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  • Title: The Inner Development of Man
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    • be noted that most people require the aid of a personal teacher in
    • teaching of karma, of compensatory justice — most people will ask how
    • must be remembered to what extent most people tend to sloppy, careless
    • books of all people. They are found as an example in the Bhagavad
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the interests of immediate life. People believe — some as a
    • everyday events. People consider it, in both a good and a bad sense,
    • the Post Office, Nagler said, ‘Well, if people want to throw
    • illustration of the relation of the ‘practical people
    • examples where, believing they had a monopoly in practicality, people
    • differing opinions people have tried to form a view concerning the
    • majority of people and you will find a very strange but fairly common
    • look at those peoples who still represent what is left of ancient
    • cultures, or at primitive peoples, and one has only to follow the
    • and there are still such peoples today, in which the woman, in the
    • a woman of one particular people (or nation or tribe) will differ far
    • less from a man of the same people than from a woman of another. From
    • People talk about
    • rights as those enjoyed by men. People have the view today that they
    • humanity itself. People do not consider, however, that the life of
    • biology. For, as long as people thought that decisions could not be
    • the human being, so long as people knew that these truths had to be
    • super-sensible, spiritual things. Only for a short time will people be
    • when people will feel that the wellsprings of the spirit in life must
    • through the microscope. How many people have actually seen what the
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  • Title: Lecture: Problems of Nutrition
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    • purely materialistically, people continuously use up the substances
    • between the various peoples, one must still conclude that each
    • of the people of those militant nations that have striven to
    • people who have developed an introverted and contemplative
    • acceptable to many people. To some extent it had to happen. We must
    • the correct one for some people purely for reasons of health, the
    • the ego, and you can understand why it is that people turn to it.
    • those, such as literary people, who need to connect thoughts in
    • It is suitable for people who want to abstain completely from meat
  • Title: Lecture: The Etherisation of the Blood
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    • means as easy to achieve as many people believe —
    • people. Do we not often hear it said: “Oh, ideas and thoughts
    • our present age what matters is that people should recognise the need
    • greater and greater numbers of people. This will inevitably come to
    • nevertheless that many a time when people — even in considerable
    • recognise moral principles and yet not abide by them. For most people
  • Title: Lecture: Overcoming Nervousness
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    • many people who complain of nervousness and all that this implies, and
    • form of nervousness. Another is one in which people do not know what
    • it since people began to notice how unpleasantly the prevailing
    • If people remain as they are, we need not doubt but that there will be no
    • with your head. It is not only repugnant to sensitive people, but it also
    • avoided if people would only be less forgetful. And who can claim to be
    • consider the numerous cases in which people can never find where they
    • When you come to think of it, it soon becomes apparent that people do
    • however, people would soon see how many things done in the bustle of
    • This is comparatively easy in writing and I am quite sure many people
    • a clear picture of his movements and gestures. Few people actually know
    • things we do out of habit. Nowadays, people only alter their handwriting
    • already mentioned how nervousness often makes it impossible for people
    • people do not know what they want and, if they do, they never manage to
    • were, to see both sides of a problem. Generally, people see only one side,
    • many possible objections to practically everything we do. People are not
    • No doubt you have met people so weak-willed that they would rather let
    • as well as pros. Assume that one of these weak-willed people is confronted
    • way that people become less susceptible to illnesses and that they have a
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • we have just seen, were performed for people who could experience them
    • Throughout the Middle Ages city people and simple folk of mountain and
    • coffins. At a greater distance, some people are listening to music. Behind
    • found in the work of the Middle Ages. We ask why the people come out of the
    • Triumph of Death." The people depicted in it are already dead, even those
    • have the aspect of older people, whereas the souls that are borne away by
    • some people preserved a childlike innocence in their feelings and
    • old people, and the souls of those who have preserved their connection with
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • mission of the peoples belonging chiefly to that stage of man's
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • to influence the culture of Egypt, taught the people to revere that
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: The Four Sacrifices of Christ
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    • say to a large audience was then discussed by three people — two others
    • physical plane in 1904, and entered the spiritual world. Such people go
  • Title: Lecture: Anthroposophy and Christianity
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    • What I've just explained cannot be achieved all at once. Most people,
    • moment of entering the spiritual world: namely, that people who suffer
    • Why is it that so many people believe themselves to be already in the
    • How unwilling people are to learn anything really new! They cling to
    • vague talk of “spirit” in general. Many people today feel the
    • People have accused spiritual science of being Buddhistic because it
    • back on early cultural epochs — for instance, to the time when people
    • It is still perfectly understandable today that people have a bias
    • against such teachings. There are also people who take everything the
    • Lessing was getting senile in his old age.” That makes people more
    • How did people react? They thought that religion was at stake, that
    • people's religious piety was jeopardized by this advance in knowledge.
    • follows: “In those days people had religious prejudices against
    • prophets and founding religions is over. And in future people who feel
    • revered as outstanding individuals. People of today who try to be
    • Nature stayed as it was, but people learned to think about nature in a
    • Although the exoteric cultures of earlier times did not allow people
    • time. Before Copernicus, people determined the movements of the stars
    • concerns of mankind? Up until now, people regarded Christianity and
    • the root of this argument. People come along and say, “You talk of a
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • only by the people living in what is left of Central Europe, but also
    • prowess available to people in those days, but by something entirely
    • extent to which people in those days understood the Christ impulse
    • ensued an endless theological quarrel. People argued whether or not
    • For this reason, legends inform us that unusually endowed people, who
    • Well, the American would ask the people who have experienced
    • hundred people. Fourteen percent of all these souls experienced a
    • that are sent out and billed as “soul science.” For these people all
    • good people to the one side and the wicked to the other. Let us look
    • steeped in the heritage of his people depends to a large degree on the
    • people carries into his physical body and ether body during his life
    • area, to the effect that even the linguistic spirit of a people took
    • There will be a time when people will speak about the present events
    • caused the war and so on. People delude themselves about the facts
    • People these days talk as if it did not have to come about when it
    • falls into the river and people hurry to the spot where it happened.
    • The way in which events are connected is different from what people
    • impulses made their way into Central Europe, the people there made few
    • imperfection to one of greatest perfection. People found this too
    • the people of the West who have to be what they are. Rather, I wish to
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • finding lecturers and providing opportunities for people who may not
    • transfer our souls as it were into spheres that are peopled not only
    • said of the people who are particularly sensitive. In the sixth epoch,
    • different countries and peoples shut themselves off today from one
    • by a people whose particular mission it will be in the sixth epoch,
    • peoples will not be ready until the sixth epoch of culture to unfold
    • people say, “it is only in Russia that there is a true and
    • intelligentsia as something great and significant among their people.
    • adhere firmly to the thought: We are the last people in Europe to
    • heading of community of blood among the Slavic peoples. Into these
    • Austria, which comprises thirteen distinct peoples and thirteen
    • Soloviev has said: “There may be people who think it illogical
  • Title: Lecture: Outlooks for the Future
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    • will be sung to vegetarianism, and people will tell one another, as if
    • the materialists into realities would be, to allow those people to triumph
    • science imagines! But the people who speak in this way are fools; let us
    • that these things are fantastic notions are very clever people, but if
    • will arise, which will induce people to say: “An etheric Being has
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • as in others, to the kind of objections raised by many people against
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • They would go to prove that many people of today believe that natural
    • soul, is lost. People like Deubler did not see through the whole process, did
    • the present day, and that many people might label the points to which I am
    • People delude themselves into finding it illuminating, for one has only to
    • It is true that people possessed of really healthy impressions about the
    • physical eyes but visible to the spiritual eye only. People may scoff at the
    • Such things sound paradoxical today; many people find them absurd or
    • Hartmann? In much the same fashion that certain people today receive the
    • statements set forth by Spiritual Science, particularly people who have so
    • because the people who would travel on them would of necessity incur injury
    • to their health. And if in spite of this there should be people willing to
    • prevent damage to the health of the people past whom the train would have to
    • go. I am not relating things of this kind in order to make fun of people
    • anything. Their intent is rather to stimulate people to examine rather
  • Title: Evil and the Future of Man
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    • made to classify societies in accordance with the languages of peoples
    • are unpleasant to many people. Surely there should be willingness to
    • if people fail to notice that the world is about to have its order
    • uncomfortable to speak of actualities to-day. Many people find the
    • a fairly long time will pass before it gets better, for many people
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the period of the development of thought. People are proud of the fact
    • This comprehension on which people pride themselves today is mainly
    • people. Everything which the human being develops out of himself
    • at straightly without illusion. One is tempted to say that people are
    • We must ask ourselves: What is the relation between people with regard
    • between people is fundamentally a complicated matter. When one person
    • relation to other people, or any communication with them, then a force
    • interchange between two people. The impression which one person makes
    • people of our present day consciousness during sleep. You are, in so
    • your relationship with others. In the relationship between people the
    • Therefore in the relationship between people a tendency is shown for
    • one another, in the interests of a social impulse between people. Of
    • happens in the meeting between people — a tendency to fall asleep, a
    • these two forces, which may be observed between people communicating,
    • what does this depend? It depends on people's ability during our Fifth
    • that people do not totally lose their outer connections in life. Hence
    • against this. Our age is no longer able to divide people into classes
    • quite concretely in the way described. People in some of the most
    • of man's life that which most people apply only to youth. We sit on
    • belief that people can master everything with the faculties they have
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • point to impulses deeply rooted in the life of the peoples of the
    • latter were the people who really created the political life of
    • misunderstood the character of the wild Nibelung people. He was an
    • people were content, because in their souls they experienced the two
    • receptiveness of people to a form of soul-life entirely foreign to
    • intrinsically and innately to the people came into being. Greek
    • How were the peoples of remote antiquity distributed and arranged over
    • of Golgotha, the configuration of peoples on earth was determined from
    • Then came the great migrations of the peoples. Men wandered over the
    • earth in different streams. Races and peoples began to intermix, thus
    • spirit, spirit, spirit. People are not shocked by this to-day; but
    • happening now to a ‘vertical’ migration of peoples, whereas in
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • People very often do not ask the question as to which of man's forces are
    • it is basically, from a higher point of view, for some people to be idealists
    • and other people materialists. The assimilation of foodstuffs in the human
    • When people speak of material existence and super-sensible existence,
    • Everywhere, people are still working contrary to this requirement. For
    • anything beyond its own mental capacity. People who do this thoroughly
    • enthusiasm, he will not yet understand what he has taken in, as people
    • But people are so little aware nowadays of what is at stake. For
    • teachers and educators in the same way as people become artists or
    • setup is that education has to be a real art. In the time of transition people
    • today, however, is to give people a real knowledge of man, especially if
    • twenty-one can be made to bear fruit for later life. People do not receive
    • way if people learn from one another.
    • This too was done by the blood in earlier ages of history. When people
    • unconsciously, some people learning more and others less, according to
    • People must achieve the art of acquiring relatively more for themselves
    • from other people compared with what they produce from out of
    • everything. Now it is essential for people really to develop a sense for the
    • other person's being. This will come about as a matter of course if people
    • people who do not want to know anything about their thoughts shows
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • definite functions. This air is breathed out again. — Then people
    • particularly sensitive people present very exact reflections of the
    • entirely in it. Insufficient attention is paid to this, because people
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • Post-Atlantean peoples saw the heavenly bodies as spirit forms, spirit
    • When the ancient peoples spoke of the celestial bodies, of the planets
    • living Being. Then came an intermediary period when people no longer
    • their power — it need not surprise us if such people hate to
    • been guarded as secrets, which were once revealed to people through
    • clear to the people: ‘You are becoming more and more accustomed to
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • spirituality. Garrulous people, who are always opening their mouths in
    • because people are incapable of any other belief than that what has
    • dies away, new matter comes into being, that people speak of the
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • directs the thoughts of all circles of Christian people straight to the
    • Golgotha, we find that, although the achievements of the peoples in all the
    • ancient Indian people; we look back into the ancient Persian epoch of
    • people since the eighteenth century and throughout the nineteenth century
    • popular for modern times and has taken hold of all circles of people who
    • many modern people Christmas is nothing more than a festival for giving and
    • stir us powerfully, just as those people were stirred who were true
  • Title: Lecture: The Two Christmas Annunciations
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    • man to man in external words. People were conscious of inward
    • one normal for us to-day. In ancient periods of human evolution people
    • juice of the Soma is, although there are people who drink it by the
    • significance. The fact that the way in which people were
    • something which most people now-a-days will not agree with. And it is
    • never perceived. Only people who are especially ignorant about certain
    • as the one and only God in an age when his people felt themselves to
    • expectation of some day filling the entire earth. In our age people
    • during the war, the people of the various nations talked of Christ,
    • principle, in the announcement that the various peoples would follow
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • antipathy to people to whom his attitude was otherwise neutral, or
    • in sacred ritual and cult, they revealed to the people the true nature
    • In certain Slavonic regions — people always interpret things
    • Constantinople to another place — to a Slavonic town, as the people
    • into these things — often they are quite simple people going about
  • Title: Lecture: The Alphabet
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    • The people of Rome were a sober, prosaic race, a race of jurists, who
    • lived in the people of Greece developed within mankind more or less
    • suggest descent from the Roman-Latin people.
  • Title: Lecture: The Human Heart
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    • Of all that thus goes on within the human being, people today know
    • the words with emphasis, for all these things, of which people today are
  • Title: Lecture: Truth Beauty and Goodness
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    • built up in pre-earthly existence — of this people are wholly unaware.
    • To-day it is the case that most people only gaze, and this does not
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • If we then go on to consider people — say, the people of one of the
    • enabled people to experience their natural surroundings so directly, largely
    • earlier peoples. Their pictorial consciousness gradually diminished during
    • during the course of a year. Now in ancient times people still
    • various groups of people, living their lives scattered about the earth,
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • of mineral, of plant, and animal. These people did not absorb the abstract
    • civilization was based. It meant that really enlightened people in those
    • man. And a solution to the crisis was only possible because people still
    • those days this was only developed immediately after death. And people
    • to ‘before’. Thus, as modern people, we take part in super-earthly
    • For the people of ancient times, when the injunction ‘Know Thyself’
    • widely influential. For it was then that people began to be aware, with
  • Title: Lecture: The Invisible Man Within Us
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    • outside — is too strong in those people who have a sort of
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • undertaken in such an attempt which are quite removed from what people
    • forth hate and antipathy in certain people — and who thus looks into the
    • dilettantish. There people look externally at the egg cell, observe the
    • That is the essential point. People must find the right ways and means to
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Elderly people, looking back contemplatively upon their life, will
    • educated people, the true scholars, in the Oriental sense. No doubt
    • look down with not a little contempt upon the people of Europe and
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • significance the prophet Elijah had for the people of the Old Testament, and
    • Elijah, brought to mankind through the medium of his own people the truths
    • what people have thought of Raphael — what the Italians, the French, the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • When people spoke in a
    • of such a kind, that people — strange as it may seem today
    • just as the child knows nothing of death. The people who were
    • draw this schematically we might say that people saw the human soul
    • course, that the people around them died. You will not think that I
    • distant ages people never contemplated death as an end. Their problem
    • the approach of the Mystery of Golgotha people really felt that death
    • In past ages, people
    • we might say that in past ages of the evolution of the earth people
    • they had no need of the intellect. The older people who obtained
  • Title: William Shakespeare
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    • printing press, the people were to come to the theatre and see the
  • Title: William Shakespeare
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    • wraps; people were to come to the theatre and see the plays
  • Title: The Dead Are With Us
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    • People to-day still find difficulty in acquiring knowledge of the
    • experiences this even with people who try very hard indeed to
    • but in the time when we who are older were still young — people
    • — did people but know it — who does not bring with him at
    • thing from the death of people older than ourselves. Experience of the
    • we do not lose them, they stay with us spiritually. Of older people
    • We do not lose little children; older people do not lose us.
    • Older people when they die are strongly drawn to the spiritual world,
    • but older people are endowed with higher faculties of perception
    • Anthroposophy to offer people shallow consolation for their pain or
    • to the pain and the sorrow, people make no distinction as to whether
    • On the other hand, the pain we feel at the death of older people
  • Title: Lecture: The Origin of Speech and Language
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    • more people expressed the desire to read the lectures for workers.
    • because in our time people are not very interested in celebrating
    • experiments with people whenever they have any kind of illness. If we
    • when Broca dissected brains of deceased people who had speech
    • imitating out of their feelings the way other people move their lips.
    • way as the left convolution of right-handed people normally is.
    • a widespread tendency of teaching people to do everything with both
    • of making people do the same thing both with the right and the left
    • being. The really criminal thing is that nowadays people monkey
    • few people have both sides of the brain fully developed. Usually the
    • and so forth. In some languages people squeeze out the sounds, like
    • when someone lives in a certain area where people focus more on the
    • Therefore, in people living more in the physical world the white
    • portion of the brain shifts more to the left. In people experiencing
    • life more inwardly, people living in a region where things are
    • so far to the left. These people will tend to utter melodious vowels.
    • assume the following, gentlemen: Let's imagine the earth and people
    • that the language people speak there is richer in vowels. Wherever
    • primeval times. And the people born on those parts of the earth crust
    • understand that people there must constantly re-enliven in their
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • many people who like to regard themselves as spiritually minded, when
    • not be outlined today before a considerable gathering of people. They
    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • the nineteenth century people still spoke of vital forces. Naturally,
    • alone, however, is not enough. People are always pleased when they
    • ordinary people: they were law students well advanced in their
    • no fools, but well-educated people whose task later on would be to go
    • “I saw it with my own eyes.” People do not in the least
  • Title: Lecture: A Turning-Point in Modern History
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    • present time, when so much — far more than people realise —
    • In the nineties many people had no doubt at all that this remark was
    • among the nations of the world. People do not feel deeply enough to
    • said to himself: A lot of people go in for philosophising, and that is
    • said to himself: If so many people find so much in Kant, one must let
    • technical schools, wanted to examine these people on Schiller's
    • man's spiritual history than people can realise today. The period
    • best if people would acknowledge that without spiritual knowledge they
    • in this age of consciousness, and people feel that everything proceeds
    • not believe in it. Most people today, when they have grey hair and
    • very young people who have not yet looked round in the world. Old
    • people may write lengthy books and the youngest journalists may review
    • People are inclined to stop at this point, leaving a certain sterility
    • achieved. It is very much worth observing how people at the present
    • Today people pour all kinds of economic and even spiritual
    • people will be really interested only in what the State does. Then, in
    • entirely. But if you suggest to these people that schools need to be
  • Title: Lecture: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • is thought necessary for people generally to be aware of, changes from
    • that many people today suffer a great deal from conditions of soul
    • Mystery of Golgotha. What meaning can it have for people who are
    • united Himself with the life of earthly humanity?’ People are not
    • migrations of peoples, and so on. Some historians then carry the story
    • Here and there one sees people beginning to be very keenly aware of
    • to take hold of the life of the spirit in its actuality. When people
    • which may perhaps be generally intelligible. People have usually the
    • source of light. And you will find that wherever people follow this
    • you were physicists, I would draw your attention to how people reckon
    • People are not prepared to admit this. They will not admit that in
  • Title: Lecture: Man, Offspring of the World of Stars
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    • springtime. There are people here and there who feel that the Ego is
  • Title: Lecture: The Ear
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    • There is an important consequence of this. Many people say,
    • In ancient times people still had an instinctive clairvoyance as a
    • people — including some of the finer spirits — at the
    • people are saying to themselves, ‘Anyone who asserts anything
  • Title: Education for Adolescents
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    • transform themselves into what they become in most young people today.
    • the eroticism of young people to be the secondary results of changes
    • elements in the human organism at puberty. If young people are rightly
    • people are powerless today — have grown more and more powerless
    • arise primarily because people are far too concerned with themselves
    • world must become so all-engrossing to young people that they simply
    • can, not to think about it. Now there develops in young people just
    • mirrored there in the souls of these young people goes over into the
    • are produced that burden the brains of the young people when they go
    • people at this age, or if we teach in such a way that they never come
    • lead young people over from the ninth to the tenth grade, then we must
    • impart this to other young people, then the world speaks out of
    • must arise. Verve is what teachers must bring to young people at this
    • Young people demand imaginative powers; you must approach them with
    • young people.
    • if, just at this age, young people feel cleverer than the teacher
    • people in hand in a bold and generous way. You can much more easily
    • for instance, upon the relationships between people. The right kind of
    • people make such an outcry about social matters is because men are
    • This sickly eroticism which has grown up — also in people's minds
  • Title: Lecture: The Work of Secret Societies in the World
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    • people who, to all appearances, are not working for themselves; and yet in
    • of the pictures. It is only in our epoch of civilisation that people have
    • chaos. People nowadays may be inclined to jeer at “empty
    • increasingly be possible to handle vast masses of people by sheer force;
    • of the people. For the course of evolution is leading, not towards greater
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • place in the soul when people sleep. They dive down into the
    • or cosmic thoughts. Just as people have their own thoughts in
    • falling asleep and awaking people are not always in the same
    • revelation was known. It was realised that many people had died
    • there, wandering over the Earth from people to people. This
    • who steps across the threshold of consciousness. People may not
  • Title: Christ and the Twentieth Century
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    • number of people, and especially of those who have approached it from
    • by people whose immaturity in the realm of Spiritual Science makes
    • conception of this kind most people say: ‘This is an
    • believed to refer. People tried to re-construct the life of Jesus of
    • as if outer, abstract ideas were taking root among peoples and
    • by the Mysteries for the spiritual development of the peoples of
    • peoples and bear witness to the existence of a spiritual world and to
    • traditionally by peoples all over the Earth?’ — Spiritual
    • Conditions were different among other peoples, who had only the
    • whole ancient Hebrew people, look up through the line of evolution to
    • people are enabled to make something of these words. This conception,
  • Title: Lecture: Richard Wagner and Mysticism
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    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • somebody used the word among a small group of people, whereupon a
    • the sun. And when people speak of obscure feelings and premonitions
    • Among all the ancient peoples there were Mystery-centres. These
    • impulses in the culture of the peoples.
    • between one people and another. Learned professors speak of the
    • Atlanteans. The old Germanic peoples looked back to the ages when
    • beginning to develop. The ancient Germanic peoples looked back to the
    • The ancient Germanic peoples looked back to the time when the mists of
    • life of the peoples. Consciousness of this truth is expressed in many
    • realise step by step. Many people will say: This is unheard of! None
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Europe, was less and less understood. People spoke contemptuously of
    • evolution of Christendom people tried to cast into oblivion.
    • those who write them are regarded as authorities. People read such
    • will there find peoples who give names to their Gods. Turn to the
    • Egyptians and to other peoples — they too name their Gods.
    • different peoples: Zeus, Apollo, Baal — all the Gods. The reason
    • why the peoples have different Gods is that one race has chosen twelve
    • knowledge that the different Gods of the peoples constitute, in their
    • Gods. It was taught that all the choirs of Gods of the peoples of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • people withdrew themselves more and more even from the mere act of
    • are taking place in the evolution of humanity. At present, people do
    • represents an animalization of the bodies. Emotions lead people to
    • exists in the human soul. People speak of “God”, they speak
    • far as the Angeloi. At present, people do not rise beyond this
    • civilised world, during the past four or five years. Many people have
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • to a certain number of people! This would be most desirable. To begin
    • peoples which the West Europeans now lead into the field against
    • brain; such a lot, that many people find it is too much to learn all
    • spontaneous.” Indeed, the arguments adopted by such people can
    • This is the manner of thinking adopted by people who take for granted
    • to-day that people actually believe that human life on earth is
    • Why do people believe such things? — Because they are so
    • mistaken are those who say: “Well, people simply believe that
    • Munich, people do not have much time), we might even come across a
    • the obtuse people of to-day consider as the everlasting human nature
    • people were still able to paint in such a way that this
    • think of people — some still exist to-day — who do not
    • people, because they know so little what psychology really is!),
    • are preparing and it is not so easy to attract people’s,
    • presence and the very people may be sitting there, who belong to the
    • Russian East, people have become aware of this, for a certain
    • before the war. Certain people were considered to be prominent in
    • modern civilisation. Then war broke out. These prominent people
    • present time, people despise authority and have their own views! Yet
  • Title: Lecture: And The Temple Becomes Man
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    • People had not seen this temple! The enigma of it all is that here I
    • peoples.” Up to now, our age has shown no aptitude, as did the
    • people call out for an ‘explanation.’ Would it always
    • a great hall by a number of living people and to have on the
  • Title: Lecture: The Migrations of the Races
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    • was itself mixed with descendants of other races. The peoples of
    • high spiritual development to penetrate into the chaos of the peoples,
    • Manu said to himself: peoples who know nothing of reincarnation will
    • racial stock was grafted upon the former Turanian people who in
    • of the Persians who are an agricultural people, in contrast to the
    • amalgamated with the ancient trading people, the Acadians, were used,
    • of it have been preserved in the lore of the different peoples —
    • States suitable for the different peoples.
    • passions. This takes place in forms adapted to the different peoples
    • in reality these were only preparations, made among people who were
    • activity is least successful in the very people most qualified through
    • physical plane. The Greeks are preeminently an artistic people. The
    • people who had received the highest form of the law, were of such a
    • Pontifex Maximus. Conditions were simple and could produce the people
    • of the Roman Republic, the people who developed personal valor purely
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • people, but is comprehended only through the Greek Gnosis and
    • the peoples through preachings and sermons, but it had gradually lost
  • Title: Lecture: The Mystery of Golgotha
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    • which so many people, possessed even of a certain higher
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • peoples — the Folk Spirits as we call them. You will know of
    • a trace! And yet people are immensely pleased, quite enchanted with
    • A short while ago, we heard a great deal about a resolve some people
    • had a group of young people, straight from school. At school of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • higher level than the physical world but peopled none the less by
    • practised by the Shamanic peoples of Northern Asia and their
    • Fauns and Satyrs who peopled the astral sphere adjacent to the
    • among the Shamanic peoples. Under the influence of these astral
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • perceive Imaginatively — we realise that this world is peopled
    • Of course, one might say forthwith: ‘Well, let the people who
    • larger number of people, strong enough to bring about a system of
    • understood. For people keep on imagining that they are Christian
    • understanding of these things. I said, people only imagine that they
    • is read by countless people, is very little understood.
    • methods. Thus there are many people today who have decidedly got
    • beyond the prejudice which people had in the middle of the 19th
    • described today as analytical psychology or psychoanalysis. People
    • morass’, at the very ground of life. Such people, who are among
    • impulses that lead people to such subjects as Gnosis, Theosophy and
    • certificate which people of our time are so very keen upon: namely,
  • Title: Lecture I: Ancient Myths
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    • sometimes how myths have been formed among neighbouring peoples of
    • the common people.
    • institutions among other peoples. This differs a little from the
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • remember that the really clever people of today are, of course,
    • men, had a distinct reality for these ancient peoples, since they
  • Title: Lecture II: Ancient Myths
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    • that in Grecian times, and even much later, people saw
    • people remembered that it had been so earlier. They said — and
    • by those people who set the Osiris myth into the centre of their
    • leave legacies behind. There have always been people, stragglers even
    • this in almost every child of tender age, it is only that people pay
    • But now think. People
    • sleep.’ Thus people connected perceiving and thinking with
    • described. And as in those old times people connected the ordinary
    • indeed as people do today though they don't think so and even believe
    • ancient peoples — and we could speak of others besides the
    • Egyptians and the Greeks — these ancient peoples knew that the
    • known to those ancient peoples of the ages of which one must speak
    • through my ear’ — so said these people — ‘I
    • of the Peoples or of the Nations’ is really only to be
    • form over the earth today, without people having any idea of how out
    • ‘Freedom of the Peoples.’ And far more than men imagine
    • why people are so afraid of the truth. Just imagine if, in the outcry
    • on the freedom of nations and so forth that is raised today, people
    • only a name in my head? Today people no longer reflect on such
    • things. Of what interest is it to people to know that men have
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  • Title: Lecture III: Ancient Myths
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    • times. But far the greater number of people saw nothing at all. Far
    • the greater number of people saw neither what was built nor what this
    • represented. Far the greater number of people stood — to use
    • and Ahrimanic figures. People looked at the statue and did not know
    • invisible statue was not noticed by people, for it was the new
    • original source, ideas are often still farther removed, and people do
    • have a connection with any kind of actuality. People have no notion
    • elements which people still enjoy describing today. This new
    • satisfied with such onesidedness, for people think nowadays that in
    • same has been done in regard to many other things and people think
    • people who say — in fact they very frequently use the words —
  • Title: Lecture IV: Ancient Myths
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    • I pointed out yesterday, people no longer knew how to connect
    • people to say: Well let's leave ourselves to World-destiny,
    • of Brest-Litowsk. You know that various people are taking part in
    • them. The chief people from Russia taking part — to single that
    • the events of today, how little people actually know of what is going
    • on, how little people even guess at what takes place; This is really
    • people impudent falsehoods, for naturally today in this
    • says is just as much a gospel for a large number of people as
    • much to prove it to people; for soon a third person says it and then
    • people live today is indeed great, while the will to look at the
  • Title: Lecture V: Ancient Myths
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    • reduce this age as much as possible, since people think that they
    • gone on in people's minds during the course of the 18th Century then
    • within them! People do not acknowledge it, but all the sciences are
    • rejuvenescence. With these illusions people can no doubt say
    • and it could be multiplied — of the way in which people stand
    • at all, if so and so many people today are abusive or agree with the
    • longer experience it in this incarnation. You see how little people's
    • people will not let go! And that again is connected with other
    • other people. He was, let us say — twenty, twenty-five years
    • that people pay no attention to the matter and give it no value. In
    • now, do I feel really fitted to say something to people ... As for
    • indicated. People reckon only with man's physical body, never with
    • not meant to be merely something for people who have cut themselves
    • People will need
    • of our age that people realize the fact that certain things which
  • Title: Lecture VI: Ancient Myths
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    • the present day because people are not accustomed to let their
    • can see and can think through our head. Many people say nowadays
    • been transformed into heart-knowledge because people — I
    • approaches in life after the twenty-seventh year, because people do
    • people who reproach it with its present materialism, its
    • the earlier ideas. We need not go back very far — only people
    • Because people do not
    • certain respects people flee from the real science of the spirit.
    • (so they called it: the persuasion of the false gnosis!) people have
    • say, people have tried to establish a social theory with an
    • which can only be fully disclosed when people know about
    • did not matter so much if people in the last few centuries gave no
    • if people neglected to see the super-sensible powers playing into
    • people ought to realize these things. For they are things which are
  • Title: Lecture VII: Ancient Myths
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    • magnet, people own that the universe plays a part, it is only when
    • science. People who read my
    • of natural science Professor Benedict has examined people who can
    • heart-life. What people generally speak of is the life of instincts
    • things were still known atavistically, but people no longer attach a
    • must wait. And today people want to understand everything all at
    • produced in Zurich by people connected with The Anthroposophical
    • Society, in fact it has been widely pointed out that the two people
    • people are not only afraid of the wrong teaching of the Gnosis, as I
    • being actually spread abroad in the world today; and many people do
    • are not made today because people have no logic, but because it is
    • people today — more than is good for the world at any rate —
    • himself — as to how people quarrel over words. It is his
    • opinion that those people who say ‘One must be enthusiastic
    • the prejudice of countless people, but its logic is devoid of any
    • disinclination to go into such things among the very people
    • war at all, but something else — and earlier wars. People today
    • respects too they would not have spoken as is spoken today. People do
    • which people then accepted. How do people face these things today?
    • people cannot in any case fight for what they always fought before,
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • earth, for a certain people, a certain family. On the other hand
    • toward the earthly realm, toward a people, a family, and so forth. If
    • thought — or at least it was until recently, for today people
    • see, in this respect those people especially who are living within
    • prevailing method — a people belonging to a certain locality on
    • conclusion that what lives in the present people can be traced back
    • to the earlier phases of development of this people.
    • of a certain people manifests in life is supposed to be understood
    • from what former generations of this people have experienced, that
    • is, from what can be inherited physically; this is the way people
    • generation of people who, in regard to what concerns its physical
    • have for instance among the peoples of Europe numerous personalities
    • but also of the middle, European peoples, and even part of the
    • people who were conquered and exterminated after the discovery of
    • feeling-life of these people, these souls were predestined to go
    • peoples have been extensively intermingled with souls who lived in
    • peoples — speaking in terms of outer history. I refer to that
    • who belonged to the time of the migrations of the peoples and also
    • the surface very special qualities. There was in this people a
    • incarnation among a people who had accepted Christianity.
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • people's minds amounts to nothing more than this, that the
    • Of the development of these three faculties people have usually quite
    • brain. This however only applies to people who use their right hand
    • for the most important activities of life; in left-handed people the
    • In our days it is often so that people who claim to believe
    • really an attempt to deny the Spirit, inasmuch as these people will
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental outlook of man through the centuries. If we tell people to-day
    • If we study the civilised people in the age which stretches back from
  • Title: Lecture: On the Reality of Higher Worlds
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    • “Missionhaus” in Christiania, seating some 2,000 people.]
    • time. Some people will require more time, others less, according to
    • consciousness altogether send most people to sleep after a short
    • by which oriental peoples attained access to the higher worlds in
    • Many people take offence today when instead of speaking in
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • people thought that the dogmas of the Church contained the
    • expressed this by saying: Some people are sitting around a table in
    • soul-spiritual element was sought in the wrong place. People believed
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • one hand, we have before us what people thought to win through a
    • world-conception; people believed that only this enabled them to
    • and to consider him a little from a spiritual standpoint. Many people
    • another standpoint, how certain people, who felt that the head of
    • century... They are sound, clean people, whom we cannot in any way
    • the present time, people are satisfied if an un-contradicted logic
    • science, therefore, does not rise out of the narrow-minded people who
    • great amount of love do not speak much of love, so the people who
    • much people may talk of the fact that a new age must arise out of an
    • people to be good, or merely by explaining to them what they should
    • feel something which has really always existed where people have
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • many people abandon the physical plane, at a comparatively early age
    • was missing. When our friends, with the help of other people, began
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • insane by the materialistically minded people of the present time,
    • speaking of normal conditions; when people are asleep during the
    • encounter on the part of people outside. Consider how these truths
    • are slandered, how people look upon them as something insane,
    • to the future development of humanity, if a certain number of people
  • Title: Lecture: Salt, Mercury, Sulphur
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    • some people, to see how they read Jacob Boehme and whenever they come
    • conceit it would be quite pathetic to hear such people talk about
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • of people when they speak of thinking, feeling and willing, consider
    • something which the contemplation of history revealed to these people
    • ancestor of the Three Kings. Such people have by no means grown
    • people who did not desire the upward progress, but rather the
    • numbers of people. This too is apparent in events of which history
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • live and its conditions are much more earnest than most people of the
    • his own self. The human soul of the European peoples indeed passed
    • epoch. To-day people believe that they are awake in the same way in
    • which, for instance, the people living about the time of the Mystery
    • painting portraits, we really lie. We look at people outwardly and
    • through their full knowledge of the fact that in hypochondric people
    • of Golgotha in a certain naive, instinctive way. Many people had
    • in a really living way. Yet certain people had preserved the last
    • people who only see them outwardly. Central Europe, that is now
    • number of people were to do other things than those which they are
    • accustomed to do! Consider what many people generally do, as
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • an old Persian legend. “Djemjdid was a king who led his people
    • leagues away. Most people to-day still persist in believing that the
    • not the right significance for human life. Even if people were able
    • away without being understood. People are never willing to believe
    • will have a sorrowful picture! For most people are not in the least
    • we need only realise that the majority of people to-day are not
    • because people everywhere speak out of one or other national
    • world these vital truths of the age? People may not realise why it
    • still far too common. Because people are tired of the old in its
    • all the old, habitual conceptions. I have known many people
    • of truth; but with some people it has not always been a question only
    • curiosity. People are so ready to confound curiosity with interest.
    • time in such ugly forms is simply this: People realise that here it
    • of people to-day in these impulses? If only they can bask in
    • egoism of soul, which impels very many people to anthroposophical
    • your being of which most people at present know nothing, but in which
    • at universities in Middle Europe. As a rule, people are made not only
    • achieved. But it goes against the grain, because people to-day prefer
    • creates out of intuitions, people do not understand it. My
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unconscious. I said to these people that theirs was obviously not an
    • After a while the people in question came to me again. They had fully
    • are circles of people in the population who are not within the
    • a great number of people who have the above-mentioned urge towards a
    • Movement. What is necessary for these people at the present time is
    • It is therefore a question of giving something to those people who
    • there are numbers of such people, a movement such as this is not only
    • What I have been able to give to these people out of the conditions
    • there are numbers of people who cannot find their way into the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • inside, nor what people live in it.
    • people, outside, have experienced through us. As we go backwards
    • to know other people. As we grow accustomed to life in the physical
    • world, we believe that we are constantly coming across new people. As
    • case. Only the completely materialistic people of modern times
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • long ago, that people used to know more than they do at the present
    • painting may even be found here in Leipzig; but people do not go
    • we gather from this? That in the Middle Ages, people still knew this,
    • spiritual world, and all the people outside, who have not the
  • Title: Lecture: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • Society. For those who became anthroposophists were the first people
    • (clarity of feeling, not of thought) with which people seek belonging
    • world presently is to satisfy a longing for full humanness. People
    • were people predisposed to the reversal of their wills, to the living
    • three people once joined forces and formed the executive committee of
    • for a thing to start than for three people to turn up and announce
    • uncomfortable it makes some people when things of this kind have to
    • anthroposophist to split into two people. One part was, say, an
    • Of course, this made some people happy indeed, for many a little
    • exerting its members' wills in the most ordinary channels. People
    • thinking and feeling people were moved to apply their wills to the
    • feels dissatisfied not only because other people are so mean and
    • Anthroposophical Society, namely, that people no longer knew what to
    • run people do ascribe their dissatisfaction to it. What they ought to
    • people find anthroposophy a rewarding subject to write about; these
    • People used to learn to live anthroposophically by fleeing the world.
    • people of our time are not about to let themselves in for any such
  • Title: Lecture: Perceiving and Remembering
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    • accordance with the illusion of the times, people veil this domination by
    • saying: This is demanded by the age of liberty and freedom! What people call
    • things are so arranged that people hardly notice it. Those who have some
    • If people
    • promulgated laws forbidding people to teach differently from what is taught
    • people do not see how the course of evolution is tending, they do not realize
    • active magical powers as regards all that is believed by people throughout
    • people read but one paper, and believe what they see there. Their ideas
    • morning. When they meet other people who have read other papers and who put
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • with life. Those people who cannot see into the depths of existence
    • far more deeply illuminating than people usually imagine.
    • Some people even say that heredity is due to a kind of unconscious
    • that is not usually taken into account. People think that what is of
    • people owe their rapid or painless recovery to the fact that when
    • active people behave when they are ill.
    • people of Europe in the time of Charlemagne with people today: why do
    • present day people have such different thoughts and feelings? It is
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • of view of spiritual science. As a rule people are not concerned
    • content themselves with the thought that the people who carry out the
    • People do not care about the deeper significance that is actually
    • instituted. People do not want to have any insight into these
    • matters. On the other hand there will always be people who are
    • people who work out of occultism — and there again they only
    • taken seriously enough except when people are personally affected.
    • materialistic world conception, that is, he treats people as though
    • of a physical body, etheric body, astral body and ego, even if people
    • by those people who look at the being of man from a spiritual point
    • of view. Here and there are people who are chronically ill, who are,
    • illnesses will never occur in people who have a serious and dignified
    • curing people of these, illnesses which are mainly the really
    • however, if people only know of it. A lot can be done for some
    • people, for example, if they simply live in the mountains instead of
    • Now you will realise that the mixture of peoples affords us a certain
    • how materialism has overtaken mankind. In earlier times people were
    • opinions held today by the people working at the dissecting benches
    • and they cannot even see the tartar on people's teeth, let alone
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • the people who talked of the purposes in nature, as though nature in
    • Just imagine how infinitely dull human life would be if people were
    • being. Although the people were different in character at different
    • influence on him. If people go on a long journey nowadays, however
    • olden times. Everything had the greatest influence on people, and so
    • to someone who is specially deeply schooled in occultism. Two people
    • people do too. But remember that in these ancient times it was
    • people are doing who take mineral medicaments of this sort all their
    • nowadays people just do not see what lies in front of them and show
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • improbable this sounds to people today. Nowadays they have almost
    • to people nowadays as mere fantasy, although it is nevertheless true.
    • observation you can still notice these alternations of mood in people
    • of the astral body can be established in the case of people who are
    • egoistic people who take an interest in it, but something that can
    • will be able to show that it is not so very long since people were at
    • the causes. This is particularly the case in medicine. People only
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • of unconsciousness, as people say incorrectly in ordinary life, and
    • to make people think, namely that in pneumonia a special phenomena
    • people, but as a rule the starting-point of the illness is not always
    • forget the most important part. What an infinite number of people
    • way that people are awake when they would otherwise be asleep and
    • three o'clock, then when it is one o'clock for other people he makes
    • recommends people to eat certain foods only at certain times of the
    • some people actually get tired of hearing these basic facts over and
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • is very interesting for people to know, namely, how illnesses are
    • attraction that brings people together in life springs from what they
    • people in life whom we have to recompense or with whom we have any
    • that we form connections with a great number of people in one life,
    • meeting them again. Now this depends, too, on the other people,
    • of a lifetime, so that it overcomes what does not suit it. People
    • by all those people who, in the various religions, have connected a
    • life cycles of the present, people still have a lot of these
    • incarnation. People who have had any knowledge of this have always
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • laughs. Certainly there will be people who maintain that animals also
    • laugh and weep. But you cannot help such people if they do not want
    • observe the breathing process when people laugh or cry. This enables
    • because people cannot read such profound writings today, they are too
    • expression of the ego. This is the case with the kind of people who
    • attributed to the fact that the person feels superior to the people
    • the four members of man's being. In the days when people still to
    • laughter. And not for nothing did people ascribe howling and gnashing
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • its population much in this way: What peculiar people!
    • bodies, but this must point to something special, for as a people
    • the people living around the North Pole at that time were in the
    • Lemurian times the people of these regions descended deepest into
    • physical human beings, whilst he would reckon the northern peoples to
    • the greatest imaginable degree. A great number of people looked up to
    • by people that actually lived in the realms of air in a kind of
    • wanted to become teachers of those people who were inferior souls and
    • take on the physical human form of the Lemurian people.
    • call the Lemurian population of the earth, that remarkable people of
    • people nothing remains, they became extinct. For these bodies were of
    • Atlantean population: Where the people are small we find great
    • levels. There were people whose inner nature was correctly balanced
    • maintained a balance. Such people were scattered about everywhere.
    • it to develop beyond a certain point. There were other people again
    • should have been; peoples who had completely surrendered themselves
    • peoples whose ego impulse was developed too strongly, so that it
    • these people gradually wandered to the West and became the nation the
    • people whose ego-feeling was too little developed migrated to the
    • East, and the survivors of these people became the subsequent Negro
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • you see a man standing opposite two other people. Let us take into
    • the other two people. Then let us suppose that the first man thinks
    • pleased to see just these two particular people standing together.
    • is standing opposite the two people. The point is that the man
    • likes seeing the two people standing together.
    • yourself in that particular situation. Or, let us say, you see people
    • matter. Supposing two people are on the one hand so situated with
    • changing. People thought and felt quite differently five thousand
    • purely suggestive nature of conditions and unite with other people in
    • he can say: “Now I know why I am working with other people”.
  • Title: Between Death and Rebirth: Lecture One
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    • is the fact that many people who would like to be anthroposophists
    • people may be disappointed but truth will be the gainer! I could well
    • elements it contains. If people had no more than an inkling that many
  • Title: Between Death and Rebirth: Lecture Two
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    • people who died before him or also with beings who inhabit the
    • different peoples, according to their natural traits and climatic and
    • conditions prevailing among particular peoples. Humanity today is
    • the leader of a particular people he would be required to develop a
    • to become the leader of his people, underwent an Initiation at this
    • Golgotha, after preparation for it had been made by the people of the
    • peoples. There is still evidence of this. Only one who has been born
    • peoples by the Initiates and adapted to the specific tribal stocks
    • them. Peoples have always loved the religion that has been determined
    • particular people, a bodily stranger who wanted to start another
    • Mystery Centre. People were always given a leader from their own
    • people and in the area on the Earth where He was born. In respect of
    • the West a religion unconnected with a single people or
    • Teachers of the people of ancient India, those Teachers certainly had
    • be peopled by sickly bodies only? Anthroposophy is not knowledge
  • Title: Between Death and Rebirth: Lecture Three
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    • opposition to it. For people are prejudiced and biased against the
    • people are for the most part disinclined to give rein to feelings of
    • known it would be possible for people to speak from one town to
  • Title: Between Death and Rebirth: Lecture Four
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    • very simply, although people who are not accustomed to these ideas
    • There will even be people, among town-dwellers for example, whom one
    • which most people would be capable today if they were to make efforts
    • between death and the new birth. People would have thought it very
    • Graeco-Latin epoch, among the leading peoples, for example of
  • Title: Between Death and Rebirth: Lecture Five
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    • considered by many people to be a mythological or mystical figure but
    • not divide into two categories, one composed of people devoted
  • Title: Between Death and Rebirth: Lecture Six
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    • esoteric expositions of past centuries. And many people who hear
  • Title: Between Death and Rebirth: Lecture Seven
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    • centuries, however, people attached more weight to authorities whom
    • centuries. People belonging to our civilisation usually concern
    • first place he wanted to speak to a wider circle of people and,
    • advanced peoples then on the Earth, and their sages had every reason
    • process there are still some peoples on the Earth who have not yet
    • advanced peoples, however, can become conscious after death only to
    • strange to many people, that life in Kamaloka becomes very difficult
    • impossibility. For such people Kamaloka is admittedly difficult. But
    • people adhered to nuances of it, such as liberal or conservative,
    • made by the most advanced people on Earth. But between death and
    • Earth because at the North Pole people would freeze through cold and
  • Title: Between Death and Rebirth: Lecture Eight
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    • and enquire only into the working of forces. People will no longer
  • Title: Between Death and Rebirth: Lecture Nine
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    • made a deep impression upon people who considered themselves
    • When people do not flatly deny the possibility of a life after death,
    • — and there are many such people nowadays — in these
    • cases, there are thousands and thousands of people nowadays to whom
    • individuals, who shied away from facts and people in the world and
    • people with a pious, even mystical nature emanating from egoism.
    • these people regarding their work as if they were animals being led
    • the only urge such people feel towards their work is that of duty.
    • there will be people who look for a Society such as ours in which
    • This by no means applies to everybody. There are some people who take
    • quoted of people who cannot or will not adapt themselves to life.
    • Anthroposophy is a timely and active force in our epoch. People
    • read to people who do not listen!
  • Title: Christ and the Spiritual World: Lecture One
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    • Many people who are naturally fitted to receive
    • other people had thinking ever been like that! However sceptical
    • people, even the most spiritual, feel very happy when they are spared
  • Title: Christ and the Spiritual World: Lecture Two
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    • people thought He had gone about in a physical body, this was
    • One thing that very few people think about today will
    • prophecies about the future development of this or that people,
    • force upon people what she has to say. She does not wait to be
    • forth, the people assemble, and her utterances about men and peoples
    • centuries the ideas of all classes of people were influenced much
  • Title: Christ and the Spiritual World: Lecture Three
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    • feeling, or there would have been people plagued with fleeting ideas
    • peoples. For it had effects which worked on into later times; the
    • in Chaldean astrology; people today have a very meagre conception of
    • what it really was. Among the Egyptian-Chaldean peoples of the epoch
    • mythologies of the most diverse peoples. We can understand how it was
    • people, rose through the stages for which their souls had been
    • this or that decision. Again and again people went to Apollo at
    • on this — on it becoming possible for more and more people to
  • Title: Christ and the Spiritual World: Lecture Four
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    • point that we must keep before us: among other peoples — the
    • peoples with a meteorological world-picture, let us say — the
    • of the Hebrew people come from the desert, where the Earth-forces
    • Greeks, the Romans and the European peoples of central and northern
    • into the early days of Christianity, since people expected not only
    • The relations of all other peoples to their gods were
    • and Moon periods. The Jewish people had the task of developing a
    • with first among the Jewish people. And it is here, too, that we
    • first find God entering into a covenant with his people.
    • commandments, making a covenant with his people, speaking directly to
    • something happens which did often happen to the Jewish people
    • if the influence of heathen peoples gains sway over the Jews. No
    • when this came into touch with Geology, was felt by all peoples as a
    • Nowadays people read these things far too abstractly.
    • said by modern authors. People do not reflect how not only
  • Title: Christ and the Spiritual World: Lecture Five
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    • on — people may call this sentimental but it is of the deepest
  • Title: Christ and the Spiritual World: Lecture Six
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    • expositions are printed as lecture-courses. They are given to people
    • with large numbers of people is abhorrent to her; her tears often
    • people had formerly made use — at first rightly and afterwards
    • of the Sibyls people saw the unlawful Luciferic forces coming from
  • Title: Perception of the Nature of Thought
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    • People have conceived that most
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • peoples of a remote past — to men whose nature was quite
    • existence are people who like to be gazing always into the past, who
    • people. A language is deepened, imbued with the quality of soul,
    • upon the people or nation concerned. Such are the impulses which
  • Title: Lecture: The Problem of Destiny
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    • for many people. We must now bear in mind the fact that spiritual
    • relationships. Had these people remained together in the physical
    • of months and even of years. Many people can remember some important
    • People often express this by saying: “I shall
    • development of the human soul. Most people, particularly those who
    • thoughtlessly people live, without noticing the gradual
    • how people confront this without being aware of it. As far as
  • Title: Lecture: On the Connection of the Living and the Dead
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    • corporeality is ethereal. Just as we go about among physical people
    • ourselves — are related in their turn to other people. A
    • people is there none the less. And we may truly say, those who are
    • unnoticed by most people. After all, who can deny that we do not
    • again, two people may have their relationships to one or more astral
    • relationships to other people (I mean precisely those relationships
    • world. We love other people or we hate them. Verily, as a rule, we
    • we earthly people have in all the ephemeral sympathies and
    • way of judging people. He sees them quite differently. As to the way
    • judgement of people is quite eliminated for the dead. We see this or
    • spirit here in our life on earth. If our attitude to other people is
    • beings, inspiring them. Nay, more, in their instinctive life people
    • spiritual worlds, people were more deeply aware of what is necessary
    • more, to compensate for this, people must receive such detailed
    • spiritual-scientific truths — people will connect their life
    • transmuted into consciousness. Instinctively, for instance, people
    • taught in a given epoch bears a certain character only because people
    • individualities, can have with people on earth, is far more intimate
    • after our death that we become truly ripe to influence other people
    • the occult reasons why, let us say, the people of this year are doing
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • noticeable in our young people. Not so long ago it was a real
    • Today's ‘enlightened’ people may laugh when reminded
    • people today who no longer take it for granted that reason is
    • psychoanalyse people instead of just letting them talk, then that is
    • this age of a declining intellect there are already people who
    • even from the wider viewpoint of world evolution. People want to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • know what it is like inside, nor what people live in it.
    • everything that other people, outside, have experienced through us.
    • people. As we grow accustomed to life in the physical world, we
    • believe that we are constantly coming across new people. As far as
    • completely materialistic people of modern times boast of the great
    • is nonsense to speak of an ancient clairvoyance, or that people
    • even so long ago that people used to know more than they do at the
    • Leipzig; but people do not go about with open eyes, they go through
    • What may we gather from this? That in the Middle Ages people still
    • way into the spiritual world, and all the people outside, who have
  • Title: Lecture: Relationships Between the Living and the Dead
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    • world even by means of concepts. In fact, many people believe that it
    • People would perceive the thing out of which this
    • to show us that in those days people still knew something of what our
    • We need only think how blindly people go through the
    • People can approach the spiritual world again only if they study
    • You will find that these people express themselves, everywhere,
    • when people will first recognise this, and when they will also
    • the more carefully what it is that convinces people so unshakably —
    • people read nothing but the newspapers, nowadays — compare
    • mentality. And here you have an example of what I mean: People simply
    • of people die a death of external violence, without any necessity
    • Of course, there will be other people of our day, who
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • the foundations of a people, out of the spirit of the various
    • peoples, the separate concrete contributions to the collective
    • individuals belonging to the several peoples will only be able to
    • common attribute pertaining to so and so many hundred people, or
    • millions of people, who are crowded together in a certain country.
    • That besides these millions of people who are crowded together in
    • attributes possessed by the people who inhabit the Swiss portion of
    • can distinguish the Swiss Folk-spirit from the millions of people
    • their own activity. If we contemplate the various peoples on the
    • characteristics and qualities peculiar to these peoples, we see a
    • reflection of what we may consider as the mission of these peoples.
    • the inspirers of the various peoples, we can then say what a nation
    • the several different groups of people are the individual missions of
    • history of the world peoples work side by side, and how nation
    • activity of people after people something else takes place in human
    • the periods influenced by the great peoples from whom the
    • civilization. We also notice that various inspirers of the peoples
    • Roman had already begun. Thus we can observe the peoples side by side
    • But in everything which evolves in and with the peoples
    • another. In a similar way the various peoples have understood one
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • characteristics peculiar to the various peoples. The materialist will
    • peculiarities manifested by the people of that country. It is not to
    • of the evolution of humanity on the earth when one people leaves its
    • peoples. You may already see, that in the etheric aura over any
    • peoples. When we consider this aura we must clearly understand that,
    • inhabited by a certain people, is the etheric aura of that particular
    • all cases where that which determined the great changes of the people
    • people cannot as yet enter in there, it cannot as yet extend into it
    • appertaining to the characteristics of a people, that which a man who
    • observes country and people with clairvoyant consciousness, is able
    • itself in three ways in man. It is the etheric aura of the people
    • man who lives in this etheric aura of the people. What part of man
    • of a people if we were only to take into consideration the character
    • possessed by an individual belonging to the people. The Archangelic
    • of man, many of the attributes of a people would not originate at
    • consciousness, when it studies the peoples, finds, strange to say,
    • domain as the Spirits of the Peoples or Archangels, other Beings at
    • a people. The Beings who give language have great strength, they are
    • his people, that which he sounds forth into the air, that it is which
    • occult knowledge and occult power of vision one goes from one people
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • most practical, because people already know it, having learnt it at
    • logic is unknown to most people. By this you may therefore see how a
    • life of the peoples from epoch to epoch, how it has run its course,
    • religions, and sciences of the peoples came into them from within. So
    • people. Were this not the case, there could be no materialism. If a
    • constitute the people. His world consists of an astral field of
    • whole people.
    • Archangel is connected with the life of the particular people he is
    • the culture of a people, his youth and his old age.
    • from within; hence when the individuals belonging to a people appear
    • particular people at a certain time. When the possibility of
    • incorporating himself occurs, when there is a people living in the
    • down into a people and embodies himself in it. In the same way too,
    • the people in question, when the several perceptions, the centers
    • forsakes that community of people and enters into his Devachan, into
    • opportunity to seek out in another way a community of people. Thus
    • the youthful upward life of a people signifies the youth of its
    • which he dwells. The descending period of a people's life he
    • the people, is something which floats above the separate individual
    • who is guiding the people. But there are intermediaries, and it is
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • and at the foundations from which the several peoples spring, we must
    • nature; all the people who have wandered over the face of the earth
    • by a fixed law. But people are not inclined to look at things
    • might be rather dangerous, because people might become indignant.
    • people who go to the country which lies more to the West, must again
    • they take their spiritual life from the people they conquered, who
    • characteristics of the several peoples. Each individual in his own
    • next lecture we will consider the growing up of peoples out of the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • this or that race, or of this or that people, as a personal matter,
    • about the character of this or that people, and however our feelings
    • people, yet as Anthroposophists we have a sufficient counterbalance
    • in successive ages in many different races and peoples. We may
    • the shadow-side of all races and peoples, but we may be sure that in
    • of all races and peoples through being incarnated first in one place
    • at being incarnated in this people or the other race. But such an
    • objective survey of the character of the peoples, nations and races
    • people, unless it be received with the above assumptions. The
    • several influences of the missions of the peoples flow into the whole
    • of humanity, and how even separate peoples that were split off and
    • are now scattered here and there among the greater peoples, have
    • to speak work together, and that in a people, an Archangel who is
    • Archangels, the Spirits of Peoples and Tribes; and finally the
    • evolution, the several peoples and languages; and lastly those Beings
    • the development of races and peoples and so on, we shall speak
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • the old Atlantean evolution, the migration of peoples started from a
    • In the stream of peoples that traveled across Africa and
    • into which are entered the influences with respect to peoples,
    • same with each of the other races. Thereby the streams of the peoples
    • and surge in the glandular system of this people. What modifies the
    • Himself off from the other Elohim and invests this people with a
    • to bring about the special modification of this people.
    • the Semitic people and its mission. In a certain deep occult sense
    • made this people His own, and when to this you add the fact that
    • quite special importance to the Semitic Hebrew people, and why the
    • God Jahve describes Himself in the Semitic people as the God Who
    • peoples of Asia Minor and Europe, those whom we reckon as belonging
    • Now you will also understand that a people like the
    • people attained its greatness. Everything the Greeks saw in the way
    • and hence became the basic people for all sculpture, for all external
    • people, who are so eminently the people of Jupiter or Zeus, who even
    • themselves to be the people of Zeus.
    • All the peoples of Asia Minor and especially the
    • European peoples, are on the whole modifications of this Jupiter
    • several peoples within this basic race which were formed by the
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • epoch, a second stream of humanity, of peoples. We must, as a matter
    • formed the black or Ethiopian race; when those other peoples came to
    • pointed out, bodies of people remained at the different points, from
    • which then the various peoples of Asia, Africa and Europe arose. We
    • that companies of peoples who were each under the guidance of an
    • peoples whose Archangel was the first one to attain the rank of a
    • Spirit of the Age. It was that stream of peoples who formed the
    • The other peoples of Asia who were gradually developing, were for a
    • Those peoples of Europe who had remained behind when the
    • worked on for a long time, whilst the people lying to the north of
    • A later rise in rank resulted from the Egyptian people
    • and its Archangel on the one hand and from the Chaldean people and
    • Archangel of the Egyptian people rose to the rank of a guiding Spirit
    • Jehovah had chosen one in particular and made that His own people.
    • people, He employed at first, while this race was gradually growing
    • up, a sort of Archangel to be His representative with the people; so
    • that in ancient times the gradually growing Semitic people had an
    • Indian, Old Persian and Old Chaldean peoples, there was yet another
    • one who played a special part by working in a single people.
    • particular people was lifted out of normal evolution and had a
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • all the Germanic peoples and tribes in Europe so that, even far to
    • mythologies of the Germanic Scandinavian peoples have in common, is
    • the various peoples with one another. There is at the present time
    • religions of the various peoples with one another? He compares the
    • Folk-spirits, the manner in which this or the other people arrived at
    • different from the Græco-Latin peoples, they were even different from
    • peoples who were growing up in Europe in preparation for the fifth
    • ancient Indian peoples was absolutely different from that of the
    • that the peoples of ancient India had advanced very far in human
    • Indian people was already to a certain extent mature, when it had
    • already gone through what the Germanic Scandinavian peoples still had
    • Scandinavian peoples had to experience, with their fully-developed
    • soul-developments took place. There were peoples who, during their
    • still experienced for a long time by the peoples of Europe. The
    • to those among the Indian people who had advanced. They had not
    • soul-capacities of the Western peoples.
    • these men. The most advanced among those who led the Indian people
    • this people awoke to the consciousness of their ‘ I ’
    • later peoples still had to look at with their ‘ I ’.
    • The peoples belonging to the Persian civilization were
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • accordance with the facts, that the people belonging to this ancient
    • Indian peoples in the interval? For the Indian peoples must, so to
    • Germanic peoples, who were present with their ‘ I ’
    • objectively as an entity. On the other hand the peoples of Europe
    • see the objective ‘ I ’. The Germanic peoples
    • the various peoples, where these views are expressed in the form of
    • Materialistic people of to-day will say that this is a
    • no other people be as strong as it was in the old Germanic
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Each individual people, yea, even all the smaller
    • subdivisions of peoples have their special task in this great
    • Scandinavian people, the ‘ I ’ was in primal
    • community, as if he were a part in the great body of his people. Thus
    • peoples in other parts of Europe other tasks had already been given
    • Every single people has its particular task. There above
    • all we find that people, that collection of peoples, that community
    • of peoples whom we know by the name of Celts. The Folk-spirit of the
    • the still youthful ‘ I ’ of the peoples of
    • spiritual Beings and the people, because the ‘ I ’
    • the many different races, peoples and subdivisions of peoples, the
    • what these peoples had once experienced, a memory reflected in their
    • In the other peoples which then follow upon the Greek
    • people we have to deal principally with the use of the physical body
    • of the Greeks. On the other hand the peoples lying more towards the
    • Scandinavian peoples had also the special task of perfecting this as
    • One people there was, which, at its later stage no
    • the Roman people. Everything that the Roman people had, under the
    • of man as such. Hence the Roman people was able to develop that which
    • great question in the mission of the Roman people. The other peoples,
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • still found it among the South Germanic peoples at the time when he
    • of peoples have played at certain periods. Now not only the
    • northern people by means of these pictures, really comes from the
    • for the perception of those few? There will be people who will
    • number of people.
    • happened for centuries. Certain people have always profited by this
    • by those in his immediate neighborhood, but also by people from
    • people have so lately left their clairvoyant past behind them, that
    • can again be understood. Now if a people experiences the new age with
    • accomplished. Those Northern Germanic peoples will best be able to
    • we look for in the substance of the European people themselves, that
    • particular people or tribe, but to humanity as a whole. What is given
    • foreign lands and wished to convert people to that which consisted of
    • people, but it recognizes the god of humanity.
    • Christ-Principle reject it. However many people may come and force a
    • It is wonderful to me how well people understand each
    • again in these last few days how free they feel with the people of
    • must be believed. Test it by the healthy and mentally vigorous people
    • were to arise between the peoples of the North, it could not consist
    • in one people disputing with another about what is to be given, but
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • background of what is often said today by people who out of old traditions
    • In the torture-chambers of mediaeval castles, people were
    • would be served by keeping these things secret today, as many people desire? To
    • can be understood for what it really is. How many people realise today that
    • People prefer to shut their eyes to what is happening and to think that, after
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • years ago that I was invited by a small circle of people to give
    • cons of this matter. People must grow accustomed to many things in the
    • company of people were sitting here and a lion suddenly appeared
    • modern times, has very often led people away from a religious
    • experience which we have in spiritual science that people who have been
    • religious belief which he holds. Nevertheless it seems as though people
    • would say, natural to people, specially through Anthroposophy.
    • this is surely the conviction of many religious people; and it is again
    • people will learn to think in the following way about the relation to
    • people who for this reason have looked upon the Copernican view of the
    • people accept recognised facts. Galileo was in his time treated as we
    • as a new style of architecture. There are also people who said,
    • people are accustomed to see something so framed as to shut off space.
    • people become conversant with a particular view of the world depends on
    • had to tell people, “There is nothing at all where you see the
    • the blue firmament above; merely because people can only see as far as
    • of perception, they think there is a boundary there, as people used to
    • is so. Instead of studying spiritual science themselves, people find
    • said. It is difficult for people in general to reconcile ideas which
    • with truth. What is contradicted are people's habits of thought. And
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • that numbers of people know today about Christmas is that it is a
  • Title: Lecture: Michelangelo
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    • impression is of a leader of his people who fills his people with his
    • own spiritual power and pours his own will over a whole people and
    • image of what is spiritual.” I don't know how many people
    • soul devises: when people see a block of stone before them, there is
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • people — the adjective in inverted commas — are always
    • activity and effort of the soul. We know well that many people are
    • certain peak for all those people — and they are numerous among
    • materialism in the present age. This still happens with many people,
    • mean? I hardly think that when people speak of the “ancient
    • still lay in the nature of the human soul in all the peoples of
    • A beginning must everywhere be made. When people come
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • upon the thinking of the masses of the people. In speaking thus of
    • the people who, when they are faced by the weightiest problems of
    • people base their actions upon the opinions of the recognized
    • to the migrations of the peoples and so forth. And so he tries to
    • people, but for all that must be made known today. It is right
    • It is, of course, quite true that most people fight shy of taking the
    • peoples who were gradually exterminated by the colonists from Europe.
    • They were not, of course, cultured people in the sense in which we
    • people had a living and vivid experience of one great Spirit
    • preconceived notion that these Indian peoples were the half animal
    • peoples are incarnated today in the men of Western Europe, Middle
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • We can look back to the peoples who lived in the Southern regions of
    • the deepest and most fundamental feelings of the people. And
    • people’s liking. At the bottom of their hearts they are afraid
    • And now let us think of peoples inhabiting another part of the earth.
    • destiny of the souls once incarnated in the Indian peoples of
    • People have not, as a rule, any very correct idea of the character of
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  • Title: Lecture: Morality and Karma
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    • being able to test them. Among our audience many people prefer to
    • majority of people, for the independent testing of
    • insignificant people. Benvenuto Cellini, who was a great man, once
    • feeling of envy. Consequently the souls of the simplest people and
    • errors and people do not tolerate them.
    • definite judgments which we pass on other people. No envy is
    • contained in these judgments, yet we criticize people and find
    • detestable quality and that is why people dislike it. They seek to
    • other people. This is falsehood and falsehood is an Ahrimanic
    • People also feel a strong dislike for falsehood and they try to fight
    • characteristic: a certain timidity. There are people who cannot look
    • it. People who say this do not understand Karma, for to understand
    • will not only be shy towards the people of his environment, but he
    • If we lovingly penetrate into the weaknesses of such people, our
    • we shall have a rejuvenating influence upon such people.
    • Our attitude towards people may be an understanding one or a critical
    • reproaches helped him, but it may also be otherwise. People who
    • for other people and only criticize them, no good effects will arise.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • endowed with the bodies of the Egyptian-Chaldean peoples, we would
    • humanity. We modern people therefore carry about with us a corpse.
    • it dazed people. One therefore avoided pronouncing it. If the name
    • been pronounced in the presence of people in the times immediately
    • have dazed the whole congregation; all the people would have fallen
    • body, but one which people could bear, for, as I explained to you
    • person's religious and natural-scientific views! Many people
    • people develop their world conception. I drew attention to the fact
    • that today people are chiefly interested in the soul's life
    • that modern people must become more and more conscious of the real
    • egoistic. Consider how much a modern priest must reckon with people's
    • easily he reaches his aims. Among modern people we do not really find
    • way in which modern people think about God in the different
    • every delusion. What do most people imply when they speak of “God”?
    • friends! People still have some inkling of the fact that a guiding
    • What are the questions which people ask today? Do they inquire after
    • painful today to speak to people of general human destinies! People
    • today we may tell people that the war which has been waged on earth
    • may draw attention to this important, weighty fact, yet people do not
    • People may now have democracies or parliaments — they may come
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • poetical natures, by people with a deeper capacity of feeling.
    • case of people who were strongly moulded by their preceding
    • be people endowed with an almost automatic memory, but with their
    • souls of certain people who have passed through an inner
    • present time it is important that as many people as possible
    • from the people's sacrifices —
  • Title: Lecture: The Coming Experience of Christ
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    • mind. That also has been too little noticed, because people usually
    • riddle to himself. Only a very few people are aware of this, and
    • of peace treaties in which people who know absolutely nothing about
    • with earthly humanity.” People will have to understand
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • it be our guide. Few people, however, are aware of its origin. If we
    • of cognition. It is by no means so easy as some people think, to
    • It is a fact that very many people become able,
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • unproductive kind of knowledge, and it is natural that people who
    • culture epoch, during which the most important peoples were the
    • the various peoples of this period of culture should work together.
    • true that two people meeting for the first time knew how to tune in
    • time. People, then, did not pass each other by with the complete
    • individualities people were drawn rapidly together, without so much
    • necessary to a group of people forming themselves into a community.
    • people can only approach one another on far more impersonal grounds.
    • the tendency people now show to withdraw into themselves is becoming
    • we are not thrown together by chance with other people. That the path
    • of life brings us into contact with certain people and not with
    • people had to meet under totally new conditions, with the possibility
    • again with those who shared them. We meet other people as it would
    • develop when our contacts with other people are made from within;
    • already in this present time for people drawn together by karma to
    • certain after-effects of previous earth-lives, people are drawn
    • the consciousness soul could not develop, and people would have to
    • history of ancient Greece and Rome knows that for these peoples the
    • group-soul element. We find its peoples making part of a social
    • interest in, humanity will be aroused. There will be people with
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • known later as the Ancient Indian civilization. Many people nowadays are
    • first consider the people in general from among whom the yogi emerged
    • to a higher level of consciousness than that of the masses of people. The
    • certain thought is recommended, people will embark upon it with
    • I can well picture people today who want to embark upon the path leading to
    • for many, but what good would it do to tell people that they can enter
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • People interpret Paul
    • Paul never wearied of exhorting people to develop within themselves a
    • necessary outcome of the teaching of modern theology, if only people took
    • meaning. It is important that people should face such conclusions, for
    • unless people rethink these things in time and turn to spiritual knowledge.
    • of mankind? It may be said of very many people that when they are in
    • it not essential that people should consider how a super-sensible
    • People must learn to
    • the life of the earth! There are people today who, because they cannot
  • Title: Agriculture Course: Lecture 1
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    • itself should really cease. So long as people do not recognise that
    • Why is it that people
    • people of to-day are not so well aware. Certain illnesses and other
    • observing the periodicity of the Sun-spots. People only fail to
    • science of these things does not yet exist; people are not yet
    • and here they show their great significance. Alas! the life of people
  • Title: Agriculture Course: Lecture 2
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    • people are wont to speak very abstractly of the influences which work
    • People to-day are
  • Title: Agriculture Course: Lecture 3
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    • alchemists and such people spoke of the Stone of the Wise, they meant
  • Title: Agriculture Course: Lecture 4
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    • to under-estimate. Yet with all their investigations nowadays, people
  • Title: Agriculture Course: Lecture 5
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    • substances — compounds or elements. Here too, however, people
    • of all. Precisely the substances people think inessential are present
    • people in human society, who have a favourable influence by their mere
    • people are fond of specialisation in all things; therefore they speak
    • unknown. If they were known, people would more readily believe such
  • Title: Agriculture Course: Lecture 6
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    • — not what proceeds from Moon, Venus and Mercury. Nowadays, people
    • but it is a very grave concern for many people). They had exhausted
    • and Venus too. As I said, people commonly imagine that the Moon merely
    • People
    • then by two and then by three people, and now you tell statistically
    • Those people
    • People
  • Title: Agriculture Course: Lecture 8
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    • by expressing themselves in this way, and thus leading people's
    • theory — I really mean it, brilliant. And when people begin to
    • certain things are known out of old tradition. People do not know why,
    • you are among many people. Everyone who is fond of you will offer you
    • have less of those movements which take their start from people who
    • has been introduced as a kind of staple food. Many people are fond of
    • to themselves and not go carrying it in all directions as people are
    • the people, working in the house — has placed our work in the
  • Title: Lecture: The Universe
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    • things were felt and people said that a certain portion of
    • past epochs, people really
    • with the earth; but modern people are no longer able to
    • closed to the external world. Modern people also view the
    • the people who took Cancer as the symbol for encompassing
    • stands for agriculture. In this sign people, of course, see
    • metabolic-limb man. People notice this, as they grow old.
    • on three,” people notice that they grow old in this
    • in which people stare at Aries without knowing that its
  • Title: Lecture: The Templars
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    • in history whereby the peoples of Europe sought in their own way to come
    • people may think this; they may think that, with their intellect, they can
    • terrible way. For what is contained in this mystery would, if people of lower
    • cosmos in the most varied manner — in one way in the case of people who
    • What people profess with words is however of little account; the important
    • spirit. That people were unable in the 18th century and have continued to be
    • centuries, by Galvani and Volta. People give far too little thought to such
    • electric current. And it happened such a little while ago! People do not
    • proceed in the simple, straightforward way in which people are inclined to
    • certain minds came upon such truths. For the fact that people went on such
    • spiritual world, puts together his words in the superficial way that people
  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • Anthroposophy clearly recognises that people are quite right when in
    • possessed by a few people, but it takes as its foundation forces
    • meaning of the word, is not understood in the right way if people
    • Activity called forth many misunderstandings, because people simply
    • psychopathic people due to the fact that certain memories are blotted
    • can see this tableau in the same way in which certain people in
    • that even in the first decades of the 19th century people should have
    • speculations, simply based on the fact that people are unwilling to
    • amateurish way adopted by so many people, but because Anthroposophy
    • materialism, for in spiritism people not only wish to establish the
    • which now hold sway are largely due to the fact that people forget
    • people who say: The physical aspect of the world is something low,
  • Title: Errors in Spiritual Investigation
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    • spiritual world can be observed particularly in the people who deny
    • the existence of such a world. Among such people are also many who
    • portion of those people who are theoretical materialists or
    • People who become subject to this leaning become, rather than
    • compared in this realm to certain other people. Until recently, there
    • real, that is physical. There have been countless people who have
    • Maeterlinck is equivalent to those people trying to square the circle
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • the kind of way people would still like to hear it spoken of in many
    • people's present-day aspirations for knowledge, which are none the
    • people pass judgment on one or another aspect of anthroposophy you
    • anthroposophy were to speak along the lines that people nowadays call
    • presenting a point of view still popular with many people who find it
    • many people nowadays have the most detrimental illusions. Today,
    • the present stage of human evolution. If those people who speak
    • facts that people on the one hand find really incomprehensible
    • people on the other hand consider unnecessary, because they do
    • one hand people think the body is something external to themselves,
    • people still disbelieve today — we are only at the beginning of
    • throughout our life. You see, this approach, that people in many
    • science and has taken general hold of people's minds. This scientific
    • people believe) or from the surface of the skin to the nerve centre
    • exchange into will through the motor nerves, the will nerves. People
    • why people believe the motor nerves to be the bearer of the will is
    • people do not like the term yet. Again it is by means of direct
    • history; if we ignore this, we can say that people nowadays regard
    • Golgotha, the nature of which can never be understood if people try
    • super-sensible being. Therefore it also happened that people had less
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • already familiar with this thought, which the clever people of our
    • Now let us, to begin with, consider what people call
  • Title: On the Duty of Clear, Sound Thinking
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    • As a beginning, a group of people, however small, must
    • people may disbelieve it — the faith in authority has never
    • authority. People live to-day entirely under the impression that they
    • If information on any subject be desired, people go to
    • last they are reached, make people say: true, true, true — and
    • People will never be able to take the right interest
    • of the spiritual worlds. People will not believe that this is not
    • people cannot to-day grasp with their thought what the seer derives
    • people do not wish to go any further, the thought is frozen in, they
    • people are fully infected by such kind of thoughts, they say: Yes,
    • philosophers and scientists. It is but seldom that people recognise
    • tone to science; people laid the greatest value on the results of
    • people want. At the present day we have reached the point, when all
    • made. What is the use of people saying to-day that they have no faith
    • much the individual assertions that people make, it is the Ahrimanic
    • or Luciferic characteristics which at once lay hold on people, so
    • work disappeared from the minds of educated people. Opposition to old
    • great man, and given out as a great authority and if people put
    • great misery of our time. I am fully convinced that countless people
    • recognised — that people do not recognise that the greatest
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The Peoples of the Earth in the Light of Anthroposophy
    • THE PEOPLES
    • are capable of flowing through the souls of the peoples of the Earth. In
    • uniting the different peoples of the Earth and this also intensifies
    • will not suffice to unite the peoples of the Earth. A conscious and
    • the other hand, the peoples of the Earth have not yet reached the
    • among the peoples, whereas the new instincts of mankind call out for
    • enough simply to travel among other peoples or to be led there by
    • never bring about mutual understanding between the peoples. To travel
    • and live among other peoples is not enough, any more than cursory
    • peoples and nations? It cannot inhere merely in speech or language or
    • in those things we observe in the daily life of the peoples, for this
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • or a people is only a totality of so many individuals. Before we can
    • nation or a people as a real being — of a super-sensible order,
    • of course. When he perceives the spiritual, a foreign people is
    • into the real being of a nation or a people, and super-sensible
    • among the peoples of the Earth. And here it is above all necessary to
    • impossible to characterise all the individual peoples. All that can
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • of the peoples and as an enactment in the highest
    • and through their pupils to the whole people. They said:
    • and through them to the people. For like all Initiates, those
    • Initiates wanted to explain to their pupils and to all the people
    • and after the migrations of the peoples from West to East,
    • the Indian people, of the reality of a spiritual world, for
    • the great Spirit of the future. To the Indian people it was
    • intimate pupils, and again to all the people, Zarathustra
    • all the people of ancient Egypt. In the legend of Osiris may
    • the people were blessed in that Osiris ruled in the Land of Egypt
  • Title: Lecture: Some Characteristics of To-day
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    • Many people, it is true, do not notice this, for the most important
    • how it all came about. This was indeed the case. People ask how it
    • People tell themselves
    • ourselves: Were these people really “within” the
    • what their intellects had thought out? People ought more and more to
    • the terrible nature of present world-events, discovers what people
    • to-day. How helpless, in the main, is the great majority of people in
    • this they led humanity into misfortune. People must impress this fact
    • of view and previous conceptions of life; yet people cling firmly to
    • opponents except inner comfort and laziness of soul. People cannot
    • people are no longer accustomed to use anything but their physical
    • people say they do not understand the anthroposophic outlook —
    • glad people are when they can escape the great tasks and riddles of
    • important problems of our age, people grew uncomfortable. Then
    • dramatic art. People grew uncomfortable when one spoke to them
    • need to believe it; it was “only” art. People felt an
    • about them. Yet people went to the theatre to see Hauptmann's
    • take it seriously, for it was “just” art. People took
    • with a new “impulse,” it is the last thing that people
    • afternoon and eleven or twelve o'clock at night. Various people were
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • foreseen by a certain people, namely the Hebrews. They endeavoured to
    • Chronicle how the leaders of the ancient Hebrew people strove to
    • of the ancient Hebrew people wore these symbols on their
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the peopleI Sam. xiv:41
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. \
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. \
    • 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? \
    • 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. \
    • 14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. \
    • hosts of people from all over Europe, from Spain, Italy and France,
    • with the result that people are only too ready to acknowledge some
  • Title: Lecture: Nervous Conditions in Our Time
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    • also another form, where people do not know what to do with
    • during recent months. People began to perceive how very
    • other things, it is extremely harmful for our time that many people
    • forgetfulness of many people. It is often said that such
    • avoided if people were less forgetful. And who can claim to be
    • of habit for people to hold such thoughts when they take things off
    • you ever seen people who have to write much in their profession
    • People would realise that this is a healthy thing. The point is that
    • see that in ordinary modern life people do not do such things as would
    • the evening, people are generally too tired to harbour such thoughts.
    • But when Anthroposophy begins to penetrate into their souls, people
    • people will quickly see the very good results that can be achieved if
    • Very few people know what they look like from behind while they are
    • that people never know what they shall do; nay, they do not know what
    • command of the Ego over the astral body. Some people cannot bring
    • the same thing. Look out into life, and you will see that people are
    • No doubt you have sometimes met people so weak in their will that
    • confronted by two different people. One of them says: ‘Do
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • respects, shaken old, traditional beliefs, and although many people
    • Many people
    • known to the majority of people, has to do with space, is the science
    • epistemologists and philosophers, and many people think with them as
    • who of all people ought to know what takes place when a man is
    • of thing that people who “prophesy” are wont to relate,
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • nothing to do with what is usually expressed when people come and
    • people who come to Dornach to-day and maintain that something
    • into the cosmos. People believe to-day that the various drawings,
    • many circles (including artistic circles), people will probably laugh
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • development; one can quite well picture to oneself people of older
    • people everything sprang ultimately from love; with you everything
    • method touches the subtly graded differences of the people who sit
    • be found even among people who have come from the same milieu. But
    • autumn of this year (1921) people will be going to the Washington Conference,
    • peoples on earth may have free access to the Chinese market, and so
  • Title: Lecture: The Seeds of Future Worlds
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    • for people have not yet been sufficiently prepared by Spiritual
    • speak or hear in intercourse with other people, hearing and speaking
  • Title: Lecture: Realism and Nominalism
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    • held that people who consider only the outer sense-reality, or that
    • In earlier ages, people did
    • reality indeed descended from earlier quite real beings, but people
    • thoughts as something real. If we were to ask people whether they
    • long as people still found real thoughts in the things around them.
    • Miller is his son. It was more or less the same when people spoke of
    • Nature was characterized in such a way that people said — the
    • this that more importance was given to the fact that people wished to
    • all minds and people were no longer able to find in the Gospels the
    • of the Father” considered the Christ as the Son of God, people
    • because he honestly confessed that people indeed spoke of the Christ,
    • born into Time. People thought about his descent from the Father.
    • the Third Person of the Trinity, the Spirit, was considered, people
    • the upper hand, people understood nothing more of similar ideas, and
    • people interested in the connection between Father, Son and Holy
    • civilization, for narrow-minded people have no real feeling for
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
    • whole of life, but narrow-minded people do not bother about this
    • materialistic world conception people argue as follows: —
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  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • present inhabitants of the earth! I have said that people may wonder
    • of Golgotha. If its influence were limited to what people have
    • the learned people disputed over many things — for example,
    • learned people showed that their understanding, their conscious
    • that some people passed through experiences which roused their inner
    • certain people are, I might say, predisposed by Karma to be natural
    • becomes united with the cosmos: In ancient times, when people forgot
    • he was held up in a friendly way by people, so that he was a quarter
    • no one had noticed the accident (people were standing not far off,
    • had fallen into the river. Here cause and effect are reversed. People
    • but the people, we must realise that the Russian soul contains a
    • which must take place in [the] future. People try to tread down
    • by the spiritual life of the peoples living on its western boundary.
    • hands on the civilisation of the West, of the peoples of western
    • will go on working in other people. The burdensome, fateful content
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • ignored to-day only because people cannot go back to the truly
    • is that people no longer feel that its contents can only be a
    • his statements. Like all the other people of the Middle Ages who
    • If modern people think that
    • Gods”. It would be a very good thing if several people
    • for of course they turn the heads of people in a materialistic way.
    • they are generally honest people, but this honesty does not protect
    • But there are other people
    • the present time there are numerous people and communities who do not
    • accessible. Of course, people will easily understand us if we tell
    • fact that you are at least a small number of people who strive to
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • form any sort of link between the people of those elder
    • people had a Cosmogony — that is, they
    • basis of general freedom. Only very few people in our day
    • are seen in the way people have come to regard all events
    • themselves. People prefer to be led; they prefer to be
    • that set of people? There must, after all, be a divine
    • justice somewhere!” People would like this divine
    • much further developed before people really feel themselves
    • Even otherwise quite intelligent people have been known to
    • — so say many otherwise intelligent people — for,
    • Many people say: “I must be good, so that I may have a
    • is what many people did actually get out of the ideas of
    • People in the present day may invent the most beautiful
    • deeper? It does lie deeper. People to-day are too much bent
    • have here to remember is this. The various types of people on
    • amongst the Asiatic peoples, the peoples of Asia
    • of freedom through the direct agency of the European peoples.
    • very important that people should at least recognise these
    • impossible to save it. And it cannot be saved, unless people
    • people, a second among another, a third among a third —
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  • Title: Lecture: Brunetto Latini
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    • Dante arrived at the magnificent pictures of his poem, people
    • of in the superficial sense in which people often speak of it
    • These dogmas seem very strange to the ‘enlightened’ people of
    • people of today find it so easy to judge the pursuits of
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • the Threefold Commonwealth, and people go to hear the
    • They all get a hearing; people, as it were, nibble at them.
    • which people today have no liking; they find it disturbing,
  • Title: Lecture: Yuletide and the Christmas Festival
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    • persist in Middle Europe. People who during the summer were
    • rejoicing in their hearts — these same people could
    • European peoples to descend from life in the external world
    • clairvoyant faculties had persisted among all the peoples of
    • peoples over wide areas were completely given up to such a
    • Impulse. To these peoples living all over Europe it was only
    • simplest people all over Europe when they contemplated the
    • what took place among European peoples in those early times
    • regions where, when Yuletide was approaching, people of an
    • peoples with the advent of Christianity. An impulse of a
    • peoples who had been driven from Western to Eastern Hungary.
    • among the country people. Later on he told me a great deal
    • can be said about the people of earlier times. What men felt
    • that people actually experienced during those weeks? Their
    • that people liked to present, but just as the Church calendar
    • reversal of EVA: AVE-EVA. People were deeply stirred by
    • people knows what the first rule signifies. The first rule
    • half of the nineteenth century people collected these Plays,
    • century it was still possible to find people who were
    • has long since been lost! In these days, when people are apt
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  • Title: Lecture: Buddha
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    • age many people feel an inherent desire to understand what really
    • It is true that most people
    • found among those peoples who set about destroying them at the
    • existing among the most primitive peoples to-day. It is becoming more
    • current among ancient peoples, though clothed in pictorial forms.
    • yet with the view that primitive peoples to-day are not typical of
    • originally all peoples possessed a lofty wisdom, derived from
    • clairvoyant powers. But facts will in time compel thinking people to
    • stream can be traced among peoples in whom the memories and instincts
    • could man know his true being. And so among those peoples who had
    • reality. Now many people do not like this, So far at least as
    • nineteenth and twentieth centuries. When such people — and they
  • Title: Lecture: Hygiene - a Social Problem
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    • revealed in the fact that people start from certain theories: this or
    • precepts may be accepted. Wide circles of people whose concern it is
    • just said may seem paradoxical, for people do not place the
    • the people in general, either directly or indirectly through their
    • overcome by a few people here and there. These people realise that
    • people here or there have come to this conclusion does not mean that
    • people — and the others as a matter of course--still reveal a
    • not that people observe the material processes in the body and
    • these material processes. People look into the world of matter and
    • professional people devote to their training to the study of
    • systems of the human being. But because people are quite ignorant of
    • people of a mystical or theosophical turn of mind, but traces the
    • from external observation. On all sides to-day people form entirely
    • consciousness among men. For when people are able to perceive, on the
    • its comprehensive sense. There are people who only study Spiritual
    • People must by now have
    • dreamy people feel ill or showsigns of the reverse of health in their
    • — these people have a much stronger predisposition to epidemic
    • people that they must not send children with scarlatina to school,
    • prescription, that people who need it should have seven hours of
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  • Title: Lecture: Concerning Electricity
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    • people would not travel on electric tramcars they would not think
    • speak today, as I am speaking now, then the people whose heads are
    • that the people whose heads consider such things as nonsense drag
    • Evil. Those strange people at the end of the Middle Ages, who were so
    • the very people who thunder against Ahriman, and tell us to beware of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • time. It must have happened that people lost the capacity to
    • just forgotten, but it eventually disappeared. People simply no
    • lost the kind of knowledge that might have enabled people to
    • had gradually degenerated, so that, when the Christ did come, people
    • beings through angels. If people developed the capacity to understand
    • Origenes had said. People became increasingly familiar with those
    • heretical was the fact that people wished to renounce any form of
    • known to many people. The Christ lived as the inspiration of many
    • gradually. This was the outer aspect: People came to know in images
    • people began to look up to the child; before then, Christians
    • ordinary people. Today, the actual view that we maintain is that the
    • people knew something of this Mystery of Golgotha. Yet, what they
    • mainly the Easter event that people felt.
    • to many difficulties. People are at a loss when they try to find the
    • class of people, the “Jesuolgians,” since it would be
    • lightly attributed to a mere human being. Furthermore, such people
    • these people, for their part, lose Jesus; they lose him very seriously,
    • people have said that he never lived on earth.” Christology
    • for people to understand him. Such understanding can be acquired only
    • What makes people fact one another in hatred is something that they
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  • Title: Lecture: On the Dimensions of Space
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    • people, who imagine they are not materialistically minded — though
    • People
    • physical and bodily, which is spatial. Some people say: In the will,
    • 19th Century. People said, Man cannot be
    • of finding a relation on the lines along which people think of
    • made on so many thinking people.
    • all the difficulty in gaining a knowledge of the soul. People are
    • the modern consciousness. Hence even the most well-meaning people
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • generally people ask: How could “life” have developed out
    • will strike a good many people as something which cannot be
    • by many people who perhaps do not know much more about spiritual
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • At the moment however we are speaking of normal human beings. Such people,
    • majority of people who take no interest in the things of the spirit. I
    • thoughts of such people can be traced back to their earlier years.
    • actual fact that the time is rapidly approaching when old people will
    • people can continue to think in a more or less automatic way. It can
    • this tapestry of the senses. The physicist, or people generally who
    • longer coincides with the thinking of earlier times. Those people who
    • and people no longer remembered the Trinity; that is to say,
    • made Lucifer as bad as possible. Because people were not
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • souls of people — so far as we have been able to approach them.
    • many people lead them to say this. It is therefore necessary that
    • it can be known externally, does not possess. And why? The people in
    • nomenclature. People are incorrect when they assert that what we
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • ego, the innermost core of our being, is, in reality, for people of
    • our own world. Neither of these feelings is much cultivated by people
    • Science, in order not to rack people's brains too much, I have
    • Their brains are quite puzzled enough by this, and people who can
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • For instance, people may say: ‘Suppose one takes up any
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • ancient Hebrew people are descended from him, God would then by
    • played its part within the ancient Hebrew people; for the sacrificed
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • and indeed in the outer world it may often occur that people use this
    • sacrifices they offer Him, these people live in that Being as a
    • life people have become acquainted with all that can satisfy the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • because it is related to him. Why else should people who start from
    • event of Golgotha as a real event is to-day denied, and that people
    • same people who deny the existence of a super-sensible world lack the
    • existence can be surmised by its effects. But, these people think
    • people may argue from the knowledge they themselves may possess.
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • day, people who are not fully awake to what is going on
    • a time may well come, sooner than we may expect, when people
    • anthroposophy. People have not yet reached the point where
    • and to challenge people to reflect. For we need to reflect on
    • be to rouse people and make them really wake up. Merely
    • sense. Humanity is only fully awake when people are able to
    • when we take note of what people think, or rather pretend to
    • one realizes that people's perfectly justifiable aims,
    • People do not realize that these terrible events with their
    • on the character of the Russian people and the difference
    • between the Russians and the peoples of Western and Central
    • Russian people, but those of Europe and the whole world, will
    • The people in
    • seem to people today — not to you but to the ordinary,
    • ordinary, average people of today — the present age is
    • more than any other age demanding the one thing people least
    • people of today — order will not be created from the
    • of people are prepared to recognize the truths of that
    • If people
    • — let them talk. They are the people who love maya and
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • to change in the way people think, feel and use their will.
    • can have a profound and truly significant effect on people to
    • hand, we should not forget that the number of people who have
    • human evolution is beginning to puzzle people. They say to
    • many people call the realm of science today; it provides the
    • for murder! People will also begin to consider other things
    • destructive. Many people are beginning to notice that the
    • the point where it is fully evident that modern people simply
    • universe are all mixed up in people's minds.
    • up. People do not make the distinction in modern science. How
    • not. People do not enquire into these things today because
    • difficult for people to discover this for themselves when
    • again does not have moral laws. People who think it would
    • are very much mistaken; for in that case people could never
    • aware of the riddles, as I have said, but people do not want
    • view. So it seems we can now understand why people who have
    • People do not
    • The work was written in the early seventeenth century. People
    • area where people find it particularly difficult to
    • outward positions people hold in social life their true
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • expected, therefore, that people will consider these truths
    • so, for people are tremendously intolerant in their hearts
    • immediate future, people will feel more strongly than ever
    • closely guarded by small groups of people, with strict
    • with, I must speak cf some of the ways in which people will
    • react to truths today and in the immediate future. People
    • never reach perfection. Yet people who think
    • People's
    • party politics and so on. People who take a liberal view of
    • examine the programmes put forward by people who see
    • the only people, of course, who have such views and opinions.
    • such endeavours must seem sheer madness to people. The way
    • things are today, people simply must consider anyone who does
    • evil-minded. One can understand people feeling this way. Yet
    • people will simply have to face such a truth boldly and not
    • inclination to think materialistically. However much people
    • because people are unable to see the connections between the
    • the physical world by giving people something which is not of
    • possible sense, and this creates an unhealthy climate. People
    • You can easily put forward ideas of exactly this kind; people
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • spiritual background to the physical world. If people are not
    • these truths, some of which are liable to shock people. They
    • Mysteries, as you know, so that people in the surrounding
    • truths that prevents people from accepting them. Those who
    • it is, people have grown tense and fearful in recent times,
    • their strict duty not to speak to people in general of these
    • red-hot coals to people, for this is how humanity has
    • another analogy. If people get to know more about the
    • used to the idea that the world is not made as people would
    • If this had been made known to people outside the Mysteries
    • before now, if people had been given an idea of these
    • people who are quite unable to deal with their instincts and
    • people had felt the desire to be destructive in some sphere
    • no steam locomotives, when people did not yet use electricity
    • Modern people
    • people do not know about it. Modern materialists imagine that
    • constructed merely on the basis of what people produce by the
    • sweat of their brow. Everything people do in this respect is
    • involved and helping us in this. People are not taking the
    • reached its fourth period, people again began to rule the
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • beginning of the fifth post-Atlantean period, people perceive
    • whole book. Modern people think thoughts. The Greeks did not
    • all the stereotyped ideas people have today. In general terms
    • people were geniuses because their souls still had the power,
    • sees the world with the eye of the spirit sees many people
    • be confused with something else. People might well believe
    • not the case, and people had to depend entirely on being like
    • continue unchanged, people would no longer find anything to
    • more mysteries than people would like to think when they base
    • could not be understood, however, and people often did not
    • Calvin, that some people were destined to be blessed, others
    • day. If you have a number of people you may say — but
    • way people appear on the outside today we get one image.
    • less as time goes on. It is really necessary for people today
    • and social theories we have today. People want to base their
    • People have
    • They are lumbering behind. They have been people of the fifth
    • think like people of the fourth post-Atlantean age. That was
    • People want to limit themselves to the outer aspect. And so
    • people putting their heads together, in a meeting, let us say
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • nor the kind of nebulous ether people sometimes like to
    • am now going to get up. There are people, however, who get
    • people do not make the distinction, but it can be made in the
    • general terms we might say people would look like spectres,
    • Mysteries, people who were not as facetious, cynical and
    • narrow-minded as people are today. Certain symbols taken from
    • we are not to be facetious. Modern people slip easily into
    • see, people fabricate the thoughts they have in their heads.
    • Greece and Rome and after, right into the Middle Ages, people
    • this did continue well into the Middle Ages. Some people
    • still had it for a long time afterwards. Those earlier people
    • essential nature still extended into it. People were aware of
    • but people will say: ‘Chance willed it.’ This is one
    • of many examples. People imagine that the inner life has
    • people still had the ability to live in waking dreams, and
    • this intellect to reflect on social phenomena. People believe
    • — indicates that in those days people appealed to the gods
    • people; if you have lots of them, they're beasts!’
    • concerning social structures will only come when people
    • must be made again. Otherwise, everything people produce by
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • little bit of spiritual science and who learns what people,
    • are not very many people who feel like this, though I have
    • a number of people when it comes to the historical writings
    • one particular field, people whom I respect highly,
    • reason for this? It is that people who are merely equipped
    • People are infinitely far away from the true reality today
    • would arise between the people of the fifth post-Atlantean
    • people who had lived in the fourth postAtlantean age. Hence
    • eye as it had done for the people of the fourth
    • them. People of the fifth post-Atlantean age are
    • twelfth century, you will always find that people understood
    • fourth post-Atlantean age, church people were well able to
    • of the most erudite people to cardboard weights. And even if
    • questions arise for people in the present-day state of
    • did the spiritual world demand that these people should have
    • people are presented, and periods when the weight, the
    • to what really lives in the east of Europe today, the people
    • neither do the people who actually live in eastern Europe
    • statements people make today, however erudite, then you have
    • weight. The way people talk today you would really think they
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • defect and deficiency in our time is that people are
    • structure which is always self-contradictory. People are
    • the connection between the inner life of people who lived in
    • reality is in many ways seen in an abstract way. People look
    • is their poverty. People like to take things easy today
    • world, which is the only thing modern people want to
    • ‘particular’, and so on. People like bandying
    • peculiar situation with regard to reality. People no longer
    • found, as many people find, that it does not matter if the
    • conclusion reached by people who say the war must continue
    • itself to reality. And we have to draw people's attention to
    • apply only to the inorganic world, but people are all the
    • against the grain with many people today. But try and
    • rehashed over and over again. People have built in the
    • speaking, the people who are considered to be most
    • good example of the inappropriate ideas people have in the
    • organism. This is the kind of thing people do when they use
    • a State. People like to use such comparisons in areas which
    • some people experience as a harsh destiny in the days of
    • aspect of war does matter, at least to a lot of people.
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • the spiritual development of the peoples of Europe and
    • has profound significance. The people of the nineteenth
    • tremendously important. There always is the danger of people
    • overcome. The people who do not turn away from the ahrimanic,
    • nothing but foolishness, even though people have been utterly
    • people christen everything ‘moral impulse’‘
    • reasons for saying that the people who had a part in the
    • understand a great deal of the inner life of these people,
    • affairs. People do not like to speak of events in human
    • present time. It is not at all uncommon to find people today
    • from the spiritual world. People are influenced by the
    • are not being said to worry people or put strange notions in
    • Yesterday I spoke of the way in which the people in Eastern
    • time. Western people did not bother much with his philosophy.
    • people did in 1914, but that they get themselves out of this
    • of it again. And unless people realize that the old ideas
    • people who believe in pantheism and similar philosophies
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • less how it is with the beautiful ideals people talk about so
    • indeed ideals of great value. But the people of today are not
    • three years have brought those ideals to realization. People
    • some people have not the least idea of the fact that they are
    • of people who have naturally come together and become
    • of other, similar ones, whilst many other people do not know
    • people were to decide to use the power they are able to gain
    • to people who have no idea of this and do not want to know of
    • today. A certain group of people knew of the facts of which I
    • than ever, people are much given up to illusion. Just
    • consider the way in which many people keep saying today: ‘lt
    • this brings people together! Everybody hears about everybody
    • earlier times.’ You will recall all the things people tend to
    • together, people like Spielhagen,
    • how many people in this room do not know of the existence of
    • Wilhelm Weber's Dreizehnlinden? You see how people live
    • minds of thousands of people.
    • mass of people to know nothing of radically new developments
    • these individuals must nevertheless know three or four people
    • who have read it. The barriers separating people are such
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • how people today and in the near future are moving into a
    • many instances, go hand in hand with people becoming more
    • will be more spiritual. It may well be that people do not
    • have told you, many people probably do not want to give it
    • people we see do not show their true nature in what we see on
    • People even wanted to establish a kind of rational religion
    • The way people
    • people in education and training has entirely come out of
    • present-day civilized world, where people consider themselves
    • When people
    • will be the source for a healthy inner life. People will be
    • circumstances I have spoken of in recent times, people of our
    • between human beings and the universe. People today believe
    • and so on, but it is also what makes people different from
    • disastrous if people were to fail to note that part of their
    • all kinds of abstractions. People will need this science for
    • laws of nature which people need to know will become an
    • inner life which is less arid and infertile and people who
    • is that people interested in education should enter into the
    • people will increasingly have the idea, especially with
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • phenomena. At the present time people generally give validity
    • seriously people are in error if they base themselves only on
    • have meant that people would have become spiritual very
    • laws of heredity here on earth. People had to learn to live
    • places to take account of blood relationships, of people
    • the bonds of blood relationship and help people to be free of
    • basis on which people can be independent individuals. And it
    • make people aware of their tribal, blood and hereditary bonds
    • simply are the truth, though it is a truth which people today
    • ‘ideals’ proclaimed by people today. In earlier
    • people should continue to learn their letters throughout the
    • people in the future to speak of a social structure for the
    • still enough people, even today, who simply do not want to
    • of people free of all blood prejudices who are able to
    • and people would believe it to be highly idealistic. We must
    • Darwinism. Some people were foolish enough to think I had
    • reasons; and the people who say such things only need to
    • fact that people want to follow one or the other rather than
    • through the gate of death. People who relate only to the body
    • people must gain the power of youth which lies in
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • 70s, much more so than people imagine today — future
    • blood bonds. They brought people together in families,
    • With their feeling for those blood bonds people then also had
    • what it actually has become in people born after 1879.
    • point in time. It would have been the means by which people's
    • aspect. On the other hand, people far and wide would have
    • spiritual influences to a far greater extent than people
    • People often
    • impulse to be creative. Ask people who have started journals
    • other areas, but people will not admit to it, for they think
    • we know so little about what really goes on among people
    • become the general human persuasion; people will not grow so
    • towards spirituality out of people's souls when they are
    • field is that people have also sought to understand Jesus
    • about in Palestine as Jesus Christ and infected people with
    • their lives people will believe only in the physical world
    • people are now vaccinated against consumption, and in
    • must be to throw people's views into confusion, turning their
    • people can believe that this war, which is not a war of the
    • events appear to be in accord with the notions some people
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • people do and achieve here on earth are connected with the
    • spirits which are at work in them. People tend to imagine
    • the fifteenth century. Strange as it may seem to many people
    • strange way, and people began to make the whole world their
    • does, of course, sound peculiar to people who think in crude
    • people have become as clever as I have said. All this
    • back to ancient India, we find that people remained young and
    • even less, until into Graeco-Latin times people were only
    • in our fifth post-Atlantean age people are naturally capable
    • Something which evolves in the human blood until people reach
    • their twenty-eighth year is to enter more into people's
    • rebelled against this. They wanted people to take an active
    • want to push people out into public life at an earlier time.
    • People do, of
    • by people. This has come to an end, however, and people will
    • they have to be thought of, rather than people wanting to
    • people are asleep to what goes on in the spirit. They can
    • people enter consciously into the spiritual impulses that are
    • the world today serves the purpose of rocking people to sleep
    • presented to people to deflect them from truths they could
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  • Title: Lecture: Fall and Redemption
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    • encompass him. The closer people came to the higher animals, so to
    • spirituality. And that is actually why people speak as though man can
    • know in fact that the consciousness of sin once made people humble.
    • of sin there once were humble people; humility was still regarded as
    • to be truthful in the spiritual world. Otherwise we will tell people
    • becomes a force in our Society, then, even in people who wish us the
  • Title: Lecture: Man's Fall and Redemption
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    • man influences intellectual life. What people say concerning the
    • above earthly contemplation. I said that when people speak to-day of
    • Many people
    • scientific investigations (according to which other people then
    • humanity — take, for instance, the year 1413; people habitually
    • to think of pre-earthly existence. People entirely lost the habit of
    • When people write the history of Greek philosophy — Zeller, for
    • Plato is changed into conceptions of the 19th century, and people do
    • remember something which people today never bear in mind — indeed,
  • Title: Lecture: Calendar of the Soul
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    • this is because it is important for people
  • Title: Lecture: The Spirit in the Realm of Plants
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    • works. Not many people today experience that point. The suggestive
    • power is experienced by most people who feel fascinated by the
    • Curtis, in 1848 by Lindley, and in 1859 by Oudemans. Five people in
    • soul to the eye, however. Especially people such as Raoul France, for
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • humanity. Thus, in the 19th century, only a very few people
    • masses of the people as quiet and docile as possible, in
    • certain of the people, the myth, for example, of a Hercules
    • people; for only by such means could they be ruled and
    • people. Hercules is the Sun, his twelve Labours are the
    • century very few people clearly perceived that these thoughts
    • consciousness of all educated people. And it was under the
    • the people in general gain access to it.
    • people, not only the so-called educated people), —
    • even financial matters are being thought nowadays by people
    • The people of
    • misleading the people of to-day to lay the most radical
    • Unbelievable as it may seem, there are still many people who
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • celestial Festival. Materialistically minded people, as I
    • the Gospels. People may not always admit it, but it is so.
    • the very method of his Theory of Colour. People have failed
    • but to awaken the sense of people, that they may open their
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • all the World. Wherever we may look — among all peoples
    • Asia, especially among the so-called Iranian peoples and
    • Egyptians learned to build Pyramids from these peoples,
    • peoples who possessed Star-Mysteries; their own Mysteries
    • fraught with meaning, though for the clever people of to-day,
    • order to delude the people, while in reality they had nothing
    • people of to-day blush for shame. It has been lost and
    • Ancient Wisdom had been handed down, were destroyed. People
    • people associate with mere empty phrases. I do believe the
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • kindled in us when we encounter certain people in the physical
    • for many people, becomes immensely intensified when we thus
    • way connected through our destiny, through our Karma. The people
    • super-sensible knowledge, the fact that people (if I may now
    • People have grown
    • really do this. Only those people who tread the path already
    • hypotheses, as some people say, still contain many unclear facts,
    • the physical sphere. On the one hand people take it amiss today
    • people believe that it is well meant … they nevertheless
    • people take it amiss if a person describes the spiritual world as
    • reproach (i.e., he is not touched by it) when people tell him
    • though people may call him a materialist when he describes the
    • human requirement; people can say: I forbid the logic of the
    • If the world were as people imagine it to be, one could refuse to
    • is why those people who were earnestly seeking to grasp the
    • people still believe that they must halt with a mere thought at
    • true that people also need certainty for the spheres transcending
    • over into the spiritual worlds. People will feel: If certainty
    • civilization. For in the same measure in which people
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • conflict that is, after all, not noticed by so many people of the
    • People thought only a moral reason could be the cause of illness.
    • the human being. The people of ancient times felt the connection
    • people said to themselves: When a child changes from its crawling
    • defamed when people accuse it of only intending to warm up the
    • as natural, sensory gifts. Naturally, people endeavor to explain
    • universe (unfortunately many people do it today, with detriment
    • to become a spiritual investigator, but certain people can become
    • people talk of “exact natural sciences.” Through
  • Title: Lecture: Foundations of Anthroposophy
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    • own nature. It must be said that at all times people sought to
    • of the universe modern people show a deep interest for everything
    • difficult it is, even in the case of people well grounded in
    • corresponding medium, Sir Oliver Lodge and a few other people who
    • séance. The attention of the people who were present at the
    • people prick their ears, because in a certain way this appeals to
    • people do not like to apply to anything else — then he may
    • people who only wish to apply words to things in ordinary life.
    • fails to see their enigmatic character. For many people the
    • and the people whom we met, unfolded within us a side of our
    • the truth of abnormal observations which interest those people
    • of Anthroposophy is not the caricature which many people suppose
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • of January), because people generally think that during the great
    • and in the invisible world. We see people making presents to each
    • of tradition, things which people have been accustomed to do for
    • the reproach that many people more and more believe that
    • Being. Modern people can only have a very pale idea of the
    • that time people needed no consolation for what had up to that
    • sought in the language of the stars. Here on earth – people
    • wisdom of the ancient Egyptians consisted in the fact that people
    • of reality. People said that here on earth only unreal things are
    • announced to humanity by the sages of the mysteries, for people
    • superficial way of looking at things makes people say that in
    • which I have described to you just now. We modern people have
    • we lived in something not real. Indeed, many people say that
    • Golgotha. Many people look towards that great symbol: the cross
    • place in the development of humanity was that people once found
  • Title: Lecture: Man and Cosmos
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    • people have a peculiarly “mystical” appearance; they
    • body. There is an alternating vibration. And such people can be
    • quite an indifferent matter whether people are slightly ill or
    • is always pathological if people can perceive not only
    • is a metal. Pathological people may actually be trained, not only
    • that object is near him. There are people who really get ill when
    • necessary to use police dogs, for people could be used instead.
    • To train people to
    • In these days I have given advice to people working in different
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • lectures, to times when people still had a certain instinctive
    • developed; i.e., not really, but people imagined that this was so
    • people thought that life on earth and the earth itself would end
    • different in a more remote past. In past times people had very
    • How did the people
    • self, between birth and death. Modern people simply lack the
    • Some people had an
    • civilization, only a small number of people have really grasped
    • Many people felt
    • fantasy. In past epochs, people did not imagine the Sun as a
    • People always want
    • ease, through indolence. Yet people prefer to ignore these
    • they are ignored, people will lose the possibility to experience
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • when people tried to produce the homunculus in the retort out of
    • as a mechanism. Consequently people believed in the possibility
    • grasp without the aid of spiritual science, because modern people
    • Although people
    • in which people experienced history during the different epochs.
    • by his flesh and blood, though according to many people of
    • divine essence. The highest degree was that of the Father. People
    • human evolution to people who were not adequately prepared for
    • fact that people thought that after death they returned to the
    • it as a real awakening — is a development which many people
    • prefer to avoid. The opposition of modern people to Anthroposophy
    • cosmic development. People would much rather remain quiet, with
    • with lifeless concepts. Modern people do not like this. They feel
    • many people who are opponents of Anthroposophy without knowing
    • discussion; for people do not hate us because we say something
  • Title: Lecture: The End of the Dark Age
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    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • neighbourhood of Pressburg. Other people made similar collections in
    • perform this play at Christmas before the people of the place. The
    • immediately taken up in the manner just described; the people did not
    • district. Finally the wish arose in people to participate, to take
    • a matter of course. We must remember that although the people year in
    • them by the priests. The people first learnt to know of them in this
    • what attracted the people was rather the desire to take part in what
    • At first the people understood absolutely nothing about the child
    • people passed, each one took part by rocking the child for a moment.
    • Christmas had first to conquer mankind. And it conquered the people
    • in this simple way it could be brought home to people that something
    • age, he retained more than most people of the child-nature. There is
    • nation or people will do the right thing which is able to fashion
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • people in such a way that the word peace resounds through it, the
    • people began thinking about having to perform these plays during
    • the Christmas season for the people of the village. Then the best
    • people were aware that a certain moral mood of the soul had to be
    • this was no longer tolerated. The people also wanted to understand
    • spoken in those regions. And finally the people awoke to a feeling
    • people heard the mass, also hearing it at Christmas (held at
    • really in order to acquaint the people with what had once taken
    • place. In this way the people learned to know what was written in
    • emanate from these presentations once people wanted to participate
    • participants, was what brought people closer to the situation. And
    • things had to be made more comprehensible to the people. By making
    • example, people did not understand initially that in the manger
    • only a rocking cradle was placed in front of them, and people began
    • first had to conquer the people. And the story conquered them to
    • was present among the people. Only in the way in which I have
    • people (and to begin with it is the only thought in our earthly
    • earth, how people are at war with one another, how they hate one another,
    • thoughts that obtrude upon people so painfully. Certainly he always
    • “so many people's lives are ended, that they die by no cause
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  • Title: Lecture: Zarathustra
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    • people of our time. Images, ever-changing pictures, symbols — of
    • another land whose people transmitted an entirely different order of
    • spirituality to mankind. I refer to the peoples of India, from whom
    • people. Only later, in the Greek epoch (coinciding with the beginning
    • practised by different peoples living in regions not very far apart
    • to his disciples and his people. He showed that just as individual
    • teaching was not abstract but very concrete. Even when people of our
    • disciples appears again, materialised, in our own age. People may
    • thought of the people for a very long time and then for a while they
    • people part of a future culture of which they stood in need. This
    • peoples of the South are differently constituted and they seek the
    • peoples were taught that the Asuras are evil spirits and must be
    • could know the lower Asuras. The Persian peoples, on the other hand,
  • Title: Lecture: Hermes
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    • several peoples built up this world of pictures in different ways,
    • picture-worlds represented, to the several peoples, the higher forces
    • in the different peoples and the pictures arising before the souls of
    • process varied in the different peoples.
    • asserts, namely, that the mission of the ancient Egyptian people was
    • clairvoyance, to gaze into the spiritual worlds. In the people of
    • exoterically to the people in the form of legends. Those who were
    • in the successive epochs it is the mission of the several peoples to
  • Title: Lecture: On the Nature of Butterflies
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    • Nature — as a rule people do so rather without thinking —
    • people today do not think of this, because they are unable to discern
    • Now people
    • be so simple, but in olden times when people had knowledge of these
    • People would have said: “Of course he is crazy!” It would
    • same thing in our specially adapted brain creates thoughts, again people
    • university lecture. The professor assembles as many people as possible
    • Today people
    • people said — it was of course the easiest solution — that a
    • takes people into his study to demonstrate these very learned matters
    • these are the people who ought to understand such things. One already
    • so, but anyone speaking the truth is deemed mad. People really view this
  • Title: Memory and Love
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    • is more deeply connected than people think with the moral life. For
    • people are saying: “Last time he described man's experience
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • For the very simplest people do so; and incidentally, I may say they do
    • when people complain bitterly of sleeplessness. As a general rule, they
    • the facts appear to be contradictory, as in the case of people who
  • Title: Lecture: Reincarnation and Karma
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    • threatened with being burnt alive. People are content to make
    • — we are glad that time is past — when people
    • existence. To-day, most people who trouble at all about truth
    • would be glad if authoritative people had as clear ideas on
    • as well as other people, will readily admit any development of
    • same position towards them as towards those people who, when
    • can try to do so. There are people who consider that that
    • which can be observed everywhere and which numbers of people
    • has spurred people on to find the connection between such forms.
    • are many people who are anxious to gather information on
    • People who have
  • Title: Lecture: Life and Death
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    • are many people to-day who are influenced by the suggestive
    • memory of past lives. Then people need no longer say that
  • Title: Lecture: The Elementary Kingdoms
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    • clock at once, but the world, people believe, can be
    • contains everything. In order to understand the world, people
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • dreaming of a few people alienated from the world and its
    • people in the world are, through their healthy sense of
    • crammed with symbolisms and artificialities. Such people have
    • “My Faust some people praise
  • Title: Lecture: Birth of the Light
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    • filled with wisdom and yet more powerless than other people's
    • grown-up people. For they too know the same thing that the
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • people, their sole means of participating in Spiritual and
    • centuries preceding Galileo and Giordano Bruno. Hence people
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • of facts before them. People are afraid to take the step now
    • already possess; that, in other words, people should write
    • of him. There was a time when people were really fascinated,
  • Title: Lecture: The Errors of Spiritual Investigation
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    • Different people with just as different standpoints oppose
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • the prejudices of himself and other people, and many other
    • the people of this age pride themselves on the ‘Selection of
    • indecision. He does not know why, and the people around him do
    • Once more, these people believe that they can effect a cure by
    • conclusions on these matters. Meanwhile these people are quite
    • People who do not observe what I have now said, often
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • especially when people are discussing the biography, the human
    • subconscious life and people are unaware that they possess it.
    • Because the people of our time have no courage to practise
    • post-Atlantean age. Moreover, people are too little inclined to
    • its origin in ancient times, when people based themselves on
    • sometimes, however, people who are not exactly ‘men of
    • somehow to promote him. When people prove their ability so
    • he saw in his work. I only wished to point out how such people
    • hinted at, in one way or another. For it will not do for people
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • people of former centuries and millennia — they could
    • in 1806 and died in 1873. Many people of our time regard him as
    • to the other world — the super-sensible. People will say
    • Eastern people have become their followers) — have
    • certain quarters, than the possibility that a number of people
    • keeping people in the dark, as to the things which are
    • connected with the real laws of life. If one keeps people in
    • they are the very same people, who in the occult societies
    • there are many ways of keeping people befogged. Just as
    • possible to form concepts in a certain manner. If only people
    • to ‘have on toast’ people who feel a certain need to satisfy
    • concepts together so as to throw sand in people's eyes. You
    • only need skilfully choose your paths and not let people know
    • given, many people fall into the trap. How deeply significant,
    • little more hidden, people do not see through it. If plenty of
    • certain people to throw sand in other people's eyes. Such and
    • this end a number of people must develop, not the narrow,
    • that the spiritual secrets might be revealed. People
    • the world are connected, only people need not always know what
    • People to-day are fond of thinking at short range, and so there
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • through Angels, Archangels or the like. Many people hold that
    • all the ideas and conceptions such people have of their God:
    • Angel. Really, what these people say amounts to the
    • the people of to-day want no such thing. We should have to
    • can be well aware, needless to say, that the clever people of
    • superficial way and with very little knowledge. Nowadays people
    • certain people nowadays would fain describe them. They are very
    • people imitate it again and again, do they not? So there was
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • representative of the European peoples; and the third, the
    • representative of the African races. Wherever people wanted to
    • was everything that occurs among mankind, when people establish
    • opaque the separate parts appear inhabited by people of
    • physical plane, and only what is done by people in the physical
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • the individual peoples make their individual concrete contributions
    • common to all mankind. But the members of the individual peoples will
    • a common characteristic peculiar to hundreds and millions of people
    • characteristics peculiar to the people inhabiting the Swiss regions
    • Spirit from the millions of people living in the mountains of
    • people, but nevertheless a spiritual Being, just as man himself is a
    • activity. If we survey the various peoples on Earth and select out
    • peoples, in the characteristic attributes peculiar to these peoples,
    • nation really is. A nation is a homogeneous group of people directed
    • that the individual peoples reflect the Particular mission of their
    • the history of the world nation succeeds nation, how peoples work
    • that, in addition to this activity of successive peoples, something
    • various inspirers of the peoples have successively been at work in
    • of the peoples.
    • in addition to the evolution of the peoples and all that is
    • are able to sit together in this hall, people who have come here from
    • understanding. In the same way various people were able to understand
    • order that, distributed amongst the various peoples of the Earth, the
    • has to pour into the whole people, in order that the single human
    • being may be instrumental in fulfilling the mission of his people,
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • peoples. The materialist believes that climate, vegetation, or
    • particular people. That such is the outlook of the materialist is not
    • evolution when a people migrates and occupies new territory. The
    • but also upon the people which was last domiciled there.
    • considerable change at the time of the migrations of the peoples.
    • the inheritance of the migrations of the peoples. When we observe
    • realities of life it is forgotten and people cling to their old
    • conditions determine the great changes in a people, the influence of
    • laws. The etheric body of the people cannot as yet enter into this
    • area, is born that charm or fascination which a people radiates,
    • clairvoyant who sees into the secret hearts and minds of the people
    • the Archangel, how does he work into the people who inhabit this
    • expresses itself in three ways. The etheric aura of the people
    • people. This etheric aura acts upon the three temperaments, the
    • etheric aura of a people streams into these three temperaments. In
    • the etheric body of the people; then picture the interaction of the
    • human etheric body and the etheric body of the people, and think too
    • of how the latter is reflected in the temperaments of the people, in
    • character within a particular people. Having said this, we have, in
    • should by no means have exhausted the characteristics of a people if
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • and confirms what people have learnt at school. I could also give you
    • we follow the life of peoples from epoch to epoch we note how new
    • of peoples was born of inner spiritual experience. Thus one half of
    • constitute his particular people. His world consists of an astral
    • to guide the whole people. But there is another way in which the life
    • of this Archangel is related to the life of the particular people he
    • and fall of a people's culture.
    • the Archangel experiences the individuals members of a people as
    • particular people at a definite time. When the opportunity for
    • incarnation occurs, when a people can be found in the full vigour of
    • incarnates in that people just as man incarnates after passing
    • people in question when he perceives the individual centres beginning
    • Thus the springtime of a people, its youthful vigour and vitality
    • the life of a people as the withering of the centres in his inner
    • wholly foreign to the Archangel who is guiding the people. But there
    • his whole people.
    • his contribution to his own people, all that touches upon the affairs
    • can easily picture therefore a people in inhabiting a certain
    • territory; over this people extends the etheric aura of the people
    • whole people, issuing directives concerning what this people as a
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • accordance with a fixed law. But people are not disposed to be
    • because people might take offence. By no means everything can be
    • their spiritual life from the people they conquered, who lived more
    • characteristics of the several peoples. Each individual is intimately
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • people, it will be difficult to reach an unprejudiced understanding
    • however deeply one may be involved emotionally in a particular people
    • Self is incarnated in successive ages in different races and peoples.
    • negative aspects of all races and peoples; but we may be sure that in
    • races and all peoples since we are incarnated in different races at
    • incarnated in a particular people or race. But an objective survey of
    • the several peoples are merged in the whole of humanity and how even
    • of Form, and a people the product of a normal and abnormal Archangel;
    • abnormal Archangels the evolution of the individual peoples and
    • peoples.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • characteristics peculiar to the peoples spread over the Earth, an
    • moment of time in the old Atlantean evolution, the peoples began to
    • were responsible for directing this distribution of peoples over the
    • wave of peoples who swept across Africa and crystallized into the
    • up, charting the cosmic influences in relation to peoples, families,
    • with each individual race. The migrations of the peoples were
    • the glandular system of this people. What transforms the
    • occult explanation for the origin of the Semites. The Semitic people
    • people with a special character by cooperating with the Mars Spirits,
    • in order to bring about a special modification of his people. You
    • will now understand the peculiar character of the Semitic people and
    • to claim that Jahve or Jehovah had made this people his own. If you
    • the Semitic-Hebrew people and why Jahve describes Himself as the God
    • This applies more or less to the Aryans, to the peoples of Asia Minor
    • peoples the modification of the generic character which stems from
    • you will also understand why a people like the Greeks who were
    • special mission of the Greek people who are so preeminently the
    • people of Jupiter or Zeus. Even at the time when) especially under
    • place, they felt themselves to be the people of Zeus.
    • the peoples of South-West Asia, and especially the European peoples
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • been followed by a second migration of peoples. If we wish to
    • peoples, other peoples were dispatched to those geographical areas of
    • has often been pointed out, the nuclei of future peoples remained
    • various peoples of Asia, Africa and Europe. We are here concerned
    • the Far East for that movement of peoples whose Archangel was the
    • post-Atlantean epoch. Meanwhile the other peoples of Asia who were
    • peoples of Europe also who had remained behind during the migration
    • on for a long time, whilst the people lying to the North of ancient
    • the Egypto-Chaldean epoch, the Archangel of the Egyptian people and
    • the Archangel of the Chaldean people, both rose to a higher rank.
    • During this epoch the Archangel of the Egyptian people rose to the
    • or Jehovah had chosen a Semitic people to be his chosen people. Since
    • he had chosen a particular race to be his special people, He needed
    • evolving Semitic people was guided by an Archangel who was under the
    • peoples therefore, there was yet another Time Spirit who played his
    • own special part by working within a particular people. This is a
    • people was singled out from the normal course of evolution for
    • special guidance. Through these special arrangements this people was
    • all other peoples. One can best understand this mission of the
    • Semitic people by comparing it with the missions of the various
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • true, however, that among the Germanic peoples and tribes of Europe
    • the mythologies and religions of various peoples with one another? He
    • particular people arrived at its mythology or other teachings about
    • the Graeco-Latin peoples. They were different from the Persian, from
    • the Egypto-Chaldean peoples and most of all from those peoples who
    • the members of the ancient Indian peoples was completely different
    • The peoples of ancient India had reached a high stage of evolution
    • came comparatively late, at a time when the people was already to a
    • Teutonic peoples still had to undergo when they had developed their
    • ego. Bear this carefully in mind. The Teutonic peoples had to
    • development. There were peoples who, during their migration eastward,
    • peoples of Europe. The Indians had already undergone that elementary
    • indifference to the more advanced members of the Indian people in
    • Western peoples. Thus the spiritual world could be directly observed
    • people had risen to such high spiritual levels that, at the time when
    • people became ego conscious at such a late stage of development. They
    • had already undergone what the later peoples still had to experience
    • peoples belonging to the ancient Persian civilization were less
    • in them. The peoples belonging to the Persian communities awakened to
    • stage which the peoples of the West still had to reach. Hence the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • then, was the destiny of these Indian peoples meanwhile? For the
    • Indian peoples must have experienced their entire soul-development in
    • Germanic peoples who were ego-conscious whilst their capacities were
    • as an entity. On the other hand, the European peoples developed
    • peoples developed the perception of the ‘I’ long before
    • remarkable to you that the various peoples who express these views in
    • spiritual world which was more developed in the Teutonic peoples than
    • rise to a consciousness of God. Unlike the peoples of the Near East
    • the Northern peoples were unable to respond to the words: “Change
    • spiritual world had once been within reach. Hence the peoples of Asia
    • peoples that the world which was lost to clairvoyant vision would
    • peoples and our conception of our vision of the future. All this is
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • The Mission of Individual Peoples and Cultures in the Past,
    • individual Peoples and Cultures in the Past, Present and Future.
    • continue to do so in the future. Every single people, even isolated
    • fragments of peoples, have their special contribution to make to this
    • have shown in the case of the Scandinavian and Germanic peoples, the
    • the peoples in other regions of Europe had already been given other
    • individual people had its appointed task; chief amongst them was that
    • homogeneous group of peoples, that widely distributed folk community
    • ‘I’ of the peoples of Europe. To this end it was
    • relationship between the spiritual Beings and the people, because the
    • proper of the Northern and Germanic peoples, the Mystery teachings
    • already said, it was like the memory of what these people had once
    • the other peoples who followed the Greeks we are chiefly concerned
    • the peoples living more towards the West and the North had, under the
    • special task of the Northern and Germanic peoples which they alone
    • was one people who, at its later stage, no longer possessed this
    • Roman people. Everything that the Roman people had to accomplish for
    • man. Hence the Roman people was able to develop human and social
    • in the mission of the Roman people. The Western peoples whose
    • peoples who gradually developed in the most diverse ways in Western
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • be fertilized by uniting with the life-forces of the entire people.
    • long that it was still extant amongst the Southern Germanic peoples
    • you can read how miscegenation and contact between different peoples have
    • peoples and their interrelationships which led to the introduction of
    • soul-and-spirit with the terrestrial and physical. People believed
    • those old forces which they (the people) had received through their
    • the mind and soul of this Northern people by means of these symbols
    • inherent potentialities of the people. You will therefore appreciate
    • why I have said that the soul of the Germanic peoples in particular
    • course of the next centuries, increasing numbers of people will be
    • numbers of people in the course of the next three thousand years. The
    • ever-increasing number of people.
    • truths, people might venture to speak of a future manifestation of
    • People
    • environment made pilgrimages to visit him, but also people from
    • whether Spiritual Science will develop a sufficient number of people
    • can again be understood. Now if a people experiences the new epoch
    • flourished, then this people must realize that the old clairvoyance
    • members of the Nordic peoples who feel within them the elemental and
    • vital energies of a young people will best be able to contribute to
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • blessing for diverse peoples. The continuation of this mystic lore as
    • are not aiming at what people call art today; what we want is that in
  • Title: Lecture: Wonders of the World: Lecture 2
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    • thought even of people as recent as the Greeks. When the modern man
  • Title: Lecture: Wonders of the World: Lecture 3
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    • countless modern souls. People like Strader are very numerous today.
    • To such people it is a necessity to inquire into the characteristics
    • macrocosm and consequently peopled the world with the gods who were
  • Title: Lecture: Wonders of the World: Lecture 4
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    • be found among all peoples of such individualities, not only in
    • Chaldea and Egypt, but among all the peoples of that time; they tell
  • Title: Lecture: Wonders of the World: Lecture 5
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    • towards their gods is in sharp contrast to that of another people. We
    • Jahve, will have no doubt that the Hebrew people knew that the
    • contrast between these two peoples, and the singularity of the
    • Hebrew people. Union with the hierarchy of the Elohim is life, and
    • ‘Some people are very queer, they get worked up about all sorts
  • Title: Lecture: Wonders of the World: Lecture 6
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    • which we have as many examples as the people we know on Earth. We
  • Title: Lecture: Wonders of the World: Lecture 7
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    • knowledge an exceptionally able thinker. People come and say:
    • soul should be strong enough to avoid the experience so many people
    • a question of external science, these people are paragons of logic,
    • not the important people. The important Beings were those visible to
    • recommended by people who know nothing of reality — but the way
    • Masters of Wisdom and of the Harmony of Feelings’ people would
  • Title: Lecture: Wonders of the World: Lecture 8
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    • people, even in those who have some acquaintance with Spiritual
    • and people will realise that it is impossible to understand man or
    • Moon evolutions; people will then see how very naive, how
    • the ancient Hebrew people, Jahve. Jahve or Jehovah is the reflection
    • have spoken of Me.’ Christ knew well that when, of old, people
  • Title: Lecture: Wonders of the World: Lecture 10
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    • see how shortsighted are the people who say that Spiritual Science
    • abandoned, since people have seen that it leads nowhere, but the
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • populated by a passionate, tumultuous people. Noble families whose lives
    • of being a wearied people who had passed through inner and outer tumults
    • the whole of Florence and to such an extent that the people not only hung
    • — it was in May 1498 — down to the people who had once hung
    • And to prove to you that it has indeed had this effect upon many people
    • that had once adorned and beautify the city; the eyes of the Roman people
  • Title: Lecture: About Horses That Can Count and Calculate
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    • have died out so soon. The short duration of people's interest in something
    • everything that the people who were present had said, the philologist
    • professors, might influence the animal. These people who were really able
    • thought out by people. It has an extraordinarily fine structure and
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • of the ancient people of Greece of whom the Epics of Homer tell us,
    • work upon us, do we look into the souls of those people who are far
    • to the people, so to speak, their places. It was always remarkable to
    • the ending. I have heard that there are people who believe that this
    • of Mariata is baptised, Väinemöinen bids farewell to his people
    • in order to go to an undefined locality, leaving to his people only
    • this people. This withdrawal of Väinemöinen before the Son
    • peoples clairvoyant powers were once the property of the human soul,
    • the symbol of the cohesion of the Finnish people; that which in the
    • derive their being from the old clairvoyant conditions of the people,
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • civilisation, to which people still mistakenly cling, will sink into
    • generally speaking, people feel they
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • old Germanic belief. For these people had an instinctive feeling that
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • Ordinary observation is so superficial that for most people limestone
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • up for people to witness, it must be at St. John's time. At Easter we
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • these people talk in speaking of the combustion of oxygen and carbon
    • food, or eat some albumen or anything else, people assume that it
    • primitive folk, and people cannot imagine how they have been come by.
  • Title: Fifth Gospel (1950): Lecture I
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    • and reflects on the main interests of people to-day will have
    • primitive people who were its first bearers, Christianity
    • theosophists, were by no means highly educated people. The
    • centuries go by, Christianity spread over Europe, among peoples
    • missionaries among the Germanic peoples, were these men
    • were simple, primitive souls who went out among the people,
    • remarkable fact that up to the Middle Ages the peoples among
    • the peoples have achieved, even in the more recent centuries,
    • the Germanic peoples; it is He — Christ Himself in all
    • me here make a trivial comparison. How many people are there
  • Title: Fifth Gospel (1950): Lecture II
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    • people as if these men had been transformed, as if their very
    • day, perhaps, people will understand — in the scientific
    • fissure to close again over the corpse. And when the people
  • Title: Fifth Gospel (1950): Lecture III
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    • people to which he belonged was conferred upon him. In the
    • power to become the spiritual guardian of his people, whose
    • Co.] we know that the peoples of the earth are led and guided
    • the Archangeloi read what was needful for this people. To
    • enable the Archangeloi to lead the people aright, there must be
    • leaders of a people, and the people itself. They bear upwards,
    • guidance, the directing of a people, but for still higher
    • perceive how peoples and nations arise and then pass away, how
    • they are transformed. Peoples are born and peoples die —
    • people has accomplished for the earth must be preserved in the
    • whole onward march of evolution. Not only has a people to be
    • this people must be led out beyond it. In order that the
    • achievements of a people may thus be led onwards by the
    • acquiring those forces by which the results of a people's
    • activity of a single people. And just as one who was to become
    • achievements of a people into the evolution of humanity as a
    • people think the opposite of the truth. There would be no
    • are, people will think differently in many respects. Matters
    • astonished that countless people have read this book without
    • the people's infatuation and more and more falls in with what
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  • Title: Fifth Gospel (1950): Lecture IV
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    • progress of the Jewish people!” It was a deeply moving
    • realisation that in the evolution of the Jewish people there is
    • heathen peoples by actual, physical observation — if one
    • people were, in reality, images not of the good spiritual
    • and Ahriman — that he witnessed how the heathen peoples
    • rites, entered into the people while they prayed, and obsessed
    • heathen cult, a certain Deity was worshipped. But the people
    • people crying: The priests have forsaken us, the blessings of
    • — Jesus of Nazareth grieved for the people and an
    • infinite love for them flamed in his soul. The people around
    • upon the sorrowing people, who had been forsaken by their
    • the people something that made them say as they recognised the
    • people besought him to offer the sacrifice, in order that the
    • happening, while the people were lifting him to the altar, he
    • the people around who believed that their god had returned to
    • wretched and miserable people who had brought him to the altar,
    • beings, all of them connected with the people. That was the
    • came to the knowledge of certain people who in those days had
    • of the Essenes. The Essenes were people who practised a kind of
    • and people from all parts of the then known world came to
  • Title: Fifth Gospel (1950): Lecture V
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    • within the Jewish people and Hillel has established it once
    • people like a kind of new Messiah. All this is narrated in the
    • Talmud and can be confirmed by external scholarship. The people
    • beautiful sayings of Hillel and then he said: The people say of
    • ancient Mysteries of the different peoples, and of how much of
    • seemed to him to be something which the people of his day
    • dwelling-place to another, working among the people and with
    • the people wherever He went. Ahriman's words concerning bread
    • people who already knew Him, with whom He had worked before.
    • This love had remained. In these dwellings the people spoke
    • altar, now departed from the people when He stood before them
    • gathered together. In these disciples He had around Him people
    • the people ... and the one who spoke was by no means always
    • individuals among the people when Jesus of Nazareth had become
    • and the people might easily believe that the speaker was Christ
    • to death in order to frighten the people; but it might be the
    • another strange fact. There are people who have been saying for
    • remarkably forbearing with people who acted so unscrupulously,
    • waged by people — and such there are — who find
    • But there are people who cannot bear the very thought of
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  • Title: Lecture: The (Four) Great Virtues
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    • feel more and more, when they have lost people dear to them. For them
    • has already youth behind one — while people think now that they
    • old age. If people read Goethe's Iphigenia or Schiller's Tell, they
    • legends tell us that over Christmas, up to 6th January, people have
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • many people today, I believe, are fully conscious of the force
    • exists in countless numbers of people today an awareness
    • Yet the attempt must be made, because more and more people in
    • thus genuinely constituted matters of knowledge. People today
    • certain brand of scholarship often mistakenly believes, people
    • our civilization. People today rightly demand that anyone they
    • as satisfying certain needs of the soul. Only people are not
    • that many people believe that what I am now going to describe
    • organism, from the effect they had on the people of earlier
    • Today, this still seems to people something absurd, something
    • become different people; but we have done so by
    • something which many people will find abominable — which
    • eventually the epoch will come when people will say: earlier
    • People will not believe how close this modern kind of
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • There are, it may be objected, very few people on whom such
    • to conclude (most people certainly don't do so
    • at what physical science has to say about it, some people
    • people today. I would call it intellectual modesty. There must
    • concepts, this may seem fantastic to many people today. Still
    • meets someone, and their souls link up so that the two people
    • countless people, though they are not ordinarily aware of it;
    • countless people — of all those who are serious about
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • to history. For most people, of course, the search for their
    • spiritual vision. Many people today, with some justification,
    • people are frightened of a philistinism of spiritual vision
    • many people; but it is not meant to be banal. No one can say: I
    • mind” at the moment of their occurrence. And many people
    • mankind. There will, of course, be many people who will say:
    • sense of what is operative in a people's language — of
    • shocking to many people) at an epistemological position where
    • know how, impelled by the modern spirit of science, people
    • the art of thinking. One could wish that people today would
    • precisely because people in the West attempt to distinguish
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • millions of people is a mood that this word expresses. The word
    • many upper-class people today believe, is a consequence of the
    • millions of people are thinking, then the word
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • people, a dispassionate observer of life and of the
    • for love, which would make us inadequate as people. And,
    • understood this aspect of man, people will no longer accuse us
    • different from that usually adopted today. People today dissect
    • soul. And in their unconscious minds, serious people today feel
    • today by people who reject independent spiritual
    • There is, it is true, much in people's hearts today that still
    • Those who think like this are people who will only admit
    • Many people already sense the nature of the secret pertaining
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • seem like photographs of life from different sides. Yet people
    • social impulses. But when people speak of social needs, they
    • existed in an instinctive way. I know that many people
    • people suspect that behind this demand there lurks a kind of
    • naïveté into self-consciousness. People will
    • introduction. People at present talk a very great deal about
    • People need only look, for example, at what capital meant in
    • not at all what people mean by any particular concept; it is a
    • people.
    • People continue to insist that, at this primary school age, a
    • understands more than many people believe: not through
    • later age. It is no accident, therefore, that young people
    • we really understand other people and see across the gulfs of
    • dryness, a certain enthusiasm. This because people felt: at
    • standpoint of most people in social life today is like that of
    • But what people often mean by it is simply that they will
    • Sometimes, today, people feel that the immediate distress of
    • become apparent to people when many of those who, only a
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • recent times. For millions upon millions of people, the name of
    • social attitudes of people today definite survivals of ancient
    • last few days. On the basis of historical documents, people
    • primitive peoples, and can now perceive a monotheism of
    • the instincts. Yet at the same time people could not help
    • provided country people with the seed for the year. At this
    • tax on people who were particularly rich, so that gradually
    • establish relationships between men and between peoples, yet
    • also lead to conflicts between peoples, and indeed conflicts
    • people. As concomitants of modern technical life, all kinds of
    • contemplation of contemporary life. Everywhere, people
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • usually taken far too much at its face value. People are always
    • social life in this way strikes many people today as a
    • still an ideal of human cognition and society. The peoples who
    • subjugation of large numbers of people. A great deal has
    • innumerable people in life. Thus, I once attempted to talk
    • am well aware that many people today will not consciously admit
    • was also the teacher and leader of the people; and Greece,
    • in popular culture in general, people saw something on a more
    • is true that people often regard labour as something that goes
    • our social needs certainly spring from the self. People sense
    • people still accepted society. Since then, individuality has
    • encounter many people in this purely intellectual age who find
    • this, however, needs to take hold of the soul before people try
    • expressed in so extreme a form is justified, and whether people
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • his work-people, so that he comes close to them by really
    • it is still not enough to talk to people technically, in this
    • could see people working in factories for months on end, in an
    • working people and been astonished to discover what it is
    • is made available to the people in this way does, it is true,
    • illustrated by lantern slides, or if we take people to
    • emerge; and if you show people that what you say is well
    • start on the creation of confidence between the people,
    • speak from a party viewpoint, to provide the people with
    • like: the people will gradually assimilate these concepts, and
    • acquaintance with the wide variety of people that make up the
    • the masses. People long, more or less unconsciously, for
    • consumption. And so large numbers of people are faced at
    • people in executive positions who are cut off from a direct
    • widest possible circles, that even people whose work is
    • that human intelligence has achieved. And undoubtedly, people
    • social structures, but also of exciting people, of inspiring
    • on the other hand, we go to people with a philosophy of life
    • us: No thoroughfare!” I have heard many people talk
    • also developed deep down among the people (and far more than
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • would no longer be felt by many people to be oppressive, as
    • organization of society that multitudes of people have
    • something else is associated. Through their faith, people
    • way. But in this age of intellectualism, people do not go
    • practical thinkers. People in general, we thus discover, may
    • people affect the social order through their intentions and
    • countless people, including the masses, a problem that they had
    • to reality than is usual today. There are many people today who
    • third thing that presents itself to people today and calls for
    • since it has been accurately described by many people. We can
    • important people — I do not say this ironically —
    • people in the most varied walks of life, gave their opinion
    • about one thing and another — people who were well placed
    • collectively, through the co-operation of many people in
    • People tried increasingly to run their lives by means of
    • fairly sensible — and most people are nowadays —
    • When people realize this, they become social reformers and work
    • there, people pointed out various things in it that were
    • of people were to hit on it, one would be only too pleased. One
    • it must be admitted that there were many people in the
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • that many people aspire to such a warming-up of an earlier clairvoyance,
    • because people have not noticed that what they know of the Will in waking
    • bliss in people when they become clairvoyant in this way, that is when
    • an imagination of taste but does not work formatively, so in many people,
    • were still known, when people still spoke of them in literature, was
    • in parenthesis, people have not yet lost the enjoyment experienced under
    • Already I have said that in the first half of the 19th Century, people
    • things for their people, performed what they did, and received their
    • blood and nerve-structure of their people, that even in the sleeping
    • in this people. They were seized by such longing, filled with such love,
    • with the blood of the people to whom they belonged. It was because of
    • from what has just been told you. The prophets of different peoples
    • are of such significance to these peoples just because, while outside
    • recognised to-day, because people can no longer understand what they
    • is not recognized today, because people can no longer understand what
    • intuition people recognise as the symbol of death — the bony skeleton
    • it may be mentioned that societies exist in which people are to be found
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • earlier clairvoyance. It is true that many people aspire to such a
    • because people have not noticed that what they know of the will in
    • This is why in a certain sense it produces a higher bliss in people
    • not work formatively, so in many people a refined inner enjoyment arises,
    • these things were still known, when people still spoke of them in
    • of existence was lost. It may be added parenthetically that people
    • have already said that in the first half of the 19th century people
    • things for their people, performed what they did and received their
    • and nerve structure of their people, and even in the sleeping state
    • in this people. These ancient Hebrew prophets were seized by such
    • sleep with the blood of the people to whom they belonged. It was
    • has just been told you. The prophets of different peoples were of
    • such significance to these peoples just because, while outside the
    • distinction between them is not recognized today, because people
    • our bones, which through a wonderful intuition people recognize as
    • people are to be found who, according to the principles of these
  • Title: St. Augustine
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    • schein) of the super-sensible, it thereby gives many people the
    • There had not yet come to people in his age that tremendous
    • people trouble so little as to how certain impulses in
    • People became Metaphysical when they no longer wanted to
    • memory of such people as Newton or Galileo, or Kepler; the
    • condemnation of such people as Julian the Apostate or Napoleon.
    • people do think as Auguste Comte did. If one studies the image
    • appeared to him as though the learned people of the last
    • the unlearned people.” That was the time when Schelling
  • Title: The Social Question and Theosophy
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    • especially for people who have connected themselves and come to
    • or out of the undoubted need of a few people, but is a question
    • are a few people who have nothing particular to do, who in an
    • one can take hold of the matter, just as logic enables people
    • people who are Theosophists into the institutions dealing with
    • all these questions, set such people in professorial chairs of
    • long as this is not the case, people in this realm will be
    • how many people in Prussia have an income of less than 800 or
    • 900 marks. That's 21 million people. Ninety five
    • that speak of how many people have what one must have as
    • these facts. And in this connection people let themselves miss
    • out a great deal on what is right. What are people around us
    • people there were occupied with work, the difficulty of which a
    • through history has brought these conditions about. People have
    • simply insert it. Thus the one who thinks people are dependent
    • by people. If we picture this to ourselves we must say:
    • seems most fantastic to most people, but which is much clearer
    • will satisfy people, about which people will be able to say:
    • This will be able to satisfy people again. Therefore the human
    • Just let these people study what individual sects, developing
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  • Title: Architectural Forms
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    • suffering that has befallen people on this earth in our time.
    • objective facts of the world, but betray the fact that people's
    • commonplace, with which people are filled and which they can
    • can feel: these were built by people who are really far removed
    • soul towards the feelings for a Madonna. People to-day cannot
    • experience; we have seen, for instance, many people, like our
    • only for educated people and not for simple souls. This is a
    • satisfied by the message of our building. When people
    • can be embodied in it — when people understand how,
    • occultism — when people understand, how, between the
    • day, we had to seek truth in this architectural thought, people
  • Title: Goethe's Secret Revelation: Lecture I
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    • types of people, on the most varied views even on the different
    • important people to Goethe, that you realize that it is the same
    • saying that there are many people to-day who strive to throw
    • of this story, and many people have tried to explain in one way or
    • says: ‘There were quite extraordinary people here. One
    • that take place between the separate people, the progress of
  • Title: Goethe's Secret Revelation: Lecture II
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    • and look only at people as they are around us; and then turn our eyes
    • To-day one can hear in the widest circles those people who
    • Goethe belongs to those people who reject the principle most
    • million people differ in their opinions about them. If you have
    • the truth even if a million people think otherwise. For instance,
    • is so, even if a million people contradict it. Why is this the case?
    • people have succeeded in suppressing their preference and their
    • It is not only with regard to feeling and the will that people are
    • There are people whose inclination lies in the
    • as a rule, the concept of unproductivity. These people are sometimes
    • the Ferryman that he can bring the people
    • way, a way for undeveloped people, who do not want to take the road
    • caught up wide masses of people, which in a comprehensive sense seeks
    • and re-cross, but so that all people can cross the River by the
    • minds look down with a certain amount of scorn on people who take
  • Title: Goethe's Secret Revelation: Lecture III
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    • when people will understand what Goethe wished to say when he said
    • Faust has been so little understood. People merely saw symbols and
    • There he met people who must have interested him in one way
    • criticism of people and all moralizing said of Merck, he can never
    • from the Strassburg people, it was through Nature and his observation
    • taken by many people. This striving for higher things was denounced
    • superficial. We see many people taking it up in a hurry, but
    • grasp.’ If only people could once feel this sentence! That it
    • people an abstract longing will lead to
    • become for the people of the North. In Italy he became particularly
    • conscious of the great difference between people who had been
  • Title: Goethe's Secret Revelation: Lecture IV
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    • Would that those people who think that they can understand
    • observe only individual people and the laws they have. In the
    • spiritual world there are beings behind all that. Whereas people
    • on. People think they are free to make resolves, to think and to
    • bring people to a condition of great confusion. We shall see best
    • their people into the war. But here is a life that stands on a
    • himself to work for other people:
    • ‘Stand on free soil among a people free!’
    • Next we meet those people who are, so to speak, the
    • explained by otherwise quite clever people. As Wagner sees the
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • regions of the Ancient East where people were still conscious
    • which people are again beginning to feel the need to-day. For a
    • region inhabited by people who were still conscious of their
    • we meet with in the homes of the people, when we go a little
    • Motherland of Greece was the home of a people with
    • declining and the first Post-Atlantean peoples were wandering
    • from Asia into Europe. The migration of the Atlantean peoples
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • took place in ancient Asia in connection with these peoples was
    • ourselves. I believe there are people who sleep so in these
    • thought and feeling. Thus these Eastern peoples had first their
    • these ancient peoples speak of that Hierarchy which embraces
    • would be initiates. But the moment the people recognised you as
    • peoples of prehistoric times and that of a later civilisation.
    • him as the lowest heaven! Most people cannot think of it as the
    • we find also among these peoples something which to most of us
    • natural and as a matter of course that a people should remove
    • cruelty — another people already in occupation and make
    • enslavements. Undoubtedly that appears to many people as
    • Suppose a conquering people has made its way from the North of
    • — as a people or as a race — young, full of
    • young people, such as I have described, suffered from its own
    • Here was then a people who had too much youth, too much life
    • region where an older people lived, a people which had in some
    • that time by living together with others. A people who faced
    • the world as conquerors and lords, a young people, not
    • say, a people that had in it more of the forces of death. In
    • overcoming another people, it won through to what it needed for
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  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • unnoticed, as it were; most people do not notice how the
    • that the representative people of his time are already
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • wisdom-teaching of the Atlantean peoples. Let me give you a
    • and culture of the peoples.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • now we come to one of those historical events of which people
    • hitherto bound the people. He permeates the kingdom of Persia
    • men. For everywhere he let the people feel it was something
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • wide among the common people. In the later decades of the 19th
    • spiritual life of our time. And numbers of people are fast
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • people who think this are really giving way to extreme
    • many people. Among the many nonsensical utterances of opponents
    • instinctive human race would people the Earth. Evil feelings
    • we should never reach any definite goal. For then other people
    • or that town, for if people first see Eurythmy without hearing
    • the practice of medicine people must be shown that ours are the
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • Many people were scandalized at the very name,
    • those very people who are firmly convinced that they stand on
    • very many people who get their education from the natural
    • of a small group of educated people; rather, this special mode
    • that many people do not know that their soul-longing is for
    • of dissatisfactions with life. People feel a certain
    • People today long for real knowledge-concepts about the
    • relation to the sense-world and to ordinary people
    • the ordinary life as love: love for people, love of
    • of nature, among natural phenomena, among other people, so one
    • gifts of a mathematician. It is very difficult for most people
    • not easy. Hence, many people who presume to have an opinion
    • in the schools. What is considered by people today the
    • dreadful to people nowadays than to hear anyone say that to
    • know something it must be comprehended artistically. But people
  • Title: Goethe, Comte and Bentham
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    • People to-day have not the right feeling for these things, they do
    • one approaches the idea of Divine Judgment. Suppose two people are
    • thinking of his people, and with a certain justice one must
  • Title: Whitsuntide in the Course of the Year
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    • succumb to the earth-sleep, Many people very easily fall
    • that today when we speak of the spiritual, people can form no
    • people who have had no previous preparation through spiritual
    • they have no notion of what is in question. To such people
    • clever people of the present day cannot be kept away. One
    • people are no longer aware that they are sinning against the
  • Title: Meditation and Concentration
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    • people strive again and again after this, asking: What is the
    • whole, as a unified formation; and those people who to a
    • time for such talks. But people who are thus possessed by
    • distinguished. People who strive to come to a perception of
    • you that people did think like this.
    • people have an unholy fear of this. This solar eclipse of the
    • man will not have finally to give account. People loved ever
  • Title: Tree of Knowledge and the Christmas Tree
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    • or Egyptian epoch, the third post-Atlantean age. The people
    • people go through the world and meet this or that person, but
    • themselves. How often do we find that two people have been
    • very few people have the “hearing” ear for that
    • by Plato and Aristotle, was called wisdom. But people looked
    • various peoples, did not yet exist. Mankind was still divided
    • into smaller peoples and tribes. Their interests were wisely
    • what is called sensuous passion. As people were gathered
    • our age people are liable to err in both the directions we
    • good faith. People will learn to understand more and more,
    • from the first lecture) among the people who, in the fourth
    • something inspired. Among the people of the fourth
    • among the peoples whose work it became to spread
    • A little reflection will teach you that, on the whole, people
    • subject, you will find that the majority of people live very
    • often described by saying: There are people in Berlin who eat
    • everywhere. People themselves observe that there is excess on
    • will be seen that in this respect people are still in an
    • the following way: people will gradually long more and more
    • us consider what happens by people mentally working upon the
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  • Title: Karma of Vocation: Lecture I
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    • more genuinely than the numerous people who, in quoting Goethe,
    • certain matter-of-fact way to what people in those days thought
    • be suffered for an even longer period of time by young people
    • young people are anxious to wipe the most recent learning
    • cultured world surrounding Goethe. People had become bound, as
    • people with their various interests lived. But they often had
    • was publicly manifest, was felt to be bad and defective. People
    • Nowadays, after the event, people have the feeling that Goethe
    • address a sort of epistolary decree to his people in which he
    • classifications and clever division. For these people, the
    • be of vital concern to but a few people.
    • that, although many people nowadays believe they are capable of
    • “Yes, so many people talk about one who, after all, was only a
    • “What was Goethe in comparison? People talk about his
    • and Faust that is brought forth by people who are happy
    • the present age. Many people do nothing more than “trade in
  • Title: Karma of Vocation: Lecture II
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    • When people trace Goethe's life in the way many do who pretend
    • principle altogether. Certain uncivilized people belonging to
    • Such conclusions are frequently drawn when people say: A thing
    • conception, people are often inclined to say that what Goethe
  • Title: Karma of Vocation: Lecture III
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    • people will come to know what I am here pointing out on the
    • the muddle-headed behavior by some people in our age, including
    • cannot suppress our astonishment that people are so amazed when
    • only those people are astonished who have not seriously dealt
    • by the scientists because people pay no attention to what has
    • had this special karma. He sensed and felt how the people with
    • in Goethe vis à vis a far larger number of people, so that
    • active in him: not only what ordinarily engages people, say in
    • day, but people like Goethe pass into a state of dreaming even
    • other people become, in a certain sense, dream-forms of life
    • for people like Goethe.
    • people such as Goethe the following takes place: what they
    • then such people would devote all the forces developed in their
    • because many people, although not really dreaming, imagine that
    • profound mystery-truth: not all people can dream in this way.
    • he really did make shoes for the good people of Görlitz —
    • and his mystical-philosophical compositions? Many people have
    • park. The people of Görlitz, as we were often told, called
  • Title: Karma of Vocation: Lecture IV
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    • people, but that in its form and time of occurrence men knew
    • people to criticize the fact that, in recent times, vocations
    • is by no means especially intelligent for people to criticize
    • people routinely cling to, will soon prove to be empty phrases;
    • be an empty phrase. In the first place, people will see that
    • with people in the fourth post-Atlantean epoch. They will show
    • calling it “vocation,” although for most people their vocations
    • inner qualities. However, if we would question people about
    • thing that people would prefer not to hear. It will therefore
    • be inevitable that some people today who consider themselves
    • cosmic significance. Many people might think that a depressing
    • view of the future results from this: increasingly people are
    • with the dissatisfaction of many people today who have nothing
    • — the very people who least experience the dark side of
    • pedagogical books that people express themselves on this
    • certain people must be revived; that is, the opposite pole,
    • people today if we present them with the great advantage of
    • omnipresent in a concrete, special sense. People must learn to
    • people already have an inkling of this. Should it be
    • transformed into reality and people fail to have spiritual
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  • Title: Karma of Vocation: Lecture V
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    • The very fact that people frequently have to follow their
    • and prejudice of an individual, as well as the people around
    • very people who take pride now in the theory of the selection
    • tendency of choosing the least qualified people for the
    • repeat, people would see what is of real importance here if it
    • worship of the least qualified people.
    • the life of the soul. But what people are now trying to find on
    • over the world. How could one deny that many people today speak
    • of lofty ideals regarding the rights and freedom of a people
    • soul in order, for example, to change people into gnostics or
    • longer in dispute, but because people who cannot understand
    • dreams in the right way. When people say that they are
    • influence even in the same incarnation in young people. Above
  • Title: Karma of Vocation: Lecture VI
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    • individuality. But people slash — and criticize, which is
    • in the subconscious. Since people lack the courage to practice
    • can do that at present, but many people gratify the same lust
    • it. It will be necessary for us to deal with these people whose
    • times in which people depended on a kind of knowledge that
    • epoch will make people realize how life reveals riddles in a
    • when we consider people who are really somewhat gifted with
    • people say, and a reactionary report was required. His superior
    • promotion. People who have proven themselves in this way must,
    • those people who are involved in the actual life of the present
    • remained unforgettable in the minds of the people who were
    • thought of the convict since the trial, which people thought he
    • that of groups of people, as well as the life of all humanity.
    • way or another since it is impossible for people simply to live
    • public life people are not concerned with discovering the
  • Title: Karma of Vocation: Lecture VII
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    • incarnations. People talk about heredity, but a correct opinion
    • western regions that tends especially to make people bourgeois
    • past by people who were not dull and indolent, but who
    • people today have a thorough feeling for the things that are
    • This is exactly the peculiarity of people today, even those of
    • People
    • wakeful eyes. Many people may hold views and opinions, but the
    • whether these people can prove the things they assert. It is a
    • which can be seen by people who are willing to do so. It is not
    • for large groups of people. All sorts of accepted powers are
    • science because people today, as they say, must look at reality
    • people seek out the places that are politically right for them
    • even say what horrifies these people, is the thought that a
    • work. He can no longer exert an influence when people begin to
    • people; by using proper methods people are hindered from seeing
    • the eyes of the people. In one place or another this or that
    • become acquainted with the course these people will adopt.
    • necessary that a number of people shall not have that
    • her and people might learn something in the right way. This
    • danger really existed and people were living under it from the
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  • Title: Karma of Vocation: Lecture VIII
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    • the truth that so easily befalls people. It is all too easy to
    • influences that people today like to emphasize, let us first
    • became the instructor of many famous people — for example, he
    • claimed by other people, whereas in most cases it is to be
    • find that the people themselves register the facts quite
    • Influenced by the currents of our time, people in a few regions
    • in our sad time. But in the minds of most people, this question
    • people with their new method will have come up with their
    • Here people are really astonishingly little inclined to submit
    • people wanted to make, and it was from this point of view that
    • texts. Pick up at random what the dominant people of the
    • simply talked about by stupid people of earlier and present
    • disseminated, and though some people say today that we have
    • absent among certain savage peoples. Among a great proportion
    • people are so little inclined to observe life that they fail to
    • raining. Everything was murky and dirty.The people all showed
    • Disabled people stood to the right and left on the streets, yet
    • perceived that the only reason that people did not despair was
    • The people who met me bore the unmistakable signs of
  • Title: Karma of Vocation: Lecture IX
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    • and so forth. Especially the people who believe themselves to
    • mediation of angels, archangels, and so forth. Many people
    • descriptions given by such people, no matter how lofty they may
    • certain sense, the leaders and guides of peoples. The angels,
    • concealed egoism that makes people wish to ascend directly to
    • word god, which has a common sound for the peoples using
    • bottom of this lies a certain concealed egoism but people will
    • the spirits of a time. People will embrace them in the forms in
    • But people today will not have this. Much that has only been
    • there may be a confusion of entire peoples; nevertheless, it
    • but at most to an angel, as we have seen. People may conduct
    • People
    • especially on the part of people who utter all sorts of pretty
    • people talk superficially about these things without knowing
    • to it. The people of ancient times learned to think from their
  • Title: Karma of Vocation: Lecture X
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    • in the ancient atavistic, dream-like clairvoyance and people
    • manifestations. In the most ancient times people looked up to
    • who control the guidance of different peoples, the archangels.
    • the second millennium before Christ, the people of the Near
    • people must cure themselves of the pride that permeates the
    • then, could the ancient peoples still worship archai,
    • Golgotha had not occurred, people would have degenerated; they
    • really were “gods” to the people, we shall know that at the
    • strange how people nowadays are so easily able to adjust to
    • beginnings, people embracing them proceed on false paths in
    • on my world view and on the people who oppose it. He has not
    • a railroad accident. The injured people are carried into the
    • few people today have a need for this spiritual world but we
    • the large number of those people who are either mired in
    • If all people would come to understand how to conceive the
    • go as missionaries to foreign cultures, or even to people in
    • since the knowledge of these people extends far beyond what is
    • is simply not realized because nowadays people do not often go
    • middle of the 19th century. During that time, the people who
    • number of people. However, the anthroposophical movement
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  • Title: Mysteries of the Sun: Lecture I
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    • possible keeping people in ignorance of it. The organisation
    • Egyptian people. He gives these men instruction also
    • concerning the relations of the Egyptians to other peoples of
    • to their own people and its relation to other peoples. Here
    • regard to the particular qualities of the Egyptian people and
    • their relations to other peoples, now, suddenly at the
    • people and the relation of these to other folk: Do you really
    • other peoples? When Balfour speaks today about the relation
    • of his people to the rest of the world, or when Houston
    • one. I am referring to how constantly people come to one
  • Title: Mysteries of the Sun: Lecture II
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    • matters can be put forward by Björnsen and people of
    • In recent years people have been breaking each others heads
    • truths.) The other people have not troubled themselves about
    • interest in the real course of things. Individual people
  • Title: Mysteries of the Sun: Lecture III
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    • one hand young children die and on the other hand people grow
    • become confused and hazy to people. Thus there has come to
    • Romans are the people of abstract concepts.
    • the last century a number of people foregathered in various
    • founding these societies for Ethical Culture. These people
    • wonderfully beautiful ideals, in which these people indulged.
    • these people had set out to make the whole world ethical,
    • the people themselves. You will find that here in Berlin
    • nice kind people — one could not have any objection to
    • people were right, and have been justified by events, who
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • generally — in the way imagined by many people at the
    • number of people at the present day, who are under the idea,
    • substance. And in the same way many people have the idea in
    • anything of this kind; for people look upon natural science
    • political economists and theorists do, and the other people
    • quite a large number of people to buy stock of this kind
    • all that people subsequently think. But at bottom
    • amongst the people, and which are so plausible? If one only
    • many people will commit suicide within this area. But would
    • therefore the people are not free; but that just as a stone
    • people. One can tell, that when a number of people have been
    • have become established, those people who care to take
    • may say to themselves: ‘Now is the time when people are
    • certain influences are at work in a country; and people
    • suicide. And yet, notwithstanding, these people commit
    • what people do. And if the people choose to do
    • specific article produced. People clung to their specific
    • is after all — in the minds of many people to-day
    • which people to a very large extent think about economic problems to-day,
    • People think, that everything is to be found out by studying
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • of people who really understand this Threefold idea,
    • understanding completely dried up. The people gradually left
    • let me say — I am convinced: with people, who are
    • business people, and at the same time can think, one
    • with remarkably few people of this description. I have met
    • with business-people who did not think, but who are under the
    • Germany during the war; It must be left to the people above,
    • one does meet with such people to-day, who are business-men
    • Roots of the Social Question! But instead of people comparing
    • direct our efforts to making people see, that it is really
    • actual needs of the time, people should now come and demand,
    • onto a page or two. That is what these people want! They want
    • answer: The trouble lies just in this fact, that people can
    • Social Question. So long as this is people's attitude of
    • Yet what can we only tell ourselves to-day? People still come
    • which never made its way into people's heads at all, are we
    • can't after all expect too much — the people
    • the fact, that it is necessary that people's souls to-day
    • question, for instance, which people to-day invariably seek
    • not dealing with what most people talk about under that name.
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • positive nor negative comment here, people have tried to come
    • one very quickly notices that although the people certainly
    • Most people maintain that this is a subject for belief only,
    • with what people experience under the influence of ordinary
    • considerably. Thus far, people have only interested
    • which perhaps people will regard as somewhat perverse, will in
    • What leads people today to regard the science of spirit as
    • spirit is slandered by many people today because it is not
    • properly understood and recognized, because people do not see
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • whole of humanity is now embroiled, a number of people
    • impossible for the various peoples, the members of this
    • often presented to the people in images and revered in images.
    • historical evolution of the German people which happens at
    • various peoples to each other, turn into a kind of diplomacy
    • instance, really see the inner reasons why the German people
    • me compare it with Wilson's view of his own American people. It
    • of Wilson speaking in his lectures about the American people.
    • look at the American people in the right way. And he also
    • North American states when all sorts of people mixed with each
    • difference between these two people and the way they look at
    • people are inclined to say that it is the same! The content,
    • Wilson provides a brilliant characterization of his people, one
    • people have evolved what characterizes them today —
    • history is dependent upon the sort of people we are, and how
    • where only people intellectually educated according to the
    • parliament of people who have fashioned their intellect
    • quite sure that these people will come to decisions which will
    • This is why in earlier times, when people were still connected
    • found in their own people than can be discovered today purely
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • wall. Then after he had let the people think the wall for a
    • were always people who penetrated into the spiritual worlds,
    • course people can come forward with their human wisdom and say
    • — Such people produce objections out of their human
    • since people compromise themselves today when dealing with
    • completely understands when such people must believe for
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • is easy to believe, and many people do believe, that
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • aspirations which came with it. We see how people steeped in
    • particles: atoms and molecules. Even if people think
    • think of the great hopes people had with the advent of the
    • Darwinian theory, with its materialistic bias! People thought
    • people and will become a common conviction with all the
    • However paradoxical this may sound to many people today, it
    • by most people today, how he starts with the physical and
    • paradoxical it may appear to many people today when in the
    • discovery which is still a paradox to most people today, but
    • people had the greatest hopes of gaining a new view of the
    • executed more brilliantly for people who constantly believe
    • progress of natural science as brought about by such people as
    • limited view of the world held by the ancient peoples, but not
    • will bring even educated people back to the great mysteries,
    • Darwinism, but it arises from the fact that the people of this
    • do not know whether many people notice and think about the
  • Title: Eurhythmy (Introduction to a performance)
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    • but a modern physiologist for whose name people have a
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • the East a sphere in which people work, and the West a sphere
    • these things to-day most people prefer to reject them. The
    • people pursue for themselves to-day, because of a
    • of the East, and this comes to us when such people as
    • such people, and everything which has happened in Europe
    • Many people have read
    • something which is extraordinarily unpleasant to many people
    • things are read, but they are read carelessly; and people do
  • Title: The Real Being of Man
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    • certain stage in the future, there shall be no old people on
    • confusion. In the East the people are more ruled inwardly by
    • entirely forgotten by civilisation today. People certainly do
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • people it is something entirely incomprehensible.
    • a man — and it is just as well there should be people
    • the people, how I am to put what I say. Whoever works today
    • something that for once has to be said. People who themselves
    • would have pleased the writer, these Daimler people would
    • deal for present-day people to understand in that respect.
    • People still think that when they have taken-in the content
    • people think that, as I have often told you, in 869 the
    • to those who speak to people from the standpoint of some
    • particular interest in concerning themselves with man. People
    • former times it was justifiable to speak of certain people as
    • historian to people of how right it was to perceive the
    • people immediately say: He is not speaking of Christ at all,
    • is mentioned. It needs to be given out so that people may be
    • pains to speak in this way, people come and say: Oh, but he
    • people were brought up to this, it is true, they cannot
    • So often today people value the words and then believe they
    • uncomfortable business this is for most people today —
    • people are not taught pedagogics nor didactics so that they
    • laws are enacted that people should not steal, they are
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • is to many people absolutely and utterly
    • perfectly well how I ought to speak to these people; I know
    • lectures people have “thought thinge out,” and
    • sounds well to tell people to-day that it is right to regard
    • speaks of social matters, people say: he makes no mention of
    • way, from out of the Spirit of the time, people say: Oh, that
    • often overlooked simply because people treat words as words
    • uncomfortable job for most people of the present day —
    • — in State instructions; just as the Law orders people
    • not to steal, so by official papers and instructions, people
    • are ordered how to teach! And people do not realise what that
    • assuredly fifty people placed in positions where words are
    • Congress at Weimar — fifty people who felt what such a
    • kind of thing that various people here and there think about,
    • to-day. I could not speak to the people who were gathered
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • people say: Oh well, it may be so, but the only people who
    • would have enabled him to absorb what people ordinarily begin
    • people are satisfied with many things because certain
    • Children and grown up people are quite satisfied to be lulled
    • innumerable examples of the same kind where people will
    • authority — people say that they are no longer credulous
    • young people between the ages of 15 and 21 absorb things that
    • again later at an age when people used to have ideals as
    • people at our Universities and High Schools become what they
    • People who read the feuilletons
    • reached a certain age, for I except young people from this; a
    • People are really very short-lived, for they get angry with
    • they are as grown up people, and do not realise that good
    • it historically necessary — you see people try nowadays
    • Then out of this credulous acceptance it built up what people
    • If one speaks of these things of course many people are hurt.
    • because to be so critical hurts people. But one asks oneself
    • Herr Molt recently, that there are people today who say:
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • this thought is by no means popular; people will not accept
    • (because in the Anthroposophical Society people have a habit
    • centuries. People to-day are frightened at the very thought
    • indeed; people are scared when the gravity of these things
    • to-day, a sensation, that people visit the school and
    • people are kept back by traditional religions, for the last
    • People have become blind and deaf to these things. Man is
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • which in many people has to be first developed — artistic
    • may be differently perceived by many people. The fact
    • difficulty in approaching art psychologically lies in people
    • supposed. Few people have any idea that, subconsciously and
    • what I have just been saying. People do not go far enough,
    • people. Yet there is something that precisely from our time
    • feeling for colour, yet in a deeper sense people are only
    • explain people's attitude to my work. It can be really
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • spiritual world with knowledge. Nevertheless, many people
    • it is something with which a few crazy people are endowed and
    • human being standing before him. There are actually people
    • power in speech is the creative power common to the people
    • because most people think in words and cannot conceive of
    • says. Because this is so seldom realised, and because people
    • the seer expresses himself, people have the living
    • in thinking about super-sensible science and knowledge people
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • the universe must necessarily seem difficult and complicated. People
    • On all sides we hear people
    • world to anything like the same extent. The people of ancient Egypt
    • Greek people was relatively small. Moreover they had comparatively little
    • and Chaldean peoples—not to speak of the ancient Persians and
    • as intensive as it extensive then people would have
    • that when the majority of people travel about the world today, they
    • led people to explain the presence of certain cork-like substances for
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • or Egyptian epoch, the third post-Atlantean age. The people
    • people go through the world and meet this or that person, but
    • themselves. How often do we find that two people have been
    • very few people have the “hearing” ear for that
    • by Plato and Aristotle, was called wisdom. But people looked
    • various peoples, did not yet exist. Mankind was still divided
    • into smaller peoples and tribes. Their interests were wisely
    • what is called sensuous passion. As people were gathered
    • our age people are liable to err in both the directions we
    • good faith. People will learn to understand more and more,
    • from the first lecture) among the people who, in the fourth
    • something inspired. Among the people of the fourth
    • among the peoples whose work it became to spread
    • A little reflection will teach you that, on the whole, people
    • subject, you will find that the majority of people live very
    • often described by saying: There are people in Berlin who eat
    • everywhere. People themselves observe that there is excess on
    • will be seen that in this respect people are still in an
    • the following way: people will gradually long more and more
    • us consider what happens by people mentally working upon the
    • Maximum number of matches per file exceeded.
  • Title: Teachings of Christ the Resurrected
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    • entire New Testament, and people of today prefer to approach
    • Mystery of Golgotha. It is necessary for people of the present
    • people were conscious of the fact that the resurrected Christ
    • desirable. Very few people know, for instance, that the
    • present, people gather who, in their writings, possess formulas
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • can be the ancestor of a whole people, or of a tribal
    • in all the etheric bodies of the Semitic people there was inwoven
    • Shem, who has the mission to be the ancestor of a whole people,
    • people. In this etheric body all the peculiarities of the
    • Hebrew people had originally come to expression; and if at any
    • ancient Hebrew people, if a special task, a special
    • history of the Hebrew people actually did bear the etheric body
    • were, in order to speak to the Hebrew people in an
    • a very definite impulse to the ancient Hebrew people. This
    • etheric bodies belonging to the Hebrew people, Shem's own
    • to the Hebrew people an important impulse through Abraham.
    • are transmitted as a rule to those people who are related by
    • nor to any particular people; but when in the course of time a
    • all sorts of people to have woven into them copies of the
    • among European peoples. During that time there was
    • people who would have considered it the greatest folly had they
    • happen that in those centuries a number of people were able to
    • into a great number of people; because it was granted to
    • the most important bearers of Christianity. Such people
    • such people deep fervor, absolutely direct conviction, and
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • sought, as far as is possible for people regarding such matters
    • this an ordinary memory image? Imagine how people have
    • understanding. In the intellectual conceptions of today, people
    • from this, for people today at a certain level it is possible
    • This is that which people themselves have
    • today torments people, what they feel as the uneasiness of life
    • This spiritual science is here so that people who want to have
    • eternity, guided by the stars and the aims of people through
    • Anthroposophy wants to speak to people of
    • eternal life, for people of the present and of the future.
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Wagner and Mysticism”; “What Do Educated People
    • reputation. Many people regard Theosophy as something
    • irreconcilable with modern science. People who are engaged in
    • prejudice comes from religious quarters. There are people
    • enabling people to find their way into spiritual life. There
    • faith of Muslims or of the Jewish people, and equally they do
    • ideals. But life is shared with people of different cultures
    • Such an attitude is positive and humane, and brings people
    • ancestors no longer satisfies modern people. There is plenty
    • leaves people dissatisfied. The reason is that human nature
    • has changed, and this leads people to attempt to find
    • People who
    • is better to leave people with their old faith, or better
    • is an unrealistic view; people who hold it do not see what is
    • its people. But a change is taking place in this country
    • people are too conscious to just accept what is imposed upon
    • people whose interests are purely materialistic, that is
    • people with no knowledge of spiritual things, who accept as
    • into chaos straightaway only because people would still have
    • When a culture is no longer acceptable, for the people can no
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • people knows with certainty that the contents of fables and
    • and suffering, for to that people owe what wisdom they
    • was formerly the case. It arises when cultivated people are
    • to share their lives with uncultivated people. Certain
    • people to assimilate a strange culture? Can a savage become
    • right way of introducing a strange culture to a people if it
    • people would dimly sense the meaning contained in the words
    • creatures. If you consider people while disregarding their
    • developed; it enables people to obtain from the highly
    • You will find this to be the case in all races and peoples.
    • into a people.
    • peoples. It heralds the birth of the intellect, which means
    • people that is very much at one with its environment, a
    • people into whose blood the environment has as it were
    • everything cannot be forced upon a people. It is useless to
    • various people in the course of history.
    • “I” comes to expression in the blood, a people's
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • deeply into people's lives, and is seen as one of its
    • of happiness, enjoyment and hope. People who feel pain and
    • for the sake of enjoyment. It explains why a people as happy
    • people would find it difficult to accept. But if you look
    • why thoughtful people ascribe such a significant role to
    • Many people say
    • lecture. It also explains why knowledgeable people have
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • information and narration, the lives of significant people
    • People around
    • young people to judge issues or to have a say in cultural
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • People who speak like that have no notion of the arrogance
    • words have lost their meaning for most educated people.
    • Modern people are unable to see how sin, which belongs to the
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • lay people as well as professionals, mainly because of the
    • sectarianism and fanaticism. People of the latter kind are
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • source of strength and confidence. It is for people who wish
    • to lead human beings away from the personal; people demand
    • lazy comfort; there are people who entertain the most trivial
    • people who have no sense for music or paintings; likewise
    • there are people with no sense for what is spiritual. The
    • many people is a sure proof that it was not a spiritual
    • People became rich by manufacturing pills from ordinary
    • being that becomes ill; only people take the spirit into
    • streams forth; thus we can understand that there are people
    • is surrounded by people full of compassion, but without
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • perfected. Some people enter life possessing great talents,
    • other people; the ether body also widens beyond its own race
    • ether body. This influence should come from people who,
    • other people as individuals awakens. Just as: “All that
    • talents be of benefit to the people and the state.
    • “childishness of old age.” People who in their
    • already indicated in the first half of life. Young people in
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • subject, the Rosicrucians, is one which few people are able
    • implies. For most people it remains extremely vague. If books
    • people. However, to the extent that modern humanity is able,
    • The people of ancient India were inwardly organized
    • differently from modern people. This difference in the higher
    • leads those who are constituted like the people of ancient
    • method of initiation is especially for modern people; it
    • people to which you belong; be a member of the class in which
    • sense-free. Today there are learned people, including
    • People have always felt that what reached them from the vault
    • beneficial. This is why people venerated the ram when the
    • many who make use of occult signs, even people like Eliphas
    • just that people do not know that it is the philosopher's
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • people, educated and uneducated alike, speak of mysticism as
    • people worked together as a harmonious whole.
    • people have always felt that the world is of divine origin,
    • back to what in a primordial past had held people together in
    • of selflessness that brings about harmony among people.
    • the case of The Flying Dutchman. Various peoples
    • caused the people to abandon the area and how, as they
    • egoism stronger. The vaporous mist had enveloped the people
    • traits that a people have in common. But when the Ring cioses
    • draws us upwards and on.” Various peoples have depicted
    • the particular people. What a people feels to be its real
    • rural districts, people still lived in groups, in clans;
    • independence. People in the city were those who wanted to
    • Lofty Being that guides mankind and the people is always
    • between ordinary people and the Lofty Being that leads
    • Today people want Easter celebrated an an arbitrarily chosen
    • of the Holy Grail. Then people who lived the Truth would
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • could come. People saw the Bible as dealing with great world
    • stupid people ever handled the Bible. Perhaps it could be
    • argued that only very few people had access to the Bible;
    • the early centuries the attitude of learned people towards
    • people. Today one risks being accused of repudiating the true
    • himself a Christian by people with orthodox viewpoints. These
    • people should recognize that to interpret the Bible in ways
    • such people would recognize that their attitude to the
    • discussed the fact that in ancient times people had
    • were people who recognize that a spiritual reality exists
    • various people are similar This fact contains a great secret,
    • a great mystery. The people always looked up to their
    • about famous people; what was told was the course of the
    • towards initiation. In undeveloped people it is imperfect, in
    • “Whom shall I tell the people has sent me?” And
    • we hear the significant words: “Tell the people that
    • Abraham, the biblical father of the Hebrew people and first
  • Title: An Impulse for the Future
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    • and then swept away by the mix of events. Among the souls [people]
    • an association of people has occurred in a natural way during the
    • consequence is that the people who want to associate in order to
    • world: an attempt not to found a community of people, but to
    • the beginning it is a question of the people who want something like
    • further nominations had been made known, one of the people who had
    • These were the same people who together with members from many
    • “Art-and-People's-rooms” in Munich and Berlin, one of
  • Title: Contrasting World-conceptions of East and West
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    • have often mentioned that now people imagine that everything
    • Western people, particularly the Americans, have this
    • great masses of people to-day, who rush forward to assert their
    • ghosts in which people believed succeeded the spirituality of
  • Title: The Mystery of Golgotha
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    • the case of ordinary people, only insignificant portions of the
    • the Ego of the ether people had not yet absorbed this
    • beings. Finally the whole earth will be peopled by transformed,
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • instinct led the people, who had to fix the seasons of the
    • eyes of our “clever” modern people appear as
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • that someone communicates to you. But with most people it is not that
    • way, because with most people there is the strong tendency to dissolve
    • — like a parakeet) the matter right away. There are such people,
    • subjective phenomena will come about, that people with sick kidneys
    • in people are based on the following; a certain measure of balance exists
    • of possible conditions; in this way people are individualized. But for
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • is extinguished, so to say. People eat meat. This is taken from the
    • it. Most people cannot take the real spiritual element. Therefore they
    • conceived as the highest religious ideas to something that people often
    • is connected with people receiving Light into themselves and contemplating
    • anatomy, just places people on the dissecting table and looks but at
    • those symptoms which can still be observed in sick people by materialistic
    • are many people like — that today. They sit on their chairs, really
    • effect on these people. Instead of enthusiasm, they have “spleen”
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Those people who once —
    • in times when migrations of people, when the moving away from places,
    • was more unusual than today. People — at least the majority of
    • people--mostly spent all their life at the same place. Nevertheless
    • on human health. People have to take care that they receive the right
    • it is philistine in contrast to what was existing in the old people
    • light age saw an inner light, people of the present age have the obligation
    • people who want their peace and quiet, who are already angry, when children
    • And because people can not
    • people do not want it, because people cling to the old, and don't want
    • our present time. And we will experience them still more if people don't
    • between the old people and youth today, like an inkling of the new light:
    • filled age. Young people say as a rule: oh, the old people are philistines.
    • classical declaration, that one really should kill all people at the
    • finds that youth agrees that the old people are philistines, but up
    • people declare this up to a certain age and then become even greater
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • overshadowing the peoples of Europe and reverberating in their
    • put on his antinomian chart. He drew people's attention to the
    • For people completely fail to notice that there is only a
    • know, at a place where people are attacking us rather severely
    • people — a pastor gave a speech opposing our spiritual
    • “By chance,” as people say, a friend of ours looked
    • way there are many things in the world people could become
    • people should not confine themselves to immediate sense
    • people lost the feeling that throughout the world order there
    • to that time people had still spoken about these things, even
    • to Ahriman and Lucifer in the days when people had only a
    • they searched everywhere for people who could put it in order
    • and get it going. As a rule they only found people who damaged
    • what human beings call knowledge, in what people call their
    • everyday occurrences. Let us suppose that three or four people
    • rocks. The people are ready for the drive and intend setting
    • people should meet with this disaster at that precise
    • view, as it was entirely inevitable that these people met their
    • the physical plane. Now people follow this approach out of the
    • materialist, he will jeer and scoff when he hears people
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • events. I said, “Suppose a party of people had set out to
    • deliberately, one would have to say that all those people were
    • fifteenth century people had a feeling that just as positive
    • even if people did not use these names. I showed this by the
    • composition of this story that we see people's feeling
    • phenomena people feel they are confronting absolute rigid
    • necessity. Ever since the fifteenth century people have
    • many people have stood in front of that rich miser, the vain
    • man looking at his reflection, and Death. And how many people
    • skeleton, Death, opened its mouth and people saw inside it a
    • shut in again for an hour. People told an ingenious legend
    • invention. Some of the people who looked at the clock saw the
    • good. For a lot of people may have looked at this work of art
    • good effect on so many people's souls! And one might begin to
    • wonder just how many people's souls he had helped by means of
    • an outlook and say that there are people who trigger off a
    • such good effects. People do not believe it when they see
    • happening in many cases. He has seen people looking at
    • other people. The clock-maker brought all these about through
    • needs to look at oneself a little to see that people have the
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  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • no worse. Yet other people had come to the conclusion over the
    • studied the sort of thing people call spiritual science. And I
    • teacher, however, were people of considerable importance, who
    • made no special impression on people, for they said, “We
    • ago, in which a party of people set out for a drive, got into
    • people meet. We now proceed in the proper scientific manner.
    • that the two people had arranged five days beforehand that they
    • people in my example. For what I have just described may have
    • causes similar to the way people look for causes of events in
    • that people are terrible dualists if they believe water
    • confirm this. We can compare three people. The first person
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • people, who owing to their particular quality and their
    • had not fused with the world of historically young peoples who
    • overly mature people, such as the Romans were, and a
    • historically young people, such as the Teutonic people
    • repentance for a deed we have done? Obviously people are
    • people that found its expression in the popular romance
    • plane, we say the deed has miscarried. That is to say, people
    • free to get up and go to bed whenever we want to. People get up
    • Out of the peoples' deeds of sacrifice
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • pure fancy to imagine that people lived then in exactly the
    • find many more people than we do now who not only knew of the
    • physical body that we nowadays call the etheric body, people
    • though, people did not look into a person's eyes like we do
    • other people's eyes, they still saw something of the aura, the
    • addition to perceiving the aura of human beings, people then
    • everyday phenomenon. People did not first have to
    • world, the elemental aura that modern people have lost sight of
    • precisely the old portraits that people admire today? Because
    • is there. In the past people knew that if a person forms the
    • only dream of it, but it will then be true. People will no
    • as people today say, “Oh, you crazy anthroposophers, you
    • only dream it into people!” People who then see only the
    • do no more than speak of the etheric body, and people in the
    • world outside do not believe that it exists, people in the
    • anything at all people will need either long practice or outer
    • compulsion. People will not get up of their own accord,
    • evolution as such is tending in this direction. People
    • tending in this direction. People are aiming more and more at
    • experiences, the first one being that people have to become
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • observation of actual life, people pass lightly over all
    • only in the mind; indeed few people think of anything actual
    • how many people think concretely when, let us say, they read
    • in itself? For most people it remains quite a. shadowy
    • heard, my dear friends, certain people called clumsy
    • people? You see, what we try to do with the left hand when we
    • Imaginative conception in the people concerned is
    • the response that people do not understand this, it is very
    • being abstract is driven to its furthest extent. People have
    • insert it again in one's revision; for people have become
    • something which for most people does not clearly indicate
    • significance? Do not most people imagine the spirit—as
    • people speak of “such good vibrations”! I do not
    • take effect with full consciousness, for most people who hear
    • But then it soon follows that the people will be told —
    • With that people are told: “Observe the concrete man
    • People must become more mobile inwardly, that is, they must
    • unconsciously. One knows people who place their finger on
    • deciding on something. People today do not even consider why
    • for the dead. Today when people repeat spirit, spirit,
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • in the social life comes ultimately from what people think
    • People become more and more different in their thinking,
    • and farther afield making enormous demands of the people.
    • of people on earth, really out of knowledge of human nature,
    • these problems than most people can develop my reason of our
    • considering is the social life of people. The folk genius
    • pole and the ahrimanic as the other. And many people will
    • have to tell themselves, more and more people will have to
    • with deep devotion study the evolution of the peoples. In one
    • impress of a subconscious in the character of peoples that is
    • today when people take up a dictionary, and because the word
    • only in the character of the people; that in their language
    • people today — I have often mentioned it —
    • curious people who when at the table have scales of which
    • distant; but really they are not so far as people think from
    • arise in people who have the goodwill accept social ideas the
    • people are inclined really to learn from the events;; how
    • said of very many — how people today are fixed fast in
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • when these same people are not even willing to investigate the origin
    • To many people this has appeared as the most shattering feature of the
    • of the times better than people outside the Anthroposophical Movement.
    • to that of the migration of peoples. The tempo has been tremendously
    • rising lower classes of the people who both in blood and cultural heritage
    • of peoples — it is better to refer to it thus than to call it
    • of the churches. There are people who have remained at the standpoint of
    • Through their strict schooling these people possess a certain ability
    • people are scholarly. One need not even take one of Haeckel's books,
    • of concepts, shown by the people who lack training is never to be found
    • of passion and illusion.” People should recognise, however, that
    • evolution of mankind. Whoever holds people back from Spiritual Science
    • people; one a well trained philosopher, as well trained as Catholic
    • is not themselves they hold to be mad but the clever people.
    • Thus people look for the
    • times a few people, Hegel among them, have instinctively seen into this
    • and his relation to his fellows. Today all serious people should at
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • people are deceived by being told that Pantheism is forbidden. But this
    • No, my dear friends, people
    • hated at present by certain people.
    • people like John of the Cross, people such as John of the Cross are
    • out on the spiritual path so that he runs no risk. - Such people do
    • Note 2 ] There are, too, within these Societies some people who are
    • truth. If people are made acquainted with what is thoroughly old, what
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • Now people have reflected
    • fashion is given in these theories today to the young people, who are
    • to him. And when people believe they can succeed in doing so this comes
    • these conditions. People avoid them because they are afraid. From this
    • people just get frightened. When such knowledge is acquired, on looking
    • philistine conceptions, people come to an understanding as to the possibility
    • savage original peoples, primitive peoples, so as to understand how
    • of today. And people often stop short when reading this book for the
    • just let thoughts go by with as little trouble as possible. Many people
    • to so many people. Because they are too comfort-loving they do not want
    • for it does not help matters when people carry their narrow personal
    • in our Movement, that people although often abstractly in theory, having
    • People very often remark when, let us say, the relation of three men
    • my life I have found quite a number of people who were spiritual people
    • development. A certain type among them was disillusioned, people who
    • there we have people, for example, who are to a certain extent spiritually
    • such people who say: It is a definite characteristic of the man who
    • is indeed no lack of such people in the world. I have never been able
    • to come to an understanding with these people about what out of a certain
    • number of people; they are indeed the modern Hotel dwellers; for all
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • arises above all about this is why so many people today avoid making
    • world! People are not fond of the effort entailed; they would much rather
    • far less liking today for sound human understanding than people imagine,
    • about what is often said—that people throw away the experience
    • to realise why people Shrink from understanding the spiritual world
    • perhaps have remarked that people cry out when they burn their fingers.
    • Now, my dear friends, why do many people cry out on burning their fingers?
    • experience may be drowned. People cry out and make a noise at any kind
    • people today do not,want to strengthen their qualities of soul in the
    • in its external aspect. What is not possible for people with the concepts
    • given by science, with just what people today are accustomed to when
    • fellows, people are unable to have any clear consciousness. People fail
    • you such writings, for example, as those of Carl Marx, or people of
    • mankind were one big family. But this will not happen until people meet
    • people in the eye the infinite shines towards me; when I hear them speak
    • things in the following way: Yes, but there are also bad people. There
    • him. When people have once understood the great, the infinite, difference
    • when speaking of such things as these, for the simple reason that people
    • people want to hate what is material, they associate the material man
    • when I say that mankind of so-called western civilisation, the people
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • Augustus and people of this kind. And I have often emphasised that just
    • in human understanding. This is why people do not arrive at any living
    • a special Leader of the people. How in their imagination they would
    • Indeed, my dear friends, these barbarian peoples to whom Christianity
    • men by the time the people of the fourth post-Atlantean period had already
    • far less mature than the hearts of the southern peoples, and the Christ
    • it according to the old experiences of the soul. For these ancient people
    • impulse, conceptions could only come to the people with the Christ impulse.
    • enter freely. Between the people or peoples who lived their lives there
    • in the north as barbarians, these peoples to whom the Christ came, and
    • experiencing anew what people felt in those times, we are left with
    • by those ancient people there sounded forth from the words a primeval
    • mood of waiting for a new understanding among the most modern people
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • Christ came once again, united Himself with the men who peopled the
    • by the Hebrew, Greek, and Latin peoples. And yesterday we dwelt on the
    • and the various natures of those sections of the people looked upon
    • of everywhere, even in the American countries, as though people had
    • no notion of it. People may have no notion of it, but world history
    • than that of the people who follow up the plants in an abstract way,
    • was unable to analyse for people in intellectual thoughts, which all
  • Title: Regarding Higher Worlds
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    • people. When we determine a single characteristic of all these
    • body. It can go so far that people who are totally taken with
    • and other substances. Particularly with irascible people this
    • tower far above the wisdom of people. However the wisdom is
    • before the image. People pass one another, the one says of the
  • Title: Goethe's Relationship to his 'Faust'
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    • knowledge: people didn't want to know anything about the
    • central European people. I believe, that all man's weaknesses,
  • Title: What is Self-knowledge?
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    • more obvious how people, as an echo of their environment, have
    • room when tinder is lit — so it is with people. If you
    • preaching to people regarding their duty to love one another
    • said: “Most people will rather be a piece of lava in the
    • freedom is the product of development, people are able to
    • as people looking at the world from the most diverse angles. On
    • people can there come into the world, what must come. Belief in
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • people turn to those already existing to some one or other of the old
    • that in a sense an endeavor was being made to make each individual people
    • possess the means of giving man an explanation as to himself. People
    • structure forms, and to discover organic ones. Of course those people
    • he himself really makes the endeavour — which very few people will
    • attention to something of which most people in the present day have
    • remind one of anything — and what is there that people have not
    • when our movement still had many people in it who were full of sectarianism
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • that in the beginning the sectarian feelings of a great many people
    • through over much symbolizing; and there have been people who consider
    • This Building is not for that kind of sleeping consciousness. People
    • I see again and again that people so love sleep even here in the Anthroposophical
    • people a certain mystical fog has spread itself around this Building
    • through gossip and chatter, so that other people are able to repeat
    • here you,see that which is to many people a monstrosity. It is the.
    • by many people. Those who are not familiar with these ideas will not
    • to come with out the energetic stand even if there are only few people
    • very lies that people are spreading, themselves, they use as further
    • people in our Society who will not believe how low is the condition
    • First the intensity of the campaign comes from the fact that people
    • of programmes, as has been so much the case in the past, the people
    • would not take so much trouble to slander us. But people will take the
    • is to go to the people who are not yet lying and put things before them
    • human beings these people are. If we are not able to see right through
    • our cause? It is because people cannot find anything against our cause
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • the great interests of humanity. But how many people think like this?
    • there is really no set of people in whom really the impersonal objective
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • begin with, he watches the country people celebrating the
    • he refuses the people's homage. An old peasant comes forward
    • diseases in the people but also the healing of their moral
    • by the people of old they will be able to find a deeper,
    • very clever people have accepted this clever explanation. We
    • lifted”. All the clever people then say: no one can
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • prevent people from believing things that were objectionable
    • learned people have made various distributions that, however,
    • mediumistic qualities, by certain people wishing to fathom
    • use of thoroughly suitable people. But they retain the bent,
    • Mephistopheles is quite clear about such people, and
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Something that should not, cannot, surprise people in our
    • about all that was so vividly before their spiritual I people
    • friends, we may indeed get to know people who take the
    • rather heatedly about the people who, as he observes, receive
    • many bigotted Christian pastors, and people of that kind,
    • today arise. There are now, certainly, people with idealistic
    • infinitely fine, when people speak beautifully of Freedom and
    • all, many who rank today as people of importance speak as the
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • together one after another. People might then perceive that
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • weakness of many people to-day, when they hear of Lucifer and
    • explained to the people in myths and legends. To the
    • in ancient Greece they could not tell the people who was
    • people, the worst forces of calumny have been at work.
    • frame of mind in which these people bring forward their
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • most amazing things said. For if these people cling to their
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • of things, but — say these people — it is
    • are fulfilled in idea. So that in the opinion of many people
    • the people who maintain this just to consider how they manage
    • people were the same in waking life as they are in dreams.
    • wake, a force goes forth from you to innumerable people, and
    • from innumerable people forces come to you. I cannot say that
    • to innumerable people and they speak to you. And what you
    • by innumerable people; and what you do during your sleep is
    • to send thoughts to innumerable people. The union between men
    • people's patience by, perhaps, taking Homunculus to
    • Thee in my people's woe I call on Thee!
    • and from there to let the different peoples gradually surge
    • today there are people in possession of certain secrets.
    • of the English-speaking peoples are also acquainted with
    • the English-speaking peoples do the same. They have various
    • consciousness, the initiates of the English-speaking peoples
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • people today you put forward the outlook of Spiritual
    • indifference towards the spiritual world. People are afraid
    • this division between the peoples, in Christianity itself
    • speaking peoples, no people stand so high in our affections
    • what, in spite of people making each other polite speeches,
    • the age. Thus,it can be seen that people are recognizing that
    • concrete programme for individual people; but by being given
    • empty. Today it is our common concern that many people should
    • confine myself to saying people have fear and apathy in their
    • am riot only accusing these people as they think, but telling
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Imaginations appearing to different people in different
    • to the open sea. The Greeks, like all ancient peoples, still
    • these people when they forsook the level ground, the plain,
    • peoples did with regard to their deities. These deities of
    • primeval peoples appear primitive to man today — mere
    • great deal. There are, no doubt, well-intentioned people who
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • legends, traditions, myths, persisting among simple peoples,
    • peoples have seen the impulse in the soul that brings about
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • to an active Christianity. Just think how, for many people in
    • people did not enrich themselves with spiritual treasure but
    • might continue: Had people then taken seriously what
  • Title: Anthroposophy as a Demand of the Times
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    • does not yet come to the consciousness of many people, but
    • everywhere even though people deceive themselves about this.
    • longing in many people just for supersensible knowledge! One
    • and the number of these people will get ever greater.
    • day people. It is even something which is not all that easy to
    • achieve, because in relation to remembering people usually
    • have known people who for instance have seen a lady in the
    • morning! Indeed, I have even known people who had been in a
    • last awakening. Without any difficulty people simply leave out
    • with other people. But that which was within these sense
    • relationships with other people, those that were closer to one
    • spiritually present within it as relationships to other people.
    • yet come to consciousness in many people, even if it only shows
    • ever more and more people in the present civilisation with its
  • Title: The Ten Commandments
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    • to be found among various ancient peoples, as for example with
    • announced that they were mere common people in ordinary life
    • number of people, through their own observation, still knew
    • people who were capable of making observations in the spiritual
    • he moved freely throughout the astral plane. Even his people
    • being something to the people even if they could no longer see
    • out of their bodies. The largest part of the people however had
    • began, was this: those people who were completely dependent on
    • clarify to the people that what is around them, what they can
    • and it was relatively easy for people to understand: we give
    • could it have been with a people where everything sense
    • perceptible was seen as Maya, illusion? These people could
    • Rishis to make it clear to the entire Indian people: that which
    • establish a kind of relationship between the people and the
    • their people of an actual, spiritual, good being, who they
    • sensory-supersensory image so to speak, to the people. They had
    • what the Egyptian cultural leaders said to the people: when you
    • the physical plane. Therefore people can't meet Osiris in life.
    • culture made the supersensible clear to their people was
    • astral form. That divinity however, which the Jewish people
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  • Title: Way of Knowledge
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    • stone, I'm hurting it also. As a result, when people think
    • for the soul not only to feel compassion towards other people
    • the nourishment of people and animals the pain could
    • which he saw, which people could not see before? — Paul
    • bread, treads me with their feet.” People who walk on
    • appears to people. Further we will learn to understand that
    • the people lived in an area of the earth where the Atlantic
    • spiritual scientifically at these people at the beginning of
    • unconsciousness surrounded people when they entered into
    • time that was soul and spirit in the physical world. People for
    • objects today, not sharply defined as today, because the people
    • the people on our earth were subject to an important point in
    • Atlantean development. At this midpoint the people would, if a
    • consciousness. If a certain event hadn't intervened, the people
    • happened differently was due to people allowing Lucifer and his
    • through these events within the souls of people. When we
    • was, the more spiritual were the people — human thoughts
    • mask the spiritual world from the human being. People who could
    • forces. Single people were able to withdraw from these
    • back to the direct influence of a few single people. These fire
    • Maximum number of matches per file exceeded.
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • been made at a time when people still thought as they did about
    • the course of a conversation Haeckel once said: “People
    • Spirit, nor do I deny Life: I only want people to observe that
    • To most people these will appear as mere reflections of what
  • Title: Karmic Relationships, Volume III: Lecture I
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    • — when people began mainly to pay attention to the
    • longer able to feel it in a living way. People who study
    • have little idea how altogether different people were in mind
    • they had been like people of the present time with the only
    • outlook, even of the people who lived in the above described
    • people say (it is only forgotten now that it ever was so):
    • air,’ so did these people say — not ‘We breathe in the
    • pulse-beat. This happens quickly. The people of whom I am now
    • out-breathing — so did those people conceive a certain
    • People who had this kind of inner experience felt themselves in
    • people whom I have now described. For if they had done so, the
    • standpoint. It was indeed quite true, how these people felt and
    • a feeble feeling of the I would have evolved in the people of
    • become vaguer and vaguer. People would increasingly have fixed
    • people whom I described above felt themselves intimately
    • individualities in the same degree as the people of the rest of
    • life of soul of these people, especially those who belonged to
    • people. No great man of the 13th or 14th century could have
    • concepts as the people of today. When the people of today are
    • that the people knew — eventually merged into the
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • ahead. The lectures dealt with the Folk-Souls of the European peoples
    • European peoples. The chaos into which humanity was falling would make
    • souls of the peoples of Europe. And he expressed deep regret that
    • And it is the same to-day. People are still terribly afraid to
    • Norway can count among its people, men who will range themselves on
    • the Spirit. However glibly people may talk in these difficult
    • the hearts of Asiatics. People may talk as much as they like about
    • disarmament conferences, if the people of Asia cannot perceive
    • somewhat decadent spirituality, the Asiatic peoples will be able to
    • alone can set the feet of humanity on the path of ascent. People like
    • and in the different peoples, especially of East and West.
    • animal kingdoms. In our age, people speak of what is beyond the Earth
    • therefore, Western peoples were particularly subject to the Aries
    • very few people indeed realise the point of greatest significance,
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • upon this. Upon it depends to what people, to what language —
    • existence. This urge towards a particular people, a particular
    • Lacking the true, inward love for his language and his people, he will
    • this inner love for a language and people. When, however, a man grows
    • language and people, false nationalism and chauvinism arise, with
    • peoples are adopting a false attitude to nationality, race and
    • people, is only explicable when studied from such points of view. He
    • becoming apparent in the life of the peoples — to give men who
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • The Mission of the Scandanavian Peoples
    • THE MISSION OF THE SCANDINAVIAN PEOPLES
    • understands these things. In the world of education to-day people
    • example, we consider the life of the peoples, it is not only obvious
    • It is precisely in these days of tumult, when people all over the
    • consequences and reverberations of those events. People up here in the
    • people are living and thinking to-day exactly as they did in 1914. In
    • has been different from that of the peoples who live in the South of
    • one or two cursory flashlights upon happenings among the peoples of
    • think more of the external character of the peoples.
    • In this respect much was contributed by those peoples who took part in
    • conquests of the Southern regions, the Germanic peoples of Middle
    • away for the Southern people. Up here in the North it still happened
    • fellows. And when the people were listening attentively to these
    • childlike peoples of the North. This condition which was still present
    • remarkable and significant fact in the destiny of the peoples that the
    • This must be taken earnestly. The people who belonged, in the main, to
    • Northern peoples towards the South West and to see how — in
    • We need remind ourselves only of one fact — how the peoples of
    • The peoples who later on became the Norwegians, carry the element of
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • many young people who introduce all kinds of philosophical ideas
    • god-fearing people; namely for the Saxon ministry, for a post as
    • himself as an aim. His people at home could support him only to a
    • gifted people to talk to, the questions which were then dominating
    • by the knowledge that the people dearest to him had sunk into
    • and subsequently struck many people as downright and vigorous, were
    • “Of course, if people just read what I have said, then it is
    • impossible, as people read to-day, that they should
    • see, people nowadays do not know how to recite inwardly. But people
    • the whole German people. Even to-day we ought still to train
    • to maturity wholly out of the midst of the German people, without
    • common every-day life of the German people. We have followed this
    • really is to remain within the people, but yet is bound to yield to
    • by a German spirit growing directly out of the people and climbing
    • gestures in his dealings with other people. But here we come to an
    • had sent for him will come to this conclusion: that those people
    • Goethe had undertaken a campaign against the people of their
    • bluntness often offended the very people whom it was most desirable
    • tirades in which he demonstrated to people that, if they would not
    • in people to occupy themselves and a great deal of
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • Christmas festival meant to people for many centuries in the past.
    • village would participate, and which enabled people to take in with
    • People felt united with what spoke to them from the stars, the weeks,
    • What mattered most was that just at this time people's hearts were
    • among the people of Germany and Western Europe, and how this festive
    • them, whenever they could find the right people to play the parts,
    • when these people performed these plays during the festival season.
    • actually visiting these village people and witnessing how they have
    • truly most holy mood. There are people today, who believe that
    • breathing methods for singing and for declamation. These people
    • root in our circles; for these people have no idea how a simple, yet
    • For, these simple people, who lived beneath their thatched roofs, knew
    • devotion. That, indeed, these people knew! And this can be seen, for
    • those people who he felt were suitable to perform them. These plays
    • Christmas season some people were considered suited, of whom one would
    • season the souls of village people would immerse themselves into an
    • in the most primitive regions where such plays were performed, people
    • and felt in Paul in a grandiose way. The simplest people, even down to
    • many thousands of people felt in a most intimate way, when the two
    • before their eyes. These people really could then experience the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • peoples of Europe and those of the West generally, knew little of the
    • peoples become familiar with this marvelous song. But these lectures
    • death he speaks to them of the immortality of the soul. Many people
    • describe the scene of his dying teacher. But people in these days
    • people begin to understand that there is something for the human
    • of people was rightly looked upon as something sacred in ancient
    • times we find everywhere groups of people who did not at all feel
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • various ages and peoples, that is to say, into the truly occult
    • people generally have only where their everyday interests are
    • they are not to be found among the intellectuals but are people who
    • that flowed in a group of people. To hear it said that “the
    • words. All the people in Arjuna's environment believed definitely in
    • “fish,” it was by no means natural for primitive peoples
    • to do so. Primitive peoples are acquainted with trout and salmon, cod
    • people have the most distorted and unnatural notions about. Western
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • people who are only too ready to see something high and wonderful in
    • the higher revelations many people claim to have are pictures
    • have been seen at all in any other age. So, for example, people today
    • ordinary dream-life, that most people experience continually at the
    • world. If some people imagine that they no longer take any special
    • realizes how in this connection people can give themselves up to the
    • People carry out the directions given in
    • by many different people, and for many different reasons, and one's
    • everyday affairs. There are people who say they do their exercises
    • curiosity that impels people to enter the spiritual worlds is not
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • mention one of them because people often make use of it without
    • represented life, people busy in all sorts of ways; but the
    • people who stroll about in life are really to be judged as idlers.
    • people in the world today who despair of life yet at the same time
    • that only people who are content with a merely sentimental and dreamy
    • sleeps, then people, if they take any notice at all, do not stop at
    • understanding is able to grasp this fact. People only will not give
    • preparations. People with a Buddhistic bias will least easily be able
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • his nature as deeply as we might imagine. We could expect people who
    • which holds for people both blind and deaf, like the famous Helen
    • short time completely undermine his health. But people mostly have so
    • this new trend so people do not notice it in its full significance.
    • certain parts of the brain. The brains of Western people are
    • now approaching it will become evident in more and more people. Now
    • the people of the West. Now let us assume that this man had managed
    • people who for moments lived in what was working in from the
    • gradually. Today the word evolution is often heard, but people seldom
    • people's naïveté in regard to what surrounds them, so
    • will reach hundreds of people who will imagine that they understand
    • arguments today, and people never notice their complete lack of
    • That would be the same kind of logic. Of course, people will not
    • organism. Here we have a living instance of the way people march
    • this time most people had no self-consciousness at all. Even in the
    • most advanced it was comparatively weak. People then did not think as
    • self-consciousness. Meanwhile people had to live quite differently
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • it hard for people to come to a sound judgment in such matters. They
    • a truly fundamental knowledge of human evolution. People's thinking
    • seem obvious. Yet when we consider what people generally expect of
    • fact that people wish to lift their lives into the super-sensible
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • more empty of air than a vacuum. People dependent on the material
    • objections have little logical value but people do not notice it, nor
    • knives are there to cut meat.” People are always making that
    • appeared beside ordinary people, who themselves were permeated by the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • especially true for people who, through their situation and
    • people of the West. It is natural for us to make a contemporary work
    • appalling misunderstandings can arise when people imagine they can
    • understood as directly by the people of the West as, say, the
    • Kalevala by the Finnish people, or the Homeric poems by the
    • poured out into all people. Until our time, however, these facts
    • property of a whole people. Again, this is a peculiar trait in the
    • remained a secret. The people who came later did not know the real
    • people of India today we will not find real understanding for the
    • especially true for the people who confess that religion. There is
    • to draw your attention. Without doubt, among the present people of
    • the East, and of India, some exceptionally clever people can be
    • Consider how these people receive from
    • result. For one, it is easy for the Eastern peoples, particularly for
    • people, to develop something that may easily make them feel how far behind
    • understand how the people of the East can look up to the old creative
    • to those Western people who in childlike unconsciousness look to the
    • people of the East, comparing themselves with them, and all the while
    • and along with them we see a number of people today who do not value
    • the ancient people of India was still permeated by the light of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • logical grounds, but this is an illusion. Materialists are people who
    • that people there discuss views of the universe, but in reality it is
    • people are going about among us who have little understanding left of
    • demand that people shall learn to strive ever more deeply to
    • subject has shown it again — that a circle of people can be
    • people of the equality and unity of religions, or tell them they are
  • Title: Mysteries of the East: Lecture 1
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    • other people when one is seeking to follow the path into the higher
    • speaking, people lack sufficient perseverance for the kind of
  • Title: Mysteries of the East: Lecture 2
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    • recall those devastating visitations among earlier European peoples
    • is generally supposed. People indulge far more in indolence than one
    • spiritual world; people who in the physical world “hear the grass
    • realities perceived by a sober disposition; people who indulge their
    • — such people are of no use for training in seership. Persons who
    • actuality and judge things as they are — these are the people
    • world also has an influence. Certainly some people are incredulous
    • people who wanted to prove their scientific outlook by laughing at
  • Title: Mysteries of the East: Lecture 3
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    • Moses led his people out of Egypt he took with him the part of the
    • Mysteries of Egypt, but he took them with him. When he led his people
    • that he had to understand it for the sake of his people, that great,
  • Title: Mysteries of the East: Lecture 4
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    • human soul to-day, when people study science in the modern way or are
    • soul. That is why so many people in modern times feel (and quite
    • time for certain peoples. A much more important point is that the
    • Iblis, as they gradually lay hold of people, are insinuating
    • Consider what people have been learning for quite a long time now and
    • cleverer, in the sense in which it is fashionable to call people
    • of people. For gradually the unconscious and dead forces of the soul
    • many people suppose, and it will indeed become more and more
    • life may perhaps never dawn on people who believe that real knowledge
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • nobody in a room which is really full of people. The Initiate
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • Fourth degree: the Initiate bears the name of his people — he is
    • grown to a point where it includes the soul of his people.
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • invasions of the Huns and hordes of Asiatic peoples. The Mongolians,
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • There has always been some consciousness among the peoples of the
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • peoples, still nearer to the animal nature — the Lemurian race. Science
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • Hebrew peoples.
    • A new epoch commenced at the time of the migrations of the peoples
    • peoples and the Slavs. We ourselves are living in this epoch. It is
    • various races and peoples.
  • Title: First Lecture: The Gospel of St. John
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    • people of our day who had this naive outlook and then became
    • there is the third way that people approach religious
    • self, confronting him. People around him have their astral
    • only makes people into Christians but enables them to awaken
  • Title: Second Lecture: The Gospel of St. John
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    • disadvantages for people who sleep badly. Beings belonging to
  • Title: Third Lecture: The Gospel of St. John
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    • various peoples, the lower stages of initiation differed. In
    • and they were the same for all peoples even in much older
    • people. All these names have a hidden meaning. For instance,
    • wider. What people around him are, what they feel and what
    • Greeks and all other peoples of that time, the power that
    • Thus he said, signifying what death he should die. The people
    • Elias. But the people did not recognise him. Say it unto no
    • to be laid aside until this time. At that time people should
  • Title: At the Gates: Lecture I: The Being of Man
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    • brotherhoods; ordinary people were meant to have only the fruits of
    • because in the beginning the people who wrote the books did not understand
    • and general disposition by his aura. Nervous people have a dappled aura;
    • in the less civilised peoples, most clearly of all in savages at the
  • Title: At the Gates: Lecture II: The Three Worlds
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    • not yet accessible to ordinary people, one often hears an objection to
    • to higher things — in the field of morality, for instance. People
    • — this happens with very many people and they mostly have no idea
    • people do not see their own passions, but these may sometimes become
    • foundation we can never make morality our own. People often say: Why
    • people say: “Oh, that is only a thought or a feeling; it exists
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • With most people, the
    • uneducated people it dissolves slowly; with cultivated people it
    • on this as the height of madness. In the Middle Ages a number of people
    • of people vary widely in colour and form. The astral body of a primitive
    • part behind. With savages and uncultivated people, a large part of the
    • lower astral body remains behind; with more highly developed people
    • time, and may come to speak through a medium. People then begin to believe
  • Title: At the Gates: Lecture IV: Devachan
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    • who lived in the days of the ancient Germanic people had a picture of
    • people who learn to read and write. As the Earth changes, man learns
    • pass from one constellation to the next, and people chose as the symbol
    • people saw in this process? The ancients saw it as an embodiment of
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • human beings on the level of the soul. If two people love one another,
    • them as one does with other people on the physical plane. On the physical
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • people are clairvoyant, and long before a person attains to direct vision
    • a child's sense-organs. He will see with his eyes how people round
    • generous-hearted and affectionate people with good thoughts, for these
    • demands that the type of people chosen to be teachers must be those whose
    • in company with his feelings towards other people, and now he is at
    • Nowadays young people are expected to offer criticism much too early.
    • people who write and pass judgments are quite immature. You have to
    • Let us imagine two people:
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • the fact that for most people the really burning question is: How does
    • himself with people in groups; human beings had not reached the stage
    • purpose was to enable whole classes and groups of people to work together
    • the karma of a whole people has to be taken into account.
    • the German and other peoples were progressing, the Mongols had remained
    • path of mankind, so have certain lower peoples and races fallen behind.
    • course. In the astral bodies of such decadent people an abundance of
    • Germans and other Central European peoples, they created a wave of fear
    • whole groups of peoples. It emerged as leprosy, that terrible disease
    • affecting whole peoples have originated, and in ancient times some
    • simple-minded people took them literally. As people became more
    • Then there was a third stage: that of the people who took everything
    • but also the health of a whole people, and vice versa. This is then
    • materialistic habits of thought were to remain unchecked, people
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • sympathy with others. Some people are hardened egoists — not only
    • in the physical body. People who in one life have been habitually selfish
    • the karmic reason that causes many people to die young, even in childhood?
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • riddle of 777.” His wish was that people should learn for themselves
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • most of the people migrated eastward towards Europe and Asia. One of
    • numbers of people remained behind. The Leader was a high Initiate in
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • in the neighbourhood of Ireland, a group of people whom he led towards
    • people to keep their word. The Brown-man's God is not like that; the
    • and the more it did so, the more did clairvoyance fade away. People
    • externally, and so nature was increasingly divested of divinity. People
    • tradition survives. People were now coming to the thought that external
    • comprising the Chaldean-Assyrian-Babylonian-Egyptian people, and later
    • purpose in the course of human evolution. Each group of peoples has
    • region of Northern Europe, where people gathered round a Druid priest
    • understanding of things; we do not battle against people but seek to
    • If people love one another, the most varied opinions can be reconciled.
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • who has reached a certain stage of development. People work together,
    • is interesting to study how it takes its course. Many people suppose
    • that dreams are nonsense, but this is not so. Even with people today
    • by a fiery stove. Some people who possess a particular inner sensitivity
    • time. Many people even dream of the remedy for such an illness. In short,
    • occult principle. Most people today lead lives devoid of any regular
    • at an angle of 45 degrees, most people would say that is impossible.
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • have become so complex that many people violate this commandment without
    • now the banker starts speculating and exploits other people with your
    • been imposed on people, and the consequence is that formlessness has
    • are plenty of people who think they have learnt to do without dogmas,
    • many people, but instead we have the infallibility of the professor.
    • own dogma. Or think how people suffer from the dogma of the infallibility
    • quite well for a time, because its people would continue to live in
    • in the future people will go about looking like negroes. Their bodies
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • Most people are convinced that their characteristics are the best, and
    • opinion is worth more than that of other people. Suppose, for instance,
    • of people who are not so clever, his behaviour will be very ill-timed; he
    • you must cultivate patience, in the occult sense of the word. Most people
    • mistake was made when people were told to look away from the external
    • study people's temperament from their gait — look at the slow,
    • people; but present-day science looks on this as a purely external
    • evil is prepared and organised there. Quarrelsome people are so constituted
    • now living as people who belong to some spiritual-theosophical
  • Title: Pastoral Medicine: Lecture 1
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    • People should not play with the idea that they can push their way
    • healthy people who are given into their care, but also with those who
    • people will have to work together — and in the most manifold
  • Title: Pastoral Medicine: Lecture 2
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    • the first place confronts us in the waking condition. Such people are
    • people is flowing away; their sense impressions have something misty
    • When such people
    • such people in all variations in the most manifold circumstances of
    • people normally have. The priest can learn very much from such
    • as the present course of study progresses), such people are in most
    • own will. Such people pull their physical organism along, as it were,
    • whole being.” That's the kind of thing such people say. In
    • be found in all spheres of life, for the fact that some people may be
    • people as I am describing are not in condition to travel along our
    • these people speak of “rest-prayer,” during which they do
    • in bourgeois everyday life, these people become really insane, and
  • Title: Pastoral Medicine: Lecture 3
    Matching lines:
    • such people and is called by them “entrance into the first
    • only as “a presence.” These people experience the
    • of development, these people are even annoyed when someone else tells
    • them of a vision, because these people think their own experience is
    • Then these people
    • two stages. These people live very intensely in the respective single
    • people out of their spiritual state, they would feel the pain as sick
    • people feel pain — and indeed do so when they return from this
    • running parallel. In this experience I am describing, such people
    • beings, these people experience them as simply a presence, as
    • second stage. First, these people have all kinds of feelings of being
    • people as I am describing, the etheric body is seized directly in
    • is transformed to bliss. Such people speak of the presence of God, or
    • sick people who are in the neighborhood of such people, if their
    • through the experiences of such people in their own imagination. And
    • to take the time to study the lives of such people. Physicians will
    • see, in ordinary life people don't have a true knowledge of time. How
    • That's the way people think of it if they think of it at all —
    • and most people don't think of it at all. From a spiritual point of
    • our epoch. You know how distasteful it is to some people to accept
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 4
    Matching lines:
    • them for what they are, then people laugh. One could wish there were
    • moon activity. Actually people's coarse methods of observation afford
    • gone, some people begin to die off. Some hold on a little longer to
    • They will know that they can judge pretty accurately from people's
  • Title: Pastoral Medicine: Lecture 5
    Matching lines:
    • one approaches such people to do this or that in order to observe
    • are gourmands even among such people as these!). Catch up with him
    • people could be helped very much if our medical understanding and the
    • these people one can observe a very definite situation. First we have
    • medicine would come about. People do not realize that the first
    • alteration. Such things can happen. And so these people have two
    • receive inner impressions of it. People with pathological conditions
    • karmic causes. Such people are not hypersensitive from within
    • But people who develop
    • impulses. But these people are isolated from the normal human world
    • delight the people. They say, “This child talks or acts like a
    • these things have become extraordinarily precious to people.
    • an imitation of life but are invented out of people's heads. This is
  • Title: Pastoral Medicine: Lecture 6
    Matching lines:
    • People were convinced of it. If there was a criminal, a
    • people who have now reached this last view (not everyone today admits
    • people were extraordinarily fond of animals. You know that oriental
    • love of animals. In ancient times it was natural for people in this
    • the midst of an animal-loving people was a man who treated them
    • incredible degree. This aroused violent anger in the people among
    • of the people. He took these up with great fervor. He was able to
    • the heels of his genius. For now he is well taken care of: people are
    • theories even if one treats people in accordance with them. The
    • processes in some people to be combated. First of all we have to
    • have little effect. Sick people haven't much energy left for weepy
    • beings. Then it can be used for healthy people and sick people. One
    • understanding behind it. Whether one gives communion to sick people
  • Title: Pastoral Medicine: Lecture 7
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    • for the world outside us. People have simply accepted the idea that
    • of passive reaction, or something similar. People simply do the
    • sense process. As it is now, people know only the peripheral aspects
    • foolish to do what many people do today who look at things in a
  • Title: Pastoral Medicine: Lecture 8
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    • It is all out there. You see people will begin to have confidence in
  • Title: Pastoral Medicine: Lecture 9
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    • be brought to illness by the two groups of people who have especially
    • psychopath. With such people the soul and spirit enter into processes
    • People have gone on and on
    • usually people are much too comfortable to search for the concrete;
    • long as sick people speak of what is going on in their organs, their
    • outer world. But in our present time people who are ill from
    • — by working into people and sickening their inner life.
    • seen clearly in former times, because people in those days had
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • of instructions go out to people telling how they can enhance their
    • thought power is to give people a power they would otherwise not
    • influence of materialism. Often today people express their
    • through these things. In the eyes of such people, the scientists or
    • strewing sand in people's eyes — and it's going into their own
    • without our knowledge. People, say, who work in an office —
    • matter. It only becomes important if one observes such people from a
    • again be clearly understood. In olden times people knew them well.
    • things were no longer of any interest. People came more and more to
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • human civilization. There were deep reasons for this. People of those
    • people were above all concerned with the whole weaving life within
    • pathological situation, that such people have descended more deeply
  • Title: Broken Vessels: Lecture 1
    Matching lines:
    • People should not play with the idea that they can push their way
    • healthy people who are given into their care, but also with those who
    • people will have to work together — and in the most manifold
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • the first place confronts us in the waking condition. Such people are
    • people is flowing away; their sense impressions have something misty
    • When such people
    • such people in all variations in the most manifold circumstances of
    • people normally have. The priest can learn very much from such
    • the present course of study progresses), such people are in most
    • own will. Such people pull their physical organism along, as it were,
    • whole being.” That's the kind of thing such people say. In
    • be found in all spheres of life, for the fact that some people may be
    • people as I am describing are not in condition to travel along our
    • these people speak of “rest-prayer,” during which they do
    • in bourgeois everyday life, these people become really insane, and
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • such people and is called by them “entrance into the first
    • only as “a presence.” These people experience the
    • of development, these people are even annoyed when someone else tells
    • them of a vision, because these people think their own experience is
    • Then these people
    • two stages. These people live very intensely in the respective single
    • people out of their spiritual state, they would feel the pain as sick
    • people feel pain — and indeed do so when they return from this
    • running parallel. In this experience I am describing, such people
    • beings, these people experience them as simply a presence, as
    • second stage. First, these people have all kinds of feelings of being
    • people as I am describing, the etheric body is seized directly in
    • is transformed to bliss. Such people speak of the presence of God, or
    • sick people who are in the neighborhood of such people, if their
    • through the experiences of such people in their own imagination. And
    • to take the time to study the lives of such people. Physicians will
    • see, in ordinary life people don't have a true knowledge of time. How
    • That's the way people think of it if they think of it at all —
    • and most people don't think of it at all. From a spiritual point of
    • our epoch. You know how distasteful it is to some people to accept
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • them for what they are, then people laugh. One could wish there were
    • moon activity. Actually people's coarse methods of observation afford
    • gone, some people begin to die off. Some hold on a little longer to
    • They will know that they can judge pretty accurately from people's
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • one approaches such people to do this or that in order to observe
    • are gourmands even among such people as these!). Catch up with him
    • people could be helped very much if our medical understanding and the
    • these people one can observe a very definite situation. First we have
    • medicine would come about. People do not realize that the first
    • alternation. Such things can happen. And so these people have two
    • receive inner impressions of it. People with pathological conditions
    • karmic causes. Such people are not hypersensitive from within
    • But people who develop
    • impulses. But these people are isolated from the normal human world
    • delight the people. They say, “This child talks or acts like a
    • these things have become extraordinarily precious to people.
    • an imitation of life but are invented out of people's heads. This is
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • People were convinced of it. If there was a criminal, a
    • people who have now reached this last view (not everyone today admits
    • people were extraordinarily fond of animals. You know that oriental
    • love of animals. In ancient times it was natural for people in this
    • the midst of an animal-loving people was a man who treated them
    • incredible degree. This aroused violent anger in the people among
    • of the people. He took these up with great fervor. He was able to
    • the heels of his genius. For now he is well taken care of: people are
    • theories even if one treats people in accordance with them. The
    • processes in some people to be combated. First of all we have to
    • have little effect. Sick people haven't much energy left for weepy
    • beings. Then it can be used for healthy people and sick people. One
    • understanding behind it. Whether one gives communion to sick people
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • for the world outside us. People have simply accepted the idea that
    • of passive reaction, or something similar. People simply do the
    • sense process. As it is now, people know only the peripheral aspects
    • foolish to do what many people do today who look at things in a
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • It is all out there. You see people will begin to have confidence in
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • be brought to illness by the two groups of people who have especially
    • psychopath. With such people the soul and spirit enter into processes
    • People have gone on and on
    • usually people are much too comfortable to search for the concrete;
    • long as sick people speak of what is going on in their organs, their
    • outer world. But in our present time people who are ill from
    • — by working into people and sickening their inner life.
    • seen clearly in former times, because people in those days had
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • of instructions go out to people telling how they can enhance their
    • people a power they would otherwise not possess, and this is often
    • influence of materialism. Often today people express their
    • through these things. In the eyes of such people, the scientists or
    • strewing sand in people's eyes — and it's going into their own
    • without our knowledge. People, say, who work in an office —
    • matter. It only becomes important if one observes such people from a
    • again be clearly understood. In olden times people knew them well.
    • things were no longer of any interest. People came more and more to
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • human civilization. There were deep reasons for this. People of those
    • people were above all concerned with the whole weaving life within
    • pathological situation, that such people have descended more deeply
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
  • Title: Genesis: Lecture IV
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    • lectures at other places, and people will then see that we are fully
    • itself. There may of course be such people; but it must be objected
  • Title: Genesis: Lecture V
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    • present day, when people scorn to penetrate to fundamental realities,
    • peoples over whom for a specific period a Time-Spirit holds sway.
  • Title: Genesis: Lecture VI
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    • various ages and various peoples what we have first established
    • what has come down from a people who worshipped the Elohim, and what
    • has been handed down by a people who worshipped Jahve. And whoever
    • one people, and the second from the other. It is astonishing that the
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
  • Title: Genesis: Lecture VIII
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    • people the earth, something like a gradual densification of the human
  • Title: Genesis: Lecture X
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    • tradition, they justify any other interpretation. At least people
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • People interpret Paul to-day in such a trivial manner! Again and
    • theology, if only people took it — first of all, seriously, and
    • Christianity has no meaning. It is important that people should face
    • people that when they are in the circle of their friends who still
    • There are people to-day who, because they cannot get clarity into
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • such study, and when we think of the numbers of people in the grip of
    • to-day in statements often made by well-intentioned people.
    • that on all sides — right and left — people are succumbing
    • people have experienced what Bolshevism really is, something good can
    • illusions to which people readily succumb to-day that must be heeded,
    • These well-intentioned people are the really difficult ones to deal
    • matter of fact they are only representatives of large masses of people
    • acknowledged as such, because the people said: Divinity itself speaks
    • people of the present day were a little humbler and did not drag in
    • various peoples in the form appropriate to each of them, for it was
    • blood-relationships, his racial stock and his people.
    • The Jewish people alone were an exception in the sense that
    • people,” as the people who, while possessing their own racial
    • all mankind. Whereas the heathen people round about worshipped their
    • racial Divinities, the Jewish people believed their God to be the God
    • of people neither scripture nor tradition have importance any longer.
    • material processes in the human being — such people are lending
    • long refrained, people even brought themselves to exercise a certain
    • nationalistic passions as people are swayed to-day is completely
    • For this reason, people who cling to such ideas have no real right
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • past, the idea of a world-body peopled by a humanity forming one whole
    • civilisation, and so on, embraced peoples living a self-contained
    • peoples separated by vast distances are formed as it were into a
    • people. And just as identical methods are employed wherever railways
    • peoples will then take effect on a wide scale, weaving threads between
    • of rays among the different peoples and groups of human beings on the
    • carried His impulse to the peoples of the earth. Before then they had
    • These people do not know the difference between an utter impossibility
    • peoples and nations to the extent to which men open their hearts to
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • ready-made, but utterly nebulous. People do not muster the courage
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • there is much unoccupied territory, and people are separated by far
    • than a poetic image — that in the very hearts of these people
    • the soul-life of these antediluvian, Atlantean peoples, it is seen to
    • itself, can be indicated by saying that among the peoples everywhere,
    • migrating peoples, who preserved and narrated them. They were their
    • been experienced, not it is true by the masses of the people, but by
    • risen above and beyond all division into peoples or nations, for he
    • had been initiated into that by which all peoples are united; the
    • a very large number of people, belief in the existence of a spiritual
    • of a people, according to its particular faculties and powers of
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
    Matching lines:
    • Mysteries. Wherever the peoples of the earth celebrated the festival
    • ancient peoples — it was proclaimed from the Mysteries, awakening
    • spoke the words: “Say to my people: I am the I
    • peoples. Right back into the remote past of the Post-Atlantean epoch,
    • all the ancient peoples knew how human evolution takes its course. All
  • Title: Faith, Love, Hope: The Third Revelation
    Matching lines:
    • thinking. People, however, have now learnt to speak — or, rather,
    • world-history people are meant to learn through Spiritual Science, to
    • man's part to do good to a few people only as to benefit a
    • benefit as many people as possible — that will be the concern of
    • people, for instance, who, while carrying out some deed, suddenly
    • In short, people will gradually achieve, through their own efforts,
    • — and certainly this applies to the young people of to-day —
    • For those people who have already prepared themselves here for the
    • To-day people must have knowledge of everything and should no longer
    • Naturally, it might be quite possible that people should want, for
    • so — that people come to look upon faith merely as a cherished
    • world-conception. They did not say what people imagine they would have
    • extreme, it is sad to see people who find it difficult to love, who
    • concerned, people cannot take a single step in life without hope. They
    • cease on account of people's ignorance of its laws. Human beings would
    • crippled that people would be entirely incapacitated. To put it
    • what have they meant for people up to now? They have been something
    • fact that people have only just begun to reflect upon the Gospels, and
    • credulous people of His time, that the millennium would be realised or
    • To-day, also, there are people who thus interpret what is to be
    • Maximum number of matches per file exceeded.
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • sheer fantasy; and quite natural also that, to begin with, many people
    • the people of those ancient days, up to the time when the great change
    • people no longer have any real knowledge. To-day modern men generally
    • in several people having the same dream at the same time.
    • departed with people still on earth, when the latter lovingly
    • It is only in our time that dreams are appearing to people in this
    • of people were then able to say: “The dead are certainly not
    • by a different state, for which people are already developing
    • surprised that many people should not have begun, as yet, to look back
    • before. The days are drawing near when people will feel bound to
    • it stands. So that when perhaps we see around us people we esteem,
    • people we love, who will have nothing to do with Anthroposophy, are
    • now receive its truths from only quite a few people, the situation
    • the case of those who hold to old beliefs, but to-day so many people
    • be that people who say they are monists believe they do not believe,
    • post-Atlantean culture-epoch, when people grow to realise more and
    • not required of people to combine their intelligence with an equal
    • number of people will possess the above-mentioned faculties, and when,
    • individual peoples and individual men, will become the interpreters of
    • its own. Ultimately, however, people would ask themselves what they
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
    Matching lines:
    • people, as I have often mentioned, but they are really suffering from
    • people a very active life indeed. It appears so active to us because
    • to regulate your life accordingly. How many people think of this? It
    • fact that people who are relatively indolent in external life between
    • people who naturally sleep much more. But on an average we sleep away
    • people who die at these different epochs of life. Suppose —
    • From the people's sacrifice,
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • later on in the Cosmos, as effect. Consider there are now many people
    • peoples.” Certainly, that is true, and there is no question of
    • Central European peoples and those of South Europe and above all the
    • peoples belonging to the Roman Empire, we must say that the wars which
    • the battles of the Central European peoples with, let us say, the
    • peoples of the Roman Empire, we shall come to the conclusion that out
    • and so fashioned itself, that through the youthful Germanic peoples
    • opposing the Roman peoples who had now grown old, and through the
    • with the people who in a sense formed the upper classes. And there
    • upheld among the so-called ‘normal’ people of to-day. And
    • in this journey backwards everything which other people have
    • As you know, there are such people. Even in childhood we can predict
    • In short, people are quite different one from another in reference to
    • or two to have an influence on people. Such men work more through
    • From the people's sacrifice,
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
    Matching lines:
    • people are already greatly taken with this idea of ‘the concept
    • investigator perceives it in connection with those people who were
    • that people hold, as, for instance, that those who die as children
    • are reversed. People do not take the trouble to understand that
    • previous incarnation. The earth could not progress unless people
    • From the people's sacrifice,
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
    Matching lines:
    • appears in the relation of the two people. As has been said, it may
    • dead, or some similar day when many people come together full of the
    • our globe people visit a cathedral and behold those forms which they
    • olden times, whole peoples over and over again devoted themselves
    • most selfless people; perhaps it holds good for them to a higher
    • are all gripped by that which rules in such people — there are
    • thought to life, you will see how often it occurs, that people arrange
    • must say that there are people who, in the adjustment of their life
    • feel an inner objection to calling it wisdom. But these people display
    • suggestions as to how these books could be written for the people and
    • home and said: ‘There are so many people who have to work all day
    • long. If these people have to sit down in the evening to read these
    • — and quite correctly: ‘Why should one prevent these people
    • From the people's sacrifice,
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • people, we must recollect becoming aware of the individual self, the
    • people who to a certain extent touch on these secrets of existence.
    • easiest way to bring these things before people is to leave them more
    • and — as you know — the dreams and the people of whom one
    • several people were conversing he heard the name of Markus Freund.
    • necessarily brought in connection with certain people. Now, in his
    • But if one speaks of this people do not like it. It is uncomfortable
    • nobody need believe it; if it merely amuses people that is all
    • Now, that which holds people off from the spiritual world is something
    • This fear of the spiritual world holds people back, but they are not
    • From the people's sacrifice,
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ċsteson
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    • people say: ‘In our epoch we must think a great deal if we want
    • Can one still say that the people who produce this ‘Critical
    • our age to think thus. And it can really be said of these people that
    • you will say: ‘These people must be stupid if they regard
    • least a few people who really see the facts as they are and as they
    • extraordinary that certain people go wild when one utters what I have
    • people affirm that it really is not possible; no matter who says it,
    • all this. In the first place the whole story is untrue, but people
    • drew to a close. People grew anxious about them. The whole village set
  • Title: Lecture: Foundations of Esotericism: Lecture I
    Matching lines:
    • now become their servant. Not many people understand the meaning of
    • great initiates, with their outlook into the far future, taught people
    • today through the concepts of Theosophy. At first people were given
  • Title: Lecture: Foundations of Esotericism: Lecture II
    Matching lines:
    • hypnotist. In the case of normal people the physical body prevents the
    • people, and at present this is not infrequent, who have their previous
    • materialistic life becomes ever more widespread. Many people who now
  • Title: Lecture: Foundations of Esotericism: Lecture III
    Matching lines:
    • pictures. Only those people whose physical brain does not operate have
  • Title: Lecture: Foundations of Esotericism: Lecture IV
    Matching lines:
    • their effects on a number of people. In those days remedies were
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • ideas and expressed them in a grotesque way in order to nudge people
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • is the reason why many people practicing a one-sided spiritual
    • admirable people, suffered through having come into the Theosophical
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • of about two thousand years. One can investigate when people who are
    • Odyssey. With the advanced peoples of that time the conditions of life
    • astonished to see with what curious implements people ate. At that
    • time also people had not yet learnt to write. The great poems were
    • understood as a sermon for the people, but as an intimate teaching for
    • arbitrary reason, but on educational grounds. People were to know
    • so important to him. But the lesson people now had to learn was to
    • people's circumstances be explained.
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • generation. People's characteristics can be traced back as far as the
    • of their pupils. Pupils and even entire peoples have experienced
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • Most people's thoughts are nothing more than reflections of the
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • When the physical body is discussed most people have a very unclear,
    • retained by all people of normal development.
    • proportion to his own development. People, however, who are more
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • Devas because even those people who still have a positive attitude
    • zone. The eastern zone coincides with the Slavonic peoples, the
    • central with the Germanic and the western with the Latin peoples. The
    • their circumstances, but this is not so. The different peoples have
    • peoples, the Central European by the Germanic, the Eastern European by
    • the Slavonic peoples. Thus human beings first build themselves the
    • he pleases. People however do not work harmoniously together, and
    • brought into harmony. What people do must have a general effect, and
    • karma. As soon as people unite in a common purpose they have a
    • people were banished and apparently no longer had any visible
    • therefore made it their task already then so to educate people that
    • people. The physical body belongs to the single human being; the
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • The relationship between two people can however also exist without
    • friendship can arise between two people in spite of outer hindrances.
    • This is why people should be brought together into groups, in order to
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • carrying out of their mission, they gave to other people could be
    • What is right for the Indian people is not right for Europe. To begin
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • This happens very seldom, for people hang on to the old, to what has
    • majority of people only do what has already been done. Only a few
    • people create out of moral intuition, in that they bring new duties,
    • among the different peoples, but belongs to the whole of humanity.
    • creates for further incarnations. A people as a speech-community
    • creates for new peoples. Humanity creates for a new humanity, for a
    • the next sub-race, for the next incarnation of a people. And when a
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • people who have not yet become Chelas, feeling has great importance
    • people released dispositional tendencies for the following
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • developed. We go back further to times in which people did not yet
    • The functions which people now carry out with the help of the frontal
    • legs. One must picture two people of the present day, man and woman,
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • exist. Through people, and even more so through animals, these beings
    • Thus people who are still very undeveloped but very passionate create
    • people evolve and become calmer such beings no longer arise when they
    • When people whose nature is not yet purified, not yet free from
    • beings of this kind which are then able to draw such people downwards.
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • mediumistic people in a way that makes a very unpleasant impression on
    • the materialistic age this is extremely frequent. With such people
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • many people who in their last incarnation lived very holy lives, but
    • thoughts, that is in mathematics. When people calculate, their
    • people everywhere wish to exercise their feeling and critical faculty
    • million people hold their own view about it, the problem must find the
    • approach man in different ways. People hold different opinions because
    • people shed tears over ‘Die natürliche Tochter.’
    • counter-effect of thought. Certain people were moved to the depths of
    • in such a way that one develops feeling for the thought. Most people
    • dissolved, with highly developed people the smallest. The ennobled
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • Earth. This was also the case with the people who were there at that
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • find the Egyptian, Chaldean, Babylonian, Assyrian peoples, out of
    • Europe, which lasted until the ascent of the Germanic peoples in
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • things are brought to light in this way. Such people then can draw
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • connection with Mars, quicksilver with Buddhi-Mercury. Certain people
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • of people and that these people were to perish: then, from his
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • Third revelation: The peoples of the near East, Babylonians and
    • With the peoples of the Near East we find the picture consciousness of
    • the astral body, with the Semites, Greek and Roman peoples the waking
    • Fifth Sub-Race of the Fourth Root-Race. This people developed the
    • English-American people will be projected as something rigidified into
    • colony in the East [The Slavonic peoples.] there will be developed, as
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • Karmic connections in the relationships of peoples. Illnesses
    • consider the Karmic relationships between peoples and individuals.
    • as are connected with epochs and peoples.
    • disturbance of the one people fighting against their own decline, and
    • the fear and alarm of the other people. This is something lasting.
    • present in the peoples in question. When one looks at these attacking
    • mood of all these mediaeval peoples, one sees how the desperation of
    • themselves in the fear and alarm of the European peoples as seeds of
    • declining Mongolian peoples.
    • spiritually and how in particular circumstances people have it in
    • destroy the people. The deep occult truths can therefore not be taught
    • taught how to make people well, without at the same time learning how
    • to make people ill. Where occult teachings have penetrated more into
    • certain peoples such things have happened. There are districts in the
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • Among oriental peoples there is a certain way of practising the art of
    • the transformed Moon food, was called by the Jewish people ‘Jehovah’.
    • Now we come from the Lemurian to the Atlantean Age, to the peoples who
    • forms, at first in the case of the developing hunting peoples who
    • killed animals. Later, peoples arose who ate, not only what was
    • hunting peoples, then the farming peoples and thirdly the development
    • people with whom Christ in no way concerned himself. Secondly those
    • who only killed plants, who drew from plants their blood: people who
    • with the old Eastern peoples we find all kinds of instructions about
    • begins a new impact with the Slavonic Peoples which will lead into the
    • people who will introduce a new impulse into the world. This is
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • this was where the original Semites lived. They were the first people
    • race. This original Semitic people who, one can say, discovered
    • Sub-Race of the Fifth Root-Race, the Ancient Indian race, that people
    • people settled who were not yet advanced enough to be chosen to found
    • certain modification brought about by the migrating peoples. Its
    • people said: Nothing whatever exists in the world that is imperfect
    • the Persian peoples, the Good was given a particular place in the
    • Here they adapted the whole teaching to a working people. They created
    • With the different peoples this found expression in various ways. In
    • the early European priest-teachers, for what dominated the peoples in
    • European peoples of the North and the other civilisations. When in the
    • the Germanic peoples Tacitus
    • Out of the impact between the Romans and the Northern peoples there
    • Atlanteans in the Mongolian peoples. And where the very pillars of its
    • One must get to know such relationships between peoples, then one will
    • peoples that they encountered on their way. Christianity alone made a
    • clear day consciousness future peoples will develop a spiritual
  • Title: Lecture: The Four Temperaments
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    • of us experiences this in encounters with other people.
    • are just as important. For how endlessly varied people are! We need
    • realize that there are as many riddles as there are people. Even
    • among people that the very mystery of existence seems to express
    • Today, burning people at the
    • restraining influence of the ego. People who do not exercise that
    • quite clearly in external appearance. People in whom the ego
    • the melancholic is for his teachers to be people who have in a certain
  • Title: Lecture: The Human Soul and the Animal Soul
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    • being. There are, of course, very many people today — one can
    • organism with full vigour of life. But as people generally go the
    • The people who base themselves on this glib objection are the very
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • day people will begin to give a little thought to what is here in
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • us by people who draw their knowledge from the materialistic
    • masses of the people, and of the impulses determining their
    • the cosmos had already deteriorated and become corrupt, people turned
    • People may think as they like about such things. They were as I have
    • — answers which might afford certain people a measure of
    • moonlight, when the moon is full. There are, however, certain people
    • evil, diabolical thoughts. Such people will choose the moment of a
    • of this kind people do not, as a rule, act in full consciousness, but
    • prayers, the clever modern people say: That is mere visionary
    • beautiful poem. But one comes across few people who enter into a
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • With the easy-going methods by which people usually want to gain ideas
    • people are not willing to do, hence the battle that is waged against a
    • people, it is still necessary in public lectures to speak in abstract
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • easily enough if only people would pay the necessary attention to such
    • slate-formation. One day, people will have to study from this point of
    • investigations, that there are, for example, people who show a marked
    • organism as well. There are, if I may say so, people who are richer or
    • is of great significance. People with a greater lime content are as a
    • course, folly for people to devote all their studies to ancient
    • people today who are already talking about a kind of revival of the
  • Title: Initiation/Passing Moment: Lecture I
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    • truth become far more living in the modern soul than the people of
    • My dear friends, you may talk a great deal with people outside in the
  • Title: Initiation/Passing Moment: Lecture II
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    • never concerned himself about him. I know people who have entered
    • initiates in the world. We may then calmly allow people to say,
  • Title: Initiation/Passing Moment: Lecture V
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    • a kind of fear, a strong feeling of fear. Ordinary people do not
  • Title: Initiation/Passing Moment: Lecture VI
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    • It will become increasingly necessary to lead people away from the
    • Lucifer held by the people of this island would only be characteristic
    • of the people, not of Lucifer. I will not say whether or not this
  • Title: Initiation/Passing Moment: Lecture VII
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    • inclination among people nowadays) prepare the heart and soul to enter
    • egoism of family, race and people. From this point of view, and
    • people. It is impossible to imagine a Buddhist, for instance, writing
    • great initiates and who gave their people what they needed out of
    • people, or is it conceivable that Buddha should have worked in any
    • difference, that whereas in former times the people looked to their
    • racial initiates, here they turned to One Who belonged to no people,
    • Who indeed accomplished His greatest deeds of culture among a people
    • different planet, inhabited by a people who have little understanding
    • It is curious how sometimes some people ask, “Isn't it unjust
    • people. By all that has been said in this course of lectures, I have
    • done through their very opposition! Many people who today willingly
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Imagination; so that to the people belonging to the ancient Egyptian
    • should I concern myself with what these odd people think out, or have
    • yourselves the consciousness of these ancient people before the
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • know some very unskilled people who follow Spiritual Science; and
    • regions of the earth people who have preserved something from former
    • perfect man. As we have already said, in former times people had this
    • comes from positive religion. These people have known that positive
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • same way it is nonsense when people say: when we enter into the
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • earth, e.g., fish spawn, wheat-grain. People who come to
    • Mystery Plays. More people must see the etheric Christ. The Spirit
    • in that life; people appear in spiritual relations, with whom we have
    • thy relation to these people at such and such a time — we knew
    • this before — but these people are now for us the expression of
    • to give the service due to certain people in my next incarnation if I
    • great inventors are often people who in former incarnations died
    • choice before many, many people, and when only a few separate
    • soon. Most people are prematurely born, spiritually, and this is only
    • This is the Spirit which will enable people to see what is spoken of
    • thus enters people's bodies will open spiritual eyes through
    • which to see and understand the spiritual worlds. First, people will
    • people's souls that they will be able to bring this Spirit into
  • Title: Inner Aspect of the Social Question: Lecture I
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    • many people, who are active in social affairs, have indicated a
    • awareness of some people concerning property or poverty. This impulse
    • brought by old age. Nowadays people very seldom think in that way
    • with people at other stages of life; and particularly with children,
    • is the same with the child as with people in general — a great
    • this way Spiritual Science, by speaking to people who are already
  • Title: Inner Aspect of the Social Question: Lecture II
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    • under the influence of social ideas and socialistic thinking, people
    • of earthly spiritual life for most people still, that aspect of it
    • needs which cause people to seek each other out; people are united by
    • when we meet people through joining a society, or a religious body or
    • on. The people we encounter in these ways on earth are not always
    • my dear friends, that people have thought a great deal about this,
    • religion, people demand that it shall make them holy. Of education,
    • people from whom Christ Jesus was born looked on themselves as the
    • chosen people, and they believed that happiness would come to the
    • world only if all other peoples were to die away, and their own stock
    • was a well-founded belief, for Jehovah, the God of this people, had
    • chosen it as his people, and Jehovah was regarded as the one
    • justified perception for the old Hebrew people, since out of this old
    • Hebrew people Christ Jesus was to emerge. But with the enactment of
    • just as, for those who looked up to Jehovah, one people only was in
    • Jewish people. To-day, however, we are coming up against all sorts of
    • if one comes close to what these people mean by the Christ, one finds
    • which people to-day have scarcely any inkling. From countless pulpits
    • all over the world Christ is spoken of, and people believe, simply
    • simply pass on from birth to death, as most people do to-day, we
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  • Title: Inner Aspect of the Social Question: Lecture III
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    • very, very few people want to-day.
    • existence — as witness the fact that people are surrounded by a
    • of these difficult conceptions. How do people usually form their
    • to become a familiar thought for people to-day is this: not
    • in human minds to-day. For the more people there are in whom it is
    • frequently described: in fact to the political State. People who in
    • light of consciousness, the most variously-minded people have tried
    • That is why it is so dreadful when people bring about schisms in
    • cultural life, political life, and economic life. People have gone on
    • recall how, before the time of July and August, 1914, drew on, people
    • carcinoma, this ulcer, duly broke out, and became what people call
    • — was for most people a mere way of talking, a phrase, for the
    • World War was still in the future. People had no notion that they
    • of the social question, as it has long been called. Because people
    • it is so hard to bring home to people to-day what is so necessary
    • beings. It says: Let people find themselves in the environment of a
    • fact comes out clearly if one asks about something which many people
    • “bolshevistic”? Most people will say: “Lenin,
    • experience of social fellowship. Therefore I never say to people:
    • People ask: whence
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  • Title: First Lecture (First Scientific Lecture-Course)
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    • disputed no doubt. Some people think he had no clear idea of the
    • dawning insight that these things must change. People begin to see
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • undergo instils this mental habit. Thinking of outer Nature, people
    • direction. This again would not concern the light as such. People
    • white by contrast. A pretty way of doing things! Some people load the
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • the very same people who say the light consists of these seven
    • of the light — these same people allege that darkness is just
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • (if I may say this in passing), people are still too much obsessed
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • the case of darkness this is how people think: Of light there are
    • People have grown ever
    • been people who have explained the force of gravity simply by saying:
    • fundamental assumption, from which the people of today seem to be
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • people fail to reflect that this whole way of thinking, applied to
    • people no longer even notice how they sail off into materialistic
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • to people's saying, what they have kept repeating: “There is
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • to tell? If people once begin to reflect deeply enough in modern
    • our Science gives us reality. What people fondly believe to be the
    • in the last resort. Hence people say: If only we had a sixth sense
    • When people think sociologically, you quickly see where their
    • thinking goes astray. Admittedly, here too most people fail to see
    • order of mankind. On the other hand, people fail to realize how
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • me precisely because I myself was the cause of it.’ Such people
    • people, merely reflected by it. The intensely strong inner experiences
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • But some people have yet a third kind of sleep. Although this third
    • people, however, the first influence predominates; most of their sleep
    • far the greater number of people these two states are so predominant
    • people does not assert its unique character during sleep because the
    • Consciousness-Soul in people who are sleep-walkers. And the rotation
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • the original peoples of Middle, Northern and Western Europe were able
    • original peoples of Northern Europe. The faculties enabling them to
    • read the great script of Nature were still active in these peoples at
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • all, the spiritual Powers of whose existence people have hitherto had
    • people think today that they would prefer to let life remain just as
    • better leave it alone. — The attitude of many people today is
    • people enthuse about some ideal but are only capable of preaching
    • from outside have been instilled into the human race. Those people who
    • not there. There are people who, when a slate falls from a roof, close
    • their eyes instead of moving out of the way. Such people — they
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • also our inherited traits. We are born into a family, into a people,
    • particular people or race? Why, on descending to birth, does he seek
    • about finding the God within. But people who talk in this vein have
    • terrific force. It may often be found that such people, when following
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • entirely in keeping with the development of the peoples living there
    • strength; unlike people today their soul-forces had not been enfeebled
    • experiences are unusual but known to many people when they were more
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • different people may give entirely different accounts of the
    • Elementary World given by people possessed of a lower form of
    • difficult. Most people in life always consider themselves in the
    • opinions and feelings connected with our personality and most people
    • able to be in harmony even with people who hold the most contrary
    • involved in a process of transition. In theory, many people will
    • his own development. There are, in fact, very many such people today.
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • fact. Such people will ask: wherever is there any such thing as the
    • you do this? — Most people will need to make many, many attempts
    • a final experience. Certainly this path is a hard one for many people
    • the case today that people do not want to go along a sure path but
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • That is a good expression for it, for people feel what has, in very
    • people consider that this characteristic quality of the higher kind of
    • stages. — The majority of people are at the stage where in their
    • impulse. Not many people take the trouble to reflect upon what are
    • true understanding of life. In by far the great majority of people an
    • At the second stage man begins to reflect. More and more people will
    • is understandable. If, however, it goes so far as to make people say
    • extent. Most people will cry out if, let us say, they are pricked by a
    • There are people who are materialists, others are spiritists, others
    • everything proceeds from unity. In the outer world people fight and
    • understanding but people who read what I said and then my next book,
    • intelligible to reasoning people.
    • The training described above is particularly suitable for people of
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • people today who would prefer not to concern themselves at all with
    • where you were to look among the people of today, you would everywhere
    • hear people who do not understand what is happening, complaining:
    • possessed in life. Therefore we may hear such people speak of having
    • resort to other means of enquiry, other means of cognition. People who
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • truths is proved by the fact that a large number of people are not
    • problems. These are people whose higher faculties say ‘Yes’
    • cities. We know that there are people who can scarcely distinguish a
    • and they will often be heard saying: “Those people are fools.
    • incarnations a man may belong to different peoples and use different
    • everything material, people will believe all too readily that this or
    • people who sit side by side in offices or workrooms or factories doing
    • innermost depths. People otherwise strange to us may then reveal
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • human evolution. In those earlier times people looked at nature
    • people looked at nature and its processes they took something
    • People then believe that a departure from the sense
    • into the widest circles of people. It is to be found in those
    • imagined. It is just the same with the way people look at the
    • It is here that the main obstacles lie for most people in
    • will bring home to people that many of our ideas will have to
    • complete reversal in the way people thought about the
    • The science of spirit does not need to keep people away
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • difficult for people really to go into and acquire an
    • understanding of the science of spirit, that is, for people who
    • people who want their work to remain on a scientific basis but
    • of the senses. People have gradually become convinced that it
    • held by many people today in the same sense as he held it, even
    • perhaps many people do not consider belongs to the unconscious
    • a reason why so few people today attain spiritual experience.
    • In ordinary life people are accustomed to take a certain time
    • changing our minds. People who have no wish to make any
    • People believe that law is to be found in the world of
    • People are accustomed from experience in the physical
    • is why people so often take a stand against the science of
    • and in life people like so much to stick to the old. One
    • a horror it may be for many people, it is nevertheless true
    • in the soul during sleep can be the same with ten people, but
    • when these ten people relate their dreams, all ten are
    • people have dreams, all with a different content, the same or
    • In short, the most varied people entering into the science of
    • Lodge's and many other people's scientific conscientiousness.
    • death? Most people
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • which people live together.
    • people today as a social problem and which often appears as a
    • people who wish to make fun of such things, and I will leave it
    • not always looked at these things in this way. People have not
    • There are, as you know, many people already among us who
    • people long to go back to these earlier soul conditions. They
    • Those people who long for knowledge which does not belong
    • And there is one image in particular which made people shudder
    • the nature of the soul. And these people had a very real
    • circles of the mysteries. It was only conveyed to those people
    • Why were these things withheld from people at that time?
    • People then had a consciousness and knowledge of the world
    • these works was that people never looked at minerals, plants,
    • from the outer world as people do today. But instead of this,
    • possession of all educated people, they would suffer a kind of
    • elementary school and what is common to all educated people.
    • This was in fact what the ancient peoples were afraid of and
    • result that what could only be given to the ancient peoples
    • side of the threshold which the ancient peoples were only
    • peoples with their less awake kind of consciousness. And
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  • Title: Lecture: Occult Science and Occult Development
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    • kindly, good-hearted people but had no inclination whatever for spiritual
    • Such people also believe that after death a man will be able to
    • it may not. Those people will be able to use it rightly who are now preparing
    • by far the greater majority of people is possible now only through
    • people nowadays who are not willing to devote themselves to the study
    • for people often complain that when they devote themselves to
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • ancient Hebrew people. What happened in humanity during the fourth
    • in the super-sensible worlds, people would like above all to have
    • different nations and peoples, but because they become leaders of
    • was taken by the people of that day. If such a thing could be, need
    • always be likened to a sun. And even if many people fail to recognize
  • Title: Origins of Natural Science: Lecture I
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    • These lectures trace the subtle changes in people's ideas and feelings
    • that Cusanus was educated. The majority of the members were people
  • Title: Origins of Natural Science: Lecture II
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    • These lectures trace the subtle changes in people's ideas and feelings
    • In those ancient times, people did not have the conceptions that we
    • nature.” People did not think in terms of natural laws;
  • Title: Origins of Natural Science: Lecture III
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    • These lectures trace the subtle changes in people's ideas and feelings
    • observing how people conceived of things mathematical, we find that
    • today, people would have been unable to find the names for numbers.
  • Title: Origins of Natural Science: Lecture IV
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    • These lectures trace the subtle changes in people's ideas and feelings
    • problems with which some of these people wrestled. See how Newton,
    • universe. People are not always fully conscious of what they say. In
    • though people of that period can hardly be called
    • People today like to regard as great thinkers those men who have said
    • I am. Thus many people consider Lessing
  • Title: Origins of Natural Science: Lecture V
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    • These lectures trace the subtle changes in people's ideas and feelings
    • qualities. It took a long time, as I said, before a handful of people
  • Title: Origins of Natural Science: Lecture VI
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    • These lectures trace the subtle changes in people's ideas and feelings
  • Title: Origins of Natural Science: Lecture VII
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    • These lectures trace the subtle changes in people's ideas and feelings
    • scientific world conception, people today no longer have any idea of
    • planets. In former ages people had a very clear idea of the epicycles
  • Title: Origins of Natural Science: Lecture VIII
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    • These lectures trace the subtle changes in people's ideas and feelings
    • People today do not greatly esteem a work like De Divisione
    • recounted without questions being raised. People today do not notice
    • people who still spoke of thinking or willing as late as the
    • subjects you will see that people expressed themselves concerning
    • people like Paracelsus and Boehme (who appear like monuments to a
    • people were justified in scoffing at it, because what still remained
    • man's inner being, and a very meager pneumatology. People have
    • was not much science to pour. People had the vague idea about
    • are observed. This is why in the Nineteenth Century, people were
    • In the Seventeenth Century, people really began to totally ignore
    • Naturally, people began to think that the heart is really a pump that
    • however, they are too coarse for the being of man, since people do
    • This is why people like Hobbes
  • Title: Origins of Natural Science: Lecture IX
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    • These lectures trace the subtle changes in people's ideas and feelings
    • But people cannot yet distinguish clearly; they like what is chaotic.
    • it is possible to find a bit of a soul or a corporeal element, people
    • science. This will be the case, when people feel that they are
    • in speaking to a smaller group of people. The
    • attained through cooperation, through people working together. So
  • Title: Warmth Course: Lecture I
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    • time when people must pay attention to certain other things if they
    • little ahead and Achilles can never catch up. But, the way people
    • catch the tortoise. Although people would say this is absurd,
    • People do not bother their heads about these things but in reality
    • clarified by physical experiments. But, people will learn to recognize
    • into heat is as though the people in this whole audience suddenly
  • Title: Warmth Course: Lecture II
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    • century. At the same time, however, people were backward in a grasp of
    • people had become unaccustomed to construct concepts about things.
    • Mercury, Mars, etc. are facts. But people lost the sources of this
  • Title: Warmth Course: Lecture IV
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    • in their students, who are intelligent people since they find
    • would be much easier to place a higher world-view before people. For
    • people in general, even if they were not students of physics, would
    • among people in general quite different from what it has now. The
    • mechanical facts. This causes people to say, “Well, there are
    • are not familiar with it. What people know, they pass their own
  • Title: Warmth Course: Lecture V
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    • because it is very essential for the future that people should be led
    • as possible, and it is this which has so disturbed the people who are
    • picture concepts mixed in with the others. It is very hard for people
    • which people today are so much at home, and especially so in the realm
    • marked in the very people who have undergone occult development. I
    • ascribed to them by people today, but they did it because they were
  • Title: Warmth Course: Lecture VII
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    • The cure for this situation is that first a certain number of people
    • cannot proceed as rapidly as we should in getting people to consider
    • people by experiments that what we say about things is correct.
  • Title: Warmth Course: Lecture VIII
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    • matter was then taken up by various people, Helmholtz among others,
  • Title: Warmth Course: Lecture IX
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    • people was redder than that of people in northern climes. He concluded
  • Title: Warmth Course: Lecture XII
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    • the organic. But these people do not make us an entirely satisfactory
    • If people turned their attention to these qualitative changes which
  • Title: Warmth Course: Lecture XIII
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    • These things cannot be made as obvious as people like to make most
  • Title: Warmth Course: Lecture XIV
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    • You must see that people the world over are asking for an extension of
    • outside? People are encouraging schools, the Danish school movement is
    • into the new ones. But nothing new will come of this. The whole people
    • fashion we have seen will be transmitted to the people of the whole
    • people, we must be sure that there will be something available to
    • People wish always to remain superficial, considering only what is
    • to bring to people the old, the disappearing. It is just in regard to
    • People sit in fine lecture halls and each reads his paper, but the
    • For this reason it is so pathetic that people today who cling to the
    • people.” And I would like to say that while fruitful
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • an echo in some people specially inclined to it. The world around him
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • objects or people. His state of existence is universal and vague.
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • Such people can find
    • would have to say, “People will come who wish to test for themselves
    • may be given. People speak so much today about higher or lower degrees of
    • realize that when we present theosophy to people today it must be
    • certain number of people, but they would necessarily be individuals who
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • Many people will say, “The results of clairvoyant investigation are
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • sleep he may be without senses. There are blind people and also people
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • when in a number of people the eyes for sight of the spiritual world
    • him to the people and the race best suited to the archetype. If the
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • is a lie that in the past there were people who were expected to believe
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • there were two kinds of human beings within the peoples and races. Firstly,
    • to see into the spiritual world. Beside them were people who were preparing
    • analysis and so forth. They were the people who developed the rudiments
    • influence. They were those “others,” the despised people,
    • population in ancient Atlantis. They were simple people who were looked
    • in the prevailing forms of culture, people who in their own way are
    • are the despised people who still today want to work for the future. At
    • people; today, too, the proud bearers of our culture look down upon
    • laymen who claim to be inaugurating the future. These are the people
    • directing his call to the simple, despised people, so today again, under
    • of which is the ancient Indian. A remarkable mixture of peoples had
    • The people of Zarathustra had a boding realization of this. Those who
    • have knowledge of the people of ancient Persia will be able to distinguish
    • clearly between them and the people of India. To the latter, everything
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • the path by which the people were ultimately to realize that the sun
    • people of Zarathustra this heralded the same being who in later history
    • existence, was proclaimed by Moses to a whole people as the supreme
    • they thought of that event? Think of the human beings and peoples who
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • religions and world-conceptions through which the peoples, throughout
    • necessary. This made it impossible for people to speak of these
    • shall have become different people; we shall then love with real,
    • These are the people who, when their clear day consciousness is
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • calls out, “The time has come when a great number of people
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • times and among the Celts and Germanic peoples — even in ancient
    • more ancient time, the gray antiquity of the age of the Judaic people,
    • they disseminated to the common people only in an esoteric form. Here
    • the Atlanteans, nor of that even more ancient people, the Lemurians,
    • peoples of the first three post-Atlantean periods had briefly to
    • pre-historical times. It only became necessary for people to look up
    • expression in the fact that in man himself people saw an image of the
    • “Persian,” an initiate of the fifth degree. A member of his people in
    • the true sense of the word, he represented the destiny of his people.
    • represented the character of his people but that of all mankind in its
    • people have ceased to grasp the fact that the center of their
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • Just think how few people today are able to awaken in their souls a
    • the very life blood of people — a fact that is denied by the
    • the people, around them at the midnight hour and endeavored to divulge
    • their people — Persian or Indian, for example — because only these
    • initiates were true representatives of their peoples. The initiate of
    • was called a Sun Hero, and they were to be found among all peoples.
    • general. Today, disputing and quarrelling, people decide things by
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • Many people who today merely know the Christmas tree with its candles
    • people can remain indifferent when the awakening of the Higher Self
    • varied according to the peoples whose members were permitted to
    • own but was designated by the name of his nation. Thus, people spoke
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • individual plants, animals, minerals, peoples, persons — so can
    • spiritual into that world. People do not act merely according to the
    • feelings you had before, or with the way in which people think and
    • that we wish to permeate all our feelings with love. Other people, if
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • development, many people begin to tell lies who never did so before,
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • please us. Many people have experienced that they may perhaps find it
    • inspiration. Only as a rule, people do not notice that inspiration
    • begins with dry mathematics, because most people take dry mathematics
    • our vision to groups of men, to races, and peoples. Such groups of men
    • peoples or races, are even more powerful than the leaders of
    • individual men. In western esotericism, these leaders of peoples or
    • expression in the actions performed by whole peoples or whole races,
    • concerned with individual races and peoples, but are leaders in
    • individual peoples, mightier than the Archangels who are leaders of
    • the peoples, rule Spirits who direct whole groups of peoples connected
    • than the Archangels and under whom many different peoples stand at the
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • upon our soul as may be aroused by earnest people of great worth;
    • people who have applied the many experiences of their life to the
    • as can only be found in analogy, in considering people with a rich
    • order is brought let us say, to a group of people, of whom one goes in
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • What is more natural than to represent this to young people as a
    • space, who would revolve the whole etheric mass. People notice even
    • occultists. To those people who from a materialistic standpoint object
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • it looks upon the development of a people through its Folk-soul,
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • midnight”? People as a rule have no idea that the things imparted
    • people, and he content if very little is said of the spirit.
    • like those people who, for instance, take the concept of wolf as an
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Angels or Angeloi, nations and peoples by the Archangels or
    • from its own people, its own races? No; the Christ-Impulse, as an
    • to the peoples of the West. The western civilisation first showed that
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • right to us today; but at that time when people knew from the old
    • picture. As long as we remain on the earth, a group of people may
  • Title: Lecture: The Ten Commandments
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    • generation, and the bodies of your people will prosper.
    • hidden way also in the last part, they show us that the Jewish people
    • Jewish people. What is referred to is the fact that the other peoples in the
    • intensively and dearly as the Jewish people. The God Who poured a drop
    • this drop — the ego bearer — this God became known to His people for
    • working into the ancient peoples, it was through Moses that it came
    • essential that he should make clear to his people how their egohood
    • was going to effect their lives. With these people Jehovah is to be
    • Testament — especially through what Moses had to say to his people.
    • Jewish people in the account of the Old Testament. The Jewish people
    • the ego was first given to the Jewish people in the form of the old
    • bodies. His people had to be told that the conditions of their lives,
    • Commandments, what the Jewish people are told about their effect upon
    • Commandments in regard to people.” Not wanting to be too far off the
    • example of how people go about their work these days. Everything else
    • Jewish people of how the ego must properly indwell the three bodies of
    • astral bodies. Thus, the Jewish people, to whom the ego was first
    • are peoples who worship gods who, in their present stage of
    • Moses, on the instruction of Jehovah, led his people out of Egypt. In
    • Jehovah wanted to make his people a nation of priests. The peoples of
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  • Title: Lecture: The Sermon on the Mount
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    • illnesses described in the Gospels, where people are referred to as
    • Christ saw the multitudes of people, He withdrew from them and
    • was a rare personality. The majority of the people had become beggars
    • passed, some people will, with full ego consciousness, experience the
    • people.
    • cosmic-earthly laws of evolution; otherwise, people would not have
    • happen more and more often. Enough people will by then have
    • of a group of people who in their common purpose may prevent these
    • religious community or faith people belong to, once they have
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • Gospels. For millions and millions of people this path was, and
    • people. We know also that the most enlightened, the most critical
    • approach the Gospels. A society could be formed of people who read the
    • Gospels in the above described way; then there could also be people in
    • regarded as historical documents. Such people might be in such a
    • years of life completely disposed to imitation. Since grown people, if
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • can still be seen today in the Akashic Record by people who undergo
  • Title: The Mission of Savonarola
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    • people the feeling that they couldn't live without the Cult.
    • is a Christendom. Its actual form is in fact unknown to people.
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • Beings who rule over peoples, Beings with this responsibility for the
    • language, integrates him within a certain body of people. Individual
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • conceptions; but people believe that this could be the same from all
    • people were initiated into what later was transformed into the Mystery
    • is known today by people who depend upon external documents regarding
    • time; human beings lost their connection with Christ Jesus and people
    • spiritual understanding of it has been lost. How people struggle with
    • conspicuous that people have become extraordinarily clever at the
  • Title: Lecture: Younger Generation: Lecture I
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    • can help renew this will for creation in people of all ages.
    • nineties of the last century, people were stressing, both in art and
    • Europe people have, after all, outgrown a custom which belonged to
    • This is how people talk: “That is my standpoint.”
    • look at the world from every standpoint. But people today do not want
    • really enter into it, for he has his own standpoint. But people do
    • see, people could live with the “cliché,” with
    • not thaw the ice. The younger people stood side by side with the old,
    • shape words differently from what is customary when telling people
    • People
    • to take a radical example — people burnt a Giordano Bruno. In
    • people in the twentieth century feel these things; they have been
    • Robert Maier. The same kind of thing happened to many people. It is
  • Title: Lecture: Younger Generation: Lecture II
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    • can help renew this will for creation in people of all ages.
    • movement in the wider sense and those young people who are
    • experiences undergone by young people at Universities. As a matter of
    • people at the Universities are seeking for something. This is not
    • which it defined as “objective.” It drummed into people,
    • last decades because there was no language in which people, both
    • undefined feeling in countless young people during the last twenty or
    • People
    • way. Today people cannot be old and young in a way that is true to
    • nature. People do not know any longer what it means to be young and
    • longing to know how to teach young people to be young in order that
    • attributed to this cause. People talk about it because they find that
    • — merely because people feel so insecure in themselves. One
    • a man like Scotus Erigena to speak of Rights as modern people speak,
    • nothing to say to his son any more. Then people began to seek,
    • discovered that nothing more could be pressed out of reason. People
    • Nothingness. People began to sense: The earth has in fact become new.
    • obviously, people are facing the Abyss.
    • for example. For the most part people hear about the Waldorf School
    • sentences together, then people say: That is bad style. They have not
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  • Title: Lecture: Younger Generation: Lecture III
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    • can help renew this will for creation in people of all ages.
    • things in the meaning which people are anxious to exclude today.
    • People
    • today. But we must realize that people saw something in phosphorus,
    • any more than he does today; but when people in those days woke up,
    • people today. We cannot always be awake, because the forces we need
    • full of Nature-forces. People entered sleep — or if they were
    • preparation. I have often witnessed how people prepare themselves for
    • people do not ask: What has come about in modern mankind from the
    • educational point of view? The question is not asked because people
    • nearest spiritual horizon: people believe they at last know the truth
    • there are people who struggle against materialism. My dear friends,
    • dreadfully lazy! People do not feel it, and the less they feel it the
    • more they love it. In earlier times people felt a tingling when they
    • People are made to believe that thinking was always as it is today.
    • imagined. People believe that materialism is a wrong philosophy. That
    • time has come when people confess that a millwheel is revolving in
    • cleverest and most learned people, but we are clever only during the
    • I really do not find any very great difference between those people
    • whether people want to make out a case for theosophy with the kind of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Younger Generation: Lecture IV
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    • can help renew this will for creation in people of all ages.
    • time. People forget how they put labels on things. They speak of good
    • such judgments becomes instinct. People know how they raise their
    • “empty phrase” and to say: “When people talk about
    • and eighties. He said to himself: People talk about all sorts of
    • no other purpose than to enable people, each according to his
    • are people who work towards asceticism, that is to say, towards
    • In the realm of the moral this is expressed by people saying: There
    • conception. The point is not that people have a false
    • is what lives in the feelings of young people today although,
    • naturally, it is not so clear when expressed in words. Young people
    • people today, we need something more than a revival of old concepts
  • Title: Lecture: Younger Generation: Lecture V
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    • can help renew this will for creation in people of all ages.
    • earlier times people also spoke of moral intuitions, that is to say,
    • for the existence of God, as Anselm of Canterbury, people would not
    • which people were expected merely to believe, whereas formerly they
    • prove with his head the ideas of the people of old, moral intuitions
    • more. — That would have been consistent. But people did not
    • people got excited and said that this was no longer science;
    • intellectual thinking presents itself as dead. People naturally will
    • one's head, and that, people say, is not as it should be. At
    • about the world is silenced. People ought to stop talking about the
  • Title: Lecture: Younger Generation: Lecture VI
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    • can help renew this will for creation in people of all ages.
    • great many people think thus about the solution of the world-riddle.
    • the driving forces prevalent among various peoples in different
    • If people want to put them into practice, they do not know as a rule
    • please people better. But that is of no account. The important thing
    • differently. There are people today in whom there no longer echoes
    • or to young people generally who have to be guided into life.
  • Title: Lecture: Younger Generation: Lecture VII
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    • can help renew this will for creation in people of all ages.
    • arisen in young people and modified their original feeling. One such
    • one speaks to people in the way I have during the past days, it is as
    • with mild scepticism. There are many people today who would take it
    • did not make people tired. There was no feeling of being overcome by
    • being at all. People no longer feel how the human element holds sway
    • because of the indifference with which people study nowadays what is
    • such people it was not a matter of indifference if they discovered
    • so knowledge gradually became something to which people devoted
    • too may contain things written by other people, but I will not assume
    • super-sensible world at all. How is it that people give their lessons
    • great extent a sleeping draught for the soul. People were actually
    • evolution had arrived at a point where people said with great
    • remembrance is. These people did not connect certain concepts with
    • people will naturally have a different feeling — that it is
    • that could not be a comprehensive proof. In this regard people have
    • when someone stands there before a number of young people who are to
  • Title: Lecture: Younger Generation: Lecture VIII
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    • can help renew this will for creation in people of all ages.
    • who had come from the Northern peoples and entered the civilization
    • people, had they grown up only out of their own forces, might have
    • prove that they were the result of revelation. But these people were
    • people wish to teach you mineralogy, zoology, botany, biology,
    • the nineteenth century, a vanishing minority. In general the people
    • not write books there are distinctly cleverer people than among those
    • people foresaw clearly what the microscope was bringing in its wake
    • literature demands that one shall think actively. Most people are
    • particularly miraculous comes from people not wishing to develop the
    • is how people appear who do not wish to bring activity into thinking,
  • Title: Lecture: Younger Generation: Lecture IX
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    • can help renew this will for creation in people of all ages.
    • only few people have any feeling, that only from a certain age
    • people are not conscious today that this is so; generally in the
    • that time it was known among older people, especially if they wanted
    • only when the young people had reached a certain age that the teacher
    • intellectual or mind soul. And today people are still not able to put
    • Have the older people an answer for this? And it became clear to the
    • question of the physical body. True, people talk about psychology. It
    • more people wish in our objective science to avoid carefully
  • Title: Lecture: Younger Generation: Lecture X
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    • can help renew this will for creation in people of all ages.
    • people no longer notice is that changes still take place at the
    • countless people have been swept away through these terrible fiery
    • could no longer believe in the ideas imparted by the older people in
    • it began to decline. People experienced the drying-up of life. But
    • set free with the drying up of the body. And people in olden days
    • people seldom keep their freshness to such a degree. But in those
    • were not like that people would flock to the cinema? This longing for
    • not to people's liking. They flock to lectures or meetings with
    • human being to co-operate with his soul. People do not want this
    • only to be tried and people will soon learn to be able to make it a
    • something living. People immediately say: Something is going to get
    • People
    • such nonsense. On the other hand there are people who either hear or
    • people get goose-flesh when one tells them that a certain book must
    • Activity which most people never discover — everywhere it
    • touches the level of the artistic. Only most people do not discover
    • about, something happens which must occur if young people are to grow
    • in different people. But a question arises which put in the form of a
  • Title: Lecture: Younger Generation: Lecture XI
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    • can help renew this will for creation in people of all ages.
    • of taste when the milk has passed our throat. People ought to ask why
    • not many people do nowadays because they find it too difficult —
    • this kind still existed among the country folk. In the country people
    • Sometimes people dispense with the head, and then they write down
    • alike. It would be quite a thing — so say people today —
    • when as grown-up people — so grown-up that we have reached the
    • we were to look for the reason why such people, not through their
    • experience other people with dead concepts. We can comprehend them
    • fast approaching. People go out to luncheons, dinners and teas,
    • that, relatively speaking, modern people know most. And what do they
    • the people they meet at lunch or dinner. At most they think —
    • ourselves in everyone else. For many people this is relatively good.
    • individuality developed, so that people for fear of losing themselves
    • people that is their only essential fact. How else should they know
  • Title: Lecture: Younger Generation: Lecture XII
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    • can help renew this will for creation in people of all ages.
    • expression on a countenance, or of the way young people grow in five
    • growth of the hair. People today are prone to believe that the hair
    • importance to the soul and spirit. People readily believe that in the
    • just it, people believe they need the dance of atoms to be able to
    • Persian; everything was built upon the principle of authority. People
    • carried his head differently. People knew that he was a town
    • might say that those people who in the last century really
    • appearance. And so we must picture the people of recent centuries who
    • ego-being without sheaths. This alarms people because they are no
    • no longer possible, at any rate not in Middle Europe, to give people
    • there existed a kind of terror, and people made themselves
    • spectacles was known as “doctor.” People did not bother
    • impress other people who are of an opposite opinion, for if you do so
    • younger people, and through meeting younger people and having once
    • famous Knigge, who also gave directions as to how grownup people
    • what to modern people appears quite horrible. They have spoken, for
    • see, theoretically it is all quite clear, and theoretically people
  • Title: Lecture: Younger Generation: Lecture XIII
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    • can help renew this will for creation in people of all ages.
    • which people strive. But concepts, ideas, arising out of the inner
    • been people who sought to prove that the moral world-order could find
    • People are struck dumb by science, even if one has a truth to utter.
    • this will certainly be the case — young people who ran from the
    • direct exposure to the dragon. The young people then experienced the
    • people would prefer entirely to eliminate livingness. What is
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • able with kind words to convert such people who from these quarters
    • people in regard to the true Christ impulse? One must divert their
    • the group of people who declare others to be heretics; we need not
    • the great masses of people today. Mankind will have to learn a great
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • — on the one hand the good, on the other the evil — people
    • in other words, people were of the opinion that they revered the
    • feeling are little more than sounding words to people of the present
    • the soul element, filled with content. On the other hand, people speak
    • the teachers of the ancient Hebrew people were conscious of the fact
    • During these ancient times of the Old Testament people knew that the
    • And the people of that time referred to Michael when they referred to
    • That people are still in error today concerning this matter is caused
    • by many people today. The origin of the human head has become
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • our intelligence is still considered by many people the most
    • begin with, and is henceforth united with it. People say: We do not
    • not bring the people together all over the earth. But the spirits who
    • spoken during these days, will bring people together.
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • become accustomed to that which nature teaches. Most people who find
    • concepts — I am not referring here to people who have nothing to
    • remain stuck in general, nebulous notions. People are specially
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • Romans were the most excellent people of the world, as far as it was
    • smaller peoples; for it was the will of God that the Romans should
    • rule over the various smaller peoples, for the latter's own good.
    • What people state in their party platforms are only superficial
    • thinking with the thinking about human freedom. Some people take it
    • soul. People, all the way up to the great philosopher Wilhelm Wundt
    • publisher — people maintain: if we think without prejudice, we
    • the All-Mighty. Few people know that it would have had no meaning
    • concepts still held sway. In thinking about the Divine Being, people
    • thirty or forty people participated in Europe in the decisive events
    • of these people were, will be confronted by this significant problem.
    • For most of these people, as strange as it may sound today, my dear
    • friends, most of these people had a dulled, obscured state of
    • truth at a time when many people do not at all love the sense for
    • have to take into account. Of this appearance numerous people upon
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • people as it is of us. In surveying the world, they experienced a
    • People said: If a tree is shaking, this is the God outside, and if I
    • and inside; people said to themselves: By being a breathing being, I
    • they are at the same time an objective world process. Just as people
    • consciousness, physics and people in general speak. We must become
    • people are very strange in this respect; they are intent on
    • be built, for people who would use such a means of transportation
    • people who insist on such railroads, then, it is absolutely necessary
    • to prevent the people whom the train passes from getting concussion of
    • with that of mankind two centuries ago, then we must say that people
    • matter a bit, but people did become nervous. Now, in regard to the
    • development is often very inconvenient for people, it does not agree
    • quotations I read to you recently where it was said that people should
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • people are accustomed today to a life without the spirit. To live
    • present age. There are few people today who arrive at an adequate
    • time which might come later, people — and in many instances
    • majority of people. Yet, for ever wider circles of mankind and
    • want to say more about this. People consider and write history with
    • People think they understand social-historical life. They do not
    • How often today do we hear people say: we must think thus and so about
    • the so-called “clever people” that, according to the general
    • among the European peoples in the future. They will, however, consider
    • the European family of peoples in the nineteenth century, and what is
    • out. Not so long ago, more primitive people in their atavistic state
    • out of the window into the light. These people tried to protect what
    • people. No other method would do. I am not speaking now about whether
    • “gain influence” over other people; this does not concern us
    • advertisement. It stated: Certain people pretend to be able to gain
    • proved that these people do not speak the truth, for not one will be
    • people by this method. Influence may only be gained on the path of
    • Now we know that quite a number of people will become convinced
    • influence people are useless, for, has it not been proved that they
    • But how many people are there, you may ask yourselves, who read this
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • sure, people of the present age have little longing to know the
    • the evolution of mankind. Very few people of the present time are
    • people who consider themselves spiritually developed believe that our
    • time is not materialistic; but as far as the belief of many people and
    • frequently erroneous belief produced by what people experience in the
    • peoples; to bring about all those differences that are connected with
    • Although, under the impressions of our catastrophic times, people have
    • produced the difference between peoples. What has always been
    • divide mankind into races and peoples were cast out of heaven down
    • Many people speak of this descent. But if they are seriously called
    • time. People pass by the events as though asleep, and it can be said
    • it is really unbelievable how little understanding exists among people
    • complete revision of all that people have believed prior to 1914.
    • Naturally, quite a number of people knew the “aspect of the
    • time quite a number of people who knew that such a significant event
    • possible were restored to. People who understand the signs of the
    • can choose; people can either come to their senses and guide the
    • In the forties of the last century the many people who adhered to
    • their rights? — How often do we hear people say today: Why do the
    • the spiritualized element within them. Therefore, because people did
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  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • own age. It may be said that all sorts of people who feel drawn
    • the other hand it is a fact that the people who concern
    • driven at a great pace. In the smaller cities people returning
    • are two types of people. In one type feeling is more
    • our environment there are two types of people, feeling people
    • psychic phenomena. So this is certainly one way in which people
    • closely, to see into what strange paths people are led by the
    • subconscious. It is really strange. People set up a theory in
    • Present-day people still have connections with them (the
    • (You know many people come to Switzerland bringing such
    • But there they are, and people notice them. The questions are
    • possible. There are hysterically blind people, who could see,
    • yet do not — who are psychically blind. Now such people
    • people, all but their heads! Such a half-cured person goes
    • of the inability to see the heads of people.
    • think and feel. These people cannot be persuaded to speak of
    • upon many things differently from other people. In his Preface
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • scientific discussion, and that we might wait until people make
    • treatment especially to people who had become nervous or
    • will be a nice contribution to thinking people who
    • people will say again and again: “Well, Dessoir has
    • you may readily imagine that in this modern life, when people
    • useful if people were to stop talking abstractly as Jung does,
    • subconscious. That is the point: that people who give
    • soul phenomenon. I have said to various people with
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • worlds may seem to ordinary people quite foolish. It does
    • impossible here on earth. When two people — just and
    • people who are settled around the volcano. Both judgments
    • question, the harder it is for people to realize that nothing
    • also with painting, though people admit it less easily, and in
    • again and again that no value is set by such people upon the
    • seriously — no matter though people believe you to have
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • Christ. Perhaps such people might not have accurate
    • were people more observant of the times favorable to such
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • but people no longer realize how wisdom is preserved in words.
    • with upper and netherworld. People of today nearly always look
    • world events, having understood these connections. People put
  • Title: The Ego: Lecture 1
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    • just that which can bring to people the possibility of again ascending
    • significant that already for a great number of people, quite different
    • of people today will clearly show already in their next incarnation
    • Hebrew people in an eminent degree. He who felt himself — really
    • consciously felt himself as a member of the ancient Hebrew people
    • Abraham.” A member of the old Hebrew people felt that. We can
    • by the old Hebrew people. We understand better what then happened if
    • frequent among the ancient Hebrews as among other peoples, we could
    • science shows that a blood relationship of the Hebrew people can
    • in the feeling of membership of the old Hebrew people. That was a kind
    • group-soul of the people. One felt group-souls similarly in the rest
    • We can now say: Today in our time, the group-soulness of people is
    • people, that he who will only look, can still today perceive the last
    • to unite people out of all “races,” out of all nations, and
    • consider how many people there are in our time who make any idea at
    • should not say “you,” but, my brain loves your brain. People
    • Now, most people really would sooner regard themselves as a piece of
    • really valid for a very limited sphere. In ancient times, when people
    • people who have been well prepared through the anthroposophical
    • of culture will be that these people will not be limited by single
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  • Title: The Ego: Lecture 2
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    • they were just the people who stood at the peak of the spiritual life.
    • people, that they could not see what any child can see today: that
    • those people, who endeavoured to grasp the gigantic Christ Event in
    • photograph. People notice what the photograph looks like, and say: Now
    • shows the picture of the same nosegay to people, but they say: That
    • Palestine. And so these people said: We must look up with all the
    • ancient Persian people, and then incarnated again and again. After he
    • was now the contribution which the ancient Hebrew people had to make
    • will now seek the mission of the ancient Hebrew people for the entire
    • people, of Abraham or Abram. Quite special powers were imparted to him
    • large number of people must, as it were, first begin in one.
    • to happen than formerly when the mission of older people was carried
    • was a higher clairvoyant vision than other people had. That was not
    • which the old Hebraic people had to perform. This we will understand
    • If we take the other people in other civilisations, with their old dim
    • arise as inspirations. This had now become different in that people
    • inspirations of the Divinity shine within. That people which arose
    • the outer world. That was the mission of the Abrahamitic people: to
    • to that which the other peoples had to give. Therefore this instrument
    • at the same time inscribed in the souls of these people. They revealed
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  • Title: The Ego: Lecture 3
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    • or have read it later, has to show how from the people of ancient
    • Hebraism, from the folk-secrets of the Hebrew people, the physical
    • clothing the secrets of our soul in words, than people today have any
    • different in an age when people even begin to manipulate it in
    • Honest people must really say to themselves, if the Mark Gospel begins
    • All these learned people, who really do not know much, interpret human
    • but one named people according to what lived in them, not according to
    • presupposition of what is offered in spiritual science. And people in
    • simple way. But these people of today do not know it at all. And today
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • schein) of the supersensible, it thereby gives many people the
    • There had not yet come to people in his age that tremendous
    • people trouble so little as to how certain impulses in
    • People became Metaphysical when they no longer it wasted
    • memory of such people as Newton or Galileo, or Kepler; the
    • condemnation of such people as Julian the Apostate or Napoleon.
    • people do think as Auguste Comte did. If one studies the image
    • appeared to him as though the learned people of the last
    • the unlearned people.” That was the time when Schelling
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • has undergone a complete transformation. People to-day have not
    • Judgment. Suppose two people are fighting a duel, (I will not
    • characteristic of the thinking of his people, and with a
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • the peoples and are understood exoterically in their literal meaning.
    • people search for their symbolic meaning. Behind these two
    • This does not mean that people were given a vague abstract account of
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • the alien people of Colchis. Through winning the hand of the king's
    • Thus we are told that a primeval wisdom existed among the people of
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • Roman peoples, whose first representatives are mainly to be found in
    • was an initiate of the northern peoples. He is none other than the
    • its downfall. He is called upon to guide the northern peoples until
    • The ancient Chela Sieg is the one who had to lead the northern peoples
    • Mysteries of these northern peoples. The whole of the future event,
    • The initiate can make himself unrecognisable to his own people. He can
    • It expresses the fact that the northern peoples supplied the basis
    • has not yet got the Cross. These early peoples have not yet got
    • something against which the soul of the northern peoples has to
    • by Gudrun. This Gudrun is the soul of the northern peoples. In an
    • God’ by his own people as well as by the Europeans, was an initiate
    • who fought at the head of his people with quite outstanding occult
    • peoples.
    • saga. The sagas of the southern peoples express a step up; in them the
    • people have always received something which leads them upwards. Of
    • course, the Indian, Persian, Babylonian, Chaldean peoples and those
    • have the thing in its most developed form, for these people had so
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • which the Israelite people forms a branch, indeed the most important
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • When people who
    • his soul. Many people believe that the materialism of our modern time
    • these people some millennia further. Those who absorbed the forces of
    • people living in it who had a kind of clairvoyance. Gradually the
    • rain storms came; gradually the people accustomed themselves to an
    • pictures of the first Atlantean people. How different they were from
    • people today! Do not believe, however, that this change occurred by
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • occultism by people who do not really know, that all development runs
    • inner warmth poured itself out over great numbers of people. Not only
    • millions of people. These paintings, however, will one day fall into
    • world created out of nothingness. If today people deride this, it is
    • outside world, but people are unaware of it, and our present
    • young people out into life early is harmful; the fifth period should
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • call people into being through their speaking, so it was that the
    • people will often not be aware of their effect. Because they have
  • Title: Spiritual Hierarchies: Lecture 1
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    • found in certain very limited circles of people who watched over what
    • has been chosen for extending to larger masses of people that which
    • the outer physical expression of the spiritual realities which people
    • spoken of somewhat in this way: ‘There was a time when people
    • system in that way, as people of earlier times also did. To-day’
  • Title: Spiritual Hierarchies: Lecture 2
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    • of fire. It is most probable that many people when asked whether they
  • Title: Spiritual Hierarchies: Lecture 4
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    • in names people looked for the expression of the things represented;
  • Title: Spiritual Hierarchies: Lecture 5
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    • to the opinion of many modern people, our solar system has formed
    • has developed into something different, although there are people who
  • Title: Spiritual Hierarchies: Lecture 6
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    • also know that the greater number of people have to-day no
    • France or Italy) live so and so many people, and because the physical
    • known as the Ptolemaic System. People then believed that the earth
    • Copernicus one knows — at least so people say — what
    • people did not know formerly, that the Sun stands in the middle and
    • that which ought to he made quite clear and precise to people by such
    • different. One ought to say: up to Copernicus, people knew only
    • describes this world system one certainly should turn people's
    • To day, it is said: ‘Before Copernicus, people all talked
    • time to overlook the spiritual world but then people bethought
  • Title: Spiritual Hierarchies: Lecture 7
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    • colonisation which were undertaken, to people the different regions
    • held necessary that large masses of people should be led from one
    • the Solar System. They could lead the people from one place to
    • Atlantean times had to direct smaller masses of people, were ensouled
    • little handful of people with him and led them over to Asia. He
    • trained the people through generations, and when the seven most
    • people, for with their astral body and their Ego, they had not
    • simple, plain people when they were left to their own understanding;
  • Title: Spiritual Hierarchies: Lecture 9
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    • intelligent company of people. We are very far from understanding
    • of conception, about which people speculate so erroneously to-day,
    • solved when people realise that the answer to the happenings in a
  • Title: Spiritual Hierarchies: Lecture 10
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    • and thousands of people? Perhaps some of you have felt a certain
    • world, that it calls forth in us feelings of sadness.* For people who
    • when people still had some feeling for the meaning of names;
    • people to come to Him. And this is essential! If you take the whole
  • Title: The East in the Light of the West: Lecture I
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    • people who look at the future with full understanding know that
  • Title: The East in the Light of the West: Lecture II
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    • there people who could turn their gaze towards these higher worlds
    • such people at all periods of human evolution and there are such
    • what the people of older and of ancient times had to say about these
    • into the higher worlds of people who have prepared themselves for
    • step out of our physical body not as weak people but as strong. If,
    • just as we did formerly among people of the physical world, is called
    • moment when, as it were, for other people the spiritual darkness is
    • during the time when for other people the spiritual darkness begins
  • Title: The East in the Light of the West: Lecture III
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    • may have committed. Most people hardly ever come to the point of
    • Indian people in the first Post Atlantean epoch, and it in its turn
    • that many people were then able not merely to perceive physical,
    • ancient peoples, expressed in their mythology, confirm what spiritual
  • Title: The East in the Light of the West: Lecture IV
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    • come to my knowledge that people have spoken of injustice in
    • not be imparted to mankind. Why was it, these people ask, that
    • people. Moses gave the name of Jahve or Jehovah to this Christ light
  • Title: The East in the Light of the West: Lecture V
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    • that a distinction was made by ancient peoples between upper and
    • peoples from old Atlantis to more northerly regions, touching
    • as India. In this movement were to be found peoples of various kinds,
    • southern stream were differently constituted. These peoples had a
    • northern peoples had a greater gift for observing the world, the
    • southern peoples for brooding over their own soul life, seeking the
    • southern peoples. There was, however, one race who in the first
    • their unity. The people of ancient India were in a position to
    • evolution into Asia, we find that the Indian people traveled the
    • people was to look more to the outer world, and to advance towards
    • instance of the path followed by initiates of the northern peoples.
    • and less perfect the further the peoples had lagged behind the
    • peoples, inhabiting the region which, in later times, was known as
    • are even earlier.] Other peoples remained behind in Asia and
    • cooperation of the mind of the peoples with the wisdom of the
    • peoples were concerned. According to the external distribution of the
    • people their path to the spirit differed.
    • is a continuous process and so it is clear that in all the peoples of
    • peoples, we find not only a development of warlike qualities, but
    • principal task of these people consisted in perfecting man's outer
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  • Title: The East in the Light of the West: Lecture VI
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    • E have spoken of two spiritual streams, flowing through different peoples,
    • which took place in the northern stream of peoples. Now these two
    • streams of peoples may, be said to have moved towards each other in
    • actually happened to a different people. They saw the outer spiritual
    • behind the tapestry of the sense world were given to the people; and
    • was shown to the people as well as to the Initiates, the path leading
    • indicated to the masses of the people, whereas the spiritual beings
    • Take, for instance, an initiate of the ancient Hebrew people. Such an
    • therefore the existence of Jehovah was proclaimed to the people, to
    • was merely alluded to and very few people had a clear idea of it at
    • religion.’ Although these people may imagine themselves to be
  • Title: The East in the Light of the West: Lecture VII
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    • man belonging to the Graeco-Latin people saw the world much as it is
    • the people knew that that which came from those places where
    • disaster upon his whole people. This son was to murder his father and
  • Title: The East in the Light of the West: Lecture VIII
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    • turning contemplation were, in people of a certain period of culture,
    • inspired by the high individuality who guided the peoples of old
    • old Indian people, the etheric body was to a far greater extent
    • understanding by contemplating the souls of the old Indian people.
    • people, but also the path of the mysteries, leading externally as
    • people; astrally they saw Ahura Mazdao and his servants because they
    • civilisation, over in Asia, people belonging to the northern stream
    • of peoples who form the Chaldaic element; on the other side we have
    • the Egyptian element, representing the stream of people who went more
    • peoples sought for the spiritual beings to be found upon the inward
    • through the mysteries of Dionysos. At that time people still had a
    • suddenly and presenting themselves in a flash. These people did not
    • we see how the essential nature of an entire people expressed itself
  • Title: The East in the Light of the West: Lecture IX
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    • Christ than the people of that time were able to assimilate. And
    • people. But that was not to continue. The outlook of man had to be
    • wisdom. In old Atlantis the majority of the people were instinctively
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • whole people has a language in common, but reasoning is a matter for
    • generalizing, people ask what the human being can learn by means of
    • forth. You read things written by people who can have no possible
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • related to a certain people. From all this we can infer that the
    • the Archangels of the people in question have imparted a certain
    • When a people designates the ego with the word Adam
    • of that people must feel the nature of the ego to be such as
    • are different when a people expresses the ego with the word “ich.”
    • Such a people must have a different conception of the ego. A
    • into a people than through the sequence i-e. The words amor
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • senses are active only in more highly developed, clairvoyant people,
    • stretching out like tentacles, while in ordinary people their effect
    • laws governing there. For this reason most people believe
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • withdrawn from observation, otherwise people would have evolved even
    • the exact opposite of what people try to infer from them. Here we
    • We could similarly present the migrations of peoples in the four
    • The European peoples read and write from left to right, but they
    • European peoples by pondering the matter.
    • But there have been other peoples with other missions.
    • European peoples, who had postponed their cultural development, did
    • Those were the Semitic peoples, who write from right to left.
    • They were the peoples who were to prepare in advance the later period
    • why peoples write from top to bottom, from right to left or from left
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • is a necessity, though people usually have no inkling of the fact,
    • people are quite incapable of accomplishing this. Symbols alone
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • different people, to such an extent, in fact, that the distance
    • There are people, for example, who are never at a loss
    • bored is a poor observer of nature. People, on the other hand, can
    • so-called educated ones. In general, people are far less bored in the
    • the country people, not city people who are momentarily in the
    • country. People of the educated strata and classes whose soul life is
    • might infer that the most highly developed people would be the most
    • and those who are not. There are people who can be cured of boredom
    • In ordinary life people indulge in the most curious
    • and eradicated. At that time people analyzed life correctly,
    • people have become; they confuse everything. The result in this case
    • Even though nowadays people habitually fall into the
    • than human beings. True, people abuse speech by regulating and
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • definitions are wholly unjustifiable, and people who propound them
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • I should like to ask how many people bemoan something
    • people would put such things into practice they would see that ideas
    • nothing but the author's preconceived opinions. Such people thrash
    • empty straw, even when dealing with the psychologies of peoples and
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • minds of our members when again and again they must hear people say,
    • people who deny the reality of the subject itself, the soul. Not only
    • To many people the spirit is a highly debatable fact
    • said, then, that there will always be people in the world in whose
    • undeniably super-sensible, appears to countless people as sufficient
    • recognize a spirit. Then, when people like Feuerbach, for example,
    • clairvoyance? It would almost seem as though only those people were
    • people do receive a reality into themselves, for error is a reality
    • world as revealed by the senses; hence such people absorb a
    • occidental peoples, whatever their theories about a spiritual world,
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • they do in different people. We need waste no time explaining that
    • people, and when both have the same dream in which he tells them, “I
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • Western civilization, right up to our own time, people have had
    • the spirit descends from exalted heights into earth life. Such people
    • to be sure, a world of images. All sorts of people have at all times
    • senses. One sees houses, animals, people; various events unroll in
    • cases quite agreeable. As a rule, people disregard the nature of what
    • opposite can occur. People who have achieved great skill in
    • to gesticulate. Unschooled people will sometimes catch themselves
    • phenomenon that people hold high opinions of themselves, and a person
    • Antoinette, or the reincarnation of some saint. Because such people
    • dreadful and possibly objectionable to other people. We must take
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • How many people are there to-day who, as they walk through the streets
    • modern people. The word as a medium of strife and blasphemy often
    • thought but was the very wellspring of the life of the peoples, the
    • teachers of the people, and spoke to them of a great Mystery. (I am
    • of his own people: he was a ‘Persian,’ ‘Indian,’ or whatever it might
    • was regarded as a true representative of his people. At the sixth
    • Heroes among all the peoples.
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • which a word was inscribed, varying according to the peoples whose
    • people. He was an Initiate of the fifth degree. He no longer bore a
    • name of his own but was called by the name of his people. Thus men
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • what thou hast in thy soul into the evolution of thy people; for they
    • to the people, although its origin is, of course, very much earlier.
    •     When to Church the people were going.
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • many people become a matter of habit. But if, conformably with the
    • of which people often speak nowadays in a way that is almost
    • accusation is, of course, made by people whose ignorance of the Gnosis
    • out. People who speak of the ancient Gnosis as oriental phantasy that
    • peoples from the North, the concept of Jesus came to the fore. In the
    • counter-balance each other. Why was it, then, that the peoples who
    • European peoples.
    • — Germanic peoples living amidst rivers and woods" (that is, roughly
    • intervenes in human affairs, makes journeys to the peoples." (Germania 40).
    • Christmas. To these people, who were one day to receive the tidings of
    • tidings of great joy, which shall be to all people.
    • "Mannus had three sons, after whom the people nearest the North Sea
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • masses of the people possessed faculties of instinctive clairvoyance
    • people who drink it by the litre and from a certain point of view are
    • Stone is quite familiar to most people, only they do not know what it
    • this Festival still has any real meaning for the majority of people?
    • undivided Godhead in an age when his people felt themselves to be a
    • earth. But in our time, although people speak of Christ Jesus, in
    • territory of one people, it shines upon the territory of another. The
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • The peoples from the North were swarming down towards the South of
    • sun. This consciousness was still alive in the pagan peoples both of
    • the birth of Jesus. The peoples of the Old Testament expressed the
    • peoples of the Old Testament changed into a feeling connected with the
    • sides by the pagan peoples, and understanding of the deep mystery
    • peoples of the Old Testament strove in wisdom to be gathered to the
    • Fathers, so the peoples of the New Testament have striven in devotion
    • When people of to-day speak of Christ, they still associate with His
    • Rome sat Augustus Caesar. People of to-day no longer realise that
    • people thought of the Godhead as bound up with the forces of the
    • great plan of world-history. In the Mysteries of all peoples, this
    • peoples of the earth. The Divine Beings are revealed in the heights,
  • Title: Lecture: The Birth of Christ Within Us
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    • various peoples of antiquity — notably among the early Hebrews —
    • chasm. The Temple of Jerusalem is destroyed and the people dispersed,
    • individuals. What has publicly befallen vast masses of people and the
    • is woven by the affairs of the several peoples, for it is concerned
    • of the peoples. The basis of the soul's activity must now be esoteric
    • Hebrew peoples; the soul of the Jesus boy described in the Gospel of
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • then reached people were not receptive to the word which enclosed the
    • thought. It is very difficult for people of our day to imagine how
    • were those of the people. If a great teacher had stood at the same
    • stage and took his place among the Old Indian people, to teach them.
    • things that other people could only learn through the instrument of
    • reason they were able to work upon the rest of the people in those
    • that a human body can develop. Other people have to evolve the inner
    • then became Buddha, incarnate in this people? Why not in the
    • Graeco-Latin people?
    • retained by the Indian people. Here again we have a recapitulation:
    • ancient culture among those peoples who had remained behind as regards
    • the people were not able to think much, for their development had been
    • Europe, and the minds of those peoples who were waiting quietly for
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • enigmas of life. — Some people may perhaps say: All that is
    • corroborated by the experiences of the external world. — People
    • the other, but that his life was altered by the change. Now people who
    • since. Were we to study and compare the beginning and end of people's
    • people do not do. I might give a simple example to show how little
    • people are inclined to notice such things in life.
    • opinion as to what is ‘good’ for people. Well, — at
    • these people owe their power of blessing? They owe it to the
    • That is the way people talk to-day about Education and all other
    • be right! People wish to stamp their own nature, with its personal
    • Many people when they are stricken with some malady believe that
    • really intervenes in our whole spiritual life, people will then see
    • core of our being. People will only realise what the mission of
    • When a person does not know what to make of himself, most people say
    • for people are first of all talked into belief of the powers of such
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • secret was developed out of one special people, the ancient Hebrews.
    • We have seen how that people had to develop little by little, from
    • how all the qualities peculiar to the Hebrew people — qualities
    • how the character of the mission of the old Hebrew people differed
    • extended into historical times when there still were people gifted
    • ‘Ten Commandments.’ The people then heard proclaimed through
    • Christ-Event many people in Rome believed Jesus was a contemporary of
    • come about and pass unobserved if people do not cultivate the
    • 1940, and by means of these a number of people will enter into new
    • has not come into the world because a few people are in sympathy with
    • wanted if people wish to understand what will take place in the first
    • this. When people become capable of perceiving in the spirit that
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • a whole people, a people who had to give to humanity the qualities
    • seen that the most essential thing in the old Hebrew people was the
    • Hebrew people, in all its details. This necessitates that we should
    • later, people were dissatisfied with Solomon, as was the case even
    • their people. All that was but rudimentary in this personality, was
    • Now if the mission of the old Hebrew people pre-eminently consisted in
    • mankind from the Spiritual world through this people, then, at the
    • the Divine mission into physical matter, in the Jewish people. We can
    • be understood, and understood in such a way that people must not
    • become visible. A certain number of people will develop etheric
    • would not people, speaking in a materialistic sense at the end of the
    • said now, and must indeed be said; it would only prove that people
    • people astray, because the belief in him had arisen through their
    • to the people that his birthday must be held as the greatest Festival
    • on Earth! Whole hosts of people undertook pilgrimages there — not
    • order of the Sultan! This, said the people, was but the fulfilment of
    • physical plane, rise into the spiritual plane. Those people who have
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • matter. People come along to-day and speaking from their trivial
    • strongly into coarse solid matter. If people had even the smallest
    • ‘For this reason it is not surprising to people who think, when a
    • confuse these facts with the limited conclusions which people draw for
    • people in such circumstances. When a new human being incarnates, and
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • In our own countries too, there were people living then who were
    • various sides. The Asiatic and African peoples had one mission and the
    • South European peoples another, — while the peoples inhabiting
    • When we turn our gaze towards the Egyptian-Chaldean peoples, to the
    • These peoples developed certain qualities of the Sentient-Soul,
    • them forth from what it was before. Thousands and thousands of people
    • Sanctuaries, — the peoples in Europe who were far removed from
    • peoples of Egypt and Chaldea the ego-consciousness was late in coming,
    • The people of the Greek and Latin countries occupied a middle place
    • This was possible because the European peoples had acquired the
    • civilisation. In Asia and Africa we find people who know much
    • is weak. In Europe we find people who have received less culture
    • — and in Europe we find the people best prepared to understand
    • the bringer of the ego-consciousness. He brought to the peoples of
    • people. ‘Better be a beggar in the upper world than a king in the
    • The Egyptian-Chaldean people waited for the spiritual or Consciousness
    • Soul before they developed the ego; the Graeco-Latin peoples developed
    • the Sentient-Soul in the European peoples, before a Christ had entered
    • peoples of Europe. From thence it spreads its rays abroad to the other
    • peoples of the Earth. Thus through a wise world-guidance, the humanity
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • these ideals, trying to enthuse other people and to induce them to
    • of our present life: something which, regardless of what people feel
    • egotistical remarks are so frequently made to-day by the very people
    • by what these people say who always think they know best!’ That
    • there are even people who doubt the genuine character of all the
    • Eastern peoples had the concept of a Messiah. This compels Drews to
    • for Goethe, when people will try to prove that an historic Goethe
    • and historically? It is necessary that people should learn that Christ
    • standpoint of saying: ‘What do those people who think differently
    • me.’ Most people do not realise what dreadful egoism underlies
    • any personal predilection, that a movement arose through which people
    • not encumber him with belief in Authority, as people are so fond of
    • the religions of the Aryan peoples; the comprehension of the
    • who was the Christ; but you see that other peoples also worshipped an
    • This is also being done in our Theosophical movement. People do not
    • sign that the legends and myths take certain forms in certain peoples.
    • should be made, and above all that people should learn what was
    • number of people in the course of the twentieth century will
    • only a few people will experience this, but the numbers will
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • have been able to examine the state after death of people with moral
    • experiences. One compares, for instance, a variety of people during
    • pre-Christian times all the various peoples of the world received the
    • people.
    • that the facts referred to manifested themselves in various peoples
    • people in our time knew that the essence of these words can only be
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • Many people say that they cannot believe in reincarnation because
    • reveal that unspiritual people reincarnate relatively more quickly
    • specially considered people who reach a normal age in life.
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • obtained. Now people are apt to believe that if someone has become
    • may be to a particular people, with all this we pass into the
    • always right in their way, but right for a particular people, for a
    • particular epoch. They imparted to this people, to this epoch, what
    • it was essential for this people and epoch to receive. In point of
    • particular time and people by clinging egoistically to the form in
    • fact that it did not limit itself to one people and one epoch.
    • specially adapted for the Hindu people, and the same applies to other
    • particular people, and particular epoch, but for all the peoples of
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • people will come to us, whereas forceful propaganda merely puts
    • people off. Public lectures are held only in order that what has to
    • people's ears, but they act in such a way that the impulse
    • comes from within so that people learn to understand it from within.
    • Then people remain inwardly calm, concern themselves with such
    • people with whom we were connected. To begin with, this cannot be
    • this summer. Much comes to light that eludes most people. I wanted to
    • with people, and they cannot be altered. One looks back and unfolds
    • this sphere. People who lack religious inclination cut themselves
    • retain his sociability. People who cut themselves off from the
    • about it, although it is of course possible that such people draw
    • Without exception all materialistically inclined people become
    • people, because it will be understood that often the smallest things
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • that judgments are passed by people who may have heard a few
    • In order to understand these facts we can compare two or more people
    • different peoples, with the climate and with other factors to which
    • in general to the groupings of people here on earth because racial
    • Hindu. It is connected with a people, and this is true of most
    • peoples. This is a factor of considerable importance that is also
    • fact, it is easiest to deal with people who put to the test what is
    • A particular prejudice still prevails today. People speak as if
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • Let us take an example. Two people are living together. One of them
    • Suppose two people are living together on earth. One of them is a
    • people irrespective of whether they are living or dead. Out of an
    • than intended. Few people will bother to consider such a fact as
    • less, but people are not aware of them. The man started out three
    • If in our present cycle of evolution people continually acquire an
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • find those people who die[d] at the same time, shortly before or after
    • longs to be together. People who lack a moral disposition of soul on
    • he will find above all the people with whom he had a close inner
    • people with whom he was connected on earth. A man who has loved
    • The condition for meeting other people is that we must have been with
    • farther beyond this realm. Relationships to the people we meet after
    • people are on the friendliest of terms with each other. One develops
    • simply unaware of it. People do not pay attention to the countless
    • confront people. How much richer would our soul lives be if we could
    • people only consider the poverty-stricken sequence of what has
    • dead can enter life at such moments. But people live crudely. As a
    • sphere. People do not find it easy to throw bridges from one
    • the Godhead called all the peoples of the earth to assemble so that
    • it they learned to understand the various sounds. Certain peoples
    • A similar group egoism is true of most peoples when they speak of
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • thoroughly with human existence to realize how people become aware of
    • the riddle of life. People who have lost a sister, a husband, or a
    • Life will bring people to spiritual science. What happens as a result
    • the period of catharsis. We have observed people going through the
    • People know remarkably little about the world. At most, only what
    • between soul and body. Some people feel active and stimulated shortly
    • in the soul sphere. People who tend to live more in the bodily nature
    • understanding of the future than those people who seek to revive the
    • answer when people ask, “Death and birth repeat themselves but
  • Title: Life Between ... IX: Life After Death
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    • that for the majority of people simply do not exist. Yet the
    • previously described. In our time there are people who know little
    • but such people are in a minority. There are more and more people who
    • that is not the most important thing. Even when people do go out to
    • of you here and by all the people outside. Man then did not merely
    • by penetrating into the depth of the soul. Many people, however, are
    • after death. He would only encounter them as one meets people on
    • panorama before the soul. People who go through life thoughtlessly
    • we contemplate people who live between death and rebirth and seek to
    • these people here on earth. Suppose a person has felt a quite
    • feeling relationships to other people, becomes our inner world after
    • Another instance is revealed to the seer. There are people who,
    • to serve Ahriman? The seer investigates how such people lived between
    • If we should inquire the reason that most people fail to do
    • being able to shake it off, is a form of ease. In this respect people
    • rather out of love of ease! A long time has to elapse before people
    • In many people we find a propensity that in everyday life we denote
    • There are people who say, “You seek to trace faculties and
    • To many peoples it may appear ridiculous that spiritual science is
    • termed the spiritual language that humanity needs so that people will
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • then she appears unable to speak. It can be compared to two people,
    • manifold forms. A beginning will be made when people become attentive
    • because people are so little aware of the endless, fathomless realm
    • it in relation to other people. One lives with a sister, parent, a
    • relating to people being taken away in the flower of youth. Illnesses
    • of impinging billiard balls, so, too, must people who have no
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • there are still many people who maintain that a spirit-soul life may
    • the earth. It may also happen that down here people remain dull to
    • people are clever but actually cold and selfish in their activity.
    • of such people shows that in the spiritual world they were led by
    • of people met this individuality on earth during that time, and also
    • in earlier incarnations people had been in contact with the
    • This need not plunge us into despair about the many people who are
    • has been established on the earth in such a way as to impart to people
    • Let us take the example of two people who were on friendly terms
    • to rely entirely on being read to by people close to them. Only such
    • deeply. People will be found to take on the task of helping the dead
    • If two people, for instance, lived with one another on earth, the one
    • As a matter of fact, people know little of what surrounds them on
    • with the dead. Today people are not yet aware of such occasions
    • dead. People will speak with the dead, and they will listen to the
    • communion with the dead is impossible for most people, the seer will
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • of many people we meet, especially in our time. These individuals
    • period in which we find a multitude of people who in a previous
    • spiritual science or the Mysteries. There are many people today who
    • group of people, is nothing but logical nonsense. As soon as one
    • There are many people like that today. Indeed they appear to have a
    • boundaries. If we look back into previous embodiments of such people,
    • they never inquire about. Is it not so that many people today adhere
    • There are people who inwardly growl at every action they have to
    • our task to fire people's enthusiasm.
    • often an unconscious fear, people who turn away from a spiritual
    • evolution that certain people die in the flower of youth.
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • earth sphere. Ambitious people, for instance, who cultivate an
    • people have lagged behind their talents.
    • Something else comes into consideration. There are people who nurture
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • Do not object by saying that it is an injustice that people who have
    • dead may be maintained, that souls having no connection with people
    • Let us assume that two people lived side by side here on earth. The
    • religion, valid for all people. Christianity is not limited to a
    • and other national religions. Had the people of middle Europe
    • cult, a Thor cult, and so on. But the European people have accepted
    • will people learn to live truly as Christians.
    • That is why so few people understand the Mystery of Golgotha. The
  • Title: Life Between ... XV: Intercourse With the Dead
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    • people in our time live with those who have died recently or at some
    • seek to bring people together so that personal relationships may also
    • earthly life, feel lonely. People who are endowed with a moral soul
    • disposition are simply of greater value here on earth than people
    • soul disposition he alienates himself increasingly from other people.
    • That is why love of all humanity is self-evident to all moral people.
    • Immoral people feel lonely at a certain phase after death owing to
    • nationality or in some other way. Between death and rebirth people
    • Here we also discover that those people who are unable to enter into
    • find people of like religious confessions grouped together.
    • mission of Christianity does not consist in bringing dogma to people.
    • people. Lucifer has to cooperate to this end so that the time and
  • Title: Life Between ... XVI: Life After Death
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    • There are many people, particularly in our materialistic age, who ask
    • happens after death when the time comes! This is said by people today
    • the spiritual world. In reality there are hardly any people who
    • spiritual world is in store for such people. Because souls who go
  • Title: Lecture I: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • but — yes — most people have no thoughts! And as a rule
    • have thoughts in order to realize it. What hinders people in the
    • in ordinary life is merely a flow of words: people think in words,
    • and much more often than is generally supposed. Many people, when
    • “mere words”. That is why I said that most people have no
    • When does one speak to people of “thoughts”? When, for
    • to the Group-soul. But people reject that. Hence they reject the
    • is all most people know, and for them, accordingly, general thoughts
    • Thus, for more than a century now, people have worried themselves
    • That appears very reasonable. And yet for a century people have been
    • from opinions. That is how people go on! Why should there be any need
  • Title: Lecture II: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • and specific concepts of individual triangles? How is it that people
    • people fail to pursue the very simple reflections that are necessary
    • follows directly from preceding events? Why do people not reflect in
    • handle with precision the activities of thinking, even by people
    • is after that, and that many fairly clever people have drawn
    • I do not know if people have reflected that this is not their
    • still he made good shoes for the people of Görlitz, and for that
    • world for himself. These people proceed exactly as the hypothetical
    • ideas people have about the world. When one concerns oneself with
    • required of people who engage in controversies nowadays. An immense
    • that a great many of these people call their pets “Pussy”.
    • conceptions of the world. People generally are not inclined, when
    • There are people so constituted that it is not possible for them to
    • Again, there are people who, owing to a certain inwardness, are
    • world-process. Such people are not Realists, although they pay
    • people carry to an extreme the saying of Kant — Kant did not do
    • the following. If we are Spiritists, then it may happen that people
  • Title: Lecture III: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • outlooks which then work back on the people living at that time.
    • people have different world-outlooks. How, in spite of this, it may
    • find that people who call themselves good Theosophists may go through
    • definite spiritual constellation. Other people get on much more
  • Title: Lecture IV: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • idea of it prevails that many people nowadays cannot grasp it at all.
  • Title: Lecture I: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • but — yes — most people have no thoughts! And as a rule
    • have thoughts in order to realize it. What hinders people in the
    • in ordinary life is merely a flow of words: people think in words,
    • and much more often than is generally supposed. Many people, when
    • “mere words”. That is why I said that most people have no
    • When does one speak to people of “thoughts”? When, for
    • to the Group-soul. But people reject that. Hence they reject the
    • is all most people know, and for them, accordingly, general thoughts
    • Thus, for more than a century now, people have worried themselves
    • That appears very reasonable. And yet for a century people have been
    • from opinions. That is how people go on! Why should there be any need
  • Title: Lecture II: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • and specific concepts of individual triangles? How is it that people
    • people fail to pursue the very simple reflections that are necessary
    • follows directly from preceding events? Why do people not reflect in
    • handle with precision the activities of thinking, even by people
    • is after that, and that many fairly clever people have drawn
    • I do not know if people have reflected that this is not their
    • still he made good shoes for the people of Görlitz, and for that
    • world for himself. These people proceed exactly as the hypothetical
    • ideas people have about the world. When one concerns oneself with
    • required of people who engage in controversies nowadays. An immense
    • that a great many of these people call their pets “Pussy”.
    • conceptions of the world. People generally are not inclined, when
    • There are people so constituted that it is not possible for them to
    • Again, there are people who, owing to a certain inwardness, are
    • world-process. Such people are not Realists, although they pay
    • people carry to an extreme the saying of Kant — Kant did not do
    • the following. If we are Spiritists, then it may happen that people
  • Title: Lecture III: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • outlooks which then work back on the people living at that time.
    • people have different world-outlooks. How, in spite of this, it may
    • find that people who call themselves good Theosophists may go through
    • definite spiritual constellation. Other people get on much more
  • Title: Lecture IV: Human and Cosmic Thought
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    • tolerance and understanding of other people and their opinions.
    • idea of it prevails that many people nowadays cannot grasp it at all.
  • Title: Lecture: The Origin of Suffering
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    • find its meaning, people have above all tried to recognize the role
    • people so full of joy and happiness of life as the Greeks, such a
    • People at all times
    • People
    • can hear many people say that they would have not missed pain, for it
    • that what I have now said is true. Would people fight against the
  • Title: Lecture: The Origin of Evil
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    • explain evil. People have said that there is no evil in the actual
  • Title: Lecture: What Do We Understand by Illness and Death
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    • ever solve. People who speak thus have no idea how arrogant these
    • it by the majority of educated people, is contained in St. Paul's
    • the understanding of many people, but when the understanding has
    • in a really living way. However firmly people today believe they are
  • Title: The Rishis
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    • and laws of the spiritual worlds. When people died, they went
    • could experience the whole of Devachan. Yet these people were
    • everlasting truth. People hadn't however grown fond of the
    • realms about life on earth. People on this side had no interest
    • grew. Devachan became darker. People chose to claim the earth
    • experiences, to the Other Side. The more people deepen
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • respective causes. But people are certainly much less clear as to how
    • accurate in our ideas instead of being casual as people sometimes are
    • even for a few years; people are not accustomed to connect what has
    • Greeks — a differently constituted people — defeating the
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • the various epochs and also with the various peoples. It is certainly
    • not without interest to see that in the case of the peoples who have
    • feeling towards the animal kingdom which many people in Europe cannot
    • You will find it among other peoples too, especially where a nation
    • soul, may have been taken up by the common people who have no sympathy
    • the most spiritual religion in the west. It is the fate of the peoples
    • destiny, this karma, that the peoples of the West have a tendency to
    • sympathy will come again when people accustom themselves to take up
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • people make it out to be, because they can form no idea of what was
    • the case of illness. When speaking of people who are ill, and also of
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • see’ treatment, approximately as many people who were suffering
    • these concretions in his lungs, and many more people have such things
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • for most people. When one has recovered from an illness, the effect
    • life. We meet many people to-day who believe that through
    • medical men, so many doctors become materialists. For most people
    • physical world, for people on becoming Anthroposophists often bring to
    • people living in slum dwellings. Here again we envisage a wide field.
    • is thus easy to make use of the word ‘chance.’ Today people
    • truly deep culture. That is why as a rule people hardly notice what
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • illness is accompanied by pain. Most people take no notice of this
    • in the absence of pain, people will believe themselves to be healthy.
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • sign that the luciferic power lies at its roots. People who go in for
    • convenient to classify —to make formulae —and people delude
    • if they did not have this full consciousness. For people are mistaken
    • astral consciousness. If these people were not conscious in a lower
    • concerning the higher worlds is given us by people who have not
    • particularly in numbers of cases of people brought before one, who
    • worlds. And if one attempts to give to these people some explanation,
    • forth. Such people have a great aversion to any serious study that
    • those people so far as to develop a wholesome discernment, and they
    • upon earth. People who disdain the acquisition of a wholesome
    • that such people who incline towards sentimental fanaticism —
    • with a movement such as ours. Such people say ‘Humanity must
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • about without being carried by certain people. At a certain moment
    • people must take over the intentions of evolution. What would the
    • work! We see from this that people like Charlemagne, Aristotle, Luther
    • number of people perished. It is not at all necessary to believe that
    • been investigated of a number of people perishing in an elemental
    • catastrophe which resulted in a close alliance of these people at a
    • people whose mission it was to bring something spiritual into the
    • transgression if one person or several people meet with an early death
    • which presides over human evolution we stand in need of such people
    • we can truly assert that most people to-day are blind when they
    • a certain period people were not able to conceive certain measures
    • a great number of people, because of uncharitableness, had been impelled
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • peoples of Europe have been able again to reach those territories that
    • certain number of people are impelled by karma to seek for certain
    • disease, will now have to be sought in another direction. People who
    • which so many people have had such pleasant external conditions as is
    • That is why such people rush from sensation to sensation. When means
    • people who add to other superficialities a new superficiality, namely,
    • saw two people standing together. Later, we arrived at the same spot,
    • and these two people were again standing in the same place. Now we
    • o'clock. If we enquire, however, into what these two people have done
    • just as it would be foolish to say, if two people at a later hour are
    • very beautiful facts, but all the opinions people can form upon
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • of other people, and concerning also the changing of the direction of
    • the mystery schools of the Middle Ages, so people do not know whence
    • certain school of medicine, and to say, ‘There they give people
    • poisons!’ The word poison today works as a suggestion, and people
    • our own, a characteristic in many people is that they completely
    • When there are people upon the physical plane who are so absorbed in
    • spiritual world. Because there are so many people completely in the
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • and how the evolution of one people follows upon that of another. We
    • compelled to admit that the original greatness of what this people
    • people, not by a people already grown old. The Indians had first to be
    • in the people who had received it! In Egypt and Chaldea we see the
    • reason only was the devoted work of the separate peoples made
    • time an enthusiasm in the soul of the people. This is precisely
    • greater number of people do not wish for such enlightenment. You will
    • such that people are not in the least conscious that the strongest
    • part than when people, driven by their emotions and desires, strive to
    • involved where people believe they are striving for the highest? But
    • disenchantments of Lucifer, and those people whose erroneous desires
    • century there will be people possessed of a natural etheric
    • There will be people — at first only a few, for only in the
    • there were honest and upright Anthroposophists — people who
    • not by trying to convince other people. The present age is not yet
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • the Egyptian initiation (Scenes Seven and Eight), some people might
    • It is one of the most difficult things for people with
    • different. Modern civilization is such that people think that the
    • precisely the place where Ahriman has people most firmly by the
    • I can imagine that many people — from
    • hypercritical people of our time who denounce anthroposophy certainly
    • supremely clever people today will perhaps concede that by chance
    • people that an obscure meaning can be hidden in clear words.
    • people who think themselves supremely clever, reckoning what they
    • life if people could assume the attitude towards the thoughts and
    • and Capesius. If only such people might become more and more
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • apply their thinking only to the sense world, and the people who
    • that will people the physical world. Occultly observed, these
    • indicated. Certainly the policy some people choose is more convenient
    • This shows itself particularly when people,
    • and again: People never notice the devil, either in luciferic or
    • ahrimanic form, even when he has them by the collar! People do not
    • many people indulge in philosophizing, shake it out of their sleeves,
    • world. So we see these people running around with their opinions,
    • detestable. There are people who have in their outward physical
    • the spiritual world. It is said such people today are not uncommon.
    • spiritual world is alive, but people who deaden their soul nature are
    • qualities, because, too, people are bent on getting as quickly as
    • truths. He may tell people about all sorts of incarnations of this
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • that people do not look for contradictions in a superficial way where
    • elemental world. Here in this world we feel drawn to some people,
    • and people who are abhorrent and refuse to have anything to do with
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • That objection is one that will confuse many people; it
    • objections correctly. We must remember that many people today cannot
    • circle. People were constantly trying to prove geometrically how the
    • spiritual science we will get from the most well-meaning people the
    • naturally meet with a great deal of opposition from people like
    • worst foolishness is engaged in; many people have this or that
    • in people who have busied themselves, but not seriously enough, with
    • in which so much vanity and ambition is involved. For many people it
    • all, coming as they do from people who — I will not say, have
    • these beings of the spiritual world are much more real than people of
    • peoples expresses an absolutely true fact of the spirit land. To
    • In the various past ages and peoples, occult knowledge
    • up spiritual science and how well people today will be prepared to
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • about in successive epochs by the varying character of peoples,
    • little cottage. Talking over things with those warmhearted people had
    • great fortress. Within it lived many people, of all ages; they were
    • people nor human settlements to be found, and in time this state of
    • things made many of the people uneasy. As a result, a few of them
    • Felicia told how a great number of these people had the
    • the people in the fortress. It was really felt — so ran
    • For a long time the people, of whom there was a fairly
    • that gradually the people of the fortress were held in a dream. The
    • earth life of the people was thereby prolonged for centuries, and
    • They became capable, hard working people, good farmers,
    • understood that with all the books and other reading matter people
    • the spoken word we live in a community of people. Solitary thinking
    • language is now found only among groups of people. Thus the spoken
    • organic; people speak more and more a book language. This is the
    • Admittedly, for some people this would be a most comfortable
    • listening. Some people are more likely to ponder about everything
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • humanity when looked at in the right way; it is what people from now
    • People will eventually see that they can no longer make do with the
    • up by both peoples, and through this, harmony can be sought. For
    • handwriting many people have to mix together both scripts. Such an
    • people have to come to terms with both the luciferic and ahrimanic
    • character of a people; in general this element remains neutral.
    • the higher worlds we cannot get on in the comfortable way many people
    • People would like things to be as easy as that for the higher worlds,
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • intrigant and thereby have done harm to other people. He may
    • objective validity, we might agree that people say a lot of things in
    • physical existence possessing the game qualities all young people
    • to find the spiritual world peopled by shadowy beings created by
    • beings; nevertheless people are unaware of them. Every night we are
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • stance without the least understanding of anything — and people
    • people will be misled — “one will soon be aware that from
    • Allomatics is something that will impress many people. “Allomatics
    • the author of this introduction is also one of the people who
    • only the right kind of thinking and the sensitivity to such people
    • then we will experience the spiritual world correctly. Most people,
    • of the Threshold. People usually get just to the edge of the boundary
    • can find in this regard! One meets people who continually emphasize
    • can also find people who out of their upper consciousness, let's say,
    • difficult indeed to practice self-knowledge in a direct way. People
    • inside the body. People on the physical plane are not in the habit of
    • People should not criticize anthroposophy
  • Title: Lecture 1: On the Meaning of Life
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    • proclaimed to the people; we see that the God in man was proclaimed.
    • individual as Divinity, for he could not make clear to the people of
    • the time of Moses in the Group-Soul of the people, we find Elijah
    • people of Europe as Christians of the West. His pictures are
    • of Raphael’s pictures, will only be recognised when people have
    • to tell us how things actually are in life. How do people write
    • one would do well if he said: “People generally look upon what
    • with those with whom he was connected in life. People do not observe
    • new point of view. Just as in the future people will heal in the way
    • when from the scientific side some fact is asserted that many people
    • instance, the nebula in Orion is so examined. Some people have
    • forces acting on them. Outwardly people admit that they are
    • necessary that people should know with their ordinary consciousness
    • from before.” In this respect people who are very learned in
    • how guileless these people are! In the same pamphlet one finds the
    • that on that occasion, both qualified and unqualified people spoke.
    • what these great children offer people concerning the meaning of
    • people then happen, without previous knowledge, to hear a lecture on
  • Title: Lecture 2: On the Meaning of Life
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    • Now danger lies in the fact that many people feel themselves extremely
    • made the remarkable statement which at first may astound people: “I
  • Title: Inner Impulses: Lecture I
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    • thinking of the peoples of European civilization and culture, and of
    • those peoples who lived with it, was carried on in Latin. What vast
    • Rome. People little realize the extent to which this is true.
    • were a people devoid of fantasy. Unlike the Greeks, their souls were
    • today by our young people as the determining factor in evolution.
    • striving for the opposite, were indeed the people who were called to
    • through pride. We move on to the time of the Republic, which people
    • colonies and the peoples they conquered. Looking at Rome from this
    • church of their own. Well, it is not always that people take things in
    • What you see divided between two people in one of the greatest works
    • school but through our whole spiritual life. People do not think about
    • European peoples with the citizen concept is intimately connected with
    • So this political-legal element grows in our thought of man. People
    • the nursery as some people seem to think, but for revealing earnest
  • Title: Inner Impulses: Lecture II
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    • forces of the Greek people, those soul forces that were, as we have
    • individuality. Every people and human being would comprise merely some
    • onslaught of the Germanic tribes caused by the migration of peoples in
    • study all that took place in the migration of these peoples, you will
    • point of view. Whenever the migration of peoples occurs in the Roman
    • migrations of the peoples. If Rome had developed in such a way that a
    • untold number of people who suffer greatly under the disturbing
    • Palestinian landscape with its people. Wandering about this
    • realistically rendered landscape and among its people is the figure of
  • Title: Inner Impulses: Lecture III
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    • the super-sensible. Beneath what we modern people experience in the
    • developed. In most people they are not developed consciously, though
    • impresses itself into men's impulses. People know nothing of it,
    • A people lived in the West who stood far removed from the intellectual
    • In Vitzliputzli these people revered a Sun being who was born of a
    • superficially as modern people like to do to avoid giving pain. If,
    • however, one would come into spheres where people are easily
    • at a human society in which people only see each other externally when
    • impulse has gone because it is already assumed today that people are
    • people would pass one another by, each brooding inwardly over himself
    • with a kindly interest in the character and qualities of other people.
    • others. Entering with love into the individualities of other people,
    • inner nature by meeting other people with full interest. But this
    • humanity for a group of people to exist to whom it is possible to
  • Title: Inner Impulses: Lecture IV
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    • the man of the present time than is believed today when people are so
    • reason. Nowadays, people on the whole believe that the Ptolemaic world
    • As a matter of fact, those people think but little in accord with
    • not merely see the light, the surroundings, people as they are
    • of the dead. Why are people so gripped by the last cantos of
    • ages, it has always existed. Why, then, have so many people been
    • good. However improbable it seems to people who look on earlier ages
    • You will ask, “But do not all reasonable people really desire the
    • “Yes, all reasoning people desire the good.” But what really
    • Many people have opinions today; many give vent to one or another
    • people really think but to deafen themselves to what actually exists.
    • objective events? Do you believe that these people possess the calm of
    • what is said today is intended to close one's ears. Some people will
  • Title: Inner Impulses: Lecture V
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    • egoistic sense in the people of the Roman Empire of the concept of
    • clairvoyance. If people would observe a little more closely they would
    • the modern age begins with the people of Europe being drawn to
    • problem of how a state is established. Think of the numbers of people
  • Title: Inner Impulses: Lecture VI
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    • among the people could not prevent him from carrying out this policy,
    • the people, and how little he, who was only inspired by gold, availed
    • evolution of the European peoples, also saw something else; he
    • — this was always given. The fact that ultimately people came to
    • is not to be wondered at; nor is it to be wondered at that people also
    • form in this region. People notice these things far too little today.
    • relation with people, as human relations flow into his works, as the
  • Title: Inner Impulses: Lecture VII
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    • concrete examples. People in general live within their age in such a
    • people are so prone to entertain in our time were examined logically,
    • denomination, the Anglican Church, to which many people belong; let us
    • new church for his people that has existed ever since.
    • So we have the outer historical fact that many millions of people have
    • denied that many thousands of people, since the divorce of Henry VIII
    • healing of soul to many thousands of people. One must only follow
    • of the social order. Let the people who are so clever think as they
    • been set up for humanity. He observed how again and again people say,
    • shaped according to such ideals. People who do not want to know
    • the impulses proceeding from England. Certain people appear within
    • philosopher, Locke. Today, it is true that not many people know
    • people because it exists so widely. When Marx began to study and to
    • called attention to how seldom people are inclined to turn their minds
    • people believe they are standing deep in reality. They are immensely
    • this age are striking; they are grand. Over and over again people
    • to the silly superstitions of people in earlier ages. In short, men
    • when people merely make researches in documents and records.
    • of mind. Today, people say of the veiled Isis image at Sais that the
    • cannot be communicated to anyone. If the explanation that people
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • kind of insult. According to the views of most people, how can it be
    • made, men should be afraid of any kind of knowledge? People today
    • for the present — all goes back to a far-distant past. People
    • may sound to people today, of industrialists, economists. For in those
    • possible to them, showed to the people who belonged to such a Mystery,
    • humanity people with a primeval atavistic clairvoyance, human beings
    • of their heart, of their soul, of their inner vision. These people
    • history, we are told that from the highlands of Asia certain people
    • combined two qualities, one of which the earlier people did not
    • early people living by atavistic powers of the soul, and those who
    • there were people who obeyed when the leaders gave them directions in
    • into which it made groups of people have become an external
    • Greece, this second stream found its way to the people of Rome, a
    • people lacking in imagination. I might call it “the stream of
    • of evolving. What people first had to say about the Mystery of
    • representatives, what happened? In England and America a few people
    • people of India. That is to say, they went once more to the East to
    • necessary because people can inform themselves concerning the
    • many people with this mentality, people forsaken by every spirit of
    • make myself a spreader of this rumour.” Countless people think in
    • Maximum number of matches per file exceeded.
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • Europe? They wrote books! We had books written by all kinds of people.
    • We may now ask: “How is it that people whose fate has placed them
    • If among other writings people would investigate a book —
    • It hardly means anything to thousands, to millions of people at the
    • Let us consider what would have become of the Jewish people of the Old
    • people, a national self-seeking people concerned with the
    • essential qualities of the people. It was only because the ancient
    • Jewish people desired at that time to approach Jahve through Michael,
    • power was in their time, the Jewish people were not so strongly
    • present day to transform what was justifiable among the Jewish people
    • People wish today to build up the republics of Poland, of France, of
    • that people began in these December days, to commemorate the birth of
    • innovations. Today there are very many such people at work, who will
    • the third and fourth centuries the institution of Christmas; people
    • written”, people who turn away from every living revelation.
    • Terrible as is the state of sleep of people at the present day —
    • of people who with their non-moral thoughts soil, too often, things
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • that it would be difficult in our time for wider circles of people to
    • large number of people permeate themselves with what we are trying to
    • people will look upon the child as a citizen in comfortable
    • regards the genuineness of the Gospels from the way these people point
    • great number of people do not read anthroposophical literature. I have
    • already mentioned in these lectures who the people are that have
    • Many people today experience an inner sense of comfort in shutting
    • come to an understanding with such people as those of whom I have
    • such people for they do not desire it. The point is to make clear to
    • the rest of humanity what sort of people these are. We must speak out
    • about such people. All that is possible has been done so that they can
    • progress of human evolution and other people to whom we must go and
    • exactly this, to open people's eyes. Only, unfortunately, too often
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • is certainly something that most people today wish to avoid,
    • surely will the people of the past be possessed by the spirit of
    • opposition. It is to be noticed among people of today that religious
    • we find such ideas arising among men, among people who believe that
    • at the same time people are content in the egoism of their soul, and
    • ‘experiences’, people are helpless and without power of
    • resistance when they meet it. People know even less of that
    • that in the present day the very people who consider themselves the
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • to rouse the conscience of the German people, to give expression to
    • current ran through the whole spiritual life of the German people. The
    • things in a light style, on subjects accessible to people with a
    • implies for the German people the loss of their own Self, a breaking
    • ought to have been possible to find such people, amongst those who
    • of the people of Central Europe at that time.” At that time it
    • to this confidence in their own strength of soul. People want, on the
    • hand, we hear a personality like Lenin saying: “Among people of
    • Ought not enough people, when they hear of such a thing as this, be
    • forty years, the essential nature of the German people would not turn
    • and of the Dreigliederung people) rests upon the fullness of Steiner's
    • important decision, if enough people can be found who are able to
  • Title: Lecture: Knowledge and Initiation
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    • present stage of development; such people can then take their stand
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • people, man brought with him into his physical life out of the
    • so-called Animism, the poetic fancy of simple and primitive peoples,
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • it is a case of acquiring knowledge people depend exclusively upon
    • Dragon. Many people are still deeply affected by it, but its more
    • case, even as late as the 18th Century. People of today have no
    • how great a proportion of what so-called clever people call fantastic
    • much closer to material existence. People assume that matter has
    • physical bodies in the sense that people on earth do today.
    • Such, approximately, were our ancestors as people then conceived them.
    • People used to look back at a time when there were not so-called
    • But then — as these people saw it — among these spirits,
    • life of instincts in the physical human body. Thus many people as late
    • Thus the situation had changed for people of the 18th Century from
    • Such thought trends were not as abstract as people of the present
    • would like thoughts to be. Today people like to get along with
    • dragon still harbored by many people of the 18th Century. It was also
    • the picture which suggested at that time to many people that it was
    • But in all those earlier people of whom I have spoken today the eye of
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • that a few people should say, Well let us start — let us have a
    • people had the idea of instituting a festival at a certain time of the
    • the peculiar tendencies of many people at the present time — as
    • people have settled. — The full import of these rather general
    • That is a fact. True, many people believe present-day men to be
    • stupid; but granting that there are stupid people in the world, this
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • of great interest to many people; but for those who see deeper into
    • In this connection, there are certain quaint people who keep trying to
    • analogies people think it is paradoxical. Nevertheless, in the state
    • think how people go about it today when they want to determine the
    • weather, but the excessively clever people of the 19th
    • People knew of the existence of these higher beings, just as we know
    • learn to speak when we are children by imitating the older people,
    • exerted a mysterious influence on people of that ancient time, without
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • astonishingly obtuse in the matter of a feeling for reality. People
    • million years, others two hundred million; but people of today take
    • It positively hurts to hear people discussing such glorious thoughts
    • years: well-meaning people who do not want the Easter Festival to be
    • problems of social chaos, people try to solve these, too, with the
  • Title: Mystery Centres: Lecture I
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    • Many people regard it as unnecessary to develop this
    • these difficult times one may see people occupied the whole day with
    • time. It does not often happen, however, that people come together in
    • or which other people have written to you, because too much
  • Title: Mystery Centres: Lecture III
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    • terrible, I must say, when people say that behind the phenomena of
    • memories of our childhood.” That is the reason why people love
    • When we were children other people loved us and often
    • people sat around you. Here you have recalled something which you
    • sitting down at the table. Around you people are sitting, people whom
    • the people with whom he sat in that pension. He sees them in
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • When people say Anthroposophy cannot be proved that
    • assertion is really without foundation. People are accustomed to
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • This is what people quite naturally say who do not know the
  • Title: Mystery Centres: Lecture IX
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    • their community, i.e. by the people who belonged to the Hibernian
    • pictures to the people, then these were pictures which recalled
    • ancient Rome fell, and when devastating swarms of migratory peoples
    • people journeyed from Russia, let us say, to Switzerland each year,
    • migrations of peoples through these same regions of Europe. All these
    • historians lavish upon the migrations of the peoples, we should have
    • than the streams of the peoples' migrations. We do not make this
    • is called the period of migration of peoples, and in the period which
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • authentic way about nature, people did not understand by the word
    • various peoples differ. One may turn towards Africa, with its
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • what the earth appeared to them to be. These ancient peoples related
    • simply a kind of chaos of its various peoples, at the time when the
    • Greek sculpture, and which are greatly valued because people have no
    • ancient peoples, but the deed of Venus in the earth which revealed
    • Indeed it is infinitely childish when people begin today
    • element, then the fiery element. Thus the ancient peoples saw
    • third of the 14th century, when people saw everything in the aspect
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • earth according to its people and according to the conditions for
    • people who cannot produce formic acid, so they are treated with
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • of course, many people today look up at the sun through smoked glass,
    • infinitely important it is for many people when something like the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • today, in our own age. People so readily confuse what is here
    • foolish as many people believe nowadays, they did lack what we
    • This is just the kind of thing many people do, but it leads
    • studied also in reference to its position. Many people will
    • what theories people evolve, it is simply impossible to
    • possible.” And that is just what people tried to do. But
    • people do still long for a soul that can at least think. The
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • study for people who would want to approach this study immediately
    • have to speak differently from the way people are accustomed
    • will prove as difficult as it appears at present, if people
    • objection has been made by many people, especially from the
    • people think that it is all an abstraction. This is not so. In
    • people have an aversion to entering into these matters. In
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • — as many people would like to assume — that with
    • clear, concise form and people are not afraid to go straight
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • to this materialism. People are always judged harshly today when they
    • with people, a picture that guides us to consider as normal a person who,
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • certain childlike quality in later life. Those people who age no
    • take it up appropriately never become geniuses. It is people who carry
    • to investigation as one would like nowadays, when people prefer to
    • left quietly to the spiritualists and other interesting people
    • developed by more aristocratic people as spiritualism, for
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • illness that there are people who suffer from an inadequate
    • for what spiritual investigation discovers. People today who refuse
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • to-day, in our own age. People so readily confuse what is here called
    • by no means so childish as many people imagine nowadays, they did
    • a matter of fact that is just the kind of thing many people do, but
    • people will say: ‘Yes, but a cell is a cell, and purely
    • takes his start purely from empirical science. In recent times people
    • necessary for the life of ideation, even if people still hanker after
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • difficult as it appears at present, if people will only condescend to
    • not necessarily point back to any objective causes — people
    • because people are averse from entering into these matters. In
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • people would like to assume — that with the exception of the
    • and people are not afraid to go straight ahead, they will take this
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • that most people who speak on the social question to-day quite
    • character. It is true that some people find it hard to look facts
    • people, however, had no inclination for the old tradition or sympathy
    • people adopted the new cultural life, but it gave them no comfort or
    • human consciousness. People may think consciously: “Why speak
    • distribution.” People think like this with the brain. But in
    • great majority of people, when they hear of the social ideals of
    • in order that people may learn again to believe that the mind can
    • and obtained influence over enormous numbers of people. He always
    • has been established which enables people to work together peacefully
    • of life, of great masses of people at the present day, and it shows
    • reality, the cultural and political life of the people. It becomes
    • the value of commodities with the money price, and people will find
    • question. People will learn to recognize the social question as an
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • such as have come within the experience of individual people; but
    • how do people judge them? It is said: It is the private capitalist
    • their effect in socialist circles. People are already saying that the
    • founding of cooperative societies by people who all need the same
    • the views of socialist thinkers, the people who regulate this
    • convince people that those separate associations cannot lead to
    • which really must be understood to-day. People must see that such
    • of economic reform and to realize them. People who are willing to
    • Europe and how these measures themselves lead ad absurdum. If people
    • fruitful for the future. But for vast numbers of people it is still
    • But if people will
    • as of equal value. This means that people are forced to produce if
    • the people are still paying the old debt. That is to say, long after
    • were, of course, liable to spoilage; and people had to work, and to
    • day, when people seek to attain something, they do so preferably by
    • for goods and labor with out economic injury. But people do not
    • life, will be dearer. People see this for themselves; therefore they
    • far people have fallen away from right thinking! For this reason they
    • people will occupy themselves with the fixing of prices. (See:
    • these prices will determine how long or how much the people should
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  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • People imbued with social sentiments and views will mold their
    • grow out of the conscious life of men themselves. People have
    • numbers of people the social question has adopted as its
    • the cultural life of the people. Therefore the economic life must be
    • in the following aspect: Among great masses of people there is a
    • was quite unobserved. People have become aware of the approach of
    • ago people laughed at the idea of legal and cultural spheres
    • forward a claim to build up a social edifice in which people can live
    • been trained and refined. As people feel towards each other in
    • we shall see that people deceive themselves, because these are
    • people composed? The representatives of the people in the Austrian
    • people were under the influence of an idea, as if they were under the
    • necessary to satisfy the requirements of social life. People must
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • people who, after their own fashion, had devoted themselves for
    • cares. Is it not comprehensible that people who are absorbed in the
    • evident in social life that great numbers of people look on art as
    • themselves “leaders of the people.” I learnt to
    • received by the religious communities! On what grounds? People are
    • those opinions which they themselves permit the people to hold. Under
    • large numbers of people as the only right ones. In consequence of the
    • may become clear to a larger circle of people, it will be necessary
    • preparation of bread depends on the manner in which people think and
    • the first time large numbers of people will feel spiritual life to be
    • many people agree that the individuality of the pupil ought to be
    • of life, to whom it has nothing to offer. There are many more people
    • people may vaunt their social ideals, there are few who are at all
    • social ideals, a wide outlook on life is indispensable. People speak,
    • we are fully aware, as yet only in its infancy, people began to
    • this, people do not consider how paradoxical anything must appear
    • change comes from such a new spirit. Many people of all sorts,
    • noteworthy people, feel today the necessity of understanding
    • to see the number of people who are still asleep as regards these
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • destroying unity. At present there are some superficial people who
    • law and morality. These people say that morality is the valuation of
    • interests in it, we are united with it. And the very people who are
    • those very same people live within the legal and political life, and
    • pearls by a lady. Many people would regard this as a very harmless
    • to impose high taxes on luxuries; so high, indeed, that people would
    • should actually be in force; the main thing is that people should
    • very forcibly today when we see how people, who are more than
    • which the social question has now become acute, people have striven
    • because the soul is lacking.” But people cannot bring
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • that over a large part of the civilized world the people have torn
    • people; and the manner in which a man conducts himself among his
    • people and in his nation is nothing but the reflection of his own
    • in order that the productivity of a people may be able to pass on
    • with, glows with, the imagination of the people in which it finds
    • his tribe, or is bound by other ties to his people. Nationalism grows
    • different peoples in their various countries, does our feeling grow
    • necessary to describe this, and people will be forced to see that the
    • groups of people together. The groups thus held together take their
    • peoples of the earth, but a real inner understanding would prevail
    • various peoples.
    • peoples among themselves. What is there in the spiritual life of our
    • sought equally by one people or another, in one language or another.
    • into international life and form a bond of union between one people
    • and another. The poetry of a people, its peculiarities in other
    • people which is similar to that which arises elsewhere. The roots
    • all results is the same over the whole earth. Many people speak of
    • individualism in the imagination of one people, the single peoples
    • spiritual perception, is one. Then, over the whole earth, people will
    • arise which will unite the nations. Then in the individual peoples
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  • Title: World Economy: Lecture I
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    • economic life of modern peoples had become extraordinarily complicated
    • Germany people were far more aware of how they entered into modern
    • capitalism: in England people were not aware of it at all. If you read
    • impression, a strange impression, of how the people in Germany were
    • people who received their education in Germany in the height of the
    • Look at the radical difference between the way in which people in
    • Now that people have knocked each other's heads in, instead of seeking
    • When we tried to bring the Threefold Commonwealth home to them, people
    • counteracting the depreciation of the currency.” People were
    • to people such as you, we can no longer speak in the same forms as we
    • is a valid analogy. Consider for a moment not the economy of peoples,
    • have thought that people would realise the need to begin with
    • something fresh. Alas, it was not the case. The small number of people
    • people are yet aware. And it will happen, more and more completely.
    • remote from reality. People will seek to establish principles that are
  • Title: World Economy: Lecture II
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    • and people with similar aims try to resist these things. Through
    • instead of the economy of peoples, the economy of sparrows, the
    • wheels for the benefit of fat people who go on climbing from step to
    • different people — the modification of Labour by the Spirit in
  • Title: World Economy: Lecture III
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    • labour, he must, of course, be making them for other people. But he
    • far the greater portion — to making clothes for other people.
    • obliged to work for other people only, will tend to obtain for his
  • Title: World Economy: Lecture IV
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    • making clothes for other people, he bought his own from a tradesman in
    • Suppose the man has hitherto been driving people from many places,
    • prefer to take his cart away and drive people to quite a different
    • lenders are a whole number of people who hand over their superfluous
  • Title: World Economy: Lecture V
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    • escapes the crude Natural Science of today. People are unaware, for
    • The kind of view that sometimes holds sway today, where people always
    • say, the number of people engaged on a certain kind of work. For the
  • Title: World Economy: Lecture VI
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    • people — worked out in my book, The Threefold
    • People may rebel against these things for a time; but we must remember
    • economic knowledge is by no means great. People are little inclined to
    • Governments nor private people nowadays, it says, are inclined to
    • other in this trinity. Many people today are enthusiastically
    • thinking. It is a thinking based on resentment, on feeling. People
    • way that when too many people are working in any sphere they can be
  • Title: World Economy: Lecture VII
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    • Political Economy. People talk of “Wages,” and they talk
    • than the farmers. Farmers, among forest people, have to pay higher
    • there are dealings in Capital; people “buy” Capital. But
    • uniformly, it would concern us very little. What interests people is
    • Economics. People keep on saying that we ought to get rid of the evils
  • Title: World Economy: Lecture VIII
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    • people into the market to observe how supply and demand are working.
    • also that there must be a certain number of people able to develop a
    • one takes something away from people and gives them nothing in return.
    • is taken away from people and they receive nothing in return. These
    • longer, people would imagine that we were anxious to agitate; and I
    • influence of false concepts. In every detail people evolve these false
    • see,” he said, “I am really a benefactor to the people who
    • Borough Council consisting of people like my friend — as may well
    • unemployed. Let us put up new buildings or the like, then the people
    • people. In the economic sphere, above all, we must not think
    • appeal to us today) people bartered or exchanged (German tauschen =
  • Title: World Economy: Lecture IX
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    • that these people cannot sell their rye as other things are sold
    • discover what is the real source of such payment. People who look for
    • made possible for people to have something to give and, in the
    • people. That is the reason why it is always possible to say that
    • some quite extraneous reason. It is one thing if such people are given
    • light by using this kind of logic, and people admire it! Curiously
    • merely to enlarge themselves by acquiring colonies. Isolated people
  • Title: World Economy: Lecture X
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    • therefore this peculiar phenomenon: Two people make an exchange, and
    • the Associations there must be people who by their practical
    • the people only. That is one definite picture. Or we may have the
    • judgments of people are real and effective; for it will then be
    • Commonwealth. There is no lack of people nowadays who say:
    • the people like Professor Förster and his kind, who go about
  • Title: World Economy: Lecture XI
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    • people thought objectively, this in itself would convince them of the
    • and let other people work. All he need do is to lend his money and let
    • other people do the work. Unless he himself in the meantime sees to it
    • value somehow, people will have to be brought into the country and the
    • a lesser degree of insight cleverer people may immigrate from another
    • the other hand, if more people move up into the classes which are not
  • Title: World Economy: Lecture XII
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    • to get rich than it is now. People would notice it more, and so on.
    • certain period of the Roman Empire this was the case. People had so
    • one among others (and no repressive measures are adopted) the people
    • people fail to notice it. When you give directly, your intelligence is
    • People fail to grasp it precisely because it is always there before
  • Title: World Economy: Lecture XIII
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    • (those who clothe the people, for instance, and a few others) but no
    • to live in the village at all? It is that the people send their
    • teacher are mediocre people: things will go on as they are. In the
    • first-rate people. They will be able to stimulate all manner of
    • negative, and the people cannot all live together except by consuming
    • yesterday to a few of those present: In Economics people are always
  • Title: World Economy: Lecture XIV
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    • very simple economy! Most of the people are doing bodily work, bodily
    • Now supposing all the people in this area are doing everything which
    • available for consumption if B million people live in this area
    • the problem is to bring these 35 million people economically into an
    • people concerned, remembering that they will also have to elaborate,
    • these pictures, for they give the reality. What people generally have
  • Title: Lecture I: Man's Life on Earth
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    • a certain number of people who know where man stands in his
    • not the people generally, but the initiates — called Zeus.
    • people should hear the Sun spoken of in an external manner
    • people suspect it. Yes, in the realm of healing too, we shall have to
    • of life, it is really no more than can be expected if people turn it
  • Title: Lecture II: Man's Life on Earth
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    • People speak of Maya — the great illusion of this present
    • aspect than to come near to a departed soul. People will with ease
    • than empty. Few people have an adequate idea of what this means. Now
    • things, dear Friends, were still clear to many people at the time
    • people who left no stone unturned in seeing to it that the old
    • world of feeling and ideation than other people; she is only able to
  • Title: Lecture III: Man's Life on Earth
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    • but with many people comes quite soon — man feels himself
    • the lines of demarcation that people draw when they are developing
    • Nature and with all that goes on in her world. People cannot do this
    • you ever observed how constantly one hears people say, when some new
    • stands at the moment. And people are even deeply offended and grow
    • all! People do not readily understand how it is possible, from an
    • therefore be quite prepared to find that it will often give people a
  • Title: Lecture IV: Man's Life on Earth
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    • moral people with a good conscience often sleep badly. The matter is
    • and contented sleep of the criminal! People say, it is not fair
    • that criminals should sleep well, while good people often have poor
    • sees it ‘peopled,’ as it were, with certain beings. And
    • folk or people. When the region inhabited by this people is receiving
    • way to this people.
    • or people.
  • Title: Lecture V: Man's Life on Earth
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    • ascribed to the working of chance. People can and do acquire a
    • account they are particularly dangerous for people who are
    • beings into their own race that the Earth will one day be peopled
    • right mind.” Such things happen; it can well be that people
    • must go on; for you will not cease from making people sick and ill
    • and obsessed, nor from turning people into liars and self-seekers and
  • Title: Lecture VI: Man's Life on Earth
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    • number of people begin to realize that man is livingly and constantly
    • people of the Old Testament, — they too spoke of a leadership
  • Title: Lecture: Planetary Spheres: Lecture I
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    • a certain number of people who know where man stands in his
    • not the people generally, but the initiates — called Zeus.
    • people should hear the Sun spoken of in an external manner
    • people suspect it. Yes, in the realm of healing too, we shall have to
    • of life, it is really no more than can be expected if people turn it
  • Title: Lecture: Planetary Spheres: Lecture II
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    • People speak of Maya — the great illusion of this present
    • aspect than to come near to a departed soul. People will with ease
    • than empty. Few people have an adequate idea of what this means. Now
    • things, dear Friends, were still clear to many people at the time
    • people who left no stone unturned in seeing to it that the old
    • world of feeling and ideation than other people; she is only able to
  • Title: Lecture: Planetary Spheres: Lecture III
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    • but with many people comes quite soon — man feels himself
    • the lines of demarcation that people draw when they are developing
    • Nature and with all that goes on in her world. People cannot do this
    • you ever observed how constantly one hears people say, when some new
    • stands at the moment. And people are even deeply offended and grow
    • all! People do not readily understand how it is possible, from an
    • therefore be quite prepared to find that it will often give people a
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • moral people with a good conscience often sleep badly. The matter is
    • and contented sleep of the criminal! People say, it is not fair
    • that criminals should sleep well, while good people often have poor
    • sees it ‘peopled,’ as it were, with certain beings. And
    • folk or people. When the region inhabited by this people is receiving
    • way to this people.
    • or people.
  • Title: Lecture: Planetary Spheres: Lecture V
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    • ascribed to the working of chance. People can and do acquire a
    • account they are particularly dangerous for people who are
    • beings into their own race that the Earth will one day be peopled
    • right mind.” Such things happen; it can well be that people
    • must go on; for you will not cease from making people sick and ill
    • and obsessed, nor from turning people into liars and self-seekers and
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • number of people begin to realize that man is livingly and constantly
    • people of the Old Testament, — they too spoke of a leadership
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • experience of Paul at Damascus will be repeated for more people.
    • incarnations of the people who are living now. It seems strange, but
    • trifling significance that a few people should come together who
    • Greco-Latin period, in which the Greek and Latin peoples indicated
    • only in India. The Indian people were at that time merely the most
    • his people. Just as the hand is a member of the body, so the separate
    • the people. Man did not yet perceive himself as an individual I, as
    • few people, but a living companionship with the gods was obscured
    • of 3,100 years of the Dark Age, that the people living then had all
    • sect of horrid people, and among them lives a detestable spirit who
    • calls himself Jesus of Nazareth and who preaches to the people,
    • consider those people who had this clairvoyance as fools and would
    • Anthroposophists, however, should be people who will be so ripe for
    • the lack of a common language. People here in the physical world use
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • experience of Paul at Damascus will be repeated for more people.
    • incarnation, many people could argue, “I have plenty of time
    • from the eyes of those who are alive, and they may pass people by
    • Jesus who incited people to all kinds of misdeeds. This was one of
    • important and significant event may be taking place. When people say,
    • foresee events that will actually take place. Indeed, people
    • capacity to see the etheric body will gradually be added. People will
    • say, does not exist. Things will come to a point at which many people
    • Although it will be only a small number of people who
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • experience of Paul at Damascus will be repeated for more people.
    • people will experience it. How will this actually occur? We might
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • experience of Paul at Damascus will be repeated for more people.
    • can happen proceeds simply from the fact that people have yet to
    • People who judge everything by externals criticize
    • the cosmos. People have always had a premonition that this cometary
    • from such comical episodes, however, we can say that people have
    • If we wish, however, to know how it was that these people of the
    • ideas were thrown out and people declared themselves satisfied. What
    • people prefer not to notice! It is possible, however, to make people
    • influence, working alone, might make people superficial and lead the
    • people so often overlook the spirit, do not wish to see the spirit.
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • experience of Paul at Damascus will be repeated for more people.
    • mysterious guiding power in human destinies, as a god of one people
    • withdrew from his people to receive the Decalogue — this
    • world, people simply will not understand these first capacities. It
    • some connection with my action.” People will know on the basis
    • people who are mired and choking in this materialistic swamp may say
    • fact that for many people the event of Damascus will come to life;
    • see even today how trivial scholars “prove” to people
    • following. He was called Shabattai Tzevi. People from Poland,
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • experience of Paul at Damascus will be repeated for more people.
    • people are described as possessed are attributable to demoniacal
    • Gospels read, “When Christ saw the multitudes of people, He
    • he was a rare personality. Most people had become beggars in the
    • always affects all people. If only a single member of a man's being
    • twentieth century has passed, some people will, with full
    • become the normal condition for a number of people.
    • evolution; otherwise, people would not have been able to recognize
    • often. Enough people will by then have experienced the event at
    • people who in their common purpose may prevent these delicate soul
    • Christ. No matter what religious community or faith to which people
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • experience of Paul at Damascus will be repeated for more people.
    • him, will become common experience for a certain number of people.
    • clairvoyant consciousness: Christ exists! The people who will
    • vision appears, however, it will be necessary for people to know the
    • back into materialism as people do today. One will not be immediately
    • find people who believe them. For the true anthroposophist, it will
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • experience of Paul at Damascus will be repeated for more people.
    • but by other people. Only scanty accounts penetrated out of those
    • being prepared in which it will become possible for people to unfold
    • 1930 to 1950 there will already be people who will say, “Around
    • these delicate faculties of soul. This danger exists when people will
    • will then say, “Look here! People lived long ago who declared
    • soul. Where are these people? We are not aware of them.”
    • study the events in the world that are connected with us. People are
    • In general, people will swear to a truth if it comes to
    • should be. Only sensual people can devote themselves to nudist
    • sign of the comet is appearing again, and if people do not listen to
    • spiritual. People should not rush so blindly past what the heavenly
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • experience of Paul at Damascus will be repeated for more people.
    • the human soul is by no means as easy to achieve as many people
    • externally, materialistically minded people. We often hear the
    • first to a small number of people, through a natural clairvoyance.
    • greater and greater numbers of people. This will inevitably come to
    • it is true nevertheless that many a time when people, even in
    • principles and yet not abide by them. For most people the Pauline
    • for people who receive immoral help, who are goaded in this
    • a sufficient number of people who increasingly teach morality and at
    • people about the Christ impulse.
    • phenomena that will confront people of the future and will confront
    • whether we have laid it aside. People must acquire understanding of
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • experience of Paul at Damascus will be repeated for more people.
    • there are people who under certain hysterical conditions walk about
    • world into the human realm, and those people who cling to the
    • large number of people Christ in the etheric will be an actual,
    • least noticed by people. There are certain occult brotherhoods who
    • pitiable, “clever people” — in quotation marks, of
    • grasp again something of spirit, but they can offer people nothing
    • more than the word spirit and single phrases. These people are more
    • most when people deceive themselves by believing that they are no
    • previous lectures about what people of the fifth post-Atlantean
    • post-Atlantean time, the phrase that many people expound in their
    • people who are somewhat led astray by today's prevailing
    • spreads the teachings of materialism; it is concerned that people
    • lodge (see drawing, orange). This means that dead people have been
    • The matter is directed so that these people hold
    • that they are dealing with higher forces of nature. People are made
    • they expected that people would say that there are higher forces of
    • people did not say this but rather said that in the seances spirits
    • into the depths. This is the fog, the fumes with which people are
    • These people then encourage quite different aims and purposes from
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • experience of Paul at Damascus will be repeated for more people.
    • held the erroneous attitude that by the use of mediums people could
    • was interpreted by the people who took part in the seances as coming
    • lecturing about truths, is most important. After that, people should
    • incomplete way is something very beautiful. It was for many people an
    • impulses directly from Ireland, from Irish people who had been
    • region other people wander and have descendants, etc. It is not so,
    • selected people who, through their particular karmic predisposition,
    • Thales sent people there who proved themselves equipped to become
    • something for people against their will in order to partition the
    • earth; rather one should proceed in such a way that people are told
    • experimenting with people in this way that the selected ones, those
    • this way through selection; one has very satisfied people in
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • experience of Paul at Damascus will be repeated for more people.
    • people who are familiar in a selfless way with the great aims of
    • sufficient number of people are prepared for it in the right way. The
    • that people who know about these things in the right sense do not
    • than to talk about these things, until people have enough
    • understanding of them, people who are inclined to accept them in a
    • selfless way. Today many people believe that they are able to do
    • of egotistically inclined people. It is only necessary to withhold
    • one has the best method of ruling over great masses of people. One
    • age. It is quite clear that a large number of people instinctively
    • new age to extend power over as many people as one needs is the
    • power as possible. It helps this endeavor when as few people as
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • experience of Paul at Damascus will be repeated for more people.
    • must live through, if some day people become conscious of the fact
    • because people do not allow themselves such mental pictures unless
    • would be to believe that the social life on earth that people develop
    • dealt with differently from other historical impulses. People see
    • survive the sixth epoch if people do not begin to feel these things
    • convince people who cherish such an illusion that they do not thereby
    • were to offer all the people who now talk about wishing to establish
    • such a monstrous impulse could invade people's minds. Our spiritual
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • European people who migrate to America and settle there. Of course
    • strongly and definitely indicated. The outer form of European people
    • materialistic people speak, but a kind of Archangel-being. We need
    • peoples who at one time or another have inhabited the Italian
    • Italian people’ or were ‘the Roman people’ and so
    • Among the peoples who have inhabited presently France, or who inhabit
    • question. This is the case among the peoples who have inhibited
    • which I have just described, upon the Italian and French peoples,
    • special character of the British people. But here too something works
    • people by working upwards through the sub-earthly magnetic and
    • comes to expression in this people, among the Americans, works with
    • character, for the French people through the water, for the
    • them, in which entire peoples and races share, when there are
    • How is it with the peoples of Middle Europe? We
    • its people depends on this. For warmth is so intimately related to
    • in other peoples, have adopted another element.
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • understand the people, we must acquire their language. When we want
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • describe the changes in the inner life and consciousness of western people
    • people belonging to these centuries. In point of fact it is not
    • as of beings one actually meets in life. The people of
    • people were so filled with enthusiasm — forgive me, but it
    • gone out of their minds. They were so moved, so warmed! Today people
    • People gaze open-eyed at
    • later times regarded as strange and eccentric people. Only with the
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • describe the changes in the inner life and consciousness of western people
    • some people or nation. I have described one such instance in what I
    • There were at that time a great number of people, especially younger
    • people, who felt within them the urge for higher knowledge, for a
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • describe the changes in the inner life and consciousness of western people
    • people anxious. If in those times one did not approach the sources of
    • anxiety spread later over large circles of people, who came to have
    • manner. There were many people who, although they took interest in
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • describe the changes in the inner life and consciousness of western people
    • hundreds of people had put on the same uniform under direction, and
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • describe the changes in the inner life and consciousness of western people
    • many people today but that holds nevertheless, as You will be able to
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • describe the changes in the inner life and consciousness of western people
    • many things found their way into the people. For it was one of their
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • look for what it was that in so unparalleled a way has brought people
    • in the fact that people think materialistically; materialism is
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • many things found their way into the people. For it was one of their
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • yesterday many intellectual people are prepared to accept it if one
    • peoples who were guided from the super-sensible world by a Being
    • peoples here and there — spiritual deepening — can now be
    • longer lies in the character of the age. People still do so because
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • length about the reasons why certain people are not prepared to accept
    • manner since the old Hebrew people were differently constituted, yet
    • facts, but you rarely speak of God. — People do not notice why
    • qualities. Then it is all defined and people think now they know what
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • remind us, and once did remind people in the most living manner, that
    • given here, how very little people still receive to-day from these
    • — would be this: that a number of open-minded people should come
    • If people could determine upon something, the motive to which can be
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • Let us consider what would have become of the Jewish people of the Old
    • people, a national self-seeking people concerned with the
    • essential qualities of the people. It was only because the ancient
    • Jewish people desired at that time to approach Jahve through Michael,
    • power was in their time, the Jewish people were not so strongly
    • present day to transform what was justifiable among the Jewish people
    • People wish to-day to build up the republics of Poland, of France, of
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • clairvoyant; people were able in certain intermediate conditions
    • not only artists but quite primitive people frequently had a
    • primitive peoples: There was once a man who was made of resin. He
    • relatives or other more or less simple, unsophisticated people
    • various descriptions of people having to fight giants. The soul
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • collect fairy tales, from whatever period or people, if they are
    • it not? — there was a king who was so beloved of his people
    • suitable for him and for his people. Now he had an old friend, a poor
    • they lived in great happiness, they themselves and all their people.
    • People who had preserved this lived in a condition between sleeping
    • which have for most people (but not for everyone) a somewhat chaotic
    • nature. In those ancient times, people with the old clairvoyance had
    • between waking and sleeping? When people are in their physical
    • People do not themselves see the active forces of nature, but they do
    • around us are the facsimiles of our own former appearance, people
    • to a time when people could not yet use an intellectual soul —
    • that lies behind sense perception peopled with such forms. In our
    • somewhat thoughtful person, he will observe that certain people with
    • forces that otherwise dominate people's lives. He will then tell
    • people here, there, and everywhere, but he would pass by the wife he
    • its constant repetition minor details are altered — people have
    • tales as they are told again and again by simple people, and indeed
    • woman made him a soup that sent people to sleep, a dream-soup, and
    • fairy tales are the experiences of certain individuals among people
    • form. But the time when people were still in such close touch with
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  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • places and among many people, we come across ancient Heathen festivals
    • peoples of Asia Minor. A sacred image was the central point of the
    • True it is that in many respects the ancient peoples confused the
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • In ancient times there were indeed some peoples who were more Autumn
    • peoples, and others who were more Springtime peoples. Within the
    • Autumn peoples there were the Mysteries of Adonis, while in the
    • Springtime peoples there were other Mysteries related to what I have
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • people. At some time in your life you read Goethe's Faust.
    • teach people to read, but if you will, to manufacture books in which
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • necessary in Tibet, for the people obey automatically; when they are
    • sit around and the long galleries are full of people. The judges are
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • exception in the case of certain people who have written of
    • origin of the figures of gods to be found among certain peoples.
    • people to risk telling lies! I assume that nowadays people will not
    • And when people harp on the “contradiction in the
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • in understanding these matters unless we realise that not many people
    • When it is a matter of striving for knowledge today, people are all
    • people's liking; they prefer to accept knowledge that is ready-made
    • soul, observing the people around, may well realise: How easily these
    • people persuade themselves into believing that something or other is
    • People who take life
    • people acquire knowledge — due for the most part to indolence.
    • people do not realise or feel the seriousness, significance and
    • does so a little, but not drastically — for people today can
    • resembles his parents, his grandparents, his people, and so forth.
    • asylums.” — The people who maintain that the things of
    • people. Yet if this world-view were to be victorious, then what I
    • the impulses operating in the life of humanity. Many people will
    • If these people come, then, if we have worthily understood through
    • people call us fantastic dreamers, or whatever it may be — we
  • Title: Arts and Their Mission: Lecture I
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    • out that the full historical comprehension of the people of the present
    • Graeco-Latin period, people's feelings and indeed their will-impulses
    • people assume that thoughts arise out of the brain. All that modern
    • it was subdued. But the people of that age had an intensive experience
    • ancient India it was quite impossible to speak of a “people,”
    • than those living apart. But the concept of a people, the feeling of
    • different prevailed. People had a very vivid feeling for the succession
    • slowly — the folk concept, the sense of being part of a people. In
    • mass, overestimates the abilities of his tongue. The people of the
  • Title: Arts and Their Mission: Lecture II
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    • if they did? They would have to demand that people imitate nature; nothing
    • all that? Why let actors speak as people do in everyday life? If you
    • find out what people say to one another in ordinary life.” In other
    • away from art. For if people do not have a longing to assemble in places
    • generally admitted, it is admitted in particular cases. Today many people
    • People did not always think like that; certainly not in those ages when
    • when people had a relationship with the spiritual world. Today, however,
    • sound paradoxical. In ancient times people did not express themselves
    • people's feelings, their unconscious sensations, were spiritual.
    • into the spiritual universe. Consequently, these people were concerned
    • people do not worry about such things, but there were times when this
    • pertinent) people said to themselves: Outside, there are stones; outside,
    • anxieties. People pondered on what they had to do for souls, especially
    • feelings and intuitions which people had out of the spiritual world.
    • Peoples
    • and so forth, but that people of other occupations, during the whole
    • apprehension of Anthroposophy. That is why inartistic people find it
  • Title: Arts and Their Mission: Lecture III
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    • the joy of primitive people in their garments, and their sense —
    • of primitive peoples represent what might be called an unskillful copying
    • with a fourth wall and play behind it. But how many people would buy
    • have occurred to him to impose upon the people something which he himself
  • Title: Arts and Their Mission: Lecture IV
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    • is his treatment of those “really practical people” who want
  • Title: Arts and Their Mission: Lecture V
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    • our looking for this culture in present-day primitive peoples) we must
    • we shall direct our attention to the way people expressed themselves
    • known people — artists, mainly — who hated
    • another feeling lived in those ages. People spoke of the Soma drink,
    • and in the cosmos. People felt that the gods revealed themselves through
  • Title: Arts and Their Mission: Lecture VI
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    • Otherwise people would have felt ashamed. For man looked upon color
    • he was sick and tired of hearing people speak of the true, the beautiful
    • overestimation of language, of the word. Peoples wish to separate
    • free human beings; just as world-conceptions permeating people in less
  • Title: Arts and Their Mission: Lecture VII
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    • they are abstract precisely because they are corpses. As people during
    • people with a scientific education. This estranged them from art. The
    • comprehending people who try to explain everything in ideas, who write
    • to be received. People held that the soul must not simply be turned
    • shows up in primitive people. Because they feel artistically how they
    • views with artistic sense the colorful clothes of primitive people sees
  • Title: Arts and Their Mission: Lecture VIII
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    • it may seem paradoxical, the people of those primeval ages particularly
    • People
    • that time, when people felt the deep inner relationship between religion,
    • people surrendered to her influence that was worth expression in epic
    • not as people do in the market place or on the street, but as they
    • on the street or in the drawing-room. Unfortunately people no longer
    • Materialism permits indolence. I have wondered why people who demand
    • recitation and declamation. Today people do breathing exercises and
    • If people say: Well, we couldn't understand the art forms of Dornach,
  • Title: Kingdom of Childhood: Lecture 1
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    • since the fifteenth century. When, therefore, people expounded
    • But how many people there are, even in our own circles, who try to
    • Do you know who are the most unpractical people at the present time?
    • practical in A; but people do not notice this, for they say: It must
    • be so, that is the way practical people work. So they adapt
    • introduction. The point now at stake is that people should not
    • will grow out of them. This however is something that people notice
    • and well-brought-up people were suddenly condemned to remain
    • exact model of the first. People say that they take after their
    • but you will find that most people do not even know exactly where
  • Title: Kingdom of Childhood: Lecture 2
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    • reacts to all the impressions aroused in him by the people around
    • people really are clever. Whenever a few people get together and
    • people in the school who can work in the way I have indicated. We
    • observe. You very rarely hear people relating such things as these,
    • but they are happening every moment. People fail to perceive these
    • things are interesting. Notice, for instance, how two people take a
    • pear from a fruit bowl. No two people take the pear in the same way;
    • If people
    • that are well finished and complete and what people call
    • times there was picture writing; that is to say, people painted
    • People
    • the whole world is connected with himself. But people have the most
    • primitive peoples. When he knocks against a hard object he hits it
    • feel and live as if they were people, thinking, feeling and speaking
  • Title: Kingdom of Childhood: Lecture 3
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    • They are good for instructing grown up people about plants and
    • the earth. People speak of the earth as having the force of gravity.
    • reality, the so-called “practical” people least of all,
    • this so? It is because people do not understand how to make the soil
    • what kind of conception people have today of the origin of geological
    • brave. We should find it a very one-sided arrangement if people were
    • for instance people still knew quite well that if the olfactory nerve
    • laughed at by people who have been educated in this way. For they
    • that people go about in the world today as though they had lost their
    • roots? Anyone can see that people do not walk properly nowadays; they
    • phrases about educating people rightly; you can only do it if in the
  • Title: Kingdom of Childhood: Lecture 4
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    • become inventive people in a way we had never dreamt of. But for this
    • who has to bring fear to people, who is accustomed to make people
    • soon as the first impulse has been called forth. But people are so
  • Title: Kingdom of Childhood: Lecture 5
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    • or bead-frame for teaching. In a business office people can use
    • are. For people generally think that numbers were thought out by
    • do the counting at all. In ordinary life people have no idea what a
    • for sport does not really make people skilled. What does make a man
    • people thinking of every single thing as being put together out of
    • speak about them as they do unless people had grown accustomed, in
    • will divide up this whole group of people, here are three, here are
  • Title: Kingdom of Childhood: Lecture 6
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    • that people usually have today, what do they say about this? They
    • languages. If people wanted to designate the same thing, then the
    • the same for all. Then people began to separate and to express things
    • only thought out with the head. Today you mostly find that people
    • or “Kopf” and people imagine
    • very often considered in quite an abstract way, and people do not
    • take into account that space is something concrete. For people have
  • Title: Kingdom of Childhood: Lecture 7
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    • People
    • said nowadays. People say that lessons must be given in a living way
    • practice even when in theory people hold the most excellent
    • of thinking will be adopted by the young people and will be taken
    • is actually the case today that most people, especially those who
    • instance, is made. There are a great many people who do not know how
    • many people there are who drink beer and have no idea how the beer is
    • people that the pattern for a collar should be different from that of
    • a belt or the hem of a dress. People do not consider that here for
  • Title: Kingdom of Childhood: Questions and Answers
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    • all that we find in optics, for example, where people are eternally
    • people coming to me recently and describing the manner in which they
    • dried-up, such terribly “un-human” people. They have no
    • the mentality of these people who carry on the unreal craft of
    • Its only value is that it is a fashion dear to the English people,
  • Title: Spiritual Science and Medicine -- Lecture I
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    • sickness in general and of sick people, is that the morbid process is
  • Title: Spiritual Science and Medicine -- Lecture II
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    • offending people who do not like these terms, you can also say you
    • meet a friend of mine, whose relations with other people do not in
  • Title: Spiritual Science and Medicine -- Lecture III
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    • his finger, which is an action most people avoid. This was a result of
    • During the age of materialism, people accustomed themselves to think
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • people! Now, this justification would be valid if patients were really
    • obliged to inquire, why there are industrious people in this district,
    • a few more, perhaps some more people will put their backs into it and
    • That may seem to some people an unscientific expression, but it is
    • noticed the most preposterous placards forbidding people to spit. As
  • Title: Spiritual Science and Medicine -- Lecture V
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    • ego, into the physical and etheric bodies. Lazy people have very
    • of today, that the earth is merely composed of minerals. People do not
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • cranio-tabes, which to many people is quite mysterious. These two
    • with another on the medical field; for most people are not aware that
    • medicine; that people have ceased to pay attention to the
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • there are many people who have passed through every sort of disease —
    • method of treatment. These people, when they have reached a good age,
    • they are always “invalids,” It would be a good thing to make people
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • physical functions. Nowadays, people are not very ready to link up
    • can it avail people to listen to perpetual talk of the need to grasp
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • no more than fifteen years have gone by, people will think more
  • Title: Spiritual Science and Medicine -- Lecture X
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    • of the case. If people eat cooked and prepared food, and assimilate
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • people actually think that anything can be explained by means of such
    • a materialistic theory. People are used to shift the explanation of
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • constitution, people would not hesitate — you will see the core of my
    • which I have referred is that most people would reason thus: “So far,
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • mentally inferior people may have success because their mental
    • make people extremely witty — not, indeed, internally witty but quite
    • sugar in the Western world of the English speaking peoples. And we may
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • misunderstood. For on the one side, some people have long endeavoured
    • Recently, however, it appears to have dawned on some other people that
    • as a betrayer of the mysteries. Thus people can always find a
    • power of consciously contributing to this structure. Only in people
    • of that phantom — normal to most people — which becomes incorporated
    • people. In people of short sight, these two frameworks approach one
    • emphasise it still more here. People are in the habit of thinking: an
    • and observe the effects it will have on thin people. It will disperse
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • splenetic function in the whole of modern civilised peoples gradually
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • people had lost the possibility of learning the spiritual aspects of
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • make this rhythm regular in people who have been born from sound
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • by people when they want to keep their own circulatory and rhythmic
  • Title: Lecture: Curative Education: Lecture 1
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    • than the one that is customary among people who abide by ordinary
    • conventions; such people have their ideas of what is to be considered
    • That is why the conclusions people come to are so very confused. When
    • people like this! Something holds him back, he does not reach the
  • Title: Lecture: Curative Education: Lecture 2
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    • into the question of how mental illnesses in grown-up people should
    • audience. Our people's love for Schiller, youth's adoration for him,
    • in people like Wulffen, imagines that thoughts come into existence
    • are communicated cannot be too carefully restricted; for people of
    • possible things. But people do not stop to consider what they may
    • because conscientiousness is not sufficiently developed. When people
  • Title: Lecture: Curative Education: Lecture 3
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    • people advance theories like those of Driesch
    • in the physics of the present day. I admit, people are liable to grow
    • and 13th centuries, all understanding of it was then lost and people
    • is often the cause in later life — only, people do not know it
    • — to what does it lead in the end? People who have been
    • People who follow the
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    • ways. I have frequently said, when people have raised the question of
    • reality. This shows itself at once in the first picture people begin
    • people. This quality of character or temperament is much more
    • nerves, where people are so easily put out or upset, simply cannot be
    • tendencies. That is, however, what most people do not succeed in
    • and healing has begun, people will not notice that the children have
    • do his part. People are for ever wanting prescriptions: Do this in
  • Title: Lecture: Curative Education: Lecture 5
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    • than people imagine. Healing and education — and the two are,
    • handful of concepts! The soul-life of many people today is terribly
  • Title: Lecture: Curative Education: Lecture 6
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    • at first he would pass people by with indifference, he now recognises
    • people today. In my experience — I apologise for the hard
    • later in life to some machine that people were trying to invent,
    • form of the astral body. It can be observed in people who have
  • Title: Lecture: Curative Education: Lecture 8
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    • would perhaps say to yourself: “Strange people these
    • different people will begin to make the discovery that things of
  • Title: Lecture: Curative Education: Lecture 9
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    • Need to study the place and people where such a child is born. Two
    • attach any meaning at all to what he hears people say about
    • some quite small territory — where people are accustomed to
    • characteristic of his plays a part. You tell him of people who do the
    • is a habit that is all too common among people today — I am far
    • when whole communities of people have a habit of keeping their hands
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    • perception. If people would only realise that one has to really
    • intuitions are so little noticed by the very people who are,
    • extraordinary significance; for those older people who can understand
    • Movement has not been taken seriously enough, just because people
    • speaking, people are not able to achieve anything of this kind in the
    • of people amount to!) Then, in the morning let the knowledge: I am
    • made in the lecture. He then asked whether the people of the
  • Title: Lecture: Curative Education: Lecture 11
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    • that people who steal get the worst of it. The magpie is always
    • On your homeward way, good people,
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    • is regarded in ordinary lay circles, where people are for the most
    • together, and we must not assume — as people generally do today
    • first half of the nineteenth century people still had the idea that
    • was not superstitious people alone who continued to hold such
    • people going about like that today. If you were to paint a picture of
    • people have the right feeling about their activities, these
  • Title: Art of Healing: Lecture I
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    • lectures. I must do this because there are so many people in
    • to begin with to many people that any suggestion of the
    • unscientific, for the reason that people are generally inclined
    • opinion of many people that directly we step over into the
    • thing that has to be done is something which, if people are
    • people are arrested by terror. But it is impossible to gain any
    • how life consists of two tendencies or streams. People speak in
  • Title: Art of Healing: Lecture II
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    • modern medicine but as an extension of it. People will then be
  • Title: Art of Healing: Lecture III
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    • people prefer to embark upon some particular study when the
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • so many people in the audience to whom Anthroposophy is still
    • people that any suggestion of the spiritual at once introduces
    • something unscientific, for the reason that people are
    • the opinion of many people that directly we step over into the
    • people are only sufficiently free from prejudice, can be
    • soul-being. And here many people are arrested by terror. But it
    • life consists of two tendencies or streams. People speak in a
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • it. People will then be able to convince themselves that it has
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • people prefer to embark upon some particular study when the
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • exceedingly wide spiritual knowledge, in which, at present, people
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • exceedingly wide spiritual knowledge, in which, at present, people
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • people still remain unaware of the storm, yet the storm
    • (“Appeal to the German People and the Civilised World”),
    • First came this Appeal to the German People and the Civilised World,
    • peculiarly fitted to delude all such people as think themselves
    • conceal from these people the fact, that this Utopia had its
    • western world, this Utopia acted upon people in such a way as
    • very man to whom the German People in their day of destiny
    • And I learnt to know that class of people too from direct
    • all those utopian-minded people who fill the ranks of parties
    • the needs of the big capitalists or of the people — for
    • find their answer, when people see fit to introduce
    • about which people are fighting today, there is a great deal
    • practical people, that they have now in project a Works'
    • people who had till now made their spiritual home elsewhere,
    • when wave after wave of migrant peoples broke in and built up
    • industrialism, which has led to the thing against which people
    • This is something which very few people see: that down to the
    • the system of mutual services!’ How many people are
    • terrible World-War? One may still hear people, even those who
    • political way of thought lingered on amongst the people
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  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • says that such inspired people are rare today. Nevertheless, we have
    • advancement if people have become accustomed to really living
    • catastrophes, as is reported by many peoples in their
    • Great Leader, however, chose the best people in order to lead
    • them into a special land. They were plain and simple people
    • advanced people in Atlantis had begun to develop their
    • intellect, yet they were simple people who possessed inner
    • seven most outstanding people from his group in such a way
    • Rishis, even though they were plain and simple people when
    • or even as many people in our times. But in inspired ages
    • especially when people attempt to investigate the earlier
    • reincarnation is not so simple as most people of our time
    • think. If, therefore, people investigate earlier incarnations
    • childishness if people state or imagine they are the
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • says that such inspired people are rare today. Nevertheless, we have
    • of a whole people or tribal community? In the case of Shem it
    • people should in a way have the essence of an avatar woven
    • useful in the mission of the Hebrew people. Remember that all
    • played an important part in the history of the Hebrew people.
    • definite impulse to the ancient Hebrew people. This
    • original are usually transmitted to those people who are
    • time for all kinds of people to have copies of the astral or
    • personalities had sat — people who could still be cited
    • tenth and twelfth centuries, a large number of people would
    • the events in Palestine because they knew better. People like
    • possible for a number of people in those centuries to be able
    • etheric bodies of a large number of people who wore these
    • the immediate certainty of holy truths was alive. Such people
    • as modern people, understand what his conscious ego was; yet we
    • distinction that must be made for these people of the Middle
    • Jesus of Nazareth. These people set themselves the task by
    • Being. In the early centuries people had existed who depended
    • on the contrary, enhanced. People in the early centuries felt
    • They would not have been possible in earlier times when people
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • says that such inspired people are rare today. Nevertheless, we have
    • People” or “Mars People,” and there were
    • the leaders of the Atlantean culture were not the people who
    • and, in a sense, the most despised people of ancient Atlantis
    • call of the Initiate went out to the simple people.
    • occupied a position similar to that of people in contemporary
    • people who are held in contempt because they are not
    • Atlantis. These disdained people are being assembled to
    • endure and hold their own against the attacks of the people
    • Initiate of the Sun Oracle gathered his simple people in a
    • of people were continually moving from the West toward the
    • His small group of chosen people and made His way to Central
    • cultures. However, in addition to His simple people, the
    • group of simple people to Asia, He carried the etheric bodies
    • the following happened. The simple people around the Leader
    • people had a tremendous devotion to and affection for their
    • peoples that the sun not only possesses physical energy but
    • endeavor to awaken in his people a realization of this truth,
    • Noah and progenitor of the Semitic people. Occult research
    • regarded as the tribal individuality of all Semitic peoples.
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  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • says that such inspired people are rare today. Nevertheless, we have
    • an idea of how these prehistoric people perceived the world,
    • peoples. The Atlantean culture was magnificent, and mankind
    • his people about Ahriman, warned them about him, and exhorted
    • be called India. There the people kept a clear memory of the
    • existed some clairvoyant people up to the time of Christ. We
    • Zarathustra did people begin to place value on the physical
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • says that such inspired people are rare today. Nevertheless, we have
    • all nations or peoples in the past had the so-called mystery
    • After Aristotle, things went so far as to make people forget
    • because even in those days people fell into the mistake of
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • says that such inspired people are rare today. Nevertheless, we have
    • thoughts with those of serious and hardworking people in this
    • group. One might say this group of people in Maisch has been
    • its external appearance, as if the people responsible wished
    • but a small group of people of spiritual scientific
    • within this Atlantean humanity a segment of people began to
    • counting could be observed in these people, but their
    • small, insignificant group of people had developed in this
    • However, this group of people prepared the way for seeing and
    • simple people because they had been the first ones to be
    • deteriorated the most among the several groups of people,
    • spiritual world. These people, despised by the great scholars
    • was comprised of people who had least preserved their
    • also this small group of people that made the foundation of
    • from the descendants of the despised simple people from the
    • midst of the descendants of this group of modest people. Let
    • physical plane on earth. PostAtlantean peoples were confined
    • descendants of that group of plain people gathered around the
    • people who belonged to the most despised human beings in the
    • the small group of despised people in the Atlantean time. And
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  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • says that such inspired people are rare today. Nevertheless, we have
    • the universe. Then people will feel in a new way how their
    • ancient peoples, and wherever it was celebrated, it grew out
    • increasing number of people. Today let us look back into the
    • feelings people in our time have toward Easter.
    • supposed to walk among people. That is how the God who is
    • my people: I am the I am.” But even if nothing of this
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • says that such inspired people are rare today. Nevertheless, we have
    • effect on the hearts of human beings. Countless people
    • perceived by people who look up to the cross of Golgotha with
    • life is that streams into them with Christ, people in the
    • people in the West a part of the lofty mystery truths.
    • people were able to absorb the great ideas because their
    • are those people who want to have Christianity without
    • mystery is a reality. All that people have to do is to follow
    • time when people will be increasingly well-prepared to
    • Maitreya-Buddha, would be unable to find people on earth who
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • says that such inspired people are rare today. Nevertheless, we have
    • Semitic people, similar to the way in which a very educated
    • communicate with the Semitic people. Such a personality, for
    • still many