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  • Title: The Inner Development of Man
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    • can certainly not be elaborated upon in the course of a brief lecture.
    • be so incorporated into one's being that a person becomes enabled to
    • be simple to reiterate that one were free of fantasies, illusion and
    • separates in sleep from it. The aura's appearance is that of two
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • illustrates the outer situation alone, and only shows us that we must
    • that the trend of our age has generated this desire for academic
    • solve the questions of Life and co-operate in all the cultural
  • Title: Lecture: Problems of Nutrition
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    • is composed of proteins, fats, carbohydrates and mineral
    • as well as his physical body are inter-penetrated by his astral
    • organism by producing proteins, carbohydrates, etc. Conversely, the
    • incorporated, could not live a full life within the material world.
    • generated by the disintegration of protein. Inner light is produced
    • carbohydrates, starches and glucose that are also utilized in the
    • liberates him internally to the substances derived from plants.
    • either the plants or animals. We find that we indeed penetrate into
    • demonstrate that men are indeed what they eat and drink.
    • exhausted. This is not only a joke. It also demonstrates the
  • Title: Lecture: The Etherisation of the Blood
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    • rather have the patience and perseverance, the will, to penetrate more
    • When we penetrate more deeply into this question it becomes evident
    • permeates our organism from outside, and invigorates it. We feel
    • strengthened in the morning because what has penetrated into our
    • that can enliven and invigorate the whole of existence. To give
    • The dream of Socrates, that virtue can be taught, will come true; more
    • to fall away like a corpse — for men could frustrate the whole
    • combine with or separate from each other. What we call chemical action
    • possible to keep hidden very much longer — is generated. It can
  • Title: Lecture: Overcoming Nervousness
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    • demonstrates that what spiritual science teaches is correct.
    • demonstrate the existence of the etheric body.
    • bothered. Should spiritual science begin to penetrate their souls,
  • Title: Jesus and Christ
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    • it works. Now, just as hydrogen may be separated from oxygen and shown
    • separate itself from the body. By thus turning away from and lifting
    • investigator. Here I can only indicate things I have elaborated
    • knowledge in immediate spiritual vision while living separated from
    • the course our destiny takes depend[s] upon what we have elaborated and
    • This seed, containing what we have already elaborated, continues to
    • preceding life but have rather elaborated in this life, grows ever
    • deemed unfit in its ordinary state to penetrate into those spheres
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • flames as if from a crater we can see the forms of the flying devils.
    • above the three coffins, we find that we must, indeed, penetrate the
    • depths of the human soul. When we celebrate the Christmas festival, we must
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • penetrate into the power of the perpendicular. The wonderful
    • power of Memory will be penetrated, and at the same time strengthened,
    • enriched if, through Spiritual Science, we penetrate in the right way
  • Title: Lecture: The Four Sacrifices of Christ
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    • and find them selfless. If we, understanding this, have become grateful to
    • generated in the spiritual world made possible the harmonization of
    • consider it heretical. Justin said, “Heraclites, Socrates and Plato were
    • and more frequently since then. I have accurate knowledge that it was the
    • and looked gratefully upward, realizing that what penetrated us and
    • reiterated, I should say, expressing symbolically, of course, what is quite
    • living, they will find those souls most intensive who are penetrated and
    • Christ impulse will penetrate humanity that all men can, indeed, accept,
  • Title: Lecture: Anthroposophy and Christianity
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    • viewpoint, the soul-spiritual aspect as something separate from the
    • another, in this case we marshal all our soul forces, concentrate
    • clothed in its thoughts. We know what it means to have separated our
    • how he has to concentrate and refine all the forces of his soul that
    • remains separate at first, but then it combines with other substances,
    • teachings of Copernicus from the Index and to integrate them into its
    • light are not dimmed when we consciously penetrate the secrets of the
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • it was not generated from a goal, but exploded and then developed its
    • but becomes saturated with the Christ impulse as if by way of natural
    • longer possible for the Christ impulse to penetrate the souls of men
    • to demonstrate that she was even once in a sleep-like state during the
    • initiation. Strengthened by and saturated with the Christ impulse,
    • The following may illustrate that no clear understanding has yet been
    • When the ether bodies of Western Europeans are separated after death,
    • is without a doubt accurate, but it leaves the proper question
    • distinctive about these ether bodies. I would like to illustrate this
    • was separated after a few days and is now present in the building. I
    • theory of evolution that demonstrates how human beings, simply by
    • yet recovered from the ill effects perpetrated by the inventors of
    • spiritual scientist who can clearly demonstrate that truth finds its
    • embrace inanimate matter. Also, if one were to separate the cross from
    • thing. For the roses, separate from the cross, tend to elevate us to a
    • January 1, 1912. Published as a separate edition in Dornach, 1958;
  • Title: Lecture: Preparing for the Sixth Epoch
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    • holds the view that no limb ought to be separated from his body at
    • spiritual science that the spiritual has to be separated from the body
    • where men have not yet separated themselves from community, where in
    • separate dialect), Bosnians, Dalmatians and Italians. Thirteen
    • receive into ourselves. Hereby we consecrate a group at its founding.
  • Title: Lecture: Outlooks for the Future
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    • forms penetrate into the physical body, will assert itself very strongly.
    • encounter the spirits that inspired Socrates or Plato, in so far as they
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • sufficiently unprejudiced to employ this instrument properly, can penetrate
    • energy which operates to unfold and wither the plant world in the course of
    • summer, was not so widely separated from the planetary ancestor of the
    • which we can learn from the spiritual world by means of the deliberate
    • demonstrate. Because he postulated spirit as a
    • aware that the railroads were incorporated into external civilization during
  • Title: Evil and the Future of Man
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    • penetrate into the essence of these forces, we must not look at their
    • experience in the warmth-ether which penetrates our etheric body. This
    • rate — to listen to these things.
    • penetrates into the spiritual — into the super-sensible. Then they
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • from the whole man, when it is separated from rationalism and is
    • may be separated from them by distance. If we have any kind of
    • far as you have not yet attained clairvoyance, really only penetrated
    • subconsciously of course, but it nevertheless actually penetrates our
    • tremendous power, but its power is lessened when you separate the
    • liberate and preserve it for the next period. During this period, a
    • East has the task of carrying the intellect separated from its natural
    • raised to universal humanity, but when the Folk Spirit co-operates
    • the Central European countries as a being penetrated with the powers
    • those things which can only forcefully penetrate into our soul during
    • moderate social democratic forces.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • life of the middle classes was infiltrated by the remains of a life of
    • eighteenth century. The demands for freedom, equality and fraternity,
    • — the majority of them at any rate. For it can truly be said that of
    • not only for portraying individual men but for accurately discerning
    • life by emancipating it, making it independent of and separate from
    • birth through encountering what is dead if it is to penetrate into
    • On the other hand, the need to separate the economic sphere from the
    • prevailing in Europe, infiltrated them through and through and caused
    • influence, remained separate on the surface but without any organic
    • spheres as separate and distinct.
    • penetrate into men via the heads of the administrators. A great deal
    • unless he penetrated to some extent into what modern natural
    • idolised and venerated as the pure, natural scientific thinking which
    • districts of the Continent migrated to the British Isles. That is one
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • like learning that man consists of carbohydrates, protein and so on —
    • I have demonstrated this in one particular realm of life, namely
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • such which surrounds our earth, and say: it penetrates into our
    • activates the will, generates impulses of will. — How does the
    • Ego generate impulses of will? From a different point of view we have
    • in this fluid organism vibrates the etheric body, and within this
    • penetrates into it (the fluid organism) from every direction the Tone
    • The astral body which comes to expression in feeling operates through
    • penetrates into our air organism, and it underlies what there passes
    • interpenetrates, and because the Ego is in the warmth-organism it also
    • is a void, a nothingness. (This is not absolutely accurate but we need
    • into account, and then something that is entirely separated from it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • penetrate into this delicately organized constitution. Naturally, up
    • enthusiasm which fires the soul penetrates into the bones and muscles
    • human constitution interpenetrates — a process takes place which
    • but they operate within him nevertheless. They become free when he
    • has nothing to do with what actually penetrates down into the
    • today and has already penetrated into the general consciousness of
    • 1827 the Copernican conception of the universe which was elaborated by
    • had this vision, when they regarded the planets, at any rate, as
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • In so far as we are contemplative beings, thought operates in
    • will operates in us. It is not the case in human nature, nor is
    • forces of the world interpenetrate, flow into each other. Mentally, we
    • them again, how we elaborate them inwardly, how we
    • elaborate these thoughts. — Fundamentally speaking, therefore, in
    • of us it is highly important to keep separate in our minds how, on the
    • only when we elaborate the thoughts do we become free in the real
    • speaking, deliberate intent and absence of intent, volition and
    • beyond our organic life and pass over to activity that is liberated,
    • could never penetrate fully into the realm of the thoughts and
    • does the metabolic process operate in man when will is ever more and
    • more unfolded in love? It operates in that, as man performs such
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • evolution, to penetrate the meaning of human evolution on earth — in all
    • strives to separate morality as such, all moral forces, from our world
    • receiving presents, something which they celebrate every year through
    • together, and let us celebrate Christmas in this spirit. Oh, I would like
  • Title: Lecture: The Two Christmas Annunciations
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    • which, although it is also generally celebrated, cannot however be
    • accurate. For example, there is a poem to Varuna in Oriental
    • forces, which under special conditions can penetrate from the world of
    • trying to penetrate into the nature of the event of Golgotha with
    • never penetrate through to the true being of the Mystery of Golgotha.
  • Title: Lecture: The Threshold In Nature and In Man
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    • knowledge, that man feels separated from the inner being of Nature.
    • penetrates into the depths of world-existence, or into the knowledge
    • four centuries. Let me illustrate this for you in a particular case.
    • thought — the thought that is elaborated by man himself
    • training. And yet in our age everyone penetrates into this region
    • intellect, we never penetrate to the inner being of Nature. I here
    • just through the life of ideation becoming separated from the rest of
    • But the man who penetrates to his own inner “kernel,” and experiences
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • dream. But at any rate it is clearer than the workings of will. It
    • trying to penetrate into us, preventing us from full experience of our
    • in the eye is that the outer world penetrates into the organism as it
    • — it was as though the light actually penetrated into them, into
    • our task must be to penetrate to the reality.
    • venerated Roman temple, lay the Palladium, its existence known only to
  • Title: Lecture: The Alphabet
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    • For some time we have been occupied with gaining a more accurate
    • penetrate Man's actual being beyond this recollection, this thought
    • memory representations, as it were, to put aside what separates us
    • persisted however, was a kind of desperate holding on to what this
  • Title: Lecture: The Human Heart
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    • for reprinting is gratefully acknowledged here.
    • life, slip by degrees into the brain formation and saturate the organs
    • etheric, too, is concentrated. Therefore the heart is the uniquely
    • written into the astral body; thus the astral body becomes configurated
    • this or that can certainly be incorporated in their karma, but it is
    • and concentrated there in the human being becomes increasingly cosmic;
    • and in our next earthly life it is incorporated in the human being
    • not ourselves alone. Incorporated within us is something that comes
  • Title: Lecture: Truth Beauty and Goodness
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    • that is elaborated, in a certain sense, by man himself in pre-earthly
    • spun, and this is concentrated into an after-copy — the physical
    • unconscious depths of his soul at any rate — a feeling for
    • We have but to stretch out towards it. Yet man is separated from this
  • Title: Lecture: The Invisible Man Within Us
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    • of the invisible man penetrates only into the nutrition and growth
    • organization is not separated from the other physical organization of
    • entire human being directly from the ego. An activity thus penetrates
    • most of the sense organs are concentrated, but I should actually draw
    • to penetrate the organism with the proper astral and etheric forces
    • right way by astral and ego organization, can penetrate the body. In
    • that when a person is born he does not penetrate strongly enough with
    • body, refusing to penetrate into the blood process in the right way.
    • object in that spot, the etheric body penetrates the physical body in
    • penetrate the foreign object; instead, within this area a bubble will
    • the whole area will suppurate. Therefore we can actually say that we
    • presentation. In reality the processes interpenetrate one another. In
    • is not generally strong enough to tolerate such a strengthening of
    • activity that he is not yet able to tolerate with his ego. He will be
    • able to tolerate such a spiritual activity perhaps only in future
    • system (which accomplishes this) separates the outer,
    • penetrates inward directly.
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • science which acquaints itself with the uniqueness of the separate organs
    • penetrate into what is actually meant with this membering. He said: these
    • not spatially next to one another; instead they interpenetrate one another.
    • They totally interpenetrate and one must accustom oneself a little to an
    • incorrectly within one another if they penetrate into one another.
    • If antimony is introduced into the human organism in a moderate dose
    • knowledge of how the separate systems behave in the different organs. If
    • formative force body, for they separate every night.
    • properly incorporated into a remedy and introduced into the organism,
    • too weak, then the digestive activity is able to penetrate through to the
    • Thus it is necessary to penetrate into nature on the one hand and into the
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • mankind migrated to the Moon, which had itself withdrawn from the
    • kind of planetary force interpenetrates the other. As upon Earth we
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • the life on Earth, he has elaborated his karma, he then turns back again to
    • penetrates, wisdom-filled, the sphere of Jupiter. In this sphere he is able
    • This work is: to let the Michael Power and the Michael Will penetrate
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • accordingly, were able to penetrate into this teaching. In
    • we tolerate Ahriman in the evolution of the Earth, if we allow him a
    • the divine world. If one wishes to penetrate into the real depths of
    • spirit-soul being, he cannot be separated from his body, the idea of
  • Title: William Shakespeare
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    • were pirated editions, based on notes taken during the
  • Title: Mathematics and Occultism
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    • Auto-Referate nach Vorträgen in verschiedenen Städten.
    • non-mathematical student when he penetrates into the realms of the
    • need but once integrate a differential equation with full
    • misunderstood. It might be objected that he overrates the mathematical
  • Title: Lecture: The Origin of Speech and Language
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    • celebrated the sixtieth anniversary of this possibility. We did not,
    • have celebrated sixty years later, was an important scientific
    • penetrates into my left cerebral convolution and produces a structure
    • the human being as an integrated part of the entire universe.
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • exist in the human being today, are in a way separate and stationary
    • accurately: it is not the visions themselves which are pathological,
    • begins to act wildly, because the vision penetrates and stirs his
    • not tolerated by the physical body. If the physical body is too weak
    • This is quite acceptable. Then something is incorporated in these
    • are not separate as in the present organism, but set up a kind of
    • into separate unities of three and four processes, they work together
    • separate as life-processes are on earth. A very intimate and delicate
    • interpenetrate. Just as the planets cover one another, and have a
    • and smell are separate senses. In painting, a remarkable symbiosis, a
    • existence requires to be penetrated more deeply by the power of the
    • seen how spirit penetrates all matter everywhere, so that nowhere can
    • enough, to master matter, to penetrate into matter as it really
    • only could be rated as barely correct? If you pause to consider such
    • penetrate into the land of knowledge.
  • Title: Lecture: A Turning-Point in Modern History
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    • included; he is not separated from the universe. This is the beginning
    • way. Today he concentrates everything upon a single power in himself,
    • Spiritual Science re-inaugurates this way of looking at things. It
    • fraternity must rule and on the other side ignore spiritual life,
    • of law, Fraternity and Freedom must be able to work. But they cannot
    • life. The spiritual life must be independent, and co-operate only in
    • the same way as the stomach co-operates with the head and with the
    • wishing to separate the Church from the State, because they hope that
  • Title: Lecture: Elemental Beings and Human Destinies
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    • life runs its course in such a way that we can separate it into
    • up of a vibratory motion. It vibrates out into the world. And the
  • Title: Lecture: Man, Offspring of the World of Stars
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    • seemed to him to be concentrated in the living Sun, and to withdraw
  • Title: Lecture: The Ear
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    • a beautiful, elaborate metamorphosis of these inner organs. And so you
    • witness to the fact that we have incorporated ourselves into this
    • with our senses needs to be penetrated with ideas about the
    • penetrates towards us. There is the outer sun, the sunlight comes to
    • interpenetrate, the inner man understands what comes to him from
    • acquired by ‘swotting’. Acquired thus, it is incorporated in
    • is not easily incorporated in our memory. After three days all that we
  • Title: Lecture: The Work of Secret Societies in the World
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    • penetrate into the atom itself. When the similarity of substance between
    • thing — more desperately tragic than other catastrophes — will
  • Title: Lecture: The Three Stages of Sleep
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    • does not immediately penetrate into the physical body, but
    • before entering it penetrates more intensely into the etheric
    • — only when we are able to penetrate into the inner being
    • impenetrable. But if we are able to penetrate within it —
    • death, having liberated himself from human bodily conditions,
    • narrates something that is a reality, speaking of a man who
  • Title: The Cosmic Word and Individual Man
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    • descriptions very much further do we penetrate to reality.
    • And if the attempt is made to penetrate further — using the
    • the true beholding of the outer garment. He must learn to penetrate to
  • Title: Christ and the Twentieth Century
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    • existence of an Aristotle, a Socrates, or an Alexander the Great. Not
    • effect Spiritual Beings — everywhere penetrate into human
    • historical world-conception that has been inaugurated by Leopold von
  • Title: Lecture: Richard Wagner and Mysticism
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    • no need to reiterate the generalisation that ‘an artist creates
    • which man can penetrate. This, too, is the attitude of Mysticism. Did
    • when as yet art had not divided into separate branches.
    • course of later evolution were destined to separate into three
    • hitherto been separated were coming together in his spirit, there to
    • in human nature is in reality one and undivided but has been separated
    • confronting them as a separate independent power in each individual.
    • penetrate into world-mysteries pulsates through all a man's forces and
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • obliterate all that had previously been known of these individuals.
    • penetrate with the same intensity into this spiritual substance.
    • destroy the ancient temples and altars — in short to obliterate
    • Through spiritual knowledge it must again be possible to penetrate
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • on a separate character and this will come to the fore in various
    • spheres of thought, feeling and will become separated. This imposes
    • does not like to penetrate into the deeper mysteries of life.
    • concentrate our efforts upon the task of being ready to cope with
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • of spiritual science, we must penetrate more accurately into
    • incorporated with it. When the physical body passed on from the
    • penetrated into it, as it were, during the Sun-epoch and the
    • separated from him, detached from him scientifically, piece by piece
    • books. Those who were unable to penetrate into such a lofty idea,
    • to penetrate into such a great idea, went through a terrible time. We
    • detaches itself and becomes incorporated with the universal ether and
    • death something may arise that can be incorporated with the whole
    • and the Spirits of the Will require in order to incorporate something
    • with the cosmos, namely, to incorporate with it, what they MUST
    • incorporate with it. Of course, what thus becomes incorporated with
    • cooperates with our Ego that is passing through its time between
    • external world, as far as its highest regions, cooperates in the
    • penetrate into the mother’s body. Those who do not see these
    • What is thus elaborated is gigantic; it is a sphere and within this
    • “Ungrateful country of mine! You shall not even have my bones!”
    • humanity in a fruitful way. Spiritual science must begin to penetrate
    • must penetrate into the consciousness of those who wish to become
    • bearer of our thoughts; it does not simply evaporate: no, the etheric
    • body does not evaporate ... it becomes inwoven with the world-ether.
  • Title: Lecture: And The Temple Becomes Man
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    • Post-Atlantean epoch of culture. Outwardly, at any rate, very little
    • any rate, a façade is indicated only in the form of a riddle
    • trying to express something that is never as separate and complete in
    • to come to our eyes and our hearts to penetrate through the walls, so
    • graphically narrated in connection with one main theme, have the
    • celebrates its resurrection. Nobody will rejoice to find the world
  • Title: Lecture: The Migrations of the Races
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    • high spiritual development to penetrate into the chaos of the peoples,
    • goal and the consummation. Memory was so intense that it preponderated
    • mingled with the new. Rishi-Priests migrated there and found decadent
    • penetrates into what had been prepared by the first two. Indications
    • The migration into the region of the Euphrates and Tigris
    • never had a strong footing in Galilee, had never really penetrated
    • separated into purely worldly science and materialistic religion. They
  • Title: Lecture: The Mystery of Golgotha
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    • in the human being were liberated to gaze into the spiritual Worlds.
    • through this Death. We penetrate into Nature with our thoughts,
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • cannot at any rate come to them from any one of the Hierarchies named
    • taken easily. You cannot simply say: Let us inaugurate a Michael
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • incorporate not in the individual man nor yet in a nation, but rather
    • districts, as to the manner in which this Aeon had been incorporate
    • race, other portions of humanity are separated off as it were behind
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • between death and a new birth, and the physical world interpenetrate.
    • Not only so; the spiritual world and the physical interpenetrate even
    • acquaintance with the physical world. We are incorporated in this
    • this. In the physical world — apparently at any rate — we
    • rapidly disintegrated in that world. That is not so. True, in a
    • rays of force begin to penetrate into our soul's life. But this
    • penetrate the veil. He who has passed through the gate of death is of
    • life, when we were always separated from them by our body and theirs,
    • This is what happens when you concentrate your thoughts on the dead
  • Title: Lecture I: Ancient Myths
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    • is then related that Osiris inaugurated not only among the Egyptians
    • Typhon wanted to inaugurate all sorts of novelties. We should say
    • been inaugurated in Egypt — and that he then occupied
    • that in spite of the difference of the separate myths, there existed
    • that the Greek venerated his Zeus, his Hera, his Pallas-Athene, but
    • Greek was quite clear: I do not, as it were, venerate this ancestor,
    • nor do I venerate the single individuality which has lived in this
    • ancestor, nevertheless I venerate something which had some connection
    • the Greek said to himself quietly (I shall again elaborate the matter
    • supersensibly, could even incorporate in a man, so could the
  • Title: Lecture II: Ancient Myths
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    • been elaborated there actually lies all that I have been stating. The
    • through which man in ancient times penetrated into the laws of the
    • One had to struggle desperately over the Universals, as to
    • been separated from the real object. The direct perception is this,
  • Title: Lecture III: Ancient Myths
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    • and have sought to study, at any rate to indicate, the connection
    • For obviously if, for instance — to exaggerate somewhat —
  • Title: Lecture IV: Ancient Myths
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    • separates our post-Atlantean culture from the Atlantean culture, had
    • discovered a new principle. He was indeed really incarcerated in a
  • Title: Lecture V: Ancient Myths
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    • nowhere has what is meant by the actual Christ-Impulse penetrated in
    • separate, the one direction is to have no say in the other. One can
  • Title: Lecture VI: Ancient Myths
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    • no more illiterates in Western Europe? One learns much, another less,
    • the physical plane. What has developed for France, at any rate
    • concentrated; for a wave of hatred was prepared, as may now even be
    • and then they will be able to co-operate in what must be founded.
    • if he seeks a little to penetrate the secrets of humanity. The
    • through the good will which tries to penetrate into true reality.
  • Title: Lecture VII: Ancient Myths
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    • this fine substance penetrates a little below the earth's
    • from this that the substances of which I have spoken, penetrate under
    • people today — more than is good for the world at any rate
    • no consequence here) argues against a so-called separate peace
    • about any peace, even if it is only a separate peace’, are only
    • that a separate peace is harmful to the general peace of the world.
    • all!) ‘among us who so delight in a “separate peace”
    • want general peace. For us the word “separate” is a
    • general peace. For us the word “separate” stands in
    • ‘... For us the word “separate” stands in
    • men do not know nor value this. At any rate it is almost ridiculous
    • bring forward two things to illustrate this, though hundreds might be
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • to realize how that which he incorporates into his etheric body by
    • have incorporated into our astral body is to be found outside in the
    • universe, — only now the ego and the astral body take separate
    • incorporated into it in the course of life. One can thus say that the
    • interpenetrate one another.
    • other side; in such a way, however, that we do not penetrate deeper
    • do so, because we have already penetrated into it deeply enough; but
    • longing to penetrate full reality. Today there still exists a strong
    • reference to life, if it did not permeate each separate branch of
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • We can most easily form an accurate conception of the way in which
    • sense; the Ego and astral body have separated, in essentials, from
    • separated from the physical and etheric bodies during sleep, we find
    • unconscious in us and elaborates it into a definite thought of
    • and work at the texture of destiny. Karma is elaborated in
    • that Ego and astral body exist and operate in full reality of being
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • separated from man. And this very fact indicates that their
    • not so widely separate from man, nor man from the outer world. Man
    • speech and the evolving of theory were not so widely separated as
    • the time when attention is concentrated on the principles of measure,
    • shall we be able to realise that in order to penetrate into the
    • conscious mind, we must deliberately adjust ourselves to an entirely
    • penetrate into the nature of things, into the being of man and into
  • Title: Lecture: On the Reality of Higher Worlds
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    • sincerely grateful for the opportunity given me by the students here
    • here and tries by deliberate efforts of will to bring ideas,
    • complete survey, deliberately and as a free act of will at the centre
    • with sustained and deliberate concentration. If care is taken to
    • everything teems, is saturated, has great intensity; our whole being
    • within us is being worked upon, elaborated. But we feel, too, that
    • separated from what is outside. He now has before him the tableau of
    • as it were train ourselves in a deliberate forgetting, a deliberate
    • way, but deliberately and systematically; he transformed the ordinary
    • Again as the result of deliberate and systematic steps taken along
    • body penetrates into and works within us. The whole nature and being
    • really to penetrate into higher worlds and to recognise the kingdoms
    • deliberate and disciplined thinking, is always in operation in our
    • If for example, we emigrate from Europe to America, the ship takes us
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • had to be elaborated inwardly, and what was achieved in this
    • spiritual development of our modern times, we must penetrate into
    • penetrate into the modern development of science, and it occurred at
    • elaborated by the intellect grow more and more abundant. They
    • almost cramped and desperate manner to maintain a survey of the
    • through our ordinary, normal senses and what we elaborate from out
    • had a few accurate natural scientists, such as Gegenbauer. Gegenbauer
    • theological thought and, in a certain way, it has elaborated certain
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • together and elaborated, one could indeed say that they constituted a
    • the outer aspect. If we wish to penetrate through the chaos of
    • the very opposite world-picture; it elaborates a thoroughly
    • should indeed realise that something must penetrate into the human
    • into medicine, as far as Hippocrates, leaving aside the more ancient,
    • number of differences is integrated in the moment of death, and
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • building. (A drawing is made). Here is a separate fire-box building,
    • connected with that part which has, in the case of man, deteriorated
    • deteriorated). Through the fact that the Representative of Mankind
  • Title: Lecture: Salt, Mercury, Sulphur
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    • spirit-and-soul penetrates into the bodily nature, and traditions
    • relating both to the cosmos and to man had degenerated into sayings
    • and deliberately, he dissolves the salts and gives them new form in
    • obliterate.
    • understand man if one part of his existence is obliterated,
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • egoism in a special sense, into which we shall penetrate a little in
    • soul-constitution that no longer allows us to really penetrate
    • that time it was to a great extent decadent, but at any rate it still
    • penetrates into the innermost depths of our heart, awakening our
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • forces proceeding from the dead also penetrate into what surrounds
    • senses. Those who are not strictly accurate about these experiences
    • scurrilous statements based on deliberate falsification published in
    • are to penetrate in the right way into the social life. One cannot
    • earlier period when through university life men strove to liberate
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • I will therefore narrate briefly the manner in which a certain
    • this one, but who through community-building and corporate endeavor
    • everything that seeks to penetrate also into the life of science.
    • to be celebrated in a right way with the forces out of the spiritual
    • work in the human organism distinct and separate from one another; it
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • one definite standpoint, so that a more accurate knowledge can
    • the element of heat, separates and remains with the earth. But every
    • rise gradually to those concepts which penetrate more deeply into the
    • death, they take it away from us and incorporate with the universe
    • experiences which now incorporates with the whole world-structure, is
    • for the next incarnation. All the divine Hierarchies must cooperate
    • the different Hierarchies cooperate in order to produce the head. And
    • the Hierarchies cooperate and influence this activity, in order to
    • penetrate into their inner life. Hence, what we experience inwardly
    • extends the human gaze, so that it penetrates, really penetrates into
    • namely, that we may once more penetrate livingly into the spiritual
    • forces, that cooperate in the spiritual development of humanity. Thus
    • cooperate in that spiritual progress which is rendered possible
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • separately. In other words: A nation must once have existed that felt
    • these soul-parts separately, in such a way that the “one-ness”
    • separately and felt that the sentient soul was inspired by
    • Mystery of Golgotha also penetrated into it. What I have indicated,
    • “Kalevala”, must now be obliterated. This can only be
    • obliterated through an influence from outside; it can only be
    • obliterated through the circumstance of an advancing nation, or part
    • obliterates the consciousness of the soul’s threefold nature.
    • forces that penetrated into the soul’s “threefoldness”,
    • (T), when it penetrates into the human soul. In the case of the
    • sound. This is connected with the element that penetrates into the
    • arose later on that element which penetrated into the nations of
    • element that penetrated into Europe through the Finnish element, was
    • element penetrates into us, for instance the watery element, then it
    • penetrates more from out the spiritual world. It is not contained in
    • the human being himself. It must, as it were, penetrate into man as a
    • the earth; in that case, a spiritual element that seeks to penetrate
    • the understanding soul and the consciousness-soul separate and so
    • penetrate, as if with soul-feelers, into these places, in order to
    • penetrate with their influence as far as the etheric body, and to
  • Title: Lecture: Awakening to Community - I
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    • last week I concentrated, even though sketchily, on their
    • possible to be both a first-rate Waldorf teacher and a poor
  • Title: Lecture: Perceiving and Remembering
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    • must be understood that in reality it interpenetrates the whole human etheric
    • heat, chemical and life parts also vibrate in sympathy, but it is the light
    • place in its own light-body, it has liberated itself from the Ahrimanic
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • welfare. We could enumerate hundreds of such life problems that are
    • — all that has been incorporated into the etheric body through
    • us take the case of a man who cannot obliterate from his memory an
    • remains behind, but in a concentrated form. The astral body is the
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • should not be taken as separate ones, as is often the case with those given
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • This was still a long time before the sexes separated, when there was
    • sexes. And therefore something was incorporated into man at birth
    • human beings had been separated into two sexes they passed on to
    • substance; you incorporate it. Now let us ask ourselves what the
    • longer blown by the wind. This double made out of the incorporated
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • more accurately today. The astral body and the ego are not active in
    • interpenetrated by an astral body and something resembling an ego.
    • Nor could the etheric body exist without being interpenetrated by
    • actually do during sleep? We can in truth say fairly accurately that
    • universal cosmic astral body which interpenetrates the physical and
    • become obliterated, because man has had to become independent of
    • rhythm. On ancient Moon another rhythm was incorporated, that of the
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • penetrate a little way beneath the surface of the physical sense
    • world. And we must penetrate further and further. Now let us enquire
    • that it also separated itself from the sun for a certain length of
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • concentrate solely on what concerns the question of the karmic cause
    • to incorporate this into us and make it part of ourselves.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • penetrate into the deepest parts of man's being where he is
    • something resembling exaggerated egoism holds sway. Why was this? It
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • find this corroborated by history, either in what you learnt at
    • the sun and then the moon separated from the earth! Now we know that
    • the epoch after the sun and the moon had separated from the earth is
    • their physical bodies, and their etheric bodies interpenetrated their
    • regions of ancient Atlantis known today as the temperate zones.
    • extent migrated to Atlantis, the active development of the ego would
    • migrated to Atlantis, the human body evolved its form to the extent
    • temperate zones. For in this period of evolution the human body was
    • people whose ego-feeling was too little developed migrated to the
    • colour of those peoples that migrated to the West and the yellow
    • were the ones chosen to infiltrate the various other regions from the
    • Europe. Those people who migrated to the East and became the black
    • peoples migrated into these parts, or at least in this direction, who
    • those that migrated into the regions already colonised by peoples
    • feeling of personality, but who did not migrate to where the feeling
    • etheric body penetrates very deeply into the physical body. That is
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • not penetrated into the physical body to the same extent as in the
    • interpenetrate to form the physical, and the spiritual
    • interpenetrates them too in a certain way, as an earthly being man is
    • as it really is. Only by this means shall we arrive at accurate
  • Title: Between Death and Rebirth: Lecture One
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    • hope to penetrate slowly and gradually to the essence of
    • what way have our studies over the last ten or twelve years demonstrated
    • Mystery of Golgotha, thus enabling us to penetrate more and more
    • co-operates with the spiritual world and is an essential factor —
    • but it must co-operate in the right way. Those who were ready
    • most accurately portrays that of the etheric body when the astral
    • accurately portrayed in the figure of ‘Evening’. Again,
    • connection with the most elaborate of these figures. The legend is to
    • penetrate into our souls and become perception and feelings, and as
  • Title: Between Death and Rebirth: Lecture Two
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    • accurately, can have the following experience. When he wakes in the
    • inner understanding of each other and then separate into different
    • interpenetrate one another, we are together and yet at the same time
    • separated in our inner being; and in that sphere every separation and
    • give to one who penetrates more and more deeply into its essential
    • descent, race, and whatever separates human beings from one another.
    • co-operate with the spiritual world in order that the Earth shall not
  • Title: Between Death and Rebirth: Lecture Three
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    • world in the spiritual world and reverberate through it. It is not
    • story is graphically told and it has been narrated in greater detail
    • widely separated from each other than was the case during the Old Sun
    • particular destinies while separated from the Earth, returning only
  • Title: Between Death and Rebirth: Lecture Four
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    • present in man's consciousness penetrates more deeply into the body.
  • Title: Between Death and Rebirth: Lecture Five
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    • and all-embracing human love which were also to be integrated into
    • his being, had actually co-operated in its inception. What had still
    • co-operated from the spiritual world in the development of
    • investigation if that investigation is able to penetrate deeply
    • sharply separated. As the inevitability of this state of things could
    • to inaugurate the epoch of materialistic culture during which all
    • so great that, as far as lay within his power, he incorporated into
    • doctrine of Nirvana, who exhorted men to liberate their souls from
    • invigorated by consciousness of our connection with the forces of the
  • Title: Between Death and Rebirth: Lecture Six
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    • more deliberate and more logical his thoughts will be.
    • this ‘I’; it does not penetrate into his consciousness.
  • Title: Between Death and Rebirth: Lecture Seven
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    • these individuals was liberated from them and for a short time, while
  • Title: Between Death and Rebirth: Lecture Eight
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    • prepared to penetrate behind the mysteries of existence, can throw no
    • the real sense, we cannot penetrate it to any depth. We direct our
    • lives of his ancestors, nor indeed from processes that can operate on
    • the world of the senses and will concentrate attention on what is
    • senses must again be generated in the soul in order that active life
  • Title: Between Death and Rebirth: Lecture Nine
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    • one life a man deliberately scorns to develop in his soul any
    • deliberately refused to concern themselves with ideas and concepts
    • investigation and knowing the conditions of human life, we penetrate
    • super-sensible world co-operate in the wonderful task — for
    • rebirth man co-operates with these powers; and if we have prepared
    • will enable him to co-operate with the Powers in question will he be
    • allow Anthroposophy to transform our lives in a way commensurate with
  • Title: Between Death and Rebirth: Lecture Ten
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    • liberates itself spiritually by recognising that all ties of blood
    • liberate itself entirely from the particular creed to which it
    • Jupiter region only if it is able to liberate itself from the
    • Old Moon eventually separated from it. The Christ Impulse continued
    • separated from it. And so, in addition to what the human soul was,
  • Title: Christ and the Spiritual World: Lecture One
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    • as we try to gain knowledge, we must penetrate into the spiritual
    • ourselves how we can hope to penetrate more effectively, with
    • not much easier for them to penetrate into this Mystery, whose secret
    • history, but we will try to penetrate into that part of it which
    • the pupils of Socrates a little earlier; it had become popular in a
    • that streams through the other two worlds and penetrates right down
    • him, even though it be from a far spiritual distance, separated from
    • world. But one has also had the experience of being separated by
    • certainly Maya, but with thinking we penetrate into a spiritual world
    • spiritual world of the Aeons, she had to separate something from
    • herself. And she separated from herself that which existed in her as
    • separate, so in the progression of the Aeons another stream took its
    • separated through being filled with Achamod. This feeling of being
    • separated from the Divine, of not being within the Divine —
    • powerless to understand what the star should signify, separated as we
  • Title: Christ and the Spiritual World: Lecture Two
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    • deliberately set out to place one hindrance after another in the way
    • are they? What does their prophesying signify? We must penetrate
    • though there penetrated into humanity through him a note which was
  • Title: Christ and the Spiritual World: Lecture Three
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    • These lectures are so arranged that separate themes will
    • as cosmic secrets, when we try to penetrate into them clairvoyantly.
  • Title: Christ and the Spiritual World: Lecture Four
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    • penetrated by the Mysteries of which I spoke yesterday.
    • Yesterday I tried to illustrate it through a single example, but it
    • have already tried to illustrate.
    • was celebrated in the worship of Adonis and Attis.
    • rose, again was often celebrated there, and so was an aura prepared
    • willing — this was celebrated at the Adonis festivals. And in
    • expression of Geology. If one really feels how the oil penetrates the
    • the olive tree is inwardly penetrated with the oil of Earth. One can
    • consecrated, so is the whole lump. If the root is consecrated, so are
  • Title: Christ and the Spiritual World: Lecture Five
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    • which the Fisher-King's aged father is nourished in a separate
  • Title: Christ and the Spiritual World: Lecture Six
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    • Sibyls had to be moderated; it had to be permeated by the Christ
    • Impulse; and in this moderated form it had to reappear, so that it
    • entourage of the King whom the Maid of Orleans liberated. After
    • the heavens; but what he added to this, being truly penetrated with
  • Title: Perception of the Nature of Thought
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    • external physical ray of light can penetrate his eye, it is active
    • the Old Moon existence — or at any rate a part of them —
    • modern man. Thought lived in Socrates, Plato, even in Aristotle quite
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • descriptions given of the separate epochs you will, if you are proper
    • Until my light's my own and separated.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • separated, what essential difference is there between, for example,
    • united with the Earth. The Moon then separated from the Earth and now
    • and he can penetrate into this Moon fortress of the universe. He then
    • Jupiter separately in the course of his spiritual development.
    • is therefore by the Moon that the forces of heredity are incorporated
    • concentrates again in the solar warmth.
  • Title: Lecture: The Problem of Destiny
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    • the fact that he is united with them in thoughts, that he penetrates
    • knowledge of these facts and of the way in which they interpenetrate
    • spread over a longer period of time are concentrated, drawn together,
    • Let us corroborate this statement with certain concrete
    • overcomes death in this soul-manner and that it penetrates into life.
    • may really use this expression), they will gradually separate
    • something which seeks to penetrate into the connexion of the things
    • the souls who are penetrated with the spirit, souls who have passed
    • should penetrate into us and live in us, thoughts which should —
  • Title: Lecture: On the Connection of the Living and the Dead
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    • and this etheric entity which has separated from him. There is a
    • certain respect at any rate the dead person must have constituted a
    • who is not deliberately foolish will say: how can a person be free,
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • evolved. As I explained yesterday, the yogi attempted to penetrate
    • separated. However, it must be stressed that everything of a solid,
    • are no longer tolerated and must be cured. However, as so many cures
    • realm live spiritual beings who do not strive to separate from one
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • so that a more accurate knowledge can gradually be acquired by
    • warmth, separates and remains with the earth. But every other
    • images. In order to rise gradually to those concepts which penetrate
    • incorporate with the universe these, our human, destinies. Our human
    • universe. That part of our own experiences which now incorporates
    • divine Hierarchies must co-operate in this work. Your head, this
    • Hierarchies co-operate in order to produce the head. And when we
    • co-operate and influence this activity in order to embody in us, as
    • when we penetrate into their inner life. Hence, what we experience
    • penetrates, really penetrates, into the real world. If this
    • penetrate livingly into the spiritual world. Again and again let us
    • forces that co-operate in the spiritual development of humanity.
    • grasped by these souls. These souls can then co-operate in that
  • Title: Lecture: Relationships Between the Living and the Dead
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    • It is our striving to penetrate, knowingly and at the
    • which separates us from the spiritual world, when it seeks to enter
    • still have faith that Spiritual Science will penetrate into the
    • becomes especially difficult for him to penetrate into the spiritual
    • which do indeed penetrate into spiritual realms, to a certain extent,
    • time separated into its parts, into its molecules, into its atoms,
    • parts, into atoms, and that these atoms are then incorporated in the
    • us from the spiritual world — we are not separated from them
    • we should not on the other hand, be able to penetrate into spiritual
    • colour-impressions with a fine feeling — that we can penetrate
    • able, in part, to penetrate into it, while at the same time it comes
    • surface of which the soul's experience could penetrate.
    • if we so completely penetrate into the life of colour, that
    • because the thoughts contained in the picture before us, penetrate
    • possible to corroborate it in all spheres of science. For instance,
    • separate themselves from us; after death they appear spread out,
    • even in all its separate details.
    • In order really to penetrate into the world where the
    • illustrated by the example I have already cited to you.
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • peoples, the separate concrete contributions to the collective
    • possess in the birds, and especially in those which migrate every
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • be mingled in many different ways and may co-operate differently in
    • ways in which the three forces co-operate, when one influences
    • Archangels and yet other Beings who co-operate with the Archangels,
    • account penetrate deeply into human nature.
    • refrain from comprehending the law which operates in such
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • human inner being separately, we must look upon them as three
    • Archangels penetrate into the human inner being, and thus far also
    • the people, is something which floats above the separate individual
    • be carried further by the Angels into the separate individuals. The
    • Archangels can, however, also operate into the domain of the abnormal
    • with the sometimes opposing separate Spirits of Personality. In the
    • the Angels, and these convey them to the separate individuals. Now
    • case bodies of people separate themselves from the rest.
    • to incorporate themselves. When such a people is split off, then the
    • abnormal Archangel to incorporate themselves in the severed part of
    • In that which incorporated itself here, in the difference in the
    • enumerated in my
    • of which the separate individual peoples first arise. In this way we
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • temperate region, upon whether he is born on low-lying land, or on a
    • normal and abnormal Spirits of Form cooperate on the wide basis of
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • It will be seen from the last lecture, that in order to penetrate
    • of humanity, and how even separate peoples that were split off and
    • substance.’ But one who penetrates into the nature of things,
    • penetrates upwards as well as downwards, into the sphere of the
    • To our observation they are concentrated in what we call the rays of
    • where the Spirits of Motion and Spirits of Will co-operate, it is
    • concentrated for us, and we see how streaming life, weaving sound,
    • incarnation of our earth: that they should co-operate in perfect
    • co-operate in the weaving. In this way is spun this mighty fabric of
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Spirits of Form so co-operate that what we have described in one of
    • as other spiritual Beings co-operate with them, and vary this uniform
    • as the force of the Spirits of Form, there dances and vibrates not
    • Jahve or Jehovah) co-operated, and how the abnormal Spirits of Form
    • operate by attacking principally that which we call the reflection of
    • the astral body, the nervous system. They operate however in a
    • Jehovah Who has separated His field of action from that of the six
    • co-operate with the Mars-spirits, and that thus a special
    • glandular system. It separates out the hardest parts of man, and we
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • ‘remaining-behind’ helped to inaugurate special missions.
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • whose domain the human beings came when they migrated from the West
    • could penetrate to a high degree into the spiritual worlds. Hence all
    • closely related to the separate human being and his individuality.
    • separate ‘ I ’ Thor is specially concerned, and
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • these two things are separate. Those who had developed the mature
    • could enumerate many so-called scientific truths which contain more
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • the Germans of Central Europe as appearing to belong to separate
    • separate sense, — that the Russian temperament, which is
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • The further we penetrate into the details of the
    • Sometimes the smaller peoples that have been separated off, because
    • do not separate from one another, but which will unite in the mighty
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • then separated from the earth and now circles around it as its satellite. We
    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • Whenever science fails to become art, it degenerates into sophistry a form of
    • existence. It separated itself from the earth in order that man might become a
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • error that only one who has accurately investigated these matters can
    • this proved impossible, or, at any rate, extremely difficult, the
    • to penetrate into the spiritual world. In this respect spiritual
    • way — all such assertions would be utterly inaccurate. That which
    • penetrates into the limbs. We say, “I will”; we move our
    • be isolated, separated from its connection with the bodily nature, and
    • the eternal essence of man in this way, through having separated it, as
    • separate oxygen out of water by a chemical process.
    • simple manner of man's nature when he enumerates, “Man consists
    • the consciousness that is liberated out of the will, a life-germ has
    • position accurately to distinguish true spiritual research from that
    • and if he were to wish to penetrate into the spiritual world, taking
    • endeavours to penetrate behind the mysteries of the spiritual
    • which it was asserted that it could not be demonstrated out of the
    • that nowhere have ideas, symbolism or the mysterious been elaborated,
    • something upon which it is necessary to concentrate one's thoughts
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Mysteries that were celebrated in certain parts of Asia long before
    • festival with Mysteries that were celebrated also in pre-Christian
    • inwardly; he must elaborate his thoughts by dint of inner effort. A
    • leaders in these Mysteries who began gradually to separate out
    • celebrated in the Mysteries at Midsummer became a Winter festival. In
    • had penetrated into the earth.
    • interpenetrate. When the earth dons her Winter raiment of snow,
    • the Christmas Mystery is only truly celebrated when the one does not
    • celebrate Christmas as honest human beings; again there will be
    • deliberately sought, and for this it is necessary for modern humanity
  • Title: Lecture: Michelangelo
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    • penetrate to the essence of historical evolution and of the human
    • though fortunately you can easily get access to first-rate
    • though the second edition published forty years later was illustrated
    • completely penetrated with force of will that he can put upon him
    • characteristic quality of Michelangelo: that he has penetrated to the
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • man's life was such that in sleep he was separated from Nature only
    • separate sentence in the Lord's Prayer has been traced back, and it
    • separated from the verb and uttered separately.
    • quality. One can say: Now that the separate languages are in full
    • separate languages.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • here of the leading stock, not of the more degenerate branches. These
    • hearts from a degenerate Oriental culture. We can find evidence of
  • Title: Lecture: Morality and Karma
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    • errors and people do not tolerate them.
    • try to penetrate into his soul with love and devotion. Falsehood must
    • If we lovingly penetrate into the weaknesses of such people, our
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • who has lost the possibility to penetrate into the world in a living
    • dead, abstract concepts and to penetrate into living, concrete
    • But it will not be possible to penetrate into such thoughts and
    • Today nothing penetrates into the human souls, but rebounds, as it
    • addition to space, also time; that which penetrates into the present,
    • to make the attempt to transcend egoism and to penetrate into the
    • penetrate into such things. A short time ago, I emphasized again and
    • that people do not like to penetrate into the very things into which
    • they should penetrate. For abstract sentences which are quite
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • penetrate into the spiritual world (we are then outside the
    • Golgotha. We grow aware of this when we really penetrate into
    • activities? Ordinary psychology enumerates, but does not
    • penetrate into the essence of these four soul activities, and
    • consider separately the activity which we designate as memory.
    • to foresee the near future. But the will which penetrates into
    • then penetrates through the silenced will.
    • an infinitely important thing: If we wish to penetrate in the
  • Title: Lecture: The Coming Experience of Christ
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    • habitual ideas, so that nothing is able to penetrate their minds
    • others. It demonstrates the evolution of the living creature from the
    • supposed to lead the several nations, those who at any rate hold
    • elaborated, and as the ego is being fashioned at the present time.
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • Let me illustrate my point by comparison once again with
    • are able to demonstrate their independent existence by accomplishing
    • skillfully and well, or badly and clumsily, we occasion, at any rate
    • but a perfectly conscious and deliberate action. Putting down some
    • produced it, it separates itself from him; he feels as if he had
    • would concentrate all his powers on inquiring into the influence
    • knowledge upon which he set himself to concentrate, and for the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • pathological, or at any rate abnormal, out of the common.
    • accurately distinguish the colours, and so forth, of plants; but it
    • exist to at all the same extent. Anyone able accurately to study the
    • of life more and more, to penetrate it, and by so doing to come to
    • can penetrate to its reality it makes us capable of forming a right
    • science. And here we need not confine ourselves to deliberately
    • penetrate and further the life of modern humanity to the greatest
    • instead of allowing life to degenerate into a mere excuse for
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • to the realization that, in order to penetrate in to super-sensible worlds,
    • being as separate from the surrounding world. Suppose a man of that time
    • rhythm, because as thinking becomes separated from the inner rhythm of
    • different consciousness when we separate thinking from breathing and
    • connect it with what exists outside. This thinking yearns to vibrate with
    • in a rose, for example, green passes over into red. Thinking vibrates
    • To illustrate the difference I will draw it
    • in thinking as I have described. They separate thinking from breathing and
    • separated. Knowledge of the external world, in the form of natural
    • acquire a new habit and during that time I shall concentrate my whole
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • celebrate a Sunday — a day, that is, which should remind them of
    • tradition of an Easter festival that is supposed to be celebrated on the
    • but the right to celebrate such a festival — that we have not, who
  • Title: Agriculture Course: Lecture 2
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    • because they do not penetrate to the realities involved. We shall
    • disintegrates again, and eventually, where we first had the highest
    • of chaos. It all disintegrates, as we might say, into cosmic
    • withal the life of Man himself degenerate and die. As in ancient
    • working. Such things must be penetrated once more with clear
  • Title: Agriculture Course: Lecture 3
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    • which it finds expression. They do not penetrate to the relationships
    • significance of protein it will not suffice us to enumerate as its
    • finds there its physical expression. More accurately speaking,
    • skeleton. So does the animal, at any rate the higher animal. Thus, in
    • possesses and which he too incorporates in order to have some solid
    • can penetrate into the intimate life of Nature if you can see the
    • solid thing, separate from the surrounding Universe. If the Earth did
    • beings we cannot truly say that we are separate. We cannot sever
    • — separates them all, carries them all away and merges them
    • — in the transient stage at any rate. If it is then to present
  • Title: Agriculture Course: Lecture 4
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    • — and indeed, if one concentrated on the limited aspects which
    • make a hollow in it, like a crater. And let this (in the second drawing)
    • at any rate in certain districts — Nature herself sees to it that
    • get at the real earthy element; you will penetrate at most to the watery
    • the watery content of the earth, but you do not penetrate sufficiently
    • via the ethereal, penetrates strongly into the earthy element. Thereby
    • layer and so on. That which would otherwise evaporate and scatter its
    • powers, which, pressing inward, are meant to penetrate right into the
    • up in this manure. Thus in the content of the horn we get a highly concentrated,
    • all the odoriferous principles are concentrated and assimilated in it.
    • crater is formed reaching very nearly to the bottom of the pail, and
    • Moreover, I can well image that — at any rate in the early stages
    • it) is extraordinarily beneficial — at any rate for one who likes
  • Title: Agriculture Course: Lecture 5
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    • Spiritual Science. But we must first know how to penetrate into these
    • It, too, carries within it the element which incorporates the Spiritual
    • do no harm. For in a certain sense the nettle plants would liberate
    • They are now thoroughly saturated with cosmic influences. The substance
  • Title: Agriculture Course: Lecture 6
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    • Earth as lunar forces, and so they have done ever since the Moon separated
    • ash, you will have concentrated in the ash the very opposite force to
    • A seed will develop fertility far and wide through the Moon-saturated
    • through the Moon-saturated fire — and altogether, through the
    • cosmically-saturated fire, as we have seen in the last example.
    • is saturated with water, and with greater difficulty when the earth
    • tee or decoction — a pretty concentrated decoction of equisetum
    • on it, carefully separates it off and peers into it, shutting off an
  • Title: Agriculture Course: Lecture 7
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    • — it is rate—in a rather more living way than the earth
    • speaking, it is even separated from its root — only it is united
    • function is to separate the plants that grow upon it — stem, blossom
  • Title: Agriculture Course: Lecture 8
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    • deposited — excreted, separated out — in the brain. But
    • gathers up the ray-like nature in a concentrated “tabloid”
    • the rhythmic life, and the two poles interpenetrate. What animals do
    • do things in this way quite consciously and deliberately. Thus you will
    • be extended to an observation of human beings, at any rate of those
    • form in which it was excreted or otherwise separated out of the animal
    • it passes easily right through the digestive process, penetrates into
    • of the influence of the remaining Organs of the body. Indeed, the exaggerated
  • Title: Lecture: The Significance of the Mass
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    • surrounded by a shining aura. After it has separated off, a
    • then a transformed and consecrated being. One who is
    • is added, the consecrated Monstrance which contains the
  • Title: Lecture: The Universe
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    • you penetrate in a living way
    • penetrate into our own being, a process begins which
    • external world penetrates into us, a kind of poisonous
    • penetrate into the spiritual world.
    • interpenetrate in such a way that the human being that has
    • reveals to us what penetrated into the present life from
    • human being running about is the one that penetrates into
  • Title: Lecture: The Templars
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    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • human beings are called upon to penetrate into the secrets of existence, not
    • own further life between death and new birth. It is incorporated into the
    • but there is also the life that can be objectively separated from us —
    • fragments of the ether body. But it is incorporated into the whole process of
    • further with the human individuality, while some of it is incorporated into
    • and is steeped in the Mephistophelian element, and which was inaugurated on
    • incorporated into Man at that time. The forces of magnetism we will leave out
  • Title: Paths to Knowledge of Higher Worlds
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    • however true that one cannot penetrate into the super-sensible worlds
    • being to penetrate into the super-sensible worlds.
    • already existed in the old Platonic school: That no one can penetrate
    • penetrates into mathematical thought. It is not mathematics in itself
    • the centre of consciousness, and we then concentrate upon them with
    • space of time which must not be too long, we try to concentrate
    • cannot penetrate into the way of thinking which is employed in this
    • penetrate with the scientific spirit that prevails elsewhere into the
    • difficult to penetrate, but I think you will be able to grasp what I
    • the subject of our thoughts transcends space and time and penetrates
    • plastic ways of thinking. It is not easy to penetrate into this third
    • the reality of the spiritual worlds into which we penetrate in the
    • must admit that forces which penetrate into the higher spiritual
    • worlds can also penetrate into the social laws of human life, for
    • natural-scientific facts and their operations, but penetrate them as
  • Title: Errors in Spiritual Investigation
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    • It is easy to grasp that one wishing to penetrate to the
    • He will not be in a position to observe objects in as accurate and
    • which one does not penetrate with full consciousness, so that one
    • truthfulness; the moment the spiritual investigator demonstrates that
    • ourselves only with recognizing the character of the separate
    • sense of self and more. He who penetrates more deeply into what we
    • investigation, those who penetrate with a sound sense into the
    • these results penetrate — through difficult hindrances of soul,
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • elemental restlessness being the result of this obdurate
    • incorporated into the ordinary life of the senses is what I
    • sectarianism, and, rising above separate denominations, even above
    • holy. Anyone whose destiny allows him to penetrate into the spiritual
    • those who penetrate into the spirit of things and who can rise above
    • The liberated spirit will bring us to a
    • addition to having a liberated spirit and a soul that is equal with
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • convenience; but it is not so. The men who had to separate time into
    • distinct. They are throughout the whole year two separate beings. But
    • so that at the present time of year, the one interpenetrates the
    • interpenetrate each other.
    • interpenetrates the earth-consciousness, the plant-world at New Year
    • Science: About the season of the New Year, two cycles interpenetrate
    • two cycles penetrate each other; then parting, continue separately
    • New Year, plant-consciousness penetrates mineral consciousness, so,
    • celebrated a New Year on Earth; a mighty New Year!
  • Title: On the Duty of Clear, Sound Thinking
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    • have often communicated certain things to you from a celebrated
    • The fact is that such inaccurate thinking does not
    • repeat, I choose a book by a celebrated man of the day, in the domain
    • is without doubt a great and celebrated man of the day. After
    • celebrated cobbler!’
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • his life of feeling, at any rate, no one can blind himself to the
    • Earth economy in contrast to the separate national economies which
    • like a cloud. Supersensible knowledge alone enables us to penetrate
    • It is just when we penetrate into the inner
    • characteristic in the other peoples and allows this to penetrate
    • Westerner's head is separated from the rest of his body by a long
    • the Earth! How penetrated he was by the thought that permeating the
    • is applied merely to the world of sense and has not penetrated to the
    • possible must be consciously, deliberately and freely striven
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • earlier times men celebrated this festival in a different
    • Earth have experienced at the time when we now celebrate
    • fog through which the sunlight could not penetrate to the
    • and inaugurated by Moses, the happiness prevailing in Greece,
    • when the Gods separated the Sun from the Earth and ordained the paths
    • whose power would penetrate into the depths of human hearts
    • in consecrated hours Zarathustra spoke to them of One who
    • obliterated. Nothing of all these splendours of the physical
    • physical plane, is obliterated in the spiritual world. And
    • blossom is commemorated in our Christmas Festival. In our
    • Christmas Festival we celebrate the birth of the blossom
  • Title: Lecture: Some Characteristics of To-day
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    • revealed to them when they are separated from their physical body and
    • realise that we must let our life be penetrated by the light of
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • having, yes, the unreal imaginations. We must deliberately
    • man can certainly penetrate into his own thinking. Then he
    • necessary. One can never penetrate the nature of thinking in an
    • penetrate the human being by means of anthroposophical knowledge of
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • penetrate into and take effect in the human soul; in the sixth epoch
    • it will be the forces of Lower Devachan that penetrate more deeply
    • morality are practically separate spheres in the life of soul. It is
    • they concentrated their gaze upon them and made themselves
    • at the same time immoral will definitely deteriorate and this
    • by the Christ Impulse. Consciousness of this truth was demonstrated
  • Title: Lecture: Nervous Conditions in Our Time
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    • be bad deliberately to work for this in school education. Anthroposophy
    • But when Anthroposophy begins to penetrate into their souls, people
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • first stage in this research, is only a perception that penetrates
    • applies mathematics as it has been elaborated to date. But anyone who
    • has been elaborated in the course of human evolution. I should like
    • before. When Socrates, when Plato were alive, their philosophies had
    • passed over into what was called Astronomy: the student integrated
    • higher, living elaboration of what had been elaborated in
    • separate sciences (as described yesterday). And precisely as man in
    • world, of human evolution as a whole, and of the separate sciences.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • decorate the building with paintings and plastic
    • “configurated breathing” — i.e. in speech and in
    • together in a wonderful synthesis. And what is concentrated in the
    • infinite depths when, with our soul's loving gaze, we concentrate on
  • Title: Lecture: Evil and the Power of Thought
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    • all that you feel, is saturated with fear and its reverberations in
    • fact, they were now able to penetrate deeply into all that exists in
    • to penetrate into the spiritual worlds, they were now enabled to
    • prepared by Oriental wisdom, was able to attain when he penetrated,
    • virtue of his individual constitution, he was also able to penetrate
    • developed therefrom, these ideas as they penetrate within becoming
    • are just as unable to penetrate into man's inner being with ordinary
    • pupils of the Mystery colonies that came to the West could penetrate
    • and is developed in front of the memory-mirror, penetrates below this
    • memory-mirror. Thoughts penetrate below the memory-mirror and work
    • penetrate first through the etheric body, and the etheric body,
    • mind with which he penetrates as far as memory, then he enters a
    • chaos, now breaks out and penetrates into human instincts. That is
    • to find his bearings in regard to what thus penetrates into his
    • into outer life. It belongs, however, to our time to penetrate into
    • demand. It was by a deliberate calling forth of fear, followed by an
    • penetrate deeply into the connections of modern life by looking at
    • he cannot penetrate through the sense-images.
    • desires to penetrate beyond the sense-perceptions. And it was this
    • wants to penetrate beyond the sense-perceptions. How does this Ego
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Seeds of Future Worlds
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    • beyond this tapestry of the senses. We penetrate it just as little as
    • we penetrate the memory-mirror within. With a developed
    • Oriental wisdom penetrated it with a consciousness informed by
    • experiences each separately, and so he has still an understanding for
    • memory-mirror. So that when we let our gaze penetrate deep down below
    • able to penetrate into this inner core of evil in man, and are able also
    • which contains the seeds of future worlds. There we penetrate into
    • are separate and distinct, but in our inner selves, when we dive down
    • of man, for in man all the colours interpenetrate, and in such a way
    • matter cannot endure a centre. It concentrates towards the
    • is not tolerated, any more than in the moon, but it has a fructifying
    • entering through our senses; the sun penetrates into our inner
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • have been able to incorporate from Saturn, Sun and Moon, no
    • If we tolerate Ahriman, if we allow him to participate in the
    • rate in modern times, do not understand to what they refer. In
  • Title: Lecture: Realism and Nominalism
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    • of the ancient Persian Archangeloi-Beings, who lived and operated in
    • or name. Thus the three Godly Persons became separate Persons for
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Let us now try to penetrate
    • we have for it. I might say that the Christ-Impulse penetrated into
    • celebrated in the summer, is specially suited to draw out into the
    • should be celebrated in the winter season. When the external physical
    • penetrate into it. As human beings of the 5th post-Atlantean
    • developed in the civilisation of the West and to elaborate it
    • we intensify feeling and penetrate with it into spiritual science, in
    • forces, of spiritual forces, that will cooperate from spiritual
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • philosophers before Socrates, namely Heraclitus, Thales,
    • knowledge. And it is very, very significant to penetrate really into
    • concentrate our chief attention upon the methods leading to the
    • you concentrate deeply, if your soul becomes quite mystical, you
    • penetrate into the concrete spiritual world. Why do they do this?
    • traditionally, a mysticism which despises to penetrate into positive
    • them, for instance: “You only need to penetrate deeply into
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • faiths — a fatalism that deliberately precludes
    • the earth's inhabitants, and saturated with that for which
    • penetrates beyond the merely physical into the
  • Title: Lecture: Brunetto Latini
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    • cannot be fully penetrated unless we also bear in mind that
    • any rate was known to that time. They knew that man, to reach
    • quite unaware of what he was doing (or so at any rate he
    • learned to repeat. One need not penetrate into the deeper
    • it after having penetrated through the spiritual world. Then
    • must realise that coming ages will penetrate more and more
    • her mission. For one who penetrates into the spiritual facts,
    • co-operate.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • activity of the new Moon is concentrated on the back of the
    • entirely of the Earth but something earthly moderated by the
    • of this science has the will to penetrate into the depths of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • the houses to celebrate the Christmas Festival, our aesthetic
    • were, liberated from his own selfhood.
    • nineteenth century, or at any rate during its latter half,
    • unique kind penetrated then into the hearts and souls of
    • Art has degenerated, for example, into formalism, much could
    • will celebrate the great Easter Festival, the Resurrection
  • Title: Lecture: Buddha
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    • when in one such earthly life he can liberate himself from this
    • by Spiritual Science and fully corroborated by Natural Science. What
    • would enable them to penetrate and understand the surrounding world
    • meaning of it all did not wholly penetrate his consciousness. The
    • he realised: “Only when Man is liberated from the wheel of
    • form an idea of the realm entered by one who has been liberated from
    • future penetrate Christian culture more and more deeply as an occult
    • separated from Christianity. Human progress inheres in the fact that
    • knowledge; it is able to compass and elaborate all the facts brought
    • altogether unable to penetrate the depths of the universe. This is a
    • greatness of this liberated human being consists in the fact that he
    • “Aeons cannot obliterate the traces of any man's days on
  • Title: Lecture: Hygiene - a Social Problem
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    • interest concerning every mature man and woman shall be arbitrated by
    • human being. We may devote a long time — as long at any rate as
    • “separate off” into single parts as does the material.
    • those who do not seriously penetrate to the heart of the teaching but
    • is that we must penetrate to the heart of the particular subjects and
    • of man as the outcome of Spiritual Science — penetrate into the
    • whole organism. In short, true Spiritual Science penetrates with
    • collaborated in the building up of spiritual-scientific concepts.
    • separated fromeach other in sleep — all these things are
  • Title: Lecture: Speech and Song
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    • gait and posture. This faculty is only incorporated in man's nature
    • activity of the nerves in the head. We have not a separate nervous
    • activity, and a separate breathing activity; we have in the head a
    • to begin with at any rate — are lost. In the Imaginative
    • liberate the consonant nature that permeates the human being for so
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • whereby a religious, a divine consciousness penetrates ever and again
    • deepened by knowledge that penetrates to the spiritual world, by an
    • that was so clearly revealed to the ancients, was obliterated from
    • fifteenth centuries man has acquired a knowledge that penetrates
    • who in our age penetrate more deeply into the knowledge of Nature
    • separates us from Him.”
    • Initiation Science that is intended to inaugurate a spiritual
  • Title: Lecture: Concerning Electricity
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    • penetrate into the world's mechanism. This is where our civilization
    • penetrate simultaneously into a moral sphere. If you connect your
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • had gradually degenerated, so that, when the Christ did come, people
    • being, Jesus of Nazareth, we find everything concentrated that had
    • drawn together and concentrated in a single point, in the body of
    • concentrated into one point — the body of Jesus of Nazareth. This
    • was, moreover, celebrated in Latin. But there was no real
    • sought simultaneously along two different and widely separated paths.
    • Mystery — allows us to penetrate only the knowledge that this
    • more noble than Socrates, certainly, but here they go no further.
  • Title: Lecture: On the Dimensions of Space
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    • do very much for it himself — at any rate so far as his
    • men were so thoroughly saturated with materialism, even this question
    • so sharply separated from the physical and bodily,
    • all easy to penetrate with clear perception, because with his
    • is this. Just as we can separate out the world of Feeling — the
    • such a way that one would say, it is saturated by the Will on all
    • sides, in all dimensions, just like the sponge is saturated by water.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • we have occasion to penetrate more and more deeply and to study the
    • remained unchanged, while others developed towards vertebrate forms and
    • though it is, what I have been able to illustrate so far shows
    • then find creatures without any vertebrate skeleton, and so,
    • incorporated in the make-up of our earth, and which are not to be
    • further still. We are led by what operates in the mineral domain to
    • penetrates into human souls, into human spirits, perhaps also into
    • lines and the like, it is easy enough to demonstrate that spiritual science
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • certain will element prevails, at any rate inwardly. On the other
    • impulses to be permeated by thoughts. Thoughts always interpenetrate
    • of the soul the forces of the will are never separated off; they
    • completely sundered from one another, that have no separate
    • with him when he descends from the spiritual world. He incorporates
    • for such thoughts penetrate into the depths of human life.
    • that we can penetrate into what lies at the back of the content of
    • penetrate behind the tapestry of the senses by means of this power?
    • we incorporate into the outer world. Take counting for instance.
    • outside. The ray of light which penetrates into our eye
    • region of Mittelgard is represented quite accurately in the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • it is to possess an inner chamber consecrated in the theosophical
    • compared with any other — quite apart from the separate details
    • knowledge in the separate domains of life — even of occult life
    • at any rate must study a little) — when we consider this, we
    • number of occult truths have penetrated into the world, and any one
    • deliberately the errors of Rosicrucianism, for ancient Rosicrucianism
    • reduce that which separates us from any Eastern theosophical school?
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • use, ‘Soul-teaching without soul.’ In the celebrated
    • saturated with that which inspires dread and fear wherever he turns,
    • penetrate into the spiritual worlds without the Gospels through a
    • yield ourselves to these pictures we penetrate into imaginative
    • endeavoured in our consideration of ancient Saturn to penetrate more
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • through the illusion in order to penetrate further into the truth of
    • penetrate further, from the life of ancient Saturn to that of the
    • understand how we obtain from our own soul-life a still more accurate
    • described of the Sun as absolutely concentrated in the soul of one
    • of the universe of radiant light. Imagine all this concentrated in
    • picture really take place? When I concentrated on the central Figure
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • who lives temperately, who only eats as much as is necessary to
    • they interpenetrated each other, to denser substance, to
    • mind it will at any rate be possible to grasp a question that may be
    • Cherubim, the possibility was given for other beings to separate in
    • accurately. Suppose something required supporting and the suggestion
    • While trying to penetrate the whole meaning of the picture, let us
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • expression of sacrifice. In what meets us as air and at any rate, to
    • be active in a thousand forms, and would be more accurately defined
    • noble character in whom dwells what is generated by their own natures
    • frame of mind which best illustrates what we are endeavouring
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • sacrifice which could not be offered, can at any rate now be
    • separate it from ourselves, tear it away from the life it has in
    • does not die when its separate plants fade — just as we
    • actually say that they die, as we die. For in reality a separate
    • obliterate his most significant earth deed. For indeed we have seen
    • to prove the existence of a Socrates, a Plato, or any of the Greek
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • the next decades to demonstrate the difference between maya
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • penetrated, studied and finally used to build all kinds of
    • cannot penetrate to the deeper sources of human thinking and
    • human actions, because elements which are separate and
    • principle. Principles which have been separated during the
    • Fama Fraternitatis
    • Fama Fraternitatis
    • to penetrate the inner aspects of life one sees the most
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • demonstrate this to be wrong. It is like this with many
    • who generate them know full well that not a word is true.
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • demonstrate this law to you. As you know, not long ago
    • illustrate — is to use certain ideas. And to some
    • symbols to illustrate non-physical ideas. Imagine we have a
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • situation we must penetrate with a perceptive mind. We are
    • nor penetrate the whole body. We must see ourselves as
    • conscientious occult research aiming to penetrate the laws of
    • Well, the actual spiritual element has already separated to
    • penetrate all these things with our understanding if we are
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • us; there is a living relationship. I can demonstrate this to
    • in question therefore demonstrated his colossal ignorance
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • penetrate every human sphere. To put it as a paradox —
    • lived in the fifth post-Atlantean age. He had to separate
    • can present an accurate picture as far as the outer aspects
    • to demonstrate the difference between dealing with reality
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • has penetrated into reality if we look at the present time
    • their minds are unable to penetrate. Well, the method of
    • what is so important; it is what we must concentrate on.
    • put this more accurately in symbolic form. We may certainly
    • deliberately calling it ‘Wilsonianism’ because I
    • to concentrate on the real situation. Some of the tirades to
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • knowledge and the like, for this will allow you to penetrate
    • which can be penetrated more deeply if we approach them again
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • human realm — this is a fact. They had to penetrate
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • experience; what separates them is that the Reformation
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • given images which may serve to demonstrate the intentions of
    • the cosmos are easier to penetrate by studying Marbach's
    • necessary to realize that the present time demonstrates the
    • to penetrate the deeper, real impulses which have led to the
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • draws the cab. Logic can easily separate from reality and go
    • intellectual movement generated agitation among the
    • is important to consider this. We must penetrate the time
    • certain cloud combination which generates lightning; a
    • similar combination will again generate lightning. Modern
  • Title: Lecture: Fall and Redemption
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    • intellectuality, which previously had not yet been a separate
    • ‘sinful’ meaning separated from the divine spiritual
    • an effort to speak a cosmic, extraterrestrial language. That
    • base to be able to grasp the world in its extraterrestrial
    • turn our eye to the extraterrestrial world, for only the plants are
    • extraterrestrial, for the animals are ruled by forces that are
    • extraterrestrial. I showed you this yesterday with respect to
    • also meets the extraterrestrial. The whole animal world is
    • explainable in terms of the extraterrestrial. And even more so the
    • human being. But when one begins to speak of the extraterrestrial,
    • about the extraterrestrial must grow within a truly
    • extraterrestrial being. And that is identical with what we can call
    • penetrate into a feeling of responsibility for every single
    • eggs are now in a separate insect. Now the eggs do not hatch out into
  • Title: Lecture: Man's Fall and Redemption
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    • elaborate what existed during our pre-earthly life. The forces that
  • Title: Lecture: Calendar of the Soul
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    • seed; then, during the winter, all this seems to be obliterated and
    • of autumn. The Earth-spirits in the plants liberate themselves in spring
    • penetrate into the Earth in wintertime, not in summertime.
    • science helps us to recognise this because it is able to penetrate into
    • power of the Sun, celebrate a kind of ecstasy of their lower forces.
    • festival could not take place in the summer; it was celebrated in
    • celebrated in the summer; Christmas, the festival of the
    • anthroposophical Movement always to celebrate Easter as a movable
    • to spiritual principles; and we shall celebrate this festival truly
    • elaborated and cultivated in the third epoch. Men had direct
  • Title: Lecture: The Spirit in the Realm of Plants
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    • the human spirit had penetrated by the discoveries of the nineteenth
    • who penetrates into the science of our time, working through the
    • first separates itself out of the organism, so we have to look at the
    • like this, however. As soon as there is the wish to penetrate into
    • the spirit, things must be understood accurately and exactly, and
    • actually be grateful to those natural scientists — such as
    • one could be grateful to him; if he draws from them conclusions
    • be especially grateful for his dry and sober presentation.
    • interrelationship of sun spirit and earth spirit. The carbohydrates
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • He belonged, as a rule, to the moderate parties. We must
    • is the Moon; what is narrated of her is the passage of the
    • truths gradually penetrated out of the Mysteries, into the
    • elemental beings to arise at the same time. At any rate, he
    • impulses, has also the impulse to overcome every separate and
    • thoroughgoing transformation which was inaugurated for
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • illustrate this by an example which is especially significant
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • could appear distinct — two separate poles, as it were.
    • So too with the Sun. So too, they felt Man penetrated with
    • bear. It will liberate — all those who are willing to
    • be liberated — from the belief in authority; from that
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • separated. Perhaps I may point out that in ordinary consciousness
    • enables us to separate distinctly those parts which are usually
    • penetrate more intensively into the life of the external world.
    • penetrate into the super-sensible world. We then look back upon
    • way in which, for instance, physical substance separates from a
    • strictly separates the spiritual world, which can only be
    • and if we penetrate into the justifiable scientific aspects of
    • that a CONTEMPLATION OF THE FORM into which we penetrate through
    • cosmos. And we penetrate into the development of the world by
    • for the higher spiritual world, in which concepts must penetrate
    • Just those who penetrate with genuine scientific
    • while the human being separated himself from it.
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • that comes from the super-sensible worlds and penetrates into the
    • inwards, so that they vibrated through the human organism; what
    • body. In his case, the words did not only vibrate outside, so
    • words penetrated into his lungs, continued to vibrate in his
    • blood, and from there they vibrated with the breath up into his
    • to penetrate into the super-sensible parts of the universe became
    • consistency. If a more accurate physiology, in the sense of an
    • science, of which I am speaking, consequently seeks to penetrate
    • of the will. From the side of thoughts it tries to penetrate into
    • really co-operate without being as yet severed, and that
    • blood during infancy, that vibrates in the organs, is poured out
    • we thus penetrate, through inwardly vivified thought, into the
    • we penetrate to spiritual Sun Beings. In the same way we
    • penetrate through the moon that appears to us physically, to
  • Title: Lecture: Foundations of Anthroposophy
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    • science, to penetrate into the sphere of the soul and of the
    • who worked very hard to discover how to penetrate into the
    • Anthroposophy inaugurated by me. This man is in no way a blind
    • penetrate as a transformed human being into the super-sensible
    • these very things more intensively, so that one can penetrate
    • Anthroposophy, which aims through its methods to penetrate into
    • bodily constitution of these mystics. Nothing is desecrated when
    • is to say, separated from our own being.
    • longer penetrated by it subjectively, because it stands before us
    • we penetrate through spiritual investigation, the soul-spiritual
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • work. And the festivals will be celebrated best of all if in the
    • misery of the present time. For the consecrated holy nights, the
    • misery and distress, Christmas should be celebrated in such a way
    • We must learn to celebrate not only an individual Christmas, but
  • Title: Lecture: Man and Cosmos
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    • we do not yet grasp man's structure if we simply enumerate these
    • members of human nature interpenetrate in a way which cannot at
    • them separately, as it were, and consider each one in its special
    • penetrate, as it were, below the surface of the human form, into
    • “horizontal.” A more accurate study would also show
    • penetrates into our sense perceptions from the earth's
    • astral body and his Ego on the other, are separated; but there
    • he elaborated artistically in his literary works.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • certain danger. It cannot quite penetrate into the mere world of
    • phenomena; above all it is unable to penetrate into this world of
    • Try to penetrate
    • “Akasha Chronicle” through an “illustrated
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • time of Socrates and Plato until the end of the Greek era.
    • of mankind's modern development. We must grasp that man separated
    • monotonous. With our whole soul we should penetrate into the way
    • we must penetrate into them in a spiritual-scientific way,
    • Socrates: Thales, Heraclitus, Anaxagoras — and for those
    • is not a theory, but something which can penetrate into the
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • in enmity. Much blood has saturated our earth. We see and feel
    • that love which He wishes to announce Whose birth is celebrated on
    • world on the day we commemorate at Christmas. We see how through all
    • penetrate the human soul at this time: out of the blood and hatred
    • ever separate mankind on earth. Thus the thought of Christ Jesus is a
    • That He may invigorate us,
    • transcends all that separates men from one another. This it is which
    • of the blood- saturated Earth. But this healing can only come about
    • invigorated with this moral thought, let us, as far as we can, turn
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • animosity. Blood, so much blood saturates our earth. We have
    • spoken about by the One whose birth is celebrated at Christmas. One
    • Him who entered the world on the day we celebrate at Christmas.
    • hearts through something higher than what is able to separate human
    • the word the Christmas verse, transcending everything that separates
    • how the human being was integrated, as if were, into ancient,
    • this was no longer tolerated. The people also wanted to understand
    • must penetrate us today when we think of the great misery of our
  • Title: Lecture: Zarathustra
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    • who penetrate into the inner currents of human evolution can detect
    • penetrate deeply into our own souls, to immerse ourselves, as it
    • if we so strengthen our spiritual powers that they can penetrate
    • Science as it penetrates the outer world. To-day these two paths are
    • no longer strictly separate from one another, for it is part of the
    • to strengthen the powers of understanding in order to penetrate the
    • taught his disciples rather to penetrate the
    • these two currents arose separately, but in the Apollonian and
    • Let that which ever operates and lives
    • have said may be illustrated by quotations from historical documents.
    • of a mystic descent into the inner being. Before man can penetrate to
    • who would fain penetrate into you from the world of Maya, the outer
    • must penetrate behind this veil of colour and sound around you. Shun
    • knew only the lower Devas and were therefore taught: ‘Penetrate
  • Title: Lecture: Hermes
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    • Egypt. We realise this the more strongly when we try to penetrate
    • seemed to me as though I have actually penetrated to the mysterious
    • remains a physical being he cannot of course be separated from the
    • not penetrate to the depths of his soul, he does not reach the
    • he beholds Man he must penetrate through the outer form to the
    • penetrate into his body he would have to pass through the
    • year accurately. But we look up to a hidden world where the Powers
    • form, but penetrate to his inner being. What we see externally are
    • cultural life of the Euphratean civilisations, postulate the
    • conceptions; only when the ancient Euphratean culture enters on its
  • Title: Lecture: On the Nature of Butterflies
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    • disintegrates; thus it spins itself a cocoon which it attaches to a tree
    • salt — even if very little — has penetrated. It suffices for
    • however, air penetrates, as the animal must be exposed to both air and
    • takes people into his study to demonstrate these very learned matters
  • Title: Memory and Love
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    • because we can liberate ourselves from the higher spirits within us.
  • Title: Conferencia: La Comuniˇn Espiritual de la Humanidad
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  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • self-observation enable us to penetrate to the nature and being of what
    • penetrate into its world. This renunciation is entirely justified if we
    • demonstrate conclusively that what shows itself to begin with in such
    • is experienced by the soul during, at any rate, the early stages of
    • sleep. And in Inspired and Intuitive Knowledge one can penetrate still
    • takes place in the soul when it is separated from the body during the
  • Title: Lecture: Reincarnation and Karma
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    • demonstrated it at the convention of Natural Scientists as late
    • and it is therefore easy to demonstrate their laws. There is no
    • illustrate, he wishes nothing else. He has to prove that in the
    • accurate observation, that animals, even the highest, cannot
    • school children are sometimes required in their tasks to narrate
    • Haeckel fixes as nine) some vertebrate animals something like
    • father to the thought, for I know of no scientific corroborated
    • know a single scientific corroborated fact which would confirm
    • explain his meaning accurately. For that reason I will now
  • Title: Lecture: Life and Death
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    • up all the movements after death of the separate substances
    • organisms to generate from putrefying river-mud or from
    • penetrate to the fact that the origin of a living creature
    • individual part of each separate man cannot originate from
    • things lightly, we do not wish to penetrate to the depths,
    • incorporated in the memory; when, on the other hand, it is
    • there without being incorporated in the Ego. In the outer
    • from outside, can in no way be separated from the Ego. I
    • sense-world. The soul must therefore incorporate into itself
    • being of man that it separates the Ego from the perceptions
  • Title: Lecture: The Elementary Kingdoms
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    • distinct and separate from one another. It is possible, in
    • possessed a separate soul. If someone were to imagine that
    • fourfold human being is separated into parts, and is to be
    • condensed to water, and the astral body is incorporated
    • interpenetrate. All the instruments of the senses, all organs
    • and separate. We must trace one thing after the other, with
    • declare that plants are merely a conglomerate of mineral
    • another. One who imagines everything distinct and separate,
    • mineral kingdoms interpenetrate. And in a human being, the
    • penetrate with its cognitive forces only into the mineral
    • We must however, observe these things very accurately. We may
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • not penetrated this field sufficiently or formed a merely
    • the ability to penetrate into the fundamentals of human
    • accurate examination shows that we must go back to the living
    • everything living and moving in outer nature celebrates a new
    • earliest youth he began to incorporate into his poem all
    • penetrate all that surrounds us in the physical world —
    • great idea of the architect celebrated a resurrection and he
    • who suspects the mysteries of existence but cannot penetrate
    • which I said that he endeavored to penetrate both nature and
    • — a soul into which a new element has penetrated. We
    • ripe so that he is worthy to truly penetrate into the spirit
    • demonstrate in this reunion of Faust with Helena the nature
    • soul penetrates into the secrets of the world of spirit
    • gone, but he can see the spiritual world. Night penetrates
    • touch that Great Fact, which Goethe incorporated into his
    • Divine-Spiritual that inter-penetrates and permeates the
    • perceive if we penetrate that which covers it like a veil.
    • need to concentrate deeply upon Spiritual Science in order to
    • penetrate the mysteries of this powerful work.
    • penetrate the secrets of this second part. Dumb will be the
  • Title: Lecture: Birth of the Light
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    • to celebrate the festival of love and peace outside in the
    • light of human evolution which is celebrated on this night of
    • born — or whose birth we celebrate — on this
    • which we celebrate in our ‘night of initiation,’ in our
    • penetrated into the whole earthly evolution. Let us feel this
    • What time the fearsome dragon's feast was celebrate.
    • At seven years they consecrated me
    • feel that separated there lies a picture of perfection,
    • concentrated world-wisdom.
    • ‘concentrated wisdom’ of the child with the greatest human
    • celebrate this birth of Christ — the awakening of love
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • order to demonstrate the opinion of Aristotle upon the
    • to penetrate to the real meaning of the works of Aristotle.
    • tangible, which we can all understand. Let me illustrate this
    • first inaugurated the system of severe thought necessary for
    • must study each separate phenomenon carefully. He must not
    • extending across the stars were disintegrated worlds of
    • differently, Galileo had already demonstrated this idea;
    • ever being able to penetrate behind the veil of the world
    • from the periphery, but a God who is incorporate in every
    • seen, just as we cannot distinguish the separate midges in a
    • already penetrate further into the soul. This second channel
    • he penetrates the things with his reason and then proceeds
    • concentrated in the personality of Giordano Bruno. This flood
    • of vision was incorporated in Goethe, as a personality who
    • world, but who lives and operates within all visible things.
    • too sought the great spirit who does not operate from
    • the Spirit in the separate things. For it lives in one way in
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • mode of thought. Thinkers who penetrate deeply into the
    • years as a celebrated poet, who was for long years condemned
    • liberate themselves from such trammels; did they allow the
    • as separate from the rest; everything intermingled in his
    • up to Goethe we shall find that we can celebrate his birthday
    • of the conceptions and words, is concentrated in our hearts;
    • though we must live in space separated one from the other and
  • Title: Lecture: The Errors of Spiritual Investigation
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    • soul, in order to penetrate therewith into the super-sensible
    • especially to have concentrated before one what must be
    • personality, and separate his former self from the
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • and penetrate to the foundations where the primeval slime
    • can observe it deeply and accurately. Certain inner
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • itself is obstinate when we try to elaborate ideas according to
    • reality. A concept, elaborated — drawn forth, as it were,
    • and at any rate — he will do better to treat it as a
    • attempts of recent times to penetrate into the secrets of
    • striving of the men of our time to penetrate into the
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • World-Karma, they cannot penetrate what they so well
    • doctors, we are the pains of our time. Conglomerated
    • term which Herzen and Mill employed — ‘conglomerated
    • conglomerated mediocrity! ... Looking to what was said by
    • — our time must concentrate on the Reality (meaning
    • ‘conglomerated mediocrity.’ They tried to carry what John
    • Stuart Mill describes as conglomerated mediocrity, into
    • positive realism, born of the conglomerated mediocrity of
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • when cosmic processes — at any rate the beginnings
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • of Golgotha had penetrated with shattering effect into
    • body when they are separated from the physical and etheric
    • for that Child whose birth we commemorate on Christmas
    • so penetrate you that you say to yourself: “When these
    • healing power, a healing power which penetrates even into
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • penetrate with his whole soul into the profound symbol lying
    • legend received this form those who had penetrated into the
    • opaque the separate parts appear inhabited by people of
    • Brotherhood. And those who guided the great separated human
    • penetrated and convinced by the feelings and ideas that I have
    • invigorates the rest of mankind. There are such brotherhoods,
    • Fraternity and restfulness and prayer.
    • not yet penetrated it. But precisely at such a time the soul
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • your attention to the fact that they must of necessity incorporate
    • man’ must liberate himself to some extent. Now the ‘homeless
    • concentrated in a certain geographical area. It is difficult to
    • idea of a real Being? I propose to illustrate this by a
    • our life on Earth; it penetrates into it and acts upon it. The
    • we see how man is integrated into the ranks of the Hierarchies, how,
    • from another aspect, cooperate in his evolution, And we have seen how
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • evolution when a people migrates and occupies new territory. The
    • domain, cannot, as yet, penetrate into it and organize it. Therefore
    • interpenetrates, permeates man; it affects three aspects of his
    • cooperate with the Archangels and, so to speak, work in conjunction
    • to penetrate deeply into human nature. In what respects has man been
    • acknowledge the law that operates in such circumstances. This
    • is demonstrated by the mutual interaction between language and
    • the people and elaborated with loving care at the time when the
    • forces cooperate in their diverse ways — the normal Folk Spirit
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • angles. You know that this axiom could not in any way be demonstrated
    • the Archangels can penetrate into the inner being of man and this
    • from outside and which the Intellectual Soul elaborates. Then we come
    • aura. This picture illustrates how the Archangelic Being looks down
    • transmitted by the Angels to the separate individuals. But the
    • that the plans of the Archangels are in certain respects frustrated.
    • sometimes opposing separate Spirits of Personality. The fragmentation
    • illustrates the interplay of the abnormal Spirits of Personality with
    • turn give them to the Angels who transmit them to the separate
    • portion of the people had to separate from the main body of the
    • Archangels cooperate so we have here a sphere in which the normal and
    • cooperate. Through this interplay are formed the races of mankind.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • organizations begin to disintegrate. Life therefore is divided into
    • fully integrated person in his Earth-life. In the last third of his
    • region to the Equator or to a more temperate zone, whether he is born
    • in the lowlands or on a high plateau. The rate of respiration in the
    • When we look more closely into these separate points or centres we
    • and needs explaining: the translator did not give an accurate
    • die sie zum aussterben führten.” A more accurate
    • seek the rejuvenating forces, races migrate eastward, from Atlantis
    • forces concentrated within the youthful organism must be allowed to
    • to operate. Creative activity dies out to some extent in the
    • impoverishment is illustrated in what I have already described,
    • ho migrate to areas lying more to the West must seek rejuvenating
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • propose to illustrate this by means of an example.
    • substance”. But he who penetrates into the being of natural
    • Cherubim. The Seraphim work in fire, they operate in whatsoever
    • issuing from the Earth. To us they are concentrated in the rays of
    • operate. When man learns to perceive something of that which he
    • during the day as light and during the night continues to operate as
    • which these threefold forces are concentrated for our spiritual
    • see how they operate in our Earth planet, how they form it out of the
    • as an Ego-being can demonstrate and communicate to his fellow men
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • corporate humanity, which is only possible to man in the course of
    • Form cooperate in such a way that what we described in Lecture Four
    • cooperate with them and diversify this uniform humanity, it was found
    • cooperated with His six colleagues to counteract the forces of the
    • Spirits of Form cooperate with the normal Spirits of Form who are
    • the Spirits of Form, there dance and vibrate not only the normal
    • are concentrated and produce in effect what we know as the five Root
    • planetary forces are concentrated and are manifested in the external
    • migrate from a centre in Atlantis and sought the particular centre
    • forces concentrated in the individual planetary Spirits (with the
    • unique way; they permeate his vital energies, they penetrate even
    • concentrated those Spirits of Form who work indirectly through the
    • sphere meet and cooperate with the Mars Spirits and thus a special
    • add to this the fact that Jahve cooperated with the Mars Spirits who
    • Jupiter operate in man. These elect to work directly upon the nervous
    • development, must be concentrated on the respiratory system. Amongst
    • our conquerors allowed to desecrate the graves of my brothers?
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • normal and abnormal Spirits of Form they cooperate to organize the
    • who became the black or Ethiopian race migrated to a particular
    • migrated to Southern Asia, then we must look back to early Atlantean
    • thought which is illustrated by Cabbalism is unsurpassed precisely
    • significance of the Semitic influence in the world and illustrates
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • attempts to demonstrate that the figure of a particular god which
    • which enabled them to penetrate deeply into the spiritual worlds.
    • penetrates into the ego and sets the blood pulsating so too the inner
    • the astral, his inner life becomes integrated, how the inner answers,
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • human astral. Where the astral has been integrated with the ego, the
    • Ahriman approached from outside and penetrated into the vast arena of
    • and is strikingly illustrated at a certain moment in history. The
    • advent of certain powers which penetrated into his inner being and
    • worked upon his astral body; they operated from without. And because
    • then, does the Luciferic influence act? It penetrates into the astral
    • facts in the form of pictures and I could perhaps enumerate many
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • belonged to an integrated community. For this reason, nearly a
    • Central Europe as apparently belonging to separate tribes and yet as
    • the spiritual world and to incorporate the primeval spiritual
    • has penetrated into the human ‘I’. With the world mission
    • separate world because it is associated with the physical sun and its
    • the Spirit Self which will be incorporated in the sixth cultural
    • Christ incorporated in the Roman idea of the State. What provides the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • further we penetrate into the details of Teutonic mythology, the more
    • we incorporate the total contributions which each religion has made
  • Title: Lecture: Wonders of the World: Lecture 1
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    • human mind and soul which today we find separated as science, art and
    • religion. Men did not look upon religion as a separated branch of
    • that it will be thought a bold assertion, but it is at any rate not
    • when Socrates first wrested scientific thinking from the old unified
    • of what for millenia has had to be separated, because the future
    • separate functions. When the crops were thriving in the fields it was
    • outpoured over the fields and penetrated the activity of
    • But we are not trying, or at any rate we ought not to
    • It is a fraternal offering which those who participate in it carry
    • out for us. Those who understand this will share the grateful feeling
    • to the two ladies who have co-operated with me in quite a special
    • not easily tolerated on the stage, then one can say ... Spiritual
    • Science is grateful to you that you have been willing to train your
    • co-operate and adapt themselves to what is new, but also when I see
  • Title: Lecture: Wonders of the World: Lecture 2
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    • Science is allowed to penetrate into our civilisation. It can give a
    • one outside the other, but their forces mutually interpenetrate, they
    • make a diagram of the three bodies to illustrate this. I will draw
    • Socrates right up to our own day, men had to remain more or less in
    • man from the spiritual world. And the force which penetrates into
  • Title: Lecture: Wonders of the World: Lecture 3
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    • Strader's character and his inner experiences illustrate how
    • could not penetrate the matter with intellect, but it lived in his
    • suppressed, and self-knowledge is concentrated upon the astral body,
    • separate members of the human being.
    • separate peas, beans and lentils from one another to get the ratio
  • Title: Lecture: Wonders of the World: Lecture 4
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    • such incarnated there. Nevertheless the Earth is saturated by the
    • not united itself with the Earth. To liberate men from the Earth, to
    • difference. The physical body of man is destined to disintegrate,
    • spiritual. It concentrates their attention upon individualities
  • Title: Lecture: Wonders of the World: Lecture 5
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    • who expects a glib solution will not easily penetrate to the truth. The
    • together into separate human forms could only be made by someone who
    • all these laws at some time concentrated in a human body, walking
    • walking about as an Atlantean appears to be concentrated in an
    • soul-forces concentrated in our astral bodies.’ If clairvoyant
    • just because they are saturated with the stuff of one's own
    • they could only co-operate! Thus there is upon the Earth something
    • not be separate. The several souls could point to their own property
    • came a time when this egoity lost its unity and each separate soul
    • separate bodies. This is how this universal consciousness, this
    • of the world. That is what Hera wanted. She wanted to separate men
    • object, to assemble the separate items in its vision of the world in
    • enable man to overcome this egotism, concentrated solely upon his
  • Title: Lecture: Wonders of the World: Lecture 6
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    • Greek used splendid pictures which really penetrate far deeper into
    • they could only accurately represent it on the basis that the
    • like if we were able to separate the composite form into its
    • intuition has elaborated pictures of the average Atlantean. Under
  • Title: Lecture: Wonders of the World: Lecture 7
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    • penetrate at all into what we are as physical bodily organism; it is
    • does not penetrate into his physical organisation because his
    • impossible to penetrate further, we can only reach as far as the
    • penetrate into the nature of things. Hence in the lectures on
    • penetrate into his inmost being, which otherwise is only reflected by
    • we intend to penetrate into spiritual worlds is — not a
    • means beautiful — or at any rate they can only be regarded as
    • contemplates two successive incarnations, or at any rate incarnations
    • incarnation was none other than Socrates. Socrates is the
    • a later age by Socrates and Plato. In the very time when the
    • the pupil of the wise Silenus, he who had himself become Socrates
  • Title: Lecture: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • illustrate this point. He says that guilt from the preceding life has
    • can best be illustrated in a particular organic system of the human
    • civilisation. We see the Being who once separated Himself from the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • hierarchies penetrated into man from below; these forces which,
    • afterwards, streamed into man and co-operated in his formation
    • paradox fully expresses the reality, and if one cared to elaborate it
    • But in order to do this he would have to separate out again what has
    • which stand out separately in the Sphinx are in human nature inwardly
    • will also liberate him ever more and more from what binds him to the
    • sun the dwelling place — or part of it at any rate, for this
    • provisionally we might say, had co-operated in what is called
    • what I have just been saying in such a matter of fact way penetrates
    • ‘wonders’ the further we penetrate into the
  • Title: Lecture: Wonders of the World: Lecture 10
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    • other way. Through this activity man demonstrates that he is not
    • described gives rise to an attempt to penetrate along the esoteric
    • out on all sides when we try to penetrate the widths of space with
    • present-day consciousness it tries to penetrate into cosmic
    • and penetrate behind our ego-consciousness into our own being, when
    • disintegrate if we go out into cosmic distances, so when we plunge
    • penetrate into our own inner being. We can be very clearly aware of
    • the Saturn evolution the Thrones co-operated with the Spirits of
    • there could have been celebrated the half-centenary of an extremely
    • Anthropological Society in April 1861 might well have been celebrated
    • gods. But in order to reach these we have first to penetrate through
    • into the sphere of our own organisation, with the Christ we penetrate
    • whether we penetrate below into the sphere of the sub-earthly gods,
    • the upper gods; below we penetrate into the world of the true
    • thoughts which would otherwise evaporate and which now receive
    • penetrated by the cleansing process we have had to undergo. Because
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • When we try to penetrate
    • was going on in world history and concentrate wholly on the inner
    • in which only later was incorporated into the kingdoms which now stand
    • If we try to penetrate
    • Madonna to her Child and separate it off from everything else. Thus
    • of the Greek Tragedians, penetrates Roman life in the epoch. Once again
    • infinite spheres of the Spiritual, but was concentrated into forms that
    • of course one who tried to penetrate into the very soul of Raphael and his
    • could not penetrate into these mysteries through printed writing. In
    • forever germinate and bear fruit.” Every human soul who can penetrate
  • Title: Lecture: About Horses That Can Count and Calculate
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    • so, he becomes incorporated within the mathematical automaton of the
    • cooperates as a whole, as a totality. All we need is to install the
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • a contest, he seems to be perfectly acquainted with all the strategic
    • quite accurately in all their details. We at once feel that there is
    • of the wrath of Achilles: — And the more deeply we penetrate into
    • question which penetrated deeply into the heart. How in this Iliad, as well
    • forward with regard to the growth of humanity. But for those who penetrate
    • can trace it fairly accurately; it first teamed forth in humanity at
    • separate from the forces leading to intellectuality and science, the
    • was not separated into imagination and intellect; we ought no longer
    • and intellect were separated, then we can perceive a primeval, elementary,
    • but clairvoyant powers, penetrate into the hidden forces of existence,
    • depths (and is then incorporated with the process of civilisation) that
    • not in matter but in spirit, so an accurate consideration of such an
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • to-day is able to penetrate into
    • celebrated with festivals — has another side, also mentioned
    • celebrate the birth of the Redeemer, and at Easter the death
    • celebrate the outpouring of human souls into cosmic space, so at
    • understood — we must celebrate that which lives
    • soul-disposition of men that should be celebrated at the
    • if he penetrates through his environment to the spiritual; if he
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • up of the continents: they will have to be exaggerated, for they
    • and thunder; they penetrate far down, so that the whole course of the
    • water will separate out as a deposit on the bottom of the glass. (I
    • often mentioned, when the Moon separated from the Earth.
    • reinvigorated. The quicksilver principle, working into the
    • to reinvigorate itself, but the tendency also to transform the
    • disintegrate it, so that everything might become a flat
    • Sun-activities are concentrated on the forming of this new life. Thus
    • we think of the meteoric iron as concentrated in the sword and
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • wholly Earth, with a concentrated Earth-nature. In high summer
    • out of clouds (yellow). In front, these wings would concentrate into
    • a sort of enlarged larynx; at the sides they would concentrate
    • and evaporate him through his breathing. In all this the forces that
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • festival, we shall need to penetrate much more spiritually into the
    • concentrated Imagination of Cosmic Understanding.
    • light. Through the power of attraction residing in the concentrated
    • concentrated in the flowing form above we feel and experience the
    • of the Trinity can be separated from the weaving of cosmic life. This
    • penetrated into the mysteries of Uriel.
    • concentrates itself into Inspiration, united with the Spirit-tones of
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • does not hinder his forces from coming to us; they penetrate through
    • penetrate right through the Earth in winter and permeate us as an
    • his forces penetrate up through the Earth and live in all that comes
    • Hippocrates, or, if he cannot read Galen, can still gather
    • something from him, will notice that, in Hippocrates, and even
    • almost explicit in Hippocrates and can at least be drawn out of
    • accordance with his need. But if this substance penetrates into the
    • Hippocrates — it
    • or Hermes to the one who stood at his side — this Hippocrates
  • Title: Fifth Gospel (1950): Lecture I
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    • Spiritual; think of the great figures of Socrates, Plato,
    • consistently elaborated, could lead to no such belief. In such
    • men who, coming over from the East, infiltrated the world
  • Title: Fifth Gospel (1950): Lecture II
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    • awakening, experienced on the day commemorated in the
  • Title: Fifth Gospel (1950): Lecture III
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    • experienced a kind of awakening at the time commemorated by the
    • consciousness penetrates deeply into the souls of the Apostles,
    • narrated now. They had been quickened, awakened as it were by
    • concepts that are elaborated in Theosophy. We know that in
    • labours may be integrated into the* labours of mankind as a
    • frauds to be perpetrated. Strangely enough, however, Renan is
  • Title: Fifth Gospel (1950): Lecture IV
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    • heart can comprehend.” I narrate this story because
    • the humanity of those times was as it were concentrated. He was
    • direst, most concentrated form ... had seen how sacred rites
    • from or at any rate is connected with the Hebrew word
    • Gospels narrate of John the Baptist. Many conversations took
    • happened one day ... I know what it means to narrate these
  • Title: Fifth Gospel (1950): Lecture V
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    • people like a kind of new Messiah. All this is narrated in the
    • remembered how this worship had gradually deteriorated and
    • separate themselves from men who thereby suffer unhappiness.
    • included in other Gospels but it is narrated there from
    • Germany may be ignored, for they are really too second-rate.
    • distance separates the culture of our times from this search
    • if we are physically separated in space and in time,
  • Title: Lecture: The (Four) Great Virtues
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    • universal events because this liberates us from the narrow judgment
    • possible to be intemperate in the most varied ways. One can be
    • intemperate in excessive eating and drinking; this is its lowest
    • command the body, what it may not do, we are then temperate or
    • moderate. Through such moderation we keep in the right order those
    • intemperate or cowardly actions. All that can be seized by Lucifer is
    • temperately and moderately, in order gradually to free themselves
    • that we celebrate the Christmas Festival in the time when the sun has
    • and the inner forces of the earth, are most concentrated. Those who
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • wished to express, or at any rate did not suppress.
    • scientific results of any consequence penetrate, are
    • scientific education, can we penetrate further along the path
    • operates unconsciously in the healthy human organism. There
    • this whole environment; he did not separate himself from
    • out all other consciousness, and concentrate only on this one
    • penetrate with it into the external rhythm of the world, and
    • spiritual rhythm underlying all things; we penetrate into the
    • With this vital thinking, however, we can now penetrate deeper
    • illustrate this from present-day life, although the example is
    • Where this is not the case, we can demonstrate from a more
    • vital thought, something with which we can penetrate into the
    • conquer these experiences, so that we incorporate and go
    • gratefully accept from fate; but I owe my knowledge to my pain
    • also penetrate into the eternal substance of man. We can
    • penetrate with exactitude into the meaning of human
    • and, through its exercises, develops this as a separate human
    • mathematics. This is exaggerated if we are thinking of ordinary
    • of mathematics, we can penetrate into the facts and
    • that of mathematics with which to penetrate into the higher
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • penetrate and analyse the bodily functions from without; yet
    • so that we cannot see how it can penetrate dynamically the life
    • — how concepts combine and separate, how attention
    • operates, how memory develops in life etc.? — if,
    • themselves to ordinary consciousness and operate in ordinary
    • about powers that operate within ourselves — about
    • concentrated all our attention and inner strength of soul, so
    • had been operated on. What for those endowed with sight
    • which, by means of an advanced psychology, penetrates to the
    • I have adumbrated does hold something of what countless souls
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • must realize that in its depths there operate all kinds of
    • towards which we as modern men strive operates with complete
    • it is suited to operate within the field of experiment and
    • separate thoughts and the laws thoughts obey: our thinking
    • separated from our physical organism, so too in Greek
    • consciousness thought was not separated from word. The
    • different from ours, where thought has already separated
    • different temper of soul if we are to penetrate into the real
    • concepts, then in the nature of our consciousness we separate
    • religious life separate in his soul. He even endeavours to form
    • fact operate artistically at a certain level, so that they only
    • yesterday — that operates in us as a first
    • with Aristotle — does thought become separated from
    • even in Greek civilization there is something separate from
    • idea that the Greeks operated according to the laws by which
    • nature herself operates; I am on their track.” Here
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • we encounter the exaggerated notion of “ideology,”
    • decline will quite definitely proliferate.
    • operates what I have described as the attitude of the
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • generally meet with a sympathetic reception. At any rate, the
    • results, however, should be enough to demonstrate that there
    • at the laws of the universe, could also penetrate without
    • to penetrate below the surface of things to their inner
    • penetrate beyond them if, within his ordinary consciousness, he
    • depths of his soul something that must demonstrate the eternal
    • he can penetrate directly into his deepest self. If we
    • make the mystic's attempt to penetrate into our innermost self
    • we attain in higher cognition, however, does not incorporate
    • the cosmos allows us to penetrate it to gain super-sensible
    • seriously, to penetrate inside man, and there will then be
    • liquid in man as part of his being — what vibrates,
    • that vibrates, surges, moves up and down, diffuses itself
    • apprehend the air that vibrates inside us, we remain more or
    • with rarefied physical experience. When we begin to penetrate
    • see how in fact differences of thought can also operate
    • this way, we see how the psychic element continues to vibrate
    • each of its separate parts points to the relevant moment in the
    • illustrate my point. The so-called Kant-Laplace theory, now of
    • — is commonly illustrated by taking a drop of oil, making
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • The succeeding lectures will have to demonstrate that a
    • he is not simply a separate being, but that he must move among
    • again to vital thought, by which in fact we can penetrate not
    • today still shrink back when they are told: that which operated
    • capacity for love. With this, we penetrate into things so as to
    • our time. For just as merely intellectualized life separates us
    • from the child, so too it ultimately separates us from other
    • bringing the power that operates unconsciously and
    • should like to illustrate once more with an educational
    • then operated within him as moral and religious impulses. This
    • operate in the spiritual sphere as purely natural inspiration
    • to give him ethical and moral strength, which operate more
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • only to illustrate what is in fact a widely-held view — a
    • concerned to demonstrate the errors of Marxism. I only want to
    • demonstrated in the last few days, the world-memory men gain in
    • ancient Oriental impulses I have described still operate in an
    • period in China, an attempt was made to impose a high rate of
    • elaborated independently was the relationship of man to
    • any rate at first, tends to endow economic conditions with a
    • is inclined to attempt to separate economic from religious
    • human ideas that can operate once more in a formative manner,
    • and the Orient's religious impulses, once operated. Since these
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • of development in mankind, to penetrate to the self after all.
    • civilization, the doctor cannot be separated from the teacher
    • they none the less strove to incorporate into their own
    • integrate it into the social order. He had to follow precisely
    • reiterated that he was a simple cobbler: in the social order
    • lack of this basic capacity to integrate labour into the social
    • learning to integrate our own individual selves into the
    • that is separate in the social world outside — each
    • of the time, which for this reason I do not need to enumerate,
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • any rate, rather less so.
    • or at any rate a section of mankind, would prosper better than
    • illustrated by lantern slides, or if we take people to
    • their humanity, or enable them to co-operate in the creation of
    • and can simply concentrate his attention on his own humanity.
    • universities), we find there, at any rate where the
    • operate in our art and in other branches of life with at least
    • have had to demonstrate to you, then, that because of the very
    • the machine, in such a way that man himself operates, in
    • “decay” is not quite accurate here, but the image
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • many cases, for example, what I included solely to illustrate
    • demonstrate how mankind could achieve social thinking and
    • does illustrate what the impartial observer will
    • transformation, and that forces of decline must always operate
    • and further, therefore, and capitalism was able to operate with
    • law still operated for many writers in the first half of the
    • since it has been accurately described by many people. We can
    • astonished at the amount of common sense that was generated.
    • to separate into ranks and classes. And if you study the
    • be properly integrated into society. Yet as law cast off its
    • realistic. Let me demonstrate this with regard to
    • first-rate things. I am convinced that, so long as they are
    • demonstrated particularly by the fact that a large part of
    • that they may collaborate in an appropriate manner, is
    • keep them separate. This is not the tenor of my book. I do not
    • each separate from the other. In itself, such a division
    • demand spread abroad for liberty, equality and fraternity. Is
    • books were written to demonstrate that liberty, equality
    • and fraternity cannot be completely and simultaneously combined
    • fraternity should have been put forward. Because it was
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • For what is reflected back for us are but images, finely filtrated images,
    • with its so highly rated discoveries — highly rated correctly
    • future, can come neither by enjoying what penetrates our body from within
    • inward enjoyments along the paths which lead to his senses, or penetrates
    • to co-operate, not with true selflessness, but to undertake preferably
    • harmony as is attempted in the forms of our building, where the separate
    • should find a path outwards into each separate relationships of the
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • back for us are but images, finely filtrated images, as it were, of
    • came the second half of the 19th century, with its so highly-rated
    • discoveries — highly-rated from their point of view —
    • towards the future, can come neither by enjoying what penetrates
    • enjoyment along the paths which lead to his senses, or penetrates
    • societies, bring themselves to co-operate, not with true
    • separate forms pass over into each other, and all are in harmony
    • building should find a path outwards into each separate
  • Title: St. Augustine
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    • philosophy incorporate themselves into the life of man, that
    • absolutely saturated by the Christ-Impulse, He does not seek a
    • separate clerical life for Christianity, especially not after
    • them as incorporated into the entire life of humanity. Only
  • Title: The Social Question and Theosophy
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    • Equality - Fraternity. The French revolutionary
    • social area that are perpetrated by looking at outer
    • separated.
    • From this, compensation must be completely separated.
    • is separated from one's labor. And that is going to happen in
    • such things penetrate into human souls, then something will be
  • Title: Architectural Forms
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    • figures to the experiences which saturated his soul. We see
    • and you will see that it is impossible for the deliberate
    • and all that is celebrated here.
    • tolerate anything new cannot understand — and naturally
  • Title: Goethe's Secret Revelation: Lecture I
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    • separate sense-observations, arrives at truth and reality just as
    • to obtain light on each separate part, and you seek the explanation
    • seek to penetrate into his hidden technique, by re-creating him in
    • when we shall try to penetrate still deeper into this question,
    • peculiarity, it is difficult to penetrate to him, although everyone
    • and wanted to do as a kind of invitation to penetrate deeper into
    • and perfectly human manner, penetrate the secrets of the world.
    • that take place between the separate people, the progress of
  • Title: Goethe's Secret Revelation: Lecture II
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    • botanist demonstrates that the plant grows in accordance with laws he
    • considers determinative for the nature of the soul, is illustrated in
    • from the three Kings separately, so that they are no longer
    • making use of each separately. He can grasp according to necessity
    • as in a way Goethe was — Goethe who unlike a second-rate
    • river which separates us from the spiritual. But there is another
    • co-operate in the right relationship, then the soul can acquire the
    • understanding human soul-power, which does not penetrate into high
  • Title: Goethe's Secret Revelation: Lecture III
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    • existence, passes through the physical world and penetrates to the
    • world. Step by step we will endeavour to penetrate into that which
    • penetrate behind these secrets and arrive at the real meaning. But
    • corners of the interlaced triangles, such forces penetrated through
    • If we could penetrate every word of this formula we should
    • the separate parts into union. But we also perceive how he
    • The way in which we can penetrate from the outer to the
  • Title: Goethe's Secret Revelation: Lecture IV
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    •  The deeps with heavenly light are penetrated;
    • discovery of paper money, cannot penetrate to the worlds
    • carries in him the soul and spirit which can penetrate these
    • during his Frankfort period. He knew what it meant to penetrate
    • forms of the sense-world of what penetrates into this sense-world
    •  To shapeless forms in liberated spaces!
    • presented thus. ‘To shapeless forms of liberated
    • ‘liberated’ from them — there where ‘what
    • cannot hold her. He must penetrate further into the spiritual
    • body which has not yet penetrated into the human realm.
    • which he must liberate himself, if his soul is to unite completely
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • have generated the Earth with its kingdoms of Nature, the Earth
    • There had to be at any rate some similarity between a sequence
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • too in his entire being. A separated life of thought and
    • interpenetrated and interwoven with Spirit. The Oriental of
    • Oriental felt the whole of Nature penetrated with the elemental
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • lecture, at any rate to begin with, we shall not need to go
    • him, penetrate him and become part of him. In that earlier age,
    • Hierarchies are themselves spiritual substance that penetrates
    • indeed! For only by means of spiritual vision can one penetrate
    • between two separate incarnations. And thereby did they bear
    • personalities are once more incorporated into the evolution of
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • exist on a human being. For the moment a finger is separated
    • of the pupil's being was concentrated in the circulation of the
    • the region of speech, comes into vibration and vibrates in
    • human being did not vibrate in harmony in this way, man's
    • vision, at any rate in that realm which in the ancient East was
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • watery-airy in substance. Then the human being separated off
    • as big as the whole Earth, and then to separate off, to
    • growth of green and flowers, then they said: We have separated
    • becomes the plant-world separates off from man, the Earth
    • within its bounds, and had even penetrated right into Asia
    • had subsequently elaborated and pondered. And then there was
    • could never have produced. He penetrates as far as India.
    • philosophers left the Roman Empire and emigrated to Persia.]
    • world the ancient and venerated Ephesus, so that what had once
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • alchemistic wisdom, not an alchemy that demonstrates changes in
    • matter merely, but an alchemy that demonstrates the inner
    • through Rome to the West. It will illustrate for us from
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • persisted; though degenerate, it was still present in greater
    • Nature but are not at any rate quickly apparent in the human
    • Lead is a metal that cannot immediately be demonstrated as
    • condition of warmth must never be allowed to penetrate the
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • Hibernia, where the Mystery of Golgotha was celebrated in the
    • They were like hermits of wisdom and of consecrated human
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • place where sufficient strength is generated not merely to
    • that should have been generated in him by this solemn Christmas
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • of thought derived from natural science has already penetrated
    • penetrate into the super-sensible, spiritual worlds. Above all,
    • now penetrated, and from which, with our strengthened thinking,
    • Through this gate of knowledge we have now penetrated into the
    • strengthened, invigorated thinking, is this: A man sees himself
    • were, that the whole world is interpenetrated and interwoven by
    • when we have penetrated to this silence, when the soul feels
    • come to know that the world of invigorated thinking that you
    • a picture by which you penetrated into the silence of the
    • interpenetrated by moving, weaving spirit — though finer
    • To illustrate this, let me give a personal experience.
    • super-sensible vibrates and quivers through present humanity;
  • Title: Goethe, Comte and Bentham
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    • which we call the astral body and Ego separate from the physical
    • merely cause and effect, effect and cause are incorporated, so that
    • structure, was radically obliterated by Industrialism. Therefore
  • Title: Whitsuntide in the Course of the Year
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    • macrocosm, but by gaining accurate knowledge of how the
    • receiving as it were a concentrated picture of this process
    • and death. This process is concentrated in actual physical
    • begin to disintegrate. As long as there is budding and
    • enjoyment of life, but again and again we must penetrate
  • Title: Meditation and Concentration
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    • state all our will is concentrated on our connection with the
    • the lower hierarchies, such as those incorporated in the
    • saturated yellow, because the colour is then more
    • concentrated.
    • concentrate and unite by means of his life-forces into what
    • have the whole process concentrated within your own skin. So
    • our cycle, it is especially important to incorporate the
    • OURSELVES who unite or separate these thoughts.
    • spiritual science has not penetrated the culture of our time,
    • for it has penetrated the heads of its opponents. Spiritual
  • Title: Tree of Knowledge and the Christmas Tree
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    • the Mysteries whose highest ideal was gradually to penetrate
    • Mysteries the pupils were shown that when a man degenerates
    • degenerate in such a way that he is torn in pieces, and
    • world; on the other hand, he may degenerate not merely in
    • that surrounds us. Apathy separates us from the world, while
    • moral impulses could penetrate; and on the other hand,
    • spiritual sphere in order that we may penetrate to the
    • At Golgotha, Jesus separated from the Christ-impulse, which
    • gradually penetrate to the truth, the reality of this
    • externally, physically, shall separate from human development
    • you away and separates you from the great individual, you
    • people who, as a rule, are widely separated from one another
  • Title: Karma of Vocation: Lecture I
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    • youthful way to elaborate a systematic world conception that
    • forced by the events; but what holds these disparate episodes
    • concentrated in one personality as he could never otherwise
    • Goethe had faced in thought. Goethe could not penetrate this
    • Whoever penetrates the intellectual exchanges between Goethe
  • Title: Karma of Vocation: Lecture II
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    • for those whose vision penetrates more deeply, the same truth
    • should wish to view the matter more accurately, we might say
    • this, as we shall see, would not be entirely accurate in a spiritual
    • when concentrated in Schiller's
    • be adduced to show under what deep layers we must penetrate in
    • You granted me, but let me penetrate
  • Title: Karma of Vocation: Lecture III
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    • certain individuals are separated from the rest of humanity and
    • we need not elaborate on these specially complicated
    • written, as were the letters, on separate sheets of paper,
    • demonstrated that the
    • man was trying to penetrate were really comprehensive systems
    • shoes are finished, they are separated from him and their
    • performing their functions and are separated completely from
  • Title: Karma of Vocation: Lecture IV
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    • extraterrestrial relationships. The consciousness of these
    • who guided the earth from extraterrestrial regions, and what
    • interpenetrated with thoughts, and it is possible to read the
    • the will of the cosmos shall penetrate earthly conditions in
    • vocational labor is separated from the human being, we
    • of men. All of human life will deteriorate unless understanding
    • not separated from him, the old religious conceptions still
    • being has been liberated from the external, inorganic world
    • being's life of will and disposition will weave and incorporate
    • factory will operate in a completely individual way that will
  • Title: Karma of Vocation: Lecture V
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    • scientists try to penetrate the depths of the soul's life.
    • psychoanalyzed, when we have penetrated its deepest regions
  • Title: Karma of Vocation: Lecture VI
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    • it may be accelerated as in the case described by Eyth, or it
    • following significant material into his story. He narrated a
    • penetrate the secrets of occult existence. From this point of
  • Title: Karma of Vocation: Lecture VII
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    • integrates himself in a way into the social order of life.
    • the unconscious, he or she elaborates between death and the new
    • “conglomerated mediocrity.” Herzen expressed this from a
    • deteriorated to the bourgeois liberalism of the nineteenth
    • century, to a conglomerated mediocrity. Referring to what Mill
    • something like a theosophical sort of conglomerated mediocrity.
    • science what John Stuart Mill called conglomerated
    • positivistic realism, supported by conglomerated mediocrity, by
  • Title: Karma of Vocation: Lecture VIII
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    • would be too cumbersome to enumerate. Yet, the freedom I have
    • demonstrate that the animal soul is the same as that of humans.
    • external life. Do they not gradually penetrate into this
    • the succeeding generation would degenerate under materialism
    • empty table. Steffan narrates the incident as follows:
  • Title: Karma of Vocation: Lecture IX
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    • errors the human being perpetrates in relation to the spirit of
    • compensation for all sorts of sins perpetrated against the time
    • of the world and really to penetrate the course of human
    • all kinds of fraternal names and claim to be protectors of the
    • more of demon magic because this operates with entirely
  • Title: Karma of Vocation: Lecture X
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    • Golgotha had not occurred, people would have degenerated; they
    • time of the Mystery of Golgotha human beings had degenerated so
    • Then one also sees all concepts and ideas that separate men
    • earthly, I separate myself from the divine. From this I can be
    • reason that the idea of Christ is not to be separated from the
    • orthodox, or let's say, more recent Catholicism. At any rate,
    • pastors holds that there was once a Socrates, and then one who
    • was somewhat more than Socrates, the Christ, the human being,
    • presenting these additional remarks separately. If I mention
    • lead to the events narrated. It is known that Sir Oliver had
    • difficult to demonstrate that what dwells in one soul migrated
  • Title: Mysteries of the Sun: Lecture I
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    • will disintegrate, but be united with man, united with the
    • be done only when man finds the courage really to penetrate
    • connected with its image, not yet separated from it. So that
  • Title: Mysteries of the Sun: Lecture II
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    • definitely separated. We have gradually to work ourselves
    • separated most easily from the physical head, going out and
    • concentrated in the breast, which, however, for modern man
    • as you separate the life of nature from that of the spirit,
    • current history book do you find any accurate account of this
  • Title: Mysteries of the Sun: Lecture III
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    • seriously in its full sense, at any rate not so seriously
    • accurately — there is less than nothing there. It is not
    • different currents must be separated. It can be said: in here
    • soul-spiritual lights up and, from the other side, penetrates
    • spirits of form separate their cosmic thoughts from those of
    • form penetrate those of the spirits of wisdom, the formative
    • so far as that is concerned men are separated, each having
    • Socrates, or that is Plato, he still had the concept that
    • there in Alcibiades, Socrates or Plato ware rising up, within
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • calculate the amount of insurance, the rate of insurance,
    • meat to him. You can calculate pretty accurately what he will
    • And this is what it is hoped to inaugurate through the book,
    • cri-cris, but deliberately harmful — like
    • in advance, that they could not maintain the rate of
    • it must be said, that the Anthroposophical Press at any rate
    • any rate something “can be done.” And since I set
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • concentrated in our business-undertaking, the Kommender
    • the endless screw, of adjusting the rate of wages to suit the
    • fruitful results, at any rate in economic life. All this I am
    • important matter for us to-day, merely to demonstrate to
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • movement into which all sorts of things are incorporated, such
    • and then constantly concentrate upon it and devote
    • Constant attempts to concentrate our soul life upon our
    • penetrate into the real spiritual world.
    • pictures, but that we have the means to penetrate into this
    • by taking into our souls the first available means to penetrate
    • Having now penetrated into the spiritual world when it is
    • penetrate into the spiritual world by imagination,
    • evolution to the human being and really penetrate the
    • our inner experience enables us to penetrate further into
    • penetrate into the material sphere. We then experience what our
    • life here in the body. What have we here that is integrated
    • vehicle into the spiritual world after death, is integrated
    • basis for producing a new life, which then separates off,
    • that has been integrated into the human being through the limb
    • seeks to infiltrate into our unfree action. The human being
    • certainly easier to want to penetrate the mysteries of life
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • pursued as psychology hardly penetrates into the true self,
    • operates, where we dream and sleep away our normal life.
    • understanding still operates in an instinctive way. In the
    • understanding, this rational soul, began to operate in more or
    • forms the organism. We penetrate below the thresh-hold of
    • consciousness, we penetrate to a sphere that we constantly
    • can always penetrate even deeper. The money then expands. We
    • separate ways. This is typical of our development from between
    • forces that seek to penetrate more deeply into history have
    • — to the part of us that operates throughout the whole
    • easier than being able to penetrate the mysteries of human life
    • knowledge it is not possible to penetrate the sphere that is
    • astray. We need a science of history that can penetrate to
    • penetrated the laws of the heavens, as these things were done
    • penetrated further than is possible with the
    • today, laws that penetrate deeper than the purely intellectual,
    • impulses that penetrate into our feelings and our
    • already, but laws which penetrate the human soul to the point
    • History must generate enthusiasm for the true, real and
    • enthusiasm that it generates in the human soul.
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • operates within the world of the senses is not able to reach
    • his soul to penetrate the inner activity of his thinking he can
    • in order to concentrate all the powers of our soul upon this
    • separated from the activity of thinking. Just as the chemist
    • has been separated. Thus the necessity arises of separating the
    • fashions something in his soul that he can then separate off
    • statue with the kind of logic that operates in our ordinary
    • were always people who penetrated into the spiritual worlds,
    • point we have to develop our thinking, to separate the power
    • separate the will from all those things that have to be present
    • be the most essential and most valuable, has to be separated
    • the gate of death when our body disintegrates is present in the
    • life, to acquire strength, in order to penetrate up into the
    • Bois-Reymond said was right — that we cannot penetrate to
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • cannot penetrate the real soul and spirit of man.
    • unsatisfactory if it attempts by itself to penetrate to
    • concentrated on this one idea or group of ideas. This can be
    • being concentrated with the uttermost attentiveness upon a
    • reached through concentrated and strengthened thought
    • one has concentrated. This must be dismissed with exactly the
    • more one penetrates into the mysteries of the will (I can only
    • facts, the more one liberates the will, which is
    • penetrate into the realm lying between the two thoughts —
    • well. In a way it is consolidated or concentrated in the
    • processes; what appeared to us before as the separate organs of
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • outlook can penetrate the mysteries of the world as is done in
    • admit that having penetrated this smallest of worlds, he finds
    • be for sound human progress, they can never penetrate the real
    • after waking up we are able to incorporate ourselves into the
    • to pervade them, — that is, Goethe does not separate the
    • to penetrate into the spiritual world by means of the science
    • them, in the other rejecting them by a justified but temperate
    • This is normally underrated when it comes to doing the
    • We then experience that the will liberates itself from being
  • Title: Eurhythmy (Introduction to a performance)
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    • principle, an elaborated leaf, and each individual leaf is a
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • West, the Darwinistic element penetrated into the theory of
    • experiment. After allowing myself to be saturated with the
  • Title: The Real Being of Man
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    • when we can penetrate to those Beings who lie at the bottom
    • one common soul, in which the separate souls of humanity lose
    • beings. The Earth would be a colony of these separate
    • to penetrate through that sense-illusion to the true essence,
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • illustrate what I mean by an example. Now I recently had a
    • separate spirit. Since then the scientists and philosophers
    • actively to penetrate what today must prevail as spiritual in
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • illustrate what I mean by an example, Not very long ago I got
    • pressure of external force is right: and deliberate
    • penetrated by spiritual science, we may knew that they have
    • and do not penetrate the reality, came vividly before our
    • are all these things, they must liberate a new source of
    • and currents which penetrate through the words. Men have to
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • mechanical concepts, which for men who think very accurately,
    • separate these two poles of sense perception from each other,
    • celebrated authority on the subject: “When we were in
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • which the Gods have separated off from themselves in the
    • whatever to penetrate into the inner being and inner nature
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • penetrate into nature we come to true reality in a much
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • penetrates to the spiritual world through super-sensible
    • is that a man can only penetrate into the spiritual world
    • desires to penetrate into the spiritual world as an
    • world which it tries to penetrate consciously; no trace of
    • condition in which the soul penetrates into the spiritual
    • of soul; but even when he deliberately puts himself into this
    • specifically. As he tries to penetrate inwardly into
    • architect thinks and which he elaborates: Thinking as it is
    • forms — they are living thought-forms — he penetrates
    • senses, but that he must develop and elaborate this thinking
    • the soul of the seer penetrates into spiritual reality which
    • music, the seer must penetrate still further than the sphere
    • to penetrate into the spiritual world, knowing that the
    • a geometrician, in order to illustrate some purely mental
    • super-sensible knowledge operates in a very particular way. An
    • states. When he concentrates on the colour of a human being,
    • a man vibrates and is perceived by the seer.
    • artistic originality is spoilt by endeavors to penetrate into
    • flutters above the reality, does not penetrate to the true
    • impregnates, saturates itself, within its own bodily natures
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  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • Beings who are his servants, Ahriman then incorporates it into the world-process
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • the Mysteries whose highest ideal was gradually to penetrate
    • Mysteries the pupils were shown that when a man degenerates
    • degenerate in such a way that he is torn in pieces, and
    • world; on the other hand, he may degenerate not merely in
    • that surrounds us. Apathy separates us from the world, while
    • moral impulses could penetrate; and on the other hand,
    • spiritual sphere in order that we may penetrate to the
    • At Golgotha, Jesus separated from the Christ-impulse, which
    • gradually penetrate to the truth, the reality of this
    • externally, physically, shall separate from human development
    • you away and separates you from the great individual, you
    • people who, as a rule, are widely separated from one another
  • Title: Teachings of Christ the Resurrected
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    • and not so desperately important in human life as it is today,
    • separate from it. The other material parts of the body —
    • perceive the psycho-spiritual nature as such, quite separate
    • “Christian” theologians, is at any rate not
    • will be that of religion. But we do not intend to inaugurate a
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • just as other men have. We can perhaps illustrate what lies at
    • concrete instance to illustrate this kind of mission.
    • thing: that a corporate body has been maintained which, linking
    • upon having incorporated within it these fragments of the
    • incorporated in them. The astral body is the bearer of the
    • penetrated as far as the ego. Now it must take into this ego
    • independent and individual, in order to incorporate in the
    • the Earth. In other words : for the liberated ego of modern
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • this is only the physical body that evaporates in space.
    • initially, through active thinking, concentrated fully on
    • concentrated all of the powers of his soul on certain
    • actually be penetrated — Thus one obtains a science that
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Steiner demonstrates in these lectures that spiritual science is not
    • demonstrate that spiritual science is not a mere theory, but
    • this winter's programme that will demonstrate what is meant
    • held this winter will increasingly demonstrate that the time
    • longer understood. This tendency to accept and tolerate will
    • not understand Christianity, each one tolerates the other's
    • one example suffice to illustrate the urgent necessity for a
    • to saturate the rigid system. A liberal minister is shaking
    • valid only materialistic views. Things would not deteriorate
    • can believe in a supersensible world. Such views demonstrate
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • Steiner demonstrates in these lectures that spiritual science is not
    • sentence. I quote it in order to illustrate the amazing
    • point out that as blood invigorates and sustains human life,
    • when he further demonstrates that in sagas and legends blood
    • enjoyment and contentment life brings one gratefully accepts;
    • penetrates all parts of the organism has the task to absorb
    • observation will illustrate what is involved: In the whole
    • exist by itself separated from the rest of the cosmos. If we
    • which in turn incorporate a system of nerves. The first
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • Steiner demonstrates in these lectures that spiritual science is not
    • Greece. He wanted to demonstrate, on the basis of Greek art
    • perception penetrates deeply into the foundation of
    • deteriorate the moment life has left it. That is why eggs,
    • substance, the fact that it disintegrates the moment life has
    • substances will disintegrate if not permeated with life. That
    • and incorporated while bodily particles deteriorate; it is
    • such complexity that unless seized by life it disintegrates.
    • destroyed. Substance disintegrates unless held together by
    • can only arise in substance that can generate death within
    • of light cannot penetrate to the surface of life, causing
    • point where a simple living creature is penetrated by a beam
    • destruction has set in. This illustrates that consciousness
    • generally speaking from a unity in humans must separate; a
    • external compulsion. He becomes separated into human beings
    • which the three soul members have separated without being
    • formation of a pearl when he wished to illustrate that the
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • Steiner demonstrates in these lectures that spiritual science is not
    • primordial human wisdom that penetrates beneath the surface
    • on the previous planet. This illustrates how the earth is
    • blemished, but it penetrates into mortals; he brings external
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • Steiner demonstrates in these lectures that spiritual science is not
    • invigorates it up to the time of puberty. Then that too
    • must be considered separately. While it is impossible for
    • venerated person. The child lives in solemn expectation of
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • Steiner demonstrates in these lectures that spiritual science is not
    • physical nature. As the physical principle is concentrated in
    • growth concentrated in bringing about sexual maturity. This
    • contained in four separate bodies as the measure of energy
    • illustrates an important fact for understanding the element
    • incorporated, the stronger we are. Rejecting external
    • incorporates the poison into his own organism, thus making
    • must necessarily incorporate what is outside in nature. All
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • Steiner demonstrates in these lectures that spiritual science is not
    • degenerate descendants of the Atlanteans.
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Steiner demonstrates in these lectures that spiritual science is not
    • astral body and the “I” separate from the
    • bed. At death the ether or life body too separates from the
    • past life. This lasts until the ether body also separates
    • the substance of the ether body separates from the person.
    • life is separated from it. What is not yet ennobled detaches
    • Nothing is more remote from concentrated spirit than shadowy
    • abstract logic — and our bodily organs are concentrated
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • Steiner demonstrates in these lectures that spiritual science is not
    • the spirit. Spiritual knowledge must penetrate a human's
    • following incident illustrates a common notion of what is
    • create in the soul are not accurate, it will not matter; they
    • ”I.” Ordinary knowledge penetrates only as far as
    • astral body, together with the “I,” separates
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • Steiner demonstrates in these lectures that spiritual science is not
    • body is not born yet, it can at first only tolerate what has
    • up to someone who for him or her incorporates all that is
    • seventh year physical forces elaborated and plastically
    • blood and nerves are elaborated.” It all comes to an
    • with what has inwardly been elaborated: a person becomes
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Steiner demonstrates in these lectures that spiritual science is not
    • such as the transformation of metals, simply to demonstrate
    • so-called Fama Fraternitatis in 1614, and a year
    • are these fragments inaccurate; they have undergone all kinds
    • seldom accurate information.
    • it was first inaugurated, certain rules were laid down for
    • first basic rule; to elaborate it further would lead too far.
    • be absolved in the sequence here enumerated. The teacher will
    • that must penetrate the plant to enable the seeds to mature
    • imaginative knowledge; color and sound separate from objects and
    • beneficial. This is why people venerated the ram when the
    • invigorate human soul-forces, rather than chatter about being
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • Steiner demonstrates in these lectures that spiritual science is not
    • separate ways, he saw their working together as an ideal,
    • separated, drama and dance, for example, had worked together
    • are not separated. However, this is a past that is beyond the
    • these became separated and cultivated in different
    • everything that surrounded us, and it finally celebrated a
    • operate as separate undertakings; they all functioned in
    • were a unity. He concluded that as they separated the arts
    • fraternity. He was a missionary of social selflessness in the
    • entities isolated from one another, their separate souls
    • mystical effect that acts from soul to soul? It demonstrates
    • of art, where dance, rhythm and harmony still collaborated,
    • yet attained their later perfection. When they separated,
    • likewise. Consequently, rhythm became a separate experience,
    • art, on the other hand, when refusing to collaborate with
    • musician worked separately on a production. The poet wrote
    • should not be there to illustrate the poetry, but to complete
    • of Atlantis with an atmosphere saturated with wisdom,
    • incorporated into his Parsifal. The Victor
    • Grail. At one time he meant to incorporate the idea into his
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • Steiner demonstrates in these lectures that spiritual science is not
    • of color when successfully operated upon; likewise a person
    • the Kingdom of Heaven; it penetrates everything physical. As
    • refer to clarity, but to the fact that it penetrated through
    • illustrates the significance connected with the giving of a
    • “Before Abraham was, I was.” He incorporated that
  • Title: An Impulse for the Future
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    • inaugurated. Records exist, but they are neither entire or complete.
    • [organic growth of the plant – integrated into
    • intellectualism, which separated the soul for a while from its
    • forth an accelerated karma; also what is gladly hidden from the self
    • endowment under the direct protectorate of that individual whom we
    • inaugurated by Rudolf Steiner a demand for a precise statement about
    • experience of how the cosmos separates and unites simultaneously.
    • Steiner, which incorporated the plant movements and did not shut
    • spiritual movement inaugurated by him: to allow the forgotten
  • Title: Article/Lecture: West-East Aphorisms
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    • integrate himself with this order. These leaders derived such conceptions
    • economic affairs were separated from the spiritual life in human
    • with the further penetration of the West, they also became separated. 3y
    • higher unity the separated members of the social life — the life of
    • others. Into the concepts of rights there penetrated the concept of the
    • will meet this with understanding. But, if this problem generates in the
  • Title: Contrasting World-conceptions of East and West
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    • the spiritual life of the West, we now admire Socrates, and
    • thoughts, he felt grateful to the gods who gave him these
    • metabolic organs and the extremities do not become separated so
    • soul and our Ego still penetrate into the extremities of the
    • circulation of the blood and penetrated into the organic
    • penetrate into its more intimate fundamental character, we
  • Title: The Mystery of Golgotha
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    • this lecture we shall penetrate into the depths of
    • drops of Christ Jesus penetrate into the individual human
    • Easter. Jesus sat down with the Twelve and inaugurated the Holy
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • to a new one is celebrated in our part of the world in the
    • whole plant-consciousness are distinct and separate: throughout
    • the year they are two separate beings. Yet they are not ONLY
    • two states of consciousness interpenetrate.
    • spiritual science we therefore say; Two cycles interpenetrate
    • INTERPENETRATE, continue their development separately and again
    • interpenetrate. How wonderful is this secret of life! Two
    • the mineral consciousness, which take their course separately
    • next. Then they develop separately until the end of the year
    • humanity on earth celebrated a new year, a great cosmic new
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • organism penetrated by the etheric organism, and with this system which
    • four members are united, yet in sleep they are separated, so that on
    • red surface, that you are an ego. You have to separate first the ego.
    • and wants to penetrate now through the organization of the brain, of
    • most, the impression penetrates the liquid (but it dissolves) and at
    • vibrates the rhythm of circulation and in the nerve adjacent to it,
    • the rhythm of the respiration vibrates really in these two rhythms which
    • cramp-like conditions. When the astral forces vibrate too fast through
    • way. Now imagine, the astral organism and the ego which vibrate then
    • of man cannot take that right away. If it vibrates in the right way
    • that vibrates in too fast (see drawing 6, red, light), then the astral
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • wash it, saturated with a substance called ptyalin, which is excreted
    • We cannot tolerate in our human organism a continuation of that kind
    • that what is taken up by our ether body and is saturated by oxygen,
    • has now been revived, and saturated by oxygen — is forwarded into
    • body can cooperate in the further configuration of all that, what is
    • degenerated with them.
    • with a degenerate heart of that which is going on in the ether body.
    • with the help of application of substances which are generated in the
    • which are generated in the blossom organs of plants, that one can counteract
    • ourselves to looking at a God who is separate, but instead follow God
    • can penetrate into concrete details, the effectiveness of matter in
    • but it is not the same. Sälde means being penetrated by
    • stuck to the earthly. And then one sensed that one became penetrated
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • medicine, to Hippocrates, how one spoke then of the “humors”
    • a good practice if one person or another who cannot tolerate this or
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • their concepts. I will demonstrate this in a very simple way.
    • is an example to illustrate this.
    • Thus we see that two worlds interpenetrate; one of them can be
    • the world,” at any rate will have been a free deed of a
    • a way we can penetrate by means of our concepts and their
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • deliberately, one would have to say that all those people were
    • the effect that if a celebrated man permitted himself to
    • is obvious that you cannot obliterate your past. Yet if you
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • very good, and the third only second-rate. It could not be
    • went so far that the completely “undecorated”
    • had established in the past and wanted to incorporate them in
    • that it is good in order to continue creating. They incorporate
    • When we penetrate external reality with our senses, we can say,
    • very often arrive at the error I want to illustrate. For
    • we penetrate to the hidden forces at work in the
    • cannot penetrate to the place where causes originate.
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • direction. Eyes like that have a peculiar kind of inaccurate
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • path that an auric element surrounds and interpenetrates the
    • written by the celebrated Professor Dr. Ziehen of Jena.
    • spectator on the other side, and demonstrates that
    • the more the I became separated. The Christ impulse is
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • technical times. And he who is in a position to penetrate the
    • any rate for all mid- and west-European languages—and
    • sounds, and then find ourselves obliged to penetrate more and
    • “standpoint”. It has generated greatly already in
    • he has the good will to penetrate into material reality in
    • the first place that the life of rights that has separated
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • fundamentally, to concentrate their gaze on the fundamentals.
    • interpenetrated not with thoughts abstractly expressed but
    • the curious thing is that from now on one cannot so separate
    • they are not so strictly separated. So that it is already
    • must be evolved in the separated state. And the Intuitive
    • separate, as has been shown you from various points of
    • nature. We must learn to penetrate through the abstract
    • after death; and separate from both these, it must have the
    • imprinted what is valid for this earthly life. Illustrated
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • of thought processes in which he reunites what he has seen as separate
    • and that the animal does not see things separately as we do. Where we
    • of world reality have penetrated through the general illusive conceptions.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • be underrated. It is true that if men have sufficient power of discriminations
    • has no wish to separate outer nature from the divine spiritual but would
    • so-called gratiae grate detae, what is given through grace,
    • barrenness and aridity (he goes on to say) the soul can no longer deliberate
    • to the last peasant in the last cottage, if he is not just an illiterate,
    • and even illiterates are permeated by scientific conceptions in the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • this particularly apparent today's—which enables him to penetrate
    • penetrate to the sphere of the spirit so that he learns to understand
    • own life, penetrate this life of yours with the thought which is thus
    • penetrate into the spiritual world on that other path, the path of Spiritual
    • in Philistinism corroborated by Spiritual Science.
    • so deteriorated that they would no longer be able to receive the knowledge!
    • corroborated through Spiritual Science cannot discern whether the other
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • When an attempt is made to penetrate into the spiritual world by anyone
    • practical experience there is indeed a very concentrated sunlight.
    • a very great deal hangs on the way we are able to separate what ought
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • a certain sense by its success, or at any rate its ability to succeed,
    • about Socrates or Alexander the Great, about Julius Caesar, the Emperor
    • side. We penetrate to the inner side by trying to become clear how this
    • penetrated in the north are the germ of what later was to arise in human
    • only by trying to penetrate to the depths of the events affecting mankind.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • the spiritual was liberated in full consciousness. But the pupil in
    • need the courage to understand and penetrate in its ungoethean way what
  • Title: Regarding Higher Worlds
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    • life. Long before we can happily penetrate to perceiving the
    • penetrate the Higher Worlds, how we can with our own spiritual
    • our physical world just like a sponge is penetrated by water.
    • contains beings who, if we dare say so, are incorporated in the
    • beings which are incorporated on the astral plane. These
    • and which are integrated in the outer limited body, stream and
    • link exists between them. You would insist they are separate
    • beings, because we never consider spatially separate beings as
    • a single being. We would take them as separate beings; because
    • we will never consider separate bodies in the physical world as
    • which appears to you as a row of separate spheres, here a
    • space for everything, because there beings interpenetrate;
    • or bad, when we are penetrated and experience this in our inner
    • separated but belongs together, so that we, for every animal
    • and an ugly form, that which had at one time been separated
    • the astral co-operate. Contemplate how the vertebrae of the
    • then penetrate the astral world, as for example the physical of
    • of their body being penetrated as the sensory object senses,
    • the most varied feelings appear when you penetrate the being,
    • cooperation and hence becomes glowing and penetrated by
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  • Title: Goethe's Relationship to his 'Faust'
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    • On the other hand there is something which penetrates not only
    • through which one in reality can penetrate into the world,
    • penetrated and which had been revealed in the depths. One wants
    • depth of the soul world is only partly incorporated in these
    • With world knowledge it is thus: trying to penetrate ever more
    • to penetrate ever more into what is offered in a spiritual
    • knowledge. Faust had to, through that which incorporates an
  • Title: What is Self-knowledge?
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    • penetrate the physical body and continuously fight against the
    • incorporated into a physical body. Seen from outside in a
    • become liberated in their feeling and will impulses from
    • perceive how the aura becomes agile and vibrates. We will at
    • astral body being separated from the physical and ether bodies.
    • equilibrated as a result of how you acted and thought about it.
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • way in which it is penetrated by the monotheistic religions, in which
    • There you can study the metamorphosis of the separate forms, which allows
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • if you attach exaggerated importance to the nomenclature which as a
    • upon the architrave of the small cupola, only separated by the aperture
    • must be made, first, to demonstrate that a building which is designed
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • for the purpose of thinking to penetrate our whole organism we should
    • you this, I can understand that it does not penetrate specially deeply
    • time, thou owest to Death which penetrates more and more into the earth-life.
    • the point of view of Anthroposophy should be accurately brought to the
    • as a kind of theoretical knowledge, and hence they do not penetrate
    • things even perhaps relatively big things, penetrate easily into the
    • truly penetrate right into the heart, into the soul, that it does not
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • “red lion” (mercury-oxide, sulphurated mercury)
    • order to penetrate into the secrets of nature. And through
    • penetrate to the sources of life, to unite his own being with
    • Speech, the Logos, through which thought vibrates, was
    • The Word at such high rate I may not tender;
    • accurately,the travelling scholar — his own ego as up
    • sickness and many diseases are grateful to it; the lepers
    • having become free, he has desecrated her. It is at most
    • collaborate in what can only be a beginning. If that other
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • same time — to illustrate how it can be seen from
    • entirely separated from his body, but only temporarily
    • nature too, for nature is saturated with fluid. All that is
    • given an accurate picture by Goethe of a scene taking place
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • often much about it that is abstract; this is penetrated,
    • easily have exaggerated things, as happens often in life.
    • around the Goethe. These men sought to penetrate beyond what
    • background of the relative. Thus, Fichte tried to penetrate
    • particularly, when Spiritual Science can penetrate our
    • separated as if by the limits of their consciousness.
    • all that can penetrate to man from the spiritual life.
    • narrate!
    • by living in abstractions men have separated themselves from
    • with the astral body is in men concentrated in the sense
    • the whole world, at any rate wish to govern it according to
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • this world so penetrated by movement — the imaginative world
    • Plutarch describes as being separated by time from the
    • calculate the separate divisions and the whole world, as they
    • not only here in the Moon but this shere penetrates the
    • all. If we only concentrate on this one thing, on these
    • to take into your calculations that the water evaporates and
    • the conjuration scene can be demonstrated by experiment. Out
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • things have become rather vague and obliterated in our time.
    • illustrated. Many things will appear as consequences of this
    • “I'll praise thee, ere we separate; I see
    • separated from his body. Yet there now follows the Scene
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • legend of how he liberated Athens from the tribute of the
    • must penetrate it with consciousness; we must learn to know
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • himself quite specially connected. If we separate man out in
    • we shall strive to speak accurately. Much harm is done by the
    • way in which accurately given information about Spiritual
    • together, not conveniently separated as they are today, Thus,
    • today in sleep, and no one can penetrate to them unless he
    • separate. That has come about because the water-air,
    • differentiated. Water-air is now separated into the two
    • itself separated into the two poles — water and air. If
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • penetrated by it.
    • Goethe's foreseeing knowledge penetrated deeply in the truths
    • fibre of his soul, to penetrate the being of man, often felt
    • only know light by its shadow, one must also be saturated
    • left-man cannot yet appear. Thus accurately does Goethe
    • them interpenetrate each other just as spirit and matter do.
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • contains the various colors unseparated as if naturalized in
    • that Goethe also tried at any rate to outline for the whole
    • earth — just through this prepares his spirit to separate
    • pure perception in each separate sphere, pu let the things
    • passed the gate of death. It is just with such a concentrated
    • be active in the world in such a shockingly separate fashion
    • concepts immediately degenerate into fear and lack of
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • through it he has penetrated deeply into the spiritual, in
    • of Homunculus, is separated from the body and transferred to
    • are to be able to penetrate the secret of man.
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • not sensitive enough to penetrate into the regions through
    • Ye to bright day consecrated
    • however learned and intelligent, can never penetrate into all
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • feeling of being frustrated in thought is a profound human
    • appears, to even a moderately unprejudiced observation! The
    • contract — expand, concentrate; expand, concentrate.
    • may with their being penetrate what must be accepted in the
    • very deep layer of consciousness. Let us penetrate it, let us
  • Title: Anthroposophy as a Demand of the Times
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    • us pain. And someone who can penetrate more deeply into these
    • have to be separated from the outer object if a picture of it
    • is separated from the physical body. For firstly man cannot be
    • though only in symbols, in the dream appear to be separated. He
    • experiences from our life that can be separated from one
    • content, but to concentrate on that which works within him, is
    • conglomerate of pain, then this consciousness no longer remains
  • Title: The Ten Commandments
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    • had to fall away. Nothing was to illustrate the divine, because
    • Third Commandment: You shall separate the workday from the
    • found rest, so mankind must separate workdays and festive days,
    • another “I.” A deed penetrates directly, damagingly
    • do you penetrate into his “I”-sphere. You acknowledge
    • notice and venerate the divine image in every “I.”
    • to venerate the Divine also brings prosperity to outer things
  • Title: Way of Knowledge
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    • things come about, than it is to penetrate behind the sensual
    • world is spirit-penetrated, then we can argue that suffering,
    • of earth towards the heights, no feeling of pain penetrates the
    • uprooting causes actual pain to the plant soul. Deliberate
    • spirit and can penetrate all. So our earth becomes a living
    • as spiritual; it appears penetrated by spirit. We then learn to
    • which we call the ahrimanic, could penetrate, and after a
    • Their influence penetrates everywhere. Without these
    • forces of nature and humanity were not as separate as they are
    • still penetrated by the watery element. The softer the earth
    • experiences to be penetrated, then we will see the earth as a
    • ideal and can allow this to penetrate us each moment. No moment
    • a way that knowledge and will impulses are inter-penetrated by
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • will find that, in spite of all the careful and elaborate
    • as separate storms and convulsions of the feelings which were
    • Haeckel has recognised this accurately. That world-history,
    • more accurate than are most comparative illustrations, yet it
    • as the only accurate one.
    • been so much discussed as has this lecture with the celebrated
    • depends upon what may be demonstrated to the senses. What can
    • those higher powers, one able to penetrate into worlds hidden
    • degenerated.
    • degenerated, while man has been the ascending
    • ancestors deteriorated, and in its degenerate condition is now
    • stationary, for they have deteriorated in accordance with an
    • deteriorated and degenerate forms occupying those lower stages
  • Title: Karmic Relationships, Volume III: Lecture I
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    • operate in individual cases. He also revealed many details of the karmic
    • operate in individual cases. He also revealed many details of the karmic
    • time. What I shall say today will serve to illustrate and
    • time in that evolution of civilisation which is concentrated
    • and that we must concentrate above all on his individuality
    • intellects of that time, many of them at any rate, were still
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • connection with the universe beyond the Earth and incorporates its
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • the will operates in the organism. We know as little about that as
    • there before him as a sense-perception, then he has penetrated inside
    • penetrate to the other side. And whereas we experience Nature here
    • sense; his consciousness is not forceful enough to penetrate to the
    • attentive and deliberately trains his thinking, he sees much more than
    • consciousness has been purely materialistic. It is not quite accurate
    • re-moulded and elaborated for the next earthly life. And the forces
    • at the second meeting with the Archangels, are incorporated into us as
    • active in the life of soul, or operate automatically.
    • Those who realise how this present life which generates such forces of
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • divergencies simply because people to-day will not penetrate to the
    • have been inherited from those men who once migrated towards the South
    • must deliberately and consciously prepare your life of feeling in such
    • barbarian, they degenerate in soul. The Northern people can
    • necessary. For Middle Europe will degenerate, will become barbarian
    • for spirituality — to degenerate.
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • desperate temptation, the question arose: “Have I no
    • art, science, literature are only separate tributaries of the whole
    • illustrate this self-renewing faculty of the Ego, how all mental
    • faculty within himself; and when he was attempting to illustrate
    • one of his books, he attempted to illustrate how, in his judgment,
    • illustrate, a moulder of men. We are following the road traversed
    • to illustrate this I should like to read out a passage from Fichte's
    • communication. At any rate that was how it came about that
    • tirades in which he demonstrated to people that, if they would not
    • shall select it deliberately for the coming summer.
    • “That ideals cannot be demonstrated in the actual world is a fact
    • authorities concerned could tolerate any longer what he was
    • directed by the “celebrated” German writer
    • kindling as it came fire and warmth and light. Fortitude vibrated in
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • year which humanity can celebrate: the festival which commemorates the
    • migrated into Slavic regions during the previous centuries, had
    • all goals of the earth. If on this day, which shall be consecrated and
    • We best celebrate Christmas when we fill our souls in the coming days
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • however, will penetrate to regions that will lead us nonetheless to
    • — Wilhelm von Humboldt, the brother of the celebrated
    • understood by souls who are separated by a deep gulf from all that a
    • his thought and writing. We look back to Socrates. We look to him in
    • who speaks to Socrates.
    • the dying Socrates sets forth to his disciples. They cannot feel
    • proofs and scientific arguments. Let us imagine all that Socrates
    • situation from that of Socrates, under different circumstances. Even
    • than those of Socrates, in spite of all they will perhaps have a
    • same. But Socrates speaks in the hour that immediately precedes his
    • It is not the words of Socrates that should work on us as much as
    • of this scene, all that we receive from Socrates' conversation with
    • Socrates to lead the earthly souls until they gain an outlook into
    • one of the pupils of Socrates who could certainly have no doubt of
    • and on the other from that of the dying Socrates as described by Plato.
    • we can catch the last echo of it; while in the dying Socrates we
    • that opens between Arjuna and a disciple of Socrates.
    • of Krishna are narrated in which he instructs Arjuna concerning what
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • MORE deeply we penetrate into the occult records of the
    • for instance, how St. John's Gospel, when we penetrate into its
    • feelings are concentrated in a single moment and storm through us
    • battle. If we would understand a human soul we must penetrate into
    • In order to illustrate
    • the deepest bitterness that you have to separate yourself from space
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • consciousness cannot penetrate. It widens our whole concept of our
    • birth and death. If we do not penetrate into these deeper regions we
    • needs in his ordinary life. This point I shall have to elaborate
    • consciousness, because now, as soon as he penetrates into that realm,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • comparisons have been made to illustrate this fact. I would like to
    • activity has penetrated deeply into the minds of the so-called
    • penetrate into that realm we also discover what it is to be deprived
    • evil exist together, in that higher realm there are separate,
    • with sentimentality, but we cannot tolerate it when we enter the
    • materials of both worlds, it is penetrated by reflections of the
    • able to penetrate with understanding into that third realm.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • WE WOULD penetrate into the mysteries of human life we must
    • vaguely and inaccurately, but if we look into them deeply enough we
    • that it is there, the forces that built it are liberated. With these
    • its work; the Gabriel forces have been liberated. We can now use
    • this requires an all-pervading thinking, a logic that penetrates to
    • speak to Arjuna in words saturated through and through with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • To really penetrate
    • connection I can illustrate by a childish comparison. Suppose I am
    • to the next as we penetrate on and on into the realms of occult
    • individual soul because — and I say this deliberately —
    • Such might be. Then, each person separately and by himself might go
    • highest point, but separately, dispersed, broken apart from each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • sleep regenerate the outworn forces in man. Only they are hidden by
    • facts. Truly, the more deeply we penetrate the world of reality the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • remained secret not because they were deliberately kept so, but
    • who honestly endeavors to penetrate a later spiritual stream
    • Nevertheless, when he attempts to penetrate them, untrue and
    • sleep-consciousness could still penetrate the higher worlds, it gave
    • concepts. Therefore, one who really penetrates the matter finds no
    • approaches the mineral kingdom he feels he can penetrate it and its
    • our present intelligence we cannot penetrate life. The ideal now is
    • not penetrate the plant kingdom as far as he does the mineral. All he
    • rendered somewhat as follows, “The higher light penetrated as
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • is permeated by feelings and shades of meaning saturated with ideas of sattwa,
    • his own emotions to bear on it and therefore cannot penetrate it to
    • external nature a rajas impression would be that of a moderately
    • If we saturate
    • penetrate and perceive the sattwa, rajas, and tamas conditions in
    • separate being within thyself, the spirit in thee.”
    • soul, which does indeed penetrate to the door of the spiritual but
    • are separated from all external existence — these represent the
    • This may penetrate our feelings with deep significance. It may also tell us
    • to penetrate with one's soul into what has flowed into humanity in
    • after all we really penetrate into their depths. Another idea follows
    • separate facts of the world's development. At the same time it
    • penetrate the sacred mysteries. We could not supply you with anything
  • Title: Mysteries of the East: Lecture 1
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    • for anyone wishing to penetrate the Mysteries, the aims and goals that
    • out on all sides. He begins to penetrate into the whole world, to
    • recognise them. They must first infiltrate our own soul-substance
  • Title: Mysteries of the East: Lecture 2
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    • when they are separated from the physical and etheric bodies, as in
    • There, events occur in two apparently quite separate domains. In one
    • lives on Earth have to co-operate, for a period after death, in
    • laughed loudest was the celebrated botanist, Schleiden, who voiced his
    • when, proceeding from such perceptions, a man deliberately brings
    • physical bodies; when he has got so far as deliberately to make the
  • Title: Mysteries of the East: Lecture 3
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    • Isis Initiation, separated by the point of time when Moses lived. When
    • co-operate in bringing about the physical and etheric bodies of human
    • separates these two phases of the Egyptian Initiation — when was
    • co-operate in building up the physical and etheric bodies, but he
    • which separates the evolution of humanity into two parts. We have come
    • Spiritual Science, to cross the stream which separates the two shores
  • Title: Mysteries of the East: Lecture 4
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    • preparing to penetrate into other regions; he has descended into the
    • Golgotha took place was concentrated in the influences that streamed
    • the outer physical world, then men would deteriorate more and more,
    • impressions they once absorbed do not penetrate into modern
    • time evil arts were practised in that place, arts which penetrated
    • the two natures of man were not so widely separate in their
    • nature strong enough to penetrate into the mysteries of the spiritual
    • Hence we must try to penetrate with rational understanding into what
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • mystery we must penetrate into the laboratory of Nature even more
    • all beings. The minerals are plants which have degenerated; the plants
    • is a God who has degenerated, and Lamartine's words are literally
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • elaborates what the senses tell him. The intellect of man of the
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • from the Spirit, penetrates into reality and gathers its essence which
    • reality which the soul tries to penetrate and master.
    • The union of these four elements was venerated by
    • higher is luminous, penetrated even now by the forces of Manas — that is
    • purpose of man's spiritual being (Budhi) are generated. When Manas
    • (Atma) are generated. The evolution of man, therefore, amounts to a
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • the animal-soul is separated from the higher soul. The latter acquires
    • (1) Control of thought. We must be able to concentrate our thought
    • purified to the point of himself being able to generate blood without
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • truth applicable to all times. Such truth as this regenerates the
    • All life is thus concentrated, illumined, deepened and transfigured in
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • We must learn to separate and to re-unite them at will. So long, for
    • feeling of separateness.
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • clairvoyance, man is liberated from his physical body. Hence the
    • The astral body then contains all the desires generated by life and,
    • separates with great travail, whereas in natural death the detachment
    • which will generate this or that force in the wielder of the knife.
    • demonstrate and reveal the hidden truths. For humanity is passing
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • moment, man's activity has been concentrated on the development of the
    • cease to forestall the influx of Spirit; liberated from the body,
    • once united and have separated.
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • of Devachan. His task is to penetrate into Devachan, to find the path
    • When the Initiate has penetrated into Devachan, however, he finds that
    • means of which man was enabled to penetrate the world of Devachan. A
    • reverberates in colours, light and sound. Whether it be in sleep or
    • Devachan does not separate us from the Earth, but reveals it to us
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • invigorated and it was then that a soul higher than the group-soul of
    • enveloped man like a cloud) subsequently penetrated into the physical
    • and then penetrated within this body, having prepared the organs of
    • This creative power is not generated by any intellectual idea but
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • separate from all that is not himself? It is because he receives all
    • penetrate to the heart of everything we encounter. Astral
    • penetrates except by way of the senses.
    • ‘I’ of himself. The divine germ could not have penetrated
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • climax of a long cosmic preparation. After the night which separated
    • toward the center of the globe; when the sun separated off they
    • during a certain period are concentrated in a celestial body outside
    • it was separated from the sun, developed in such a way that forces
    • he would become on the ancient sun; he simply vibrated like a tone in
    • infinity. If one takes a plant or a crystal and one concentrates on
    • elaborated on the earth. Its essence, its inherent force, is one of
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • the evil in him today will form a race of degenerate beings. In our
    • is beginning to operate little by little. When we derive understanding
  • Title: First Lecture: The Gospel of St. John
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    • bodies are then separated from one's lower bodies. Man
    • all the rest is separated. As long as one does not do
    • how one can illustrate this by a simple comparison. Look at a
    • body: This is my mother. When one has celebrated this
  • Title: Second Lecture: The Gospel of St. John
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    • penetrates and interweaves the physical body. When it is
    • separated from him. His body is the mother that he sees
    • of him. He has ceased to be a separate being. He is one with
    • transparent. He has lost his own separate life, the higher
  • Title: Third Lecture: The Gospel of St. John
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    • who has penetrated more deeply into Theosophy it is something
    • able to penetrate into higher worlds, all that is, to begin
    • penetrates deeper, one will find more and more. If we want to
    • scripture for those who wish to penetrate deeper and deeper
  • Title: At the Gates: Lecture I: The Being of Man
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    • a man born blind being operated on so that he can see. The difference
    • is that not everyone born blind can be successfully operated on, whereas
  • Title: At the Gates: Lecture II: The Three Worlds
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    • not spatially separate. We are surrounded by the things of the physical
    • from history as a starting-point on which to concentrate. This he does
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • separate members of the human entity.
    • after death. This lasts for some time, until the etheric body separates
    • for which we have to be grateful to the body all day long, we shall
    • through suicide. When death comes naturally, the three bodies separate
    • for well in advance, and so they separate easily and the sense of loss of
  • Title: At the Gates: Lecture IV: Devachan
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    • harvest of the last life remains like a concentrated essence of forces
    • behind what I have called a concentrated essence of forces. So with each
    • observe how the eye degenerates in the absence of light. For example,
    • pictures of the life of soul he is able to incorporate their particular
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • the forms of the plant-world. In this way he can collaborate in the
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • impressions. How grateful Goethe must have been to his mother for telling
    • is liberated; on it depends the power of judgment and criticism and
    • last mature enough for real understanding. As the astral body is liberated,
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • separate years of his life and over his life as a whole. In this way he
    • where each man has to take responsibility for himself. The deliberate
    • have, was deliberately planned for thousands of years ahead, and it
    • behind. Just as the animaLs have separated off from the evolutionary
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • of logical thought. From this we must conclude that accurate thinking
    • illustrates the importance of the law of karma; here we have another
    • been man and not an ape; he separated off the whole animal kingdom from
    • both the good and the evil. Just as he has separated the animals from
    • will result in a race of men who are naturally good; the evil in a separate
    • had yet been separated off from man. Man was there, and he formed mental
    • physical body. (All red-blooded animals were separated off from man at
    • within one another, and they incorporated these forces into themselves.
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • The more deeply we penetrate
    • these four planets Saturn, Sun, Moon and Earth — as four separate
    • In the meantime, however, man had gained the power to separate something
    • from out of himself as the snail does its shell. He could separate
    • separated himself from it, and went on to the higher level.
    • of Moon an important cosmic event took place. Sun and Moon separated,
    • of the Earth with the planet Mars. The planets interpenetrated, the
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • a small part, consisting of Earth and Moon, separated off from the whole.
    • surrounding the separate physical forms, which in their turn had become
    • important event: Earth and Moon separated. The smaller body of the Moon
    • water withdrew and separated from the solid parts; the air developed
    • most of the people migrated eastward towards Europe and Asia. One of
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • undergo in order to penetrate through illusion to the spirit and the
    • plane from within. Only our own culture has gone so far as to operate
    • as the organs of sight degenerate in animals when they go to live in dark
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • you wish to penetrate more deeply into the spiritual life. For example,
    • have to speak to us in pictures. Everything narrated from the Akashic
    • is deliberately to infuse some rhythm into this chaotic life, and he
    • like the work of a chemist who separates the two liquids. Soul and body
    • are separated in a similar way, and the benefits of the mingling are
    • which are written deliberately in such a way that a thinking trained
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • to those who deliberately choose to devote themselves to a particular
    • of ours. They assimilate carbon dioxide, separate the carbon from the
    • oxygen, and use the carbon to build up their bodies. They liberate oxygen,
    • concentrate on a single sense-impression for a specified number of minutes
    • his mind sharply concentrated on such symbolic objects, not to be found
    • chapter, he has to experience the separate stages of Christian
    • its skin; the pupil is no longer a separate being; he is united with
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • and yet deliberate; deliberate and yet not slow. Then the pupil will
    • script, through which one can penetrate more deeply into things. An
    • being. If the pupil concentrates his attention on himself objectively, as
    • though on something outside himself — if for instance he concentrates
    • corresponds to this point and he will come to know it. If he concentrates
    • organ on which he concentrates his attention. This method has become
    • involved in matter. In this way one penetrates through the material to
    • separated from one another like the skins of an onion, but merging into
    • fact that its substance, if one concentrates on it, changes all the
    • layer. If with developed power one concentrates on it, something very
    • rebel. Aroused by men's passions, it penetrates through the Fruit-Earth,
    • Theosophy. The spirit of love must penetrate even into the opinions
  • Title: Pastoral Medicine: Lecture 1
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    • the flame of offering, or to celebrate ritual with the Mercury staff.
    • of our human constitution that it penetrates to the source from which
    • is celebrated, through an orientation toward the spiritual world.
  • Title: Pastoral Medicine: Lecture 2
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    • branches of human knowledge must be liberated from a certain coarse
    • the ego organization penetrates the human physical body. You can see
    • permanently — does not entirely penetrate it, so that now the
    • with one another and the physical organism is separate from them.
    • separated from the physical, and the lone physical body is dragged
    • condition where the physical body separates from the other bodies.
    • of themselves. Now with their ego organization separated, they come
    • meditation,” and they are grateful when some well-schooled
    • place of God,” because their ego has not entirely penetrated
    • completely penetrate the organism. Also there must be a certain
  • Title: Pastoral Medicine: Lecture 3
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    • the same time a separate experience of the etheric and physical
    • physical body carries on its processes separately. Something special
    • the ego; then it penetrates the astral body and penetrates the
    • surprised that this third stage is objectified. It penetrates the
    • organism; then the spiritual world penetrates the pain, streams
    • degenerated to a superstitious worship of relics and belief in magic.
    • widely separate for some reason become entangled.
  • Title: Pastoral Medicine: Lecture 4
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    • where it seems to be concentrated. This physical notion, that the sun
    • longer time to separate off. And one can see a simple fact in
    • They will know that they can judge pretty accurately from people's
  • Title: Pastoral Medicine: Lecture 5
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    • separates from the rest of the human organism. It then draws the
    • cooperate, won't answer questions, won't do anything. But if one can
    • deteriorates to a pathological level.
    • members, so that earlier karmic forces no longer operate sufficiently
    • want to penetrate the physical body completely, does not want to
  • Title: Pastoral Medicine: Lecture 6
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    • torture that he formerly perpetrated. Genius and a pathological
    • posterior cavity, far back. It can't be operated on. Raimund dies
    • they had been able in those days to operate on that part of the head,
    • upper members relate to each other, whether they are separated from
    • penetrate the specific regions of life that lie within their
  • Title: Pastoral Medicine: Lecture 7
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    • a human being in a completed condition and elaborated within. It is
    • spiritual science knows that in warmth one has to do with a separate
    • if one works separately from the spirit on one side and from nature
    • them. Physiologists dabble around in the separate senses and treat
    • looking at the single, separate processes of seeing, hearing, and so
  • Title: Pastoral Medicine: Lecture 8
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    • separate ourselves from our karma and concentrate on the instreaming
    • seem particularly strange to us as it separates from us and confronts
  • Title: Pastoral Medicine: Lecture 9
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    • — that whenever one penetrates to reality, one finds it has two
    • using those terms, but who nevertheless illustrate what I have been
    • physical and etheric bodies completely saturated by the astral body
    • they even occur in separate incarnations. In earlier epochs they were
    • humanity developed they became separated so that sin appeared in one
  • Title: Pastoral Medicine: Lecture 10
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    • is perpetrated throughout our present civilization. You surely know
    • is perpetrated.
    • Hippocrates was really a latecomer as far as ancient medicine is
    • written, of what at any rate still preserved his spirit, you will
  • Title: Pastoral Medicine: Lecture 11
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    • assume that they will gradually learn the separate healing measures
    • separate pieces of medical knowledge bring one a step further toward
  • Title: Broken Vessels: Lecture 1
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    • the flame of offering, or to celebrate ritual with the Mercury staff.
    • of our human constitution that it penetrates to the source from which
    • is celebrated, through an orientation toward the spiritual world.
  • Title: Broken Vessels: Lecture 2
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    • branches of human knowledge must be liberated from a certain coarse
    • the ego organization penetrates the human physical body. You can see
    • permanently — does not entirely penetrate it, so that now the
    • with one another and the physical organism is separate from them. To
    • separated from the physical, and the lone physical body is dragged
    • condition where the physical body separates from the other bodies.
    • of themselves. Now with their ego organization separated, they come
    • meditation,” and they are grateful when some well-schooled
    • place of God,” because their ego has not entirely penetrated
    • completely penetrate the organism. Also there must be a certain
  • Title: Broken Vessels: Lecture 3
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    • the same time a separate experience of the etheric and physical
    • physical body carries on its processes separately. Something special
    • the ego; then it penetrates the astral body and penetrates the
    • surprised that this third stage is objectified. It penetrates the
    • organism; then the spiritual world penetrates the pain, streams
    • degenerated to a superstitious worship of relics and belief in magic.
    • widely separate for some reason become entangled.
  • Title: Broken Vessels: Lecture 4
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    • where it seems to be concentrated. This physical notion, that the sun
    • longer time to separate off. And one can see a simple fact in
    • They will know that they can judge pretty accurately from people's
  • Title: Broken Vessels: Lecture 5
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    • separates from the rest of the human organism. It then draws the
    • cooperate, won't answer questions, won't do anything. But if one can
    • deteriorates to a pathological level.
    • members, so that earlier karmic forces no longer operate sufficiently
    • want to penetrate the physical body completely, does not want to
  • Title: Broken Vessels: Lecture 6
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    • torture that he formerly perpetrated. Genius and a pathological
    • posterior cavity, far back. It can't be operated on. Raimund dies
    • they had been able in those days to operate on that part of the head,
    • upper members relate to each other, whether they are separated from
    • penetrate the specific regions of life that lie within their
  • Title: Broken Vessels: Lecture 7
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    • a human being in a completed condition and elaborated within. It is
    • spiritual science knows that in warmth one has to do with a separate
    • if one works separately from the spirit on one side and from nature
    • them. Physiologists dabble around in the separate senses and treat
    • looking at the single, separate processes of seeing, hearing, and so
  • Title: Broken Vessels: Lecture 8
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    • separate ourselves from our karma and concentrate on the instreaming
    • seem particularly strange to us as it separates from us and confronts
  • Title: Broken Vessels: Lecture 9
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    • — that whenever one penetrates to reality, one finds it has two
    • using those terms, but who nevertheless illustrate what I have been
    • physical and etheric bodies completely saturated by the astral body
    • they even occur in separate incarnations. In earlier epochs they were
    • humanity developed they became separated so that sin appeared in one
  • Title: Broken Vessels: Lecture 10
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    • is perpetrated throughout our present civilization. You surely know
    • area a tremendous amount of mischief is perpetrated.
    • Hippocrates was really a latecomer as far as ancient medicine is
    • written, of what at any rate still preserved his spirit, you will
  • Title: Broken Vessels: Lecture 11
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    • assume that they will gradually learn the separate healing measures
    • separate pieces of medical knowledge bring one a step further toward
  • Title: Genesis: Lecture I
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    • sense-perceptible and penetrate into regions that can only be grasped
    • we shall be able to penetrate into the spirit of a document which
    • water, the denser, more earthy element separates from the finer,
    • Let us concentrate on
    • too the inner soul-force which causes it to happen; concentrate for a
    • the sounds B'reschit penetrated his soul.
    • skill, were to co-operate today. Each of them can do something, and
    • in productive pondering, their pondering is penetrated through and
  • Title: Genesis: Lecture II
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    • outwards, to separate. What then does the second part of the phrase
    • to life again. For it was without light; light had separated from it.
    • the element of warmth. It would of course be quite inaccurate to say
    • earlier lectures that we are accustomed to enumerate what we call the
    • which vibrates through space, the tone which permeates space and
    • vibrates through space. And this Word, which thrills through space
    • the picture more accurately, let us turn our attention to man as he
    • penetrates to the supersensible out of which our material physical
  • Title: Genesis: Lecture III
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    • form. In fact all that is narrated in the Bible of the six or seven
    • which is the basis of consciousness, penetrate the physical and
    • withdraw into a separate cosmic body, leaving behind the Moon, upon
    • happened was this: after the light had penetrated into the tohu
    • the gaseous element to separate from what in the same way had been
    • separated the airy from the fluid nature.” That is a quite
    • exact rendering of what is meant; the Elohim separated what tends to
    • “day” the Elohim separated the airy from the watery. In
    • the same way on the third “day” they separate, within the
    • “day” separated out the airy element from the watery, so
    • Moon-substance, they separate off a new watery element from the earth
    • This earth element, separated out from the water, this is the new arrival.
    • that after the Elohim had separated the earth from the water, the
    • attention to the fact that separate plants such as we see around us
    • separated out from the fluid the solid, the fourth elementary
    • begun to operate from without. Hence a repetition of this event (the
  • Title: Genesis: Lecture IV
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    • clairvoyant eye penetrates the external elements — some
    • to the egg in the act of brooding — penetrated the existing
    • during the solar period light penetrates into our cosmic space, and
    • evolutions, I quite deliberately and scrupulously ignored anything
    • The processes of densification and of rarefaction interpenetrate one
  • Title: Genesis: Lecture V
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    • the plants! If you remove them from the light they deteriorate,
    • Sun to separate from the earth, which was at that time of a Moon
    • Sun. When therefore the Moon (later to become earth) separated from
    • of the sound-ether broke in and separated the upper from the lower,
    • present day, when people scorn to penetrate to fundamental realities,
  • Title: Genesis: Lecture VI
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    • solid, that they separate off the solid and call it earth, in this we
    • bring it into this solid state. Actually, when we penetrate through
    • penetrate behind the sense-perceptible basis, then one has to rise to
    • meaning when we can penetrate through all the details of that
    • that all is concentrated upon this last product of creation, upon
    • together all their separate talents into one common activity. All the
    • co-operate. To begin with, it was not real. Something real was first
    • first separate members of a group, and that they then form themselves
    • into a unity; that to begin with they co-operate as members of a
    • traditions. We must separate them again.” This line of research
  • Title: Genesis: Lecture VII
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    • say: “That rose is there in space! It is separated from us; we
    • quite wrong; at any rate that would be the case to begin with. What is
    • external to himself. He did not separate the sun from himself, but
    • are separated. This did not come about even for the Elohim until the
    • it again became necessary for the sun to separate off from the earth;
    • The Sun separated off
    • stir which separated the elements above from those below; it could
    • corroborated by the words of the ancient seer who took part in the
    • should indeed penetrate human souls if they are once more to
  • Title: Genesis: Lecture VIII
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    • developing earth, when the upper masses of matter separate from the
    • isolated from the physical body? Our astral bodies are separated from
    • I deliberately kept out all the
  • Title: Genesis: Lecture IX
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    • corroborated the findings of clairvoyant investigation. There remain
    • were about to separate, but we shall have to go more closely into
    • distance, so as to moderate their influence on the development of
    • away, of becoming mummified, or at any rate of becoming mummified
    • second, separate account of creation; really it is quite consistent
    • are separated from the lower. I went into that fully in my
    • spiritual influx. At the moment when the sun had penetrated the
    • evaporates. You can see the whole process happening when after a fall
  • Title: Genesis: Lecture X
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    • ready to separate. Then follows the separation, and during its course
    • accurate and appropriate wording. We are told that the group-souls
    • we cannot speak of the human creation of the Elohim as separately
    • a condition that even the division into separate words had yet to be
    • bear fruit for those around us. Thus we go our separate ways, while
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • celebrate a Sunday — a day, that is, which should remind them of
    • is supposed to be celebrated on the first Sunday after the first full
    • moon of spring. The tradition we have, but the right to celebrate such
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • materialism to-day who have no real right to celebrate an Easter
    • disintegrate, but that there is within him an entelechy not
    • forms of Bolshevism. It now behoves humanity to inaugurate the epoch
    • to celebrate an Easter festival. To celebrate an Easter festival is
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • existence, separated from one another by mountains, seas or
    • peoples separated by vast distances are formed as it were into a
    • nothing of each other. But what will operate on a universal scale over
    • operate also between soul and soul. What a distance still separates
    • not be underrated, for it has splendid achievements to its credit. But
    • is able to penetrate to the essence of the various religions because
    • Those who can penetrate to the essence of Buddhism as well as to
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • gradually deteriorated in the course of Western civilisation into
    • must become an inner festival, a festival in which we celebrate in
    • the Resurrection is to be celebrated. With spiritual insight we must
    • penetrate the metabolic processes of man's being. But since the
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • which, later, were to operate in the exercise of human freedom and of
    •  “is obliterated during waking consciousness. But,” — so
    • wisdom for the salvation of mankind. To penetrate into the realm of
    • to-day to penetrate into the wisdom of the gods. But this must happen.
    • structure and in it no longer has a separate existence. In the
    • material, but just because of this, the spiritual remains separate
    • able to perceive the spirit-and-soul as such, separated from matter.
    • degenerate way subsequently pursued by hashish-eaters and others with
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • Sweden. Because of the low rate of population — remember that
    • there is much unoccupied territory, and people are separated by far
    • In connection with this, we will penetrate deeply to-day into the
    • sense-world and of the waking life of day are obliterated; joy,
    • migrating peoples, who preserved and narrated them. They were their
    • was narrated in the legends.
    • sages of the Mysteries. Their eyes of spirit had penetrated into the
    • penetrate, was transparent and clear to the one who in olden times was
    • will have been strengthened and invigorated by the Christ Impulse
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • cosmic existence. To this inner fount we can penetrate at all times
    • Mysteries. Wherever the peoples of the earth celebrated the festival
    • now called Easter — and it was celebrated far and wide among
    • understand what this means we shall have to penetrate into deep
    • cosmos, to the rolling thunder. When the fiery lightning is generated
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • souls better fitted to penetrate more and more deeply into the riddle
    • Christ Power has penetrated the earth, by what can the flame of the
    • of the Event of Golgotha for mankind? How deeply did it penetrate into
    • separated from what we love is suffering; to be united with what we do
    • body began to operate, he came upon the forces woven into his etheric
    • great visions and prototypal Ideas which were then elaborated and
    • But because the Christ penetrated so deeply into earth-existence
  • Title: Faith, Love, Hope: The Third Revelation
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    • receive the life which should well up to invigorate the soul. This is
    • can generate — love for, at any rate, something on earth.
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • The souls incorporated to-day have only recently advanced to the stage
    • concentrate thoughts on their dead. There is no question of there not
    • these were experiences of which the last degenerate echoes linger on
    • dead or celebrated the Mass, or observed any other religious rite. In
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • to penetrate into the spiritual world, but whose hearts are
    • separates from the body should, during the whole time we pass in the
    • strengthened and invigorated through our experiencing those first days
    • early age. You see it is really the case that the separate sections
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • That which was above is swept away, and that which was venerated
    • penetrates the nature of these conceptions of ours and who above all
    • and invigorates the soul, so that between death and rebirth it always
    • Thus is Karma prepared, during this particular time. We incorporate
    • may penetrate deeply into our forces of feeling and willing — we
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • you will be able to acquire a still more accurate insight. For
    • body. He has, as it were, penetrated more deeply into his physical
    • that force is torn out of life; it is separated from the physical
    • he incorporated into his whole physical being the strong force
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • soul of the seer celebrates All Souls Day, or a Sunday devoted to the
    • was of extreme significance, when they inaugurated such memorial days.
    • the external world that confronts it, which is really incorporated
    • always take care to obliterate the hindrance that is created when our
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • must actively co-operate. What it produces arises from the objective
    • occurred to the examining magistrate who made the enquiry, that there
    • everything, and in the preliminary trial before the magistrate was so
    • sagacity truly astounding, that the magistrate, a very efficient,
    • verdict was exactly the opposite to that expected by the magistrate,
    • exaggerated ideas of Schopenhauer as to the secret identity of all
    • reading during the last few days, at any rate the senseless thought
    • who happened to be the soft-hearted magistrate who at the time had
    • ‘This Hofrat was specially gifted with the power to penetrate to
    • them himself. And so he penetrates deepest into the cases which appeal
    • meditation we reach this stage we notice that we cannot penetrate the
    • is brought to the surface as a memory.’ One cannot penetrate the
    • as little can one penetrate the secrets of that which fills the soul,
    • since my birth or conception, which then concentrates itself and
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf ┼steson
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    • ‘Our Church celebrates various Festivals which penetrate our
    • life. The Church celebrates one of the most beautiful Festivals, the
    • the night intervening the Sacred Eve. The Catholic Church celebrates
    • strengthen us, and invigorate us at this Christmas Festival if we
    • celebrate it in this sense. Let us carry away these thoughts which may
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • Significance of the symbol of the snake. Invertebrate and vertebrate
    • is however necessary to gain a higher standpoint, to penetrate more
    • main sections of the vertebrate and the invertebrate animals. In the
    • case of the invertebrates one can put the question: Where are their
    • the spinal column. The invertebrates however do also have a nervous
    • system, as is the case with human beings and vertebrate animals. With
    • invertebrate animals also possess: only for the vertebrates and man,
    • it has less significance. With the invertebrates this system is much
    • obliterated in a condition of trance; then the sympathetic nervous
    • whole world. This is so with the invertebrate animals. For instance,
    • system the invertebrate animal is somewhat similar to the eye and ear
    • invertebrate animals. The Earth-Spirit is such a common spiritual
    • the world, so does this common Earth-Soul create the invertebrate
    • separation set in. A part separated itself off, as though in a tube.
    • possible for beings to develop which could become separate entities.
    • appears at first in symbols. If man concentrates for instance on his
    • Seemingly quite separated beings carry out a
    • will separate off his organs. He will have to control consciously from
    • separated off from myself these twelve stages of consciousness. The
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • another. Through the fact that certain animals migrated to the dark
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • soul. The consciousness only becomes ‘manasic’ when its separate forms
    • Then the separate organs are conscious and the person begins to see
    • pictures. Only those people whose physical brain does not operate have
    • become completely separated. Then man's consciousness must be master
    • in the ant heap, one can separate the workers, the males and females
    • organs being saturated, impregnated with understanding (Manas). The
    • position. The limb system separated off into two categories and the
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • nothing in all Nature that we can obliterate through thinking without
    • feeling and thinking become separated in the case of the esoteric
    • become completely separated.
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • prophetic model (Vorbild). Thinking will later be interpenetrated with
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • that he does not produce his own being, but incorporates something
    • within him. Desire first appeared after he had incorporated other
    • vertebrate animals; kangaroos for instance are such attempts as proved
    • stage of human development, before man separated off from himself the
    • shadow when light enters it from outside. We incorporated cunning into
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • meet with on the Old Moon had not as yet incorporated their power of
    • incorporated themselves. The Moon Pitris had left aside the lower
    • of them from within. Finally the spiritual penetrates the physical.
    • formed they interpenetrate one another. Through this, birth and death
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • separated as now. Kant and Laplace made their observation from the
    • separate bodies, man also began to incarnate. When human incarnations
    • epoch. This is why in Asia the Bull was venerated and in Egypt, Apis.
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • solidified; now however they are becoming increasingly separated.
    • ever more physical, it separates off from itself the individual auric
    • side the physical earth separates off and on the other side the auric
    • eventually became the lower kingdoms as far as the first vertebrates,
    • up to the snake. The vertebrate animals which followed were not there
    • invertebrate animals emerged from the Earth when it densified to a
    • At the time when all these separated forms had emerged, mankind had
    • the development of the vertebrate animals entered its first stage, and
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • however, he forgets himself, the separateness vanishes and he finds his
    • without separateness. Consciousness of self we call the ego. Man can
    • separateness. Only on the physical plane can man relinquish his
    • separateness, in that through the medium of his senses he perceives
    • separateness and turn his senses outwards. This is actually where work
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • see them separated. Then we are aware of their difference. In water we
    • that time an architectural structure of a physical apparatus operated
    • have not developed a spinal cord. All invertebrate animals are single
    • only on the Earth that man cast out from himself the vertebrate
    • co-operate, Deva beings, so that all creatures having a blood
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • We have to distinguish the separate wills of individual human beings
    • working on man's astral body. The Devas co-operate even more strongly
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • existence. What the much quoted phrase, ‘To overcome separate
    • the first time a separate entity. Previously I was indeed a separate
    • I am a separate entity for myself, an ego, because I am enclosed in a
    • separateness must be overcome. This we do when we form human
    • separateness and recognise the unity of Atma in everything.
    • does not lead us to underrate the world on the physical plane, but to
    • penetrate through the veil of the external world and to look at the
    • Avitchi. A person who cannot escape from his own separateness goes
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • Three separate concepts have always comprised what, coming from
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • the traces of a human group soul as word; traces of his separate human
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • Akashic substance into which our words penetrate. We must take this up
    • exists only in separateness. Spirit as such cannot be ill, but only
    • who raises himself to Intuitions as such, penetrates through the
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • conglomerate substance, the astral sphere of the moon, the so-called
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • When a thought penetrates into astral space it forms a denser layer
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • he represses all the thoughts which penetrate into the etheric body.
    • this life-energy. Because it belonged to a separate being it densifies
    • and strengthens the element of separateness in the person who has
    • appropriated it, and this intensification of separateness makes him
    • degree. Now it is possible for the separate parts to go their own way,
    • strive to separate ourselves from one another. If on the other hand we
    • spirit of separateness. There are black adepts who are on the way to
    • obliterated by the outer world. He is not always aware of his thoughts
    • after his ego has separated from the physical body together with the
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • friendship we can be separated physically, so that we cannot make our
    • When we concentrate on a plant in the same way as on a crystal we must
    • artist has within himself at any rate the beginning of what is an
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • among others the human Monads also, completely separated from the
    • thrown off however remained as separated astral forms, beings with a
    • surrounding it. Let us assume that a human being had perhaps separated
    • then separated it off and now this formed within him the microcosm, a
    • images the etheric body developed separate members. This etheric body
    • Different degrees of relationship exist between the separate parts. As
    • relationships cease, the parts fall away; the body disintegrates.
    • these beings lead a separate existence, the parts of the physical body
    • also lead a separate existence. When the relationship of forces has
    • different bodies, which consist of separate warring parts, and
    • body; man begins to perform actions. These actions are incorporated
    • etheric body into separate members, we build into the monadic
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • separated off from man, the other beings had been formed which lived
    • reached separate development, he had not yet become sufficiently
    • Earth was still in the Sun. Later Sun and Moon separated themselves
    • he conquers death. The separate forces exhaust themselves when they
    • and turn their backs on the Earth, becoming degenerate angels. In that
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • himself. All experiences are then within him, as though concentrated
    • During the First Earth Round the human kingdom gradually separated
    • the animal kingdom separated itself off, during the Third the plant
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • taken on the nature of a plant. Then too all that develops separate
    • be concentrated in the Lodge of the Masters.
    • everything. All human egos and all separateness will be given up and
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • Earth Round approached, the Sun separated itself off, and in the Third
    • quicksilver we have to see what was incorporated in the Earth in the
    • When the Mars Principle (Kama-Manas) was incorporated into the Earth,
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • artifacts. This is a process of combination; out of separate things we
    • separate the etheric world from them.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • we can call taste a chemical sense, because it penetrates into the
    • like blocks of ice, solid objects arose, man separated his membered
    • element separated off. God said: ‘Let the dry land appear.’ Before
    • Ether was incorporated into the solid element, so was the Chemical
    • Ether incorporated into the water. Chemical relationships were worked
    • inwardly in the creative wisdom and penetrate into everything with
    • heart came into existence. If one concentrates on the activity of the
    • Whoever concentrates on the heart sees the genesis of the human
    • appear. If one concentrates on the solar plexus one is led to the
    • man can separate himself from his surroundings, becoming independent,
    • able to separate himself from his environment. Previously he was of
    • The economic needs of existence will then be separated from work:
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • to make people ill. Where occult teachings have penetrated more into
    • their task to produce definite illnesses. Thus we penetrate to an ever
    • separate consciousness, his independence, are in a certain sense
    • form out of the separated, downward-thrust evil of animality. Let us
    • riddle in animal matter, separated from the animal evil and
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • divided and a part of the same separated with the Moon from the Earth.
    • be concentrated in special organs of living beings.
    • separated from the Sun they retained their old character: they again
    • lowest part of animal nature, what is saturated with, blood, has
    • blood-saturated body of the animal.
    • life or production. The dead animal is separated from life. That part
    • of the plant which is in the soil is also separated from life.
    • through the fact that for his part He inaugurated the Sacrament of the
    • infiltrated by the old. Haeckel is a man who swims in midstream and is
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • A small group was separated off from the population of Atlantis, just
    • in a form which elaborated matters in minute detail with subtle
    • venerated there were more or less personal-spiritual Divinities.
    • These separate cultural streams were distributed in Europe in the most
    • overcoming of physical force through intelligence is here inaugurated.
    • the last radical expression of what was then inaugurated. The birth of
    • Into all these streams others penetrate, for instance the Mongolian
  • Title: Lecture: The Four Temperaments
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    • hasten the crystallization process in a saturated salt solution, but
    • world. The first super-sensible member, the etheric body, is integrated
    • into the physical and separates from it only at death. There follows
    • frustrates the others. This the melancholic experiences as pain, as a
    • degenerate into unhealthy extremes, we realize just how important this
    • teacher must demonstrate an understanding of what goes on around the
  • Title: Lecture: The Human Soul and the Animal Soul
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    • reason why spirit and soul must be dealt with in two separate
    • truly comprehended — must be kept separate, are thrown
    • ourselves alone. The incapacity to penetrate the riddles of existence
    • then further elaborated. In this process of development and
    • nature, has separated from the inward bodily experience of the spirit
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • would penetrate him with thought, this is not so easy a matter. But
    • penetrate to the finer psychological influences passing from man to
    • so constituted that he himself is able to incorporate into his
    • criminologist Moritz Benedict, celebrated for his mathematical
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • We know that the old traditional conceptions, which were incorporated
    • the cosmos had already deteriorated and become corrupt, people turned
    • Mysteries penetrated into the secrets of the universe, into secrets
    • rays of the sun penetrate to me, I can myself send out to meet them
    • following. If a man desires to penetrate into the great mysteries of
    • generates the thoughts.
    • the rays of the sun penetrate down to the earth and on the other hand
    • evil may work havoc in a wider, less concentrated sphere. The other
    • rays of the sun penetrate down to earth, and we fondly imagine that
    • conception of what will become of his soul, when, separated from the
    • light, and the sunlight penetrates it, then that which in the human
    • to shine down upon the earth, nevertheless penetrates right through to
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • structure of the universe to illustrate them, an illustration only is
    • elaborate a materialistic theory of a future world-system place their
    • concentrated exclusively in the planet Mercury. They permeate the
    • merely a manifestation of the Mercury-forces in a concentrated mineral
    • heavens they are concentrated in a physical-mineral form and so are
    • The Venus-forces again are all-pervading. They are merely concentrated
    • interpenetrate, but their concentrations stand at different places in
    • muscles. With our spirit-and-soul we have to penetrate into the
    • The human being appears to be concentrated inside his skin, but this
    • of Mars and Moon, must be kept separated. And for this purpose the Sun
    • — in such a case the Mars-forces must be kept separate from the
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • language. But modern language cannot penetrate directly into the realm
    • them, he combines these forces into a whole and so incorporates them
    • existence. Only so can man incorporate into himself a power which can
    • be incorporated into him nowhere else in the universe. For the power
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • appearance differs very considerably from that of the concentrated
    • astral body which nowhere interpenetrates the plant itself, except at
    • again I can best illustrate by a diagram. — Let us assume that
    • its spiritual aspect there is matter it is penetrated by spirit. You
  • Title: Initiation/Passing Moment: Lecture I
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    • by the deep and serious way they penetrated into the spiritual, and
    • that the same person was able to co-operate so successfully in all
    • purpose. So that first among those who were able to collaborate in
  • Title: Initiation/Passing Moment: Lecture II
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    • illustrate this life outside the sensory body in a higher organisation
    • belonging to the soul and to illustrate it by means of the following
    • spiritual seer may express this, somewhat surprisingly but accurately,
    • years He was living on earth, deliberately left the physical body as
  • Title: Initiation/Passing Moment: Lecture III
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    • our moral conceptions, thoughts and ideas. If a man takes accurate
    • that things to which we refer separately in the world of the physical
    • in a certain sense separated themselves from the path of humanity on
  • Title: Initiation/Passing Moment: Lecture IV
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    • to be grasped by the soul as accurately as possible. For this reason I
    • had then come out of myself to penetrate into something else; now my
  • Title: Initiation/Passing Moment: Lecture V
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    • co-experience. This gradually grows in intensity, and you penetrate
    • in the soul like the actual result of all its separate experiences. It
    • feeling. What I have just said as regards all the separate beings is
    • concentrated in time; I do not wish to be poured out into
    • would like to be concentrated in independence at some point of world
    • make sure of one point, the wish to be concentrated in temporal
    • power to liberate itself from the Luciferic existence, but insofar as
  • Title: Initiation/Passing Moment: Lecture VI
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    • penetrated by the light of its spirit. The greatest mistake that men
  • Title: Initiation/Passing Moment: Lecture VII
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    • through his own vision, to penetrate into the experience and
    • said, that we should try to penetrate it with sound human
    • penetrate into higher worlds, even then it may be possible for a good
    • unadulterated and free of illusion, the spiritual, super-sensible
    • seen that the external course of history can here corroborate
    • far we may be separated in space. May the souls present here feel this
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • suns which inwardly vibrate with sparkling light, suns which sparkle,
    • like a separate part within thy light body is thy thought-life seen
    • difference may be expressed as follows: Thou canst concentrate upon
    • thou canst so concentrate on thyself that an inner star-world comes
    • disintegrate this physical body. One becomes aware of that into which
    • world had not co-operated in order to bring about the hardening of
    • spiritual expression in all the Beings concentrated in the life of
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • ourselves, so that we penetrate more and more deeply into our memory
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • which will enable us to penetrate into the nature of man and will
    • were, of that which surges in upon us: at any rate there is not
    • three-fourths penetrate into us without our being aware of them. When
    • which penetrates our being. And in so far as it penetrates our being
    • been killed can once more be regenerated.
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • One can demonstrate most exactly,
    • of nature it may be demonstrated that there is a God; but it can
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • physical plane, it is extremely difficult to give an accurate
    • slight degree a true spiritual investigator soon penetrates into the
    • will reverberate in it for years, the soul has to mature something
    • it penetrates, because then upon the waves of will floats the feeling
    • nor can know anything during life. That which is liberated as light
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • ourselves to degenerate in the past pleasures. We have become debtors
    • by Ahriman, until they reach the spirit-world and have liberated
    • we produce a power within us through which we gradually degenerate
    • have to enumerate many thousands of cases if I were to speak of all
    • portal of death and in the spiritual world have liberated themselves
    • choice before many, many people, and when only a few separate
  • Title: Inner Aspect of the Social Question: Lecture I
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    • compare this shadow-show with the spiritual life which penetrates the
    • necessity which should penetrate all other preoccupations.
    • knows little about another; he does not penetrate into the depths of
    • Everyone, as soon as he is twenty, wants to belong to some corporate
  • Title: Inner Aspect of the Social Question: Lecture II
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    • These two realms must be separated once more. The political
    • of the Roman Empire, He wished above all to separate everything to do
    • the word are fraternal. In no other realm than that of economic life
    • are fraternal relationships so easily and obviously developed among
    • This fraternity, this
    • fraternity of economic life we carry through the gate of death
    • jumbled social life, then man is bound to degenerate ... as indeed in
    • dividing itself up into separate sections all over the earth —
    • Harnack, for example, is a celebrated theologian. He is emulated by
    • feel a fraternal interest for what is passing in another's soul.
  • Title: Inner Aspect of the Social Question: Lecture III
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    • (at any rate in his physical life), finds himself driven by the facts
    • the true sense of the word, if they are separated from their
    • And we can quite well incorporate as a reality in social life
    • the less it claims to incorporate in its own structure anything that
    • penetrated by this truth: that the fulfilment of the State consists
    • of the present day, and endeavour perhaps to penetrate into the souls
    • brings no healing to-day! Any number of celebrated prophets may go
    • in talk about how men are to be blessed or redeemed, but penetrates
    • we enable the spirit to flow into and penetrate external reality. To
    • The character in Anzengruber's play, who denies God, illustrates
  • Title: First Lecture (First Scientific Lecture-Course)
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    • rate in the background.
    • illustrate by outer drawings, we might equally well imagine purely in
    • next few days. It is as though forces were concentrated at the points
    • such point or space forces are concentrated, able potentially to work
    • thus centred and concentrated a “potential” or
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • quickly. We call the rate of increase of velocity the acceleration;
    • illustrate it with an example. Once more I take my start from
    • longer simply penetrate to the opposite wall and there produce a
    • water interpenetrate, and this is evidently not without effect for
    • ingredients can interpenetrate each other and still be independent.
    • light and dark can so interpenetrate as to retain their several
    • arises; in the other, colour. When they interpenetrate like the
    • interpenetrate like the astral body and the eye, colour arises, since
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • than to fan out and separate what is already there in the light,
    • separated out of the light as such. In point of fact, I am projecting
    • thinking in this domain. To illustrate the point more vividly, we
    • penetrate. They want to leave all this out and to ascribe everything
    • front it gets transparent, so that the light can penetrate into the
    • enumerated the three integuments of the eye, And now behind the
    • thereupon composed and integrated; so then the one has to adapt
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • whereby the light is separated into seven distinct substances. He
    • are separated from the small.
    • the Sun. But we can also generate the spectrum in another way.
    • generate a spectrum in a somewhat different way (
    • thing comes about when we combine the two experiments. We generate
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • apparatus, we here generate the cylinder of light; we let it go
    • effect, we can separate ourselves, while from the space and time we
    • inseparable from us and we ought not in thought to separate ourselves
    • instance you are separated by the bodily surface. Be sure you
    • important ones — which we shall need to elaborate. Only on
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • illustrated in the realm of Light.
    • saturated with the present way of thought that if you have been
    • was said to penetrate from a more tenuous into a denser medium.
    • separately; rather let us begin by setting out the whole complex of
    • has been completely lost; nay, the deliberate tendency has been,
    • my forehead; they are not really separate entities. I shall regard
    • considering Sun and Earth and Moon thus separately, the things you
    • immediate neighbourhood, you will be able to demonstrate that the
    • (i.e., in the latter case, we generate the black sodium line). If
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • which, as you focus on the white, generates the green,
    • — I with my own eye generate the contrasting colour. There is
    • this instance was mistaken, and as the error is incorporated in his
    • demonstrated. In the one case we get a grey, a bit of darkness, a
    • clearly and accurately in the physical apparatus of the eye, the
    • rate it receives an impression. This then becomes subjective inner
    • however one more thing I want to demonstrate today. It is among the
    • generated warmth. So too by calling forth out-and-out mechanical
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • be reproduced, to demonstrate this oscillatory character of air or
    • too can be directly demonstrated. We kindle a note in this metallic
    • the processes of Nature, — not to penetrate to the spiritual
    • we are now about to demonstrate. You see this disc with its rows of
    • have no realities; I only have what is abstracted, separated out
    • real in the world outside myself, — then I must concentrate
    • — we may even elaborate a general physiology of the senses
    • that goes through the ear. To separate the ear on the one hand, the
    • so long as you separate these two. The two belong together; this is
    • should have separated-out what is larynx-like, so to speak, for the
    • audible can only be compared to what penetrates from the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • You will remember how we demonstrated it the other day. By
    • as such. He found for instance that if you generate an electric
    • those experiments where an electric current, which you can generate
    • separated-out and analyzed and then reveal very striking differences
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • generate the electric current; we pass it through this tube in
    • the 19th-century thinking to penetrate into the phenomena. But this
    • thinking must in themselves become more saturated with reality. It
    • penetrate into reality; you must begin again from another
    • what meets us outwardly in this domain that is somehow separated
    • of which can of course be demonstrated by quite external methods.
    • and concentrated etheric-astral part of your being. It is quite
    • feel impelled to expand what in the other case you concentrated
    • deeply the ideas of Physics penetrate into the life of mankind.
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • penetrate into deeply hidden riddles of man's life. We shall not start
    • cannot, at a given moment, penetrate through the colours, lights and
    • which our faculty of perception cannot penetrate.
    • which he holds all his separate experiences together, is, as it were,
    • from the world of the senses and concentrates it upon his own inner
    • experiences ebbing and flowing in their souls, penetrate even more
    • penetrate below his ordinary Ego. It is the ordinary Ego that rebels
    • against the blow which comes from outside; but the mystic penetrates
    • he penetrates into a world hitherto unknown to him.
    • and in normal circumstances cannot penetrate beyond the point where
    • obliterated. Man has not only poured his Ego into the world, but he
    • Ego separate from the outer sheaths and what happens in sleep is that
    • obliterated-the forces he needs for the life of day. How this actually
    • which in sleep is obliterated, we draw the forces strengthening us for
    • soul-experiences. But when on waking we penetrate once again into the
    • on waking, we were to penetrate into the physical body only, we should
    • the pictures. If we were to penetrate into the etheric body only, we
    • proves to be impenetrable. We do not penetrate into it, but it throws
    • inner deepening, penetrates to some extent into his etheric body; he
    • penetrates below that threshold where the soul-life is in other
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • in a sleep-walker but in other cases does not operate, is the one that
    • In the case of a normal person today the Jupiter influences penetrate
    • Soul operates when we are merely gazing at the things of the external
    • is a third force which operates in man and enables him not only to
    • itself. This will probably have been demonstrated by an experiment. It
    • Tiny drops separate off and rotate around a larger drop which remains
    • penetrates comparatively seldom into our lives, namely, the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • invading his eyes and other senses and to penetrate into his inmost
    • with the infinitely wise structure into which he penetrates on waking.
    • has incorporated in the etheric and physical bodies. The soul must say
    • first Being who must be passed by one who desires to penetrate into
    • seeing through matter, just as the mystic is able to penetrate
    • to penetrate into his own inner being, he would be suffocated by fear
    • to convey, and the moods they generate must be consonant with the
    • that is made available to us in order that we may penetrate safely
    • if we aspire to penetrate into the Macrocosm. If a man were to
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • actually present in the depths of the soul but can operate only when
    • disintegrate, it. That this cannot happen during life is due to the
    • to disintegrate if fresh forces from the etheric body were not
    • penetrate into these mysteries from one particular side.
    • which we can develop and elaborate between birth and death. By
    • into them from Cosmic Powers but must themselves co-operate in the
    • do not wish to co-operate in the necessary work.
    • from above. All sins of omission in thinking penetrate into the inner
    • even feel grateful to this terrifying vista for it makes possible the
    • how these three separate images or pictures are related to one another
    • penetrates into his inner being.
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • have always been known to those who have penetrated more deeply into
    • waking a man can penetrate consciously into his inner being. At most
    • can recognise from within when we penetrate into it consciously.
    • the point when the candidate for Initiation was to penetrate into the
    • characteristics which were progressively elaborated, until the etheric
    • concentrated as it were in the present etheric body and were given
    • if he continues the process of Initiation, he must penetrate as it
    • in the heavens separated from the Earth.
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • and Winter, and to concentrate their whole life of feeling on the
    • him, penetrated into the Macrocosm, he actually ascended through
    • the man who penetrates into the Elementary World there can no longer
    • can see through them, we can penetrate into them, we have a sensation
    • Let us assume that the Spirits of Will (the Thrones) co-operate with
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • and other beings. But as soon as we penetrate into the Elementary
    • such a man can penetrate into the higher world he must be able to put
    • caused us to forget them. Life has obliterated them because otherwise
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • Reason penetrates through. The forces of the Hierarchies work through
    • be an example of a simple one. — If we concentrate on a plant
    • us to penetrate into the higher world and to look into it. These
    • exclude the pictures from his consciousness and to concentrate only
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • nothing except the methods he deliberately applies to his soul, the
    • what he deliberately does to his soul. Although in a far distant
    • can tolerate that quite easily. But anyone who wants to develop the
    • bracing air and his condition deteriorated. Both statements are right,
    • reality. Thus do we penetrate into the realities, into the spiritual
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • At any rate, those who have heard only these lectures will be able to
    • incorporate all this in his consciousness. Then he proceeds from what
    • that is separated as if by space, as if yesterday's events are
    • separated spatially from those of today. We can therefore say
    • begins to operate. Such a concept of four-dimensional Space is not
    • deteriorated.’ Those who really understand will not complain but
    • to operate more and more frequently. This clouding of such a faculty
    • absorbed and elaborated. But in the earlier stage of a logic of the
    • the heart is the older organ and had to be elaborated in a certain
    • Pralaya. Man's present existence must be obliterated physically and a
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • zenith and will be incorporated into the future development of the
    • physical and chemical laws and finally disintegrates. The faithful
    • before us, verdant and blossoming, illustrate in the immediate present
    • exist at all, man needs the Sun that is stored up and concentrated in
    • itself; the Earth itself must have generated the effects which today
    • generated that it would remain until our next meeting. May its glow
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • concentrates solely on observing processes in nature without
    • illustrate our point, but we shall take one as an example. We
    • experienced in the sense world, but they try to penetrate
    • to penetrate from the sphere of the soul in human
    • The important thing, however, is not to concentrate on
    • separate itself from the soul-nature. But this is only one
    • science of spirit, by means of which we can really penetrate
    • penetrate into the spiritual world, work which has been
    • experiences. This comes to light when we set out to penetrate a
    • in the sphere in which materialism can operate.
    • that air comes from outside, penetrates into the lungs, is then
    • self-orientation and becomes gradually separated from the
    • development proceeds, it separates itself off and becomes in a
    • has to penetrate toward the sphere of the soul and of the
    • that man can penetrate into the eternal of his own being, into
    • justified. The science of spirit must penetrate from the soul
    • to the spirit, just as natural science has to penetrate from
    • penetrate into this spirit.
    • The science of spirit shows how we can penetrate into
    • his entirety we have to penetrate to the spirit. Then it will
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • who, on the other hand, desire to penetrate the mysteries of
    • it not only seeks to penetrate the spiritual spheres by
    • science of spirit can really penetrate into the sphere of
    • become the child of all those who seek to penetrate into
    • be incorporated into the memory, but a spiritual experience of
    • this sort cannot be directly incorporated into the soul.
    • of an action is incorporated into our normal experience as a
    • habit. But spiritual experiences cannot be incorporated into
    • incorporate it into a particular scheme, if it portrays
    • penetrated it like a fast moving arrow it becomes active and
    • experiences in his dreams that penetrate like an act of grace
    • the spirit, even if it is such that it penetrates the human
    • a typical example of how much scientists long to penetrate into
    • experiences are incorporated into the memory, but
    • is incorporated into the memory, can also be carried out in
    • can penetrate from the transitory to the intransitory, that he
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • to make use of a comparison in order to illustrate and explain
    • evolution of animals up to the human being and to penetrate the
    • penetrate into the depths of the evolution of the human soul.
    • penetrates the body. We acquire knowledge of how our soul lives
  • Title: Lecture: Occult Science and Occult Development
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    • ideas and concepts is obliterated. If these facts are perceived
    • soul will only liberate within itself all the moral courage at its
    • command and so frustrate the obstacles proceeding from Ahriman.
    • light shine and vibrate through the world. We must feel the impulse
    • liberates the power of thought, as though he had an organ at the root
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • Mystery of Golgotha should not be regarded as an event quite separate
    • being?’ But the more deeply one penetrates into the
    • another form in Plato, Socrates, Aristotle, in Greek philosophy,
    • incorporated on earth. Since then, He lives on the earth, is united
    • incorporated into Him might pass into the earth, so are we able to
  • Title: Origins of Natural Science: Lecture I
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    • consecrated to the spirit, toward a will sustained by the spirit.
    • incorporated in the book that he published in 1440 under the title
    • both a fervent and an accurate thinker.
    • cannot penetrate to its innermost essence, to the divine inner spark.
    • their God-given I. And they said, or could have said: I penetrate
  • Title: Origins of Natural Science: Lecture II
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    • soul mood that I illustrated with one his sentences. He said —
    • wisdom taught him. The spirit-saturated soul had one drawn the
    • from outside with mathematics although mathematics cannot penetrate
  • Title: Origins of Natural Science: Lecture III
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    • it was only natural that man could no longer penetrate to those inner
    • demonstrated by the fact that mathematics, mathesis, and mysticism
    • to you that I did not divide man into separate members placed side by
    • interpenetrate each other. The nerve-sense system is called the
    • movement; later, it completely separated them. It no longer related
  • Title: Origins of Natural Science: Lecture IV
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    • only after it had been separated from the human element. Expressing
    • separated from man and is regarded only as an attribute of bodies
    • himself penetrated by the force of gravity, which had something to do
    • cannot be separated from the general mental and soul condition, but
    • life, it actually happens seldom that a person fully penetrates
    • than Newton was, but Berkeley illustrates the conflicts taking place during
    • abstracted mathematics and geometry, and therefore he penetrates
    • the first to completely mathematize and separate space from man,
    • forms of thought, if we try to penetrate them with any kind of
    • differentiate is to kill; to integrate is to piece the dead together
  • Title: Origins of Natural Science: Lecture V
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    • A few examples can illustrate what we are dealing with . Take a
    • only thing that demonstrates that an organism must die is the
    • man feels himself separated from the things around him.
  • Title: Origins of Natural Science: Lecture VI
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    • animal, the front teeth were located in a separate one, the
    • jaw, whereas it remains separate in the animal. Goethe did all this
    • theories of animal and man do not penetrate the true nature of man.
    • in this state. I separate the oxygen from hydrogen, because I need
    • Century science has taken the world of living beings and separated
  • Title: Origins of Natural Science: Lecture VII
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    • separate other processes in the world from man. This in its turn
    • This shows that we have an inherent need to obliterate certain
    • effects that are unquestionably working within us. We obliterate them
    • obliterated. Under the influence of the mood prevailing under the
    • external nature (an event physically separated from him) he
    • separated from man could not be reconnected. In short, there emerges
    • it. But this was separated from man even earlier and more radically.
    • and concentrate on measuring externals (thus remaining stuck in the
    • remain with those ideas that have been completely separated from the
  • Title: Origins of Natural Science: Lecture VIII
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    • in later ages when they gradually evaporated into complete
    • body as the agent that moves, mixes, and separates the fluids. Air is
    • one hand, they experience what has been separated from man; and on
    • tenth of man's organization. It is more accurate to say that
    • completely penetrate the body and be assimilated by his organs. But
    • etheric body is the driving agent that mixes or separates the fluids,
  • Title: Origins of Natural Science: Lecture IX
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    • one is inexhaustible. Matters could be elaborated and looked at more
    • casting out, led to the measuring of the rate of fall per second. In
    • separated from it in the first place. Instead of the mere movement,
    • where I demonstrated how this
    • necessary to concentrate upon the dead; it thus entered into the
    • man really penetrates to pure thinking, then he finds in it the
    • a person who first lets all knowledge of the preset, as inaugurated
    • the spirit, desperately sounded out into the universe.
  • Title: Warmth Course: Lecture I
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    • time (a). This represents the rate at which he can travel. And here
    • demonstrated. Then you can make an experiment. You place the tortoise
    • illustrate to you by the following: Assume to yourselves that you had
    • distant form the first they are concentrated and focused so that an
    • with so-called heat rays. Again it may be demonstrated that these too
    • and are small and conceived of as separated by relatively great
    • methods to differential equations, it is not possible to integrate
  • Title: Warmth Course: Lecture II
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    • begins to rise only when the heat has penetrated into the mercury
    • Note now, when we penetrate into the inner being of natural phenomena
  • Title: Warmth Course: Lecture III
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    • the phenomenon and then we will demonstrate it in a simple fashion. If
    • Suppose we illustrate this occurrence in a simple way, as follows: The
    • by side illustrate the being of heat and enable us to attain to an
  • Title: Warmth Course: Lecture IV
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    • cannot by any means interpenetrate this solid with another. The
    • interpenetrate each other.
    • I will now show you another phenomenon which will illustrate one more
  • Title: Warmth Course: Lecture V
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    • demonstrate for yourselves, and that you can follow with your eyes,
    • sense impressions. I illustrated this yesterday in the case of the
    • endeavored to illustrate this by asking you to imagine yourselves
    • until the body began to boil, to evaporate. When we extended our
  • Title: Warmth Course: Lecture VI
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    • manner in this space evaporates. The water is in a vacuum, as we call
    • it, in empty space, and it can be stated that the water evaporated.
    • determine that it evaporates by testing for the presence of water
    • definite temperature. We can demonstrate this by warming the upper
    • It evaporates and consequently the column is less in height than the
    • other tubes. It also evaporated
    • for our observations is the following: To illustrate it we can take
    • These incorporate, as it were, what is materially present in the
    • evaporates continuously, more rapidly in a vacuum. If we draw lines
    • evaporates. When I actually draw these lines, however, I get nothing
    • of the preceding step. Let us illustrate by going from below up.
    • of heat penetrates further. We have then to recognize in these states
  • Title: Warmth Course: Lecture VII
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    • Naturally however, we must penetrate to real physical thinking before
    • a unity, as illustrated by the fact that they all have the same
    • something that vibrates between two conditions, W├Ąrmetag
    • demonstrate with appropriate instruments the delicate differences in
    • not. Then, when we have made these facts obvious and have demonstrated
    • only operate where there are solids. The fluid realm lies between the
  • Title: Warmth Course: Lecture VIII
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    • demonstrate, when we carry out the reverse of yesterday's experiment,
    • Now we come to the second series of phenomena illustrated for us by
    • a preliminary sketchy way. We will elaborate this sketchy presentation
  • Title: Warmth Course: Lecture IX
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    • understand physical things if we observe them separately from man
    • whatever to do with the light as such. The light simply penetrates the
    • for the gaseous something that simply penetrates it, but belongs to
    • what is not accurately conceived to the creation of a world of
    • that are nothing more than the creation of inaccurate thinking.
    • separated. The two rainbows, of which one is clearer than the other,
    • interpenetrates it from the cosmic cycle, but appearing there only as
    • picture. The fluid in its essence interpenetrates the sphere of the
  • Title: Warmth Course: Lecture X
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    • which yields for me both light and heat, I separate out the heat and
    • light-heat mercury that the light passes on and the heat is separated
    • this ice lens can be used to concentrate the heat rays just as light
    • rays can be concentrated (to use the ordinary terminology.) A
    • thermometer can then be used to demonstrate the concentration by the
    • itself. If we wish to speak accurately we must ask what is spreading,
    • very accurate ideas and concepts. Suppose, instead of simply
    • somewhat as if I observed the spirit separated from the body in death.
  • Title: Warmth Course: Lecture XI
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    • stopping the light. It is possible to demonstrate the chemical effect
    • temperature effect may be demonstrated on the red side, and on the
    • rays. This has not yet been fully demonstrated and it is of very great
    • separated out. They are, as it were, cut out of the complete spectrum
    • a tendency to materialization penetrated by a tendency to
    • the suction forces do not, as such, act in space — they operate
    • Of course, much now incorporated in the body of knowledge known as
  • Title: Warmth Course: Lecture XII
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    • As a matter of fact, these things demonstrate for us an important
  • Title: Warmth Course: Lecture XIII
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    • visit with you. We will now demonstrate to ourselves in a completely
    • When we make experiments to illustrate the second law of the
  • Title: Warmth Course: Lecture XIV
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    • penetrated with an inner spirituality in the blue-violet portion of
    • with this effect as it interpenetrates physical bodies. We must
    • has nothing to do with ponderable matter, but interpenetrates it, and
    • in particular does it interpenetrate the fluid element owing to
    • overcoming the earth forces, and thus striving to separate the
    • demonstrates itself in chemical processes.
    • here so that they become saturated with reality, as it were. Let me
    • reality-saturated concepts can lead us into a vital grasp of the being
    • concepts will be saturated with reality. This will yield technical
    • separate, I wish to emphasize that I have only indicated to you in
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • other hand, it seeks to gain objective and accurate results on the
    • psychic-spiritual organization is just as accurately defined as a
    • ‘clairvoyance’ it is at any rate, an ‘exact
    • not only in the separate realms of Natural Science and History, but
    • use of his senses man must feel himself separated from the divine
    • Knowledge and Faith become two separate kinds of
    • man, that is to say, to demonstrate that a Cosmology is possible which
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • be conscious of. The spiritual activity can be separated from the
    • beginning. Doing this we separate the soul-life, through a process of
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • an act of complete and deliberate thoughtfulness, and done in
    • separated the powers of thought from the general (etheric) powers of
    • abstract thought are separated from the universal powers of growth
    • added to those already developed, namely, the capacity to obliterate
    • capacity must be developed again to obliterate when one likes pictures
    • It is not enough to obliterate presentations which have not been
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • course of our life in the way our last survey demonstrated. We attain
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • his own being and that of the universe; nor any between separate
    • These adventures of the soul reverberate during daily life as its
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • himself in it. For this cosmic existence does not separate him from
    • incorporated in his physical body, though unknown to himself, carries
    • conception, and separated from the course of the last phases of the
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • consciousness by a visionary one, but he incorporates an imaginative
    • deliberately raise my hand I have the causal thought in my ordinary
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • In death the physical organism separates from the etheric and astral
    • The astral being is never wholly incorporated into the physical
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • throughout the whole organization — or in separate organs. We get
    • physical phenomena of the moon. Outwardly he has been separated from
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • outer observation. But spiritual wisdom, by its very nature, penetrates
    • the spiritual world into which vision penetrates.
    • forces, and now it penetrates gradually into the child's head and remains
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • foundation of universal brotherliness. It is impossible to penetrate into
    • separated off and put together again, pleasure and pain are continually
    • penetrates into it.
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • resulting from the effect made upon the astral body; activity generated
    • as degenerate forms of the original man. In the physical body the ego
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • This body is, of course, incorporated into the “continental”
    • for its reception. Goethe said with deliberate purpose, “The eye
    • degenerate, and other organs, for instance, the organs of touch that
    • elaborate the archetype that has been created by himself in Devachan
    • beings meanwhile incorporate into the individual concerned the etheric
    • of what takes place after death. At birth the astral body is incorporated,
    • place at the moment when the etheric body is being incorporated. The
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • would reverberate upon him; nobody could prosper at the expense of another.
    • not yet worked separates from him. But in the astral world there remains
    • integrated unity originates from the fact that the smallest organ is in
    • would it be involved? If the female element alone were to operate, the
    • But what he has not yet transformed must be integrated into him from
    • in this process, those who integrate the etheric body into him and those
    • averted. The more the knowledge conveyed to the child is illustrated
    • he cultivated until the time comes for the training of the liberated
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • works upon and elaborates the physical body.
    • and beings have now separated into a basic body which, during the earth
    • period, again separates and becomes a fixed star, higher in rank than
    • a planet. Still another body separates and remains a planet. The sun
    • of humanity, our sun separated from the planet earth. With it the best
    • now chose a separate scene of action. A fixed star, a sun, always comes
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • the cosmic expanse, separated from the planetary body together with
    • When the Sun had separated,
    • of the Moon into the Sun, which had previously separated; the Old Moon
    • the planets were formed. In schools this process is often illustrated
    • that this globule flattens, that drops separate from it and form themselves
    • of everything, both when the Sun separates and during the evolution
    • necessity for one section of the beings. The higher beings separate
    • had previously happened on Old Moon: the sun separated from the earth
    • of the Saturn embodiment, Uranus, Vulcan and Saturn separated from the
    • Mars separated. After the sun had left the earth, Mercury and Venus
    • separated from it. After the separation of the sun, the earth cast out
    • involved could not have waited until the sun separated from the earth
    • been possible but who could not now do so, separated from the sun, but
    • only after it had itself separated from the earth. These beings separated
    • than men. Venus and Mercury are the two bodies that, having separated
    • had gradually become so degenerate that the bodies were simply useless
    • the earth. These beings then went to other cosmic bodies that had separated
    • most impermeable substances were extracted and separated from the earth;
    • that the forces that had remained behind were no longer frustrated in
    • when the sun was separated from the earth and the moon produced a hardening
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • he could not penetrate it. But from the middle of the Atlantean epoch
    • becomes evil, the worst forces of black magic are generated and evoked.
    • were integrated into it and man's resemblance to his present stature
    • to laws of perfect harmony is worthy to be penetrated by the spirit.
    • This became possible for the first time with the culture inaugurated
    • aim of the Western conception of the world, however, is to penetrate
    • consciousness, it perceives how these lines are actually integrated
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • realities of earthly existence. Thus did Zarathustra inaugurate the
    • incorporated in the earth's aura. At the moment when the blood that is
    • to have been obliterated from that world and a space left empty there:
    • oriental legend, which reports it, was narrated in the temples of Northern
    • ever since. This Eastern legend narrates that Kashyapa, the worthiest
    • the spiritual world. The body of Kashyapa can be liberated in the element
    • Five: To be separated
    • Christ is never separated from the one he loves, for Christ has brought
    • Eight: To be separated
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • the ego is being incorporated into the earth, that is to say, from the
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • life, he learns not only to penetrate the truth with his thought but
    • know of the forces that vibrate into our world, and we are but a
    • wished to illustrate in his Fairy Tale, of the Green Serpent and the
    • The highest transmutation which man can accomplish is illustrated by
    • penetrated them by means of the laws of nature, — this state of
    • They wanted to penetrate into the realm of the beautiful Lily —
    • “A man who strives for freedom without having first liberated
    • science, and that without her we cannot penetrate the Temple of the
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • works separately; — the War of all against all. But when man is
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • older than Christianity. Indeed, it was celebrated in all historical
    • celebrated as the birthday of the Representative of Christianity. This
    • Egypt and other regions — a festival was celebrated at the same time
    • Christmas festival has been celebrated since the beginning of history.
    • culture and a new culture, to which the epochs I have enumerated
    • celebrated since the times when the light became the symbol of
    • celebrated as the unity, the primeval wisdom, then as the duality of
    • about, it will be celebrated in the right sense. In the tolling of the
    • great cosmic truths in this manner, means to celebrate the cosmic
    • heavens in this way, you celebrate the great cosmic festivals with
    • your heart, your senses and your mind. Then they are celebrated
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • from her, nor yet to penetrate her deeper. Unbid and unforewarned,
    • “Unceasingly she generates new forms; what exists was never here
    • in which he tries to express how man can penetrate with his feelings
    • Asia or other regions, you find a festival being celebrated at the
    • What was the nature of this primeval festival that was celebrated all
    • festivals that were celebrated in ancient times in regions of Europe,
    • What was the nature of their celebration? They celebrated the end of
    • will continue until the day we celebrate as Christmas, a day that was
    • also celebrated by our ancestors. From this day on, the days begin to
    • grow longer. The light of the sun celebrates its victory over
    • sense when the sun celebrated its great victory over darkness. Up to
    • moon separated from the earth and formed an external relationship to
    • His body is separated from the forces that rule in sun and moon but
    • dependent upon the sun's activity as a separate body shining upon the
    • this great moment that was commemorated in the festival celebrating
    • Buddhi and the Chrestos will have been incorporated into the human
    • celebrated the victory of light over darkness. Before the fourth
    • the victory of light over darkness had always been celebrated.
    • remind ourselves that this festival was celebrated during these days
    • throughout the world in the past. It was celebrated wherever on earth
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • The Christmas festival, which we are about to celebrate, gains new
    • has always been celebrated. It is not merely an outer sun festival,
    • was celebrated annually by the highest initiates in the Mysteries at
    • warmth upon the earth. It was also celebrated by those who were unable
    • which, in the great Mysteries, was celebrated by those personalities
    • sun separated from the earth and its light fell upon the earth from
    • midnight hour, for in him all matter is obliterated. The sun of the
    • the Sun Hero has been celebrated. This is also the reason for all that
    • which the first Christians celebrated in caves, was in memory of the
    • light shall radiate from it. Let us celebrate Christmas as the
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • and that just as we penetrate into the physical world through
    • penetrates further and further, he discovers, so to say, worlds with
    • figure. When the occult vision penetrates all that external nature
    • penetrates into the depths of the earth.
    • moral impressions. Let us now suppose that we penetrate into the inner
    • reach the inner portion of the earth, at any rate we enter regions in
    • surrounding space and penetrate downwards; they do not, like the
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • when it concentrates on the air itself, indeed, on the purest air
    • penetrate the solid substance of our planet; our imagination is then
    • observes accurately enough, it describes that the necessary
    • certainly not so easy to penetrate to this astral body of the earth as
    • penetrate further, deeper occult exercises are necessary, such as you
    • meteor-like air-spirits sink down over the plant-world and saturate
    • Rotation of Time, he first learns to penetrate into the perceptions of
    • consists of many, many differentiations — of wonderful, separate,
    • certain respect penetrates through to the sense-world; so that in a
    • Spirits of the Rotation of Time. Only when we penetrate still further
    • at any rate feels himself united with the Spirit of the whole planet,
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • inner life as a special world for himself alone, we can penetrate no
    • the necessity of each having his separate interests, his special home
    • the external world, but which penetrates him. If he devotes himself
    • beings which separate themselves off from the beings of the Third
    • which are separated from them just as the seed from the plant, they
    • those separated from the Archangels and sent down into nature, are the
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • describe this condition more accurately, we may say that he who raises
    • Thus we can accurately distinguish a certain stage in the occult
    • these connections for if one only enumerated what sort of beings
    • penetrates it.
    • which separates from these beings themselves. We can gain an idea of
    • what we thus perceive if we think of a snail, which separates off its
    • offspring who separate from them, so, too, the beings of the Second
    • Hierarchy. Thus when we penetrate from below upwards into the higher
    • animate and interpenetrate the beings of these nature-kingdoms, and
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • soul must do if it would penetrate to the nature of the Second
    • There we must completely lose the feeling that we exist as a separate
    • retaining our own separate experience, but we must actually feel the
    • them and cannot be separated from them. The beings of the First
    • being; it is separated from them as in a sort of skin or shell, but it
    • them. The creations would become lifeless and disintegrate, if they
    • of them as separate unities. In a certain sense the physical body of
    • beings, but merely as separate principles, we must ascend to beings
    • individual bees, just as you have yours in your separate principles.
    • systems, just as individual persons agree together, deliberate with
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • because it is extremely important to grasp accurately what is here in
    • accurate to represent it thus. If you consider the planets —
    • category of the Spirits of Form that some separated and would not go
    • really accurate the matter must in the first place be described as:
    • Spirits of Form cooperate, but that which goes out from the Sun, from
    • Thus every planet has a cut-off separated light. It is not correct to
    • of original matter was in rotation from which then the separate
    • Kant-Laplace theory of the origin of the world, little drops separate
    • describe it accurately even according to natural science. If you omit
    • shall, however, see that we must separate the kingdom of Ahriman from
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • ways in which occult consciousness actually penetrates to a sort of
    • means the world of planetary systems is integrated and forms a whole.
    • far as they cooperate in the occurrences of the earth-planet —
    • does evolution take place upon the fixed star itself as a separate
    • beings incorporated in flesh perambulate the moon, or such animals as
    • completely concentrates himself upon this system of planets, makes the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Mars,” he would say: “Over there cooperate (in the way we
    • separate impressions, not individually but in relation and connection
    • condition in which a separate sun no longer has any meaning.” For
    • writings it was the custom to speak accurately. I should like (in
    • separated, but when the whole planetary system was, in a sense, Sun,
    • last lecture the comets. To describe this more accurately would absorb
    • vision when we allow the separate kingdoms of nature to work upon us.
    • again to the celebrated passage, written by an Initiate: “All
    • various beings. A more accurate occult discernment makes this quite
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • who penetrates into these matters, to deny what we call human
    • greater earth-sphere than that of the separate Spirits of Motion. As
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • concentrated on the physical plane, is in the case of the mineral
    • be touched upon here — that the mineral world, at any rate in part,
    • consider the forms which we encounter, at any rate in most of the
    • life-powers can first be seen if we penetrate to that universal life
    • planetary system. Just as the human or animal organism separates off
    • account of its greater proximity when it penetrated the
    • by occult investigation as quite separate, outside the mineral; but it
    • it from outside, not concentrated and held together inside as in man
    • came about by the moon being separated from the earth; and from the
    • Spirits of Wisdom who separated the moon, and who now, in a sense,
    • what exists in us, as at any rate an image of this substance. What is
    • cooperate.
    • who form the gateway to it. One of these Spirits of Wisdom separated
    • physical light, and that, if we penetrate through the physical light
    • obtained — knowledge which unites and does not separate — when men
  • Title: Lecture: The Ten Commandments
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    • unconsciously incorporated an essentially superficial explanation that
    • elaborated, but as we shall soon see, we want above all to touch the
    • one read books correctly and accurately these days? One needs only
    • stated. But it is necessary to penetrate quite deeply into these
    • in this book is commensurate with the interesting equation: four
    • incorporated — all the work of divine spiritual beings. What made man
    • committed in this connection. Only those who can penetrate into
    • the means with which to become integrated into the external
  • Title: Lecture: The Sermon on the Mount
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    • During Kali Yuga, however, something did occasionally penetrate into
    • times, the etheric body had to be slightly separated from the physical
    • possess soul powers with which they can penetrate into the etheric.
    • have fallen prostrate, lying as if dead, as he preached. This is
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • penetrates extraordinarily deeply into our souls. First, because the
    • It is thus obvious that a spiritual movement which penetrates more
    • of spiritual science, and try to penetrate into what flows down from
    • are reminded that our Ego-development proceeds quite separately from
    • which separates him from his full humanity. All that we call
    • Moon-time when the Moon and its beings first separated from the sun,
    • before on earth, because already in the old Moon-time it had separated
    • out which penetrates directly into his Ego. He does not know that this
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • that the initiation-principle can penetrate into man's heart in such a
    • dried up, the human Ego would have separated from, would have broken
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • penetrates into him with the interest that one may have for a human
    • language, integrates him within a certain body of people. Individual
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • have been a Manichean. Augustine narrates this himself. But all that
    • is called at present the teaching of Mani, is only the degenerate
    • even though this really separates us from our actual theme. The Vienna
  • Title: Lecture: Younger Generation: Lecture I
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    • opposition may at first generate enthusiasm, only the will for creation
    • chiseled and elaborated; importance was attached to sequence in the
    • scorns our elaborate dialectical and experimental methods? What if
    • the outset I can only describe a few impressions to illustrate what
  • Title: Lecture: Younger Generation: Lecture II
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    • opposition may at first generate enthusiasm, only the will for creation
    • was no longer tolerated. And if one were spurred on to speak with
    • inform himself about it accurately. A calculation is made and it is
    • spiritual experience, be generated in the soul?
  • Title: Lecture: Younger Generation: Lecture III
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    • opposition may at first generate enthusiasm, only the will for creation
    • that this mood was deliberately cultivated. At the end of the
    • into the spiritual world through sleep was a deliberate and conscious
    • ought to be grateful to the materialists for drawing attention to the
    • must penetrate us with its livingness. But because this is no longer
  • Title: Lecture: Younger Generation: Lecture IV
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    • opposition may at first generate enthusiasm, only the will for creation
    • what was livingly spiritual began with Socrates. And so Nietzsche
    • became anti-Socratic in his philosophy. With the advent of Socrates
    • true spirituality. According to Nietzsche this began with Socrates
    • Socrates who established his art of definition, about which Nietzsche
  • Title: Lecture: Younger Generation: Lecture V
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    • opposition may at first generate enthusiasm, only the will for creation
    • indeed available. But to demonstrate it I would have to go into a
  • Title: Lecture: Younger Generation: Lecture VI
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    • opposition may at first generate enthusiasm, only the will for creation
    • penetrate to depths of the soul where they spring directly from the
  • Title: Lecture: Younger Generation: Lecture VII
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    • opposition may at first generate enthusiasm, only the will for creation
    • I am placing before you an idea difficult to describe accurately,
  • Title: Lecture: Younger Generation: Lecture VIII
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    • opposition may at first generate enthusiasm, only the will for creation
    • exists outside in the world and within the separate individuals. The
    • something warmer, more saturated with substance should be found. This
    • penetrate into it because they felt dissatisfied with a culture
    • examining ever smaller and smaller objects, to penetrate into the
    • penetrate further and further into the minute — then turn your
    • that his mood is illustrated by the following anecdote: Somebody was
  • Title: Lecture: Younger Generation: Lecture IX
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    • opposition may at first generate enthusiasm, only the will for creation
    • possible. We try to separate it entirely from the personal. Such a
    • Now all this has evaporated, has vanished into
    • you penetrate to the land of knowledge.”
    • artistic can we penetrate into the realm of truth, there can be no
  • Title: Lecture: Younger Generation: Lecture X
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    • opposition may at first generate enthusiasm, only the will for creation
    • time of Socrates. In Socrates he saw the first flicker of pure
    • Nowadays we only notice them when we deliberately train ourselves to
    • human being to co-operate with his soul. People do not want this
    • by the old so that the young say: I am grateful that I have learnt
  • Title: Lecture: Younger Generation: Lecture XI
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    • opposition may at first generate enthusiasm, only the will for creation
    • future, we penetrate ourselves with the art that must enter
  • Title: Lecture: Younger Generation: Lecture XII
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    • opposition may at first generate enthusiasm, only the will for creation
    • where soul and spirit are not found separated from the body but where
    • were only willing to concentrate on what existed outside the world of
    • no longer possible, at any rate not in Middle Europe, to give people
    • been young oneself we penetrate to the ego — only then can
  • Title: Lecture: Younger Generation: Lecture XIII
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    • opposition may at first generate enthusiasm, only the will for creation
    • you. Elaborate it for yourselves and you will perhaps understand
    • live in all souls today? Because the dragon penetrates even to the
    • can see if one penetrates the being of man that in the human organic
    • penetrated right into the human heart, into the human soul, and has
    • abstractly moral divine order. But the dragon does not tolerate this;
    • time become real, to the highest degree. When we penetrate into the
    • Science; that is to say, Michael actually penetrates from spiritual
    • confederates, allies of the spiritual being who is entering the
    • all, to let something that cannot be uttered in words penetrate to
    • feeling we will separate today; with this feeling, however, we shall
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • spiritual powers here in the physical world. We try to penetrate as it
    • divided into two separate parts, the development of the breast and the
    • emancipated, so to speak, from the sphere which is interpenetrated by
    • The head is nourished and invigorated by the rest of the body.
    • human being forsake his own divine creator-beings, to liberate the
    • future will concentrate in the incarnation of Ahriman of which I have
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • must penetrate these mysteries. It must, boldly and courageously, face
    • Luciferic element was incorporated in man through the Michael impulse.
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • spiritual sphere, the desire of egotism penetrates into our human
    • conglomerate of mineral particles which he but arranges in a certain
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • introduced through the figure of Socrates, finds its continuation in
    • post-Socratean age of Greek civilization, of the primeval Mystery
    • As you know, outer history relates how Socrates founded dialectics,
    • it up as though through a veil. He elaborates it only after death, and
    • not completely penetrate your soul, which you will have to work over,
    • we do not try to penetrate them with our consciousness, they make us
    • actual certainty. Kant and Hume have elaborated this especially
    • we shall comprehend him still more accurately if we join to what I
    • elaborates these communications there can be seen no reason whatsoever
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • concept of God was more and more elaborated in human thinking, a
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • himself with the Christ, then these Ahrimanic powers cannot penetrate
    • we clearly elaborate the Ahrimanic element and know the nature of the
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • they penetrate into you, they can be breathed if one practices Yoga
    • anti-Michaelic beings — are able to penetrate into the air and,
    • the fourth post-Atlantean period which, if we wish to be accurate,
    • clear about the fact that the soul element penetrates through cosmic
    • have become nervous. Perhaps the Medical College has exaggerated the
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • way, only spiritual-scientific perception is able to demonstrate to
    • so-called living. We are separated from the dead merely because we do
    • they are in our midst, but we are separated from them merely through
    • matter that must be penetrated by cognition. For right up to our time,
    • History will only teach us something if we are able to penetrate it
    • us that we are separated from the so-called dead only through our
    • people do not separate from those they have left behind; they remain
    • experiences. The child has remained here and what he feels penetrates
    • his pain, by his feelings, for he has no longing to penetrate us with
    • his feelings, for he has no longing to penetrate us with his feelings,
    • we celebrate his memory.
    • the relationships which exist in the world from which we are separated
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • penetrate into one's soul. One will realize that the battle of the
    • conversations of Socrates with his friends. Unforgettable because of
    • will perhaps remember that these conversations of Socrates struck him
    • opinion, for after all, the man in question was Socrates, ‘the
    • greatest philosopher.’ Alexander Moszkowski's book, Socrates the
    • undertakes to divest Socrates thoroughly of his philosophical honors.
    • The title, Socrates the Idiot, is to be taken literally. We
    • call Socrates an idiot. In doing so he is more honest than many others
    • who, in keeping with their views, should call Socrates an idiot, too,
    • declares Socrates to have been an idiot. I hope that you understand
    • consistent, must consider Socrates an also Plato idiots.
    • background, the outer events will corroborate all the more what has,
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • noticed that the condition was ameliorated whenever he had her
    • subconsciousness, which they classify separately from the
    • saturated with it that you are in daily and hourly danger of
    • cooperated from above in the spiritual world. That was
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • wish to enter in an accurate and correct manner, but would
    • penetrates man as intelligence, and by realizing that the laws
    • to concentrate upon psychoanalytic sanatoriums, where the
    • hardly be separated, become independent of each other. If I
    • one hand; feeling (green, right) separates itself from
    • the threshold border upon each other but work separately,
    • separate.
    • Schopenhauer so receptively that he was penetrated by every
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • learn to separate two realms which are so intermingled?
    • which we must separate into two parts in order to get rid of
    • of nature and the spiritual laws do not follow two separate
    • soul would be invigorated.
    • clairvoyant who really penetrates to the super-sensible
    • will not co-operate, can have an erroneous view of these
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • Christ. Perhaps such people might not have accurate
    • phenomena enumerated when contrasting the subconscious with the
    • himself: Can you penetrate it through the power of your
    • this concentrated gaze extinguishes the vision it is proved to
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • also what we elaborate in thought are reflected upon the
    • When we concentrate upon the whole soul nature we must not say:
    • science becomes valuable only when in this way we penetrate
    • concentrated in the same way within the liver all the
    • concentrate within themselves the forces which, in the
    • hunger, leading to karmic satisfaction, are concentrated in the
    • concentrate in that organ through perception of outer objects.
  • Title: The Ego: Lecture 1
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    • human beings of our present age will separate themselves into two
    • really be demonstrated back to the racial father Abraham, and that the
    • abstract. We penetrate into the soul of man. And because we penetrate
    • to the soul of man, we liberate man from all group-soulness,
    • with it he penetrates that darkness which otherwise exists for man in
  • Title: The Ego: Lecture 2
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    • most important, which they venerated most of all in the world? They
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • philosophy incorporate themselves into the life of man, that
    • absolutely saturated by the Christ-Impulse. He does not seek a
    • separate clerical life for Christianity, especially not after
    • incorporated into the entire life of humanity. Only thereby
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • That which we call the astral body and ego separate from the
    • merely cause and effect, effect and cause are incorporated, so
    • a Spiritual structure, was radically obliterated by
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • which this dispassionate, dry wisdom separated itself from the
    • by Thales, Anaximenes, Socrates and other philosophers. The
    • Human culture, which formerly was one stream, now separates into two
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • what is more important here, he illustrates the fact that the
    • illustrates the supercession of the preceding northern races by the
    • It is not a saga that has arisen somehow or other out of separate
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • the divine principle which no longer separates man from man, but
    • the Mysteries. Socrates himself was a victim of such an attitude.
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • can accurately follow the direction of these five currents. They form
    • gradually to penetrate with his own inner forces to a visualization
    • vibrations, so does the one who has penetrated to the level of
    • kind of clairvoyance; the air was saturated with water vapour. In
    • condensation of the mist masses into water. When the water separated
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • man. Thus, it generates those soul forces that tend towards
    • beings. As man, one would have been able to penetrate these Air
    • has not descended so deeply into matter and it is penetrated to a
    • has its lowest being in the snake. What separated itself as watery
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • thought has become so incorporated into human thinking that whoever
    • that can give. Such new creations are always generated through
    • thought arose disintegrates, the effects of the thought remain.
    • after its onset, on the separate days at the fifth hour past
    • God is separated from Him and becomes manifest, the remainder exists
    • separated.”
    • separate red from white light without leaving the other colours
    • and again unite separated parts into a unity, you have brought about
    • penetrate deep world secrets.
    • separate being, so there is one more Spirit (the spirit, and
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • beautiful comparison to demonstrate this connection of the human
    • microcosmos. Outside, everything exists separately. In men it is
    • enables us to illustrate through human beings the development of the
    • “world,” the air vibrates in an embodiment of that word.
    • development, they will generate their like through the larynx. A man
    • men will receive wisdom not only outwardly, but will be penetrated by
  • Title: Spiritual Hierarchies: Lecture 1
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    • can penetrate into the world of those spiritual beings. We can,
    • Christianity, the primeval world wisdom has penetrated but slowly and
    • penetrate to the outer world. All of you, my dear friends, know the
    • death is pain; to be separated from those one loves is pain, not to
    • epochs, large masses of humanity could not penetrate to the sources
    • are going out into a thick fog; we do not see separate lights,
    • the separate lights are visible, but their aura becomes invisible ...
    • school which Paul had inaugurated, and how this new inauguration had
    • to be penetrated by the ancient spirit. It is the task of modern
  • Title: Spiritual Hierarchies: Lecture 2
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    • interpenetrates all other elements. Fire interpenetrates the air and
    • elements are, so to speak, separated from each other, but we see the
    • he liberates with his death.’ That which he leaves as it is, in
    • develops, he continually liberates at his death these elemental
    • Only when these ancient documents are interpenetrated by the magic of
  • Title: Spiritual Hierarchies: Lecture 3
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    • liberated in the human soul by the impression of something red, did
    • with its surface, if you had penetrated that ball, you would have
    • it, to dwell in their bodies of gas and smoke, or at any rate to
  • Title: Spiritual Hierarchies: Lecture 4
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    • the conception penetrates only a far as the astral. And so the
    • the surrounding universe the Thrones concentrated on one point in
    • The forms of our animals, even although to-day they are degenerated
  • Title: Spiritual Hierarchies: Lecture 5
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    • itself. But the comparison is not quite accurate, for the majority
    • and separate from the Sun. The Sun was able to evolve higher, because
    • Earth, separated from the Sun, and who have been thrown out of the
    • to happen inside it? We have just enumerated them.
    • elaborated by Mights or the Spirits of Motion. And while the former
  • Title: Spiritual Hierarchies: Lecture 6
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    • beings were not there to connect the separate incarnations, and watch
    • separate men, with the single individual, but have a wider task; they
    • race-soul. For those who penetrate into spiritual knowledge, the
    • lover of abstractions the separate man only is real, not the soul of
    • regulates, so to speak, the relation between separate men and the
  • Title: Spiritual Hierarchies: Lecture 7
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    • transformed astral body, that is to say Manas, as a separate circle:
    • (4) must be drawn as separated from these, then come Manas (5) Budhi
    • separated off, and all the higher principles are above in the higher
    • in this case is separated from its physical body.
    • because he has partaken of solidity from the earth. This separates
    • composed of separate organs. On the Moon, man was still a being like
    • and astral bodies, who ensouled and, interpenetrated them. This is
    • Atlantean times, who were penetrated by a Spirit of Personality down
  • Title: Spiritual Hierarchies: Lecture 8
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    • it all, you will gradually see how all the separate facts combine to
    • demonstrated from different standpoints, in lectures held in
    • consider those separate constellations as such signs. They are
    • well say: formerly there was only the space which had been separated
    • is now interpenetrated by ether, by a body of ether. Although it is
    • as dense as gas, it is interpenetrated by an ether-like body.
    • old Lemuria, when the present Moon separated from the earth. This was
  • Title: Spiritual Hierarchies: Lecture 9
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    • became a separate, visible, planet. Now someone might affirm that
    • physical body was not as yet interpenetrated by an etheric body, or
    • completely transformed, completely penetrated by the work and
    • grade of development when the astral body is completely penetrated by
    • do now, as a person in the outer world, but, I will penetrate the
    • a Kaya, which does not only operate in the place and time when it
    • each separate being develops from the creature to the creator. The
  • Title: Spiritual Hierarchies: Lecture 10
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    • illustrate the victories fought out in heaven. They express what
    • Spirits; they penetrated the human astral body with their force. The
    • overpowered by these forces which penetrated him, only because he was
    • able to penetrate, not only the physical, etheric and astral bodies
    • of men, as former exalted Beings had done, but to penetrate into man
    • who later was able to penetrate into the human ‘I’, who
    • it down. For the Being who could penetrate into the Ego of man, is of
    • astral body and penetrate him with their activities, which find
    • liberated by the power of man.
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    • penetrate beyond the outer nature of things. The star of Lucifer,
  • Title: The East in the Light of the West: Lecture II
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    • penetrate the higher worlds is nothing less than the acquisition of
    • asleep these four principles separate in such a way that the physical
    • body and the Ego are liberated and live in another world. Thus in the
    • any rate he would not be able to reach certain stages of seeing.
    • brought about. The etheric body must be liberated from the condition
    • physical body, at any rate for certain moments. In these moments,
    • deadening of interest in the outer world at last liberates a strong
    • physical body, corrects what we have incorporated within ourselves in
    • be made in the future, are already incorporated in the astral body
    • outer senses. We penetrate into a spiritual domain when we experience
    • does he penetrate to these higher divine spiritual beings? At the
  • Title: The East in the Light of the West: Lecture III
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    • which envelopes and penetrates the human being in the form of an
    • have brought forward this example deliberately, because it affords
    • Old Moon, the Astral body. The ego was first incorporated into this
    • beings separated from Earth, which remained in connection with what
    • later separated off as our Moon; after the separation of Moon, Earth
    • from that of man separated from the Earth with the Sun, because their
    • not proceed upon Earth, separated from it the substances necessary
    • from without, but at such a rate that he would have been burnt up by
    • of one whose spiritual sight is able to penetrate into the Cosmos as
    • who separated their substance from the earth with the moon. The
    • separate a substance from the earth relatively coarser than that
    • deliberately) changed into the form of man with arms outstretched in
  • Title: The East in the Light of the West: Lecture IV
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    • separate classes of spiritual beings participate in its progress.
    • them. These are beings which separated the sun from the earth during
    • spirits, and they were therefore able to separate the Moon from the
    • continents had not separated off from each other everything was in a
    • inaccurate as to state that the blossom of a plant is the same as the
    • mission of the West, can never separate itself from an actual, a
    • statement is justified by the fact that it deliberately opposes the
    • I have said here in general terms I should like to illustrate by an
  • Title: The East in the Light of the West: Lecture V
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    • up the external world of the senses appears; when man penetrates
    • to penetrate the veil of the sense world, but he must leave it just
    • separately for a while, and then meet again to fertilise each other
  • Title: The East in the Light of the West: Lecture VI
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    • crust of his soul life through which he could not penetrate to the
    • themselves in order to penetrate through this inner life to Dionysos,
    • Christ substance, becomes mature enough to penetrate again into the
    • such an extent that men again become able to penetrate into the realm
    • spiritual faculties are intensified and elaborated through
    • intensified by the Luciferic principle, in order to penetrate more
    • must penetrate through the sense-world into the spiritual world and
    • and develops those faculties by means of which we have to penetrate
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    • co-operate with the physical body during the Atlantean era in the way
    • in his consciousness a kind of memory through the partially liberated
    • enumerated. They are placed in the following order: earth, water,
    • the air to us being penetrated by light, but not revealing the light.
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    • of Lucifer penetrated within the soul, breaking through the veils of
    • separated itself from the earth in order to be a dwelling place for
    • of the fact that the beings who separated the moon from the earth
    • gods. These are they who separated the moon from the earth and
    • beings, in a certain way, made an endeavour to separate themselves
    • earth, when the sun separated from it; they could not exist in the
    • Being has now descended to earth; Christ must penetrate so deeply
    • vision and the expression are further separated than in the Vedas.
    • should not be satisfied with the mere letter, but should penetrate
    • more, through the disclosures made in the newer mysteries, penetrate
    • being in its unity. Men could no longer penetrate as far as during
    • unity far above man's knowledge; they did not venture to penetrate
    • initiated in ancient Chaldea went through two separate experiences,
  • Title: The East in the Light of the West: Lecture IX
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    • of course are only instances which illustrate and make clear,
    • we shall be able to penetrate more and more deeply into the secrets
    • leaven, as was corroborated by the story of Judas. Just as new bread
    • could not develop further; and withdrew perforce into separate
    • me illustrate this statement by saying that there is hardly to be
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • Mysteries of Ephesus had penetrated was Heraclitus. He then
    • developed and incorporated earlier, another later. Some organs we can
    • harmony, the heart is healthy; if any one element preponderates, it
    • really penetrate into the wisdom of the universe; one must be able to
    • matter, but only by gaseous substances that then penetrate the bodily
    • matter that penetrates the organs of the mucous membrane of the nose.
    • increase in the intimacy of the interaction. We penetrate still
    • penetrate it. Taste, where man and matter unite more intimately, is
    • Now we ask ourselves if it is possible to penetrate into
    • nature to vibrate, and it is through tone that we perceive the inner
    • Now I have enumerated ten senses and have not mentioned
    • of the other three we penetrate it ever more deeply. Through the
    • then penetrate deeper and deeper by means of the others. But what I
    • penetrate the spiritual world. There we find an eleventh, a twelfth
    • cannot penetrate. The concept halts before the external, just as the
    • sight does not penetrate as deeply as hearing. Through hearing we
    • the eleventh, twelfth, and thirteenth senses we penetrate their
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • lecture we merely enumerated them, though in a manner gleaned from
    • their relationships are not known, but rather, we enumerated them all
    • conscious way what this “something” is. It saturates the
    • which saturates the etheric body, then, is spirit man, or atma, and
    • etheric body is saturated with it as a sponge with water. It is the
    • This condition operates in such a way that when the balance is
    • from an inflexible sort of thinking that cannot really penetrate into
    • proportion as the gaseous substance penetrates the mucous membrane of
    • penetrates the gaseous substance, and experiences something in it,
    • spirits of the order of Archangels, who penetrate man with the sense
    • of sound and vibrate in his whole watery substance. One of the
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • separate tones but the harmonics of each tone as well. Accordingly,
    • if we crowd a melody into a harmony, we have not only the separate
    • incorporated in the sounds, what pertains to them as conception or
    • Incorporated in this harmonic series, which creates the
    • languages, which vibrates into the human organism, are the Folk
    • the mysterious work upon the fluids, that vibrates into our organism
    • there is a difference. In clairvoyants these senses operate by
    • should be understood as meaning that it operates in a current upward
    • how these separate currents interact in man; what we then see is the
    • body and ego, etheric body and physical body — are to cooperate
    • interlaced by the nervous system, and only later does it penetrate to
    • be checked. It could easily be demonstrated that formally there is no
    • itself up, without being touched by a visibly incorporated will. In
    • truths. The deeper we penetrate into these matters, the clearer it
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • currents, therefore, belong together, though they are now separated.
    • through the invisible. The deeper we penetrate into theosophy the
    • necessary not only that an outer perception should penetrate, but
    • man had to develop speech. In what manner do group souls operate on
    • they had to migrate. They had to move toward the group soul. Never
    • migrated westward into old Atlantis, to meet the group soul that was
    • visualization. The old Atlanteans had to face about and migrate
    • aborigines to migrate in the wrong direction. They could not hold
    • their ground, but had to yield to those who had migrated properly and
    • must operate too, and for that purpose must develop the necessary
    • organs. So we ask how they do this? How do they live and operate in
    • co-operate. But when the soul life proper commences, beyond
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • experience, can be described in two ways. Speaking accurately in
    • relation to the higher planes could be accurately comprehended
    • not the way matters stand; sentience is not a separate element of the
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • separated in yesterday's recitation as by an incision. Whatever
    • his ailment. His gaze penetrates the human soul and observes
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • intended to illustrate various matters that I shall discuss today and
    • Spurning the grave of desecrate mankind,
    • the outer world by causing its essential substance to penetrate the
    • penetrates to the surface. But let us suppose that the force of
    • the soul,” however, is not an accurate way of putting it.
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • force that penetrates with difficulty into that other soul force that
    • physical plane will serve to illustrate. It is a fact totally ignored
    • It would take days to elaborate that in detail, but the
    • incorporate forces out of the astral current. That is an
    • As an example, take someone in whom the reasoning ego preponderates.
    • destructive; they develop destructive forces that penetrate our
    • hardly yield accurate information. Research practised on the physical
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • hate by not-willing (not-desiring). You cannot undertake to separate
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • these matters. I have no intention of constructing an elaborate
    • habits of thought, and if a person is unable to penetrate — his
    • concentration, and so forth. If you penetrate into the whole spirit
    • elaborated in many lectures if it were not to be merely sketched. The
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • The deeper you penetrate into this interrelationship,
    • something in us, achieves something, operates in us, then what had
    • separated from the body, is filled with what we may call imaginative
    • absolutely out of the world of imagination, but here they integrate
    • that is to penetrate our consciousness. Let us consider this more
    • closely. How does imagination first of all penetrate consciousness?
    • must penetrate some form of emotion — a sorrow or joy, a
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • commensurate with the lofty sublimity of the human spirit. Were that
    • Just think how all that, concentrated, makes you feel in the evening
    • have had nothing but gratifying experiences, again concentrated; you
    • to be externally embodied at all?” In order to illustrate still
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • once inaugurated the great Festivals as tokens of what is eternal and
    • from her, nor can we penetrate more deeply into her being. She lifts
    • that the great Festivals were inaugurated.
    • celebrated on the days now dedicated to the celebration of the birth
    • immemorial has been celebrated all over the world on the same days of
    • of Europe in ancient times were celebrated among the Celts in
    • when we celebrate the Christmas Festival and when our forefathers also
    • celebrated it, in another form. Then the days begin to draw out again
    • and the light of the Sun celebrates its victory over the darkness. In
    • moment in the evolution of mankind was celebrated by the sages of all
    • separated from the Earth. The forces and influences of these two
    • Spiritual Beings. Just as his body is separate from the forces of the
    • commemorates the victory of the Sun when it shone down upon the Earth
    • penetrated into the dark world of desires, impulses and passions.
    • commemorated.
    • reminder to us that this Festival was celebrated all over the world,
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • is very ancient. It was celebrated in the earliest Mysteries of all
    • celebrated every year by the highest Initiates in the Mysteries, at
    • bestows least warmth. But it was also celebrated by those who might
    • The Christmas Festival is the Festival of the Holy Night, celebrated
    • came the time when the sun separated from the earth, when its light
    • the material is obliterated: the sun of the Spirit alone lives within
    • of the Sun Hero had been celebrated. Hence, too, all that was
    • midnight celebrated by the early Christians in the depths of caves was
    • Christmas Festival. We will celebrate this Christmas Festival as the
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • the Child whose festival we celebrate on Christmas Day. To the
    • Jesus had appeared on earth, the birth of Jesus was not celebrated,
    • even in Rome. The Festival of Jesus' birth was celebrated for the
    • not celebrated between the 24th and 25th December; the day of supreme
    • Epiphany was celebrated as a kind of Birth-Festival of the Christ
    • conceived to have taken place at the Baptism was commemorated on the
    • celebrated as a Mystery in the early Christian centuries. The insight
    • of Nazareth, the festival of Christ's Epiphany, was celebrated on the
    • the event which would rightly have been celebrated on the 6th of
    • longer understood, the birth of a human being was commemorated. For
    • we must penetrate into deep mysteries of human existence. Of outer
    • seers that vision penetrated most deeply during the period of the
    • Christmas thought — if we understand the festival which commemorates
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • birth is celebrated at the Christmas Festival. We ourselves, of
    • wrapped in subconsciousness, and led to all births being concentrated
    • celebrated in symbolic rites which Tacitus was still able to witness
    • consecrated chariot covered with a veil. Only the priest may approach
    • records the descriptions are accurate and exact, only men do not
    • As Tacitus narrates: "Then there are joyous days and wedding feasts.
    • almost a mockery to celebrate Christmas in days when voices are raised
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • And so the great Christian Mystery is illustrated in a threefold way
    • conditions can penetrate into waking life, were very active in the
    • knowledge, and it is only then that we can penetrate into the nature
    • things from the vantage-point of the soul, but they do not penetrate
    • truly celebrate the Christmas Festival to-day. Can it be said that
  • Title: Lecture: On The Three Magi
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    • greet the newly born Jesus. This Festival of the Epiphany (celebrated
    • whole symbolism of the Festival celebrated on the 6th of January.
    • celebrated, the Festival of the re-finding of Osiris. As you know,
    • also celebrated among the Assyrians, the Armenians and the
    • The Festival of the Three Kings is celebrated every year on the 6th of
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • this Christmas Festival was celebrated through the centuries, we find
    • celebrated on the 25th of December, neither was it a commemoration of
    • the birth of Jesus of Nazareth. The festival was celebrated on the 6th
    • human nature in its primal purity when he celebrates the Festival of
    • to obliterate understanding of these things. Nobody in our days can
    • the Godhead may be venerated as the Father Principle but that the
    • would operate fully in times still to come, in accordance with the
    • does not separate — so that Peace may arise among men on earth out of
    • still some who knew how to celebrate the revelation of the Christ
  • Title: Lecture: The Birth of Christ Within Us
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    • must be celebrated in man's inmost heart, that any outward celebration
    • penetrate deeply enough into our life of soul.
    • enables us to celebrate the Holy Night of Christmas, the Festival of
    • times cannot claim to celebrate the Christmas Festival in an inner
    • Mystery, is not yet celebrated in the souls of the vast majority of
    • destiny. But what Christ Jesus has brought into the world penetrates
    • by the Being dwelling in the body whose birth is celebrated in the
    • life into earth-evolution! Just as the earth once separated from the
    • and cosmic wisdom. And so a new Christmas is celebrated when in the
    • May there be celebrated in our souls an inner festival of the Holy
    • Festival will one day be celebrated in every individual soul. It is
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • ourselves here to penetrate from the abstract into the concrete and to
    • that the forces of thought could penetrate it, in somewhat the same
    • way as life subconsciously penetrated it through the act of vision
    • more and more worthy themselves to penetrate that sphere. In the
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • corroborated by the experiences of the external world. — People
    • sentiments that penetrated his soul, three years before the change of
    • can no longer give the lad what he had before, we can at any rate
    • In later life a man will have good reason to be grateful for that
    • so much we can look up to and venerate, without being able to
    • materialistic thinking. I should like to illustrate this by an
    • done in that way; it is only possible to penetrate into the life of
    • investigation of the separate phenomena. That is why the impressions
    • penetrate to the fundamental principles of Education. Karma provides a
    • which they will go forth, saying: we are most grateful to these
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • must be taken very accurately. For instance, we must make a clear
    • spiritual world, from the Kingdoms of Heaven, to penetrate into the
    • time much more spiritual and was not aware that it could separate from
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • Through Christ, the impulse was to penetrate to the depths of man's
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • were two different methods by which they could penetrate into the
    • celebrate a Spiritual marriage — is an example of how opposites,
    • There was an original unity, which separated into man and woman. We
    • more material human being, now separated into man and woman. What was
    • which at any rate approximately do in their outer semblance express
    • quite definitely the different functions of the separate comets, and
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • what is to-day called conscience, or at any rate not designated by
    • any rate in reproduction, there are only faint outlines to be seen
    • did not so much feel himself to be a separate individual as an
    • separate citizen, but a member of the organism of Athens, Sparta, or
    • they show how, in regions widely separated in space, different effects
    • astral body — into which could penetrate the Christ, He who,
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • To-day, the 8th May, the Theosophical Society celebrates the Day of
    • separate Gospels historic records proving that Jesus lived?’ He
    • individual manhood; they even celebrated His suffering, death and
    • therefore, in a very peculiar position when we celebrate a festival
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • The very opposite must take place if one would penetrate into the
    • were, go out of ourselves, penetrate the things and then bring them
    • indeed possible for visionary experiences to penetrate into us. In
    • demonstrates that materialistic thoughts, however convincing they
    • penetrate today to a knowledge of the ego. Such a comprehension was
    • the man of today penetrates increasingly into his personal ego and
    • period, we shall be able to cooperate in the correction of the faults
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • away, we lose our connection with them, and they separate themselves
    • off from our being. To characterize this phase more accurately let us
    • separate sounds of the physical world.
    • the cosmos, we wish to cooperate in the right shaping of our further
    • operates so that the cosmic sleep shortens the period that we spend in
    • quicker rate for him than for one whose consciousness extends
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • are objects outside himself. In other words, he separates himself
    • mountain and then, when he has come down again, gives you an accurate
    • an increasingly accurate and complete idea of the landscape will be
    • for those who can penetrate deeply into such a subject, those whose
    • universe commensurate with the degree of his immorality and
    • off, incarcerate us in the realm of the spirit, make us prisoners of
    • Christ impulse, a power has penetrated into our souls that enables
    • will deteriorate more and more if men remain in ignorance of Christ
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • am deeply grateful that recently I had the opportunity to concern
    • to present things in a more exact and accurate way. So today I would
    • to cooperate, but also the initiates who lived on earth. They do not
    • celestial world. Also in this connection, accurate and genuine
    • by the physical world and separated from the heavenly spheres. After
    • death the earth is separated from us and we are united with the
    • it as the Word. Then we fall asleep and it penetrates us. During this
    • of the outer world. Thus we ascend and the spiritual world penetrates
    • from this knowledge, but the more accurately I studied it, the
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • shine towards us, to penetrate us. But in order to understand this
    • will be relegated each to his own separate prison!
    • during earthly life. In the Venus sphere individuals are separated
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • birth that is then again incorporated into our being, giving us
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • importance to such surrounding forms and seek to penetrate what they
    • within space, of being concentrated in one point, has quite a
    • circumscribed by the orbit of the moon. They interpenetrate one
    • In later phases when kamaloca has come to an end, we penetrate into
    • can be accurately investigated by means of spiritual science. A
    • that have been elaborated on earth. In general we can say that we
    • the cosmic expanse has concentrated itself again in an embryo borne
    • how in the concentrated brain structure an imprint of the total
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • actual instances that can penetrate directly into life.
    • that separates the living from the dead. Thus can the gulf be
    • penetrates into practical life, and it will do so in the future, we
    • soul-spiritual nature separated from the cosmos and become the “I”
    • Ancient occult vision penetrated to this point only occasionally.
    • man must always penetrate into the Christ-substance of the earth that
    • does the ego of man penetrate into the substance of the Sun Spirit. Man
    • dead. We shall gradually penetrate further into the nature of man's
  • Title: Life Between ... IX: Life After Death
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    • known that souls can be experienced there. Even is he was separated
    • lest we gradually be obliterated from the world. A person could
    • maintain, however, that he wants to obliterate himself from the
    • nothing will penetrate to him and he will listen but hear nothing.
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • penetrate into her presence. It is as if she were not there. When
    • At any rate, the outcome of reading to the dead, even if they were
    • collaborated, and you will gather from this that such a working
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • After death we are unable to penetrate the darkness unless we have
    • would become less and less able. For if a person has deliberately
    • with deliberate dullness in one incarnation will find that Lucifer
    • preceded by yet another life on earth during which they deliberately
    • super-sensible hierarchy of whom Buddha, or more accurately, of whom
    • What I have elaborated in connection with the spiritual world also
    • themselves when spiritual science will have penetrated the soul more
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • elaborated and strengthened between death and rebirth. He has to
    • This may be the result of an obdurate dullness in a previous earth
    • not come to them of their own accord. This is supposed to demonstrate
    • There are yet other forms that demonstrate that the dark, somber,
    • penetrates into the deeper connections of existence.
    • condition. This is true for certain realms but when one penetrates
    • because we are not able to penetrate to the full reality of things.
    • Physical existence is not only penetrated by super-sensible
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • Descriptions are never quite accurate that convey the idea that the
    • into the spheres, but the spheres of the dead are not separate from
    • intermingled. A sense of separateness arises because consciousness is
    • separate. Beings may be completely intermingled without knowing
    • sphere. A fairly accurate characterization can be given of what is
    • to gradually inaugurate the process of Mars' ascending
    • spiritual science or anthroposophy into forces that elaborate his
    • Christian impulses had penetrated into his soul.
    • writings things that later on were demonstrated by scientists and
    • to be studied, but what has been elaborated to a certain degree of
    • deliberately to ignore his imperfections, he would, it is true,
  • Title: Life Between ... XV: Intercourse With the Dead
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    • earth because of an exaggerated sense of egoism is only able to live
    • interpenetrate one another but without being aware of it. Spiritual
    • respect. This enables us to bridge the abyss that separates us from
    • we find that what weaves between separate beings no longer continues.
    • people. Lucifer has to cooperate to this end so that the time and
    • conception the individual receives the forces that cooperate in the
    • only at the final stage is the shape of the cranium incorporated into
  • Title: Life Between ... XVI: Life After Death
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    • we do in a sense interpenetrate one another, yet all the dead are not
    • see them. I feel separated from them. Perhaps one of them has already
  • Title: Lecture I: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • thought evolves further in Socrates, Plato, Aristotle; how it takes
    • separate things; and beyond the separate things — so says the
    • separate things.
    • therefore in this realm we find separate, strictly self-contained
    • is the celebrated language-critic Fritz Mauthner, who has also
    • contemporaries it is a celebrated work. There are plenty of ingenious
  • Title: Lecture II: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • collide and gyrate, and then one calculates how they inter-gyrate. By
    • vibration-rates for blue, red, etc.; you take the whole world as a
    • kind of mechanical apparatus, and can reckon it up accurately. But
    • Pneumatism does the same. Certainly, anyone who wishes to deliberate
    • beings. The celebrated German philosopher, Leibnitz, was a man of
    • thinker who can penetrate into the nature of thought, there is not
  • Title: Lecture III: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • who wants to penetrate into the truth of the world, it is important
    • except what penetrates into the ‘spirit’.” That is
    • will incorporate into my world-conception whatever I meet with in the
    • must be gone through experimentally by anyone who wants to penetrate
    • special psychic configuration has been penetrated.
  • Title: Lecture IV: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • field, I should like to illustrate one of these points of view by
    • power, on the will saturated with force, with power.
    • only if one penetrates into the lower position (below the line
    • separate the two phases of his soul-activity. He can trace how it is
  • Title: Lecture I: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • thought evolves further in Socrates, Plato, Aristotle; how it takes
    • separate things; and beyond the separate things — so says the
    • separate things.
    • therefore in this realm we find separate, strictly self-contained
    • is the celebrated language-critic Fritz Mauthner, who has also
    • contemporaries it is a celebrated work. There are plenty of ingenious
  • Title: Lecture II: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • collide and gyrate, and then one calculates how they inter-gyrate. By
    • vibration-rates for blue, red, etc.; you take the whole world as a
    • kind of mechanical apparatus, and can reckon it up accurately. But
    • Pneumatism does the same. Certainly, anyone who wishes to deliberate
    • beings. The celebrated German philosopher, Leibnitz, was a man of
    • thinker who can penetrate into the nature of thought, there is not
  • Title: Lecture III: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • who wants to penetrate into the truth of the world, it is important
    • except what penetrates into the ‘spirit’.” That is
    • will incorporate into my world-conception whatever I meet with in the
    • must be gone through experimentally by anyone who wants to penetrate
    • special psychic configuration has been penetrated.
  • Title: Lecture IV: Human and Cosmic Thought
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    • In these lectures Rudolf Steiner demonstrates that there are
    • field, I should like to illustrate one of these points of view by
    • power, on the will saturated with force, with power.
    • only if one penetrates into the lower position (below the line
    • separate the two phases of his soul-activity. He can trace how it is
  • Title: Lecture: The Origin of Suffering
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    • world penetrates everywhere, it is no longer easy to grasp how the
    • and penetrates to the deeper laws of existence, differs profoundly
    • consciousness, self-consciousness. But when we penetrate existence
    • evaporate again. In all that surrounds us today as matter is
    • disintegrates directly it is forsaken by life. Dead albumen, that for
    • that it disintegrates when life has gone out of it. Think of a
    • takes up matter from outside, incorporates it into itself, inasmuch
    • substance would have disintegrated if life did not permeate it, so
    • Without partial death a ray of light is not able to penetrate a
    • from with consciousness arises. But when light penetrates into the
    • see how when a ray of light penetrates a simple being, the skin
    • level, when what is united in the average man becomes separate and a
    • these three members, thinking, feeling, willing, must be separated
  • Title: Lecture: The Origin of Evil
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    • human wisdom which penetrates to the actual nature of things lying
    • will incorporate itself afresh so has it also perfected itself out of
    • will wisdom and love celebrate their nuptials. But the Luciferic
    • Lucifer brings a shrunken, blemished wisdom but this can penetrate
  • Title: Lecture: What Do We Understand by Illness and Death
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    • Testament records but penetrates really to their spirit, knows that a
    • nature. As we have the physical principle concentrated in the teeth,
    • the principle of growth is thus concentrated in puberty. Then the
    • certain animals migrate in dark caverns, in time their eyes atrophy.
    • demonstrated — it will prove itself in life.
  • Title: The Rishis
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    • separated as today.
    • high spiritual being called Manu. They moved about in separate
    • force of the then Indian world; they narrated about the wonders
    • to cooperate spiritually on the Other Side.
    • discoveries, are used to generate external cultural means
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • accurate in our ideas instead of being casual as people sometimes are
    • find the same being to react upon, or at any rate that being, in a
    • same consciousness (at any rate in its essentials) throughout the
    • this case karma or the laws of karma have penetrated his
    • sort, and we say to ourselves: ‘I have deteriorated.’ Then
    • operates during the period between death and rebirth. The entity
    • later on have been able to penetrate into the secrets of the world,
    • mineral kingdom became separated in the course of the earth's
    • evolution, it will remain a separate kingdom to the end. Before that,
    • had to separate the mineral kingdom out of themselves, but after they
    • Men, animals, and plants have separated from the mineral kingdom, and
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • consider the animals only as automata. He who cannot penetrate into
    • effects of causes need not operate — indeed, when we consider
    • karma on the whole, quite certainly do not operate — in the same
    • man has transformed and incorporated within himself the same forces
    • separated. While the Sun had already separated and was sending down
    • at the same rate as the general evolution. From various lectures given
    • ancient times mingle and interpenetrate with those of modern times.
    • a sediment appeared, and the whole of humanity separated from
    • have to be separated, in order that man may rise higher and higher.
    • Man was at a certain stage of evolution when the Sun separated. Now
    • separate at a particular time. Now what took place up to the time of
    • Thus we notice that when the Moon had separated, there were upon the
    • stage and which were not sufficiently evolved to operate on the
    • namely that from which we liberated ourselves. We look upon the
    • separated in the course of evolution. It was natural that one should
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • and not one which really penetrates into the facts. If we wish to
    • harmful influences from outside have penetrated into the physical body
    • etheric body is contained as if in an essence, all that has penetrated
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • any way, for obviously the statement of the celebrated Professor
    • body. Thus this new body is penetrated with the tendency so to act on
    • tendencies and desires. To illustrate this, let us take a striking
    • feeling of self. He sees that he must be more temperate as regards
    • the Earth's evolution there penetrated into the development of
    • same time. The fact that this influence had penetrated into his astral
    • Ahriman cannot penetrate deeper, but finds a hindrance in his
    • or rational judgement, penetrate down into the foundation of the human
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • so-called ‘self-healing’ penetrated the minds of the young
    • We demonstrated that in this way there exists a sort of hindrance
    • penetrate in a definite way into our inner organism and there
    • co-operate with the formative forces of our organism. And we are able
    • liberated, and if he applied them to something spiritual that would
    • elevate him and satisfy his inner soul, if he liberated the forces
    • do not put these liberated forces to spiritual use, the former
    • conditions will soon return. If, however, we employ these liberated
    • between birth and death cannot penetrate so deeply during one single
    • period between death and re-birth it may penetrate so deeply into the
    • The feasibility of this may be demonstrated by an example. Here again
    • that friend and was persuaded to try for the Doctorate of Theology.
    • continually penetrate into man. While the luciferic forces act more
    • penetrate us as through a rift in the external world. If we pursue the
    • penetrate us with the greatest strength, and here our thought refuses
    • shall have to educate ourselves to penetrate Maya and illusion, that
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • IT is easily understood that karmic law can operate when, in the sense
    • demonstrated, a cause of illness asserts itself from within man. But
    • indeed penetrate somewhat deeper into the whole nature of man's being
    • Ego could be illustrated as follows. Let us suppose that we have a
    • penetrate. Thus there is a good reason for our losing consciousness
    • then concentrate, and after our re-entry into the physical and etheric
    • we are capable would be concentrated within this Ego. All this egotism
    • to penetrate our inner being with our consciousness.
    • attempted really to penetrate the inner being of man. Let us consider
    • that world into which we penetrate on falling asleep. Through this we
    • co-operates with the other three members exactly as it is doing today
    • astral body penetrated further into the other members than it does
    • astral body should try to penetrate further into the other members
    • than it ought, to impregnate and penetrate more than is its due? A
    • soon as the astral body acts wrongly, as soon as it penetrates deeper
    • astral body penetrates further into the physical and etheric bodies
    • it penetrates the physical and etheric bodies further than it should?
    • abnormal for present day man, where the etheric body has penetrated
    • when it penetrates too deeply into the physical body. But this will
    • event, namely, a movement. In this case, because he cannot penetrate
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • goal step by step, but that with each step we are trying to penetrate
    • This would bring about an illness, but if nothing else co-operated,
    • they continually intercross and interpenetrate. And it will be easy to
    • opposed to Lucifer had operated. In that case we should have developed
    • inaccurate picture. So it is the luciferic influence on man which has
    • see the external world distorted and inaccurate. Ahriman has
    • insinuated himself into this inaccurate picture, and under his
    • The ahrimanic and luciferic influences are thus never separated. They
    • wishes to penetrate into the spiritual world, whether by penetrating
    • being. When we penetrate the world which lies behind the physical
    • deeply penetrated, the man would, if he were to experience the whole
    • counteracting effect will operate in such a way that the moment there
    • really Moon forces, and which can only operate in that cosmic plan
    • which penetrate into our astral body, and those benevolent powers
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • earlier incarnation, and we can actually demonstrate that the defect
    • to balance this imperfection. This desire we incorporate as tendency,
    • consciousness and the astral consciousness cannot penetrate to the
    • world, were prepared for it in this way, which demonstrates the wisdom
    • concentrate upon one side only and lay no emphasis upon the other, we
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • incorporated within his organism. He may, for instance, be driven to a
    • no longer be met. These beings, however, will not be liberated from
    • woman. The further we penetrate into the purely spiritual and into the
    • penetrates most deeply into the soul, will have a greater tendency to
    • scientific experiences, but they do not penetrate his soul life as
    • before. In man's organism the inner man has penetrated thoroughly into
    • more spirituality. She does not penetrate so deeply into matter, but keeps
    • does not penetrate so profoundly into matter, and especially keeps her
    • Man's nature is more condensed, more concentrated; it has been
    • thought is expended in a wide circumference, facts are concentrated
    • This will demonstrate that intellectuality does not penetrate very
    • penetrate less deeply into the organism in the next incarnation. He
    • to penetrate far more deeply into the organism, into the material part
    • understand this, it may lead us to penetrate more profoundly into the
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • said that the soul of man can penetrate more or less deeply into
    • in a man the soul penetrates deeper into matter, while in the female
    • able to separate it into hydrogen and oxygen, yet in hydrogen and
    • which has absorbed luciferic or ahrimanic forces can penetrate that
    • misunderstanding of light, and the darkness which has penetrated into
    • deliberately to bring them about on the physical plane and they occur
    • This is intended to illustrate how in the world and in world affairs
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • individuals — from the leaders down to the separate individuals
    • separate person did at that time solely to the karmic account of that
    • each separate human individual simply lives out his own karma? This is
    • of separate individuals.
    • is new, how something remains out of the separate national
    • nations must die out, so that the treasures each separate nation has
    • reason only was the devoted work of the separate peoples made
    • bear fruit for every separate individual, quite regardless of what
    • described. If you separate this stream of civilisation from the whole
    • of Greece. He penetrates into the astral bodies and enkindles
    • shall penetrate to that of which matter really consists — to the
    • a love which does not remain in mankind alone, but penetrates right
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • of the experiences that had penetrated to her very core but not
    • The cosmic ways are hard to penetrate.
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • nature; Lucifer penetrates with his impulses into the inner nature of
    • the tendency to detach and separate this feeling life of the soul
    • penetrated simply by luciferic points of view. Lucifer finds the best
    • separate worlds were to get mixed up together. We emphasized a moment
    • But nature does not permit us to use the ostrich strategy in her
    • affairs. The ostrich strategy, as you know, consists in the bird
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • your own distinct existence, your own separate personality. You know
    • passive; they allow themselves to be connected and separated, to be
    • connect and separate your thoughts but, instead, each one of them in
    • separate from each other and lead a life of their own. We truly need
    • connected and separated not only sensibly but often even quite
    • are the things we must know if we wish to penetrate with open eyes
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • will penetrate the actual spiritual world. On ascending to this
    • in the most accurate way possible, but his relation to the spiritual
    • so strengthen and invigorate the human soul that it can shed
    • followers, especially when the author is a celebrated person. The
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • penetrate to the historical ideas that have played a part in human
    • state. The figure from above divided into separate clouds of light,
    • because a person separates himself with this kind of thinking from
    • himself separated from the rest of the cosmic order — wants to
    • establish, setting up on that island everything that separates itself
    • languages. That the single common language disintegrated into many
    • them to his isolated island and separate them from the otherwise
    • course, but it illustrates my point.
    • that he had penetrated to a law acting in the physical world as
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • place in the solitude of the soul and thereby separates it from the
    • everything that has been strengthened and invigorated in our soul. We
    • When the clairvoyant soul has penetrated so far and
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • This can naturally be demonstrated only by
    • Let us use the following to illustrate some of their
    • being that are inclined to separate from the rest of the soul's life
    • separates off and becomes objective. We look at it and see that it is
    • separate yet parallel activity of these two selves, we can understand
    • portray to illustrate actual spiritual conditions and spiritual
    • separates into his ordinary and his other self. When this happens,
    • much of his unresolved karma is separated from him. Those elements
    • is there, separate from Johannes Thomasius, but involved in gruesome
    • still resting in the soul's depth and has not fully separated from
    • to penetrate to the true ego, the true inner being, enveloped in the
    • penetrate into the spiritual world with memory, how no new
    • death and rebirth. But if one penetrates to the true ego after having
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • penetrate this culture. A discerning person who has some
    • complex, to some extent inferior, second-rate condition of modern
    • second-rate movements and individuals to our own movement.
    • from Ahriman and Lucifer were quite separate, but nowadays we have
    • was involved pass before my inner eye. I will deliberately disregard
    • continual change. The etheric body, separated now from the human
    • described in many lectures — and nevertheless separate from it.
    • it to some extent on his own. On trying to penetrate ever more deeply into
    • really happen. As we now separate after this course of lectures, we
    • our separate ways after the time we have spent here together: May the
    • when we are separated in space. Let us be united by the reality of
  • Title: Lecture 1: On the Meaning of Life
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    • penetrate into the meaning behind them. If we succeed in this, great
    • with those we do not love is suffering, to be separated from those we
    • night, when the latter lie in bed, separated from the astral body and
    • separate creed, and if we keep this in mind, in approaching the
    • the personal element enters. When we speak of Plato, of Socrates, of
    • a person: we place before men the separate life of the personality
    • was able to demonstrate the impulses that lie in Christianity. He is
    • the Germans may rejoice to have such a celebrated picture among them,
    • has penetrated everywhere into Protestant countries and we are rising
    • observe accurately (it is true that one must have an eye for such
    • by thoughts, everything depends on how the separate brain cells
    • statement that lately the centenary of Darwin was celebrated, and
  • Title: Lecture 2: On the Meaning of Life
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    • where he is permitted to co-operate in the evolution of existence, so
    • penetrate into certain secrets of existence and life, if we would
    • to the fact that man in his present condition penetrates but very
    • things. Were he to penetrate more deeply, then on forming the idea of
    • penetrates into this realm. Then he not only has the abstract idea,
    • In this way we penetrate into the meaning of life; nothing, not even
    • ambition. This generates the right polarity in us and produces real
    • eighteenth century a celebrated author wrote: “A single country
    • Spirit of Love and are consecrated to the Spirit of Love amongst true
    • causes the love of those who are separated in space to endure until
  • Title: Inner Impulses: Lecture I
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    • and, as we have frequently experienced lately, even a deliberately
    • Heraclitus, Parmenides, Anaximander, Anaxagoras, — to Socrates,
    • similar ideas of the Greeks. They elaborated them in a truly plastic
    • and how to act in a right manner? This failure is directly illustrated
    • must liberate itself from the Romanism we have described not through
  • Title: Inner Impulses: Lecture II
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    • human, not luciferic, wisdom. At any rate, the luciferic powers have
    • Chaldean-Egyptian period, and to incorporate them into the creations
    • reached, would have been incorporated into the cosmos. They wanted
    • nothing less than to create for themselves a separate world where
    • bodies that still came to birth would have been degenerate. Egoless
    • Parmenides, Socrates, Plato and Aristotle — saved Greek
    • possible to separate the souls of men from the earth and to form a new
    • in the evolution of the earth, for it is true, at any rate, to say
    • meaningless to portray an abstract Socrates who might have lived
    • over the world, are concentrated in this single man Jesus. They are
    • force and strength. In Him it is concentrated. Strauss, therefore,
  • Title: Inner Impulses: Lecture III
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    • wished to injure in order to separate them from the relatively good
    • At any rate, let us receive at least into our hearts this ideal that
    • world of prejudice — a Society that permeates and interpenetrates
    • put into concise sentences embracing truths separately explained,
  • Title: Inner Impulses: Lecture IV
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    • observe things accurately or it would strike them that in the sphere
    • what purpose have these faculties appeared that penetrate so little
    • he had to be separated from the forces that, in earlier times, brought
    • world penetrates extensively or intensively into world affairs.
    • pattern of the natural scientific method, a method was elaborated that
    • reason thought was quite unable to penetrate below the surface.
    • longer find strength to penetrate into the spiritual world. As a
    • I will not elaborate Ku Hung Ming's ideas on the methods for making
    • believe. There are many things in human life that separate man from
    • realm where all interpenetrates, we must pass through the souls of
  • Title: Inner Impulses: Lecture V
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    • This plan was frustrated inasmuch as humanity was raised to a higher
    • hands. The plan was frustrated by the development in a preeminently
    • make men into ego-less beings was frustrated. It was precisely the
    • reality. This faculty could not operate in earlier times because then
    • the earth upon a separate planet.
    • attacks begin actually to operate first during the fourth or fifth
    • leave the earth and build up a separate planetary body, while the
    • not in the form in which it still exists among the degenerate Chinese
    • distillation in which they would have to operate in the fifth
    • the East, so these could infiltrate from the West in order that the
    • Another sect venerated Quetzalcoatl. He, too, was a being who lived
  • Title: Inner Impulses: Lecture VI
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    • concentrated and clearest manner what the impulses of our time ought
    • influence penetrated into the midst of European evolution through the
  • Title: Inner Impulses: Lecture VII
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    • and power separated the English Church from the Roman Catholic Church.
    • celebrated two such festivals of which but faint memories still remain
    • With the knowledge of today men are separated from these connections.
    • is incorporated into our organism. Humanity could only become
    • at any rate, most of us — have become as much asleep and dreaming
    • research was penetrated with a noble mood resembling the mood of
    • life, and was conscious of how they penetrate it. Indeed, it was
    • veil means that one cannot penetrate behind wisdom, that one will
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • industry, of economics; if we separate, abstract from these our
    • this Feudalism lives on, tolerated by some, perhaps vexatious to
    • describe our Spiritual life, he has to think of a desperately tangled
    • saturated with legalities. Everything which finds expression in life
    • saturated by legalism. It is just this Christianity saturated by
    • must separate them from one another.
    • nor saturated with legalities from Rome, we do often find this
    • read. We cannot enter into relationship with such morally degenerate
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • obtain today, to commemorate these occasions in the old accustomed
    • human individuals, separate men. This lie is nothing else than the
    • incorporated in the East in an earthly personality, to prepare for
    • sentimentalism, in fantasy — in what in fantasy is degenerate,
    • to what is truly Christ-like, only then will they again celebrate in
    • whose birth we commemorate at this holy season, is betrayed most of
    • that people began in these December days, to commemorate the birth of
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • spiritual activity he felt himself an opponent of Socrates, and he was
    • Socrates a great age came in for Mankind, an age which reached its
    • Socrates has now run its course, has rightly come to an end. The
    • the old Luciferic Wisdom had cooperated, had given the old Gnosis its
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • each one in his own place may co-operate as far as he can, in bringing
    • Schopenhauer at best are tolerated by our contemporaries. It is
    • wonderful world of plastic forms, so the German, more concentrated
  • Title: Lecture: Knowledge and Initiation
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    • penetrate and place before us the eternal in man and in the world, and
    • that the forces of the soul are concentrated upon it alone. In the
    • this life of imaginative thought, which is saturated with a kind of
    • senses and not perceived therein. So we may learn to penetrate into an
    • only as the concentrated physical object that is seen by the senses.
    • concentrated when we look up to the sun. Though it may sound strange
    • and women, especially if we set ourselves deliberately to train one or
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • which penetrates us fully in all our powers and faculties when we
    • activity. Moreover it operates upon and vitalizes the religious needs
    • becomes so strong that he is not only able to concentrate the full
    • the mysteries did not penetrate into the knowledge of death. They
    • the fullest sense of the term; we are deepened and penetrated with new
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • enumerated in my
    • not my purpose to corroborate today from the anthroposophical
    • I concentrate my Gemüt upon this glowing figure, I let its light
    • our ability to penetrate once more into the super-sensible world. The
    • but at least it glimmers — and they would celebrate in full
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • never have had any meaning in the world had it not commemorated what
    • just described — as a soil for the germs. These things penetrate
    • this confidence. If a man will saturate himself more and more with
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • To illustrate what I really mean by all that, I need only ask you to
    • being, are all the feelings and conceptions of the extraterrestrial
    • I will illustrate this:
    • penetrate the spiritual world by means of the ordinary
    • impossibility of merely extending the laws of nature when we penetrate
    • even penetrate into the system of physical nature laws, because
    • That is where spiritual science penetrates. It points out that when
    • in which during sleep we penetrate into the spiritual world, greater
    • sun-rays; but the spiritual activities of the sun penetrated it, and
    • penetrated, but from which the physical effect was excluded. His
    • shadow formations and by means of them determine accurately, this is
    • All this penetrated even the most intimate details of the social life.
    • Oh, what does our abstract science amount to, no matter how accurately
    • things that can inaugurate a Michael Festival as a festival of
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • the allotted time to consider each separate planet, nor is it
    • accurate — but in what way? It is comparable to the following
    • celebrate the Christmas Festival during the winter solstice. Then the
    • that in former times had to tell men when Easter should be celebrated
    • epoch this was celebrated in the great and profound rites performed in
    • St. John Festival was celebrated in its original significance, were
    • In the earth he found them inwardly permeated and saturated with their
    • Festival could be celebrated at the end of September with the whole
    • power of the human heart! But never must it be celebrated by making
    • of resurrection. It commemorates the Resurrection realized in the
    • Festival. Easter commemorates for us the Resurrection of Christ from
    • resurrection can be achieved which man celebrates within himself.
  • Title: Mystery Centres: Lecture I
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    • are able to separate yourself thoroughly from your present
    • physical in all things; that is, if you penetrate into the depths of
    • separates itself off from all material existence. The experience of
  • Title: Mystery Centres: Lecture II
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    • When we penetrate into these facts we feel, if we regard
    • however endeavour to separate off everything from man which can
    • physical and etheric bodies, these they seek to separate and bring
    • physical embryonic and the spiritual existence interpenetrate each
    • warmth, because warmth does not penetrate into them from outside.
    • which is saturated with this rising of the watery vapours of the
    • incorporated in the clouds which produced the most beautiful forms in
    • are incorporated into the phenomena of external nature. When we study
  • Title: Mystery Centres: Lecture III
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    • those beings into whom we penetrate with our world of gesture; but we
    • could not penetrate into the arms or legs; everything goes into the
    • Ye penetrate into
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • to himself a totally separate existence, if he ascribes to himself,
    • as a physical human being, an independent separate existence. He is
    • the hardest on the earth, he penetrates by their means directly into
    • into very many separate parts. One would like to imagine, and indeed
    • physical being separated by a few miles from the body of the earth he
    • metallic nature generally. Here we penetrate under the surface of the
    • quite special, to an existence separate from the rest of the earth.
    • and from thence much penetrated into what became the Greek and Roman
    • speaking more accurately, we cannot exist without lead. What would
    • not penetrate through his eye with the nerve-sense ray; if lead did
    • not penetrate into the body through the breathing and in an endlessly
    • Inspired cognition penetrates to the veins of metal in the earth, and
  • Title: Mystery Centres: Lecture V
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    • there in the atmosphere at that time are something separated,
    • incorporates itself into the chalk. But the chalk retains the cosmic
    • descent thou hast separated the plants from thee. They are cast off
    • animal nature should become a separate product from thyself. But in
    • described it, thou hast separated from thyself that which formerly
    • from himself something else. What man now separated off appeared as
    • second time separated off from himself more complicated forms, only
    • consisting in products separated off from man, which prepares the
    • Through having separated these things from himself the physical is
    • plant-animal world. And inasmuch as he separated this off from
    • was separated off humanity could not remain on the earth. It had to
    • sending into the domain of the earth those things which he separated
    • evolution, have separated in the course of time from the human
    • beautiful idea to be able to say: If you penetrate into the interior
  • Title: Mystery Centres: Lecture VI
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    • concentrate on human speech. Again and again the pupil was urged as
    • mystery. It was not two separate things which one perceived. One did
  • Title: Mystery Centres: Lecture VIII
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    • inwardly separated, so that for each single condition he should
    • consciousness now separated this condition from the other condition
  • Title: Mystery Centres: Lecture IX
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    • Imaginations that he was about to penetrate further by means of these
    • I have shown you how the pupil penetrated through to the
    • To pour forth love and heat will not be separated as
    • on sense perception, or proofs which could demonstrate that which had
    • being cannot passively penetrate them, cannot passively gaze into
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • — when Saturn separated from this cosmic body, this fine
    • separated from the Cosmos. If the Saturn-forces alone existed in man
    • and Aristotle separated, and Plato therewith fulfilled, as commanded,
    • era, this united with that which was separated from the wisdom of
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • excluded; but at that time they incorporated the human being himself
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • Greece also penetrated into the inner being of man. One can indeed
    • arising from the substance which was incorporated into these symbolic
    • any rate the atmosphere of the knowledge in which Aristotle and
    • similar to quicksilver, or at any rate that some particular metal was
    • fire, were separated in man's consciousness. They were split up into
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • world on the stage of history; whereas the ancient Mysteries operated
    • Hibernia, everywhere we see how the actual Mystery operated in the
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • you the nature of the Mysteries at any rate from one point of view,
    • colony on the moon, at the time when the moon separated from the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • I must ask my audience to be considerate
    • any rate mildly psychopathic, not quite “normal.”
    • and just as we gradually elaborate the elements of our own
    • keep the various aspects separate, our ideas will appear as if
    • mental images unite, separate, etc., and then sketch these
    • the way that a mathematician uses figures to illustrate a
    • of reality interpenetrate in the human being. Take, for
    • — you must penetrate into the human being from many
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • human etheric organization, however, which is incorporated into
    • organizations. The astral organization does not penetrate
    • solid and fluid but first of all penetrates the gaseous
    • to the ego organization, which penetrates directly only into
    • organization penetrates directly into this warmth man. The ego
    • penetrates the human organization, and known through
    • obliterates the external properties that the chyle still
    • down, as it were, into the physical, is incorporated into the
    • makes the human being a sentient being incorporates itself into
    • to say about the functions of the kidneys, but if you penetrate
    • the kidney system and do your experiments as accurately as you
    • able to penetrate the constitution of the human organism.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • rhythm of four that refuse to incorporate themselves into the
    • this penetrates the organ of hearing. Everything that I have
    • incorporates itself into this place that wants to become an
    • may incorporate itself in the region of the pylorus, in place
    • penetrate the human organism in the right way regarding such a
    • the carcinomatous growth) will generate a mantle of warmth, but
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • conglomerate instead of forming and dissolving in the regular
    • that any given function that can be demonstrated by
    • soul separately. It is not usually described quite so
    • while a separate nervous system is inserted, heaven knows by
    • functions separates off, as it were, and the soul element
    • being incorporated into the human organism as the result of
    • it penetrates into their domain. The formative force cannot
    • kidneys operate like a machine that has nothing to work upon
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • a certain way. In short, when we penetrate into the realm of medicine, we
    • penetrate to quite another recognition. He would have to say to himself
    • hypothesis. It is necessary, however, especially if one begins to deliberate
    • then we could easily penetrate into the realm of physiological and
    • to destroy the spirit. We cannot penetrate with our knowing to the point
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • able to look within to his inner nature and penetrate nature there, he
    • child would simply saturate himself with the creating forces, would become
    • state into its liberated state; we have received as a soul-perceptive
    • penetrated. Just as the sentence, “To know nature means to create
    • least incorporated the bodily condition in their diagnoses. But what
    • merely something that penetrated the proletariat by an infection — I
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • remedies and so on, has generated a great deal of confusion in the
    • then proliferates, as it were, in the physical processes of illness so
    • that the soul-spiritual cannot work separately from the physical
    • illness arise that we designate inaccurately as mental illnesses
    • by being developed still more precisely. It must incorporate the view
    • elaborated from the other side, from the physical-empirical side. It
    • you enliven what is suggested here, you penetrate into the functional
    • images that can really penetrate into the working of something that
    • In this way it is possible to penetrate into the plant-forming
    • head — the astral, the ego-being — and if this then penetrates the
    • therapy, which is able really to penetrate into the connections.
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • If we adequately penetrate what we are concerned with here, we will
    • human organization only if one is able to penetrate the human being in
    • attempting not only to penetrate what goes on in human nature but at
    • the same time to penetrate what goes on in outer nature. Processes
    • take place in outer nature which, if penetrated in the right way, can
    • penetrated in a similar way in relation to the mineral world. In order
    • to penetrate this matter in relation to the mineral world, however, we
    • such a way that it can be penetrated by full ego-consciousness. If
    • kind of fuss, going its own way without being penetrated in the right
    • I could certainly demonstrate to you in detail how, especially through
    • as scaffolding of physical force-activity, to separate itself from the
    • incorporate into ourselves a kind of double that works deeply in the
    • to separate out the bodily carrier of this ego-activity from the
    • blood activity would proliferate beyond its normal extent,
    • human being. It incorporates itself into this direction of growth in
    • examples. What I have just been speaking about could be illustrated by
    • element is insufficiently inclined to penetrate his metabolic-limb
    • are responsible for the inability of his nourishment to integrate
    • them here only to illustrate the principles involved, but you can see
    • as the extraterrestrial world. He is formed out of this in various
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  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • must ask my audience to be considerate with me to-day, because I have
    • be regarded as being if not gravely, at any rate mildly pathological,
    • complexity, and just as we elaborate our own act of cognition in
    • keep the various aspects separate, our ideas will appear rather as if
    • only with the way in which ideas unite, separate, etc., and then draw
    • a mathematician uses figures to illustrate a mathematical problem, I
    • interpenetrate in the being of man. Take, for example, the specific
    • a mass of solid organs with sharp contours — we must penetrate
    • we are led gradually to penetrate the mysteries of the human
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • organisation does not penetrate directly into the solids and the
    • fluids. It does, however, directly penetrate the airy organisation.
    • This airy organisation penetrates the solids and the fluids, but only
    • name of astral organisation to that which does not directly penetrate
    • now we come to the Ego-organisation, which penetrates directly
    • The Ego-organisation penetrates directly into this warmth being.
    • others. So that the way in which this whole configuration penetrates
    • finally obliterates the external properties which the foodstuff,
    • think concentratedly and putting a warm cloth round his head. (The
    • need only follow, through a series of accurate experiments, the
    • system, to make your investigations as accurately as you
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • element preponderates the plastic influences withdraw more into the
    • of four that refuse to incorporate themselves into the individuality,
    • around the carcinomatous growth — will generate a mantle of
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • the ethereal oil of the petals — or is at any rate closely akin
    • which unfolds in the human organism as a tendency to generate this or
    • conglomerate instead of forming and dissolving in the regular way.
    • which can be demonstrated in the sense of objective empiricism, is,
    • functions separates off, as it were, and to this the being of soul
    • inner activity of the kidneys which will be demonstrated outwardly in
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • facts plainly demonstrate, as one of labor — a question of food
    • every respect upon the manner in which human society or any separate
    • these laws. It has always been demonstrated that the views of those
    • large-hearted, benevolent, humanitarian, with fraternal feelings
    • penetrate below the surface of life knows that, since the middle of
    • of the economic actuality, which does not really penetrate to the
    • alone empties the soul, and generates in its subconscious depths all
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • leisure to collaborate in the work of education as a whole and the
    • penetrate into human life, so that out of this independent
    • production. The knowledge has, therefore, penetrated the minds of
    • convince people that those separate associations cannot lead to
    • human thought incorporated in the machines, through the inventive
    • cooperates actively and ceaselessly in industrial life and is
    • community. The remodeling of the market, which to-day operates in
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • often emphasize the fact that the worker is separated from his means
    • caused by modern economic conditions. Most of all he is separated
    • demonstrate their self-evidence, if only their underlying conditions
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • yearnings, of the demands, which have not yet penetrated into the
    • should feel themselves separated as by an abyss from art? Though one
    • life cannot be raised to artistic form, because art has separated
    • to penetrate into the spiritual world by means of spiritual science
    • penetrate into the higher regions with a few abstract conceptions.
    • that book, the impulse thus generated in the human will may flow
    • natural causality. But those who penetrate more deeply into the human
    • impotence to penetrate the universe with understanding by means of
    • it is able to penetrate, but it is compelled to halt before human
    • laws of nature. We must penetrate so far that our own inmost being
    • perception by means of the intellect, but is instead saturated with
    • such studies have not the power actually to penetrate to the core,
    • they cannot penetrate it in spirit. I should like to elucidate this
    • system. Spiritual science will penetrate the phenomena and facts of
    • be able to pierce the surface and penetrate into the social order,
    • penetrate into that world, not in the nebulous manner of pantheism,
    • the perfection of which it can never attain. It demonstrates its
    • by eurythmy, allows much to degenerate in the growing human being Out
    • cooperate as soldiers of labor in the work of rebuilding the
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • administered in freedom. (c) The economic organization, separated
    • single institution, every separate work which can be achieved by the
    • separated and come under the administration of three departments, all
    • precisely what is inseparable in life becomes separated, even what is
    • by law! No wonder that here, at any rate, no unity of life can be
    • be, frustrated, as may be plainly seen in present-day Middle Europe
    • been liberated from the political and economic organizations. The
    • one, even though they are administered separately; man will carry
    • cooperate with the economic life. Then the economic life, which can
    • cooperate with the political and spiritual life, can at all times
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • penetrate to these sources of human nature which can only be found
    • spiritual region of life. Nationalism, for instance, is saturated
    • single nations stand separate within the circuit of the whole
    • world-economy. These separate nations, apart from the other
    • not separate, but unites men, because it can be traced back to the
    • find it possible to tolerate the different national peculiarities,
    • fall a prey to abstractions, and will not penetrate to reality. Even
    • in the world of his five senses. Especially he who would penetrate
  • Title: World Economy: Lecture I
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    • analogy, the analogy must be correct. Have you ever seen an elaborate
    • organisms, sticking to one another in this way: and yet with elaborate
    • and full-grown organisms there is no such thing. But with the separate
  • Title: World Economy: Lecture II
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    • must be looked for in the configurations of Capital: these at any rate
    • (or so at any rate we must suppose) the penny is but the sign for the
    • jump from one to the other. For when we integrate, we regard
  • Title: World Economy: Lecture III
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    • do something to accelerate the circulation, the commerce or trade in
    • rate a pressing public question, in pre-Roman times. Such exceptions
    • answered on the ethical and religious side. This is illustrated by an
  • Title: World Economy: Lecture IV
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    • because I wished to illustrate how necessary it is, for present-day
    • If you do so, you will also feel impelled to illustrate the facts by'
    • penetrated by the Spirit. The first phase of Capital always consists
    • live a separate life. If I make a whole stove, I shall be performing
    • penetrate the economic processes with conscious understanding; and we
  • Title: World Economy: Lecture V
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    • any rate if we consider it within our present economic conditions. Its
    • economic effect is connected with the rate of interest.
    • Assume that the rate of interest is low. If as a spiritual creator in
    • therefore: Personal credit cheapens production when the rate of
    • always so. When the rate of interest goes down, he who requires credit
    • playing a fruitful part in the process — at any rate from the
    • the situation is essentially different. Assume that the rate of
    • outright. Assume now that the rate of interest falls to 4%. More
    • at any rate is what actually happens. Thus we see everywhere, as a
    • result of a falling rate of interest, land becoming not cheaper but
    • more expensive. When the standard rate of interest goes down, land
    • make Nature in its original unelaborated condition more and more
    • penetrates into Nature and maintains itself there. Thus in all
    • I have thus illustrated the essential point in our present context. At
    • organism, at any rate when it is functioning normally, manages to
    • amount should pass on, so that Nature may be elaborated once more.
    • illustrated by some advocates of “free money”
  • Title: World Economy: Lecture VI
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    • the whole science of Economics, at any rate in outline, into this
    • is to his interest that the rate of interest should be low. Having
    • will be able to make it dearer simply by a reduction in the rate of
    • interest. If he has a low rate of interest to pay, the value of his
    • make them cheaper because of a low rate of interest. Commodities,
    • rate of interest is low. Land, on the other hand, which gives a yield
    • without first having to be manufactured, becomes dearer when the rate
    • rates of interest: We ought to have a rate of interest as low as
    • commodities; and a rate of interest as high as possible for everything
    • directly from what we said before. We want a rate of interest as high
    • out in practice. A slightly higher rate of interest for Capital
    • help. A considerably higher rate of interest — say, for instance,
    • the rate of interest which would keep the land at an ever constant
    • case of entirely free spiritual activity. At any rate, relatively
    • were to go forward at all. It is so at any rate as human life is, and
    • There is then a very definite possibility of driving the rate of
    • with the general social life. Only when you try to penetrate the
  • Title: World Economy: Lecture VII
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    • nature of separate economic problems. In this respect our present
    • start from the several factors which are enumerated by orthodox
    • There is Nature, but value only arises through Nature elaborated, that
    • seen, gives rise to elaborated Nature, organised or articulated
    • elaborated Nature (Nature transformed by Labour) — when it does
    • from a Nature-product which has been elaborated for consumption. It is
    • elaborated and sent on in this direction, in which case it becomes
  • Title: World Economy: Lecture VIII
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    • At any rate, you see how far more complicated our thoughts on the
    • which grow quite freely among men, enter in and incorporate themselves
    • incorporates itself outwardly in the commodity. Thus we have now
    • we spoke of Nature, Elaborated Nature, and Labour divided and
    • which we have received for a Commodity. At any rate, we pay for a
    • teacher and give him a certain salary, we are (sometimes, at any rate)
    • value — or at any rate a higher value — to that which he
    • I do not mean that there is deliberate deceit, but that the whole
  • Title: World Economy: Lecture IX
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    • — in the main, at any rate, today — where the price is
    • are often so widely separated. That is why it is difficult to see
    • how these things penetrated into the political sphere, clearly
    • demonstrate from history that the search for markets does not lead
  • Title: World Economy: Lecture X
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    • that which happens when Nature is transformed and elaborated into an
    • — at any rate in the normal process of purchase and sale —
    • Now the point is: If we have any kind of elaborated Nature or divided
    • It is really this attachment to profit which generates the economic
  • Title: World Economy: Lecture XI
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    • at any rate, adduced for their assertion, you would by no means be
    • compare it with those cases where bacteria penetrate inside higher
    • deteriorates. Thus, as a rule, the merging into larger
    • differences in currency or the rates of exchange. This is precisely
    • equivalent to the enhancement of the insight with which we elaborate
    • a lesser degree of insight cleverer people may immigrate from another
    • Labour — elaborated — and thus receives an economic value.
  • Title: World Economy: Lecture XII
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    • finds expression in the rate of wages — we really have an
    • thus enumerated, for this will show you how necessary it is to get
    • not told how it is to get it. The second property enumerated is still
    • separated all the time. You will readily perceive that if you do not
    • becomes an expression of the price of something else. To penetrate the
  • Title: World Economy: Lecture XIII
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    • at any rate I can afford to take the risk — that in the near
    • establishment of archives. But you must add — at any rate as to
    • I mention this case only to illustrate how complicated the question
    • any rate — within the experience of man. It will consist, to
    • would cost a great deal to do that. At any rate we cannot, in the
    • and the teacher and a parish clerk, we can at any rate conceive how
    • first-rate people. They will be able to stimulate all manner of
    • created by our living in a most elaborated culture hark back, in a
    • again to the most highly elaborated products.
  • Title: World Economy: Lecture XIV
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    • actual writing. At any rate you can see that it is not altogether easy
    • that is, wheat elaborated to a certain point. Another member of the
    • people concerned, remembering that they will also have to elaborate,
  • Title: Lecture I: Man's Life on Earth
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    • came a time when man was no longer able to penetrate so deeply into
    • death on the Earth. For He did not merely become incorporated,
    • those who continue to celebrate this rite in the spirit and
    • in his thinking, must liberate his power of thought from the
  • Title: Lecture II: Man's Life on Earth
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    • such as these may help illustrate the fact that the life we lead in
    • You may have to proceed as follows. One day you concentrate on him as
    • abstract notions. Therefore you concentrate on some real
    • this way we elaborate the several parts of the human body.
    • experience which you are able to elaborate and work upon, and as you
    • ourselves: You must not disintegrate into the wide world. It is no
    • faculty to concentrate in a single point within the heart and thence
  • Title: Lecture III: Man's Life on Earth
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    • your gifts and talents, so is your goodness, — or, at any rate,
    • penetrate again into the spiritual world, that can speak again about
    • — we see it demonstrated in the posture of the Buddha. Then, in
  • Title: Lecture V: Man's Life on Earth
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    • at all — not, at any rate, a body that partakes of the watery
    • will incorporate myself in a subsensible being of this kind. And that
    • in itself evil or degenerate; it is so only because powers that
    • the other direction are the beings who incorporate themselves in air
    • are perpetually being frustrated. This kind of being may indeed be
    • ameliorated in the further course of karma; whereas if Lucifer were
  • Title: Lecture VI: Man's Life on Earth
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    • warm it and it evaporates and expands in all directions; then it is
    • disintegrated, play an essential part in building up this very body.
    • the Moon, living as they do also here on Earth. Concentrated though
    • the Bull. While working with the Hierarchies in Taurus, you elaborate
    • spiritual Beings; now we incorporate what we can take into ourselves
  • Title: Lecture: Planetary Spheres: Lecture I
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    • came a time when man was no longer able to penetrate so deeply into
    • death on the Earth. For He did not merely become incorporated,
    • those who continue to celebrate this rite in the spirit and
    • in his thinking, must liberate his power of thought from the
  • Title: Lecture: Planetary Spheres: Lecture II
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    • such as these may help illustrate the fact that the life we lead in
    • You may have to proceed as follows. One day you concentrate on him as
    • abstract notions. Therefore you concentrate on some real
    • this way we elaborate the several parts of the human body.
    • experience which you are able to elaborate and work upon, and as you
    • ourselves: You must not disintegrate into the wide world. It is no
    • faculty to concentrate in a single point within the heart and thence
  • Title: Lecture: Planetary Spheres: Lecture III
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    • your gifts and talents, so is your goodness, — or, at any rate,
    • penetrate again into the spiritual world, that can speak again about
    • — we see it demonstrated in the posture of the Buddha. Then, in
  • Title: Lecture: Planetary Spheres: Lecture V
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    • at all — not, at any rate, a body that partakes of the watery
    • will incorporate myself in a subsensible being of this kind. And that
    • in itself evil or degenerate; it is so only because powers that
    • the other direction are the beings who incorporate themselves in air
    • are perpetually being frustrated. This kind of being may indeed be
    • ameliorated in the further course of karma; whereas if Lucifer were
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • warm it and it evaporates and expands in all directions; then it is
    • disintegrated, play an essential part in building up this very body.
    • the Moon, living as they do also here on Earth. Concentrated though
    • the Bull. While working with the Hierarchies in Taurus, you elaborate
    • spiritual Beings; now we incorporate what we can take into ourselves
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • the whole meaning of earthly life that we penetrate the significance
    • his people. Just as the hand is a member of the body, so the separate
    • in a spiritual world that can no longer be penetrated by the normal
    • today. At that time, when the soul still operated in such a way that
    • outer world of the senses and to the intellect that elaborated the
    • Age.” If one is moderate, so to speak, in one's claims,
    • spiritual world had already evaporated, and, if human beings did not
    • operated on and had his sight restored. Through what we call esoteric
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • man who has been operated on and had his sight restored. This light
    • stems this physical world and which lies behind it we can penetrate
    • your I must be so trained that this I can penetrate completely into
    • or not, during the years 1930 to 1940. Only a few decades separate us
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • incarnations have gradually penetrated the physical so strongly that
    • could be given, which must be penetrated. This impulse would then
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • to penetrate the mystery of the starry world with his comprehension.
    • the sun separated from our earth, how both became independent bodies
    • form, that it is something that has deteriorated, that it does not at
    • deteriorated, because it is more material than its spiritual
    • be separated off. If it had remained in the earth, the earth could
    • not have gone forward in its evolution. The moon had to be separated
    • demonstrate the full effect of the body of the moon and of the
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • penetrate into the physical world from spiritual realms. As a rule,
    • etheric body had to be slightly separated from the physical body,
    • beings of that time so that the Mystery of Golgotha may penetrate. In
    • pupils and listeners were reported to have fallen prostrate, lying as
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • that materialistic tendencies will penetrate the Theosophical Society,
    • demonstrated that every comet exerts a particular influence on human
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • centuries the teachings penetrated out of small brotherhoods and, for
    • but by other people. Only scanty accounts penetrated out of those
    • and earth had to separate from each other. The animal is earthbound,
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • patience and perseverance, the will, to penetrate always more deeply
    • You see that if one penetrates more deeply into this
    • organism from outside, and invigorates it. We feel strengthened in
    • the morning because what has penetrated into our organism is of the
    • We can easily picture these three separate stages of
    • bond that can enliven and invigorate the whole of existence. To give
    • The dream of Socrates, that virtue be able to be taught,
    • beings could frustrate the whole process. Those who desire evolution
    • that can combine with or separate from each other. What we call
    • not be possible to keep hidden very much longer, is generated. One
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • however, when no longer separated from its environment by the
    • body; it separates from him soon after death, as you know. Under
    • them that they must venerate this ancestor. The ancestor is simply
    • connection with America was gradually obliterated. In the fifteenth
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • no relationship. That which had to be separated from paradise so that
    • Ireland had been separated from paradise could Lucifer enter
    • selected when they completely recuperated in the pauses, could each
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • I have deliberately drawn attention often, even in
    • penetrate beyond the mysteries of life.
    • the most important extraterrestrial occurrence, it will be precisely
    • penetrated. It will be an American mystery to make use of the
    • one can penetrate the mystery of the earth's magnetism and can bring
    • that human vibrations will reverberate in a definite way, will
    • continue to vibrate within the mechanical performance of the machine.
    • In the moment in which one penetrates beyond the mysteries I
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • that they will penetrate human ears. I am also convinced that
    • so-called living, one must also picture how the dead operate, so to
    • speak, in their own realm. They operate in such a way that they must
    • is separated from our earthly realm and what an inner bond there is
    • we are not separated from the dead at all, but it is like this: when
    • such mental pictures. Just think! We are not separated from the dead
    • historical sources, such as there are for Socrates or Caesar, are
    • is needed for the Mystery of Golgotha, a readiness to penetrate
    • about the daimon of Socrates and what Socrates, that wise Greek, said
    • attention there to Socrates’ daimon. It was a matter of
    • Socrates' coming to consciousness of something that is active in all
    • there they have even agreed on how to celebrate the Christ as a god
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • European people who migrate to America and settle there. Of course
    • separate members, its particular inhabitants. We know that man as he
    • with, and works upon, the human organism, the nation-spirit vibrates
    • visible at all; the harmony of the spheres, which vibrates through
    • separate individual — seeks to find spirituality through the
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • world. One approaches spiritual life the more one penetrates from
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • chemical substances, we enumerate seventy or eighty chemical
    • evolution of the Earth accord at any rate a little with the
    • Exusiai, Beings that had been generated by the Seraphim, Cherubim
    • so, for when it penetrates into the Air-element, it flames up in this
    • elemental Beings are full of activity and demonstrate it in a very
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • does not allow him to penetrate to the spiritual worlds.
    • whole man, concentrated in the organs of speech; the secret and
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • the Sun separated
    • itself from the Earth, or rather separated the Earth off from itself,
    • hand has degenerated into external magic. There is speculation as to
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • themselves afterwards developed and elaborated through an inner
    • guidance: he learned to apprehend, in intensely concentrated thought,
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • remarked, has indeed degenerated to charlatanry in many quarters.
    • mainly to the subjective life; the new Initiation concentrates
    • fastened and made firm, and the human being is incorporated in the
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • separate spirit-beings, Nature-spirits. These Nature-spirits hide
    • an element which is as much saturated with desire as is the
    • through space to combat this sulphurous element are concentrated in
    • feels how one's very blood is permeated with soul, saturated with
    • saturated picture form, an Imagination in which is displayed how the
    • added a spiritual element penetrated with the meaning and sense of
    • This is what calls on us from the astral light — to celebrate
    • not be understood as meaning that here or there one celebrates a
    • festival in an external way; the point is that we can celebrate such a
    • it will be possible to celebrate the Michael Festival in the way a
    • festival drawn from the cosmos can be celebrated by men. Then we shall
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • concentrates on the objective, — that is the great difference.
    • incorporated in the spiritual progress of the Universe. Hence man
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • find him penetrated by a new element in the old Sun period, still
    • separate Beings of the Hierarchy of the Archangels; not abstractly by
    • stress on the names as such, I will enumerate the names of Beings in
    • super-sensible worlds — at any rate he always could do so
    • formerly a personality through what separated him from the spiritual,
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • — yes, and even Socrates, to see that this turning point is
    • believe that one could ever penetrate the laws of life as one can
    • Thus if we really understand how to penetrate ever more deeply into
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • When, however, the festivals which we celebrate without understanding
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • human individuals, separate men. This lie is nothing else than the
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • integrated in human experience that it has to do with the
    • deep-lying soul experiences for what reverberates in each different
    • prosaic but accurate comparison to say, we can know a great deal
    • is amazing what vibrates as echo from this story. If you read the
    • whole thing, you will find that every sentence vibrates with the
    • tones of world secrets, just as our soul vibrates in its depths when
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • The king took her back to his home, the wedding was celebrated, and
    • by day that is only a plant; it is separated from my intellectual
    • this tale, we should just let it penetrate our souls in order to
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • union of Christ with Earth-existence. This time is celebrated in
    • one of its forms. Only then shall we be able to penetrate into the
    • pre-Christian antiquity this festival was celebrated among certain
    • spiritual world. The soul was kept separate from the body during the
    • aspect concentrated in the one historic action upon Golgotha.
    • order to celebrate the thought of the Resurrection.
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • disintegrates and dissolves; it becomes a corpse. Earthly forces can
    • In those ancient times the two things were sharply separated from one
    • were sharply separated in the course of human life. Hence in those
    • celebrated the Easter Festival in its full human form, by which I mean
    • far penetrated his physical body with the soul and spirit that he
    • substances are combined and separated — thou must behold the
    • now at any rate be able to draw near to what the candidate for
    • consciousness to cooperate towards this end. And to this end the life
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • to attract and incorporate in the form of an etheric body around the
    • I have often explained how these things are. The Moon once separated
    • the faculty of speech incorporated into his etheric body. Through the
    • receive the faculty of movement concentrated into his etheric body.
    • configurated, differentiated, modified by what lived in the other
    • first Sun-consecrated day, towards the first Sunday that follows after
    • celebrated or enacted in other Mysteries for certain Initiations,
    • In later days man was no longer able to penetrate the living reality
    • celebrated a Cosmic Festival, a Festival which pointed to a real
    • Adonis Festivals are celebrated, I behold the cosmic Autumn, the
    • Mysteries were celebrated, he would say: “Now I shall witness the
    • world a Festival celebrated in the time when man departed from his
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • consciously and deliberately be planted by this Anthroposophical
    • J O A. Now, as the J O A vibrated within him he felt
    • places they had not experienced it thus, not at any rate with such joy
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • in order to demonstrate to men that something entirely new must be
    • And here I must interpolate an episode narrated by Gutzkow; he
    • are to be enumerated. — It must be emphasised that until now he
    • by the man with the figures made in prison are enumerated one by one.
    • penetrate into the spiritual worlds in order to bring down for her
    • who will not tolerate things as they are. A battle begins between the
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • the first six of their seven members, incorporated in men who
    • knowledge derived from the outer world to penetrate into us we may
    • admit that all the forms of life are incorporated in our Building,
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • them something that will enrich and invigorate life, is to be found
    • or again, the Spirit who inspired Socrates or Plato, in so far as
    • fulfilment of materialism can be frustrated and the greater will be
  • Title: Arts and Their Mission: Lecture I
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    • They still operate, though at times in a detrimental way — for
    • Greece like modern events, we do not penetrate into the real soul-nature
    • a family circle great emphasis was laid on an ability to enumerate one's
    • liberated our thoughts, and are on our way to freeing them from ourselves.
    • is illustrated by the whole course of humanity's evolution. If we again
  • Title: Arts and Their Mission: Lecture II
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    • would not tolerate them if we could not transform them into something
    • if we would penetrate to the truly artistic. And since Anthroposophy
    • cooperate. For all heavenly spirits work together. Small wonder, then,
  • Title: Arts and Their Mission: Lecture III
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    • which illustrate the different ways in which the human soul is related
    • appeals to a phantasy concentrated in our eye, for this human eye with
    • which lives and vibrates here and now, on earth, in its own soul-spirit
    • in colors when outside and inside lose their separateness and the soul
    • between the time of Aeschylus, when divine impulses still penetrated
    • working their way upward through men's wills. We have to penetrate earth
    • fire spirits; right here that the messengers of the upper gods cooperate
  • Title: Arts and Their Mission: Lecture IV
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    • HE LAST two lectures concentrated on artistic feeling and creation. I
    • that no person penetrates this door in the state of consciousness brought
    • their struggles will corroborate this statement. Much that is pertinent,
    • it, as demonstrated by the title of the first version: Geschichte
    • into Germany; and as a personality he illustrates how Goethe's tremendous
    • sentimentality illustrated by the affected Ifliand and babbling Kotzebue)
    • way the Greeks penetrated the secrets of existence through their works
    • It was necessary. We must not berate what the modern age brought. Had
  • Title: Arts and Their Mission: Lecture V
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    • have science, art and religion separated, yet can look back into the time
    • separated from objects gain pictorial expression in his vault-like head,
    • penetrate its soil in the solid, liquid and aeroform elements, then
    • from these elements will impulses penetrate into the human being, just
    • as thought impulses penetrate into him from the fixed stars, and feeling
    • beings, feeling transported into the Zodiac, incorporated into themselves
    • three as separated: science, art, religion. But the division has made
    • exaggerate today's relation between art and science, between poetry
    • cooperates in building the cosmos. He has a soul-connection with cosmic
  • Title: Arts and Their Mission: Lecture VI
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    • preponderates. This third and highest realm receives her head and
    • are considered as externally as this, we shall never penetrate to the
    • overestimation of language, of the word. Peoples wish to separate
  • Title: Arts and Their Mission: Lecture VII
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    • During ancient periods of evolution these three were not separated;
    • were supported and illustrated by sacred rituals unfolding, before
    • would prefer to live in their body, they first decorate and then clothe
    • architecture, sculpture and painting, we now penetrate into his
  • Title: Arts and Their Mission: Lecture VIII
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    • in the sense of saturated surfaces; which makes them, also, shadowlike.
    • which penetrates into space; on the other, in music, the scales of the
    • third which penetrate into man's etheric-physical body; which is to
    • apprehend it in depth; penetrate into it and discover therein its affinity
    • out my original intention of having Frau Dr. Steiner illustrate, with
    • elaborates his organism. The child is a superb sculptor whose plastic
    • phantasy would be desecrated.
    • man and the material world. We must have the will to penetrate into
    • a distinction between declamation and recitation: two separate arts.
    • experience. And beautifully illustrated by the two versions of Goethe's
    • stress, when the life of the blood preponderates. In Italy he rewrote
  • Title: Kingdom of Childhood: Lecture 1
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    • he is taught to read and write as two separate things it is just as
    • though his milk were to be separated chemically into two
  • Title: Kingdom of Childhood: Lecture 3
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    • put single plants in front of the child and demonstrate different
    • Botany separately. That would be absurd. Geography must be taught
    • the plants are no more separate entities than a man and his hair
    • reality that they look at everything in a disintegrated, isolated
    • shall be made alive, because he does not yet see himself as separate
  • Title: Kingdom of Childhood: Lecture 4
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    • demonstrated in the most wonderful way if you come back to this story
    • and in another they separate. This closing together and separating
    • account in most of the subjects, at any rate in comparison to the
  • Title: Kingdom of Childhood: Lecture 5
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    • point is that we must never, never separate thinking from visual
    • like to illustrate for you with an example, something which can
  • Title: Kingdom of Childhood: Lecture 6
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    • vibrates with the next one it would have the most blissful
    • the same for all. Then people began to separate and to express things
    • have tried to illustrate this inner joy in singing by picturing to
  • Title: Kingdom of Childhood: Lecture 7
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    • stray from reality. The intellect never penetrates as deeply into
  • Title: Kingdom of Childhood: Questions and Answers
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    • indicated; here we examine how large each part is if we separate a
    • demonstrate. Suppose you have a horizontal bar: it is customary to
    • Religion lessons the Festivals of the year are celebrated with all
  • Title: Spiritual Science and Medicine -- Lecture I
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    • when the influence of Hippocrates was supreme. Thus an impression is
    • produced that the system of Hippocrates — which developed into the
    • error away. For an unbiased view the conceptions of Hippocrates which
    • ideas which have come down to us from Hippocrates we meet a final
    • paths of ancient atavistic vision. The most accurate abstract
    • view, we may say that the followers of Hippocrates attributed all
    • fluids which co-operate in the human organism. They pointed out that
    • believed to be inter-penetrated with forces emanating from beyond the
    • of Hippocrates until the fifteenth century. Contemporary scientists
    • body of wisdom that had really perished with Hippocrates.
    • although how they operated was not very clear.
    • For example: It is easy to demonstrate through a microscope that an
    • find stated and illustrated elsewhere.
    • exist. They must operate. In seeking them we shall find that which has
    • from the system of Hippocrates. The first set of forces in the
    • if this world meets and interpenetrates our own, through certain
  • Title: Spiritual Science and Medicine -- Lecture II
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    • processes; in relation to the soul (or perhaps more accurately in the
    • outside the human body and should not operate within that body. As the
    • have often tried to illustrate the relationship between primary causes
    • of such substances, which cannot be tolerated under the prevailing
    • What of the other symptoms, enumerated above? They too are forms of
    • resistant organism by moderate stimulation of the coughing, by
  • Title: Spiritual Science and Medicine -- Lecture III
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    • to incorporate all the inquiries and requests I have
    • All the views maintained in that book can be thoroughly corroborated
    • sensory nerves, in respect of the symptoms enumerated yesterday, as
    • I shall now try to illustrate the extent of the difference between
    • as formative forces, man has them as separate forces, in the functions
    • stage. What has been paralysed in them, separates off and becomes the
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • at work to concentrate carbon; to make this substance the base of all
    • obliterated. The pressure of the brain on its base does not exceed
    • perpetrated the greatest errors). In birds there is a remarkably poor
    • thought, nothing of what is perpetrated by official science to the
    • more scientifically accurate than much that is written in the usual
    • spirit is simply the operation of those formative forces, separated in
    • with reference to this finer organisation which separates itself from
    • organism cannot be enclosed and sequestrated, in the same way, from
    • this nervous and sensory system, which is interpenetrated with light
    • instant in which we liberate the mineral components from their
    • liberated through homeopathic dosage. This subject shall be given
    • forces concentrated in two organs: the Pineal Gland and the so-called
  • Title: Spiritual Science and Medicine -- Lecture V
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    • co-operate, but, with some social sense, this would perhaps be
    • manifested that man has liberated from his own being, in so far as it
    • the efficacy of mineral remedies, however, which are incorporated
    • oyster shell, the operation of carbonate of lime. It operates to draw
    • body likes to separate from the physical, does so with ease, and goes
    • separate substances. In the course of our discussions we shall see how
    • concentrated in phosphorus. But as in that case, all depends on
    • of two or three separate names, and then list the plant in a system of
    • the supporting plant, separated and stuck upon a stem like a process
    • liberate and separate itself in the efflorescence of blossom and
    • plants which liberate themselves from the earth forces are those that
    • external world that I have enumerated today. Let us consider the
    • foolish error to suppose that the substrate substance of thought is
    • importance as substrate substance of thought. You will find something
    • and concentrate the imponderables, minerals that repel the
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • co-operate in a resultant with movements caused by the sun. If the
    • separated in two, whereas in man it forms one aspect of his whole
    • the opposite process, the light process, it is liberated from gravity;
    • that is, the imponderables are so liberated. Accordingly if we accept
    • demonstrated, all heart functions are thought to be enclosed within
    • We should recognise that all that we divide and separate on earth,
    • in some way or another. In our thoughts we separate what is subject to
    • separate both these categories from what is contained in the state of
    • sought to liberate and extract these three principles from a given
    • or separate it in some way, from the substances with which it is
    • begun to tell you in outline. This must be elaborated when we come to
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • matters whose origin cannot accurately be determined. The cause of
    • infancy. Thus a normal tendency is obliterated too soon. And the
    • results illustrate the harm of too short a view of the whole course of
    • course of the process of disease; the course is neither accelerated
    • element that obstinately maintains its separate existence, its own
    • separate life and growth, contrary to the whole of human life and
    • the essence of the cell. The cell develops — let us exaggerate
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • the methods which over-rate anatomical inspection, yet we must reckon
    • that co-operates with something internal. Thus the, process of taste
    • into that function which separates from mere digestion and is based on
    • is the infinite circle concentrated to a point. The whole world is
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • generated by man through his own activity, the sufficient amount of
    • Before we can penetrate still more into these matters, let us realise
    • of burning and combustible substances. We penetrate into their
  • Title: Spiritual Science and Medicine -- Lecture X
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    • acid (silicon) to a considerable degree. This substance operates
    • neurasthenia, paralysation etc. Thus, lavender operates towards the
    • human organisms among us today that cannot tolerate purely vegetable
    • essentially belongs — we separate ourselves from nature and cut
    • allied functions, separates himself from the general world process —
    • ought not to be two separated domains. For that reason the themes of
    • formative forces co-operate with the formative forces of silicon. You
    • which operate on man from outside. In the human heart these forces encounter
    • total shape is differentiated in the direction towards separate
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • purposes, and as corroborated by Dr. R., the Ritter Method (although
    • there operates something spiritual science recognises as the tendency
    • generate light independently. In the lower sphere we possess those
    • internal light to counteract one another, to operate alternately; and
    • us and the light that operates from without. This external light has
    • The kidney process may also operate in such a way as to accentuate its
    • it springs up, there it is generated, there it grows as plants grow in
    • power to generate original light of his own, it is due to the power he
    • cosmic source of power operates on the whole of plant life as well as
    • than the atmospheric envelope — do we then penetrate again into man,
    • spring to life and operate on the earth, as light is born in and
    • operates from the zone immediately below. There are the chemical
    • operate towards the interior of the organism, affecting the processes
    • the lungs in which they manifest their separate life. It is, of
    • within us that generates the “juvenile,” original light has abated, we
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • shown even in negative cases, and corroborated. It is advisable,
    • and astral body separate, in a sense, from the other vehicles, though
    • furnishing of the earth sphere. If we consider them separately and in
    • this is completely accurate. But there is danger in the
    • whose decline begins with the advent of Hippocrates, still shows
    • chemistry characteristic of anæmia. We must penetrate into the secret
    • significance internally, so also the main metals enumerated here, are
    • You know that certain substances operate in the human organism simply
    • and salts, operate within the human system of organic forces? We shall
    • so forth. One must find out what operates in a certain direction after
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • frustrated by social, especially hygienic, conditions which should,
    • You may corroborate this statement by means of a test which can only
    • triturated silver salts, could produce something eminently capable of
    • lines of procedure co-operate. Thus it is urgently desirable to
    • sufficiently saturated, to produce the trituration. One will in this
    • properties. It is, however, necessary to penetrate such a process. We
    • shall not penetrate it until we have cleared our vision by learning to
    • Now one must sharpen one's eye for the concrete separate symptoms.
    • of thoughts is important. If thoughts are very often reiterated, or on
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • of that phantom — normal to most people — which becomes incorporated
    • Through sight, through the visual process, a phantom is incorporated
    • penetrated with the ego. And thus it is possible to counteract the
    • disintegrate in the inflammatory process if it is not properly
    • it is changed by the fact that in man the ego has been incorporated.
    • to understand the fact that the ear is incorporated into man as it is
    • just as in that of the eyes. The ego incorporates yet another
    • the base of the ear formation. In order to keep these separate
    • framework inclines to disintegrate or to splinter itself; the last to
    • exuberate internally.
    • proliferates as a sort of soul-like ego. And this type of individual
    • complex of symptoms which I have just enumerated. It is a fact that we
    • individual suffer from hypochondria and constipation, it exuberates
    • the right rate, and in the case of disease at an abnormal rate. If the
    • nature, at the right rate of development. If it were abolished no
    • being in the world would be able to hear. If the rate is wrong, there
    • but whose significance is constantly under-rated. Here is one
    • physical framework within the organism, which tends to exuberate
    • will find that it will be necessary to re-invigorate the ego's
    • framework will not disintegrate where the ego adequately takes hold of
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • less concentrated in the Hippocratic School of Medicine. Let us
    • body, namely the brain; birds' understanding operates more through
    • does not attain. The interior of the earth is so to speak saturated
    • concentrated there than is generally the case with plants; and on the
    • these are accelerated when too slow, through the addition of the
    • albuminous processes at too slow a rate, while by a marvelous natural
    • however, that an accelerated albuminous process differs from one that
    • statements corroborated; whereas at the same time you will find
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • liberated from the oppression of weight and can move freely, have
    • These facts illustrate the interlocking of the individual regions and
    • penetrates all the organs adjacent to those of consciousness. This
    • from whatever quarter it may operate. In applying cold compresses,
    • soluble when in solid form. They do not easily operate even in warm
    • because of their effects, and they reverberate throughout the
    • grain of truth, for this grain of truth is accepted, exaggerated and
    • embodied by the organism; for all that operates in the soul's life,
    • forbids detailed treatment. Man as it were disintegrates his teeth so
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • but happens deliberately in order to make the fingers skillful and
    • compounds are incorporated. Now follow this normal process of
    • obliterated. This obliteration is again perceptible if the aqueous
    • not only on the tongue and in the eye; but the whole body liberates
    • collaborate. We must cease to despise nature, and learn again to
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • apart from the forces that organise and concentrate themselves in the
    • an etheric or even an astral diaphragm. They must be kept separate
    • arise as a specially enclosed sphere; it should permeate and operate
    • organic sphere of man penetrate downward into the lower. It is a
    • Saturn. A constellation of that description in the winter operates
    • separate unity in themselves. It may come to pass that owing to a
    • determined by the alternation of sleep and waking, form a separate
    • seized upon by the physical forces, degenerate during the
    • the determination of the complexion, and if the adrenals degenerate
    • the diet, but the whole habit and action of life — operates
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    • accurately, in the way that can be given by Spiritual Science, the
    • as it were, of the way in which any substance operates, we have at the
    • actually co-operate, for neither acts exclusively nor on one sex
    • subjective will that operates in the ego, and not in the astral body.
    • based on the course of evolution for the very last to be separated out
    • forces are especially concentrated in those substances. What operates
    • from the cosmos what in concentrated form is manifested as antimony.
    • force as present on earth and in its specific concentrated form, but
    • Venus and the Moon. If these three do not operate separately but
    • of gold are unities. If you remove separate lumps of antimony from the
    • antimonial body which is incorporated into the earth. We have now
    • plastic and formative in nature is incorporated into the human or the
    • along it and worked upon. It is possible, that is to say, to separate
    • in oysters exaggerates this, and strives at all costs for an empty
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • the liver's action operates as encapsulation, encirclement and
    • term — the ciliary epithelia, for instance, vibrate more rapidly and
    • have the key to what it can incorporate from the external world. If
    • point is that dancing should not be exaggerated and should be
    • food-intake at the normal rate and amount, and instead of the food
    • operates by itself, with the help of another process; and the
    • interior of man. Iron operates so as to restore the balance in case of
    • Just as all that collaborates with blood and lymph formation in our
    • it were, the liver ceases to feel that the astral body operates
    • separate human organs — instead of the study of the totality of the
    • enumerate in detail, as you will have had ample occasion to perceive it
    • enumerated one after another and each recommended for an entire legion
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    • with separated organs is basis of will. Body changes in seven year
    • made progress in accurate description of complexes of symptoms; and
    • mirror. It is all obliterated when we fall asleep. The really
    • separated from the other organs, from kidneys, stomach and so on. But
    • everything is kept separate. Whereas in the head, the renal activity
    • but only a reflection. This latter function is obliterated every time
    • there organs which are separate one from another and have each their
    • thing; the exaggerated importance given to it is just a consequence
  • Title: Lecture: Curative Education: Lecture 2
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    • behind it a synthesizing activity which operates in the construction
    • organs separate and distinct one from another.
    • modern view, which tends to degenerate into the conclusions you find
    • fact, make a diagram to demonstrate how this principle works in
    • time, they want, let us say, to penetrate liver and stomach, the
    • is, let me demonstrate to you from another example.
  • Title: Lecture: Curative Education: Lecture 3
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    • these lectures, they cannot be healed — or at any rate could be
    • they are within the physical and etheric bodies. An accurate
    • eye, the physicist makes drawings of it, in which he demonstrates the
    • co-operate with the teacher. For we shall not get to the heart of the
  • Title: Lecture: Curative Education: Lecture 4
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    • take the examination. One of them, at any rate, will have to do so.
    • deliberately; shocks are often the very best remedy for these
    • from unconscious habit, but are given consciously and deliberately,
    • plans will be frustrated. A form of teaching for abnormal children
  • Title: Lecture: Curative Education: Lecture 5
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    • demonstrate a condition that is strikingly typical.
    • accurately as possible. For the human organisation is not of such a
    • head), it immediately vibrates right through into the other ego
    • vibrates right through into the other astral organisation. If it were
    • begins with a verse which, as it were, saturates the life of thought,
    • can of course, at any rate to begin with, take them all together.
    • penetrate, in the way I have shown you, right into the inner
  • Title: Lecture: Curative Education: Lecture 6
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    • in this boy the astral body and the I organisation do not penetrate
  • Title: Lecture: Curative Education: Lecture 7
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    • see a whole series of psychic facts demonstrated. Right at the
    • mouth, and it is clear from this that the child must at any rate have
    • astral body wants to penetrate the whole organisation and make its
    • tolerate just the particular kind of food that should find its
    • thing evaporates like a soap-bubble. But beware that you do not at
  • Title: Lecture: Curative Education: Lecture 8
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    • of detail. Notice in this one, for instance, how accurately he has
    • [If accurately reported, this
  • Title: Lecture: Curative Education: Lecture 9
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    • world. Astral body of this boy has not penetrated into physical.
    • penetrated to the region of the will, but has remained more or less
    • enough, this tendency may in certain circumstances degenerate into a
    • mother and father co-operated in the embryo.
    • Water does not fall asunder or disintegrate; it flows and spreads. We
    • concentrated. If therefore you bring lead into the human body, you
    • before and after the bath, using also grated horse-radish for this
    • that the horse-radish is not grated until immediately before use. It
    • is most important that it should be freshly grated; if allowed to
    • working of the Genius of Language we elaborate in Eurythmy, so as to
    • being developed to become what they should become, deteriorate and
  • Title: Lecture: Curative Education: Lecture 10
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    • fifteen who had been castrated. Difficult puberty expected. Need to
    • occasioned by the failure of the I and astral body to penetrate the
    • of the body. This fact was clearly demonstrated in a little incident
    • that I have been saying will have demonstrated to you the imperative
    • age of transition to puberty. He has been castrated, has he not? Now
    • has been castrated, means that in his case we have to reckon with a
    • In algae therefore, since foliage preponderates, we find no very near
  • Title: Lecture: Curative Education: Lecture 11
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    • what the child receives by way of impressions fails to penetrate into
    • this. First, put the child into a bath of moderately warm water, and
    • moderate temperature. You will by this means call to life that which
    • refuse to tolerate the Moon influences, namely Uranus and Neptune,
    • must try using a clean grease-saturated paper; best of all would be a
    • anyway, let us concentrate our attention on the main point. What L.
    • as taught by Goethe to the Theory of Metamorphosis as demonstrated in
    • author of the “History of the Creation” and concentrate
  • Title: Lecture: Curative Education: Lecture 12
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    • integrate all work within the form of the Anthroposophical Society.
    • they migrate within the human organisation, moving up a stage higher.
    • Eurythmy having come in to collaborate with Curative Education,
  • Title: Art of Healing: Lecture I
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    • we ourselves who build up and again disintegrate our own
    • Meditation we concentrate upon one particular thought; we
    • thought that we have concentrated upon, but it is also possible
    • time there is continual destruction incorporated into it.
    • incorporates itself into what is decaying. We must first
    • disintegrate matter in order that the psychic-spiritual can
    • to penetrate into the sources of life. And out of what I might
    • To-day I wished only to demonstrate the nature of a spiritual
    • co-operate in all that is constructive, that is advancing, that
  • Title: Art of Healing: Lecture II
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    • (integrate) the human organisation.
    • these processes of budding are continually being disintegrated
    • being disintegrated, there
    • observations to-day — then we shall be able to penetrate
    • of things in the outer world. We say that warmth penetrates
    • into things. If we, in our organisation, were to be penetrated
    • there is a speeding-up of the processes which penetrate him.
    • making a practical and accurate distinction between the
    • standpoint we carefully and accurately study the effect
    • really inwardly organised as two entirely separate
    • all incorporated into the rhythmic system of man, rise
    • When we investigate these things accurately
    • things demonstrate the polarity. Everything that constitutes
    • way can we leam to penetrate into the so-called normal or
    • man ‘perceives’ by means of his separate senses — sight,
    • science is, at present, not able to penetrate fully
    • remains far more at the periphery, is concentrated far more on
    • extremely slowly.) We must penetrate further and further into
    • peculiarity: when it penetrates into the human organism it is
    • concentrated, that the silicic acid process is intensified;
    • Maximum number of matches per file exceeded.
  • Title: Art of Healing: Lecture III
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    • separated from the physical body and the etheric body. As soon
    • — the soul-and-Spirit — separate from man's
    • cause the hard parts of his being to separate from the more
    • body and the Ego are separated from it, giving rise to a
    • asleep, our astral body and Ego have separated from this
    • system. If they work too strongly, penetrate too deeply, then
    • incorporates itself rhythmically into the whole
    • complicated as it appears when we really penetrate into the
    • Ego-organisation separate from the other two members in sleep,
    • penetrated by the Ego organisation, they did not come into
    • we penetrate into Nature, it is possible to fight against those
    • these exaggerated Earth-forces with something that is the
    • disintegrated, a purely poisonous activity is taking
    • or hypertrophied, we must disintegrate it. The disintegrative
    • exaggerated form. The fact that man can be ill makes it also
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • build up and again disintegrate our own bodies. Thus we learn
    • concentrate upon one particular thought; we arrive at
    • thought that we have concentrated upon, but it is also possible
    • continual destruction incorporated into it.
    • psychic-spiritual incorporates itself into what is decaying. We
    • must first disintegrate matter in order that the
    • satisfy those longings of the soul which seek to penetrate into
    • only to demonstrate the nature of a spiritual way of knowledge,
    • co-operate in all that is constructive, that is advancing, that
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • serve to build up (integrate) the human organisation. The
    • continually being disintegrated again by the astral body; and
    • bodies are continually being disintegrated, there exists in the
    • observations to-day — then we shall be able to penetrate
    • world. We say that warmth penetrates into things. If we, in our
    • organisation, were to be penetrated in the same way by warmth
    • there is a speeding-up of the processes which penetrate him.
    • making a practical and accurate distinction between the
    • demonstrate the polarity. Everything that constitutes the
    • way can we learn to penetrate into the so-called normal or
    • by means of his separate senses — sight, hearing and so
    • clear that our science is, at present, not able to penetrate
    • remains far more at the periphery, is concentrated far more on
    • must penetrate further and further into the human organism and
    • penetrates into the human organism it is taken up by the
    • where the senses are especially concentrated, that the silicic
    • concentrated; then we have that which fills out the limbs and
    • separate organs.
    • metabolic-and-limb system, we are enabled also to penetrate
    • only exist when it penetrates into a knowledge which embraces
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • the astral body and Ego-organisation have separated from the
    • soul-and-spirit — separate from man's physical
    • cause the hard parts of his being to separate from the more
    • body and the Ego are separated from it, giving rise to a
    • astral body and Ego have separated from this system. But we can
    • too strongly, penetrate too deeply, then there is excessive
    • longer ‘overflows,’ that it incorporates itself
    • really penetrate into the nature of the human organism. Indeed
    • Ego-organisation separate from the other two members in sleep,
    • form, as they now are, penetrated by the Ego-organisation, they
    • If we penetrate
    • these exaggerated Earth-forces with something that is the
    • spirit. When something is being disintegrated, a purely
    • disintegrate it. The disintegrative activity belongs to the
    • when they arise in exaggerated form. The fact that man can be
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • our ordinary senses have been and are incorporated into our bodily
    • connected with a state of being inwardly penetrated by forces which
    • another; they are not clearly distinct. One cannot speak of a separate
    • thinking, a separate feeling, and a separate willing, but only of a
    • out. The animal obeys its impulses. Man separates thinking, feeling,
    • greatest exactitude the health and disease of every separate
    • acid activity. If the Ego is too weak, the silicic acid is separated
    • separated out, and illness results.
    • Quite briefly, I will give two examples that illustrate what I have
    • one. But one must first be able to penetrate into this concrete
    • body, which causes the tumour, or cancer, to disintegrate and break
    • unlike our present-day schools, wherein men were led to penetrate into
    • certain things which are regarded quite separately from one another in
    • So men sought for an initiation-science which could penetrate into the
    • Even though we are only making a beginning, at any rate we are
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • our ordinary senses have been and are incorporated into our bodily
    • connected with a state of being inwardly penetrated by forces which
    • another; they are not clearly distinct. One cannot speak of a separate
    • thinking, a separate feeling, and a separate willing, but only of a
    • out. The animal obeys its impulses. Man separates thinking, feeling,
    • greatest exactitude the health and disease of every separate
    • acid activity. If the Ego is too weak, the silicic acid is separated
    • separated out, and illness results.
    • Quite briefly, I will give two examples that illustrate what I have
    • one. But one must first be able to penetrate into this concrete
    • body, which causes the tumour, or cancer, to disintegrate and break
    • unlike our present-day schools, wherein men were led to penetrate into
    • certain things which are regarded quite separately from one another in
    • So men sought for an initiation-science which could penetrate into the
    • Even though we are only making a beginning, at any rate we are
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • deliberately shut up in its own walls, hut can live with the
    • now came the World-Catastrophe and suddenly demonstrated
    • saying that the corporate body of Works' Councils must grow out
    • they see how this age is saturated with Utopianism, — how
    • Three separate things have been flung into the market by the
    • own times, — vibrates on even into the penny I take out
    • other hand to separate out from this process again all that has
    • old middle-class regimes; — when we have separated out
    • the political relations; — when we have separated out the
    • these single, separate interests, then, mount up to what we
    • politically saturated; this Empire needs no extension.’ This
    • determined to travel on It, then at any rate they should put up
    • demonstrated. A Utopia is something which utters very
    • believed ... well, in certain circles at any rate they
    • — so to speak — to this Utopia! At any rate, they
    • in this way; that the councils elected from the separate
    • work together from separate and very different sources: namely
    • separate its three limbs. No! what I want, is to establish the
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • separate object in its own place. The second experience after
    • the physical corpse, but now the etheric body separates
    • commensurate with the loftiness of their prophecies.
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • understand and penetrate the very world that surrounds us in
    • determining factor for him was that a corporate body had
    • incorporated within it these copies of the Jesus of Nazareth
    • incorporated into them. The astral body is the bearer of
    • know it. Where knowledge exists, knowledge is narrated, and
    • individual in order to incorporate into the evolution of the
    • center of a cosmic view for the liberated ego.
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • with this subject matter and allow it to penetrate our being.
    • then we elaborate on the details.
    • inspire and inaugurate the new currents of Egyptian culture,
    • mysteries and incorporate them into Egyptian culture. Thus by
    • illustrate to us how mysteries are at work from one epoch to
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • the head was open, and rays of light penetrated this opening,
    • Christ's astral body was incorporated into human beings from
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • ether body. The Christ has liberated us from this three and a
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • today to officially celebrate its opening.
    • endeavors have spread. By coming here, they have demonstrated
    • Malsch is now being incorporated. At that time we began with
    • close to the earth because the atmosphere was saturated with
    • deteriorated the most among the several groups of people,
    • thoughts will be strong and any doubt that may reverberate
    • understand how the Christ-Impulse has penetrated this worldly
    • suffering. Another perception is that to be separated from a
    • consecrate this branch of our movement in the spirit
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • can liberate us from the material world and from the
    • Mysteries. What we call Easter was widely celebrated by
    • ancient peoples, and wherever it was celebrated, it grew out
    • did not work in concert, thus giving rise to a commensurate,
    • nervous system, and air cooperate in such a way. The
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • penetrate such secrets. While Kashyapa's imperishable
    • learned the great truth of being liberated from suffering
    • we say that being separated from what we love constitutes
    • separated from what we love in the long run. The Christ
    • Now he is ready to penetrate the spiritual worlds above where
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • that accepts tradition gratefully but does not accept
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • issue from the things of the sense world are obliterated in
    • Sun Being.” It was necessary to demonstrate to people
    • After the Atlantean flood, the tribes had migrated to the
    • commensurate with the full powers of the ego. And six hundred
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • present to you broad outlines, and I will incorporate certain
    • illustrate this point with a trivial example. The human soul
    • to us that it can generate heat, and yet it does precisely
    • to provide human souls with the fuel that can generate
    • venerated in the mysteries as the highest and holiest truths.
    • names that were venerated in greatest secrecy in the
    • the event that separates us from an even more ancient epoch
    • have heard of the time when the sun separated from the earth,
    • case of ordinary people the etheric body separates from the
    • it became possible to incorporate the seven more important
    • were called the Holy Rishis, and it was they who inaugurated
    • bring light into this icy separateness. He had to become a
    • Jesus of Nazareth exist in order to be incorporated in the
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • penetrated, to a lesser or greater extent, by the spirit, in such a
    • our organism has somehow recuperated and refreshed itself. We perceive
    • people don't pursue this thought further. They can demonstrate that
    • obliterated equally easy. If in districts like this we create a
    • As the Druid penetrated into the relationship between what he saw on
    • the spiritual penetrates further. In the cromlechs which I have
    • described to you, a small dark place is separated off. But it is only
    • the physical sunlight which cannot penetrate there; its activity
    • penetrates, and the Druid, as gradually through this activity he came
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • that their soul-life was separated from external Nature. Moreover they
    • but also those of the Moon penetrate below the surface of the Earth.
    • Movement — to illustrate the soul-quality of an earlier age in a
    • penetrate into a quite different type of soul-quality, and we then
    • soul-life separated from external Nature.
    • Consolation streamed from them and the Mysteries they celebrated; and
    • which has penetrated into the Earth. At that time of the year we have
    • penetrate below the surface of the Earth to a certain extent. It was a
    • man's whole mood. Then a light appeared which did penetrate the
    • its light on these matters, it is possible accurately to describe how
    • physical light of the Sun's working penetrates into us, the
    • spirituality of the Sun's being penetrates also. By means of a sort of
    • becoming rather desperate about all this because nothing fits. But the
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • life have been the attendant of a Roman magistrate and among his
    • as soon as we penetrate a little into man's inner being.
    • penetrate with modern methods into these things and to pass through
    • and penetrate to an understanding of the other side of being. It is
    • life, penetrate into all our scientific thinking and produce there a
    • There is a good story, founded on fact, which also illustrates this
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • with Moon-existence — Beings who also on their part liberated
    • cosmic body had separated from the Earth. We must therefore say that
    • On the basis of such conceptions we are able to penetrate in some
    • What is often narrated in history, and indeed often sounds terrible,
    • way even today penetrate into the whole manner and mode of working of
    • Moon were separated from it. Initiation in the Druid Mysteries was
    • concentrated in the Moon were once united with the Earth. These
  • Title: Descriptive Sketches: Lecture I
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    • When with clairvoyant vision we penetrate the spiritual worlds, it
    • not always put that down to Karma — at any rate, not to moral
    • how the thoughts of hatred, or at any rate of antipathy, work on, even
    • painter Leonardo da Vinci, and especially as regards his celebrated
    • in Spirit Land, but tells very little of the separate clairvoyant
    • will be fulfilled as described. But the separate events in life
  • Title: Descriptive Sketches: Lecture II
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    • otherwise — it will be comparatively easy to attain, at any rate,
    • self-denial deliberately to give it up for seven whole years. You see,
    • does not so far penetrate as to compel one to take part in it with
    • rather to separate detailed circumstances. For instance, one may
    • a vertical position are of such a nature that one who has penetrated
    • to the way the spiritual world interpenetrates the earth-world; it is
    • The above are, indeed, remarkable facts, but if we wish to penetrate
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • a kind of mirror in relation to the extraterrestrial cosmos.”
    • world, permeates and saturates himself with the quality of the stars,
    • that he may penetrate the earthly world in the right way after the
    • Christmas time. And today we celebrate Christmas time in the right way
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • When we celebrate the Easter festival today, if we look about us into
    • So that for all those who can no longer penetrate to the Resurrection
    • something concealed at first, as something which cannot be penetrated
    • to know how the Earth, by being permeated and saturated by her
    • extraterrestrial. Just as the ancient initiates had said of the
    • necessary to attain initiation in order to penetrate the secrets of
    • certain extraterrestrial spiritual beings, now shining out to them
    • that which works out of extraterrestrial regions into the Earth again
    • to penetrate them. When today men reflect that Easter might be set
    • Today men can continue to celebrate festivals according to the ancient
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • remembrance of the Event of Golgotha began to be celebrated which
    • them already as separate beings again.
    • to separate from the fluid and fall to the bottom as sediment. We have
    • now separated the two which were united, which had formed a unity.
    • however, it is possible to come to these things in the Temperate Zone
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • our Christmas, were celebrated in connection with the old Mystery
    • penetrate beyond this space [see drawing], to the mineral on
    • through the etheric element; it vibrates outward in the cosmos up to a
    • certain boundary... then it vibrates back again to Earth, to be
    • by means of festivals. And these festivals could be celebrated only at
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • From his inner participation in the festivities celebrated in that
    • infiltrated and permeated by gravity, by the force of destruction and
    • we today call intellect. Whereas in summer the intellect evaporates
    • you;” just as at midwinter, at the time that we celebrate
    • If this is celebrated in the right way, it must follow that mankind
    • animal forms. He overcame all this, separated it out, thrust it aside
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • Luciferic forces also operate in the blood, permeating and surging
    • Within you, separate as it were from this “breath man” is the other
    • Mephistopheles who operates in the nerve-process, who is cold and
    • must not remain unintelligible to him and who will operate most
    • is aware of something that penetrates into him and as it were tears
    • normal forces — and to penetrate through the veils of material existence.
    • Ahriman-Mephistopheles. Ahriman-Mephistopheles operates more in the
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • lies a space which separates Lucifer and Ahriman one from the other,
    • countenance; as a being of feeling he can also penetrate it up to a
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • conflict. Here they interpenetrate; their activities play into one
    • to you such a picture, where a man narrates what he has experienced.
    • deliberate intent to place what we experience in waking day life in
    • that all consciousness is obliterated. In sleep consciousness, Lucifer
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • depicts his full nature, where he demonstrates himself a
    • , he saturated himself in all that
    • element of plasticity which infiltrates Goethe’s poetry
    • radically. Hence, employing just this example, will demonstrate to
    • deep, consecrated grove do I step forth, and ever I shudder still
    • Of this old, shady, consecrated
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • the human organism, to vibrate musically; our attention is directed
    • an opportunity to demonstrate recitation or declamation as the case
    • this rhythmic system, two rhythms interpenetrate each other in a
    • more to the point, however, to penetrate the real mysteries of
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • penetrate into a fair number of the intimacies and inner
    • interpenetrate each other in the human organism something of which
    • depends upon what takes place when inhaled air penetrates into our
    • Und sie traten hinein; da begegnete ihnen
    • in the lyric, where again both interpenetrate in the rhythm. At the
    • We would like to demonstrate
    • alliteration, illustrated by a reading from
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • seen demonstrated many times, it presents itself as an accompanying
    • separately later on – indeed the epic can perhaps best
    • illustrate the art of recitation when once we have advanced beyond
    • In order to penetrate to a real declamatory and
    • vowel-sounds – when penetrated by a sensitive understanding,
    • separate characters and in their interaction – this is really
    • Dramatic art can no more tolerate realistic imitation than can the
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • Middle Ages provides many examples of this type of elaborate and
    • difficult structure. This Balade is a moderately ambitious and very
    • had to be manufactured, or put together, or elaborated
    • the consecrated one,
    • the consecrated one,
    • penetrates the cry
    • the musical element infiltrates this pictorial form: a musicality
    • harmony. They separate in this or
    • penetrate inwards into the breathing-system, Nordic man was
    • godlike and most temperate.
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • vibrate through the language of poetry. We shall only get to the
    • incorporate, while the prose-content was there merely as a ladder
    • epic in Paradise Lost, as may be illustrated from the
    • And now, to illustrate declamation, Goethe’s
    • celebrates not Nature, but the spirits (the Sons of Los) in Nature
    • lyric strives to obliterate the immediate content of consciousness
    • – at any rate to some degree. It would restore to man’s
    • It is at any rate remarkable that so outstanding
    • from the language. We would now like to demonstrate this in a poem
    • [The poem that follows demonstrates the English
    • intellect (which infiltrates the senses only as the thinnest and
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • will now demonstrate these six, more lyrical poems.
    • saturate earthly being.
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • Two elements must collaborate in a
    • two is generated that inner harmony
    • no further than the authors of the celebrated Lyrical
    • demonstrate here – of how the art of poetry must be traced
    • penetrate into materiality, but even into a rhythmical-artistic
    • generate super-sensible abstractions in a Cloudcuckooland, but
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • the conscious when they rise above the surface which separates the
    • conscious soul-life which penetrates ever more deeply into the
    • Will; and thereby it exaggerates the Jesus-element of the Will.
    • Imaginations, because they are concentrated in the most intense,
    • exaggerated. Because Christ had to be incarnated in a human body, the
    • ‘My kingdom is not of this world.’ We can exaggerate the
    • Jesus exaggerated in the most dangerous way — dangerous because
    • one has exaggerated the Jesus-element and sees in ‘King Jesus’
    • can be exaggerated and then becomes dangerous, and how necessary it
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • all completeness, so that we can penetrate into the sources of
    • anthroposophical training penetrate into these sources can properly
    • Rosicrucian way. Through our movement we can penetrate into true
    • concentrated thinking, according to the instructions given nowadays —
    • The way in which we gather together and concentrate our inner life
    • to penetrate into the innermost sanctuary of the soul. With regard to
    • light in space; to concentrate upon these thoughts, to live in them —
    • concentrate on the thought of how warmth can exist spiritually, how
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • separate, or to bring about the crisis for, the living and the dead.
    • death we separate ourselves from the physical body. The individual is
    • afterwards lie separates his astral body and also his Ego from the
    • — the phrase is not quite accurate, but that is immaterial here
    • separated from the external Cosmos.
    • a deed of the Gods, which happened before men could cooperate in
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • upon the relation of Socrates and Heraclitus to Christ. With a
    • question Justin Martyr answers No. Socrates and Heraclitus were also
    • centuries removed from them, as Heraclitus and Socrates were. Justin
    • held that in the time of Socrates, although such an eminent man could
    • could say that although in their own way they could penetrate deeply
    • atmosphere is grasped by the souls into which it penetrates.
    • something inaccurate. Anyone who knows how many things in the world
    • do with an inaccurate version. Have we then no right, when a new
    • fully demonstrated only by occult research. Only when the original
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • the consequence, the goal. If we wish to penetrate into what Paul was
    • our life up to that time, and we take with us a concentrated etheric
    • demonstrated, for to external sight the physical body is brought in
    • incorporated. During the Earth period the Ego was incorporated. And
    • theory, as of what has penetrated into the consciousness of the
    • the separate parts. So far as they are parts they make the carriage,
    • the name carriage thou seest its separate parts. Something quite
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • penetrate into its essential nature. We shall see that only by this
    • the John Gospel, which penetrates most intimately and deeply into the
    • characteristics of their lives are the same as those narrated of
    • prototypes of important events narrated in the Gospels, on the other
    • Christ Jesus are saturated throughout with individual details which
    • past life. Then he sees how the etheric body separates itself, how an
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • penetrated as far as the separate individuality in each man. Why was
    • they penetrate only as far as the etheric body. In order to be clear
    • Luciferic influence penetrated, and the con-sequence was the
    • have penetrated ever more deeply into the human bodily organism, and
    • forces preponderate. It came to pass that one man, who was the bearer
    • human evolution had been reached, the Christ-Being incorporated
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • Earth. They were not yet separate from the substance of that
    • at death, had degenerated in the course of time up to the Mystery of
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • Phantom. And it is possible for this seed-kernel to incorporate
    • endeavours penetrated Christian endeavours is shown by figures such
    • present we will gratefully rejoice in what our valued Oetinger has so
    • with, there is no relationship to the Christ. Anyone who penetrates
    • perpetrate a loveless action, something in the spiritual world is
    • because the Holy Communion has been celebrated, has been maintained
    • the Holy Communion, the consecrated Bread, has been from without
    • consecrated as in the best sense of inner Christian development the
    • obliterated when the external forms of the Christianity of a certain
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • lower, who thoroughly incorporates this feeling in his own being and
    • what we then incorporate can go only as far as the etheric body.
    • feelings so deeply into our nature that they have penetrated as far
    • as the physical body. They do indeed penetrate the physical body, and
    • incorporated in a physical body, and that which arose as the real
    • Phantom which had degenerated from the beginning of the
    • on in the West, we see how the spiritual world penetrates the
    • Socrates: that when a man grasps the idea of the good, the moral, the
    • same time be moral, and this moral element will penetrate into the
    • his twenty-ninth year to be Gautama Buddha was incorporated in the
    • will be demonstrated and explained in future lectures, it is a
    • sign of what he really is as he who is to incorporate a Bodhisattva.
    • example — is incorporated, it is not the same with him as it
    • incorporated in Jeschu Ben Pandira — the Bodhisattva who was
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • consciousness soul. The Asuras will generate evil with a far mightier
    • spirit alone can penetrate, in the spiritual world. In the spiritual
    • spiritual world, stronger influence would have penetrated the ego.
    • incorporated in Shankaracharya. But that does not prevent us from
    • in multiple replicas was incorporated in various individuals dedicated
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • beings, and subsequently the moon, separated from the earth together
    • separate and apart from man's evolution! Until the middle of the
    • penetrate into our world decked in the raiment provided by the astral
    • inaugurated by Zarathustra; and from there the knowledge of Ahriman
    • Ahriman; and because the effect of this penetrates into man's etheric
    • men, working together with his confederates in a spiritual world.
    • the occult forces which are awakened penetrate into the etheric body
    • differing from that of the other. But karma operates through every
    • penetrate to the root of the matter to discern exactly where the
    • In and from this stratum the realm of Ahriman operates — in a
    • that were already connected with ancient Saturn and separated from the
    • integrated into the karma of humanity, when it finds the way to men's
    • will be integrated into the karma of humanity, and then the
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • An Apocalyptist pierces the veils which separate man from the regions
    • separated out from the so-called Latin Race. This term was taken to
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • celebrated ever since the time of the ancient Indian Rishis and is of
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • though standing in a measure side by side, are yet separated from one
    • developing separately and we no longer realize their common origin.
    • demonstrated to the eye, illustrated by means of lantern-slides or
  • Title: Education: Lecture II: Principles of Greek Education
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    • into two separate spheres. The Roman still set great store by the
    • the palæstra. And if to-day one penetrates with direct
    • harmonized in such a way that the separate parts should work together
  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • of soul and the spiritual functions have not yet separated from one
    • life of soul and spirit that is separated off from the Nature-life.
    • to the fourteenth years he is a being of body-soul with a separate
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • dead thing. And if we saturate ourselves with the knowledge that our
    • follows physical training. And so to-day we have two separate
    • need, for then we penetrate into the being of man from the spirit.
    • What Socrates meant is seen at a higher level.
    • religious sense alone can penetrate to the reality of the spirit.
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • generated in particular by the way in which the breathing is carried
    • their gravity preponderates. From the twenty-first year onwards, the
    • thinking, becomes independent. It no longer generates the
    • show people, at any rate on the stage if not in ordinary life, that
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • and makes an inner picture. This process is localized, separated off
    • nature in the child and hold out a helping hand, we generate
    • strongest tendencies to untruthfulness in after life are generated during
    • constantly generated in the organism by the processes of in-breathing
    • educational methods of to-day, when all eyes are so concentrated on
    • all the qualities of the human form, in so far at any rate as the
    • elements are called upon and healthy forces are generated which then
    • then the plastic, brain-building forces that are generated in the
    • lacerate the soul of the child, but also harm his bodily
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • civilization penetrated with artistic quality. This has very great
    • civilization, where all eyes are concentrated on outer, material things,
    • powers of the child and laying the germs of sclerosis, at any rate of
    • intellectual powers in the child we arrest growth; but we liberate the
    • generate this process of inner combustion, we bring about something in
    • by the true Olympic Games in the culture of Greece. For if one penetrated
    • with its tendency to separate everything is guilty in regard to
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • aware, and this time in his head, of what has already been elaborated
    • a rough sketch here of something that can be illustrated in pictures in a
    • to describe how the whole of its growth is finally concentrated in the
    • this hillock is penetrated by the forces of air and sun. It remains
    • an artistic synthesis of the separate parts of his being, which are
    • separate fragments of man's being scattered over the world in the
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • super-sensible member of man's being never separates from the physical
    • teaching accordingly, great vitality can be generated in the being of
    • formative forces in his waking life that during sleep it elaborates
    • chiefly with higher mathematics. If we penetrate to its underlying
    • whatever can be this Unity. Here we are obliged to illustrate
    • inner significance such that it can continue to vibrate in the
    • separated the sum into 5 and 4 and 5. That is, we go from the sum to
    • pass on to the separate parts; later, we find our way to the ordinary
    • from the living whole to the separate parts, one touches the reality
    • always the same during the two hours. The child thus concentrates
    • never be separated from the human being. The child must not think of it
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • conception of cause and effect and this must now be elaborated
    • world. Hence to concentrate before puberty on all that relates man to
    • imitation. It is the task of speech to inaugurate self-consciousness
    • enthusiasm alone can generate the force and energy that bring life
    • that the free religious teaching that has been inaugurated in the
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • teacher will find, if he observes accurately, that the latter child
    • outer life penetrates deeply into the physical organism of man.
    • of some power of soul is taken into this separate class. And it is
    • of man through art, we generate in others too an all-embracing
  • Title: Human Values in Education: Lecture I
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    • separated spheres. However paradoxical it may sound, the
    • his pupil, quite separated from him, and employs in a
    • later on be somehow incorporated in a legalised educational
    • not as yet clearly separated. If we continue to follow the
    • spirit has separated himself completely from what is physical,
    • age one can know things, understand things, penetrate into the
  • Title: Human Values in Education: Lecture II
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    • penetrate deeply into real human beings and is able to get to
    • fulfilment. Every detail of Goethe's life illustrates
    • body and ego. On the contrary, it penetrates into real life,
    • operate, so that he has to make continual efforts to achieve
    • have made up my mind to be operated on for my squint.” I
  • Title: Human Values in Education: Lecture III
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    • knowledge of man we must penetrate into the very depths of
    • pictures, of images, and has the feeling of welding separate
    • [In English we tend to prefix an aspirate
    • deliberately weighing my words, not recognise,
    • to penetrate into the depths of human nature. But it is quite
    • then concentrated in the calyx, the petals, the stamen, the
  • Title: Human Values in Education: Lecture IV
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    • predispositions are incorporated into the organism which I
    • freed. It is liberated and then becomes “free”
    • outer world interpenetrate each other, and it is therefore
    • separately, but one must consider the whole earth as an
    • such a way that the growth of plants does not degenerate.
    • life, but this decline penetrates deeply also into the kingdoms
    • not separate his thinking from reality, he remains always in
    • separate. This can be unpleasant for the teacher, for now he
    • exaggerated, one-sided development you could get a picture of a
    • eurythmy is incorporated into the curriculum as an obligatory
    • education gymnastics are over-rated at the present time, and
    • cannot penetrate to any knowledge of what is material in a real
  • Title: Human Values in Education: Lecture V
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    • Waldorf School in Stuttgart was inaugurated in the year 1919 on
    • famous poet! We have found it necessary to separate a number of
    • gifts. It needs above all the gift of being able to penetrate
    • Little by little they must be liberated. Here we come again to
    • phrenology or that I rate it particularly highly; it has
  • Title: Human Values in Education: Lecture VI
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    • unless he penetrates to these intimate subconscious threads he
    • keep fit and well if he thinks that the best way to recuperate
    • puberty. But anyone able to penetrate deeply into these
    • and, when the two are separated, can perceive each separately,
  • Title: Human Values in Education: Lecture VII
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    • we must consider this, at any rate for the years after birth.
    • the opposite procedure is also right: one must penetrate with
    • spiritual vision into the spiritual world, penetrate so far
    • learns to penetrate into the real human being through the fact
    • able to penetrate into the soul-spiritual cause of what finds
    • separated; later on memory separates from this state of
    • and explain something which demands a more concentrated
    • that one can only work effectively when one can penetrate
    • the well-known form of carbohydrates, and if we observe the
    • Today we separate religion, art and science from one another.
    • “oneness” and not regard them as separate. He can
  • Title: Human Values in Education: Lecture VIII
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    • individual child separately. Here theories do not help. To say
    • quite separate and distinct things which can be expressed in
  • Title: Human Values in Education: Lecture IX
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    • separated teacher and a separated pupil, as in our case. There
    • not to separate spiritual and physical education, but
    • forms of logic, which the Greeks enumerated. In this way he
    • civilisation. Therefore, in more modern times at any rate, the
    • rate to look upon it as an essential requirement — it is
    • imitation and nothing is to be gained by it. What penetrates
    • and does not penetrate any further into his being. This is the
    • Today everything is separated. The teacher is placed side by
    • side with the school doctor, externally separated. But this
    • having any idea who was to sew the two separated parts
  • Title: Human Values in Education: Lecture X
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    • Such are the perspectives which open up when we penetrate into
    • rate indulge in the courageous hope that the picture will
    • in hand with reality, how it penetrates right into practical
    • demonstrated best of all today in the sphere of education.
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • help we penetrate to something connected with the whole
    • strike a chord to which the child-like soul loves to vibrate in
    • We then proceed to draw on the board what the separate letters
    • separate parts. For example, here stands the word
    • separate letters out of the word, and thus go from the whole to
    • the separate parts.
    • up. That is, I have not started from the separate addenda and
    • into the separate addenda, so that we must teach the child to
    • which I have left quite separate, three. How have I got this
    • element. The separate senses, the musically attuned ear, the
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • time, so that the sense-perceptions penetrate, and encounter
    • must think of each separate system as repeated again in the
    • experience of music disintegrates, exceeds a certain limit,
    • from this that in speech not only the natures of separate
    • that. But the words of the separate languages have been derived
    • the earthly sense, penetrates all willing. What lies in us as a
    • By understanding the pupil, by trying to penetrate into the
    • clear, then, as to this: You can best try to penetrate to the
    • But you must try to penetrate to every side of the human being.
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • separate colour with a feeling-shade. He emphasizes, for
    • able to demonstrate what they had learnt to a group of their
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • in school. As to how games should be incorporated in teaching
    • be separate from these; the children will then be introduced to
    • group of people expresses itself. If you consciously penetrate
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • conducted. Naturally I cannot go on to describe every step separately,
    • breathing the first sound, as I illustrated with
    • important, to have learnt an historical, most elaborately
    • ascertained fact and incorporated it painfully into your
    • separate letters from their pictures he enters into a relation
    • the vowel only vibrates in an undertone between them. Among the
    • it is now, divide it up into its separate strokes and lines: |
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • of life. Let me illustrate this by an example.
    • not penetrated completely into the life of the human spirit and
    • separate parts after it has been dissected. It cannot be done.
    • recount things truly and accurately, in contrast to those who
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • In man, one pair of limbs, his hands, is completely liberated
    • finds himself more separated from his surroundings. For this
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • concentrated in them persists as an external historical course
    • this properly you must penetrate a little deeper into human
    • saturated with the action of electricity, about which
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • reading passage, with accurate pronunciation, etc. Then it is a
    • intended to illustrate this or that rule. Only you must so
    • accurate pronunciation — without giving many rules
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • illustrate rules. These may well be forgotten. On the
    • listener then has to carry out accurately some plan as
    • most four or five gave an accurate account of the occurrence.
    • trial an accurate account of what they saw perhaps weeks or
    • accurately. You simply have to scent out whether a matter is
    • directly from the separate parts of the square on the
    • demonstrate the first rudiments of geometry graphically
    • usually first demonstrated with the isosceles triangle and only
    • different colours. The separate surfaces must be coloured and
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • tributaries. Then you can draw in the separate arms of the
    • something else. This concentrates the teaching and
    • by building it up from the separate animals. We must treat the
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • inveterate cigarette smoker going into the Waldorf-Astoria
    • therefore, to use the separate subjects of study towards the
    • often degenerates into platitudes, the child learns many such
    • century, and penetrated so deeply into our educational method,
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • will continually frustrate the ultimate ideal time-table of the
    • dictates of the outside world partially frustrate the ideal
    • quite peculiar guise, even as a separate subject, as
    • writing” as separate subjects. We shall take pains to
    • incorrect writing as two separate branches of the writing
    • We can assume at any rate that the children whom we get at this
    • something more. I do not only demonstrate the theorem to him in
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • and willing. Try to penetrate rather more deeply into the
    • secrets of nutrition. Then give him an accurate description of
  • Title: Study of Man: Lecture II
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    • separate parts neatly arranged side by side. If we say that a man is
    • not regard the head correctly if we think of it as incorporated in the
    • included the sexual organs. Our limb system is incorporated in the
  • Title: Study of Man: Lecture III
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    • body. Leib denotes a living body, i.e. an organism penetrated
    • but that Plato was conscious of them is proof that he had penetrated
    • and at a certain stage of his earthly development he had to separate
    • dissolved, and then imagine that this dissolved substance is separated
    • and later he separated out the animal world like a precipitate, or
    • separated in death from what is of soul and spirit. Through the forces
    • from the super-sensible world; this he incorporates with the substances
    • the general suicide and the earth would of itself have disintegrated
  • Title: Study of Man: Lecture IV
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    • illustrated. Repetition, not exhortation, affects the Will ...
    • is a clear consciousness of this Spirit-Self. And I say deliberately:
  • Title: Study of Man: Lecture V
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    • powers pedantically side by side, separate from each other, thus:
    • concentrate on your willing, you will find that in every act of will
    • Thus, in considering the separate faculties of soul, it is impossible
    • the blood in its physical form penetrates into the eye, and it is only
    • separate ourselves off so markedly from our environment as we actually
    • has that he is a personality. We have our separate consciousness of
    • consciousness enables us to separate ourselves from our environment.
    • antipathy also into willing, and thus separate ourselves as
    • sympathy predominates so strongly in the will that it penetrates into
    • concepts in the inaccurate state of philosophic study which prevails
    • separated from the rest of the body, the less do we notice it. In
    • is almost completely separated from the rest of the organism. And the
  • Title: Study of Man: Lecture VI
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    • penetrate with your ego into the images which your body has produced
  • Title: Study of Man: Lecture VII
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    • his movements and his feelings separate.
    • writes a book on Psychology and deliberately dedicates it to Laurenz
    • penetrated by dreams. These “dreams” are the sensations of
    • time been separated and had gone our several ways. We had been at the
    • you could liberate his nerve system from the rest of the
    • spaces are. We must be grateful to the nerve system that it does not
    • the senses that you are separated from the external world: within, as
  • Title: Study of Man: Lecture VIII
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    • separated into different parts, and yet these parts work together. We
    • differentiated, if we only separated, keeping everything apart, we
    • soul vibrates: sympathy — antipathy; sympathy — antipathy:
    • they vibrate too. (You can read this in the new edition of
    • As the next sense, but separated from the ego sense and from all other
    • balance. These senses are mainly penetrated by will activity. In the
    • separate members, and in your judgment you join the things together
    • again because the separate parts do not want to continue as separate
    • of uniting what is separate. What the ego sense experiences we
    • world. Through his twelve senses things are separated into their
    • sleeping will, in whose manifestations there vibrates also a cognitive
  • Title: Study of Man: Lecture IX
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    • can easily deteriorate into something paltry and commonplace. This
  • Title: Study of Man: Lecture X
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    • of body and soul in so far as we separate out our breast from the
  • Title: Study of Man: Lecture XI
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    • the vocal organs through these first words will penetrate the sleeping
    • learn to penetrate into these deep and secret relationships in the
    • accelerate growth? It is within your power, to a certain extent, so to
    • that all that accelerates the growing forces of the human being, or
  • Title: Study of Man: Lecture XII
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    • immediately evident to superficial observation; we must penetrate
    • perceive is his solid bony frame and his muscles. When we penetrate
    • separate off the oxygen again within, and to work upon the carbon,
    • process of assimilation separate off from the carbon dioxide. When you
    • separated off by the process of assimilation, and this process
  • Title: Study of Man: Lecture XIII
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    • heads to be separated off from the soul-spiritual stream. For fat
    • question of having the tact to co-operate with the child's home life
    • In this way we can see how spirit and soul actually operates in man.
    • movements, movements penetrated with meaning, so that the child does
  • Title: Study of Man: Lecture XIV
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    • penetrated the teeth before the age of seven is now pressing into the
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • and also penetrates into the most intimate inner life, which is intuitive
    • grateful to the distinguished committee which enables me to hold these
    • I am equally grateful for the very kind words of introduction which
    • primary school? How must we ourselves co-operate here with the soul
    • our sense-organs, for example the eye, depends on Blood preponderates
    • Then, later, the nerve life in the senses preponderates more and more.
    • gestures of the right arm, and the right hand (which preponderate in
    • spirit penetrates into the depths of life itself — intuitional
    • tell him about a thing in a kindly, loving way, than to demonstrate by
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • and also penetrates into the most intimate inner life, which is intuitive
    • no longer shut off, separated, as an intellectual and abstract thing;
    • making use of them. Once more, I will illustrate this by an example:
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • and also penetrates into the most intimate inner life, which is intuitive
    • of what I am saying to-day can also be demonstrated scientifically by
    • Thus, when we can penetrate the human being with our vision we
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • and also penetrates into the most intimate inner life, which is intuitive
    • a somewhat exaggerated and pictorial way. The child is as yet entirely
    • The organism has incorporated this, it has become habitual. We want to
    • very finely demonstrated by the physician Dr. Clifford Albert. That is
    • preponderating; this has now become more separate, more turned towards
    • is the rhythmic system which preponderates, which has the upper hand.
    • our educational activity; we must saturate our educational practice
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • and also penetrates into the most intimate inner life, which is intuitive
    • M let him feel how the M vibrates on the lips, then get him to see the
    • gradually from the M that vibrates on the lips to M.
    • health deteriorated. But because one understood the boy's whole
    • year girls begin to grow at a quicker rate than the boys. Growth in
    • demonstrate how a formal education — in the best sense of the
    • animal kingdom as human nature separated out and spread abroad.
    • eleventh or twelfth year. After he has learned to separate himself
    • considerateness, moderation. And one's moral likes and dislikes
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • and also penetrates into the most intimate inner life, which is intuitive
    • into the muscular system. The muscles become saturate with blood and
    • separate historical pictures or stories before his 11th year, if I
    • were, in the head. It cannot penetrate down into the rest of the
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • and also penetrates into the most intimate inner life, which is intuitive
    • demonstrated what he was saying with his own pocket handkerchief.)
    • must not perpetrate the atrocity of teaching the child simply to make
    • into this feeling for space, this feeling for form. This penetrates
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • and also penetrates into the most intimate inner life, which is intuitive
    • upon to co-operate in this spiritual creation. I would rather express
    • spiritual nature is separated out from the total organism; and this
    • illustrate the aim of the Waldorf School by concrete examples rather
    • know the individuality of a child very accurately — as you will
    • children sitting around a table with him, instead of in separate
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • and also penetrates into the most intimate inner life, which is intuitive
    • immense love and saturates them with the knowledge that can be got
    • results in this account, it would take many lectures to demonstrate it
    • definite and separate pedagogy and didactic, but cultivate a
  • Title: Curative Eurythmy: Lecture 1
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    • organ where one can penetrate through that one organ into the essence
    • frontal lobe in the speaking man. The thyroid must co-operate with the
    • to become disjointed. It would be accurate to say that they are properly
    • What has been demonstrated here is basically an imitation of it; however,
    • upper body vertically, separate the legs, and make the “O”
  • Title: Curative Eurythmy: Lecture 2
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    • demonstrated (Mrs. Baumann): a distinct “I” made by stretching
    • “I”-exercise as it was first demonstrated and described
    • Mrs. Baumann will demonstrate an “U”-exercise for us.
    • must be done so that it penetrates thoroughly. And now, in bringing
    • (with the legs; the ed.) is also necessary; I have already demonstrated
  • Title: Curative Eurythmy: Lecture 3
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    • when man attempts to penetrate into the outer world through speech.
    • disregard this H-movement altogether and Mrs. Baumann will demonstrate
    • penetrate to the very end of that which one has in such a picture, to
    • narrowed and the lips can vibrate. You can see that in speaking one
    • demonstrated yesterday.
    • the process of their becoming. One must concentrate less on what comes
    • a certain sense limb-organism. That can be demonstrated by those people
  • Title: Curative Eurythmy: Lecture 4
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    • more powerfully and have them jump. Perhaps Mrs. Baumann will demonstrate
    • to demonstrate these things. So we have D and T. When one carries out
    • you will be so good, Miss Wolfram, and demonstrate the G-sound for us.
    • the left foot thus (here Dr. Steiner demonstrated the bending and
    • but, as I said, tranquilly and standing still after each separate hop.
    • overrate gymnastics; for him gymnastics was no method of education at
  • Title: Curative Eurythmy: Lecture 5
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    • One cannot say that it accelerates or retards the circulation; it affects
    • will ask you, Mrs. Baumann, to demonstrate the H movement for us once
    • keep in mind that what we have demonstrated today as decision, expression
    • pains, what we have demonstrated as a means of combating clumsiness
  • Title: Curative Eurythmy: Lecture 6
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    • about the head as a volition-feeling factor and penetrates into the
    • with someone where it can be demonstrated physically that his head organism
    • subordination of his personal being man encorporates himself into the
    • of his organism the force that enables him to encorporate him-self into
    • how they will gradually degenerate. That is something which Switzerland
  • Title: Curative Eurythmy: Lecture 7
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    • built inwards from without, as embryology demonstrates, but is consolidated
    • the movement possible, as it should now be inaugurated in the medical
  • Title: Curative Eurythmy: Lecture 8
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    • as everything conducive to health can also make one sick if exaggerated,
    • does not operate in the field of medicine in such a manner as I once
    • is present in each separate human organ which is rounded-off plastically
    • each separate human organ in its polarity. These polarities lie within,
    • then demonstrated, one does a great deal to help weak-looking children
    • thank God that he has such a heart; his organism couldn't tolerate a
    • Thus in all those cases where one determines that either an exaggerated
    • performed, not exaggerated, artificial crossing of the eyes. It is in
    • must not fall into this error. We must observe accurately, and, rather
  • Title: Lecture: A Lecture on Eurythmy
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    • It can be seen how, in the case of each separate art —
    • Thus the Greek sculptor incorporated into matter a real, inward
    • spiritual worlds penetrate more easily into the souls of men than at
    • instance, or the Trochee — when one penetrates into these
    • These movements are held back and become concentrated in the organs of
    • appearing grotesque; and, if made use of in an exaggerated manner,
    • inaugurated in 1912 there was no thought of its developing along any
  • Title: Lecture I: Nutrition and Health
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    • carbohydrates. Carbohydrates are found particularly in potatoes, but
    • important fact about carbohydrates is that when we eat them, they are
    • but we don't eat starch; we eat foods that contain carbohydrates, and
    • the carbohydrates are turned into starch inside us. Then they are
    • carbohydrates. But we still need something else: minerals. We get them
    • carbon; the green plant-sap separates the carbon again from the carbon
    • And it contains particularly carbohydrates; not so many minerals, but
    • carbohydrates.
    • transforming carbohydrates into starch and starch into sugar, I become
    • contain carbohydrates provide the body with strength it needs for
    • also contain carbohydrates, and of such a nature that the human being
    • carbohydrates of the grains can make him stronger than he can make
    • Unless there is warmth we can't transform our carbohydrates into
    • are counted among the carbohydrates, we are able to help our
    • not enter the human body so easily as carbohydrates and minerals.
    • carbohydrates, if he did not eat bread or something similar from which
    • he gets carbohydrates, he would never be able to form sugar by
    • forever. So be grateful for the sugar, gentlemen! Because you are
    • forces. Then there are certain peoples who eat many carbohydrates that
    • the consumption of carbohydrates. The human body, gentlemen, is
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Nutrition and Health
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    • four substances necessary to human nutrition: minerals, carbohydrates,
    • completely separated into its parts, so that when it all reaches the
    • protein he has eaten into its separate parts and puts the carbon from
    • memory deteriorated; perhaps you did not notice. His condition
  • Title: Lecture: Inner Nature of Music: Lecture I
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    • intimate relationship to the Thing-in-Itself and penetrates to the
    • in that one could penetrate them; they did not offer resistance. Man
    • content.] is incorporated, as it were, into the sentient body;
    • saturated by these tones. When he returns, from the Devachanic world,
    • within himself, and with them he penetrates the physical world. When
    • reverberate. From this reverberation a person experiences pleasure,
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • those who have sought to penetrate deeply into the nature of things,
    • Leadbeater, for example, gives an accurate description of the astral
    • inaccurate. It is merely a construction modeled on the astral plane
    • radiate colors as well. It is penetrated by light emanating from the
    • astral world, for the two worlds are not separated: the astral world
    • penetrates the Devachanic world. The essence of the Devachanic realm,
    • not penetrate as far as physical consciousness in order to live in
    • a minor key the sentient soul vibrates more intensely and
    • creations, however, must be generated anew again and again. They flow
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • they are descendants that have degenerated. Those beings of the
    • etheric body are united, they are at the same time separated. The
    • new took place. The soul element penetrated more deeply into the
    • now it penetrated to “air.” This is very important for
    • between all other organs. The ear itself reverberates; it is like a
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • upright. That faculty is incorporated into the human being when he
    • enters the one generated by the nerve fibers. This new activity is
    • (sketch on right, red), and the soul penetrates into it and lives in
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • air. The ear is the organ that first separates the air element from
    • it separates out the air element; then, in that we hear it, the tone
    • one that must reach beyond ordinary concepts — can illustrate
    • the musical experience actually penetrates the whole human being. The
    • body vibrates and pushes up to the astral body — the origin of
    • whole experience naturally penetrates today into everything musical.
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • they are quite fragmentary and incomplete and must be elaborated
    • one who wishes to penetrate the secrets of the musical element. This
    • penetrate completely into thinking — because it would cease to
    • for the will. This illustrates that music should not reach into the
    • must not penetrate thinking, but it streams toward it. This streaming
    • toward willing. It must not penetrate the realm of willing, however;
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • processes are incorporated that appear outwardly to man as natural
    • man, as it were; how the cosmos penetrates man; how, when we go back
    • deteriorate. Through the increasingly intellectual, one-sided form of
  • Title: Behind the Scenes: Lecture 1
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    • about matters which will be further elaborated when we are next
    • affairs on the Earth; they become intelligible only when we penetrate
    • which it was necessary to frustrate for the sake of the well-being of
    • else, to frustrate other deeds, or, better said, to prevent the
    • penetrates here into things deeply connected with the impulses of
    • case when forces generated by violent deaths are put into operation
    • these Spirits operate in the manner I have just indicated.
    • are trying to penetrate behind the scenes of outer existence will be
    • The other is this, and I want to reiterate it with emphasis. In spite
  • Title: Behind the Scenes: Lecture 2
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    • realities, can he co-operate fruitfully in shaping earthly existence.
    • occult schools although they are not always able to give accurate
    • proper light, with clarity of thought, with thoughts saturated with
    • issues. Humanity is already infiltrated by the principle that
    • the spiritual world as the outcome of deliberate machinations; they
  • Title: Gospel of Luke: Lecture One
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    • means comprise all its depths. It is possible to penetrate these
    • then, honestly believing those descriptions to be accurate,
    • penetrate into the world of pictures and there behold the Christ
    • seers with accurate and clear vision at the same time as being
    • interpenetrates — including, of course, the astral bodies of
    • body, the same applies to the astral body. Each separate member of
    • the temple narrated by St. Luke.
  • Title: Gospel of Luke: Lecture Two
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    • we penetrate more deeply into the words of this wonderful text.
    • be, first to show how the separate currents of truth have developed
    • apparent. The Gospel of St. John was deliberately our starting-point,
    • elaborate the faculties acquired in full measure for the first time
    • heavenly heights has been integrated and can now be expressed
    • threaten them if they chose to penetrate into the spiritual world
    • born of parents of whom the father at any rate was descended from the
  • Title: Gospel of Luke: Lecture Three
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    • become more and more apparent as we penetrate into the depths of the
    • through again, briefly at any rate, what he has already learnt. Thus
    • Luciferic beings penetrated into human nature, and their influences
    • influences that have penetrated into man from incarnation to
    • but would feel himself membered into it. He feels himself separated
    • outer world, for, not being separate from it, he could not come into
    • at Benares with which he inaugurated his work as Buddha. There he
    • enabling a man to liberate himself from what is within him, is that
    • or legend. Thus the following remarkable legend was narrated in the
  • Title: Gospel of Luke: Lecture Four
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    • Moon; then the Sun separated off, leaving behind a planetary body
    • place all at once. After the Sun had slowly separated and while the
    • approximate accuracy at any rate — that there was a single couple
    • culture needed to be inaugurated. Provision for this had to be
    • had penetrated into the astral body of man. This influence approached
    • enough to penetrate into the astral sheath and, when this sheath was
    • Zarathustra and had inaugurated the ‘kingly’ or
  • Title: Gospel of Luke: Lecture Five
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    • isolated and are separated only during certain epochs; then they
    • Zarathustra, or Zoroaster, had inaugurated the ancient Persian
    • Jesus children were separated by a period of a few months. But Jesus
    • separate; but the differences were resolved through their union and
    • astral nature in order to liberate himself from all harsh effects of
    • of whom he enumerated six — in reality there are twelve, but the
    • ‘Izards’ or ‘Izeds’. They too penetrate into
    • integrated into the Egyptian Hermes. Hermes bore within him the
    • an Individuality of such advanced development can always consecrate
    • concentrate all the power he had ever possessed. Hence he could not
    • Such is the profundity of the facts narrated in the scriptures! —
  • Title: Gospel of Luke: Lecture Six
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    • himself, however deeply the spirit may have penetrated into him. The
    • the rudiments of certain faculties and elaborates them, while the
    • indications; but then these indications were amplified and elaborated
    • régime inaugurated by Moses. But the folk-substance of the
    • the physical plane; the Ego-hood of Elijah could not penetrate fully
    • unknown domains) but as one liberated from all family connections and
  • Title: Gospel of Luke: Lecture Seven
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    • the development of the Nathan Jesus was somewhat accelerated — a
    • the twelfth year of life and elaborated the faculties of the soul to
    • was an etheric body that had been worked upon and elaborated by the
    • with the Sun when it separated from the Earth and established for
    • incorporate into humanity the principle of compassion and love.
    • advances; the Bodhisattvas descend and have to incorporate into
    • who had gone with the Sun when it separated from the Earth, now
    • penetrated before into a human etheric body, as He did at tlhe
    • forces penetrated into his astral body, man became more deeply
    • after the Luciferic forces had penetrated into his astral body. He
    • reach. That is to say, the power freely and arbitrarily to penetrate
  • Title: Gospel of Luke: Lecture Eight
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    • possible to unravel what the writer of this Gospel has narrated as a
    • masses of the people migrated Eastwards and Westwards, and so
    • etheric body penetrated into the physical body, the weaker it became
    • etheric body has penetrated to the deepest possible extent into the
    • charged with hatred, such words ‘pierced’ the other, penetrated right
    • body penetrated into the physical body.
    • do not penetrate; for it does not depend only upon how words are
    • effect penetrates into his physical organism. This is not
    • previously separate, united ... when I picture all this I have one
    • air, so too the fact that when spiritual wisdom penetrates into
    • yet be found in the outer world; we must penetrate deeply into this
    • penetrate to the inner core of the wisdom and develop conviction in
    • penetrated the human physical, etheric and astral bodies so
    • upon the whole physical organism. This had to be demonstrated as a
    • being to another, and that he can in no way separate his physical
  • Title: Gospel of Luke: Lecture Nine
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    • that the Godhead must penetrate into the Ego. Then you would not say:
    • the way of faculties attainable by man in order to penetrate to the
    • that can stream from this wonderful Eightfold Path must penetrate
    • narrated that the Bodhisattva, before descending to the incarnation
  • Title: Gospel of Luke: Lecture Ten
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    • when they shall separate you from their company, and shall reproach
    • 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man\'s sake. \
    • Ego. These forces could not operate until the time of Christ Jesus
    • unadulterated, from bygone times. He regarded John as being the last
    • efforts that are made to penetrate the mysteries of man's existence
    • penetrated into the spiritual world, or how — to use biblical
    • penetrated into the spiritual world. Men who could bear witness to
    • to penetrate directly into the spiritual world. The spiritual world
    • child-nature of primeval times. That is what must be reinvigorated
    • stream from it and liberate man from the material world, no matter
    • separate united in the soul of Jesus of Nazareth. What had formerly
    • lectures we have tried to penetrate as deeply as possible into the
    • have been given here you will be able to penetrate more and more
    • fact that it is able to penetrate into every treasure given to
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • whose interest is concentrated less on worldly happenings as they
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • the Anthroposophical Society had separated itself, when people
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • element through which it would be possible to demonstrate the
    • what is it that psychoanalysis wishes to demonstrate?
    • becomes hardened. This cannot, of course, be demonstrated
    • for female brains to celebrate, for at the end of the nineteenth
    • Let me illustrate this with an example of how difficult it is in
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • Within the Anthroposophical Society, at any rate, such things
    • knowledge of what can be demonstrated to the outer senses, or by
    • and the way they are integrated into society. It feels to them as if
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • these remnants, which were incorporated into the Gospels, it was
    • shows that this was an accurate assumption.
    • separate Blavatsky's spiritual contribution from the effect of the
    • implications, you will see that if someone wanted to separate India
    • something upon which I would ask you to concentrate in your
    • Such occurrences demonstrate the way things are today, how the
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • whether it is accurate, examine it with your reason and your soul
    • purely on personal considerations. Such things demonstrate how the
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • other Gospels. They were used to demonstrate certain wisdom and
    • represents the shattering event which demonstrated that this period
    • revealed for mankind to progress has to be incorporated into our
    • account or incorporated into eurythmy? The only way in which fruitful
    • And this is only one example among many which demonstrates clearly
    • that Anthroposophia exists as a separate being, who moves about among
    • the end everything concentrated on the artistic side. General human
    • anthroposophy today can only be to demonstrate clearly where they are
    • anthroposophical movement, as if to illustrate the point. For
    • experience manage to penetrate a spiritual movement, things really
    • be put in context: fraternity without racial distinctions and so on,
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • their psyche. If they therefore penetrate deeply enough, they will
    • saturated with spiritual substance.
    • on the one hand (red). The divine spirit penetrated natural
    • The same divine spirit penetrated human beings, who received their
    • able to penetrate the divine spiritual sphere in the same way as the
    • life in their considerations, to incorporate what is springing up and
    • As you are aware, I concentrated on two important phenomena. The
    • thinking had to be demonstrated and corrected by returning to his
    • in hot climates than in temperate zones. In temperate climates human
    • occurs more strongly in human beings in temperate zones. People in
    • objects. The first was to build universal fraternity among mankind
    • less talk about fraternity and universal human love, but these
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • certain point. Let me give you three examples to illustrate my
    • circulatory system are built up. All this can be demonstrated. We can
    • you will be unable to penetrate the essential being of man or of any
    • be illustrated diagrammatically — the sun in the centre
    • understanding of man who shall work as a fully integrated person
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • illustrate this difference by a somewhat trivial example. According
    • accurate however. If we continued to reckon 365 days to the year over
    • considered to be the source of the Euphrates. Over all this, they
    • times. I use the term prosaic advisedly, for to concentrate on the
    • this dream-experience of snakes in an exaggerated form. The
    • that is akin to man. This is difficult to illustrate by comparison
    • the control of the soul. Each ball is a separate entity, but the
    • separate units. Then you see the lion-soul endowed with
    • demonstrated experimentally. First remove all visual impressions so
    • bow our heads in grateful reverence and reverent gratitude,
    • than the sparkle and glitter of the separate stars, that is the true
    • world of transcendence from whence shine forth the separate stars
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • dense, too concentrated, pain ensues. The loss of consciousness
    • pain, are polarities which illustrate the aberrations of
    • as we know it, we concentrate upon its colour, its hardness and all
    • familiar with all its aspects, we concentrate intently on iron,
    • withdraw from the body and become integrated into the universe. The
    • and iron we next concentrate upon tin, upon its metallity, its colour
    • meditate on lead or some similar metal and again concentrate on its
    • concentrate on the manner in which a divine being manifests himself
    • remarkable being. He does not possess separate eyes and ears, but is
    • be separated from the body, though at the cost of increasing pain.
    • consciousness man transforms himself. We cannot penetrate into other
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • present intellectuality. Thoughts were not self-generated as today,
    • took on added warmth, because he himself had generated warmth in his
    • explore the nature of copper from all angles and to concentrate on
    • to operate too actively.
    • celebrated teacher of Dante. The vigorous, creative spirit of
    • content, our consciousness is obliterated. It would be difficult
    • not the days of Plato's philosophy, nor of Socrates' dialogues, but
    • was later incorporated into the myth of Persephone was, in reality,
    • characterize, not only the separate states of consciousness within
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • illustrate my point. A man is born at a certain point in time. If, at
    • everything begins to vibrate with life. We say to ourselves: the
    • fire and air, is obliterated by the intellectual consciousness. Man
    • This world, however, is obliterated by the intellect and man looks
    • directly the consciousness is concentrated on the metallity of
    • is not of the physical world, it is of the world that penetrates into
    • I have been saying is, in fact, not strictly accurate, for it is only
    • concentrates on the peculiar properties of silver — and
    • concentrates within himself those forces which are responsible
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • way that, though sensory impressions are obliterated and
    • as they continue to vibrate, come in contact with the surrounding
    • with him has left its impact upon him, continues to vibrate and
    • of his physical and etheric bodies, he is able to obliterate the
    • penetrate into these secrets, for we can only arrive at an
    • uncoordinated elements must be integrated. Then he gazes into the
    • experience when we are separated from our physical and etheric
    • highest stage of Initiation commensurate with his potentialities. But
    • derived from the emptied consciousness which has obliterated
    • pictures of our life-periods with their separate happenings, but
    • consciousness, we no longer see the Moon as a separate entity, we are
    • ordinary consciousness. An analogy will help to illustrate my
    • separate life-periods are transformed into organs of the inner life,
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • specific examples will serve to illustrate my point. Before
    • illustrate them by concrete examples.
    • invisible, but their existence has recently been demonstrated
    • the body. Moriz Benedikt tells us how he demonstrated the coloured
    • present, but operates only in the rare cases when black magic is
    • degenerates into black magic which is odious and evil. Whilst black
    • who under certain conditions succumb to evil and perpetrate evil on
    • recently saw in an illustrated paper. Something streams out of the
    • that the medium recently saw in an illustrated paper or comic
    • which can demonstrate in a dark room certain light radiations and
    • Moon forces cooperate with spirits who have entered directly
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • contiguous, although, in reality, they interpenetrate. (drawing on
    • level of consciousness by means of which we penetrate further into
    • fruit is formed and the astral element penetrates into the fruit. The
    • is obliterated, and takes possession of the medium. Then it enters
    • of the colours that penetrate into our inner being are phantom-like.
    • regions of the human organisation. These elementary beings penetrate
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • because the man who does not penetrate more deeply into the nature of
    • must cooperate with these other Beings in order to attain higher
    • order to illustrate this, I pointed out how, by further developing
    • dream life. Individuals have at all times been able to penetrate into
    • spirits penetrate into the Moon sphere but are indifferent to man's
    • that I found it possible to penetrate to the Sun and Saturn spheres.
    • penetrate with our physical and etheric bodies into the world
    • consciousness. If, as Initiates, we penetrate more deeply into
    • diminished or totally obliterated consciousness, at a time when other
    • present time in which no real attempt is being made to penetrate to
    • scientific method. For if people really penetrated to the inner being
    • paths, will be demonstrated to all. And the first volume of the book
    • between the true and false paths can best be illustrated by
    • evidence of how the spirit operates and reveals itself in matter.
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • note, then, how a hair's breadth separates the true from the false in
    • with which we calculate, or study geometry, if we penetrate with full
    • endeavouring to provide an accurate description of these phenomena.
    • spiritual structure of each organ, we penetrate into the Jupiter
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • understanding man penetrates in his dreams into this world concealed
    • shall be accepted by increasing numbers of men and incorporated into
    • consideration, but only the separate organs in the manner described
    • who dies, not his separate organs. The lungs, for example, cannot
    • Irrespective of whether a man is buried or cremated, his separate
    • Man appears; we see him as he really is, integrated in the Cosmos.
    • that penetrates into the hidden depths of feeling. If we experience
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • certain point. Let me give you three examples to illustrate my
    • circulatory system are built up. All this can be demonstrated. We can
    • you will be unable to penetrate the essential being of man or of any
    • be illustrated diagrammatically — the sun in the centre
    • understanding of man who shall work as a fully integrated person
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • illustrate this difference by a somewhat trivial example. According
    • accurate however. If we continued to reckon 365 days to the year over
    • considered to be the source of the Euphrates. Over all this, they
    • times. I use the term prosaic advisedly, for to concentrate on the
    • this dream-experience of snakes in an exaggerated form. The
    • that is akin to man. This is difficult to illustrate by comparison
    • the control of the soul. Each ball is a separate entity, but the
    • separate units. Then you see the lion-soul endowed with
    • demonstrated experimentally. First remove all visual impressions so
    • bow our heads in grateful reverence and reverent gratitude,
    • than the sparkle and glitter of the separate stars, that is the true
    • world of transcendence from whence shine forth the separate stars
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • dense, too concentrated, pain ensues. The loss of consciousness
    • pain, are polarities which illustrate the aberrations of
    • as we know it, we concentrate upon its colour, its hardness and all
    • familiar with all its aspects, we concentrate intently on iron,
    • withdraw from the body and become integrated into the universe. The
    • and iron we next concentrate upon tin, upon its metallity, its colour
    • meditate on lead or some similar metal and again concentrate on its
    • concentrate on the manner in which a divine being manifests himself
    • remarkable being. He does not possess separate eyes and ears, but is
    • be separated from the body, though at the cost of increasing pain.
    • consciousness man transforms himself. We cannot penetrate into other
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • present intellectuality. Thoughts were not self-generated as today,
    • took on added warmth, because he himself had generated warmth in his
    • explore the nature of copper from all angles and to concentrate on
    • to operate too actively.
    • celebrated teacher of Dante. The vigorous, creative spirit of
    • content, our consciousness is obliterated. It would be difficult
    • not the days of Plato's philosophy, nor of Socrates' dialogues, but
    • was later incorporated into the myth of Persephone was, in reality,
    • characterize, not only the separate states of consciousness within
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • illustrate my point. A man is born at a certain point in time. If, at
    • everything begins to vibrate with life. We say to ourselves: the
    • fire and air, is obliterated by the intellectual consciousness. Man
    • This world, however, is obliterated by the intellect and man looks
    • directly the consciousness is concentrated on the metallity of
    • is not of the physical world, it is of the world that penetrates into
    • I have been saying is, in fact, not strictly accurate, for it is only
    • concentrates on the peculiar properties of silver — and
    • concentrates within himself those forces which are responsible
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • way that, though sensory impressions are obliterated and
    • as they continue to vibrate, come in contact with the surrounding
    • with him has left its impact upon him, continues to vibrate and
    • of his physical and etheric bodies, he is able to obliterate the
    • penetrate into these secrets, for we can only arrive at an
    • uncoordinated elements must be integrated. Then he gazes into the
    • experience when we are separated from our physical and etheric
    • highest stage of Initiation commensurate with his potentialities. But
    • derived from the emptied consciousness which has obliterated
    • pictures of our life-periods with their separate happenings, but
    • consciousness, we no longer see the Moon as a separate entity, we are
    • ordinary consciousness. An analogy will help to illustrate my
    • separate life-periods are transformed into organs of the inner life,
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • specific examples will serve to illustrate my point. Before
    • illustrate them by concrete examples.
    • invisible, but their existence has recently been demonstrated
    • the body. Moriz Benedikt tells us how he demonstrated the coloured
    • present, but operates only in the rare cases when black magic is
    • degenerates into black magic which is odious and evil. Whilst black
    • who under certain conditions succumb to evil and perpetrate evil on
    • recently saw in an illustrated paper. Something streams out of the
    • that the medium recently saw in an illustrated paper or comic
    • which can demonstrate in a dark room certain light radiations and
    • Moon forces cooperate with spirits who have entered directly
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • contiguous, although, in reality, they interpenetrate. (drawing on
    • level of consciousness by means of which we penetrate further into
    • fruit is formed and the astral element penetrates into the fruit. The
    • is obliterated, and takes possession of the medium. Then it enters
    • of the colours that penetrate into our inner being are phantom-like.
    • regions of the human organisation. These elementary beings penetrate
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • because the man who does not penetrate more deeply into the nature of
    • must cooperate with these other Beings in order to attain higher
    • order to illustrate this, I pointed out how, by further developing
    • dream life. Individuals have at all times been able to penetrate into
    • spirits penetrate into the Moon sphere but are indifferent to man's
    • that I found it possible to penetrate to the Sun and Saturn spheres.
    • penetrate with our physical and etheric bodies into the world
    • consciousness. If, as Initiates, we penetrate more deeply into
    • diminished or totally obliterated consciousness, at a time when other
    • present time in which no real attempt is being made to penetrate to
    • scientific method. For if people really penetrated to the inner being
    • paths, will be demonstrated to all. And the first volume of the book
    • between the true and false paths can best be illustrated by
    • evidence of how the spirit operates and reveals itself in matter.
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • note, then, how a hair's breadth separates the true from the false in
    • with which we calculate, or study geometry, if we penetrate with full
    • endeavouring to provide an accurate description of these phenomena.
    • spiritual structure of each organ, we penetrate into the Jupiter
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • understanding man penetrates in his dreams into this world concealed
    • shall be accepted by increasing numbers of men and incorporated into
    • consideration, but only the separate organs in the manner described
    • who dies, not his separate organs. The lungs, for example, cannot
    • Irrespective of whether a man is buried or cremated, his separate
    • Man appears; we see him as he really is, integrated in the Cosmos.
    • that penetrates into the hidden depths of feeling. If we experience
  • Title: Art/Mystery Wisdom: Lecture One
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    • he can be separated. A separation has already taken place in
    • penetrate into man's spiritual-soul nature to such an extent
    • to develop your soul forces and really penetrate into
    • when it is separated from the verb and spoken as a separate
    • his being, and which are therefore interpenetrated by
    • of the separate languages, mankind today experiences the
  • Title: Art/Mystery Wisdom: Lecture Two
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    • architecture is the one that has become most separated from
    • the human being as a whole. Architecture is separated from
    • this physical body is permeated and penetrated and filled by
    • bring about something which we do not separate from ourselves
    • etheric body one step downwards. We do not separate these
    • and so on. If one is able to enumerate these various members
    • sing with liberated vocal cords the wonders of thy works,
    • that are not separate but interlaced. But
  • Title: Art/Mystery Wisdom: Lecture Three
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    • fragmentation, as though it must disintegrate into an endless
    • also the whole of our soul life, we gradually penetrate the
    • environment. For it is not possible to separate technical
    • have been compelled to incorporate into our main building all
    • was to take the boiler house out and make it a separate unit.
    • incorporated in the work of the true poets were the last
    • elaborate on these concluding remarks or go into more detail
  • Title: Art/Mystery Wisdom: Lecture Four
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    • narrate when he awoke.
    • earth spirit is to be able to concentrate its forces within.
    • earth has been separated as earth from the cosmos.
    • earth, the earth spirit, concentrated within itself,
    • was most concentrated.
    • man, if he wants to penetrate to the spiritual world, has to
    • relationship is quite different when we penetrate into the
    • heard of liberty, equality and fraternity.
    • by looking at the realm where we find fraternity in its most
    • fraternity just because of this brotherliness. Brotherliness
    • fraternity and must leave it in order to develop in freedom.
    • is a quadrangle! And you can also fully prove that fraternity
    • to count up the discrepancies between fraternity and equality
    • fraternity and equality are compatible. But if we take life
    • life. We can speak of fraternity on the physical plane and
    • for fraternity, liberty and equality in the fourth century of
  • Title: Art/Mystery Wisdom: Lecture Five
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    • in forgetting everything else around us and concentrate
    • concentrated at the centre, and now goodness and mercy enter
    • quality behind the separate tones. The soul will enter the
    • separates us from the physical-material world, and in which
    • penetrate through the fourth into the spiritual
    • to penetrate into the inner secrets at the heart of
    • world phenomena is like a cosmic illiterate where these
    • materialism has made people illiterate with regard to the
    • illiteracy. Few people nowadays are illiterate in the
    • beings were far less illiterate in the spirit. But this must
    • ought to change from being illiterate to becoming people who
  • Title: Art/Mystery Wisdom: Lecture Six
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    • for which we can be grateful, for just in the case of the
    • to have resources like love and friendship to penetrate into
    • intellectual culture all through his life. Now he celebrated
    • being, for materialism has not the power to penetrate the
    • enough to concentrate the whole of his forces on what has to
    • be done, just as a child concentrates all his forces in play.
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • incorporated in it does not dissolve; for it contains a
    • more and more feel the need really to concentrate their
    • concentrate on a definite thought, so as to focus their soul
    • of the physical body, and we concentrate the kind of thinking
    • furious, but at any rate he has antipathy for it. We
    • thought fades when we concentrate on it, but it will carry us
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • interpenetration and separate the dome motifs, we move
    • have the separated domes, here is a front structure, and here
    • penetrates from outside as it were through his senses into
    • when I stopped in mid-sentence. I stopped quite deliberately,
  • Title: Evolution, Earth, Man: Lecture I
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    • further with fire, the whole lead vanishes; it evaporates, and I see
    • and this was incorporated into what was only water structure.
    • not simply incorporate into himself what only arose as mineral during
    • element is incorporated quite differently. The bird has air-filled
  • Title: Evolution, Earth, Man: Lecture II
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