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  • Title: The Inner Development of Man
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    • must be silenced. Then, when such silence has been produced in the
    • It is not expedient to be introduced to matters that refer to an
    • Theosophy: an Introduction to the Super-sensible Knowledge of the World and the Destination of Man
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • last century the postage stamp had to be invented and introduced into
    • question is a product of our present culture and can be posed only
    • (Männerkultur). The age of the machine is a product of the male
    • culture (Geisteskultur) has otherwise produced is but a trifle.
  • Title: Lecture: Problems of Nutrition
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    • Feuerbach that what man produces is basically the result of foods
    • merely the product of what we eat?
    • organism by producing proteins, carbohydrates, etc. Conversely, the
    • First, inner warmth is produced and second, something that is less
    • generated by the disintegration of protein. Inner light is produced
    • within the organism as a result of protein. Inner light is produced
    • production of warmth and inner movement. In all this is contained
    • life is not produced in the right way, it cannot react properly and
    • organism, which is able to produce fats, is thus required to
    • produce fat from something that in itself contains no fat. In other
    • words, when a man eats vegetarian food, he must produce an activity
    • production of fats. He is spared this task when he eats ready-made
    • produce the forces that make it possible for him to produce fat on
    • a man eats fat, he resultingly is spared the task of producing fat
    • activity through producing his own fat, he is made free and thus
    • produce its own fat.
    • of the animal but also the product of its astral body contained in
    • person's eyes whether or not he produces his own fat. It can be
    • obliged to call forth the forces necessary to produce its own
    • spiritual scientific reason showing that alcohol produces
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etherisation of the Blood
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    • the external world is contrived with the aid of products of
    • deeds of men in waking consciousness too can be directly productive of
  • Title: Lecture: Overcoming Nervousness
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    • It would not be a bad idea to introduce such exercises systematically into
  • Title: Jesus and Christ
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    • Even after a plant has faded away, the forces capable of producing a
    • give but a few indications, which in themselves cannot produce any
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • contrasted with the Tempter's evil work. The contrast between Herod, who is
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • holy order of the sun's forces is victorious over what the earth produces
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • intelligent sounds than an animal can produce, but these sounds would
    • only produced sound under the influence of the Cosmos when the human
    • in the Christ-Impulse. It is possible to introduce the Christ-Impulse
    • We have now to prepare for the introduction of the Christ-Impulse into
  • Title: Lecture: The Four Sacrifices of Christ
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    • Himself in an archangel. It is the dragon, trodden under foot, that has
    • been producing our Mystery Dramas in Munich. What we presented on
    • through a development after death. When we produced Schuré's
  • Title: Lecture: Anthroposophy and Christianity
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    • reminiscences produced by memory, don't hold up. For the spiritual
    • blossoms develop, and how the fruit forms, producing new seed. We
    • by the fact that this teaching was a product of ancient times, a
    • Now, how does spiritual science want to introduce the facts I've just
    • The founding of Christianity has introduced to mankind a reality that can
    • mysteries once introduced to human souls dwells since the Mystery of
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • INTRODUCTION
    • son of Constantius Chlorus, defeated Maxentius and thus introduced
    • external introduction of Christianity to Europe. When we realize the
    • one produces many unexpended ether bodies. Since this is the biggest
    • corresponding large degree. Ether bodies are produced that are not
    • Darwin; his materialism is basically an English product
    • transformation of organisms. Rudolf Steiner's introductions and
  • Title: Lecture: Preparing for the Sixth Epoch
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    • Western and Central Europe is to introduce into men qualities that can
    • be introduced by the consciousness soul. This is not the mission of
    • producing something of the nature of a world document that would
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • possible. Deubler was certainly a man whose views were not the product of
    • by modern man, in all the useful things which he must introduce into his
    • spirit which produced the already antiquated concept of Kant-Laplace,
    • was a youth. As a product of the rotating cosmic nebula — even the school
    • production of the second teeth are developed. Now all these processes of
    • as a product of a complex of forces to be found within the earth domain. (It
    • the brain is chiefly a product of the earth. This shows itself externally
  • Title: Evil and the Future of Man
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    • reality this is only a collateral effect — as it were a by-product of
    • as a by-product of their working — bring death to man, is this: To
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • souls as the products of these persons. In this way we acquire the
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • collapsed, failed to gain any influence over social life or to produce
    • best modern exposition of Goethe and Goetheanism should produce
    • aim of justice (Der Zweck im Recht) was a grotesque production, for
    • Different again is the effect produced by what is rhythmic in the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • but which is alive and produces ever more life. That is the crux of the
    • from other people compared with what they produce from out of
    • to bring about social conditions. They cannot produce social conditions
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • fluid organism the thoughts are produced. How are the thoughts
    • produced? Through the fact that within the fluid organism something
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • upon the warmth-organism produce sources of light in the air-organism.
    • warmth organism by moral ideals, produces in the air-organism what may
    • this tone, this spiritual tone, is not produced in the
    • produced as in the case of the other organisms. In the solid organism
    • there is produced what we call a seed of life — but it is
    • lays aside his physical body at death. What is thus produced in us
    • significant these ideas may be, for theoretical ideas produce the very
    • producing in the air organism — sources of Light.
    • producing in the fluid organism — sources of Tone.
    • producing in the solid organism — seeds of Life. (etheric)
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • world, for these thoughts merely reproduce in pictures this outer
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • the earth, so that the earth may produce the fruit which humankind needs.
  • Title: Lecture: The Two Christmas Annunciations
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    • introduction of mathematics into their soul-condition, when this was
  • Title: Lecture: The Threshold In Nature and In Man
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    • sense-perceptions; but thought we ourselves produce by inner activity.
    • product only of the last few centuries.
    • is a reproduction of what we perceive with the external senses. Man
  • Title: Lecture: The Alphabet
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    • INTRODUCTION
    • essential being that they can produce vowels, and the organs nearer to
    • way that consonants can be produced. While the child is learning to
  • Title: Lecture: The Human Heart
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    • outer world — reproducing it, just as the camera reproduces whatever
    • is thus imitatively reproduced in his eyes, and thus he gains
  • Title: Lecture: The Invisible Man Within Us
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    • reproductive forces.
    • those processes that produce pathological occurrences, foreign
    • introduced into the human organism. When some kind of foreign process
    • is introduced, it is at once transformed into its opposite within the
    • food? When we eat food, something is introduced into the organism
    • Through introducing substances from the process of root formation
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • how some substance of nature which we introduce into the human
    • rods develop — stem-like, lance-like structures which lie next to one
    • If antimony is introduced into the human organism in a moderate dose
    • properly incorporated into a remedy and introduced into the organism,
    • must support the human organism, one introduces into this organism the
    • remedy which is produced in the proper manner out of silicic acid, the
    • phosphorus is in outer nature a process which, if introduced into the
    • If phosphorus is then introduced into the human organism, then these
    • treatment.) This is where administration by injection must be introduced.
    • forces into the nerve-sense system. We are then introducing the quartz
    • system by introducing them via the rhythmic system, via the blood and
    • will prepare a tea and introduce it into the gastro-intestinal tract by
    • Laboratory (now the Weleda) in which remedies are produced. They can
    • be used today in the entire world. The pharmacy produces the remedies
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Earth, namely the physical forces of reproduction in man and animal;
    • While therefore, of the Moon, only the physical forces of reproduction
    • force of reproduction, so is the hidden spiritual interaction between
    • reproduced on Earth as in a physical picture, out of the innermost
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • to be a biography. What is it? Nothing but a reproduction of old anecdotes
    • Raphael who painted the pictures and reproduce the sequence of what is
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • death, because he is at one with the Earth and has trodden paths
  • Title: William Shakespeare
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    • an uneducated actor could not have produced all the thoughts which
    • inauguration of the Lessing Theatre. It did not fail to produce a
    • scene so as to produce a strong effect upon the audience. The fact
    • effect which Shakespeare's plays can produce. The importance which is
    • scenery, diminish the effect which is to be produced by the characters
    • the effect produced by the characters must have been even greater than
    • This statement appears: Copyright and all other Rights of reproduction
    • Anyone contemplating reproduction of the above lecture notes should be
  • Title: William Shakespeare
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    • have decided that an uneducated actor could not have produced all
    • not fail to produce a powerful impression in spite of an
    • stage so as to produce a strong effect upon the audience? The
    • which Shakespeare's plays can produce. The importance which is
    • scenery, etc. diminish the effect which is to be produced by the
    • for the furniture of a royal palace, the effect produced by the
  • Title: The Dead Are With Us
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    • that a head-bone might be produced from it. It is a difficult concept
  • Title: Lecture: The Origin of Speech and Language
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    • workers asked for an introduction to spiritual science and for the
    • vessels, where it should not be. Such a hemorrhage produces the
    • penetrates into my left cerebral convolution and produces a structure
    • there. In other words, the L produces forms in which one
    • produces spherical convolutions. So you see, these sounds work on the
    • development that learning to speak has produced in their right
    • forces coming in out of the universe that did not produce mountains.
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • and reproduction are united and also form a process embracing
    • immediately; for he would then produce not a poem or any work of art,
    • life-processes — secretion, sustenance, growth and reproduction
    • compared with the Greek Imagination of Aphrodite, Aphrogenea, the
    • where Aphrodite is a daughter of Uranus and the ocean, born from the
    • Aphrodite is the child not of Zeus and Dione, but of Uranus and the
    • Aphrodite, the myth of the origin of beauty among mankind, we must
  • Title: Lecture: A Turning-Point in Modern History
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    • natural necessity. It includes everything produced by the sense-nature
    • working in a sense-perceptible medium. And he would produce something
    • from what human beings produce spiritually. This spiritual
    • productivity is for the State what physical food is for individual
    • particularly by socialising the means of production. We must appeal to
    • undertaking concerned with production is unhealthy when managed by the
    • independent in order to restore productivity to spiritual life, they
  • Title: Lecture: Elemental Beings and Human Destinies
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    • produced within present day culture we may well say that about 99 per
    • reproduction in poetry of what actually goes on around Man in such an
    • within the external physical air or among the products of the mineral,
  • Title: Lecture: Man, Offspring of the World of Stars
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    • the physical product of the generations is a product of the Moon
    • individuality, however, man is the product of the Sun forces.
    • when they are introduced into his organism either through eating or
    • from the Earth but from all directions of cosmic space. The products
    • inner, reproductive processes of the organism, but the procreative
    • stimulates reproduction.
  • Title: Lecture: The Ear
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    • man is a product not of these earthly forces but of heavenly forces,
    • un-German, or what you will. In truth it is the purest product of the
  • Title: Education for Adolescents
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    • poisonous substances is produced by the unformulated questions. These
    • are produced that burden the brains of the young people when they go
    • between 14 and 18 it is soul-crushing, soul-debilitating, to introduce
    • are immensely fond of their lower selves, produce in children of just
  • Title: Lecture: The Work of Secret Societies in the World
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    • altogether as personalities, and to allow what they did to produce its own
  • Title: Christ and the Twentieth Century
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    • Thus we may say: The 20th century will produce the
  • Title: Lecture: Richard Wagner and Mysticism
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    • This was a theme which Richard Wagner could reproduce in the form of
    • chaste as that of the plant, and his organs of reproduction
    • was that the man of the future will have powers of reproduction not
    • ideal was known as the Holy Grail the transformed reproductive organs
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • be found in Planck’s introduction to his “Philosophy of
    • have the strange case of a poet who produces chiefly from out his
  • Title: Lecture: And The Temple Becomes Man
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    • its truth and glory? Here indeed there is a riddle! Herodotus
    • an interior which in the effects produced by its colours, forms and
  • Title: Lecture: The Migrations of the Races
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    • Thus we have to do with the product of two streams: the Lemurian-Aryan
    • produced the new Celtic Civilization. What had been found there
    • Pontifex Maximus. Conditions were simple and could produce the people
    • and 45. Herodotus gives four traditions about him.
  • Title: Lecture I: Ancient Myths
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    • could not produce for him a human race on a planet. That lay in the
    • Greek consciousness: these Gods could not produce a human race.
  • Title: Lecture II: Ancient Myths
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    • is really a reproduction of Imaginations only belonged to
    • way, but in the other way too. The reproduction of mankind was in
    • reproduce on earth, and which is connected with successive
    • force living in reproduction that comes to manifestation too in
  • Title: Lecture III: Ancient Myths
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    • them as producing through their deeds what we call earthly humanity.
    • Typhon, his wicked brother, introduced innovations into his own land
    • it could reproduce itself again, fourteen-fold. And Typhon could give
  • Title: Lecture IV: Ancient Myths
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    • introduced what is yet to occupy us — the important principle
  • Title: Lecture V: Ancient Myths
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    • produced by the Revolution and Napoleon, a Europe would come
  • Title: Lecture VI: Ancient Myths
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    • man can produce by way of human thoughts, human feelings. The head,
    • a dead theology-product, not even a theology-product, but a
    • theology-history-product. In this sphere, however, mankind is far
    • one-sided product it is possible to have.
  • Title: Lecture VII: Ancient Myths
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    • divining-rod. Professor Benedict did not make clairvoyant
    • divining-rod, which has played such a great role in this war. You
    • divining-rod were posted to various army-groups in order to discover
    • find water or metals under the earth by means of the divining-rod. In
    • whole matter in his book on the divining-rod. What has been observed
    • the head in fact is produced by forces of the cosmos. We should never
    • substance, which cannot be produced in the chemical laboratory since
    • produced in Zurich by people connected with The Anthroposophical
    • forth. Then the thing is produced at the theatre, and this is
    • feared that we may get a Devil's peace, which will only produce more
    • however, the final product of phantasy that has still a connection
    • instead of Russia, they would have thought they could introduce the
    • same conditions that they wished to introduce into Russia. They fit
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • essentially the product of the macrocosm acting upon the great
    • this impact that causes mental pictures to arise. The production of
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • of voice is produced. The element of spirit and soul however, that
    • of producing manifestations of the Spirit. This is because,
    • daily speech he produces no words to express ideals, so that language
    • produce something that is beneficial to life, we must make a real
    • must introduce the fruits of what we have achieved in communion with
    • truly, the more will it be possible to introduce Anthroposophy into
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • feels at home. And, if we study all that he produced after that time,
  • Title: Lecture: On the Reality of Higher Worlds
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    • in every respect as the pictures and inner vitality produced by
    • Spiritual Science produce nothing but visions and hallucinations,
    • as the product of the Spiritual. Just as we look into our store of
    • around us as men of Earth as the product of higher, spiritual worlds,
    • is the product of creative art in the truest sense. Spiritual Science
    • element of intellect dragged down into art would produce nothing but
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • has produced in an extraordinarily strong way the tendency to apply
    • Christian dogmatism, produced the tendency to use the intellectual
    • spiritual-intellectual manner. Gustav Theodor Fechner's “Introduction
    • seen, for instance, in Fechner's “Introduction to Aesthetics”),
    • senses. This habit, to be sure, also produced excellent things, for
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • this influences the instincts and the passions. There it produces the
    • very opposite of what it would produce if it were to claim the whole
    • corresponding fruits; for it has really produced these fruits. You
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • of reproduction and translation reserved by General Anthroposophic
    • with the path trodden by man's etheric body, while he is passing
    • that is able to make such a sacrifice. This cannot be produced
    • produced, of Michelangelo's Last Judgment, in the Sistine Chapel in
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • and all other Rights of reproduction and translation reserved by
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • [ Introduction | Lecture ]
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • of reproduction and translation reserved by General Anthroposophic
    • the different Hierarchies cooperate in order to produce the head. And
    • order to produce our head, in order to mould that which lies,
    • painful feelings, but produce feelings that incite us to
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • of reproduction and translation reserved by General Anthroposophic
    • Golgotha is introduced in a strange way at the end of the poem.
  • Title: Lecture: Awakening to Community - I
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    • justified but the product of historical necessity, but that they no
    • escape from what the civilization of recent centuries has produced,
    • that the modern way of knowledge has produced objective physics,
    • our sixth year onward is the product of externally influenced will
    • but I feel quite at home with the knowledge they produced.” The
  • Title: Lecture: Perceiving and Remembering
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    • of its laws of continuity, to reproduce the movements it experienced five
    • continually to repeat and to reproduce from within itself all those movements
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • that wants to keep on reproducing the same thing. That is why life
    • produced was like, grows a little further and then produces the next
    • produce a plant of a definite shape and growth. Is this also the case
    • images remain stuck in our memory, we introduce something hard and
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • is also a kind of introduction to the lectures about to be held in
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • how the clock works we must go to the mind that produced it, namely
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • opposite process from a week ago is produced, namely a reaction to
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • power to produce a temperature, for in that case, once it had really
    • body that produced the temperature seven days previously has the
    • reproducing in thought the macrocosmic rhythm of 7:4 and 4:7 when you
    • follow this train of thought. You are producing the outer,
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • to do this we must say a few introductory words on the subject of how
    • been impossible for him to develop certain forces which could produce
    • second stage, which arises in order to produce creative strength and
    • therefore also capable of producing wrong formations of his organs
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • contraction, laughing is produced through the relaxing and expanding
    • tension in the animal's astral body can only be produced from
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • been produced by a previous lily of the valley. The case is different
    • experiences produced by given circumstances and those produced by the
    • it is up to you to line up the facts so as to produce the evidence as
    • which the ego produces out of itself. This the spirits of personality
    • are these higher elements man produces from out of his ego? They are
    • in short, in everything that man himself produces. Let us say you see
    • the world does not perish. What men have introduced into the world
    • the possibility has also been created for him to introduce the
    • produces as a sacrifice to the spirits of personality. And each
  • Title: Between Death and Rebirth: Lecture One
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    • make progress. He will produce his best work if he can wait for the
    • will come to us that we have not ourselves produced in our search for
    • I have had to give this introduction in order that we
    • that his creations could only have been produced by the radiance of
    • has been said today as an introductory fact, namely, that whereas
    • will show, they will produce very little change, because in the way
  • Title: Between Death and Rebirth: Lecture Two
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    • denominations Christianity has produced only one-sided aspects of its
  • Title: Between Death and Rebirth: Lecture Three
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    • also produced in our soul, either of sympathy or antipathy. Even
    • is produced by forces which converge but have been displaced in a
  • Title: Between Death and Rebirth: Lecture Four
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    • reproductions. Comments made in connection with the drawings have
  • Title: Between Death and Rebirth: Lecture Five
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    • have been able to produce on the Earth a counterweight to the purely
  • Title: Between Death and Rebirth: Lecture Six
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    • background — teachings that must be introduced today into the
  • Title: Between Death and Rebirth: Lecture Seven
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    • formative principle still produces out of the human being. The
  • Title: Between Death and Rebirth: Lecture Eight
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    • Moon conditions. Our physical human body is the product of
  • Title: Between Death and Rebirth: Lecture Nine
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    • Everything becomes cause and everything produces
  • Title: Between Death and Rebirth: Lecture Ten
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man,
    • planetary spheres are a product of what took place when Old Moon
  • Title: Christ and the Spiritual World: Lecture Two
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    • with their psychic products emanating from the chaos of the soul,
  • Title: Christ and the Spiritual World: Lecture Three
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    • be introduced, and then I shall bring in considerations which will
    • at the close of yesterday's lecture, I introduced the theme of
    • Ares, Hermes, Venus or Aphrodite, Kronos and so on, so was this third
  • Title: Christ and the Spiritual World: Lecture Four
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    • shall have to introduce words which — because of the way they
    • to the rocks with his rod and makes water gush out. Moses goes up the
  • Title: Christ and the Spiritual World: Lecture Five
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    • employed to produce, at times, sheer nonsense, were good, legitimate
    • to produce an after — effect in his soul.
  • Title: Christ and the Spiritual World: Lecture Six
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    • produces something like the unlawful Sibylline forces.” Through
  • Title: Perception of the Nature of Thought
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    • that they themselves produced the thoughts. The need arose to
    • produced entirely out of the inner being. And everywhere we find that
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • So the lower nature of man is a product of what radiates from the
  • Title: Lecture: The Problem of Destiny
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    • produced because this man's physical life is not brought to a
    • the environing world which are produced in the soul through thought
    • which is trodden by humanity we must say: In spite of the pride
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • elements or whatever chemical formulae are produced, all these
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Hierarchies co-operate in order to produce the head. And when we
    • Hierarchies of Gods are at work in order to produce our head, in
    • discouraging and painful feelings, but produce feelings that incite
  • Title: Lecture: Relationships Between the Living and the Dead
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    • that I have made these introductory remarks, I should like to speak
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • expressed in the productions, the attributes and the character of a
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • instrument of speech that it should produce a physical manifestation,
    • work within man and produce a certain kind of thought, a quite
    • introduced the post-Atlantean civilization in the first
    • Indians acted with such power and produced those mighty historical
    • purest temperament, is itself a product of that temperament. That is
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • which he perceives begin to become less productive, less active, when
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • produced by the place in which men were born. That was the case in
    • is such, that the full freshness of its youth, of its productive
    • the further we go towards the West, so much the less productive does
    • youth-forces; but that which calls for productive force really
    • unproductive element begins to act. Productivity dies out in a
    • certain way in the peninsulas to the West. This un-productivity is
    • productivity, such as existed before the formation of peninsulas.
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • as this, will nevertheless produce discontent and disharmony in
    • produces the various contours of the earth's surface. So that
    • would not be sufficient for this; they would produce something quite
    • produced at the time when the primeval mass of the earth was still in
    • there that the solid forms are produced. Man has at first no organs
    • condition produces after-effects in the formations in the succeeding
    • appreciation for them, when we see that for the production of the
    • being actually produces something new. A fourth element is thus
    • co-operation of these three forces, produces as an effect the
    • the really productive, the inwardly productive element in earthly
    • the whole mission of the earth. In order to produce this force of
    • Spirits of Motion, weave into it that which produces the races. Then
    • produces many spiritually subordinate beings, are enveloped in the
    • live or move in that which is connected with the production of the
    • spins and weaves on the Reality, to produce this web, out of which
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • abnormal Spirits of Form should not by their activity produce too
    • being, which produces the average general human nature. Now into
    • centre of the Earth, really produce what we know as the five
    • produces the more or less yellow-colored part of humanity. The
    • brings about a modification of humanity and produces the basic
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • represented, so that the task was given to one people to introduce
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • produces the pulsation of the blood, so does that which organizes
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • produced that in man which urges him to untruthfulness and to lying.
    • and death are produced. That will easily be understood by those who
    • off-spring is, therefore, that which produces sickness and death.
    • and which will also produce its effects. This vision of the future
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • reproduced by enclosing within their Great Wall the culture which
    • something which is the product of the Heavenly Father and the
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • is the product of preceding metamorphoses of earth-existence — namely, the
    • A form of knowledge must develop which produces quite a
    • knowledge that is regarded today as science is essentially a product of
    • earth-sphere, would combine with the moon-substance to produce that new kingdom
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • and published with the Author's permission. It is reproduced here
    • of course, there is no feeling left of the surprising effect produced
    • wrestling with the problem of the significance of the divining-rod,
    • successful with the divining-rod. But all this belongs to the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • It is reproduced here with the kind permission of the Rudolf Steiner
    • themselves the product of his own thinking. The man of olden times
    • their thoughts as produced by themselves. Whereas formerly man felt
    • thoughts were produced within himself, like the blood. We can
    • thoughts, the self-produced thoughts, are in danger of succumbing to
    • ovary at the centre of the blossom is a product of the Winter —
    • self-produced thoughts, man felt the need to unite these thoughts
    • for his self-produced thoughts communion with
  • Title: Lecture: Michelangelo
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    • reproductions of the material necessary in any History of Art and see
    • Modern reproductions make it even more possible to reach some insight
    • created works of art which deny the outer world and produce their
    • together in Michelangelo and were to produce something more than any
    • Prophets and the Sibyls, and if we let all this produce its effect
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • all the tumult arising from the products of technical science
    • Nature and upon life. So they fill modern life with products of the
    • thus produced.
    • spirit. In producing it we create a soil for other spiritual beings,
    • Ahrimanic spirits with the mechanical constructions or other products
    • with the Ahrimanic spirits living in the products of technical
    • producing in the etheric body an experience of being crushed, hacked
    • upon the eye; the colours on the wall areas produced the impression.
  • Title: Lecture: Morality and Karma
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    • of reproduction and translation reserved by General Anthroposophic
    • incarnation and produce, as a result, a weak physical constitution.
    • Moral qualities in fact produce results; they bring about Karmic
    • more will falsehood in one incarnation produce timidity in the next
    • Let us compare this with the effects produced in one incarnation,
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • of reproduction and translation reserved by General Anthroposophic
    • taught in schools which are not the product of modern civilization,
    • future. In fact, it is our task to introduce into the present these
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • Rights of reproduction and translation reserved by
    • of sleep. The animals consume, eat up what summer produces upon
    • product of the evolution of the earth. During the Moon evolution
    • productive way. Whereas the power of memory should be connected
  • Title: Lecture: The Coming Experience of Christ
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    • can realise externally under these conditions. I must introduce into
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • to-day is comparatively new; it is a product of evolution. In earlier
    • following. Suppose one has produced some spiritual knowledge, and
    • old as I am, and produced some 40 years ago much of what one has to
    • aright. Knowledge one has oneself produced many years ago becomes as
    • produced it, it separates itself from him; he feels as if he had
    • had thus the double experience; he knew what it was to produce
    • receiving knowledge he had not himself produced.
    • what lives in the idea he has not himself produced; he will have a
    • so far as he produces the knowledge.
    • knowledge, one does not need to have produced the knowledge oneself.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • unproductive kind of knowledge, and it is natural that people who
    • it develops in us sound understanding, and this must be produced and
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • reproductions of memories, called up by means of yoga breathing, of the
    • again today by describing how they were trodden in former times and how
    • they must be trodden now.
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    • must forgive me if my introductory words to-day appear —
    • see at once what the connection is between this introduction and our
    • introduction, I will indicate what is most important for Agriculture
    • degree. That is what I should like to point out in this introductory
    • to say, it evolves the power of reproduction. The plant is able to
    • with the inner forte of reproduction and growth — everything
    • interest us. For these are the forces involved in all that reproduces
    • of reproduction.
    • hinted at to-day. I have only introduced the subject; I have only
  • Title: Agriculture Course: Lecture 2
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    • observe how all agricultural products arise; how Agriculture lives in
    • as possible. Whatever you need for agricultural production, you
    • produce within itself all that it needs.
    • produced at a time when humanity had knowledge, out of primeval and
    • that a decrease in the value of the products is observable. This
  • Title: Agriculture Course: Lecture 3
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    • nitrogen — its influence in all farm-production. This is
    • appearance. But the products of the carbon and hydrogen principles
  • Title: Agriculture Course: Lecture 4
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    • superfluous protein is consumed, it will create by-products in the intestines
    • — by-products which have a toxic effect. Examine not only the
    • produce, often do not emerge for a long time. Spiritual Science will
    • I spoke these introductory sentences just now — referring to the
    • is important inasmuch as it introduces the necessary forces for the
    • more or less in process of decomposition, and perhaps of animal decomposition-products
    • product in process of decomposition — you will find it easier
    • are trying to discover, as they put it, what is likely to be most productive
    • try to find how the production may be made financially most profitable.
    • when these products get to man, that they should be beneficial for his
  • Title: Agriculture Course: Lecture 5
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    • how it is continued into the excretion-products of life in the manure.
    • excretion-products as manure. We must regard the minute living entities
    • have seemed utterly mad, which have none the less been introduced a
    • products” which you obtain thereby become mere stomach-filling
    • You should not be deceived by the swollen size of any product. The point
    • notably the rind of the oak, which represents an intermediate product
    • over with peat-moss, and then introduce some kind of channel or water-pipe
    • six ingredients you can produce an excellent manure — whether
  • Title: Agriculture Course: Lecture 6
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    • are the forces we must consider when we are tracing what produces the
    • works from the Cosmos in this way flows out into the reproductive forces
    • it, thus enhancing the growth process to the point of reproduction.
    • is at work as in reproduction. Only in growth it does not go so far
    • cell upon cell. That is a feebler reproductive process — one that
    • reproduction is an enhanced growth-process.
    • Earth by itself is still just able to transmit that feeble reproductive
    • assistance, to produce the enhanced growth process of reproduction.
    • may be enhanced into the force of reproduction.
    • by using the fully evolved Moon-force we work for the reproduction of
    • reproduce themselves and increase greatly.
    • of the weeds; they will be unable to reproduce themselves. Now we cannot
    • workers. I say to myself: I want to produce three times as much, therefore
    • believe that 150 workers will produce three times as much; you must
    • to rodents, are added to mashed potatoes and the bait is distributed.
    • bring about the reproductive process. In the animal kingdom, on the
    • negative force as against the reproductive power of the field-mouse.
    • can be reckoned in any sense among the higher animals. Mice are rodents;
    • only it is difficult to collect the products of decay. But you will
    • and faint suggestions of reproductive forces are present all around
  • Title: Agriculture Course: Lecture 7
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    • off by heart like any cookery-book. The point is for us to introduce
  • Title: Agriculture Course: Lecture 8
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    • is produced — that is to say, something which will support the
    • — they must grow strong in this middle part. For in the production
    • a good milk-production we must therefore look to what is there between
    • to stimulate the development of milk, in an animal whose milk-production
    • leaves or foliage or the like. Now I want to increase the milk production.
    • but when she calves (for the fodder-reforms you introduce along these
    • products in various parts of the organism, or driving out of the organs
    • has been introduced as a kind of staple food. Many people are fond of
    • Much can be learned from the production and consumption of tomatoes.
    • materialistic since the introduction of potato cultivation into Europe.
  • Title: Lecture: The Significance of the Mass
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    • lower animal forms are decadent products of man. What is
  • Title: Lecture: The Universe
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    • be reproduced.] might be made, as an illustration
    • reproduction; its characteristic trait is that Aries is
    • picture reproducing Aries, the sign for Aries, is not
    • formed out of the whole universe, that it is the product of
    • processes. In regard to these, man is able to produce a
  • Title: Lecture: The Templars
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    • Mystery of Golgotha itself, of worshiping idols, of introducing paganism into
    • varied impulses of a positive and negative nature are introduced into the
    • or in a very small circle, Wolfram von Eschenbach produced this song about a
  • Title: Paths to Knowledge of Higher Worlds
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    • produces one form out of another, by constantly growing and producing
    • mentality consider the body as a plus, which as it were, produces the
  • Title: Errors in Spiritual Investigation
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    • we can learn a lot, namely that truth, which must be introduced into
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • not acquire the capacity to introduce this super-sensible
    • introduce it, however, to the head organisation. But then this
    • those particular forces of soul in mankind that produce a flowering
    • arising out of the illusions produced by materialism are enough
    • product of materialistic thought. It was advocated by Avenarius and
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • But during the time the plants are producing their
  • Title: On the Duty of Clear, Sound Thinking
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    • introduction to the second volume, which deals specially with the
    • introduction we read the following, which is in the highest degree
    • introduction — ‘We sometimes hear it said that we live in
    • able to produce anything. We must at least look things in the face,
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • the East, it appears as a spiritual product of the Earth itself. When
    • man. This is what strikes us when we turn to the productions of
    • production of a work of art.” Man's own spiritual nature gives
    • offers to the world. A long path has to be trodden before these
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • 1908, 1909 and 1912. Introductory prefaces by Marie
    • endeavours of evolving mankind have been able to produce. Not
    • for the future. The threefold sheath of Christ was a product
  • Title: Lecture: Some Characteristics of To-day
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    • life if we can rise to a thinking that is not produced by the
    • question produced riddles; one talked of these but felt uncomfortable
    • body is built up like a natural product; it is a work of nature.
    • night but which is produced from out of the events of the day, it
    • free spiritual life, for only into such can we introduce that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • of the earth. He takes those laws and interconnections produced
    • without prejudice, this reflection produces an experience that even
    • discrepant feelings, disorder, producing a framework for what
    • consciousness. What our physical organisation produces in our
    • production of ideas which are like remembered thoughts, but we must
    • soul product, obtained from super-sensible knowledge, from something
    • the activities of the organs and the reproductive process in us, damp
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • produce such wonderful sculptures, in which the human form was given
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die. \
    • induced. Magical effects were produced by means of these symbols and
    • effect that in earlier times was produced by means of these
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • introduction.
    • by the introduction of what can be known by super-sensible perception.
    • something we produce, not located within things. The fact that men
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • are set up — thoroughly inartistic products which flout the
    • sufficiently productive to evolve its own style of visual art.
    • intended only as an introduction to what will be able to come before
    • of the zodiacal signs, were the products of phantasy. They are not
    • old styles and reproduce what is no longer known to-day, but was
    • produced the forms of their noses and foreheads by mere imitation; an
    • this space — pregnant with forms, everywhere able to produce
    • “imaginations” again. And if we become productive, it
    • produces in the physical and formative-force bodies of a plant. One
    • productive to-day, but we are not. We must find the way back into
  • Title: Lecture: Evil and the Power of Thought
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    • realise when an impression was produced by this self-knowledge on the
    • — was introduced into the conventional world where Philistinism
    • idea of this. The modern materialistic world-conception is a product
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • it will produce the forces necessary for the development of
    • Without him the Gods would not have been able to introduce
    • have introduced the forces of Ahriman but by turning these forces
  • Title: Lecture: Realism and Nominalism
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    • in all things a creative productive principle, which was looked upon
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • of reproduction and translation reserved by General Anthroposophic
    • what has been produced in the West. This will one day be the task of
    • which may be called talent without any productive force. These
    • the striving to grasp what he produces — a striving that
    • they are productive, this is an illusion. They are called upon to
    • develop gifts which have no productive force. This idea is difficult
    • is called upon to bring to the East the productiveness of the Spirit.
    • In the further course of civilisation the West must produce a living
    • words can only be uttered when every living productive force of the
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • of reproduction and translation reserved by General Anthroposophic
    • be able to produce moral impulses out of its own nature. A new
    • “Introduction to Goethe's Natural-Scientific Writings”
    • path, more than ever, they seek to produce materialism. For this
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • introduce ideas such as those of reincarnation and karma
    • — the question is, in what way we introduce
    • of the East produced, as you know, great cities. We can look
    • every one of which produced great cities. But these great
    • introduced into them the Roman legal concepts. If we
    • much understanding of how to introduce into European culture
    • Just think of Madame Blavatsky. She wanted to introduce into
    • that she tried to introduce. Max Müller tried another
  • Title: Lecture: Brunetto Latini
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    • By way of introduction, let me bring home to you with an
    • instead of riding home, he rode into a neighbouring forest,
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • introductory lecture to this course — how here at the
  • Title: Lecture: Yuletide and the Christmas Festival
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    • introduction of Christianity at the time of the year when our
    • of epochs prior to the introduction of Christianity into
    • Gospels' story of Herod and the Three Kings would be
    • Herod Play. And so in the second half of the nineteenth
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • which produced the wisdom contained in the Vedas and the Vedanta
  • Title: Lecture: Concerning Electricity
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    • of reproduction and translation reserved by General Anthroposophic
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • development, or evolution, was introduced. This, you can see, is the
    • mystery.” See G.R.S. Mead's introduction to
  • Title: Lecture: On the Dimensions of Space
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    • suffice. No idea that remains at rest within itself can reproduce the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • these summits have produced nothing living,
    • spirit-and-soul. These destructive processes were introduced
    • product of segregation, as our bones are segregations of our
    • organism. Similarly, all rock-material is a product of segregation in
    • producing such segregations in the organism of the earth. And were we
    • final product; this has turned into the minerals in accordance with
    • able to form thoughts and produce feelings which, as it were, repeat
    • spirit-and-soul forces, introduces two currents which have
    • regard that which has produced out of itself a higher life as a
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • present must inevitably be a product of the past. Let us
    • produces a shadow. That the shadow really arises in this way can only
    • pictures. But now he comes and introduces law and order into these
    • which we introduce into the outer world as thoughts. Yes, it is
    • indeed as I have said, — that which we introduce into the outer
    • dream. We have to introduce logic into life by our own individual
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • INTRODUCTORY.
    • since the thirteenth century. Such results as have been produced
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • thought could have arisen as the greatest production of the
    • produced in him by engrossing himself in the Hegel philosophy. I came
    • important. Even though the ordinary intellect produces something as
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • idea; such an idea may produce in us a distinct perception of
    • the nature of such a capacity of giving by saying that productivity
    • of art, has the right conception of this productivity of the virtue
    • it in some such way. But from the living productivity having been on
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • concept must now be introduced, which belongs to the world of reality
    • self-satisfaction. In such cases asceticism produces no results; it
    • with a result similar to that produced by the Luciferic beings, who
    • into our soul, that in it certain effects were produced through the
    • ‘good gods could not produce something like human freedom
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • Thus we are introduced to Beings in the Cosmic scheme ready to
    • introduce one specific part of Movement in general.
    • Movement introduce change and movement into the Universe as we know
    • introduces the whole process of the Drama. Indeed, it was necessary
    • to prevent the whole transaction — which Kleist introduces with
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • adjustment was produced through the appearances on the old Moon
    • death; for no being who has not trodden the physical plane knows
    • world's development, the idea that effects such as these produced by
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • will be impossible to use the method which has produced the
    • produced by ‘scholars’ — as the world calls
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • constructed merely on the basis of what people produce by the
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • many things Franz Brentano's sensitive mind has produced is a
    • is produced.
    • to produce the true human being of the future; he should have
    • and then a different variety could be produced — just
    • that human beings should be produced on the basis of certain
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • thinking about it, or you can actually produce the thought: I
    • must be made again. Otherwise, everything people produce by
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • kind of thing produced by someone who is not holding up a
    • produce intelligent people. This is arrant nonsense, however.
    • always into the same mould. But the reality is not produced
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • buildings and at the other works of art produced in the
    • thought, but also that the opportunity was made to produce
    • Some of the fabrications Wilson produces against Central
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • conditions of the earth; it was also used to produce the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • emotions are produced. This was the case with a book
    • devils. A strange accord was thus produced. As this really
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • introduce the necessary signs of decline into human
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • here on earth of the battle over reproduction, over the way
    • produce, and this will make them immune, so that they do not
    • produced not only during the last three years, but also
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • women will grow infertile, and reproduction will no longer be
    • Angelic spirits in the blood, human reproduction would not
    • impulse for reproduction would not continue beyond this time
    • the impulses for reproduction.
    • which do not allow physical human reproduction to continue
    • different currents which interact to produce the whole. You
    • different, born out of theories produced by Lassalle,
    • this. Why did modern history come up? Because it is a product
    • proof of human freedom. Well, he did not produce much by way
    • sciences. History is merely a product of transition. It only
    • people must be introduced to the life of nature when still
    • symbolic and allegorical, but introduce them to the real life
    • accounts in his book. He produced a list of fifty-five
    • efforts to introduce you to the laws of spiritual life and
  • Title: Lecture: Man's Fall and Redemption
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    • must be introduced. But this method is rejected by the consciousness
  • Title: Lecture: Calendar of the Soul
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    • introduction of a fixed Easter because material considerations seem to
    • that the effect produced by the planets culminates in the blossom.
    • first edition of the Calendar (1912) contained reproductions of
  • Title: Lecture: The Spirit in the Realm of Plants
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    • grain-producing plants, we discover remarkable little organs present
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • artfully contrived, for instance, to produce the incarnated
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • introduce some kind of connection between the human soul and
    • sexuality and reproduction must exist. In Science, however,
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Rights of reproduction and translation reserved by
    • produces this waking state of consciousness).
    • earth emerge from that which produces their thought, we also
    • Gospel in a peculiar manner, with a magic producing reverence,
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Rights of reproduction and translation reserved by
    • “Am I in a position to give reality to what I produce
    • produce certain effects in the universe. This is the opinion of
    • spring out of us, produce no effect in the universe?
    • experimentation, not only as a reproduction of the external
    • into the world — exact thoughts reproduce this world within
  • Title: Lecture: Foundations of Anthroposophy
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    • Rights of reproduction and translation reserved by
    • and as an introduction let me mention a few striking conceptions
    • might say, rightly produced such a deep impression upon all those
    • ordinary consciousness many of my statements produce an
    • produce an “irresistible comical effect”. Many things
    • Our ordinary memory contains inner pictures which reproduce the
    • produced by the soul, but that they are a living essence within,
    • produced their visions, know to what extent human desires have a
    • certain organs, thus producing certain effects in the soul, which
    • transformations in the external world once produced by the
    • produce conditions which resemble ordinary sleep, except that
    • is the same as when a sense impression is produced. Whenever we
    • own body, which has slept long enough and which produces this
    • reproduce the world within itself, so the etheric and the
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • Rights of reproduction and translation reserved by
  • Title: Lecture: Man and Cosmos
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    • Rights of reproduction and translation reserved by
    • signs with a rod placed in their hand.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Rights of reproduction and translation reserved by
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Rights of reproduction and translation reserved by
    • when people tried to produce the homunculus in the retort out of
  • Title: Lecture: The End of the Dark Age
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    • Rights of reproduction and translation reserved by
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • God Who is introduced to man in the Old Testament gives to man, as
    • were produced at Christmas and in which the story of Creation is
    • It has all been produced by science. We no longer burn, as Goethe
    • to-day, just through its very perfection, it produces invincible
    • science alone what was produced, then, from the same sources from
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • complete science, it produces indomitable instruments of death. Its
  • Title: Lecture: Hermes
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    • product of the active principle there before us, as Osiris to Isis.
    • paths which can unite with what Spiritual Science has to introduce
  • Title: Lecture: On the Nature of Butterflies
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    • produced in the caterpillar because it is exposed to the light and has
    • is produced by the action of imprisoned sunlight? In every instance
    • colour is produced and this applies to the butterfly as well. The
    • urge to express the “I” — in fact to produce real
    • which, in painting, it is very hard to reproduce. Our “I”
    • wonderful human tint, only reproduced in painting when one succeeds in
    • where artificial light is introduced, when possible, so that daylight
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • Se reproduce aquí con permiso del Nachlassverwaltung Rudolf Steiner,
    • reglas de la lógica — que a su vez son el producto de su
    • atmósfera que la rodea. No se ha contraído a causa del
    • Así como el hombre ve al aire como algo que le rodea, que atrae
    • más adelante sintió que sus pensamientos se producían
    • los pensamientos humanos, los pensamientos de producción propia, se
    • un producto del Invierno – es decir, en realidad, del verano
    • anterior. Sólo lo que rodea al ovario pertenece al presente
    • producción propia, el hombre sintió la necesidad de unir estos
    • tierra, el hombre busca establecer para sus pensamientos auto-producidos
  • Title: Lecture: Reincarnation and Karma
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    • he asserted that the lower animals reproduced themselves. He
    • reason why it is able to produce higher degrees of
    • and at last produced (after a series of transformations which
  • Title: Lecture: Life and Death
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    • that which can never be produced from that environment.
    • products: inorganic bark surrounds the tree.” In the
    • introduced into it.
    • differentiated. The idea is something which is reproduced. No
    • which I have already spoken, in the introductory lecture. If
  • Title: Lecture: The Elementary Kingdoms
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    • possible to produce plants in the laboratory, but only when
    • permitted to produce living substance. Until this time has
    • can also produce — for instance, a clock. But the human
    • being of our day will never be able to produce anything
    • diagram (it cannot be produced here) ... the laws of the
    • pain. The hair and nails are products from which the astral
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • with, if only introductorily. It is the restoration or
    • truth. And all those who have trodden the path of this
    • other products of nature from which the spirit of nature
    • Through this circle Goethe was introduced to studies which,
    • light of letters which together produce the book of life and
    • the second part is a product of Goethe's advanced age,
    • has introduced his Faust to the life that closely surrounds
    • that he was not only to be introduced into an exterior
    • introduced into the world of Spirit, can we realize the
  • Title: Lecture: Birth of the Light
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    • challenged in the figure of Herod; and the spiritual King must
    • with Herod's power and wickedness — it is clearly shown
    • Gospel. If we compare the various artistic productions, do we
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • are so prodigious and so magnificent that even if they learnt
    • It was this clairvoyant consciousness which had produced the
    • reproduce this language to-day, so that it will speak
    • collection, so as to have some products of Nature herself
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • that produced by the bodies in the space between, the result
    • path was not like that trodden by so many to-day, who start
  • Title: Lecture: The Errors of Spiritual Investigation
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    • of ones own soul forces, which the soul produces solely out
    • objectively, with its logically produced foundations. One may
    • the philosophy in question. Thus one can produce much that is
    • to the opposition on introducing postage stamps, as the
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • introduced into our life through the law of Destiny or Karma
    • they seek to introduce this kind of psychology into medical
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • product of the thinking of the present time. So many of us
    • spirit — diligent and productive withal. I give him
    • learned Latin thoroughly and were afterwards introduced
    • introduction of far more science into the schools. And when one
    • where it produces — not indeed black magic, but the
    • mechanisms of life — has moulded and produced,
    • produced a very good report, a really excellent plan of reform.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • further details in a booklet reproducing the
    • the path which is being trodden by that civilisation of Europe
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • was in the long run bound to produce materialism.
    • would always have remained a mere product, as it were, of
    • necessarily be produced by the steam-engine. The simple fact
    • is, very many things are produced by the steam-engine
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • This is the situation to which we are introduced. We are shown;
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • other circumstances. Personalities are the product of the specific
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • of man and remember that the world-picture which is the product of
    • being. What we introduce into our moral consciousness are ideals,
    • to be less productive, less active and to lose their inner vitality.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • develops his capacity for reproduction. His reproductive capacity is
    • westward, the less productive civilization becomes. As civilization
    • arises; on account of this crisis a more unproductive element begins
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • product of the cooperative activity of a normal and abnormal Spirit
    • of Form, and a people the product of a normal and abnormal Archangel;
    • — produces the diversified contours of the Earth's
    • wholly unreal; it is simply illusion. In reality it is the product of
    • of Reality in order to produce this tapestry from which the pattern
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • are concentrated and produce in effect what we know as the five Root
    • with special modifications, produces the more or less yellow skinned
    • Jahve which produces the Mongolian race there is another factor of
    • is disclosed something that introduces us to the deeper secrets of
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • the product of the intermixture of Celts, Franks and Latins, and in
    • products of miscegenation, other Archangels appeared who took over
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • mythology. Nevertheless they are simply the products of the highest
    • of the West where the conception of the Christ has been introduced by
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • kindred subjects, and it must suffice if I have introduced this
    • peoples and their interrelationships which led to the introduction of
    • have no wish to introduce Orientalism and Occidentalism into what we
  • Title: Lecture: Wonders of the World: Lecture 1
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    • dramatic art in the West. This also makes it a worthy introduction to
    • this in mind some years ago, when we produced this very drama at the
    • prepare for the production of
    • produce a German version of The Children of Lucifer at the opening of
    • talk, which is to serve as an introduction to the lectures which are
    • express my thanks to them at the close of this introductory lecture.
    • tremendously important too that the dramatic production should only
    • ‘there is not a word spoken in this production which is not
    • overruling consideration in our productions.
    • in our performances an arbitrary stage-production such as is so very
    • spirit which breathes unseen over our production as a whole, even if
    • service. For all these reasons, at the close of this introduction to
    • The production to
  • Title: Lecture: Wonders of the World: Lecture 2
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    • which virtually reproduces the contents of my recent lectures in
    • special development to produce breathing, so at that time he did not
    • Demeter had been able to instil, with the products of Nature, the
    • would not see the images it produces if its activity were not so to
  • Title: Lecture: Wonders of the World: Lecture 4
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    • have just completed and which in essentials reproduces lectures that
    • quote the Greek historian Herodotus. Once when the ancient Egyptians
    • bodies. The physical bodies which we men have are an Earth product,
    • In order to give an account of this difference we have to introduce
    • and are concerned to introduce the material element into human
    • relationship to human evolution. The forces which will be produced in
  • Title: Lecture: Wonders of the World: Lecture 5
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    • the end of yesterday's lecture I introduced the name of Dionysos, and
    • trodden by those who patiently wind their way through the labyrinth
    • because that was an Earth product. They could do much for man's
    • produce.’ For all these reasons Greek mythology has good ground
    • reproductive instinct, which as such belongs entirely to the category
    • appetite for food, for the process of reproduction, in short for all
    • prodigious pre-historic journey really took place. Thus a Dionysos
  • Title: Lecture: Wonders of the World: Lecture 7
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    • which we ourselves have first produced, and which are then made
    • the instrument, not indeed for producing thought but for
    • mental representation, which reproduces for us all the things outside
    • true! When in ancient Greece pupils were introduced into the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • like — man, the product of the Saturn, Sun and Moon evolutions
    • evolution this Being waited for the right moment to introduce the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • their own bodies. In the case of all creatures in which reproduction
    • the product of the Saturn, Sun and Moon evolutions. In the process of
    • auras. For the form of these auras was reproduced in ancient
    • were reproduced in human clothing. If you look at pictures by the old
  • Title: Lecture: Wonders of the World: Lecture 10
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    • soul draws forth far less from itself, what it produces is much
    • consciousness of today it can only produce ideas which are
    • existence. We are indeed a product of the macrocosm. Today we are a
    • product of the movements of our limbs, of our gestures, which carry
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • all that the Earth can produce out of herself to something super-terrestrial
    • that it is not a “product” of its environment, but points
    • in which Raphael is a product of all the ages. Grimm's formal descriptions
    • into which Raphael is introduced, Hermann Grimm is struck by a thought
    • “reincarnation” expressed by Hermann Grimm in the introduction
    • those of Raphael are not merely a “natural product”; they do
    • sheer love of them the innumerable reproductions now in existence were
    • made. The influence of the originals live on, even in the reproductions.
    • even though it is only a reproduction. True one day the originals will
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • only produced the special episodes which are described in the Iliad
    • Herod, who is called Rotus in Kalevala, is expressed so impersonally
    • civilisation into human life. Therefore in the producer of the astral
    • material earth, but to its deeper forces. We see in Ilmarinen the producer
    • of natural products which are visible to the senses. In reality, say
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • produced by mankind in a materialistic age. In our
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • metallic quicksilver, one might say, is only the symbol produced by
    • seed-production is nature's cookery; it approaches the sulphur-process.
    • reinforcement of the Earth's capacity to produce life.
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • of these illusions. He consumes the nature-products which flourish in
    • reproduction was bound up with the seasons. Conception could
    • products and beings of nature, we learn to recognise their
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • And here I would like first to say something by way of introduction.
  • Title: Fifth Gospel (1950): Lecture I
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    • shall have, by way of introduction, to study certain matters
    • and it was their work that produced the most significant
    • spread of Christianity. So far as the effect produced by this
  • Title: Fifth Gospel (1950): Lecture III
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    • which we have conceived as an embryonic life, produced no
    • answer the questions of Pilate, of Herod, of Caiaphas. The
  • Title: Fifth Gospel (1950): Lecture IV
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    • produced books in sufficient numbers. On one point, therefore,
    • produced was to make him realise that a mystery prevailed
  • Title: Fifth Gospel (1950): Lecture V
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    • Herod when it was hard for any teacher to gain authority. He
    • introduction to this translation: True, a Rosicrucian
    • Christ! Evidence is produced to show that the cult and also
  • Title: Lecture: The (Four) Great Virtues
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    • introduce them into life through the limitation of our understanding.
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • introduce, simply as aids to understanding, descriptions of
    • subject-matter of extremely important early products of the
    • sought to describe to you today by way of introduction. It does
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • into being. This is a necessary product of our present attitude
    • man can produce in himself a state of soul and body that can be
    • which, once they are trained, introduce man into a spiritual
    • concepts that we have introduced into ourselves. We do this by
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Historians have produced magnificent things. In developing from
    • thinking, and what he achieves in history man produces from his
    • this produces an attitude to the outside world quite
    • science, for example, that was produced in Greece no longer
    • produce a harmony of religion, art and science. In the Orient,
    • today how few new styles are produced in art, and how
    • in conclusion I introduce a personal note, I do so only to show
    • literature from Goethe onwards. In his introductory lecture he
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • the human spirit and civilization have produced from stone and
    • measuring-rod, the most varied counting devices — takes
    • was produced in Central Europe at the same time as Buckle wrote
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • something produced by an organic activity. He doesn't know
    • produces theoretically by extending its observations from the
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • our door, we do meet the challenge to produce positive
    • also introduces us to the shifting concepts that play their
    • introduction. People at present talk a very great deal about
    • intellectualism. What can consciously produce the social
    • humanity as a whole is productive. We can see this
    • productive aspect emerging in the last three or four centuries
    • productive in the field of technology. For what he extracts
    • outside world we do not attain anything spiritually productive.
    • provide an introduction showing that, behind explicitly
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • was linked, is already a product of cultural decadence. The
    • everything astrological was basically a product of the decline
    • solely a product of our own time, but could arise eight hundred
    • time, in the sense that it reproduces what was currently felt
    • structure, which then proceeds to reproduce itself.
    • difference: Phoenician economic life is the product of
    • element, with its roots in the East, can really only produce
    • Western produce — including it is true country produce
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • as creative and productive forces. It is striking, moreover,
    • human guilt. This feeling introduces something pathological
    • its spiritual life, Aristotle produced a description that is
    • effect that tragedy should produce. Armed for the
    • am well aware that to introduce the aesthetic element into
    • forward and introduced himself straight away as a
    • — knowing, that is, the effect of a natural product in
    • into the article produced, being crystallized in it, so to
    • production; we participate in them, concerned not with their
    • when man had a bond with the product of his labour, and the
    • product. With their individuality as yet not fully awakened,
    • the product of his labour, even when his work lies in the
    • formerly we looked at the product, we shall now look at the man
    • who requires the product. Whereas formerly the product was
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • marketing of the finished product and the means by which it
    • chain of production with your employees, in a way that is
    • production. They are primarily concerned with the element
    • production, but not to anything like the same extent about
    • them — not by producing grandiose utterances or
    • more I am compelled to introduce — in parenthesis, so to
    • the primary aspect of man, and regard all the products of the
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • must spring from man's innermost productive power. And we
    • cannot be productive and evolve fruitful ideas for the
    • views that can rub shoulders and then produce a
    • ideal state, humanity must be divided into the producer class,
    • fourteen abstract points — which were the product
    • they after all are only a product of politics and law. You can,
    • suffer in consequence! Where a productive influence is
    • capital is represented by the means of production. The
    • out something that is designed to produce a cure. But now you
    • They will link together those engaged in production and
    • commerce, and the consumers. Only production,
    • judgment in associations linking producers and consumers,
    • production be employed, capitalism developed, etc. What matters
    • should function in spiritual life, as the free and productive
    • when out of liberty spirit develops in a productive way, when
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • self-enjoyment. This is why in a certain sense it produces a higher
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • This is why in a certain sense it produces a higher bliss in people
  • Title: The Social Question and Theosophy
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    • Introduction to English translation: This public lecture,
    • Theosophical world-view will not produce such impotent
    • After these introductory words let us give a few indications
    • from the products that another has produced. Even for someone
    • products are produced. Even the seamstress working for
    • starvation wages wears clothes that have been produced in turn
    • been produced for a starvation wage, then we are looking deep
    • often say: the human being is only the product of outer
    • human being is a product of circumstances. We can often hear
    • the souls of today, which produce the environment of
    • production, or one believes one can achieve something with the
    • That's all he wants. The conditions of production don't change.
    • false thinking. There it's a matter of production and
    • when one was confronting a unit of work, it was a product of
    • the future. No one will be the owner of the products of labor.
    • than the coordination of pay with production does. If that
  • Title: Architectural Forms
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    • feelings. We see introduced into the pillars, into the element
    • introduced in the most impossible places, not springing from a
    • productive impulses of spiritual science.
  • Title: Goethe's Secret Revelation: Lecture I
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    • fact produced. If we take three philosophers of German spiritual
    • possible way out, namely, if she goes bail for the production of
    • To this period belongs the production of a work, the fruit
  • Title: Goethe's Secret Revelation: Lecture II
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    • true content of this so poetic a product.
    • expounding the product of Goethe's invention, in emphasizing the
    • It is correct enough that when a man introduces his feeling,
    • categorically that knowledge is produced only through the
    • Man's room, and then throw it about prodigally. The same gold which
    • as a rule, the concept of unproductivity. These people are sometimes
    • excluded. This soul-condition, characterized by unproductivity and
    • are unproductive and can grasp no ‘ideas.’ These ideas
    • prodigally. They are like a man who goes to libraries, collects
    • what creative spirits have produced in literature. I do not mean to
    • incapable of further development, because the productive element is
    • produce light and wisdom out of the purely abstract concepts. Then he
    • adheres to the external. And the way to be trodden is not to make
  • Title: Goethe's Secret Revelation: Lecture III
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    • world. Certainly it was not produced there. But because one
    • produced in ancient times in the Book of Job, where the evil spirit
    • other geological products and plants, a wax taper and a burning
    • method must have produced a deep impression on all those who strove
    • peace. These great works of art were produced according to true and
    • production of the work of
  • Title: Goethe's Secret Revelation: Lecture IV
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    • is to descend into the spiritual realm. The introduction already
    • the ‘Homunculus’ is produced in Wagner's laboratory.
    • experience and observers — so they are introduced to us.
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • reproduce, within himself, what he heard that a rhythm was
    • produce rhythm. You can follow the same process in the
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • large part of Asia, is really the product of a much later
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • In the first two introductory lectures we have been at pains to
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • intended merely as an introduction. For what is the aim
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Herodotus
    • [Herodotus of Halicarnassos, the first Greek
    • could never have produced. He penetrates as far as India.
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • the basis of what the human being himself can produce with the
    • in this direction in Greece, from the time of Herodotus onward.
    • Herodotus describes the facts of history in an external way, he
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • forms the basis for reproduction. This tiny particle is an
    • the reproductive process, it is lifted out of the physical
    • connection with some animal for instance. For reproduction to
    • delivering, for purposes of reproduction, such albumenous
    • the whole macrocosm. To be capable of reproduction, albumenous
    • substance capable of reproduction without further assistance.
    • ether for the sake of reproduction; suppose it is not even able
    • upon such things, it was known that every time reproduction
    • that is capable of reproduction comes to birth a minute image
    • as a stimulus, you yourself must create and produce the warmth
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • man trod physical paths. In the Middle Ages it is
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • the world of productive, generative, creative forces. With
    • the sphere of medicine here by boasting that our products can
    • produced plenty of new remedies!
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • can a different form of knowledge-concept be produced from that
    • — if one succeeds in producing these strong, active
    • prototypes of the forms produced during the physical
    • must first produce geometry within ourselves, and by means of
    • we produce inner vision, by developing strengthened thinking,
  • Title: Goethe, Comte and Bentham
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    • before a mirror, believes it produces him, because it radiates his
    • and believe that the mirror is producing your hand. Yet the whole
    • inwardly, is somehow produced by the physical and etheric bodies;
    • think, or experience as our thoughts or our feelings, is produced
    • pre-Christian era to suppose that his soul was produced by his
    • social arrangements produced something which was simply intended to
    • Nature, on that which is merely produced by a sequence of births,
  • Title: Whitsuntide in the Course of the Year
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    • what is thus the product of destruction, torn away from
    • dying out. Thus works of art can be produced and admired
    • them. If we jumble them all together, we produce a vexatious
  • Title: Tree of Knowledge and the Christmas Tree
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    • about that interest is produced as the result of
    • sentient-soul of man produces in the right way.
    • nothing but parasites are produced by what is squandered.
    • Sympathy is the virtue which in the future will produce the
    • produced by months of intemperance, thus going from one
    • that also in that which is produced in man himself, there are
  • Title: Karma of Vocation: Lecture I
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    • not his works continue to be produced on stage? Is not his
    • After Goethe had been introduced by his father to the field of
    • the lofty Gottsched would introduce him to the entire scope of
    • this with a certain inner indignation. When Herder introduced
    • relationships. It may be said that Goethe was introduced by
    • introduces a new element into the intellectual activity of
    • little flowers and tiny worms that I did not notice and trod
    • produced.
    • He had thereby introduced a
    • from his earliest youth. This was his first introduction to the
    • produced that entranced everybody. Schiller's
    • other such literary reproductions seemed to him barbaric stuff;
  • Title: Karma of Vocation: Lecture II
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    • productions and employed painters there. Goethe thus came into
    • instead of producing a light in an ordinary, mechanical way, he
    • into existence simply because he produced them according to his
    • view, we must assume that nothing of all that they produced
    • and Fontenelle produced, but consider this question in relation
    • of sleeping and waking stands. It is a reproduction within the
    • see, a writer who is not an artist can produce a drama
    • and in the introduction to
  • Title: Karma of Vocation: Lecture III
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    • however, and other relationships have been introduced since its
    • dog fetches a stone when it is thrown, so did the ape produce
    • gradually been introduced since the nineteenth century, and a
    • producer; it has quite definite tasks. As to what then happens
    • But I had first to introduce these matters so we might attain a
  • Title: Karma of Vocation: Lecture IV
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    • measure a reproduction of the will of the cosmos. This came
    • produced by the natural course of evolution. What it has been
    • what he was producing and what this meant for the world. He
    • his product because he saw clearly what his product became in
    • no interest in how what he produced from morning until night
    • reproductions of their vocations and how their vocational lives
    • be a necessary by-product of world evolution, and this question
    • that positive and negative electricity produce their unified
    • connection. What we produce in our vocational life can become
    • produces and brings into existence. This connection will become
    • or something else — have been combined, the product of this
    • themselves gradually into what he produces. Thus, it will not
    • individuals like himself. Evil minded people will produce quite
    • But to the extent that the products of vocational labor can no
    • longer be produced with special and absolutely necessary
    • work on the things produced. But these things themselves will
  • Title: Karma of Vocation: Lecture V
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    • produced such a doctrine clearly selects the least fit for the
    • his life. He comes now to the King's palace and produces paper
    • consciousness like the clouds of smoke that are produced when
    • world, they can produce only a caricature. A person holding the
    • The effort is then made to introduce this kind of psychology
    • I will introduce here because I am speaking of vocational life in
    • the subconscious forces of the soul. This often produces its
  • Title: Karma of Vocation: Lecture VI
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    • introduced into the schools. However, when someone would ask
    • production of steam-ploughs and became their poet. The way he
    • to introduce and test the steam-ploughs. This novel contains an
    • am speaking is no longer alive — he produced a very
    • and how, because a theme of espionage is introduced and he has
    • writer I previously described; I introduced him only as an
  • Title: Karma of Vocation: Lecture VII
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    • of it will be attained only when we introduce something that
    • however, to produce what lies within these ideals but rather
    • produced along with such expressions as “unfathomable,” and
    • There was a desire to introduce into the practice of spiritual
    • discussed Goethe's Faust and even produced it on the
    • Hung Ming is being introduced into Europe today? It is
    • own conviction, most of all, and the introduction of one's own
  • Title: Karma of Vocation: Lecture VIII
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    • said. It was Galileo who produced that masquerade in which he
    • must take into consideration, however, that what a man produces
    • especially impelled to reflect on how offspring may be produced
    • conducive to producing the greatest number of descendants may
    • conditions for producing future progeny will be completely
    • where excellent conditions existed for the production of
    • a man who produced
  • Title: Karma of Vocation: Lecture IX
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    • connections extending to illness and death introduce a
    • the Mystery of Golgotha, and we have already introduced many
    • remained nothing but the product of speech. Words had to lose
    • everything men have must be produced by it, but much is brought
    • steam engine was really not produced until the eighteenth
    • introduction of the steam engine into human evolution. On what
    • could really not be produced; that nature had a certain horror
    • living soul. Air had to be introduced into man in order for him
    • will thus be produced. Thank God, it has not yet been achieved!
    • make it possible to produce immense effects ranging outward
  • Title: Karma of Vocation: Lecture X
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    • because something was introduced into the evolution of the
    • have shown you, what is called the eighth sphere was introduced
    • place of Christ, and this was to be achieved by introducing
    • produced by earthly differentiation is suffering, that it
    • important that we learn to reproduce His miracles and thereby
    • sacramentalism into everything that is produced.
  • Title: Mysteries of the Sun: Lecture II
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    • what kind of world outlook has been produced out of the point
  • Title: Mysteries of the Sun: Lecture III
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    • something taken from burning desire and introduced into man
    • distributed quantities of water are introduced in some way
    • one hand, in science it produces Darwinism, on the other
    • situation today; that is the situation that will produce not
    • produced very beautiful things, and if today you read the
    • peace and universal morals to man, you have produced nothing
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • from the goods-market.Returns on production or
    • this is all a product merely of ‘the study
    • just this purest sample of a ‘study-table’ product, —
    • which the theorists produce and the agitators carry out
    • thing he produced. The money, in those days, was
    • specific article produced. People clung to their specific
    • productions; it was in those days by no means a matter of
    • indifference, what one produced; one grew
    • disposition, to what Production does. The moral, the psychic
    • disposition plays a part too in Production; but here the
    • psychic factor is the causative one. If I produce an article
    • the conditions of Production (although there were
    • some circumstances of Production too as causes), why the
    • particular species of production. He knows — for he is
    • other species of production will yield. He knows, if he was,
    • to say indeed, that if 99 per cent fewer books were produced
    • products.
    • of indifference, what he is producing for and what he is paid
    • have transactions between live people, and what is produced
    • it is needed, then one may go on to production, and the
    • Maximum number of matches per file exceeded.
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • off coming. They produced all their old stock-in-trade of
    • Social Question, with a special introduction, in which I
    • introduction, printed as the beginning, by way of preparation
    • of what we have to say, and to introduce it into as many
    • Introduction to the 2nd edition of the "Roots of the Social
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • than a help. Therefore by way of introduction let me give you
    • we have to try to introduce something into our thinking that is
    • organ introduced a kind of unknown quantity into the soul life,
    • produces hypnotic and suggestive conditions in the soul.
    • hypnotists produce a hypnotic state is the very opposite
    • limbs an imagination is produced, having nothing to do with our
    • basis for producing a new life, which then separates off,
    • with the sexual organization, is the basis for producing
    • necessary in order to produce what is sent beyond the gate of
    • upon our own powers for producing a particular kind of
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • us take one or two examples by way of introduction to see
    • only wanted to show by way of introduction how our view of
    • personally for his ideas of history? He wants to introduce a
    • produces up to the age of 27.
    • than the kind of understanding that has produced such great
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • producing the same thing. A person has to choose a job which
    • something which can be produced by our action. The result is
    • only produce the necessary product, but we also intensify our
    • an extent in a new activity, which the thinking now produces,
    • provides us with a lever for what has to be produced rather
    • produce thoughts. The impression we get is more or less of our
    • development of his will he learns to produce a condition which
    • — Such people produce objections out of their human
    • ourselves to what is produced by our father and mother. We take
    • able to value the truths and products of chemistry for
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • introductory lecture it must be sufficient to point out
    • produce a theory — something only concerned with the
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • or at least produce provisional hypotheses about them, in order
    • introduction to Goethe's scientific writings. (Published
    • says Goethe, produces an experience purely according to
    • its own nature. It can produce the experience of seriousness
    • its vividness and then the shadowlike image is produced.
    • or that produce morbid or unsound states of any kind, but they
    • are the forces that produce precisely the opposite and, in
    • “... Anthroposophy produces results
    • spirit to natural knowledge and introduces a different
  • Title: Eurhythmy (Introduction to a performance)
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    • We present here the introductory word by Dr. Rudolf Steiner at a
    • It is the 40th of 88 such introductory words in the series entitled,
    • We present here the introductory word by Dr. Rudolf Steiner at a
    • It is the 40th of 88 such introductory words in the series entitled,
    • Introductory words by Dr. Rudolf Steiner
    • Gymnastics, has been introduced there as a compulsory subject
    • introduction to the Eurhythmy, and also saw the performance.
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • the production of a higher knowledge, through the very effort
    • truths, which can indeed produce many other things out of
    • into a position of being able to produce only; that means, of
    • products of nature with the instruments transmitted from the
    • introducing into this tendency that which does not
    • but he will never be tempted to produce things which relate
    • connected with the idea of utility, is above all the product
    • and he saw in the production and enjoyment of Beauty, (thus
    • produces something of this kind, all the ideas one expresses
    • being produced. No! Art, is taken over from the Central
  • Title: The Real Being of Man
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    • decadent life in the East Ahriman can especially produce this
    • produced, Through this Ahrimanic idea, the Earth might
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • produce them of his own free will, he did so instinctively
    • with the spiritual, so that what he produces in excess to
    • finished product. But just because the are so, because they
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • themselves be the product of the spirit of materialism. Above
    • spiritual, in order that what he produces over and above his
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • is a matter of producing the electric spark which is the
    • soul forces should again be produced in humanity and they
    • cut and dried system of Pedagogics can never produce real
    • in front of one. This will produce quite a different kind of
    • not produce this; it will only come through the development
    • produced by these men have no idea that they have been
    • because of what is produced in men by their feelings; for the
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • these is the copying, the reproduction of the physical, that
    • life. It is precisely because art is obliged to introduce
    • the side of the other colours, one can produce a wonderfully
    • it comprises with this something different, a new product of
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • perceived — take in and reproduce inwardly the external
    • transformation of what a man reproduces within himself from
    • resulting experience in his soul, the fuller his productions
    • introduces into his buildings, by means of the thinking that
    • more vivid conception of Aphrodite rising from the foam of
    • if around Aphrodite, as she rises over the surface of the
    • product of creative power, makes such a disagreeable effect
    • produced by human caprice simply out of a desire to write
    • by introducing illustrations at some particular point. A man
    • produce from within himself what lives in his music? First of
    • Nature (the sense world) can never produce knowledge of what
    • brain. A process takes place which helps to produce an
    • is the result of inner destiny) produces musical talent or
    • pervade the elementary faculty of production and creation in
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • of a human being living at the present time is, in essentials, the product
    • they would return with a head produced from a body that had undergone
    • the producing of new wheat plants but are given over to the purpose
    • is invariably to be regarded as a product of what has preceded it. Effect
    • the ultimate purpose of producing corks for champagne bottles! It is
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • about that interest is produced as the result of
    • sentient-soul of man produces in the right way.
    • nothing but parasites are produced by what is squandered.
    • Sympathy is the virtue which in the future will produce the
    • produced by months of intemperance, thus going from one
    • that also in that which is produced in man himself, there are
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • development can be produced.
    • then we must say: that which we have produced from our previous
    • usual introduction into ordinary language, into ordinary life.
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • meant as an introduction. The aim is to acquaint the
    • As I said, today's lecture is to serve as an introduction to
    • up the establishment, and is ruthlessly introducing new laws
    • produce from lifeless matter something with the semblance of
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • nation is nothing but a fantasy product of donnish
    • right way of introducing a strange culture to a people if it
    • that colors are nothing but a product of fantasy. The person
    • inner sensation, and finally this inner life produces of
    • outer world produces within the self. A being who has
    • only a brain without a spinal cord, we would still reproduce
    • longer conveys mental pictures produced by the inner life
    • marriage between strangers allowed new blood to be introduced
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • another force: it continuously produces death. When it has
    • this that produces the mysterious process that is occurring
    • produces is on a higher level, and gives rise to feelings of
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • and produces in the child a feeling of well-being. Notice in
    • extinguishes life through mass-produced lifeless objects.
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • category. Only the second teeth are produced by the child's
    • principle produces the second teeth, which are the hardest
    • body culminate their creative activity by producing sexual
    • by producing the teeth as the last hard structure, and in the
    • the moment the astral principle is freed, it produces the
    • organism? Whatever is introduced into the human organism acts
    • as death, nature also invented illness in order to produce
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • theories are introduced, which should only be done after
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • archetypal plant is a product of spiritual intuition; it is a
    • not a product of fantasy. Fantasy is related to imagination
    • man's ether body and produced the pain.
    • were produced simply by what the persons concerned imagined
    • the astral body and introduces a pictorial content directly
    • pictures we ourselves produce are imprinted on the ether
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • physical exercises produce a feeling in the child of growing
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • example, that it is involved with alchemy, with producing the
    • product. An initiate is someone who has applied the method of
    • of the earth. The opening blossom contains its reproductive
    • strives towards the sun, corresponds to the reproductive organs
    • beings turn their reproductive organs towards the centre of
    • reproductive organs stretching towards the beam of the sun.
    • purity and chastity the reproductive organs towards the
    • spiritualized productive force, towards a calyx that opens as
    • productive power can be seen when human beings create
    • plant will finally produce seeds from which new plants
    • Rosicrucians introduce a certain rhythm into the breath,
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • musician worked separately on a production. The poet wrote
    • that has produced Walhalla, the world of Wotan, and of the
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • state of ecstasy, of rapture, was produced during which the
  • Title: An Impulse for the Future
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    • with an introduction and epilog by Marie Steiner - 1947
    • Introduction by Marie Steiner
    • definitive name will be introduced once the first preparations for
    • necessity for the future to be introduced to humanity.
    • reproductions (Rudolf Steiner's drafts of the great dome in the first
  • Title: Article/Lecture: West-East Aphorisms
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    • the percept which reproduces objects. It was real being which bore into the
    • farther toward the West, production in industry becomes an independent
    • element in the handling of economic affairs. It is possible to produce
    • useful goods only when the producer and those persons with whom he must
    • work in this production live in a relationship which corresponds with human
  • Title: Contrasting World-conceptions of East and West
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    • of reproduction and translation reserved by General Anthroposophic
    • the final product was the belief in ghosts, in seeing
  • Title: The Mystery of Golgotha
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    • of reproduction and translation reserved by General Anthroposophic
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • of reproduction and translation reserved by General Anthroposophic
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • liver products (diagram 1, blue), all this is driven into the ego organism.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • questions we have introduced also belong among the ones Kant
    • especially evident in the questions we have introduced.
    • give an introduction) who have experienced a deepening of
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • introduced. Basically the world always confronts us as a
    • inclined to regard the appearance of Goethe and all he produced
    • that produce a series of good deeds would be nonsense when it
    • might be cooled off by this frigid production that even has a
    • now would produce a very one-sided kind of self-knowledge. But
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • question from the headmaster produced a complete schedule the
    • natures produced its own results. I cannot say more than
    • to say that every human action is a product of freedom. Let me
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • culture has produced. Could things have happened the way they
    • of situations that previously produced an elimination of
    • and nearly died, someone else would certainly have produced
    • produce his Faust or any of his life's work out of
    • produced at a definite time,” and “Goethe produced
    • row, then produce a small cup and say, “I will put the
    • necessity. And if we look at ourselves and produce the past
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • and produces this form of the muscles. If we were to go back as
    • Introduction to Physiological Psychology in Fifteen Lectures
    • (i.e., in the physical sense) and are the necessary product of
    • and to introduce them into people's mental organization
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • modern speech—everything that does not produce a
    • picture, which is not formulated in pictures to produce an
    • that is introduced here, but actually something connected
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • them! To a great extent the period which produced Goetheanism
    • result of no great poetic gift, but produced by a certain
    • imaginative form thus produced. When the German word for the
    • speaking we are simply producing sound-gestures, hinting at
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • to have sympathy with the animal — not the sympathy often produced
    • differentiation is a product of earth evolution only. Man has gone through
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • man-made endeavours towards producing a human being who sees a spiritual
    • produced by the scientific kind of conception. At the time he wrote
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • in what actually follows from the words as the spark should be produced
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • One who ever trod the earth was put to death through the guilt of man.
    • and to understand it correctly, and you have in this ritual a reproduction
    • if only for the fifth post-Atlantean period, the same as had been produced
    • with its products of nature; but you do not find anything Christian.
    • introduced into his fairy tale of The Green Snake and the Beautiful
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • even though the nineteenth century has not yet produced human beings
  • Title: Regarding Higher Worlds
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    • Ancient art was mostly produced with meaningful symbols and
  • Title: Goethe's Relationship to his 'Faust'
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    • to introduce something which had brought out another element
    • it. Human knowledge appeared to be an artificial product,
    • one-sided self knowledge. Faust is introduced into the
    • “Faust,” where Goethe strove to introduce Faust
  • Title: What is Self-knowledge?
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    • impulses not visible from our surroundings, being a product of
    • yet the way is introduced and it is extraordinarily important
    • freedom is the product of development, people are able to
    • products of the impersonal. As a result we will arrive at
  • Title: Eleven kölcsönhatás élők és holtak között
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    • kérdés: Miért írja le a szellemtudományos irodalom olyan
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • of the different effects produced by the contours of the building, seen
    • produce the right effect from the different points of view in the neighbourhood.
    • this introducing the forms of architecture into organic forms. All these
    • building. I wanted to show you the effect it ought to produce when you
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • in itself which has to be introduced into the present evolution of humanity;
    • This is the main impression produced by our Building that it indicates
    • still more material way in the glass windows, the reproductions of which
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • some naturalistic theme in reproduction. Even though it must be admitted
    • — and who would not willingly admit, in reference to the production
    • to produce even these lantern slides.
    • the justification for introducing a wholly unreal representation of
    • produces in the seeking man. You see it brought to expression especially
    • which is here very indistinct. It is, of course, difficult to reproduce
    • and that which is produced by the ossifying tendency. This is the case
    • on to the Introduction I have given you of the Building.
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • all the transitional impulses introduced by the new age, both
    • being able to produce them. The ways leading to the healing
    • of disease are the same as those leading to its production.
    • likewise able to produce them. Thus, in olden days, the art
    • be seen in Faust in the scene preceding the one produced
    • himself to be a product of the new age, in which the ancient
    • of producing. He has invented a kind of medicine.
    • produced by the tentative progress of what today is said to
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • stage, and so have thought fit to introduce a line that does
    • being who has lagged behind. Hence he actually introduces
    • something which he just introduces as an interlude, and which
    • more today — was introduced by Mephisto in order to
    • introduce the rational into the Brocken; he finds that right
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • philosophical knowledge produce their caricatures. In
    • produce. He often expressed himself strangely and in paradox
    • clear to us through the unsuspecting Famulus now introduced,
    • shows how homunculi may be produced by means of certain
    • processes it is possible to produce something having indeed
    • to produce a being that, without a physical body, develop the
    • belief that Homunculus is entirely a material production. He
    • living mechanisms, he had produced. They have since pursued
    • maintaining that homunculi could be produced, and he gave the
    • introduces Homunculus and why he shows the relation between
    • introduced into the organism. It is a whole world that the
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • way in which it is introduced into the poem, it really
    • sounds!” And this is all introduced by Mephistopheles'
    • case. Faust has actually to produce the departed Paris and
    • is in a certain measure produced out of the mother alone, but
    • reproductive forces. And there is this relation with the
    • be actually proved that spoken words produce a trembling in
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • produce one after another the Witches' Kitchen, the
    • it in the magic mirror, he could not have reproduced it
    • reproduce it outwardly, it must be connected with his inner
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • Aphrodite, to determine which of them was the fairest. It was
    • promised him fame in battle; Aphrodite the fair est of
    • women. Paris gave Aphrodite the prize of beauty.
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • been obliged to produce a spiritual Greece in your soul,
    • makes Wagner produce this manikin, Homunculus. Then, in the
    • the water of today. And as the air produces chaotic sounds in
    • the wind, so the spiritual element in the Sirens produces
    • scene Goethe introduces what can actually only be experienced
    • bring this about that when he introduces Homunculus to this
    • fire-earth, not fire as we know it. This has introduced an
    • that is not all. Homunculus is to be introduced to this
    • experienced by man today, but into another world, introduced
    • beings that Goethe introduces as Pygmies, as dwarfs, as
    • ancient cosmic epoch, and introduces it covertly into this
    • philistine, as Goethe's shows him here; he has to introduce
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • recent philosophers could produce out of understanding and
    • the consciousness of the senses. Thus, he does not introduce
    • he is the product of the periods of Saturn, Sun, and Moon,
    • the product of all previous ages, can be brought into
    • reproduction of the past on a higher level. Jupiter is a kind
    • “O fie! Hermaphrodite must I be
    • He becomes ‘hermaphrodite’ when it is
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • before he trod the earth he went through successive
    • to introduce the perception; and on the other hand to a
    • merely as introduction to the perception, the spiritual
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • great deal that is veiled, and is meant actually to introduce
    • introducing Homunculus into his poem.
    • possible to produce a Homunculus in a retort, that is, to
    • of the sea. By introducing the Gods of the primeval
    • believing this mixed product we see before us as man in his
    • in its organic products.
    • Goethe introduces him, and we present him, as tortoise, man,
    • Telchines comes nearer reproducing man's becoming, but does
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • this reason he introduces into the Classical Walpurgis-Night
    • Homunculus, the product that was supposed to be, for
    • Homunculus is to be changed into Homo, Goethe introduces a
    • does Goethe introduce the Kabiri? This is because his
    • what can be produced one-sidedly, and may be compared with
    • what can be produced by the woman one-sidedly. All it is
    • introduces the Kabiri to show how, perhaps not he but someone
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • introduction to Goethe's scientific works, I tried to
    • produce something. There would come forth a sort of animal
    • production, but as something to be taken in earnest, then
    • producing, is a way for men to advance in the direction which
  • Title: Anthroposophy as a Demand of the Times
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    • that for which they pine as I have said in the introduction to
  • Title: The Ten Commandments
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    • into them and this false image of god produced, because it
    • their bodies will become stultified.” You produce
    • produce sickliness in the body to the fullest degree. It is
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • Brodie. After showing how ill-equipped was the Bishop for
    • produced a book in which he treated with consummate skill the
    • the product of the whirling of these atoms?
    • lofty truth. Where Faust is a second time introduced into the
  • Title: Karmic Relationships, Volume III: Lecture I
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    • trodden underfoot.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • like, by way of introduction, to speak of a certain interesting
    • given by the Cosmos. The upper part of his structure is a product of
    • the Cosmos; the lower part a product of the Earth. The Earth covers
    • of all in man, namely the forces of reproduction.
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • conferences produce no result, and in spite of high-sounding
    • disappear. A writer like Origen who wants to introduce something of
    • the sense that we must apply all the more energy in order to introduce
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • many young people who introduce all kinds of philosophical ideas
    • already quite intent on the endeavour to reproduce the teachings of
    • utmost satisfaction the idea of introducing into this famous College
    • to deliver his own message.” Fichte's aim was to produce, not
    • again produced men of mark.
    • spiritual world altogether. In the introduction to this course of
    • his point of view introduces into the world. Knowledge must be
    • In this theory the very spirit of the German people produced before
    • should feel the German spirit which pervades his productions,
    • seen, to produce effects different from those of other teachers by
    • impressed Baron von Miltitz by his reproduction of the
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • They ride by Herod's palace-walls
    • As Herod from his window calls:
    • means to introduce the secrets of Christ into the hearts and souls of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • produces in us when we let this
    • stormy battle. We are introduced to a scene of action that is hardly
    • introduced to the super-sensible world, and then think of Arjuna who can
    • This introduces us to the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • successive stages, each higher than the last, each one introducing
    • for they generally take it to be merely a photographic reproduction
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • for the philosophers who do not seem to take part in any productive
    • productive work. From their point of view they may be quite right,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Natural science has already produced more than one theory to the
    • of thought, the way of thinking that produced the great materialistic
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • one fears to reproduce them.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • the real nature of things. By introducing animal sleep into the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • produced by the activity of a few, remains secret in regard to its
    • that produced it. So, in the deep sentiments and feelings of the
    • praise his effort, but the fact is, what this man produced could only
    • is it to comprehend all that the human soul can produce. We must make
    • have come nearer to the idea of life by producing external forms that
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • introduced the new age. The world around men did not call forth clear
    • ideas. This is really true, that Shankaracharya would today introduce
    • say when he wishes to introduce that new age in which the active way
    • father and mother in the world. Together they produce the
    • we call anthroposophy, that it produces inconvenient results for many
    • so easy as introducing some person's son or even daughter, saying,
  • Title: Mysteries of the East: Lecture 1
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    • of humanity. First, by way of introduction, we must come to an
    • which is being sought. The colour does not cease to produce its own
    • transparent, is no more there; all boundaries produced by colour on
    • standest outside all physical life”, is not produced until
    • the aspirant is not concerned with a reproduction of the ordinary
    • with what he is himself producing, something absolutely new appears.
    • wished to bring before you to-day as an introduction.
  • Title: Mysteries of the East: Lecture 3
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    • always trodden when you felt the Cosmic Word; the God has ceased to be
  • Title: Mysteries of the East: Lecture 4
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    • it produces on the soul. And when a person becomes cleverer and
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • of nutrition and the forces of growth and re-production. Man has also
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • the form of a tiny pine cone. Naturalists explain it as a product of
    • strength is produced with the minimum amount of substance. No engineer
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • Man possesses it in common with the plants. It is not produced by the
    • reproduction.
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • liquid, produced by a combination of blue and yellow elements. If you
    • The new rhythm of breathing produces a change in the blood. Man is
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • the higher is a product of the lower. The plant might say to the
    • willing produces in the brain a change that is symbolised by the Crown
    • cleft may be incurable and produce a physical lesion in the
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • making man objective to himself, to producing, as it were, an
    • death. By contrast, unsatisfied thirst for action produces the
    • fundamental importance, namely that the physical world is the product
    • degeneracy. This contact with the European populace produced, in the
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • highest in him is the product of what once was the lowest and which
    • divided: the lower part producing the sexual (physical) organism and
    • lower part of the body is a product of the past. Raised to the heights
    • and one. All this is the product of the past. Left and right he is
    • The present organs of reproduction will atrophy as well as the right
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • reproduce, in a higher sense, the three lower. A traveler is always at
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • able to reproduce his like by an act of conscious will, he will
    • be able, finally, to reproduce his own being. At the end of the
    • It is evident that the Earth today cannot produce human bodies such as
    • will be produced at the final stage of evolution. When that final
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • feminine forces of reproduction have remained under the influence of
    • 8) In this layer everything appears fragmented and reproduced to
    • produced the tremendous eruptions that brought the Lemurian epoch to
    • eruptions became less frequent. And yet they are still produced as a
  • Title: Third Lecture: The Gospel of St. John
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    • pre-Christian times available. One had to be introduced into
  • Title: At the Gates: Lecture I: The Being of Man
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    • These early lectures are a good introduction to the ideas and content
    • reproduction.
    • of Assisi, or a Schiller. A refinement of the moral nature produces
    • the bearer of the forces of growth and reproduction.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Lecture IV: Devachan
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    • These early lectures are a good introduction to the ideas and content
    • and so on. The sum-total of these pictures produces a kind of new element
    • but also this product of his former life. This is the “causal”
    • it was first constituted from the products of previous lives. Now we
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • These early lectures are a good introduction to the ideas and content
    • to produce gradual changes in the animal world. In Lower Devachan he
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • These early lectures are a good introduction to the ideas and content
    • do must produce its effect, and whatever I accomplish now, by way of
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • These early lectures are a good introduction to the ideas and content
    • ideas, experiences, feelings, and all this produces great changes in
    • how they have changed your life. All this has produced a corresponding
    • so on which transform the astral body during a long life will produce
    • develop the etheric body produces a result, however slowly, and education
    • will produce good health; bad ones will create a tendency to some specific
    • bad habit will work down into the physical body and produce a tendency
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • These early lectures are a good introduction to the ideas and content
    • sick in order to produce something precious. In the same way, physical
    • we can see our own products, our own being which has taken solid form.
    • for a karmic adjustment. This does not produce a never-ending karmic
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • These early lectures are a good introduction to the ideas and content
    • contain the female reproductive organs and the stamens, the male. In all
    • innocence the plant stretches out its reproductive organs to the Sun, for
    • it is the Sun that kindles its reproductive power. The root is really
    • the “head” of the plant, which stretches its reproductive
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • These early lectures are a good introduction to the ideas and content
    • was of course no possibility of physical reproduction or increase;
    • form could produce another out of its own substance — a sort of
    • reproduction without fertilisation between two beings. When the
    • for reproduction. The plants secreted a substance rather like present-day
    • and animals needed in order to reproduce themselves. Each individual
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • These early lectures are a good introduction to the ideas and content
    • of these forces of renewal. Hence he has to strive to introduce a rhythmic
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • These early lectures are a good introduction to the ideas and content
    • distillery; he is just as culpable as the producer of strong drinks. The
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • These early lectures are a good introduction to the ideas and content
    • the fourteenth century, and it had to be introduced because mankind
    • of all, to reproduce in himself the thoughts of the whole of humanity.
    • have produced all the different kinds of beings on it.
    • or the “Form-Earth”. It produces in the material realm the
    • and would cry out if it were trodden on. It consists, as it were, entirely
    • rise to peace. But if we introduce something from outside, we bring
  • Title: Pastoral Medicine: Lecture 1
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    • event processes are introduced into the innermost depth of the
  • Title: Pastoral Medicine: Lecture 4
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    • reproduction. The forces of reproduction now gradually form the
    • takes in the reproductive forces during this time; this is plainly
  • Title: Pastoral Medicine: Lecture 5
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    • for reproducing details of memory as though automatically. It is
  • Title: Pastoral Medicine: Lecture 7
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    • and produce combustion. Within the human being the same temperature
    • — even to such phenomena as those of aerodynamics or
    • work. Macrocosmic chemism is introduced into the human being by this
    • chemism is introduced. Also the life ether goes in and is taken up by
  • Title: Pastoral Medicine: Lecture 8
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    • producing in humanity and which then they want to take out of us to
  • Title: Pastoral Medicine: Lecture 11
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    • described their introduction to this state as meeting with the upper
    • work with spiritual power. Thus we introduce spirit as the healing
  • Title: Broken Vessels: Lecture 1
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    • event processes are introduced into the innermost depth of the
  • Title: Broken Vessels: Lecture 4
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    • reproduction. The forces of reproduction now gradually form the
    • takes in the reproductive forces during this time; this is plainly
  • Title: Broken Vessels: Lecture 5
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    • for reproducing details of memory as though automatically. It is
  • Title: Broken Vessels: Lecture 7
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    • and produce combustion. Within the human being the same temperature
    • — even to such phenomena as those of aerodynamics or
    • work. Macrocosmic chemism is introduced into the human being by this
    • chemism is introduced. Also the life ether goes in and is taken up by
  • Title: Broken Vessels: Lecture 8
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    • producing in humanity and which then they want to take out of us to
  • Title: Broken Vessels: Lecture 11
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    • described their introduction to this state as meeting with the upper
    • work with spiritual power. Thus we introduce spirit as the healing
  • Title: Genesis: Lecture I
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    • productive activity which can be seen with physical eyes.
    • productive meditation, this cogitation, which calls forth a
    • activities to produce a work in common in which each of our
    • in productive pondering, their pondering is penetrated through and
  • Title: Genesis: Lecture II
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    • myself in a position to understand, and if necessary reproduce, its
    • productive musing. I told you that we have to conceive that, as if
    • organises matter just as the tone produced by the bow of a violin
  • Title: Genesis: Lecture III
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    • earth itself, which could only recapitulate what it had produced as a
    • single individual has the skill to produce this object alone, but
    • together they are able to achieve it. We could say that their product
    • we have to see a product of the combined effort of all the Elohim; we
  • Title: Genesis: Lecture IV
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    • Elohim introduced into the elementary matter, is difficult to
  • Title: Genesis: Lecture VI
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    • that all is concentrated upon this last product of creation, upon
    • combined together, so as at length to produce man. Thus all the
    • brought into existence after they had created the common product. But
  • Title: Genesis: Lecture VII
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    • body to produce within him the power of sight in his two eyes. This
    • of repeating something. Thus to produce what we know today as human,
  • Title: Genesis: Lecture VIII
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    • were, by-products of human incarnation. So we ask ourselves where the
    • introduce anything out of the Genesis account. In the description given in
  • Title: Genesis: Lecture IX
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    • throughout, bodies could now be produced for the soul-spirits who
    • kind of balance was produced on the one hand by the sun and on the
    • moon have actually introduced into the human bodily nature something
  • Title: Genesis: Lecture X
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    • fruitful concept the Bible, of all books, introduces into the theory
    • introduction of a higher soul-spiritual member, whereas the lower
    • on the sixth. And then came man, only not by producing the same line
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • great turning-point of history introduced something entirely new into
    • of it is merely the product of the human brain, it is materialistic.
    • destructive power to the fact that it is a product of the brain pure
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • human organism. This irradiates the thinking and produces what we find
    • reproduction of the four stages of the Mysteries, stems from the
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • in the air, when fire and air interact to produce thunder, this is the
    • reaction of blood and nerves produces the thought that flashes through
  • Title: Faith, Love, Hope: The Third Revelation
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    • productive activity, involving many journeys. In March and April,
    • in human beings to produce withering bodies, which in future would
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • the earth, and what good does it do us? The most trivial, unproductive
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • external physical forces and substances, he is also a product of the
    • product of the spiritual world, and how far in him are really to be
    • corrected this. Nothing produces such humility as true insight into
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • feeling. This will produce something like a natural elemental feeling
    • and he produces a new spiritual world from his inner being. It is
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • instance, produced a much stronger inner feeling in the Greek than in
    • question is then a kind of introduction to the answer which must then
    • having to be produced from within.
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • the discarnate soul must produce the picture of a soul that is already
    • if there were no Art, if Art did not add that which she can produce
    • Something is reproduced in all these memories, which, in a sense,
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • world. That which lives in the thought must be produced anew. Both the
    • must actively co-operate. What it produces arises from the objective
    • reality, but man must take part in this production of concepts. In
    • reason why just in our time there must be produced from out the
    • in reference to this point. I shall introduce into our considerations
    • of the same sort as himself; he the down-trodden, but this time,
    • forces is active, in that it first produces in us the instrument with
    • produce man. Between death and rebirth spiritual forces are operative
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ĺsteson
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    • these senses can merely yield what they produce through themselves.
    • produced. It is quite a correct premise that the world, as man has it
    • Can one still say that the people who produce this ‘Critical
    • men and their efforts entirely praiseworthy) has produced a certain
    • December, 1915. The book must be finished and will reproduce my
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • a product of activity. What is seemingly completed is really a stage
    • absolute rest, is the creative element, that which is productive. Thus
    • produced independently of man and is also sustained for him by other
    • physical body produced for him by other forces. The etheric body too
    • is in a certain respect produced for him by other powers. On the other
    • J. Ch. = Jesus Christ. It was with intention that this was introduced
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • possible. The sound which man produces through speech is the active
    • see how he produces speech and in speech the word ‘Ich’ (I).
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • work on his body, will have to produce it for himself. The same
    • in the beehive, one learns how later on man will produce matter out of
    • planetary spirits. From a being requiring a body produced by others,
    • But if formic acid had not been introduced, the whole earth would have
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • receptive organ; speech is the organ which produces sound. These two,
    • arithmetically organised produces sound. Here we have an example of
    • corresponding organ which we must have, in order to be able to produce
    • perceives with the ear and produces with the larynx, so one takes up
    • today are produced by the eye. These two organs, the pineal gland and
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • The colour must however first be produced in order that we may
    • produces the colour, for instance red. Through this we recognise the
    • he first produces perceptions. Thus he is on the one hand a receptive
    • that he does not produce his own being, but incorporates something
    • Now man tried to introduce Kama into the animal forms. Kama is first
    • by-products. Man has ejected from himself the cunning of the fox and
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • Future evolution must be prepared for. What man already produces from
    • the former means of reproduction. Through speech man propagates
    • The voice is the future organ of reproduction. In ancient
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • produced the etheric body, the Linga Sharira. Out of what became solid
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • also produces a reaction and works back as Karma. Action and reaction
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • was produced as [a] picture of the surrounding world came to the
    • made use of the automata and the pictures they produced. The Asuras
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • which now live in plants and animals for the purpose of reproduction.
    • ‘You have given us the forces of reproduction,’ so in the future he
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • developed too few expressions able to introduce such teachings. Even
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • an introductory idea of it.
    • have those thoughts which will produce new connections between one
    • sculptor is not in fact there; it is no product of Nature. In Nature
    • In practical actions also man usually produces nothing new. The
    • combined with the productive activity of his reason. Such actions are
    • are produced out of Karma. Here we have two opposites: Karma and its
    • human Karma. What however he produced in the way of words not only
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • Intuitions and finally a being, the Planetary Spirit, who produces the
    • This shows us that with our words we produce impressions in the realm
    • perception in the way of thoughts, and what he produces as thoughts,
    • produced out of imagination. This is his desire-nature = Sanskara.
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • fact only the physical body which in its present state is a product
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • ignoble beings produced by man through thoughts which are filled with
    • related to our lower. When someone produces egotistical thoughts, this
    • sensuality. The purpose of sexual rites is to introduce such magic
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • implanted into it. The introduction of these latter is made possible
    • seek it with those who have already trodden the path that we wish to
    • it is brought about intentionally, produces a quite definite effect on
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • These things lay upon us the duty of re-introducing artistic activity
    • thoughts and introduce the spirit of mathematics into higher regions.
    • to introduce these passion-free thoughts; still more so in the drama
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • connected with reproduction developed freely on the other side. Man at
    • its organs of reproduction, stamens and pistil, into the air (plant).
    • power of reproduction. It was able to bring forth again the beings who
    • still had the possibility of reproducing themselves through
    • self-reproduction departed from the Earth, so that there were now
    • longer able to reproduce themselves; thus in the Lemurian Age the two
    • reproduction. Everything else (intellect) did not lie in the
    • the human being would eventually have ceased to be able to reproduce
    • himself, for the power of reproduction would have become exhausted. He
    • wished to produce beautifully formed human beings, like beautiful
    • statues. His intention was that the power of reproduction should be
    • self-reproduction; Kriya-shakti. This power is only present on the
    • possessed it. Through this power man could reproduce himself; he then
    • Jehovah withdrew the entire power of self-reproduction from the Earth
    • arose the connection between the power of reproduction and the Moon
    • reproduction, but not yet having the possibility of spiritualising
    • The Snake approached the woman, because she had the power to produce
    • self-reproduction process into two parts. What would have been lost
    • will regain Kriya-shakti, the creative power of reproduction. He will
    • the earthly planet. Reproduction however became bisexual and thereby
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • mineral kingdom. A time will come when, as the product of his
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • existence will be a plant-product. Likewise everything that proceeds
    • a living product that has within it life and sensation. A word will
    • duplicate, to reproduce himself. In the Seventh Round everyone will
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • Mars was introduced. A great advance was brought about through the
    • introduction of this astral substance from Mars.
    • In the saying that Christ trod on and crushed the head of the serpent
    • this is why the serpent's head must be trodden underfoot. In the
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • In the case of the third kind of production, out of consciousness,
    • Producing new formations with new Life content out of existing
    • produces by means of combining. When out of one substance something
    • be produced by the salamanders which have their body on the astral
    • rituals, through definite acts, the aim is to produce not
    • would produce meaningless creatures for the next Globe. This is Karma
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • produced by matter. The fourth, the sense of touch, has still less to
    • That is the moment when the Light Ether was introduced and the solid
    • ether flowed into him. The life ether was at that time introduced into
    • Originally through him there had been introduced into this world:
    • Through the introduction of light into the world man acquired his
    • solid form. Through the introduction of the chemical ether he acquired
    • a relationship to the world. Through the introduction of the atomistic
    • in a social way with everything which has been produced by the
    • individual ego which produces egoism. Man owes his independence to the
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • introduced the Theosophical Movement into the world. It arose out of
    • their task to produce definite illnesses. Thus we penetrate to an ever
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • regard to production and consumption.
    • human reproduction has divided into two parts. There was also a time
    • of reproduction this kind of nutrition also appeared. Earlier human
    • this nourishment could be sucked from it. Thus milk is a product of
    • mankind into existence. These productive forces must also be health
    • Moon, products have also remained over which gained their maturity
    • and nourished themselves from what the animals produced, from their
    • milk; and a second kind who fed on plants, on the produce of the
    • introduced into his food what was purely mineral, what he took out of
    • life or production. The dead animal is separated from life. That part
    • wine. By means of a mineral-chemical process something was produced
    • people who will introduce a new impulse into the world. This is
    • and the West. The Socialism of the West is a Socialism of production;
    • social life in the direction of production reckons with
    • men, reckons with brotherhood. The socialism of production —
    • is the producer. In the East the consumer is placed in the foreground,
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • worked within it. Active, productive in various branches of human
    • The initiators do not always introduce something great into the world,
  • Title: Lecture: The Four Temperaments
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    • existence. The human being will come to be known as the product of an
    • produce the requisite effect.
  • Title: Lecture: The Human Soul and the Animal Soul
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    • produces the structure, becomes inward, inwardly and
    • far surpasses what man is able to produce in the way of intelligence!
    • his own intelligence rendered him capable of producing paper! Think
    • master in his own soul life before he was able to produce paper. You
    • nest is exactly the same as what man produces as “paper.”
    • acquired the power to reproduce his kind, the development of the
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • does, in what it produces, in what it creates, we have exactly the
    • products he makes. It might really be said: Into what the animal does
    • in other words, it is introduced from outside. Thus possibilities of
    • investigation will never succeed in producing any proof of a
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • governing the gasiform or aeriform states, could ever have produced
    • actually looking at something that is the product of an earlier stage
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • the pictures of imagination, only they arise as faithful reproductions
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • with solar action. The effects produced by the sun are not confined to
    • certain deposits of metabolic products — then silicious
    • which appears as a terminal product, no longer radioactive, and this
  • Title: Initiation/Passing Moment: Lecture I
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    • I be allowed to use this first lecture as a kind of introduction to
    • been the introduction to these Munich lectures, that is, our artistic
    • dramatic productions. If I may be allowed to give expression to the
    • last, we have been able to open these productions with a
    • all this that we made a kind of introduction to this movement of ours.
    • productions of what has issued from Edouard Schuré's soul, we have
    • be made to introduce spiritual values into the general culture of
    • We may well speak of these things by way of introduction, although it
  • Title: Initiation/Passing Moment: Lecture II
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    • only have to call to mind how Goethe introduced into his Faust
    • the more. One notices as it were the forces of exhaustion produced by
  • Title: Initiation/Passing Moment: Lecture IV
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    • deal. A quite definite state of soul, produced by oneself, must come
    • disappear lights up again. This produces, however, the significant
  • Title: Initiation/Passing Moment: Lecture VI
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    • the impulses of spiritual life are introduced, which are from epoch to
  • Title: Initiation/Passing Moment: Lecture VII
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    • see that the book trade is flooded with the most immature productions
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • together in order that man may gradually be produced in the world, in
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • is produced (a corpse which has to be produced, because otherwise we
    • produce within us something that is really like a ‘killing’
    • feeling which produces an inward uneasiness, when we are not in
    • this living way they produced inwardly the reflection of that which
    • produced. We confront the outer world with our perceptions. We think
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • now to change this wisdom into life-forces, so that he may produce a
    • physical reality in his next incarnation. He is to produce what he
    • as it were, from spirit and he is unable to produce anything real out
    • produces. He lives continually in the fear — ‘Spirit will
    • into physical reality, I shall not have produced reality by myself.’
    • the instinctive desire really to introduce this balance into our
    • to produce realities from wisdom, to carry out in living realities
    • century we need only take Lotze, who tried to produce in his
    • make something out of this wisdom, to produce from it reality. To
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • forming thoughts, thou wast producing nothing but elemental beings.
    • time we come to know the elemental beings we have ourselves produced.
    • produced by us, but existing apart from us in the spiritual cosmos.
    • produces an up-glimmering of feeling and we perceive this ‘ricochet’
    • in the spiritual world, but as if one had to produce this afresh
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • incarnation. Mass production. Social life is a disease that will
    • we produce a power within us through which we gradually degenerate
    • capacities from them which can produce something of value to life.
    • we are able to produce something of value to the world around us, but
    • must reproduce the relationships we have had with them in the past.
    • technique; how in the spiritual world there is produced within us the
    • other purposes. A great deal more has to be produced by nature than
    • More and more articles will be produced, more and more factories will
    • be made; but now they are produced for the market; the various wares
    • are piled up as much as possible. Production works entirely according
    • now produced for the market regardless of the amount required, not
    • — all that is produced is piled up in
    • warehouses and governed by the money market, and then the producers
    • thereby such a spiritual impulse is introduced to our souls that,
  • Title: Inner Aspect of the Social Question: Lecture II
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    • yourselves. And if you cultivate this idealism, or if you introduce
  • Title: Inner Aspect of the Social Question: Lecture III
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    • production, or public property as a means of production. I am bound
    • is produced by individual effort, and indeed of everything embraced
    • goods produced between the manual workers and the spiritual workers.
    • Such a contract can be based only on the goods produced, not
    • ought to be made in terms of goods, for these are the joint products
  • Title: First Lecture (First Scientific Lecture-Course)
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    • I then said in introduction that I should mainly confine myself to
    • experiment. Today, by way of introduction, — and, as the saying
    • what I shall characterize (though in a very brief introductory
    • can only express the concept “mass” by introducing what I
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • course be produced. The effect shows itself, in that the mass moves
    • the distance through which it moves; then the resulting product is
    • equal to, — i.e. the same product can also be expressed by
    • Monism: only a spiritual Science can produce it. This is not the
    • longer simply penetrate to the opposite wall and there produce a
    • water. We let the cylinder of light, produced by the projecting
    • produced.
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • reproducing what is brought about by the light's going through the
    • produces it on and outward in the same straight line and so projects
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • produced. But the darkness rays downward too, so, while the cylinder
    • see the aperture, through which the cylinder of light is produced,
    • producing a picture, or again finding their way into the eye and
    • other, producing darkness, once again, and this moves on from step to
    • air. It expands, momentarily producing in this neighbourhood a layer
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • said to produce the final direction of the ray of light and thus to
    • sensation of light is produced by means of this vibrating ether. And
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • upright rod which will throw shadows on this screen. You see two
    • left-hand source of light. It is produced, in that the light from
    • this source is hidden by the rod. Likewise the shadow on the left
    • that the shadow of the rod, due to this left-hand source of light
    • I darken it to blue, an orange shadow is produced. If I should
    • will produce the phenomenon and you must now look through on to the
    • apparatus we have here set up — the screen, the rod and so
    • neutral — neutral as to the way the colours are here produced
    • oscillation of the rhythmic forces, there is produced within you
    • warmth. That is to say, warmth is produced by mechanical work. It
    • measured when warmth is produced by dint of mechanical work or
    • between the mechanical work expended and the warmth produced, the
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • be reproduced, to demonstrate this oscillatory character of air or
    • Physics nowadays, is fundamentally a product of the said tendency,
    • reproduce it in the portion of the eye that corresponds to the
    • process of suction is produced to draw the sound from its
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • elementary phenomena of electricity. A rod of glass, or it may be
    • some material. The rod becomes, as we say, electrified; it will
    • forces proceeding from the glass rod, and from the rod of resin or
    • sealing-wax, prove to be diverse. We can rub either rod, so that it
    • permeation, brought about with the use of the glass rod, is of one
    • kind, with the resinous rod it proves to be opposite in kind. Using
    • coating, connected with a metal rod, ending perhaps in a metallic
    • IXa). If you electrify a metal rod and impart the electricity
    • reproduced by purely inorganic methods, making electric currents by
    • The effect produced — the development of warmth — may
    • figures, how much warmth is needed to produce a given, measurable
    • to produce a given, measurable amount of warmth or heat. So doing,
    • necessary tension, you can produce the following result. Suppose we
    • ... From the cathode rays he produced a modified form of rays, now
    • without producing a perceptible disturbance; they go through flesh
    • to which I have been introducing you, all of them take their course
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • phenomena produced by the passage of electricity through tubes in
    • shew you the kind of rays produced by this apparatus: they are
    • inadequate, they now introduce a kind of statistical method. Taking
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • produces effects we can no longer speak of a non-reality.
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • of the lecture was to introduce concepts that will be required in our
    • with that of being consumed by fire. Such would be the effect produced
    • to behold the wisdom by which this structure was produced and were
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • acquired has produced a change even in his features; the development
    • nothing else than a product of Cosmic Feeling absorbed by him during
    • becoming exhausted, it is necessary for such forces to be produced by
    • otherwise produce harmony, reveal in the image of a distorted
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • man has not completely got rid of the products of his dissolved
    • was a product of hardening — hardening of the plant kingdom. And
    • interesting that the path they trod can be explained in the light of
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • introduction to the Macrocosm to take place in a different way. The
    • Kant-Laplace theory. Such a nebula could have produced only an
    • the light produces an organ to correspond to itself; and so the eye is
    • be produced in the physical world in man's intellectual activity.
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • trying to picture how our present personality has been produced, it
    • understanding we can introduce into our conscious life, the better it
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • elongation, the spinal cord, we have the product of all the activity
    • Elementary World by holding it back. We are a product of the
    • Elementary World. We are a product of the World of Spirit and become
    • produce forces which can hold back the World of Archetypal Images just
    • our own activity, ignoring the product of it. This is even more
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • thinking applied in such cases will usually produce something that is
    • about these worlds he would only be able to produce commonplace truths
    • — he is introducing matters of a different nature, and in another
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • that God was busy cutting rods for futile questioners, nevertheless
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • directly produce the connection of physical and etheric body which
    • are produced by the Sun. The Earth was itself Sun at that time.
    • he produces in his larynx. Where is the greatest human perfection to
    • that as individuals we have no power over what our larynx produces,
    • processes into song and speech produced by the larynx, he has in his
    • Having this in mind we shall realise that as soon as man can produce
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • produces the kind of modesty we are used to from normal life,
    • but it produces an inward, intellectual modesty and humility
    • itself, that the lung produces air. Our ordinary
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • If I may be allowed, by way of introduction, to make a
    • in spirit-soul life are produced, is that the normal
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • existence; on the contrary, they only produce new
    • ordinary science we should be able to produce intellectual
    • and because in our civilized life anthropology has produced
    • The gentleman who introduced me at the beginning of the
    • science, to introduce real science, real religion, real art
  • Title: Lecture: Occult Science and Occult Development
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    • used for the acquisition of data of knowledge produced by means of
  • Title: Origins of Natural Science: Lecture I
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    • of that spiritual Being who produced a renewal of all human evolution
    • productive modern methods of scientific research. On many occasions I
  • Title: Origins of Natural Science: Lecture II
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    • wisdom's loss of all persuasive power he had to produce out of
    • of speaking, the body was only the vessel, the artistic reproduction,
    • pictured as a complex of forces, no longer as a reproduction, an
    • image, that bore within itself the essence of what it reproduced. The
  • Title: Origins of Natural Science: Lecture III
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    • unconscious. As a matter of fact, man even now produced mathematics
    • abstract mathematics cannot produce anything like the ancient
  • Title: Origins of Natural Science: Lecture IV
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    • Therefore he could not approve of mathematical ideas that produced
  • Title: Origins of Natural Science: Lecture V
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    • were these organisms considered immortal? Because they never produce
    • beings that produce no corpses are immortal.
  • Title: Origins of Natural Science: Lecture VI
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    • but is dark, silent and cold. This produces some sort of effect that
    • produces only an image of what is really contained in sound or color.
    • would certainly produce more penetrating perceptions in this area.
    • produces the three dimensions of space. Let me point out also that
    • longer produce anything other than mathematical, mechanistic,
    • science had produced in its various domains. He studied it, he let it
  • Title: Origins of Natural Science: Lecture VII
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    • produces an inability to create a real bridge between man and
    • falls. This produces comprehension that goes through the whole man,
    • Copernicus produced a new cosmic system in a physical sense. This was
  • Title: Origins of Natural Science: Lecture VIII
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    • this ignorance concerning the being of man that produced our modern
  • Title: Origins of Natural Science: Lecture IX
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    • erecting a physics that is dead, the end-product of living things is
    • then our concern, and the end-product is death. Hence, when we look
    • that technology has produced in wondrous ways in the most recent
  • Title: Warmth Course: Lecture I
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    • out for you a kind of introduction to show the extent to which we can
    • introduction.
    • science,” nothing has done more harm than the introduction of
    • introducing the matter. Here is the ball; it consists of a certain
    • point of high heat intensity produced. Here we have the same process
    • etc. When now, through some sort of work, I produce heat, what has
    • you in an introductory way. From this consideration you can see that
    • that work is performed, heat produced and from this heat, work can
  • Title: Warmth Course: Lecture II
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    • You can see when we heat the rod, the pointer does move upwards which
    • indicates for you the act that the rod expands. The pointer moves
    • the temperature. If instead of this rod I had another consisting of a
    • clear we may consider it as follows: here is a rod, considered simply
    • the rod at the original temperature, the starting temperature. The
    • length attained by the rod when it is heated to a temperature
    • Now I said that the rod
    • length of the rod. Let us denote this relative expansion by
    • Then we know the length of the rod after expansion. For the length
    • the rod after expansion is
    • Stated in words: if I wish to determine the length of a rod expanded
    • rod. Rods without breadth and thickness do not exist in reality. In
    • will call your attention to the fact that the same introduction I have
    • compared to the original length of the rod. When I have a fraction
    • rod, differed for different substances. If by means of further
  • Title: Warmth Course: Lecture III
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    • we warm a rod, as we did yesterday, we can observe the expansion of
    • this rod. We can also note the temperature of this rod. There is one
    • thing we cannot bring about. We cannot bring it about that the rod
    • conceive of the heat condition passing along a rod as confined
    • entirely to the rod. This, however, is impossible. The consequence of
  • Title: Warmth Course: Lecture IV
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    • changes produced in bodies in going from the solid to the fluid and
    • produced here in this vessel passes through into this second vessel.
    • produce in the first vessel another vapor whose formation you can
    • pressure of gases are so related that the volume-pressure product is a
    • draw from this idea: through heat, mechanical work is produced in the
  • Title: Warmth Course: Lecture V
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    • terrestrial-empirical person, I am quite completely a product of space
    • produced passed over in all directions on its surroundings.
  • Title: Warmth Course: Lecture VI
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    • produce crystal form which must be present and active to a certain
    • assumed here as produced by drawing perpendiculars to the line of fall
  • Title: Warmth Course: Lecture VII
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    • our looking upon it as really a product of some more widely embracing
    • way introduce into individualized solid bodies the thing that is
    • phenomena produced by the solids of the earth. The phenomena produced
  • Title: Warmth Course: Lecture VIII
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    • produced here has transformed itself into work, let us determine
    • in producing work does not change completely, but a portion always
    • appear except as a transformation product. Eduard von Hartmann, who,
    • if we would produce work. Only recollect how great a part of our
    • technical achievements rest on the fact that we produce work by the
    • all mechanical work can be produced, and the universe will have to
    • before our eyes in the following way: “I have produced heat, and
    • in relation to the whole thing. The production or retention of heat,
  • Title: Warmth Course: Lecture IX
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    • and the heat we produced in order to do work to raise and lower a bell,
    • I produce a spectrum experimentally, I grasp nature only at one pole,
  • Title: Warmth Course: Lecture X
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    • different materials. If you grasp a metallic rod in your fingers by
    • it, since the heat travels rapidly from one end of rod to the other.
    • perceiving the heat in the metal rod, you had a large rod, heated it
    • one spot, however, and then perceives it further down the rod, he
    • metals we have here in the form of rods behave in respect to what we
    • of the rods in the water, they are warmed. Now we will see how this
    • experiment comes out. One rod after another will get warm, and we will
    • substances. (The rods consisted of copper, nickel, lead, tin, zinc,
    • iron.) The iodide of mercury on the rods (used to indicate rise in
    • man that they move out of space. Likewise, the forces that produce
  • Title: Warmth Course: Lecture XI
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    • yet intense enough to produce matter, but of such an intensity as to
  • Title: Warmth Course: Lecture XII
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    • produced by permitting a given amount of heat to act for a longer
    • statement. The spectral band that we can produce experimentally under
  • Title: Warmth Course: Lecture XIII
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    • change. For we can show likewise when we produce lights from heat that
  • Title: Warmth Course: Lecture XIV
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    • supposed to give rise to electricity which in turn produced lightning
    • What causes chemical effects within us produces certain orderly
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • activity which is reproduced in the physical organism. But at the same
    • the physical reproduction of what exists in the spiritual sphere in
    • reflected in etheric and also in physical man, and produce in this
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • out of memory, we cannot know how much at the same time we introduce
    • senses a reproduction of what we have spiritually experienced. The
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • reproductive development within the existence on earth. The previous
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • something having no substantial content. Only what is introduced into
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • urging towards life cannot produce a tissue of thought. For that a
    • renewed Christian Religious knowledge should introduce once more from
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • knowledge, moreover, which knows how to value the products of
    • life produces as a desirable objective, unattainable however by man in
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • unbounded was the spiritual knowledge current in that era. But to produce
    • produced in alchemists' cellars with the help of retorts and so
    • the process of evolution is that everything physical is produced from the
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • the introductory lecture, the intention in this course is to give a
    • it would not blossom but only produce green leaves. When the plant begins
    • in himself, the product of all that surrounds him. What we have discovered
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • a plant. The living seed produces the stalk and leaf after leaf; constantly
    • is the product of a different principle, namely, the overshadowing astral
    • exercise is the product of work upon the etheric body. The essence of
    • that three higher members are products of the transformation of the
    • astral body is twofold; one part is the product of unconscious activity,
    • the astral body produces the sentient soul, upon the etheric body, the
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • Just think of how everything introduced into life by the great founders
    • would be no eye; the light has produced the eye. Our organism is a product
    • Now think of this. All awareness of productivity is accompanied by a
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • our physical world produces effects in the spiritual world. Yes, that
    • where a physical and an etheric body befitting this soul are produced.
    • physical element produced by the line of heredity.
    • speaking, connected from the beginning with the product of fertilization.
    • earth the product of earlier existence. That there is harmony between what
    • otherwise produce copies only, is densified as a result of the male
    • influence and thereby becomes the producer of the new human individuality.
    • Propagation consists in the production of a copy of the etheric body
    • love as the reproduction of the child's love that precedes the
    • Nature produces them in advance but they are protected by the outer
    • as ripe and rich a content of soul as possible shall be produced. Only
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • become backward on Old Sun, produced as human bodies structures that
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • and retarded beings produced the moon circling around it. In all the
    • when the sun was separated from the earth and the moon produced a hardening
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • was that the right tempo was introduced into the evolution possible
    • man became a being who now trod the earth itself.
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • the physical as a product of the spiritual, that in the pathological
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • “Faust,” Goethe produced a sort of Gospel. If this be so,
    • then, besides his Gospel, Goethe also produced a sort of secret
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • introductory notices. It is: “The Sage speaks”. At this
    • human instincts, desires and passions. When wisdom is introduced into
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • the God, rode upon his back. He covered the Bull's nostrils, plunged a
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • The rod with which Moses performed his miracles was carved from the
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • everything that produces an impression, if we exert ourselves while
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the other condition of consciousness which he can, in a sense, produce
    • facial expression in man to work upon him, it produces stimulations
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the product of their own thought and feeling, for whatever they bring
    • This produces an “in-turned” structure; the ether is
    • another and in reality an indentation is produced and consequently at
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • something producing a similar impression to that made by the totality
    • collect round itself all the harmful astral products, and to remove
    • products of humanity; but we see that the noxious Luciferic evils are
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • later led to the production of the earth only became possible after
    • the form of this talisman, the effect of which on Kriemhilde produced
    • produces an inner experience. Occult vision teaches us that this inner
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which produce the one species come from a different part of cosmic
    • space from that whence come the forces which produce another. The
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • hard products — the nails, for instance — so is the mineral substance put
    • been produced quite directly — not through the constellation but through
    • of true occult nomenclature) produced creatively by Mercury, on
    • stream down to the earth those etheric forces which have produced the
    • the earth and produces gold. It was necessary therefore that other
    • etheric currents), forces which produce silver. Now, as they are
    • balance from its place on the moon. Thus you see that even to produce
    • produced by the furthest currents coming from cosmic space. Had we
  • Title: Lecture: The Ten Commandments
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    • By way of introduction, let us make at least an approximate attempt to
    • etheric and physical bodies would be well-formed and would produce a
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • flow into him, which produce an equilibrium between the single
    • give a few introductory remarks in a certain direction. You see,
    • produce an understanding which unites men over the whole earth, we
    • principle. And so no new discord-producing confession with a religious
    • way of producing understanding, will meet all religions with vivifying
  • Title: The Mission of Savonarola
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    • was introduced into the development of mankind.
    • was introduced which worked against the external organisation
    • Savonarola could be produced again in Christianity. The
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • breathe them out, that they are something active, productive. It is of
    • Indeed, we must introduce something from this pre-earthly existence in
  • Title: Lecture: Younger Generation: Lecture I
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    • product of what I have just described.
  • Title: Lecture: Younger Generation: Lecture II
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    • objective science continually introduced to one, one perceived that
  • Title: Lecture: Younger Generation: Lecture III
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    • actually like the process of growing: productive forces were released
    • materialism affirm? It asserts that thinking is a product of the
    • brain. Modern thinking is a product of the brain. That is just the
    • secret — that modern thinking is a product of the brain. With
    • But modern thinking is a product of the brain; earlier thinking was
    • is not at all true. Materialism is a product of world-evolution but a
    • dead product, describing life in the condition where life has died.
    • product of the old.
    • Quite happily the most materialistic ideas were being introduced into
  • Title: Lecture: Younger Generation: Lecture IV
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    • right are products of the brain. Therefore a refutation of
    • dead thing, a dead thing that can wonderfully reproduce what is dead
  • Title: Lecture: Younger Generation: Lecture V
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    • longer perceived by inner, spiritual perception. The introduction of
    • But this age has been incapable of producing a history which takes
    • impulses for the future must be produced out of moral phantasy, moral
    • given. The new intuitions must be produced in the sphere of each
    • their living heart — the thorn which the head produces out of
  • Title: Lecture: Younger Generation: Lecture VII
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    • believe me? How can I introduce a method which perceptibly proves? No
  • Title: Lecture: Younger Generation: Lecture VIII
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    • must be trodden with courage, with the very blood of one's
  • Title: Lecture: Younger Generation: Lecture IX
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    • introductory words serve as a basis to understand that in the
    • introduction of the artistic into education was still in keeping with
    • intimately. It does not worry the plant that it is not the product of
  • Title: Lecture: Younger Generation: Lecture X
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    • while certain products of metabolism become deposited through
  • Title: Lecture: Younger Generation: Lecture XII
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    • that is always destroyed when educational principles are introduced.
  • Title: Lecture: Younger Generation: Lecture XIII
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    • more ancient times men played a part in producing the dragon, but
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • hell, introduced into two cosmic poems of modern times.
    • productions of the modern age which are, from a certain point of view,
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • drawn your attention to such products of culture as Milton's
    • artistically as well as spiritually outstanding products of culture we
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • the personal element is introduced into our wishing, into our willing.
    • The second condition is that we introduce into our wishes, and thus
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • introduced through the figure of Socrates, finds its continuation in
    • conception, since we have begun to introduce this Ahrimanic element
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • it and are beings produced by the realm of Ahriman. Ahrimanic
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • This will not produce genuine spiritual science. My dear friends,
    • had to be introduced into human world conception it met with
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • of the departed personalities may produce an actual intercourse with
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • frequently erroneous belief produced by what people experience in the
    • produced the difference between peoples. What has always been
    • upon the earth. These spiritual beings who up to the forties produced
    • — were of tremendous significance and will produce results of
    • constitution for another thirty-five years. This, now, produces a
    • human beings were to introduce the necessary reforms. This, of course,
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • with this realization have decided me to introduce what I have
    • feelings, but without producing the same results. The
    • something must be added to produce a
    • produce after-effects. That is something especially sought for
    • and at the same time what an iron rod of correction
    • introduce into pedagogy a new soul and spiritual element.
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • feelings force their way up into consciousness and produce soul
    • as much reason as the love-urge, introduced by Freud. Then it
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • his physical instruments that which produces the facts present
    • or the sense organs produce the content of your soul-life. Both
    • produces thoughts. The facts of our consciousness persist.
    • that instead of the mirror which is silvered to produce
    • Only those things strike upwards that have failed to produce
    • the ego it is produced as an objective fact. This observer
    • that we have produced the determining conditions, in contrast
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • inner forces that produced the feelings of nausea. But even if
    • is produced upon the general human organism. There are certain
    • colors and tones produce definite nuances of feeling when
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • metamorphosis, so that the organ produces a secretion. The
    • certain metabolic effect is produced. The metabolism then
    • pictures which produce a stimulus, and then frenzy results.
    • forces intended for a later incarnation produces frenzy.
  • Title: The Ego: Lecture 1
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    • us, was produced by mechanical or chemical processes in the brain. I
    • exclude itself in the production of what constitutes the wisdom of the
    • sphere, than in that where what is produced comes from the centre of
    • produces (this holds at least as an image) will belong to those who
  • Title: The Ego: Lecture 2
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    • were decadent products of this older humanity, that they maintained a
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • standing before a mirror, believes it produces him, because it
    • hand before a mirror and believe that the mirror is producing
    • experiences inwardly, is somehow produced by the physical and
    • produced by our body. Mankind is subject naturally to this
    • of the pre-Christian era to suppose that his soul was produced
    • of more ideas to man's social arrangements produced something
    • merely produced by a sequence of births, on the Principle of
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • discovery, however prodigious, are by and large in the service of
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • A dispassionate, cold intelligence, which is objective, is introduced
    • transition from the hermaphroditic to the condition of sexuality, in a
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • was introduced into these regions, and even earlier, ancient Druid
    • introduce a movement as the Master Jesus1 did after the
    • heroes are introduced, for they belong to a period that has already
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • branch. The fourth cultural community is the one which produced Greece
    • Athene and Aphrodite — that is to Say, all that earlier was
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • of these different tones produces the harmony. Just as you, here in
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • understand something of occultism produced some object in the outer
    • such forms produce quite definite effects; they occur in the
    • Old and young wander through a sea of such abominable products that
    • a body of definite form was produced, then this form transformed
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • when something is introduced into the relationships of an organism,
    • — you would then produce a lion. All the traits of courage and
    • reproduction. You will get an idea of this mystery if you make clear
    • that certain vibrations are produced in it, my words are transported
    • What we produce in this way today is called “creation in the
  • Title: Spiritual Hierarchies: Lecture 2
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    • sides to it. When light is produced through warmth, then turbid, dark
    • produce solid matter as it is on our planet — to produce
    • stands at the altar where the smoke is produced. Where something
    • world that produce the day and the night, for instance, if numbers of
    • diligent, and productive. When a man is lazy for instance, he unites
  • Title: Spiritual Hierarchies: Lecture 3
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    • call external warmth is produced. If you had undertaken your voyage
    • fact, the Spirits of Personality were continually producing these
    • able to produce something that resembled an expansion and contraction
    • present sun shines always, and darkness is produced only when some
    • ancient Sun. It had in itself the power to produce the interchanges
    • regularity were produced. If I may use the expression: the eggs were
    • which can produce the interchange of day and night by its own power.
    • Like an exhalation and inhalation it produces the interchange of
  • Title: Spiritual Hierarchies: Lecture 4
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    • ‘beginners’ or Archai cannot produce that substance. That
    • but they could not do it alone. To produce that inner life and
    • With this we have introduced an important conception of the Animal
  • Title: Spiritual Hierarchies: Lecture 5
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    • the production of Saturn. It will now be necessary to explore the
    • some of the things which may be called introductory, it is necessary
    • can now send down its influence out of universal space, and produce a
    • speak, the devastations produced by the Fight in Heaven. You have a
  • Title: Spiritual Hierarchies: Lecture 6
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    • phenomenon as the one we introduced towards the end of our last
    • result, the product, of thought. Let us look at it once from the
  • Title: Spiritual Hierarchies: Lecture 7
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    • has entered man, but simply as a transformed product of the astral
  • Title: Spiritual Hierarchies: Lecture 8
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    • certainly answer: do you not know that modern physics can produce air
    • The production of those eggs of warmth lasts, however, only up to a
    • first movements which had been produced were brought to a stop, was
    • produced by the Thrones alone. Inside, the mass contracts, and a ball
    • in the heavens as Jupiter is a reproduction of that which was formed
    • killed. When they all had been killed, and no new ones were produced,
    • in the production of new balls, which, after circling round, covered
    • balls of water which are produced on its circumference are at a
  • Title: Spiritual Hierarchies: Lecture 9
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    • energy; think of this nation as producing epoch after epoch the most
    • Has our path of evolution been trod already by others? These are the
    • through having produced men after the Archangels, and after the
  • Title: Spiritual Hierarchies: Lecture 10
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    • development, promoting it through the storms they produced,
    • produced, evil gradually arose.
    • forces which had to introduce hindrances, they held to the way of the
    • themselves into that which the Mights produced during the Fight in
    • produced by the assaults of Lucifer. Man was saved from being
    • evolution. And to introduce the new element, is always the mission of
  • Title: The East in the Light of the West: Lecture II
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    • from and a product of the spiritual worlds, a marked change takes
    • produce a different organisation of the astral body. It is a great
  • Title: The East in the Light of the West: Lecture III
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    • introduced for the first time. With this is connected the fact that
    • was an external one which would have produced too rapid a tempo. In
  • Title: The East in the Light of the West: Lecture IV
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    • product of the Saturn fire; in its external form as perceived in
    • animals and of physical man have been produced by the beings which
  • Title: The East in the Light of the West: Lecture V
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    • stream of influences from outside has to be introduced in order that
    • stream of culture arises here or there and continually produces new
    • blossom, without fertilisation, be able to produce the fruit. At a
    • of a particular epoch? Man is the result or product of the activities
    • product of the spiritual it is affected accordingly. Human evolution
    • represent a physical body purified and spiritualised; he produced a
    • Aphrodite, of Pallas Athene, are racial types of the north. Where it
    • the soul, and then such a figure as Hermes or Mercury was produced.
    • saying that the northern peoples worked at the production of a human
    • production of a human individuality, so perfect, so full of spirit,
  • Title: The East in the Light of the West: Lecture VI
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    • is the effect upon modern Rosicrucian initiates of this introduction
    • of opposition to the introduction of the Luciferic principle into the
  • Title: The East in the Light of the West: Lecture VII
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    • which unite the members of the physical body and produce harmony
    • the other feelings, produced by the sense of touch, are always caused
  • Title: The East in the Light of the West: Lecture VIII
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    • forms were but feeble reproductions of the original visions. We must
    • initiate trod this path, attaining on the one side to the world
    • of spirit is situated, stood the Guardian Merodach or Mardach, and he
    • stood there with Ishtar. Merodach (whom we may compare with the
  • Title: The East in the Light of the West: Lecture IX
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    • consult with them as to the means of reintroducing the wisdom that
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • the product of a long evolution. Its first germinal potentiality came
    • ears and so forth, is the product of a long development. It has all
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • can produce nothing. He has nothing to give, hence he must be entered
    • The Archangels, on the other hand, produce activity in the lymphatic
    • product, and in order to perceive it in its spiritual aspect we have
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • reproduces Vorstellung. “Visualization” must
    • inward, and this produces a more complicated sensation: feeling. The
    • produced by the working of the various lotus flowers into the inner
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • soul and the ego is what produces the purest thinking, the thinking
    • those strong currents that produce solid physical matter. From the
    • fundamentals themselves, and mentally hear only the harmony produced
    • memory. In order to produce human memory, the main position of
    • must be able to produce within itself a counter-current.
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • to how great an extent the soul life consists of products of
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • activity, this poem appears as a by-product, written for an occasion.
    • not founded on reality, and this suffices to produce a baneful
    • That produces a profoundly unsatisfied feeling toward that being.
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • process produced by a new impression. The latter mixes with your old
    • is such as to produce results that are the exact opposite of what is
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • in the nature of a preparatory introduction.
    • allude, in this introductory lecture, to the classification of
    • have to say here in an introductory way about Brentano's psychology,
    • of the Divinity being to introduce man into a physical body. It is
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • objections, produce evidence and substantiations, but it is only
    • external-physical as such. One then cites ideas produced by man about
    • energies — built him in such a way as to enable him to produce
    • produce what appears to man as his spiritual life. In short, suppose
    • matter of the organ producing a false reflection, and this, too, can
    • reflection. Try as you will, you cannot induce a mirror producing
    • Divinity introduced us into a physical body because we needed it.
    • soul can only be regarded as the product or work of divine
    • divine creation of souls nor the creative production of new human
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • all artistic creation, in fact, of all productive work of man.
    • worked from the outside by springs or the like, that would produce
    • rooster crowed. This crowing of the rooster had produced the whole
    • dream, but you will admit that it might have produced other dreams
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • then existing is to reflect that everything produced by the world
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • all the worlds of cosmic space have become little more than a product
  • Title: Lecture: The Birth of Christ Within Us
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    • yet you have not introduced the divine Man who taught there shortly
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • her evolution should have produced a human body with a particular sort
    • earth-cycle itself produces. Our earth, however, throughout the
    • thought — the human race having produced the necessary bodies.
    • before our era, Buddha had the task of introducing the spiritual-soul
    • Compassion, was first introduced by Buddha, and its vibrations still
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • bodies of man, produces healing. Now the cause of all illness is, that
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • for another, not merely as a feeling of justice such as is produced by
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • conclude that effects may be produced without causes, and that there
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • day, but something new must be introduced into it. Just as something
    • how each one has to introduce something spiritually new into the
    • appearances, always introduces something specially new into the life
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • phenomena of the soul-life, — introduced in the first place as
    • taking place in the spiritual world; it produces quite definite
    • any rate in reproduction, there are only faint outlines to be seen
    • individual feeling of self, was not adapted to produce one single
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • reproducing what may live in every human soul as an impulse towards
    • concerning the spiritual worlds on the path which can be trodden any
    • introductory act of hers! What has just been said of the necessity of
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • schedule will produce only works of inferior quality. He who seeks to
    • soul-awakening. In earlier times it was produced by external stimuli
    • fact, in order to produce such a universal revolution as that of
    • sounding together produces the tones of the music of the spheres.
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • If formerly we had a different relationship, this cannot be produced
    • bodies, which will then be stultified. This produces weaklings or the
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • to say a few introductory words about the significance of such forms.
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • inner life, and the effect he desired was never produced. This
  • Title: Lecture I: Human and Cosmic Thought
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    • introduced it only because I wanted to make it clear that when the
  • Title: Lecture II: Human and Cosmic Thought
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    • widespread product nowadays. I believe this can be quite easily
    • by the very same method that produced the hypothetical world-boot. It
    • centuries gets a deep insight into what human acumen can produce. For
  • Title: Lecture III: Human and Cosmic Thought
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    • produced for the correctness of each of them in a certain realm. For
    • quite definite world-outlook is produced. Just at the present time we
  • Title: Lecture IV: Human and Cosmic Thought
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    • world-picture. What the soul formerly produced, perhaps as a
    • produce the reflection. Then, when you gaze at the surface, you see
    • is present in the spiritual cosmos as the activity producing
    • carry out something good and productive in the constellation which is
    • have touched on this in many lectures already.) In order to produce
    • introduction to every textbook of psychology and teaching about the
  • Title: Lecture I: Human and Cosmic Thought
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    • introduced it only because I wanted to make it clear that when the
  • Title: Lecture II: Human and Cosmic Thought
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    • widespread product nowadays. I believe this can be quite easily
    • by the very same method that produced the hypothetical world-boot. It
    • centuries gets a deep insight into what human acumen can produce. For
  • Title: Lecture III: Human and Cosmic Thought
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    • produced for the correctness of each of them in a certain realm. For
    • quite definite world-outlook is produced. Just at the present time we
  • Title: Lecture IV: Human and Cosmic Thought
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    • world-picture. What the soul formerly produced, perhaps as a
    • produce the reflection. Then, when you gaze at the surface, you see
    • is present in the spiritual cosmos as the activity producing
    • carry out something good and productive in the constellation which is
    • have touched on this in many lectures already.) In order to produce
    • introduction to every textbook of psychology and teaching about the
  • Title: Lecture: The Origin of Suffering
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    • first. It has produced the physical body and likewise the etheric
    • surface of life, produces a partial destruction, breaks down the
    • place, and when it becomes greater even produces death. Out of pain
    • is as yet no pleasure. But when pain has produced consciousness and
    • enhancing, producing life. So you see that higher creation, pleasure,
    • can be produced through operation in someone born blind, so that a
  • Title: Lecture: What Do We Understand by Illness and Death
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    • as it were, to a head and produce in the teeth the hardest part of
    • work unnaturally in the human organism? Whatever you introduce into
    • bites from that species of snake. He introduces the poison into
    • to make it strong. Only when it produces strong human beings does
    • besides death she has invented illness to produce greater health;
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • the idea of karma. Unless a result is produced which reacts upon the
    • being or thing producing it, unless there is this peculiar reacting
    • strong enough to produce an effect. Because the soul lacks what it
    • with a child from his seventh to his fourteenth year produces effects
    • itself, and not the effect it produces; but the other consciousness
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • make efforts to produce even the simplest things, or to manufacture
    • The human organisation as it exists to-day was produced from the
    • have done it differently; I would very soon have produced such a
    • human organisation is to be produced, a special arrangement is
    • into the human bodies below. But certain organisms had reproduced
    • earth certain organisations which had simply reproduced in themselves
    • organisations have been produced. Had we been obliged to remain with a
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • impression which produces a conscious idea, finds a kind of resistance
    • effective in producing later similar experiences.
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • influence had not entered. This influence produced a change in the
    • ahrimanic forces have produced. It is a defensive process from within
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • introduction of the idea of self-healing, we must arrive at the
    • produce a weak Ego-consciousness and weak self-reliance, and whose Ego
    • produced for no other reason than to provide the means of a cure. And
    • instance, the trouble which was produced between the etheric body and
    • stuff produced today is devoid of vital force for the soul. That is
    • this it is essential that we should attempt by way of introduction to
    • combination by means of which someone then produced a telescope.
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • closes. Pain is not connected with it. What does the irritant produce?
    • the physical body comes about, it produces a consciousness which is
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • namely, ‘Maya.’ Since nothing however produced by the
    • be produced. Occult records are always in accord with the truths which
    • caused during their Moon existence and these results are introduced
    • regular rhythmic movements of the solar system could produce, if only
    • in violent hailstorms. So when that which otherwise would be produced
    • rush in, in order to correct that which otherwise would be produced by
    • other hand, to become conscious of the effect we produce by the use of
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • change will have been produced by external influences. In this case we
    • produced this result. If he had knowledge of the earlier life, he
    • to which the person in question will himself have to produce a
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • also know that owing to phenomena which have been produced in
    • — and also owing to various phenomena produced in the study of
    • after a certain point, produce steam. We have ice, water, steam, and
    • when one kind of electricity, say positive, is produced and then the
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • productions. But that which the Indian culture first gained flowed
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • producing him in such a wretched style,
    • in all philosophical systems they had certainly produced stuff that
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • Introduction to the Chymical Wedding
    • Introduction, on page 2, without going any further into the
    • they were important works and not merely the products of our inferior
    • the author of this introduction is also one of the people who
    • them that instead of taking the time to produce such writing, they
    • it looks exactly like the reproduction of physical impressions. In
    • soul into their special kingdom where they can produce all sorts of
  • Title: Lecture 1: On the Meaning of Life
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    • which are missing in the man in question, and introduce their juices
    • look at the reproductions, will find the distinction. Look at the
    • It is the same with the impression which his pictures produce. If some
    • reproductions, is a result of this better appreciation. We have only
    • to call to mind what England has done for the reproduction and
    • the trouble which has been taken for the reproduction and circulation
    • Whoever looks to-day at the reproductions of his pictures, does not
  • Title: Lecture 2: On the Meaning of Life
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    • of different fish are produced yearly in the sea which do not reach
    • killed out. Personal ambition tempts us ever more and more to produce
    • ambition. This generates the right polarity in us and produces real
    • to-day produces five times as many books as the earth requires for
    • product of ambition and egoism!
    • representation of a fact. It is a fact that productions springing
  • Title: Inner Impulses: Lecture I
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    • begin with a historical introduction that will, of course, accord with
  • Title: Inner Impulses: Lecture II
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    • such use of their laboratory apparatus that it produces the primal
    • there before us as the latest products, let us say, we have the Jesus
    • Soloviev. These are the latest products and how vastly different they
  • Title: Inner Impulses: Lecture III
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    • Upon the soil of the Western Hemisphere that was now trodden through
    • described. This was the fate of many Europeans who trod the soil of
    • impulse or instinct that so far has produced only what is good —
  • Title: Inner Impulses: Lecture V
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    • with that of the good. But ahrimanic influences produced a mentality
    • to produce a mentality that considers truth to be found in sensory
    • would have filled the feelings of men in all their work and productive
    • what can produce death and evil is avoided from the outset, and the
  • Title: Inner Impulses: Lecture VI
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    • monograph or biography could provide that would be produced really in
  • Title: Inner Impulses: Lecture VII
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    • Robinson Crusoe, was produced. One need only think how the
    • deny that our age has produced great thoughts and achievements. The
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • until we know that men even today are still unproductive both in the
    • comfortable paths so often trodden today. Today men fight against the
    • following, with the Marshal's baton in his hand, he rode through the
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • taking place. It has arisen from another process which produced it and
    • of the fifteenth century, has produced in the man of today. We cannot
    • He seeks to prove that they are not simply products of fantasy brought
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • was becoming unproductive, that he had no new ‘visions’,
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • future, I should like, by way of introduction to our New Year
    • order, can a new human race be produced, a race not yet in existence;
    • only when the race is there, will it be possible to introduce the
    • look on the body alone as that which produces capacities i.e.,
    • forsaken and trodden under foot that which in the age of Schiller and
  • Title: Lecture: Knowledge and Initiation
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    • I am not dwelling any longer on this introductory aspect because I
    • happens may be compared with the effect produced by exercising a
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • introduced through his birth into physical existence and has lost the
    • accepted, they produce less feeling in him than would an electrifying
    • in his body a twitching produced by the spark; and the absence of a
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • the second lecture I tried to show how a productive revival of this
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • produced substantial plants, animals, human beings? That is all part
    • a matter of seeking the earth, including its production of plants,
    • these beings that during the winter had produced a close relationship
  • Title: Mystery Centres: Lecture I
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    • introduction, a preparation for that which we are now to consider.
    • I wanted to give you this as a kind of introduction to
  • Title: Mystery Centres: Lecture II
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    • conditioned by that which he can reproduce in, himself.
    • through the gate of death, he can only reproduce, which means
    • reproduce in himself that which forms the physiognomy of evil men.
    • the body, and producing a kind of inner feeling of the muscles (when
    • incorporated in the clouds which produced the most beautiful forms in
  • Title: Mystery Centres: Lecture III
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    • the etheric world there exist reproductions of our memories, both
    • does not become so severe as to produce a frosty feeling the head
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • If lead be introduced into the human body in large
    • lead when introduced into man's body in large quantities works
  • Title: Mystery Centres: Lecture V
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    • being, and so forth. Formations arose, producing effects which remind
    • animal nature should become a separate product from thyself. But in
    • consisting in products separated off from man, which prepares the
    • And now we can say: By sending these castoff products into the domain
  • Title: Mystery Centres: Lecture VI
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    • memory produced by the metals, the past of the earth, as though one
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • a courageous spiritual gaze resistance which produces, I might say, a
    • who has really trodden the path of striving after knowledge, all this
  • Title: Mystery Centres: Lecture IX
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    • product. And if you stretched out such an organ as you had at that
    • produced were of a natural-moral character.
    • produced from historic memory of the past, but as they only could be
    • produced out of the Spirit itself. On the island of Hibernia that was
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • again; thou canst so form thy inner life as to reproduce what thou
    • products of nature, he finds everything dead, there is nothing but a
    • Asia, and did everything possible to introduce this Aristotelian
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • connection between the two. The reports do not as a rule produce
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • the ancient Easterns as regards their consciousness. If they trod on
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • is breathed, this transformed product, formic acid; and man then
    • simply a decadent product. Everything which in ancient times was
    • that thereby one helps him from outside to produce the formic acid
    • people who cannot produce formic acid, so they are treated with
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • life, that therefore when in a certain dose it is introduced into the
    • have said, it is introduced into it in the correct dose. It has no
    • pole, the opposite working, and this effect is what is produced when
    • We breathe out carbonic acid. We produce in ourselves
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • first lecture to be a kind of introduction to the series I am
    • introduction perhaps you will permit me to speak of the sense
    • as we see them today by means of our senses and the products of
    • posed hypothetically by way of introduction. But the extent to
    • materialistic conceptions if we are then able to introduce the
    • this — and I shall now describe in an introductory way
    • the fact that the kidneys send their products of elimination
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • the various glandular products, every trace of its origin is
    • not eliminate the nature of the substances introduced to its
    • body to the same extent; the excretory products are different
    • plant produces living protein, but in the human being it is the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • The products of metabolism get the better of the nerve-sense
    • this is that the products of metabolism invariably get the
    • two component factors, have united to produce the leaves.
    • introduced into the organism stimulate everything that emerges
    • what is produced by the injection, but you will achieve nothing
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • upward, in the production of the leaf and blossom processes, we
    • when we introduce plant substances. The plant is engaged in the
    • must admit that all food introduced into the human organism is
    • introduced into the organism. That is why it is nonsense to be
    • in ordinary digestion by introducing something to the human
    • be introduced in some way, but in such a way, of course, that
    • process that is still akin to the organic. If we introduce into
    • do so very well by introducing silicic acid into the human
    • introduce by way of sugar relieves the sense organs. If you are
    • products are not enough. What we really need is a substance
    • reaction vigorous enough. If we introduce into the digestive
    • effect of the iron, introducing something sulfurous into the
    • that the human organism produces as a preliminary to leading it
    • the products of metabolism. If the substances are not being
    • accumulation of the products of metabolism. Here we come to the
    • function. The products of metabolism spread themselves out in
    • but continues to act, while the products of digestion are
    • learn by observing nature. Although it is fine to produce
    • certain way by nature herself. Even in the production of
    • be good if as soon as possible we could produce literature of a
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  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • humanity. I needed to make these introductory remarks today so that
    • the rhythmic processes as a balancing system, as functions introducing
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • be introduced into the human organism by administering the appropriate
    • This can be brought about by introducing too much phosphorus into the
    • introducing a substance into the organism, how it influences the
    • is unconsciousness. It is possible, however, to produce artificially
    • grows, it reproduces, and therefore it has an etheric body. For
    • introduced into the human being in the right way, it is then possible
    • I am only introducing a few individual examples here out of the rich
    • I am introducing
    • considered in reproduction. In reproduction what matters is that the
    • forces active in the female organism and contributing to reproduction
    • the male personality by way of reproduction. What inserts the
    • reproduction, and only through having insight into this are we able to
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • want this first lecture to be a kind of introduction to the series I
    • way of introduction, I may perhaps be permitted to speak of the sense
    • introduction. But the extent to which man is able to advance
    • spiritual aspect must be introduced as well. If it is impossible to
    • contrast to this — and I shall now describe in an introductory
    • fact that the kidneys send their excretory products outwards and
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • scientific, inorganic mode of observation. In effect, the product of
    • does not eliminate the nature of the substances introduced to its
    • products of excretion. The substances that pass into the body of
    • of the scientific theories as to how the plant produces living
    • the Ego-organisation. The products of digestion are received
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • upper hand. The products of metabolism get the better of the system
    • have united to produce the leaves.
    • introduced into the organism stimulate all that goes out from the
    • will be achieved if we do not succeed in producing the right reaction
    • produced.
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • upwards, in the production of the leaves and blossoms, we have,
    • process is, for instance, often connected with the actual production
    • organism when we introduce plant-substances. The plant is engaged in
    • all foodstuff introduced into the organism is something which this
    • intensity when a remedy is introduced into the organism. That is why
    • already happens in ordinary digestion by introducing something into
    • introduced, but in such a way, of course, that the iron will unfold a
    • akin to the organic. If we introduce a remedy prepared from such a
    • flower, or even the sulphur produced by the flower, into the human
    • of the nerves and senses, we can do it very well by introducing
    • introduce by way of sugar relieves the sense-organs. If conditions
    • sulphur and blossom-products are not efficacious. What we do need is
    • reaction vigorous enough. If we introduce a suitable dosage of these
    • the working of the iron by introducing sulphur into the digestive
    • between what the organism produces by way of inorganic material, as a
    • the products of metabolism. If the substances are not being properly
    • the products of metabolism. And here we come to the whole domain of
    • products of metabolism spread themselves out in the organism but
    • continues to act, while the products of digestion are already
    • observing Nature. Although it is not difficult to produce a synthetic
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  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • supplied with bread because it is produced for him by the community
    • at large, and that bread can only be produced by labor. But the
    • should like to make a few introductory remarks.
    • of the world has produced great, epoch-making results, especially in
    • reality-production, distribution of products, consumption, the manner
    • conditions of production, the economic order of things, may form a
    • In this introduction, treating the subject historically, I should
    • day, himself a product of the intellectual life of the present
    • and to test what Woodrow Wilson has produced in order to construct a
    • cooperation, in the production of values, of commodities, he must
    • private ownership of means of production into public ownership, has
    • control of production.’
    • of natural products was gradually replaced by the financial system.
    • capacity of the individual with his productive powers could be taken
    • selling of products is concerned, the value of the products for the
    • that the value of commodities produced by the economic body and that
    • being. The economic body itself, as far as the production of values
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • necessary to recall to you, as an introduction to my subject for
    • the means of production are in the hands of individual owners. When
    • in control of the means of production, the evils will cease.
    • means of production, or capital which is its equivalent, should be
    • of certain means of production has led, for instance of European post
    • consumption, and wish to regulate also the production of the goods to
    • production. The knowledge has, therefore, penetrated the minds of
    • part of the consumer. The producer would be subjected to the
    • consumer's tyranny. Many therefore think that workers' productive
    • might be founded. In these the workers would unite and produce for
    • working-men producers, who would not be able to do otherwise than the
    • private capitalist. Thus, the Worker-Producers' Associations were
    • members were to he both producers and consumers, so that no single
    • individual could of his n initiative produce anything for the
    • community. The community itself was to decide how the production
    • should be carried on, how products should be distributed and the
    • like. In short, a great federation embracing production and
    • in the schemes which propose to nationalize or communalize production
    • and distribution schemes such as the Worker-Producers' Association
    • entire production and consumption into their own hands.
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  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • economic realities, to branches of production and so on.
    • Representatives of the different occupations should meet; producer
    • have to be productive in my own branch, to enter into contracts with
    • resolutions taken on the basis of the democratic State is introduced
    • can they be introduced into economic life.
    • things is necessary to promote production, that can bring forth
    • of production. That this is so to such a high degree at present is
    • from his products. What part has the factory worker in all that the
    • handicraft, when each man worked at his own product and took pleasure
    • work even without actual pleasure in his production, because he feels
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • reproduction of a part of external reality?
    • taken into account in teaching. All sorts of rules are produced for
    • for instance, of transferring the means of production to the
    • production to the ownership of the community at once, do you suppose
    • For even if the means of production were transmitted to the next
    • which would transform the whole system of production, and thus render
    • to introduce such antics as an accompaniment to spiritual science
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • commodity is produced, distributed, and consumed within the social
    • spiritual and intellectual products are concerned — and these
    • expert knowledge, and the production of which requires an objective
    • those very forces which should combine to produce a unity. The
    • dispute, because state laws do not always produce the intended
    • present conditions of production. They do not know that accumulations
    • handing over the means of production to the community, we transfer it
    • means of production is circulated within the community; this
    • production and land are matters belonging to economic life. The
    • production and land function as they now do within the economic
    • its ownership, and the disposal of the finished means of production
    • spiritual organization. The means of production through which
    • personally use his capacities. But the finished means of production
    • land, and to the right of disposal of the means of production, will
    • community was to a certain extent only the reproduction or the
    • commodity produced by the individual becomes merchandise, which is
    • lecture how associations of the various branches of production with
    • life, so that everywhere there will be a combination of the producers
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • some commodity needed by human beings, and produced by a machine, it
    • question may be produced. This is the way modern social programs come
    • coal, or other necessities are produced. In my opinion they have
    • Australia or America and the commodities these countries produce are
    • himself, even if what is produced thereby may have a different
    • in order that the productivity of a people may be able to pass on
    • of economic life. Production and distribution of commodities,
    • attention to production by which consumption is satisfied, we see at
    • once that something else is necessary, The producer is of course at
    • the same time the consumer. He whose business it is to produce must
    • have an understanding not only of the process of production, but also
    • work of production in a manner corresponding to their needs. The
    • producer must be able, indirectly or directly through institutions of
    • kind of production for which he has the capability. It is only
    • real motive-power of production is self-sacrificing love towards
    • is understood that production can only be regulated in a social
    • branches of production can flow into the human soul, because of the
    • producers' interest in their fellowmen and in life.
    • two — consumption governed by egoism, and production in
    • will be there who will make it their task to regulate production in
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  • Title: World Economy: Lecture I
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    • Today I intend a kind of introduction. In tomorrow's lecture we shall
    • introduction to point out this peculiarity of the economic thinking of
    • economics? It is this: Nature provides the products, and the animal as
    • forth: or how best to obtain the raw products in mining. That is all
    • Price, Production, Consumption and so forth with ideas such as they
    • So much for today by way of introduction.
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    • that produces real Value is Labour, and all that Capital obtains for
    • moment a man no longer uses the Nature-products for himself, but
    • thus: Human Labour is expended on the products of Nature, and we have
    • before us in economic circulation Nature-products transformed by human
    • long as the Nature-product is untouched, at the place where it is
    • Nature-product into the process of economic circulation, the
    • Nature-product so transformed begins to have economic value. We may
    • economic value, seen from this one aspect, is a Nature-product
    • in digging or chopping, or merely moving a product of Nature from one
    • factor is human Labour, transforming a Nature-product so as to pass it
    • is transforming some product of Nature. That is where Value emerges.
    • whether they appear as modified products of Nature or modified Labour
    • What you are dealing with is not an apple but a Nature-product
    • difficult conditions. The value that is thus produced through human
    • to be produced under far easier conditions, it may happen that an
  • Title: World Economy: Lecture III
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    • What are we to do if the price of a commodity or product falls
    • No one uses for himself what he produces. Economically speaking, what
    • another, the various products will have certain values and
    • into the actual circulation of the products. Assuming, therefore, that
    • circulation of the products, the tailor's products have a certain
    • circulation of products. Thus what he makes for himself will not share
    • For on those products of his labour which he uses for himself, it is
    • nevertheless it is so. What one produces for oneself does not enter
    • products the prices which ought to be obtained. For himself, he will
    • all. All that he produces by his labour is passed on to other men, and
    • the other tailor will not produce it any more cheaply nor more
    • product of tailoring. In effect, once we have the division of labour,
    • altruism in work, altruism in the production of goods. It is the
    • — though he by no means makes his products for himself — a
    • products of his labour. Quite apart from the whole economic process in
    • which these products are contained, he simply has to contribute, as a
    • It is transformed by human Labour. Thus we get the transformed products of
    • then it will be to his interest that the products of Nature should
    • Nature, it will be to his interest that the other kind of products
    • interests of those producers who are on the side of Nature, nor of
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  • Title: World Economy: Lecture IV
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    • In effect when the division of labour works, it makes products
    • products; but this forcing down of prices will itself go
    • set to work on Nature, transforming Nature's products. The product of
    • of their Labour — to a place where some particular Nature-product
    • Nature-products which, being transformed by human Labour, acquire an
    • nevertheless the Nature-product still shines through the human Labour.
    • him as a spiritually productive man. What on the one hand is
    • flows through the head and is used for what the head produces. I may
    • those who are united together in the social organism which produce
    • many, varied Labour-processes; if I now introduce division of Labour,
    • Nlv is “Nature-product transformed by Labour and made
    • Commodity, Production, Consumption and so on; you will get nothing to
    • yesterday. I did not introduce to you a tailor and a tradesman from
  • Title: World Economy: Lecture V
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    • working upon Nature, so that from the mere raw Nature-product —
    • Nature-product transformed by human Labour. At the next stage, Labour
    • production. I have indeed included, now and then, ideas that had to do
    • speaking of production. And yet, the economic process does not merely
    • consist of production — it consists also of consumption.
    • opposite pole to production. We have been endeavouring to find the
    • production. Consumption on the other hand consists in a perpetual
    • organism there must be a continual production and consumption, and
    • producing and a using-up of what is produced.
    • process of production takes its course. But now, every time a value
    • production and consumption themselves. When a value enters the process
    • producer or trader and in the very next moment the creation of value
    • tension between production and consumption. This tension is also most
    • particular products of Nature; but we can never understand rarity as a
    • yesterday, the man who produces by means of Spirit becomes a debtor.
    • interest to pay, I can produce my goods more cheaply. Thus I shall
    • therefore: Personal credit cheapens production when the rate of
    • further the exploitation of raw products. For in such a case we should
    • this point with our Capital and exploit the raw products in a more
    • consumed along this whole path. We should have to take the products
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  • Title: World Economy: Lecture VI
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    • counter-value for the product he has made, sufficient to enable him to
    • product.” Abstract as it is, this formula is none the less
    • is — just as we have to introduce into the Theorem of Pythagoras
    • the varying proportions of the sides, so shall we have to introduce
    • — namely, until he will have made a like product again.”
    • demand a counter-value, literally, for the product which the man has
    • the time which he will take in finishing the new product. For the
    • possible for the installation of works for the production of valuable
    • Production and Consumption. We must observe the producing and the
    • producer in the economic sense is a question which has been much
    • do any other productive work; he merely registers the productive work
    • done by others. The Marxists deny him the faculty of producing
    • the surplus value which the productive workers create. This worthy
    • who is maintained simply by the surplus value of the productive
    • spiritual work is economically productive? Now here it is especially
    • unproductive. From the past into the future within the material
    • productive in the economic process. It is quite a different matter
    • you can no longer call the Spiritual unproductive. In relation to the
    • future they are decidedly productive, indeed they are the
    • producers, for they transform the whole process of production and make
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  • Title: World Economy: Lecture VII
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    • in the exchange of products — in the exchange of commodities or
    • — more generally — of economic products. It cannot arise in
    • lines laid down yesterday (that is, by seeing that the producer of a
    • given product receives, as its counter-value, what he will require to
    • satisfy his needs during the production of another like product)
    • — if this is to be possible, the various products must, as it
    • not foster the exchange of products, making the process not only more
    • were not for the fact that when a man brings a product to the market
    • tension, arising between the various products in the economic process,
    • worker produces something directly; he delivers a product, and it is
    • this product which the enterpriser [Unternehmer] really
    • enterpriser pays for the products which the workers deliver to
    • enterpriser buys products from the worker; and after he has bought
    • although the products reciprocally determine one another's values,
    • above example are worth just as much as the same commodities produced
    • labourers — who deliver the products to him by their Labour. I am
    • speaking now not of the Labour, but of the products of the Labour; it
    • is the products of Labour with which we are concerned. The others have
    • price which farm-products really ought to have in terms of other
    • products is actually raised.
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  • Title: World Economy: Lecture VIII
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    • — the fact that the prices of certain products are too high or
    • inevitably follow that the producers will regulate matters so as not
    • to produce too little (or too much). Under the influence of supply and
    • also first have been evolved or produced.
    • money with respect to a given product. The point is, not only that
    • Consumer, nor from that of the Producer. For the consumer something
    • the producer's case we shall have to observe the inter-action between
    • is the Producer's Equation. And in the equation, where supply is a
    • producer's case it is a supply of commodities.* In
    • D = ƒ (S, P) ......... Producer's Equation.
    • * In the producer's case the demand appears to be a demand for money;
    • produced instead of money. That is how things happen as a rule. But
    • produce an altogether new value in the economic process. It is here
    • becomes still more complicated when we introduce the concept of
    • that he really sells the product of his Labour for shillings and pence
    • is in a less favourable social situation. The products which he sells
    • products of Labour are paid for; and this — if it were truly
    • also produce all that they eat? You do not increase the available
    • have rid yourselves of the problem, but you have still produced
    • understand the influence of the second equation; and the producer will
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  • Title: World Economy: Lecture IX
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    • Let me give you an example that will serve as an introduction to some
    • composed of the costs of raw materials, the costs of production and a
    • we should find that they do not correspond to the costs of production
    • products within itself. That is to say, it does not sell such products
    • it is quite possible for products to be delivered below the price
    • manufacture any boots; and so his products — the boots which he
    • What are the most productive transformations of Capital in the
    • economic process? What are the most productive of all? Follow out such
    • react to fertilise the whole process of spiritual production and
    • most productive of all. Capital freely given, gift Capital, is the
    • most productive; loaned and borrowed Capital is less productive, in
    • the economic process; and the least productive is that which stands
    • medium productivity; while that which enters into the economic process
    • through free gifts is of the very greatest productivity — if only
    • earn what is here given freely, or rather the product of that work, is
    • will be enabled to enter productively into the economic process, while
    • product; the other is markets. Industrial Capital is
    • sources of raw products and, on the other, to arrange for markets.
    • products. We can study this on a large scale, for instance, in the
    • precious metals. The Boer War was a real war for raw products. Of
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  • Title: World Economy: Lecture X
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    • Nature-product, as such, comes into economic circulation by being
    • Production Capital proper — Industrial Capital.
    • even by the introduction of money into an economic community. In
    • would have to be produced and it would have to be the law that
    • you will admit, is a most prominent thing in purely material products
    • — those products for which the stomach craves. It is the stomach
    • minds to enter into the events of production, trade and consumption,
    • wherein the value of a product may consist. We can only say; A product
    • consists of nature-products (plant or animal) which have died and have
    • an undertaking or an institution and to produce by means of it. He
    • goes on producing so long as his own personal faculties are united
  • Title: World Economy: Lecture XI
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    • single economic units not only exchange their products one with
    • example, half-manufactured products are sent from one country to
    • So long as it is merely a question of raw products, the account will
    • by economics), that is to say, when all production, all distribution,
    • all consumption — not merely production alone or consumption
    • in the mutual interplay of production, consumption and commerce (that
    • foodstuffs for example (short-lived products) or of clothing (more
    • economic products. As an instance of a really lasting economic
    • product, we might point once more to the diamond in the Crown of
    • product that will keep; we find them especially among works of art.
    • equivalent of every product. There must be the money-value,
    • commodity-value and the money-value is fluctuating. A product is worth
    • so much at one place and so much at another. A product can be worth
    • equivalence to the goods that are produced, money, too, would have to
    • production of those goods which actually serve for the nourishment of
    • Labour the Nature-products which subsequently serve for human
    • increased to A1, while B remains constant, B's product will
    • responsible for the production of foodstuffs. Alternatively you can
    • the products we receive from Nature. This may be done in many
    • actually producing food, fresh workers may be called into the country.
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  • Title: World Economy: Lecture XII
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    • hoard them. Lycurgus saw this long ago and introduced a rather more
    • own household — the slave was, of course, a means of production.
    • decay. Here you can see what an unhealthy element is introduced into
    • to say, the cheaper will they have to deliver their products. On the
    • products on to the market. The point is to grasp the matter with our
    • process which is undergone by all other exchangeable products, namely,
    • once more with Nature-products, Nature-products which are just
  • Title: World Economy: Lecture XIII
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    • Labour. There is the Nature-product. In an economic organisation based
    • on division of Labour, the Nature-product has, properly speaking, no
    • said; we see the economic value arise where the Nature-product is
    • the Nature-product by human Labour — is direct work on the land.
    • begin with, in the things produced — we will imagine even the
    • their products — their sermons, for example (even these must be
    • economic valuation of spiritual products. Thus we arrive at the
    • Here you can introduce into the line of thought something capable, at
    • would be made out of other products by physical Labour during ten
    • of spiritual production, if you try to find the concept of value you
    • looked upon as crystallised Labour — as a product with which
    • spiritual product, it is not the point that in some way Labour is
    • stored up in the product. The work stored up in it is economically
    • — that of physical work. What gives value to the product is in
    • the product, is the value-creating factor; the product absorbs Labour
    • — as it were, attracts it, While on the other side the product
    • actually does it himself. While what is related to the product on the
    • a given place there are too many spiritual producers; i.e., the counteracting
    • very nature of the case, as between the production from the land on
    • the one side and the spiritual production on the other.
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  • Title: World Economy: Lecture XIV
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    • money, the costs of production which he has to meet and the
    • unhealthy way. Or again, speaking of costs of production, it may be
    • price will come out if costs of production are looked upon as
    • production for a given article might have to be reduced so that it has
    • is created by the Labour which I unite with a particular product of
    • I may call it so, has to be introduced, namely: “A spiritual
    • is felt (otherwise it would not be a value). If the production of the
    • which it will take him to produce a new picture in like manner. Thus,
    • in the economic process spiritual services ox products come to meet
    • manual Labour, upon, say, means of production. On the one side we must
    • have Labour uniting itself with the means of production, while on the
    • Nature-product united with human Labour: “Potato”
    • signifies a Nature-product united with human Labour. And then we can
    • amount of physical Labour upon some means of production which is saved
    • production, including Nature herself. At a given time it is quite a
    • amount of Labour is needed, shall we say, to produce wheat over a
    • “production” as ending in the moment when the wheat is in
    • definite amount of Labour is needed to produce wheat. It is a given
    • that is expended upon the means of production. Think it through
    • product in exchange. That is a process which cannot help developing of
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  • Title: Lecture I: Man's Life on Earth
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    • understanding which Rome has introduced into Christianity are the
  • Title: Lecture II: Man's Life on Earth
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    • form is produced from the physical germ-cell alone. Suppose a man is
    • behind the bridge of the nose. It is then reproduced in a twofold
  • Title: Lecture III: Man's Life on Earth
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    • wherein the movements of the planets are reproduced. And this picture
    • mutual relationship between Jupiter and Venus produces a
  • Title: Lecture IV: Man's Life on Earth
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    • through a kind of reproduction or copy of the life of the stars
    • He needs, that is, products of the physical world, and with these he
    • introduction. We shall continue with it next time we meet.
  • Title: Lecture V: Man's Life on Earth
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    • years, have in fact succeeded in producing a whole race of sub-human
    • in man. For man is obliged to eat of the products of earth and water;
    • illnesses producing tumours or carcinoma, or else to illnesses
  • Title: Lecture: Planetary Spheres: Lecture I
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    • understanding which Rome has introduced into Christianity are the
  • Title: Lecture: Planetary Spheres: Lecture II
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    • form is produced from the physical germ-cell alone. Suppose a man is
    • behind the bridge of the nose. It is then reproduced in a twofold
  • Title: Lecture: Planetary Spheres: Lecture III
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    • wherein the movements of the planets are reproduced. And this picture
    • mutual relationship between Jupiter and Venus produces a
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • through a kind of reproduction or copy of the life of the stars
    • He needs, that is, products of the physical world, and with these he
    • introduction. We shall continue with it next time we meet.
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    • years, have in fact succeeded in producing a whole race of sub-human
    • in man. For man is obliged to eat of the products of earth and water;
    • illnesses producing tumours or carcinoma, or else to illnesses
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • produced the Vedas arose in much later times as a weak echo of that
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • might seem entirely accidental, namely, that the product of the union
    • is decisive, reflecting itself in the product of the sexes.
    • product of the cosmic feminine, breaks into the evolution of
    • through the return of a comet, something quite new is produced. We
    • His rod out there in the heavens in order to say to human beings
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • the products of fragmentation. In the course of the coming years you
    • will understand even better how much in our culture is the product of
    • human beings in waking condition, too, can be directly productive of
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • clientele of souls is thus produced who remain within the realm of
    • nineteenth century, many brotherhoods of the West introduced
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • Irish monks. When St. Patrick introduced Christianity into Ireland
    • therefore, that man is merely the product of the bit of earth on
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • The third problem is to introduce human thoughts into
    • that showed the working of God in process. They tried to produce the
    • forces work out of the cosmos, forces that produce the egg on the
    • introduce, for example, some new delicacy. Then one can seek a market
    • to be eliminated from the world by introducing another impulse from
    • Those concerned with introducing the Antichrist instead
    • will be produced depending upon whether they are prepared with
    • renounce introducing inappropriate forces into mechanical life. From
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • that can be produced as historical proof similar to authentic
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • side; to do so would produce a very one-sided picture. You must
    • into the organism through air and nourishment. This produces the
    • influences which have been described. Warmth produces the European
    • warmth; this produces malleability, plasticity, which can find its
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • course, to produce the present-day materialistic geology. It has
    • greenish. So that in fact a threefold membering is produced, which
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • something, by way of introduction, about the whole manner of forming
    • to reproduce the real processes of embryology in a retort —
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • me introduce into the Mystery Plays the figure of the Spirit of
    • is a late product of a great and mighty striving of mankind, an
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • There is the Earth, and the forces of the Earth produce that which is
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • my introductory words on Eurhythmy. There the two-petaled
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • the production of spiritual knowledge man must always be present with
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • again, and summer, from the productive Earth. But if in summer we look
    • counter-force is seen in those remarkable products which from time to
    • time fall on to the Earth as products of the cosmos and contain
    • continually also in us. We produce tiny iron particles in our blood,
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • the production of spiritual knowledge man must always be present with
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • gradually implanted into the reproductive system. Thus it came about
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • height and strength in ideas which during the past epoch produced
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • understand how to introduce the spiritual element into our actions,
    • human life; because the Spirit would once more be introduced into
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • we must not introduce into the fairy tales just anything that may
    • genuinely are: an imprint or reproduction of this whole relationship
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • Categories, as they call them, are introduced. We learn them off by
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • The novel is a very remarkable product of the thirties
    • outside his body — he uses his body in such a way as to produce
    • utterly heterodox figures of gods. And now, he who knows nothing
    • loosened from the physical body, the man becomes an artist, producing
    • physically, describes principles of art and produces an entirely new
    • single scenes, we have in this wonderful product of Polish literature
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • heredity in such a way as to produce a human body in which this
    • through forces of heredity they could produce a body for the
    • the product of sloth and timidity is attributed to thoughtful
  • Title: Arts and Their Mission: Lecture I
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    • who, after drinking a glass of water, says his tongue produced the water.
    • He is at liberty to imagine that his tongue produced the water, but
  • Title: Arts and Their Mission: Lecture II
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    • today, as is customary, one sees man as the highest product of nature,
    • man, as the highest product of nature, would have to content himself
    • We eat, and the foods entering our organism are products of nature,
  • Title: Arts and Their Mission: Lecture III
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    • of white sheets, three weeks ago I produced certain visual impressions
    • which are supposed to produce colors within us, when all the time it
  • Title: Arts and Their Mission: Lecture IV
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    • that romanticism can make only a facile, all-too-easy introduction of
    • not done so. For what Goethe then produced was not on the same level
    • half of the nineteenth, century. With Schlegel, Tieck introduced Shakespeare
  • Title: Arts and Their Mission: Lecture V
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    • about the way sunlight acts on clouds to produce the evening glow, collect
  • Title: Arts and Their Mission: Lecture VI
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    • do we not forsake the artistic? Simple life conditions are reproduced
  • Title: Arts and Their Mission: Lecture VII
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    • together, produced a high art. In other terms, the religiously-oriented
    • takes to writing commentaries on works of art. This is a terrible product
    • of conducting guests through the Goetheanum, I usually made introductory
    • The plant produces the green out of itself. But how? Embedded in it
    • will produce a religious mood. Because our Dornach building strove for
  • Title: Arts and Their Mission: Lecture VIII
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    • Goethe introduced the recitative element into his Northern declamatory
    • then behave that way on the stage. It is all right if we introduce this
    • the grand road from naturalistic stage productions to the films (neither
  • Title: Kingdom of Childhood: Lecture 1
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    • been nothing but a first step, an introduction. In reality the World
    • introduction. The point now at stake is that people should not
    • teaching and education. Our task is to introduce an education which
    • on. Thus through heredity a body is produced which he must now
    • things by way of introduction and to give you a certain direction of
  • Title: Kingdom of Childhood: Lecture 2
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    • children are quite worthless. The things which are introduced as
  • Title: Kingdom of Childhood: Lecture 3
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    • kingdom. Minerals should not be introduced till twelfth year. History
    • when the child has passed his ninth or tenth year we must introduce
    • years all agricultural products have become decadent. Not long ago
    • of richness is made confused and chaotic for him if it is introduced
    • similar manner we must consider how to introduce our children to the
    • the tenth and twelfth year, we introduce the child to the animal and
    • — should not really be introduced into the curriculum until
  • Title: Kingdom of Childhood: Lecture 4
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    • them from this is to introduce period teaching.
  • Title: Kingdom of Childhood: Lecture 5
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    • multiplication, with product and one factor. Theorem of Pythagoras
    • that are introduced into the teaching of today, you may well be in
    • straight from life should you try to introduce counting by letting
    • introduced into civilisation later on. This conception then led to
    • “Here we have the whole, the product. How can we find out how
    • many times something is contained in this product?” This
    • whole, the product, and find out how often one factor is contained in
  • Title: Kingdom of Childhood: Lecture 6
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    • introduced lessons on simple Physiology in the school, and especially
    • and to find ways and means of making faithful reproductions of the
    • first class of the Waldorf School upwards we have introduced
  • Title: Kingdom of Childhood: Lecture 7
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    • only very gradually introduce the lifeless world when the child is
    • by the intellect. At this time we can introduce minerals, physical
    • children; then the child should produce his composition under the
    • considered to be extraordinarily clever, is really only a product of
    • be taught to produce the kind of thing you see nowadays when you look
  • Title: Kingdom of Childhood: Questions and Answers
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    • of English life. These can be introduced at an early age.
    • so-called multiplicand (one factor) and the product are given, and
    • exist at all: where is it? It is, of course, produced of itself if we
    • the Waldorf School, where we have not introduced drawing at all. But
    • with coloured chalks but it has only been possible to reproduce it in
    • should be introduced to sport. One should not meet with philistine
    • produced which actually has a healthy effect upon the whole
    • time we can only introduce to the children a kind of Nature-religion
    • Religion lessons. In the class teaching all children are introduced
    • constrained us to introduce this free Religion teaching. But children
    • them. We have introduced French and English into the Waldorf School,
  • Title: Spiritual Science and Medicine -- Lecture I
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    • Today I shall restrict myself to introductory remarks, and to a kind
    • produced that the system of Hippocrates — which developed into the
    • of blood, mucus, bile and gall, in due proportion, must produce an
    • introduced an essentially materialistic trend into medicine; the term
    • to an introduction. Similar experiments must be discussed in their
    • atomistic element, the cell, as the product of a fluid which can never
    • in this introduction, the first elements; we shall later on proceed to
    • These suggestions are only intended to serve as a sort of introductory
  • Title: Spiritual Science and Medicine -- Lecture II
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    • therefore a product of the interplay between the liquefied foodstuffs
    • which reacts on the upper sphere, and produces a tendency to
  • Title: Spiritual Science and Medicine -- Lecture III
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    • Today I shall describe the introductory principles of a conception
    • introduction of arsenic or tin into the human organism. But, first and
    • thought that have escaped us by producing them out of others. Our
    • activity here is quite similar to organic production; what appears
    • instance, they are not capable of reproducing themselves; nerve-cells,
    • — by means of a plant product or some other substance used as a
    • discover among the products of the vegetable kingdom, the exact forces
    • thus drawn from the lung and re-introduce them in a case of
    • of itself, producing formative forces. The blood has the formative
    • not capable of reproducing themselves. They share this limitation of
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • I want to make an introductory remark today and at once; and to ask
    • to a sound judgment of the fact — that the product of the light as
    • wrong with the product of transmutation, and thence we get the insight
    • as soon as we receive it, and to give forth the products by excretion.
    • introduce the mineral, in its crude state as found in the external
  • Title: Spiritual Science and Medicine -- Lecture V
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    • its reproductive organs, upwards. Man is the direct opposite in his
    • his head, and he strives earthwards with his organs of reproduction.
    • downwards in the reproductive organs. For in a special way the plant
    • For when serotherapy was first introduced, Behring proceeded in a
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • cursory introduction, within the limits of an hour, in order to make
    • Thus all that seems essentially earthy is really a joint product of
    • the production of lead. This is why we must associate certain
    • extracts them and produces an effective saline therapeutic remedy,
    • This method is a possible choice, for instance, for the production of
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • Legions of medical doctoral theses could be produced if adequate study
    • surmount. Such examples can prove how the introduction of
    • counterpart to sclerosis and ossification; to produce it one would
    • lead and the phenomena produced in the human organism through the same
    • recourse to copper or copper products, which can also be derived from
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • outside, and that the two combine in some way to produce something by
    • with the external world, simultaneously shows that the production of the
    • externally produces solidification. When we carefully examine smell
    • Let us now see what is in plants that produces flavour. It is more
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • to perform and produce, somewhere, the exact opposite to the
    • essentially in producing a high degree of homeopathic distribution —
    • introduce something which disperses and dilutes the action of the
    • body. But suppose we find injuries and morbid symptoms produced by
    • Then benefit may be derived from introducing the process already
    • substances which we have to introduce into the human organism in order
  • Title: Spiritual Science and Medicine -- Lecture X
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    • produced? We shall find with this particular plant, that this effect
    • substance introduced into the body, in its natural uncooked state,
    • would produce this or that, in that particular individual
    • whole cosmos and can only be affected by the introduction of minerals
    • with the elimination of the digestive products and all that has to do
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • but the opposite effects are produced and are introduced into the
    • vegetable carbon produces a very definite set of disease symptoms.
    • carbon products, the coal deposits of the earth, which have advanced
    • To introduce vegetable carbon into the human organism, is, therefore,
    • nothing less than to introduce an element with an urgent tendency
    • organism actually produces primary light. In our upper man we really
    • enable the upper sphere to produce original light. There we have one
    • ourselves to produce inner light.
    • products, the effective polar opposite process is the function of the
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • of matter, and specific kinship. So if we introduce a
    • systems. Albumen can be called the product of this fourfold
    • standpoint; as lead has been actually found among the products of
    • actually found as a final product formed by way of helium, not with
    • the force of albumen. Thus the iron introduces into our organism a
    • a metallic nature introduced into our bodies, has to do with the
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • impossible to avoid phrases introduced into our language by an
    • triturated silver salts, could produce something eminently capable of
    • the male and female respectively, Helleborus niger will hardly produce
    • sufficiently saturated, to produce the trituration. One will in this
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • animal product, formic acid. The best manner of studying the
    • stimulation, an effect is produced upon the sensory process. This
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • speaking they should not produce immediately — i.e., as excitements
    • mineral and plant-bearing earth to produce ethereal oils; or oils in
    • at all times and any time — produce in their systems a very different
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • application of any substance to the human organism produces the
    • substantial remedy employed. But if the application produces a
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • shall produce the same effect on the preservation of the teeth,
    • indirectly, through the whole organism, as is produced by the oral
    • the production of sympathy and antipathy, and their interplay.
    • Their introduction into pedagogy is of appalling augury; and perhaps
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • that it may after all be necessary to introduce into our medical
    • typhus. The creation of this atmosphere provides, as a by-product, the
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • the organs which serve the functions of reproduction. Thus woman
    • reproduction; the organs surrounding the reproductive tract are
    • transmit through the male what is contained in the reproductive forces
    • work in more regular patterns, produce in antimony the spear-shaped
    • attaches itself to them. The well-known “flowers” of antimony produce
    • deposit on the cathode with a metal point — the antimony produces
    • take place in working upon the substance introduced from outside. This
    • of man. If you are thus able to introduce antimony into the upper
    • antimony is introduced, by any route, into the human organism and is
    • is a product that the oyster or the essential substance of the egg
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • looks at the effect produced by throwing a handful of salt into warm
    • correspondence for pathography. It should be possible to introduce the
    • beginning, an introduction; and, in the outset of this introduction,
  • Title: Lecture: Curative Education: Lecture 1
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    • excluded the will produced a pathological son with no connection to
    • outer world is reflected in it, and this produces the thinking that
    • while those who would be capable of producing good bodies will remain
  • Title: Lecture: Curative Education: Lecture 2
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    • limbs-metabolism analytically. Thoughts not produced by body but
    • how the china of which the jug is made produces the milk. It might
    • possibly produce thoughts. There is simply nothing there capable of
    • nerves. And the nerves, arising in this way as a product of living
    • produce there pictures of the impressions that are living in the
    • brain has not succeeded in producing a perfect mirror. In order,
    • introduction, providing the groundwork for what follows; and let us
  • Title: Lecture: Curative Education: Lecture 3
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    • leg. And now, to produce an activity that comes nearer to the mental
    • will even be good to introduce into the stories gestures that come
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    • would like today to try as it were to round off our introductory
    • can be built up on the basis of what we have introduced in the
    • You will be able, for instance, to introduce such a method as I was
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    • impressions are too strongly absorbed and produce disturbances. These
    • metabolism-and-limbs system which produces albumen that is poor in
  • Title: Lecture: Curative Education: Lecture 6
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    • What is important is that one introduces the child to an occupation
    • could actually have grown wider. By beginning in good time to produce
    • change. The thoughts a person produces cannot ever be false. It is
    • only a question of whether he produces the thoughts at the right
    • occasion, or again of whether he produces too many thoughts, or too
    • child in whom you want to produce a right harmony between astral and
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    • always connected products of excretion, for these are simply relics
    • products are not carried away with regularity, they remain; moreover,
  • Title: Lecture: Curative Education: Lecture 9
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    • prodigious enlargement of the head. Marked irritability of nerves and
    • from radium we get, along with helium, an intermediary product which,
    • undergoing further transformation, produces lead. Here, then, you
    • the most powerfully working forces of cleavage produce in lead the
    • what this means. You introduce the lead, by means of injection, into
    • evident to us that the introduction of such a substance as lead can
  • Title: Lecture: Curative Education: Lecture 10
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    • organisation is the main thing; everything else is produced from it.
    • Consequently, when these plants are introduced into the rhythmic
    • with their beautiful golden gleam are a characteristic product of the
    • condition has to be met by introducing a counter-astrality; and that
  • Title: Lecture: Curative Education: Lecture 11
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    • we want to do for a child of this kind is to introduce powerful
    • Pterodactyl, on the steeple
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    • far as to produce from itself organs that would normally be situated
    • other products of excretion. The whole mother lives in the mother's
    • short, we could classify them all so nicely as to produce in the end
    • and a very fruitful and productive idea it was. Think what a light
  • Title: Art of Healing: Lecture I
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    • begin this evening with a sort of introductory lecture, and
    • in the air if I did not begin with some introductory remarks
    • spiritual at once introduces something
    • introductory lecture shall be to show that this is not the
    • produced by concentration on a single thought) — and the
    • Nature-product that can be transformed into a healing factor
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    • described in the introductory lecture.
    • important thing for the metabolic system is the production
    • production of silicic acid.
    • injections. By this means we introduce a substance
    • means to introduce just this silicic acid process into the
    • system) when introduced in the right way to the kidneys
    • that if we wish to introduce carbon into the organism in the
    • another system productive of
    • wrong place, an abnormal tendency to produce a sense-organ;
  • Title: Art of Healing: Lecture III
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    • continues on into the rhythmic system. The products of
    • the organism we shall be able to produce an especially strong
    • great deal more, for we have already worked out and produced a
    • the senses-organisation, a certain form of illness is produced
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    • introductory lecture, and deal with the actual subject itself
    • introductory remarks treating of Anthroposophy in general
    • people that any suggestion of the spiritual at once introduces
    • introductory lecture shall be to show that this is not the
    • a question of entering into a state of soul produced by
    • the natural process in a Nature-product that can be transformed
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • introductory lecture.
    • important thing for the metabolic system is the production of
    • system is the production of silicic acid. The latter is a finer
    • we introduce a substance directly into the rhythmic system.
    • it. How can we find ways and means to introduce just this
    • the nerves-and-senses system) when introduced in the right way
    • observed is that if we wish to introduce carbon into the
    • can be in another system productive of metamorphosis or
    • tendency to produce a sense-organ; and this manifests itself as
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • The products of digestion are transformed in the blood. The
    • plant to the organism we shall be able to produce an especially
    • more, for we have already worked out and produced a number of
    • senses-organisation, a certain form of illness is produced
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    • branches of research which are introductory to the study of medicine;
    • growth and nutrition; in a sense, it introduces a gradual
    • process; if it cannot, carbonic acid or its waste products are
    • spiritual nature is quite definitely introduced into the human
    • body and Ego-organisation produces exophthalmic goitre, one can apply
    • attained by using for instance, in certain cases, animal products
    • There are also other animal products that work upon the human etheric
    • when calf-lymph was introduced, by its becoming transferred to the
    • the “spiritual” in the animal product, but only of the
    • Therefore we actually introduce the etheric substance of the tree into
    • product in all the expanse of Nature may be studied, and the question
    • asked: “How does this or that product work upon the physical body
    • was able to produce its effects through ceremonial, as we should call
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • branches of research which are introductory to the study of medicine;
    • growth and nutrition; in a sense, it introduces a gradual
    • process; if it cannot, carbonic acid or its waste products are
    • spiritual nature is quite definitely introduced into the human
    • body and Ego-organisation produces exophthalmic goitre, one can apply
    • attained by using for instance, in certain cases, animal products
    • There are also other animal products that work upon the human etheric
    • when calf-lymph was introduced, by its becoming transferred to the
    • the “spiritual” in the animal product, but only of the
    • Therefore we actually introduce the etheric substance of the tree into
    • product in all the expanse of Nature may be studied, and the question
    • asked: “How does this or that product work upon the physical body
    • was able to produce its effects through ceremonial, as we should call
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • ‘ideology’ leads me to begin with just a few introductory
    • kind, by way of introduction. — It was not from any
    • remain sterile and unproductive, when it comes to really
    • evolved forms, in which the means of production have gradually
    • means of production, didn1t lead to what was
    • find their answer, when people see fit to introduce
    • of production. And so we have, matched one against the
    • the means of production, and the use of these for the same
    • and the conditions arising from the means of production. Our
    • from the soil, and from the means of production. And into this
    • artistic production.];
    • that was produced must be paid as dues to the landlord; and
    • much of what one produced in his service. Rights were
    • the Rights arising from the means of production; and we must
    • be a means of production, and nothing more; and that a
    • means of production can only accumulate labour-value until it
    • of production are in no way commodities, but must pass from man
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • incarnations in a more productive way. They are now on a high
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • produced in the surrounding parts of the astral body. This
    • copy of the ego of Christ Jesus produced many duplicates that
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • fully productive in modern times. We can compare it to
    • weaves through it and makes it productive.
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • other than the Christ is intended to be introduced by the
    • flashes in the air, and when air and fire interact to produce
    • activity of our nervous system. This produces what one might
    • as lightning in its counterplay with the elements produces
    • thunder, so the counterplay of blood and nerves produces the
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • this has led to the introduction of Rosicrucian education
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • an even greater and more prodigious sacrifice. When
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • produce an act of will — of all this we are as unaware as we are
    • farmers must undertake this or that work, or the bulls be introduced
    • produced by those monuments of which we have today only such scanty
    • products of the storm and whatever is caught up in the surging of wind
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • it because of its strangeness, and this produces a restlessness which
    • life, penetrate into all our scientific thinking and produce there a
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • various growths and products of the mineral and especially of the
    • so well and which in plants and other products of Nature he treated
  • Title: Descriptive Sketches: Lecture I
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    • consider that the reading of what is produced on earth is needful or
  • Title: Descriptive Sketches: Lecture II
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    • more and more, the exercise of that force can really reproduce the
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • The Middle Ages would not have produced what is called Scholasticism
    • the product of Scholasticism, as I have often explained to you, we
    • shall have an inspiration, a Nature/Spirit impulse, to introduce
    • forming of life. And it depends finally and only upon the introduction
    • God after death could be added the thought, produced by the
    • once introduced in the world when people had the force to form
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    • dead product toward which we look back, so must this thought
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • very familiar to us, and as an introduction to what I propose to put
    • skin, it tends to produce other forms. The human form cannot here be
    • etheric force for properly developed feet and will produce hornlike
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • preface what I have to say with a few introductory words.
    • These introductory words were necessary in order to prepare you for
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • is generally dark, and this fact will of itself produce in many
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • As when I trod it first, nor ever
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • introduces the human element into poetry, for the human
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • element, where pitch, and even tone-colour, and that which produces
    • King Hrodgar
    • Aethling answered his summons, strode thro’
    • Hrodgar, strength of the skylding
    • there is no temptation to introduce those abstractions which so
    • observation of the human body, which result in voice-production
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • think that by introducing this sort of consciousness they will
    • kind of vocal production must, for instance, develop a distinct
    • might be tempted to commence by introducing an element of feeling,
    • production. Yet the essence of the stage-production must appear in
    • realism has so often emerged in drama productions, and we have seen
    • their pockets! When an attempt has been made to produce a realistic
    • produce is no longer in the domain of art at all – and this
    • handled in these dramatic productions.
    • course, if it is a matter of stage production, through the
    • Rodrigue, il est vrai, quoique ton ennemie,
    • RODRIGUE:       Ne
    • RODRIGUE:       De quoi
    • RODRIGUE:      
    • RODRIGUE:      
    • presented in oral production. In recitation of this kind everything
    • production into a poetical work, into the realm of art and poetry,
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • We will now introduce a few shorter
    • speech-formation, for us to learn to introduce into
    • through abstractions, but through its productive creativity. If it
    • be felt in this “Introduction” to Songs of
    • And now Goethe wished to introduce
    • introduce into his Iphigeneia the symmetry he believed
    • producing his Roman
    • earlier “Introduction” appears again there –
    • Cast them in trenches and trod them
    • underlying the hexameter. We can also produce the hexameter for
    • every foot-dent, eiderdowntrodden.
    • W. R. Rodgers]
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • when we are reminded that one of the most significant products of
    • same laws that govern the productions of nature; and of this he
    • transformed in various ways, it produces the after-effect of a
    • can only occasionally be reproduced successfully in English, C. Day
    • And to close, we shall introduce part of the Seventh Scene
    • that Nero stands here and symbolizes cruelty? We introduce
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • Waldorf education, of introducing an artistic quality into the art
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • earthly life: a product of breathing and blood-circulation. He
    • managed to devise a highly-polished, regular metre to reproduce in
    • an artist at the point where she produces man.
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • are largely confined to reproducing in contemporary language the
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • our soul-life; they are produced by the other being indirectly
    • through consciousness, but he can produce them only if he stands
    • pictures produce their effect directly, at first hand, for any
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • nineteenth century had not yet produced the corresponding
    • the cleansing of the moral feelings: all these finally produce on the
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • order to produce this physical body? If this were true, we should
    • produce a cosmic element, such as our physical body is, and that
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • belongs to the most difficult productions of man, the Apocalypse, and
    • things they would not produce a human Form. Yet this Form belongs
    • been introduced into our astral body and Ego, this dense materiality
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • familiarise himself with the products of human culture on earth. By
    • the etheric body, it attached itself to these products of
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • spread out far and wide, so that everything produces effects which
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • countermeasures the higher Beings introduced illness and suffering as
    • various means into thinking that his ‘I’ is a product of the physical
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • It may occur to those who read the introduction to Faust, the
    • causes which produce their effects in particular localities as the
    • main hindrances and in doing so introduce you to a mysterious
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • These lectures form one of the most comprehensive introductions to the
    • introductory lecture, when I am not yet speaking of education, let me
    • almost a crime to introduce the faintest suggestion of art into
  • Title: Education: Lecture II: Principles of Greek Education
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    • These lectures form one of the most comprehensive introductions to the
    • been introduced as a result of this doctorial ideal.
    • have really done to-day by giving an introductory description of an
  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • These lectures form one of the most comprehensive introductions to the
    • inheritance, or, rather, it brings with it the force to produce these
    • — for the body now produces more delicate forces from itself
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • These lectures form one of the most comprehensive introductions to the
    • teeth. I have already said that the force which produces the first
    • now an etheric force. But the same force which produced the teeth is
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • These lectures form one of the most comprehensive introductions to the
    • when we introduce Eurhythmy into our schools, it is a humble beginning,
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • These lectures form one of the most comprehensive introductions to the
    • This ‘beautiful’ doll is a fearful production because for
    • a hideous, ghostly production from the artistic point of view —
    • the beautiful doll, we shall produce for the older children a
    • intellectual quality. We must therefore not introduce into the
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • These lectures form one of the most comprehensive introductions to the
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • These lectures form one of the most comprehensive introductions to the
    • The child is thus introduced to the form of the letter ‘W’
    • introduce to him the first letter of the word “Mouth.” In one
    • we can then introduce something he can learn in the best possible way
    • earth; the earth sprouts forth, as it were, produces a hillock (swelling);
    • if up to the eleventh or twelfth years he is not introduced to the dead
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • These lectures form one of the most comprehensive introductions to the
    • again, what effect is produced in the body when influences are
    • produced by the different lessons.
    • introduced as a second stage, for it has significance only here in
    • minuend, the product and thence pass on to the parts.
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • These lectures form one of the most comprehensive introductions to the
    • must be introduced. (I shall be speaking more of this in to-morrow's
    • be introduced until the child is between eleven and twelve years of
    • classes for children of this age, therefore, we have introduced
    • that the effects produced on the nature of man by one particular
    • principle has been introduced simply because people cannot think
    • or three preceding years in order to introduce the teaching of languages
    • so for their sake we have introduced a so-called “free
    • religious instruction.” We make no attempt to introduce
    • literature and introduce that would have been to distort the whole
    • to introduce an anthroposophical conception of the world. The ages of
    • to introduce the principle of universal divinity before this age, and
    • has been introduced to the principle of universal Divinity immanent
    • very difficult to introduce into this religious instruction the purely
    • as given to grown-up people is naturally not introduced into the Waldorf
    • introduce the elements of morality and religion into the school for
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • These lectures form one of the most comprehensive introductions to the
    • every little intimate effect that is being produced on the bodily
    • imagine that reforms can be introduced into education by the reiteration
    • introduce art to the child in the right way, not only must all our teaching
    • possessed of true artistic feeling and can introduce the child to
    • ascent until more art is introduced into schools. Not only must the whole
  • Title: Human Values in Education: Lecture I
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    • introduces his thought-out ideas. If sufficient capital is
    • his insight but by the use of his elbows. He has introduced
    • produced the most brilliant triumphs in the life of modern
    • been our purpose, we could also have produced some kind of
  • Title: Human Values in Education: Lecture II
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    • introductory lecture, when I tried to show how
    • plant, if you introduce some substance into the growing shoot
  • Title: Human Values in Education: Lecture III
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    • is developed out of speech. Thought does not produce speech,
  • Title: Human Values in Education: Lecture IV
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    • child into civilisation. Everything which introduces the child
    • painting-drawing — and we cannot introduce the child too
    • is therefore important when introducing the child to plant
    • those which are connected with reproduction, you come into the
    • when we introduce the formative element into the child's
    • introducing the child to music we form the astral body. But
    • are introduced. By means of gymnastics, however, we do not
    • study of eurythmy as an art, must be introduced in addition to
    • introduce him to the concept of causation, only then can one
  • Title: Human Values in Education: Lecture V
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    • of the word. This is why we have also introduced medical
  • Title: Human Values in Education: Lecture VI
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    • introduced into the education of little children by Froebel or
    • to produce radiant, shining colours for the paintings in the
    • we can produce colours which are iridescent and begin to
    • say: Ah, so that is eurythmy, that is what has been introduced
    • has meaning if eurythmy is first introduced as an art; for then
    • where there are, of course, newspapers. These are produced in
  • Title: Human Values in Education: Lecture VII
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    • erroneously, to be the man who introduced the potato into
    • the one who introduced the potato into Europe. He didn't do so,
    • potato was, however, introduced into Europe in
    • time when they were introduced. And, as you know, the potato is
    • conservative, it was deeply inward. After the introduction of
    • produce what is necessary. If one has been through this oneself
    • human freedom. For obviously logic is not a product of coffee,
    • produced by the potato. The potato makes great demands on the
    • produce thoughts. On the other hand potatoes do stimulate
    • introduced into art and thereupon everybody runs after it and
  • Title: Human Values in Education: Lecture VIII
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    • try not only to introduce singing as early as possible into the
  • Title: Human Values in Education: Lecture IX
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    • spoken to him about the necessity of introducing children to
    • developed along lines which produced men able to play a part in
    • the Jesuits introduced the exact sciences into their teaching.
    • obliged to produce a thesis, does he have to take out the
  • Title: Human Values in Education: Lecture X
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    • write books on some subject or other and introduce what they
    • education. We have no wish to introduce anthroposophy into the
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • these lectures I wish to provide a kind of introduction;
    • (this lecture is merely introductory, and only aphoristic
    • introduce the idea of subtraction. That is, again, you do not
    • training is required to produce this feeling for authority, but
    • introduce children to art. When we introduce children to
    • course, be guilty of introducing the blatant untruth that you
    • chrysalis, we introduce into the child's soul, not an arbitrary
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • introduced by our accompanying the content of feeling with the
    • try to produce a vowel by forming a sound in which a, o,
    • produces astonishment, amazement. Take “caput:” the
    • the education of the future, proceed by introducing into the
    • by producing the right kind of will-training.
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • Introduction to Goethe's works on Natural Science, edited by
    • possible, without jarring on the child's naivety, to introduce
    • shading of blue, the light and dark of blue, produces in the
    • the soul. A yellow-reddish colour produces in the soul the
    • abstraction. We ought to produce already in the growing child a
    • people produce in their delight in beauty, to concrete art, to
    • artistic productions in the general conditions of civilization.
    • If, therefore, we were to introduce into school-life teaching
    • easy here to fall into the error of introducing the child too
    • can be introduced tenderly into the child's soul which can only
    • only understand later. The contrary principle has introduced a
    • you introduce the plastically formative element to the child in
    • introduce music to children.
    • from the point of view of producing music more and more, only
    • really produce music. For it should not be forgotten that all
    • introduce our Eurhythmy demonstrations, I have often drawn
    • introducing these children like this to nature we should always
    • nature and we are taking the products of nature back into the
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • benefit to teaching or to education to introduce all kinds of
    • It is unwise to introduce mere trifling into education. On the
    • contrary it is our task to introduce real life-fullness into
    • should not be introduced into education, but only that a game
    • be separate from these; the children will then be introduced to
    • in the weekly staff meeting and so produce a certain unity in
    • of will. You can refrain from introducing the child directly to
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • introduce the child to a thing like orthography. Along with the
    • we ought not to want to produce the belief: that is right, and
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • even merely demurring. Consequently, I must introduce into
    • reading passage, that is, first to introduce the person
    • its disposition. You can produce a strong effect on the
    • memory; secondly, the quickly or slowly reproducing memory. So
    • an easy or painful recollection or reproduction of what was
    • reproduces easily or laboriously; thirdly, there is a true or
    • produce an inner connection with the ideals of teaching. We
    • text; he must introduce the meaning, and only when he has
    • introduce his children, first of all, to old grammar schools
    • them learn Greek. But to-day we begin by introducing people to
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • modern intellectualism is introduced. —
    • feel the need to introduce natural history into the
    • of referring to man, you produce in the child an impression of
    • already practised to produce in the child, even at this early
    • try to produce in him a conception of the trunk by saying:
    • what you must later introduce less consciously into
    • mouse so that you gradually produce in the child the feeling
    • Then introduce a quite graphic description of the human arms
    • Produce in the child, through the feelings, not theoretically,
    • feeling when you introduce him — not before this stage
    • and introduced this educational theory into his work
    • how Goethe, a product of civilization and yet rooted in nature,
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • introduce the child to the concepts of natural history, as I
    • right understanding of historical impulses if you introduce him
    • machine. By rubbing certain objects I can produce electricity,
    • produced.” You then enlarge to the children on the
    • reasons why it will not do to try to produce electricity with
    • produced, and you speak of it as an electrical process. Now
    • which produces an electric discharge in the form of
    • the instruments which are to rub against each other and produce
    • produced by the friction of the clouds, which, after all, are
    • nonsense as the foolish confusion which is introduced into
    • productive in just the most important of spiritual gifts, that
    • at another, so that at the second station there is reproduced
    • what was produced at the first station. According to whether I
    • at the other station, which, on being set down, produces what
    • produced by wires which pass to and fro and into which the
    • be produced, in the case of a closed circuit, by means of the
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • and to have free oral reproduction of the contents of the
    • reproduced a phrase in his own words. There will be children
    • there, of course, who can reproduce the passage very well; that
    • him economically what his soul should possess. You introduce
    • reciprocal relation to his surroundings. And in introducing the
    • and sentences taken more from life were introduced into the
    • Naturally, this introduces into teaching an element which makes
    • wanting to do it himself, that while one child is producing an
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • search for the relations between the forms, is only introduced
    • Last of all we introduce the child to physics. Here we come to
    • history by introducing physical concepts and with geometry by
    • learnt, that is, what treasure they can produce for you from
    • you can do. The right way is for the teacher to introduce the
    • follow his reading: then, if possible, the children reproduce
    • reproduce in a short story what they have seen and heard. But
    • eight hours at the most all the geometry necessary to introduce
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • rivers are used for shipping the produce or manufactures of one
    • can put the idea thus introduced into the vaster terms of the
    • parts of the earth. But be careful only to introduce this
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • a convenience. We live in a world produced by human beings,
    • realization that they make use of all that is produced in the
    • is, we should not neglect to introduce the child, on a basis of
    • responsible for producing this feeling in a person. When,
    • essay which represents human mind by introducing phrases.
    • become a materialist. If, at this early age, he is introduced
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • awareness that we are introducing something new into teaching.
    • the production of music from within by song, and the hearing of
    • it here involves introducing the child to all kinds of things
    • to introduce correct writing, Rechtschreiben (spelling), and
    • over speaking, and only in the last instance introduce the
    • attempt, whenever opportunity offers, to introduce will and
    • emphasize the introduction of the element of articulation into
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • ashamed they may be to admit it; their ideal is to introduce in
    • but produce egoism. If you read about nutrition in physiology,
    • what we have to introduce into the rest of our teaching. And
    • have traced: first, up to nine years of age, when we introduce
    • reading; then up to twelve, when we introduce to him the uses
    • illustration are a very pronounced by-product of the
  • Title: Practical Course/Teachers: Concluding Remarks
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    • are at a loss how to introduce this or that point into your
  • Title: Study of Man: Lecture I
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    • and to this I would like to give you a kind of introduction to-day. Of
    • the external world which are introduced by another path, so that on
    • This is what I wanted to give you in this present introduction.
  • Title: Study of Man: Lecture II
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    • Concepts produce carbonic acid, imaginative pictures oxygen. Need for
    • who reflects back the pre-natal, thus producing the images of mental
    • When you have gone through this whole process, when you have produced
    • You must not introduce too many abstract concepts into what you bring
    • to the child. You must rather introduce imaginative pictures. Why is
    • production of carbonic acid in the blood, namely in processes of the
  • Title: Study of Man: Lecture III
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    • being can be fully comprehended, it produces this law of the
    • this that the minerals can still go on producing their powers
    • death-bringing forces work in the nature of man? They produce in man
    • is in the plane where this movement is produced. He does not bring it
  • Title: Study of Man: Lecture IV
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    • By way of introduction I should like to say the following: it is not
    • nature of the child. This we can only achieve by introducing actions
    • their wills were stronger than those produced by the present methods
  • Title: Study of Man: Lecture V
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    • artistic production.
  • Title: Study of Man: Lecture VI
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    • much of the activity produced by your food in the muscles of your legs
    • inwoven all that warmth and fire produces. Just think what an
    • because when you light the ball of paper and thus produce warmth you
    • has to produce images of the cosmos for us. And then our ego dwells in
    • penetrate with your ego into the images which your body has produced
    • intuitions, that is entirely right for he does not produce them
    • would probably not have been able to produce such marvelously chiseled
    • producing this unconscious willed activity in walking, something of
  • Title: Study of Man: Lecture VII
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    • produce things out of reality. They do not connect any of their
  • Title: Study of Man: Lecture VIII
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    • can form some idea of the disturbance introduced into the soul when
  • Title: Study of Man: Lecture IX
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    • dreaming soul works upon it a little; it produces what lies in its
  • Title: Study of Man: Lecture XI
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    • the limb system it produces a substance which partakes of the limb
    • that nature in it. This substance is milk. In woman the production of
    • producing organs can be said to be a continuation of the limbs,
    • when milk, which is an integral part of it, is produced it has the
    • milk we must say: when milk is produced it seeks to be the awakener of
    • can, of course, take advantage of this awakening to introduce reading
    • product. Memory exists, and a description of it is given in the
  • Title: Study of Man: Lecture XII
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    • produces the wolf form, for instance, my trunk system and my limb
    • sphere. If the head has too strong an inclination to produce something
    • and the whole plant world would arise. This capacity of producing a
    • continually to produce the plant world. Head and limbs do not allow
    • plant kingdom as positive, then man produces the negative of the plant
    • kingdom. He produces, as it were, reversed plant kingdom.
    • beyond its ordinary plant nature, and produces poisons, these poisons
  • Title: Study of Man: Lecture XIII
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    • produces. From this you will see that the limbs of man which reach out
    • the limbs. It uses what is left over to produce surplus substantiality
    • allow children to have too much fat producing food. It causes their
    • spirit to produce the forms which shape the organism.
    • sleep too much. Nevertheless through excessive bodily work we produce
    • outside world, He introduces meaning into his activities. That is the
  • Title: Study of Man: Lecture XIV
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    • it. Therefore it produces continuously only an image of the head,
    • prevents it. But it produces in the air the attempt to become nose,
    • continually making the attempt in the air to produce pieces of a head,
    • produced out of the larynx — to be permeated by a kind of
    • (but a firmness of the soul only) by introducing grammar in a
    • reproduced? Your eye is really a camera obscura, a dark room of this
    • products will became intellectually frozen.
    • introduction of imagination into teaching! In the first half of the
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • I am equally grateful for the very kind words of introduction which
    • again must be the way we introduce them to human knowledge between 10
    • In this introductory talk to-day I will indicate only one thing. There
    • This is what I wished to say to you by way of introduction.
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • creative. Spirit is the essence of productivity, productivity itself.
    • must endeavour to pass from the unproductive passive to the productive
    • produces a feeling of slight horror in many people to-day, for only
    • made with a system of thought such as that produced by the ancient
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • children we were speaking, and not of introducing things in this way
    • product of organic development. We do not see into man himself. We do
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • education has been exceedingly bad. And yet, as a product of this very
    • its first weeks or years. Science has produced an extensive teaching
    • And now, if we follow up what I said to you to-day in the introduction
    • system reproduces what the violin has played, what has sounded from
    • harmonies and colour melodies also are reproduced and revived as inner
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • damage is done to the organism by the mere fact of introducing reading
    • By this means we avoid introducing an utterly alien F, a thing which
    • make a study of antiquity and exactly reproduce the way picture
    • is necessary is to give the rein to living fantasy and to produce
    • they can produce the most wonderful programme for what should take
    • elementary school period. I have already said in the introduction to
    • the eurhythmy demonstration that we also introduce eurhythmy into
    • — when we introduce humanity everywhere. People have a horror
    • show him an animal with hair growing upon it, and not produce a hair
    • Thus the study of plants arises naturally from introducing the earth
    • gradually introduce him to the external world. The child acquires a
    • reality. And this we achieve by introducing the child in this natural
    • The introduction to the animal kingdom is entirely different — it
    • exceedingly important that the child should be introduced to
    • right introduction to arithmetic will have quite a different feeling
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • ideas like those which he produces himself. We must give him many
    • teacher and child — under my guidance this child will produce
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • of particular parents. He has grown up as the product of the social
    • This is the sort of thing we produce (Tr. Note: showing toys etc.)
    • produce things from their own feeling for form, they look like this,
    • ones have done it, but we intend to introduce it gradually into the
    • spinning and weaving as an introduction to practical life for the
    • his own accord he comes to produce form from out of colour. As you see
    • produced by one of the girls — since owing to the customs we
    • School reproduced by one of the girls.)
    • thus a map can actually be a production from the innermost depths of
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • The reports in the Waldorf School are produced in another manner.
    • which can be introduced into any school. (We appreciate the influence
    • of life produce this or that situation; we take the conditions as they
    • introduced in the way the other religious instruction is introduced
    • produces activity and movement in certain organs; this same movement
    • of will. This can only be introduced into eurhythmy when the performer
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • moved, but she said to me with prodigious inner determination:
    • word — full of deposited products such as phosphoric acid
    • Anthroposophy should be very imperfect? That may be. Produce other
    • us as a final product. We contemplate all the other creatures in the
    • world and say: they have evolved up to man, the final product; and
  • Title: Curative Eurythmy: Lecture 1
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    • Today we will have a sort of introduction, and what we gain from it
    • oneself if something should not be introduced into the education of
    • have given today was meant as an introduction to guide you to the path
  • Title: Curative Eurythmy: Lecture 2
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    • to reconstruct them. And so basically all consonants are more reproductions
    • to be introduced into the school it will be necessary to organize the
    • introduced into the A-movement and it will be particularly effective
  • Title: Curative Eurythmy: Lecture 3
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    • introducing eurythmy performances,
    • instead reproduces the external within himself. That is a major
    • and spiritual-scientifically it is a proper reproduction of the earth
    • being. Yesterday we attempted to reproduce this E-building which actually
    • takes place in a plane; you will find that what we attempted to reproduce
    • way, really produces conditions leading later on to all kinds of illnesses.
    • therapeutic eurythmy. Thus curative eurythmy may be introduced in a
  • Title: Curative Eurythmy: Lecture 4
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    • who listened to one of the introductions which I usually give at eurythmy
    • stomach acid is easily produced and so on; then the Shmovement should
  • Title: Curative Eurythmy: Lecture 5
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    • it is usually assumed when a person produces an expression of will or
    • would be the first symptom reached and what is introduced into the whole
    • In order to produce an effect, these exercises should be carried out
  • Title: Curative Eurythmy: Lecture 6
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    • we can still introduce these forces of growth. The result is that they
    • This will serve as an introduction to the physiology of the vowels in
    • matters. Today they have as yet no inclination to introduce eurythmy in
  • Title: Curative Eurythmy: Lecture 7
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    • luminous reproduction of the excretory process of the kidneys, through
    • What they produce will be aesthetic, in an outer formal manner beautiful
  • Title: Curative Eurythmy: Lecture 8
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    • then produces in the further radiation one of the components at work in
    • see, it was not intended to produce a panacea that could be learnt in
  • Title: Lecture: A Lecture on Eurythmy
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    • An important introductory lecture on the new art of eurythmy given prior
    • neither can the principle of imitating nature ever produce an art. On
    • tone-production alone, but in the whole way in which speech and
    • body. In designing them the point was not in any way to reproduce the
    • something is introduced into Eurythmy which is completely foreign to
    • was a time, for instance, when we had not as yet introduced the
    • instance an introductory impression, and, in the second, an impression
    • been introduced with a view to illustrating or intensifying any
    • introductory lecture will be practically realised for you to-morrow,
  • Title: Lecture I: Nutrition and Health
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    • foodstuffs that produce sugar. These peoples have weak physical
    • his own production. The human being destroys whatever fats he takes
    • I can produce my own fat if my body is predisposed to it. So you see,
    • their bodies for producing their own fat. You see, a person who eats
    • people are really unable to produce their own fat if they have only
  • Title: Lecture II: Nutrition and Health
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    • you see, we produce our own protein and fat. Only what we consume in
    • into the fruits and produces good, proper protein in the plants which
    • Among other things, they had no potatoes! Potatoes were not introduced
    • not become widespread until the potato diet was introduced. And the
    • ancestors had to become accustomed to all the foods that produce fat.
  • Title: Lecture: Inner Nature of Music: Lecture I
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    • many individuals. Schopenhauer says that the true artist reproduces
    • itself; he perceives the will of nature and reproduces it in series
    • shadow is not the actual person. In the same way, music produced in
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • dream-life changes. It is no longer chaotic, no longer a reproduction
    • however, he is unable to reproduce anything close to the ideal that
    • transcript was too poor to be reproduced. They were similar to those
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • added to producing the tone, as in the case of singing, the element
    • producing vowel sounds, we actually push what lives in the soul
    • singing is produced by his larynx but that singing is all around him,
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • produced along with some outer tone, an outer tone structure.
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • He required no instrument in order to produce outwardly the interval
    • felt that the fifth, which he himself had produced, took its course
    • artistic. It goes without saying that one can introduce the child to
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • to the illusion that man himself produces the thoughts.
    • jubilation, produced by the gods as an expression of joy over their
  • Title: Behind the Scenes: Lecture 1
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    • mode of thinking which the universities produce in the so-called
  • Title: Behind the Scenes: Lecture 2
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    • produce the animals ... such thoughts, in our age, tend to make the
    • the miserable abstraction produced so proudly by the modern age. Men
    • world will assuredly be right and will produce the right effects, but
    • proposing to take steps to introduce spiritual Science in certain
  • Title: Gospel of Luke: Lecture One
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    • a highly trained clairvoyant is introduced, this Gospel gives us
    • born; he describes how Herod's attention was aroused and how,
    • parents of the Redeemer fled with the child to Egypt; when Herod was
    • might return, but for fear of Herod's successor they went to
  • Title: Gospel of Luke: Lecture Two
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    • was born into a body such as could be produced at that time; but from
  • Title: Gospel of Luke: Lecture Three
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    • mature enough to produce out of their own souls what Buddha was the
  • Title: Gospel of Luke: Lecture Four
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    • become highly productive. It would be essential to keep such a child
  • Title: Gospel of Luke: Lecture Five
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    • case he would certainly have been a victim of Herod's murderous deed.
    • ‘cosmology’ — although it was introduced later on. The
  • Title: Gospel of Luke: Lecture Six
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    • made available, one that could only be produced through part of the
    • the ancient Hebraic, the possibility of producing human beings
    • introduced the element of morality into revelations given from without,
    • introduction of the Hebrew teaching, all that could be said of an evil
    • guilt. How it was introduced into the evolution of humanity can be
    • Hebrews could produce no human being able to represent the whole
    • St. Luke tells us in his introduction that he will recount information
  • Title: Gospel of Luke: Lecture Eight
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    • loving words produced in the other man a sense of release, of warmth,
    • from those now possible could therefore be produced in that age when
    • to-day is it possible for a word to produce physical effects; but it
    • at one time be produced upon the body, it was possible so to impress
    • possible, in a case of illness, to produce this effect upon the soul
    • there that one soul was able to produce a direct effect upon
    • was trodden down, and the fowls of the air devoured it. And some fell
    • (A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. \
    • effects produced by the soul-and-spirit upon the physical would not
    • philosophical and moral teachings since produced by humanity are no
    • long path has to be trodden before men say to themselves: We can now
    • produced upon the physical.
    • shows that by the power of his Individuality, effects were produced not
    • considering the higher effects produced by Christ as presented in the
  • Title: Gospel of Luke: Lecture Nine
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    • product of the Eightfold Path, we shall possess the requisite
  • Title: Gospel of Luke: Lecture Ten
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    • produce the blossom before the green leaves.
    • it can he proved that the whole human being is thus produced. But
    • of the male and female seeds and that however precisely the product
    • what is produced by the seeds must be gradually developed and
    • effect: As he stands before us, man is a product of the old forces
    • stands before us, man is primarily a product of heredity, a
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • If the others did not find it so agreeable to take the well-trodden
    • By way of introduction today I will do no more than pick out in
    • introduced into our culture. Indeed, it is true to say that
    • an introduction to the history of the anthroposophical movement, I
    • If I may once again introduce a personal note. I had to find a
    • When subsequently I went to Berlin, destiny once again introduced
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • which they could not find on the well-trodden paths of modern
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • with sliding doors was produced. And there are other such
    • examined in the right way, can be understood as reproducing
    • had produced so far — which he himself did not think was
    • particularly was that these people introduced the concept of monism
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • intellectually. This introduced a critical attitude of
    • Thus, the majority of human beings today are introduced to
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • one does not progress beyond the scientific method introduced by
    • that Blavatsky was prompted to act in a particular way, introduced
    • a certain direction, and as a result of this she produced all the
    • movements and societies when they have started to introduce partisan
    • introduced by a lecture which I delivered to a non-theosophical
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • bother much with the literature produced by the Theosophical Society,
    • personal element is introduced into impulses which should be
    • such foolishness was introduced into the Society by particular
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • was produced until
    • through the introduction of eurythmy. No one can ever claim that
    • it will not be able to make progress productively.
    • present and what can act productively into the future.
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • our modern civilization has produced. Thus it can be seen from my
    • produced a conception of the world which you will see, if you only
    • introduction of new misunderstandings into the anthroposophical
    • yawning gap today between what people understand and what is produced
    • oxygen to produce heat, resulting in less of a transformation into
    • endeavours to introduce anthroposophical working methods into all
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • should like to offer a brief introduction so that you may have some
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • centre is oblivious of the articles we write, they are the product of
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • a heat-stroke which produced a change of consciousness. This event
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • treatment is to introduce the metallity into the body that will
    • silver is bound up with reproduction and its secrets, because through
    • the process of reproduction the being of man is perpetuated from
    • lives on Earth incarnates again through the process of reproduction.
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • introductory remarks.
    • forgive me if, at this point, I introduce something from direct
    • physical bodies produce a facsimile of writing and drawing. These
    • easy to produce warmth and light emanations from the human being so
    • also include the production of hallucinogenic effects by means
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • that can be insulated. Then they slip into it and introduce
    • than those of man today, but it is introduced by beings in the manner
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • When these Initiates were introduced to the ideas of Darwin, Haeckel
    • conscious deliberation, to introduce a note of caution where
    • somnambulist or medium produces phenomena to which we are not
    • phenomena produced by the medium or somnambulist and the spiritual
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • introduction to what will become a fully developed science in the
    • Vatican for centuries! This path is indeed a well trodden path which
    • plague. This is the path that must be trodden in the manner I have
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • be introduced into painting, sculpture and architecture, in
    • the introduction of the Christ Impulse into the phenomenal world where
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • should like to offer a brief introduction so that you may have some
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • centre is oblivious of the articles we write, they are the product of
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • a heat-stroke which produced a change of consciousness. This event
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • treatment is to introduce the metallity into the body that will
    • silver is bound up with reproduction and its secrets, because through
    • the process of reproduction the being of man is perpetuated from
    • lives on Earth incarnates again through the process of reproduction.
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • introductory remarks.
    • forgive me if, at this point, I introduce something from direct
    • physical bodies produce a facsimile of writing and drawing. These
    • easy to produce warmth and light emanations from the human being so
    • also include the production of hallucinogenic effects by means
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • that can be insulated. Then they slip into it and introduce
    • than those of man today, but it is introduced by beings in the manner
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • When these Initiates were introduced to the ideas of Darwin, Haeckel
    • conscious deliberation, to introduce a note of caution where
    • somnambulist or medium produces phenomena to which we are not
    • phenomena produced by the medium or somnambulist and the spiritual
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • introduction to what will become a fully developed science in the
    • Vatican for centuries! This path is indeed a well trodden path which
    • plague. This is the path that must be trodden in the manner I have
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • be introduced into painting, sculpture and architecture, in
    • the introduction of the Christ Impulse into the phenomenal world where
  • Title: Art/Mystery Wisdom: Lecture One
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    • has produced around us in the way of the stress and noise of
    • other products of technology. This means that by living in
    • history replaces the crude way of viewing history introduced
  • Title: Art/Mystery Wisdom: Lecture Two
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    • body. And then something may produce another movement which
    • they produced musical sounds. Life in ordinary external
  • Title: Art/Mystery Wisdom: Lecture Three
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    • Leaving aside the introductory chapters, which
    • with those chapters that introduce us to the being of man,
    • becomes once more a Saturn man. All the impressions produced
    • them we would produce the equivalent of hothouse plants. So
  • Title: Art/Mystery Wisdom: Lecture Four
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    • And rode in haste to the church.
    • And the Prince of Hell rode out in front,
    • And he rode on his coal-black steed
    • And at their head rode Saint Michael
    • The materialistic world conception produces chaotic feelings
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    • imitate, and that it does not produce the form primarily out
    • fifth will produce experiences that are more
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    • re-introduce this living with things. This was attempted in
    • develop a musical mood. Architecture produces a musical mood
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    • natural creation as a product of the spirit. I would like to
    • but not all to the same extent. This produces
    • ordinary kind of chimney as a product of natural creation. It
  • Title: Evolution, Earth, Man: Lecture I
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    • produce the human race. This is something really everyone can realize
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    • Reproduction was at that time of a very different nature; it went on
    • in the interior of the earth, produced a thickish, horny mass on the
    • Reproduction is connected with the moon, though no longer directly.
    • It can therefore be seen that what is connected with reproduction —
    • remained active in human reproduction.
    • We have found reproduction accomplished between the
  • Title: Evolution, Earth, Man: Lecture IV
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    • drawings, which are comparatively simple but which reproduce quite
  • Title: Evolution, Earth, Man: Lecture V
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    • alchemistic experiments, produced gunpowder out of sulphur, nitre and
  • Title: Evolution, Earth, Man: Lecture VI
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    • little sugar or foodstuffs that produce sugar. These peoples have
    • body. Fats are entirely his own production. The human being destroys
    • that I can produce my own fat if my body is predisposed to it. So you
    • then forces will develop in their bodies for producing their own fat.
    • build his own fat. Most people are really unable to produce their own
  • Title: Evolution, Earth, Man: Lecture VII
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    • our food. So you see, we produce our own protein and fat. Only what
    • works up powerfully into the fruits and produces good, proper protein
    • Potatoes were not introduced until later. The potato diet has
    • introduced. And the weakest human beings are those living in regions
    • foods that produce fat. These things were taken up in their food in
  • Title: Evolution, Earth, Man: Lecture VIII
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    • true, is produced by electricity; and we have something called an
    • artificially produced, to bad spirits, they would have said: An evil
  • Title: Evolution, Earth, Man: Lecture IX
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    • reactions to a smell coming from an object or from other products of
    • Zeus, Aphrodite and so forth — these stories originated from
  • Title: Evolution, Earth, Man: Lecture X
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    • although with garden cultivation they can produce huge strawberries
    • produces only five petals, remains so small and at once produces this
    • where it can easily get the oils from which to produce its many
    • the soil must be restored so that it will produce what is required.
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    • succeed in producing better growing conditions. Through such
    • people perceived that when Venus transits the sun, this produces
    • explained to children at school by rubbing a glass rod with a piece
    • for some time, the rod begins to attract little scraps of paper, and
    • otherwise nothing will be got out of the glass rod or the stick of
    • of the delicate vibrations produced through the music and the
  • Title: Evolution, Earth, Man: Lecture XII
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    • you want to produce miniature lightning with laboratory apparatus,
    • when one rubs glass or sealing wax one produces electricity and so
    • We produced a substance that contained — among other things —
    • substance during those days in the geological laboratory, we produced
  • Title: Evolution, Earth, Man: Lecture XIII
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    • Europe; they were introduced into Europe from foreign countries. It
    • introduced potatoes, but
    • that is not correct; they were introduced from a different source.
  • Title: Evolution, Earth, Man: Lecture XIV
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    • the unanimous opinion that all agricultural products have been
    • Social science has produced nothing more than series
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • introductory lecture will describe the role of Spiritual Science in
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • and to produce something like powerlessness in the soul. If the soul
    • What Zeus has to do is to produce the same effect that anger has in the
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • appearance of clocks as a natural product. That is a second kind of truth: we
    • creative, productive element is absent from it. Hence the immediate effect of
    • productive power. Now an artist comes along. His soul receives the picture
    • himself to Nature's productive power and lets it work upon him. He creates a
    • with productive power. Then comes someone who tries to get behind the picture
    • different with creative thinking. Here a man is himself productive. His
    • require a productive disposition in the soul. In the case of these truths all
    • field open to it is restricted, brings about a heightening of productive
    • is a ripe product of his creative genius — so powerful in every line,
    • has already produced. It is all the result of reflective thinking. Here we
    • elegant and harmonious products of Nature, culminating in a view of a
    • reflective thinker. With Prometheus we find the products mainly of creative
    • productive. He cannot yet shape his creations as perfectly as Nature shapes
    • Goethe's meaning. The smiths extol productivity and welcome the fact that in
    • the course of production many things have to be destroyed. In a one-sided way
    • introduces one-sidedness into the world, the danger appears among his
    • products of creative work, while his father Prometheus is still immersed in
    • in her. The fruits of reflective thinking are dead products, an abstract
    • whilst the latter take what Nature offers, the former work on the products of
    • merely to preserve things as they are leads only to the unproductive side of
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  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • condition prevails, it produces an enduring impotence of the soul. Only when
    • to know an external object, we have to bring our own productive thinking to
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • generally receives only theoretical attention. The work he produced portrays
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • sound, it is true that if a man could reproduce a condition which on the one
    • body. Vegetarianism is one way of producing this result, but it should never
    • circumstances can produce illness in plants. If we go on to consider animals,
    • dancing around. In these cases one can see how the introduction of
    • materialistic ideas into a spiritual outlook produces a horrifying impression
    • of illness appear only if something alien to a spiritual stream is introduced
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • plant-seed is produced.
    • similar does occur in man. For man is not intended merely to reproduce his
    • world around us the forces which have produced in man the faculties which
    • astral body is a product, a flowering, of the surrounding world. Within the
    • utopian school is intended to produce a harmonious whole. But the school
    • introduces a remarkable personality, Makarie, who exemplifies in the
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • succeeded extremely well in producing an exact imitation of Buddhism. Madame
    • few thoughtful theosophists believe that she was successful in reproducing
    • produce a replica of Euclid, so a teacher of Theosophy is not required to
    • reproduce Buddhism.
    • development, whereby all the products and achievements of single lives shine
    • given for what has produced the finest achievements of our own time. The
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • Introduction to Aesthetics
    • excluding the moon, might have produced this proportion of 107:100. He then
    • even days of the month would produce similar results. But that was not the
    • learning how to combine simple materials in such a way as to produce living
    • possible to produce living protein out of simple substances. Is there
    • to produce living protein, but that a whole man could be built up from the
    • The functions of growth, nutrition and reproduction in the plant are active
    • where they came into use later on, they were introduced by emigrants from
    • tropics, we find that the lack of regular seasons produces a kind of apathy.
    • phases themselves produce corresponding effects, but only that the course of
    • imagination are not equally productive at all times. Poets, for example, if
    • that the productive periods, for which a certain imaginative frame of mind
    • fourteen day period of productivity, after which anyone who has to do with
    • fourteen-day period, productive forces are, as it were, poured into the human
    • correspond to an inner process in the living earth, which produces them and
  • Title: Metaporphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • produce this or that particular sound from within himself as an echo of that
    • has become transformed from a product in which the ego takes no part into a
    • product of the ego. If the ego fulfils this work consciously, of which today
    • think of the soul and spirit life of our inner being only as product of the
    • We do not produce the tone,
    • just as the individual parts of a pipe do not produce the tone. Our ego
    • produced the organs.
    • producing them as sound in the same way that a painter imitates a scene which
    • is why what we produce in sound is a true imitation of the essence of an
    • particles which, seen as a whole, produces poetry book. This is only one
    • because there is no way of producing the word “is” as an
    • abstractions and a sclerotic reproduction of what is previously known. That
  • Title: Metaporphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • enriched by the outer world; now it feels strengthened by itself producing
    • productions, for example, can make us see that in human life there is a kind
  • Title: Metaporphoses/Soul Two: Lecture 3: What is Mysticism?
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    • reproduce in a modern sense what the mystic reveals except in the form of
  • Title: Metaporphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • produce a kind of whirlpool, comparable to the confluence of two rivers.
  • Title: Metaporphoses/Soul Two: Lecture 5: Sickness and Healing
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    • in death, and produces a state of health which is not alien to man but which
  • Title: Metaporphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • brake on further development, for positive tendencies produce a
  • Title: Metaporphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • ideas; it produces the image of the illustrated work about Paris and the
  • Title: Metaporphoses/Soul Two: Lecture 9: The Mission of Art
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    • have been created by men as the highest products of Nature in accordance with
    • the gods, found in various forms in different countries, were the product
    • goddesses, Hera, Pallas Athene and Aphrodite, competed at a festival for the
    • Aphrodite, who had promised him the most beautiful woman in the world for his
    • firmly-grounded ego, produced a kind of excess of strength, an enthusiasm
    • clairvoyance reproduced by poetic imagination. And whatever was preserved
    • small theatre in what was then a suburb of London, where plays were produced
  • Title: On the Development of Human Culture: Lecture I
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    • experiments, produced gunpowder out of sulphur, nitre, and carbon.
  • Title: On the Development of Human Culture: Lecture II
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    • is true, is produced by electricity; and at this place (drawing) we
    • that has no part in nature and is artificially produced, they would
  • Title: Nine Lectures on Bees: Lecture I
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    • the bees, reproduction is limited to quite a few exceptional female
    • told you various things about the reproductive process and the unconscious
  • Title: Nine Lectures on Bees: Lecture II
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    • bodily substances into wax — this the bee produces out of
    • “virgin-brood” only the opposite sex is produced,
    • needs for producing wax, out of which it then makes the
    • take the nectar from the plants Nature does not remain idle, but produces
  • Title: Nine Lectures on Bees: Lecture III
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    • when I introduce barium platino-cyanide. Then one sees it. Then it
    • can really say is, that given a certain substance it produces an
    • produced if the eyes of the ants are varnished) that through the sense-organs
    • produce strong chemical reactions. Whatever is introduced here
    • substance thus resembles what man is constantly producing in his
  • Title: Nine Lectures on Bees: Lecture IV
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    • Nature's possibilities, for the plants produce honey and it certainly
    • definite hexagonal form. The wax which is produced within the bee
    • you were given there, it was sugar-honey, artificially produced.
    • flower that produce nectar, the forces that sweeten the flower. So we
    • to mature the forces for honey-production.
  • Title: Nine Lectures on Bees: Lecture V
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    • production of honey or nectar in the flowers.
    • die — and yet it is produced by bees.
    • just a part of the general farm produce. This is quite a different
    • but the milk has not got the same force as milk produced under normal
    • well as on smaller ones where the milk production was not pushed so
    • calves bred from cows that have been brought to an excessive production of
    • over-stimulated to this over-production of milk, a calf of such
    • easy. This breeding for milk-production is still of short standing,
    • is not even quite so bad if cows so maltreated for milk-production
    • a lump out of all their usual products, out of all sorts of things. A
    • those engaged in the production of similar goods, have at any rate to
    • do with those who produce different goods.
    • to the influences of the Signs of the Zodiac on honey production, the
  • Title: Nine Lectures on Bees: Lecture VI
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    • greatly disturbs its inner organism in the honey-producing process.
    • reproductive processes, and greatly influence the building up of the
    • you may perhaps say — what has all this to do with the production
    • power of producing honey; the bee retains it and can make use of it
    • by some clever fellow to produce a second brood as I have described.
    • may deposit their honey there, for the bee can only produce honey
    • of honey production in Nature that has not yet appeared openly, for the
  • Title: Nine Lectures on Bees: Lecture VII
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    • previously introduced into the blood. I am surprised that the doctor
    • good, but the majority will produce only drones.
    • it is quite right to say that one does not get the same product if sugar
  • Title: Nine Lectures on Bees: Lecture VIII
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    • cannot be found anywhere else. They are only produced by the ants,
    • eat their fill from the flowers, and caterpillars, and then reproduce
  • Title: Nine Lectures on Bees: Lecture IX
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    • the bee is really not that it produces honey but, that it produces
    • ant-heap in himself, that he is producing too little formic acid.
    • Just as formic acid is produced in the ant-heap, so in the human
    • be vigourously produced. When a man produces too little formic
    • help him to produce sufficient formic acid. One must learn to observe
    • main point therefore is, that one does not simply introduce such
    • bring about by means of its own resources. When you introduce formic
    • oxalic acid, and from this it produces formic acid.
    • stomach I introduce oxalic acid. The body already possesses something
    • produces formic acid in himself, and continually fills his breath
    • Only because the ants are so constituted that they can produce formic
    • every reason to say (for we produce this formic acid in ourselves): In
    • which is produced in man, and through the insects is living, and
    • Man must produce
    • What is within man as production of formic acid, is also outside in external
    • to produce formic acid from oxalic acid. When he can no longer do so,
  • Title: Art of Lecturing: Lecture I
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    • freely, — but the introduction is really there for the
  • Title: Art of Lecturing: Lecture II
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    • can one speak of "organizing" in order to produce the
    • him who would speak productively about Anthroposophy or the
  • Title: Art of Lecturing: Lecture III
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    • order. Here we shall say to ourselves: After an introduction
    • listeners, by means of a suitable introduction, — about
    • “Well, that's a product of the Bourgeois.” — And
    • now he pitted his Proletarian product against it, and he called his book,
    • The workman understands: When something is being produced, a certain
    • value is attached to the economic product; of this value, he receives
    • the first place through its reality, through the value-producing
    • economy. This value-producing economy does itself produce the surplus
    • product out of the actual reality, out of the economic life.
    • produced. One who makes a key pours his soul into his key. A
    • enjoyed producing his boots just as much as his philosophical works,
    • technology, the human being has been separated from his product so
    • that no real love can any longer connect him with what he produces.
    • produce in certain professional fields, are becoming increasingly
    • separation of man from his product. It has become something of
    • from believing that with this view he has simply become the product
    • self-contained reality, not merely a product of the economic life,
  • Title: Art of Lecturing: Lecture IV
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    • in an overproduction of digestive juices that act like vinegar. And
  • Title: Art of Lecturing: Lecture V
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    • their products. One did not call that an association. One did
    • they could regulate production according to consumption in
    • use his lips so as to produce this particular sequence of
    • introduction. But I would find it irresponsible not to have
  • Title: Art of Lecturing: Lecture VI
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    • work in widespread areas for the introduction and application
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • The principles of physics must be introduced into political science
    • happen to-day if it were demanded of someone working to produce a chemical
    • and produced his first works, he yearned with all his heart and soul
  • Title: Anthroposophy Science: Lecture I
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    • spiritual science. I will take pains to introduce some
    • mathematics must be introduced. Through this, one feels
    • introduce mathematics into actual knowledge.
    • only in an introductory way) to illuminate the results of
    • by the introduction of mathematical concepts. But at the same
    • combine it with something in us. What is produced in this way
    • unite it intimately with something we produce only in
    • friends, is what I wanted to say today as an introduction to
  • Title: Anthroposophy Science: Lecture II
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    • I pointed out yesterday in my introductory
  • Title: Anthroposophy Science: Lecture III
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    • then fall on a screen, producing a picture. In short, it is
    • to reproduce this process in a darkroom or something similar
    • whole domain which I can reproduce physically contains
  • Title: Anthroposophy Science: Lecture IV
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    • producing in the form of imaginations is at the same time
    • reproduce our own experiences in pictorial form, while
  • Title: Anthroposophy Science: Lecture V
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    • brain was presented not as the mediator but as the producer
  • Title: Anthroposophy Science: Lecture VII
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    • have reflected upon such historians as Herodotus. He and
  • Title: Boundaries of Natural Science: Lecture I
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    • that such a view of the world could never produce valid explanations,
  • Title: Boundaries of Natural Science: Lecture II
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    • a cycle of lectures with a title such as ours that nothing be introduced
  • Title: Boundaries of Natural Science: Lecture V
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    • of human evolution that tend toward the proper introduction of Imagination
    • produce a whole litany of such examples for you, and you would see that
    • ego. As a result, he produced works such as
    • itself away again and again: thus he produces not a systematic, artistic
    • something within Nietzsche, a prodigious health that Nietzsche himself
    • Nietzsche's body. It produced the condition that makes Nietzsche such a
    • introduce a personal remark here — this was one of those moments
  • Title: Boundaries of Natural Science: Lecture VI
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    • what is produced by human labor in terms of the product, so that one
    • interaction between producers, consumers, and those who mediate between
    • them. The impoverished concepts of barter and purchase, products of
    • the products of human labor, exist in the relationship between several
    • process what originates with the producers, businessmen, and consumers
  • Title: Boundaries of Natural Science: Lecture VII
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    • are introduced into social life among other human beings by the possession
    • now decadent Eastern wisdom that gradually produces atheistic skepticism
    • be trodden if the influence that streams over from the East, and would
  • Title: Anthro Medical Therapy: Lecture I
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    • in my introduction, however, I must make the following
    • progress, not finished products. And when we speak about
    • to present to you in an introductory way something that can
    • in the physical metabolic system. This silica-producing
    • strongest as force. Thus the silica-producing process
    • process manifested in the burning and production of ash, and
    • rhythmical breathing process, we cannot, of course, introduce
    • can never do that — but we must introduce it through the
    • introduce into the organism the product of a combustion
    • process, the ountereffect will be produced.
    • moment I have the task of producing such an inner counter-
    • the processes at work in building up teeth and in producing
    • dynamically. In the process of milk-production it is like the
    • I wished to present to you today as an introduction. We will
  • Title: Anthro Medical Therapy: Lecture II
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    • which we were introduced in the last course from a different
    • that previously produced by the light and warmth ether in the
    • process had been introduced artificially. This was one of
    • introduced external methods of healing, he now concluded that
    • The point is that the processes producing illness are only
    • and thinking is organically a system of forces that produces
    • body counterreactions to the processes that produce illness
    • body, which are the processes producing illness.
    • be introduced anymore. This is death from old age. Death from
    • illness-producing forces. Then one may have to work on the
    • aspect of the human being. There they produce a kind of
  • Title: Anthro Medical Therapy: Lecture III
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    • tendencies that produce illness to have an influence, because
    • system, making it irregular and producing illness. This
    • is produced by a disorder of the metabolic organism so that
    • “artificially produced phenomena,” I am referring
    • way before introducing them into the human organism, first
    • divining rod, that is, individuals in whose hands the rod
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    • haven't had the opportunity to introduce this in the
    • nourishment we introduce substances from the outer world into
    • entering into the substance. If you introduce food substance
    • We can only speak of a remedy when we introduce into the
    • warmth is introduced into the organism by way of the ego. The
  • Title: Anthro Medical Therapy: Lecture V
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    • introduction of arsenic would have a healing effect. One can
    • magnesium, thus introducing into his whole organism the
  • Title: Anthro Medical Therapy: Lecture VI
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    • merely introducing food substances into the body but by the
    • developing his body and needs the introduction of substances
    • thermometer does with the production of outer heat or cold.
    • to receive what is introduced in the effects of salt from
    • can be introduced into these deliberations, and this must be
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    • already introduced. I have no interest, of course, in
    • Nevertheless, the effects I have mentioned are produced. We
    • human being, we have introduced an antipyretic activity.
    • to be produced. You see, one must really pursue the processes
    • physical effect does not manifest as early as other products.
    • want first of all to introduce the plant substance to the
    • especially stimulated by this means. By thus introducing a
    • Salts, which are really mineral remedies, produce effects
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    • is that the earth actually produces them. In salt processes
    • had to introduce everything I have now presented to you.
    • forces when you introduce the acid process through the skin,
    • directive forces remain, of course, in the secreted product.
    • produce out of himself bromine, morphine, iodine, quinine,
    • One cannot produce the substances, but one can produce the
    • course, quite unable to produce the substance
    • to produce the lead process in oneself from out of the
    • thyroid gland and, in doing so, produce all the other
  • Title: Anthro Medical Therapy: Lecture IX
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    • movements a whole shining reproduction of the kidneys'
    • the artistic productions were poems and not drawings) that
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • introduced to eurythmy, for example, which works to make your
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • When painting, we can introduce different colours into this greenness.
    • first we will introduce red; into the second, peach-blossom colour;
    • Suppose we really wish to produce the sensation of a green surface in
    • they produce something in the meadow which it is really impossible to
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • green, if we confine ourselves to the living production of colour. We
    • Notice how we must resort to quite different methods of producing
    • of reproducing this shade of colour. For one could really reproduce it
    • fall on them the beam of red. One would really have to produce a
    • each other when we produced peach-colour. Black and white are
    • on and through the combination of white and black in motion produces
    • from the other side, produces green.
    • red, they produce the peach-colour.
    • the living is the green. No wonder that red luster produces the green
    • shadow-giving, the image-producing element in them.
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • which produces on a medium its shadow or its image. We saw how the
    • produces thereby peach-colour. We saw how the spiritual forms its image
    • lifeless reflects its image or shadow in the spiritual and produces
    • produce that in plant-nature which sunlight as it were metamorphoses,
    • destroys, changes to other colours? What is there that can produce the
    • fact a product of the last three or four centuries. If you take this
    • painters. If we always strive more and more to produce a painting out
    • generally speaking an inartistic element has been introduced into
    • introduce animals into your landscape, you must paint their colour
    • example, in a position to introduce somewhere a yellow surface and to
    • to the inner causes of colouration, still produced the elements of
    • sheer nonsense to say: Colour is something subjective which produces an
    • with colour out there; they only reproduce the colours in the physical
    • theoretical to the artistic. Then you produce a method of studying
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • If physicists were for once to talk sense, they would not produce
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • explained to you here last time as a product of Spiritual Science. I
    • in us, in so far as they live in us as thoughts, they are produced
    • the body. This combined life with the soul produces in earthly man the
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • with the scales or the measuring rod or arithmetic. Colours cling, as
    • rod in the state of sleep.
    • and the rod and our calculations, so, by adapting ourselves to the
    • reproduce inwardly something external, when we can accurately
    • really of himself nothing. He is the product of the oxygen in the air,
    • the product of the cold or warm temperature in which he is. He is
    • product of every air-current.
    • determined by scales and measuring-rod and arithmetic. All else has
    • And now when the theory of Relativity introduces a grand disorder into
    • not as we se him today, but one regarded him as a product of the whole
    • product of gold, which lives everywhere in light, and which streams in
  • Title: Colour: Part Three: The Creative World of Colour
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    • Goethe? Not that he was a poet, nor that he produced this or that
    • the whiteness is the product of his environment and that the polar bear
    • to pick a rose. The living productive element in his environment works
    • that we do not produce mere symbolism in colour — that would of
    • An accurate reproduction of this is what we usually call the
    • investigate what lives in the world of form as the productive element,
    • long enough to solve all kinds of enigmas in Nature, and to reproduce
    • spiritual science, and the produce of our hand, our chisel, and our
    • My dear friends, I had to introduce into these remarks some allusions
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • the souls of men and instigate them to artistic production. The
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • reproduce in colour and light, the reflections of life and death,
    • produce the form out of the colour, that is, to paint out of the world
    • perspective is a side-product of the materialistic age which, living
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • Seraphim, Cherubim and Thrones, has the might and the power to produce
    • this happened in such a way that the Beings produced by the Seraphim,
    • into the luminous element with its shadow of air, introduced by the
  • Title: The Building at Dornach: Lecture I
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    • upon, to reproduce in yourself, what Dante, Giotto and
  • Title: The Building at Dornach: Lecture II
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    • equally impossible for mankind to produce twice over that
    • further ecpected that the Ego-nature will produce forms of
    • culture produce when it is really great?
    • product of the Ego culture. In Goethe's time the theory was
    • Soul appears on the scene. Darwin produces, out of the
    • Consciousness Soul, the same that Goethe had produced out of
  • Title: The Building at Dornach: Lecture III
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    • into the spiritual worlds who produced an effect entirely
    • differerst from that produced by any other soul; this soul
    • exactly the opposite effect was produced than had been
    • produced in the physical world. In the physical world, fear
  • Title: The Building at Dornach: Lecture IV
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    • obliged to think of the forms of painting motifs produced at
    • product of the whole process of world-evolution.
    • In a production
  • Title: The Building at Dornach: Lecture V
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    • architectural forms produced by mankind, either in the
    • reproducing in the lines he draws the inner form-quality of
    • can never produce anything that surpasses Nature; we cannot
    • will always feel that in drawing he is only producing
    • meticulous reproduction of say, the colours of the clothes of
    • certainly not have produced anything really artistic, not to
    • to reproduce his inner, organic state, then, as I have said,
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • when, for instance, the acanthus leaf was introduced into the
    • alternation you have a simplified reproduction of the
    • see in this decorative motif a reproduction that had passed
    • introduced as a painting around the pillar, the Earth-motif
    • a weight. An artistic principle is involved when we reproduce
    • serves as a decoration, you have plastically introduced in
    • is learning must, of course, copy the productions of his
    • beyond an artistic reproduction of the models before them.
    • reproduce nature by pure imitation. It really was enough to
    • drive one to despair! Ingenious things were produced, it is
    • production, but I assure you that if it were to meet one in
    • that Rodin's productions are an expression of true plastic
    • art. Rodin models non-plastic motifs very well, in an
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • use to which these rooms will be put is the production of the
    • he plainly shows when he says that the relief is produced
    • belong to the relief. They can be introduced into the relief,
    • and sculpture which will be produced in this house we have
    • windows; it will shine less strongly, and produce darker
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • produced by multiplication the line is changed into this
    • It is the simplest of all entities and yet it is the product
    • of all forms or that the product of division from two points
    • conceiving of this entity as the most complicated product of
    • of the universe. All that has been produced by the modern age
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • the environment, and the effects produced by this interplay
    • produces an impression which may be expressed in the
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • the effect produced by the environment and when the polar
    • look at colours, to reproduce them outwardly here or 'there,
    • different kind from any that may be a product of the dying
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • it is a peculiarity of our day that the spiritual productive
    • product of such methods of observation or servile imitation of
    • productive force to see more in the realm of fact than
    • was so decisive, remained quite unproductive in Æsthetics.
    • now produced apart from Mother Nature, can also be satisfied by
    • spiritual participation in her production. So did I press on
    • archetypes are no empty forms; they are the productive forces
    • production of the work of art, which takes a pre-eminent
    • reality, it produces a permanent effect — it produces the
    • produced in the field of Æsthetics. Schiller sets
    • product of human skill, our intellect comes and inquires for
    • (external impressions). Through its work, system is introduced
    • necessity, he feels independent, for the order he introduces
    • produces in the artist works, which, while existing for our
    • because it reproduces the Idea of Beauty. It follows, then,
    • unproductive. It would be a mistake, however, to go too
    • Fechner in his Introduction to
    • a work should have found adherents in a country which produced
    • this produces only rubbish; you, however, seek to endow reality
    • exterior must express the whole interior; in Nature's product
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  • Title: Art of Lecturing: Lecture I
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    • freely, — but the introduction is really there for the
  • Title: Art of Lecturing: Lecture II
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    • can one speak of "organizing" in order to produce the
    • him who would speak productively about Anthroposophy or the
  • Title: Art of Lecturing: Lecture III
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    • order. Here we shall say to ourselves: After an introduction
    • listeners, by means of a suitable introduction, — about
  • Title: Art of Lecturing: Lecture IV
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    • juices are produced incessantly, which really works like
  • Title: Art of Lecturing: Lecture V
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    • their products. One did not call that an association. One did
    • they could regulate production according to consumption in
    • use his lips so as to produce this particular sequence of
    • introduction. But I would find it irresponsible not to have
  • Title: Art of Lecturing: Lecture VI
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    • work in widespread areas for the introduction and application
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • Introduction to the Eurythmy Performance
    • introduction by Virginia Sease. It was translated by Johanna
    • Introduction to the Eurythmy
    • undertaking I should like to introduce this performance with
    • and introduced the lecture by Herr Albert Steffen on the
  • Title: Christmas Conference: Lecture 2: The Opening of the Christmas Foundation Conference, by Rudolf Steiner
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • introduction by Virginia Sease. It was translated by Johanna
    • Our initial introduction to these circumstances showed us
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • introduction by Virginia Sease. It was translated by Johanna
    • students a certain amount of grading has been introduced. I
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • introduction by Virginia Sease. It was translated by Johanna
    • world. May they stand as an introduction in our souls again
    • produced. You will find these money-boxes outside the doors.
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • introduction by Virginia Sease. It was translated by Johanna
    • introduce it.
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • introduction by Virginia Sease. It was translated by Johanna
    • was produced and sent out in the early days.
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • introduction by Virginia Sease. It was translated by Johanna
    • practical daily life in such realms as the production of what
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • introduction by Virginia Sease. It was translated by Johanna
    • temple at Ephesus, the paths to be trodden were physical
  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • introduction by Virginia Sease. It was translated by Johanna
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • introduction by Virginia Sease. It was translated by Johanna
    • human beings, the products of a decadent civilization and
  • Title: Awakening to Community: Lecture I
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    • introduce a new spirit. That is the way the program adopted at that
  • Title: Awakening to Community: Lecture II
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    • to say a few introductory words about Society problems. I was able to
    • too soon to correct these misconceptions. My introductory remarks
    • these introductory problems in duty bound, not because I have the
  • Title: Awakening to Community: Lecture III
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    • we find that man's thoughts about nature were the product of a
    • since nothing in nature could possibly have produced them. When one
    • introductory talks at performances, was brought into the picture. All
  • Title: Awakening to Community: Lecture IV
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    • justified but the product of historical necessity, but that they no
    • escape from what the civilization of recent centuries has produced,
    • that the modern way of knowledge has produced objective physics,
    • our sixth year onward is the product of externally influenced will
    • but I feel quite at home with the knowledge they produced.” The
  • Title: Awakening to Community: Lecture V
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    • gave a short introductory talk stressing the fact that what people
    • thoughts, they did not believe them to be products of their own soul
    • entertained by the Greeks was, on the one hand, a product of their
    • was the result of observing nature; it was the product of
    • that we recognize to be the Logos-producing nature-beyond-nature. We
  • Title: Awakening to Community: Lecture VI
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    • product of deeds done by anthroposophically-minded individuals.
    • product of a long life in the Anthroposophical Society. The load of
    • should be making its appearance in our day. It is the product of a
    • deep, elemental feeling found in many human souls today, the product
    • years it is introduced into a human community that is absolutely
    • building element that can be introduced into human life. Memory,
    • natural world. It wakes us out of our isolation and introduces us
    • spirit, if we introduce enterprises as foreign bodies into the
  • Title: Awakening to Community: Lecture VII
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    • developing logically ordered thoughts, he produces a pictorial world
    • built in a definite artistic style that was the product of an
    • abnormal when he introduces dream concerns into his waking
  • Title: Awakening to Community: Lecture IX
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    • community. But true community building can only be the product of a
    • introduced. It takes mankind's historical evolution fully into
    • experience. This has created an increasing need for introducing
  • Title: Awakening to Community: Lecture X
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    • introduces into his approach to higher realms a soul-mood or state of
  • Title: Hegel, Schopenhauer, Thought, Will
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    • times. Today I want to add a kind of introduction to our
    • and will on the other? We would best introduce this polar
    • likewise produce such a draft, because some people can't
    • an introduction today, as promised; the necessity of it will be
  • Title: Excursus/Mark: I: A Retrospect
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    • With this lecture we introduced to the world a
    • introduced better than by a careful explanation of the mission of
    • Rosicrucian Mystery Play we produced in Munich,
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • try to retain faithful reproductions of them once we have realised
    • introduced through his own interest in them. It is exceedingly
    • during the coming winter, and can serve as an introduction to
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • the physical organism is bequeathed, and it produces the second
    • reproduce and impart to others in the same way as he had received
    • reproduced what had been said as faithfully as the Indian Rischis
    • reproduced the ancient knowledge in their day.
    • conceptions. While it is not possible to reproduce the knowledge of
    • first they were incapable of producing anything. Brentano's
    • analysed like a mineral product without any recognition of their true
    • century produced a smart idea — “Psychology without
    • knowledge, it is a dead product. It is useful for trade, but for that
    • to-day can form an introduction to our studies on the Gospel of Mark,
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • that the stages were introduced one by one up to the point where the
    • begins with the introduction of a mighty saying of this Prophet. You
    • reproduce the deep significance of the original and convey this to us
    • produced by clearly defined forces. So is the human heart. You can
    • the level of those things to which, as in a shadowy reproduction, the
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • laws, which produces the physical body of man in the same way as the
    • laws of crystallisation produce quartz, or those of
    • emerald-crystallisation produce emeralds. This physical body of man
    • there was an enemy, a kind of King Herod, in the neighbourhood where
    • spiritual individuality that had been introduced into such a soul,
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • have introduced important civilisations would have frozen at the
    • in which foodstuffs are produced within the different kingdoms of
    • has produced, but he also receives to a certain extent what former
    • ages have produced. This can, however, only be preserved
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • we are here concerned with an organ, the products of which we can
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • introduced directly, and in a very profound sense, to the very Being
    • to-day, which may serve as an introduction to certain facts of human
    • another which they think necessary to introduce into our culture.
    • introduction, that the picture he has formed may perhaps be a
    • of many people, as well as much that is produced as art, and
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • introduced that had come over from the other side — from the
    • the physical plane produces. Anyone who rejects these thoughts is
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • to speak casually of introducing the ideas, feelings, and knowledge
    • scientific, and produce clearly defined results, so that it would
    • he can produce anything without it, he is unaware that his whole
    • king's son. He rode forth and came presently to a deep ditch,
    • seek the daughter of the flower-queen, and rode forth. He rode a
    • became something different than they were before. This produced
    • down, but they told of a king's son who, as he rode forth
    • strengthened this teaching by introducing into it the Christ so that
    • produce clearly defined results, so that it might become popular and
    • From the introduction by Richard Rothe to
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • was demanded to which then the scholars produced the proofs. That was
    • there. Every personal wish had to be eradicated before. Nobody was introduced
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • natural product. Therefore, we should not ask what the soul is. In doing
    • the present knowledge who reproduce the soul germ. I discuss in an additional
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • in our own hands correctly which produces flowers and fruit in the life
    • which believes honestly and really that the human soul is a product
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • our heart can use it. But we must not claim to be able to produce the knowledge
    • in this regard, and it wants to produce the spirit that is willing to ascend
    • to the founder of Christianity; to produce that spirit which does not have only
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • of things which are absolutely unknown to me. These produce a lot of
    • has an effect on us, and it produces the sensation “blue.”
    • about what has an effect outside, what produces his sensations. From
    • … Immanuel Kant in Critique of Pure Reason, Introduction,
    • … Immanuel Kant in Critique of Pure Reason, Introduction to
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • are separated from the thing, and what you really feel is produced within the
    • and the world of moral reason must be produced. Even if one did enough in a
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • and concepts appear finally as being born by the human soul, as a self-product
    • which we recognise of the world is the same that produced the world; that the
    • will. He tried to show the whole nature outdoors as a product of imagination.
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • body and soul. One has only reproduced an ancient prejudice, and one is based
    • those whom he introduced in the science of the soul know something about the
    • to be regarded as something that does not produce the spirit and the phenomena
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • consider it as that which can be reproduced onto another level of existence.
    • able to produce substances in the laboratory from which one believed that they
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • in suitable way, while we say: you fall asleep now. — Thereby we can produce
    • because in this field a true, unselfish attitude must be produced for the purposes
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • a result of the mechanical gears, we must not forget that in the production
    • and of all religious movements to produce evidence that there is a higher spiritual
    • his physical being. The spiritual researchers endeavour to produce evidence
    • to produce the necessary combinations. Those are right who say: if we investigate
    • being has with the animals in common to produce the tool of the soul as their
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • dream speaking to the dream actions as I already said in my introduction. The
    • but can carry out fearless actions of that kind I have mentioned in the introduction.
    • outside him and illustrates them on paper, and then after he has produced these
    • firm using his science which a lot of human thoughts and endeavours has produced.
    • then we would perceive nature not as a product by chance, but as the result
    • state and produces the small picture as something that she has brought in from
    • with somnambulists, because one knows that these experiments produce the same
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • After this introduction I would
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • hallucinations produced with hypnotised people follow the external refraction
    • times. However, the proof cannot be produced that the ancient Egyptian, in particular,
    • must succeed if only the preconditions are properly produced. Everybody can
    • happen because the human being is necessary to produce hypnotic phenomena that
    • not have the qualities to produce the hypnotic state. Nevertheless, there may
    • which produce these phenomena.
    • soul tamers because they produced soul effects by means of mere staring and
    • who can produce whole melodies, piano playing et cetera by ventriloquism. Who
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • a germ after its development again. Then a new lily comes into being which produces
    • the theosophical world view can introduce in the human life. The spirit educates
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • very easily write together all that stuff which one can today produce against
    • will produce such instruments more and more.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • everything that other millennia produced is error, superstition and unscientific,
    • also the human being — is nothing else than a product of the inorganic
    • has no ears; he does not hear the sounds of his fellow men. They could produce
    • Modern science itself has not always been in the same stage. It is a product
    • by the spiritual contents of the world, so that it produced truth. It was not
    • products, as for example the Vedas of the ancient Indians, you find art, poetry
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • produced researches which deeply speak to the soul of the modern human being.
    • This movement has a rich literature and has produced a number of men and women
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • reflection does not produce in us the feeling of whether a deed is
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • And the phenomena of nature are the product of the work of the ancient
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • they thought. They did not produce thoughts from out of themselves
    • the thirteenth reproduced all the wisdom he had received from the
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • gods above them. And then when the medieval theosophist produced the
    • The medieval rosicrucian produced these processes himself in his
    • that when he produced a salt process, noble, purifying thoughts arose
    • was a strict rule that the medieval theosophist who produced gold and
    • himself. He was only allowed to give away the metals thus produced.
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • cannot have a moral influence. Such words can by no means be produced
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • states of anxiety, of fear, of despair are produced at a youthful age.
    • in interest in what the child produces out of his own inner nature.
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • By way of introduction we must also take into account what we have
    • with spiritual investigation, these truths would produce quite
    • producing the sounds of the speech that will be uttered when this
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • understanding of Plato would produce a very striking effect in a play!
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • product of the spiritual processes around him; and when certain
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • upon the production of foodstuffs, the construction of machines, and
    • this teaching produces in its adepts complete remoteness from the
  • Title: Novalis: On his Hymns to the Night
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    • not consider producing counter evidence, it will not help him,
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • different claim. He turns to God with the products of his own
    • appeal for the deity. It produces the conflict which arises when the
    • produced remains on the earth, like the offering of Cain.
    • can only be productive through his physical nature. Through that he
    • produces something — namely, descendants. But a spirit, inasmuch as
    • confined to productivity on the physical plane. Therefore Cain and
    • planes. Something was now introduced into man's make-up because
    • God with the daughters of men produced a race which worked
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • which is productive and fruitful, the passive kind of thinking is
    • with [productive] thinking it is the living caterpillar. Into the
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • of power stored up in the coal seams, which can produce steam to
    • is jealous of him because he is predestined to produce his own
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • to produce anything tangible of a technical nature, in art or
    • crucified Son of God was introduced, the Son of God suffering on the
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    • only obliquely — I would point out, by way of introduction, that on
    • mingled with the kingdom of darkness, a leaven had been introduced
    • into the kingdom of darkness, a ferment which produced a chaotic
    • produce human beings who will provide an adequate vessel in the
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • to win living products out of what is lifeless. Those who regard
    • trodden down. In this condition he is led into the midst of the
    • thrown, while at the same time an unpleasant noise is produced, so
    • person anything which he has not produced by his own labours. A
    • engineering technique. The wonderful acoustic effects produced in old
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • reproducing astronomical laws in particular buildings, in churches,
    • be built in such a way that its acoustics reproduce something of the
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • two things: firstly, with instructions enabling one to produce the
    • produced through cyclic movements in humanity.
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • On the other hand, everything that is introduced into the work for an
    • spirit. When you make a machine, you have introduced your
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • produce anything so perfect, if he were set the task of attaining the
    • introduced into Roman culture from the Etruscan culture as something
    • the allurements of playing, the adepts have known how to introduce
    • the laws are introduced unnoticed into things, it is often possible
    • chaotic productions, to which one has step by step come from an
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • who sought to introduce the Temple thinking
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • developed three trunks which grew together. The famous rod of Moses
    • these Sons of Men were to be produced all the outward things that
    • relates to nourishment and reproduction [of the race], all serve the
    • chemical laboratory. Other substances are introduced into [the body],
    • only an artificial product.
    • presenting its reproductive organs to the sun, the plant shows its
    • deep affinity with it; its reproductive principle is occultly linked
    • that, Moses cut his rod from this wood of life. This rod of Moses is
    • Mankind is under Moses' rod. And anyone who follows a moral code out
    • the Old Covenant, which is the Rod of Moses. However, this external
    • man was under a yoke, and the Rod of Moses was present, in the law,
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • place in an earlier epoch was introduced into man's thinking as
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • invigorating for us, is something productive for us, that is useful
    • He can bring something to contemporary life which is new, productive
    • [planet] will also be the plan, reproduced in the smallest possible
    • Now the point in question was to introduce something into this
    • right way. To introduce this was only possible for the guiding
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • in one's grasp today already to introduce forces into the world which
    • produce artists in all spheres of life. Only let theosophy live in
    • today was produced. When a person thus descends into life, he can
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • scientific concepts, that reproduction was ensured. We want to bear
    • productive. Thus we have a two-fold wisdom; the female wisdom that is
    • purely mineral products of the earth. Thus Tubal-Cain is born out of
    • shown to the queen, and she desired to be introduced to the builder
    • of this marvelous temple. When she was introduced to Hiram-Abiff,
    • out. The male must then have the power in itself to produce another
    • by the wisdom of Cain first, and then it must produce. When man has
    • creative, so that he will produce his own kind through the Word, then
    • the whole of the productive force will be transferred to the male.
    • more imbued with productive force.
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • itself of producing the complete human individual. This generative
    • Spirit of the substance produced in the woman.
    • female form. The female side — the capacity to produce human beings —
    • productive spiritual wisdom, the male or the female? We have seen
    • the creative, the productive, the intuitive, what is original, what
    • to fertilise, to produce the physical human being, now worked as
    • cannot produce offspring out of herself as she did before. The
    • introduction of the active into the passive male element; so that it
    • passive into something active, so that the Sons of Cain can produce
    • reproduction, which was transferred to the male. Now everything
    • sexual production. The Word has made everything. Originally it lived
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • what takes place in our astral body is nothing else than the product
    • produced by chance; each nation, on the contrary, has its prescribed
    • undividedly produce in the end what must come to us undivided — the
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • maintain that Craft Masonry is only a product of the decline of the
    • from sexual life. The human being is [indeed] productive there, but
    • what manifests itself in this productive force has nothing to do with
    • what he himself has done nothing to produce, which came into
    • human contribution, because in these Kingdoms it is physical reproduction
    • that is involved. All the reproductory forces in these Kingdoms are
    • reproductive organs of the plant that appear in the blossom. The
    • reproduction that is beyond his power. Man has to leave these
    • new impulse was introduced into Freemasonry. And this impulse is that
    • would shine, no animal, no plant, would reproduce itself, unless
    • into the great laws of the world plan. What the day produces is
    • produced; consider, for example, the poems of Homer. What is
    • everything related to the family or to the reproduction of the purely
  • Title: Problem of Death: Lecture I
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    • introduction to these problems; tomorrow I shall go more
    • himself: ‘What I have in me, producing the desire for
    • must produce movement, it must produce inner activity.
    • people are much more ready to condone the introduction of
    • introduced her to my wife; we dined together and then
  • Title: Problem of Death: Lecture II
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    • with the disappearance of his money, he was a product of
  • Title: Problem of Death: Lecture III
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    • view denotes the decadence of art that is produced by the
  • Title: The Bridge between Morality and Nature
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    • forces; this produces everything. Let's be serious about this
  • Title: Opponents to Anthroposophy
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    • is the product of certain streams within the Catholic
    • immediately want to introduce you to something from Ernst
    • ever deeper show of introduced love.”
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • itself to be reproduced as conceptions, but that man through his sensory
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • fact that we are repelled by plastic reproductions of plants, which
    • form, and on this account the plant does not allow itself to be reproduced
    • produced the book
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • other words, what Haeckel drew was supposed to be a faithful reproduction
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • into forces we already possessed, the forces of growth, the inner reproductive
    • have to be erased, for they are more or less something we have produced
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • and Inspiration however is first of all an independent product of our
    • and reproduction in us, reduce our normal conscious awareness for the
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • must proceed as follows. We cannot in that case produce all kinds of
    • force’ of the kind produced by neo-vitalists. [ Note
    • context, and the effects of the circulation, production and consumption
    • soil from which this spiritual science is growing is also able to produce
    • to produce allegories, to symbolize, emerged within the anthroposophical
    • the human organization, anything we may produce in the sphere of art:
  • Title: Et Incarnatus Est
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    • “A beautiful outer nature tended to produce a much less
    • (8:3 And Joanna the wife of Chuza HerodLuke 8:3),
    • characters in the book, is reproduced. It contains a criticism
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • — this should be expressly stressed in the introduction
    • This talk should be introductory, orienting, and
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • things now where it had once found irregular products of
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • product? We see the plant before ourselves. The human being
    • worldview. That is why I want to explain this product of
    • unproductiveness. These persons are sometimes very astute, are
    • soul condition that is marked by unproductiveness and
    • any ingenuity, are unproductive, and cannot grasp any idea.
    • represent in nice forms what productive spirits have performed.
    • productive element. However, Goethe points quite clearly, to
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • had not yet produced amphibians nor mammals, if we survey all
    • was rejected in the light of that which was reproduced and
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • one tried to produce an accordance of the first three Gospels
    • declared as ego, in the parlance of the past, what reproduced
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • alchemy, the hapless art to produce gold to which so many have
    • body. Thus, we have produced something by the regulation of the
    • philosophers' stone. It is that which is to be produced
    • useful, if one publicly announced the method to produce a
    • be something very useful if one produced it in big masses.
    • union of mercury and its addition to any other product,
    • produced external gold, and they also went insane, although I
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • fertile if he introduces them in life. If one says that he is
    • the reproduction, life generally if it did not have the etheric
    • body. All organs that serve nutrition and reproduction, the
    • butter and cheese. However, milk is a product in which the
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • the stomach acid — to produce quite a lot of acid. One
    • account that that which produces fever et cetera is something
    • plant products. The animal leads the plant process up to a
    • relation he has to produce between himself and the outside
    • experience it by the cooperation, by the production of the
    • spiritual-mental. One needs productive forces for the
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • should produce a unity of feelings, unity of thoughts. However,
    • Carnegie's father can still deliver the produced to the trader.
    • other. How was he able, however, to introduce his principles in
    • approach to life could be given which introduces into the
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • uniform letter postage was introduced in England. However, not
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • the introduction to his lectures on
    • they subsist, reproduce, this causes the same in the human
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • human life that the ancient time produced, of the Book of Job
    • other, geologic products on it, took a little aromatic candle
    • a time that produced such stars like Giordano Bruno, Galilei,
    • he produced the first version of
    • the same time, these high pieces of art were produced as the
    • which has to produce a summit in itself once again. To this end
    • meaning and rises, finally, up to the production of the piece
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • spiritual world. However, already the introduction shows that
    • “to where no one has trod” who has not enough
    • is said to us spiritedly that only Wagner produces the
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • The later Greek, the Apollonian human being, reproduced what
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • being can produce, his spiritual birth, a reproduction of the
    • reproduces that most characteristically which is given to us in
    • more spiritual forms of conception and reproduction.
    • hearts again as a divine and produces the true devoutness as
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • certain introductory remarks which in the light of such understanding
    • will arise of speaking about this understanding at least in an introductory
    • and producing of movements, and that in the realm of tone eurythmy,
    • You must permit me to make this introduction, for in our speech today,
    • we are here made particularly aware of the physical body), this produces
    • absolutely nothing productive can be achieved in so many realms. Unless
    • who speaks the ah produces in the astral realm. The mood of
    • the minor projected into the physical plane produces fever; it is the
    • or it is tears, but it is always a process which the human being produces
    • vowel sounds in speech eurythmy. If I ask you to produce an ah
    • I asked you just now to produce a major, or a minor, triad. It is simply
    • simply changing [direction]. You first produce the experience of the
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • to pleasure or pain? Why does he produce sound? He does so in order
    • of all phenomena in which sound is produced by a living being. (For
    • someone, either in pleasure or pain, has produced a sound which we will
    • in the third, it is possible to vary the movement. In order to introduce
    • want to introduce the other arm as well into the movement to support
    • the description of the actual movements by this somewhat lengthy introduction,
    • introductions to performances, but which in the present time is rarely
    • get the producing of the notes into his fingers, so the eurythmist must
    • and so on, are produced out of ourselves quite naturally. You will then
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • produced in the first place in order to be heard, whereas eurythmy brings
    • and declamation. In introductions to public performances, for instance,
    • who are only out to denegrate all that is being produced today in the
    • I now introduce something in the nature of an exercise; I have to do
    • still to speak. Endeavour, when attempting to reproduce in gesture what
    • connection between what you produce, feel and experience as gesture,
    • try to reproduce in eurythmy the harmony of the notes. You will now
    • three. With the one note that you actually hear as sound, which is produced
    • be no life in the right-left. But life is immediately introduced when
    • have to devise a means of producing them; they must first be made. The
    • to introduce the right conditions between the musical sounds and the
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • produces an extraordinarily musical effect. I refer to the poem:
    • an element is introduced into speech which is really foreign. For nature
    • element, to enrich music by the introduction of something unmusical.
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • and true. He is of the opinion that the production of a note or chord
    • original motifs in standing), we have introduced a new variation into
    • and the motif which is formed, in eurythmy we are able to introduee
    • introduced into the grouping.
    • When you introduce movement
    • that Greek culture is supposed to be forever reproduced in European
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • can never produce a musical mood. In order that modern civilization
    • unmusical. And the proof is given in that it has produced the film.
    • of specially pronounced movement, and yet introduce into this movement
    • speech eurythmy it will cause you to introduce as much of the vowel
    • can be produced while trying to arrive with the palms of the hands turned
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • is connected to voice production and to initiating the sound is actually
    • In voice production,
    • phalanges], and the seventh (as I showed you) you can produce in particular
    • expands. Even this is reproduced in the hand. If you consider the simple
    • muscles. When you try to produce a movement in which the lower part
    • related to action (Tat). Thus a certain activity must be introduced
    • at this point you have to introduce something into your movement whereby
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • is its ruination. This introduces thinking into art, and the moment
    • though, not to produce the gesture of looking, but of being swept up
    • with your eyes. Produce the gesture of being swept up with your eyes,
    • more complicated development introduced into the form.
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • Into this central theme Steiner introduces a fascinating description of
    • an introduction that, though it has its difficulties, will nevertheless
    • so he has let himself in not just for producing this train of thought
    • that the world's beauty and order are just as improbably the product
    • as we would regard the production of Faust as a consequence of upsetting
    • of such a production is truly vast, beyond anything fantasy could
    • correctly, with the result of this mere experimenting producing
    • typographical errors and still recognizing the product as genuinely
    • rules, the chance of accidentally producing the whole of Faust with
    • its 300,000 letters equals the product of 300,000 partial probabilities,
    • the probability of an accidental production of Faust must be calculated
    • and the Romans were right, then, when they considered the chance production
    • have concluded that the meaningful production of a Faust
    • that the marvelous build of a mosquito could be the product of chance
    • in a materialistic sense. The chance material production of a mosquito
    • we really have no other!) than a chance production of Faust.
    • if producing Faust out of an upset typecase or the chance striking of
    • concepts of God and chance and order are human products, and that neither
    • how profoundly human reason goes to work to produce such concepts and
    • how true it is that they are human products. They have demonstrated
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  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • Into this central theme Steiner introduces a fascinating description of
    • products, which are then formed anew in the following period of waking
    • as to whether such a process can take place, whether exhaustion products
    • products. In most of life's problems — indeed, in all of them
    • to bear upon certain phenomena of human life only if matters introduced
    • remnants of clairvoyance. An attempt was always made to reproduce the
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • Into this central theme Steiner introduces a fascinating description of
    • and providence. But today that will require me to introduce certain
    • Its germs, productive powers explore,
    • and productive powers”! Here, the human heart too senses in its
    • we call history, introduced me into historical evolution at just this
    • And he believes that they can be answered only if he understands “productive
    • it would be even less bearable for natures aware of “productive
    • world around us, senses their action, and produces our own images, concepts,
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • Into this central theme Steiner introduces a fascinating description of
    • sentences from his introduction by way of illustration:
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • Into this central theme Steiner introduces a fascinating description of
    • is reproduced in them. That is especially the case with cognition; whether
    • new aspects of relationship can be garnered in cosmic evolution as products
    • depicts this; they can't introduce any new evolutionary waves, and must
    • introduced into the spiritual life of Europe.
    • Now Mauthner says that the word veritas was introduced into more
    • he share Faust's longing to behold “germs and productive powers”;
    • term “crown” was re-introduced in noun and verb form;
    • the most prodigious borrowing, or chain of borrowings, that it is possible
    • as a borrowed word, but not how coffee itself was introduced into Europe.
    • introduced into Europe because it was a collection of borrowings. He
    • always has to be freshly produced. Our life is lived in this, and we
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • Into this central theme Steiner introduces a fascinating description of
    • I want to point out today by way of introduction
    • created are reflections of reality, not something they produced. We
    • a papier-mâché reproduction. To be aware of nothing more
    • though the thoughts we produce, thoughts endowed with imagination, were
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • Into this central theme Steiner introduces a fascinating description of
    • from the etheric, the entire product of that life is contained in the
    • and that that particular twist would produce the right working out in
    • that something not as yet fully developed on earth, the product of the
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • Into this central theme Steiner introduces a fascinating description of
    • introduce more new ways of expressing things and this is indeed necessary.
    • outside us is the product of forgetting. Of course, the bodies of the
    • the other spiritual beings who then live in us. We reproduce ourselves;
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • of the other. This state, related to fear, produces what I have
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • understanding, because spiritual science wants to introduce
    • produced at the same time as the highest natural works by human
    • as a complete nature again which has to produce a summit once
    • meaning and he finally ascends to the production of a piece of
    • impossible to know something about that what produces the
    • things themselves may produce the feeling. He would feel it as
    • participation of her productions. I had striven only
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • In the introductory talks I have already
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • produces the picture; but the mirror reflects the
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • that it causes the cerebral processes first which produce the
    • yourself, nevertheless, there you have produced something;
    • feel in yourself, but in such a way that that what you produce
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • with their worldviews were human beings who had produced
    • looks at everything that France could produce as outer culture
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • following introductory remark. I am well aware to speak in a
    • introductory remark. If I did not know clearly that within the
    • With these introductory words, I wanted to
    • produces a condition which is intolerable for the soul in the
    • surely as we know of a seed that it develops producing a new
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • one-sided is often fully entitled, so that it can produce truth
    • people regarded this second part as a miserable product of the
    • natural human being can be produced, so that one can see him
    • processes caused a clairvoyance to be produced by other means
    • those processes produced that condition of consciousness while
    • In a time which produces materialism in
    • On the shoulder of the producer.
    • And producer thoroughly how he
    • his learnt producer cannot do anything with him. That is why he
    • Parody — all that was their
    • Wagner who produces Homunculus in his
    • retort also does not notice that the devil is that who produces
    • obstacles” of that what is a product of modern science
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • materialists themselves produce spiritualism! One fights from
    • produce the “son,” the brat, which they do not
    • produces.
    • produce spiritualism. How should it do it! However, a thinking
  • Title: Child's Changing Consciousness: Lecture I
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    • good introduction to Waldorf education for parents and professional
    • Today, as an introduction, I want to prepare the ground for
    • From time to time Aghor Babu tried to introduce a refreshing
    • being was introduced to the boy. But another one, worse still,
    • introduced to anatomy. Fundamentally speaking, this procedure
    • content is intended only as an introduction.
    • approach is simply taken for granted. It is a by-product of our
    • inevitably a product of their own time, and this is as it
    • introduced in schools. According to this method, the
    • child will be introduced to many different subjects, such as geometry.
    • This is what I wanted to tell you as an introduction to our
  • Title: Child's Changing Consciousness: Lecture II
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    • good introduction to Waldorf education for parents and professional
    • being produced by our contemporary civilization is based mainly
    • a certain way, have the effect of producing in the physical and
    • legs, a new musical and melodious element is introduced into
    • production — that is, into the inner experience of the
    • form. If we disregard certain animals capable of producing
    • what is produced through shaping the air in speech. In this
  • Title: Child's Changing Consciousness: Lecture III
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    • good introduction to Waldorf education for parents and professional
    • world and, in keeping with its organization, reproduces what is
    • life inwardly reproduce everything that happens around
    • the other hand, if you introduce children to the world of
    • deal with patterns and forms. Numbers can also be introduced
    • rather regrettable if well-meaning people try to introduce
  • Title: Child's Changing Consciousness: Lecture IV
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    • good introduction to Waldorf education for parents and professional
    • introducing the child to reading and writing is to allow the
    • understand that, after having introduced writing by drawing a
    • faulty method of introducing reading to a child. Of course,
    • they wanted to express a similar soul mood they produced a
    • represents a movement inward from outside. Consonants reproduce
    • but needs to be introduced with a certain pedagogical skill and
    • has to be done so that the introduction to the animal world
    • that a tendency to introduce this subject just as it is in the
    • of classification. Since animal study is introduced only in the
    • introduce a religious element into every subject, even into
  • Title: Child's Changing Consciousness: Lecture V
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    • good introduction to Waldorf education for parents and professional
    • we introduce not aesthetics but a thoroughly artistic element,
    • can introduce a musical element into their teaching — if
    • if the teachers who introduce the world by appealing to feeling
    • Earth, and we can introduce animal study by showing how in
    • the human being, contemporary scientific life has produced two
    • is when we may appropriately introduce botany and animal study.
    • should not introduce students to the mineral kingdom until
    • for something that must be introduced at a later stage —
    • accordingly. What is important is not to introduce any music
    • produce. (When you ask children to model something or other,
    • safely ask their questions without fear of introducing an
  • Title: Child's Changing Consciousness: Lecture VI
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    • good introduction to Waldorf education for parents and professional
    • all of this, the teacher must introduce — and here I am
    • introduce an element of grace. In geometry or physics
    • the outbreath is what produces this acidity. I am referring to
    • introduced into the present situation without any need for
    • merely work externally, you will produce no tangible results.
    • human nature. If you want to introduce changes by external
    • social use, because it only produces a hygienic effect for the
  • Title: Child's Changing Consciousness: Lecture VII
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    • good introduction to Waldorf education for parents and professional
    • nature, we are simply led to introduce the children — or
    • reproduce these on a small scale with their own hands so they
    • introduced into the curriculum at a particular age determined
    • side of life is a natural byproduct for anyone who has made
  • Title: Child's Changing Consciousness: Lecture VIII:
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    • good introduction to Waldorf education for parents and professional
    • suddenly at the receiving end, this in itself produces a
    • languages are introduced to our pupils as soon as they enter
    • puberty. Proper introduction to the musical element is
    • possible to introduce
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • Introduction to a Eurythmy Performance
    • good introduction to Waldorf education for parents and professional
    • Introductory Words to aEurythmy Performance
    • An Introduction to Eurythmy,
    • say that of everything being produced in the art of poetry,
    • the musical and thematic treatment of sound production, is all
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • produce red at dawn, it must first shine on the clouds and we
    • produce a red color which
    • produce a blue paint from the indigo-plant, where I get a
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • further byproducts. That is to be seen just in the Negro. The
    • which the Asians can apply what is produced through practical
    • that produces a life which is not quite filled up. But as soon
    • American product, it aims at the Spirit but in a materialistic
  • Title: Development of the child up to puberty
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    • exists in its newest phase, where optics and electrodynamics
    • introduce some sort of form which would rule, which could be
    • everywhere where the effort is made to introduce
    • introduction of anything non-sectarian should be made:
    • been introduced since the middle of the 15 Century as
    • being made to introduce Anthroposophically orientated spiritual
    • previous training, will preach about the marvelling products of
    • barbaric to oppose the blue flower introduced by the priest
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • Class struggle and added value. Bismarck and Robespierre. Production
    • introducing the proletariat again to the work in a way relating
    • relation of his wages to the value of the product in the
    • production of which he partakes, while the quality of his
    • products is absolutely beyond the scope of his interests. I
    • introducing history and natural science. But all this is
    • can call the production process has become more and more
    • see that the production life has become ever more
    • organism in the life of production? He is connected everywhere
    • way of production has become so complicated that the individual
    • is caught up as in a big production mechanism. The production
    • that the branches of production will amalgamate and that the
    • to take over the production themselves. That is what the
    • great delusion that the collectivism of production is a natural
    • to-day's producers are sitting and that that, which will have
    • Over against the life of production stands the life of
    • collectivism of the production the individualism of consumption
    • deeper became this abyss between the production aiming for
    • been established to-day between the impulses of production and
    • production as collectivism, from the observation of how for the
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • where a cold shiver would have been produced among, for instance, the
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • sea beneath and the air above, The forces that produce the ripples of
    • the fixed again in the fluid, everywhere rest produced in the movement,
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • of seeds, of germinating entities, are used in the production of the
    • deal more has to be produced than actually comes to fruit and again
    • happen to an ever-increasing extent. Production steadily increases,
    • produced, but now production is for the market; the goods are piled
    • up in as large quantities as possible. Production goes on entirely in
    • Goods are now produced for
    • is produced is piled up in warehouses, priced according to the money
    • market, and then the producers wait to see how much is bought. This
    • still purely production City-Republics of the striving citizens, as
    • advanced side by side with the metamorphosis of the productive tissue
    • civilisation a productive tissue, that is, he picks up only a tissue of
    • producing inflammation — as in fact in the beginning such
    • inflammations were produced when the soldiers of the Count of the city
    • separate structure, interwoven it is true by the productive life, though
    • it never became itself an apparatus of productivity. The whole system
  • Title: Spiritual/Physical: Lecture I:
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    • fearful imaginations but with the effects produced by loving help, this
  • Title: Spiritual/Physical: Lecture II:
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    • thinks out ideas in a fanciful way thereby produces forces in his soul,
    • could be done in the beginning as regards anthroposophy, introduced
    • at its beginning; it has not yet produced in souls the capacities and
  • Title: Christ/Human Soul: Lecture II:
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    • us return to our introductory words this evening. It was said that
    • impression is produced, when clairvoyant consciousness looks out into
  • Title: Christ/Human Soul: Lecture III:
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    • distinction. And I may now perhaps introduce an occult observation
  • Title: Christ/Human Soul: Lecture IV:
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    • physical sound is a product of the air and is not the spiritual sound;
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • are now. Now a man becomes a finished product in his twenties; he is
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • of the human being. Even freedom, dear friends, is a product of evolution!
    • of the last century I indicated clearly in my introduction to Goethe's
    • humanity from remote depths of spirit; but they will remain unproductive
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • is introduced that in Brunetto Latini's time did not need to be experienced.
    • it produced. There is one thing to which attention should really be
    • mood is already created. But it must be produced at this stage in the
  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • come to an end. We have the choice of unproductive trade or emigration
    • and other places in Germany I always introduced into my lectures just
    • the product of sober intellectual foresight, most assuredly not arising
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • scientific perception they should be able to produce a picture of reality.
    • is shape-producing; it gives separate pictures, rounded totalities;
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • the mystery dramas you have given us, for the introduction of eurythmy,
    • it is not enough to simply give lectures or introduce new spirituality.
    • productive and important is constantly present in them.
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • around it. Therefore, to introduce such a movement to humanity with
    • out what anthroposophy was all about, she attended an introductory course
    • we should introduce the worst principles of uncultured circles into
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • is no longer possible to use it as a vehicle for introducing spiritual
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • The mutual inhibition of the two conflicting forces produces a need
    • We are driven to believe that this rejection is principally a product
    • introduced by Dr. Freud, the Hungarian psychoanalyst Ferenczi writes
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • already introduced Fritz Mauthner to you as a very sincere representative
    • to be something in human nature that produces the emotions these crazy,
  • Title: Human History: Lecture II: Death and Immortality
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    • will succeed, finally, in the laboratory in producing life
    • contradicts the hope of producing life from the composition of
    • product of the material existence, but collects and forms the
    • supersensible worlds what should produce the human body and
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • Natural sciences themselves produced quite different results
    • abreast of the discovery and production of this knowledge. We
    • actually, is only the product of a physical-bodily life which
    • what the human race produces as culture.
    • produced the different figures of the mammals, into assuming
    • present heredity and reproduction the material conditions and
    • adjusts certain conditions of production as a material being
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • produced. Nevertheless, even more interesting it is maybe to
    • organs the light produces an organ for itself which becomes
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • prompted the human being to produce an intellectual culture
    • necessity into that age which has produced the ego-culture. It
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • what Aristoteles had produced as a scientific spirit centuries
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • course, to state even introductorily
    • self-education of the will must be out to produce a healthy
    • develop our interest in life everywhere, we produce that
    • own sense he got to know the effect which he had produced from
    • Thereby you learn if you introduce the
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • become aware of that which produces thoughts, feelings and will
    • could not yet produce this, when I was dreaming into my life.
    • millions of years only to produce the whole range of living
    • beings in their ascending forms to produce the human being of
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • theory. Consequently this idea has produced the present socialistic
    • in keeping with this new direction can be introduced, indeed, everything
    • during the last phase of human development, thus producing a diseased
    • which we purchase; human labour has produced this merchandise. In paying
    • to produce it.
    • produce a picture ready for sale in about a month's time — is it not
    • or of goods consists in the labour employed for the production of these
    • production, or according to the labour saved through having them.
    • aspect, to the painter who has produced the picture; you may apply this
    • labour employed for its production.
    • is right at a time when the production of goods is very weak; nominalism
    • produces the true economic value. This tension arises through the existence
    • producing a picture within a certain time, through his gift as a painter,
    • demands, to requirements, which must never be produced by the economic
    • Nature produces. This leads us to a threefold structure, for
    • in every way to produce demands for goods through processes
    • To produce demands in such a way as to arouse an artificial interest in
    • should never produce, on the one hand, demands, and on the other goods.
    • products, should induce men to serve and to work for their fellows.
    • goods produced by labour should never be fixed in accordance with the
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  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • branches of production. Particularly under the influence of the economic
    • Then it passes over to the modern capitalistic production.
    • production reckons with individualism. The old communities were dispersed,
    • the collective control of the means of production. Machines, landed
    • the transformation of the production of goods into socialistic production,
    • property of means of production into a collective property, and what
    • indifferent matter. And the economic order is no longer to be a production
    • of goods, but a socialistic production; the community itself is to produce,
    • and the goods produced are to exist for the collective community. Goods
    • produced by private individual initiative, and brought on to the market
    • the socialistic production of goods. The socialistic production applies,
    • as it were, the principle of individual production, where the producer
    • himself consumes the goods which he produces, to the whole community. The
    • production of goods reckons with individual human beings. One individual
    • produces something, brings it on to the market, and another individual
    • production returns to the primitive form of production, where every human
    • being produces the goods which he consumes (at least people imagine that
    • The market ceases to exist, for the community produces the goods which
    • it consumes. The goods produced are no longer merchandise, but they
    • are distributed among those who belong to the community. Those who produce
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  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • all culminated in the production of certain goods, which could only
    • be produced by amalgamating certain complicated processes. Great masses
    • What position does the capitalistic production take up within the social
    • in the right way if we compare the modern capitalistic production to
    • a certain definite standpoint. The artisan of olden times produced his
    • the individual human being., Lad every form of production was therefore
    • may be designated as the capitalistic production, as capitalistic industry,
    • When the process of production
    • Tell me, where can we find to-day genuine pleasure in the production
    • do people find true enjoyment in the production of goods? The decisive
    • they produce!
    • produces?
    • concerns or means of production which are private property are to be
    • socialistic ideal is that production be regulated according to the requirement,
    • or the demand, that is to say, production should no longer be regulated
    • branch of production should be opened, with the provision that the State,
    • for the production of this article.
    • separates the human being from that which he produces. This separation
    • of the human being from that which he produces, is an essential characteristic
    • of the process of production and its emancipation from human aspirations,
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • 2) The production is to be governed by the demand. 3) The conditions
    • point in the four-fold socialistic ideal: Industrial concerns, production,
    • 2) throdgh a Sense of
    • That the demand should govern production. Demands, or the
    • demand which was conjured up by the cultural process. itself. If production
    • left-to-it it will stagnate. A true relationship between production and
    • as it were, the relation betweea demand and production, and this also
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • thinking as a product of some bodily processes. I would like to
    • natural sciences have justifiably produced is just proven more
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • spoken. There you have to introduce something particular for
    • we produce an empty space in the soul as it were, of course
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • the producer of the mortal, the mortal is its revelation if one
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • reproduction of the human soul life. I would like to say
    • reproduction of the soul life already at birth which comes from
    • organism that he produces by the will. We practice
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • wanted to send this introduction ahead, so that you can get
    • place, while it introduces the transcendent spiritual content
    • offer this; since a hallucination is nothing but a reproduction
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • this solid milk will be produced, but it will shine blue
    • all, to go through a life in mental pictures that reproduces
    • Somebody who has produced the inner conditions to observe such
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • product, a metamorphosis of the former. If one does not take
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • any time, and that for the production of this knowledge, of
    • can say, all that you talk is only a product of the brain. If
    • existence and not to take interest in the products of a later
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • produce a part of the whole reality. Then, however, our
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • nevertheless, in the introduction from something personal,
    • human mind produces the real mental wealth out of itself in the
    • spiritual worlds that produces what the human beings create to
    • from them that they introduce intimate moments of development
    • which I have said today only as an introduction that by such a
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • disappear from our memory, so that we cannot reproduce them in
    • reproduce them again. However, it remains what he has learnt in
    • birth: a creative, productive spirituality appropriates, where
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • nineteenth century something was added that introduces us in a
    • realise this the clearest with the steam engine. We produce the
    • otherwise, in physics, geology et cetera, to have produced life
    • produced life, because it can have flown to it from other
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • Faust is introduced into the spiritual world in the second
    • It did not produce tools from the things of the outside world
    • longer reproduce those figures, which their ancestors had on a
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • unproductively. Hundreds of millions are used to acquire
    • that the earth produces food in such a progression that this
    • Thus, a peaceful universe is possible. What nature produces
    • he produces it consciously from his individual nature. Step by
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • spoken produces not only the ability to perceive the soul of
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • industry also produces strong shadow beside strong light and
    • human being is a product of the external conditions. This
    • cultivation of the soil and one receives the products of the
    • with lower beings that work is separated from production. Thus,
    • that work which is guided wisely. What is to be produced using
    • worker who produces a garment for starvation wages. Who is his
    • existence is not depending on the product, which he produces,
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • stamp was invented and introduced in life which reshaped our
    • reproducing one, then such a judgement, would be impaired by
    • product of our present civilisation and can be put only today
    • decidedly male civilisation. The machine age is a product of
    • of our time has produced this drive for the university
    • that the intellectual culture has otherwise produced is a
    • produced therein. We call this second part, transformed by the
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • spiritual laboratory. They were introduced into the spiritual
    • perception. This force produces form by form repeatedly up to
    • necessary to produce external tools and external culture. He
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • products were brought from the surrounding farmland to a market
    • that was necessary to their production. Nobody was allowed to
    • cities. Many things that were produced by the scientific and
    • human soul, which produces this effect. However, never could
    • highest ideals of the soul. Human life produced the manifold
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • who wants to make a glass rod electric, but refuses to rub it.
    • true that the electricity in the glass rod appears by friction.
    • glass rod electric by friction.
    • be produced in our civilisation, how little one has an idea of
    • your inside has to produce the harmony with the outside world
    • produce a kind of calm, so that the great esoteric master can
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • feeling, intellect, and reason have always tried to introduce
    • had to produce. The instinct had taught the human beings most
    • produce his food and create the conditions of existence with
    • The intellect was introduced by the way how the human being
    • introduced order and coherence into humanity. Where from did
    • that he forms and builds up reality and introduces it into the
    • attempted to keep up the tradition, to reproduce it from
    • pre-Christian times. The anthroposophic teaching has introduced
    • anthroposophy and of our lifestyle to introduce this cultural
    • we do not want to reproduce authoritatively what they
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • earthworm originates not from the mud, but by a reproduction of
    • — one can outline it only briefly and cannot introduce in
    • you imagine the usual productive strength in the usual sensuous
    • spiritual, imagine an individuality who produces the big,
    • Everybody who feels something of that which it means to produce
    • we have before ourselves if we see these animals producing
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • sensual desire, as the giver of growth and reproductivity. In
    • reproduction and development. Thereby he ascends to
    • sin and Intellect the devil, hermaphroditic Doubt their child,
    • power, which produces a moral coherence among the human beings.
    • originates only one kind of electricity; if you rub a glass rod
    • future must bring that the human being produces this science
    • human being once produces that out of the strength of his own
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • book and provided it with an introduction that comes from a
    • the musical drama greatly; for Marguerita Albana had introduced
    • is a reproduction of an experience which cannot be experienced
    • to uni-sexuality. He lost half of his productive power. This
    • the human being became productive spiritual-mentally because he
    • has given away half of his physical productive power.
    • Greek beauty and in the Roman statecraft. They introduced order
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • Lady Midday is nothing else than the product of a dream
    • introduces him also in the higher spiritual world which he can
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • introduced in the subterranean structure of the earth, in the
    • spiritual beings created in the earth and produced every single
    • produces. What he produces, that is the point. However, nature
    • has produced the human being as a keystone. There you have the
    • introduce in the spiritual life. However, you live the intimate
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • the high element of expression, music, to produce the deepest
    • initiate introduced his pupils in the old mysteries, are they
    • union of art and vision. Thus, the products of Richard Wagner's
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • itself. This consciousness, which the swans introduce, the
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • this produces such a calmness in him that is necessary for the
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • education of the 19th century produced is far away from the
    • Jacob Boehme's soul painting is a reproduction of nature. He
    • introduces the materialistic epoch. When the materialistic age
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • produced more and more the most impossible thoughts,
    • is produced on the heights of humanity, and the general
    • frightful overproduction of such spiritual persons, such
    • produced that much more? Do you think that has no
    • not increased much, and production itself was increased
    • today want to produce a social Homunculus; they want to
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • should like to introduce as a sort of parenthesis a
    • economic life, that is, production, circulation, and
    • consumption of commodities in spiritual production that
    • spiritual production has the same character as any
    • functions, human spiritual production is related to the
    • country in which the people produce nothing in the way of
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • for the purpose of reproducing outer sense reality in the
    • the product of his breath in our waking and sleeping
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • produced even a primitive capacity for the understanding
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • laboratory, so that one will succeed in producing living
    • who produces the same conditions in himself as you do must have
    • produced properly, and this can be taught to everybody —
    • say this who do not see how one produces the conditions, so
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • certain scientific results of the present in the introduction
    • other and rebound and thereby produce the phenomena of heat.
    • produced by the movements of the cerebral molecules like other
    • existence, produces phenomena like thoughts, sensations and
    • observation. If it produces the discernible things, how can one
    • press each other and thereby produce the sensations of light,
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • or astral body. If a plant twines spirally round a rod, an
    • in their nearness — it follows the finger and not the rod, you
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • are obvious, discernible worlds. Why was the introduction to
    • today concerning the introduction to the higher worlds? Why is
    • today. I can produce evidence. Mathematics, geometry, can
    • he had a suitable sense for it. If we reproduced the external
    • inner production. The botanists thought that Goethe meant an
    • spiritual participants in the productions of nature. Goethe as
    • produced with a productive power and amounts to nothing more
    • reproductive organ, the blossom, virginally to the sunbeam that
    • was introduced under the guidance of the teacher in the
    • introduced in an essential world. Then the development
    • they are reproduced. I want to discuss the principle of
    • another function. It will be the reproductive organ of the
    • human being. The larynx that produces words of the soul will
    • undertake the reproduction. The fire principle is the speech,
    • is introduced in the higher spiritual world, one is introduced
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • advised to introduce the cheaper postcards (?) instead of the
    • that one has an advantage introducing this way of paying postage
    • The future will produce the evidence. As little as the Bavarian
    • surer of victory, the less deeply they introduce in the being
    • which superficial judgements they introduce in this
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • workers, provide the reproduction. The queen bears workers with
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • of poverty were produced by a new way of life. It is obviously
    • productions of human thoughts, human inventions, discoveries,
    • looked at that what the human beings have produced concerning
    • certain thoughts of the social structure as one could produce
    • produce something fruitful if joy inspires me at work. — That
    • the product they created. Try to imagine the medieval cities.
    • so to speak, a piece of his soul to the products he
    • that product and his work. This personal relation is something
    • products, in their form, their appearance etc., than if the
    • only interest in the product is the acquisition, the wage. The
    • becomes the product. The acquisition expresses itself in that
    • what the human egoism receives in recompense for the product.
    • eager to work, we can produce by our occupation in the world.
    • ready product. The work cannot arise from the earnings;
    • the product that the former craftsman had; this is past
    • product!
    • that attaches the human being again to the product. This can
    • product of the work necessary; there it needs a tie between
    • the product within humanity, because it was bound to primitive,
    • fruitful, productive for the fellow men.
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  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • is the latest product.
    • reproduction of humanity are dying away. However, we have an
    • around to producing not only aerial-shaped figures by his
    • and he will produce his equals by his transformed vocal organ,
    • tool of the soul. The vocal organ becomes the reproductive
    • organ of the future human being who will produce his equals
    • that is becoming the future reproductive organ. Like a shade of
    • coherence between the human vocal organ and the reproductive
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • produces good.” In a very intimate coherence with the
    • knows nothing about the real motives by which one introduced
    • nothing to do with that what reproduces in the physical line.
    • that, what the human being develops gradually is a product of
    • inheritance. However, this product of inheritance is elastic in
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • ineffective, the most passive, we are introduced by a training
    • produce can never lead to the spiritual. That love which is
    • creating. He has it only if he produces spiritual works from
    • the sensuous are introduced in this world that they settle down
    • in our whole development that we do not only introduce the
    • introduces in this supersensible world and flows into the human
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • is only ground for belief in destructive forces, which can produce terrible
    • of the day has produced demands that private initiative seems incapable
    • that is produced spiritually, in which the spiritual part of the two
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • when men show themselves capable of producing order. They will be so
    • can be reckoned according to the productivity of a piece of land in
    • land tapes its value according to its productivity, that is, in accordance
    • in some territory, with regard to its productivity. Now there exists
    • is only a certain amount of raw product. Naturally you may think it
    • desirable to have more of this raw product and to be able just to reckon
    • how much more might be had from this land. But the raw product does
    • on any given territory can be developed really productively. Life will
    • develop most productively when it goes in a direction that accords with
    • What it produces spiritually is valid only for this bourgeois order
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • This by no means produces
    • productivity and a race of men far removed from those of today, far removed
    • order! Capitalism, for its part, has produced an economic order with
    • except the economic life! Then they think this will produce a different
    • can arrive at nothing productive, nothing fruitful, nothing for the
    • thinking succeeded in arriving at anything capable of producing conditions
    • social organism. The most important thing for these times must be produced
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • — production, trade, consumption; and according to how men have
    • thinking, however, has produced something else. This thinking in pure
    • concepts is helpless! It produces an endeavour to rely upon the reality
    • endeavour was directed to the reproduction of some external object.
    • must be used, not to irritate nature, but to reproduce how it appears
    • produces what comes from machines at the factories, and wants to have
    • surplus value. For what is surplus value? It is everything produced
    • even in social respects, a most modern product, and how in this modern
    • firmament, whereas in olden days they were thought to be rods of correction
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • second part of Goethe is Faust where Wagner is producing Homunculus.
    • conditions must be forthcoming in which he can to a certain extent produce
    • independent management of its own production, circulation, consumption
    • of commodities, in a life of association in which production, consumption,
    • produced by the worker are bartered for other commodities or money.
    • goods he produces. Here, clearly revealed, we have the unreality of
    • him say: You produce an amount of goods of which the employer gives
    • I have pointed out that on a certain piece of ground in order to produce
    • where the rate of productivity is higher. That is the working of natural
    • way in which employer and employed share in the results produced. Then
    • at present — that without the production of surplus value no subsistence
    • upon the price of the goods produced on the land, upon market prices.
    • in a certain territory, for instance, must be dearer to produce than
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • what fruits have been produced by this worthy middle-class society which
    • on which it depends is really gold and States have been obliged to introduce
    • without knowing what it is producing. For this reason outside the factory
    • his work in the social organism, and distribute the products throughout
    • produce capital for a sound social organism. With this will come the free
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • repeatedly appears, quite typically, what is produced out of powerful
    • we Europeans, with the new blood of America, have produced a thinking
    • demands the association of all private capital for means of production.
    • produces a deadly poison in us, it becomes a deadly poison! There is
    • up of capital; without the constant building-up of the means of production
    • the means of production. When anyone devotes himself to the direction
    • of some branch of production, and also shares equally in the resulting
    • products with the manual workers working with him, the social organism
    • what he needs for his own use, what he produces so that he can exchange
    • of what is produced by him alone or in association with his fellows,
    • anything spiritual is produced, a fine poem for instance, an important
    • he has produced, so to begin with he can be its best administrator.
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • today, could produce real change?
    • that mankind and nature have produced in the way of ideas. He now feels
    • ands in the communal ownership of the means of production. This purely
    • estimated justifiably only by someone who, if a painter produced a Sistine
    • finished product of bygone times. And the same is true of Pobedonosceff
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • that Erasmus and Fontenelle produced would not be in the world
    • perhaps apply to such works as Erasmus and Fontenelle produced;
    • to be produced, even if what the materialists are
    • was another force at work, and this produced a
    • cannot produce something greater than itself. Through the inner
    • and in my introduction to Goethe's Works on Natural Science in
  • Title: The Cyclic Movement of Sleeping and Waking
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    • that isolated individuals like Goethe are able to produce such
    • free production which goes beyond his 'job,' but what he does
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • of his product in the lives of men.’ So indeed it was in former
    • Positive and negative electricity produce their effects in the
    • is and what he creates — what he produces. This
    • hydrogen and what-not besides; and that the product of
    • incorporated in that which he produces. It will no longer
    • long as the product of the daily work of men carried the aura
    • longer be produced with special enthusiasm, what thus
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • the etheric and astral thus produces the most primitive, elementary
    • produces pain, so accumulated activity produces a feeling of bliss. It is
    • used productively, which may be guided from within, since the external
    • that such a headache is not produced by influences from outside, but
  • Title: Karma of Materialism: Lecture 1
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    • is because that century produced many thinkers who, for lack of recognition,
    • around us like the air. What a man has produced, in a life of strenuous
    • He had produced thoughts which ought to be developed further, but because
    • last third of the 19th Century produced a great number of highly significant
    • phenomena have been understood. Nowadays so many thinkers are unproductive
    • life, has produced some strange results. For one thing it cannot come
  • Title: Karma of Materialism: Lecture 2
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    • are introduced. It is the kind of situation that is prevalent everywhere.
    • wonders what the outcome would be were these notions introduced into
    • example: “The production of cultural values is a physiological
    • political State as such is therefore an organism that produces cultural
    • was justified. He was more particularly against Darwinism being introduced
    • in pushing against hollowness, an effect is produced. How can nothing
    • produce an effect? Take the case of the space, practically empty of
  • Title: Karma of Materialism: Lecture 4
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    • cherishing them because while we do they act as forces and produce effects
    • to be of volcanic origin while his opponents wanted it produced by sedimentation.
  • Title: Karma of Materialism: Lecture 5
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    • used, but is not, produces sickness in some form. Illness is caused
  • Title: Karma of Materialism: Lecture 6
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    • sentence or phrase which he then introduces into his story. Later the
    • The introduction of theological
  • Title: Karma of Materialism: Lecture 7
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    • world. These expressions are not, as historians suggest, merely a product
    • Ahriman has taken possession of him. But Ahriman has learned to produce
  • Title: Karma of Materialism: Lecture 8
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    • further its development along the path that Goethe strode with such
  • Title: Karma of Materialism: Lecture 9
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    • has man not produced thanks to his intellect! I need not enumerate all
    • the external products which make up our materialistic culture. When
    • one thinks of all the ingenious means it has so far produced for destroying
    • all the scientific ingenuity necessary to produce all those instruments
    • of experience should at least be able to produce a few enlightened ideas,
  • Title: The Apocalypse: Lecture I
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    • mysteries. We don't want to take up time in this introduction
    • them. This was something holy, and it can only be reproduced
  • Title: The Apocalypse: Lecture II
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    • ourselves be stimulated by what was outlined in an introductory
  • Title: The Apocalypse: Lecture V
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    • and reproduces them.
  • Title: The Apocalypse: Lecture VI
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    • the latter will be less important. It is introduced by what
    • productive which couldn't be productive before.
  • Title: The Apocalypse: Lecture VII
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    • spiritual world when what exists in Arabism is introduced
    • happened; if Julian had introduced teachings from the old
  • Title: The Apocalypse: Lecture VIII
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    • have described how this Michael impulse was introduced from a
    • really Christian impulsivity was introduced by the
  • Title: The Apocalypse: Lecture IX
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    • what nan does with oxygen to produce carbonic acid is something
  • Title: The Apocalypse: Lecture XIII
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    • touched upon the productive side of the Apocalypse for our
  • Title: The Apocalypse: Lecture XIV
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    • virtues and everything productive that they will find inwardly
    • rod, is sent down from heaven, with which everything is to be
  • Title: The Apocalypse: Lecture XVI
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    • water at the equator and produce tremendous floods on the
    • were first introduced. When people suggested that the post
  • Title: The Apocalypse: Lecture XVII
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    • products in man's physical body. Something like human glandular
    • the introduction of such a glandular thing that has to do with
  • Title: The Apocalypse: Lecture XVIII
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    • statistical approach has also produced some very nonsensical
    • being introduced everywhere in such a way that truth of action
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • to introduce these lectures through a number of pictures, but rather
    • of art further to this introductory lecture, as we did last year.
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • which the sense-world can produce, which the sense-world can bring forth
    • Athene, Aphrodite, just that which pictured the youthfully-blossoming,
    • at very special products which can be found below the surface of the
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • use the term to-day. The forms of the human organism were not reproduced
    • a product — and a spiritual product — of the whole
    • Apollo, of an Aphrodite, you will find soul in it. But the
    • soul, but the soul that lives as a product of the whole cosmos, —
    • a product of the whole universe. He pictured to himself the way in which
    • Zeus, or Pallas Athene, or Hera, or Aphrodite, he is portraying something
    • type conquered and the individual Christ was not introduced. But because
    • — but where the attempt is already being made to introduce the
    • of the Zeus, the Apollo, the Pallas Athene, the Aphrodite, fell into
    • the influence that emanated from Rome did not produce a quite different
    • called “State” is in essence a true Roman product and has
    • this face, how much of the individualistic he has introduced into it? Look
    • introducing once more something of the traditions of the cosmic into the
    • influences that I have shown you. Here we have a pure Nordic product
  • Title: Gospel/Matthew (1965): Lecture 1
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    • to our hearts. The Gospels themselves produce these
    • introduction, it is therefore necessary to know something
    • clairvoyance produces a very definite type of human
  • Title: Gospel/Matthew (1965): Lecture 2
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    • producing contrast. If Moses as the bearer of
    • developed to the stage of being able to produce a Hermes-
    • Babylonia was able to produce that Zarathustra could
    • and such a body could only be produced in an altogether
    • was produced and a racial stock formed from which the
  • Title: Gospel/Matthew (1965): Lecture 3
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    • air also pulsate through the sand and produce the
    • forces inherited from ancient times produced organs of
    • personality called ‘Nimrod’ in the Bible
    • (Genesis X, 8-9). It is announced to Nimrod by those who
    • captain's son. Nimrod is seized with fear and orders that
    • Nimrod. His own child, Abraham, is reared in a cave.
    • produced, with all the qualities needed by him in his
  • Title: Gospel/Matthew (1965): Lecture 4
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    • finally been produced. In the composition of this blood
  • Title: Gospel/Matthew (1965): Lecture 5
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    • fruit is produced which then, with the completion of the
    • then beheld the living produce of the secret of 6 times
  • Title: Gospel/Matthew (1965): Lecture 6
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    • produced by this blood there were strong, highly
  • Title: Gospel/Matthew (1965): Lecture 8
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    • structure of man's inner nature — itself a product
    • produced in our lower members that perfection which man
    • capalslc of producing with the instruments at his
    • the effect produced was due to intrinsic excellence,
    • merely the product of our own maya, our own illusion. If
  • Title: Gospel/Matthew (1965): Lecture 9
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    • Evangelists, no biographies were produced of the kind
    • Prayer. Mark well: the compilation produced by this
    • Goethe in the same way! It might be possible to produce
    • sup-posed to have produced the Lord's Prayer:
    • Merodach, the ancient Babylonian god. Listen to this
    • invocation of Merodach, the lines: “May the
    • Morfill, and edited, with introd. notes, by R. H.
  • Title: Gospel/Matthew (1965): Lecture 11
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    • produced by any modern scholarship, a great deal was
    • being; what these faculties have here produced is
  • Title: Gospel/Matthew (1965): Lecture 12
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    • these sheaths were produced. But from these physical and
    • suitable etheric body might be produced through heredity
    • successive stages in order to produce the body capable of
    • in a way that reveals the effects produced by these
    • it came to us originally as a product of the Saturn, Sun,
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • Areopagite was a late product — saw everything that related
    • ripest product of an old atavistic clairvoyance, for
    • [Martianus Minneus Felix, Latin author of the fourth-fifth century, author of The Marriage of Philology and Mercury, the encyclopædic work in verse and prose that introdNote 13]
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • done with this scholastic knowledge which man has produced out of
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • beings die, when they lay aside the decaying body, the products of
  • Title: Mystery Trinity: Part 2, Lecture I
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    • actually must always produce them in the moment when he presents
  • Title: Mystery Trinity: Part 2, Lecture II
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    • [Rudolf Steiner, Theosophy: An IntrodNote 1]
    • suppose that the human form is produced from the physical embryo
    • It is then reproduced in a twofold image — in the two outer
  • Title: Mystery Trinity: Part 2, Lecture IV
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    • [Rudolf Steiner, Theosophy: An IntrodNote 1]
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • condensation products of the astral body. Here is another
    • productive power from within. Whatever provides him with the
    • possibility of becoming the center of creativity and production
    • that the soul can produce from out of itself something about
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • of the world” he answered, “He cut rods for those
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • And rode to the church in haste.
    • In front rode he, the Prince of Hell,
    • Foremost rode St. Michael
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • sharply that he would have left the path of science introducing
    • personalities produced in single light flashes something of
    • should produce mental pictures as it were; but if one becomes
    • regard them as cerebral products. This is such a boundary place
    • production of the nervous substance if it has been consumed.
    • produced from inside. As little as these forces produce tracks
    • produce the tracks that originate from imagining, feeling, and
    • pump from a container, produce vacuum, and then the air
    • the spiritual researcher produces, it is the characterised
    • social ideals that are produced after the pattern of scientific
    • only produces the orders, only the laws of the usual thinking,
    • This produces something similar in the area of knowledge, as it
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • sciences produced a kind of confession only of their own accord
    • from it. This is very important. Since this does not produce
    • that washed out tolerance, but it produces that understanding
    • spiritual world. Not fear and hardship but love produces the
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • the like can be calculated as a transformation product of that
    • product of that what the human being takes up from the world?
    • vision take place again after some time, one has to produce the
    • find a consideration of the nervous system as introduction.
    • produced their union with the spirit by starving, by
    • that produces this act of volition. However, if one recognises
    • for example, while the reproductive cells are divisible. The
  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • This can produce evidence that even the reflection that brings
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • stands for the production of an inner force at the same time.
    • else is added that does not intend to produce memories but such
    • a thinking, which must always be produced anew.
    • a thinking that is like looking, an internally produced looking
    • the words, but the facts which spiritual science produces in
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • Imaginative knowledge while one produces a certain relation to
    • for love has to be produced. This happens by the fact that as
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • which just enables us to produce the right relation to human
    • with the productive force that expresses itself in love, it
    • will be also able to bring productive morality to humanity
    • point introductorily to the most important. One has the
    • moral life puts here in the physical world. He produced the
    • farm product is what cabbage or wheat are, and which weight
    • cabbage or wheat carry as products with the human being. He
    • by the so-called socialisation of the means of production.
  • Title: Course for Priests: Lecture I
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    • introduction of the strong impetus towards the founding of this
    • have today. Anthroposophy wants to enter here to introduce
  • Title: Course for Priests: Lecture II
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    • from anything scientific and gradually introduced eternity and
  • Title: Course for Priests: Lecture III
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    • completely kept away from a glass rod if electricity is to be
  • Title: Course for Priests: Lecture IV
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    • consciousness which makes it a product of yourself. This production
  • Title: Redemption of Thinking: Lecture I:
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    • would like to give an introduction only today that I treat the
  • Title: Redemption of Thinking: Lecture II:
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    • humanity had still a vision that produced such things like
  • Title: Redemption of Thinking: Lecture III:
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    • because we ourselves produce it. We bring truth only into the
    • is just coping with the problem which nominalism had produced
  • Title: Reincarnation and Karma: Lecture I
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    • introduced into it. Our deeper being will emerge from the picture
    • produce the opposite effect in the future. In the next incarnation
  • Title: Reincarnation and Karma: Lecture II
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    • produce a kind of stimulus, and again there are feelings which bring
  • Title: Reincarnation and Karma: Lecture III
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    • produced the body and we confront the world with a finished organism;
  • Title: Reincarnation and Karma: Lecture IV
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    • introduced again and again into our studies, this is because it is
    • be stressed when Anthroposophy is introduced to the public and
    • of Spiritual Science to introduce into life, to incorporate in life,
    • an established practice and to introduce a new social order
    • efforts made in modern civilisation aim at introducing into life
    • karma. And the all-important factor that will be introduced through
  • Title: Reincarnation and Karma: Lecture V
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    • less quickly than ideas. Only when we introduce into our lives right
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • he grew more conscious of it, he was able to produce that remarkable
    • than a product of the pictures of the astral body and the forces of
    • developed. An example of this is the Bernoulli family, which produced
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • sway of the ego-that we call Spirit-Self (Manas). Manas is a product
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • which contain nothing that produces harmony, and passes into the
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • different. In respect of the products of nature the earth's surface is
    • produces idiocy in the coming life; it is not always the cause of
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • etheric bodies. These products of decay found good soil in the fear
    • products of decay were inoculated into the astral bodies of the
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • effect that is produced by a thought filled with hatred. When you send
    • that our thoughts continually produce forms which cast shadows in the
    • everything, trying to keep aloof from it all, produces, as the result
    • becomes a rooted disposition in him, produces, in the next life, a
    • produce quite different effects. Imagine a people which was composed
    • deepen their religious life — it is they who have introduced
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • future. By way of introduction we will consider a fact of great
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • perceives that there are objects in space which produce a tone, which
    • among certain lower creatures the power of producing sounds, but then
    • all the glands, organs of reproduction and nutrition been formed by
    • Earth produces the conditions through which such states of
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • that today are organs of growth, metabolism and reproduction. You were
    • All organs of growth and organs of reproduction are sense organs taken
    • organs of growth and reproduction, were upon the Sun as mountains and
    • yet a third incarnation of the Earth, which will again introduce to us
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • glandular organs of growth, reproduction and nutrition. All this was
    • gaseous substances of the Sun had so far densified that they produced
    • more power had man to produce it. Our forefathers on the Moon breathed
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • the hand. Our age had to produce such a book as a kind of necessity.
    • most amazing product of a dying cultural stream of the present day,
    • process, was supported by the introduction of iron into our evolution.
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • sex-nature the tendency had continued in the female being to produce
    • male and a female, so that the similar is reproduced through the
    • took place in the heavens they reproduced in what they built. Thus
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • After these introductory words we will now speak of some few things
    • how the reproduction of the human race took place in those ancient
    • all it will be upon the reproductive force that man will work. He will
    • reproductive force which will again become free of sex, takes over
    • then the functions of the earlier reproduction. Hence in the male
    • example: the human saliva of today is a mineral product, for the
    • the future. A humanity that thinks materialistically will produce
    • souls work on the production of evil race-formations, and what is done
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • Rosicrucian path has been introduced for those who have to live in the
    • calls forth the pure productive forces which slumber in the plant and
    • been produced by the modern materialistic age. If you picture
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • features by way of introduction. — Look back to the last
    • introduction to the history of the anthroposophic movement,
    • I may here introduce something which is again a personal
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • from Jacob Boehme, produced some-thing, which now rang somewhat
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • ordinary way to the place from which they were then produced.
    • reproductions — by some means or other — of a very
    • of applied electricity is built up. — When Ohm produced
    • could produce out of her total human being revelations of
    • introductory lecture on, ‘Matter is never without Spirit.’ But
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • a certain effect was produced upon a large number of people.
    • terrible delusions in this respect. They are introduced, even
    • broadest grades, — is introduced in Christianity into a
    • religious life too; but alongside it he is introduced also into
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • introduced by Copernicus, Galileo and the rest, then, in the
    • proper answer. And the practical introduction to really
    • to what she did, introduced elements into the theosophic
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • marks of amateurishness that were thus introduced into her
    • introduced into spiritual science. So they said: Take a man who
    • produced by the Theosophical Society. Only, even on the
    • showed how the personal element became introduced into what
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • had already produced of substantial reality, to wish to build
    • know, in this third period, through the introduction of the
    • compromise had been introduced, the thing would no longer have
    • is nowadays ‘scientific’, is unconsciously introduced into the
    • nowadays ‘scientific’, is unconsciously introduced into the
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • to contemplation of divine spirit, it is necessary to introduce
    • misunderstandings may not continually be introduced into the
    • produced by Heat; and it will be the same in Man; and because
  • Title: Turning Points: Lecture 2: Hermes
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    • clairvoyant state cannot be likened to the insensibility produced
    • because such an act produced an uproar among the Egyptians. This
    • result of activity or its ultimate product. If we contemplate our
  • Title: Turning Points: Lecture 3: Buddha
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    • before the enormous mass of facts which is the unceasing product
    • untrodden path.
  • Title: Turning Points: Lecture 4: Moses
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    • Laistner has done, but we must recognize in them the products of
    • productive and bring forth goodly fruits. It is as if the
  • Title: Turning Points: Lecture 5: Elijah
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    • an opportunity of introducing Biblical names, but we have done so
    • alliance with Tyre and Sidon, had introduced into the ancient
    • introduced false witnesses, who declared that Naboth did deny
    • dialogue is repeated [and the word Jordan is introduced. (II
  • Title: On the Fifth Gospel: Lecture IX
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    • Parsifal rode away from the Grail Mountain, having
  • Title: On the Fifth Gospel: Lecture X
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    • originates from the Earth. If in a phenomenon produced by
    • of fire to be a phenomenon produced by the forces of the
    • original mission and produce from the stones, that is to
  • Title: On the Fifth Gospel: Lecture XI
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    • which, when it is laid into the earth, produces a new
    • had produced a rift in the earth and into this rift the
  • Title: First Class, Vol. I: Lesson 1
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    • years. In this introductory lecture, I will not go further into
    • kind of preparatory introduction will be given today, my dear
    • friends, by means of this first introductory lesson, with which
  • Title: First Class, Vol. I: Lesson 2
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    • introduce something new into my life as an anthroposophist?
    • Couldn't I change the way I acted previously by introducing
    • possibility of introducing what is so prevalent in life:
  • Title: First Class, Vol. I: Lesson 3
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    • comforts is a strong producer of illusions and semblances.
  • Title: First Class, Vol. I: Lesson 6
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    • which also introduces us to true humanity. To feelingly
    • recognize it. It can be produced everywhere. It can found at
    • carbon is produced, by burning wood. The Philosopher's Stone
    • can be produced anywhere, it is carbon. It is in the coal
    • are being introduced to the practice of knowledge in these
  • Title: First Class, Vol. I: Lesson 7
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    • Conference a new spirit was introduced into the
  • Title: First Class, Vol. I: Lesson 8
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    • say a few introductory words about the School's arrangements.
    • begin, and listen to this introduction. So, we can consider the
    • brain is not thinking's creator, but the product of pre-earthly
  • Title: First Class, Vol. II: Lesson 17
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • Furthermore, much new and valuable material is introduced,
    • introduction.
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • classes, it will not be possible to repeat the introductory
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • is not possible to again give the introduction concerning the
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • introduction about the task and meaning of the School and about
    • introduction, but will continue from where we left off last
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • to repeat every time the introduction which describes the
    • to give them the introduction, which everyone who wishes to be
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Once again, I must say that the introduction about the
    • the introduction.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • After that introduction, I would like to start with the verse
  • Title: Effects of Christ-Inpulse
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    • growth and vegetation of everything that is produced upon it;
    • waking state we live immersed in the spiritual facts produced
    • with destiny. We do not speak here of the paths trodden by the
  • Title: Agriculture Course (1938): Lecture I
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    • introductory lecture to-day there is much that seems so
    • speak more seriously. This example has only been introduced in
    • direct your attention in this introductory talk.
    • their kind and develop the force of reproduction, etc. The
    • powers of reproduction and growth and of producing generation
    • used for food, which do nothing but reproduce themselves, we
    • Moon, related to reproduction. But in the case of plants which
    • of reproducing itself. Now this seems at first to be just an
    • indicated to-day by way of introduction. I have merely touched
  • Title: Agriculture Course (1938): Lecture II
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    • enquire at the very outset how the products of Agriculture come
    • products should be supplied by the farm itself, which
    • particular bearing upon the type of vegetation produced in a
    • manure has been introduced. The idea that the soil not only
    • All forces produced by the action of water and air above the
    • be done by introducing into the plant some form of living
    • faced with the necessity of producing the innumerable species
    • instinctive wisdom of how to produce new varieties out of
    • that agricultural products are deteriorating in quality.
    • the earth but produces a lightless activity there. But these
    • processes they produce as much manure as is needed to be
    • say that manure of any kind introduced from outside can only be
    • reflected from the Moon produces its greatest effect when
    • between the manure produced by the animal and the needs of the
  • Title: Agriculture Course (1938): Lecture III
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    • discussing production in the sphere of Agriculture is
    • “moistened” as it were with sulphur, introduces
    • process is hidden. But the ultimate products of carbon and
    • introducing nitrogen into the plant-world? This is the question
  • Title: Agriculture Course (1938): Lecture IV
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    • protein is consumed, it produces poisonous by-products in
    • burned. It introduces into the body those forces which open the
    • its scent-producing life to escape outwards through its skin.
    • best only the water element in the soil. You can produce with
    • preferably in the form of quicklime — is introduced into
    • will be especially suitable for producing plants which, when
    • belly of the animal, where it produces forces of a plant-like
    • nature. For the forces which we produce in our digestive
    • great fertility will be produced. In particular, it will be
    • farm productive is to make it as paying a proposition as
  • Title: Agriculture Course (1938): Lecture V
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    • bound to exploit the soil, because in distributing the produce
    • produces no lasting results. Nor can it do so, for we must
    • know the effects this plant can produce in the animal or
    • things. It, too, bears that within it, which introduces the
    • methods for turning out fine-looking agricultural produce
    • must not be deceived by large and blown-out products of the
    • — not suddenly nor jerkily so that shocks are produced
    • produce a sort of plant slime and in this the bony receptacle
    • been produced in the way I have described.
  • Title: Agriculture Course (1938): Lecture VI
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    • later produce the seed, and by means of this seed a new plant',
    • reproduction and streams on into the succeeding
    • for food because it is produced again and again in a continuous
    • sufficient to produce growth on earth in such a way that growth
    • is enhanced to reproduction. (When a being grows, it increases
    • reproduction. But growth does not go so far as to produce
    • upon cell, a weaker kind of reproduction: whereas reproduction
    • reproduction; without the Moon, it cannot control the enhanced
    • growth. To achieve reproduction proper, it needs the cosmic
    • enables it to produce seed, thus enhancing its power to grow to
    • the power to reproduce. But all this can only come about at any
    • promotes the reproductive forces of all living plants, that it
    • their propagation. For they will then not be able to reproduce
    • time make use of the dandelion seed for the production of this
    • only to rodents, the mixture being distributed as required.
    • powers of reproduction. In the animal kingdom, the Moon's
    • reproduction in the field-mouse. If, in certain
    • pests from among the higher animals. Mice, being rodents,
    • is as a whole a product of cosmic influences, needing the soil
    • forces of propagation not strong enough to produce the plant
    • Maximum number of matches per file exceeded.
  • Title: Agriculture Course (1938): Lecture VII
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    • only cell-producing layer in the tree, is actually heaped-up
    • with the herbaceous plant. In consequence, this produces
    • lacking the power to produce seed, one should take bites out of
    • we should introduce this knowledge into everything; then one
    • counterbalanced by a lowering in the quality of the produce
    • producing the right kind of plant-growth, and that under the
  • Title: Agriculture Course (1938): Lecture VIII
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    • or the formation of edible fruits, a kind of food is produced
    • stomach should produce the necessary strength to lead this
    • system produces a certain quantity of earthly matter which is
    • ego-potentiality in the manure they produce, and this
    • carrot, once the substance really has been introduced into the
    • wish to find a diet that will produce milk, we must choose the
    • increase in the milk supply of. an animal whose milk production
    • and place it in the earth in order to produce more plants. But
    • generally remain below and produce gout and rheumatism
    • which were lying fallow and which produce gout, rheumatism,
    • from out of, themselves, depositing the products of
    • substance is introduced there. The fodder just mentioned needs
    • the introduction of the tomato as a food is of comparatively
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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    • sermons do not produce this result. A moral foundation is laid
    • studies with spiritual means the history of the introduction of
    • therefore able to pour forth in an excess of prodigality and to
    • produces this moral effect for humanity is good. Doubtless, in
    • the fact of devotion and the fact of bravery produce definite
    • he lived only for the day and thereby rapidly produced bad
    • that period of transition they were producing such momentous
    • describe the disputes with his father when he became prodigal
    • they produced a special conception, and appeared to him as the
    • prodigal of moral forces. He was full to overflowing with moral
    • dedicated himself, for Francis of Assisi was prodigal of
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • representing the products of dissolution, the products of the
    • spiritualised products of putrefaction from the worst part of
    • a consequence of the terror produced by the hordes coming
    • Buddhism, for among many other things which Buddhism introduced
    • the harmful spiritual substances which had produced the
    • disease. It was through this alone that the power was produced
    • after-effects that demons of disease have been produced,
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • comes about that interest is produced as the result of
    • produces the virtue of the sentient-soul of man in the
    • shows us that nothing but parasites are produced by what is
    • grief and joy is the virtue which in the future must produce
    • Carlsbad in order to remove the ill-effects produced by months
    • Thus we see that also in that which is produced in man himself,
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • us merely to introduce ideas such as those of
    • way we introduce them. If they become merely an incentive
    • pre-Christian civilisations of the East produced, as you
    • which all produced great cities. But the great cities they
    • produced had, as well, a certain character about them. All the
    • introduced into them the Roman legal concepts. If we go back to
    • introduce into European culture what are the real actuating
    • wanted to introduce into the civilisation of Europe every kind
    • it was very dubious, that she tried to introduce. Max
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • European intellectualism is of introducing order into the world
    • produced a form of culture that is intellectual, a
    • came by it. The whole history of the introduction and spread of
    • production at his private venture, at his own risk, in the
    • of the labourer is the labourer's means of production; he
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • facts, into the spiritual world, they produced —
    • very important part in introducing the principles of the
    • about the conditions under which production Is to be carried
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • something which man knows and learns to produce through his
    • genius as in the East. All the literary production of the East
  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • healthy wife, in order to produce a most healthy line of
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • of social democratic speeches that cannot be produced on stage. Then
    • faded nor grew stronger. I could produce the same thing by imagining
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • blood is produced within us, and it in turn generates what is necessary
    • for the soul-gunk produced by Ralph Waldo Trine or for the stuff you
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • a Venus or an Aphrodite, they had to feel that the figure had to be
    • Aphrodite or Venus. Consequently, then, the astral body of Aphrodite
    • every woman, every girl; would be an Aphrodite or a Venus — and
    • non-Aphrodite, a non-Venus.
    • this reproduction of the painting although it is not good, but I don't
    • a model; we need to look at a real bird, and then we reproduce it in
    • in any illustrated magazine. Snapshots reproduce the immediate outer
    • is based on the premise that the doll is at least a reproduction of
    • should be taken. We can introduce spiritual science into modem culture
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • begets more poetry just as unhealthy living produces cancer. Encouraging
    • to produce cancerous growth. In this respect we have seen the most precious
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • However, before we begin, I would like to introduce the verses with a
    • I am not introducing what now follows in
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • produced such wonderful parts of the human organism as the eyes and
    • fiction, products of the fertile, unbridled Oriental imagination.
    • when Michelangelo and Raphael produced their great works and not seeing
    • than the popularizing stuff produced by our common writers. Recently
    • occult. These two main streams produce two typical, contrasting figures:
    • but took place in a sudden jolt, produced either by karma or by an influence
  • Title: Social Life: Lecture I
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    • cast-off produce; and these plants which once covered the
    • dear friends, is simply the product of such beings as
    • to-day a rebirth of morality for that alone can produce
  • Title: Social Life: Lecture II
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    • produced there in 1847. I will read it to you: —
    • exists a certain individuality as regards the productions of
    • when the raw product is purchased in one Country and then sent
    • introduction, by which one can learn to know life itself in all
  • Title: Social Life: Lecture III
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    • decadent life in the East Ahriman can especially produce this
    • application, and through this some- thing terrible is produced.
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • everything they do is done from fear, is really a product of
    • undertaking was calculated to shift industrial production
    • considered is that once again education should produce
    • government help so it is hoped that they will produce results.
    • to succumb on account of the negative substances introduced
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • teeth emerge from within the whole system; they are the product
    • body and produced its second teeth, the danger of falling ill
    • not living teeth; no one really knows how teeth are produced.
    • cannot produce or make one hair grow on your head. But a child
    • produce the second teeth survive. During that period, the child
    • produces too much milk, however, and it is fed to the
    • of a child who is too weak to produce his second teeth. His
    • produce the new teeth are diverted into the lungs. The
    • the human head is not just produced in the mother's womb as a
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • produce the sounds ourselves, our will passes through the
    • marvellous configurations — the canals that produce the
    • exists. This produces a second, which by being placed in a
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • sections of thyroid glands were introduced into the throat.
    • system. Introducing the substance of the thyroid into the
    • secretion is introduced into the stomach rather than directly
    • of a pin. They secrete a substance that is produced also in
    • of the body. Though it differs from the substance produced in
    • the hormones it produces. If these minute glands are removed
    • gland is cut out, the hormone producing glands are also removed
    • how the thyroid secretion is produced.
    • hormone produced by the hormonal glands combines with the
    • those substances normally produced in the adrenal glands.
    • substances normally produced in the hormonal glands of the
    • products of minutely small glands. It is interesting that the
    • but tiny glands located everywhere in the system produce
    • produced in the adrenal glands prevent us from turning dark and
    • hormonal glands of the reproductive organs emit small
    • plant-like creatures that produce them.
    • animal is young, this gland produces the hormone that passes
    • various toxic substances produced in the body come to permeate
    • results obtained by using ligatures or by introducing the
    • all kinds of ways have been tried to reintroduce this
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • is produced in your eye because of the lens and vitreous
    • and that the tiny human image produced in the eye by
    • when we hear we also speak; that is, we ourselves produce what
    • lens into the vitreous humour, produces an image here on the
    • the brain is used to produce thoughts. This description
    • other words, the apparatus of the eye produces something
    • produced in ancient times. It is indeed true that the more the
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • Even in regard to its external form, the eye reproduces a whole
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • and all the other senses. Warmth is produced by all the organs,
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • carbon dioxide we produce is lethal. Indeed, if oxygen is life
    • with the breathing. You can even experimentally produce
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • be added to the ground in order to produce the finest onion and
    • first have to be introduced into it. Just as the onion bulb
    • organism, I myself produce a favourable environment for
  • Title: East and West, and the Roman Church: Lecture I
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    • reality it is rooted in what has been produced (and often described
    • describing what has produced our present civilisation, one must go
    • those forms of the Gods he introduced, however lightly, in the
    • European humanity has produced in recent times, especially in the
  • Title: East and West, and the Roman Church: Lecture II
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    • science has produced; we have not to reject from any feeling of
    • Catholicism has produced. In recent times it has brought forth
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • world-conception is a product of fear.
    • unfortunately not be reproduced.]. Here is the centre of
  • Title: Social Life: (single lecture)
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    • something else. The producer in one department knows something,
    • from introducing any dogma into our schools, or of bringing
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • introduced into the body — become slack. It is as if a
    • hold anything any longer. With the introduction of henbane,
    • have introduced too much henbane into the stomach. The stomach
    • introducing a minute amount of henbane, which the brain can
    • toe, we produce the ensuing fever with the head. It is
    • being but why a healing rise in temperature can be produced if
    • stimulated all day not only by substances that we introduce
    • mother no more than the father can produce a human being
    • spiritually. To do so would require the production of something
    • of the moods of human beings, so that he must hurriedly produce
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • confronts us in animals is produced only through heredity and
    • then solidified, etc. It is produced in a purely
    • brain is not given us for the purpose of producing
    • intelligence. It is sheer nonsense to believe that we produce
    • not produced by the pitcher. The experts, however, point to the
    • is produced by the pitcher. After all, intelligence is even
    • think correctly — claim that intelligence is produced by
    • pond is produced by its container. Such foolishness, however,
    • that way and doesn't produce a different pulse when it requires
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • not function correctly, however, waste products, in particular
    • difficult to supply, the waste products are deposited there. If
    • effects that are produced by alcohol for a long time.
    • most important part of it, is produced in the inner hollows of
    • production is concerned, the blood is indeed well protected
    • corpuscles are produced. Only then, after the effects of
    • human beings of the red and white corpuscles that are produced
    • affects human reproduction, we must go to the protected bone
    • marrow to investigate the means by which the human reproductive
    • reproductive capacity can be physically affected precisely
    • After having been produced in the bone marrow, the red and
    • produced, after all, in the bone marrow, and because people
    • these substances are introduced into the human being. Consider
    • introduced too quickly into the human stomach, it is not useful
    • see that a number of these workmen had corroded jaws —
    • that man himself produced the amount of alcohol he requires. I
    • certain amount of alcohol is constantly produced by ordinary
    • from decaying. The alcohol produced in the human being works in
    • weakened and no longer produces either the proper red
    • do, particularly in damage to the human reproductive forces,
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • anything relating to reproduction of living beings must be
    • to reproduction can actually be studied only in animals and
    • reproduction correctly. Now, animals are rarely in the habit of
    • so-called rodents. Our rats, for example, are rodents. The
    • beaver's structure actually puts it in the rodent family.
    • any book on natural history, you will find that the rodents are
    • reproduce. With these wasps there is no reproduction. Their
    • reproductive organs are so stunted that reproduction is out of
    • produce an army of workers for itself that are sexless and
    • striving for to manipulate humans so as to produce sexless
    • leaving reproduction to a select few as with the wasps.
    • When summer is over, the female begins to lay eggs that produce
    • capable of producing sexually active offspring.
    • the summer to the sun's heat and light and produces sexless
    • destroying the reproductive tendencies. This is why, when
    • spring comes and warmth and sunlight prevail, the wasps produce
    • the wasps gain the strength to produce offspring with
    • reproductive organs. This clearly demonstrates that the seasons
    • produce cleverness. The beaver does not employ its tail as a
    • produce only sexless insects under the sun's influence. Only
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  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • introduced into the human body through smoking and through
    • through the introduction of nicotine into the human body, the
    • I now introduce nicotine into the human organism, I can do it
    • is introduced in unusually small amounts, it can even be a
    • I introduce tobacco into the human organism, it first
    • synchronized with the breathing. If man were to introduce
    • easily be determined. In people who have introduced too much
    • produced in the bone marrow. Essentially it comes from there.
    • If the blood is produced in the bone marrow and the blood is
    • introduction of nicotine into the body has a detrimental effect
    • ground when nicotine is introduced into the body.
    • yourselves this. The ox itself has produced the flesh in its
    • consider. This animal's body is therefore capable of producing
    • like, but you won't turn it into meat! You do not produce meat
    • inwardly what one can't do outwardly. Flesh is produced in the
    • which we can simply produce meat from plants. We don't have
    • produce the meat by itself. It has the inner forces to do so.
    • produce the flesh in him. Think of the tremendous amount of
    • producing anything. There is a tremendous loss of energy. But
    • something in him other than produce flesh from plant
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • have recently explained, the production of the blood depends on
    • that it reminds you of hippopotamus hide, he will produce white
    • produce red corpuscles properly. Her child will acquire already
    • is produced by that part of the brain being ruined where the
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • produced and the person becomes jaundiced. Jaundice occurs in
    • man when too much bile is produced, when, therefore, the
    • this produces carbon dioxide. Now, most of this carbon dioxide
    • combination of carbon that is produced in the human body and
    • with which he internally produced cyanogen, an even stronger
    • when, unlike today, man produced cyanogen, and instead of
    • combining nitrogen and carbon and inwardly producing uric acid.
    • introduce movies into schools so that children wouldn't have to
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • lead is introduced into a person's body — such an
    • were. When man introduces a minute amount of lead into the body
    • want to introduce all possible substances into the body. People
    • produce offspring who would become people of inwardly firm and
    • enjoy cocaine and so on. These things will produce a weak race,
    • see, reproduction is actually taken care of among bees by a few
    • produced. It contains an unconscious wisdom. This unconscious
    • capable people. Drinking absinthe, however, produces incapable
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • reproduce themselves. They become contagious. Something
    • that, the poison naturally reproduced, but it arose originally
    • especially helpful. Good remedies can be produced for illnesses
    • Man has his head at the top, and his reproductive organs are
    • containing the organs of reproduction, are above. This drawing
  • Title: Jacob Boehme
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    • “dreams” it, what effect it produces in the soul.
  • Title: The Subconscious Forces
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    • Copyright and all other Rights of reproduction and translation
    • Materialism does not only produce a materialistic way of
    • produces laziness of thinking and lack of insight. The
    • bring into the world influences produced by the inspiration of
  • Title: Karmic Relationships, VIII: Lecture I
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    • even into our children through the introduction of modern science
    • that science has introduced into public life, all that art and other
    • branches of culture have produced .. . it cannot be said that these
    • into the matter we find that both of them introduce into Christian
    • inexplicable as a product of that civilisation.
    • produced many things that evoked wonder and admiration, there were
  • Title: Karmic Relationships, VIII: Lecture II
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    • thinking thus introduced, regarded the world as pervaded by the
    • outwardly a Christian and who introduced the abstract trend of
  • Title: Karmic Relationships, VIII: Lecture III
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    • ancient times a man did not produce his thoughts from out of himself;
    • the product of his own inner activity. The faculty of thinking, man's
    • that they were producing their own thoughts out of themselves; they
  • Title: Karmic Relationships, VIII: Lecture V
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    • produce such a result?
    • up as a product of his age, or again how he could have the tremendous
    • the Jesuits, which introduces occult exercises of the will in a most
  • Title: Karmic Relationships, Volume I: Lecture I
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    • pulverised condition. Never could reproduction take place if it were
  • Title: Karmic Relationships, Volume I: Lecture II
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    • suppose, should produce this genius as a resultant. Well, that is a
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • can assure you, with genuine love I wrote the introduction to Jean
  • Title: Karmic Relationships, Volume I: Lecture V
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    • so; they see his whole physical organism as a product of what is
    • in the highest degree a product of what he himself has brought down
    • are the products of heredity. They only serve him as the model, after
    • produced, there is the theory of which you can read on all hands
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    • effect the blueness has reproduced itself within you. In both cases
    • earthly realm, are obliged to follow and reproduce what the human
    • obliged to reproduce it — though in a peculiar way.
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • could never help being of opinion that the productions of his student
    • for Part Two — he considered it a product of senility, so many
    • be introduced to him in order that he might pay homage at his feet.
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • they will be able to lower deeply enough into the earth to produce a
    • was prodigious.
    • impressive book, a perfect product of the civilisation of the second
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • the other hand, is at pains to introduce bourgeois life, ordinary
    • and inspired article on Lord Byron, I introduced him to my other
  • Title: Karmic Relationships, Volume II: Lecture I
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    • civilisation fructified from Europe could produce — the fruits
    • the West. Needless to say, here too he introduced his song of praise
  • Title: Karmic Relationships, Volume II: Lecture II
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    • Dornach. Of this I should now like to say a few introductory words.
    • how we can understand what appears as the spiritually productive
  • Title: Karmic Relationships, Volume II: Lecture III
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    • that his most beautiful works were produced during periods when the
    • his earthly environment. A man as he confronts us is a product of his
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • why recent times have produced so many really splendid examples of
    • produced a strange and remarkable phenomenon. — Alchemical
  • Title: Karmic Relationships, Volume II: Lecture V
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    • introduced the conversation with the mention of Nero. This amazed me
    • introduction to the studies which we shall be pursuing and which will
    • vision of karma. And that is what must be introduced into modern
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • that all this can reproduce itself in a picture, can appear again in
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • productive in some way during the reading, if we merely let the
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • product of the non-head nature of the preceding earthly life. This
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • of the dreams rising out of sleep which do not, after all, reproduce
    • fate of a man who is a typical product of modern civilisation when he
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    • in the second part of Faust, where Wagner produces
    • could there be produced in the retort a being like Homunculus who can
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    • to them. To begin with I will give a general introduction, because
    • produced in this domain to-day is so much
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • understood, produced a profoundly moving impression in those who
    • uttered by the priest. Other things could be introduced to make the
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • happens when the men who help to produce such conditions pass through
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • Introduction to these Studies on Karma
    • INTRODUCTION
    • — they are being trodden underfoot.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • (I am speaking in an introductory way today, hinting at
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • substitute was being introduced for the old way of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • when he was introduced into the living forces, then he
    • had reached this point, they were introduced to the
    • introduced man to the elements, to the planetary world, to
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • reproduction. Again we find an outward sign of this fact in
    • century in the question of reproduction and indeed in all
    • Today we call a man clever who is able to produce thoughts
    • such thing as Thoughts independently produced. The Thoughts
    • reproduction and inheritance. All this Ahriman desires.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • To reproduce
    • that they produce the Faust of Goethe, —
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • reproduction.
    • newspapers may be produced. Try to imagine the tremendous
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • describe (as I did in the Introduction to my
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • Introductory Lecture
    • NTRODUCTORY L
    • of introduction. Through this Christmas Foundation the Anthroposophical
    • days, for which this introductory lecture is intended to provide guiding
    • lectures on questions of karma, giving a kind of introduction to-day by
    • introduction to-day I want to help you to understand the evolution of
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • other things have already been produced which give a real basis for
    • in the earlier stages of membership to be properly introduced to all
    • this by way of introduction, I will now relate a certain instance
    • were to produce mathematical results and, instead of testing their
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • Initiation. The books which they produced look like long catalogues of
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • Amos Comenius. Nevertheless, in one aspect, in his striving to introduce
    • culmination, all these things were wonderfully reproduced by such
    • with an Introduction, Epilogue and Appendices, by A. P. Shepherd and
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • conceived as a true inner sincerity, whereas among those who introduced
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • Herzeleide. Now it was his striving to introduce into the Christian
    • of that super-sensible ceremony which was to introduce and, as it were,
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • more or less a semblance, a remnant, a waste product, or the like.
    • To introduce you gradually into the
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • modern man and have said it again in my introduction to the German
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • Moon, secrets relating, for instance, to the life of reproduction. The
  • Title: Karmic Relationships, V: Lecture I
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    • state of chaos. The very purpose of fertilisation is to produce this
    • in the mother's body produce this state of chaos. And now think of a
    • been produced by the in-working cosmic forces — when the
  • Title: Karmic Relationships, V: Lecture II
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    • us then to be insignificant productions of the human mind. We
    • plastic structure, the human heart, is in truth the product of what
    • organ is produced and shaped by cosmic forces; it is a product of
  • Title: Karmic Relationships, V: Lecture III
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    • typical products of the 8th and 9th centuries, were nevertheless the
  • Title: Karmic Relationships, V: Lecture IV
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    • seems unable to deny that the introductions to my books
    • ‘In the introductions to his books, in the first chapters,
  • Title: Karmic Relationships, V: Lecture V
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    • from anything produced by the civilisation of the last few centuries.
  • Title: Karmic Relationships, V: Lecture VI
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    • realisation in an appropriate way. Goodness produces phenomena which
  • Title: Karmic Relationships, V: Lecture VII
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    • with other human souls at the structure subsequently produced for
    • produced through physical heredity.
    • second half of the Sun-existence, part of the human reality produced
    • continual hindrance because they are products of a materialistic
  • Title: Karmic Relationships, VII: Lecture One
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    • world external to man could never have produced this particular
    • can never herself produce them. For if Nature in herself were
    • capable of producing thoughts there could be no such thing as
    • responsible for producing them, they could never be as they
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    • the letters of a script as compared with what is produced by
    • new form. But the Jupiter sphere could not produce
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    • will show you what it means to introduce to a human being
    • in education and so, among other things, we have introduced a
  • Title: Karmic Relationships, VII: Lecture Six
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    • was a product of the scholarship associated in those days with
    • it was introduced by Bacon — but who did,
  • Title: Karmic Relationships, VII: Lecture Seven
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    • produced them in former earthly lives, by the forecast of how
    • must do more than introduce mere reflections into our life,
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    • introduced materialism into all the circumstances of life and
    • product of evolution, appearing at the same time, for instance,
    • as it is today is a late product in the evolution of the world
  • Title: Richard Wagner: Lecture I
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    • the Middle Ages. Modern achievements are in part produced by
  • Title: Richard Wagner: Lecture IV
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    • a new impulse had to come produced in Wagner also his ideas concerning
    • comes from the South and introduced an ascetic life; it eliminated a
    • already lived once as Herodias who asked for the head of John the Baptist,
    • Herodias, the mother of Ahasver. The force which cannot find peace
    • with its task of introducing Christianity, stands in the very midst of
    • the same feeling about this art. He saw in it the prologue introducing
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • spheres indicated above, and as an introduction let me mention
    • which he relates, and which, one might say, rightly produced
    • statements produce an irresistibly comical effect. I must admit
    • — then he may produce an “irresistibly comical
    • inner pictures which reproduce the experiences of our ordinary
    • before us are not empty phantasms produced by the soul, but
    • Theresa or St. John of the Cross produced their visions, know
    • certain organs, thus producing a certain effect in the soul,
    • once produced by the effects of the will, now become
    • consciously, and he can produce conditions which resemble
    • produced. Whenever we wake up, something must stimulate the
    • enough and which produces this stimulus in its changed
    • sight through the fact that it can reproduce the world within
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • which produce certain abnormal soul-conditions in man which
    • which produces hallucinations and visions, and the total
    • may produce thoughts and phantasies which are not limited to
    • produce things physically, by physical deeds. They know that
    • telekinesis certain forces producing changes in the physical
    • This produces a further capacity which enables one to observe
    • of cells, indeed of the most perfect cells, the reproductive
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • ordinary waking consciousness the world of thoughts produces
    • produces their thought, we also learn to recognise how man in
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • assumes in his thinking, for that different role: that of introducing
    • the forces which have produced the tracks. But one who sees into the
    • by step, as it is thus introduced. The natural scientist applies his
    • from what we have here as its physical product, and any one would be
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • produced upon our own sense organs; and the like — questions
    • — this thing becomes something which produces the result
    • always in this way, and that I have thus produced wagon-loads of
    • the head, goes further to produce impressions upon the whole human
    • introduce here a special example.
    • the material itself. What I shall introduce here now will be stated
    • have in mind, which introduces us to a view of what constitutes not
    • manner reducing things to trivialities, only that is introduced to
    • introduced to you might be indicated in a picture if we say that, in
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • here be reproduced.) Here we have the play of the
    • introduced the negative numbers: -6, -4, -2,
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • physical-material organisation calls for the introduction
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • products of modern spiritual life, which show the difficulties
    • product of the multiplication of dilettantism
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • which introduce both volumes of Madame Blavatsky's book. The
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • After the introductory remarks last Thursday, I would like to begin by
    • possesses growth and reproductive faculties, a nervous system and the
    • the child's physical growth. Growth and reproduction are functions of
    • laws of growth and reproduction. That we are born and grow, that we
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • beings were mist-like forms, which reproduced by one transforming
    • The animal kingdom was also present, but without sexual reproduction
    • possessed sexual reproductive capacities. Not until the middle of the
    • We have seen that the introduction to these lectures, which we took
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • and it throws light upon the life-path trodden by man so far,
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • INTRODUCTORY EXPLANATIONS CONCERNING
    • spoke in an introductory way of the aim and essence of the
    • which produces minerals. The nails themselves have no
    • World there is a real Being who produces this thought. This
    • has the capacity to produce the most complicated physical
    • etheric body thus already contains a force producing, for
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • These things produce great joys and wonderful experiences
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • going as far as the creative productions of genius. All that
    • produce vibrations in the air. Thus every word which I utter
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • produce the right counter-condition by placing the child in a
    • to, illustrate the tendency which the eye has to produce the
    • connected with everything productive, is bliss.
    • human being in fact produces through his experiences in
    • the feeling of producing this is one of untold bliss.
    • of bliss is the productive, creative activity for our next
    • of man in Devachan he perceives that this productive work has
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • from the human being. One thing is that which reproduces
    • produced eight mathematicians in a short time. How can we
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • particularly of Genesis. Perhaps in an introductory course
    • “Creare” therefore means to produce something
    • which we call up in our soul again and again, will produce in
    • Consequently the effects produced by the astral body in a
    • producing in their astral body joy and happiness and an
    • the etheric body in the next life producing a merry
    • environment and his actions, produce a result which appears
    • cause, a spiritual cause, produced this form of pestilence in
    • materialistic conception in religion which corroded most
    • point is produced within them, enabling them to be
    • towards a centre, thus producing symptoms of neurosis, of
    • produces in the next life a disposition to infectious
    • pass, produce a beautiful body in our next life. This insight
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • spirituality. A spiritual world-conception alone can produce
    • modern age in particular produces such cases of idiocy. By
    • introductory course such as the present one for such things
    • past, were formed by initiates. In an introductory course I
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • Saturn-beings did their work by producing currents of heat.
    • etheric body; this was a final product of the Sun
    • conditions of the Earth it was even possible to produce this
    • “Faust”, “Let me produce a little
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • marriages between closely connected relatives produced a
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • purely external, produced by rubbing together certain parts
    • produced by external causes. Only the animals which branched
    • became crust, produced an inner process in the human being;
    • without a sound-producing larynx and an upright walk can be
    • him the methods of producing clairvoyance, though these
    • produced his flour by grinding corn between two stones
    • produce modern natural science with its technical appliances.
    • blood which produces the movement of the heart. But in future
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • through the centuries producing such a memory was named
    • which he thus breathed in, produced his red blood. The
    • During the meditation the pupil could produce on his hands,
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • procreation, a generative organ, which will produce more and
    • the Venus stage it will be able to produce plants. Thus the
    • which was introduced into Europe since the 14th century in
    • towards the sun; its organ of reproduction is turned without
    • producing itself in purest chastity,” And his
    • again and reproduce itself chastely, by allowing itself to be
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • among them the rod which became the magic rod of Moses. And
    • works upon the astral body it produces the first higher
    • which leads humanity upwards along this path — the rod
    • transformation of his being, the capacity to produce carbon
    • in the manner described, producing the bodies of the future,
    • thoughts produced by our materialistic age. We are
    • treatment of theosophy would produce the same result as, for
  • Title: Gospel of John (Basle): Lecture I
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    • vibrations are produced. If we imagine these vibrations
    • reproduction, to the former the heart and the larynx, for
    • reproduction in a distant future, strange as this may sound
  • Title: Gospel of John (Basle): Lecture IV
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    • produce these two columns, which bear the upper part of the
    • Atlanteans were unconscious of the act of reproduction. This
    • reproduction; this process was only shown to him in pictorial
    • of reproduction was veiled in unconsciousness as long as
    • and that they recognized the act of reproduction consciously.
  • Title: Gospel of John (Basle): Lecture VI
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    • co-operated in a complicated manner to produce these old
    • comprehend that the entrance of the Ego produced a mighty
    • European peoples and from thence they produced leprosy in the
  • Title: Gospel of John (Basle): Lecture VII
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    • the Earth, the seat of its ego. Its organs of reproduction it
    • reproduction, — these he turns towards the earth, Man
    • decadence. The organs of reproduction preserved their
    • tell us of hermaphrodites; those were beings who did not
    • reproduction men then had reproductive organs of a plant-like
    • evolution . The organs of reproduction belong to the first
    • functions of the organs of reproduction and will go far
    • course, that through his speech man produces forms in the
  • Title: Gospel of John (Basle): Lecture VIII
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    • again into oxygen the carbonic acid produced by man, and this
    • produced the individual, personal consciousness in man. When
    • multiplied; from one come many. Through reproduction the,
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • her introduction, 'With this book we penetrate into the innermost structure
    • physical organs which produce these sounds, as in the case of
    • “Word.” The lily-ofthe-valley produces the seed
    • introductory lecture today, I wished to
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • her introduction, 'With this book we penetrate into the innermost structure
    • Spirit-Self, the work of the ego, the product of the activity
    • body and that part of it which is transformed into a product
    • entirely transfused by Atman or Spirit-Man, also the product
    • translate the introductory words of this Gospel:
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • her introduction, 'With this book we penetrate into the innermost structure
    • But wasps had already produced paper many thousands of years
    • produce paper and it is produced by the wasp in exactly the
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • her introduction, 'With this book we penetrate into the innermost structure
    • past — if I may so designate them — introduced
    • introduced as confirmation of the truth of the testimony of
    • the old, an initiation produced by means of forces of which
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • her introduction, 'With this book we penetrate into the innermost structure
    • introducing into popular literature a very harmful book. And
    • those who were most mixed. Out of a human reproduction such
    • marriage reference can be made to the reproduction of human
    • extraordinary substance was first introduced to human beings
    • in the post-Atlantean period and produced a certain effect
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • her introduction, 'With this book we penetrate into the innermost structure
    • course of the ages, have produced through condensation. What
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • her introduction, 'With this book we penetrate into the innermost structure
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • her introduction, 'With this book we penetrate into the innermost structure
    • physical world had been trod so far that the individual human
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • her introduction, 'With this book we penetrate into the innermost structure
    • could never have produced that mastery of the laws of nature
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • her introduction, 'With this book we penetrate into the innermost structure
    • produce all that we call today an outer physical culture. It
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • her introduction, 'With this book we penetrate into the innermost structure
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • her introduction, 'With this book we penetrate into the innermost structure
    • he has reached the point where he can himself actually reproduce
    • the piece, that is, he reproduces the whole thing within
    • foundation works more with other symbolic ideas which produce
    • Event must produce an effect upon the true Christian; that it
    • Science can introduce us into the Gospel of St. John, for it
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • That is what was meant by those who introduced their Gospels in this
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • and in these introductory remarks I should like to touch briefly upon
    • he trod. It is further recorded that he spoke at once, and the words
    • of one who has trodden the path of enlightenment at all will quite of
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • coal, a mineral product proper, is taken out of the earth. What was
    • coal was once a quantity of plants, hence it is a product that was first
    • of certain mineral products that even today remain the secretions of
    • producing only bodies incapable of harboring human soul beings, we find
    • bodies, and this period produced what was capable of genuine human development.
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • clearer, we can say that when the submersion was successful it produced
    • life in the way of soul and spirit is organically introduced into the
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • Gospel. It was he who could introduce the Gospel of the Christ Being
    • by Herod, the flight into Egypt, and the return. These points and many
    • testimony to the spiritual world by introducing a Bull worship, which
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • to be changed into wine; that is, if it tasted like wine and produced
    • her faith might be sufficiently great to produce such an effect? She
    • so mighty an influence as to produce the effect described.
    • the unison of souls which results from blood ties produces an effect
    • was something intended to produce only a physical effect; but here it
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • from this that nowadays consanguineous marriages would produce similar
    • develop in such a way as to keep constantly producing homogeneous characters:
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • recognize it as having introduced a wholly new strain into the totality of
    • not produce enough books to tell it. So you will not expect fourteen
    • whatever produces resemblance among men derives from what works within,
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • part, produced human beings who were very differently constituted in
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • from its root, sprouts leaf after leaf, and finally produces the blossom,
    • as they appear in the original text, which is poorly reproduced in translation,
  • Title: Gospel of St. John: Lecture I
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    • which produced man in a way to be described later. Man is the image of
  • Title: Gospel of St. John: Lecture II
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    • ascertained and observed by the spiritual investigator is reproduced
    • indicate, by way of introduction and in a general way, how this comes
    • he trod. We are also told that he forthwith spoke, uttering the
    • this verse in the original text: [The Greek cannot be reproduced here]
  • Title: Gospel of St. John: Lecture III
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    • wisdom. And on the Moon we have something like hardened reproductions
    • The reproductions down below on the Moon are not without connection
    • functions, as prototype, upon the type or reproduction. The forces
  • Title: Gospel of St. John: Lecture IV
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    • from the Thrones. The collaboration of these two hierarchies produced
    • Coal is a product that was segregated; originally there were plants
    • mineral products are excretions of certain animals, such as the shells
    • and produced bodies incapable of harbouring human souls we have the
  • Title: Gospel of St. John: Lecture V
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    • and when descendants were produced who were not confined within a hard
    • the glory of the world, and this vision would have produced its
  • Title: Gospel of St. John: Lecture VI
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    • only have been a little weaker, and the effect produced on him would
    • have been to make him try to reproduce or imitate all the movements he
    • the result of his instruction must first produce its effect. For this
  • Title: Gospel of St. John: Lecture VII
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    • placed under water; this produced a partial separation of his etheric
    • observation. Nevertheless, the condition produced by the baptism by
    • produced by a psychic-spiritual experience — fear or terror.
    • From this we see in what profound manner the Gospels reproduce the
  • Title: Gospel of St. John: Lecture VIII
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    • which the old initiates were subjected; it was not produced
    • to us as perhaps the noblest man who ever trod the earth, but still a
    • the Temple, against which Matthew tells of Herod's persecution, the
    • introduced Bull worship <Crect during decadence in Spain> in
  • Title: Gospel of St. John: Lecture IX
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    • productions — if this profane expression be allowed — it may
    • finished productions, as regards style and composition, existing in
    • to produce an effect, the active agent alone does not suffice; there
    • force, which produces certain effects. And now I beg you really to
    • moment to produce such an effect? One thing she needed and this she
    • Hitherto its influence had produced physical effects, but here we have
    • composed? No other writer has produced such a work. Who could do
  • Title: Gospel of St. John: Lecture X
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    • introduced. The further we recede into antiquity the more do we find
    • consanguineous marriage at the present day would produce similar
    • and introduces differences is inherent in the male principle. When we
    • which were transmitted in the female element of reproduction and in
  • Title: Gospel of St. John: Lecture XI
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    • more might be written, but the world could not produce books enough to
    • produces similarity within a certain group, is found in the female
    • element which produces resemblance among men comes from the forces at
    • elements would be reproduced outside, on the physical plane, with
  • Title: Gospel of St. John: Lecture XII
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    • earlier portion, produced a humanity which, as regards the soul, was
  • Title: Gospel of St. John: Lecture XIV
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    • contained in everything that the earth produces. Failure to recognize
    • there beheld the Christ. The time, therefore, when Christ had trod the
  • Title: Occult History: Lecture 1
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    • to be an introduction to lectures which belong to the domain of occult
    • culture-epochs and an into our own — the effects produced in the
    • By way of introduction,
    • historical events lie behind it. The Goddess of the City produces Eabani
  • Title: Occult History: Lecture 2
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    • the introductory lecture yesterday our attention was drawn to the fact
    • very oddest kind. The most curious production in this domain is undoubtedly
    • many vicissitudes and difficulties she was introduced to the Court of
    • like this, actual historical documents can also be produced. In short,
    • a certain absence of prejudice, hence it does not produce such an amateurish,
  • Title: Occult History: Lecture 3
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    • own epoch, when everything that we can produce on the foundation of
    • work an music produced in Vienna by Eduard Hanslick, the author of the
    • well as those who are striving to produce out of the different sciences
    • prototypes, reproduced again and again by the mysterious Powers that
    • a reproduction carried outwards to the physical plane, of that Mystery-training
  • Title: Occult History: Lecture 4
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    • And so we see him endeavouring by many ways and means to introduce the
    • he applied to the art of medicine, producing medicaments which were
  • Title: Occult History: Lecture 5
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    • working into the human head in twelve rays, in order gradually to produce
    • produce the plan of the outer, physical cosmos. The knowledge that had
  • Title: Occult History: Lecture 6
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    • did indeed elaborate something that was entirely the product of their own
    • produce a physical body bound to be shattered under such a power; hence
    • produce a feeling of how the spiritual Powers themselves work in history
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • that such a thought could have arisen as the greatest production of
    • on Hegel, in which he sometimes describes intimate feelings produced
    • everything which you undertake is benumbed into a rigid rod, so that
    • intellect produces something as excellent as
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • with an idea. Such an idea will always produce in us a distinct
    • of such a capacity of giving by saying that productivity and creative
    • right conception of this productivity of the virtue of giving. This
    • sort. But from the living productivity having been on the Sun,
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • introduced to-day, which belongs to the world of reality as concerned
    • satisfaction. In such cases asceticism produces no results; it is of
    • to that produced by the Luciferic beings, who lingered behind on the
    • looking into our soul, that in it certain effects were produced
    • that all these “good gods” could not produce something
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • introduced to Beings in the Cosmic scheme ready to contribute with
    • introduce one specific part of movement in general.
    • Spirits of Movement introduce change and movement into the Universe as
    • introduces the whole process of the Drama. Indeed, it was necessary
    • introduces with Achilles — from being grasped with the
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • produced through the appearance on the old Moon of the Spirits of
    • would know nothing of death; for no being who has not trodden the
    • the idea that effects such as those produced by Christianity could be
  • Title: Lecture I: Man in the Light of Occultism
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    • kind of preparatory introduction to our studies, You will have been
    • My intention has been in this lecture to give a kind of introduction
  • Title: Lecture II: Man in the Light of Occultism
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    • As we said in the introductory lecture, there have naturally never
    • imagination were still allowed play; these might reproduce the
  • Title: Lecture III: Man in the Light of Occultism
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    • shadow-pictures are produced there and these we call philosophy. The
    • theosophy made a deep impression upon you, meant that it produced in
    • apparently a product of mental and spiritual ability, there exists any
  • Title: Lecture IV: Man in the Light of Occultism
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    • Now, we have an example of such a mystic, a person who actually trod
  • Title: Lecture V: Man in the Light of Occultism
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    • reproduction. Continuing further, a little reflection will enable
    • Organs of Reproduction.
    • The organs of reproduction, which have once more the direction
    • Organs of Reproduction e.
  • Title: Lecture VI: Man in the Light of Occultism
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    • From the whole way in which the organs of reproduction are placed in
    • man; and so we have, as sixth member, the reproductive organs,
    • means of the reproductive organs which make possible the physical
    • Twins on the two sides, with the reproductive organs — there
    • It can easily be seen that the organs of reproduction are on the one
    • seriousness. The reproductive organs are adapted to external nature in
    • outward direction and its form adapted to the reproductive organ of
    • the female. We have, therefore, to speak of the reproductive organs as
    • 6 Organs of Reproduction
    • 3 Organs of Reproduction
  • Title: Lecture VII: Man in the Light of Occultism
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    • he needs for his nourishment the substances that are produced on the
    • receives into himself as nourishment is produced by the Sun in man's
    • This remarkable fact — that the middle man is a product of the
    • behold the fact that this middle-man is a product of the working of
    • the instrument whereby they were able to produce thoughts, to live in
    • and truly a product of the Star-strewn Night.
    • product of the outside world, forbade them also to make any picture
  • Title: Lecture IX: Man in the Light of Occultism
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    • direction of the organs for the purpose of producing speech. For these
    • a part only of the body, in the case of the movement of reproduction
    • movement then we call the movement of reproduction.
    • Movement of reproduction
    • Movement of reproduction
    • movement of reproduction by Moon. For this last movement, localised as
    • Spirit of Venus, and finally the whole movement of reproduction with
  • Title: Lecture X: Man in the Light of Occultism
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    • had on Mars, — to introduce something to which the Mars men could
    • product as it were of the working of the higher trinity, — they
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • his being — just as man is thus a product of this air and of
    • its laws and processes of combination, so he is a product in a
    • environment, he is a product of all that flows not only into his
    • Introduction to Goethe's Natural Scientific Works. He said: We
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • will produce this result — he must gradually come to have in
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • have the origin of crystals. Crystals are reproductions of spiritual
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • intended he should him-self produce on the earth his reflection, and
    • product of his blood. Everything in man that is material is nourished
    • Form, would have produced originally and spontaneously in him the
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • will be the reproductive organ of the future. A time will come when
    • bring forth for the world as the reproduction of his being, even as
    • being as he stands before us we have to see in him the product of a
    • their reproductive and restorative power over the human body. All
    • system man has been continually producing Imaginations, by means of
  • Title: Gospel of Mark: Lecture 1
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    • Christ.” Let us remember that these introductory words
    • that actually occurred. Hector was a living person who strode
  • Title: Gospel of Mark: Lecture 2
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    • introduction, which has often been referred to in our
    • of mere fragments which may easily produce the impression of
    • Baptist is introduced to us, and we are shown how the people
    • introduced. But in what manner? At first we are told only
  • Title: Gospel of Mark: Lecture 3
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    • Gospel of St. Mark begins by introducing the grand figure of
    • Herod had John the Baptist beheaded. But it is strange how
    • prophets. But the tortured conscience of Herod arouses a
    • beheaded, has been restored to life!” Herod feels that,
    • he was able to produce a biography of Michelangelo with
    • told how Herod caused John to be beheaded, and how Christ
    • very remarkable how the Baptist himself is again introduced
    • John by Herod is related, and continue on with the subsequent
    • Herod and consider them in their true character we find that
    • scientists would produce if they were able to create a world.
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    • in which we express it. It would be just as unproductive as
    • product, a draft that was still awaiting further development.
  • Title: Gospel of Mark: Lecture 6
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    • production of the seed of a similar plant. When time does not
    • fully. Bodily well-being is produced through pleasant
    • was imprisoned and then beheaded by Herod, what happened then
    • John the Baptist after he had been beheaded through Herod,
  • Title: Gospel of Mark: Lecture 7
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    • indeed, the product of clairvoyant perception.
    • introduces, so to speak, a hostile element. If we examine
  • Title: Gospel of Mark: Lecture 10
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    • possible to produce something like a biography of Jesus of
    • thoughts may be produced if this or that part of the brain is
  • Title: Lecture: Links Between the Living and the Dead
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    • rocks that had to be shattered to pieces in order to produce a work
    • what is produced on the earth is neither necessary nor useful to them.
  • Title: Lecture: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • elaborating the brain, for this culture is almost entirely a product
    • for the purpose of producing the organs of speech and which, if kept
  • Title: Spiritual Foundation of Morality: Lecture I
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    • that ethical sermons do not produce this result. A moral foundation
    • introduction of Christianity into Central Europe and also here in the
    • use; this he was therefore able to pour forth in an excess of prodigality
    • further discussion, we may assert that something which produces this
    • produce definite moral effects in the evolution of humanity.
    • he lived only for the day and thereby rapidly produced bad karma. He
    • seriously, because at that period of transition they were producing
    • the disputes with his father when he became prodigal in an entirely
    • his meditations they produced a special conception, and appeared to
    • now led him to become prodigal of moral forces. He was full to
    • dedicated himself, for Francis of Assisi was prodigal of abundance of
  • Title: Spiritual Foundation of Morality: Lecture II
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    • demons, representing the products of dissolution, the products of the
    • whole of Europe and Asia Minor were filled with the spiritualised products
    • consequence of the terror produced by the hordes coming over
    • things which Buddhism introduced into Asiatic life was the idea that
    • could take away the harmful spiritual substances which had produced
    • the disease. It was through this alone that the power was produced to
    • after-effects that demons of disease have been produced, super-moral
  • Title: Spiritual Foundation of Morality: Lecture III
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    • that interest is produced as the result of anthroposophical knowledge
    • what produces the virtue of the sentient-soul of man in the
    • also shows us that nothing but parasites are produced by what is
    • future must produce the most beautiful and glorious fruits in human
    • remove the ill-effects produced by months of
    • we see that also in that which is produced in man himself, there are
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • thought is the product of the soul's own activity, that
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • produce lends the special power that forces us in our
    • plane emerges as a product of transformation, as
    • 'moral reasons'. But those moral reasons were produced in
    • produce a child. The child has to have a mother. As war
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • earth lives is a matter of mere fantasies produced by a
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • abode to demons when we produce our mechanical
    • as we have. Then the things spiritual science produces
    • must know that with those machines we are introducing
    • producing at an unconscious level or we can see through
    • produce, we shall find the way to the rightful givers of
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • anyone producing greater nonsense than this. Both
    • out as it were, the waste material we produce—that
    • products of elimination in order to establish what is
    • produced by modern materialism carries such enormous
    • produced by the spiritual world but refuse to tackle that
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • that everything we produce Ourselves by way of thoughts,
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • produce a distinct entity within us. The thought begins
    • awake we are thinking, producing thoughts, putting them
    • other state, the thoughts were producing themselves out
    • thoughts produce themselves — we are drawn along.
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • produced. This is a process which takes place not only
    • of himself which man has produced will now influence him
    • producing a work such as his Demiurgos in his
    • clear in our minds that the present age has produced its
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • science, we also produce imprints but these go to the
    • divine and human. Germany produced the most important
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • himself in a kind of multiple reproduction. This is what
    • see, any will activity we develop is a product of man's
    • and it is entirely a product of earth evolution. During
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • introduce symbolism again, saying ‘That is the
    • is that in the present time no one can produce such a
    • Lucifer. They introduce something that is macrocosmic,
    • greatest works ever produced by man because Goethe was
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • about. Life on Moon was preparatory, producing the causes
    • produce atoms for Jupiter in their Saturn man. That is
    • to what man is today producing in his thinking, feeling
  • Title: Things Past and Present: Lecture I
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    • introduction.
    • had produced this periodical for a long time which he called
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • to Berlin and sees how watches are being produced everywhere.
    • produce themselves. And that is no wiser than people who say
    • incarnation would not have ultimately been produced. From the
    • that Goethe could ultimately be produced. Naturally this
    • physiologists could contribute anything to produce this
    • forces could not have been able to produce this head. It is
    • damage which the physical lobes can produce when they are too
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • named Olcott who was interested in producing all sorts of
    • streams which produce conspirators resulting in the
    • much of what is happening is produced by causes that you know
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • knowledge into the ether body and people are produced in such
    • produce certain work, setting up an understanding with the
    • working together in order to produce certain objectives. Such
    • produce a great deal of effectiveness.
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • did produce an inflammation of the eyelid which was quite
    • play of dream, “Tramspiel” which he produced and
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • enabling him to produce works of art or to reproduce them
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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