
    • other by the moon, and at the same time the human souls who wanted to
    • earth, its forces, which otherwise would have led to the death of the
    • enabled man to assume his proper nature were none other than the very
    • him. Thus he has the disposition to be something other than a mere
  • Title: Genesis: Lecture X
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    • Steiner describes the formative work of the Elohim, as well as other
    • will never give anything other than what I am saying. If it is upon
    • tradition, they justify any other interpretation. At least people
    • creation in due order of other, lower beings. Thus the animals became
    • same way as the other, lower beings, whose nature is described as
    • another parallel between the ancient Hebrew doctrine and our own
    • whose bodily nature had been built up from another direction. Thus it
    • became what they were through other processes of evolution; but that
    • body, otherwise it would have remained at the animal stage. The human
    • member; the one became denser and the other more rarefied. The
    • has become Jahve-Elohim continues to work on man. The other part does
    • other passages — tol'doth), and should assume a third
    • the coming into being of man with that of all other creatures, we
    • Christ has worked in the earth as another divine principle. And
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • Being afterwards entered. The Easter festival, on the other hand, is
    • that from that moment he became another man. Nay, more: he became an
    • evolution of mankind from another. The Event of Golgotha came at the
    • spiritual vision, was fading away and disappearing, and that another
    • faculties could not rightly be possessed by man. On the other hand,
    • had quite another spiritual ring than has the mere echo left us in our
    • point of fact, man has no other symbol that fits the Easter festival
    • must take this thought and unite it with the other thought which I
    • animal in me,” to that other confession of faith: “Not I,
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • some place or another, became the leader, was recognised and
    • of spirit-and-soul should spring from a source other than that of the
    • different way. In other words, man had perforce to grasp the problem
    • belief; on the other, in Bolshevism. Bolshevism owes its
    • is the other side of the picture.
    • prevailing in one nationality towards the other nationalities. The
    • attitude of the different nationalities to-day towards each other has
    • What were all the others doing — all of them with the exception
    • of the Christians? The others were still venerating the Roman Emperor
    • the souls of men. And this untruthfulness makes the other stones of
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • existence, separated from one another by mountains, seas or
    • nothing of each other. But what will operate on a universal scale over
    • how insistently do they turn away from each other on the circumscribed
    • Christianity. He will realise that as in the case of the other
    • but that another Being united with him. A great deal could be
    • We ourselves, of course, could point to many other aspects of this
    • significant fact is that Christianity differs from all other religions
    • So we see that, unlike the other religions, Christianity was not,
    • starting-point of its development and what the other religions see as
    • authenticated in the same way as other historical events. There is no
    • hindrance, waged war against each other, and from the very beginning
    • truth upon adherents of another religion. As little as the
    • “Five Easters,” Anastasius Grün pictures another return
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • Be sure to compare this with another translation of this Lecture,
    • with the super-sensible. Together with all its other associations, it
    • The thought underlying the Easter festival lies at the other pole
    • On other occasions I have said that the head-organisation of man
    • In truth, therefore, the thought of death is merely the other side
    • other hand, there are pictures in which Christ Jesus is portrayed as
    • State religion — in other words, there crept into Christianity
    • another expression of Jahve or Jehovah — the figure portrayed so
    • thought, needs, in other words, to be lifted to the Spirit. The holy
    • the one side and that of the Judge of the world on the other, are both
    • Buddhisn, was gradually obscured by the other, which clung to the
    • contemplating the dying Jesus: This is only the other side of birth.
    • other pole of the entrance of the child into the world at birth, is
    • Self, but upon Himself incarnate in another.
    • movements — in other words we make calculations about the corpse
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • Be sure to read another version of this lecture:
    • and other works of mine,
    • and has it replaced by another. The impression of birth and death was
    • another. These divine Teachers, therefore, had no inner understanding
    • the other Beings of the divine Hierarchies connected with the earth.
    • from the earliest Church Fathers and other Christian teachers —
    • what He had experienced and other divine Beings had not. From His own
    • words because human language has no others to offer, but I will try to
    • from it. The spiritual is drawn into, absorbed by the other material
    • in Thus Spake Zarathustra. Intuition, on the other hand, is
    • degenerate way subsequently pursued by hashish-eaters and others with
    • knowledge not otherwise accessible. An attempt was made in quite
    • another way to awaken this matter-born knowledge, namely, by clothing
    • other secret societies do not understand what their ritual contains,
    • To one or another the thought may occur: “What, then, of those
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • before last I had to give a lecture in Stockholm, among other towns in
    • another symptom came into evidence. Between the lectures in Stockholm
    • other, the relation between religion and Christianity, if rightly
    • senses: the eyes for seeing, the ears for hearing, and all the other
    • and all the other figures in Nordic mythology were not inventions;
    • followed one another after the submergence of Atlantis. And the
    • other, of living wholly within the physical body, and of being thereby
    • in one, there in another religion — according to the constitution
    • happen otherwise? The etheric body will be freed from the physical
    • The other is that man will look back upon what was experienced in
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • Be sure to read another version of this lecture:
    • whereas the other pupils grasped to a greater or lesser extent the
    • Christ and none other Who says of Himself to Moses: I am the I
    • Thoughts are kindled in him in a way that applies to no other being
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • The Event of Golgotha. The Brotherhood of the
    • Be sure to read another version of this lecture:
    • The Event of Golgotha; The Brotherhood of the Holy Grail; The Spiritualized Fire,
    • Christ and no other Power than He Who declared to Moses: “I am
    • descended far more deeply than the other Guiding Spirits, cosmic and
    • after another might have descended from spiritual worlds, until
    • were transmitted to other men, whose task it then was to carry forth
    • replicas of the astral body of Jesus of Nazareth were woven into other
    • Thüringen, for example, and others too, bore within them a
    • body. And it was so in the case of many other personalities living at
    • the earth and of humanity. With this aim a Brotherhood of Initiates
    • who preserved the secret was founded: the Brotherhood of the Holy
    • place, in the Brotherhood of those who through their attainments and
    • their Initiation are the Brothers of the Holy Grail.
    • — which would not otherwise have been possible — when men
  • Title: Faith, Love, Hope: The Third Revelation
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    • under this title in other places also, for example in Vienna.
    • approaching if we connect it with two other important revelations. In
    • These three revelations — the one now to come and the two others
    • says does not arise out of thought, but the other way round. It learns
    • This revelation can also be characterised in another way. For this
    • transgressed against this law. The other figure is “the Cherubim
    • and, on the other side, the bad, ugly, lying deeds and thoughts.
    • miserable, for one or other reason, will increasingly find the help of
    • while the power of one man to work helpfully upon the soul of another,
    • well as another person at the opposite end. Only those unwilling to
    • is sheathed around by other members of man's being, which are
    • speak about the human sheaths in another way, and to-day we will take
    • other questions must be put: Does faith, as such, mean anything for
    • faith, which from another aspect can be called the astral body, so are
    • charitable love another love — albeit one arising from egoism.
    • If we go further, we come to another set of forces we all need in
    • another? So why are we supposed to know what takes place between death
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • — after his death, there came a night when his father and mother
    • The parents told each other what they had thus dreamed on the same
    • assume that one parent had the dream, and the other, hearing it when
    • dream-experiences. Another thing is the knowledge that passing through
    • were there. Just at the moment when both father and mother began to
    • good also for the other Beings in the super-sensible world; those, for
    • the dead and with all other spiritual beings, was going to pass away.
    • dead. But now our dead leave us in quite another sense; they disappear
    • dead or celebrated the Mass, or observed any other religious rite. In
    • itself within them, always increasing in significance. In other words,
    • already on the earth but living in another bodily form. We look back
    • true, and should not be treated lightly. On the other hand, those who
    • on the other hand we must not be unduly grieved or pessimistic about
    • change now taking place. The other is that all this has to be
    • other hand, those who have made themselves familiar with the deep
    • their innermost being — in other words, out of love — do
    • intelligence. In other words, we are approaching the age when morality
    • The other side is this — that it is solely through harmony of
    • deeply significant brotherhood of intellect and morality.
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • place, where so many of our dear brothers in humanity have to enter
    • that which lives and can live in him, we cannot do otherwise than say:
    • Now, let us unite this thought with another, with the thought which
    • quite other knowledge and forces from those we acquire here in our
    • and mother.
    • must realise through that other knowledge which we have to assimilate
    • ticket for some place or another. His reason functions quite normally.
    • say, blindly through the world from one place to the other, and found
    • it from the other. It is then the most satisfying and most perfect
    • another standpoint which I did not quote in my
    • one or other of these two conditions of waking and sleeping, and have
    • sleep with another, a super-sensible life, and he decides to compare it
    • think how wonderfully that agrees with the other points of view which
    • when that is settled, one presently learns it again from another
    • sees something first from one side and then from another side, yet the
    • which perhaps could not be understood otherwise. Just consider,
    • characterised. (We will come on to other things in the course of these
    • next to the fourteenth year, the time of puberty; another extends to
    • And if we consider this thirty-fifth year of life from another point
    • their earth-life, require that which these other souls can bring up to
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  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • as they have, if those battles had ended the other way. And what was
    • Europe,’ he would be right. But if another had said: ‘Just
    • Science must advocate, in contradistinction to that which is otherwise
    • after death; while now on the other side a quite different point of
    • plane. These two points of view are quite independent of each other
    • shown on other occasions how, from three or four different points of
    • support each other. But for this, we must ourselves acquire the right
    • this, otherwise I could not give out the later and higher truths in
    • exists with its fullness of colour and other characteristics could not
    • be perceived by other, different organs of perception. Therefore we
    • death and rebirth, is essentially different, in yet other respects to
    • perceive souls. The other manner is this: that one does not oneself
    • being very active himself; of the other, through an imagination
    • what the other person felt through the blow. If you have injured
    • another through a word, you experience the feeling you caused him.
    • Thus you feel the experience of the other soul. In other words, you
    • in this journey backwards everything which other people have
    • physical life you cannot feel that which those others felt and
    • should experience everything in this review which others have suffered
    • terribly wronged another and can do nothing to put it right, you may
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • to throwing light from one point of view or another on the connection
    • Now, it is possible to look at the whole matter from another point of
    • lives, not only in the spiritual soul, but also in the other
    • Among other things in the etheric body — the astral body, as you
    • we shall have trouble; and this person or the other will be a kind
    • course as natural events, or other social happenings in which we are
    • otherwise we should learn nothing for our further evolution: but there
    • have been able to lead him through many other relations in life —
    • has to be continually active. That which is there, is the other world,
    • perception by their own activity. The ‘other world’ —
    • from one another. The etheric body, astral body and Ego would still
    • otherwise would have employed in his external work, and would have
    • is otherwise merely an abstract idea in our materialistic age, becomes
    • extremely concrete. In yet another sense than I developed it here in
    • those who in earlier incarnations, have in some way or other died a
    • ours demands, more than other epochs that we should think, not only on
    • and the other there between death and rebirth. Here, we are, in a
    • spiritual world in which we find ourselves; on the other hand we
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • Science, that in turning our thought to that other world, we are able
    • world a certain relation to another man. This relation may arise
    • towards him would also change in one way or another. We do not often
    • Let us now compare such a memory with others which we construct from
    • get any perception. For instance, they may be aware that another soul
    • Beings of the Higher Hierarchies, and the other human souls living
    • him, and can only comparatively speaking grasp the other world in
    • from there it is the ‘other world;’ but the soul must exert
    • work; and what is then to him ‘the other world’ always
    • arises as if of itself. But now within this ‘other world,’
    • here, in our souls, of the ‘other world’ there occasionally
    • love here is added to what the dead can always see from the other
    • world into the world of physical reality, so another world conjures up
    • from their other world from the souls still incarnated here —
    • there. And this thought is closely connected with that other thought,
    • other souls and relates itself to us. That really means the insertion
    • arises as an image in the souls left behind — the other
    • others, perhaps because we cannot do otherwise, or are led away first
    • forms a friendship for another. You may say: ‘I really cannot
    • other for something much later on. He formed a friendship with him,
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • spiritual world, we use the same force which we otherwise employ in
    • through the force which otherwise fashions his memory, and looks into
    • firm basis. One sees other things in the outer world and moves about
    • among them. One enters into certain relations with other men, to whom
    • there lies another, a life following definite laws, which we do not
    • relations with other men. He was a kind of hermit with regard to human
    • need not enter now into his other qualities, they are wonderfully
    • penalty, twenty years' imprisonment. The person concerned (none other
    • dreams are frequently confused with one another, or whether certain
    • way as to others, for cases vary, but this disclosure comes to him.
    • had been. He, as a freethinker, cannot suppose otherwise than that all
    • deeds have for others in connection with whom they were committed.
    • in any other way than by really approaching that spectator, of whom I
    • the other sentence: ‘In the body a new beginning is prepared,
    • another form. To-day it is necessary to find it in just the form most
    • would become aware of many things. That is the one thing. The other is
    • man's body being taken from him, through a shell or some other cause
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • this earth as one man knows of another, of whom he is given a model in
    • the other member of the inner life appears before the human soul when
    • it that the one strikes the other so that he is wounded, I should be a
    • fool to say: ‘The one mirror-image has struck the other.’
    • images, but not the other thought, that these images express the facts
    • convinced — indeed one cannot put it otherwise — that he is
    • judges of his own book is naturally cleverer than the others. So Fritz
    • senses. For instance, he might have another sense besides the eye. He
    • should have just these very senses. If we had other senses the world
    • Another philosophy! What does it want to do? It says: The world is
    • another object with the following results: ‘Goethe's genius is
    • language streams in another direction, according to the accidents of
    • The matter has, however, really another aspect. We must be clear that
    • other into nonsense, and reconstructing them again in some fashion.
    • One may be very clever in some branch or other, and possess a really
    • meets Ahriman. For these two seek each other out in man's intercourse
    • ‘the birth of Christ within us’ is only another word for it
    • to go out alone they visited their grandmother there. The grandmother
    • The grandmother liked to have the children with her, as she was too
    • children were sent over to their grandmother. The children went over
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  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • other when looking at a flower or anything else in the environment. It
    • the whole life of the environment and goes over into the other beings
    • The others are members of the one Earth-Soul. Now for the first
    • descriptions, however, have arisen in quite another way than by
    • the five others are creative
    • developed being has left the others behind on the way and has himself
    • has been prepared. Otherwise, our causal body would not have been
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • another. Through the fact that certain animals migrated to the dark
    • circulation of the blood. In other words, the physical body is
    • produced independentl