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  • Title: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • resultingly, certain definite qualities will appear in their
    • human soul has in the past been incarnated repeatedly in a physical
    • truths for you.” It appears as if this is to be achieved by a form of
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • separates in sleep from it. The aura's appearance is that of two
    • disappear in continuous spirals into indefinable realms. When a person
    • The indefinable ends of the spirals disappear and the two entwined
    • defined, compact structures. Certain organs appear in the aura that
    • fury prohibit the soul eye's appearance; nervousness and haste will
    • again must this effort be repeated. A clairvoyant person can evaluate
    • and peace, as well as the other virtues mentioned above, he nourishes
    • Before the voice can speak in the presence of the Masters it
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • humanity changes far faster than on the surface it may appear to do.
    • economic conditions prevailed. Look at the peasant woman, the female
    • labourer in earlier centuries. One cannot say that the peasant woman
    • had fewer rights than the peasant, or a more limited sphere of
    • were, I would still ask you: who is in the position today to speak in
    • might astound us will perhaps appear as a spiritual-historical
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • from this point of view. Compare a savage with an average European,
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  • Title: Lecture: Problems of Nutrition
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • appears to be a conglomeration of chemical events.
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • individual man represents a species. Men appear to be the spiritual
    • I am speaking here of human nature in general,
  • Title: Lecture: The Etherisation of the Blood
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    • repeatedly emphasised on other occasions, self-knowledge is by no
    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • this event is the appearance of the Christ as an Etheric Being in
    • to turn. The door will open, and the etheric Christ will appear and
    • speak words of consolation to him. The Christ will become a living
    • would appear in the wake of One beyond the ken of Oriental Mysticism.
    • appear 3,000 years after our present era and will speak of the Christ
    • he who will appear three thousand years after our era as the Maitreya
    • Sons of Fire, will appear in a physical body as Bodhisattva, can be
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Lecture: Overcoming Nervousness
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    • Often in anthroposophy, even a simple experiment repeated with
    • diligence can work wonders. Let me speak in detail, for example, of
    • gradually disappears.”
    • the nervous tendencies will disappear. In such cases, life itself
    • Here is another example that may also appear trivial on the surface. You
    • when they write, a jerk repeated for every up and down stroke. You can
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Jesus and Christ
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    • have often taken when speaking of things of the spirit. As a rule, it
    • is difficult to speak of such a unique and deeply significant subject
    • for a certain way of speaking, because the investigator acquires his
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • following case I can speak of something objective. The title of my book
    • developed soul life. In sum, a human being must have appeared who
    • The Christ Event appears to the spiritual investigator in a special
    • The Christ impulse thus appears to us as the spiritual essence given
    • our eyes, so to speak. Had we no eyes, the world would be colorless
    • but I can fully understand it if some say my statements appear to them
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • spontaneous warmth of this elementary feeling. Let me repeat that it is
    • Nathan child, only appear to be more complicated. In the Nathan Jesus boy
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • What appeals to us most of all in this play is the Child's divine innocence
    • These hermits portray the peace of those who can receive into their souls
    • of life. The hermits above, immersed in peaceful contemplation and in the
    • men felt this close connection between what appears in childhood and the
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • It has been said repeatedly, and is well known to you, that in
    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: The Four Sacrifices of Christ
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    • appearance upon earth. To know Christ is to go through the school of
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • for Christ did not appear to one nation only but, being the great Sun
    • Golgotha! Then, perhaps, that will appear the most Christian that today is
  • Title: Lecture: Anthroposophy and Christianity
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    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • fraction of an hour at most. We must repeat them again and again until
    • experience is faint, but it makes its appearance in such a way that,
    • imaginations make their appearance. Images rise up, but they are
    • new element which can make its appearance as spiritual reality
    • the old and familiar. These sick soul-figments appear to us in
    • to make them appear. The spiritual researcher is not in the same
    • toward the spiritual world for even a moment, everything disappears.
    • cannot be mistaken, since nothing of the spiritual world can appear to
    • in confronting every least detail of what appears to us out of the
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • realization of repeated earth-lives in full harmony with the natural
    • human soul which matures during one earth-life will appear again in a
    • comes to this view of repeated earth-lives.
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • “destined by the European karma” or, to state it more
    • Steiner's statement that World War I was destined by the European
    • European karma. Russia's instigation of the two Peace Conferences in
    • considering British proposals for peace negotiations. Under these
    • the other to preserve the peace, but to no avail. The war machinery
    • that Rudolf Steiner's message to Central Europeans must be read. In
    • Europeans to counterbalance materialism by adopting a spiritual
    • broke up into two parts, one of which disappeared behind the Iron
    • that towers noticeably at His left side, with its peak extending over
    • wings. It must not appear, however, as if the Christ Himself were
    • a sculpture, and above, the same motif will appear as a painting.
    • doing, it is made to appear that from these two one must flee, as if
    • becoming increasingly rare and will eventually disappear. Yet one
    • history. European history has been guided by the Christ impulse since
    • not vet fully sensitive to the Christ impulse. To be sure, Europeans
    • attention is directed to the time preceding the appearance of the
    • American culture is to explain everything from external appearance.
    • When the ether bodies of Western Europeans are separated after death,
    • European man is exposed to the ahrimanic influence because his ether
    • expressed in the East (Central Europeans do not understand this just
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • significant characteristics of men living on the earth at the peak of
    • significance of West European culture lies in the fact that the quest
    • of West European culture, and particularly of Central European
    • never come to Western European civilization. There humanity will never
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • into the world (I am repeating what Soloviev says practically word for
    • word) — if God were to appear, should we be able immediately to
    • his identity first. If a being claiming to be God were to appear, we
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Lecture: Outlooks for the Future
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    • very different from ours. I have repeatedly drawn attention to the fact (you
    • this will not appear in a very marked way upon his physiognomy.
    • Generally speaking, we
    • constitution is like, for his outward appearance shall reveal it. In
    • they were speaking of some ancient memory, that their ancestors used to
    • species; particularly those animals shall have disappeared from the earth
    • science imagines! But the people who speak in this way are fools; let us
    • the moment when the etheric shape of Christ shall appear to us, and so
    • attitude will disappear, it will disappear completely! Another attitude
    • appeared to me at a certain moment and it has told me this or that. I
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • toils of this belief. The man I refer to was a peasant who lived a martyr's
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • universe, decline to accept such an appeal to the eye, all scientific
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • to repeat that Spiritual Science has no hostility toward natural science. The
    • Yet of course it must appeal to faculties of cognition which are quite
    • Building at Dornach.” I shall not repeat what I said in that lecture, but
    • derision. But this doubt and derision will tend to disappear by degrees in
    • he appears to the senses, and to the intellect guided by those senses, and
    • Let us begin by speaking of an event which establishes a certain connection
    • appears to outer sense observation. But for this sensible observation, what
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • living spiritual beings disappear out of the etheric environment of the earth,
    • disappeared within the plant world, in a certain sense, returning to the
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  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • speak of these things. Alas, many signs have shown how little real
    • In speaking of these matters, we cannot always avoid the appearance of
    • Two mysteries (as I said, we can speak of these things only within
    • After all, in speaking of the railway system it will occur to no-one to
    • something of which I said just now that one can speak of it only with deep
    • consequences which appear in any individual man to a greater or lesser
    • matter, I have cited an example. I repeated it recently during a
    • mid-European culture of the nineteenth century, with essays on the
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • very opposite convenient and pleasant. In any case, one speaks of
    • another man who speaks to them as they listen to him nowadays. They
    • ruts, and that is what makes it so very difficult to speak of such
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • It appeared in the ANTHROPOSOPHICAL REVIEW in two sections, in Vol. I,
    • The times themselves speak clearly enough, demanding that we should
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • instinctive. Only when the instinctive nature which has appeared in
    • the evolution of humanity and which so proudly speaks of thought —
    • to mention the appearance of the so-called Social Question.
    • only be thought of as mere unconscious instincts since when we speak
    • that they need only spread certain ideas or need only appeal to a
    • call social impulses, fundamentally speaking are only present in
    • itself by, an inclination to sleep. That of which I speak goes on
    • social demands, often appear to those who know, as individuals who
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • oneself without love or hate, to allow the other individual to appear
    • years. Then we can directly, so to speak, go to the facts themselves.
    • there appeared a social document which continues to work into the
    • you, appeared in 1848. It was the first document, the first seed in
    • the English-speaking people of today. They are organized for the
    • inherited faculties. Because the English-speaking peoples have been
    • the English-speaking peoples, the people of the east, out of their
    • In the Central European countries there is a middle condition of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • Company. Translated by Dorothy Osmond. This lecture appeared in
    • it necessary to speak at the present time of the threefold social
    • traits which appeared particularly among the ruling strata in the
    • mid-European countries.
    • mid-European life from the thirteenth until the twentieth centuries,
    • order in civilised humanity. Fundamentally speaking, the tendency
    • This is connected with the whole inherent character of mid-European
    • of this epoch. In speaking of such matters one must keep bluntly to
    • of mankind, he would have believed that he too could speak about the
    • that such a true representative of Middle European life has no inkling
    • that makes Hermann Grimm the typical representative of Middle European
    • the whole period of Middle European culture of which I spoke
    • speak of Goethe's spirit. It is thoroughly characteristic that the
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • where it could unfold only in shackles. I am speaking here only of
    • spiritual emptiness of Middle European life and of modern Europe in
    • himself from the economic field. To speak trivially, the stomach sees
    • “grapho” — writing. One can picture how the peasants, thinking
    • developed from the seeds planted in mid-European civilisation was
    • measles’, in a manner of speaking. In the old Imperium Romanum a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Collected Edition of Rudolf Steiner's works it appears as the second lecture
    • permanent teeth have appeared. At the age of seven these forces go to
    • man's nature as it appears in ordinary life. Only there it is not so obvious.
    • which is for the elect” — and the speaker usually includes himself
    • When people speak of material existence and super-sensible existence,
    • they usually speak of them as though material existence were spread out
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • understands — for that will disappear with the passing years, and neither
    • things have to be spoken about today. You cannot speak about these
    • satisfying principles, but you can only speak about them by pointing to
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • speak of the warmth condition of the body, but in reality they regard
    • delicately organized. As soon, however, as we begin to speak of the
    • solid organism, we realize immediately that we cannot speak of this
    • fluid organism in earthly man without speaking of the etheric body
    • astral body by the air organism during waking life. We can speak in a
    • can certainly speak of a kind of lower knowledge as being present in
    • speak of having only the ordinary waking consciousness any more than
    • we should speak of having only the familiar solid organism. We must
    • speak to the effect that the solid organism is something that exists
    • modern consciousness appears endowed with content only in the form of
    • But fundamentally speaking, the externalized thinking of today takes
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • speak, still dark light, in the sense that the seed of a plant is not
    • air, speaks of tones just as he would speak of a man as having nothing
    • of the universe cannot speak, as so many speak today, of the
    • does by speaking of the law of the conservation of matter and energy.
    • or of the fixed stars, they were speaking of spiritual beings.
    • there is nothing physical here. Where ordinary astronomy speaks of the
    • reflection of a spiritual reality in physical appearance.
    • rage most violently of all when we speak of the Christ Mystery in
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • fundamentally speaking, everything we accomplish between birth and
    • elaborate these thoughts. — Fundamentally speaking, therefore, in
    • definite impulse of will when we sneeze! When we speak, we are doing
    • speaking, deliberate intent and absence of intent, volition and
    • absence of volition, intermingle. You have to learn to speak,
    • life; speaking is largely connected with organic life; walking really
    • reason why they appear real to our consciousness is because they are
    • traditions speak of Semblance.
    • love. Here our consciousness is, so to speak, held at bay, it
    • dies away, new matter comes into being, that people speak of the
    • speak of the imperishability of matter, annul freedom on the one side
    • appeared in the course of the last few centuries will be able to
    • humanity — of this we will speak on some other occasion.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of humanity ever since. Many things in human evolution may at first appear
    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • of something which I have repeatedly brought forward in various ways in the
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • a feeling that his solar and planetary system was repeating, of course in a
    • congruence between what appears in Christianity and the old pagan mysteries.
    • shadow of the sun disappeared into the base of the pyramid at the spring
    • equinox and only reappeared at the autumn equinox. The Egyptians wanted to
    • Many things which appeared in the Egyptian wisdom must be repeated in a
    • result will then be that ahrimanic powers will appear as an active force
    • picture. He allows the laws of natural necessity alone to appear in our
    • wish to truly understand the world, must imagine that Lucifer appears to
    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • order that Christ may appear to them. The cause of our misfortunes and the
    • Golgotha and the appearance of Christ as the highest which humankind could
    • then appear as monuments to the spiritual powers that weave with power
    • appear again in his spiritual form during the course of the twentieth
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • souls arises in which all forms of envy and the like disappear, and in which
    • should actually shine as a light of peace, as a light that brings external
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Two Christmas Annunciations
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    • appeals more to the feeling and in a certain sense is the most popular
    • appearances in the heavens, to be aware of significant events taking
    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • literature describing Varuna as appearing in the air, as wafting like
    • the wind through the woods; Varuna appears in the lightning flashing
    • His peace shall be with all men of good will.” Thus did the
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
    • gradually made its appearance in the confessional sphere. The
    • expressed in the gradual disappearance of the real Christmas symbol,
    • earlier centuries — and in the appearance of the Christmas Tree
    • Christ-religion; the Christmas Tree is the symbol of the reappearance
    • of the religion of Jehovah. This Jehovah-religion makes its appearance
  • Title: Lecture: The Threshold In Nature and In Man
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    • Plutarch is speaking of Aristarchus of Samos, and he describes the way
    • When he thought about the world, he felt himself, so to speak, “grown
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • we have to-day when we speak of “freedom” was not there for
    • did, fundamentally speaking, was to reduce to calculation the results
    • is, so to speak, incidental. He sees himself hurled through universal
    • Nature. You have frequently heard me speak of the successive stages of
    • waking dream; the pictures that appear in the dream are here pressed
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • asleep. Strictly speaking, the inner will is not revealed to us;
    • lawful to speak, for sinful is the mouth that speaks of it, and sinful
    • sleep. When the Persians woke from sleep — I am speaking of course of
    • fundamentally speaking, the sun was no longer regarded as anything but
    • mouth that speaks of it and sinful the ear that hears of it.
    • Physically it appears as though the sun gives the planets light, but
    • future is bound up with the holiest traditions of European
    • The Sun-Mystery has disappeared into the nether regions of human
    • that speak with the tones of the spiritual world — not conferences
  • Title: Lecture: The Alphabet
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    • he speaks as follows concerning the character of this privately printed
    • appear to Europeans as a daughter of Greece, whereas all
    • relates to the cosmos. In short, what would be expressed by speaking
    • back on a time in the evolution of humanity when Man, in repeating his
    • poured out over the matter-of-factness of life. In speaking today, Man
    • have spoken of how it would appear to Man if he were to dive beneath
    • speak, something takes place in the upper part of his being, as a
    • do with formative activity.) Thus when we speak, we bring to
    • vowel there is the H. You can trace it in speaking — AH, IH, EH. H is
    • speaking, Man felt himself within the cosmos. When the child learned
    • to speak it was felt how what was experienced in the divine spiritual
    • Nothing is said, my dear friends, by repeating that Man consists of
    • indefinite words. If we want to speak in a real language, which can be
    • reflection, as echo, appears here upon earth. Thus, when the matter is
    • Man standing before you is nothing but the phenomenon, the appearance,
    • of a pea, then of another pea, and this makes two; then another is
    • unit is the greatest and the following numbers always appear as being
    • into pure appearance, so strongly indeed that the whole manifold
    • abstraction took hold of European culture and thus resulted in the
  • Title: Lecture: The Human Heart
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    • and appears in the original German in
    • that I want to speak today.
    • and in its lower portion something that appears more or less as an
    • ray out, in a manner of speaking, previously they were more star-like;
    • heart, so to speak — is drawn together by the forces of the physical
    • are situated (to speak approximately) above the diaphragm. Marvelous
    • more intense. Gradually these forms disappear, they slide into the
    • on what they find there, they are cast back and disappear again. It is
    • child learns to speak and develops ideas which are retained in memory.
    • learned to speak and think and since its own configuration was
    • This process, as I said, begins when the child learns to speak —
    • structure — wherein the heart is floating, so to speak —
    • “heartily little” (herzlich wenig); and we can repeat
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: Lecture: Truth Beauty and Goodness
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    • does not know what this implies. We speak of Truth, little realizing
    • things of which I have been speaking — and which were actual
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • short space of time — a year. Then the cycle repeats itself.
    • repeatedly observed during our historical studies. We have become familiar,
    • appear fantastic myths.
    • Before the eye of my soul man can appear. Not that man should grow proud in
  • Title: Lecture: The Invisible Man Within Us
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    • earthly life. And this is what I would like to speak about today.
    • appear during earthly life. During earthly life there is a continuous
    • from below upward (speaking schematically), pours itself into the
    • You see, one cannot speak
    • enhances the breakdown processes and inwardly there appears that
    • gastric manifestations arise that appear after the ingestion of
    • strengthened upbuilding processes. But when such symptoms appear they
    • centripetal astrality — on the path of disappearing
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • Martha Bosch edited it. In the German it appears in
    • Since I was asked to speak about the therapeutic principles which have
    • speak, into everything. That is absolutely not the case; but as the
    • always permeated by nature processes. A substance only appears outwardly
    • Fundamentally speaking, we are already confronting today a kind of
    • It is not a matter of speaking in vague generalities: well, yes the healthy
    • years ago. I was only able to speak about it a few years ago after
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • have a natural process, so to speak, but you can see immediately how that
    • metabolic system, but breaks through, so to speak, upwards into the
    • organism in such a way that it appears to you in its three-foldness, then
    • to speak, the nerve-sense organization, which is primarily subject to the
    • antimony mirror, wherever it deposits, appears like ice-flowers in the
    • Because of the brief time available I can only speak about these matters
    • naturally speak about these matters in greater detail. I will mention only
    • demand arising from the condition of the times. It was so-to-speak
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • asleep appear as darkness in the midst of life. And in reality it is to
    • waking life he lives in this bodily nature, so to speak, as a
    • together. Only when things are seen in this way can one speak truly
    • Mars and Venus related to what appears in earthly life as human
    • speech. For we could never speak by virtue of physical forces alone.
    • should we be able to speak through these organs if they were not
    • among the Western Nations, wherein the author says to the Europeans,
    • in this book. A Cingalese Indian says to the Europeans: Teachers must
    • really is. Your European teachers no longer know it. Since the decline
    • Yet in reality it is for Europeans and Americans themselves once more
    • Ever repeatedly we may call to life in us these words of meditation,
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • countries refer to Elias, and English speaking countries refer to
    • It has not been possible for me to speak to you on the last two days. But
    • into all our hearts, I did not want to let pass without speaking to you at
    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • And further we saw that this being appears once more in that world
    • And so, shortly before his death, Hermann Grimm began to speak once
    • who came forth from Elijah-John, appearing before mankind in two different
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • the being of whom I have been speaking to you today — all those with whom
    • rise up and speak to you, if only in these few short words. My strength is
    • not sufficient for more today. May the words so speak to your soul that you
    • Michael may feel when, clothed in the light rays of the Sun, Michael appears
    • Thus shall the Heralds of Christ appear
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • which the Christ appeared to him through the event at Damascus. This
    • When we speak of the
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • from the aspect of the higher hierarchies, and then they will appear
    • — if one can speak of a heart in Ahriman's case, but this is a
    • speaking together while they are still battling with their doubts:
    • gods who could not speak of death. If we had remained with these
    • The gods found a new way of speaking to us. This way went through the
    • convince Saul. Only Christ himself could convince him, by appearing
    • earnestness and responsibility. When speaking of such things, one
  • Title: William Shakespeare
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    • William Shakespeare
    • Bn 29.1.28, entitled, Another Secret of Shakespeare's Works. The
    • Another Secret of Shakespeare's Works.
    • lecture on Shakespeare given by Dr. Steiner in 1902 at the Workmen's
    • A whole legend has arisen on Shakespeare and whole libraries have been
    • they discovered in Shakespeare's works, and they established the
    • hypothesis that not William Shakespeare, the actor of the Globe
    • manuscripts by Shakespeare have ever been found, they are also based
    • Shakespeare's plays.
    • But Shakespeare's own works bear witness that he is their author. His
    • That Shakespeare himself did not publish his plays was simply in
    • statement that Shakespeare's plays are not works of art of any special
    • recognise in the author of Shakespeare's plays a man with a definite
    • “MACBETH”. The hold of Shakespeare's plays on his audience
    • Shakespeare's dramas are above all character-dramas. The great
    • This development in art which culminated in Shakespeare is determined
    • period. Shakespeare's character-dramas could only arise as a result of
    • essence of the human being, appeared in the foreground. This was the
    • The fact that Shakespeare's fame spread so quickly proves that he
    • as offered by Shakespeare. Shakespeare's chief aim was to set forth
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  • Title: William Shakespeare
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    • William Shakespeare
    • Another Secret of Shakespeare's Works.
    • who heard that notes existed of a lecture on Shakespeare given by
    • we should include Shakespeare in the German classics. And if we
    • consider the enormous influence Shakespeare has had on Goethe,
    • has arisen about Shakespeare and whole libraries have been
    • the thoughts which they discovered in Shakespeare's works, and
    • Shakespeare, the actor of the Globe Theatre, could have written
    • Shakespeare's hand have ever been found; they are also
    • passages in Shakespeare's plays. But Shakespeare's own works bear
    • Shakespeare himself did not publish his plays was simply in
    • there, not read them at home. Prints which appeared at that time
    • that Shakespeare's plays, as they were then available, were not
    • is Eugen Reichel, who thinks that the author of Shakespeare's
    • hold of Shakespeare's plays on his audience was proved by a
    • Shakespeare's
    • artistic development, which culminated in Shakespeare, was made
    • Renaissance. Shakespeare's character-dramas could only arise as a
    • not the individual human personality, appeared in the foreground.
    • that Shakespeare's fame spread so quickly proves that he found an
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  • Title: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
    • of that which at higher stages appears as fetters. The Life that
    • empire, what lived then in its external appearance as the Roman State,
    • Christianity. Christianity will appear in its perfected form in the
    • which appeared like a meteor. They gave themselves this name, Cathari,
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • created in man, so, in the Sixth Root Race, Evil will appear,
    • spiritual stream. It appears in forms which many can call to mind, and
    • community which has to spread above all things: Peace, Love, and
  • Title: Mathematics and Occultism
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    • of European Sections of the Theosophical Society, Amsterdam, June,
    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: The Dead Are With Us
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    • do no single thing, he cannot, if I may speak pictorially, move a
    • speaking, without awakening pleasure or pain in our environment. The
    • of the spiritual world, and we will now speak of the intercourse that
    • to remember this, and it must be emphasised when we are speaking of
    • occult fact. We shall find that precisely when we are speaking about
    • world, when we speak with a human being from physical body to physical
    • body, we ourselves are speaking, When we speak, we know that the words
    • come from us; when the other man speaks to us, we know that the words
    • come from him. The whole relationship is reversed when we are speaking
    • with a dead man. The expression ‘when we are speaking’ can
    • remote country places — such customs are gradually disappearing,
    • disappeared; it is still there. In the spiritual world it is so in
    • unconscious region of the soul we are speaking continually with the
    • moment of waking the dead speak with us, give us the answers. But we
    • him, and then turn this into a desire to speak to him, to say
    • sleep, it would seem to us as though the dead himself were speaking
    • veritable inner life. The dead speak to us in our inner being but we
    • Many a man may say, speaking purely on the physical plane, that
    • think and speak about it comes from the spiritual world itself.
  • Title: Lecture: The Origin of Speech and Language
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    • as old as I am. The discovery I am speaking of is the following.
    • from speaking.
    • interesting connection: Human beings can speak because they have a
    • speak. As the infant gradually learns to speak, more and more small
    • speak or in a fully grown adult are artfully structured.
    • speak. And we should not think about this any differently than we
    • children learn to speak, they move their body. In particular, they
    • how children initially learn to speak. They learn to speak only
    • through imitation. They learn to speak, to move their lips, by
    • the ability to speak, it became possible to know that the formation
    • in the world around us? Well, you see, whenever we speak we are also
    • brain, it can only cry. Children begin to speak when not only blood
    • repeat this movement. At this moment not only the bloodstream goes up
    • speak, that is, by developing the left cerebral convolution. But,
    • that we are able to speak.
    • gestures while speaking, such as Ah! (corresponding gesture);
    • speaking are experienced by the left side of the brain.
    • they began learning to speak. However, if I now force the left-handed
    • development that learning to speak has produced in their right
    • pedagogically speaking, you would achieve the very opposite of what
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • description which is intended to inform us about the appearance of
    • excretion. Moreover, secretion should not appear alone. All four
    • be transformed in such a way that they appear as processes of the
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
    • Uranus ran down into the ocean, which also is Maya. Then will appear
  • Title: Lecture: A Turning-Point in Modern History
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    • and later disappear altogether. You can see that he never reached the
    • appearance, the Bronze King, who represents power, and Love who crowns
    • spirituality has not been here. It does not speak directly to
    • present-day men and can really speak only through the medium of
    • particularly by socialising the means of production. We must appeal to
  • Title: Lecture: Elemental Beings and Human Destinies
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    • relatively speaking, self-dependent. We have within the human being
    • roughly speaking, the breast system — is connected with the
    • the system and organisation of the limbs. Relatively speaking, these
    • periods of about seven years in length. Roughly speaking, the first is
    • — when its elasticity is, so to speak, used up — it swings
    • back and makes its appearance in the next seven-year period as an
    • There in our head we emerge, so to speak, above the surface of the
    • that we do not speak there merely of eclipses of the sun or eclipses
    • of the moon or of explosions or eruptions in the cosmos, but we speak
    • spiritual science has entered the field and speaks of the Christ Event
    • It must be said that even theologians today often speak of the Christ
    • just as they may speak of any other divine Being. They speak of Him
    • very much as the Hebrews of old or the Jews today speak of their
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • speak of the spirit, they always have more or less a desire to keep
    • must change in a certain way. For, as I have repeatedly pointed out,
    • then it somehow or other disappears; it gradually weakens and is lost.
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Lecture: Man, Offspring of the World of Stars
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    • appearance in space of the life of ideas, and this life of ideas
    • and colour which there appear. And it is the same when the Sun sets in
    • conditions. Everyone is familiar with the appearance of luminous,
    • above the heart — speaking very roughly, for it would be
    • and with the faculty of speaking.
    • In speaking of the Saturn influences, I said that it is a question of
    • creatures of the Earth. It appears, to begin with, as if the minerals
  • Title: Lecture: The Ear
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    • inner ear, of the configuration of which I shall not speak in detail.
    • are. For this is how it appears when illuminated with anthroposophical
    • stapes or stirrup, appears in the light of spiritual science as
    • appears as a transformed knee-cap. Finally, that which passes from the
    • incus to the tympanum or drum appears as a metamorphosis
    • the next earthly life. Thus the fact of repeated earthly lives is
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • Not until we are here on Earth do we learn to speak. Yet this, in a
    • pre-earthly life. And when we learn to speak and sing, it is a second
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • different. When you speak of the ‘look’ of a man, you mean
    • speak of the Spiritual in the light, I too mean what lies
    • lie towards and within the mouth itself, we learn to speak and sing.
    • speak the word Tree. In your ear, in organs formed and modelled after
    • with your etheric body — speak the word Tree very quietly to
    • it could be given more perfectly. Then it would appear still more
    • of Feeling and into the man of Will. Anthroposophical science speaks
    • that alone as science which speaks only to the head; but speaking only
    • Imagination is quickly lost. It is fleeting, it disappears quickly. It
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  • Title: Education for Adolescents
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    • educated, there should be no need whatsoever to speak about love of
    • beginning to talk like more than a man. Why, the whole world speaks
    • impart this to other young people, then the world speaks out of
    • — to such a terrible extent appears for the most part only in
    • Naturally we must look not at appearances but at reality. It is
  • Title: Lecture: The Work of Secret Societies in the World
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
    • people who, to all appearances, are not working for themselves; and yet in
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • repeatedly inwardly assimilated and digested. External truths
    • when he is quite close it appears that he is preparing to make
    • the dream. But when we reach a stage where the appearance of
    • pictures begin to appear in this world through which human
    • appears which can be called the harmony of the spheres, cosmic
    • remains hidden, but so appears to the consciousness of
    • pictures, alternately appearing and disappearing, the cosmic
    • this destiny — and I speak now from another point of view
    • appearance of Christ on Earth, human beings — we
    • into this sleep their Angel appeared and raised them out of it
    • of sleep, but not out of the third. Before the appearance of
    • it. Since the appearance of Christ, the Christ-force has been
    • appearance of Christ on Earth, after the Mystery of Golgotha,
    • objective fact is wholly independent of belief. I will speak of
    • have passed into it. When we speak of Christ we are speaking of
    • narrates something that is a reality, speaking of a man who
    • eye of vision is opened there appears this figure of Ahasueris
    • different. It is nevertheless possible for Ahasueris to appear
  • Title: The Cosmic Word and Individual Man
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    • To speak of the human being as consisting of physical body, etheric
    • been repeated for the soul during sleep. But this is a more
    • complicated process than for the ordinary consciousness it appears to
    • speaks. It speaks indeed a silent language, but one that can be
    • perceived as belonging to the interior of man. It speaks indeed
    • — as all things through the Logos speak to us — in an
    • Thus when we proceed further inwards from the senses there appears to
    • etherically. It is as if we were to repeat inwards everything which we
    • morning. In a silent language we repeat all that we have said from
    • inwardly, from evening to morning, in the resounding, speaking,
    • individualised Logos. And this resounding, speaking, individualised
    • only appearance — one finds all those hierarchical beings called
    • an appearance, and its true inner reality must be sought. This reality
    • streaming, flowing, resounding, speaking activity, and form the human
    • speaks into the human physical body as the individual human etheric
    • co-operation of Beings — presenting then an unreal appearance to
    • everything. Men must understand this again, in order not to speak of
    • better) of Spirit in general — in order to learn to speak about
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • Appearance. Only because Christ united this appearance, and
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  • Title: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • complete disappearance of any true conception of the Christ —
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • Thus the spiritual evolution of man disappears behind
    • of all the experiences won through repeated earthly lives and the
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • artists: Shakespeare and Beethoven. He saw in Shakespeare the
    • passages in Shakespeare's plays which gave him the impression: There
    • Wagner was striving to synthesise the achievement of Shakespeare on
    • in the physical world they work upon each other when they speak
    • I shall here repeat certain teachings of Spiritual Science which will
    • saint, a sinner must arise. Strange as this may appear it is
    • say, science is already beginning to speak of old Atlantis. An article
    • on Atlantis appeared in a magazine entitled Kosmos, issued
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • their homes, a figure of a woman appears and puts a question to them.
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • through the ripest souls in European civilisation — streams which
    • Aristotle, and the kind of knowledge that made its appearance about
    • Philosophy, and the passage where he speaks of the place assigned by
    • thinking are making their appearance. In Plato's time, thoughts
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • of Ammonius Saccas. How did the world appear to the soul of
    • cycle, repeated visibly in the Sun, repeats itself every year. But the
    • year the cycle is repeated. If these Powers alone held sway, there
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • Lo! instead of a demon there appeared the Godhead Himself!
    • the Persian spear which caused Julian's death. It was then that the
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • and justified is, however, the APPEAL TO THE WILL. It is not at all a
    • be discussed to-day. We must speak of the fact that the human being
    • soul-spiritual life before birth. We must speak of the fact that
    • revelations of the god within him, and we must speak of the fact that
    • exists in the human soul. People speak of “God”, they speak
    • whether the religions of to-day speak of God, of Christ, or of
    • What we develop ONLY between birth and death, appears to one who is able to
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • appearance, which can be perceived through the physical senses and
    • peoples which the West Europeans now lead into the field against
    • Central Europe of course present a different aspect from the European
    • comparison to the various animal species we can speak of an
    • could not as yet speak of etheric bodies; indeed, he was far from
    • when the great ideas of the Central European world-conception had
    • Things are not as easy as they appear to be, for in reality, the
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • would now have to speak to you of the astral body in connection with
    • body would appear as the whole vegetable kingdom outside in the
    • ether of the cosmos. But what appears now, as a woof woven out of our
    • kind of thought shall have disappeared; it shall have disappeared
    • “Karamasov Brothers”. Four characters appear, among
    • this is so, for a Central-European writer would not describe things
    • member; the four brothers therefore appear like the drawn-out image
    • which must become united with the Central European qualities. We can
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: And The Temple Becomes Man
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    • whole bearing and appearance. When the soul truly permeates the body,
    • foreshadowed, mysteriously, in the past. And as I am speaking of
    • can hardly do otherwise than speak of the riddle itself in rather
    • have to speak of something that certainly existed — and yet had
    • explanation of Solomon's Temple upon it would be speaking quite
    • Art of Building which shall be able to speak with all clarity to the
    • man? Only when man speaks, when his inner life of soul pours
    • quite apart from the outside appearance of the building. The exterior
    • outside appearance is there for the secular world — with
    • composed. I am, of course, speaking here of the art of epic poetry,
    • days, must utter no single word and appear to be a simpleton. But
    • same happenings repeat themselves seven times over, until the eighth
    • day has come and Diocletian is able to speak. This is the story of
    • when it is speaking of the living human being. It begins to be a
  • Title: Lecture: The Migrations of the Races
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    • away and gradually disappeared. The aim of the Manu of the Fifth Root
    • Over in Asia, mixtures had repeatedly taken place, and the Jews, the
    • understanding what now appeared on the physical plane. When the new
    • element. A peak had been reached but it was at the same time a blind
    • seems to be in some doubt and appears to have been abbreviated.)
  • Title: Lecture: The Mystery of Golgotha
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    • as we have a Science whose only appeal is to our life of Thought, we
    • appear upon the scene shortly before the Mystery of Golgotha such
    • appeared as sickness. All humanity was suffering as it were the
    • Then there were the regions of which Plato speaks so
    • called Christ appeared to the initiates as One who had lost His
    • man.” And they began to speak of the Being who was afterwards
    • of Golgotha it was one of the main contents of their speech, to speak
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • those who were nearest to Him after His Death, when He appeared to
    • expressed in the words I am now speaking — such was the meaning
    • to Life again. We feel the living and healing Spirit speaking to us
    • Nature, from all existence in the Cosmos, the living Spirit speaks to
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • assumes a materialistic character, or whether in his speaking he
    • that the words that ring in his speaking, coming as they do from the
    • allows idealism to disappear altogether from his speaking, then he
    • the Archangels. I am reminding you of this, because I want to speak
    • that the words he speaks are nearly all of them signs for things that
    • days designated the plough. When anyone was listening to or speaking
    • to the hierarchy of the Archangels. When man speaks — when,
    • schools. Generally speaking, however, it is possible to trace a
    • of thought. Man begins to speak more out of thoughts; language
    • passage through Death. You have often heard me speak of this.
    • still higher realm. Therefore have I always had to speak to you of
    • And so, if we are speaking of the Hierarchies as described in
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • existence. At this same stage, another Being appears, a Being
    • kinship with the spiritual world. Such ideas lived in European
    • were among the first. It was the age of Scholasticism, of European
    • a veil. And in the case of which we are speaking, a decadent culture
    • beings of the West, the more do their heads seem to disappear. These
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • repeat it: If we did not have our sense organs, we could know nothing
    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • jagged sword, a spear that is shivered constantly against him.
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: Lecture I: Ancient Myths
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    • the myth by Dupuis. In other places we have repeatedly for years
    • is able to think in one week about European conceptions — if
    • begotten a son by Rhea in an irregular way. Thus the Greeks speak of
    • but inasmuch as they spoke of their Gods, they did not really speak
    • the Gods who meet us where actual Greek history makes its appearance.
    • disappeared: the beings who can still have real Imaginations, these
    • speaking — it is the excrement of that which was understood
    • Martin still speaks of how thunder and lightning are really
  • Title: Lecture II: Ancient Myths
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    • point is to show when Imaginative clairvoyance disappeared from earth
    • Imaginations, the ancient picture-script disappeared and there arose
    • constellations which appear after centuries, after millennia, what
    • ancient peoples — and we could speak of others besides the
    • known to those ancient peoples of the ages of which one must speak
    • the thoughts break too — or when the other appears of which I
    • further evolution (of which I will speak later). As this connection
    • outer air (see sketch) — if I speak for the one sex —
    • fact if one speaks today of the sexual-essences one speaks of what is
    • different from what one would speak of in ancient times.
    • speak of ‘nations’, when one pictured ‘Nations’
    • the star-constellations. One then appealed, as it were, to the
    • in the heavens, there is the appeal to the merely national, the
    • Chauvinistic appeal to the merely national, that is to say, an
    • where I speak of the nominalism and realism of the Middle Ages. Abstraction
    • We will speak of this
  • Title: Lecture III: Ancient Myths
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    • third Post-Atlantean epoch, the Egypto-Chaldean must reappear in the
    • speak in common have formed the individually sounding languages,
    • was able to give each piece the appearance of Osiris again. She then
    • of Scorpio, and opposite in Taurus the moon appears in the Pleiades
    • they already were what they appeared to be. And behind the figures
    • being had arisen with the appearance of life, but with the laws of
    • does it go in Shakespeare — for they are all honourable men —
    • scientific profundity’ — speak of principally when it
    • speaks of man? Of what does even a great part of modern fiction
    • speak? It speaks of the physical origin of man in connection with
    • speaking as we have spoken here today! There are a fair number of
    • be added when one speaks of heredity. If man points to his childhood,
    • having-been-young. If one looks to one's childhood one speaks of what
    • getting-older one can speak of the other pole; as of the Gate of
    • Birth, so one can speak of the Gate of Death. There arises the one
    • I will speak next of
    • you more riddles than solutions. We will, however, speak of them
  • Title: Lecture IV: Ancient Myths
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    • if one speaks of a certain connection of man with concrete
    • corresponds in man to the thorax. So that, speaking macrocosmically
    • elemental surroundings of earth withdraws, there appears the
    • shall be speaking of this immediately.
    • between birth and death — we will speak next time of the other
    • speak, the becoming older of man, the going-towards-death, just as
    • friends, that one reads nowadays of the so-called Peace negotiations
    • person repeats what another says; no one examines it! Thus, for
    • purely of passages from Goethe in which he speaks of the Fraunhofer
    • body. Of this then we will speak next time in all detail.
  • Title: Lecture V: Ancient Myths
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    • It is our aim in these lectures to speak of important questions of
    • speak, our physical nature hands over nothing more, and through our
    • deserved so well of Central European culture. Friedrich Schlegel
    • someone who speaks enthusiastically in this way of the French
    • attention he set another: the appearance of that man who took the
    • speaks of Napoleon. He says: ‘One should not forget that
    • impulse of blessing for European humanity!
    • of course speaking of the science, the political life of his time,
    • to whom he could speak at that time as young men, there lay the power
    • Europe have become in the course of the 19th Century! I repeat: it is
    • body, the ego — if we only speak of these four. But even if we
    • ‘Unconscious’. We came to speak of two men who were
    • am not speaking of such things. But after he had grown so old, in his
    • must be something to all men, that can speak to all men. But this is
    • crude materialistic form in which it appears today, attempts to force
    • Group. It must be repeatedly pointed out that Spiritual Science is
  • Title: Lecture VI: Ancient Myths
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    • could speak much more exactly, but if one disregards all the rest,
    • cosmos appears to you with all its stars, fixed stars, planets and
    • their appearance in many heads. The human head is an image of the
    • thing: it appears in life quite clearly. The head is the instrument
    • acquainted with the speech which the human souls speak who have gone
    • the children, to keep the soul full of life. We still have to speak
    • of which spiritual science must speak again as the power of
    • things have worked into the structure of European life, into this
    • complicated European life. In the West it has retained the Athanasian
    • It has developed in the West the various European members of this
    • European social totality — inasmuch as it has gradually created
    • and by this I mean all that any European could feel in the course of
    • are coming over the European social structure. One need not believe
    • in the tomfoolery of the Czar's Peace-Manifesto, then one must say:
  • Title: Lecture VII: Ancient Myths
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    • speaking lightly — that everyone has his own head. Man
    • work chiefly upon the head. So that when the human head appears here
    • heredity from one's ancestors. I have said repeatedly that everyone
    • repelled by the chapter where I speak of the human aura and how man's
    • mentioned on earlier occasions. It is not the aura of which we speak;
    • When we speak of
    • will speak of this presently — but it is so in our time. Now
    • find my grave, has but a transitory appearance in the cosmos.’
    • heart-life. What people generally speak of is the life of instincts
    • peacefully stream out, and they do not bother themselves about it.
    • curious way. And this correspondent of whom I speak — you can
    • possible so that, from it, general peace may arise. If one ends it
    • too quickly, one does peace no service. In the last few days —
    • value of the so-called peace negotiations between the Central
    • no consequence here) argues against a so-called separate peace
    • because he considers that through it universal peace would not be
    • leave off in one place, for in that way “universal peace”
    • about any peace, even if it is only a separate peace’, are only
    • that a separate peace is harmful to the general peace of the world.
    • all!) ‘among us who so delight in a “separate peace”
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THROUGH REPEATED EARTH LIVES
    • The Soul's Progress through Repeated Earth Lives
    • anthroposophical studies; but today it is our intention to speak of
    • appears before his soul like a panorama. This period ends when the
    • cannot simply speak sweepingly of dissolution of the etheric and the
    • however, speak of the destruction of the astral body; on the
    • itself, so to speak, into the spirit-soul part of the universe with
    • we must imagine that the human being, as he appears when he is born
    • returns again; this astral body, so to speak, now meets the ego.
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • radiates from within, so to speak, against what radiates inward from
    • chooses our head, so to speak, as its chief organ, our head which has
    • skin-sense organization is, so to speak, only an appendage of the
    • to speak, his former earth life; this past earth life became a
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • incarnations and appears in this incarnation in a metamorphosed form,
    • have been speaking to you here, my dear friends, about the laws
    • consider life as it passes through repeated incarnations. Our modern
    • of the spirit, the results often appear paradoxical to outer
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • April, 1923) I want to speak in greater detail of how the
    • remembered in later life. When we speak of all that is experienced by
    • cannot walk, who has to acquire this faculty. The second is speaking,
    • being learns to walk, to speak and to think. The faculty of thinking
    • follows that of speaking; the faculty to grasp also in thought what
    • is expressed in words develops, gradually, out of speaking. It is
    • The second faculty, that of speaking, is also acquired by
    • and feet. It can be said with truth, that speaking is not unconnected
    • differentiation. It is well known that speaking is connected with the
    • the search for equilibrium. Then, out of speaking, thinking
    • connected with learning to speak. It is extraordinarily
    • during the time when, as a child, he is learning to speak; and it is
    • learning to speak for the first time, to observe the intensity with
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • child, or even a grown-up, is exerting himself to learn to speak a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • in other words, man is unable in waking life to speak of his ideals
    • any real peace of mind, it is merely a convenient theoretical
    • speaking about karma. The right attitude towards karma is to have an
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • of appeal to what lives in Nature, saying something more enduring and
    • convey. Goethe appeals to the revelations of Nature rather than to
    • friends at Weimar he speaks of the works of art which conjure up
    • younger days he had turned away. When he speaks in suitable language
    • speaking, of measure, number and weight. Students of Pythagorean
    • and word. When they were speaking it seemed to them that the idea
    • his thinking, but to him speaking was thinking. Thinking was
    • repeated one after the other, really meant something. World-mysteries
  • Title: Lecture: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • early childhood undergoes many metamorphoses and that it can reappear
    • nothing else than stimuli received during childhood, appearing in a
    • am speaking of pictures of which a complete survey can be maintained.
    • exercises but they must be repeated over and over again. One person
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • appear. In ordinary life it is the case that efforts to empty the
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
    • in spiritual reality. At this stage, the fact of man’s repeated
    • Man’s eternal core of being passes through repeated earthly
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • speaking, its contents were obtained through super-sensible vision,
    • alludes to it whenever he speaks of his predecessors, but he can no
    • altogether disappeared, particularly in regard to their inner
    • Essentially speaking,
    • descriptions appear to us?
    • spheres of knowledge slowly begin to appear from the fifteenth
    • world which appears to the external observation through the senses.
    • the same way in which the universities were, generally speaking, the
    • gradually disappeared completely, and what lies before us in the
    • super-sensible contents gradually pales and disappears. Also this
    • of the senses offered to them. Fundamentally speaking, just about the
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • Generally speaking, the
    • Darwin's “Origin of the Species” appeared at that
    • economic book of Carl Marx also appeared in that year. This fourth
    • appears not only in the same period, but in the same year of that
    • Fundamentally speaking, materialism already existed; it had its
    • in such a way that it appeared, for instance, in the famous
    • Fundamentally speaking,
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  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • peculiar phenomenon then appeared in the history of civilisation;
    • repeating himself.
    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • had been the case, it would not be possible to speak of A, B and C in
    • world. Consequently, this colleague did not speak of Haeckel's
    • to say, by speaking of Haeckel's neck-ties and the complaints of
    • “Riddles of the World” are, fundamentally speaking,
    • might say: These impulses of feeling appear in the most
    • speak of Kant, from the second half of the eighteenth century
    • onwards, we merely speak of a symptom which pertained to that whole
    • period; and in the same way we merely speak of a symptom, when we
    • has appeared in the world-historical events, and this is now
    • seized the instincts, this now appears in the world-historical
    • can, of course appear to the head as altogether clean, bourgeois
    • super-sensible knowledge is, fundamentally speaking, not a relation
    • standpoint of the earth-being, and he speaks of the universe from the
    • speak of man's coalescence with his environment — where the
    • unsocial feelings in the human beings. Just as those who speak a
    • great amount of love do not speak much of love, so the people who
    • continually speak of social problems, as was the case in the last
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • known to many of you, but that I must nevertheless repeat here, a
    • this furniture van had appeared in a part where perhaps no
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • that made it appear extraordinary), we should not think — if we
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • that case they appear together with what they contain through the
    • would be obliged to speak of many things were I to explain to you all
    • will in the near future appear in the spiritual world to those who
  • Title: Lecture: Salt, Mercury, Sulphur
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    • in man, he was speaking of something absolutely real and concrete.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • ancient knowledge which disappeared in the course of time.
    • within himself. Cosmic thoughts repeat themselves in the thoughts of
    • up which appears in outer nature at a different stage, when something
    • described. Nor did he speak in an abstract way of the ‘will’
    • abstract concepts would have appeared to the thinkers of old. They
    • of people when they speak of thinking, feeling and willing, consider
    • them at most mirror-pictures of external nature which appear in man.
    • processes of which Jacob Boehme speaks in halting words, is a vision
    • of pre-earthly existence. That Jacob Boehme does not speak of
    • wisdom. They speak of an ancestor far back in time — an
    • World-King would appear whose coming would be heralded by a star.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Here we can speak of
    • modern and particularly in European culture. This low point may be
    • of egoism came over the whole modern civilisation, I do not speak
    • trivially of what one generally defines as egoism, but I speak of
    • place during that epoch of European development which began about the
    • European development is the year 333 after the Mystery of Golgotha.
    • his own self. The human soul of the European peoples indeed passed
    • life was then entering into its decay; it bequeathed to European
    • being. Then, this knowledge of the whole human being disappears. The
    • Mystery of Golgotha appeared. Something of that instinctive, ancient
    • knowledge, and they speak on the one hand of the body, and on the
    • other of the soul. They speak of the spirit in a very phraseological
    • was considered as dangerous to speak of the spirit and to draw
    • we speak, we really experience the life of ancient epochs.
    • craving for the teachings that speak of a spiritual world and that
    • Everything that appears in the account-book of life is karmically
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • To speak of any such matters to-day is possible only when men have
    • speaking the truth at all about certain things, because of national
    • because people everywhere speak out of one or other national
    • everybody to-day ought constantly to repeat them to himself. Only so
    • death, he speaks of the air becoming hard, granite-like.
    • right stream of Spiritual Science. Let me repeat: The whole of our
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • speak from one particular aspect on this impulse in the
    • Now in order not to speak merely theoretically but to make what I
    • that the matter be clearly understood I must also speak about these
    • this Movement for Religious Renewal into the world now speaks like
    • arise in regard to this Cult when I speak tomorrow of the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • continually appears to us as a victory of the spirit, as the spirit
    • that is extricating itself from the physical. It then appears as the
    • world. Trivially speaking, I might say that this world is merely
    • life-tableau disappears after a few days. What makes it cease and
    • together with another human being, we spoke with him and in speaking
    • appears to us woven into this etheric life-tableau. It is the same
    • time, the deeds of Gods, and the form in which they appear to us
    • necessarily appear strange in the light of a physical-Sensory
    • be acquired, which disappeared in the midst of an existence connected
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • kind of inner clairvoyant form of contemplation. He would then appear
    • be peace once more, then the souls of those who are still living on
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • threefold nature and in which the three members of the soul appear
    • the consciousness-soul. Thus, if we speak in accordance with other
    • Christ appears at the end of “Kalevala”, but because he
    • speaks in this manner, as explained just now. Modern man, who merely
    • together what appears to us like a transverse section of Nature: we
    • in a very marked, and distinctly outlined way. And when we speak of
    • disappear after having fulfilled its mission, has its meaning within
    • The European nations revered
  • Title: Lecture: Awakening to Community - I
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    • just characterized, and because something then made its appearance
    • books bring in money and appear on book lists. There must be themes
  • Title: Lecture: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • to repeat these movements if stirred to do so. Five days later these two men
    • continually to repeat and to reproduce from within itself all those movements
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • have just repeated to you is not simply an invented prayer, but it was thus
    • explained to you, disappeared about the time in which the Mystery of Golgotha
    • this fragment of the Pistis-Sophia. Does it not appear as if it had been
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
    • qualities disappear behind two: He believes everything and he forgets
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • repeat indefinitely. It is due to the etheric body that the parts of
    • a living entity repeat again and again, for it is the etheric body
    • scientific literature, for to speak of memory in the plant is
    • impressions, so that they do not disappear again, we need the etheric
    • “forgotten”, has by no means disappeared from your whole
    • gradually disappears and is forgotten. It is there nevertheless, and
    • right way on the free part of the etheric body we have been speaking
    • life appear, in readiness for the work of Devachan. There they become
    • remembering. The happenings of the world have not disappeared, of
    • course, they just appear objectively. When the memory of connections
    • with physical life vanishes in Kamaloca, these events appear in quite
    • images just disappear. A melancholic temperament works detrimentally
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • speak about the same theme in a very elementary way, of course, but
    • connection, even though the subject matter will appear to differ, and
    • These could well appear to have nothing in common; however, you will
    • would like to speak today about the nature of illness from the point
    • into things in all manner of ways, like the way it is now speaking
    • our age of materialism it appears to anyone who can see to the bottom
    • fourfold nature and for everybody to go repeating that man consists
    • ego, and these ailments also appear in a way — but in a limited
    • connected with its external expression, the blood, appear as a rule —
    • observations — these illnesses appear as chronic illnesses.
    • Various other disturbances appearing to begin with are usually
    • symptoms. One or another symptom may appear, which nevertheless
    • bearer of the ego. I could speak to you for hours about the types of
    • illnesses that appear externally as chronic illnesses, and that are
    • irregularities of the astral body and that appear in certain
    • etheric body and appearing as glandular complaints, we must always
    • the West [Europeans, they are quite wrong about it where the East
    • European population is concerned, because it has quite a different
    • we know an illness has arisen in the etheric body, and it appears in
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • want to speak of other aspects that will not appear to be directly
    • know that before this we cannot speak of such a division of the sexes
    • in the human kingdom. I want to emphasise that we are not speaking of
    • the very first appearance altogether of two sexes in earthly
    • fructification appeared for the first time at the moment when the
    • to come into the world today with identical appearance and character,
    • you are sitting facing someone and speaking to him. We are referring
    • even imitates the movements of the vocal cords, and speaks with the
    • speaker. Everything you hear you also say with a gentle movement of
    • difference whether the speaker has a croaky voice and those are the
    • and gradually disappeared altogether the more humanity progressed.
    • sun beings appeared to him, and it was the same with the air, water
    • only in those times it was far richer. If we wanted to speak as they
    • sensual longing that is stimulated by seeing the outer appearance of
    • cannot be understood otherwise. I will now speak of ordinary mineral
    • to speak of any plant medicaments but purely mineral ones, what is
    • astral and the etheric body disappears, making the physical body a
    • Some time we shall have to speak of the effects of plant forces and
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • will concern ourselves today with something that will again appear to
    • would have seemed absurd appear possible and probable, and we can see
    • this is only roughly speaking. A rough idea is sufficient for a
    • describing a circle and disappearing from time to time into the large
    • that we really have to speak of a kind of sinking down into a cosmic
    • etheric body, symbolically speaking, revolves on its own axis, and
    • have to speak in great detail if you are to understand it all. You
    • processes are rhythmically repeated in the physical body too, however
    • out something that occultism has always taught, but which will appear
    • astral body's rhythm. The day pneumonia appears the astral body
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the objects of the physical sense world appear round you again. You
    • course speaking figuratively, for they are not really rotations but
    • together, the temperature appears, as a summons to fight the enemy.
    • in greater detail today. With such things as these, which appear
    • macrocosmic rhythm again from out of yourself You are repeating the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • beautiful words of Christ, when He was speaking of man's entry into
    • appearance. During a certain period of our lives an inner necessity
    • its effect. This effect appears in the form of some illness, and here
    • another. Strictly speaking all our strength was acquired by the
    • diseases appearing at certain times. These show nothing else than
    • closely connected with us, and therefore it also makes its appearance
    • appear in the etheric body in the great memory tableau. Then we have
    • the son of Apollo, is so to speak the father of Greek physicians. And
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • aspects as possible. Today we will make it our task to speak of
    • their way into the general organism. If we wanted to speak of the
    • were just making comparisons. Speaking of them in general it could
    • from out of his ego this also appears physically in the expression of
    • have a breathing process that is so to speak strictly governed from
    • vehicles of the ego, so to speak, but the ego can be very undeveloped
    • speaking this is what is really at the root of laughter. And this is
    • very different, hopeless and not at all moving is the appearance of
    • There they appear as the expression of damnation, of being cast into
    • spiritual world behind the physical, and that what appears in human
    • them apart from man, appear on the one hand as the happy light of
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • below that still had no density to speak of. These bodies were too
    • earthly bodies appeared really to be only an addition to their
    • last survivors of which appeared as the Red Indians of America. Those
    • representing combinations: those on European soil, forming the root
    • the fundamental difference between the European and the Asiatic
    • fact the European peoples had not as yet quite descended into their
    • the one Brahma! With whom did the European unite himself, if he had
    • remaining of the vision of spiritual beings, of the old European
    • old European clairvoyance had also led to there being an ancient
    • For this belt of the earth and its inhabitants had so to speak solved
    • the mystery of the ego. Strictly speaking all evolution since
    • appeal to what we call the development of a higher ego from out of
    • so to speak, and they became Red Indians. What would they have said
    • divine man to speak out of them, talking incessantly about the higher
    • need to learn at all! Just let the God within you speak! Today, when
    • speak; on the contrary they have given us quite specific impulses for
    • within us speak, or by imagining that each individual carries his own
    • speak modern, more spiritual versions of what we met with in
    • only wanted to let the divine speak in them, and their egos made them
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • process. We have repeatedly emphasised that in the first seven years
    • twenty-second year, which is the time when strictly speaking the
    • disappears further and further and the physical grows great, whilst
    • in involution the physical will disappear further and further and the
    • a certain respect we can speak of evolution and involution
    • the lily of the valley leaves in the seed; the physical disappears so
    • the plant. In the plant we can speak of involution and evolution, but
    • in the case of man we have to speak of yet a third factor. If we were
    • not to speak of a third factor, we should not comprise the whole of
    • evolving appears at a higher stage. Where does this new element
    • karma, and those not determined by karma but appearing on our horizon
    • speaking, any kind of logic is something added to things from
    • way into man. And they appear to a greater and greater extent the
    • about in it, but strictly speaking it will be an entirely new
    • on Vulcan, something not yet present on Saturn. Whoever speaks of
    • evolution and involution only, will speak of development as though
    • everything were merely to repeat itself in circles. But such circles
    • old causes will have disappeared, and out of which new light will
    • will disappear into nothingness, so that out of this nothingness
    • example given that we cannot speak of anything actually coming to an
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • seriousness when speaking of the spiritual worlds. This, after all,
    • appeared have been the natural outcome of that original spiritual
    • Before entering into the main theme of these lectures I want to speak
    • exactly the opposite holds good. I am speaking always of the present
    • activity when the spirit is not speaking. And quite certainly no
    • I want now to speak of so-called spiritual healing. Here
    • the same way we are surrounded after death, figuratively speaking, by
    • Homer, thus indicating his spiritual seership. In speaking of the
    • speak of something else as well. There was a certain truth which I
    • particular aspect of it had not struck me before. I am speaking now
    • for instance. Homer speaks of the spiritual realm, a realm of the
  • Title: Between Death and Rebirth: Lecture Two
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    • the language he uses he speaks of himself as if he were another
    • have some consciousness of himself and to speak of himself in the
    • here too. But in the West this aspect has disappeared, for the West
    • sphere does not appear empty to us but that the deeds He performed
    • I said, I have to use trivial words in speaking of these two thrones;
  • Title: Between Death and Rebirth: Lecture Three
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    • things that happen to you appear in a dream-picture or vision, you
    • example. When somebody speaks of telegraphing today he has the
    • known it would be possible for people to speak from one town to
    • day the girl found a pearl, thereby becoming the possessor of great
    • treasure, the pearl she had found.
    • is not, properly speaking, criticism at all.
  • Title: Between Death and Rebirth: Lecture Four
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    • or less normal time. Objectively speaking, an afternoon nap is a
    • human being appears to clairvoyant consciousness — but of
    • spreads out below. This part of the Ego-aura appears to clairvoyance
    • in appearance at all events; we cannot, however, speak of an actual
    • Speaking generally it can be said that the number of individuals who
    • experience. Plato speaks of it as ‘recollection’,
    • theories back again. He does not speak of the physical heavenly
    • watch how the ancient knowledge disappears gradually as later epochs
  • Title: Between Death and Rebirth: Lecture Five
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    • shall not be speaking today about the Christmas Festival as in
    • propagation of the impulse given by Christ's appearance on the Earth
    • Rosenkreutz in the thirteenth century. Today I shall speak of a deed
    • shall be peace on Earth among men who are of good will.’ It is
    • peace which then rang out was the contribution of the Buddha from
    • understood as the influx of the gospel of Peace into the deed
    • shepherds was the message from ancient, pre-Christian times, of peace
    • establish relations with Leaders and Teachers who appeared in this
    • learnt of the Christ through the Buddha, appeared again on Earth, he
    • is known to all occultists that the same soul which appeared on Earth
    • and when he appeared again as Copernicus he was responsible for the
    • Cusa and was wholly dedicated to the spiritual worlds, could appear
    • needed to appear in a physical incarnation: this was Gautama Buddha,
    • made this possible. We will speak on another occasion in greater
    • that the Being who was the greatest Prince of Peace and Love, who was
  • Title: Between Death and Rebirth: Lecture Six
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
    • ‘I’ or Ego which, basically speaking, passes through all
    • philosophers speak is another matter altogether. Anyone who insists
    • philosophers speak is refuted by the simple fact that during the
    • they are during sleep at night, to speak of the permanence of man’s
    • soul during that period would be meaningless. Fundamentally speaking,
    • not the ‘I’ of which the philosophers speak — is
    • the human being is not yet able to speak and has to learn how to do
    • so. Try to remember how you first learnt to speak, how you learnt to
    • walk, to speak and to think? The actor is the real, true ‘I’!
    • upright, to speak and to think. But he is not at once capable of
    • faculties of speaking and thinking are still undeveloped. When the
    • upright, walk, speak and think, he is an expression of the form
    • walking upright, speaking and thinking. It is impossible to conceive
    • vertical spine, and who can speak and think. Even a parrot is able to
    • or Ego which have enabled him to think, to speak and adopt the
    • learn to speak, to think and to walk upright. The Spirits who cast
    • in his earliest years of speaking and thinking in the real sense, are
    • to speak and to think! All this is beyond his power because he is
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  • Title: Between Death and Rebirth: Lecture Seven
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    • repeatedly considered a crucial occurrence in a man's life which
    • teeth. The appearance of the second teeth is, as it were, the final
    • to continue, the second teeth would inevitably make their appearance
    • appearance of counter-formative principles which oppose the first
    • have been nonsense to speak of public opinion as we do today. A great
    • speak about the influence of public opinion upon the life of an
    • centuries and one can speak of its actual beginning. Such things must
    • first place he wanted to speak to a wider circle of people and,
    • the period between death and rebirth. The Buddha himself appeared in
    • absent in earlier life, that appear only when a certain age has been
    • qualities were in evidence; but then entirely new trends appeared and
    • later life of which I have spoken. When a seer speaks of Buddha
    • not appear at the beginning of life in a physical body but only when
  • Title: Between Death and Rebirth: Lecture Eight
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    • fundamentally speaking, entities attributable to the fact that
    • sleep, this human body itself has a singular appearance, a
    • speaking, that is absolutely correct in the sense I have often
    • the reason why specific characteristics appear in a line of ancestors
    • by speaking of the states of bliss or blessedness which can be
    • incarnations. We have to speak of these things in a world which with
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • As I said, this way of speaking could be heard time and
    • speaking, their hands are offering gifts which we do not receive
    • examples do certainly occur; they appear before the eyes of spirit
    • to take a human being before he has learnt to speak, put him on a
    • speech, he would never learn to speak. And so anyone who argues
    • speak, for speech does not come of itself. So our free-thinking
    • have repeatedly emphasised, it is not the case that one has only to
    • then ceases to appear as a destroyer of human and personal
  • Title: Between Death and Rebirth: Lecture Ten
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    • in general. The archetypes of physical life on Earth appear as a kind
    • has repeatedly been described in these lectures as a region of
    • kingdom to appear as a purely material realm is due to the fact that
    • period of evolution. In an age when it was not yet possible to speak
  • Title: Christ and the Spiritual World: Lecture One
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    • appeared to human understanding as though it were dispersed through
    • these lectures I speak of the Mystery of Golgotha, I do not wish to
    • impression on one, there appears again, shining over Devachan, the
    • star (I speak symbolically), or the spiritual Being of whom one says
    • appears the star which sends forth its rays of power; and you can say
    • will speak of it only in so far as it bears on our present
    • Darwinism in terms of that mentality. Or, strictly speaking, at the
    • Aeon-world appear the Son and the Holy Spirit in their pure divine
    • spirituality, but they appear only to someone who has — in the
    • had then immediately disappeared. But the memory of it lives on today
    • you to see clearly that at the beginning of our era there appeared in
    • hidden worlds for that which appeared in the Maya of the physical
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    • appearance of Christ on Earth is connected with the passage through
    • difficulties denied entirely that the Christ had appeared on Earth in
    • Earth before and after the death on Golgotha: it had appeared here
    • Now we must speak of the way in which Paul tried to come
    • that if it had been possible for the Christ Being to have appeared on
    • suitable for Him. So He could not appear — the reasons for this
    • speak pictorially again: the disciples of Zarathustra would have
    • spiritual heights had appeared and had been born in a human being.
    • understanding was present, since these three Magi do at least appear
    • is actually this: the Christ appeared on Earth in an epoch that was
    • any knowledge about the being of Christ Jesus ... not to speak of
    • Now, fundamentally speaking, it is certainly not easy to
    • unravel the riddle I have been speaking of, and I avow that in the
    • ways of spiritual research. Obviously there is not time to speak of
    • appear first in Ionia, for Ionia was at the same time the birthplace
    • philosophy of the heavenly. And like its shadow appear the Sibyls,
    • shape their lives by appealing to the sayings of the Sibyls. How much
    • as though in the style of a bad speaker she wants to add all possible
    • power. Then the Cumaean Sibyl! She speaks with half-open mouth, as
    • devoted, so to speak, to the immediate element of Earth.
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  • Title: Christ and the Spiritual World: Lecture Three
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    • Of one of these we need not speak further here,
    • remained behind appeared in the Nathan Jesus-child. Hence of this
    • the Being who later appeared as the Nathan Jesus-child and who had
    • with a superhuman Being who (if we may speak in this way) lived in
    • spiritual worlds. This Being who appeared as the Nathan Jesus-child
    • life. And this same Being, who later appeared as the Nathan
    • Nazareth, but we are speaking now of an event that took place in
    • later became the Nathan Jesus-child: he appears to us ensouled by the
    • string instruments. And when once a child was born who so to speak
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    • pictures which appeared in post-Atlantean times as the echoes, or
    • available. And so I shall want to appeal to your souls to understand
    • relationships. For the Zarathustrian world-picture this appears as
    • journeys of the sun; but it is the spiritual sun that speaks
    • Greeks, the Romans and the European peoples of central and northern
    • Earth. These Sibylline forces, which so to speak draw into their
    • sinking himself into it and speaking through her. The Prophets wanted
    • redeem the existing kingdom while remaining in all appearance an
    • Pythia had to prepare himself, so that the god might be able to speak
    • commandments, making a covenant with his people, speaking directly to
    • how on three occasions the Being who appeared later as the Nathan
    • reappeared as John the Baptist? And are we not expressly told of this
    • is much more closely bound up with the Earth; is so to speak an
    • Pythia and speaks oracular words concerning human fate, then we can
    • Thus wrote he of whom tomorrow we will speak further,
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    • they appear as shadows of the Greek philosophers in Ionia. Through
    • themselves; it depends on when and where they appear. The forces that
    • appeared in the souls of the Sibyls were good and legitimate, but
    • those that come from subconscious depths, but those that speak to the
    • out the forces that speak through the clarity of the Ego. This indeed
    • those which can speak through the Ego.
    • disappears below ground and reappears later on. These forces were
    • indeed to reappear in another form, a form purified by the Christ
    • the surface, unnoticed, in order to reappear — slowly, as we
    • emerged so chaotically in the Sibyls were cleansed, so to speak, by
    • dream, reinforced by an appeal to the Sibylline Books, Maxentius
    • disappeared into mountain cavities, so that it is no longer to be
    • reappeared. I could suppose that the stream of the Christ Impulse had
    • reappeared slowly, and that even today it has not fully reappeared
    • his name will appear shining upon the Holy Vessel. But where is the
    • be driven on to speculate about the truth. Landmarks appear. For me
    • they appeared in the course of really a good many years, during which
    • son's disappearance: he had not turned back to give her any
    • him a sword, a gift from his niece. Then there appears first in the
    • room a page carrying a spear; the spear is bleeding and the blood
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  • Title: Christ and the Spiritual World: Lecture Six
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    • appear presumptuous — that because of our Movement a time has
    • vessel, it appears to us as the bearer of the Sun-spirit, for the
    • Sun-spirit appears within the moon's vessel in the form of the
    • tradition, the picture of the Holy Grail must appear in the heavens
    • Impulse; and in this moderated form it had to reappear, so that it
    • referred to the appearance of the Maid of Orleans. I pointed out how
    • been very different if the Maid of Orleans had not appeared when she
    • I will not repeat here what can be read in history
    • The girl is of appealing beauty and manly bearing; she speaks little
    • and shows remarkable sagacity; when she speaks she has a pleasing,
    • especially among the old astronomers who appeared at that time, yet
    • allowed to speak through animals: he spoke to Eve through the serpent
    • these spirits from then onwards: whenever they could speak to men
    • speak, someone we can leave unheard? No, for without him we should
    • have heard how he speaks of the new influence which gradually enters
    • repeatedly misunderstood it must be said that Anthroposophy does not
    • from the Moon period, appearing first in the Earth Mother, Eve, and
    • appears on the Holy Grail. “There it is to be read” —
    • Earth-evolution and its connection with the Cosmos, we are speaking
    • European saga that continued the Parsifal saga, that since then,
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  • Title: Perception of the Nature of Thought
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    • already appealing to something entirely spiritual when, from the
    • diagram. We have seen that through all complications that appear
    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
    • outside. There is still at first an appeal to traditional dogmatism,
    • in one or another way. Let us suppose that a philosopher appears who
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • speak of the “individualities” and the individual
    • speaking not in a very remote past — when the Moon was still
    • When we speak of the Moon as a physical body in the heavens, its
    • He speaks only of himself, tells us only what he himself is. And what
    • they speak only of past cosmic events. That is why Saturn is
    • is the exact opposite of the Moon. Saturn speaks unceasingly of the
    • themselves in what the Earth once was. Above all, Saturn speaks
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • and “Mars-bewitched”. For science speaks under the
  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • new birth, and so forth. But it is quite possible to speak, not only
    • the deeper riddles of man and of the world, which only appear in the
    • we consider the repeated lives on earth. But these are more general
    • continues, and this continuation appears in the next life on earth.
    • repeated lives on earth. In fact, my explanations in connection with
    • appear as a coincidence are not at all a coincidence, but they form
    • seen from the other side, the spiritual side, this does not appear as
    • in past epochs of the repeated lives on earth and of the intermediate
    • life lives in their memory. This is strictly and radically speaking
    • pervading our present time it appears that man's thoughts grow
    • thoughts. And corresponding things would appear in other spheres.
  • Title: Lecture: On the Connection of the Living and the Dead
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    • ordinary consciousness they do not appear as imaginations,
    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • influences which we thus receive that can appear as inspirations. (Of
    • world if I describe once more in a few words how it appears to one
    • conscious inspirations out of the spiritual world. It appears to him
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • grandfather and repeat them out of memory on the physical plane. That
    • speak of similar matters, so that our souls may partake in achieving
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • fresh from university speaks one is no longer curious about what he
    • If one has in mind their physical aspect only, when speaking about
    • through their super-cunning they would appear as seven or
    • dislike it if one appeals to their intelligence; they prefer to be
    • together and disappear into one another; they seek to become a
    • will all disappear along with earth existence itself. In the last
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • spiritual side, then death continually appears to us as a victory of
    • physical. It then appears as the greatest, most beautiful and
    • speaking, I might say that this world is merely rolled together and
    • We know that this life-tableau disappears after a few
    • we spoke with him and, in speaking with him, his thoughts
    • something. What we experienced through him now appears to us woven
    • which they appear to us human beings is merely their outward aspect.
    • higher mysteries at first necessarily appear strange in the light of
    • disappeared in the midst of an existence connected with a
    • is nonsense to speak of an ancient clairvoyance, or that people
    • would then appear in the shape in which he works upon us; he would
    • passed over the earth and there will be peace once more, then the
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • away from me and disappearing.” And, on the other hand: —
    • that it appears to us as the end of existence — as that which
    • and beautiful event which can appear before our soul. For it always
    • I repeat, that this first contact with what the dead
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • soul-experience of colours, then something special appears. We
    • something which may appear difficult to you. But we must also
    • this etheric body, which then, of course, appears enlarged. We can
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • example, which may appear to be far-fetched, and from an entirely
    • which he appears during the Earth Period — may be symbolized by
    • disappearance of this vision, are events of only a few centuries ago.
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • It affords me great satisfaction to be able to speak
    • this particular subject, if we were not to make some little appeal to
    • as we are not now speaking about the path of knowledge — what
    • there are good reasons why one should now begin to speak of this
    • do not exist, so to speak. It may perhaps not be so difficult for our
    • must appear very unreasonable to our age, to be told about beings,
    • that there are, so to speak amongst the beings perceptible to the
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • body and ‘ I ’, we have before us so to speak
    • to us today; here we comprehend man, so to speak, at the present
    • There is still something else to note, in speaking of
    • speak, from what those beings do whom to-day we call men. There is
    • the time when Christ Jesus appeared upon earth, His forerunner, John
    • conditions and repeats them in a higher form. Now you may be struck
    • the fact that there are, so to speak, seven consecutive epochs
    • is not repeated. After this comes the repetition of the
    • India will re-appear in a different form. The guidance of these
    • speaking the same language, out of this or that language of form, in
    • speaking the language of that people? That is not an individual
    • see what belongs not only to his evolution, so to speak, but to the
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of the physical world should speak thus, for he only knows what he
    • exhaust what he knows about this particular country. When we speak of
    • materialist we are only speaking of an abstraction. To clairvoyant
    • ground, so to speak, but upon the last inhabitants of that territory.
    • and so to speak, work in conjunction with them. Now from this
    • Hierarchies; we shall then, so to speak, find the names of these
    • work who belong by rank, so to speak, to the Archangels, but are
    • Before the appearance of Christ Jesus, Jahve or the Jehovah-Being was
    • the very reason that, so to speak, out of love high Beings remained
    • that if at a certain time something appears as a result of the
    • there is a manifestation of those Spirits of Form who appear in our
    • These two kinds appear in human nature and in human
    • that there was a point in the evolution of mankind, when so to speak,
    • people like the Swiss, who live in one and the same country and speak
    • three languages, and on the other hand peoples who speak one language
    • have to speak later. Peoples whose existence is more under the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • appear in the intellectual-soul or mind-soul, and only becomes quite
    • such as appears to external man, a world of external colors and
    • to conceive of the activity of the Archangels. These truths appear
    • in which the physical world appears to man, in which he receives
    • appeared in it. From whence could the Greeks have taken their
    • around which again is gathered something that appears as a sort of
    • the Archangels is what appears within, in the field of human
    • from within; hence when the individuals belonging to a people appear
    • who expresses himself in the Spirit of the Age becomes, so to speak,
    • speak, compelled to take something away from the Archangel, because
    • Archangel so much, that hardly anything else appears of the severance
    • are certainly right in speaking of a German, a Dutch, a Norwegian
    • nation, but we speak of a Germanic race. Now what acts in the idea of
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • appears before our eyes to-day, we must look at a wonderful tissue,
    • appear at a certain age.
    • already often been repeated, and which after the last physical birth
    • and up to the seventh year, has for the present been repeated up to
    • if I may be allowed to speak somewhat metaphorically I might say,
    • appearance, quite a different form. Everything would have happened
    • of evolution we can reasonably speak of the idea of race. There could
    • be no sense according to the real meaning of the word in speaking of
    • die out and be no longer there. They do not repeat themselves for
    • European has the advantage over the black and the yellow races, we
    • the Europeans that they should do so, but because they had to acquire
    • the old Indian civilization which appeared as the first
    • civilization is repeated in the primeval Indian civilization. Then
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
    • the East; but the Central European domain must call to mind its own
    • You see this repeated even in the development of
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to speak work together, and that in a people, an Archangel who is
    • themselves in some way or other, so that they appear somewhere in the
    • Will. That which on our earth appears externally chiefly as a fluidic
    • to speak, by the Cherubim and Seraphim. The Cherubim help in the
    • schools speak. It is that too, which Goethe describes when he speaks
    • way of working. Each time a new incarnation appeared, such as the
    • existence and to disappear again, in order to bring about the
    • this equilibrium which, so to speak, is established in the
    • element at the lowest stage, it begins so to speak with the lowest
    • the end of the whole evolution of the earth, love will appear as an
    • the earth shall have fulfilled its mission it will appear just as
    • Spirits of Motion, and who appear on the astral plane as hideous,
    • foundations, into which we have glanced a little to-day, appear in
    • the development of races and peoples and so on, we shall speak
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • These have their centre in the other five planets, speaking of the
    • from an occult standpoint, quite correct in describing what appears
    • domain of Europe and we find in the Europeans, in their basic
    • one such Mystery-Oracle the truths of which we are now speaking were
    • European peoples, are on the whole modifications of this Jupiter
    • peoples whose sign, so to speak, lies in the Venus-character, the
    • race. From that action comes its mortality, its disappearance. The
    • nineteenth century, a representative of these old Indians speaks of
    • of these Indians who are dying out, confronts a European invader.
    • by something else; he is made great by the Great Spirit, Who speaks
    • and lightning! That is the Spirit Who to us speaks truth. Oh, the
    • Great Spirit speaks truth! Your Spirits, whom you have here on paper,
    • and who express what to you is great, they do not speak truth.’
    • letters — hop about on the paper and who do not speak the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • to speak, progressing a stage further in their own development. Since
    • of the Age, and undertook, so to speak, the guidance of that which
    • respect appears in the mission of a Folk-spirit, one whom we must
    • and teachings about the gods appear, but also in the philosophies, in
    • is of course exceedingly difficult to speak impartially of these
    • the Age. The European Archangels placed themselves in the service of
    • culture and the various Folk-souls to appear in our fifth age. It
    • appear folly, if we were to indicate the spot from which radiates
    • Germanic-Scandinavian mythology may appear curiously like the
    • problem, an important evolution of a European Archangel; we have
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • because — on account of certain preconceived ideas, (to, speak
    • the figure of one particular god appears in one mythology, and it
    • appears in a like manner in another, and so on. To one who really
    • migration was finished, the most mature, so to speak, the most
    • development sprang forth, so to speak, from the Spirits of Form or
    • no longer so fresh, no longer so young; but what appears as memory,
    • one name with other names that appear elsewhere, if we do not take
    • are that appear as Apollo and Minerva and so on, then we are only
    • belonging more to the normal side, so to speak. To the abnormal side
    • belong the Beings appearing as Villy and Ve. These are Beings who
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • completely different manner from the European, and especially the
    • The apparent contradiction will at once disappear if you
    • in many different ways, as well as to the world which appeared to man
    • It was essentially the task of the European nations to
    • task of directing the European how to bring his ‘ I ’
    • Divine Spiritual Beings; so that on the whole it was within European
    • civilization that one first began to speak of the relation of the
    • old Indian cosmology from that prevailing in the European
    • has been permeated by the Luciferic power. When, therefore, we speak
    • of Lucifer, we are speaking of that which has caused man to sink
    • speaks of both Luciferic and of Ahrimanic powers.
    • Luciferic influence appears there; you may gather that from the
    • the Luciferic influence and this appears as selfishness. The etheric
    • out that everything that appears in the physical body as sickness and
    • although externally it has the same appearance.
    • world do not appear to him in the right way. This was generally
    • light, i.e., the truth, appeared darkened to the old Northman, he
    • indications here; but if it were possible to speak for weeks at a
    • Thus the Northman felt the disappearance of his clairvoyance as
    • disappearance of the old unclouded knowledge, is expressed in the
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • European felt this gradual ascent to the individual ‘ I ’
    • the Germans of Central Europe as appearing to belong to separate
    • European Mysteries. The progressive Folk-souls are, as they progress,
    • could only be given to European civilization by the old Celtic
    • body. But this form of world-conception which now appeared in Greece
    • All this was poured into the Spiritual Souls of the Central European
    • Chinese, that shuts itself off and remains rigid, repeating what
    • European the impression of being in a preparatory stage, and they put
    • which the Western European peoples possess, viz., an impulse that
    • souls of these Eastern European peoples is expressed in the whole
    • what appears in our mythology in Western Europe and the strange
    • quite different. That which it offers appears to us in such a way
    • towards the West. In no Western European mythology do we find this
    • spiritual. The Eastern European element feels the spiritual world as
    • how the Eastern European expresses his tendency of receptivity
    • European culture, thus indicating prophetically that he will be able
    • little interest he has in the details of this Western European
    • European will only thoroughly assimilate this when he has risen to
    • it thus becomes a very different thing from what the Western European
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • will not be the last time we shall speak together here on similar
    • new capacities begin to develop in man. These will at first appear in
    • of Christ will be repeated in the same form which was necessary
    • thousand years, Christ will be able to speak more and more to the
    • again be repeated, that materialistic thinking will transform the
    • appearance of Christ into a materialistic view.
    • scientific spiritual knowledge, that persons may, it is true, speak
    • He will appear in a material body. The result would then be another
    • representing themselves as the re-appeared Christ. The last important
    • Sabbatai Zevi, of Smyrna, represented himself as the re-appeared
    • False Messiahs will certainly appear, and on account of the
    • forces that are opposed to Odin and Thor will appear to the human
    • Scandinavian mythology that appears as Thor fighting the Midgard
    • of the Gods’, correspond with that which is to appear to
    • we look for in the substance of the European people themselves, that
    • necessity of the facts alone compels us to speak on these matters in
    • occultism will appear before mankind free and independent of every
    • Theosophical Congress at Budapest, and which I repeated during our
    • we make no appeal to belief in authority. The test is a sort of basic
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • But, speaking generally, what is the
    • so very shabbily to these Beings who are appearing from the cosmos and coming
    • I repeat, then, that since the last third of
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • resistance, these things must be said, for, as I constantly repeat, the
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • with the brood of spidery creatures of which I have been speaking.
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • when it makes its appearance anywhere. It is very easy to understand
    • most of those who nowadays speak of history, political economy, etc.,
    • stress on the fact that at the time when I was invited to speak to a
    • And now, before speaking
    • first time. Moreover, it may very easily appear as if this spiritual
    • speak intelligibly about the ways and means found by spiritual science
    • speak of these faculties at the present time, for the reason that they
    • spiritual science be confused with that which appears under the name of
    • sun.” Nevertheless, what appears so fantastic is really only
    • inward processes. The spiritual investigator is not speaking in a
    • one, that light may be so treated as to appear in seven colours. Just
    • conditions are called, and speaks out of the subconscious, which is
    • which appears in any diseased conditions of soul.
    • the passage through repeated earth-lives, but is also enlightening
    • passes after death. Only it must not be thought that what appear in
    • nowadays appears as spiritualism. When spiritual science remembers the
    • company of people were sitting here and a lion suddenly appeared
    • spiritual phenomena which have appeared as religions in the course of
    • profoundest peace, and in complete harmony within the circle of the
    • Rather must it be said that natural science, as it has appeared in
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • being in those times could speak and think about the spiritual
    • worlds, just as a man today can speak about the ordinary knowledge he
    • artistic and the scientific did not, in fact, appear until
    • to speak of one and the same truth in art, in science and in
    • ceremonies, having laid aside the symbols of wisdom, they appeared as
    • lived in the country will know how the peasants dig pits in the earth
  • Title: Lecture: Michelangelo
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    • and this we can also do in the world which does in some way repeat
    • repeating themselves, and begin to believe that the souls of human
    • birth until it appears in a new life: so that a real progress and
    • not in abstract theory but appealing to the feelings — is to
    • be convinced of the reality of man's repeated lives on earth by
    • repeated earth lives, the more we study reality as a whole. I hope to
    • light of this conception of repeated earth lives we shall soon come
    • the forms in which it appeared, must have spoken to the Greeks like a
    • almost spontaneously how the human body actually appears in some
    • Western Europe we have the world conception which reached its peak in
    • state, to appear again later in strengthened form. The achievements
    • nature things reappear in the same form and one day resembles another
    • during which sculpture rested, there appeared the Christian ideal: an
    • peace in death that streams over this body; and second, if we look at
    • we cannot really speak of the philosophy of any earlier times.
    • thinking to the highest level of clarity. The first of them appear in
    • copied this figure at close quarters, repeatedly stressed the
    • appear as natural as those of real clouds. The Christ figure and the
    • understand the doctrine of repeated earth lives any more than his
    • of life is to be found when we observe repeated earth lives and transfer
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • implication, either general or specific, for in speaking of such a
    • modern life. How does external culture speak of this phenomenon?
    • This sort of talk is very general. But those who speak
    • in such terms are speaking the language of Ahriman. We will try to
    • can speak to those forces in the human soul which in ordinary daily
    • given. I find that points I regard as important often do not appear
    • naturally and spontaneously to one who speaks out of the essence of
    • other sciences do. Speaking in the style of the other sciences, one
    • this or that. Spiritual Science itself speaks of what it must
    • certain peak for all those people — and they are numerous among
    • passions and emotions when speaking.
    • somebody journeying along the Rhine speaks of the “ancient
    • mean? I hardly think that when people speak of the “ancient
    • or heard others speaking, something as yet undifferentiated in one
    • warlike or peaceable — it was a factor in everything
    • bound to appeal differently than it can do to modern souls who are
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • not be difficult for us to be convinced of the truth of repeated
    • upon the thinking of the masses of the people. In speaking thus of
    • life, swallow what is told them by men who appear by the force of
    • the principles underlying the fact of repeated earthly lives. But
    • repeated earthly lives.
    • friends, that I have no hesitation in speaking about certain results
    • At this point, before we proceed any further, let me repeat something
    • large numbers of Europeans founded colonies and exterminated or at
    • Being and their religion was thoroughly monotheistic. I am speaking
    • Broadly speaking, the souls once living in those exterminated Indian
    • proportion of Europeans today had not received the impulse of
    • which Christianity lives in the souls of Europeans today we must
    • realize that, broadly speaking, it was not a Christian impulse at all
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • the souls now living in these European bodies were once incarnated in
    • and received Christianity in this form, are, speaking broadly,
    • in a previous earthly life imbibed from early European Christianity a
    • repeated earthly lives and merely take it as a theory. It must be
    • by the souls of whom I am now speaking, but for all that they had a
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  • Title: Lecture: Morality and Karma
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    • One of the most important lectures on the etheric appearance of
    • I shall speak on the appearance of Christ and reveal a few facts
    • they take on delusive aspects and appear in the guise of certain
    • into the astral body which appears in the form of an extremely
    • the course of a single incarnation. Let us now speak of facts which
    • When this has disappeared, when it has been overcome, we can observe
    • though the decisive influence upon man's character only appears
    • arise in old age, when envy appeared during youth. This is a faint
    • the laws of Karma hold good, it will soon appear whether our attitude
    • try to do what is right and the result will not fail to appear. This
    • timidity which appeared in one incarnation as a slight karmic effect
    • of falsehood, will therefore appear in the next incarnation as a
    • Karma is a real law; its result will appear in a very peculiar way.
    • other, and appearing in a wonderful way. If in one incarnation we are
    • towards a good life, this will appear in the next life as Theosophy,
    • which we do not deserve (we speak of undeserved good) and we can see
    • deserve them, appear as goodness which we earned back from him. If
    • action has its effect, even though it may not immediately appear to
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • generally appears to us, only because it is permeated by the etheric
    • were, so to speak, far more similar to the plant nature, whereas the
    • lay judgment it may often appear amateurish to draw in Egyptian
    • the living process of plants, Goethe appears to us as the
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • speak of it as an Angel, though they name it “God,” they
    • painful today to speak to people of general human destinies! People
    • have had no peace!
    • because the human souls are only filled by interests which appeal to
    • their influences into it, insofar as we are Europeans, for past and
    • unegoistic sphere; they should repeat this attempt again and again
    • At the same place where I repeatedly spoke of this matter as one of
    • the most important social problems, there appeared a short time after
    • and at the same time advertisements appeared in praise of a gymnasium
    • before the Peace of Versailles! These advertisements were signed by
    • the religions speak of a kind of pension for the time after death!
    • etc. would appear — and then the fact that we really carry a
    • friends, I wished to speak of these things, for now we must feel that
    • souls. Let me recommend one thing to you, although I repeated it
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • horizon of our consciousness appear forms, beings, and events
    • appears before us, might be described as follows: We ourselves
    • need to sleep which appears in the form of fatigue.
    • process; to the clairvoyant, sleep appears as if the body were
    • astral body is gnawing at the roots. This appears in the course
    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
    • spiritual reality; for what we appear to our own sight, in our
    • words for such significant facts; what we appear to be in our own
    • explanations repeatedly given in recent lectures.
    • immediately appears structured, subdivided into four parts. We
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • I tried to describe to you something of how European
    • disappearance of much that is still greatly to men's taste and
    • to speak yesterday it will be clear to you that a very disagreeable
    • youth. The poets, especially, furnish us with repeated illustrations
    • line. Science ignores how far the form in which the animal appears in
    • so to speak, as regards his perception of self. And yet we hear the
    • of peace treaties in which people who know absolutely nothing about
    • appear spirit-self, life-spirit and the true spirit-man; today these
    • following conditions for them to appear fully. And from the
    • as the physical Christ appeared at the time of the Mystery of
    • Golgotha, so the spiritual Christ will appear to mankind. He alone
    • Himself out of remote spiritual depths; He will speak to men
    • appear an earth being. Yet I am no earth-being. I cannot but feel
    • the Christ will appear only to those who renounce all that spreads
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • concerned. And I want to-day to speak of the results for the life of
    • effectual quality. We speak of knowledge being sound, wholesome —
    • his character, without its entering — to speak in a paradox —
    • impulse, it drives him — spiritually speaking — to feed
    • We begin to speak no longer merely in an abstract way of
    • speak — lose ourselves in our body; soul and spirit are
    • passes through repeated earthly lives.
    • things are, men have not this spiritual knowledge of which you speak;
    • understand it here, is, comparatively speaking, a new thing in our
    • from our grasp. When we have, so to speak, pressed forward to the
    • Now it is important for one who speaks about the
    • him as he speaks; and he can acquire the habit of standing in this
    • merely carry on a tradition. If to-day one speaks from direct
    • Do not think I speak out of a desire to attach
    • with him in quite an intimate manner, for it speaks directly to the
    • personal experiences of the Christ Who appeared in a personal form.
    • expected, who are looked for — do not appear.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • of forming fresh connections. But through repeated earth-lives we
    • appear by chance but in reality because in former incarnations we had
    • made use of by European humanity, and by their American connections.
    • made their appearance. And only when certain sociological ideas are
    • one point of view; “This man appeals to me, another does not. I
    • stronger and stronger, that which speaks out of the group religions
    • human beings appear when compared to the unreasoning animal creation!
    • mankind; He forsook their world. Speaking for themselves they could
    • will appear in the sixth post-Atlantean epoch. But it cannot develop
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • It appears in the original German in
    • described. He carried out certain exercises of which I shall speak. These
    • Bhagavadgita with understanding one must be conscious of what speaks
    • direction. We speak of above and below, of right and left, of back and
    • appears. This causes pain so they say they are ill; when something causes
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • It appears in the original German in
    • Christianity was the appearance of the figure of St. Paul
    • speaks of the event of
    • we can discern that he speaks as one who through this event attained
    • sense. From the very manner in which he speaks it is plain that he is
    • beginning of the twenties. As far as outward appearance goes, mankind
    • event of the appearance of Christ Jesus in earthly evolution. The very
    • spiritual. Incredible as it may appear to modern man it is a fact that in
    • disappearing, and that another vision of the spiritual was now to dawn
    • enough. today, mankind has only come so far as to speak of the contrast
    • thing. It is repeatedly emphasised that faith ought to make appeal to
    • modern science which obviously can never make appeal to such a
    • with thinking at all, and go on repeating the words they have learned from
    • the Gospels and from the Epistles of St. Paul, simply repeating by rote
    • they speak; for a true idea of it can only be formed with spiritual and
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Agriculture Course: Lecture 1
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • us. He was speaking especially of the eurhythmists; though it may be
    • must forgive me if my introductory words to-day appear —
    • explain it in the case of Agriculture, so that we may not be speaking
    • saying, and every man should recognise the fact: One cannot speak of
    • one cannot even speak of the general economic principles which are
    • this or that appearance; it can be cut more or less easily, it has
    • rules in the old “Peasants' Calendars.” How infinitely
    • We, however, speaking
    • speak only in this way. We are in real earnest about it. I only
    • appearing — to begin with — quite independent not only of
    • not only appears so; it is to a high degree correct for many things
    • may object: Why then, when certain outer phenomena appear, does not
    • the fever too make its appearance and run parallel, and cease with
    • astronomical explanations I will now speak of this planetary life,
    • does in rocks like quartz, appears in such a form that it does not
    • doubt this appears as a simple piece of information. But truths like
    • appear obvious to the external eye, appears very clearly, none the
  • Title: Agriculture Course: Lecture 2
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Properly speaking, any manures or the like which you bring into the
    • people are wont to speak very abstractly of the influences which work
    • this inner life of the earthly soil (I am speaking of fine and
    • improbable as it appears at first sight — it is through the
    • before it, when the minerals are, so to speak, just on the
    • speak, in very great excess, yet in such a way that it does not go
    • farm, properly speaking we should only use it as a remedy — as
  • Title: Agriculture Course: Lecture 3
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • speaking.
    • works in the life of Nature, has so to speak four sisters, whose
    • activity appears less obvious than that of other substances,
    • our time when speaking about carbon. It is quite true, carbon occurs
    • undergone. How different it appears, however, when we perceive it in
    • so-to-speak with sulphur, and working as a plastic artist —
    • finds there its physical expression. More accurately speaking,
    • carbon, so in a manner of speaking the Ego of the Universe lives as
    • within our physical and earthly world. It would, so to speak, always
    • the oxygen. A modern materialist will only speak of oxygen such as he
    • speaking we have the astral placed between the oxygen and the carbon,
    • exists. If we could peal him out of the body he would be the finest
    • to be purified and cleansed, so to speak, in the universal All. So
    • so. This must be able once more to disappear. Not only in the sense
    • chemists would relate. Our chemists speak only of the corpses of the
    • meditate in their way; we in the mid-European West do it in our way.
    • repeat what I said here an hour ago, but in another way I may perhaps
    • characterise it again. Think of a simple peasant-farmer, one whom
    • is, walking out over his fields. The peasant is stupid —so the
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  • Title: Agriculture Course: Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • for adequate nourishment. It was, so to speak, an established fact of
    • speaking of the experiments. What science says of the experiments is
    • compost does not give the astral a chance, so to speak. Now there is
    • with something else, for instance granulated peat, and then another
    • There are valves, so to speak, whereby certain streams and currents
    • with bacteria or the like. It may be so to outer appearance, but it
    • smaller quantities. You can take a fragment the size of a pea, or maybe
    • life. You may cultivate some fruit of field or orchard in its appearance
  • Title: Agriculture Course: Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • often find repeated in agricultural literature, in many variations.
    • (or potash, generally speaking) carry the growth rather into those regions
    • or liquid manure or compost. (If we speak of radiating forces, the materialists
    • will believe us, will they not, for even they speak of radium!)
    • slight layer of peat-moss or the like, so as to protect it from direct
    • diseases. I am speaking in general terms at the moment. Nowadays
    • people are fond of specialisation in all things; therefore they speak
    • to speak. This difficulty does not occur tn human healing, for a man
    • or rind. For calcium as it appears in this connection, the calcium-structure
    • over with peat-moss, and then introduce some kind of channel or water-pipe
    • a short time ago. Are not they themselves already speaking frankly of
    • of the manure.” On the contrary, I have been speaking of it all
    • the time, namely, in speaking of yarrow, camomile and stinging nettle.
    • been speaking are involved. Hydrogen also is there, in addition to sulphur.
  • Title: Agriculture Course: Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Moreover, speaking in a
    • were exhausted, though sometimes simple peasant folk would lend a helping
    • what we take from the apple- or the peach-tree—the fleshy fruit
    • this way. Quite generally speaking, you have far-reaching possibilities
    • the dandelion-seed. Repeat this fire-process with it, prepare your little
    • can speak, more in general terms, of the harmful plants or vegetable
    • pests of the field. But we can no longer speak so generally when we
    • now, when the nematode appears? The absorption of cosmic forces which
    • speaking, we may say (Diagram 12), if this be
    • forces are sliding too far down. Hence, too, the outward appearance
    • In Cancer it appears quite feebly, and it is feeble again when you come
    • it is different. It is comparative nonsense to speak of the Sun in general
    • terms — albeit, pardonable nonsense. We should really speak of
    • its appearance. The preparations generally look like pepper).
    • speaking, we cannot really say “plant diseases.” The rather
    • speaking, disease is not possible without the presence of an astral
    • will find it an excellent remedy. Strictly speaking, it is not a medicament,
  • Title: Agriculture Course: Lecture 7
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • a fruit-tree — a pear-tree, apple-tree or plum-tree.
    • in Nature's household (I am speaking now of such fruit as grows on trees).
    • speaking, it is even separated from its root — only it is united
    • yesterday when speaking of human Karma). That which is poorer in ether,
    • themselves, so to speak, from the tree-root-nature, and live more near
    • world in general, of which we shall speak in a moment.
    • fungus-nature appears scattered and dispersed.
    • will reveal, quite generally speaking, the relation of plant to animal-nature,
    • What is the world of plants? (for the world of plants we must speak
    • speaking, the plant is in all respects an inverse of the animal —
    • interplay with the metabolism — Goethe speaks of “give and
  • Title: Agriculture Course: Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • process, and yet, fundamentally speaking, that is how they think. In
    • in practical life. The man who first speaks of “combustion inside
    • the body” is only speaking loosely — in a slipshod way,
    • if you will. If he has the true facts in mind, his speaking loosely
    • up to the astral, but the astral — so to speak — hovers
    • describe the animal rather differently from man. For man, we speak quite
    • animal, however, we should rather speak as follows: There is the nerves-and-senses
    • really speak of a two-foldness of the organism — such, however,
    • akin to the brain-content. To speak grotesquely, I would say: That which
    • as it may be, objectively speaking this is the truth. It is none other
    • form, so to speak. What shall I use, then, as a second foodstuff? Once
    • which appears as potential fruit in the flower. We plant it in the earth
    • no special function. Generally speaking, we can say, the root-nature
    • (relatively speaking, it is only a short time since) the tomato
    • in the human body. Therefore, quite generally speaking, liver diseases
    • assimilated in Nature — wild manure, so to speak. Take any kind
    • if you let the tomato grow on its own dung, so to speak, it will develop
    • impulse, but only repeat what they have heard, go passing things an
    • for example, whether a farmer speaks of these things, or one who stands
  • Title: Lecture: The Significance of the Mass
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    • the appearance of Christ anyone who wished to acquire
    • now Christ appeared upon the
    • Earth. His appearance exemplified what formerly took place
    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • “Elias has reappeared.” John was Elias. He says
    • to them further: “Do not speak of this until I come
    • again.” They were not to speak of the doctrine of
    • appeared to sanctify personality. As a sign that Christ
    • of the Mass, in which the Act of the Mysteries was repeated
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • possible to speak of the Zodiac in the old meaning, you
    • time he is really repeating what he already passed through
    • the middle of the Fifteenth Century, he is repeating this
    • its infancy. This threefold aspect thus appears also in the
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • impulses which appeared among mankind from the 15th to the 19th century.
    • facts of history, there began in European humanity a spiritual development
    • succeeding times? We do not. In the further history of European humanity it
    • the light, shooting it through with darkness, so that it appears in colors,
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • wide over European civilization. Many things took their course in the French
    • impulse one has recognized as proceeding from it and working on in European
    • Mephistopheles-Ahriman mighty to send forth into European life the impulse of
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • This conception leads to a standpoint that makes it appear childish
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • heat appeared, it existed in the objects as a latent force, where it
    • through heat-processes. We therefore speak of latent heat and of heat
    • appear. They exist however in the whole physical organism.
    • second dentition they were set free, so that they can now appear in
    • appear in the child revealing a more sharply outlined concept of
    • permeated by the will. But this thinking now appears in a new
    • and timelessness; it is not easy to understand that it reappears in a
    • Anthroposophy does not wish to speak of the higher worlds in the
    • only reality, but they even wish to show that the spirit appears in
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
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  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • appearing in ordinary sense and intellectual
    • can be developed only when forces lying peacefully in the depths of
    • appear when man, through appropriate meditation, through
    • appears is nothing other than a projection, a shadow image, of his
    • life appear to him first in a mirror image. This is the reason that
    • the materialistic thinker easily mistakes what appears in the soul
    • life of the spiritual investigator for what can appear in the
    • first phenomena that appear as reflections of his own being; not only
    • With the same inner force, however, the sense of self appears
    • appearing, developed into a force of nature, if it is only a
    • appears as described. This means to be in the position of allowing
    • the way I described, the spiritual world that appears, the will must
    • spiritual world appears, slowly to weaken itself bit by bit, to the
    • ordinary, everyday fear — do not appear. One learns to know the
    • in ordinary life has disappeared, and the soul feels itself as if
    • exactly with an actual soul experience that appears in this
    • appear. He therefore must learn above all else to know himself, so
    • are within the depths of the soul, they are there, though they appear
    • speaks of the experience of the Guardian of the Threshold.
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • anthroposophy cannot speak about the super-sensible being of man in
    • certain that speaking about it in that way would not satisfy
    • anthroposophy were to speak along the lines that people nowadays call
    • the present stage of human evolution. If those people who speak
    • speaking out of subjective feelings but out of the very kind of
    • seeing in which the human body appears in quite a new way. Above all,
    • self-discipline of the will I was speaking about: become actively
    • what the body does with us, so to speak. Then we discover that it is
    • development appear, as a rule, to the ordinary consciousness of
    • just to talk round the subject in the abstract, I will speak of one
    • to draw back from external nature, so to speak. Everything
    • human evolution. Relatively speaking, we human beings are still
    • until the consciousness soul appeared in human evolution. Thus our
    • speak. Jesus the Christ Bearer became the ‘simple man of
    • of Golgotha. Then this unique Event will appear as the kind of
    • evolution, will appear before you — it is not the right
    • evolution human life runs its course in repeated earth lives. For the
    • Lessing also did, that in coming back for repeated lives on
    • next. This knowledge of repeated earth lives cannot become a
    • spiritual science therefore appears, in the best
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
    • would have to speak at very great length. Each one of you can himself
    • reach the depths of that of which I shall speak to-day, if he holds
    • time to another. This may at first appear simply a matter of
    • speak of our part of the world) at the time when all plants have
    • but with soul and spirit, so that we speak also of a
    • purely mineral Earth. True, when we speak of the consciousness of the
    • solid earth ; so that when we speak of the consciousness of the
    • We can speak of a consciousness of the whole mineral Earth, but we
    • can equally speak of a consciousness of the whole plant world which
    • entirely different from the laws of human consciousness. In speaking
    • of plant consciousness, we must always speak of it as regards certain
    • plant world is awake. Thus we speak of all plant life on Earth as a
    • When speaking of this consciousness which as a second
    • Note: — The dream of Olaf Oesteson referred to above, appears in the
  • Title: On the Duty of Clear, Sound Thinking
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    • seemed good to enter yesterday into those things which speak to the
    • if we can speak of them as capable in this connection, are infected
    • then the world around us would appear quite different. An exceedingly
    • connection with the great cosmic mysteries beyond?’ So speaks a
    • only exist in the domain of which I am speaking, where it comes very
    • appeal most eagerly to the external powers to gain their external
    • repeat, I choose a book by a celebrated man of the day, in the domain
    • work disappeared from the minds of educated people. Opposition to old
    • since disappeared, and immediately the number of workers and the
    • It seems to me specially necessary to speak of these
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • This lecture first appeared in English in The Golden Blade of 1980,
    • paths. And so it may be useful today to speak of elements
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • as an entity? We can speak of an individual human being merely from
    • life. I want to speak in outline today of how Spiritual Science
    • appear that the oriental has received the Spirit with intense
    • appear at first sight, this very spirituality of the oriental
    • the Indian — there streams something that to all appearance is
    • spiritual ‘mirror-image,’ however, it appears as
    • the East, it appears as a spiritual product of the Earth itself. When
    • Spirit and speak with such intensity to our souls, if we respond to
    • the Earth herself were speaking. The mysteries of the Earth's growth
    • seem to speak to mankind through the lips of the man of the East. We
    • feel that no Western or Central European people could ever interpret
    • pass from the Asiatic to the European peoples, and especially to
    • is for the oriental an ideal, is for the European a natural
    • be different. The ideal of the European lies one stage higher; it is
    • create what we call European Art. The Greek strove for all that makes
    • European, become merely an ‘interpreter’ of the being of
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • This lecture first appeared in English in The Anthroposophical
    • Individuals appear in the world from time
    • and Cosmos, the Christ Being Himself appeared before him. He
    • cannot really speak of a self-contained life in the ordinary sense,
    • Novalis speaks of the
    • of his deep insight into occult truths, Novalis speaks of Christ as
    • sense. He speaks of Christ as the ‘God of the
    • can speak of human beings in their present form or having the
    • objects appeared in clear outline. When men woke in the
    • Thus did the great Atlantean Initiates speak to their pupils
    • eyes will be able to turn to where the new star can appear to
    • waited through the ages in order to appear in humanity at the
    • world will appear!’ Vicva karman was the name
    • He was not proclaimed, whenever one can speak of human culture and
    • speak of the great Sun-Aura, of Ahura Mazdao, of the God of
    • Power proclaimed so long in advance, actually appeared on the
    • spiritual world but that in the spiritual worlds appears in
    • Christ appeared among those who were living between death and
    • of Golgotha. Christ appeared among the dead — and for
    • spiritual world. When Christ appeared in the nether world it
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  • Title: Lecture: Some Characteristics of To-day
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    • This lecture appears in the books:
    • evolution may have this or that appearance, the essential nature of
    • gates of death human souls appear, on the whole, as the after-effects
    • perception. But other events of to-day are speaking to us loudly and
    • they imagine they have laid the blame at somebody's door, repeat
    • admitted at his trial. Speaking of the three or four hours in which
    • 3rd Edition, publ. 1932.] which appeared
    • but appears of the greatest importance when viewed
    • however, is really formless. When we speak of it, we are speaking of
    • “astral bodies” that were, comparatively speaking,
    • one speaks of it just as strange as when one speaks of the child's
    • bring our decisions with us, if we do not appeal to this life in the
    • required in order to be clever. They do not appeal to what can be
    • appealing to the moment of waking, to what remains of the previous
    • When one speaks to men to-day and utters the word
    • speaking in a Christian sense, even if what one is saying may be very
    • They repeat, in parrot fashion, the Ten Commandments, but take the
    • ignored. But it appears as if this is being learnt with difficulty,
    • to put before you in a form in which it must appear to one to-day in
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • This lecture appears in the book:
    • appearances outside man, and we then attempt to extend in more or
    • natural appearances, as they surround us in the world in which we
    • disappear into the lifeless, if, in recognising the sole validity of
    • division as I have described to you does not appear only on the
    • its outer appearance through these Imaginations. Exactly in the same
    • appearance of previous earth lives as something which our Ego shows
    • broken down where true thinking appears. To the same degree in which
    • appears as soul-willing is connected with the up-building processes,
    • So I believed I must speak in
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • individual. In the case of most Europeans or, speaking
    • belonging to European civilisation recognise Moses in this figure.
    • appear in a physical body. In our fifth epoch the intense
    • onwards, individuals will appear who have developed in a way that
    • there could be a second appearance of Christ on Earth in a
    • Individuality appeared and was to become a Teacher of humanity, signs
    • not appeal to your belief in authority but to your capacity for
    • teaching of wisdom, goodness of heart and peace on Earth. To enable
    • appears in every century until his existence as Maitreya
  • Title: Lecture: Nervous Conditions in Our Time
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    • things in our time? We need not go so far as to speak of a
    • a man makes a very simple experiment but repeats it with diligence,
    • things where he put them. It may seem strange for us to be speaking
    • always to put it in the same place; but we will speak of a far more
    • by-and-by disappears.’ The effect of this exercise is that the
    • repeated jerk for every upward or every downward stroke. You can tell
    • repeat it nevertheless. We can do infinitely much to strengthen the
    • it, if instead of acting under the influence of that which speaks for
    • to day how he acts and speaks, and let this form a basis for our
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • accustomed to speak of three-dimensional space; we picture it so
    • dimension of space — standing vertically, so to speak, upon the
    • space we speak of in geometry, we extend our consciousness
    • world and appearing to belong there.
    • — if we could, in the same way, draw from ourselves what appears
    • world of intermingling colours and tones. We should speak of an
    • objectified world of flowing colours and singing tones, as we speak
    • appearances alone. This latter path, even though keeping close to
    • evolution. My historical survey can also show you that I do not speak
    • foundations I have laid to-day will then appear, perhaps, in a more
    • domains we speak of being caught up in the “rapid tempo”
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • should now like to speak of the considerations
    • able to speak from the whole compass of man's being. It must
    • therefore be able to speak, not only from the theoretical, scientific
    • spirit, but from an artistic spirit also. It would speak from a
    • anthroposophical view of the world. And just as one can speak in the
    • living spirit that speaks from the rostrum or confronts us from the
    • stage — should speak also through the artistically plastic
    • appears to me imperfect, often indeed wrong, would be different. But
    • that I have just described. It is of this that I wish to speak.
    • When we speak
    • Dornach could be started — when we speak of visual art in this
    • when one speaks as I spoke yesterday, one does not arrive at the
    • “imaginative cognition”. I have still to speak
    • if I were to speak platonically, I should have to call an expression
    • creation too. Then the same spirit that speaks through the words when
    • world, will speak from our plastic art. Art and science then derive
    • (Urkunden) speak from old, instinctive, clairvoyant
    • when he speaks or sings, can be extended over his whole being —
    • our forces act in speaking or singing. When one has grasped these
    • religion. Science will appear on one level, religion on another, and
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • strong European influences have been absorbed into its religious,
    • inward-turning glance would have been paralysed, so to speak.
    • teachers and pupils of the Oriental Mysteries if we repeat a precept
    • is still repeated — without any understanding of its
    • repeated only from tradition. It is not uttered with the necessary
    • speaking of Central Europe) learn to know in secret societies what
    • was something quite outlandish when Bulwer travelled about, speaking of
    • there he appeared in gatherings where everything else went on in a
    • his knees. He would speak a few sentences; then the harp-maiden would
    • but appeared only as a tradition in the modern intellectual age.
    • completely destroyed. This is why modern philosophy and science speak
    • destructive forces appearing to-day — in the East of Europe,
    • believed that he could speak in such a manner if he came back,
    • the outer world. That is why the Ego-consciousness disappears in sleep,
    • you, there speaks the Ego that desires to assert itself. With us,
  • Title: Lecture: The Seeds of Future Worlds
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    • science we speak of the conservation of matter, the indestructibility
    • When we speak,
    • used to speak of Nirvana, of the end and disappearance of egohood.
    • account only as having appeared in the world and brought to men the
    • there to speak of the Father God; they assumed that the Gospels were
    • there to speak of God the Son. That men can come forward with the
    • opinion that the Gospels speak only of the Father God is proof that
    • The Gospels speak of Him, tradition speaks of Him. Man has the
    • becomes a philosophy and speaks with full justification of a
    • so speaking because for him both the Father and the Christ are
    • destruction of which I have been speaking the laws of nature are
    • speaks to us. There we have something that is no mere allegory
    • spoken that goes out beyond the earth, for it speaks out of that
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
    • word” speaks to us, and is heard in us.
    • fact, entered a realm where it is meaningless to speak of subjective and
    • objective. When you listen to your fellow man, when he speaks words
    • words that we hear and speak in our intercourse with other men, the
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • appeared to him at Damascus. Paul knew then, with absolute
    • Speaking
    • appearance was not entirely dissimilar from that of animals, the
    • nineteenth century, his heart rejoiced — although to speak
    • properly speaking, upon human consciousness.
    • Men knew the Gods but those Gods could not speak of death. If we
    • by which means they could speak to us again. And this way was
    • was by an altogether different mentality, who could speak the
    • alone could convince him, when He appeared to him at Damascus.
    • speaking of such matters one is always aware of the difficulty of
  • Title: Lecture: Realism and Nominalism
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    • Scholasticism, that Scholasticism of which I have repeatedly spoken.
    • lost its meaning, it became possible to speak of atheism within the
    • European civilization. For it was impossible to speak of atheism as
    • term the age of Nominalism the narrow-minded age of European
    • Anthroposophy, because this appeals to them more than other
    • Society. Materialism speaks of atoms. These atoms were imagined in
    • An essay which appeared
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • repeat, frequently — kept within narrow limits by materialism.
    • why we speak of such things among ourselves, but now they will more
    • the breaking up of European culture. To-day we can only have a pale
    • Although there it appeared in a different form, the fourth
    • Christ-Impulse does not only appeal in an intellectual way to human
    • in so far as it refers to the European distribution of nations and
    • brought about the distribution of the European nations and national
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Worlds”. Of course, one cannot speak of such an initiation in
    • the case of the Maid of Orleans. In her case we can only speak of an
    • Norwegian poem that speaks of Olaf Asteson, “the Son of the
    • Christ's appearance. Olaf Asteson's very name indicates that he
    • These legends speak, as it
    • ancient times; they speak of the spiritual world into which one could
    • mother's body are those which are, so to speak, most accessible to
    • souls advance in knowledge, I want to speak to you of a recent
    • with our Karma that I am again able to speak of them to-day. What I
    • the boy was missing. There was no doubt that his disappearance had to
    • work. It was now ten p.m. The child's disappearance had to be
    • boy) — the external facts as such will appear to us as an
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day I wish to speak to
    • To-day we shall first speak of something which lies in the
    • in the ordinary course of life. When we speak of such things, we
    • always speak of them from the standpoint of our present time, in the
    • knowledge would be valid, for instance, for the European
    • knowledge is connected with our moral life. We do not only speak of
    • that thing in Nature, we also speak of ethical ideas, ethical ideals.
    • Reason, where he speaks of ethical ideas. We might say: The whole
    • Metaphorically speaking, (yet it is not entirely metaphorical, but
    • their moral and ethical wisdom; this had already disappeared in
    • and Anaximenes, appear to us as if humanity had, as it were,
    • traditionally, appear to us like fragmentary recollections.
    • Epicureans this gradually disappears. The ancient primeval knowledge
    • said: “Indeed, this appears to be true; I can see with my own
    • the ancient wisdom disappears, even in its traditional form. We
    • has appeared, has this peculiarity: Contrary to the ancient
    • the deepest truths of the science of initiation appear strange to the
    • ordinary every-day consciousness, may even appear crazy to an extreme
    • this wisdom which appears so paradoxical to-day. For in our time many
    • things which appear foolish to men are wisdom before God. It would be
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  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • and to speak of them as we are doing now. This being so, what
    • superficial appearances are against it, we find there
    • of the social question; but the Europeans would first need to
    • point of European talents — specifically European
    • specifically European. But among these Europeans there are
    • freedom as an idea the Europeans can form the loftiest
    • the Europeans without their other failings, if he could only
    • get the clear-cut European idea of freedom, so, the European
    • of freedom through the direct agency of the European peoples.
    • for Cosmogony — the European possesses only one third
    • got. So the European also has only got one third of what is
    • instance, among the Europeans. They were trying to become
    • Freedom lies in the European world; whilst the
    • is, strictly speaking, peculiar to Asiatic culture. America,
    • out, so to speak, by destiny for that particular work. If the
    • freedom and socialism, he cannot do it. If the European,
    • appears — a ghostly figure beside the living being
    • the European towards Freedom, and the Asiatic towards
    • Europe, but is characteristic of the European world in
    • very way of speaking, that the altruistic spirit is anything
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  • Title: Lecture: Brunetto Latini
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    • of in the superficial sense in which people often speak of it
    • idea of the appearance of a scholar or a pedant.
    • occurs. Fundamentally speaking, every one who sets his foot
    • the way man ordinarily speaks of the five senses, he only
    • appeared to him in his Imaginative cognition. Then she
    • learned to repeat. One need not penetrate into the deeper
    • without spiritual cognition. But these things appear in a new
    • speaks — the guidance of man into the spiritual world
    • the face of the European Continent.
    • Where, then, did the Christ-Impulse really appear, in an
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • rebirth, he is repeating spiritually his experiences during
    • for this is to a certain extent repeated in the interaction
    • man — and when I speak here of the ‘man’ I
    • face — leaving it then in peace to continue its
    • Moon re-appears and gives it a fresh impetus. It does this
    • the Venus-man! But this is what actually appears to spiritual
    • that are part of reality appear grotesque compared with those
    • forces from there. That which makes its appearance in our
    • around us, the beauty underlying our head, appears in our
    • have the male contribution in the force that appears in a
    • connected with repeated earth-lives. Because physically he is
    • which find expression in a man's repeated lives on Earth are
  • Title: Lecture: Yuletide and the Christmas Festival
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    • European peoples to descend from life in the external world
    • speaking to the heart by means of symbols: ‘Where you
    • what took place among European peoples in those early times
    • ourselves can realise what warmth swept through the European
    • Pressburg. And he — I am speaking of my old friend Karl
    • repeated. To make the gist of the matter clear, let me just
    • Establish us in peace
    • to learn how to speak in strict rhythm. At the present time,
    • when the Art of speaking in the ancient sense has been lost,
    • today when we have forgotten to such an extent how to speak
  • Title: Lecture: Buddha
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    • teachings of repeated earthly lives is almost tantamount to saying
    • Buddhist thought. To be freed from repeated earthly lives —
    • concludes with a confession of belief in repeated earthly
    • repeated. We are not on this earth for nothing. We are active in
    • the idea of repeated earthly lives, for to understand the essence of
    • speak, can only be understood if this spiritual origin of man's
    • appeared during the time of man's gradual descent from the spiritual
    • it is lost, a new Buddha appears. Of these, Gautama Buddha was the
    • of the wisdom brought by Buddha disappears, another Bodhisattva,
    • appear in the future, will rise to the dignity of Buddhahood.
    • Man must withdraw from outer existence and from his repeated
    • compare it with Christianity. Six hundred years after the appearance
    • physical ‘appearances’ into reality and find the truth.
    • repeated earthly lives, comes to cry in truth, “Not I, but
    • Christ Event could be repeated is as meaningless as to suppose there
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • gives reality to the doctrine of repeated earthly lives. For now we
    • say that man passes through repeated lives on earth in order that the
    • appeared. This is not to honour the Buddha less; we revere him as the
    • to his own weakness and speak of “boundaries of
  • Title: Lecture: Hygiene - a Social Problem
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    • spiritual conception of the world to speak like this and then build
    • of a conception of the world, and then we could begin to speak
    • speak about the human being and the way in which materialistic
    • science is bound, by its very nature, to speak. If as men and women
    • is that it does not speak in abstractions of a nebulous Spirit, like
    • such, there are repeated earthly lives, and so forth. All these
    • the various spheres of life of which we speak.
    • teacher realise what it means if he helps the child to speak
    • voices speaking to him. No matter what intellectual reasoning you use
    • appear in life — illnesses that affect whole masses of the
  • Title: Lecture: Speech and Song
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    • of speech. The language which we speak here on earth is, of course,
    • Walking, Speaking and
    • more in detail what the human being is in that he speaks or
    • might as well speak of it as a primeval song.
    • structure of the human body. We may say therefore, without speaking
    • impulses. He makes more use of his nervous system when he speaks; he
    • longer appeal to us. To describe what we have in that world
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • earth can only speak and sing by means of the air, we have in the
    • thing as this, we seem to be speaking in images, but our images none
    • totality. (It really looks as though we were speaking figuratively,
    • bodies it is singing, speaking as it sings to you, singing as it
    • speaks; and all your perception is a listening to the speaking song,
    • man speaks, he makes use of his whole body. The consonant nature
    • as human beings speaking upon earth.
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the inner life of soul and Spirit. What we to-day would speak of as
    • Initiation Science speak to man: “Gazing into thine own being,
    • What we to-day call “Nature” appeared before men as an
  • Title: Lecture: Concerning Electricity
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    • of my age were young fellows, not one of them dreamt of speaking of
    • occurred not so very long ago. Today we speak of the atoms as if they
    • speak of electrons. Thus we suspect electricity everywhere, when we
    • speak today, as I am speaking now, then the people whose heads are
    • their backs, so that they cannot speak in an unprejudiced way, from
    • see, when we speak of electricity, we enter a sphere that presents a
    • acoustics, it was not necessary to judge morally that which appeared
    • entity. …But I am not speaking correctly ... for, in reality,
    • world-conceptions that do not reckon with reality can speak in that
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • great store of wisdom has in fact disappeared, and it is known today
    • possible that a store of wisdom that once existed can disappear
    • completely. In other words, can the reasons for such a disappearance
    • were to disappear, many of us would still be alive — at least, we
    • complete disappearance, it would in fact be necessary to eradicate,
    • speak, of that ancient inheritance — which had already fulfilled
    • just forgotten, but it eventually disappeared. People simply no
    • disappear, far and wide, and how something new develops out of
    • gradual darkening and disappearance of a certain view and way of
    • disappeared.
    • were less able than ever to speak, as human beings, about the Christ.
    • that, when the Old Testament mentions the appearance of an angel,
    • explicitly that, when Yahweh appears to Moses as the burning bush, it
    • is in reality the Christ who appears in this earthly, soul-spiritual
    • past, before the Mystery of Golgotha, the Christ appeared to human
    • When it so pleased him, he appeared to one person in one angelic
    • form, and to another as a different angel. Thus he appeared to human
    • beings in many and various forms. Later, however, he appeared in the
    • Later, however, he appears as Son; he imbues all things.
    • whereby he was able to appear only as an angel, or messenger. There
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  • Title: Lecture: On the Dimensions of Space
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    • understanding when we speak of the physical bodily nature of man on
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • if we are speaking of the will as of an element of soul-and-spirit, there
    • movement of a limb takes place. Thus after all we must speak of the
    • is spread out over his whole body. He will then speak of Feeling as
    • fact to which I am referring appears still more distinctly when you
    • symmetry. It is comparatively easy to speak of the
    • projected, so to speak, into the two dimensions.
    • defensive movement which does not appear externally but
    • and unbiased mind how impossible it is to speak of a thought as
    • is meaningless merely to speak of the contrast between the
    • appears, to begin with, as a cloud, but that is only the being of
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • though the great questions about which we shall have to speak still
    • present a different appearance from that of the ground on which we
    • that from this they draw their conclusions as to the appearance of
    • this way it is possible to form some idea of the appearance
    • so on; so that the appearance of more highly developed animals in the later,
    • — a conception which takes us back, so to speak, to an age of
    • so to speak, as a witness of the oldest times of our earth.
    • He held that, generally speaking, nothing that we are able to observe
    • make its watery origin less apparent today. Everything, so to speak,
    • repeatedly indicated in these lectures — we look at the
    • difference in the earth's appearance as compared with what it
    • that our earth appears more and more as an utterly different
    • not to a primeval state in which the earth was, so to speak, dead matter;
    • ground formation of our earth is, so to speak, only the one stream,
    • able to form thoughts and produce feelings which, as it were, repeat
    • would appear to be something like a decaying corpse, in which an old
    • would appear as a progressively disintegrating dead body, and
    • speaking, the distribution of water and land, the formation of
    • Spiritual science lets the spiritual facts speak for themselves and
    • science speaks of what it has established by its own methods: the two
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • before birth, before conception. Fundamentally speaking, the faculty
    • that, speaking from a more or less schematic point of view, we might
    • At the moment however we are speaking of normal human beings. Such people,
    • appear as though they really were thinking. In reality, however,
    • before one's eyes, — I am speaking now of spiritual eyes,
    • thought, you are, broadly speaking, reflecting upon that which is
    • other before disappearing into your mouth, then this sign would
    • less than the thinking of a later day. A more modern thinking speaks
    • in the middle region, in Mittelgard. This is the Germanic-European
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • Ahriman. We ought in reality to speak of Ormuzd as Lucifer and not
    • otherwise, if we speak only of the duality between God and the
    • evolution of European humanity is contained in the fact that the
    • European humanity, the humanity of present-day civilisation, has become
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • external existence. It appears to us very important to carry out in
    • observation of life. I might say a great deal if I were to speak
    • The Architectural Hall in Berlin appears to me the maximum size; and
    • repeat my lecture, rather than give it once only in a still larger
    • now constructed the first Central European Lodge and house. And those
    • refer, the Congress of the European Section in Genoa did not take
    • when I reflect that in order to speak about Christian Rosenkreutz at
    • the occult research of the last century in the European esoteric
    • schools, the European sanctuaries of occultism. Nothing that has been
    • may be. Anyone speaking after the manner of the modern theologian
    • it is not right in occultism to speak in so impetuous a manner. Still
    • speak to-day, Madame Blavatsky fell away from the influences
    • Initiates who even in Orientalism do not speak differently from
    • never appear again on earth. The Bodhisattva became Buddha; he no
    • will now appear as man, a man towering above his fellows, until he
    • next Bodhisattva will rise to the dignity of Buddha, and will appear
    • conceptions. At the same time it was necessary to give to Europeans a
    • Theosophy speaks of this Bodhisattva-Individuality. And to the
    • clairvoyant vision of the East it would appear as though 105 years
    • a European name he was spoken of as Christ.
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  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • they appear, so we may alert admit that those things that are near us
    • speak in this way. For what has once happened is fulfilling itself
    • much to do to make it appear plausible to our successors that in the
    • cosmic appearance of ancient Saturn. This means that a man who wishes
    • found. The philosophers are as a rule extremely clever and speak in
    • clear concepts — they avoid speaking of the mighty,
    • the sort in their writings. Now I shall not speak of those in which I
    • what underlies the world it does not suffice to speak of it in
    • modern theologians speak of them, but in such a way that he has drawn
    • concrete beings. Naturally it may appear strange to say that we meet
    • is true of the old Saturn existence, speaking very comparatively,
    • here is not the abstract time of which we usually speak, but
    • independent being. We can now first speak of something that begins.
    • is born, that something else appears — something that makes it
    • possible for us to speak of the Saturn condition as having anything
    • around us now, the only one we can speak of as being on ancient
    • Externally heat is really only maya. And if we wish to speak truly we
    • formed, even if they are anthropomorphic, even if the beings appear
    • perhaps may not appear less impressive than the glimpse afforded us
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • air, but of ‘heat.’ So, too, in first speaking of
    • even exist. When we speak of ‘space’ we are speaking
    • not speak of coming from one part of space into another, but only the
    • without, as it were, which appear as ‘heat.’ Conditions
    • of heat are the external expression — speaking in a general
    • is who can grasp the thought: Whenever heat appears in the world
    • what is the character of these Spirits who appeared on the Sun in
    • do we confront the ancient Sun-existence. Seen from afar it appears
    • appears as the great bestowing virtue of the Spirits of Wisdom. And
    • that what appears outwardly as air is a gift which the Spirits of
    • comparatively speaking at a later time than the gifts of the Spirits
    • necessarily connected with receiving appears later. We can only
    • appears we have the gifts of the Spirits of Wisdom radiated back to
    • are the Archangels. Hence we must say: Wherever light appears to us,
    • opposites appear at the end of ancient Saturn; but they repeat
    • picture appeared before our soul of the sacrificing Thrones, giving
    • aspect. And we shall now see that the Being who appeared on earth as
    • Being, suppose all this gathered up and taken away to reappear
    • at a later period and so to reappear and work, that He would bring
    • reappears on the Earth. If this is felt — not in an external
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • to appeal to certain conditions in our soul-life, conditions by no
    • it must appear truly absurd that sacrifice should be recognised
    • possessed its starting point in the world-evolution, appears to
    • appear within us. The less we ‘will’ the more we say: We
    • until now have appeared in some respects to be somewhat of an
    • We have repeatedly
    • repeatedly been necessary to draw attention to the fact that these
    • now besides this, something altogether different seems to appear in
    • risk of repeating ourselves, we may say that Time continues.
    • the last two lectures when speaking of Saturn and Sun. Time would
    • resignation — so we see, speaking now of the ancient Sun alone,
    • Sun reappears as heat on the Moon; we see the virtue of bestowal
    • reappearing as gas, or air. And with the resignation also
    • the external world. That which had been sacrifice reappears in Maya
    • as Heat; and that which was bestowing virtue appears in Maya as gas
    • or air. Resignation as it has now become appears in external Maya as
    • airy conditions condensed to watery conditions. Water first appeared
    • ‘water,’ and this appears on ancient Moon as the
    • fact that the consequences of that resignation appeared clearly
    • accepted the proffered sacrifice, they would — speaking
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • now under consideration, we must clearly realise that in speaking of
    • be incorrect to speak of ‘Sin’ or
    • vision to peculiar states of the soul which only appear, so to speak,
    • even to giving oneself, so to speak. When we come on to the more
    • which we are now speaking. Just as we have inherited other things
    • when in that person's presence. And as we are now speaking of the
    • — which later on was poured into evolution, so to speak. We see
    • ancient Moon the Spirits of Movement make their appearance; we must
    • one room to another. Lo! The world to me appears enclosed in a nest
    • In speaking of the
    • to grasp, when we speak of the combined action of the sacrifice of
    • redemption — a singular Karmic link has caused us to speak
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us appears as the real or part of the real — is all this
    • first meet with a being, a thing or a fact, it appears strange to us.
    • adopt a challenging attitude towards what appears to him as ‘a
    • humanity, appears as a kind of recapitulation of this peculiar
    • adjustment was produced through the appearances on the old Moon
    • have within them something, which, speaking symbolically, could only
    • ‘displacement’ — if we may once more speak
    • appears and may be experienced.
    • finger-nail is a member of our own, and although a mineral may appear
    • no sense in speaking of individual plant-organisms, only of the
    • higher than man, is there any meaning in speaking of actual death.
    • super-sensible worlds — we cannot speak of death. And in the
    • speak of the incision into life that we call ‘death.’ Man
    • appears as a first shining forth of Christ in the world of man. So
    • say — speaking of external history — that it cannot
    • that effects such as these might also appear, even without the real
    • Anthroposophy speaks cannot be injured by any objections,
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • world. We may say to ourselves that it appears as if time
    • increasing; how does this relate to the idea of repeated
    • speaking, no one in the world knows what they want, and no
    • understanding of an event that appears to have come in with
    • appearance.
    • that we'll be making peace just as peace has been made before
    • what may seem like ‘peace’ — order will only
    • happen then will not appear in diplomatic records —
    • speak of the origins of this catastrophe in time to come, we
    • are speaking of states as something which have existed for I
    • chaos will certainly not be reduced if — speaking
    • matter where peace comes from, even if it is from the Pope.
    • peace initiated by the Pope; the question is how those who
    • this as something that comes with peace — then souls
    • until peace comes; everything has to be broken, so there will
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • humanity. I think it is fair to say that, generally speaking,
    • riddle I am speaking of is the discrepancy between
    • ‘physical body’ we are speaking of something that
    • that although they may at first sight appear to be satirical,
    • then speak about social life out of their feeling, out of
    • based on truth and not illusion. The Fama appeared in 1614, the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • not be absolutely the case, but, relatively speaking, it is
    • with, I must speak cf some of the ways in which people will
    • will speak of early twentieth century
    • has to appeal to healthy, incorrupt minds, and this presents
    • the things that appears to be in contradiction to other things!
    • this. For when people speak in opposition today it is not
    • saying in all the other places where I have been speaking
    • myself. Anyone who is going to speak of the one rule without
    • speaking, all private interviews must now stop. This, then,
    • have been until now, the problems I am speaking of will not
    • are told; but it must not even appear to be affected, for it
    • repeat once more: Without causing any loss to those who are
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • their strict duty not to speak to people in general of these
    • elemental spirits of birth and death. If one were to speak of
    • live, one would be speaking of something that would seem like
    • grow large or remain dwarf-like, with their outer appearance
    • terms. In those times, when outer appearance was in accord
    • — and I will speak of this tomorrow — destructive
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • which is due to appear shortly.
    • speaks to us in the way it did when human bodies were
    • Colours no longer speak to us as elements filled with spirit,
    • way people appear on the outside today we get one image.
    • Looking at the way they do not immediately appear on the
    • not to rely entirely on outer appearances if they want to
    • only the body speaking. The spirit has withdrawn and already
    • anthroposophy can enter into it. Then people will speak out
    • be what they appear to be. The individual person will be deep
    • only of body and soul, and it was heresy to speak of a human
    • ‘Sound’ people will speak of nothing but the
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • the elemental world. When we speak of entities which are part
    • touch of the idea: I am going to get up now. To repeat, many
    • — indicates that in those days people appealed to the gods
    • appeal again to the spirit. They are not forced to do so, and
    • the form will be different, but this appeal to the spirit
    • appear to be the worst of rascals and yet there is so much
    • are very different inside today from what they appear to be.
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • real weight — comparatively speaking — as if they
    • the street. Luther really had the devil appear to him; he
    • speak of the transubstantiation of bread and wine into the
    • while ago it was still taboo for those in the know to speak
    • of these things in public. Today one must speak of them, even
    • my original analogy: If all objects appeared in their true
    • quite certain, that, generally speaking, people were afraid
    • speaking figuratively when they say they are afraid of
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • way of achieving ‘permanent peace’, as they call
    • until there is a prospect of permanent peace.
    • Fundamentally speaking, such ideas are part of the
    • speaking, the people who are considered to be most
    • am especially pleased to be able to speak of something that
    • work I am speaking.
    • who only like corpses of ideas will speak and think in them,
    • negatively speaking, that so many people are still asleep to
    • speaking, it can be said, however, that with the exception of
    • first railways were being built in Central Europe. Speaking
    • for the rest are mostly repeating what they are saying. Which
    • Anglo-American peoples, when I speak of Wilsonianism or
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • time when the materialistic point of view came to its peak,
    • with a peak was reached in what we may call a way of grasping
    • human beings more in peace; when they were driven out of the
    • had, of course, reached its peak in the 1840s, but in those
    • affairs. People do not like to speak of events in human
    • enough to speak openly about his impulses, he will speak of a
    • European soul, the best way is to study the works of the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • was speaking of something quite concrete, namely the battle
    • appeared at that time which was more epoch-making and of more
    • Speaking of Laplace's theory and of Dewar they will say:
    • humans. People often speak of the science of economics today,
    • merely repeat them — they are the thoughts of angels
    • take these things seriously. You know that you cannot speak
    • it is, of course, possible to find ways and means of speaking
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • different spheres of life. Speaking of processes deep down in
    • taken, so to speak, to ensure that for the whole of their
    • figures appear before the mind's eye of the children will be
    • in my public lecture in Basle and I have also repeated it
    • if you speak about special subject-areas to people who are
    • rather tedious. The request is always to speak about central
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • spirits’, the spirits of light. Fundamentally speaking,
    • repeated in the fourth epoch of civilization, the
    • of the ideals of race and nation would have been speaking in
    • someone who speaks of the ideal of race and nation and of
    • tribal membership today is speaking of impulses which are
    • who is to appear in a specific form in the course of the
    • people in the future to speak of a social structure for the
    • new population consisting entirely of Europeans has arrived
    • Americans who are Europeans transplanted to America are
    • revived in time, though in a European form. This sounds
    • Europeans may become indianized when they go to America, but
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • which occur repeatedly in world and human evolution and are
    • are done because something appeared to them in a dream which
    • become poets. Speaking of the time when they first began to
    • they will speak of what they call dreams, though this was
    • because some spirit or other appeared to me in a
    • peace of the old kind. You have to be very superficial to
    • events appear to be in accord with the notions some people
    • nor did he speak about it in the 50s, 60s and 70s. He only
    • speak about
    • speak about Part 2 exactly when the victory had been won over
    • the dragon. For decades before this he would speak only of
    • translated into European languages. It will be a long time
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • which I have been speaking.
    • light, the matter appears as follows. If you see a
    • that people overlook the driver. They speak of cause and
    • has to be considered when we speak of human evolution. It is
    • live on into the decades of which I am now speaking. Their
    • social democracy does not compare, historically speaking,
    • to mind whenever we speak of the reasons for developments.
    • happen once peace is made. They will say: ‘It was like
    • can only be called such if one has repeated instances which
    • for things do not repeat themselves in history, the
    • spiritual impulses are taken into account. There we can speak
    • position of the sun. Generally speaking, however, the course
    • to avoid any form of allegory, nor should you speak of
    • we can speak in a way for people to see, and feel, that a
    • European and American Press to lull them to sleep over the
    • You need not be afraid that someone speaking out of
    • Delaisi and his book which appeared not so long ago, in 1910,
  • Title: Lecture: Fall and Redemption
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    • have seen from these lectures that I feel duty bound to speak at this
    • man, to which all religions refer. The religions speak of this fall
    • consciousness soul appeared in human evolution in the first half of
    • speak in more detail about this now, but the religions did see the
    • speaking in Old Testament terms. If we look at this interpretation,
    • speak, the less able their concepts became to grasp anything. And it
    • — if the old theology speaks of sin or if Dubois-Reymond
    • speaks of the limits of our ability to know nature. I indicated how
    • did not speak to man in an earthly language, but in a heavenly
    • an effort to speak a cosmic, extraterrestrial language. That
    • spirituality. And that is actually why people speak as though man can
    • beyond the earthly. If one even begins to speak about the stars, the
    • human being. But when one begins to speak of the extraterrestrial,
    • The courage to speak again
    • ends,” then not only the speaker but the whole
    • himself to truthfulness when speaking about the spirit. For in the
    • will disappear. Now of course our opponents will say all kinds of
    • consciousness. Therefore I had to speak these days precisely
  • Title: Lecture: Man's Fall and Redemption
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    • man, as it appears in the present time, by showing how the fall of
    • above earthly contemplation. I said that when people speak to-day of
    • like to speak more from a material aspect, in order to show that
    • I have shown repeatedly that these arguments are not of much value.
    • look into our own selves it appears to us as something living, for it
    • philosophers of a theory of knowledge speak of thinking, they
    • speak of a lifeless thinking. Were they to speak of the true nature
    • Speaking in mediaeval terms, we should say that the natural sciences
    • history speaks in a very peculiar way. When the natural sciences and
    • teaching of repeated lives on earth. This lies in a straight line
    • appearance of the idea in sensible form?” First we must know
    • humanity possesses as “idea” were to appear in physical
    • shape, nothing would appear. But when we ask in the Greek sense: what
    • man appeals to these soul-depths and develops super-sensible
  • Title: Lecture: Calendar of the Soul
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    • speaks to His disciples? They are those which, as a rule, are not
    • are realities in the forms in which they appear. But in truth it is
    • speaks in a parable of the seed that is sown and undergoes different
    • The process of which He is speaking belongs to the kingdoms of outer
    • given to all men through all time to come — then He is speaking
    • of reality, He is speaking of the Spirit.
    • the spring and autumn. Man sees the green foliage appearing, the
    • to reappear in the spring. It might come naturally to him to compare
    • Earth that it is not possible to speak of sleeping and waking,
    • realise that we can actually speak of the Earth-spirits beginning to
    • knowledge and speak of its inner significance.
    • appeared. In this Calendar will be found signs that differ from those
    • or a European, the fact well known in occult life is that the Mystery
    • have to speak of these things and it is done only because it is a
    • appeared in the Spring number of
  • Title: Lecture: The Spirit in the Realm of Plants
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    • of the world is made rather frequently. Even those who speak of the
    • spirit in objects, however, usually remain with speaking about the
    • spirit in general, i.e., they speak about the existence of spiritual
    • taken to those who speak not only of the spirit generally but of its
    • science, we should not speak about the spirit in the vague and
    • general way indicated today; rather, we should speak in such a way
    • science and then want to speak about ‘the spirit in the realm
    • which appear like the building blocks of this plant body. While
    • of the nature of plants may have appeared somewhat too early. Fechner
    • explanations appear rather fantastic, but his thoughts were actually
    • One cannot speak about
    • complete human organism. It is impossible, therefore, to speak about
    • astronomy, geology, or mineralogy — basically speaks about the
    • mineral element, of lifeless matter. Spiritual science may not speak
    • in this way. It can only speak in such a way that everything found on
    • to speak about how the origins of all life — including
    • may appear to be a mere comparison, but for spiritual research it is
    • then it will no longer appear absurd if spiritual science tells us
    • this condition with human sleep. I will now speak of what appears to
    • consciousness appear re versed in a certain way. Now, what does the
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • refer to the last third of the 18th century, when European
    • Erreurs et de la Vérité, he speaks among other
    • Man. Looking backward as it were, he speaks of a deeply
    • it was possible for them to speak of such things, the
    • important work, whereby the death-blow, so to speak, was
    • afraid his telegraphic communications might appear
    • these Mysteries appear, we see that esoteric as well as
    • time.” Well, if you judge so, you are merely repeating
    • the Europeans were naturally, nay indeed, justly proud. . But
    • disappeared almost entirely. That is why many things that
    • had to be preserved, so to speak, from any immediate
    • those Luciferic elemental spirits of whom we may speak in
    • simplest peasant in the remotest Alpine hut. He, of course,
    • appear capable in our time, both in theory and practice, of
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • era — the mere repeating of the Gospel story as
    • to speak — a Christmas character. This, as I said,
    • that rays back, so to speak, into my personal Karma. That is
    • one on the first page of which [in German- speaking
    • Christmas Festival, properly speaking, belongs to the Easter
    • evolution. The Roman Catholic Church will, speak, for
    • express is the inspiring Spirit. Every time you speak —
    • no matter how profane the impulse of your speaking is —
    • the nose. It is, so to speak, to be well “on the
    • suffered the Fall, so to speak, whereby it is now a mere
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • speaks to man at night-time when the star-lit sky sends him
    • were speaking through their constellations, — they did
    • could appear distinct — two separate poles, as it were.
    • the fixed stars. All that appeared to the human being as the
    • Thereby the vernal point keeps on appearing at a different
    • broadly speaking, they only want to “guard their pounds
    • when you speak of the pre-existence of the soul, that is, of
    • say, I have been speaking of all this only in the briefest
    • far more the negative aspect of Christianity. It appears in
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • entitled: The Reality of the Higher Worlds. It appears in the original
    • It appears in the original German in
    • when speaking of these. The way in which I characterized the exit
    • retrospection the whole woof of thought appears outside man's
    • so to speak, of the etheric body's woof of formative forces. In
    • we simply must begin to speak of the world in a different way
    • perceived through super-sensible knowledge make us speak
    • When speaking from
    • everything appears to us in this way when we look back upon our
    • There is one thing which then appears to us very enigmatic, and
    • speaks of things which can be perceived through spiritual vision.
    • appears to us, is that we now learn to know man's relationship
    • environing world appears simultaneously with our own self, so in
    • super-sensible knowledge the spiritual world appears through this
    • dulled. When we wake up, thinking must, so to speak, have a free
    • nervous system appears as that organ which transmits this
    • conscience, for he knows that he does not speak on the foundation
    • to know man's inner being, the development of the world appears
    • in the same way in which the ordinary earthly experiences appear
    • if the anthroposophical spiritual investigator speaks of the
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • feelings towards powers that cannot speak to us out of the laws
    • This evening we shall speak of these possibilities.
    • to speak. Thought develops only out of speech. (Those who observe
    • the human being. And man's capacity of learning to speak —
    • instead of learning to speak as is ordinarily the case in the
    • that world conception of which I am now speaking, is frequently
    • gifts of a moral-divine order of the universe, appear to a modern
    • learning to speak and learning to think, in a natural, sensory
    • man's birth and that appeared in the form of natural processes in
    • speak, for instance, of requiting moral or immoral actions. We
    • We speak, however, of the fact that, if we only take for granted,
    • science, of which I am speaking, consequently seeks to penetrate
    • mathematically. We speak of the exact sciences.
    • anthroposophical spiritual science which is meant here speaks of
    • knows: The one who speaks to us out of his soul's depths of the
    • be able to speak of this super-sensible essence of the world. If
    • the physical sun. Through the sun that appears to us physically,
    • penetrate through the moon that appears to us physically, to
    • descended, when the disposition appeared in the development of
    • Christ, who had appeared on earth in the human being, Jesus of
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  • Title: Lecture: Foundations of Anthroposophy
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    • The Reality of the Higher Worlds. It appears in the original German in
    • It appears in the original German in
    • appeal to us most of all. For in order to gain a foundation and a
    • spirit. As I do not wish to speak in abstract terms, let me
    • possibly have seen those photographs. It appeared that the
    • But one who speaks
    • nature, which do not clearly appear in the form of illness, a
    • faculty can, so to speak, transcend space and time. This fact
    • appear in the forces of cognition, of the will and of feeling.
    • seen in the light in which Anthroposophy appears in comparison
    • people prick their ears, because in a certain way this appeals to
    • Anthroposophy frequently appear like a letter which someone is
    • confess that many statements on Anthroposophy really appear to me
    • observe carefully. Things must, so to speak, become enigmas and
    • peasant dreams can vanish.
    • physical human organism which flares up, comes, so to speak to a
    • strongly-rooted habit, or even a small trifle. I repeat that it
    • once more appear as mere images, asserting themselves within the
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • European Spiritual Impulses. It appears in the original German in
    • Norse and Middle European Spiritual Impulses.
    • It appears in the original German in
    • the events of the time must appear full of problems which touch
    • European region which has for many centuries been the stage of
    • the gods, it is Maya, the great illusion. They did not speak of
    • that speaks to receptive souls in the movements and positions of
    • designated as Maya. In the same way in which we speak of
    • ideology, we may speak of Maya, but we must apply this to our
    • everlasting Cosmic Word speaking out of the stars. The Mystery of
    • by this one, now by the other – speak of the coming of
    • time only state that Christ Jesus had appeared, for the stars had
    • stars which revealed to man that Christ Jesus would appear. The
    • Jupiter days are like a sentence speaking out of the cosmic
    • appear in His true shape when a world conception based on the
  • Title: Lecture: Man and Cosmos
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    • Resurrection. It appears in the original German in Lebendiges
    • It appears in the original German in
    • of lectures I intend to speak of things which are connected with
    • is placed in the universe. We speak of man in such a way that we
    • then we speak of the astral body and of the Ego organization. But
    • man's inner life. But essentially speaking, also the senses which
    • appear in ordinary life induces us to say: A sense organ —
    • being in ordinary life, of the earthly human being appearing to
    • impressions are subconscious and they do not appear in the
    • may perhaps appear highly interesting to some, because such
    • people have a peculiarly “mystical” appearance; they
    • service of technical-earthly interests, it is, cruelly speaking,
    • when we write or speak; different signs must be used when
    • speaking, at his side, but by eliminating his physical body he
    • pathological conditions can such things appear in this or that
    • when they speak of Goetheanism, they should keep to Goethe's
    • things, however, I wish to point out that when we speak of
    • speaking in an anthroposophical way. For it leads to no progress
    • if specialists succeed in forcing anthroposophy to speak
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Anthroposophy as Cosmosophy Vol. I. It appears in the original German in
    • It appears in the original German in
    • we live from birth to death, then the world appears to us as a
    • to you yesterday — by disappearing with death and by
    • re-appearing in another form; that is to say, we then no longer
    • in short, into everything which, symbolically speaking, lies
    • disappearance of divine spiritual life from the illusion of
    • appears to have no meaning. Let us realize this.
    • spiritual should appear to man in a new way, not in the same way
    • in which it appeared in ancient times. In past epochs man could
    • appeared to him in the cosmogony and in the myths. There was no
    • on his part, for the grasping of truths which should appear
    • When speaking of Christ, it pointed to the Sun.
    • end that which will once more make the whole cosmos appear in a
    • suited to modern men, and although Theosophy speaks of the
    • freedom, which must appear. Freedom must be experienced, but the
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • and Heavenly Wisdom. It appears in the original German in Erdenwissen
    • It appears in the original German in
    • facing the universe appears in the light of a spiritual
    • speaking, in a world of light. But this light continues to shine
    • more be able to speak not of lifeless ideas and abstractions, but
    • example Parmenides, speaks of the abstract idea of the
    • accompanies them. When an anthroposophist speaks out of
    • the Goethanum, induced our opponents to speak all the more
  • Title: Lecture: The End of the Dark Age
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    • The Sun Mystery ... Death, Resurrection. It appears in the original
    • It appears in the original German in
    • something which cannot appear to it as spiritual. The great
    • speak of the task of these spiritual powers, some people are
    • definite aims, which undoubtedly appear as part of their own
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • will repeat the same words in a slightly altered form:
    • ‘Revelation of the Divine in the heights of existence and peace
    • in which countless men feel the word ‘peace’ resounding,
    • at a time when peace keeps away from a very large part of our earth.
    • a tradition in the history of Christianity which repeatedly appears
    • Creation gradually arose: how Lucifer appeared to man, and how men
    • and causes man to appear in a lower sphere on the Earth than the one
    • disappeared.
    • disappear in country districts. But it is wonderful to trace their
    • European villages in which they arose and gradually evolved, shows us
    • what appears in ‘Heliand,’ for instance, was composed by
    • character that appeared in a new form in the Jesus-Child. When we so
    • Ernst Haeckel has recently appeared called Thoughts about Life,
    • are ending the lives of men to-day, they appear without purpose
    • had appeared which, though it cannot extend beyond childhood, yet
    • men, that they can in a sense remain children — speaking
    • Christmas Mystery appeals to the child-nature within us. It points us
    • To cause deformity to disappear,
    • be no materialists because they continually repeat, ‘God,
    • demands of our present time, let us repeat those words again in a
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • and peace to those on earth
    • people in such a way that the word peace resounds through it, the
    • word peace in a time when peace is utterly absent in the widest circles
    • tradition within the history of Christianity that arose repeatedly in
    • appear on the earth in a lower sphere than he would have if he had
    • originally predestined. This makes it appear that something different
    • human being as he repeats it for himself when he has gone through
    • extent they have now disappeared.
    • disappeared even in rural areas in approximately the middle of the
    • performed with all the naïveté with which the peasants
    • have just been speaking. The situation itself poured its holiness
    • that appeared in a new form in the Jesus Child, has conquered the
    • our life (I am now speaking directly, not in a pictorial way) in
    • mystery thus speaks to what lives in us as a childlike quality, it
    • speaks with a view to the divine Child who was selected to take up
    • the Christ, it speaks with a view to the one who was already
  • Title: Lecture: Zarathustra
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    • with the Great Teachers will appear in the subsequent numbers of
    • of repeated earthly lives.
    • historians have repeatedly pointed out that Zarathustra must have
    • images appear and disappear, how they emerge and fade away. To our
    • states between waking and sleep when the spiritual world appeared
    • become a single current of culture. When we speak to-day of the
    • spiritual world, did not speak in this abstract and vague terminology
    • appears to grow deeper and deeper. While we ourselves remain in the
    • have to speak of something which may appear extraordinary to-day to
    • cerebral nerves which are repeated in the body. These are the
    • disciples appears again, materialised, in our own age. People may
    • life — all these will disappear when the
    • impressions of the physical world, that the sensuous appeals of
    • antagonist of Ahriman, he said: “I will speak! Harken, ye who
    • Highest, the Primal One has put into my mouth. I will speak what
    • understands their meaning as I speak them will experience much evil
    • Leaders of whom we shall speak in these lectures, may be summed up in
  • Title: Lecture: Hermes
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    • his knowledge by speaking of it as a renewal of the wisdom given to
    • other, so did the Sun and Moon appear to the Egyptians as the
    • nature of man. Into this coffin the Osiris-nature in man disappears
    • appears as the earthly son of One who did not arise in the
    • being.” The modern anatomist would speak of the two entrances
    • Egyptian epoch this no longer appears in its purest form. For just as
    • instead to the Great Individualities. And they appear before us in
    • Zarathustra, to Hermes — who appear so sublime because they
  • Title: Lecture: On the Nature of Butterflies
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    • other such things I have repeatedly drawn your attention to the amount
    • sting (drawing), and it crawls around lazily. Outwardly it appears to be
    • the caterpillar completely disappears into this covering, and
    • for a certain length of time, after which an opening appears in some
    • story is repeated in the course of the year. This is what happens.
    • the case. It wants to reappear in another form. It would fain be
    • and loses the watery element. New regions appear where it must have
    • the scientist do? Generally speaking he takes scant notice of Nature
    • so, but anyone speaking the truth is deemed mad. People really view this
    • has first to disappear for the butterfly to arise. It arises inside
  • Title: Memory and Love
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    • destroyed by fire. In this lecture he speaks of the heritage brought
    • destroyed by fire. In this lecture he speaks of the heritage brought
    • gives me great satisfaction to be able to speak to you today
    • like to speak of how man's life on earth is in a certain sense a reverse
    • first to speak of some of the ways in which the human soul expresses itself
    • speak of the whole it is only figuratively, but it is entirely true
    • constantly repeated rhythmical process can be compared with two
    • speak more exactly of what echoes on in the soul — the becoming
    • understand that I am speaking figuratively, but the picture is in
    • the events lived through. Just remind yourself of the unspeakable grief
    • appears as an inner experience when after ten years you call it up. It
    • speaking and singing — the physiological working together of
    • For anyone to be able to speak without having a faculty of memory is
    • tone, we should never be able to speak or sing. It is precisely embodied
    • breathing process that gives rise to speaking and singing — for
    • meeting one another in tone. One can say that speaking and singing in
    • beings between death and rebirth, but we also speak, though this
    • speaking is at the same time a singing. In the alternation between going
    • out into the spiritual beings and coming back into ourselves, we speak a
    • spiritual speaking — with the beings of the higher Hierarchies.
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  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • In speaking of the life of the soul, a certain expression in common use
    • of the soul we are obliged to speak of forces or the like which do not
    • consciousness. We speak accordingly of the ‘unconscious,’
    • dream and suggest how dreams appear to come out of the life of sleep and
    • knowledge at his disposal, be expected to speak in any other way about
    • the soul than to say it exhibits phenomena which are to all appearances
    • with swimming; we are, so to speak, moving about in a general,
    • this. To repeat once more, I am describing it to you as if the soul
    • spiritual science is not concerned to speak in general, abstract phrases
    • sense-aspect and then add: And now within this sense-appearance a
    • physical content of the world, supplemented by a way of speaking in
    • to speak in miniature, of our planetary cosmos or rather of its
    • Speaking generally, the description I am now giving is true for man,
    • the realm of spirit to what appears in a physical picture as the Moon.
    • the facts appear to be contradictory, as in the case of people who
  • Title: Lecture: Reincarnation and Karma
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    • a trace of life appeared. Life only originates from living
    • longer appear humane; Anthroposophists to-day could not well be
    • and there are others who already speak of a crisis in Darwinism.
    • ailment of modern scientific teachings and speak about the
    • those points which, in spite of all contention, appear to them
    • explain the lower qualities of the soul, and to speak of
    • It appears very
    • there, the true facts of modern science appear in a clear light,
    • speak in such a way know nothing of the bearings of their
    • understanding. Those who only want to repeat what they have
    • Anthroposophists within the European-American civilisation.)
    • effects changes in certain beings and these changes also appear
    • content to peaceful slumber; and now he refuses to go a step
    • this. Is he therefore justified in drowsing away into peaceful
    • appears as we know him, at least in his less perfect
    • logical conclusion. But from this conclusion the reappearance of
    • appears to us ... to be the only one capable of explaining
    • speaks a thinker who is not willing to drowse into spiritual
    • courage to admit the Anthroposophical view of the reappearance
    • chemistry first and then speak about it.” Professor
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  • Title: Lecture: Life and Death
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    • sentence which Shakespeare gives to the gloomy Hamlet:
    • dare not speak in the same way of the death of a plant or an
    • really speak of death, although no brain were there at all.
    • embarrassed in speaking of life at all, and when all life was
    • could only speak of the smallest parts of life as living on,
    • to-day is already attempting to speak of a sort of
    • wished to speak of the immortality of unicellular beings have
    • one cannot speak in the same sense of death in plants, as in
    • course, I am speaking here with the limitation which this
    • all his energy. For before the appearance of this Naturalist
    • speak more exactly of this development in a later lecture).
    • write the biography of our pens! One could, then, even speak
    • species, there would be no history. One could then only speak
    • a cultural development. Therefore, natural science speaks of
    • which tends towards what is according to species, repeats the
    • That is to say that this individual kernel when it appears at
    • this truth about the repeated earth-lives is still but little
    • being at birth, it appears to a certain extent in a. two-fold
    • in youth. It appears there as something which requires a
    • instance. We speak of fatigue both in the animal and human
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  • Title: Lecture: The Elementary Kingdoms
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    • It first appeared in English translation in the Anthroposophical
    • precisely when we speak of such difficult matters, that we
    • moment, for new colors shine forth and others disappear, at
    • Arupa, the minerals will appear like the fingernails of the
    • just as, imaginatively speaking your fingernails do not each
    • the physical body had then the appearance of a mineral of
    • — and here the cultist speaks of Warmth-Ether,
    • will then appear to them just as clearly as do now the laws
    • appears to us endowed with a certain degree of heat. Heat is
    • Essentially speaking, they are wedding-flights — for
    • simplest. It is an utterly senseless way of speaking to
    • fact that the Divine appears to man so far removed, in
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • pleasure of speaking to you in earlier lectures.
    • world conceptions as they appeared during human evolution,
    • facts — having a special theme to speak upon — I
    • cognitions — one of those appearing to modern man, if
    • repeated earth lives; that that, which resides in us
    • message of Spiritual Science today in relation to repeated
    • and fool speaking from some fantastic imagination. He is made
    • speaks. With a certain premonition this boy-soul builds an
    • pious feelings to the great God of nature Who speaks through
    • were they applied today to any truly modern man, would appear
    • speak, becoming blind and deaf to our physical environment,
    • and a new world makes its appearance. Such a new world could
    • And so we could mention many instances where, so to speak, a
    • “Oh, everything here appears to me in a new guise; I
    • pass on in peace. These sublime artistic creations are, like
    • great Spirit of Existence in the world of Spirit speak to him
    • spirit and the latter appears before him. With wonderful
    • appearance in the magnitude of nature he knows him also
    • One could speak for hours to explain what they are. Here we
    • but denies all that lies behind physical appearance, the
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  • Title: Lecture: Birth of the Light
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    • to celebrate the festival of love and peace outside in the
    • festival of love and peace. What should be more beautifully
    • spiritual air of mutual love and peace that radiates through
    • love and peace. On this night — spiritually, or in our
    • pay homage to the great spiritual King Who appears in the high
    • souls, as it appears in the Gospel according to St. Mark, and
    • magicians, there appears before us the mighty cosmic Being who
    • spiritual, an entirely new spirit appeared before mankind: new
    • — has, so to speak, reawakened. We feel how this figure
    • him speak: (‘Confession of Cyprian.’)
    • learned by being, so to speak, initiated into the pre-Christian
    • Spear-bearers stand, their eyes cast on the ground.
    • Appeared to me the demon's powerlessness.
    • receive it into its ranks. It appears poor and rejected, as
    • ‘Divine.’ We can speak of the ‘all-power,’
    • speak of ‘all-wisdom’ as of an ideal; but over against it
    • which appears before our eyes — even unspoiled as yet
    • — in the childlike organism. And just as it appears in
    • body, the same thing also appears in the etheric body, where
    • all-power too appears personified to us, when we look on the
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • must try and realize what at first sight appears to be the
    • to-day. For we are now speaking of the days before the
    • his time is unspeakably important. But, for the moment, the
    • ought to go to the great book of Nature, which speaks so
    • originate in the heart. If there appears to be any
    • it is he really meant. Thus, when he speaks of nerves, we
    • Aristotle speaks of the nervous system, he means the Etheric
    • had no idea that Aristotle was speaking of the Etheric
    • Nature speaks the Divine Spiritual. We men approach Nature,
    • stars, all this appeared to him as a marvelous image of what
    • boundaries, the visible appears to us to be limited by time
    • is the fact that, if we would be consistent in speaking of
    • reproduce this language to-day, so that it will speak
    • inter-maxillary bone and proved that it had only disappeared
    • the mood which first appeared in Giordano Bruno applied by
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • hear the words of the great physicist Helmholtz repeated,
    • intellectual life, and see how it appears in the light of
    • Goethe. A little book has just appeared which also takes the
    • this book has appeared, in which attraction is ascribed to
    • reappear when scientists leave out of consideration the
    • by a one-sided view are repeated over and over again. What I
    • “The Origin of Species”, appeared. Perhaps you
    • everywhere, even theoretically speaking, that the mass of
    • great mass of facts now brought to light by science to speak
    • were fructified by him, and that Goethe's thoughts reappeared
    • speaks to us in the forms of modern, intellectual life, when,
  • Title: Lecture: The Errors of Spiritual Investigation
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    • where it is not even easy to recognise. It often appears in
    • condition void of ordinary consciousness appears then in the
    • instead of objective spiritual forces which can appear
    • supposed that something speaks through the medium,
    • can easily appear e.g. in a catholic or a protestant. The
    • things appear in the medium which he has already taken up
    • world, and not be persuaded by what first appears in his
    • incidental. One appears empty to oneself, as nothing,
    • spiritual investigation, such feelings must appear very
    • feel very soon experiences appear in imaginative cognition,
    • unsympathetic appearances, with images of other beings
    • appears, and how necessary it is to behold things in their
    • critical mood. Then belief appears in place of objective
    • followers, unless above all things he attempts to appeal to
    • it impossible for any charlatans to appear by his side, as a
    • its appearance is still more exposed to unkind fate than
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • This lecture appears in the book:
    • News for English-speaking Members of
    • take its course as it appears to man's present consciousness.
    • forgotten has by no means disappeared. The soul is not
    • — which, it appears, a theologian recently described
    • means: all that is rooted in life, coming, so to speak, from flesh
    • takes its course in repeated lives on Earth. For in their
    • being's existence as a whole, which goes on through repeated
    • of what appears upon the surface. Let me give you an example
    • I quote it here because I am now speaking in a wider sense of the
    • together. Therefore it is so difficult if we desire to speak
    • whole conduct and appearance as it expresses itself in
    • thus appears in the growing human being comes from his Karma.
    • etheric body is formative. (All that appears as
    • say, primitively speaking, 1 and 4, and 2 and 3, work upon one
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • This lecture appears in the book:
    • News for English-speaking Members of
    • appear to lead in quite a different direction from what is
    • if we fail to bear in mind, for instance, how all that appears
    • atavistic clairvoyance which subsequently disappeared and
    • critic's flat and insists that he must speak to the critic's
    • it is difficult to speak about these things, especially to-day,
    • speak about these things. Nevertheless they must be
    • getting at the Truth, but rather, of repeating what will suit
    • impossible to speak. And yet, it would be so necessary to do
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • This lecture appears in the book:
    • News for English-speaking Members of
    • speaking of this question, no calling need be thought
    • life. Repeating as they generally do, like parrots, the
    • speak of the choice of callings, will also tell us of the
    • to-day cannot yet take the step of recognising the repeated
    • seven-year periods. Broadly speaking, as you know, the physical
    • transmitted to the descendants; but speaking in the sense of
    • between death and a new birth — appearing
    • mind to reckon with repeated lives on Earth instead of setting
    • connected with repeated lives on Earth, can meet life in
    • repeated earthly lives; — nay more, though they
    • themselves, just because they could not accept repeated
    • stronger individuality was speaking; one felt the active rising
    • Stuart Mill and Herzen! Mill, speaking in the first place
    • to reckon with repeated earthly lives and Karma. Such a
    • occult brotherhoods they speak in no other terms than of the
    • public to-day. They speak of all these things, inasmuch as they
    • outlook, whereof Mill and Herzen speak. It is always
    • with an altogether different purpose. I will not speak of that
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • This lecture appears in the book:
    • News for English-speaking Members of
    • higher than man. For, as you know, we do speak of the spiritual
    • and so on. We speak of these kingdoms of the super-sensible
    • Worlds just as we speak of the animal kingdom, the plant
    • world, open his eyes to all that appears to his senses,
    • it really God whom they conceive when they think or speak of
    • human being rightly speaks of his God? No, they are not. What
    • individual human being through his repeated lives on Earth.
    • they guide and direct the repeated earthly lives of men. The
    • the Angel guides the human individuality through his repeated
    • certain seed within it, namely this: They speak of ‘the one
    • fancy, every one of them is speaking of his own God,
    • Angel. With measureless conceit they say that they are speaking
    • of God while all the time they are only speaking of an Angel,
    • generally attached to the one Time-Spirit, who appears to them
    • regions when we speak of the false paths in relation to the
    • Yet even this is still no more, so to speak, than an aberration
    • Spiritual Science, but I should have to speak for months if I
    • in the sense that one merely speaks the name: ‘Christ,
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • appearance purely physical but which — in contrast
    • then in concepts that speak to the utmost depths of the human
    • disappears into the body, becoming continually less and less
    • appearing to us so little filled with content only because we
    • helpful to mankind — does not at once appear in its
    • ultimate form: that it first appears, as it were, tumultuously,
    • not to be understood only as they first appear oftentimes in
    • when it first appeared tumultuously in human evolution. We must
    • were the prophets who appear in the Old Testament? They were
    • regard to the nature of the prophet, must disappear. New
    • characteristics appear, but they are to be conquered and
    • thought” — thus does the new Christianity speak
    • new annunciation of the spirit must speak a new language,
    • of the spirit which speaks to us in this deeply serious age in
    • appears so clearly in human hearts in our age of the
    • appearance, the living impulse of the Christ. No one
    • appearance and untruth. A sign pointing your way to the sense
    • appearance of life through truth, the force of illness through
    • revelations, even should they speak to us from life's
    • our own souls we pass through repeated earth lives during which
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  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • dream; in his dream the three kings appeared to him and offered
    • representative of the European peoples; and the third, the
    • Righteousness, could appear on earth, the Jahve-principle had
    • opaque the separate parts appear inhabited by people of
    • degree in which the “star” appears to them through the earth,
    • be led in different ways. But as a unifying power there appears
    • physical embodiment of the solar star, appearing as the star of
    • peace. Thus was the religion of peace, of harmony, of universal
    • peace, of human brotherhood, connected cosmically and humanly
    • who, in the simplest words — as a child might speak, not in
    • Now for the peak! For all his weary toiling
    • With hope and peacefulness his soul enfolding,
    • live here in peace and harmony together. For they are led by a
    • by the words the Brother speaks, that he is the bearer of the
    • star appeared to herald his life on earth. Here there is a
    • from the vision in his dream, the star which appears at the
    • peace and harmony of the soul. Profoundly symbolical in this
    • Thirteenth, but instead of destroying it spreads peace
    • Look down with shining eyes as they appear.
    • Within his heart the peace of God does dwell;
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • pleasure to speak at greater length for the third time to our friends
    • field of investigation if, from time to time, we did not repeatedly
    • appeal to a modicum of good will in you and to your sympathetic
    • speak quite impartially about the mission of the individual, Folk
    • their mission hitherto, so it is in order today to begin to speak of
    • fingers and hands. We may therefore speak of a Swiss Folk Spirit in
    • the same way as we speak of the Spirit of a man. We can just as
    • speaking of Old Saturn, Old Sun and Old Moon conditions another
    • Folk Souls. At the time when Christ Jesus appeared on Earth, His
    • returns to earlier conditions and repeats them in a higher form. Now
    • repeated. This stage is followed by a repetition of the
    • ancient India will reappear in a new form. The direction of these
    • speak the language of his people. He does not acquire this by his own
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • picture of a particular geographical area. To speak of a particular
    • in its fullest implications. Though often repeated, its implications
    • cooperate with the Archangels and, so to speak, work in conjunction
    • create a situation in which man appears to be stimulated fortuitously
    • destined to appear; we feel certain that their activities were
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • around which again is gathered something that appears as a kind of
    • we gain insight, strange as it may appear, into a higher epistemology
    • cold, hardness and softness. The datum for Archangels is what appears
    • directives, when he is compelled, so to speak, to take over some of
    • communities. We rightly speak of a German, Dutch or Norwegian nation;
    • at the same time we speak of a Germanic race. Now what lies behind
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • been repeated) and which from the last physical birth up to the age
    • approximately, have no immediate appeal. The Spirits of Form only
    • germinal condition. And if I may speak somewhat figuratively I might
    • opposition to the intentions of the Spirits of Form, so to speak —
    • period of evolution when one can justifiably speak of the idea of
    • speak of race in the true sense of the term before the Lemurian
    • exist. They do not repeat themselves in the same way as Sinnett
    • through the various races the claim that the European is superior to
    • died out, not because of European persecutions, but because they were
    • Europeans, but because the Native American population had to acquire
    • “It was not for the sake of the Europeans that the Indian
    • across Europe to Asia. Then the westward migration is repeated, but
    • Atlantean civilization is repeated to a certain extent in the
    • of all mankind. You see this repeated in the development of Spiritual
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • arises, so to speak, a frontier or boundary which is the apparent
    • of the Alpine peaks and surveyed the unique configuration of the
    • the Spirits of Movement above them. That which on our Earth appears
    • occult schools speak. That too is what Goethe describes when he
    • speaks of the Sun, not as the giver of light, but when he says:
    • that at the close of the Earth-evolution Love will appear as an
    • mission, it will appear as luminous as the Sacred Triangle which,
    • Spirits of Form who are really Spirits of Movement and who appear as
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Jupiter, Mars, Venus and Mercury, speaking in terms of the seven
    • cross over into Europe and find the Europeans who in their original
    • such Mystery Oracle the truths of which we are now speaking were
    • the peoples of South-West Asia, and especially the European peoples
    • this moribund Red Indian race confronts a European colonist. Imagine
    • the primeval past. He became aware of achievements of the Europeans
    • it is the Great Spirit who speaks to him in the soughing of the wind,
    • who to us speaks truth. Yes, from the lips of the Great Spirit comes
    • great, they do not speak the truth.” Thus spoke the Indian
    • letters — “dance on the paper; they do not speak the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • Time Spirit who, in a certain respect, appears in the mission of a
    • differentiated. It is of course extremely difficult to speak
    • products of miscegenation, other Archangels appeared who took over
    • Christian Time Spirit. The European Archangels placed themselves in
    • world it would be regarded as the height of folly to speak of that
    • evolution of an European Archangel. We have indicated to what extent
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • appears in one mythology is also found in a like manner in another
    • to observe how human development sprang forth, so to speak, from the
    • Significance of the figures that appear as Apollo and Minerva and so
    • so to speak, to the outer. He could still respond when he learned
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • a wholly different manner from the European and especially the
    • as an entity. On the other hand, the European peoples developed
    • of the European nations to determine in some way or other this
    • Folk Soul had, and still has the task of directing European man how
    • the whole it was within European civilization that one first began to
    • speak of the relationship of the human ego to the surrounding
    • speak of Lucifer, we are speaking of that which has thrust man down
    • speaks of both Luciferic and Ahrimanic powers. It will seem very
    • from the Greek — that St. Mark's Gospel does not speak of
    • he was also aware that that which repeatedly drags man down through
    • cause. They fail to realize that one external appearance may resemble
    • caused by the fall, so that externally this case might appear the
    • say, the objects in the external world do not appear to him in true
    • indications here, but if it were possible to speak for weeks on end
    • clairvoyance which then gradually began to disappear.
    • more clearly defined, more finished contours, and therefore appear
    • figure who will appear in the land of Palestine, seek ye the Messiah,
    • appear transformed. They explained this to him somewhat as follows:
    • world again. But it will then appear different; other powers will
    • future — the Vision that will one day appear to man when he is
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  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • Europe; hence the European felt this gradual unfolding of the
    • whole of European culture is a legacy of the European Mysteries. The
    • culture of mankind as it unfolds. But at the time when these European
    • could be given to European civilization only by the ancient Celtic
    • Central European and Scandinavian peoples and its after-effects lived
    • the Chinese that isolates itself and remains static, repeating what
    • immediate Eastern neighbours. In the eyes of the Western European
    • with the culture of the Western European peoples who enjoy a
    • souls of these Eastern European peoples is reflected in the whole
    • Slavonic peoples who have advanced westwards. In no Western European
    • European feels the spiritual world underlying all the forces of
    • is most interesting to observe bow the Eastern European expresses his
    • natural receptivity to pure Spirit by assimilating Western European
    • this Western European culture. He absorbs what is offered him more in
    • feeling, thinking and willing descends. The European man will only
    • thus becomes totally different from the Western European conceptions
    • to its philosophy, appears to us as something which contains only the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • will not be the last time that we shall speak together here on
    • 1,899) new capacities will appear in the isolated few who are
    • manifestation of Christ will be repeated in the form which was valid
    • repeat again and again, namely, that materialistic thinking will have
    • truths, people might venture to speak of a future manifestation of
    • Christ and yet believe that He will appear in a physical body. The
    • Messiahs will inevitably appear and, thanks to the materialism of our
    • core of the European peoples themselves, if we set our future hopes
    • here, have repeatedly said to me in the last few days how free they
    • Congress in Budapest and which I repeated during our own General
    • only open your eyes and verify it objectively; we make no appeal to
    • speaks from the point of view of Rosicrucianism accepts neither
    • Orientalism nor Occidentalism; both appeal to him equally. The inner
  • Title: Lecture: Wonders of the World: Lecture 1
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    • European cultural development when the several activities of the
    • in feeling to the very first beginnings of European cultural
    • reached its culmination in Shakespeare, is a current of spiritual
    • think greatly influenced the course of our Middle European
    • speak, quite regardless of our own inclinations, regardless of what
    • at a true opinion if we ask ourselves how European civilisation has
    • is twofold. Firstly, if European cultural life is not to dry up, to
    • we ask ourselves unselfishly what it is that Europeans have learnt to
    • could not meet the needs of European civilisation. We should be
    • committing a sin against European civilisation and everything
    • European countries, will assume ever further forms. The book is
    • necessities of European civilisation, making themselves felt ever
    • Eleusis? If we look back to the original sources of European artistic
    • figures appear like two beams of prophetic light: they are Persephone
    • civilisation have had repeatedly to be cleansed and purified and
    • have already been alive in European cultural life from the time of
    • riches of European antiquity. Out of that deed of Goethe's
    • inspirers of European spiritual life working to conjure up out of the
    • One pole of modern European spiritual life was given in the revival
    • pearl of wisdom for our whole pursuit of knowledge. If there is any
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • world and how cosmic forces appeared to them as actual forms or
    • figures; so that men did not then speak of abstract forces, but of
    • disappears, things are really only transformed. Whither, then, has
    • fruitful forces of Nature appeared to him, what did he say? He said
    • appeared very different from what it does today. It is very
    • of Persephone, Demeter appears before us denuded of her original
    • development, when we speak of old age, when we speak of the
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • meaning of the development of our European civilisation. Going back
    • Greek seership! All these figures will appear again to clairvoyant
    • see with their etheric souls the reappearing Christ, and within the
    • thousand years the Maitreya Buddha will descend, and will speak to
    • the Maitreya Buddha will appear. What can be added as the
    • has only once appeared in a human body will become ever more
    • of the physical plane, that the Christ too should appear once in a
  • Title: Lecture: Wonders of the World: Lecture 3
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    • When we are speaking microcosmically they are the forces in us which
    • our lasting emotions. Macrocosmically speaking they are forces more
    • to speak of the physical body, the densest part of the human being.
    • Microcosmically speaking we have to look upon the physical body as
    • us and then disappears, belongs to the astral body; every habitual,
    • speak of clairvoyance, or clairaudience, so one may speak of
    • faculties. But in this case one can no longer properly speak of a
    • very simple. If anyone were to give you a dish containing peas and
    • separate peas, beans and lentils from one another to get the ratio
    • revelations of the spirit. We will begin to speak about it today; we
    • in the case of a mixture of peas, beans and lentils that the quantity
  • Title: Lecture: Wonders of the World: Lecture 4
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    • Egypto-Chaldean culture-epoch were unable to appear directly in human
    • speaking of the ones who only inspired men, but of those who really
    • humanity, the same Beings appear to us as our spiritual leaders who
    • development on the Moon, the Luciferic Beings. They all appear again.
    • permeated by Christ that they now appear at a higher stage of
    • sixth epoch they will appear as Christ-filled Beings. The Archai, the
    • evolution can speak.
    • time that a number of men will repeat this event of Damascus and
    • the death of the Earth? Not at all. I have just been speaking, for
  • Title: Lecture: Wonders of the World: Lecture 5
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    • walking about as an Atlantean appears to be concentrated in an
    • in the monologue which Capesius speaks when, after
    • speak of an intellectual ego, as we do today, but he was aware of
    • symbolically expressed as her jealousy — appears and calls upon
  • Title: Lecture: Wonders of the World: Lecture 6
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    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • psychology and ordinary science speak as belonging to anything but
    • consciousness, bodies of quite different appearance from physical
    • instead of the physical world as it appears to physical eyes and
    • dry-as-dust way, we speak of physical, chemical, biological laws. The
    • excavations of geology, tell us anything about the outward appearance
  • Title: Lecture: Wonders of the World: Lecture 7
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    • human organism. That one speaks of ‘Dichtung’ in German
    • descriptions of the higher worlds. When we speak of the spiritual
    • if we are speaking in the true sense of the higher worlds. Hence you
    • Earth, but who appeared to them in the etheric sphere and taught
    • Dionysos appeared in an etheric form in the holy Mysteries, and from
    • plane. In the Mysteries he appeared in his spirit-form.
    • tradition has given us as the external appearance of Dionysos, who is
    • who constituted his followers as being hideous in appearance, like
    • to him, sayings which repeatedly stress the worthlessness of the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • literary discourse. Whereas the other simply appeals to our
    • occult experiences of the kind we have been speaking of has to
    • appearance man today would have looked very different.
    • clear that, in fact, man's appearance today is quite different
    • of Cronos put him in opposition to the general evolution. To repeat
    • whose range is properly speaking more comprehensive, I mean those who
    • great Earth-sacrifice we can speak of a Sun-sacrifice in that a
    • evolution, for reasons which we shall speak of tomorrow, this Being
    • things, resembles Him completely. Hence in a certain way we can speak
    • spoke of Jehovah or Jahve, they were speaking of Him, and that all
  • Title: Lecture: Wonders of the World: Lecture 9
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    • alone had worked upon man, his appearance would have resembled that
    • physically, the archetypal Phantom which today only appears in
    • appearance. If one allows such a sphinx, made up of a lion-form and a
    • appearance.
    • the ancient Sun planet come to life again, repeating in the present
    • those who speak in this way of Aristotle who are in the wrong. The
    • etheric current to pass. I repeat — the brain as physical
    • — the lighter and more brilliant they appear. Thus the human
    • because this astral part is so to speak tied together or sewn
    • more significant Lucifer appears to him, and he has to retrace his
    • given at Carlsruhe a few weeks later, Dr. Steiner repeatedly
    • used the word ‘Phantom’ when speaking of this
  • Title: Lecture: Wonders of the World: Lecture 10
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    • appeals to the understanding, one which we can call scientific. But
    • way, this dry, prosaic appeal to reason, is only a phase, an epoch,
    • Kepler, our biological laws, will inevitably appear to our
    • on Goethe's theory of knowledge, which appeared many years ago.
    • of speech, and that another part must be in order for him to speak,
    • comes from speaking, not speaking from the speech-organ. That is what
    • than make a brief reference to such things. Were I able to speak at
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
    • chemistry it will in the future appear quite reasonable. When we
    • repeated over and over again, we must nevertheless say to ourselves:
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • depths of the spiritual evolution of humanity and then disappear, when
    • brightly and then disappears again, becomes a member of the whole spiritual
    • to the Raphael who was later to appear in world evolution like a limb
    • figures of his pictures. What Homer created long ages before the appearance
    • when he speaks of “the Education of the Human Race” assume
    • Raphael. The truth of repeated earthly lives that have so often been
    • first time what it means that the being of man should appear again and
    • again in repeated earthly lives through the epochs, bearing from one life
    • interpret the various epochs in such a way that the human soul, appearing
    • Then we can truly speak of an “Education” which the human
    • their whole nature and constitution, appears as a kind of middle epoch when
    • What we speak of today as the “inwardness” of the soul when
    • world that we see in Augustine, — how impossible all this appears
    • deeper than that which the contemplation of the past reveals, will appear
    • I have to say in this lecture may have the appearance of symbology,
    • appears in the year 1483 in a “spring-like” birth, as it
    • of Raphael. Grimm speaks of the picture called “The Marriage of
    • out of the depths of the soul experience although it appears in pictures
    • then to Florence, then to Rome. Fundamentally speaking, his life ran its
    • appears before them uttering words of fire against the current misdeeds,
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • of philosophers. Finally a pamphlet appeared, written by a philologist,
    • signal which retransmits through the keys of one apparatus will appear
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • has been repeatedly expressed by an enlightened observer of the Iliad
    • in a very beautiful book on Homer's Iliad which appeared only a few
    • at the first lines of the Iliad that Homer speaks with exactitude. What
    • fact appears at the very beginning of the Iliad; Homer does not begin
    • or Agamennon? When Achilles appears before our souls, he appears to
    • often appears such that we are obliged to say: How egotistical! How
    • to the people, so to speak, their places. It was always remarkable to
    • just as one speaks of a being, of a reality, of something which governs
    • in the history of humanity, so to speak; he considers that in the Iliad
    • them on to their deeds. Thus they do not appear themselves, but permeate
    • permeated by invisible powers which could not appear in their own form,
    • which appears so remarkably in the Sagas of Central Europe. Siegfried
    • In this, Sigurd, who is none other than Siegfried, appears as the conqueror
    • ought to speak only as one who can look at things from outside; only
    • in such a way as one can understand them if one does not speak the language
    • only speak as one who fixes his eyes on the spiritual contents —
    • fineness of the epic which can only appear when one has mastered the language
    • that of course that which has to be said must appear in superhuman size,
    • smith, forges for a region in which dwell the — so to speak elder
    • the field of action on which the facts take place of which we are speaking,
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • appearance, outside the physical, sense-perceptible world, can be
    • described in pictorial terms. One has to speak in this way of these
    • his way to something new. In speaking of the course that the external
    • again, exactly repeated, we find there to-day the following saying,
    • generally speaking, people feel they
    • dragon to appear again as a forcible Imagination, summoning man to
    • which reaches its peak when autumn approaches or when summer wanes
    • autumn approaches, when the sulphur-process is at its peak. For when
    • sulphur-illuminated phantom, so to speak.
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • from various standpoints; but on the whole we can speak of a work of
    • Earth from some other planet, it would appear to us as a great
    • differently coloured — but as a whole it would appear to
    • it appears, is permeated with something else. Essentially, the whole
    • atmosphere, we can never speak simply of air, for the air always has
    • sulphurised, so to speak, when summer is at its height. When autumn
    • activities would disappear completely, and up above we should have a
    • gives us back to the cosmos, so to speak, the stars have their own
    • this; to-day I will speak as though we were still fully involved in
    • head reflects something heavenly in its whole appearance, its
    • Jesus-child in Mary's arm must appear as though emerging from the
    • Easter Imagination can arise; we will speak of it tomorrow.
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • enclosed within itself. During the winter the Earth is, so to speak,
    • limestone appear only when we look further out into the cosmos, as it
    • speak of all such substance as vivified, ensouled beings. Thus we can
    • living, spiritual forms which appear as Imaginations.
    • humanity would disappear, while the etheric bodies of men would be
    • clouds, as in Shakespeare's play, a shape which looks first like a
    • established part of human freedom. Next time I will speak of
    • conqueror of Ahriman, appears with a countenance, a look and a
    • — such is the form of the Christ as He appears every year in
    • there appears before our eyes, between the Luciferic and the Ahrimanic
    • emerging from reddish clouds, so that this form can appear in full
    • speak in later lectures.
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • Nature. Only in outward appearance is Nature the sprouting, budding
    • appears — I cannot put it otherwise — a Form. When we
    • were speaking of autumn, I had to name Michael as the most
    • summer, Uriel appears in the midst of the shining Intelligence.
    • seeking to embody himself in a vesture of light, appears in the time
    • there appears in high summer, with earnest countenance, a
    • Intelligence, as seen from the Earth, they appear as radiant
    • beauty which appears spiritually out of the cosmic weaving at
    • come to the time of sprouting, springing life, we can no longer speak
    • of matter permeated by spirit, as we speak of the Earth in
    • winter. We have to speak of spirit woven through with matter —
    • historic conscience. Here at high summer appears the historic
    • It appears, as it were, in Uriel's warning gesture.
    • Imagination. These things are quite real, but I cannot speak of them
    • in the way a physicist speaks of positive and negative, of potential
    • energy and so on. I have to speak in pictures that will come to life
    • observation there appears, as a kind of culmination, this picture:
    • it can be experienced by man at this season of St. John, would speak
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • the Beings who appear in conjunction with these imaginative pictures.
    • organism. Anyone who speaks of this peculiar combination of
    • these people talk in speaking of the combustion of oxygen and carbon
    • appear the shining pictures of beauty, woven out of the Sun-gold, and
    • appears to us in summer, and then follows a course which brings him
    • speak rightly if we
    • peal of bells and are regarded as poetic licence or something of the
    • breathing system during the autumn would disappear by the following
  • Title: Fifth Gospel (1950): Lecture I
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    • theme on which I propose to speak in these lectures seems to me
    • speak of such a Fifth Gospel and that in fact no title is more
    • order that I may be able to speak about this Fifth Gospel, we
    • already been able to speak on several occasions in this very
    • worship, who are, or at least appear to be, inseparable from
    • schooled theologians? No indeed! Comparatively speaking, they
    • integral part of Western culture, might appear to run counter
    • also to what appears on the surface to run counter to
    • the Darwinian theory of evolution to the teaching of repeated
    • of Christianity appearing in Darwinism as in an inverted
    • the absence, so it appears, of intellectuality, learning,
    • of its adherents or opponents — even appearing in
  • Title: Fifth Gospel (1950): Lecture II
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    • am speaking of how it was experienced by the Apostles
    • observe them and hear how they were speaking now, they seemed
    • Festival. The decision to speak of these things can only be
    • certain inner reasons it seems necessary to speak of these
    • quite a different appearance. It is an experience that in the
    • occurred, of course, both before and since, and to speak of the
    • It appears before one like a word inscribed in the Cosmos, like
    • Spirit in the universe. I do not want to speak of miracles in
    • this unique cosmic sign can ever appear again to men
    • This is, so to speak, the first knowledge we are able to read
    • been quickened by the all-prevailing Cosmic Love, appeared to
    • — in the quite different Form in which He appeared after
    • it my duty to speak about these things now. What I want to say
    • that times will come when it will be possible to speak of these
    • the near future when it will be possible to speak with greater
    • matter of duty to speak about these things to-day by way of
    • reluctance in speaking as I have done, this was outweighed by
    • was what led me to speak on this subject to you here. When I
    • speak of having overcome reluctance, please take this exactly
    • so to speak, as my karma that the duty is imposed upon me to
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  • Title: Fifth Gospel (1950): Lecture III
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    • of soul! And the words the Apostles were then able to speak,
    • were able to speak as they did, to work as they did, because
    • speak of them in the words in which this Fifth Gospel has to be
    • reached a point where we must speak about Christ's earthly
    • before I speak of this suffering, I must call your attention to
    • another ... This is how Renan speaks of Christ Jesus. He had
    • lectures we shall be speaking of the Being who came down to the
    • always present when the Christ Being appeared to the Apostles,
    • some place, while the Spirit, the Christ Spirit appeared to the
    • Apostles — but this Appearance was such that they might
    • condition held good. Mostly they took the Appearance to be that
  • Title: Fifth Gospel (1950): Lecture IV
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    • I set myself to the task of speaking to you to-day on the
    • speaking, as I wish to speak in these particular lectures,
    • want to speak to-day of certain happenings in the life of Jesus
    • were saying without himself speaking a word. But while this was
    • who once descended, for example, upon Elias, speaks no
    • longer; but what still speaks” ... and many of the
    • heights ... “what still speaks is a feebler voice, yet a
    • ancient Hebrew teachers would speak no longer in the stream of
    • which I have been speaking. Jesus of Nazareth heard the
    • Nazareth was as if transported, in which the Buddha appeared to
    • him as a real presence. It was indeed so: the Buddha appeared
    • physical form of John the Baptist disappear and there came to
    • gates there always appeared to him the Beings we know in our
    • things we will speak further in the lecture to-morrow.
  • Title: Fifth Gospel (1950): Lecture V
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    • sensitive to everything that speaks to man from the world of
    • so she tried to comfort him by speaking of all the noble and
    • grew heavy while his mother was speaking in this way, prizing
    • oldest and most important Jewish laws.] has disappeared
    • could speak as the great Hillel spoke ... to-day there is
    • ears to hear. It is useless and meaningless to speak of these
    • them yesterday, and repeated them to the mother:
    • in this conversation with the mother he went on to speak of
    • glories of his world, everything that makes an appeal to the
    • to speak of the man who as Jesus of Nazareth had come among
    • that the picture of Jesus of Nazareth appeared to them in the
    • families were moved when He appeared to them in a vision in
    • Being were actually within him, and he would begin to speak
    • spiritually or He appeared to them in His ether-body while He
    • the Apostles would speak — here or there, another —
    • and the people might easily believe that the speaker was Christ
    • scribes speaking together to this effect: It would be possible,
    • wrong one, for they all speak alike. Such an act would be of no
    • that it is a necessity of the times to speak now of this Fifth
    • conception of the world is making its appearance in Europe too,
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  • Title: Lecture: The (Four) Great Virtues
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    • Publishing Company. The German text appears in
    • like to speak of the destiny of those who have gone from us in the
    • with the fact that the human soul goes through repeated lives on
    • speak of human virtues we can distinguish four of these which we can
    • of which we should speak as little as possible as we shall see, for
    • virtue which we must consider, if we speak about morality from a
    • to speak the most perfect in our earthly life — those organs
    • incarnation. What works in the brain has gone; that does not appear
    • in the next incarnation. But the forces active in the heart reappear
    • Finally we can speak of Temperance, where the seed contained in our
    • life we lose these forces. They no longer appear. There is nothing
    • do we direct ourselves into life when we learn to speak? Forces of
    • direction work as well when we learn to speak. But the forces which
    • figure of the Maid of Orléans. In European history the simple
    • shepherd girl appears. She appeared in a remarkable way; there lived
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • speaking, what is interesting about science is something
    • Whilst in this respect science would appear to lead to
    • start of my lectures, to go on to speak of these paths.
    • ways of knowledge must be different. We shall be speaking of
    • Yes, it is easy — that is, it appears so — yet the
    • tomorrow's lecture, where I shall be speaking about the special
    • of life of which I speak stands in no sort of opposition to the
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • first appears before the “mind's eye” every evening
    • appeared here in Vienna which represent milestones in the
    • appears to be discovered in this way about purely psychic
    • functions is, strictly speaking, only indirect knowledge,
    • soul reappears.
    • must be apparent to the impartial observer today, I speak to
    • philosophical standpoint from which I speak definitely
    • what appear inwardly as memories but are also connected
    • seriously, patiently and energetically, and by repeating them
    • the moment when this vitalized or plastic thinking appears in
    • it conscious, there will appear before it, as colour to the eye
    • ought not to speak of an “I” at all! For in this
    • continually repeating the exercises, just as we
    • strengthen muscles by repeated exercise. And by continuing with
    • more paradoxical may appear what remains to be said, not only
    • great is external appearance and the laws we discover in the
    • true research. It can say: far-reaching appear to us the
    • human eternity. We rightly speak of immortality; but we ought
    • also to speak of “unborn-ness.” For this now
    • “sense-organ” (to speak loosely) or a spiritual
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • spiritual world. We can then retrace our steps and repeat
    • someone who speaks out of the spiritual world gives a lecture
    • cannot speak of such a “solution,” for the reason
    • the spiritual world, seeking them out repeatedly, it will even
    • happen that doubts and uncertainties appear; it is
    • spiritual world appear, only to vanish again at the next
    • make us ready to see the spiritual world when it appears to us,
    • what I have to say today. Today, I shall speak rather about the
    • meant something different from what we mean when we speak of a
    • perceived only a quarter, so to speak, of the problem.
    • which, but for its appearance, would have remained
    • to draw attention to a work which has just appeared in Austria
    • and philosophy, as it appears for instance in the vedas.
    • flow together, informs Soloviev's East European
    • Europeans, with which they look at the world. They are able to
    • representative Central European, we find art and science
    • together has been finely expressed by another Central European,
    • philosophy of life of which I have been speaking seeks to
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • inevitably appear to us all the intertwining, branching
    • There appears to be no objective reason for man to abandon this
    • outside world. Europeans may feel that such things cannot be
    • in immediate revelation, as they appear to the human senses and
    • the development of the world. But once it has appeared on
    • — by youthful science and knowledge, so to speak, as
    • of the soul, as it appears in ordinary consciousness, must say:
    • speaking in the last few days. Yet there is a dream-like
    • appearance, maya. Yet this maya is important in more than one
    • appeared to the Orient like a dream. But the experience
    • abstract concepts. And in making its appearance in pure
    • makes its appearance in abstract thinking.
    • intuition, makes its appearance in pure thinking, the task of
    • that shone on him should appear to be the only reality. For
    • will then appear as mere “ideology” to someone who
    • world and himself, he could speak of “ideology;” it
    • appears unutterably empty is filled once more with spiritual
    • features of life and of human attitudes. As a Central European
    • referred to the appearance, at the end of the fifties and
    • it, and the Central European looks at what inhabits the realm
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • appeals, from Schopenhauer and others. A great deal of material
    • spiritual antennae. Though this may appear paradoxical to some
    • organic process, and then appears again in an altered form.
    • reappear as memory, the spiritual result of our external
    • With the kinds of knowledge I have been speaking of in the last
    • of spiritual world-rhythm and appearance); and, by cultivating
    • obtain by repeating the experience of the profoundest
    • psychic walls, so to speak. This in turn has repercussions on
    • have to say: something mystical makes its appearance; it
    • There now appears in us what we can call knowledge of man as a
    • Such things may appear paradoxical to present-day
    • speaks, with spiritual entities and forces. After the
    • the standpoint of the world-memory that appears in ourselves,
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • fellow-men. It is, of course, easier to speak of social
    • that — to speak somewhat sweepingly — there is
    • social impulses. But when people speak of social needs, they
    • to speak, of very recent times, is also suited, as it stands,
    • their spiritual ramifications. It then appears, for
    • present. Nowadays, we speak in rather inexact terms, for the
    • into the depths of the soul. Decades later it reappears. We
    • was in her personality. Yet when you heard her speak from
    • the platform, her way of speaking was ... well, I will quote an
    • Rosa Luxemburg: they speak about society without the power in
    • social aspect of man. To speak of society is possible if, with
    • today, appear, to those who can dispassionately perceive the
    • in this age of severe social tribulation, to speak of the age
    • trying to speak about social life once more and to take an
    • short while before, were speaking with incredible confidence of
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • date it has only been possible, generally speaking, to extend
    • you listen to the way educated Englishmen speak about Europe,
    • masses of the European proletariat, the name Marx still denotes
    • social organization such as only a Central European temperament
    • Central European and with what is just beginning to appear in
    • appear to be confronted with laws in the later sense of the
    • external appearance, as can be shown quite clearly by an
    • that appear the same in their outward form are not the same
    • very diluted form, metaphorically speaking; so that,
    • which Christ appears as judge over all the world. His status as
    • its appearance.
    • else too: what strikes him is that, within the German-speaking
    • Well, it was proper to speak of the “vanity” of a
    • birth-place for vital thought, will speak, not perhaps of a
    • structures has appeared in human evolution, we cannot
    • speak of being able to solve the social problem all at once,
    • shall not be able to speak of solutions, but of a vital human
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • developed inside European civilization. Even if we believe that
    • When we examine Plato's social theories, they appear to our
    • appear unfit for life should simply be abandoned, so that they
    • slavery appears quite natural to him, he would also grant those
    • different in type from the Europeans of later
    • civilization, one to which many Europeans, even, long to
    • feature that has been typical of Europeans since they first
    • in the depths of the soul. The European's awareness of
    • as it gradually passed over into Europe, was minted by European
    • the extent that Greek culture itself has influenced European
    • streamed into this civilization — South European now, but
    • life. The latter only appeared in the course of history, and
    • thus making its appearance in human development, the sense of
    • appeared to Plato, we are nowadays very much aware that
    • aspect. It has a different appearance in civilized Europe
    • understand something of what has repeatedly, and rightly, been
    • appearance along with technology, on the other hand, impinges
    • life, man really had to find his individuality. The European of
    • order. And in attempting repeatedly to show proletarian
    • ensuing discussions. They might appear trivial; but a thing is
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • reaches the consumer. If you repeatedly discuss this
    • able to speak in such a way that we are not felt to be academic
    • who have something to say that appeals to men's souls.
    • that this really appeals to their souls or touches their
    • speak from a party viewpoint, to provide the people with
    • and judgment, from what appeals to human nature. And they grew
    • emissary appeared at a meeting that was summoned for the
    • appeared. And when I commented that, if the principle of
    • could see that, if only you will speak out of your full
    • what a man will say if he is willing to speak freely —
    • speak — part of a philosophy of life.
    • ourselves, however much we may deny it, speak, even in
    • social humanity, so to speak, at the present time; to look at
    • of will. Many people, indeed, believe that they can speak to
    • is this? It is because, when you have scaled the peaks of
    • which is the gulf, so to speak, that the cosmos sends into us
    • also know that to speak of drives, instincts, and all the other
    • things that people are always speaking of nowadays, is to
    • nature. When we speak of drives, instincts and the like in man,
    • we mean only the psyche obscured, so to speak, by our own
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • appeal to human nature. It could not have been otherwise, given
    • speaking, have other limitations — limitations that
    • involve the appearance of forces of decline. Thus with
    • of their rooms, so to speak, something that afterwards
    • man's innermost essence, socially speaking? They believed that,
    • tunnelling its way towards the surface. Its appearance, if
    • law is being made” — so speaks the democratic
    • look at the law that appears among men, and record it. In
    • allow things to speak to us and shape natural laws accordingly.
    • customs barriers would disappear! The exact opposite
    • that of spiritual life, it is for the individual to speak. In
    • the democratic sphere of law, it is for all men to speak, since
    • spiritual life. Within the classes, there then appears once
    • within spiritual life, opportunities for the appearance of
    • speaking in Germany to a fairly small group of working-men
    • European civilization at a particular moment in the shape
    • contradictory at every point. It involves the repeated
    • truth can only make its appearance if it flows directly from
    • spiritual life, to reply, to the Western European demand for
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • of it can appear in certain individuals. But the stages of human existence
    • that a man appeared, who was in the position not merely to follow along
    • clairvoyance arise. What appears clairvoyantly in this way has no need
    • and naturally, entirely different connections make their appearance.
    • develop, as a third kind, as a clairvoyance that appears neither as
    • to such things, one never speaks of these who are present, and never
    • when this appears in societies which should naturally (otherwise the
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • clairvoyance is past, and only atavistic echoes of it can appear in
    • appeared who was in a position not merely to follow along the path
    • clairvoyance. What appears clairvoyantly in this way has no need of
    • naturally, entirely different connections make their appearance. I
    • one never speaks of these matters to those who are present, and
    • evoked when this appears in societies that should naturally
  • Title: St. Augustine
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    • itself such ideas of a physical appearance, (sinnlichen
    • appear to our eyes, or are audible to our ears, or which make
    • constructed as they appear to be to the evidence of the senses,
    • appears, when one shuts one's Sense organs to it. That is the
    • than Descartes later, (who, after all, only merely repeated St.
    • that from which it really became possible. Let us speak for a
    • emphasised what a gigantic contrast appeared through the
    • transformation which appeared in earthly evolution through the
    • so to speak of the Old Moon, — (you can read [about] this
    • which appears so magnificently on the horizon.
    • Therefore the Mystery of Golgotha appears as that power in
    • which St. Augustine was speaking, and for which there is no
    • shall speak further on this point in the next two lectures.
    • which we shall speak further tomorrow, can one find a real
    • last phase of Demonology, Then appeared Metaphysics, —
    • appear which are still also possible. I just want to throw a
    • appeared impossible to him, with the methods of abstractions
    • appeared to him as though the learned people of the last
    • in your souls. We shall then have to speak of that which is
    • speaking of religion but of Theology) is
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  • Title: The Social Question and Theosophy
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    • (1905-06), which appeared in the periodical Lucifer
    • world will know what a distinct language these facts speak. It
    • have a distant future in mind when we speak of awakening higher
    • that speak of how many people have what one must have as
    • Look at statistics. They speak a distinct language. But what
    • with the same sober objectivity with which I would speak of any
    • lived in these or those outer conditions. Thus speaks, for
    • appearance one after the other and work their way upwards.
    • then one comes to the correct view. He also speaks of a
    • peaceful demonstrators were shot down by the military. The strike
    • (The Reorganization of European Society);
  • Title: Architectural Forms
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    • which gives its form the appearance of growing out of the
    • although we must speak with the inaccuracy inevitable in
    • manner. But the secret and mysterious should speak from such
    • perceptions in the forms which appear around it on the
    • reappearing in countless places in the Rococo treatment of
    • formed on the European situation which are in a way more
  • Title: Goethe's Secret Revelation: Lecture I
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    • things which though at first appearing only symptomatic of that
    • on what they are meant to illumine. He used the phrase, speaking of
    • He repeatedly emphasizes how unreal and meaningless Fichte's
    • While he speaks from the heights of the spiritual world as
    • appears to us a modern, it will be a sufficient justification if in
    • as if it would soon disappear, Goethe relates how he stood in front
    • of his philosophy. We shall have to speak of this in the last two
    • wishes to say more in it than appears from the scenes. For the
    • “legend” in Goethe's works;’ and so I repeat that
    • disappear, but without your losing the use of it. You will be
    • life. The Old Woman then says something significant: she repeats
  • Title: Goethe's Secret Revelation: Lecture II
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    • average European with some ideas of science can know of the world, we
    • say, of an European monist, who has a sense of reality through having
    • will always repeat: in science, only the power of thought may enter,
    • does not lie in the nature of the thing that it appears to you ugly
    • or beautiful, that you desire it or not. That it appears to you red
    • point of view just described. It is not my task here to speak for or
    • factor, and letting the matter speak for itself. This exclusion of
    • speak of purification or catharsis, as it was called in the old
    • eliminate all the personal factor from feeling, so that the appeal of
    • evoked, in so far as it cannot speak to mere concept capacity.
    • lead deeper into the nature of a thing, speaking however to other
    • only the nature of things to speak, so that he says: whatever
    • things something which can speak not to thought at all, but only to
    • thought possibilities, things which speak to one's soul and the
    • disappear. Why is this?
    • the whole circumstances in which they appear and act, Goethe shows
    • characterize every figure in it, I should have to speak not for three
    • to speak stationary: the mineral, the vegetable and the animal
    • When Goethe speaks of the sacrifice of the idea and the soul-material,
    • nature. When Faust speaks of his father, who was an alchemist, and
  • Title: Goethe's Secret Revelation: Lecture III
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    • setting in which the whole of Goethe's works appeared in 1808 in
    • Faust-creation appear to us in different ways, according to
    • Faust. But when Faust appeared in 1790 as a fragment, it was
    • In the form in which Faust appears in 1808 it seems as if
    • ‘The Prologue in Heaven’ where God speaks with
    • Faust Mystery should appear in its right light there sounds an
    • world, dissolves together with it and knows wherein it finds peace
    • appearance, the higher meaning will not escape the observation of
    • Though the first part in many ways appears to be
    • speak in direct way of the real grandeur and meaning of these
    • merely saw what appeared outwardly in these books it was the
    • manner, was understood merely according to the words appearing in
    • From what we know of Faust he appears as one who felt very
    • outward appearance. But all that had remained as the tradition of
    • there appears the sign of the little world, the pentagon, and its
    • awake certain slumbering forces, appears before Goethe's soul.
    • develop and the ‘earth spirit’ appears, that spirit
    • can appear to a man whose spiritual eyes are opened, so that he can perceive
    • world would never have appeared to him in its merely material
    • that which was false became mingled with (lie outer appearance, so
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • Faust was to be taken. The words Mephistopheles was to speak as
    •  He leaps and dances, speaks a tender word.
    • therefore cavil at what appears to be ungrammatical. Here in this
    •  See the new-born day appearing!
    •  Pealing rays and trumpet-blazes —
    • spoken by one who through his initiation knew that what appears to
    • ‘I want to speak! Listen to me, all ye who
    • he who has professed evil faiths with his tongue. I shall speak of
    • has taught me. Whosoever will not hear His Words, as I speak them,
    •  Where flower and leaf with trembling pearls are freighted,
    •  And all around a Paradise appeareth.’
    • appears at the turn of the modern age as that being which prompts
    • all appears confusing if the student is not sufficiently prepared.
    • of Faust, when Mephistopheles speaks of the ‘Mothers,’
    • says, describing this realm as it appears to all who step into it:
    • taken from the appearance of the rising sun, and completes the
    • incomplete to the complete appears here in the picture. The spirit
    • dissipated’ appearing in bodily shape before him. We
    • re-incarnated?’ We must keep in mind that a poet is speaking
    • once more disappeared. Faust retains nothing more than Helena's
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • picture disappears in a kind of cloud, and before that again we
    • of their appearance and so on. You experienced what they said
    • configuration of mountains on the Earth repeats itself in my
    • disappeared into the whole. He did not concern himself much
    • speak, but was conscious of his own head; he felt the head as
    • memory first made its appearance which we with our lamentable
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • evolution (we are now speaking of what may rightly be called
    • speaks of the cosmic and super-sensible, where does he think it
    • devoid of spirit. To speak as we do, of oxygen and nitrogen
    • dream. He is asleep. Suddenly there appears before him a
    • these ancient peoples speak of that Hierarchy which embraces
    • East were to re-appear, inhabited by human beings having the
    • has recently appeared, and you will find right at the beginning
    • in the present day may easily appear extremely barbarous. To a
    • man of that time it would have appeared terribly barbarous if
    • slaves of them, then such a thing is bound to appear barbarous
    • This is, however, broadly speaking, the substance of oriental
    • enslavements. Undoubtedly that appears to many people as
    • peace, the love of peace, that arose later and spread over a
    • of the flash disappeared completely. They saw a host, a
    • host gradually disappeared from view, and then the flash of
    • in the middle — later on we shall have to speak more
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • city. Then there appeared, because destiny had led him thither,
    • are speaking he had already experienced many Earth
    • city in Asia Minor. Peace and happiness descended upon the city
    • seeing that the two personalities of whom we are speaking were
    • became so difficult that the priests of the Mysteries appealed
    • was living an after-death existence, to speak and act through
    • speaking, it was a matter of clear and exact knowledge to man
    • appeared before men in a living way, in such a way that it
    • organisms, and out of that which was, so to speak, ‘imagined’
    • spoke in Stuttgart and of whom I am speaking to you again here,
    • on Earth — things are prepared which afterwards appear in
    • personalities make their appearance later in a period that was
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • friends who are here in Dornach. I must now repeat some of what
    • else too had taken place, of which I shall speak presently, he
    • especially drawn to what happens when the human being speaks,
    • impressed certain words that the human being speaks. Whilst
    • man has the air-rhythms when he speaks. But along with his
    • speaking goes a wave-like surging and seething of the whole
    • Thus, when we speak, we have to do with three things: air,
    • microcosm, when he speaks on the outgoing breath, so was
    • whom we have been speaking. Verily it was as though a torrent
    • flower-spirits appeared to Lamprecht the Priest and he
    • barbarians with civilised mankind, creating so to speak an
    • speak to-day of the earth-element, the water-element, the
    • like Alexander not merely could, but did actually speak in such
    • when I tell you how Alexander began to speak in this way: I
    • manner of speaking that was as closely bound up with the
    • history.. In those days it was still possible to speak in an
    • whole progress of European civilisation in its connection
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Oriental Mysteries the Gods themselves appeared among the
    • Greek Mysteries appeared rather the images of the Gods, the
    • the Cosmos, not the appearance of the Cosmos itself, but
    • There appeared in them the shadow-spirits of Divine-Spiritual
    • appear in the Mysteries, and men would come thither to be
    • Greece the great and awful Realities had disappeared. Pictures
    • the Gods. The God, so to speak, came in his phantom or
    • the same time, the Mysteries of Ephesus were, so to speak, the
    • of the astral light is, comparatively speaking, easy for one
    • Their life during this Ephesus time was comparatively peaceful,
    • before these two appeared again in the decadence of the Greek
    • Divine-Spiritual existence. And then something else appears
    • the first prose historian, appeared. And from this
    • repeating itself again and again as it were in feebler echoes.
    • son of a peasant, sent an edict to Athens in 529 forbidding the
    • so to speak, in advance, and one that had remained behind. The
    • that run through European history down to the present day.
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • shadow-pictures, — the remains, so to speak, that were
    • now let us examine a little this period of time as it appears
    • appearance. There in earlier incarnations Aristotle and
    • which the Gilgamesh Epic relates, we cannot speak of a
    • memory of past ages in the Cosmos, we must speak of a
    • makes its first appearance in the Roman period. Think, my dear
    • speak of a soul-world bordering on the spiritual world, on the
    • gradually disappears.
    • Herostratus. He was, so to speak, the last #8224 stretched out
    • of the Spirit go over into the coming European civilisation;
    • actually is, as though he had, so to speak, grown out beyond
    • Eleven European Mystics
    • Eleven European Mystics.
    • circles of European life. We have had amongst us in Europe far
    • Eleven European Mystics.
    • Eleven European Mystics.
    • when we speak! We speak with our heart and with our lungs, we
    • speak right down to our diaphragm and below it! We cannot say
    • that speaking lives as intensely in the whole human being as do
    • third stage appears only in modern times and that is the stage of the
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  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • rather of the Spirit that is in Nature. To-day, when we speak
    • of man and his constitution as physical man, we speak,
    • constituents of the plant as they appear in man. Finally
    • distance — comparatively speaking — away from the
    • took place, the whole macrocosm speaks. In the germ or seed
    • to establish the fact that the appearance is different in the
    • possibility of speaking about the healthy and the diseased
    • course, when we speak in quite an ordinary way, we may say:
    • make up the nervous system, and so forth. I will speak further
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • character was devoted. And to-day you will allow me to speak to
    • in history and that can speak powerfully to the human heart
    • even in external historical tradition, but that speaks with
    • — to every form of being that had no need to appear on
    • disappearance of the Mysteries in their ancient form.
    • so. I am not speaking in mere pictures. I am relating a
    • appeared no less than marvellous in their eyes. An intimation
    • often to all outward appearance it came by a mere chance. The
    • was with an infinite peace and rest that the pupils departed
    • look of peace developed gradually that mild and gentle gaze
    • whence the language of Heaven can speak. And so we find in
    • This whole spiritual atmosphere has disappeared in the course
    • third of the nineteenth century, is born a longing to speak to
    • to speak with abstract words; to speak spiritually demands the
    • Who have to speak to modern humanity, was given to us in the
    • that what was spoken from the platform in ideas should speak on
    • Thus are the words that speak from epoch to epoch in human
    • has but to speak these words, and thoughts unutterable
    • in our hearts the words that I was able to speak to you over
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • world. Then modern science appeared in its many branches and
    • Fundamentally speaking, it was this that was demanded by the
    • were to be repeated for a sufficient length of time, if
    • the human beings living to-day appear on Earth in new
    • Dornach. If we were to speak of what it is hoped to develop in
    • speaking as he did, Dr. Zeylmans also indicated what attitude
    • Speaking:
    • Speaking:
    • Speaking:
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • pictures that appear out of the dark depths of sleep. If you
    • question will appear: How is what he himself experiences within
    • recollections appear pictures of experiences which were perhaps
    • appears in varying pictures — according to one's
    • which otherwise appears shadowy, even in memory-pictures, and
    • circulating blood. Life-force, if I may speak in this
    • flowing, etheric world, so to speak. And with this flowing,
    • can really speak of a time-body, for a man becomes aware
    • with the others, so that both capacities appear simultaneously
    • to speak, really to speak, from the other side of existence.
    • spiritual world begins to speak; but it is a language to which
    • make use of sense-qualities and sense-impressions in speaking
    • soul. The spiritual world now speaks to you through the silence
    • quiet of the soul appears now also in the personal life as you
    • Anthroposophy does not speak from philosophical speculations
    • it descended to the earth. There actually appears now to the
    • described it, events appear that have not existed in the
    • soul-spirit-being the moral impulses which appear in the memory
    • elementary Anthroposophy, if I may speak thus. And when anyone
    • speak of exact mathematics, in contrast with the mystical,
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  • Title: Goethe, Comte and Bentham
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    • the true form of the Astral body and Ego appear in such a way to
    • member of all humanity, we are generally speaking, already far more
    • into the physical and etheric bodies, so to speak, and they bring
    • the physical body absorbs that consciousness, so that it appears as
    • effective working of Christ Jesus (and of this we shall speak
    • For that reason the Ordering of Nature and his own ideals appear to
    • external sense-reality will appear in its place, and that which
    • speak like this to-day) — he knew that those social
    • as in the place of living Gods there now appeared abstract,
    • metaphysical concepts, a human Ordering appeared which in a sense
    • appeared in the place of the living permeation of the social
    • Science. It is extraordinarily difficult to speak of these things.
    • deal depends on it. It is not enough to speak abstractly on the
    • Truth. It is an anachronism to speak to-day in the same sense of
    • be done simply by speaking of these things, but by grasping the
    • and Saint-Simon we find an extraordinary mysticism appearing side
    • Now of this we shall speak further to-morrow.
  • Title: Whitsuntide in the Course of the Year
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    • more complete consciousness appear. We become conscious to
    • strictly speaking, lies at the root of all works of human
    • speaking, we do this in all works of art. We do just the same
    • appearing as spirit but manifesting externally through
    • material processes. If the spiritual is to appear in the
    • its spiritual appearance. There must everywhere first be
    • destruction before the spiritual is to appear.
    • that today when we speak of the spiritual, people can form no
    • If you speak to them of the realm of true life, if you say
    • happen that if you are speaking today to a gathering of
    • truth, in what appears as knowledge on the one hand, and on
    • the other as art. In art today we are fond of speaking of
    • world, and this appears today in the sphere of art as well as
  • Title: Meditation and Concentration
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    • belongs to the head, we must, even if we are merely speaking
    • significance, for fundamentally speaking, in our present
    • which must appear ever more and more in present humanity. The
    • relatively the most important. Hence I must ever speak of its
    • head-clairvoyance speaks preferably of man himself,
    • these experiences disappear, and their colourless, shadowy
    • projects itself out into the world, and it appears to you
    • believed that such a clairvoyance, appearing without the
    • short-sighted, inconsequent thoughts appeared, and a love for
  • Title: Tree of Knowledge and the Christmas Tree
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    • statement, when speaking of virtue, which we cannot
    • usual, oft-repeated declamation, “love, love, and again
    • which speaks from man to man; but Anthroposophy should bring
    • shall gradually disappear and that man shall become
    • indeed still speak of truth, but when the general life and
    • part of the soul of which we have to speak in Anthroposophy
    • Shakespeare shows how love, or warmth of heart, causes harm,
    • when it is passionately manifested; when it appears merely as
    • Liberality is a virtue, but Shakespeare also shows us that
    • the European Brahmins - those wise leaders who kept
    • than that which speaks from one human soul to the other. He
    • this direction, then will appear what I can only describe in
    • which appeared at a time when the old instinctive wisdom had
    • wisdom had disappeared do we find the statement that
    • This statement will make it clear that wonder only appeared
    • something appear which develops more and more, and which I
    • first appeared in the fourth post-Atlantean age, namely the
    • consider certain things which are very often repeated in
    • earth-development in repeated incarnations, it is our task to
  • Title: Karma of Vocation: Lecture I
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    • A dominant scientist, this scholar speaks of the significance
    • good bit of the honesty of our age because this person speaks
    • on Gottsched. He appeared at Gottsched's door. I do not know
    • moralistic lectures speak to him of
    • him, not only through his external appearance, but also through
    • somewhat the appearance of a priest, but who wore his long
    • Herder was an enthusiastic admirer of Shakespeare,
    • him to Shakespeare, it worked on his mind like a breath of
    • of Shakespeare, which we may express thus: I want to comprehend
    • Homer, or Shakespeare. He stands in a different relationship to
    • quarrels and is thereby left at peace in his castle in middle
    • South Germany, he becomes involved in the peasant uprising. All
    • of Shakespeare, that was something he could do. So he became
    • of nature, the peaceful life of animals and plants.
    • repeatedly.
    • Goethe appears, not as the poet of Werther, of
    • speaking about him, for many this Goethe period belongs to the
    • honest. We could wish that such honesty might appear more
  • Title: Karma of Vocation: Lecture II
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    • appear at once — we shall come back to this later — but, when
    • the impulse toward rebellion does not appear so strongly as
    • but is more diffuse, it does not appear so strikingly. Anyone, however,
    • This event of near death appeared in Goethe at the end of the
    • by the dramatic impulses received from Shakespeare, did not
    • repeat over and over the statement, “Goethe is Faust and Faust
    • profound insights in his soul appear that we find in reading
    • the Duke of Weimar appeared as if from without. Goethe is
    • cannot speak further at present.
    • will continue to speak of the relationships of life as they may
  • Title: Karma of Vocation: Lecture III
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    • This is so even when we take into consideration repeated lives
    • speaking generally, sleeping and waking are really a sort of
    • cyclic movement. Strictly speaking, the ego and astral body are
    • circulated about educated horses that can speak and do all
    • to speak, are far more compulsory than those of man. Human
    • side. The world must be protected, so to speak, from standing
    • thought it really looked like Shakespeare and one would not
    • and then that which appears as the highest achievement.
    • way. A seed often appears quite insignificant beside the
  • Title: Karma of Vocation: Lecture IV
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    • about as described and was disappearing during the fourth
    • cosmic complex as it may at first appear. I pointed out that,
    • that is, the fine manner of speaking so much admired today,
    • Sun, and Moon. It is a peculiar fact that when one speaks as a
    • prosaic, mundane matter.” The way vocational life appears to
    • ever more intimate. It will appear first in those areas that
  • Title: Karma of Vocation: Lecture V
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    • repeat, people would see what is of real importance here if it
    • disappeared, so it is said, but has burrowed into the
    • has not disappeared. The content of the soul is not exhausted
    • over the world. How could one deny that many people today speak
    • repeated lives on earth. Yet the psychoanalysts attempt to
    • the total human life that passes through repeated lives on
    • I will introduce here because I am speaking of vocational life in
    • it difficult to speak of and decipher, not in mere empty
    • characteristics appear in them that are especially typical of
    • appears during the first seven years can be more thoroughly and
    • fourteenth. It will be found that something appears in a more
    • said, not all, but a great part of what thus appears in the
    • when, to appear clever, an effort is made to determine what a
  • Title: Karma of Vocation: Lecture VI
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    • without taking into consideration that what appears in the form
    • have actually appeared, but few concepts that correspond with
    • relied more on atavistic clairvoyance; this later disappeared
    • speak to his wife because he had left something quite heavy
    • am speaking is no longer alive — he produced a very
    • speak. Alfred Baron von Berger wrote that remarkable story,
    • is, of course, difficult to speak about these things,
    • difficult to speak of these things; indeed, in a certain sense,
    • it is not possible to speak, even though it is so necessary to
  • Title: Karma of Vocation: Lecture VII
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    • its mind to a recognition of repeated earth lives and the
    • culture can decide to reckon with repeated earthly lives,
    • knows the laws that are connected with repeated earthly lives
    • — to ascend to an understanding of repeated earthly lives and
    • standpoint of repeated earthly lives. Because of their failure
    • to accept repeated earthly lives, they contributed much toward
    • the sixties of the last century! Mill, who speaks first of his
    • Herzen, however, had no opportunity to take karma and repeated
    • that is to live within our movement, by the constantly repeated
    • right places and use the right words; that is, words that speak
    • view of the world of which Mill and Herzen speak. Indeed, it is
    • science, which speaks of these things in an honest, upright
    • also give the impression that he is speaking from profound
    • had made her appearance as if coming from nowhere. I have often
    • course of the nineteenth century. She appeared at the very time
    • affair became uncomfortable only after our movement appeared,
    • places. There something often appears to be quite
    • of January 1913, the statement appeared that the Archduke Franz
    • well-being of European humanity. What I mean to say is that we
    • back to the notice of it that appeared in a Western newspaper
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  • Title: Karma of Vocation: Lecture VIII
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    • through repeated earthly lives, the destiny of man, which is
    • correctly in the light of repeated earthly lives.
    • with his brain that — I simply repeat what was related — he
    • speak with these gentlemen concerning thoughts and those life
    • refrain from speaking my mind. For twenty years now, and indeed
    • peace to be able to bring to completion before my life ends
    • have said, to appear to make unjustified claims upon your
    • affairs at which the Grand Duke had to appear and where it was
    • these four princes appeared in the entourage. It was an altogether
    • repeat it. Likewise, his letter was written in the way I have
    • into consideration the teaching of repeated earthly lives. In
    • appears, however, the connection between the inherited
    • the great law of repeated earthly lives.
    • shall speak again tomorrow of how conditions arise under which
    • course of these lectures we shall have to speak about the deep
    • still speak about an ego that distinguishes man from animal.
    • this single day had the effect of reversing, so to speak, the
  • Title: Karma of Vocation: Lecture IX
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    • the spiritual world. We speak, as you know, of spiritual
    • and so forth; we speak of these kingdoms of the higher
    • super-sensible worlds just as we speak of the animal, plant,
    • speak of Him? When a man speaks of his god in a justifiable
    • of the angels is to guide individual humans through repeated
    • and direct man's repeated earthly lives. But the modern
    • individual through repeated earthly lives. Let us grasp the
    • because it bears within it a certain germ in that men speak of
    • in surrendering to this phantasm, each speaks of his own god;
    • author speaks of the “high priest of the dogs!”
    • boundless pride that they are speaking of God, whereas they are
    • speaking only of an angel, and incompletely at that. In the
    • little; something of which he speaks a great deal at times but
    • ice and it is not possible to speak of it in our day.
    • profound investigations, but I would have to speak for months
    • impossible when a person is really speaking of Christ. So the
    • brotherhoods, it is most futile of all to speak because they do
    • ancient times because in speaking with words we must speak with
    • and, with the same power with which one could still speak of
    • to speak the mystery formulas to one to whom they should not be
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  • Title: Karma of Vocation: Lecture X
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    • reverenced as his ancestor. The ancestor appeared to him not
    • ancestor appeared belonged together in a single ancestral cult.
    • human beings, it was necessary for the Divine Man to appear.
    • should appear as historic fact in the evolution of humanity; it
    • such a human being appears to you to be in the external world
    • restored to him through the appearance of Christ on earth. Read
    • appeared only during the centuries just prior to the Mystery of
    • the midnight of existence; it appears to some
    • advancing beyond maya and appealing to Him in all the higher
    • indicated today — and if we may still continue to speak here,
    • Following all this, I now want to speak about a report that our
    • I repeat, I am relating this with every
    • things mentioned today. That is why I speak with
    • poem by Horace. To repeat, Sir Oliver was notified by an
    • several psychic media appeared on the scene simultaneously and
    • And so the doctrine of repeated lives on earth was especially
    • book. As I said, I am speaking in this supplement to our
  • Title: Mysteries of the Sun: Lecture I
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    • speaking, simply as a kind of glowing ball in universal
    • other peoples? When Balfour speaks today about the relation
    • the most intelligent of the speakers. And from the discussion
    • appears, it was possible to learn much. For instance, one
    • felt himself obliged, it seems, to speak as he was accustomed
    • to follow the same theme that he used in speaking to his
    • force, the matter and force of which physicists speak, beyond
    • beyond the Venus age; it will then disappear. And everything
    • constituents of some spiritual existence will also disappear.
    • But the word will remain, the Logos, who has appeared in the
    • saying: Just listen: So and so has been speaking quite
    • disappear, pass over into their image and cease to exist.
    • disappeared — they have painted their own portraits and
    • disappeared but the pictures are still there. And they are
    • speak of this further tomorrow.
  • Title: Mysteries of the Sun: Lecture II
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    • repeating the old Sun-period, in our breast we carry the
    • cultures repeated lives on earth treated as a fact. This is
    • diagrammatically thus. To one's ordinary view it appears
    • blue; seen from the other side it appears red (but naturally
    • else of which we are going to speak. (see diagram 3) Let us
    • suppose we have to note down as senses: hearing, speaking,
    • even if these two things, big industry and socialism, appear
    • speaking as having had so great an influence on politics from
  • Title: Mysteries of the Sun: Lecture III
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    • sense in speaking of Helios, the soul-Sun, or for that matter
    • and a new birth, to speak of a shining sphere in the way it
    • meaning when we speak of the spiritual-Sun Plato still
    • there is nothing there I am not speaking quite
    • they appear physically; these again are the ideas of spirits
    • feet. Nothing, absolutely nothing, as it appears in Maya is
    • appear to us as these shadow figures of ours that go around,
    • which form a thick mist. That is why your body appears as a
    • all this ultimately of which we have been speaking but an
    • ascending from man as he appears, to man as he really is,
    • when we do this, my dear friends, that we are able to speak
    • speak of it in connection with the world of the higher
    • angels, archangels and so on, to speak of the higher self
    • without reference to this world, means that we are speaking
    • a week, perhaps, we shall be speaking of them) shall we
    • (it would appear thus to soul perception but different for
    • sense in speaking of this figure only if we have first spoken
    • There is no sense in speaking of this figure if our gaze is
    • possibility of thus speaking was lost. And gradually the
    • differently these figures appeared different.
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • recovery sets in, and a rise takes place so to speak in
    • the European exchanges; so that nearly the whole of this
    • induced a number of European banks, and European undertakings
    • again; and that, at the same time with the European
    • then, a European undertaking had bought these stocks, on the
    • consequence was an extraordinary drain upon the European
    • totally disappearing: all that is aimed at now, is to bring
    • followed, a speaker said, that the following argument was
    • strictly speaking, something that must not rise
    • (A speaker said: There were other
    • life. The speaker would ask: “Can one hope to
    • speaker asked; How the demands of consumption are to
    • speaker said, That amongst the underlying causes of the
    • speaker asked: How could the over-production in
    • ceased, that certain wants would disappear too. Of course,
    • the gradual disappearance of unnecessary work, this, in the
    • attack something which will infallibly disappear with
    • disappears, then wants of this sort will disappear too:
    • but only by a progress, so to speak, in the ways of life.
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • our repeated experiences was always this: how very difficult
    • cannot be too often repeated, — is, that an
    • as already have appeared as an abstract of the Roots of the
    • following numbers, just as they appeared before! Having said
    • practically speaking, the whole of the Threefold propaganda
    • that, we were really in a fair way to appeal to the working
    • continual crescendo in the way of speaking; why the words
    • with any appeal for the necessity of building up a new
    • — then we shall once more have something that can speak
    • to men in such a way, that the speaking has power to call
    • for ever be repeating: ‘They are so unpractical in
    • paper, — that the old parties, practically speaking, no
    • all in vain. And therefore, to-day, it is necessary to speak
    • Where people speak in this way on behalf of a cause, with
    • Question" ("Threefold Commonwealth") has appeared
    • first number appeared in July 11, 1919, and contains, amongst
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • findings appear set out before the eye of the spirit.
    • the unconscious ego. He speaks about all sorts of things that
    • appear. All now depends on our being able to judge according to
    • thing, sometimes the wrong; both appear in the same way. But it
    • imaginations, themselves appear as objective entities in
    • have no wish to speak about all the rubbish he has said
    • speaks in such a way that he thinks over everything he says,
    • continues to speak.
    • not only when we speak, but also in connection with what goes
    • pictures arise, when speaking in the ordinary way, or when
    • is what appears in the soul when the latter has been
    • then he only speaks eternally about spirit, and perhaps even
    • evolution to the human organism, as the latter appears to our
    • may appear — those who always want only to experience the
    • is, in speaking of an intuitive thinking, of intuition living
    • in our thinking, we are really speaking about the spirit-soul
    • But I also know that the paradox I am going to speak about,
    • with our normal eyes, but which appears immediately when we
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • humanity suggested that the European countries would in future
    • of Wilson speaking in his lectures about the American people.
    • further lectures in addition to this one where he speaks
    • facets of reality which first appear before the soul in
    • them they rise up again and appear as memory images. Such a
    • realize it is probably a bit much to speak about this growing
    • who have often heard me speak know that I mention personal
    • if they found that we have constantly to speak about the great
    • we say. If we do not speak about something because we
    • been divined instinctively, especially in our central European
    • look at individual human life as it proceeds through repeated
    • and if we ask: How would they speak today if they were to speak
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • shall speak further about this later — that in constantly
    • that in this new activity memory actually disappears, and he is
    • constantly reappears. And then, when we have accustomed
    • remember. Our thoughts appear as real entities; they appear to
    • be alive. They do not appear as they normally do in our memory,
    • However paradoxical this may appear, it is true. This
    • if we are to speak about the ways and methods employed in
    • has naturally to appear at a particular moment. The scientific
    • this kind of motivation, which for our ordinary life appears to
    • inner peace in the whole life of the soul. Our ordinary soul
    • that the activity of our senses disappears in a particular
    • disappears too. Then we remain in a state of
    • nevertheless our consciousness has not disappeared.
    • gain no understanding of them, they can naturally appear only
    • bound to make it appear purely pictorial, as if only a symbol
    • exalted can appear without this foundation of pain?
    • come to understand why it appears like this in the form of
    • it without being properly adapted to it, it therefore appears
    • but we proceed through the spiritual world and appear in a
    • of memory that arises when thoughts reappear, but when what is
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • unintentionally, years later. It may not reappear in its
    • passed through the most varied metamorphoses and has reappeared
    • reach. Serious and exact researchers do indeed already speak
    • following way. What I have to describe will appear simple,
    • Into this disappears his ordinary consciousness, with its power
    • This thinking is transformed, however. It does not appear
    • result of anthroposophical research appears before the soul's
    • gaze. The entire earthly life appears in a mighty single
    • us as they appear in memory; we have what can be
    • monotonous or continually repeated, has his power of attention
    • see, the one who speaks from anthroposophical points of view
    • and tones are hidden in the sensory world — appears
    • and substances were to disappear. Before supersensory knowledge
    • appear paradoxical and perhaps fantastic to man today.
    • processes; what appeared to us before as the separate organs of
    • feel deep satisfaction if a spiritual stream appears in our
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • necessary to have to speak about a mystery when dealing with
    • human soul life, than he would have to speak about the presence
    • necessary to have to speak about a human mystery in
    • were, these great hopes disappearing into the world of
    • accessible to human consciousness, and these pictures appear to
    • are we to understand this? I would have to speak for hours if I
    • are speaking is present in the same way in our day
    • many respects if one speaks about Goethe's Theory of Color. It
    • The experience disappears, but the fact of its existence
    • the memory. However paradoxical it may appear, I have to
    • describe it, because I do not want to speak about the
    • alive, and by bringing the peace of his consciousness
    • present. But then it appears later, according to the images we
    • by peaceful immersion in ourselves; It is not like the way our
    • simply have this peaceful expectancy, this purely selfless
    • paradoxical it may appear to many people today when in the
    • science of spirit or anthroposophy we speak of a fine etheric
    • did some important teaching in Switzerland. He speaks out of
    • appeared in 1860, Fichte says that there can be nothing
    • Anthroposophy does not appear at a particular time without
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  • Title: Eurhythmy (Introduction to a performance)
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    • Eurythmy, the Visual Expression of the Speaking Soul,
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • must speak for itself. An explanation of any kind is not in
    • unfamiliar, but this opposition will all disappear in the
    • itself. The natural joy of a child learning to speak may be
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • speaks of the connections of nature, it is, as a rule, merely
    • uniform thing. When I naw speak of knowledge, I mean not merely
    • civilisation, a European civilisation. And again, in this
    • European civilisation there is a special culture of its own
    • for each of the various European territories. Then we have an
    • Rabindranath Tagore speak.
    • To speak
    • thoroughly despises the European and American nature, because
    • goes through different metamorphosis and then reappears in
    • Central-European man, could not take into himself this
    • appeared — they have originally sprung up from the East.
    • as that bit Aime Blech, which recently appeared as a
    • literature of the day there appear — one simply cannot
    • every week there appear slimy excretions, as I must call
    • pre-Christian Rome again appeared, and as if everything which
    • if these gentlemen externally speak of Christ, and so on),
    • judgment. All this must be said, if one speaks of how
    • must cultivate in himself a sense for truth! When one speaks
  • Title: The Real Being of Man
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    • vision the Earth appears as it presents itself to the
    • simply an external illusion. What appears thus as this stony
    • again, that which appears to us as being outside the Earth,
    • Stars, even that as it appears to our external sense
    • What appears to us as the Earth filled with
    • Universe which we see when we speak so the starry world from
    • which appears simply externally to us here on Earth as the
    • which one has in mind when one speaks of the normal
    • to him, when one speaks in the sense of true Spiritual
    • to-day, they appear at an earlier stage of existence.
    • Stars — what is their appearance? We only have that
    • disappear into a pantheistic whole, in such things you can
    • appears the inclination in man which hinders him from
    • a kind bliss not to desire to appear again on the Earth.
    • nation, no longer wanting to appear within a physical body.
    • goal, and from that time no longer have to appear again in
    • life of the East, something appears which has never been
    • no longer wants to appear in life on Earth. That is an
    • to seek the balance between the two. One cannot speak of
    • equilibrium in the same definite way as one can speak of
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  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • want to speak to you once more because I consider it
    • should particularly like to speak of all that, as far as its
    • shall just speak about it in that sense without giving names.
    • my “Appeal to the Cultural World” has come into his
    • valuable information and inspiration which he has repeatedly
    • in the Appeal, who agrees in theory, and indeed has taken in
    • write an “Appeal to the Cultural World” having before
    • that the words might appear there on the paper in their
    • speaks from one's writing desk to present-day men, in a real
    • employees of the Daimler works are sitting. As I am speaking
    • that the moment I enter I should know how I am to speak to
    • speaks, not to the brains of his audience but out of his own
    • his experiences to speak about the animal kingdom, assume
    • that in speaking he wants to make the following
    • the temerity to speak about the spirit out of real knowledge
    • of the animal world. Or one may speak of the necessity of
    • of what, strictly speaking, has arisen during the centuries
    • allowed even to speak of the spirit? In part it is due to
    • this dogma. But neither may one speak of the soul. Of the
    • faiths claim it as their prerogative to speak of the soul
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • want to speak to you about the cultural life of our present
    • from which I want to speak to-day is to indicate that a
    • but when one speaks of this living spiritual power to-day it
    • had got hold of my “Appeal to the Cultural World”
    • repeated them in public. But then he saye that the Committee
    • with what is to be found in the “Appeal to the Cultural
    • and write an “Appeal to the Cultural World” I
    • respond to such an appeal I do not write down any theoriee I
    • perfectly well how I ought to speak to these people; I know
    • how to put things to them because I speak from out of the
    • stands within the Living Spirit, speaks out from hie
    • I had spoken as my correspondent would have had me speak,
    • there in actuality. And so again I have to repeat that the
    • which work in the animal kingdom, he might nave to speak in
    • knowledge of the animal kingdom, to speak of the Spirit! Or
    • again, one might speak. of the necessity for bringing
    • speak of an individual spirit. Then the scientists and
    • not speak of the Spirit? This has come about again as a
    • themselves the sole right to speak of the soul, and also of
    • his rights when he speaks of soul and spirit because such
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  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • like to speak about today will be best explained if I start
    • surface of the Earth to be of a spherical shape. Speaking for
    • experiences have changed their character. I am here speaking
    • appears to us as something uniform, a unity perceived through
    • anything else in the outer world it appears to you as a
    • repeatedly said that up to a certain point, everyone
    • in a healthy way are not dead and benumbed as appears to be
    • To speak in
    • attention to these matters in the article which will appear
    • speaking to him about aesthetics and Carriere — who was a
    • literary articles which sometimes appear in a newspaper below
    • socialism of which we hear so much today, will disappear and
    • Commonwealth which appeared under the title of A
    • consider who the person is who is speaking
    • If one speaks of these things of course many people are hurt.
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • deeply into the material world that he is no longer speaking
    • me to the speaker's desk and left a great many still outside
    • repeat certain remarks made a short time ago. In Stuttgart we
    • our higher sense-perceptions through the eye, we speak of the
    • speaking, the element we speak of in a representative sense
    • as the light, just as we speak of gravity in a representative
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • Goethe's words but wholly in sympathy with it if we speak of
    • evolution is in question we speak of “original
    • is — can be exhausted if we speak of original sin in the
    • necessary to speak of two original sins. Certainly one of
    • feeling in life makes its appearance everywhere. Even if not
    • hair will appear genuine only if rather pert and if she is
    • appear as if what is seen here to be a demand of our soul,
    • appear very strange to the consciousness of present-day
    • Strictly speaking no colour, no line, appear in nature
    • the human head into the appearance of man himself, the result
    • something appears which shows man as a kind of ossified
    • appearance very unlike an ordinary man but reminding us of
    • one only in the forms of the head, Something appears that in
    • upwards over the head to appear like a kind of hood that is
    • up with the wings, In short, there appears a kind of
    • appeased or that nature is confronted by something which
    • repeats her process — this has always been striven for.
    • to speak of it even in our own soul) that we have been
    • is widened and we find that, strictly speaking, what I have
    • beside red. This appears rather trivial to anyone with a
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • spiritual figures, appear before their eyes, so that the feel
    • visions that come to him, it is legitimate to speak of
    • bodily, physical instrument. I cannot speak at length to-day
    • catchwords and phrases appears to him as grotesque
    • the seer speaks of the aura and of colours in what he sees,
    • problem for every thoughtful mind, namely, peach-colour, the
    • speaks of seership, of clairvoyance, the usual idea is that
    • appears to be in inward movement, it is not static or final;
    • who speak it.
    • speaking of certain matters first and others later, or again
    • speaks of things of the spiritual world, not so much what he
    • he speaks. More and more it will be necessary for men to
    • impressions he is speaking out of the spiritual world. And so
    • speak on this subject from an angle that will seem to savour
    • will; he can sink down into this realm and then speak of
    • lives in space. The scientist speaks of matter, of substance,
    • Philistines may speak of degeneration in such cases) such a
  • Title: The Foundation Stone Meditation
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  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • easy-going minds can still speak with irritation about the complicated
    • and have no inkling of the fact that when they speak of this ‘simplicity
    • may say that the head disappears, and the rest of the body is then transformed
    • body of the next incarnation from the Earth. The head disappears,
    • connected with the head that disappear. The substance of the head and
    • of the rest of the body too also disappear, but the physical substance
    • essential in order to be able to speak, to understand what is spoken,
    • and Chaldean peoples—not to speak of the ancient Persians and
    • have far fewer powers than the simple peasants! One can only be thankful
    • in appearance. This is bound to happen, when, in the previous incarnation,
    • the Divine, disappears and is lost. It can be used neither for the purpose
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • statement, when speaking of virtue, which we cannot
    • usual, oft-repeated declamation, “love, love, and again
    • which speaks from man to man; but Anthroposophy should bring
    • shall gradually disappear and that man shall become
    • indeed still speak of truth, but when the general life and
    • part of the soul of which we have to speak in Anthroposophy
    • Shakespeare shows how love, or warmth of heart, causes harm,
    • when it is passionately manifested; when it appears merely as
    • Liberality is a virtue, but Shakespeare also shows us that
    • the European Brahmins - those wise leaders who kept
    • than that which speaks from one human soul to the other. He
    • this direction, then will appear what I can only describe in
    • which appeared at a time when the old instinctive wisdom had
    • wisdom had disappeared do we find the statement that
    • This statement will make it clear that wonder only appeared
    • something appear which develops more and more, and which I
    • first appeared in the fourth post-Atlantean age, namely the
    • consider certain things which are very often repeated in
    • earth-development in repeated incarnations, it is our task to
  • Title: Teachings of Christ the Resurrected
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    • It appears in the lecture series,
    • I should like to speak to you about a certain aspect of the Mystery
    • When we speak of the beginning of earth existence, of the
    • speak of this beginning we must make clear to ourselves that
    • Naturally, I cannot today during this short hour speak of all
    • without meaning that the teachers who then appeared
    • then appeared put the greatest emphasis not on written
    • freedom and human intellect. This has appeared with especial
    • disciples? For He appeared to them in the same manner in which
    • the divine teachers had appeared to primitive mankind.
    • sleep, this immortal soul from appearing to the soul's
    • Anthroposophy. This can occur only through the appearance of
    • of speaking about the estate of the divine teachers of
    • and death. And nowhere else will it be possible to speak of the
    • mankind had once appeared, but Who was able to give the
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • Dawson for the Antroposophic Press in 1944. It has since appeared as lecture 2 of 11 in GA109 Das Prinzip
    • regard, and here also we shall speak again about more complicated
    • individualities who from the beginning, so to speak, have
    • speak of this soul sphere, we may say nevertheless that however
    • evolution, to descend vicariously, so to speak, into just such
    • appear of whom, if we make the clairvoyant test, we cannot say,
    • repeatedly, at intervals, and incarnate vicariously in a
    • himself, so to speak, without experiencing anything here
    • once. They incarnate repeatedly, but they obtain for themselves
    • can speak first of one such mission; and in order not
    • simply realize clearly that the Hebrew literature which speaks
    • were, in order to speak to the Hebrew people in an
    • advanced person would have to speak to a lowly tribe. He would
    • multiplied and transmitted to other human beings, and appear in
    • significance through the appearance of the Christ
    • Now just through the appearance of the
    • Hebrew tribe. That was changed by the appearance of the Christ
    • human being appeared who — irrespective of
    • During that period of time it was no longer possible to appeal
    • among European peoples. During that time there was
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • When one speaks in the present time of the
    • general do we come to speak of the dreams that arise out of the
    • sleeping state — in general so to speak — so that
    • and, from this, everyday life likewise appears as though out of dreams.
    • says: “Well, I have this point of view. What appears to
    • me to be true from this point of view is true; what appears to
    • human being can have, his own earth lives suddenly appearing
    • This appears chiefly to be like that which we confront
    • the human being, yet everything appears from within us.
    • see, we have not yet attained that silence which I now speak of
    • as the deep silence of the soul. When one speaks of the silence
    • enters into such regions, where there is a greater peace within
    • should actually speak with full responsibility about the exact
    • speak, that coarser part that is bound to the physical body;
    • to turn back repeatedly to physical-sensory existence in a
    • repeated earth lives, as indicated at the third level of
    • things we are not speaking now of philosophical speculations,
    • so to speak, turns away quickly; it is fleeting. That which
    • Anthroposophy wants to speak to people of
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • regard Theosophy as illogical, and its appeal restricted to
    • kind of neo-Buddhism. Nothing that one can say appears to
    • modern human beings, standing within the European-American
    • to whom the Bible and religion no longer speak. But modern
    • basis that will speak to the most erudite and also the
    • investigators, people who can speak about the supersensible
    • could still speak on the
    • meaningless words that appeals only to people with an
    • as natural science, it would speak to the human soul and
    • materialism will disappear.
    • of a culture, is the last to disappear. When a civilization
    • spiritual science speaks. The supersensible is not treated as
    • speaks about the supersensible. I have often made clear by
    • science speaks, the situation is exactly the same.
    • who relates many specific details. He speaks about what
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • reappearing within the framework of modern science.
    • guise of the woman question, the labor question or the peace
    • blood made its appearance only late in world evolution, and
    • embryos human beings repeat once more the earlier stages of
    • first made its appearance, This a person must do in order to
    • fact, what I am going to say may well appear as just a string
    • science recognizes that humans, as they appear in the sense
    • not that of which natural science speaks. The life body or
    • ether body, and will no longer speak of “limits of
    • one who speaks it: the little word “I.” No one
    • it appears to physical sight. Take first what we have in
    • we speak of the physical body in a spiritual-scientific
    • nerves to appear are those of the so-called sympathetic
    • the human body. I shall have to speak in similes if I am to
    • we are able to build up anew what is repeated within
    • and causes clairvoyance to reappear, that person transforms
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • appears like an unwelcome intruder; it destroys, in the midst
    • exist, that unspeakable pain can come about in a life without
    • appears as a testing, as an incentive to greater striving. In
    • may not appear to be connected with suffering.
    • only sees spirit where it appears as a kind of crown on
    • looks at the way spirit first appears in the natural world,
    • seen the other way round. What to physical appearance seems
    • speaks of a rebirth of the spirit which, having flowed into
    • life. The spirit that in the physical world appears as the
    • spirit reappears as if reborn within them.
    • a certain form. We speak of material form, of life that
    • the living form. Thus, we speak of the three stages: physical
    • only then can we speak of the lower form of consciousness,
    • that is to say, where life constantly threatens to disappear
    • begins to appear. A delicate form of destruction occurs that
    • must be repeated at a higher stage. The soul forces that
    • generally speaking from a unity in humans must separate; a
    • formation of a pearl when he wished to illustrate that the
    • pain. The precious and beautiful pearl is created from the
    • illness and pain of the pearl-oyster. The highest and noblest
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • evil. Materialism may appear to have explanations for
    • with evil. In the animal kingdom one can speak of ferocity
    • must not be thought that the same repeats itself; nothing
    • consequently, we ought not to speak of a person's physical
    • electricity. At first love appears as sexual love and evolves
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • expresses the fact that what speaks is the soul's primordial
    • will disappear. Education should be based on happiness, on
    • also awakens. Only now should appeal be made to the reasoning
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • People who speak like that have no notion of the arrogance
    • other sciences, spiritual science cannot speak in such an
    • characteristic. In the main we shall speak only of human
    • strictly speaking, only these organs that come into being
    • speak, mainly from the physiological viewpoint, about the
    • recognize that we are subject to repeated lives on earth,
    • it as something that speaks only to the intellect, but if the
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • earlier epochs. Even the embryo repeats all primordial stages
    • repeats earlier human evolutionary epochs.
    • person repeats that event during physical birth. At that
    • Lemurian and Atlantean epochs are repeated in a child's
    • teeth and puberty that epoch of evolution is repeated in
    • which great spiritual teachers have appeared among men. Buddha,
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • name is actually misleading; one cannot speak of the spirit
    • question, we must also bear in mind the fact of repeated
    • way that they appear as reflected forms, approaching from
    • projected and appear as forms approaching from outside.
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • the Spirit to appear has no comprehension of the inner work
    • throughout nature. Strictly speaking, it is only a human
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • brings certain qualities with him. Repeated earth lives are
    • obtained. That is why religion speaks of the ordeal by fire
    • must repeat some aspects connected with school life and
    • and any lack cannot be made up later. The appearance of the
    • influence. Only now should appeal be made to the power of
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • that appears as a basic feature of various accounts can be
    • appeared at the beginning of the seventeenth century, the
    • We shall speak
    • initiation is revealed to him; to speak in Goethe's sense:
    • India to the summit of knowledge. For today's European it is
    • of today's European is completely different from that of the
    • the Rosicrucian school had repeatedly to bring the picture
    • what Plato referred to as the disappearance of the Island of
    • the eighteenth century there appeared in an earnest
    • speak. The power to recognize the great World-Self is
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • that to speak about an artist from a particular
    • would have thought of it before speaking. It must be borne in
    • able to speak. The artist lives and creates according to
    • be made that Wagner did not speak about things that will be
    • people, educated and uneducated alike, speak of mysticism as
    • His house in Bayreuth he named, “Inner Peace”
    • (Wahnfried), saying that there he found peace from
    • inner peace that is the result of intimate knowledge of the
    • this house ‘Inner Peace’ because here I found
    • peace from error and delusions.” (“Weil hier
    • Although history does not speak of it, his vision was true
    • evolution. Human development and that of art appeared to him
    • repeating itself for someone who is completely immersed in
    • differ, because matter repeats itself, whereas spirit
    • and Shakespeare
    • William Shakespeare (1564–1616) was an English poet,
    • manifest externally through gestures or words. Shakespeare
    • Wagner, Shakespeare conveyed one aspect of dramatic art, and Mozart,
    • expression. What he sought was a higher unity of Shakespeare
    • that especially traits in European culture can be traced back
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • comes up against what appear to be insoluble contradictions.
    • picture, a procedure that was later repeated. And indeed,
    • objects disappear from his consciousness, on falling asleep.
    • physical light; it appears like a sea of spirituality out of
    • Jewish and Christian writings appeared in Palestine between
    • godlike within human beings must speak. It begins to speak in
    • what appears to live in human beings as a mere point , aa a
    • astral bodies. It appears as a mere point to which we say:
    • “I am. But this member of our being, which appears so
  • Title: An Impulse for the Future
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    • certain peak had been reached and at the same time the danger of
    • gave art a new impulse, which at first appeared through the works of
    • a human will which has become free of selfishness. He repeated these
    • had previously given. It was, so to speak, a direct message from the
    • interior. What will appear in public will be what has been done in
    • think of it as something which appears immodestly in the world and
    • become one with nature. Various other things sought a peaceful
  • Title: Article/Lecture: West-East Aphorisms
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    • should not speak of man's knowledge, but of the complete man manifesting
    • wisdom, warm with feeling and speaking of the beauty of the cosmos, the
    • The Eastern man spoke of the sense-world as an appearance in which there
    • reality within his own soul. The Western man speaks of the world of ideas
    • as an appearance where there lives in shadowy form what he experiences as
    • advance toward this solution, through insight and in social peace, the East
    • once flowed into brotherhood. In the course of time, this disappeared; the
    • through him. In Greece the poet let the Muse speak through him to his
  • Title: Contrasting World-conceptions of East and West
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    • vicinity of the head. Strictly speaking, when we are asleep,
    • without speaking metaphorically, that in the most remote epochs
    • essentially speaking, they had the same thoughts, feelings and
    • Now, however, a time came — speaking generally, in the
    • to speak, drawn into the sense organisation. I might
    • shall find that American science greatly differs from European
    • though it may be, and no matter in what form it may appear in
    • however, appear to be just as spectral as the ancient ghosts,
    • which are only now beginning to appear, whereas the great
    • end. That is why our European civilisation has become so
    • inner soul-life of a modern European lives in this particularly
  • Title: The Mystery of Golgotha
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    • should bear in mind that with the appearance of Christ Jesus
    • filled out these bodies. And from that time onwards we speak
    • the earth. Of course, they did not have the same appearance,
    • walk, to speak and to become independent.
    • in the Buddhi begins with the appearance of Christ Jesus. St.
    • When speaking of the last Judgement, Christ says in his
    • Consequently mankind must appear to him like beings who walk
    • the different nations had Mysteries, before Christ appeared on
    • Christ appeared and passed through the Mystery of Golgotha. In
    • will Christianize all men, will appear one day. And He will
    • speaks of the Word that existed upon the earth from the very
    • could again hear and speak with his physical senses, he uttered
    • thus appeared in the external form of twelve persons. At a
    • raised me!” With the appearance of Christ Jesus, the whole
    • Jesus repeated to his Disciples the words: “Eli, Eli, lama
    • have repealed that a Mystery had been enacted. A small
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • to-day, it is necessary to speak in the form of images which
    • be needed if one were to speak: in the form of concepts and not
    • into another. To be sure, this may at first appear to us a mere
    • eyes of our “clever” modern people appear as
    • lifeless substances appear devoid of life. But in every
    • element, so that we can also speak of a soul and spirit
    • mineral earth. When we speak of the consciousness of the earth,
    • speak of the earth's consciousness, we must think of it as
    • shall not speak of the change in the earth's consciousness
    • these two beings. We can speak of a consciousness
    • speak of a consciousness pertaining to the whole vegetable
    • govern human consciousness. When we speak of the consciousness
    • awake. We therefore speak of all the plants upon the earth as a
    • When we speak of this consciousness, which therefore
    • earth's mineral consciousness, when we speak of this
    • days ago), the gnostic wisdom which disappeared. We must look
    • surrounding world not only in the way in which it appears to
    • approach of New Year's Eve may therefore appear to us like the
    • Zarathustra speaks of twelve thousands of years, the twelve
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • one side ego and astral body, so to speak, hold together, and on the
    • marvelous memory. Like an automaton, you can always repeat everything
    • someone tells us something, so one can always repeat (abtratschen
    • here this way. We must speak of seven year periods as you know; of the
    • four times seven year periods are repeated from the seventh year on)
    • is perception, which appears as perception of sight, just as you notice
    • come about just as well. Then those phenomena appear, which present
    • cramp-like conditions come about as can especially appear in children's
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • a kidney which does not work rightly will appear.
    • this might appear to man today, especially in the civilized world, —
    • and the “spleen” appears today already in a variety of forms.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • say that we as mankind, especially as civilized European mankind, enter
    • at all. Altogether, one did not speak during that old Light Age of illness
    • in the manner that one still speaks today of illness, but will speak
    • did not speak of illness, but said right out: Death exists and He
    • So in those olden times one did not speak of illness and health when
    • Why did one speak that way?
    • a somewhat different type at that time, but one can nevertheless speak
    • to speak,through his destiny, he had decided about the place on earth
    • has the impression that in this older European medicine, one had retained
    • people who want their peace and quiet, who are already angry, when children
    • At best something like an inkling appears in the contrasting attitude
    • new appearance of the light age in contrast to darkness, during which
    • The plants were, so to speak, drinking the cosmos light and man in turn
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • days to speak about important but rather difficult aspects of
    • speak about, I would say “necessity in world events and
    • other things too. It always appears when human beings want to
    • appearance and that anyone who allows himself to be deceived by
    • if you speak nowadays of Ahriman and Lucifer, you are
    • it is really a dreadful superstition to speak of one. We speak
    • future I hope I can speak about this extinct part of human
    • disappeared in the middle of the nineteenth century. Right up
    • very confusion we were speaking about. This confusion is
    • find a solution. Ahriman is the one who appears first when this
    • must not just speak of the human physical body but also of the
    • Remember something I have repeatedly referred to and which even
    • vision any event can appear to that person. He or she could of
    • speak, to this physical event of their earthly lives and gain a
    • next moment another being appears and changes the whole thing,
    • or a being you were counting on drops out and disappears and no
    • today (we shall come to speak of this fact in its particular
    • one cannot speak of immortality of the soul. Here we have
    • various points of view, and we will speak of still further
    • ones. But when peace returns to Europe's blood-stained soil, we
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • are, so to speak, lost in the woods and imagining we are making
    • no physicist would hesitate to speak about them, so
    • soon as Lucifer appeared, he was joined by Ahriman, for the
    • inclined to regard the appearance of Goethe and all he produced
    • thankless labor. ... The wretched Faust speaks an
    • objectively eliminated themselves, so to speak. The man
    • by my sympathy and antipathy. Naturally the man I was speaking
    • all of us here: I who am speaking and you who are listening. I
    • would not be able to speak as I do if it were not for
    • And because they are past thoughts, they appear to us as
    • Nowadays we speak of angels, archangels, archai, and so on.
    • speaking, we can be subjective only in the present. As soon as
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • pupils, and have a certain faith in it. If you, so to speak,
    • (Of Central European Cultural and Spiritual Life),
    • ancestors' positions in life. Thus not only the appearance of
    • repeat what he did well and avoid what he did badly, but
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • appearance. All the various events we have seen taking place in
    • at the world, we can really only speak of necessity.
    • Broadly speaking, you will find all this analyzed, though more
    • has appeared in world history and of whom one can say that we
    • of Faust. This brought the appearance of a Faust about,
    • moved forward or backward in time. But speaking generally we
    • empty space appears for new impulses which can then enter the
    • speaking of the physical body, we ought really to say we grow
    • freely comply with a necessity, so to speak, does this give us
    • necessity we speak of working our way up to the beings who bend
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • longer be able to speak of an I. Philosophers are
    • they speak of. If we speak of something that really exists, we
    • are speaking of something entirely different.
    • and the counterthrust, so to speak, that this experience
    • disappear. Yet in the morning when we wake up, it enters our
    • described was not invention, for to them gold really appeared
    • do no more than speak of the etheric body, and people in the
    • have to speak of an etheric body, an astral body, and an
    • say to his audience, “When we speak of the human being,
    • we ought really to speak of will. To us scientists that is an
    • soul. In the course of these lectures, he speaks about
    • Ziehen goes on to show that there is no sense in speaking of
    • cannot speak of will at all.
    • Obviously, everything appealing to the will would have to
    • mystery. And the most highly acclaimed speakers are the ones
    • speak about the Christ in as vague a way as possible, appealing
    • thorough study! The opponents are appealing the whole time to
    • metaphorically speaking, he falls down with a loud thud as a
    • speak about the Mystery of Golgotha in the right way, and do
    • spiritual science if you tell them, “We speak of the
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • however, it will appear that this connection does none the
    • appear again on the earthly stage. Whatever links with the
    • these things in their seeing, speaking and thinking. The
    • (naturally you must take this in the right way, I am speaking
    • by the dead — I repeat relatively easily — but
    • speaks to them chiefly in nouns. It to noticeable that when a
    • noun is turned into a verb they begin to understand. Speak to
    • they had heard nothing. Change the noun into a verb and speak
    • ourselves, in those, that is, who speak with the dead. And
    • any rate for all mid- and west-European languages—and
    • concretely. To speak of a germ does not generally mean that a
    • gradually into their language, into their speaking into their
    • imaginatively, pictorially, when they speak.
    • conventional use of words. Who today in speaking of
    • speak; it creates innumerable connections that only need to
    • behind every noun and make it a practice not always to speak
    • of light and sound, but to speak of what illumines, of what
    • adjective is much better than the noun. I'm speaking much
    • “diligence”. When you speak of “the
    • our language and in all West European languages,, so that in
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • speak a great deal about the social problem that is
    • will impulses must appear. It was because these clear
    • might water. But what must appear in a really deep social
    • so to speak, the culminating point of abstract spiritual
    • can quite, well speak of the early Indian epoch, the early
    • appear in the seventh epoch is already at work in the fifth,
    • life, strange as it may appear, must be evolved in the
    • example, nowadays speak now and then with some modifications
    • all speak differently from what was customary in the 18th
    • into genius of speech as such. In poets one can even speak at
    • same. In regard to something I shall speak of next, it does
    • speak of a cabbage as a Kohlkopf; because of its
    • speak, in the way they learn there mingles into the child's
    • learning to speak a heritage brought down from the
    • learning to speak. He who can bring a fine observation to
    • child who is learning to speak. He will only be able to
    • understood. We speak with one another so that the one knows
    • speaks of a table he means a chair, or when speaking of a
    • do so. Indeed, in economic life language is so to speak a
    • life because we happened to be speaking human beings; but we
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • It must frequently be repeated that naturally it is very easy to find
    • world, which can appear to men as a reality and not merely as something
    • To many people this has appeared as the most shattering feature of the
    • of soul. Yes, my dear friends, it is very easy to speak thus but when it
    • something that appears to them as a radical difference between animal
    • shining lights of protestant theology in Berlin strictly speaking in
    • odd this appears. Man's attention is directed to one dog, two, three
    • to approach the Guardian of the Threshold who appears on mankind's horizon
    • this unconscious appearance of animal nature hold man back from going
    • faculty for abstraction, even though it appears one-sidedly in the various
    • the animal. Strictly speaking man is thoroughly unobservant about his
    • West, the European centre, and the East meet the Guardian of the Threshold
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Spiritual Science speaks. It is naturally not intended, on the part
    • spiritual beings and does not speak in the pantheistic general may about
    • to make it appear that it is believed where the actual ranks of the
    • appear in the font we nee things now arising in the word, Today it is
    • with the mark of Rome as a rule appeal to the Fathers of the Church.
    • against Spiritual Science—that it speaks oft man being able to
    • [ Note 1 ], for example, speaks about what vision
    • is supposed to be heretical to speak of men coming into direct, conscious
    • appealed to as St. John of the Cross who really teaches Pantheism (if
    • way that Rome speaks, but rather as Spiritual Science speaks. Spiritual
    • spiritual world as they appear in John of the Cross. But Spiritual Science
    • of Catholic Churches. One has to speak differently to such men from
    • how one speaks in the twentieth century to men soaked through by scientific
    • to the last peasant in the last cottage, if he is not just an illiterate,
    • flows on and today fulfilment has a different appearance from What it
    • on the path of human evolution. At this point we can no longer speak
    • to recognise that he must speak not only of a single divinity but of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • noticeable; now they appear in his being noticeably, nevertheless there
    • then supposed to speak to the world as philosophers, is really perfectly
    • pressing on so that they come to this change. I am speaking in Imaginations,
    • And he actually has his identity, that is not able to make an appearance
    • appear very ghostly, not so much so as when described by the natural
    • scientist, but all the same it would appear very ghostly. You have a
    • not to have this feeling, should you only see, the world would appear
    • These things, that appear
    • plant kingdoms nothing but perceptions, appearances. Thus man has to
    • For one may speak here of enticement. Then, if you were able to remember,
    • here on the wall the men who appear to approach me—that they were
    • gate of death will vanish from him more and more. It will also disappear
    • concepts to speaker these things) when man cannot overcome by his conception
    • of peace. This is not anything which can be talked about in the way
    • not as you would like them to appear but entirely in the connection,
    • being of man as he appears on earth is supposed to develop without any
    • one simply speaks of things which, if a right relation is to be established
    • When you describe the appearance
    • speak in such a way that it is not sympathy that becomes dominant but,
    • appeared with a certain shamelessness in the moment of passing over
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • We have been speaking of
    • to speak of a great deal about the spiritual world that was different
    • this in past times, and it continues to be repeated by Initiates today.
    • will appear—that all this will be experienced as if someone were
    • just from the external facts to gather what I have been speaking of.
    • Now in that I am going to say I am not speaking here to you individually,
    • else if we are to speak about things from a certain point of view. What
    • people in the eye the infinite shines towards me; when I hear them speak
    • it is not only physical sound speaking but the divine spiritual being
    • when speaking of such things as these, for the simple reason that people
    • as, for example, Emmanuel Kant, speak—not indeed out of a certain
    • speaks of human nature being fundamentally evil. And how widespread
    • under control it is evil. This is actually a European opinion, an opinion
    • of the European Church.
    • men. To be sure, speaking of these things today, people believe one
    • is also being prepared between the Asiatic and European peoples. And
    • the conviction that man is by nature good, or the European holds that
    • I should like to mention. You see, the fact that the European, although
    • underlying the fact—connected with European people having developed
    • the Chinese—I don't mean Europeans who know them but those who,
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • repeatedly to ask himself what attitude to the Mystery of Golgotha is
    • We could speak of this point in paradox—had men not taken upon
    • For what strictly speaking
    • holy secret. And language in our time ought to speak of this secret,
    • truly, actually speak of this secret deeply in the same way as it came
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • is to speak in the terms of outer space.
    • that after a certain time He appeared among them as a living being (how
    • was repeated. Yet in Goetheanism man still had not come to the point
    • impulse? We might first consider how Goethe actually stood within European
    • are the European periphery tending with their American off shoots? We
    • fact, we see appearing in a further step forward of Europe's evolution,
    • him in the studies he was then making concerning the spread of mid-European
    • you just to take the whole of European history, you could make a study
    • for these old outlooks will be unable to be maintained even by the European
    • and later in outward appearance the stout Privy Councillor with the
    • week you will see presented here the last scenes before the appearance
    • to outward appearance, inwardly quite unfinished. It contains everywhere
    • the task of our time is to find the way back to Goethe. Strictly speaking
    • Shakespeare. Why had Shakespeare such a decisive influence upon Goethe?
    • human as Shakespeare did to a certain degree. Look how Goethe took hold
    • a way Goethe seeks his own straight forward path which holding to Shakespeare's
    • himself had nothing of Shakespeare in him, for when he came to the climax
    • contained nothing of Shakespeare's art but strove after something entirely
    • himself in Shakespeare. Goethe's world-outlook had nothing in it of
    • and came to his fortieth year, brought up on Shakespeare, Linnaeus and
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  • Title: Regarding Higher Worlds
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    • a result of a wish from your chairperson we shall speak today
    • experienced in an open lecture like this. When we speak about
    • say, which we gradually acquire when we repeatedly work within
    • that some of the first communications not only appeared
    • we need to immediately make a note when we speak about these
    • flash through the realm — and then something else appears. Here
    • which appears to you as a row of separate spheres, here a
    • The astral body only appears in a kind of firm, steady form as
    • evil feelings during the day, appear in quite another form
    • consciousness, knows which image speaks nobly and which doesn't
    • these human astral bodies cannot appear in absolute definite
    • of the body which appear after falling asleep, the astral body
    • it appears in the astral body as all kinds of thickenings,
    • have no inkling. In the physical world these beings appear in
    • worm their way in the earth and leaves and flower appear, he
    • flowers develop, appear as if dipped in an astral cloud, a
    • appears, here the astral has the upper hand. The principle of
    • disappears. Just so it is with sensory perceptions: the human
    • withdraws from the human being and is replaced by appearances,
    • speak the entire perception of tone, of hearing, the world of
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  • Title: Goethe's Relationship to his 'Faust'
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    • that out of such a flood of power something higher must appear,
    • wish to speak now about the personal relationship of Goethe to
    • folk tradition in which appears the “Puppet Show”
    • Faust encounters the Earth Spirit in such a form as it appears
    • Wagner may be allowed to appear as Faust's mask, because it is
    • not philistine, self knowledge appears to Faust. What was it
    • It can appear to one with the deepest discernment in this form
    • confronted with a vision threatened by a void, appearing more
    • soul, when we keep everything in mind, which appears as
    • Mephistopheles appears as Lucifer to Faust. This results in the
    • experience everything which appears as a luciferic element.
    • and more lively than all the characters! Why do they appear as
    • stupidity and cleverness, as they appear side-by-side in life.
    • it. Human knowledge appeared to be an artificial product,
    • he appears amid all that had been brought from the mothers,
    • towards which mankind must return, repeatedly.
    • central European people. I believe, that all man's weaknesses,
    • the central Europeans but the entire world has appeared in a
  • Title: What is Self-knowledge?
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    • appear particularly at the beginning of the path of spiritual
    • physical plane. Thus we speak as it were in a spiritual
    • within and search for their worth, how efficient they appear in
    • and for this reason we must speak about these dangers. We
    • well, you must improve,” it appears that he has developed a
    • so to speak the yard stick for all which the person will
    • and which will repeat future incarnations, how would it have
    • appearing as if squeezed, pressed together. The aura in this
    • life of feeling. Once and for all we must speak right into the
    • be there, but to merely repeat it doesn't help. Your step is
    • remarkable peace, a kind of legitimate comprehension of events
    • development of the earth is described, which can appear quite
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • artistic forms and figures. Once again, I should like to repeat what
    • then develop the right understanding for it. I shall have to speak further
    • On the line dividing the two will be the speaking-desk, on both sides
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • as it appears at present from the outside, the idea called up through
    • Building, so that it does not appear as a habitation constructed with
    • and its points directed downwards appears to be growing larger, and
    • has to appear again in its most simple manifestations
    • apparently entirely disappeared and the human eye has returned to a
    • appear new and young make nothing but sentimental and vogue claims.
    • future can develop out of that which today appears in the form of social
    • through gossip and chatter, so that other people are able to repeat
    • in a certain sense will disappear. That is a new thing, viz, the way
    • of the small cupola. Here is to be found everything repeated again —
    • (about which I shall speak more fully later on but which I cannot show
    • speaking of the paintings in the cupola, to speak more of many things
    • am more and more astonished (and I have to repeat this very often) that:the
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • at the initial stages. To allow form to appear as the creation of colour
    • is really in these pictures, really wishes to speak to us in a totally
    • invisible appeared, that which expressed by mere symbols, by what had
    • itself, appears from below and approaching man above is the real Being
    • they simply appear in space as forms in a vision. He perceives nothing
    • which will now appear in the next picture.
    • drying-up a principle of he appeared for instance in his full nature.
    • appears in its whole outline growing out of the blue. You will see more
    • appears physiologically in man as actual formative principles, the Luciferic
    • in this figure of Ahriman. He appears as if slain by light, hence the
    • to a certain extent appears in his essence. This is what I would beg
    • imperfect; even the gothic architecture, when it first appeared was
    • so terribly heartless in the presence of such impulses as are appearing
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • appear to the soul modern man, to human souls in the present
    • in every sphere this wisdom had to disappear so that man
    • he refuses the people's homage. An old peasant comes forward
    • Thus speaks
    • the old peasant, remembering Faust's connection with the
    • something that belongs to the poodle appearing as if
    • ego. He speaks as though his inmost soul were stirred, but
    • Faust — or rather, Goethe makes Faust speak — in
    • speak”
    • — the weaving of an inner spirit that actually speaks.
    • begins to speak of the past, of what is left alive out of the
    • confusion make their appearance, all the bewildering spirits
    • again when, later, Faust speaks such beautiful words to
    • What Faust says to Gretchen then is quoted repeatedly and
    • that he can speak, whereas no other being, animal, vegetable
    • peak of the animal world; in the very first design of
    • makes quite clear. And what appears now? A travelling
    • such things for the simple reason that the way we speak of
    • appearance.
    • appearance. This is what he means, and this is how it was
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • appear very unnatural to see him now, two days after,
    • strolling — as it appears in the text — at his
    • knowledge. To speak rather trivially, you can see that there
    • speaking thus to a large congregation, for he himself
    • when she again appears, also glides along. Thus with Goethe
    • does not particularly appeal to him. What has to do with the
    • Not until the final line does Mephistopheles speak
    • in the way all that is solid is made to disappear! How all
    • behind from that time appear, mingling now with those who
    • beings to appear among the witch-souls. And then comes a
    • speak with humour and irony when these are necessary and in
    • members of human society have appeared on the Brocken
    • see Lilith appear. But Mephistopheles would like to go still
    • part of his body, and low and behold the visions disappeared.
    • was there that the ghosts appeared in which Goethe was
    • him. To Mephistopheles himself she appears as Medusa, from
    • constantly repeat, Goethe was not the commonplace,
    • happy-go-lucky man he has hitherto appeared. On the contrary,
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Fichte could not then speak in the concrete way of Spiritual
    • often appears foolish. This is why such a great spirit as
    • mother speaks in the empty phrases he learnt there. These are
    • appears no doubt, very witty but it is really nothing more
    • paralyzed by the sudden appearance of Helen, paralyzed by
    • sympathy. And he makes Mephistopheles speak not merely like a
    • Mephistopheles, the ahrimanic element, appears. For the
    • where Homunculus is speaking to Mephistopheles, by some
    • as its representative, appearing bodily before him.
    • there appears before the world a document living entirely in
    • infinitely fine, when people speak beautifully of Freedom and
    • all, many who rank today as people of importance speak as the
    • mouth of the Devil when the Devil speaks the truth.
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • going to speak about this evening I should like to link on to
    • that one can repeatedly return to it because through its
    • on Faust's reappearing and coming forth from the Mothers, the
    • poets, in speaking of the Mysteries, refer to those who were
    • upon the significant manner in which Goethe speaks in this
    • the matter appear from Mephistopheles' point of view? We must
    • the Roman story-teller whom Goethe read, speaks of the
    • about whichwe cannot speak as of something completed, and
    • things about which their conservative members will not speak.
    • actually different from what it appears at first sight. What
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • conceptions of the several epochs. To-day we shall speak
    • fundamentally speaking, was after all but a faint repetition
    • illustrated. Many things will appear as consequences of this
    • where Helena herself appears. For these three scenes
    • he sees it, only speaks of the woman's beauty, but the words
    • Helena appears: —
    • the scene at the Emperor's Court, and finally appears in its
    • where Helena appears not merely as a spectre, but as a
    • very fact that Goethe chooses Helena to appear to Faust, is
    • Menelaus. He appeared in Greece; and with Helena's consent
    • behind with Proteus in Egypt. Paris, therefore, appeared in
    • appear in double form,
    • repeatedly drawn attention to this from quite other. points
    • when he places the second appearance of Helena directly after
    • causes Helena to appear at the Court of the Emperor
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • is difficult as yet to speak in any detail in this
    • speaking.
    • Wright speak for many hours about the solving of the Riddle
    • three Goddesses? The human being then appears as the mere
    • Spiritual World stand there if, so to speak, it had nothing
    • Atlantean time. Now something new makes it appearance —
    • will appear increasingly in this form: — Human beings
    • politician appears upon the scenes to-day, wishing to speak
    • called upon to speak of this. He wishes to make plain how he
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • wish to stress the fact that I shall not be speaking from the
    • speak briefly of the path by which Goethe arrived at his
    • self-knowledge appears comparatively early in man, though not
    • we shall strive to speak accurately. Much harm is done by the
    • Science is then repeated in public in another form, changed
    • As I said before, I am not speaking to-night from the
    • the point of view of our waking consciousness, we speak here
    • we are speaking with as much truth as when we say of our
    • allows this world to make its appearance in his
    • been speaking,
    • waking, he makes ants appear and begin to busy themselves
    • appears to be still in the dream spiritually, in imaginative
    • appear in this scene. In the first part of the scene, Goethe
    • clearly. When he makes his re-appearance in the scene, he
    • impressive, heart-stirring language they speak! And yet,
    • cannot be completely dealt with in one lecture; we will speak
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • when consciousness is dimmed, these wishes appear before the
    • you speak, for speaking is only learnt in waking day life,
    • then you will know what I mean by saying: In sleep you speak
    • to innumerable people and they speak to you. And what you
    • monitors. They would speak dreadfully severely to our
    • sleep, and might speak to our conscience. The experiences and
    • become anthroposophists, appears to differ very little from
    • chaotic may also appear in the dream-pictures experienced in
    • layers of consciousness appears,
    • dream-life. And the moment the Oread begins to speak to
    • Mephistopheles, and the philosophers appear, we have to do
    • think it was Lyell, the modern geologist, speaking.
    • Anaxagoras that the world of which Thales speaks, the world
    • the world that re-appears in the vague experience of dreams.
    • Empusa who appears in this scene among the Lamiae around
    • sense he repeatedly felt the spiritual, the
    • of the English-speaking peoples are also acquainted with
    • the English-speaking peoples do the same. They have various
    • reasons for this, and of one of these I will now speak.
    • always used in these English-speaking schools os initiation)
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • life of spirit contains that this life appears in the right
    • understanding. nevertheless, it appears to me of quite
    • naturally, must appear to modern physics both primitive and
    • appearance of colors from the point of view of physics. do,
    • concerning the appearance of colors. It goes without saying
    • (This would, as has been said, appear to the modern physicist
    • still white. Thyt made him appeal to Councillor Buttner to
    • appearances, primal phenomena.
    • bright colors appear; if lightness laps over darkenss, then
    • there appear the deep colors, blue, violet and so forth. If
    • bright colors appear, red, yellow and so on. Here it is not a
    • appear. Goethe's way was not to add to phenomena hypotheses
    • phenomena speak for themselves. In this way Goethe brought a
    • white appears and he has to realize: The wall is still white
    • supposed to appear. This has not happened. and Goethe's way
    • means directing the we to the phenomenon to what appears,
    • material phenomena speak for themselves — that is our
    • reflected in what appears to one as life between death and a
    • nor criticises, realizing he must speak only positiviely; I
    • consideration, and some kind of person makes his appearance
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • its imagery to make a great appeal to the senses.
    • Imaginations appearing to different people in different
    • out of his feeling for the cosmos, and when he speaks of all
    • said: Were Goethe to appear among us today, wishing, in
    • primeval peoples appear primitive to man today — mere
    • speaks in Goethe's poem. It might be said that Nereus is the
    • world. It is not very easy to speak on this point, because of
    • that can exist. Certain souls more finely tuned speak indeed
    • when so speaking? That is why very modern and sceptical minds
    • active of the forces of nature — then we are speaking of
    • appeared in the figure of Galatea. And he knows that
    • dolphin, three forms appearing one after another.)
    • appear the Telchines of Rhodes. They are such great
    • We will speak
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • without prejudice speak of what this really involves. In what
    • appearing as a human being. The same processes that then take
    • the crown of this metamorphosis-idea, that appears for us
    • metamorphosis-idea. Proteus appears in his various forms that
    • contrast to all these, there appear the Telchines. These, the
    • is made evident to us with the appearance of the Telchines,
    • happens next? There now appear the Psylli and the
    • nature, when the moon disappears and dawn breaks. But man
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • appears, to even a moderately unprejudiced observation! The
    • teeth, can appear. It is a real concentration and
    • progressive rhythmic process. It must be repeatedly
    • moment when Faust appears before Manto. Goethe is trying here
    • clearly seen when Mephistopheles appears for the last time
    • we, as it were, repeat our birth when we plunge again into
    • in his Faust to speak as he did of the riddle of
    • might call a last appeal to mankind out of the past, by
    • appeared at the end of the eighties of the nineteenth
    • is at the same time the appeal not to stop short at the life
    • where Spiritual Science speaks of the supersensible knowledge
  • Title: Anthroposophy as a Demand of the Times
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    • things for the future, but in quite a general sense one speaks
    • when one speaks of man, only that world which man traverses
    • would like to speak to you today. But I do not want to speak to
    • shall speak to you of a method of perception which, although it
    • and philosophers who speak of limits to knowledge are right as
    • soul life appears much more characteristically in a dream than
    • the dream creates initially something which appears
    • though only in symbols, in the dream appear to be separated. He
    • Over against this there now appears that which I always call
    • a shadowy way. Everyone speaks of the shadowy thought compared
    • content, at this moment an unspeakable pain, an unlimited
    • it as an unspeakable pain. But when we live for a while in this
    • to whom he was speaking in the morning. He must really be able
    • looks at one's own self, that one can love that which appears
    • only know the one half of eternity, we speak of immortality.
    • philosophical word views speak of insurmountable borders of
    • of our time, which as a demand of heart and soul appears in
  • Title: The Ten Commandments
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    • mankind, although it appears far removed from the realm of our
    • post-Atlantean time could speak of lofty spiritual truths. We
    • certainly knew how to speak about the highest spiritual Beings
    • appeared in some places. It was easy however for the holy
    • sensory-supersensory image so to speak, to the people. They had
    • sensory image. Everything which appeared as sensory pictures or
    • With them it was as follows: when they appeared and gave
    • which appears above in the heaven, which works out of the earth
    • you, I will disappear as the divine in your children, parents
    • appears as an image of something which shines above in the
    • “If you don't recognise Me within you, I will disappear
    • continually effective Divinity. I will disappear from the
    • peak, so to speak, of the continual “I” the human
    • Second Commandment: You will not speak in error of Me in you,
    • descendent stand in contrast to them — a peaceful,
    • actually a repeat of what Paul said, which the Bible gives as:
    • notice from the entire tone, that God speaks through it to
    • right way. Repeatedly it is pointed out that bodies prosper
  • Title: Way of Knowledge
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    • soul, the originators of all appearances. Consequently we want
    • souls, we find so to speak those things closest to us —
    • instance. It appears, when we contemplate the plant, that
    • value. When such knowledge for example speaks about the
    • can appear gentler under the circumstances when a plant is dug
    • plant, but so to speak looks at the plant growth over the
    • in the most distant past, that the earth appeared quite
    • activity within the entire development appears to us as one of
    • return, that it so to speak expects everything which the earth
    • through the appearance of Christ on earth. What was previously
    • from all sides it appears that we encounter the physical planet
    • as spiritual; it appears penetrated by spirit. We then learn to
    • kingdom to the stone realm then it will not appear through
    • speak to us, when they want to tell humankind something like
    • appears to people. Further we will learn to understand that
    • — we find that our earth didn't appear as it does today,
    • this Atlantean time, they appear quite differently to our souls
    • from today. They appear in the early Atlantean times as if they
    • this world disappears. We call this unconsciousness.
    • the spirit of the plant would have appeared to them. That this
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  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • a very short time of its appearance, and it has been translated
    • And here I may say that I should hardly have dared to speak my
    • universe when I speak about Haeckel; for anyone acquainted with
    • will understand that I speak here without prejudice, for I
    • that known in the second half. Haeckel's appearance on the
    • lead us into a path of peace rather than of conflict.
    • intense sensation, and became, so to speak, a gospel for
    • of which we are speaking. We call this epoch of materialistic
    • “‘I asserted, and I repeat, that a man has
    • and skilled appeals to religious prejudice.’”
    • us suppose that a writer on art appeared upon the scene and
    • all appearances, matter alone reigns supreme. Much may be
    • results of Haeckel's research constitute, so to speak,
    • would be the appearance of these active groups of human atoms.
    • consciousness through which he appears before us as a
    • nature will appear. The ordinary human being is not capable of
    • To most people these will appear as mere reflections of what
    • world of spirits, he speaks of these sounds:
    • See the new-born Day appearing!”)
    • commonly advanced on this subject everything I say will appear
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • documents speak for themselves, they largely read into them the
    • spiritual-scientific study many things will appear differently.
    • subsequently discovered. (Roughly speaking, this is how they
    • in the personalities of whom I am now speaking, the ‘I think’
    • the personalities of whom I am now speaking, it was a profound
    • speaking did indeed imagine the receiving of thoughts as a kind
    • Consciousness Soul. The human beings of whom I am now speaking
    • evolve out of the mere independent activity of all European
    • Europe, influenced European civilisation very strongly —
    • friends, of which we speak when we say: In the three days after
    • European civilisation. The Consciousness Soul would
    • questions of worldview, nothing is there, so to speak, to worry
    • thinks it in perfect calm and peace of mind. Humanity has
    • individuals among us felt how the thoughts of men appear when
    • Speaking of the ghosts of the dead, they meant precisely what I
    • so constituted that they were generally aware of the speaking
    • had ceased to speak another would begin. With respect to such
    • Averroes; and Averroes would appear before him as a threatening
    • active, basically speaking, to this day. The one — albeit
    • European culture. It is here to this day; and in the things
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • ahead. The lectures dealt with the Folk-Souls of the European peoples
    • like, by way of introduction, to speak of a certain interesting
    • European peoples. The chaos into which humanity was falling would make
    • refuge in them, life will go on quite peacefully. But those who will
    • Precisely here in Norway destiny made it necessary to speak of the
    • relations between the European Folk-Souls, and indeed I have been
    • speaking of the same theme, with its different ramifications, more or
    • will come in European affairs when much will depend upon whether
    • possible. Up here there is a certain detachment from European
    • European War, but only those who lived in the very midst of things
    • There will be no peace on the Earth until a certain harmony is
    • dealings of Europeans and Americans with Asia are confined to purely
    • understand what it means. The peace of the world depends upon this,
    • hidden in European and American culture — the Spirit from which
    • it is a question of speaking of extra-terrestrial space. Man has
    • men did not speak of the great mechanical processes in the Universe
    • animal kingdoms. In our age, people speak of what is beyond the Earth
    • avoid scientific scrutiny. Science speaks only of a great system of
    • speak of only one aspect — and even that merely from tradition
    • — of the eternal being of man. We speak of eternity beyond
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • thoughts. When man speaks to-day of his Spirit, he is actually
    • speaking only of his thoughts, of his more or less abstract thinking.
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • egotism by speaking only of eternal life after death, not of what was
    • this that I want to speak to-day. For it is in the highest degree
    • repeating: ‘God rules the world in India, God rules the world in
    • with thorns and pointed, tapering petals, repeating: “That is a
    • disappear. A writer like Origen who wants to introduce something of
    • with the help of Anthroposophy. In connection with the European
    • It is very striking for the anthroposophical student of European
    • can — I repeat, it can — fall to the lot of those
    • But this after all, is something which fundamentally speaking, has
    • pessimism to speak of the decline of the West. But Spengler is
    • actually speaking of the decline of culture, of something that is of
    • epoch demands that men shall speak together of such matters. And it is
    • for this reason that I wanted to speak to you from the general, human
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • And speaking of Fichte, here is a single lecture given by Rudolf
    • Out of a Middle European Spiritual Life,
    • this juncture his father appeared on the scene from the house and
    • might perhaps repeat the sermon by heart; it is known that he can
    • and came along in his blue peasant smock. A few questions were put
    • society. Then it was suggested to him to repeat the sermon which he
    • had heard just before. He paused to meditate and then, speaking as
    • word, he repeated from beginning to end the sermon which he had
    • And he repeated it in such a way that all felt as if everything
    • opportune moment, appeared the writer Weisse, who had become one of his
    • by the outbreak of the French Revolution. We can, so to speak,
    • element which appealed so happily to Fichte's own spiritual
    • Zurich a school of public speaking. For he believed that through
    • to him so to appear before the world that the public, when
    • is, so to speak, confirmed by the observations of the senses. But
    • appears as completed existence within the outer senses. It must
    • several years the man worked on, never repeating the same lecture,
    • oft-repeated assertion: “It matters nothing that what I have
    • to say to men should be repeated by this person or that, but rather
    • one repeat my words after me, but let each one be stimulated by me
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • Be thou our foundation for peace
    • Be thou our foundation for peace
    • divine-spiritual world which in bygone centuries appeared before the
    • quite primitively, yet they could speak in a very real and living way
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • IS MORE than a year since I was able to speak here about those
    • speak to you here last time we let our spiritual gaze journey far
    • world. We shall speak about a subject that will apparently lead us
    • We are going to speak of one of the greatest and most penetrating
    • forth page by page as it speaks to us, will experence, page by page,
    • such a way that it appears as a teaching given to his pupil. But to
    • appears almost like a justification of these human conflicts. If we bring
    • easily understood, whereas the one from the book appears for the
    • how, in the midst of the battle, Krishna appears and unveils before
    • this soul, to have knowledge of him who is speaking such sublime
    • can in his true spirit form. Then Krishna appears to him (later we
    • for the life of earth around him appears as something strange and
    • souls can do better because they speak not only to understanding but
    • really believe that this being of Krishna once appeared before
    • who speaks to Socrates.
    • death he speaks to them of the immortality of the soul. Many people
    • man speaks to his pupils on the immortality of the soul, it can
    • same. But Socrates speaks in the hour that immediately precedes his
    • speak about immortality to the pupils he is leaving behind in the
    • the situation under which he speaks them. Let us take all the power
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • of St. John, and again on a later occasion in speaking of the Gospel
    • horror-stricken, his charioteer suddenly appears as the instrument
    • through which Krishna, God, is to speak to him. Here in this first
    • appear to lead quite simple lives. Yes, there are many today who have
    • speaks to him. In the first four discourses we observe three
    • that might appear even trivial to many Westerners in its given form.
    • find a teaching that might easily appear trivial, especially to a
    • Thus speaks Krishna,
    • philosopher may repeat by rote as the wisdom of Krishna — that
    • strange that while for all of you it is quite natural to speak of a
    • If a pearl is lying in
    • pearl. Most men and women today are chickens in this respect. They do
    • not value the pearl that lies there in full view before them. What
    • thinking the pearl of clairvoyance is contained from the start. Ideas
    • to Archangels and Angels, these are beings who must speak to the
    • understanding we speak in concepts and ideas. Krishna speaks to
    • It is easy to speak of
    • Science, speaking in it about Saturn, Sun and Moon evolutions, and
    • Arjuna. We shall speak of this more in detail tomorrow. He describes
    • level of consciousness. We shall still have to speak of Yoga, and
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • consciousness that appears between our ordinary waking state and our
    • or less recently, or perhaps even many years ago, has reappeared in
    • what has appeared to him, emerging like the recollection of a dream
    • battle.” But that is not what happens. Krishna appears, and
    • utters what must appear to Arjuna as the most extreme
    • from Arjuna, so that he may be able to appear to him.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • speaking of present-day man, for even in ancient Greece the human
    • thought, for it is by no means so banal as it might appear at first
    • on-looker, so he cannot appeal now to the Greek philosopher. In those
    • he would speak of light-air, or air-light. On the physical plane
    • Beings. In the physical world we often speak of the forces of nature.
    • paradox appears, for sleep after all is characterized by the complete
    • to speak of that still higher realm through which man ordinarily
    • appeared as a result of occult research, namely, that at the
    • to prepare the way today by speaking of man's ascent into the third
    • strange and wondrous truths that Krishna speaks to Arjuna —
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • reality a definition must always appear scanty and lacking in
    • Just imagine someone trying to speak before such an audience as this,
    • question to speak of these things as we do now, at any time from the
    • repeated incarnations. Thus a new age is beginning, the age of
    • skull today does not have the same appearance as it had then, for a
    • speak, ought we therefore to refrain from teaching them to speak?”
    • himself allows Darwinism to speak through every page of his writing.
    • self-conscious life of men. In this connection we can speak of a
    • the region where self-consciousness was first to make its appearance,
    • speak to Arjuna in words saturated through and through with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • speak intelligently and intelligibly about such a work as the
    • speak of it today. At most one could say that in ancient India
    • important point. We have tried to describe their natures, speaking of
    • appeared before Arjuna. Now, if we seek a living picture of Spiritual
    • that appear as forms of light. One finds that he hears sounds like
    • the higher realities if the Beings there appear to him in the same
    • in their true form do not appear at all with sense qualities because
    • the presence of the eternal in the ever-changing flow of appearance.
    • song onward. After that an altogether new mood begins to appear.
    • it can only be the holy and formless, the super-sensible, that appears
    • Eastern poem appears in its fullness, where Krishna finally appears
    • thought, unperishing, greatest of all Good, thus dost Thou appear to
    • world’s history, and when the author of this impulse appears to
    • bring to mankind’s ears the voice that should speak of slaying
    • speak to the individual man speaks through Krishna to Arjuna. The
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • sleep they appear and begin building up again what has been
    • forces, when they appear to clairvoyant consciousness today, are seen
    • argument one would speak the same fallacy as if someone were to say,
    • breath of divine powers. While in later life they appear in man's
    • what we call the Lemurian Age, the beginning, strictly speaking, of
    • appeared beside ordinary people, who themselves were permeated by the
    • charioteer. The manifestation of this special soul, speaking through
    • all that has happened in the past. True science will not only speak
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • great European thinker said on his deathbed, “Only one person
    • dissertation. He sent it to many other Europeans besides. In this he
    • European concepts, such as might be gained in real truth —
    • appear utter dilettantism to anyone who had access to the real
    • person, who does not know what European spiritual evolution really
    • Indian thinker. He was a European who had learned the arguments of
    • European gave out, it was simply terrible. If you will forgive the
    • reverence to that climax of spiritual achievement that appears in
    • Shankaracharya, were to appear again in our time with the same
    • the throne of time, and appeals to the guardian angel of time. So
    • from the fact that truth must needs appear paradoxical. The following
    • vision, then on these heights there would appear before us what
    • of that period somewhat as follows. What appears to a person today in
    • profound works of our time, in those of the three European thinkers I
    • derive comfort because the European does not value what we can find
    • right at hand. Europeans prefer the form in which it meets them in
    • imitate as closely as possible the appearance of the generative
    • relative sense. A European professor took objection to this. He
    • appearance it is correct to associate sattwa with what is full of
    • he has to speak in words altogether permeated by those shades of
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • free heavens appears to him, the impression he gains is none other
    • ears. They must appear in clouds of light because such are visible to
    • classified, and he also speaks to him of the different ways men may
    • the spiritual world. So they repeat Aum, Aum, Aum, which
    • is, the spirit who worked through Krishna — appeared again in
    • the Imagination appear before us. On the one side the Imagination of
    • entered we may call the Jesus-path if we would speak in an occult
    • religions. There is, however, another way of doing so. One may repeat
    • spiritual movements that have appeared in the course of human
    • greatness that appeared to us in the figure of Krishna even when we
    • their imperfection than the present speaker. But the endeavor has
    • “You need only wait, the Savior of mankind will appear
    • put forward so easily, and that continually repeats what should be
    • months have shown — and my speaking here on this significant
  • Title: Mysteries of the East: Lecture 1
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    • incarnations. In most cases the appearance of the external world has
    • to be a boundary. It becomes transparent, and behind it appears that
    • which we shall have to speak — to pass beyond the standpoint of
    • or value. But as we are speaking about regions of the soul-life so
    • various other inner moral qualities. Of these we shall have to speak
    • speaking, people lack sufficient perseverance for the kind of
    • incredible shock. One must prepare oneself, then, by an ever-repeated
    • But through constantly repeated meditation on the thought that things
    • Whether we are speaking of Eastern Mysteries or Western Mysteries, all
    • phrases mean and must be capable, so to speak, of living in two worlds
    • are, so to speak, transparent, that he sees through everything. But at
    • moment a new world is taken from him. We shall have to speak more in
    • world with his own being, the more does it appear always different. He
    • Everything material has disappeared into indefinite nothingness, the
    • he is, so to speak, an undifferentiated unity with the whole world
    • with what he is himself producing, something absolutely new appears.
  • Title: Mysteries of the East: Lecture 2
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    • aggregates itself in such a way that this crystal form appears. We
    • not speak of this death at present. But there are other deaths. There
    • recall those devastating visitations among earlier European peoples
    • certain epidemics are preparing. So we see what appears to be untimely
    • There are many theories of political economy. I need not speak about
    • violently. That is the “malice of things”. But it appears
    • waking or sleeping person. Also when he has, so to speak, laid aside
    • if the Sun were speaking, as if it were looking down on the plants and
    • need what I can send them! Exactly as the Sun might speak to the plant
    • speak of his ego. And just as he learns to speak of his ego with
    • reference to his physical and etheric bodies as the Sun would speak to
    • the plant, so does he learn to speak of his astral body as the Moon,
    • and also the planets, would have to speak to the plant. That is a
    • must, so to speak, open out his soul for conditions essentially
  • Title: Mysteries of the East: Lecture 3
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    • even appear that the soul of a present-day man, in contemplating these
    • time the work appears in such a light that one asks: Wherefore all
    • one must speak of as Cosmic Tones and the Cosmic Word. The aspirant
    • appearing of Osiris. “Isis in association with Osiris”: thus
    • do they appear before direct vision; for in the very oldest Egyptian
    • Greek Initiation, where it appears in its solemnity. What had been
    • feels himself forsaken and alone if nothing else appears, because he
  • Title: Mysteries of the East: Lecture 4
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    • Creative Word was disappearing. When it reappeared, belonging now to
    • Lower Gods in the widest sense of the word. We have to speak of the
    • Now it is extraordinarily difficult to speak in ideas and concepts
    • disappearing, sinking down into the Earth-region and becoming lost to
    • somewhat as a stream which has been on the surface and then disappears
    • for a certain time below the Earth's surface, in order to reappear
    • later at another place. And so there reappeared That which the souls
    • sinking tragically out of sight. It reappeared, and could be looked
    • How did That reappear which had become submerged in ancient Egypt? It
    • reappeared in such a way that it became visible in the Holy Vessel
    • Fundamentally speaking, the phrase the “Holy Grail”, with
    • all that belongs to it, involves a reappearing of the essence of the
    • Everything that appears at a certain time in the evolution of
    • earlier experiences of humanity must appear again, but in a fresh
    • secrets of the Egyptian-Chaldaic period should appear as a kind of
    • speaking of the apparent movements, because they sufficiently
    • been speaking. For at that place one can speak of the very worst
    • achievements. On the other side, there appears in Goethe, tormenting
    • learnt to speak, and so the speech-centre is the result of speech.
    • opportunity to speak in still clearer words, if that can be, of what
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • properly speaking, the vital principle within him. He has this etheric
    • Before speaking of this world of Spirit, we must understand one of the
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • The frontal part of the human head began to develop in the European
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • Her whole surface was one mass of peat-like ‘turf’ with
    • love. Ancient Greek mythology expresses this reality when it speaks of
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • certain phenomena which do not any longer belong, properly speaking,
    • their appearance, and with us the pineal gland has no apparent
    • peasants who are labouring at the harvest in the oppressive heat of
    • their homes, the figure of a woman appears and places a number of
    • appears and oppresses man during his sleep. The reversed Lord's Prayer
    • element from the past makes its appearance. Ancient faculties,
    • We cannot speak of evil in the absolute sense. Evil, indeed, plays a
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • “Before the voice can speak in the presence of the masters, it
    • appears in all mythologies. In the Edda, he whispers into the
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • magical power — a fact well known to occultists. By repeating these
    • rapidly faded away, ultimately to disappear entirely from the
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • Guardian of the Threshold — the appearance of the lower
    • impulses of will, his desires and his thoughts, appears to the
    • The premature appearance of the astral world and the sudden apparition
    • appears before him and speaks these words:
    • stigmata may even appear on his skin. This is the sign that he is ripe
    • to our own existence. In the moment of losing all we appear to die to
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • of which occultism speaks are as follows: —
    • that speaks and manifests her presence, her power, her pervading life
    • “And thus as we descend the scale of being, Nature speaks to the
    • senses — to known, misunderstood, and unknown senses: so speaks she with
    • follows the cause. In the astral world, the aim appears as the cause
    • hatred entertained against another being appears as an attacking
    • degeneracy. This contact with the European populace produced, in the
    • will reappear in times to come, on the physical plane. What we sow in
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • religions. Divine wisdom speaks through the rites and cults which have
    • happening in higher worlds. This fact appears again in masonic ritual
    • appeared in man's being, where formerly there was but one single
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • speaks of the symbol of the Cross, saying that the soul of the world is bound
    • speaking, in the horizontal direction. Man and the plants stand
    • concurrently with the appearance of a new flora. The divine mission of
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • the great religions are, properly speaking, the language of the
    • lines — appear full of colour, life and radiance on a background
    • the appearance of an aura from which the body has been eliminated. The
    • physical substance appears as an empty sheath. But it is only the
    • phenomena of Nature that so appear — nothing that has been made
    • life. This life has the appearance of a network of vast streams with
    • of L'Od, speaks of this phenomenon in connection with sensitive
    • Strife and passions appear in the form of lightning and thunder. Thus
    • speaks in Faust in connection with Helena. In this realm of Devachan,
    • terminology we speak of this Record as the astral impression of all
    • even speak. The astral form of Dante would speak as he spoke in his
    • able to distinguish between appearance and reality, between the human
    • ‘Swan.’ He hears the sounds through which his master speaks
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • Atlantis. In those times, man's physical appearance was not at all the
    • Before the great Atlantean race, of which all European and Asiatic
    • transformed both as to character and appearance. Thus primitive man
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • A consciousness which repeats the third stage but retains the acquired quality of objectivity. Images have definite colours and are realised as being quite distinct from the perceiver. The subjective sense of attraction or repulsion vanishes. In this new imaginative consciousness, the faculty of reason that has been acquired in the physical world retains its own powers.
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • have a physical body. When the occultist speaks of the mineral
    • Spirits of Fire. When physical man appeared on the Earth, air became
    • In times to come, the physical body will disappear; man and the Earth
    • only speak of a body of sound. It is in this sound — the Cosmic
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • begin with appeared combined with the forces of the present sun and
    • appear. In fact, it was during this separation that man was able to
    • colored the substance of the earth. And the appearance of red blood is
    • appears there as joy. And all joy is experienced as sorrow. Its
    • appear red.
    • 8) In this layer everything appears fragmented and reproduced to
    • this layer the plant or the crystal would appear multiplied
    • ninth layer represents the substantial origin of what appears on earth
    • the human will is devoid of egoism, it is able to appease this fire.
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • it possible to speak of them openly. They have been called the seven
    • In speaking of the planetary body which preceded our Earth — the
    • and myths speak of fire as the primary manifestation of the Gods.
    • — we may speak of them as Luciferian Spirits — man became
    • Principle; Christ is a Being who appeared once, and once only, at a
  • Title: First Lecture: The Gospel of St. John
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    • and next time I am going to speak about the Gospel of St.
    • several years in a modern European initiation — because
    • the modern European can no longer go through the process I
    • appear as lightning flashes. The peculiarities of temperament
    • of which John speaks. He says it with great clarity:
    • appearance, to a greater or lesser extent, an expression of
    • appeared clearly before his astral eyes. It stood in front of
    • higher ego appears before Him — his own higher ego,
    • plane appear to him as in a mirror. The number 165 should not
    • Everything appears reversed on the astral plane. Even time is
    • When one has left the physical body, this appears to one as a
    • mother would appear to a new-born child, were the child able
    • mentioned previous to the awakening. He appears for the first
  • Title: Second Lecture: The Gospel of St. John
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    • Physically the stigmata appear. In the case of certain saints
    • This is the mystical death. The whole world appears as
    • vanishes, and every doubt disappears, if one knows that what
    • everything took place knows that he speaks the truth and says
  • Title: Third Lecture: The Gospel of St. John
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    • worlds. One is perfectly justified to speak of a higher world
    • be understood that Jesus speaks to Nicodemus of a genuine
    • through rebirth and repeated earth lives. It is said that
    • time. In Greece it was then usual to speak of the power that
    • conception of God. Jesus too speaks of the God living in man
    • three sentences speak clearly enough. Neither had he sinned
    • and where one also speaks in occult language. Then it is
    • which is not transitory but eternal. Moses and Elias appear
    • the fact that Elias, Moses and Jesus appear you have the
    • this comes about then will He reappear to them.
    • conception. Christ will reappear in the world. The doctrine
    • Christ, and the present day. Those living then, appear again
    • made manifest spiritually that through the appearance of
    • does not appear, only the death on the Mount of Golgotha.
    • later. The bones were the last things to appear in the human
  • Title: At the Gates: Lecture I: The Being of Man
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    • than young peach blossom. We never see an etheric body if we “suggest
    • of itself, the God begins to speak within that individual soul.
    • appears in perpetual movement except for one small space, shaped like
    • space. Just as the empty centre of a flame appears blue when seen through
    • the light around it, so this empty space appears blue because of the
    • and a civilised European, and also between the latter and a Francis
  • Title: At the Gates: Lecture II: The Three Worlds
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    • one speaks of the knowledge of higher realms posssed by Initiates but
    • came one who taught me, and instead of night and darkness I found peace
    • speak with knowledge she shares in our familiar world.
    • of the most perplexing aspects of this world is that all things appear
    • appears as its mirror-reflection, and it is essential to be aware of
    • they appear as mirror-images. You see the mirror-images of your desires
    • tells us quite rightly how the two natures appeared to Hercules in the
    • they appear as the forms of two women with opposite qualities — vice
    • All such images appear in the astral world reversed. Scholars attribute
    • would. I repeat: every thought and every feeling is a reality, and for
    • a solid foundation for it. If we speak the truth about our neighbour,
    • and lends him strength and vigour. If I speak lies about him, I pour
    • will take much greater care to speak the truth and avoid lies than if
    • At first the sea of colour appears uncontrolled, unattached to any objects;
    • beings who speak to us through colour.
    • in the world of Devachan. And so another world appears to him; after
    • speaks of the Sun resounding; he indicates the secret of Devachan. When
    • Sun and the spheres speak in music:
    • in the physical world appears dark, and vice versa. We see things, too,
    • space he occupies appears dark, but round him is a radiant halo.
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  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • time appears to us as a kind of unconsciousness; only a few memories
    • entire life appears before his soul in a moment, like a great tableau.
    • If the hypnotism is repeated, the etheric body will develop an inclination
    • reappears; hence also the recollection of the whole past life immediately
    • when he finds himself without a body is unspeakably severe.
    • time, and may come to speak through a medium. People then begin to believe
    • that it is the dead man speaking, when it is only his astral corpse.
    • it can even answer questions and give information, and can speak with
  • Title: At the Gates: Lecture IV: Devachan
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    • so to speak, and ceases to have any significance for the soul as an
    • incarnation, this memory-picture has appeared before his soul and left
    • causal. Once this causal body has made its appearance, it remains, though
    • man's repeated appearance on Earth? If there were no connection between
    • of their reverence the heavenly sign in which the vernal Sun appeared.
    • the Sun appeared in Spring symbolised these reawakening forces; it gave
    • sufficiently for a man to reappear there in order to gain new
    • is that a soul appears once as a man and once as a woman during this
    • or animal, and everything physical that still exists, appears as a
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • but appear on the astral plane as beings like himself. Among them are
    • his being, and then it appears as a Double, a Doppelgänger.
    • memory of a man's past life appears like a tableau before his soul, so is
    • thread in the causal body darkens and disappears. It persists through
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • passes through repeated lives on Earth, and that when a child is born,
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • Today I want to speak
    • a person in that particular situation. In speaking of karmic relationships
    • physical body. It is laid down once for all, so to speak, and retains
    • Germans and other Central European peoples, they created a wave of fear
    • bodies of Europeans became infected and in later generations the infection
    • misunderstood, when it speaks of God visiting the sins of the fathers on
    • illness would never have appeared. The occult teacher knows that if this
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • At our present stage of evolution conscience appears as a kind of inner
    • appears quite late, and in the language of the earlier Greeks no word
    • a natural process. The valuable pearl, he says, derives from an illness:
    • illnesses in one life reappear in the next life as physical beauty.
    • Kant speaks of the
    • at from one side only. Everything which appears to us in one condition
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the first is, so to speak, the lowest; the etheric body is higher and
    • more marvellous will it appear to us to be. Take, for instance, the
    • reappeared as Moon. Finally, after the same sequence, the Earth
    • appeared.
    • like a small pear and as though made of oyster-shells. Saturn was permeated
    • Then the flakes gradually disappear, and Saturn returns through the same
    • Saturn vanished into Pralaya, and reappeared as Sun, and with it from
    • merely repeated the Saturn period: it was not until the second Round
    • its limit in the seven Rounds, it disappeared into the darkness of Pralaya,
    • and eventually reappeared as Moon.
    • and finally disappeared as one body into Pralaya.
    • crust, had something like a living and inwardly growing peaty mass.
    • After disappearing into
    • Pralaya, the Moon reappeared as Earth. In the first Round the whole
    • Saturn-existence was repeated, in the second the Sun, and in the third
    • Moon was repeated, but on the returning path of this Round two bodies
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • When the Earth reappeared
    • each single human ancestor. And now a new faculty appeared: each human
    • appearance. Animals and plants were now like jelly or white of egg,
    • cartilaginous substances, leading towards bone-formation, began to appear
    • solid mineral forms appeared. Previously, everything had been etheric,
    • into him together with the air he breathes. If we speak of an Ego common
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • nineteenth century. European colonists had induced some Red Indians
    • understand this. Hence he addressed the Europeans as follows: “You
    • he can understand; his God speaks to him in this language. He hears
    • his God speaks to him. He hears the water rippling in the brook, and
    • is brewing. Everywhere he can hear his God speaking, and the lesson
    • need only remind ourselves that on the astral plane everything appears
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • knocked down the chair that stood by his bed. Or again, a peasant woman
    • get some idea of how time appears in the astral world. A small experience
    • why the sacred books of all religions tend to speak almost entirely
    • man and other beings always appears as astral light. Passions appear
    • have to speak to us in pictures. Everything narrated from the Akashic
    • speak to him in an intelligible language. They tell him what they are,
    • of Devachan, the Music of the Spheres. Everything speaks forth its own
    • characteristics which had previously been toned down may appear in a
    • there is no place for it in European culture.
    • Among Europeans, the
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • steal, also has to be applied most strictly. A European might claim
    • was easy to define. But a Yoga teacher would not agree that Europeans
    • in European civilisation. For us it is very easy to say that we have
    • for outer forms. The further a European has got away from religious
    • more important for the Oriental than for the European, because the European
    • air he has himself exhaled — unlike the European, who is always
    • How does he do it? The secret has always been known to the European
    • concepts — often disregarded by Europeans — which do not
    • Now we will speak about
    • red marks (stigmata) appear at those places on his body which are called
    • the sacred wounds. They do indeed appear on the hands and feet, and
    • and the world of Devachan appears before him. This is the rending of
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • yourself to speak neither too loudly nor too softly. Things such as this,
    • study, a modern European cannot get to know himself. He must try, first
    • unless it first appeared at a time when the Ego was at least in course
    • suited to Europeans. Anyone who is in earnest can carry it out. But
    • is, so to speak extinguished, rather as the second layer extinguishes
    • appears as red; every colour appears as its complementary opposite.
    • remarkable appears. For example, a plant held in the midst of this layer
    • appears to be multiplied, and so with everything else. But the essential
    • who have been killed in an earthquake appear in their next incarnation
    • higher than love and peace has not thoroughly understood the idea of
    • difficult today. But theosophical teaching is itself a promoter of peace.
    • rise to peace. But if we introduce something from outside, we bring
  • Title: Pastoral Medicine: Lecture 1
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    • have been speaking more from the administrative angle. But the matter
    • of a medical faculty. It hardly appears any more in Protestant
    • stress repeatedly that the first task of the pastor is to make
    • work that cannot appear in the same light to us who are involved in a
  • Title: Pastoral Medicine: Lecture 2
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    • appear in the connection of ego organization and astral body with
    • the thoughts become livelier. Sense impressions can appear almost
    • person develops further; then something quite special appears. The
    • in the most varied way moral impulses can appear with special
    • inner religious life more intimately than someone who speaks of it
    • repeated earth lives — have purely out of their deep intuition
    • normal, they are able to speak in a wonderful way about what they
    • What next appears,
    • these people speak of “rest-prayer,” during which they do
    • descriptions they give at this stage, from what — if we speak
    • conditions are necessary for these stages to appear. There has to be
  • Title: Pastoral Medicine: Lecture 3
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    • illness. I therefore would like to speak further about something that
    • individuals. With them there is a kind of appearance of the spiritual
    • What appears at the threshold of perception is the first stage for
    • and in the retina is what appears to ordinary consciousness as
    • through the pain: a cherub or seraph appears (this is what the
    • is transformed to bliss. Such people speak of the presence of God, or
    • incarnation. And that is why illnesses then appear, at least a
    • developed its forces when her illnesses appeared
    • appears in three thousand years' time. That is the normal course. You
    • — no matter how they appear in this impulse: healthy or ill or
  • Title: Pastoral Medicine: Lecture 4
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    • life period. What seems to appear later as heredity is not really
    • depths of human evolution. We will stay clear of speaking of heredity
    • in the crude sense in which natural science speaks of it. We will
    • other planets. These other planetary forces appear in the human
    • appearance what their development has been, whether they are in
    • discuss physical appearance later, for even an intensive study of
  • Title: Pastoral Medicine: Lecture 5
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    • much more interesting; above all, they speak of things one does not
    • always ready to repeat them; it is indifferent to logical connections
    • waking life: dreams do not appear, but an active “dream”
    • organs, it takes hold of the physical organism. And conditions appear
    • that always appear when a physical or etheric organ is flooded by the
    • epileptic symptoms appear. The memory is now no longer expanding into
    • — something that should only appear after the change of teeth.
    • When it appears in the first life period, however, we should be
    • related to the child's entire destiny. We will also speak about this
    • body and making it weak. Idiocy will then appear in the latter part
    • at their indifference to what one says to them. They repeat details
  • Title: Pastoral Medicine: Lecture 6
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    • repeated earth-lives must sometimes relate itself to entirely
    • true cause when a physical illness appeared. This idea was carried
    • health. A certain person lived in the nineteenth century. I'll speak
    • But the man of whom I am speaking was no friend of animals. There in
    • truly say he is the dramatist whom we Europeans would compare most
    • seriously with Shakespeare. He is Ferdinand Raimund
    • to be able to liken him to Shakespeare. First of
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • something is working that appears in the rhythmic system,
    • Immediately after this, the anxiety demons appear and take part in
  • Title: Pastoral Medicine: Lecture 7
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    • outside the human being. Comparatively speaking, this science is good
    • then the thoughts about this are continued unchanged when speaking of
    • hypotheses that appear to be perfectly plausible. Earlier conditions
    • I can speak of these
    • element. We can speak of warmth as an independent active element. Now
    • appears as a refined (or even metamorphosed) breathing process, is
    •  Plate IVClick image for large view[It appears Plate IV and VI were mixed up in the original publication of the book ...we have switched them (see date in lower-left of image) – e.Ed] 
    • being in a new light, for the following facts also appear:
    • We will speak further
  • Title: Pastoral Medicine: Lecture 8
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    • sun and moon. We have, so to speak, to extract the simple image of a
    • general weaving spirituality, now there appear beings of the second
    • stars appear again, but in their spiritual aspect: they are now
    • they stream in into something physical, which then appears as merely
    • bringing our past karma with it appears to be bringing reproach, and
    • appears. This is the physician's task.
  • Title: Pastoral Medicine: Lecture 9
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    • while it is asleep this human body is, so to speak, subject to these
    •  Plate VIClick image for large view[It appears Plate IV and VI were mixed up in the original publication of the book ...we have switched them (see date in lower-left of image) – e.Ed] 
    • accordance (figuratively speaking) with their exact atomic weight.
    • particular, these abnormal spiritual perceptions appear in lively
    • dreaming of the remedy. And generally speaking, that is the way
    • much in this respect. For instance, often when I speak today to, say,
    • conditions can be observed throughout the world. Generally speaking,
    • long as sick people speak of what is going on in their organs, their
    • able to appear in close connection as cause and effect, but as
    • humanity developed they became separated so that sin appeared in one
    • traditions of olden times, speaking of sin as the cause of illness.
    • But if they have knowledge of repeated earth lives, they can speak of
    • sin from that point of view; then they will again be speaking from
  • Title: Pastoral Medicine: Lecture 10
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    • appear and today it is not even noticed that they are strange. A
    • else must itself be around somewhere. You can't speak of apelike
    • creatures if there are no apes to start with. You can't speak of the
    • the largest interval of time that we possess, to what appears to us
    • to speak, place humanity in the center of the cosmic uterus. Now we
    • breaths during one day. What is it, then, that appears within the
    • inhalation-exhalation, appears within the whole breathing process?
    • that? Sleeping and waking. Sleeping and waking are repeated 25,920
    • outbreathing are repeated 25,920 times in the course of a human day.
    • spiritual forces appearing in an illness that originates in the
    • for instance, successive racial forms appear, and so forth. We relate
    • irrational. Something can appear in the life of the universe that
    • that the ruling world beings are rather shy. They do not appear at
  • Title: Pastoral Medicine: Lecture 11
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    • It appears as a metamorphosis rather than the end of a phase of
    • to a vision of the weaving life of matter and of how it appeared to
    • Now when we speak of
    • appear. That is the realm of the Father God. When we sleep we enter
    • Golgotha: the peak of the physician's path.
    • Christ's path after Golgotha: the peak of the priest's path.
    • risen Spirit and the further activity of the Christ. But if we speak
  • Title: Broken Vessels: Lecture 1
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    • have been speaking more from the administrative angle. But the matter
    • of a medical faculty. It hardly appears any more in Protestant
    • stress repeatedly that the first task of the pastor is to make
    • work that cannot appear in the same light to us who are involved in a
  • Title: Broken Vessels: Lecture 2
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    • appear in the connection of ego organization and astral body with
    • the thoughts become livelier. Sense impressions can appear almost
    • person develops further; then something quite special appears. The
    • in the most varied way moral impulses can appear with special
    • inner religious life more intimately than someone who speaks of it
    • repeated earth lives — have purely out of their deep intuition
    • normal, they are able to speak in a wonderful way about what they
    • What next appears,
    • these people speak of “rest-prayer,” during which they do
    • descriptions they give at this stage, from what — if we speak
    • conditions are necessary for these stages to appear. There has to be
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • illness. I therefore would like to speak further about something that
    • individuals. With them there is a kind of appearance of the spiritual
    • What appears at the threshold of perception is the first stage for
    • and in the retina is what appears to ordinary consciousness as
    • through the pain: a cherub or seraph appears (this is what the
    • is transformed to bliss. Such people speak of the presence of God, or
    • incarnation. And that is why illnesses then appear, at least a
    • developed its forces when her illnesses appeared
    • appears in three thousand years' time. That is the normal course. You
    • — no matter how they appear in this impulse: healthy or ill or
  • Title: Broken Vessels: Lecture 4
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    • life period. What seems to appear later as heredity is not really
    • depths of human evolution. We will stay clear of speaking of heredity
    • in the crude sense in which natural science speaks of it. We will
    • other planets. These other planetary forces appear in the human
    • appearance what their development has been, whether they are in
    • discuss physical appearance later, for even an intensive study of
  • Title: Broken Vessels: Lecture 5
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    • much more interesting; above all, they speak of things one does not
    • always ready to repeat them; it is indifferent to logical connections
    • waking life: dreams do not appear, but an active “dream”
    • organs, it takes hold of the physical organism. And conditions appear
    • that always appear when a physical or etheric organ is flooded by the
    • epileptic symptoms appear. The memory is now no longer expanding into
    • — something that should only appear after the change of teeth.
    • When it appears in the first life period, however, we should be
    • related to the child's entire destiny. We will also speak about this
    • body and making it weak. Idiocy will then appear in the latter part
    • at their indifference to what one says to them. They repeat details
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • repeated earth-lives must sometimes relate itself to entirely
    • true cause when a physical illness appeared. This idea was carried
    • health. A certain person lived in the nineteenth century. I'll speak
    • But the man of whom I am speaking was no friend of animals. There in
    • truly say he is the dramatist whom we Europeans would compare most
    • seriously with Shakespeare. He is Ferdinand Raimund
    • to be able to liken him to Shakespeare. First of
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • something is working that appears in the rhythmic system,
    • Immediately after this, the anxiety demons appear and take part in
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • outside the human being. Comparatively speaking, this science is good
    • then the thoughts about this are continued unchanged when speaking of
    • hypotheses that appear to be perfectly plausible. Earlier conditions
    • difficulties if a certain attitude prevails. I can speak of these
    • element. We can speak of warmth as an independent active element. Now
    • appears as a refined (or even metamorphosed) breathing process, is
    • being in a new light, for the following facts also appear. Here is
  • Title: Broken Vessels: Lecture 8
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    • sun and moon. We have, so to speak, to extract the simple image of a
    • general weaving spirituality, now there appear beings of the second
    • stars appear again, but in their spiritual aspect: they are now
    • they stream in into something physical, which then appears as merely
    • bringing our past karma with it appears to be bringing reproach, and
    • appears. This is the physician's task.
  • Title: Broken Vessels: Lecture 9
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    • while it is asleep this human body is, so to speak, subject to these
    • accordance (figuratively speaking) with their exact atomic weight.
    • particular, these abnormal spiritual perceptions appear in lively
    • dreaming of the remedy. And generally speaking, that is the way
    • much in this respect. For instance, often when I speak today to, say,
    • conditions can be observed throughout the world. Generally speaking,
    • long as sick people speak of what is going on in their organs, their
    • able to appear in close connection as cause and effect, but as
    • humanity developed they became separated so that sin appeared in one
    • traditions of olden times, speaking of sin as the cause of illness.
    • But if they have knowledge of repeated earth lives, they can speak of
    • sin from that point of view; then they will again be speaking from
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • appear and today it is not even noticed that they are strange. A
    • else must itself be around somewhere. You can't speak of apelike
    • creatures if there are no apes to start with. You can't speak of the
    • the largest interval of time that we possess, to what appears to us
    • to speak, place humanity in the center of the cosmic uterus. Now we
    • breaths during one day. What is it, then, that appears within the
    • inhalation-exhalation, appears within the whole breathing process?
    • that? Sleeping and waking. Sleeping and waking are repeated 25,920
    • outbreathing are repeated 25,920 times in the course of a human day.
    • spiritual forces appearing in an illness that originates in the
    • for instance, successive racial forms appear, and so forth. We relate
    • irrational. Something can appear in the life of the universe that
    • that the ruling world beings are rather shy. They do not appear at
  • Title: Broken Vessels: Lecture 11
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    • It appears as a metamorphosis rather than the end of a phase of
    • to a vision of the weaving life of matter and of how it appeared to
    • Now when we speak of
    • appear. That is the realm of the Father God. When we sleep we enter
    • Golgotha: the peak of the physician's path.
    • Christ's path after Golgotha: the peak of the priest's path.
    • risen Spirit and the further activity of the Christ. But if we speak
  • Title: Genesis: Lecture I
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    • be quite clear as to the point of time in evolution we are speaking
    • Moon evolution had first to repeat itself. Once again the sun had to
    • something unspeakably poverty-stricken compared with what the ancient
  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • nature a certain cleavage. When we speak of man today, we do not
    • verb racheph by praying in aid, so to speak, all the
    • speak of a chemical of sound-ether, which has the power to decompose
    • breath have to contain, in order to make this form begin to speak? It
  • Title: Genesis: Lecture III
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    • mineral kingdom are repeated and the laws of the plant world are
    • passed through a kind of cosmic night, the whole formation appeared
    • appeared during the Moon evolution, and man himself — the body
    • yesterday when speaking of the rarefaction of light. That is a very
    • has a tendency to contract, which in a way repeats the condensation
    • element, the solid, which appears now on the third “day.”
    • reappeared on the Moon in the watery element — though of course
    • the earth element. What is first repeated in the earth element as the
    • Everything repeats
    • — there was a reappearance of the forms of the plant
    • the animal nature made its first appearance during the Moon
    • elements of air and water. It was only now that this could reappear.
    • we find described in impressive detail how creatures appeared on the
    • appears as an expression of the capacity and skill acquired by the
  • Title: Genesis: Lecture IV
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    • my speaking ofa cosmic body consisting only of warmth, I must refer
    • shall there speak not only of the whole basis of Anthroposophy, but
    • in order to satisfy contemporary minds, I shall speak also of the
    • March 1911, and repeated in Stuttgart in November of the same year,
    • Later I shall repeat these
    • to. But mark, please, in what sense we speak of warmth or fire in the
    • the Sun, the second phase of the evolution of our planet, and speak
    • Light once more makes its appearance above. Then, above the light, we
    • but that the fourth state appears as something new.
    • the sound-forms of Chladni appear. There would have to be a
    • faculties of seers who speak to us across thousands of years.
    • into existence of our earth. Whether we speak of the denser states
    • appear before the mind's eye in the Genesis account are the Elohim,
    • trinity, we usually make use of Christian designations, and speak of
    • the light from the darkness, and it is then made to appear that
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • the sun was not there until the fourth “day,” we cannot speak
    • and when one spoke of weekdays, as we speak of Sunday, Monday,
  • Title: Genesis: Lecture V
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    • already repeated several times: that behind the weaving life of
    • manifestations of the spirit behind all that appears in the positive
    • reappear during the recapitulation of the Saturn and Sun epochs in
    • earlier stage of evolution, they will appear earlier than the light
    • earlier stage does not just go on for a time and then disappear.
    • Genesis speaks of darkness, it is speaking of the manifestation of
    • the backward Saturn Beings. And when it speaks of light, it is
    • light of which Genesis speaks is not the light which we can see with
    • the Sun light appeared. Then the up-building activity could only be
    • from cosmic space. Up to that time Genesis speaks only of the plant
    • a flood of light will be thrown upon that account. It will all appear
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI
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    • Genesis now appears to us in a new light. When we are told that what
    • within it, the very spirits whom we have been speaking of for days as
    • around us, it speaks to us in the Being of the Thrones; but it is
    • appearance is precisely an appearance. As such it is a fact; but we
    • appreciate it and give it its proper value as appearance, if we go on
    • beyond the appearance.
    • “day” of creation with the appearance of man, if we pass
    • longer seven, but a sevenfold whole. We can now speak of an
    • possible. That is why the Bible begins by speaking simply of the
    • stage, when they have advanced to a unity, it speaks of Jahve-Elohim.
    • speaks in the second part of Faust with the doggerel in the first
  • Title: Genesis: Lecture VII
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    • Chronicle on the subject of evolution. It appeared in the early
    • this consciousness was that it was pictorial; things did not appear
    • that a fire external to ourselves appears as a being radiating light.
    • intended to express spiritual realities. The appearance of Professor
    • in the Akashic record, and the appearance of Doctor Strader is the
    • inner process; and while what appears in picture form, in colour,
    • Beings whom we speak of as belonging to this or that hierarchy had
    • of repeating something. Thus to produce what we know today as human,
    • something outside us; earlier, all the Beings of whom we can speak
    • not appear to be before us.” To say “objects appear
    • objects appeared to them from without. This is expressed by the
    • that the spirit was behind this appearance and came to expression in
    • coming of earth evolution that light began to appear, to be
  • Title: Genesis: Lecture VIII
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    • weaving warmth we can speak only of the first rudiments of physical
    • observe that Genesis, when beginning to speak of the creation of man,
    • appear until
    • from what it was in the time of which Genesis speaks. When man sleeps
    • body” coined in the Middle Ages is correct. We speak of the
    • Genesis speaks the astral body was not the same as our own astral
    • appearance before man became visible as an earth being. Before man
    • that Genesis indicates it in a most wonderful way by speaking first
    • much further that we can speak of a unitary consciousness, a
    • “days” of creation, speaks of Paradise we must look for
  • Title: Genesis: Lecture IX
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    • into the third “day” of creation, we cannot speak of
    • the good effects of the moon forces. For we must speak of good moon
    • different from that of the earth. The astro-physicist speaking from
  • Title: Genesis: Lecture X
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    • we cannot speak of the human creation of the Elohim as separately
    • Spiritual Science. When we speak of the human soul, we distinguish
    • superficially speaking, man has the same bodily functions as the
    • principle was repeated in man which we have come to recognise as
    • appears on the outside, the more rarefied, etheric, invisible body
    • corresponds with the Lemurian age, in which we speak of the
    • Now the Bible speaks
    • understand that the Elohim give up, so to speak, only a part of their
    • speaking of the Jahve-men as the descendants, the subsequent
    • speaks of the descendants of Noah. Thus this passage must be
    • speaking of the descendants of the heaven-and-earth beings who were
    • must say that first there appear two branches, the birds and the
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • event in the evolution of Christianity was the appearance of the
    • all that he experienced inwardly. But even so, when he speaks of the
    • event of Damascus we can discern that he speaks as one who through
    • veil of the world of sense. From the very manner in which he speaks it
    • twenties. As far as out-ward appearance goes, mankind has lost the
    • or to the event of the appearance of Christ Jesus in earthly
    • appear to modern man it is a fact that in pre-Christian times men saw,
    • spiritual vision, was fading away and disappearing, and that another
    • to speak of the contrast between an external, sense-derived science,
    • learned; of faith it will allow no such thing. It is repeatedly
    • emphasised that faith ought to make appeal to what is utterly
    • obviously can never make appeal to such a Resurrection. Materialism and
    • at all, and go on repeating the words they have learned from the
    • Gospels and from the Epistles of St. Paul, simply repeating by rote
    • the Resurrection of which they speak; for a true idea of it can only
    • could not give credence to the ideas of natural science, appeared to
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • by a measure of peace. They are blind to the fact that there is
    • nothing really important about this interval of peace and that the
    • acknowledged as such, because the people said: Divinity itself speaks
    • This was a transitional stage. When Paul appeared with his
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • been found. The anti-Christian impulse makes its appearance first and
    • King” which appears on every ministerial decree, really mean
    • being a festival of joy. And in truth those who would fain speak
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • I SHALL Speak to-day of certain matters in a way that could not be
    • used in public lectures but is possible when I am speaking to those
    • The importance of the subject of which we shall speak first, will
    • frequently been made to this subject but one cannot speak too often of
    • would not have been possible to speak, as we can speak to-day, of a
    • Needless to say, such civilisations still exist. We speak, and
    • Bodhisattva to that of Buddha need not appear again on earth in a body
    • understood Him only when He had appeared to him in the spirit!
    • an Event cannot be repeated, that it occurred at the deepest point of
    • If the Christian who has become an anthroposophist were to speak of
    • for the kernel of truth in them all is the augury of peace.
    • anthroposophical Christian will speak of the return of the Buddha
    • the anthroposophical Buddhist speak of the return of Christ — for
    • never makes for discord and sectarianism, but for harmony and peace.
    • peace in the world. At the highest level of truth, all nations and all
    • Mutual understanding augurs peace in the world. This peace is the
    • there that together with such knowledge, peace draws into the souls of
    • one who on earth cannot experience this peace, will experience it
    • he looks down to the earth and beholds peace reigning among the
    • As I have spoken here to-day, so did the Rosicrucians speak in
    • Maximum number of matches per file exceeded.
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • but nevertheless perceptibly. And under this influence there appeared
    • Golgotha as, after the Mystery of Golgotha, there appeared
    • once appears. We need the Christ Who draws into our will,
    • cannot realise that whenever we speak of Christ we must look beyond
    • appear to you the One Who is here now, Who by the spirit
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • I WANT to speak to-day about a certain aspect of the Mystery of
    • In speaking of the very early period in earth-evolution when
    • speaking — men could discover little through their own faculties.
    • Needless to say, in this short hour I cannot attempt to speak of
    • chosen disciples? — He had appeared to them in the same manner in
    • which the divine Teachers had appeared to primeval humanity. But now,
    • is required to repeat from some catechism, ‘God is all-knowing,
    • — and about that Teacher Who appeared to His initiated disciples
    • appeared, but Whose momentous teachings included the crucial one of
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • greater distances than is the case in our Middle European countries.
    • ancient Nordic Gods who appeared to the Initiates in the Northern
    • This motif and trend of the Nordic sagas reappears in a medieval form
    • to-day the remembrance of those ancient Gods lives on in peaceful
    • when street lamps in thick fog appear surrounded with an aura of
    • speaking, night became more intensely night, day more intensely
    • later times disappeared before the gaze of the Initiate. Think for a
    • times, even these vestiges disappeared and it was less and less
    • true to speak of an equal possibility, on the one side of remembering
    • birth of materialistic concepts. These made their appearance for the
    • What is religion, fundamentally speaking? It is the intermediary
    • of the etheric body, the spiritual worlds were to appear before them
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • wisdom that in a certain sense leads to the very peak of
    • some respects, to the West. This legend speaks, too, of a
    • the second the fire which amid lighting and thunder appeared to Moses
    • Being Who appeared to Moses in the burning thorn-bush, and afterwards
    • The God Who appeared later on in a human body and Who fulfilled the
    • appeared visibly in the events in Palestine held sway through all the
    • the inner thunder which, gently, peacefully, outwardly imperceptible,
    • same God, incarnate in the Man of Palestine, appears in microcosmic
    • Vishnu — namely, Krishna — speaks of Himself,
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • will appear, and having reached the supreme height of his earthly
    • Buddha to appear and perform his deed on the uncorrupted body of
    • appear? Will the uncorrupted remains of Kashiapa then be transported
    • Commandments as a preparation for His coming. Later, He appeared in
    • What would have happened on the earth if Christ had not appeared?
    • appear in order to renew the primal wisdom, but that no disciple will
    • when He appeared to him in the spiritualised fire of heaven. Up till
    • us always, until the end of the world, and He will appear in the
    • Maitreya Buddha will appear, touch these remains with his right hand,
    • appeared to Paul, the body of Kashiapa, untouched by corruption, will
    • when the Maitreya Buddha appears, the uncorrupted body of Kashiapa,
  • Title: Faith, Love, Hope: The Third Revelation
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    • The theme of Faith, Love and Hope appears in a wonderful way in the
    • child cannot speak, cannot think; everything must be done for it by
    • those who have received it in their midst. Then it starts to speak.
    • — a first period when it can neither speak nor think, a second
    • when it can speak but not yet think, and a third when it becomes
    • The first revelation of which we can speak, as coming to mankind
    • can either speak or think. What is done for the child by its
    • until then have, as it were, lacked the power of speaking and
    • thinking. People, however, have now learnt to speak — or, rather,
    • speak: they have gained knowledge of the Mystery of Golgotha through
    • may be compared with how a child learns to speak. Through the Gospels
    • way that they may be said to have learnt to speak, in their fashion,
    • each soul awaken the ego to a higher stage of existence. Speaking thus
    • a dreamlike way what appears to be an action of their own; yet they
    • appearing to their soul is a forewarning of the karmic deed that must
    • stead the great Counselor will appear, in etheric form.
    • those of race. We can still speak, in a certain sense, of an old
    • human evolution understands also that the coming appearance of Christ
    • will His appearance be limited by an inability to appear in more than
    • speak about the human sheaths in another way, and to-day we will take
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  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • had exactly the same dream. They dreamed that their son appeared to
    • It is only in our time that dreams are appearing to people in this
    • guise; strictly speaking only since the events in Palestine, when
    • pictures appeared while men were in a state different from either
    • disappearance of something they once possessed. In that traditional
    • dead. But now our dead leave us in quite another sense; they disappear
    • the faculties appearing more and more in human beings will be one
    • be a veritable torment. Ignorance of the mysteries of repeated earthly
    • strictly speaking, an endless amount of what is most important to-day
    • something which yesterday was likened to how children learn to speak.
    • the individuality who appeared as Jeshu ben Pandira, until he rises
    • Even to-day, however, speaking from the ground of Anthroposophy, we
    • new age will come for human beings, when there will appear in external
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • N.B. — These Meditations were repeated at the beginning of each
    • repeated earth-lives. That which probably most astonishes those who
    • repeated earth-lives, and that the time which we pass here between
    • to touch on a point which must appear important to some of those here
    • people a very active life indeed. It appears so active to us because
    • of view, it will appear still more significant to us. You see, if we
    • shall recognise that much of that which must appear to us as painful
    • repeated here: —
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • evening. It is not possible just now to speak about this extremely
    • Central European peoples and those of South Europe and above all the
    • the battles of the Central European peoples with, let us say, the
    • of the earlier configuration of the European World there has arisen a
    • the consequence of this European History? The whole manner in which
    • connected with the whole later configuration of the European World
    • as the announcement of Christianity, a certain European atmosphere was
    • you picture two centuries later, how different everything appears!
    • our own epoch and that of the Rome at the first appearance of
    • for the truth of this spiritual knowledge. I must often appeal to
    • that we may say a widening of our vision appears. While during the
    • Ego remains. But there now appears, and you can gather for yourselves,
    • appears something quite peculiar, to which man has first to accustom
    • souls appear more distinctly and concretely. And especially at this
    • time appear those souls with whom we have lived here on the physical
    • such a way that everything that appears is within you. Just as here a
    • pain is inside us, in like manner after death beings appear in us as
    • activity is necessary if the imagination is to appear. I know the
    • its own accord. It appears without one's having very much to do with
    • died. But a soul that appears more of its own accord is a soul which
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • human life it appears to us as if the accident had overtaken the man,
    • the present time is speaking so deeply to the soul in such manifold
    • existing. When anyone comes who does not speak of something palpable,
    • he is considered a dreamer. Men go about speaking of
    • the ‘nothingness,’ and that it is destined to disappear into
    • spiritual world are just as simple as many souls appear to be in the
    • exist, as one speaks of existence here on the earth. Existence here,
    • disappear, if men were to know nothing of their bodies, but first had
    • of history are in a special sense the bringers of ideals appear as
    • appears. From the spiritual world one looks back in like manner at the
    • appears as something infinitely significant, when the spiritual
    • existence. From the spiritual this appears so that one can say,
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • spoken, the fact that man goes through the gate of death. I repeat, we
    • might also appear; we knew that we could bring our inner experience to
    • appears in the relation of the two people. As has been said, it may
    • will not appear of itself, as it does here, in the physical world. In
    • with it in the spiritual world, but there also appears the world of
    • him, and can only comparatively speaking grasp the other world in
    • which for us on earth is this world, there appear the human souls,
    • appear. Now within this sea of spiritual perception which we make
    • appear the memories of those who have gone through the gates of death.
    • course appear in many different forms, according to the preparation
    • appears, apparently from quite a different quarter, a picture, an
    • which the spiritual world would not appear in its perfection. And
    • earth-man appears very different to us when we consider him from the
    • the thoughts which appear, as thoughts of itself. That is, as it were,
    • his soul, a dim but comprehensive knowledge — I have repeatedly
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • took place, then a serious psychic illness appears, to which I have
    • inwardly in these memories. We could not speak of ourselves as
    • would be disturbed, and a soul disease would appear. But behind what
    • cannot do this from memory in the same way as one can speak of
    • modern German literature. I might call it a pearl among German novels.
    • grand-daughter, of whom he was never tired of speaking with his fellow
    • to his full height, so that he appeared huge, and lifted the heavy
    • against the President. To repeat them here in the offensive jargon in
    • was entirely fantastic and appeared, in so far as it had any sense at
    • thought much about the occurrence or not. Both alternatives appeared
    • as it was and contrary to all logic, he repeated, whether merely
    • furniture, walls, and pictures appeared strange to him, and he had to
    • had been speaking? “Of Markus Freund, of your Markus Freund, Herr
    • thoughts, and then has a vision of his appearance. He is terribly
    • Markus Freund died at the very time he appeared to him, creeping into
    • them himself. And so he penetrates deepest into the cases which appeal
    • the consciousness appears evident to his soul; he has an insight into
    • points to those elements of which we have to speak in Spiritual
    • Science, just those elements of which one speaks when dealing with the
    • best he has written, but is one of the pearls of German fiction.
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • one of the most beautiful of the Northern Sagas, for it speaks in a
    • As we are able to meet here to-day, we may perhaps speak of a few
    • the other member of the inner life appears before the human soul when
    • life. We need not constantly repeat that in no wise do we undervalue
    • reality. And many, speaking from the depths of their philosophy, say:
    • Infinite sagacity (I now speak in full earnestness) has been applied
    • would appear differently. Thus it is best to say: “We have
    • immeasurable Cosmic Being through our accidental senses, we speak of
    • in our word-symbols. A sagacious thought. I repeat it in all
    • in to-day with our morning coffee. More and more daily journals appear
    • words are no reality in themselves, we do not, however, speak in
    • belief in authority which to-day appears under the mask of freedom.
    • picture may continually appear in our souls: In ancient Rome, beneath
    • disappeared. Christianity is spread abroad. But now the time has come
    • from authority. Thinkers have appeared who have examined the
    • it cannot be true! I have repeatedly drawn your attention to this
    • something present in our whole existence, appearing to us in all that
    • peasants' houses’ (Adalbert Stifter, Berg Kristall). He then
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • In these lectures, Steiner speaks to a small group of active members
    • appears at first in symbols. If man concentrates for instance on his
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • In these lectures, Steiner speaks to a small group of active members
    • after death. The appearance of the Guardian of the Threshold as the
    • Wisdom, which is also called Word, and thirdly Will. When we speak of
    • When speaking about man, we speak of his astral body as being Karma,
    • ideals, duty, are bound up with the astral body. When one speaks of
    • joy and sorrow, desires, wishes, etc., one is speaking of the astral
    • the Guardian of the Threshold appears in an abnormal way. This
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • In these lectures, Steiner speaks to a small group of active members
    • form, life and consciousness. Today we will speak about the different
    • plants. When we speak of these we must be clear that we are not only
    • otherwise non-starch-containing plants, these starch granules appear
    • The plants can also speak and answer us, only we must learn to observe
    • aware of how things appear to the astral perception of this being. One
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • In these lectures, Steiner speaks to a small group of active members
    • In earlier times the appearance of the Earth was quite different from
    • gigantic ferns and horsetails, (equisetums). These disappeared. At
    • first the Earth became covered with a layer of peat, the remains of
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • In these lectures, Steiner speaks to a small group of active members
    • that one should speak less about what is not, than about what is. When
    • that of the Rosicrucians, while Indian literature speaks of four
    • that is to say, in the light, Jehovah appeared to Moses in order to
    • act of speaking one brings forth the wisdom of the world. What is
    • hears or speaks man expresses himself directly in wisdom. At the
    • because they are consciously opposed to West[ern] European culture and
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • In these lectures, Steiner speaks to a small group of active members
    • the beginning of Genesis the Bible speaks of man, it speaks of this
    • within him. Desire first appeared after he had incorporated other
    • sequence of which Helena Petrovna Blavatsky speaks.
    • speaks about this, for in earlier times
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • In these lectures, Steiner speaks to a small group of active members
    • had remained hidden, actually make their appearance. Frequently the
    • Society; in their case the lower nature made its appearance without
    • rank, or assume it for a purpose. Eliphas Levi repeatedly emphasised
    • speech. What man speaks remains in the Akashic Record. It is the
    • following this appears when the pineal gland (epiphysis) is developed.
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • In these lectures, Steiner speaks to a small group of active members
    • Persians also speak of the Twins.
    • appeared on either side of Jesus. For a moment space and time were
    • present, Moses and Elias, appeared. In direct revelation they had
    • Elias, Moses = the truth, Christ = the life. This appeared here to the
    • reincarnation. By his coming again Christ means his reappearance in
    • incarnation, so that in the next they might become eloquent speakers.
    • speakers, for of these the Church can make good use. When St.
    • make its appearance. Only in this way could the differences in
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • In these lectures, Steiner speaks to a small group of active members
    • Around the etheric body appears the astral body. It is the outer form
    • appear within it. In the lower parts however little children also have
    • therefore speaks of the physical Globe. As physical Globe the Earth is
    • disappears altogether out of these conditions into a shorter Pralaya.
    • astral condition. After this it appears physically once more.
    • Round reappears and grows up as the plant kingdom; for instance [the]
    • Cologne cathedral will appear as a plant in the next Round.
    • Then in the Fifth Round the previous mineral kingdom appears in all
    • Round. At first this reappears in the Arupic condition in the pure
    • reappear.
    • the other part rises up in pearl-like water drops. Thus on the one
    • eggs become, as it were, pearl-like drops for human evolution.
    • we have a solution of cooking salt it appears as a uniform grayish
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • In these lectures, Steiner speaks to a small group of active members
    • physical. This craving is only to be appeased through its
    • which he gains, this craving for the physical disappears.
    • state of dream, on the Mental Plane he slept. He repeats these
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • In these lectures, Steiner speaks to a small group of active members
    • camera, there appears within it a picture of the surrounding world.
    • for it, and spinal cord and brain appear as organs in the service of
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • In these lectures, Steiner speaks to a small group of active members
    • At the present time it is very difficult to speak about the Gods or
    • far above human beings, has disappeared in the course of the age of
    • materialism or whether he speaks about the Gods in a more or less
    • existence of Dionysius the Areopagite and speak about the writings of
    • Devachanic Planes it might appear that he has nothing else to do than
    • These incarnations taken by themselves might appear to be part of a
    • is not brought about from within. One must accustom oneself to speak
    • enters. The Western European territory has been prepared by the Latin
    • peoples, the Central European by the Germanic, the Eastern European by
    • on the other side of existence. Everything which appears as
    • What we speak today will actually be present there as foundation, just
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • In these lectures, Steiner speaks to a small group of active members
    • We will speak today about man's sojourn in Devachan between two
    • Formerly I was not able to speak the word ‘I’, now I have become for
    • speaking this is a similar condition to that in which we, in the
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • In these lectures, Steiner speaks to a small group of active members
    • The impulse given through the Rosicrucians to European history from
    • themselves appear under their own names. The impulse which, in the
    • in the speeches of the French Revolution, men speak as men.
    • for example Robespierre in his later years. Everything which appears
    • possible to speak openly about reincarnation and karma. These truths
    • could however be allowed to flow subconsciously into European culture.
    • Paracelsus and other mystics did not speak about reincarnation. This
    • was quite natural. They were not able to speak about it. But for all
    • John still speak of the great importance of Wisdom, Beauty and Power,
    • epoch there appeared those teachers of religion who drew attention to
    • soul. As the fourth stage appears what comes towards the consciousness
    • Eventually however, quite personal forces appear which draw him back
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • In these lectures, Steiner speaks to a small group of active members
    • about as the result of earlier causes, but that appear in the present.
    • appearance as something altogether new form very little of the content
    • appearance, these too are generally rooted in the old.
    • We can look back at the time when man did not as yet speak, but only
    • of humanity began in the world. As soon as human beings speak with one
    • actually spread around us more than just ourselves. In what we speak
    • humanity. In his speaking however a man cannot be entirely selfish,
    • can be simply my own concern; what I speak, I speak as member of a
    • If therefore we must say: Man appeared on the earth in the middle of
    • for his next incarnation; what a nation speaks has significance for
    • purely as thinking, but makes its appearance in the results of this,
    • still think? Just as little as a new race will speak the same language
    • boundaries of speaking and thinking. If we do away with these, for the
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • In these lectures, Steiner speaks to a small group of active members
    • existence. What we speak concerns not only ourselves alone, but
    • speak for himself alone; words concern a group of human beings.
    • alone behind our actions. When we speak we are not quite alone in our
    • speak, then he is a Chela, an occult pupil. To be a Master means: To
    • development speaks, he will try in certain cases, while speaking, to
    • mediums also speak in imaginations, in pictures and symbols, but
    • we are speaking remain behind, formative forces which create new
    • What we perceive around us will no longer be there when we appear
    • us in the following incarnation, in such a way that it appears within
    • reappeared in the entire feeling-world of the human being. Either he
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • In these lectures, Steiner speaks to a small group of active members
    • Threshold, the lower nature of man, frequently appears in a form of
    • formation is reminiscent of those which appeared in the Lemurian Age,
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • In these lectures, Steiner speaks to a small group of active members
    • make their appearance on the astral plane. They are not of the same
    • so, that a being which appears to us as pleasing works upon our
    • What makes its appearance on the astral plane is usually present as a
    • number 563 is there 365. A feeling of hatred also appears as if it
    • everything on the astral plane. Feelings of the soul appearing on the
    • light-phenomenon appears (the mollusc-crab for example). This is a
    • of this kind without this knowledge, speaks of something miraculous.
    • coloured phenomena make their appearance. A glimmer begins to light
    • brightness which arises around the thoughts soon disappears; but if
    • Halfway through the Lemurian Race Kama-Manas appeared on the physical
    • sexuality which made its appearance in the Lemurian Age, when we trace
    • astral plane appears the counter picture of the nothingness, the
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • In these lectures, Steiner speaks to a small group of active members
    • person returns most of them have usually disappeared. It may well
    • the error of believing that one is speaking to Dante, whereas today
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • In these lectures, Steiner speaks to a small group of active members
    • disappear, then one is on the Arupa plane. In this way we actually
    • This ideal which man should attain in the distant future appears in
    • thought a counter-effect. Europeans have such pure thoughts very
    • is on the Devachanic plane. The European is practically never on the
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • In these lectures, Steiner speaks to a small group of active members
    • kingdoms. Certain instincts and forces expelled in this way appeared
    • parts of his astral body. This peace-making work begins with the
    • retains continuity to the degree in which it has induced peace in
    • itself and established peace in the face of the destructive forces.
    • From the time when the Monad enters, it brings about peace, to begin
    • etheric bodies peace is as yet not established, and only partly so in
    • but the more peace is established, so much the longer is the time in
    • When someone has become a Chela he begins to establish peace in the
    • establish peace in the physical body; thus in their case the physical
    • in which the Monad begins to establish peace, it also begins to take
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • In these lectures, Steiner speaks to a small group of active members
    • appeared once more on the Earth.
    • existence was repeated, in the Second Epoch the Sun existence and in
    • appearance seemed like the rings around Saturn. Now the second or
    • Hyperborean Race evolved. Gradually the seeds of the Moon-Men appeared
    • this time that they made their appearance. They had already developed
    • however if Jehovah had continued his work alone will reappear in the
    • above the earth. Man only appeared later.
    • allowed to disappear entirely from the Earth we should win back for
    • Now there came a Sun Hero, similar to those who appeared in the
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • In these lectures, Steiner speaks to a small group of active members
    • similar to a peat bog that is half mineral and half plant. The Old
    • appears in certain pathological cases. Thus the purpose of single
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • In these lectures, Steiner speaks to a small group of active members
    • When in Christian esotericism we speak of Power we mean ‘going through
    • Glory signifies what has external appearance, what takes on shape and
    • mineral kingdom that light and sound appear through such forms. Let us
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • In these lectures, Steiner speaks to a small group of active members
    • Today we shall speak about the Fourth Earth Round. In the course of
    • appeared physically, but organised in such a way that he could take
    • from the Moon; these appeared of necessity until the time when he
    • appearance together with the Mars impulse. Iron came into the blood at
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • In these lectures, Steiner speaks to a small group of active members
    • The course of evolution in the world appears to us on three levels:
    • another person and observes his appearance. If he were creatively
    • is. Now he is conscious on the physical plane when we are speaking
    • has appeared in the history of religion. The followers of Zarathustra
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • In these lectures, Steiner speaks to a small group of active members
    • element separated off. God said: ‘Let the dry land appear.’ Before
    • then to create light within us, until the world appeared illumined
    • appear. If one concentrates on the solar plexus one is led to the
    • appeared within man. Since that time there was the beneficent fire
    • had to withdraw and from then on could only appear from time to time
    • fundamentally speaking, man works destructively where elemental beings
    • The English-American civilisation consumes European culture. The sects
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • In these lectures, Steiner speaks to a small group of active members
    • exist make their appearance in the course of evolution. So today, to
    • Ages, when the Mongols came into conflict with the Europeans,
    • engendered in the Europeans created spiritual forms. If such an
    • themselves in the fear and alarm of the European peoples as seeds of
    • All the European esoteric schools say that all the bacterial illnesses
    • connected with fire. For this reason, when they make their appearance,
    • that future time the human countenance will appear in transfigured
    • oxygen appeared on the Earth the Monad had the possibility of
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • In these lectures, Steiner speaks to a small group of active members
    • will be drawn to certain things, the reasons for which only appear in
    • The so-called laws of nutrition in the various civilisations appear at
    • of reproduction this kind of nutrition also appeared. Earlier human
    • something new appears. They began for the first time to eat food that
    • With the Fifth Root-Race wine made its appearance, in which the
    • was the first to develop the new, which was to appear in the Fifth
    • Dionysos). A wine-god even appeared.
    • Wine had first made its appearance with the Persians. Here however
    • Dionysian Cult made its appearance. The human body had to be prepared
    • had to appear that changed water into wine. Formerly wine was strictly
    • Christ appeared in the Fourth Sub-Race he pointed to Bread and Wine:
    • appearance, the purely mineral. Man himself will then be able to
    • working as hidden spirituality out of the Russian peasantry. It will
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • In these lectures, Steiner speaks to a small group of active members
    • the Indian, Persian, Chaldean and European civilisations. Present-day
    • appeared towards the end of the Atlantean Epoch.
    • which thought depends, first appears with the population of the
    • Think of the faculty which appeared in the later Kabbalistic teaching
    • The Europeans also came over from Atlantis to Western and Central
    • ancient Persian, that the concept of time made its appearance. Time,
    • the veil of illusion, he will appear to you as such; if however you
    • makes it appearance; not characteristics of one God, but a plurality
    • wisdom brought down from the spiritual world makes its appearance in
    • Schools towards the end of the period of which we are speaking: they
    • the early European priest-teachers, for what dominated the peoples in
    • European peoples of the North and the other civilisations. When in the
    • allegorical now makes its appearance: the intellect, when it wishes to
    • that the actual stream of the Fourth Sub-Race makes its appearance.
    • Buddhism appears as a throwback into the Atlantean Age. This is why we
    • greatness make their appearance in Tibet, there we have a modern,
    • appears in Europe, it was Christianity which first halted him, because
    • are only advance posts of what will develop in the European East, what
    • will proceed from the fructification of the Folk element and European
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  • Title: Lecture: The Four Temperaments
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    • temperament. Our inner self and our inherited traits both appear in
    • or life-body predominates, we speak of a phlegmatic temperament. And
    • influence appear to have no control over their thoughts and
    • quite clearly in external appearance. People in whom the ego
    • a deeper interest. These things should be allowed to speak to him, to
    • sense been tried by life, who act and speak on the basis of past
  • Title: Lecture: The Human Soul and the Animal Soul
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    • When we speak of “soul” in the sense of spiritual
    • cognition. He alone can speak of knowledge in the real sense who says
    • self-contradiction referred to above. Therefore in speaking of
    • these worlds. We speak differently of “soul.” We speak of
    • experiences spirit, creates out of the spirit. Thus we speak of the
    • form, it remains inwardly alive in the animal. And we speak of this
    • What do we really mean when we speak of “spirit”? We
    • organism. The spiritual investigator speaks of the astral body when
    • spiritual science we speak of a species — soul of the animal,
    • It is quite easy to say: How is it possible to speak of an animal
    • are many good reasons for speaking in this way. Once we have acquired
    • into what it is, and when we speak of the building of the organs we
    • are speaking of the spirit as it works in the etheric body. When the
    • the higher animals — it will be better to speak of the lower
    • after death returns again to the spiritual realms. Therefore we speak
    • experience that we may speak of a being in man who is not inherited
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • man. Therefore we may not speak of animal soul and human soul by
    • When speaking of the
    • organization; and what the animal can experience in its soul appears
    • the spirit and bodily nature. In the way the animal appears to us as
    • shape in the body; I wish only to say: In the way man appears to us,
    • if obliged to grow up alone, would never arrive at speaking, nor
    • certainly possible to speak of this imprinting of life into the
    • into the form, appearing to us as if frozen there? Here, too, man has
    • appears in later life in a finer, deeper, more intimate form when,
    • his inner self, we find how what actually first appears in the
    • appears rather as poured into the soul-nature and intensified. What
    • saying that we are not speaking here of those spheres of the
    • why some particular instinct or impulse must appear in the animal as
    • not speaking here of word content — in the inner nature of the
    • the way in which they speak. In ordinary life we have often to
    • less subtle, I shall speak figuratively. Let us imagine that what man
    • spiritual end of man, so to speak, we have also the reverse side —
    • translated], and its full significance appears in Knowledge
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • speaks of the spirit he does so in a vague, pantheistic sense, with no
    • time. The cosmic element must appear once more, born out of the human
    • occasions of their appearance they should be studied not only from
    • speaking to their pupils. It is, of course, necessary to translate
    • makes its appearance in the cosmos and to which we give the name of a
    • into a region where space has an end, where one can no longer speak in
    • repeat certain prayers from ancient times. And if anyone maintains
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • when speaking of these things and making use, as it were, of the
    • I want to speak of these things from a certain historical aspect, but
    • of existence. So when I speak of the light streaming to us from the
    • physical sun I am speaking of something that comes out of the past.
    • And when I speak of the streams of will flowing out to meet this
    • light, I am speaking of something that is preparing the future. The
    • primal work, the cosmic element of which I speak in order to have a
    • rightly what is meant when, in what follows, I shall be speaking of
    • abstract, impersonal form, in the converse of which I am now speaking
    • the initiates were conscious of speaking to actual Beings,
    • history which otherwise appear to be nothing more than natural or
    • We can speak in a similar way of the other forces, known by the names
    • own bodies as well; but at the point where Mercury appears in the
    • And so it is with all these forces. Speaking in accordance with the
    • If, therefore, a man speaks out of real knowledge of copper as a means
    • innermost essence of man's nature. We speak of a “sour” or a
    • The human being appears to be concentrated inside his skin, but this
    • definite symptoms of illness appear in a man owing to the fact that
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • of what I am going to speak about today.
    • appears to ordinary sight, or to anatomy and physiology. But he can
    • reverse of those presented by the individual man. In his case we speak
    • of an outer and an inner aspect. When we speak of the universe, the
    • therefore, we are speaking of the universe from the human standpoint,
    • we are speaking from within the universe, for we are standing at some
    • following must be said. In the case of a human being we speak of his
    • speak of him from the inner aspect, we speak of his nature of
    • in an elementary way. I want to speak today of the spirit-and-soul of
    • disappears when we pass into yonder world. And whereas we behold many
    • the other side. — I am speaking, not of the fully conscious moral
    • men were more animal-like in outer appearance (although the whole
    • people, it is still necessary in public lectures to speak in abstract
    • speak of the fact that the cosmos as it reveals itself when
    • outside, it still appears to us as if it were spatial, but it no
    • ourselves from outside. That is why the science of Initiation speaks
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • surrounding world, as they appear when we turn our attention away from
    • branches and roots. In other words, to speak in accordance with
    • rock-crystal. For in terms of reality we must speak in that way only
    • appearance differs very considerably from that of the concentrated
    • blossom. Generally speaking, it floats cloud-like over the vegetation
    • it appears there in mobile thought-forms, is the intellect. But as the
    • which appears as a terminal product, no longer radioactive, and this
    • speak, as forces of spirit-and-soul. Hence it is not for nothing that
    • At the next opportunity I will speak about the connection between all
  • Title: Initiation/Passing Moment: Lecture I
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    • it will not be superfluous to repeat a few words I have already spoken
    • speak about all kinds of spiritual matters with the German art
    • during the course of European evolution and has tried to find harmony
    • this one thought was how the European man can look back over a number
    • of centuries, or over the last 2000 years, how the European can look
    • remote time of Republican Rome, appear comprehensible to European
    • begin to meet with what is incomprehensible. I should like to repeat,
    • Greek life appears in quite a different light, and human and divine
    • evolution, the more does man appear to be directly connected with the
    • Greek. Something quite special appears, too, when we allow the
    • European civilization to work upon us. The historians write about the
    • feet, as can be done in the case of Caesar. The Greek soul appears
    • full of mystery when we look back into Grecian times, or so it appears
    • European soul the story of the Fall, the old story of Paradise, and
    • — it is thus that Demeter stands before us. Persephone appears
    • — of that we may speak.
    • European consciousness that is now beginning to free itself and that
    • spiritual science. Let us picture this European consciousness as it
    • has been working through the centuries, this European soul that felt
    • to man's own soul being? The European soul, the European
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  • Title: Initiation/Passing Moment: Lecture II
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    • intimately related to spiritual life. We shall have to speak of what
    • some of its secrets and laws, we must go on to speak of the
    • initiates in the course of human evolution. We shall have to speak of
    • case, say things that appear grotesque and strange for physical
    • germinal and appears so imperfect in man, like the hands in comparison
    • to others but only appears if the eye is there, so the world that is
    • In these lectures we shall be speaking of the demands the soul must
    • initiation, he may ask, “How does Buddha now appear to me, and
    • as they appear to us here or there making their way in external life,
    • confusing way in which initiates on reincarnating sometimes appear to
    • Now another remarkable phenomenon appears to us that can best be
    • objectively and is there, yet it would be meaningless to speak of this
    • to speak as having gone through initiation like others, is Christ
    • world, for Christ cannot then appear to him in His true form. It is on
    • that anyone possesses through the body by means of which we speak in
  • Title: Initiation/Passing Moment: Lecture III
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    • If we would speak of initiation and its significance for human life
    • be justified. At the same time, we can at most speak of an echo, of a
    • It must repeatedly be emphasised that these two systems of concepts
    • clairvoyant, and that is when we speak in symbols and metaphors so
    • worlds. Everyone knows that when he speaks of a “burning
    • the external world. He knows that he is speaking figuratively, but
    • processes of nature by calling moral ideas to his aid. In speaking,
    • in the physical world would speak of hate burning him. Lucifer would
    • body. When speaking of the physical body, we can talk of raising a
    • particular part of it, appears incompletely developed. On enquiring
    • interwoven in the super-sensible worlds, and in speaking of some part
    • a different way from how love is expressed. We may speak thus where
    • ask how cravings, desires and emotions appear to us in the life of the
    • senses. They appear in such a way that we seem to see them arise from
    • foolish to say that one cannot speak of desires and so forth in
    • placed where all that we lack appears before us as something real, or
    • actually to reveal in his external appearance all that is within him.
    • natural form, and I am well able to conceal what appears in my
    • external super-sensible appearance. Confronted by beings of this kind,
    • picture! But simply because this being appears in such a form, is no
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  • Title: Initiation/Passing Moment: Lecture IV
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    • spiritual world. Pictorially speaking, that is quite correct.
    • that.” Were we unable to speak thus, it would mean a break, a
    • disappear lights up again. This produces, however, the significant
    • awakening of the etheric body, so that we may speak of the sleeping
    • toward which you show pride, tears through the veil and disappears
  • Title: Initiation/Passing Moment: Lecture V
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    • central point. Experience in the astral body, however, appears as a
    • universe into which you come when you can be at peace with yourself.
    • experience in the higher world of which we have just been speaking,
    • describing. But there is certainly nothing to be found in European
    • world of which we are speaking, would never be struck by the idea that
    • This feeling of timelessness, this feeling of the circle, appears at a
    • speaking, we feel ourselves in eternity with this one desire, “If
    • and we cannot speak of it in any other way.” But that is not the
    • speak about being confronted with a Luciferic being?” When, in
    • only then does it become possible to speak with reality of a contrast
    • spiritual world that lies — to speak from a transitory point of
    • experience that appears there as a longing for temporal life is echoed
    • Wherever you go in the world, when speaking from the standpoint of
    • it that eternity sometimes appears as the passing moment, that the
    • eternal sometimes appears temporal, and that a being in the world
    • “A being appearing anywhere in time is eternal insofar as it has
    • The temporal and eternal thus appear as the working together of
    • speaking of abstract opposites such as the temporal and the eternal
    • because there they cease to have any meaning. There we have to speak
    • of beings. We speak, therefore, of progressive, divine beings and of
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  • Title: Initiation/Passing Moment: Lecture VI
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    • which we can speak, one of which is our ordinary sensory existence,
    • should be evident to you that we must speak of human concepts in a
    • necessities are shown in the three figures who appear before our souls
    • appeared recently, has an important task, and I take this opportunity
    • something within it that is really repeated and appears in all worlds.
    • as a soul you meet Lucifer in super-sensible worlds, he then appears
    • man? What gave Homer, Shakespeare, Dante, Goethe, their power to
    • tragedy! He would like to change all that has ever appeared in the
    • our physical world. Also, when wishing to speak of super-sensible
    • here repeat why as this has been told you frequently in earlier
  • Title: Initiation/Passing Moment: Lecture VII
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    • emphasised repeatedly that any man who devotes himself without
    • “However incredible these things at first appear, it is just this
    • continually repeat that true occultism, true science of the spirit
    • appeared that, as the steps are taken toward initiation, it becomes
    • emotion? When we look through what appears in print in the world, we
    • has no power of discriminating between the various things that appear
    • personality will appear, for instance, that must unavoidably be false.
    • what appears in the mirror is you. When a man wishes to take the first
    • how a totality appears in this way. First we see Buddha active on
    • But the souls living after Christ's appearance on earth are the same
    • These things lie far afield and may appear inconsistent with the
    • out. But this reappearing Christ will not sail the sea in ships, nor
    • its super-sensible beings, it appears as a certain hatred, a state of
    • light of the spirit to speak naturally to human souls, it will then be
    • could no longer either speak or write, were men only to build further
    • If now at the close of these lectures, I may be permitted to speak of
    • never be deprived. At this time I would appeal to all that your souls
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • scientific realms which to many might perhaps at first appear to be
    • the inner life of man abstractly, it appears in the three forms we
    • spheres of the soul-nature of man, there appears a significant
    • In speaking of perception, and
    • appears to him, a spiritual world, just as a physical world exists
    • with our brain — this world disappears from our view. It no
    • it does not necessarily always appears the same. How differently does
    • thus do the eyes appear in the changed human form. The ears begin to
    • short, the human form appears to one as something which gives forth
    • giving a peculiar appearance to the whole and constraining one to
    • really exist, and how they appear when seen from outside.
    • one would appear peculiar in the spiritual world: one would appear in
    • body one has left behind — appears different. The exact
    • own being, which appears to us — it cannot be expressed
    • otherwise — it appears as our ‘personified karma.’
    • back at oneself, something else appears; in looking at oneself, one
    • the physical nature, so that it appears as it does in thy
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • the content of religion always before us. On earth our teachers speak
    • from the spiritual world appear in us like memory pictures, but
    • as in a meadow flowers appear among the green blades of grass, so
    • between the memories appear pictures, imaginations of something we
    • life appears in such a way that he asks: What is in the future? What
    • appears to us there as coming later? In this way, you have a more
    • the human ideal; this appears like a mighty spiritual structure,
    • rebirth, the more clearly does it appear before us, so that we cannot
    • is a kind of instruction which speaks directly to our inner being,
    • may really feel that he speaks to our heart from outside, we feel
    • own forces directly into our inner being. Earthly teachers speak to
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • swarming through us. Shadow pictures appear as thinking. In this case
    • appear alive, but sink into the etheric and become opaque spiritual
    • Something quite unique appears when we observe the process of
    • being there appears not only this light and this colour, but, in
    • consequence of light and colour, there appears what we might call a
    • physical world. How complicated does the human being now appear to
    • thought which appear in us as our thinking. On the other hand, that
    • battle? It is that thoughts do not appear in us as they would do if
    • they were alive. Were they to appear as they actually are, we should
    • life is nourished by the entire planetary system, does not appear
    • would have such an appearance that we should want to ward it off, we
    • must make good. The moment that were to appear, which dwells below
    • be held over till the future, only after death may that appear which
    • Thus we do not only speak of a soul-seed in a general way, but we can
    • the pictures from the spirit-worlds appeared to them, ‘The Gods
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • on the physical plane — I am speaking of actual cases. When we
    • appears in one who takes up Spiritual Science. A person who performs
    • effect on him. Owing to his clairvoyant consciousness there appears
    • need not even be a fully developed clairvoyant, but this may appear
    • cause of that which to clairvoyant consciousness appears as
    • it reveals peculiarities which reappear in the developed
    • disappearing, but they run somewhat as follows. A certain person
    • meets a spiritual Being. This Being repeatedly questions him and he
    • now reappears in the spiritual world, in the way have described. On
    • we may speak of a Divine Being who pervades it. In the nineteenth
    • religion possesses the Christ and therefore they can speak of Him.
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • I have now to speak once more of
    • such a way as if it would not remain as it appeared during the
    • future and disappeared in those future ages.
    • In this lecture I shall speak
    • we know: During physical life thou didst think, thy thoughts appeared
    • disappearance merely signifies its change into something different.
    • elementals which appear before our soul as mighty Imaginations. In
    • must echo in us. Then, when the thoughts of the other appear to us,
    • the souls we have left behind, the contents of whose souls appear to
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • speaking of what I described as the great ‘Midnight Hour of our
    • appears to us; we see it with respect to what it has made of us.
    • in the spiritual world, there appears from the twilight of our
    • in that life; people appear in spiritual relations, with whom we have
    • once more this person will again appear to call forth the torment of
    • have to enumerate many thousands of cases if I were to speak of all
    • grow. It is only in appearance that anything is lost, only in maya;
    • living towards a future when this will appear in ever greater degree.
    • As we are speaking among ourselves we may say these things, but at
    • Science will have to speak more and more impressively of the
  • Title: Inner Aspect of the Social Question: Lecture I
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    • speak, of our Earth planet. Our present Earth-evolution emerged from
    • breathes from the wind, all that speaks to us from the several
    • to speak in such a way that everyone for whom Spiritual Science is a
    • will allow the spirit itself to speak through his thoughts. The
    • this way Spiritual Science, by speaking to people who are already
    • We will speak further
  • Title: Inner Aspect of the Social Question: Lecture II
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    • not speak only during His time on earth; His utterance continues, and
    • recognition which compels one to speak always of humanity,
    • Nature of Christianity; in it he speaks a great deal about the
    • really speaking about the Christ. They never come to the point of
    • only — and here I am speaking with special reference to the
    • And thus He speaks to-day to those willing to listen: “In
    • speak to our life of thought — the Christ Who desires to reveal
    • should speak in Harnack's style of the God who may equally well be
    • longer speak in such a way that our speech is an inward lie. Then we
    • shall speak of Christ as the Divine Power active in our rebirth
    • looking over one's shoulder and saying repeatedly: “Thou art
    • to speak to you to-day. For this Christ-Way is most intimately
  • Title: Inner Aspect of the Social Question: Lecture III
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    • men feel impelled to-day to speak about the present situation of
    • not speak of a rose or a rose-stem as real objects; in order to speak
    • account — and then speak of the rose-stem, and its roses, as a
    • search among the appearances of outer reality for what truly is
    • appearance of reality which is not reality: the appearance is a lie.
    • everything which is revealed in the outer appearance of reality
    • So one speaks of the force or forces which play from soul to soul.
    • how one must speak in this connection of the
    • number: Under present conditions, peace in Europe is assured for a
    • point which permits us to believe in enduring peace. That, in May,
    • had to speak in a different vein. In lectures I gave then in Vienna,
    • I repeated, before the war, what I
    • makes its appeal, not to theories or social dogmas, but to human
    • organised. This way of thinking makes its appeal to actual human
    • who to all appearance lived in abstract heights, and sought from
    • to speak of the necessity of belief in the spirit! But it gets
    • Believe in the spirit ... what is necessary is to speak of a spirit
    • usual, one hears that someone has said: “He speaks quite in the
    • attention. Those who speak about the super-sensible have certainly
    • spiritual reality, will be able to speak also of education by a good
  • Title: First Lecture (First Scientific Lecture-Course)
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    • Hochstift” had invited me to speak on Goethe's work in Science.
    • then he speaks of the species “wolf” or
    • phenomena. Speaking of causes, our scientists will have in mind
    • forces or substances or even more universal entities. They speak for
    • force of heat or warmth, and so on. They speak of an unknown
    • reference to the outer world. We may count peas as well as electrons.
    • too is, fundamentally speaking, still remote from what we call the
    • I am now speaking and the way I spoke before. Before, I spoke of
    • there, before we can speak of a parallelogram of forces? So long as
    • we are only speaking of the parallelogram of movements, no actual
    • begin to speak at all of natural phenomena. Aware as he was of this,
    • we always look for, when speaking of the World in terms of Physics.
    • working. Speaking in general terms, we call the measure of a force
    • take the right direction with your thinking when you speak thus: Say
    • his Theory of Colour is also founded, of which we shall be speaking
    • Physics will be such as to enable one to speak in Goethe's sense. Men
    • will perhaps begin to speak of Colour, for example, more in Goethe's
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • respect) still mostly goes on speaking for example of the phenomena
    • place, so to speak, on a small scale when you exert a pressure that
    • — I wish to speak today. I mean the relation to the outer world
    • have to speak of how and why it is that we see the so-called white
    • before. It is displaced, — it appears elsewhere. Moreover you
    • appears violet, blue, green, yellow and red, Indeed, if we made a
    • light is displaced and the phenomena of colour appear at the edges
    • to speak, sent after it. Up there, the light cannot spread out
    • the light that surges through — so to speak — with its
    • hand and bluish colours on the other make their appearance. At the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • direction pursued by Science in modern time. Moreover — I speak
    • IIc), but what appears in the first place is not the series of
    • that where light adjoins dark, colours appear at the edges. It is
    • to begin with, make their appearance purely and simply as phenomena
    • material — though it appears transparent in all these lenses
    • simply have to do with images or pictures, the physicists speak of
    • speak of rays of light being sent out and refracted and so on. And
    • speaking — the so-called sclerotic and the transparent portion
    • — they will appear to you more or less sharp and clear, or at
    • must ask: Why do the seven colours appear to us in grey, all of one
    • black circle in the middle of the disc, so that the grey may appear
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • object will appear modified by the darkness in the direction of the
    • more or less white if I were looking at directly, will appear
    • Blue or violet (bluish-red) tones of colour will appear (
    • light appears reddish. At the bottom edge you have a region that is
    • “objective” colours if you wish to speak in learned
    • spectrum. The “subjective” spectrum appears as an
    • movement. What has here been disturbed, goes on. Here, so to speak, a
    • made, appearing dark. And as an outcome of this “hole”,
    • can make spectra of this kind appearing not as a proper spectrum but
    • yellow to appear extra strong, since it is there to begin with and
    • prism, it appears to me in such a way that I get a spectrum: red,
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • IVg). The rest of the spectrum is stunted, so to speak. By very
    • quality of light which would be appearing at this place (i.e. in the
    • as well as we are able, that this dark line does really appear in the
    • too; it then appears displaced downward instead of upward, moreover
    • the colours appear in this way when we simply look through the
    • will be explained how it comes about that they appear coloured at
    • existence so to speak, develop such relation to the light that one
    • another body appears blue. It swallows the remaining colours and
    • oil appears slightly yellow. If on the other hand you place yourself
    • Va). Look towards the light through the solution and it appears
    • with this property. They shine in a different way when, so to speak,
    • so to speak — what the light has been doing in the chlorophyll;
    • of whatever it is that the light does with it, appears with a lasting
    • the phenomena, in a manner of speaking, side by side. What we must
    • colours so to speak, — those that arise and vanish within the
    • have to recognize something that can only make its appearance
    • be appearing to you as a coloured body, a red body for example. We
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • phenomena of light in rather recent times, historically speaking.
    • perceive the thing displaced. It appears at a different place than
    • would appear if we were not seeing it through a refracting medium;
    • will appear shifted upward. The entire complex we are looking at is
    • boundary of the darker. Instead, they speak in such a way as to
    • they speak as though the light patch alone were suffering
    • abstractly confined. If therefore I repeat Newton's experiment
    • never to speak of rays of light or anything of that kind, but only of
    • then I still ought not to speak of it in such a way as to build my
    • whole theory of the phenomenon upon it. I still ought to speak in
    • appearing to the outer senses, was taken note of; then, to explain
    • and to assume this bombardment too. The masses then are, so to speak,
    • sounds. There is a genuine connection — and we shall speak of
    • prism; these different kinds of vibrations then appear to us as
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • mere shadow. In the other case we permeate the shadow, so to speak,
    • with this, I also drew your attention to what appears, as is
    • the green colour that appears to me when I have been exposing my
    • appearing afterwards only in point of time. Looked at objectively
    • warmth the whole of me is, so to speak, the sense-organ. For
    • cannot therefore speak of the perception of warmth in the same
    • to outward appearance. There is our breathing process: we
    • somewhat condensed modification, so to speak, of the air, for it is
    • they speak so unrealistically of what is there in the outer world,
    • “Man”. They speak no doubt of soul and mind, or even
    • tomorrow speak of the science of sound and tone, whence you will
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • speaking about sound and tone which you will find in the customary
    • confirm what I so often speak of more generally in Spiritual
    • speak of the phenomena of sound and tone in the scholastic system
    • qualitative is no concern of mine. A man who speaks like this is at
    • these parallel phenomena which appear so much more spiritual
    • appearance. That which arises (speaking in terms of Physics) in the
    • what appears in quite another part of our body, namely in the
    • larynx and adjoining organs when we are speaking. There is the act
    • of speaking, — its instruments quite obviously inserted into
    • your active speaking and on the other hand your hearing. Then you
    • volitional way in your speaking. Once more, you only have a
    • should have separated-out what is larynx-like, so to speak, for the
    • thing happens in my eye as when I hear and speak at the same time.
    • understand what you were hearing, you first repeated it aloud. Such
    • to someone and at the same time repeating what you heard, word for
    • not suffice you. You first repeat aloud, “he writes”,
    • way to describe it. The tone, the sound that will appear when as I
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • speaks of vitreous and resinous electricities respectively;
    • speaking more generally one calls them “positive” and
    • current, taking place to all appearances purely within the
    • which he observed is there in every organism and appears
    • finds release, becomes to all appearances very like flowing
    • and manifold as they appear. These tendencies were crowned to some
    • through the wires, appears in the form in which you see it here
    • phenomena which thus appeared in tubes containing highly attenuated
    • radiations (or what appeared as such) from the negative electric
    • Herewith the first breach had, so to speak, been made in the old
    • madness! Often and often, when speaking of the greatest activities
    • in the Universe which we can comprehend, we had to speak of
    • sound and warmth we ourselves are swimming, so to speak, as was
    • to people's saying, what they have kept repeating: “There is
    • speak, into the realms of light and sound and warmth etc. For we
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • right out of its bearings, so to speak, even by Physics itself.
    • Ohm's Law. Now one was able, so to speak, to get a glimpse of the
    • telling you how in the further study of these things it appeared
    • geometrical or kinematical ideas are related to what appears to us
    • service to you in the whole way you speak with the children about
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • disappearing, that the tapestry of the outer world is being broken
    • himself from the objects around him. Fundamentally speaking, it is
    • human beings. I am speaking, to begin with, of experiences that arise
    • in speaking of a Macrocosm, a Great World — in contrast to the
    • beings appear and exert influence upon him. There lies the danger of
    • produces effects we can no longer speak of a non-reality.
    • Actual experiences therefore justify us in speaking of man as a
    • to us; and because it does so, it appears to us as if it were the
    • lectures will speak in greater and greater detail of the paths leading
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • speak of all the hypotheses, some more interesting than others, that
    • difference between the two states. It would be easy to speak of these
    • disappear. What disappears first is the ability to use the limbs and
    • sleep, to stop speaking, tasting, hearing, and so forth. A power is
    • that speaking and acting during sleep rarely occur. The influence that
    • Mind-Soul; when he begins to speak or to act in his sleep, an
    • man becomes a sleep-walker; he speaks and acts in his sleep. In the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • Fundamentally speaking he does not see the objects themselves at all,
    • sense-world had so to speak died away. The pupils of the Mysteries had
    • speaks purely to the intellect, can be a Thread of Ariadne, helping us
    • point of importance. Until now I have been speaking only of knowledge
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • begin by speaking of the regions lying beyond these frontiers. Man
    • physical and etheric bodies, and we know that fundamentally speaking
    • present with his earlier appearance and perceiving how the knowledge
    • appearance. But this outer development is very limited, for we are
    • relatively speaking, we can do a great deal to develop our powers of
    • into us from Cosmic Thinking. Only a theorist would speak in this way,
    • and that for which compensation has to be made, appears like a dark
    • feeling of obligation, we can now speak further of what is called the
    • appears to us in astral vision as a definite image, the image of a
    • omission in thinking, appears to us in the image of a distorted
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • Generally speaking, however, it is not good, nor is it without danger,
    • can experience by descending into his inner being, we will speak of
    • Just as we see the inherited characteristics finally disappearing, so
    • inherit is a reconstruction, so to speak, of everything we ourselves
    • I have repeatedly reminded you that in normal everyday life a man sees
    • The cycle can be repeated again and again, until the pupil reaches an
    • nature of our physical body. And when we speak of the etheric body we
    • must bear in mind that, viewed from within, it appears as a cycle
    • During the next few days we shall describe the other path by speaking
    • made them desire to speak the truth it may happen that as soon as
    • guided, who like to speak constantly of the need to find the
    • quicken and inspire, speak in them. Hence their constant insistence
    • sleep and then pass on to speak of the macrocosmic spheres into which
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • deeper mystical path, it was necessary to speak of the chief danger
    • considerable reduction, for it can be said, broadly speaking, that
    • water and disappearing in it. Man is in the state of being outside
    • can speak only in similes, endeavouring so to choose the words that
    • about by twelve Beings. Only in this way is it possible to speak truly
    • We are speaking here of the deeds of these spiritual Beings. A
    • we are speaking now of the physical world, not of what becomes of our
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • it would of course be possible to speak of these worlds not merely for
    • rest. The choleric man will speak of how fiery everything appears, for
    • a certain respect. If we speak with unprejudiced minds our ordinary
    • reached a higher level we shall know more. Anyone who speaks about
    • pass from there into a still higher world and of this we will speak
    • as beings, are after all something more than appears, that even though
    • from the vantage-point of the Elementary World; cholerics appear as if
    • be thought of as designations of offices. If we speak of Spirits of
    • speaking of a councilor, privy councilor, or the like; the man may
    • the case of Beings at an advanced stage of development who appear on
    • It will now be our task to speak of the first world revealed to man
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • with an Ego he appears to us as a being higher than the plant. Only a
    • external reality, will speak derisively of the Rose-Cross symbol and
    • In order that we may understand one another fully, I will speak about
    • carried out at a lower stage. These higher organs of perception appear
    • are therefore somewhat condensed. I wanted today to speak of certain
    • and to-morrow we shall speak of what he becomes and what is eventually
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • In speaking yesterday of the so-called Rosicrucian path into the
    • meditation pictures that are taken from life and speak to the heart,
    • it but I will speak of something that may make it intelligible. There
    • fault of the one who is speaking, but not necessarily so; it may be
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • that for the spiritual investigator the events which usually appear to
    • so to speak, constantly to congeal, to coagulate. Think of it in this
    • possessed in life. Therefore we may hear such people speak of having
    • appear again. Faithfulness and exactitude of memory increase
    • sets in we speak of a “Pralaya”. These are expressions drawn
    • from Oriental philosophy. We can therefore speak of a
    • painful experience repeatedly brought before our eyes can influence
    • appearance. The clairvoyant investigator today is not yet able to
    • alter his bodily constitution. If a God descends he has to appear in a
    • the future who will have a quite different external appearance; his
    • darkening; outwardly it appears as if there were a mist or fog in
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • subjects were to be presented, one would have to speak, not for weeks
    • intuitively understand. Thus the spiritual investigator appeals more
    • The spiritual investigator is in a different position. He must appeal
    • appeals to the sense of truth in the hearts of men, and leaves it to
    • what has been said in the preceding lectures. There must be an appeal
    • We reached the point yesterday of speaking about an experience of
    • speaking of the Elementary world a quite different conception of
    • utterance shows that the speakers are incapable of any similar
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • speaking on the one hand about ordinary digestion, which is
    • for knowledge speak of hundreds of such border-points occurring
    • purely in the spirit. However paradoxical it may appear to
    • but outside it. This is no doubt something that appears quite
    • out in earlier lectures that when philosophers speak about the
    • self-observation of the kind I have just been speaking about.
    • pictures surge to and fro. Because they appear, so far as
    • decades may well be allowed to speak of his experience,
    • grows. A child does not appear to have an ego. As the body
    • ego appears to wrestle its way out of the body. This view is
    • should not hesitate to speak about these real, concrete,
    • for. Just as we have to wait for what the sense world speaks to
    • for what the spirit-world speaks to us. Self-observation,
    • appears, it is true, to be paradoxical to the normally accepted
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • generally speaking, the science of spirit is regarded as
    • appears in our conscious soul life from unknown depths or
    • perceive in our thoughts of the sense world appears quite
    • A spiritual experience or perception disappears, just as
    • our view of a tree that we have looked at for a time disappears
    • it would disappear from our soul life as soon as it had been
    • these experiences cannot easily be repeated, or when they
    • cannot be repeated at all. And one can feel very miserable
    • to assimilate something that appears on their horizon. If
    • fact we divide the whole of life in this way. We speak of the
    • spirit. If we speak about what has been discovered by the
    • something can always appear —
    • foundation out of which everyone speaks and thinks and acts.
    • border area which appears so ordinary and which yet is so
    • appears to be broken by a sense impression, it is really only
    • in appearance. What are such dreams? Everyone knows them.
    • healthy, and are not abnormal in the way they appear in normal
    • exact observation reveals that as long as a dream appears
    • happens appears to be a reflection of what the
    • and his science of spirit, he speaks about dreams. We
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • When speaking about such a subject as this evening's we
    • people today as a social problem and which often appears as a
    • from two sides we can now place what the present speaker calls
    • supposing, for instance, we give a volume of Shakespeare to a
    • he will no longer tear the volume of Shakespeare to pieces, but
    • as the five year old child with a volume of Shakespeare. There
    • volume of Shakespeare anew as compared with his treatment of it
    • when he was five. And I have to speak to you about the methods
    • unbiased scientists who speak about what we
    • experiences which we then had appear in the picture of our
    • they do appear. And we know from ordinary medical literature
    • fragments of our memory which normally appear as single
    • repeatedly described in detail these experiences of the
    • experience is not what appears to the senses in the outer
    • world, but what appears to the eye of the spirit, the eye of
    • the eye. But now to the eye of the spirit something appears to
    • appears and since our eternal nature appears before the eye of
    • world. The Science of the Spirit must speak about such things,
    • for acquiring knowledge, though not as it appears in life, but
    • into what appears to be the most prosaic spheres
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  • Title: Lecture: Occult Science and Occult Development
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    • are to speak, in the first place, of that realm of man's aspiration
    • theories will gradually disappear from the world.
    • normal course of evolution, our souls appear again on the earth in
    • illnesses will appear in the latter, owing to the presence in their
    • souls the force that in everyday life we employ in speaking. Speech may be
    • applied in speaking, we develop meditation from these thoughts that
    • to the time when repeated earth-lives actually began for human
    • of which we will now speak briefly.
    • speak in the next lecture.
    • objective considerations. It is necessary to affirm repeatedly
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • way and will never be repeated in a similar form. The human mind
    • For the Ages of the different Archangels are repeated; and a fact of
    • evolution of the earth, could one speak of the Mystery of
    • life appears to us to be something which here on the earth is inaccessible
    • And it is this that we have indicated in speaking of the evolution of
    • to realize that what appears to be folly to those who depend upon the
  • Title: Origins of Natural Science: Lecture I
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    • not at first sight appear to be related to the thought and feeling of
    • In a manner of speaking, the Brethren of the Common Life were
    • their ideal purely by intensification of a life spent in peace and
    • the West, were striving after a more democratic form, so to speak, of
    • European civilization. But then Cusanus sits down at his desk and
    • peaceful cooperation, to the worship and recognition of the one
    • dwells a common element that need only be discovered to create peace
    • the heart. Repeatedly he sent through this course of reasoning,
    • repeatedly he saw how thinking extends itself over everything
    • It is perhaps most profoundly touching if, through repeated study,
    • speak later on. When Thomas Aquinas, for example, peered into the
    • appeared to him in the manner he described in his Docta
    • further and further in perspective, had disappeared from European
    • which European civilization was beginning to observe and like. In
    • the outer sense world. In 1440 the Docta Ignorantia appeared
    • Copernicus said to European civilization in 1543. In 1543 Copernicus
  • Title: Origins of Natural Science: Lecture II
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    • historically observed in the soul and appearance of such men I
    • of the human soul. The man whom I want to speak about today is not
    • like living beings, permeating everything with spirit and speaking to
    • spoke to him. In consequence of the universe speaking to man, science
    • of speaking, the body was only the vessel, the artistic reproduction,
    • were speaking to him only out of a tradition preserved from earlier
    • But this man whom I have in mind had an unappeasable urge for
    • no longer appeared as the image of spirit. To recognize it as such an
    • Speaking crudely, I would have to say that the soul had inwardly
    • speaking crudely, the corporeal world became denser while the soul
    • appeared a chasm between body and soul that had not been present at
    • cannot speak of the atoms of a body, but only of centers of force,
    • abstraction. The soul that formerly appeared to itself as something
    • retain something of what appeared thus to him as the spiritual
    • About a hundred years after the Docta Ignorantia appeared in
    • 1440, the De Revolutionibus Orbium Coelestium appeared in
    • this science would appear. It had to develop the way it did. We can
  • Title: Origins of Natural Science: Lecture III
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    • appeared self-evident to the men of that time that in mathematics
    • back, until it disappeared entirely, was once a real and concrete
    • we speak. Hence, in moving about in the world, we place our inward
    • illusory of the thought scheme. This is the reason why it appears so
    • which has appeared in recent times in mathematical thinking, was once
  • Title: Origins of Natural Science: Lecture IV
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    • am only speaking of the historical fact that the Copernican system
    • which Giordano Bruno speaks and writes. Then one sees that Giordano
    • stragglers of the old view. He really does not speak about the cosmos
    • object outside. The two were still as one; man did not speak of the
    • own body and appearing as above-below, right-left, and
    • inward experiences. This is how he speaks of the principles of
    • through and through. The universe, as it appears to us — even
    • where it appears in a bodily form — is but the manifestation of
    • an all-pervading spirit. In Berkeley, these ideas appear pretty much
    • infinitesimal calculus appeared to Berkeley. Had he expressed himself
    • absolutely necessary. The time that we are speaking about was the age
    • became convinced that we go through repeated earth lives.
    • necessity belongs to our time. Often I had to speak out against
  • Title: Origins of Natural Science: Lecture V
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    • were, disappeared inside man. Vaguely it was thought that an ether
    • disappear insofar as knowledge is concerned. One examines the
    • tendency to atomization appears, the being dies. In the case of
    • dead, but would be, so to speak, revived immediately, and so forth.
    • relating to matter. He speaks of the existing controversy or debate
    • periods. In one epoch, phenomena appear that cause the thinker to
    • even speaks of an oscillation between the two in the course of
    • made its appearance, it did not lead to continuity but to atomism.
  • Title: Origins of Natural Science: Lecture VI
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    • what appears as soul and spirit is only the effect of something
  • Title: Origins of Natural Science: Lecture VII
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    • experience; and to find ways to speak of space without even thinking
    • the physical body. In chemistry, however, unlike physics, we speak to this
    • or could be reduced to the law of inertia, does not exist. If we speak
  • Title: Origins of Natural Science: Lecture VIII
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    • risk of speaking disrespectfully of a work that is after all very
    • repeated in the successive epochs, and were always less and less
    • Thirteenth or Fourteenth Century, the understanding disappears almost
    • Christian centuries; hence Galen could speak of the four components
    • to these inward experiences. We can therefore speak of an inner
    • person speaks about thinking, that he speaks as if this thinking were
    • Jacob Boehme's case a very simple man is speaking out of
    • people like Paracelsus and Boehme (who appear like monuments to a
    • Therefore, they found themselves able to speak about digestion only
    • view man the way he appears to us today when we open an anatomy book.
    • astonished to see that if one drinks a glass of water, it appears to
    • speaking, so robust that they can grasp outer nature. Unfortunately,
  • Title: Origins of Natural Science: Lecture IX
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    • the soul life) and ego. Let us be clear that properly speaking the
    • appears to himself as a soul being. Physics and chemistry were cast
    • whether or not modern physics speaks, for example, of atoms; what
    • matters is that when it does speak of them it regards them as
    • If one speaks today of blue or red, of C-sharp or G, or of qualities
    • disappear as the last remnant of former conceptions that have become
    • murky areas like physiology disappear, and physics and pneumatology
    • learning something, when somebody speaks to them of a real physics, a
    • statement that when one speaks about matter in the sense of a modern
    • in speaking to a smaller group of people. The
    • inner life. In it, he discovers that the spirit really speaks to him.
  • Title: Warmth Course: Lecture I
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    • But man soon learns that there appears to be something vague about
    • radiating outward as appearances would indicate, but of attractive
    • speak of light and dark, but the colors would evoke in you no response
    • the case of heat. They live in you. Thus when you speak of blue
    • is an absurdity to speak of a sense physiology and to say that a sense
    • perception is this or that. It is possible only to speak of the
    • intensified light appears at the focus. The same experiment is made
  • Title: Warmth Course: Lecture II
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    • informative theory of heat is stricken out. This will appear as we
    • relations with heat appear. It appears that different gases are
    • them. The condition of being a gas is, so to speak, a property which
    • again. Thus the ice that is formed from water — and we will speak
    • that appears here is, to use a homely expression, of tremendous
  • Title: Warmth Course: Lecture III
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    • process of melting will stop. (I will speak more of this
    • point would disappear form his space realm. What kind of a geometry
    • geometry. He would be able to speak only of distance and the like, of
    • dimension. A two-dimensional being would be able to speak of the laws
    • of the two-dimensional being when a point disappears for him into the
    • temperature rise disappears at the melting and boiling point, it is as
    • Formally speaking, I may say that I can draw this on the space line.
    • analogy present between the disappearance of the point a from the
    • Let us now consider another phenomenon along with this disappearance
    • space you speak in mathematical terms of length, breadth, and
  • Title: Warmth Course: Lecture IV
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    • consideration of heat. I have to speak repeatedly in detail of these
    • left, so to speak, in the realm of the unknown and attention is
    • in the sphere of outer nature heat always appears in external
    • are there to begin with and in them the heat appears. This it is, my
    • first power is, so to speak, present in the expansion. Change of
    • it necessary to consider what is appearing as temperature not as a
    • exact science would practically disappear.
    • spoken briefly. This is that mechanical phenomena not only appear in
    • is said, bring about the appearance of heat. Thus mechanical processes
    • heat condition. Speaking in a certain sense I might say that if I had
    • have I not committed the same fallacy as when I speak of a
    • because I myself am part of the picture? It may appear to be trivial
    • process took place outside of three dimensions. And when I speak of
    • therefore, speak of being related to color and light with our whole
    • Even when we speak the very abstract word Sein (being), the
    • seen I can speak of as possessing “being.” In
    • disappears from us into will.
  • Title: Warmth Course: Lecture V
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    • a gas, and there again we find the disappearance of the temperature
    • increase and its reappearance when the whole body has passed into the
    • must deceive ourselves here. Man is thinking of tone when he speaks of
    • an organ placed in a certain part of our make-up, that appears
    • conception that when we speak a poem we are dealing with two different
    • what we can properly speak of as playing itself out mechanically in
    • mechanical processes of actual speaking, of the pronouncing of words.
    • speak out something learned by heart. Or on the other hand, that the
    • person would not speak at all but simply think about it and thus
    • determine the relationship so readily as I can between speaking
    • speak of space, you are not able, considering the matter in an
    • priori, to speak of them as we do in mathematics. When you go over to
    • and space. We speak of time and space, let us say, out of our rational
    • first speak only in an empirical fashion. But we can analyze the
    • this, my brain thinks? You are always speaking an untruth.” The
    • seductive, the things a person can observe in his own activity appear
    • how the temperature rise disappeared for a time, and then re-appeared
    • observations, another thing appeared. We could see that the gas
    • appear to us as very significant. For, if we consider the melting
    • thermometer disappears, say at the melting or boiling points. It
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  • Title: Warmth Course: Lecture VI
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    • agency a body falls to the earth (we may at this stage speak of the
    • speaking of is a thing of tremendous import. For, imagine to
  • Title: Warmth Course: Lecture VII
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    • physics. Now it is interesting to see how such a man, speaking
    • Now what does it mean when one speaks in such a fashion? It means that
    • tried to grasp the destiny, so to speak, of physical corporeality, by
    • speak of these things in the simplest terms possible.
    • should be unaware of gravity. To speak of gravity would cease to have
    • possible to speak of such a thing. And beings who lived on a gaseous
    • relations become negative and a negative body appears. As the
    • And we may speak of the “dawn” and “twilight” of
    • a chaotic relation to each other. We speak for instance of mechanical
  • Title: Warmth Course: Lecture VIII
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    • water which reappears when we cool, and runs into this flask. After we
    • changed into work must appear as such in the water. In case of a
    • over into work or whether some of it appears as heat in the
    • of energy, let us say of a certain form, and another energy appears,
    • appear except as a transformation product. Eduard von Hartmann, who,
    • constant. Energy never is created, never disappears, it is only
    • the transformation is concerned. Heat reappears as such and only a
    • “warmth-death.” We will speak in coming lectures of the
    • complete inaction. I am merely repeating Eduard von Hartmann's own
    • pull the needle away. What appears thus as an effect is very
    • Is it legitimate for me to speak of an experiment such as we have
    • to say: when a form appears, it represents as a matter of fact a new
    • see that the form arises as a new creation. And this form disappears
    • But a counter tendency appears at once. We can therefore say that
    • dissolved, disappears, when solids become liquids. In the gaseous
    • you enter a region where you are obliged to speak of the condition in
    • speak, identical with heat leads to a condition where matter ceases to
    • one hand to climb to a region where things appear more and more
    • spiritualized, and on the other side to descend into what appears more
    • and more material. Infinite extension upwards appears on the one hand
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  • Title: Warmth Course: Lecture IX
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    • As we do this we will illuminate so to speak, the phenomena of heat
    • heat support this view. Indeed, that which appears in this modern
    • these different regions. In each one we see appearing what I might
    • a circumscribed for; in gas a changing form, so to speak, in
    • speaking precisely, this accompanies the tone entity, under certain
    • speak of gas, the phenomena there enacted present a kind of picture of
    • appear, definite forms. Forms circumscribed within themselves. These
    • Polarization phenomena always appear when one form influences another.
    • green below and peach-blossom above, and ranged between these the
    • larger, the peach blossom disappears above and the spectrum extends on
    • be there if the entire color series could appear. Only a portion is
    • first. It reflects, so to speak, the first and clearer rainbow. As
    • soon as we go from the partial phenomenon as it appears in our
    • wish to say here that the appearance of the second bow converts the
    • phenomenon into a closed system, so to speak. The system is only an
    • interpenetrates it from the cosmic cycle, but appearing there only as
    • a picture. It impregnates the gas, so to speak, and manifests as a
    • solid, and attains a form. Similarly, form appears in the gas as tone
  • Title: Warmth Course: Lecture X
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    • We speak of the conduction of heat. The heat is conducted from one
    • a poor conductor of heat. Thus we may speak of good and poor
    • itself. If we wish to speak accurately we must ask what is spreading,
    • spectrum we conceive of what disappears at the violet end and at the
    • aggregation, imagine that the two ends of the series do not disappear
    • peach blossom which is also a middle color when we make a dark
    • spectrum. Thus we have green, blue, violet extending to peach blossom.
    • is the peach blossom color.
    • peach blossom of the color spectrum? The idea that arises naturally
    • you to it as follows: What do we have in reality which disappears as
    • have mentioned. Nature disappears from us on the one hand when we go
    • through corporeality into heat and beyond. She disappears from us on
    • dark one. By the mutual effect of one form on another there appear
    • order to function in our will nature. Indeed heat must appear if
    • speak of thought and will, of ideas and will, we are dealing with
    • In other words, in man we have a point where that which appears
    • appears as negative. This is how it manifests. Debits remain debits,
  • Title: Warmth Course: Lecture XI
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    • portion of the spectrum that disappears on the unknown on this side
    • and the portion that disappears on this other side; you see how the
    • light the heat effect disappears and you will see that the alcohol
    • alum, to speak precisely, hinders its passage. Soon you will see the
    • disulphate, and the middle portion of the spectrum disappears. It is
    • peach blossom here, here violet and here red with the other shades
    • often said, by making the circle larger and larger, so that the peach
    • blossom disappears, violet shades off into infinity on one side and
    • These facts, my dear friends, can be given, so to speak, only
    • condition, because he comes quickly to the limit where doubts appear,
    • such a residue.) “Thus it appears that the energy principle like
    • However, I can perhaps speak of the changing of heat into work within
    • have in it a region where something is appearing and disappearing.
    • Think of something represented as extended and disappearing. As
    • substance appears, there enters in something from the other side that
    • continually manifesting in such a manner that what is appearing as
    • substance is annihilated by what appears at the same time as spirit.
  • Title: Warmth Course: Lecture XII
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    • involved in a transparent body. I am not now speaking of transparency
    • For to speak of rays, of light rays, is theoretical. I have dealt with
    • the other side that which we meet, so to speak, as the fluid nature in
    • appears alone with the occurrence of condensation and rarefaction in
    • answer to it will appear when we extend further our ideas of yesterday
    • direction, so to speak, and chemical action as extending in the
    • has been opened out. Furthermore, the complete spectrum has the peach
    • to discovery of the peach blossom color is thus a doubly complicated
    • handled mathematically and have, so to speak, more than one meaning.
    • Something real is at the basis of the formula for W. Let us speak of
    • here we speak of the chemical ether. Where our formulae involve
    • imaginary numbers, we speak of the light ether. You see here an
  • Title: Warmth Course: Lecture XIII
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    • changing something in the room, I alter its whole appearance and this
    • it the appearance it has, all this you must consider as soul and
    • appear to share this association of the more material and the more
    • mechanical theory of heat, heat appears. We see mechanical work used
    • up and heat appearing. What we see appearing is susceptible to further
    • not all of the heat reappears as light, since heat simply reverses the
    • we will speak further of this tomorrow.
  • Title: Warmth Course: Lecture XIV
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    • When, however, we speak of chemical processes, we are really dealing
    • out (figuratively speaking) the next realm, the gaseous, or its
    • chemical effect is, so to speak, seized upon and works within the
    • between where, so to speak, space is torn apart.
    • space is torn apart the moment the flash appears. At that moment, what
    • light appears accompanied by heat. Space is torn apart. Space reveals
    • intensive condition to the extensive. It will, so to speak, work from
    • to bring to people the old, the disappearing. It is just in regard to
    • be reached if European civilization is not to perish in a spiritual
    • always have to speak about science to a public which while it takes in
    • Note that in language we have everything mutually related. We speak of
    • about an impact and given a name to the phenomenon that we speak of an
    • impact in a space free of human activity, and vice versa we speak of
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • confused with those things which, more than ever at the moment, appear
    • supernatural worlds. And what makes its appearance as Mysticism is
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • constantly repeated over a sufficient period of time, how the soul in
    • the ordinary consciousness; for it speaks out of
    • physical Cosmos. He can speak of the content of the religious
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • it must be repeated over a long period to be successful. With one
    • organization what in meditation appears as a process.
    • memory hold is only the abstract accompanying appearance of the real
    • learnt to speak who is in the same relationship to the Cosmos as the
    • growth. This happens only when he learns to speak. Then the powers of
    • the former, pictures appear of spiritual beings who live and move in
    • and our own psychic-spiritual experience appears enclosed in the orbit
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • we see also how a repeatedly new effect of the etheric cosmos occurs
    • happens after death. He can speak of the continuity of the spiritual
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • WE speak to-day of the ‘Unconscious’ of
    • Imagination, Inspiration and Intuition. They do not appear in the
    • naturally appear grotesque. But the foregoing explanations have shown
    • example, we speak of ‘longing’ we shall mean an
    • In the case of modern man there appears at this moment of sleep the
    • intuitively this leads to certainty on the subject of repeated earth
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • the Cosmos which are reflected physically in the appearances of the
    • fainter. It never disappears completely from view, but it fades by
    • is the reality of that which later on appears as religious learning to
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • initiate knowledge should disappear for a few centuries, and that man
    • more and more only as history made him appear to the ordinary
    • physical organism appeared out of order, for they had to assume that
    • consciousness as to enable it to live its full life. Christ appeared
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • This part of the soul disappears during earthly life by
    • transformed into the head-organization; and disappears in its
    • disappears.
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • added a reflection of moral judgment, which appears within the
    • during existence on earth. This rhythm appears as a cosmic imitation
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • Before the mystery of Golgotha the science of initiation could speak
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • that will progressively disappear from mankind. The more men's power of
    • may be given. People speak so much today about higher or lower degrees of
    • They also are perpetually learning. When we are speaking of one of the
    • event of which I shall speak again later on, namely, the event of the
    • body, and speak for three years in a man, Christ Jesus. This was known
    • from the nape of the neck in all directions, wherever hair appears;
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • be necessary to speak of a number of subjects with which many in the
    • theme, I want to speak of a matter of exceptional importance. Why is it
    • we can properly speak of a mineral soul. You must not, however, judge
    • inhabiting it, is, so to speak, milk for the beings that belong to the
    • torn out the first grey hairs that have appeared on his head but pain
    • salt and disappear again as form. That is the characteristic of formless
    • so to speak, implant the form arise in the higher realm of Devachan.
    • and it is therefore self-evident to speak of happiness and suffering,
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • is not, properly speaking, the physical body. The physical body as such
    • of the blossom of a young peach tree. Everything in the etheric body
    • floating by with ever changing movement. The colors and forms that appear
    • appearing and disappearing in a multicolored play.
    • has worked into the astral body. But if day after day you repeat a prayer,
    • are often given in public literature, a European body can be seriously
    • this tableau lasts. The time varies a great deal in human beings. Speaking
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • applies to the memory tableau after death. It appears directly the etheric
    • of the astral world, of kamaloka, is that things appear as mirror images;
    • out of him; they appear to him in the form of varied shapes and figures
    • You know that where a mineral appears, a clairvoyant sees nothing in
    • are the spiritual forces that appear to clairvoyant sight rather like
    • appears to the seer as the fluid element of the spiritual world,
    • The solid and fluidic regions do not appear in stages but in a relationship
    • is how such a battle would appear to a clairvoyant looking from Devachan.
    • dreamlike; all events are experiences in Devachan. We will speak later of
    • but in the spiritual world.” Hence you no longer speak of your
    • of a new man. This operation takes a long time; today we will speak
    • fortuitous that the human being appears on the earth in successive
    • time to appear on the earth again. This archetype is, after all, the
    • of the etheric body and of the physical birth we will speak tomorrow,
    • but we now realize today that at birth, when the human being appears
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • We must now speak briefly
    • speaking, connected from the beginning with the product of fertilization.
    • exchange of the ego may take place. We will speak of that later. The
    • the moment comes when the pre-vision must disappear; the etheric body
    • becomes free; a third birth, so to speak, takes place. The astral body
    • speech a long time before he is able to speak himself. He should therefore
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • them. Before speaking of the fact of reincarnation and discussing questions
    • I will now speak briefly
    • not to speak at this point and to which we will return in the course
    • when Saturn appeared again but metamorphosed, it was the Old Sun that
    • passes away again. The process is one of the forming and disappearance
    • appearing like an aerial mirage, like a Fata Morgana. On Old Moon,
    • to repeat their “human” stage on Old Moon. There were also
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • no such conditions. We may perhaps speak later on about what an occultist
    • speaking, during sleep he is therefore in the physical world with only
    • exposition of this first form of our earth. It speaks of a kind of
    • thus it was possible to speak of Saturn men, Jupiter men and so on.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • astral body. Fundamentally speaking, this is still the case today; it
    • lengthy — the external world would have appeared to man at a certain
    • world to appear to him as maya, as matter, We must speak of Lucifer
    • magicians mishandle forces that are, generally speaking, withheld from
    • kinds of foolish activities. Generally speaking, they are unprofessional
    • epoch one should no longer speak of races but of civilizations,
    • the event of Golgotha and the appearance of Christ Jesus on the earth.
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • disappeared from the earth. For this sojourn in the realm of spirit
    • appeared in the spiritual world to the souls living between death and
    • first time by Christ when He appeared on the earth; and with the blood
    • significance of the Christ Being and His appearance on the earth. How have
    • so runs this saga, there appeared the power that guides our earth. An
    • to be preserved there to await the appearance of the Maitreya Buddha
    • had not appeared on the earth, neither the East nor the West would have
    • spiritualized. Thus the appearance of Christ on the earth is the great
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • cultural-epochs up to the Greco-Latin when Christ Jesus appeared on
    • works in physical life. For example, what appears in one life as urge
    • habit snakes its appearance in another life in the form of an illness
    • Atlantean catastrophe to speak of an initiation available to human beings
    • Oriental training. This path is fraught with great dangers for European and
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • human wisdom — could appear at any particular time. This in
    • hidden behind the imagery. But I am not speaking of the second part
    • necessary. This made it impossible for people to speak of these
    • of nature, we cannot speak of good or evil. When we study nature in
    • useful ones, but we cannot speak of good and evil ones. Only when man
    • It appears to no one who has not worked his way up to that higher
    • highest wisdom is called occult, because it only appears when a man
    • only shine when there is already a light. Then the three Kings appear
    • will have disappeared when that which Goethe so ardently longed for
    • King to appear as Beauty and Piety: And then the King of Strength
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • declared that it would be impossible to him to speak of the highest
    • introductory notices. It is: “The Sage speaks”. At this
    • Goethe speaks of the law which we call Karma, and also speaks of
    • He here speaks
    • openly of the Masters, for he is speaking intimately to his brethren
    • speaks of the marriage of man with the spirit. (“in tepid
    • appearance, that which is visible in him, is the body. That must be
    • Buddhi, Manas; Atma, in the form of the Bronze King, appears before
    • purified, peace comes instead of war. Only when man is purified will
    • peace take the place of War; the sword will then be worn on the left
    • principles, the Silver King signifies peace, and the Golden King
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • nineteenth century. Trees first appeared as symbols of the Christmas
    • Greco-Roman period when Christianity appeared, and still further back
    • to the age of the Egyptian priests. Then the paths disappear and only
    • Rishis there appears, like a mirrored image, the divine primeval unity
    • of man, the pre-human Adam Kadmon, in whom lived peace, spirit,
    • clarity and harmony. He it is who speaks in the Vedas that poured from
    • speak of a trinity, of a threefold Divine Person, but solely of a
    • evil, the fire worship of the religion of the Parsis appeared, that
    • later at about the time when the first historical documents appeared.
    • Thus the figure of the mediator appeared — the conciliator, the
    • the concept of the trinity arose and appeared in various religions. We
    • sword into his side and a snake and a scorpion appeared. Above the
    • sword into the side of the bull appeared as the immortal in man that
    • post-Atlantean period a divine trinity appeared as mediator between
    • appeared, the mystical secret was accomplished; the trinity had been
    • world emerged out of disharmony, and that peace and law developed from
    • non-peace and disharmony. The course of the sun is so regular that we
    • have been speaking of. Now, however, a new climax was reached. Even as
    • Mystery temples, but who also appeared before all the world so that it
    • winter solstice. Wisdom and light first appeared to men externally,
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  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • “We live in the midst of her and are strangers to her. She speaks with
    • different shapes and appearances that conformed with the consolidated
    • Here also the Ravens are the messengers. Even the Old Testament speaks
    • What appears to us in the harmonious annual orbit of the sun, in the
    • harmony appears in the heights of heaven. Let us realize that the
    • future. Then we will feel the peace of those who are of good will that
    • harmony in the outer world sink into us, the more will there be peace
    • the sun in nature in the right way, the great ideal of peace will be
    • harmonious, and the seed of peace upon earth will sink into our souls.
    • Those men are of good will who feel this peace, a peace that will
    • love of which Goethe speaks in the Hymn to Nature I have quoted, when
    • darkness there can only be strife; in light, only peace. Through true
    • comprehension, world harmony, world peace will prevail. This is the
    • peace to men who are of good will!
    • in us that beyond all struggle and chaos, peace and harmony exist.
    • and will achieve soul peace and balance in the face of all disharmony,
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • Where trembling pearls from flower and leaf drip riven:
    • All round me is a Paradise appearing.
    • Look up! — The peaks, gigantic and supernal,
    • Goethe lets his representative of mankind speak these mighty words in
    • festival we will speak about today. This sun is a being of much
    • The peaceful treasure-hoard.
    • Those who saw it knew that this was the sun, which appeared to them at
    • Christos was to appear as the great Ideal of all men, that He had been
    • as the light disappears at Christmas, so apparently has rhythm
    • disappeared from the life of man and chaos prevails. Man, however,
    • incarnations, the force of evolving man repeatedly renewing himself,
    • nature. What speaks to him today in the lapping and surging of the
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • requested me to speak about the spiritual beings we find in the realms
    • spiritual beings. So that in spiritual science we do not merely speak
    • appear different to such a being. We need only observe it, we need
    • understanding by mere sentimentality, by simply repeating continually
    • this understanding if we intend to speak about the things which are to
    • understanding, to the present power of comprehension. I am speaking to
    • We will not today speak of still higher principles of human nature,
    • strictly speaking an etheric or life-world — a plurality, a
    • quite a special mood in it. The blue disappears, and as it were, an
    • disappeared, a moral perception of the external world springs to life.
    • disap