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  • Title: The Inner Development of Man
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    • truths of anthroposophy and spiritual science. In this way does the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • A lecture on feminism from the perspective of the science of the
    • world-view of Spiritual Science, from a view of life and the world
    • many circles which occupy themselves with Spiritual Science, or in
    • world-outlook, there is the view that Spiritual Science is something
    • of its advantages — that Spiritual Science concerns itself only
    • to be something unpractical. But if, in our time, Spiritual Science
    • Spiritual Science; that it has not found the way to life as it is in
    • reality. Nothing would be more wrong than if Spiritual Science were
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • of natural science it is hardly surprising that one believes those to
    • hand, has exposed not so much himself but the science of Physiology
    • Science too has
    • occupied itself a great deal with this question, and Science enjoys
    • presented in medicine, in law or in natural science. Today it is the
    • has made so-called positive science with its so-called facts and
    • questions. Spiritual science is not something that indulges in
    • natural sciences. Spiritual science can see how it has come about
    • be opened. And Spiritual Science is the advance post of this battle
    • Spiritual Science will, on a much broader basis, be able again to
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  • Title: Lecture: Problems of Nutrition
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • be seen, however, that particularly in our age spiritual science
    • On the one hand, spiritual science stands
    • again from those who have become acquainted with spiritual science
    • what spiritual science has to say about them.
    • from the standpoint of spiritual science as to whether the
    • applicable only to him, since spiritual science does not consider
    • science. Otherwise, one could simply state that the human organism
    • man's nutritional needs of them. But spiritual science holds to the
    • the standpoint of spiritual science, we find that his etheric body
    • in certain areas of science would perspectives be widened if
    • spiritual science that when a person drinks alcohol, it takes over
    • inner forces. So through spiritual science we come back to the
    • habits. Here spiritual science can direct him.
    • Spiritual science views man as a fourfold being:
  • Title: Lecture: The Etherisation of the Blood
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    • for the knowledge contained in Spiritual Science and be able so to
  • Title: Lecture: Overcoming Nervousness
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    • Anthroposophists often hear objections to spiritual science from
    • science has to say. Furthermore, the things anthroposophy has to teach
    • demonstrates that what spiritual science teaches is correct.
    • spiritual science. In a healthy human being the etheric body, guided by
    • bothered. Should spiritual science begin to penetrate their souls,
    • right way, we come to know spiritual science not only as theory but as a
    • Spritual science views man as a fourfold being:
  • Title: Jesus and Christ
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    • science. This science is neither widely recognized nor popular; in
    • is completely false. In one sense, spiritual science aims to develop
    • natural science. By strengthening the human soul, it seeks to make
    • this kind of thinking fruitful. The way spiritual science must proceed
    • differs significantly, however, from the way taken by natural science.
    • considered from the standpoint of spiritual science. Undoubtedly for
    • to any specific questions. Spiritual science, though it is the
    • continuation of natural science, makes entirely different demands on
    • opposition spiritual science encounters. The kind of thinking derived
    • from natural science is tied up with a problem that more or less
    • This is the problem of the limits to knowledge. Spiritual science in
    • On this issue spiritual science takes a completely different stand
    • Granted, in ordinary life and science the soul does indeed confront
    • An Outline of Occult Science
    • rather to express something in which spiritual science must come to an
    • understanding with natural science. In respect to one point in
    • In natural science it is admitted that a mere descriptive enumeration
    • There is a law in natural science whose validity is more or less
    • recognized in science.
    • in natural science. It enables us to say what is undoubtedly true,
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • IT MIGHT SEEM as if our world conception, based on spiritual science, could
    • characteristic connection between medieval science and what we are again
    • striving to attain in spiritual science. The hunting party halts before
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Science, should acquire a deep understanding of that which we call
    • to everyone able by means of Spiritual Science to look into the
    • Yes, my dear friends, Spiritual Science is here that we may enrich our
    • enriched our conception of the world through Spiritual Science and
    • otherwise. Through Spiritual Science we take note, as it were, of the
    • dealt with by Spiritual Science, but they are outside our subject
    • epoch. Through Spiritual Science we can enrich anew our inner feelings
    • for it through Spiritual Science.
    • on the ground of Spiritual Science. Later epochs are always being
    • Science and have continuously more to contribute to the understanding
    • foundation of Spiritual Science. We must consider this, too! The
    • Spiritual Science is not simply to enrich us with mere theories. It is
    • enriched if, through Spiritual Science, we penetrate in the right way
    • learn, through Spiritual Science, to live not only for the transitory
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: The Four Sacrifices of Christ
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    • upon us of the science of the spirit. Much, however, that today bears the
    • be the subject of genuine scientific study. If the other sciences allow
    • themselves to be aligned with spiritual science, it will be known that
    • statements of spiritual science are fictitious, truly it is not so. You may
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • show that what we call spiritual science will pour itself into our moral
    • science.
    • In the early days, when we were working at spiritual science in Germany,
    • because you are finding evermore the way to make spiritual science into an
    • The world will recognize that the message of the science of the spirit is the
    • world.” The mission of the science of the spirit in our age is to open
    • in order to find a dwelling in the souls of men. Spiritual science is to be
    • science. If we thus consider this and, in addition, think of it as a school of
    • need the science of the spirit and, as members of our spiritual stream, we
  • Title: Lecture: Anthroposophy and Christianity
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    • evening's talk; I am to speak on the relationship of spiritual science
    • significance of what is meant by spiritual science, about the point of
    • This spiritual science is not trying to found either a new religion or
    • progress is to be made. Natural science opened the modern age for
    • science should play a similar role in the present and near future in
    • truth when it considers the course of natural science at the beginning
    • that research which is the basis for this spiritual science.
    • keeping with the methods of natural science. However, it must
    • certainly be clear that since spiritual science covers an entirely
    • natural science, researching the spiritual realm requires a
    • methods of spiritual science are in keeping with those of natural
    • science in the sense that any unprejudiced person trained in natural
    • science can accept the premises of spiritual science. However, as long
    • being of man himself. Granted, in spiritual science man must examine
    • disposal — himself. The premise of spiritual science is that in
    • I'd like to start with a comparison from natural science, not to prove
    • As spiritual science shows, it is equally impossible for us to see the
    • This is where spiritual science comes in. Please note that it is not
    • Occult Science — an Outline,
    • further with these images. But methods of spiritual science, based
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • spiritual sciences is completed, it will contain, in a significant
    • Lucifer and Ahriman into our Dornach building because the science of
    • up to this time; the science of the spirit will have to contribute its
    • active power. Only in the science of the spirit do we begin to
    • sciences is that nature does not make any leaps
    • ideals; fifteen percent had experienced pangs of conscience; ten
    • that are sent out and billed as “soul science.” For these people all
    • Lucifer, Ahriman. I can only hint at this, but spiritual science will
    • sciences.
    • way. It is the task of spiritual science to replace fantastic notions
    • by a famous contemporary philosopher about our spiritual science. This
    • treatment of spiritual science was intended to impress the public purely
    • spiritual science by such a famous man. Of course, everything was
    • skewed and the facts about spiritual science were distorted. But what
    • science that he had sponsored in his monthly journal was distorted?
    • article on spiritual science had severely damaged the public image of
    • wrote the article on spiritual science!
    • own way, is on firm ground. Spiritual science, however, must be active
    • science. Our spiritual science must cultivate souls on this earth who
    • few souls come together through spiritual science and perceive the
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual science without forming ourselves into groups, but simply by
    • spiritual science. It is not without meaning that among us there are
    • say to ourselves that by the cultivation of spiritual science we
    • Our task in spiritual science is not only to acquire spiritual
    • case today, upon the single individuality. Spiritual science expresses
    • souls must unite with the spiritual. What is known as science today
    • of science in the sixth post-Atlantean epoch. It will be regarded as
    • spiritual science that the spiritual has to be separated from the body
    • science, too, will be regarded as antiquated superstition. Men as a
    • matter of course will accept as science only such forms of knowledge
    • purpose of spiritual science is to prepare in this sense for the sixth
    • epoch of culture. We try to cultivate spiritual science in order to
    • overcome materialism, to prepare the kind of science that must exist
    • spiritual science calls freedom of thought. By coming together in
    • science, we prepare the culture, the civilization of the sixth
    • fourteenth, fifteenth and sixteenth centuries, science and
    • see, it is only through the wisdom of spiritual science itself that we
    • which, besides cultivating spiritual science, are based on freedom of
    • science. But be that as it may, the urge and the longing of the
    • science along the true path. What we should like to say to the East is
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  • Title: Lecture: Outlooks for the Future
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    • Spiritual science seeks to
    • form of modern science. It wishes to draw our attention to epochs of human
    • “AN OUTLINE OF OCCULT SCIENCE,”
    • science imagines that in future we shall see Christ in an etheric shape,
    • science imagines! But the people who speak in this way are fools; let us
    • all that we should take up spiritual science, so as to be prepared for
    • world of spiritual science. The other things will then follow spontaneously.
    • But if we do not begin with spiritual science, we must face that time
    • of spiritual science, our meditative life will enable us to feel eternal,
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • “The Task of Spiritual Science and its Building at Dornach.”
    • “Spiritual Science.” I also tried to give a short description,
    • spiritual science, when in an anthroposophical setting.
    • first considering what Spiritual Science asserts, and then attacking it, but
    • they consist in setting up a caricature of what Spiritual Science is supposed
    • Science in an anthroposophical setting from various angles. Concerning
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • Spiritual Science, stands directly before our eyes.
    • will, in the form of Spiritual Science or Anthroposophy, force its way
    • Spiritual Science certainly does not underestimate the great progress made
    • by natural science; it tenders it complete and admiring recognition; but
    • that natural science would be able to solve the great riddles of human
    • are concerned, science is not bringing us answers but on the contrary a
    • of asking such questions today; in the domain of natural science they
    • in connection with modern science, yet do not exclusively concern those
    • who occupy themselves seriously with science, but they affect everyone
    • directly impressed by the astonishing achievements of science; but it would be
    • science. I am going to speak about a simple son of the soil caught in the
    • achievements of science during the 19th century. During his youth he
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  • Title: Evil and the Future of Man
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    • As I said again only the other day, that which calls itself Science
    • Spiritual Science cannot take things so easily, treating all things in
    • the name of science and scholarship. It is often no better than
    • pronouncement of modern science on one subject or another are often
    • of Spiritual Science. He alone thinks in accordance with the times who
    • founded on Spiritual Science. Only he who realises this, in all its
    • economics — arising on the basis of an unspiritual science — are
    • “An Outline of Occult Science.”
    • Yet, as you see, Spiritual Science tends to no kind of pessimism. Its
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Spiritual Science. Not only do outward circumstances speak clearly,
    • but our conceptions of Spiritual Science also justify us in a certain
    • Spiritual Science will easily perceive that the essential impulse in
    • only from the viewpoint of Spiritual Science that they can be looked
    • not begin to look at life from the viewpoint of Spiritual Science.
    • But when we approach the very nerve of Spiritual Science, we feel that
    • which Spiritual Science gives. The spirit must make a fresh effort
    • each time. According to true occult science, nothing can be done by
    • made some progress in the realm of Spiritual Science attempts the most
    • the basics. For Spiritual Science, nothing should depend on
    • Nowadays Spiritual Science is the only means of seeing things truly in
    • is the archetypal phenomenon of social science in Goethe's sense. This
    • not sleep away our opportunities. Spiritual Science can lead us to the
    • against true spiritual deeds, and against Spiritual Science. They are
    • Spiritual Science this should not be an incitement to pessimism or
    • Science. The rest would follow if serious study would take place.
    • Science.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • order, anthroposophical spiritual science is not actuated by any
    • science.
    • with natural science and to discern what is deathly, corpse-like in it
    • undergo. Natural science exists far more for the purpose of educating
    • of natural science, devoid of spirit as it is, is the education of
    • natural science came to the fore; then and not until then could the
    • modern natural science, but then he was inwardly on a retrograde
    • in natural science, if he acquired some knowledge of modern natural
    • science and of what had come out of the old Roman juristic system in
    • jurisprudence in literature and in science.
    • namely, the strivings of natural science and the scientific mode of
    • the concepts of natural science, all its notions of laws of nature,
    • science, contenting himself — as often happens to-day — with what
    • natural science has to offer; then he will certainly equip his mind
    • element arising from the lack of spirituality in natural science,
    • precisely where science appears in all its greatness. Man immerses his
    • they yield only the dead. The soul delves into what natural science
    • broadly speaking, science is pretty strongly convinced that it is so. In
    • spiritual science. And such a foundation is available when the spirit
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • chemical tests to do it. But through spiritual science we can know with
    • put to practical use by spiritual science. Because if you understand them
    • matter. That is why spiritual science is needed in actual life today,
    • because spiritual science is not merely for the head but is for the whole of
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • thoughts are stimulated with spiritual science than without it.
    • You will not doubt this fact, for the way spiritual science is received by
    • spiritual science. It is necessary to develop a totally new way of thinking.
    • Occult Science,
    • Occult Science,
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • that is more or less recognized in science and has also made its way
    • Science — to still another state of consciousness which we
    • That Spiritual Science aims everywhere for wholeness of view, that it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • built, or only very inadequately built, particularly in the science
    • of study today and is alone recognized by modern science as organic in
    • taken account of by ordinary science. It is not possible, without
    • — which relies entirely upon natural science for knowledge of the
    • science of today, and it is the one and only picture in which a really
    • soul. But if the assertions of natural science are true, everything
    • bridge can possibly be built, and what is worse, modern science
    • the world-order. Only if modern science is inconsistent can it accept
    • by Spiritual Science inspires us to work for the sake of the future.
    • When we regard Spiritual Science itself as a source of the moral,
    • get to the root of something that is presented as a branch of science
    • the bitter hatred that is leveled against Spiritual Science, against
    • what Spiritual Science feels it a duty to bring to mankind at the
    • spread abroad. — But Spiritual Science is assuredly a matter of
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • picture of the world existing in natural science there are really no
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • modernday astronomy and other branches of natural science, and realize that
    • the spiritual background of existence. External natural science is
    • not properly understand what spiritual science is, then we will not be able
    • greeting which is at the same time an appeal to kindle spiritual science
  • Title: Lecture: The Two Christmas Annunciations
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    • to-day. We know from anthroposophical spiritual science how the
    • science which enabled them, by the study of world-phenomena, the
    • science of humanity in olden times, we find its content essentially
    • grasp of what it might mean to take in the sciences of arithmetic and
    • Thus what sprang as science from an ancient culture, and was still
    • external science, the annunciation experienced by the Magi.
    • attaches to it only when it can be shown by spiritual science that
    • we live through between birth and death. For this reason the science
    • of this science announcement was made to the Magi of the Mystery of
    • to found a science of the spirit upon knowledge gained outside man,
    • but to add to natural science a science derived from man's inner
    • heavens! The Magi possessed a super-earthly science based on sublime
    • “Occult Science
    • comprehensible to-day with the help of spiritual science.
  • Title: Lecture: The Threshold In Nature and In Man
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    • occasions that the Spiritual Science cultivated at the Goetheanum has
    • religion. It gives full recognition to the progress of natural science
    • science. This will be particularly evident when we come to consider
    • World.” Spiritual Science is no “warming up” of Gnostic
    • natural science, as I think will have been evident from the example we
    • science, in a more inward way, we should discover that the experience
    • We are on the way to such an ideal, and it is natural science that has
    • set us upon the path. In all the development of natural science in
    • modern times — and the results of this natural science carry
    • clearly. Study the development of natural science and you will be
    • science; but we do lose something, and the loss is only too manifest
    • natural science brings conscientious students to a recognition of the
    • at a time when natural science was far less advanced than it is to-day.
    • Anthroposophical Spiritual Science would go further on the same path. This
    • ordinary science, remain latent in man, are led up to “vision,”
    • It is at this point that Anthroposophical Spiritual Science steps in
    • science is very far removed from any dreamy, obscure mysticism, nor
    • Spiritual Science then leads on further, to “inspired”
    • Spiritual Science. It has to give what the other sciences cannot give.
    • Science is ready to give to the whole of human life, and in particular
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • conscience or self-reproach streams up from the deep ground of the
    • An Outline of Occult Science
    • science. We are living now at the other pole of historical evolution.
    • give us the right feeling for the impulses which spiritual science
    • An Outline of Occult Science, Rudolf Steiner Publishing Co.
  • Title: Lecture: The Alphabet
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    • attempted in anthroposophical Spiritual Science. There is no need to
    • marvel that those who are accustomed to accept the recognized science
    • Occult Science.
  • Title: Lecture: Truth Beauty and Goodness
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    • verities" of truth, beauty and goodness, and these in turn in science,
    • and these in turn in science, art and religion.
    • Anthroposophy, or Spiritual Science, is able once again to indicate
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • based exclusively upon generally accepted natural science. This natural
    • science in turn believes itself to be moving with certainty only with what
    • contemporary natural science actually excludes from its realm what
    • as natural science totally ignores these ego processes, these astral
    • approach the human being. Therefore this natural science can not really
    • has about natural science, one actually excludes the human being from
    • What is actually going on when customary natural science is applied in
    • same. The result is a benighted “grey cow science,” not a true
    • science which acquaints itself with the uniqueness of the separate organs
    • science to come to its results, this matter has occupied me for more than
    • spiritual science it is only a matter of looking into the world of the spirit
    • findings of the entire contemporary official natural science. It was under
    • accordance with science in approaching illness processes through
    • science will not be negated; rather, it will be taken further, extended.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Occult Science,
    • As you will readily understand, my dear Friends, the science of today,
    • upward to Initiation-science, we must equally admit: This planetary
    • through the communications of modern spiritual Science.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical spiritual science, that which surpasses the scanty
    • “Occult Science”),
  • Title: Mathematics and Occultism
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    • was intended to exclude anybody who was unacquainted with the science
    • Now Plato looked upon mathematical science as a means of training for
    • laws, then mayest thou become a student of Occult Science
    • Gnostics and all Occultists conceive mathematical science as an
    • of mathematics to natural science. Kant and many others like him, for
    • example, have said that there is as much of true science as there is
    • phenomena, a science is obtained transcending sense-perception —
    • a science which, although expressed through sense-perception, is
    • sense that Extension must be understood, the science of Mathematics
    • perception which underlies mathematical science must not be lost.
    • Science as there is Mathematics in It, so it is true that on all the
    • after the pattern of mathematical science.
    • Now, within the last few years, mathematical science has made
    • and Leibnitz. Thus another branch of mathematical science has been
    • life flow into Natural Science through Infinitesimal Calculus. The
    • Plato and the Gnostics only recognised in mathematical science a good
    • science teaches the way to become independent of sense-perception, and
    • A science which is gained in realms where the support of
    • mathematical science reaches. There are students of natural science at
    • mathematical science itself ceases. For in its direct meaning
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  • Title: The Dead Are With Us
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    • studies in Spiritual Science contain much that we cannot, perhaps,
    • investigated by means of Spiritual Science, but they can be understood
    • develops in an animal or in a human being, all science and all schools
    • complete reversal. And because modern science fails to grasp it and it
    • Spiritual Science, not as external theory but permeating the soul as
  • Title: Lecture: The Origin of Speech and Language
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    • workers asked for an introduction to spiritual science and for the
    • matter ceases to be superstition and becomes science instead. And
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • real Spiritual Science, the following result is reached. For ordinary
    • Spiritual Science will have to lead earth-evolution towards the
    • Science must renew the capacity to take hold of and comprehend the
    • sciences; not so geology. What geology describes is as much an
    • Science has to bring about. Materialism has brought about the exact
    • tasks for Spiritual Science are mounting up. And they are not merely
  • Title: Lecture: A Turning-Point in Modern History
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    • Human Science and Social Science.
    • Spiritual Science, which extends our range of vision and can also
    • This is something that only real Spiritual Science can do, in the most
    • “Occult Science:”
    • man. And so Spiritual Science is really serving those dark but
    • want, is fulfilled through Spiritual Science: to look at the external
    • known to external science. The metabolism which goes through life as a
    • Spiritual Science re-inaugurates this way of looking at things. It
    • Spiritual Science does not lead to a contempt for matter, but to a
    • he would have to learn that Spiritual Science says, in a way that
  • Title: Lecture: Elemental Beings and Human Destinies
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    • of abstract science, and it is this. These subconscious members of the
    • It is our anthroposophical spiritual science which for the first time
    • Outline of Occult Science,
    • spiritual science has entered the field and speaks of the Christ Event
    • anthroposophical spiritual science is brought forward at this present
    • exact sciences the most impossible ideas. I will select just one,
    • so-called exact sciences; you will find them presented there today. If
  • Title: Lecture: Man, Offspring of the World of Stars
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    • modern science. In our age it never occurs to man that his being
    • Spiritual Science. The Sun which the physicist believes to be a
    • body, a great deal more is happening than modern science dreams of.
    • Modern science is of the opinion that the forces all originate from
    • realise that the forces of heredity described by modern science are
    • explained by a science which deals merely with earthly phenomena.
  • Title: Lecture: The Ear
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    • Through anthroposophical Spiritual Science we become aware, above all,
    • things are not yet entirely clear to science today, but from what is
    • minute bones, or ossicles. External science calls them
    • the names, that is to say, which external science gives them —
    • already show that this science is quite unaware of what they really
    • spiritual science. Passing now from within outward, that which adjoins
    • the inward portion of the inner ear, and which science calls the
    • stapes or stirrup, appears in the light of spiritual science as
    • And the little bone which science calls the incus or anvil,
    • not only with the crude science of the senses; if you are aware that
    • permeated with spiritual science. It will be found that in languages
    • Here it is that we with our anthroposophical spiritual science take
    • forth. Good and well! You say to yourself: science has made
    • magnificent advances, and these advances of science — though they
    • science describe the ear to you; your heart is left cold, it is not
    • anthroposophical Spiritual Science. It describes things no less
    • objectively than ordinary science; for nothing at all subjective is
    • a science, the heart is immediately taken hold of by it. Thus,
    • anthroposophical science goes to the heart of man. It is not a science
    • of the head, it is a science that goes straight to the heart. It fills
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  • Title: Education for Adolescents
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    • smacks of illness. Our entire pedagogical art and science is becoming
  • Title: Lecture: The Work of Secret Societies in the World
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    • connected with occult science have initiated their members. Somebody may
    • unless they are to some extent familiar with the occult sciences. The
    • fruits of occult science do, of course, find their way out into the world
    • has never been the aim of occult science to inculcate into men a dim
    • science well knows in what way the human being can perform selfless actions
    • of culture, science will have reached the stage where man will be able to
    • spiritual science works to level out the colours of the astral bodies of
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • formulas, science of the spirit provides something with which
    • such as those provided by natural science we can, if we have a
    • reason being that the truths of natural science are lifeless
    • Occult Science. All such
    • Occult Science originate in the way just
    • Occult Science, the answer must be:
    • Occult Science.
    • Occult Science. What is there
    • Occult Science.
    • Occult Science. In that work I have, of
    • Occult Science is not as though one merely
  • Title: Christ and the Twentieth Century
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    • Spiritual Science's Answer to the Large Questions of the
    • investigation; whereas the answers given by Spiritual Science to the
    • the genuine concepts of Natural Science and are in perfect harmony
    • facts which Science has had of necessity to establish, so apparent as
    • concepts which Spiritual Science has to bring forward, coincide in
    • by people whose immaturity in the realm of Spiritual Science makes
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • Science has to say at the present time.
    • forms, whereas Spiritual Science leads us back to forms which more
    • Science venturing no further than the making of statements in
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • and henceforward Faith takes its place by the side of Science and
    • Science should embrace only the ‘lower’ order of things,
    • Spiritual Science has to say. Here I would refer to my book
    • historical science is that it speaks of ‘historical ideas,’
    • Spiritual Science, is able to look into that evolutionary process
    • different from sleep. The researches of Spiritual Science into the
    • Science answers that they emanate from the ‘Initiates.’
    • other teachings of Spiritual Science we can acknowledge the reality
    • Spiritual Science must view the mighty stimulus that entered into
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  • Title: Lecture: Richard Wagner and Mysticism
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    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • It is not the aim of Spiritual Science merely to satisfy curiosity or
    • dawn upon us that this is indeed the mission of Spiritual Science when
    • Spiritual Science lived in one of the greatest artists of our time. In
    • everyone who is a true student of Spiritual Science. — It is that
    • alike of religion, science and art, they were the source of new
    • realise the union of religion, art and science — which in the
    • Mysteries, religion, science and art were one, so were the arts which
    • Spiritual Science.
    • one man to the other. Spiritual Science reveals these laws, and, as an
    • I shall here repeat certain teachings of Spiritual Science which will
    • Spiritual Science, namely, that every stage of higher evolution is
    • are explained by Spiritual Science, however contradictory they may be
    • of the views of modern science.
    • between Africa and America. Science itself is gradually beginning to
    • say, science is already beginning to speak of old Atlantis. An article
    • plants and omitted all mention of human beings, but Spiritual Science
    • is able to speak with greater clarity of what natural science is only
    • lands. Spiritual Science speaks of advanced individualities and again
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • And so, as we look back to an earlier Spiritual Science (which
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • develop a world-conception or a science, it would be impossible to
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • acquisition of that science which we designate as spiritual science,
    • of spiritual science, we must penetrate more accurately into
    • which can be observed with the aid of that science that is linked up
    • Spiritual science as
    • is the only thing which the ordinary science, dealing with the
    • natural science considers, it to be, its true significance and its
    • “Occult Science”.
    • aspect of spiritual science. The following fact should be looked upon
    • indeed! To-day, the ordinary science of the physical world really
    • knowledge which is acquired through external science were to be
    • ordinary external science, very little indeed could be achieved!
    • ordinary science will learn to think differently in embryology
    • from this standpoint, spiritual science acquires an immense
    • Lucifer should be imagined as spiritual science is able to represent
    • with spiritual science. In the 13th and 14th century, Master Bertram
    • science. It can therefore be proved, it can be proved externally,
    • was in keeping with the ancient spiritual science. It is important to
    • science had to vanish for the sake of the development of human
    • develop and consequently the old spiritual science had to recede.
    • spiritual science. When someone has a new idea to-day and invents
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  • Title: Lecture: And The Temple Becomes Man
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    • IN the Building that is to be a home for Spiritual Science, full
    • powers that Spiritual Science can awaken in us, we must try to create
    • not have existed hitherto, for Spiritual Science alone is capable of
    • creating it. And if Spiritual Science does not do this in our day,
    • of humanity, so must the place of the Mysteries of Spiritual Science
    • because Spiritual Science tries to open up a certain understanding of
    • works of art, too, in the light of Spiritual Science, to explain the
    • symbols. We, in our day, bring the intellect, and Spiritual Science
    • Spiritual Science is necessary, although the times demand it,
  • Title: Lecture: The Migrations of the Races
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    • separated into purely worldly science and materialistic religion. They
    • “An Outline of Occult Science,”
  • Title: Lecture: The Mystery of Golgotha
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    • as we have a Science whose only appeal is to our life of Thought, we
    • those sacred places which were institutions of Art and Science and of
    • as modern Science conceives; for within the outer form, however like
    • preserved, but spiritual Science can re-discover what Christ said to
    • external natural Science alone, but in whom those deeper forces of
    • When the modern initiate enters into the Sciences of our
    • Science which is valued above all by the world to-day, the initiate
    • Science, the more he feels his soul to die within him. For the modern
    • initiate, the Sciences are indeed the grave of the soul. While he
    • acquires knowledge about the world in the manner of modern Science,
    • of modern Science, modern wisdom. And we recognise; These thoughts
    • in the new Science of Initiation. Then only shall we take hold of the
    • the Earth. Our Science remains dead — nay, our Science itself
    • experience here on Earth, with our Science of the world of Nature, is
    • otherwise be a dead Science is resurrected. Thus we may also say,
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Quarterly Review of Spiritual Science
    • thought emanating from the world of science. Modern scientific
    • mathematics and its kindred sciences, all of which are the legacy of
    • beneath their feet. And they then proceeded to work out a science of
    • to the older science of the Earth which had been a reflection of
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • materialism which has simply confiscated the science of medicine.
    • age has a real longing for what Spiritual Science brings to men; and
    • Science bear the fruits which it is meant to bear, and which it truly
    • come to us in Spiritual Science, that Christ is for the Earth, then
    • of the clear ideas of Spiritual Science. The world has need of this
  • Title: Lecture I: Ancient Myths
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    • those which are expressed through modern natural science about this
    • scientific explanation creeps into science, which is also a sulphur,
    • of natural science. And the more one learns to know mythology, the
    • deeper is the natural science one finds in it, only a different one,
    • which is at the same time a science of the Soul. This is how the
  • Title: Lecture II: Ancient Myths
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    • to be achieved on the path of Spiritual Science, through spiritual
    • us all the time. The air is not only what physical science describes,
  • Title: Lecture III: Ancient Myths
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    • spiritual science, to transform the cow-horns, so that even the paper
    • science — if I were to recount to you how everywhere it is to
    • one-sided teachings of Natural Science.
  • Title: Lecture IV: Ancient Myths
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    • science or in general life? This extraordinarily important
    • put questions regarding the outer world. Spiritual Science has
    • is trained in such a way that science misleads it on every hand to
  • Title: Lecture V: Ancient Myths
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    • which moreover is not believed by external historical science, but
    • however, the life of science and life of the State, must be
    • Christianized. And he sees the great evil to be that science has
    • of course speaking of the science, the political life of his time,
    • than they are now, one could look at modern science and modern
    • of the sciences which count for the most in public life: physics,
    • chemistry, biology, national-economy, political science too, try to
    • within them! People do not acknowledge it, but all the sciences are
    • science with the principle of Christianity! Hence the cheap and
    • from those of official science, that science must keep to what can be
    • science and State. And one can see from the way he spoke at that time
    • forth which would be Christianized in its life of State and Science.
    • from what lucid conceptions men have spoken formerly of science and
    • by the age of materialistic science — which had become stronger
    • real Christianizing of science and the life of the State can only
    • the 19th Century with its science and political life permeated by
    • came? A materialistic trend in the science of the second half of the
    • Spiritual Science. One can see that by various examples: I will bring
    • just read a lecture of mine on the task of Spiritual Science, [See:
    • ‘The Mission of Spiritual Science and of its Building at
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  • Title: Lecture VI: Ancient Myths
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    • complexity. Our modern science, which is made popular and so can
    • science we need not be so fond of comparisons as to treat them
    • death is a kind of accident: but from a spiritual science outlook it
    • for natural science — not the natural-scientist — natural
    • science has made very great advances in our time and has a rich
    • natural science, or, really, natural-philosophy — one is
    • natural science which has remained mere head-knowledge in Haeckel,
    • as I showed yesterday, this science of today would become really
    • is no better foundation than the natural science of the present day,
    • materialistic natural science of today will become spirituality.
    • Spiritual Science rightly understood can bring about these two
    • that they do not occupy themselves in any way with science, but that
    • spoken of by atheistic science and by the so-called religious faith
    • passes through world space — the science of the Middle Ages saw
    • already to Spiritual Science which official astronomy does not yet
    • Science knows and official astronomy does not yet know, should pass
    • Spiritual Science is received, as it is at present by the external
    • abstractly, as modern science does, but regard him as picture in his
    • certain respects people flee from the real science of the spirit.
    • science does not serve the young; in later life one can only remember
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  • Title: Lecture VII: Ancient Myths
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    • Modern natural science,
    • its own standpoint. In fact the natural science of today only
    • Spiritual Science. Natural science is very near at many points to a
    • meeting with spiritual science. I said in other lectures and have
    • indicated the same thing here, that natural science is very near to a
    • science. People who read my
    • of natural science Professor Benedict has examined people who can
    • ordinary science. Things will move quickly, and it will be the same
    • purely from researches of natural science it will be possible to
    • through spiritual science. Thus natural science will discover, as it
    • organism — this will be discovered even by natural science. But
    • we touch upon another field which natural science cannot of course
    • task of a future educational science to make anthroposophical
    • spiritual science so fruitful that the human being comes to feel how
    • natural science is already concerning itself with what can be
    • investigated through spiritual science. I have mentioned how
    • Spiritual-Science, since we know that the Earth will be transformed
    • Occult Science.
    • are connected with the building in Dornach, with Spiritual Science
    • the point in question. Anyone having to do with true science, such as
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • members only of the School of Spiritual Science, Goetheanum, Class
    • knowledge of anthroposophical spiritual science that the human being
    • (Bern, December 13, 1920; The Results of Spiritual Science and
    • history. For if you consider what anthroposophical spiritual science
    • Science this appears in a decadent form; the existence of matter is
    • to apprehend the body from without, how even the science of
    • is not only in science that we find materialism, but throughout all
    • spiritual science would certainly remain theoretical and abstract in
    • be influenced by spiritual science in such a way that we now develop
    • Science and Their Relationships to Art and Religion. (In this
    • anthroposophical spiritual science — which does not concern us
    • earth. What external science knows about these things is indeed very
    • little. This external science has limited itself to the consideration
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • spiritual Science, we examine the astral body of man which has
    • Occult Science
    • work, namely, the Beings designated in Occult Science the Exusiai and
    • flames up within us, as the voice of conscience. When that
    • conscience, there is working, in this voice, all that has been
    • Thus when we discover in the physical world a man whose conscience is
    • Occult Science
    • science must evoke into the realm of consciousness, realisation of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Quarterly Review of Spiritual Science
    • Science in order to comprehend man and the world are more easily
    • We can, however, go still further back than this. Spiritual Science
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
    • anthroposophical Spiritual Science can understand thoroughly what is
  • Title: Lecture: On the Reality of Higher Worlds
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    • to say something about anthroposophical Spiritual Science. [This
    • well how difficult it is to make Spiritual Science to some extent
    • anthroposophical Spiritual Science.
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • It is the conviction of anthroposophical Spiritual Science that
    • and disciplined thought with which natural science has for so long
    • same strict exactitude with which natural science reaches its
    • Spiritual Science is founded upon the same fundamental principles
    • which have helped to make modern science great. Modern science has
    • scientific research today, anthroposophical Spiritual Science wishes
    • has developed in the sphere of natural science, comes up against
    • the boundaries of modern science. Moreover it is recognised that the
    • spirit before the tribunal of science, who are not content to resign
    • external science is unable to give them is to be found by plunging
    • But with this kind of mysticism no really profound science of the
    • science will inevitably come up against these boundaries and are
    • Anthroposophical Spiritual Science therefore sets out to awaken
    • An Outline Of Occult Science,
    • it possesses in ordinary life and in ordinary science.
    • investigator in Spiritual Science shall ask already experienced
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • is customary in modern science, if we observe how certain ideas which
    • penetrate into the modern development of science, and it occurred at
    • sciences which were taught at these universities in connection with a
    • Church acknowledged to be right in the sphere of natural science. The
    • nineteenth century. Those who study modern spiritual science should
    • for it is generally believed that modern natural science has arisen
    • this modern science of Nature, are, however, the very offspring of
    • spiritual science, the spiritual science which is orientated
    • colouring, natural science began to oppose it more and more, ever
    • disappeared. Natural science contained something, and it
    • natural science were substantial. The philosophical development
    • was powerless in the face of what was flowing into natural science
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • this attitude towards science, nothing else could develop, except a
    • regard to spiritual science.
    • materialistic in his world-conception, because those who take science
    • material phenomena into a materialistic science, the metabolic part
    • spiritual science.
    • to you to-day? Many things are connected with spiritual science, but
    • science, therefore, does not rise out of the narrow-minded people who
    • have founded the intellectual and materialistic science of the
    • unchained unsocial instincts; but spiritual science rises out of the
    • science apparently develops intellectual concepts, it is
    • science is always being reproved that it speaks so little of
    • anthroposophical spiritual science for speaking so little of God. But
    • spiritual observation. One might say: Well, spiritual science is also
    • a science which merely speaks of other worlds, instead of the
    • spiritual science, even if we ourselves are not endowed with
    • no matter how much science may progress, we would inevitably have to
    • natural science. But what was meanwhile raging in the
    • freed through a science, a knowledge, a spiritual world-conception,
    • science: he can only be set at liberty through a spiritual
    • has developed under the influence of a science dependent solely upon
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • our spiritual science as a riddle which must be solved. The times in
    • the ordinary natural science of to-day always speaks of the fact that
    • forces never go lost, but transform themselves. Natural science
    • themselves. Spiritual science must teach that this truth should be
    • order to see this in the light of spiritual science, let me remind
    • science must however show that many things which are looked upon as
    • Dornach in the service of spiritual science, know from that day,
    • by spiritual science, and here is another building, where the glass
    • contemplated with the aid of spiritual science, is not so easy as
    • natural science thinks. Other wars belonging to the past, require to
    • fact that to-day we do not pursue spiritual science arbitrarily, but
    • science. We know that every epoch of human evolution has its
    • future, can only flourish if that which spiritual science can reveal,
    • spiritual science — consider the difficulties connected with
    • enthusiasm for spiritual science and faces a world, desirous that
    • this world should take up spiritual science ... a world that is so
    • comparison to the tasks of spiritual science! But in the near
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • significance, also for those who pursue spiritual science.
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • indicates the lines along which natural science must evolve, how it
    • has Spiritual Science to say to this? When in the first place we
    • science in olden times, a wisdom which was experienced through inner
    • was their science. But in addition to the fact that these ancient
    • adopted by modern science, did not exist for the thinkers of olden
    • development, and anthroposophical Spiritual Science tries to be such
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • and The Science of the Spirit, Education, and the Practical Life.
    • and The Science of the Spirit, Education, and the Practical Life.
    • from a long study of the spiritual science of Anthroposophy. We know
    • science.
    • anthroposophical spiritual science, so that the ego may once more be
    • anthroposophical spiritual science, for this did not, of course,
    • know it, if they recognised the spiritual science of
    • science and technology, was also applied to theology. But what became
    • described in my “OCCULT SCIENCE”, the Angels, Archangels,
    • seek that which leads us to Christ. Spiritual science is needed above
    • natural science with its great triumphs and its admission of purely
    • the spiritual Beings! The assertions of natural science are certainly
    • can only be recognised through spiritual science. Consequently an
    • extremely important task evolves upon spiritual science: the renewal
    • to-day we cannot pursue spiritual science merely as a personal
    • concern. To-day spiritual science concerns civilised humanity as a
    • whole. Through an inner necessity, spiritual science was from the
    • reckons with the whole science of modern times. Whether this or that
    • science and criticize it, I do not consider this as essential,
    • for the essential thing is that the spiritual science that I advance
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • approaching the science of Initiation, for the forces out of which
    • Without the science of Initiation, understanding of these things lies
    • essential way to acquire knowledge of the science of Initiation is to
    • are in a position to say something about the science of Initiation
    • have realised that anthroposophical Spiritual Science is endeavouring
    • spiritual science holding a different view of Christianity. In
    • anthroposophical Spiritual Science the one and only question is that
    • about all things. If anthroposophical Spiritual Science were ever to
    • Spiritual Science, must be overcome. Interest in the great affairs of
    • right stream of Spiritual Science. Let me repeat: The whole of our
    • think in your sciences, you will condemn humanity to destruction.
    • principles, in respect of all the sciences and of all branches of
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • evolution of humanity, science, art, and religion formed a harmonious
    • were to be filled with spirit. Men felt the living unity in science
    • Only when anthroposophical Spiritual Science is seen to contain this
    • only find where anthroposophical Spiritual Science is making its way
    • various sciences. One may be in the Anthroposophical Movement without
    • possessing any impulse or any inclination towards natural science,
    • fields of science — which ought actually to be vitalized by it
    • everything that seeks to penetrate also into the life of science.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • death. For only in the light of spiritual science, death becomes
    • science shows us the eternal forces that are active within us, that
    • the light of spiritual science, death becomes an event,
    • course which spiritual science has followed up to now, will have
    • science, we consider, to begin with (and that is a good thing) the
    • is consequently also inaccessible to our ordinary science. The
    • ‘AN OUTLINE OF OCCULT SCIENCE.’];
    • that lives within the physical body. Even ordinary science merely
    • contemplation and ordinary science, in the form in which it now lives
    • stand upon the foundation of ordinary science, in the usual
    • descriptions contained in our spiritual science — were formed
    • that were given so far in our spiritual science enable you to grasp
    • descriptions of spiritual science, you will no doubt remember what it
    • anybody would undertake to present spiritual science in such s
    • we acquire through spiritual science, should incessantly continue to
    • increase and raise our feelings. In the sphere of spiritual science,
    • learn to know a new and higher portion of spiritual science, we
    • mysteries of man. A true progress in spiritual science really lies in
    • knows something through spiritual science, would therefore paint Adam
    • science,
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • must remain, almost like a conscience, like a living memory that
    • A CONSCIENCE.
    • Now we might say: The conscience
    • remains as a living conscience. Its influence can continue, because,
  • Title: Lecture: Awakening to Community - I
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    • an objective science of biology, and so on. That is pure prejudice.
    • further away from the externalized science that has been an outgrowth
    • life and practice are outgrowths of a materialistic science, and a
    • fully human cannot feel suited by a science based on an exclusive
  • Title: Lecture: Perceiving and Remembering
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    • opponents of the new Spiritual Science. Does not this new Spiritual Science
    • only come from Spiritual Science. Then before all else, it is clear to us
    • springs from Spiritual Science and frequently ask ourselves what is within
    • our souls from the whole essence of Spiritual Science and what is to be found
    • word regarding science of any kind, except one who has taken a vow to speak
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • one of those aspects of spiritual science that show us how well
    • science can be of great help to us just where daily life is
    • strange illusions seen today in a recent trend of natural science.
    • something useful is answered by spiritual science. And we see, too,
    • considerations. And we shall see that if spiritual science works into
    • spiritual science is, therefore, a powerful impulse which also in
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • of view of spiritual science. As a rule people are not concerned
    • science holding the opinion that man consists merely of a physical
    • Unless you make it your business to know what spiritual science can
    • science has no inkling of the fact that scientists ought to treat
    • to say, it is not only bound to be unknown to materialistic science,
    • through a knowledge of man arising out of spiritual science that we
    • anything on the basis of purely materialistic science. We need to
    • have to turn to spiritual science for the actual basis of our
    • materialistic. And perhaps in no other science can we see so clearly
    • drew full attention to the increasing materialism of medical science
    • opposed to the paracelsian approach as materialistic science is today
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • beings, for when we are based on spiritual science we must not assume
    • spiritual science that everything around us which influences us, be
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • can see, then, that spiritual science helps us to form a judgment of
    • will only become possible again for the sciences to achieve fruitful
    • science. In earlier times, up to about the middle of the earth
    • spiritual science is not a collection of abstract ideas for those
    • and sixteenth centuries an age of abstraction, of external science,
    • has arisen, a science that is no longer in a position to go back to
    • science also lost its depth. Through spiritual knowledge this depth
    • between caricatures of science and real knowledge based on the
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • he piles up a medley of thoughts around the fact. All our sciences
    • were they not to acquire an inner rhythm. Look at spiritual science
    • science. To begin with you hear — and gradually understand —
    • covered with this basic formula of spiritual science. Think of the
    • what is truly a science of the spirit we return to rhythm again,
    • spiritual science, because it is in harmony with the great laws of
    • can see how spiritual science is connected with the course of the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • medical science proper in the Egyptian Hermes cult, but only to the
    • science. Myths, especially, are pictures of the deepest secrets of
    • spiritual science will grow into something that will become part of
    • everyday life. Men will live spiritual science, and not until that
    • time comes will the original intention of spiritual science come to
    • realisation. Spiritual science will become the great impulse for the
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • given a whole series of talks on spiritual science with the specific
    • spiritual science can bring a deeper understanding of these
    • phenomena, because spiritual science is the only thing that can
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • or what we have learnt through anthroposophical science itself.
    • earth evolution. In the sphere of spiritual science we have looked
    • spiritual science has to say about these things will make sense. It
    • the right way. For all spiritual science has in a certain respect to
    • spiritual science — investigations in the Kashic Record, the
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • science should take hold of human life, and how it can become life,
    • today, for you already know it. According to spiritual science man
    • spiritual science, the spirits of personality who change. These
  • Title: Between Death and Rebirth: Lecture One
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    • acquired of the content of Spiritual Science or, let us say, of
    • already some knowledge of occult science — to approach and
    • enriched through Spiritual Science.
    • important light that Spiritual Science can give will be the light it
  • Title: Between Death and Rebirth: Lecture Three
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    • Chapter IV in the book Occult Science -- an Outline.
    • Occult Science — an Outline,
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    • science as Mercury, a man will be able to draw the requisite forces
    • becomes possible only as we progress patiently in Spiritual Science
    • the standpoint of Spiritual Science the sleep that occurs at a more
    • Occult Science — an Outline,
    • Occult Science — an Outline.
    • To pursue Spiritual Science is not merely a matter of imbibing so
  • Title: Between Death and Rebirth: Lecture Five
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    • science into existence; these forces poured with such strength into
    • promotion of materialistic science, for the interests of trade and
  • Title: Between Death and Rebirth: Lecture Six
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    • Science. In this way not only will a knowledge of the being of man
    • Occult Science — an Outline.
    • months or even first years of his life will seem to external science
    • Occult Science — an Outline,
  • Title: Between Death and Rebirth: Lecture Seven
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    • Occult Science — an Outline
    • when he is told that science has proved this or that. In earlier
    • is possible only through Spiritual Science. But if man is gradually
  • Title: Between Death and Rebirth: Lecture Eight
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    • we know from Spiritual Science, namely that the three kingdoms of
    • forward by Spiritual Science. It is just as if someone were to say:
    • the same way, natural science is quite correct when it says that a
    • and other factors. In principle, therefore, Spiritual Science cannot
    • be intolerant; it is external natural science alone that can be
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • established a science which deals only with what is physical and
    • used for the presentation and study of Spiritual Science, also in
    • Spiritual Science. Immediate response to what is presented to the
    • then be born in us that Spiritual Science must be there, must
    • exist in the world. Spiritual Science is a sine qua non for
    • applicable to some other kind of knowledge. Spiritual Science imparts
    • Spiritual Science, accepted in one incarnation, bring life, inner
    • vitality, inner forcefulness. What Spiritual Science gives to man is
    • Science should feel Spiritual Science to be a dire necessity in life,
    • is the right feeling to have in regard to Spiritual Science.
    • kindle in us enthusiasm for Spiritual Science.
  • Title: Between Death and Rebirth: Lecture Nine
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    • Science; but his brother or his wife or a close friend were
    • remains simply a matter of theory and external science, it is only
  • Title: Between Death and Rebirth: Lecture Ten
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    • Occult Science — an Outline,
    • Occult Science — an Outline.
    • Spiritual Science and that its method must be to gather from every
  • Title: Christ and the Spiritual World: Lecture Two
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    • the standpoint of Spiritual Science at the history of theology in
    • are studied with the means of Spiritual Science — it seems as
    • through Spiritual Science we can recognise as having to do with
    • the science that followed philosophy — then you will have a
    • Spiritual Science one examines this elemental strength, through which
    • And so on the ground of Spiritual Science we observe the
    • the standpoint of Spiritual Science, really leaves one standing
    • science. One can understand Paul quite well, if one wants to
  • Title: Christ and the Spiritual World: Lecture Three
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  • Title: Christ and the Spiritual World: Lecture Four
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    • those who bring something of Spiritual Science to the study of the
  • Title: Christ and the Spiritual World: Lecture Five
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    • From the standpoint of Spiritual Science, it is a superb
    • Occult Science
    • clue if one is searching in the sense of Spiritual Science: he at
  • Title: Christ and the Spiritual World: Lecture Six
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    • Occult Science)
    • Occult History: Personalities and Events in the Light of Spiritual Science,
    • Spiritual Science of today was not then available): ‘The Christ
    • field, the field of the most external science. Let us also understand
  • Title: Perception of the Nature of Thought
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    • Outline of Occult Science
    • for a public still quite unacquainted with Spiritual Science.
    • Occult Science
    • Spiritual Science.
    • recognised by Spiritual Science. Just reflect that in reality a Being
    • Spiritual Science gives vitality to what is otherwise abstract, and
    • Spiritual Science not as a theory but seek it in the guidance to
    • living. And it is just through Spiritual Science that we find
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • The Science of Initiation and Knowledge of the Stars.
    • The Science of Initiation and Knowledge of the Stars.
    • Initiation-science we must again learn to realise that our planetary
    • Occult Science — an Outline
    • individuality. Equally it is not possible for a science that
    • one or another domain of science, the latter is “Moon-forsaken”
    • and “Mars-bewitched”. For science speaks under the
  • Title: Lecture: The Problem of Destiny
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    • What spiritual science has to say about life and the
    • science as such, or to defend it against the environing world, we
    • certain statements of spiritual science, objections based upon human
    • kind: If spiritual science gives this or that explanation concerning
    • spiritual science; for, if the things in the spiritual world really
    • kinds of negative attitudes toward spiritual science. Although, on
    • the one hand, the knowledge gained through spiritual science could
    • possible to point out the significance of spiritual science for the
    • whole life of man, seeing that spiritual science and its results
    • science for humanity, and in particular for modern man. And in order
    • objections against spiritual science, arising from our modern
    • special aspects of truth, spiritual science itself will also acquire
    • from the Standpoint of Spiritual Science”, delivered on the
    • science is really in a position to throw light upon such problems of
    • and attitude have changed completely. What spiritual science must
    • connected with the fact that spiritual science arises just at the
    • reasons explained above, spiritual science will be needed from now
    • spiritual science during their life between birth and death. I do not
    • say, spiritual research, but spiritual science
    • thoughts and ideas supplied by spiritual science. Thus they learn
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • from spiritual science. They are afraid of knowing the reality. They
    • experienced in the conditions of spiritual science — will
    • justify one in teaching spiritual science in the comprehensive way I
    • spiritual science. It is the feelings that matter — the
    • of the world, which we acquire through spiritual science. Our mood of
    • life grows different through spiritual science. The super-sensible, in
    • which we always are, becomes alive for us through spiritual science.
    • science.
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • The sciences of physics, chemistry and biology which are pursued
    • Occult Science: An Outline
    • sophisticated sciences of physics and chemistry investigate the
    • these sciences are related only to what is transitory. It is
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • spiritual science does death become a real event in the true meaning
    • of the word, because spiritual science shows us the eternal forces
    • portal of death. In the light of spiritual science, death becomes an
    • science has followed up to now will have shown you that in every
    • Through spiritual science, we consider, to begin with
    • inaccessible to our ordinary science. The etheric body is an organism
    • ordinary science merely sees this external aspect. We might say: our
    • ordinary physical contemplation and ordinary science, in the form in
    • ordinary science, in the usual materialistic meaning, will
    • science were formed already during the Saturn period and we carry
    • science enable you to grasp this with a certain ease. If you
    • carefully remember the descriptions of spiritual science, you will no
    • spiritual science in such a dry way that it does not take hold of
    • Consequently, what we acquire through spiritual science
    • the sphere of spiritual science, our sentient life should more and
    • portion of spiritual science, we should be able to unfold, I might
    • spiritual science really lies in this purifying, spiritual warmth of
    • painter who knows something through spiritual science would
    • picture through spiritual science.
    • Spiritual science therefore prepares something very
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • Spiritual Science, who passed through the Mystery of Golgotha for the
    • place within the circle which nurtures our spiritual science. A
    • Spiritual Science that, for us, the souls who have left the physical
    • still have faith that Spiritual Science will penetrate into the
    • science. It is nonsense. For, in reality, there are no such things as
    • spiritual science of warmth as a fourth physical state of
    • Spiritual Science can give us, to help us to transform those
    • accept Spiritual Science, but also that we must have a certain kind
    • which we speak here, in Spiritual Science. For the dead understand
    • what constitutes the contents of Spiritual Science, just as well as
    • knowledge gained through our Spiritual Science.
    • Master Bertram would not have been able to develop Spiritual Science.
    • anew. For this reason, the way must be prepared by Spiritual Science.
    • Spiritual Science. But this Spiritual Science must really bring an
    • were how far natural science can bring the world forward. When a
    • remains unnoticed, is due only to the fact that natural science and
    • science is entirely superfluous — because natural science and
    • And the honest scientists say: — Our science does
    • possible to corroborate it in all spheres of science. For instance,
    • found by the ordinary science. Indeed, it is natural science itself,
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • profound truths of spiritual science. I therefore request those of
    • a real being such as this. How do we proceed in spiritual science if
    • Spirit in our time, are driven to Spiritual Science. This is what
    • earth according to spiritual science, you will find these repetitions
    • order that architecture, art and science may arise and assume their
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • Occult Science,
    • Spiritual Science has made clear to us, that these definitions need
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • religions, and sciences of the peoples came into them from within. So
    • Occult Science,
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • of the child from the standpoint of spiritual science, you will admit
    • earth. Spiritual Science therefore tells us, that if his development
    • science, that only in the past were the racial characteristics
    • sometimes veiled, but you see that with the help of spiritual science
    • now known to science is only a successor, can in this way be
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • other ground than that of Spiritual Science; for whatever we may hear
    • if he did not know it — what spiritual science has long
    • Occult Science,
  • Title: Mission of Folk-Souls (1929): Lecture 6
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • most disquieting tendency in our present-day science, because
    • science of comparative religion, with its entirely external methods,
    • Spiritual Science — remains more or less closed to them. They
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • the things of Spiritual Science, if you only do it properly. If you
    • The spiritual science of all ages, that really knows the facts,
    • that is only to be found where spiritual science has been taught.
    • return to the consciousness of man through spiritual science.
    • materialistic will be greatly surprised that Spiritual Science should
    • wished to state here that what science calls causality is often very
    • that which we can draw from spiritual science: the twofold influence,
    • the Luciferic and the Ahrimanic. That it is which spiritual science
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • by science, you will find how extraordinarily illuminating these
    • of in this Being. If you take the teachings of Spiritual Science as
    • the ground of Spiritual Science that a comprehension can be found of
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • Occult Science,
    • tendency, and this enables him to understand modern Spiritual Science
    • value the clairvoyance illuminated by reason and science less highly
    • natural science can tell us,’ that then you will perceive the
    • methods of present-day science, but ever more and more
    • conscientiously. Take all that the most modern science with the
    • oneself be stimulated by, Spiritual Science, and to test what one
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from serious science to science-fiction, is being devoted to “outer space.”
    • substance and content of Spiritual Science.” — The Editors.
    • An Outline of Occult Science,
    • is pictured to him. The living wisdom that Spiritual Science is able to impart
    • Occult Science
    • connected body of Spiritual Science at all today is due to the circumstance
    • what comes from them: namely, the substance and content of Spiritual Science.
    • Science. Their desire is that Spiritual Science shall be translated into social
    • intellect must be quickened to life by the pictures of Spiritual Science. We
    • by Spiritual Science. All the thoughts that lack substance and reality will
    • Spiritual Science. For there are men who are actually conscious allies of this
    • need for Spiritual Science. The only thing to do is actually to show how
    • science of colour must be lifted out of the realm of abstract physics into a
    • by Spiritual Science. We have seen how the nature of colour can be understood,
    • science, but able to provide a true foundation for artistic creation, if man
    • science, and the constitution of the human being is explained to them. By
    • of science we can only learn about the part of man's being which has a
    • raising science to the level of artistic perception. We shall realise then that
    • science as it is today is capable of grasping only the mineral nature, whether
    • when applied to the plant kingdom, science must become a form of art, and still
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  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
    • Science and of
    • something about so-called spiritual science, about the way in which it
    • Science or for the Building.
    • gave the name. Our science itself leads us to, the conviction that
    • Science.” And this name is even less new than the name
    • “Spiritual Science.” The name is used everywhere where it
    • science, but knowledge of something spiritual. Numbers of our
    • contemporaries call history a spiritual science, call sociology,
    • sciences. We use the name, only in a somewhat different sense, that is,
    • as spiritual sciences, resolve the spirit into abstract ideas.
    • certain lectures on spiritual science. These lectures were afterwards
    • great, momentous achievements of the physical sciences, and on the
    • small circle in Germany on the subject connected with spiritual science
    • which our spiritual science, our Anthroposophy, gave in its teachings.
    • prosecution of our spiritual science generally and the art which
    • mission of spiritual science itself. It may be quite easy to understand
    • that spiritual science or Anthroposophy, in the sense here intended, is
    • science finds it entirely comprehensible that many misunderstandings
    • way as this spiritual science have, as a rule, those things been
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • which science art and religion were undivided. No distinction was
    • science. The philistinism expression in the distinction between the
    • to speak of one and the same truth in art, in science and in
    • and culture, art, science and religion were one. It was actually the
    • into the possession of wisdom, then passing into a state of nescience
    • Occult Science
    • Occult Science.
    • allied himself with ignorance, with nescience. The Christmas thought
  • Title: Lecture: Michelangelo
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    • Spiritual Science as “Lebensgut”.
    • art, and my purpose is to show you how Spiritual Science aims to
    • to be regarded as a science among the sciences. Nevertheless a very
    • called a science on the grounds that it is only the concatenation of
    • science. — Now if we accept the ideas and concepts which are
    • Spiritual Science we can once again regard history as a science.
    • Science we look at pre-Christian times, we shall find that the whole
    • and nature as science had led to in its own sphere. It is not just a
    • Spiritual Science into the male and female principles.
    • these utterances? The investigations of Spiritual Science show that
    • Spiritual Science gives you to look at them and think about them;
    • Science tells us — how, that is, we should picture the physical
    • Spiritual Science describes him as being — we know that he
    • him which we in our turn seek through spiritual science. That is why
    • Spiritual Science is always closely in harmony with the highest striving
    • she might have so much life, spiritual science should add that not only
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • bridge from knowledge yielded by Spiritual Science to a view of life
    • coming to us from Spiritual Science should find their place in this
    • modern life. We must come to feel that Spiritual Science is a
    • Spiritual Science: during sleep the Ego and astral body are outside
    • impulses that come from Spiritual Science and spiritual research, so
    • all the tumult arising from the products of technical science
    • to an actual science of Nature; this has been done for the first time
    • through knowledge of the laws of Nature, science has also succeeded
    • That is modern technical science; it arises because men have come to
    • science and the mastery of Nature and her forces are therefore
    • endeavour to master through Spiritual Science, in which the words
    • point of view, of what happens when modern technical science is put
    • of technical science.
    • result of the technical science in application around us. That is the
    • science, but with the normally progressing nature-spirits which —
    • milieu created by modern technical science. Man is as it were torn
    • fallacy than to say: We must rebel against what technical science has
    • and that is why genuine Spiritual Science calls at the very outset
    • Science available to us is written in such a difficult style; it
    • But it is of the very essence of Spiritual Science that
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • and impulses contained in Spiritual Science to life, but to apply
    • Science. For many centuries men have grown accustomed to look at only
    • As students of anthroposophical Spiritual Science it will certainly
    • of life today, and yet science exercises a very powerful influence
    • with particular branches of science. I am thinking of the masses of
    • understanding of human life. The teachings of Spiritual Science must
    • When a man comes to Spiritual Science today he begins to understand
    • Yes, but if we look at the matter in the light of Spiritual Science,
    • truths of Spiritual Science in all seriousness. These truths seem so
    • thought that they merely dabble in Spiritual Science and never reach
    • condition of life? What has Spiritual Science to say about this? I
    • this problem conscientiously with the methods of Spiritual Science,
    • anthroposophical Spiritual Science must not be afraid of applying to
    • spirit can be seen in concrete, material existence. Our sciences are
    • science is not so easily acquired as other kinds of knowledge.
    • Initiation science is not for us. Such a point of view is
    • Science and take these teachings really seriously, we should soon
  • Title: Lecture: Morality and Karma
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    • him. From the standpoint of modern natural science it is easy to say
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • course, be ascertained with the aid of the ordinary science dealing
    • Spiritual Science.
    • modern science and in which he takes so great a pride? Only lifeless
    • things! Science constantly emphasizes that the ordinary intelligence
    • in opposition to the science of his days, the law of metamorphosis,
    • seek during the 5th post-Atlantean epoch. Science should, as it were,
    • sphere, the spiritual science of Anthroposophy must flow into human
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • “Occult Science” you will discover an important
    • should instead be left to its own resources. Spiritual science
    • remain silent. In the study of spiritual science it is important
  • Title: Lecture: The Coming Experience of Christ
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    • natural science, that will arouse the deepest need for what I have
    • connection with the modern outlook on life, based on natural science.
    • popular science. And this comes about because popular science has
    • modern man evoked by natural science.
    • science are fulfilled — so that children are given a stimulus
    • conception of the world based on modern natural science. We had
    • line. Science ignores how far the form in which the animal appears in
    • view has been completely lost by science; man is left out.
    • Science
    • discussions of world-conceptions. But this science has not been able
    • will already have the feeling: “We have a science which is born
    • science, the more we learn of nature, the less we understand of
    • fundamental social demand. Side by side with the impotence of science
    • inability of science to give man any light upon his own nature.
    • weight on the soul. It is here that the inability of natural science
    • know that spiritual science shows how our earth-planet, upon which
    • “Outline of Occult Science.”
    • “Outline of Occult Science.”
    • natural science and directs his soul's gaze upon his own
    • the social science derived from natural science.”
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  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • Science as a Human and Personal Way of Life.
    • to a conclusion between truth and untruth in the realm of science we
    • truths of spiritual science. As we gradually find our way on this new
    • reject. In spiritual science we are not content to say of something
    • with the Spiritual Science I am representing here. We approach it in
    • position in this respect. Spiritual Science, in the sense we
    • alter, for Spiritual Science has power to quicken and awaken man
    • experience. Hence it is that Spiritual Science leads directly into a
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The truths we look for in spiritual science should not
    • present, spiritual science may seem to offer a diluted and
    • attitude is demanded by modern life find spiritual science
    • Nevertheless, spiritual science itself is infinitely
    • human individual. And it is spiritual science which will first
    • develop this understanding. When spiritual science blossoms more and
    • Understanding for spiritual science would cause
    • directed from every side upon spiritual science, on account of its
    • what science tells them. The complications of modern life make this
    • expert knowledge in some particular branch of science, but only
    • Spiritual science must be the centre around which all
    • the sciences revolve; for it not only throws light upon the
    • concepts and representations necessary for spiritual science,
    • through our participation in spiritual science this link will enable
    • science not only teaches us but in this connection develops our
    • science may not qualify us to enter the medical profession, but if we
    • saying that spiritual science will, as it were, remodel the human
    • are told in spiritual science of a concrete spiritual world; of
    • they can help us. In return for our study of spiritual science help
    • KNOWLEDGE OF THE SPIRITUAL WORLDS THROUGH SPIRITUAL SCIENCE.
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • Occult Science: An Outline
    • Occult Science
    • science, is acquired through the head. As the head has a thick skull, this
    • painlessly, and faith does not hurt any more than science, though its
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • knowledge that present-day science can offer. And such traditions were a
    • science. We are able to survey the whole evolution of mankind. I have
    • spiritual science; it can be understood only when we are able to look
    • spiritual science. This understanding came to Paul in order that he might
    • between an external, sense-derived science, and faith. Modern theology is
    • merely external, sense-given science, and yet at the same time they deny
    • to associate itself with modern science; then Christianity has no
    • modern science which obviously can never make appeal to such a
    • spectro-analysis. These sciences are the groundwork upon which he tries
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Agriculture Course: Lecture 1
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    • are able to receive from Anthroposophical Science. One can also feel
    • it not for the fact that in spite of all the modern science a certain
    • underlay all that men had to do before a “science” of
    • from the point of view of Anthroposophical Science, do not desire to
    • time when orthodox science already wanted to overlook such matters,
    • Fechner to those of her own husband. And so indeed it is. Science may
    • its cue from the “correctness” of science!
    • this stage out of Anthroposophical Science will satisfy you in all
    • Science can give for Agriculture.
    • other planets of our planetary system. In an old instinctive science
    • proceeds from Anthroposophical Science, silicious substances are an
    • science of these things does not yet exist; people are not yet
  • Title: Agriculture Course: Lecture 2
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    • will be a science of these things — not the mere scientific
    • Naturally, this will necessitate our developing a proper science of
    • of farm. This need not cause any alarm. Such a science will arise in
  • Title: Agriculture Course: Lecture 3
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    • clear to the outer science of to-day. I mean the four sisters,
    • know the deeper essence of these substances. What science does is
    • possibility for them. That is the fate of every science that only
    • coarse-grained intellectual conceptions. Such is the mistake science
    • perceive them with ordinary science, for they are hidden to outward
  • Title: Agriculture Course: Lecture 4
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    • a large scale, in an all-embracing sphere. Materialistic science has
    • with which they are wont to deal in other sciences. Nevertheless, here
    • with the realities of Agriculture as the customary science of to-day
    • must first establish a genuine science — a science that looks
    • Think how the customary science of to-day, or yesterday, has to correct
    • ago in the science of human nutrition, for example. The Statements were
    • science. And yet, to-day no man of science believes in this proposition.
    • Science has corrected itself in the meantime. To-day as everybody knows,
    • instance, science has corrected itself, and it is well-known that if
    • produce, often do not emerge for a long time. Spiritual Science will
    • orthodox science because it has to correct itself as in this instance.
    • other hand, are the attacks that are made on Spiritual Science when
    • connections. For in these larger relationships of life, Spiritual Science
    • how science has had to correct itself in this instance, notably in the
    • this truth, it is heart-rending to see the ideas of modern science proclaiming
    • very difficult to come to terms at all with this science of to-day,
    • with it. For in practical life, the science of to-day would very soon
    • speaking of the experiments. What science says of the experiments is
    • which science claims to give for various branches of life generally
    • understanding with this science, and yet — sooner or later we
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  • Title: Agriculture Course: Lecture 5
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    • it had to be — this insight too has gone. Science no longer perceives
    • Science no longer knows the working of this all-embracing life. Insight
    • Now Spiritual Science,
    • science. This quickening, this stimulation, can be given to any mass
    • Spiritual Science always
    • Spiritual Science. But we must first know how to penetrate into these
    • look around you. The indications of Spiritual Science invariably consider
    • science, we must know what one thing or another looks like. Yet it is
  • Title: Agriculture Course: Lecture 6
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    • all that had been done since ancient times by an old instinctive science.
    • of olden time, you see, were not so stupid with their instinctive science!
    • their direction for earthly life and work. Such science is utterly lost
    • as is done to-day, is no real science. The mere jotting-down of isolated
    • notes and facts — that is no science.
    • Real science
    • science do nowadays? It takes a little plate and lays a preparation
  • Title: Agriculture Course: Lecture 7
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    • things once more by that macrocosmic method which Spiritual Science
    • not clever at all, namely, by Spiritual Science. Spiritual Science is
  • Title: Agriculture Course: Lecture 8
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    • concrete study of Spiritual Science will never make you a fanatic. In
    • this kind of “exact science” is not exact at all in reality,
    • a really good result, he will not feel a very easy conscience in rejecting
    • of heart in the cause of Spiritual Science, self-sacrifice and many
  • Title: Lecture: The Universe
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    • The science of education should try to solve the problem of
    • tremendously significant science of Man, drawn out of their
    • instinctive clairvoyance. Today, we have instead a science
  • Title: Lecture: The Templars
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    • they do not receive spiritual science and spiritual life, which will lead to
    • Occult Science
    • in those whose karma has allowed them to come to Spiritual Science. And it
    • will be the continually recurring task of Spiritual Science to turn its work
    • Science must see to it that mankind does not omit to grasp this spiritual
    • again, lest the moment of time for the comprehension of Spiritual Science
  • Title: Paths to Knowledge of Higher Worlds
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    • The spiritual science of Anthroposophy strives above all towards a
    • against the efforts of natural science, as so many people believe; on
    • with the aid of the generally accepted science, and in regard to this
    • regard to natural science they speak of boundaries to human
    • ordinary science must come to an end, but through its methods
    • science must come to a final point in regard to a knowledge of
    • where he stands in ordinary life and in ordinary science; from there
    • also in ordinary science is given up to external observation and
    • has been the endeavour of science, and rightly so, to develop more
    • For the attainment of its task, the spiritual science of
    • The spiritual science of Anthroposophy is naturally not mathematics.
    • thinking which is used in ordinary life and in ordinary science,
    • of an Occult Science) and if we constantly practise them in a
    • science.
    • Beginners in the method of spiritual science generally think that an
    • You see, what an anthroposophical investigator of spiritual science
    • him to experience the most elementary facts of spiritual science.
    • should realise that the spiritual science of Anthroposophy leads in
    • scientists are accustomed to observe and think in natural science,
    • Though somewhat modified, modern science also adopts this view, but
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  • Title: Errors in Spiritual Investigation
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    • here, the realm of spiritual science, of spiritual investigation. In
    • normal for everyday life and also for ordinary science. Only from
    • outer, everyday life and in ordinary science the content of truth,
    • when the realms of spiritual investigation and spiritual science are
    • An Outline of Occult Science
    • with spiritual sunlight. All of spiritual science, therefore, can be
    • moment in which he should approach the real science of the spirit,
    • which anthroposophy or spiritual science has to say when it speaks
    • think that the benefit of spiritual science lies only in an extreme,
    • the core of the actual science of the spirit. Instead, where it
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • and Results of Spiritual Science
    • anthroposophical spiritual science — the name
    • not need anthroposophical spiritual science.
    • science that will be spoken of here. This kind of spiritual science
    • characterise the paths by which the kind of spiritual science we mean
    • down by natural science. On the other hand they think that their
    • science, but which sheds great light on the mystery of man's being.
    • moving experience acquired through spiritual science: In order
    • spiritual science teaches us that the death-bringing principle is
    • took the liberty, in my books on spiritual science, to call the
    • that modern natural science makes fun of — underlying the
    • science and has taken general hold of people's minds. This scientific
    • central nervous system, although of course present-day science will
    • development of natural science is part and parcel of one epoch of
    • natural science, when men turned their attention to external
    • science, there is also a widespread materialistic faith.
    • show you that spiritual science does not deprive people of what they
    • contrary, spiritual science reaches up to the highest level of
    • belonging to spiritual science. And as we are in the age of
    • human evolution. Spiritual science does not take anything away from
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Looked at in accordance with Spiritual Science, we
    • Earth-consciousness. Spiritual Science, however, can instruct as to
    • Science: About the season of the New Year, two cycles interpenetrate
    • ourselves through our Spiritual Science, so that there may be men
    • Science, let us accept a true Christmas attitude of reverence. Let us
  • Title: On the Duty of Clear, Sound Thinking
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    • Spiritual Science. They are associated with the knowledge of the road
    • that it brings in its train, we recognise that Spiritual Science must
    • view of Spiritual Science in regard to this flood of materialism, in
    • the great progress of external, material science. This has always
    • natural science during the nineteenth century and on into the present
    • more especially in the domain of science. There — however much
    • other science is practised here, its characteristics are only
    • Spiritual Science — if they have not the will really to enter
    • from this side and from that, to the teaching of Spiritual Science,
    • thoughts all that Spiritual Science teaches, that it fails to be
    • slip-shod thinking of the present day. Spiritual Science should
    • Of course, as long as we take Spiritual Science in
    • Even the conceptions of Spiritual Science are affected
    • then applied to the conceptions of Spiritual Science. Because
    • what Spiritual Science tells on page a,b,c, are facts of Spiritual
    • Science; these facts we cannot have before us, if we have not
    • whether in their present attitude to what Spiritual Science teaches
    • tone to science; people laid the greatest value on the results of
    • has been made by these methods of natural science, quite
    • material science alone. Therefore, it is our duty to understand that
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  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • of materialism. The truths of Spiritual Science are able to kindle
    • life. I want to speak in outline today of how Spiritual Science
    • understand the being of man in the light of Spiritual Science. In a
    • ideas. Today, as the result of an unenlightened science, it is
    • always tried to reconcile Spiritual Science with the results of
    • natural science — has led me to confirm this threefold nature
    • science that the life of Spirit and soul runs parallel with the life
    • Science. The whole nature of Western man will be lost in an abyss,
    • himself to be led to true Spiritual Science, lest by virtue of his
    • science, and is left with nothing but the possibility to calculate it
    • cold, barren mathematics is the only science which remains to him for
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • Science we can send our thoughts back to ages in the far, far past, to
  • Title: Lecture: Some Characteristics of To-day
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    • can see what anthroposophic Spiritual Science — as it is called
    • understood to-day. Nature, as studied by natural science to-day
    • — that science which has achieved so many triumphs — can
    • understand spiritual science this is really only an excuse. The truth
    • understand spiritual science, or that it is not logical — or
    • spiritual science itself i.e., through that thinking and
    • spiritual science and belong to the same region of soul as artistic
    • character of our science — that terrible monster of official,
    • academic science. My book
    • Phantasie” (Moral Imagination). In terms of Spiritual Science
    • mirror-image. Now we know from Spiritual Science that in addition to
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • shaped by natural science. In the attempt to reach a true natural
    • science, man is led to consider the objects of the world in their
    • science, we take it as a foregone conclusion that we apply that same
    • less audacious hypotheses, what natural science has learnt from
    • against the necessary exactions of science, certainty of belief can
    • of conscience. And so this dichotomy throws up into the world-order
    • through anthroposophical spiritual science, by means of Imagination,
    • spiritual science enables man to come to terms with what I have shown
    • be able to know. I have shown you the path which spiritual science
    • anthroposophical spiritual science are not drawn out of some blue
    • bestowed on him by spiritual science.
    • For this spiritual science
    • from our individuality. Thereby Spiritual Science approaches an
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • domain and help us to understand the mission of Spiritual Science in
    • Spiritual Science to-day? We are teaching what Oriental wisdom so
  • Title: Lecture: Nervous Conditions in Our Time
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    • can only be understood by Spiritual Science. As to the relation of
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • among the Sciences
    • the fields of the various sciences. That is the particular aim of
    • science, and, at the same time, when organic and spiritual fields are
    • does not of itself come into conflict with current science. It
    • accepts the justified results of science and deals with them in the
    • characterise the position of Anthroposophy among the sciences, and to
    • science with its own precise technique. For this, however, I shall
    • branch of present-day science which is least of all attacked in
    • of mathematics among the sciences has already been mentioned. Kant's
    • pronouncement, that in every science there is only as much real
    • mathematics itself, with its value for the other sciences and in
    • known to the majority of people, has to do with space, is the science
    • organisation. One also knows to-day — and from accepted science
    • to sense perceptions, however, science has become really confused. In
    • from “mathematicising” as strictly as the natural science of
    • to-day — though from another point of view. Natural science
    • natural sciences as well as therapy, medicine, history, etc. We shall
    • see that the sciences are not to be attacked; they are to be enriched
    • separate sciences (as described yesterday). And precisely as man in
    • the firm base on which science stands to-day, seeks to extend this
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  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Anthroposophical Spiritual Science, is being built.
    • the Free High School for Spiritual Science; it would have
    • itself, art. Someone may interpose: Indeed, art is not science. But I
    • world, will speak from our plastic art. Art and science then derive
    • same revelation. We can say: In science, we look at things in such a
    • clearly will discover the remarkable relation of art to science and
    • religion. Science will appear on one level, religion on another, and
    • art between them. It is to science, after all, that man owes all his
    • inner freedom without science — and what man has gained as an
    • Through science
    • including those of spiritual science. But we must also say: In beauty
  • Title: Lecture: Evil and the Power of Thought
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    • completely destroyed. This is why modern philosophy and science speak
    • happen if men should not be led by Spiritual Science to this awareness?
    • visionaries of natural science. What lies beyond the sphere of the
  • Title: Lecture: The Seeds of Future Worlds
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    • science we speak of the conservation of matter, the indestructibility
    • as you may read in my Outline of Occult Science, of how our Earth
    • Science and Anthroposophy. Yet there are ways in which one can point
    • modern science will have to become permeated with conceptions
    • natural science way of thinking? How is it for him, when this way of
    • developed under the influence of a science that concerns itself only
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical Spiritual Science. We have again to discover how
    • the Earth had no knowledge or science in the form familiar to us
    • An Outline of Occult Science.]
    • Occult Science,
    • through anthroposophical Spiritual Science, namely, the teachings
  • Title: Lecture: Realism and Nominalism
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    • Spiritual Science alone enables us to understand the entire process
    • Spiritual Science wishes to bring these very experiences to conscious
    • sciences it should of course continue the wisdom of the Father. But
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Science,
    • If spiritual science is to
    • spiritual science. This enables us to see events in a clearer light
    • acquired through spiritual science should enable us to see something
    • through spiritual science prepares us to grasp the true essence of
    • science as an abstract theory and will instead feel it livingly,
    • experience it inwardly. Spiritual science will then be able to
    • in the new light which spiritual science alone can shed upon
    • Because spiritual science,
    • they have to pass between death and a new birth. Spiritual science
    • its post-Atlantean development spiritual science is a first, I might
    • say, stammering, attempt: all that spiritual science is now able to
    • science.
    • element of spiritual science which considers life itself, so that an
    • Orient. It is fundamentally different. All that spiritual science
    • heavy feelings. I have shown you what spiritual science may become if
    • we intensify feeling and penetrate with it into spiritual science, in
    • spiritual science. For they will stimulate within us thoughts which
    • through spiritual science will rise up before us and meet the forces
    • science can be rightly included in the development of the times, the
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Fundamentals of the Science
    • you of some fundamental pieces of knowledge of the science of
    • which science supplies to us, in the form in which science now exists
    • there, but when we pursue, for instance, natural science, we cannot
    • sciences. The tragic element of our time consists, for instance, in
    • it, where he grapples with natural science, and where he says all
    • that he has to say about natural science, or the knowledge of Nature.
    • on the one hand, spiritual science, and on the other hand, earnestly
    • our modern natural sciences. This ancient, this primeval knowledge,
    • evolution, the essence of that primeval science was lost. This lies
    • lost science, to the lost Word. As a rule, those who came later no
    • the form of true science, true wisdom, up to the 8th or 9th century
    • the surface this new science — for instance, Giordano
    • natural science, but we have not progressed far since that
    • they can establish sociology upon the foundation of natural sciences,
    • natural science, such as it exists to-day, that kind of knowledge
    • which can be an ideal for human actions. For natural science is
    • containing, as natural science, moral impulses.
    • a moral science, and this was simultaneously a moral impulse.
    • social science; he must tread a different path than that of natural
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  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • system of concepts; but we have no real science forming a
    • is the part played by the science of our day in common life,
    • natural science. And the effects of such scientific fatalism
    • science, or system of knowledge. Then there is no real
    • arrive at a science of the formalist kind that you get, for
    • extract a real science. For the times in which he lived,
    • Man, and widen it into a cosmogony, a science of the
    • science must be cosmic — otherwise it is not
    • science. It must be cosmic, must be a cosmogony —
  • Title: Lecture: Brunetto Latini
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    • on the path of spiritual science is waiting for the portal of
    • science’ in our sense of the word, and that which is taught
    • spiritual science fantastic, foolish and absurd, it only
    • related in all detail to what the science of Initiation has
    • spiritual science must come to life in our souls. As a living
    • the spiritual science which we have been seeking to acquire
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • they have to be investigated through Spiritual Science.
    • learn what Spiritual Science has to say, just as anyone can
    • difficulty in spreading Spiritual Science lies in this
    • take the content of Spiritual Science as something on a par
    • with that of other movements. But with Spiritual Science this
    • But that won't do where Spiritual Science is concerned; there
    • another, nibbling here, nibbling there. Spiritual Science
    • knowledge we shall in fact reach what Spiritual Science is.
    • Goetheanum the unity of science, art and religion is sought.
    • He who has art and science too
    • who possesses the essentials of science and art has religion
    • He who has art and science too
    • referred to, for the unity of religion, art and science, do
    • thing after another. Spiritual Science calls for decisions
    • of this science has the will to penetrate into the depths of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • anthroposophical spiritual science or no science at all, only
    • resurrection of the anthroposophical spirit in Science,
  • Title: Lecture: Buddha
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    • Spiritual Science's Answer to the Large Questions of the
    • you in the course of these lectures that Spiritual Science has taken
    • unprejudiced observation of life in the sense of Spiritual Science.
    • evolution of mankind, and when with the help of Spiritual Science we
    • our practical wisdom and science (in effect our essentially
    • earthly life is admitted. Even science is less inclined to agree with
    • intellectual science of to-day. True, there is not much sympathy as
    • by Spiritual Science and fully corroborated by Natural Science. What
    • Spiritual Science has to say about the future evolution of man will
    • that Spiritual Science can lead him to the knowledge of successive
    • facts tallies in a wonderful way with Spiritual Science, but we see
    • of the outer world. In contrast to this, Spiritual Science takes its
    • to light by outer science and to show how the Spirit lives in outer
    • to this mode of thought than to Spiritual Science. For Spiritual
    • Science deals with the whole mass of facts, with the knowledge that
  • Title: Lecture: Hygiene - a Social Problem
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    • Physiological Therapy Based on Spiritual Science.
    • that when the conclusions reached by medical or physiological science
    • determined by the convictions of modern science. We are assured
    • the facts of modern science no longer justify the general explanation
    • Spiritual Science can help to get rid of the evil of which I have
    • What Spiritual Science must
    • which modern science will admit as valid and exact — they are
    • Spiritual Science to observe a human being and say: “There is
    • the direct offspring of Spirit. Spiritual Science is able to place a
    • by the abstract concepts of modern science, but because it shows
    • Spiritual Science, for we know in very truth that the human being as
    • sciences of life. They can only pander to an intellectualistic or
    • develop a Spiritual Science which will be able to bring life into
    • within him, and then working in the different branches of science
    • content, and with them a Spiritual Science that may be fruitful for
    • all the ordinary sciences of life.
    • various branches of science. Now I have no desire whatever to deliver
    • of modern science — we shall never be led to any universal
    • Spiritual Science we shall inevitably find that the Spirit we see
    • five fingers and cover the rest of him up, so in Spiritual Science we
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  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • evolution there has existed some kind of Initiation Science, analogous,
    • in its own way, to the Initiation Science outlined in my book
    • What I have there described is the Initiation Science of the present
    • To this Initiation Science
    • to-day and which, by a new Initiation Science, we have to bring to a
    • Those whom a deeper science
    • Initiation Science that tells him more than can arise within his
    • was the task of Initiation Science to teach man how he could direct
    • Science — man directs to stone, plant, animal, to clouds,
    • Initiation Science speak to man: “Gazing into thine own being,
    • Divine within thee. But Initiation Science trains the power which
    • Initiation Science was to give man this sublime teaching: “Know
    • approach of our present age. The science of the stars, of animals and
    • plants has spread abroad in the form of a pure science of Nature. It
    • merely stands within external Natural Science. This Natural Science
    • but of Initiation Science.
    • Initiation Science in this our age and in the following centuries,
    • spiritual knowledge of the cosmos. The Initiation Science that must
    • splendid. Anthroposophical Initiation Science would awaken this
    • Science that would be borne by Anthroposophy is not a mere extension
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  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • as it was necessary for the knowledge of spiritual science to appear
    • added must be spiritual science, which is capable of understanding
    • the center of earthly and human evolution. Spiritual science can do
    • help of spiritual science, be built up again from its original
    • to spiritual science (and I have explained this in a similar way in
    • and Jesus are interrelated. It is spiritual science that builds the
    • finest attainable comprehension if we cultivate spiritual science to
    • spiritual science?” We should cultivate inwardly everything
    • (Spiritual Science Library, 1984, p. xxxv). The Bruce Codex
  • Title: Lecture: On the Dimensions of Space
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    • start from what anthroposophical spiritual science has to say.
    • first place, anthroposophical science must
    • have to be somewhat subtle, but spiritual science cannot really be
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • Spiritual Science's Answer to the Large Questions of the
    • science if in all earnestness and truthfulness it were obliged to come
    • out by natural science — investigations which in the course of
    • science were compelled to take a stand in opposition to a branch of
    • natural science which is comparatively one of the youngest, but
    • inhabiting it. This young branch of natural science is Geology, the
    • science which, especially since the second third of the nineteenth
    • relationship in which spiritual science must stand to geology —
    • spiritual science — that knowledge which has always formed the
    • geology seems to be fully in conformity with what natural science
    • spiritual science to reveal about the origin of the earth? (Concerning
    • “Occult Science.”)
    • science has to say, what clairvoyant investigation has revealed, it
    • must ask: What has geology, what has spiritual science, to regard as
    • of natural science ought to doubt what I am now saying), geology has only
    • spiritual science — with the specific outlook often
    • this way, spiritual science finds that there is a stupendous
    • indeed among the thinkers in natural science (for they ought to
    • established by the investigations of spiritual science. They show
    • external science, but already described to some extent in these
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • from thoughts given to him by Spiritual Science, such thinking is
    • arising out of Spiritual Science is in no sense merely theorising,
    • pictures. He creates a Natural Science out of the changing pictures
    • of the sense world. He creates a specialised science. Think
    • for a moment how you develop this Natural Science,
    • or perhaps I should say, how this Natural Science is developed.
    • experiments. If you wish to develop a science based on logical
    • four hundred years external science has collected a vast number of
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • Theosophy or to natural science, has the peculiarity of not being
    • acquainted with one or other of the sciences knows that there are
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • Science about Saturn, Sun and Moon evolution, to that of the
    • Science, in order not to rack people's brains too much, I have
    • only think in accordance with modern science look upon the book as
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • Science of the period of ancient Saturn, as well as that of the
    • read in Occult Science that ancient Sun re-organised heat by
    • science and trivial thought. Let us be clear; ordinary science and
    • science, such as that set forth in spiritual science or Theosophy; I
    • describing those beings spoken of in Occult Science as Spirits
    • is as described in Occult Science. Besides heat, the Sun
    • of the science of Initiation, so that we feel as though this ancient
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • book Occult Science which must in certain respects still be
    • Anthroposophy as an intellectual science knows nothing of it. That
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • those who enter our own movement of Spiritual Science. In external
    • basis can only be provided by a universal science which occupies
    • science for satisfaction for the powers of his Soul, above all, when
    • the surface by abstract science, but by that science which has many
    • contours: that is, Spiritual Science. The greatest unites
    • Science as being the redemption of mankind from that longing. This
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • to occult science from yet another side, that in our world of Maya,
    • the same sense, according to occult science, the minerals do
    • alone! Among the many proofs of this fact which occult science is
    • science.
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • work in spiritual science.
    • awake — through the science of the spirit — was,
    • want to have: understanding based on the science of the
    • science. Such will be the karma of world history.
    • based on the science of the spirit dawns in human minds. You
    • people are prepared to let the dawn of such a science arise,
    • to awaken souls so that the science of the spirit can send
    • every minute, to wake up. Anthroposophy as a science of the
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • many people call the realm of science today; it provides the
    • in the light of this science of theirs. They will analyse
    • up. People do not make the distinction in modern science. How
    • can we arrive at a science that will enable us to grasp these
    • in the advance of science and technology, need not connect
    • you think the way people do in modern science, for this will
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • to present truths based on the science of the Spirit that in
    • the science of the spirit is called the physical plane. And
    • sometimes also to those on pseudospiritual science, and
    • anthroposophical spiritual science have even the least notion
    • to this cowardice that anthroposophical spiritual science
    • science of the spirit who are truly dedicated and who have a
    • Such things can be explained in natural science, but we must
    • possible to establish such a science without things going
    • background of spiritual science is presented in a serious and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • extent, ideas from the physical sciences can be used as
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Occult Science
    • modern science, but nevertheless came as close as anyone can
    • themselves on the primitive ideas of modern science.
    • connected with politics, the social sciences, and so on, and
    • science called eugenetics was established in London.
    • not from their souls. What are the aims of this science? To
    • cross-breeding and the like. It was a science that was
    • yesterday — sorely misused. Atlantean science worked on
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • ‘old superstition’, modern science does not know
    • science. People will simply have to make the effort to enter
    • into a study of spiritual science. The whole way of thinking,
    • science of that time accessible to his people. The gentleman
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • little bit of spiritual science and who learns what people,
    • spiritual science, you may be entirely satisfied with the
    • we are being unfair to spiritual science. The whole of
    • spiritual science is open to our understanding. But it is
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • inorganic world. The concepts developed in modern science
    • easily develop a complete little science based on the
    • the principal idea in science. It has given rise to Darwin's
    • through spiritual science, not the kind of mere satisfaction
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • ideal of many people is to study science and then apply
    • the laws of science to the social sphere. They only want to
    • that there really was a science which considered the future.
    • their own time, if they had not had a ‘science’, as it were,
    • on the fruits of that old science of the future. This,
    • in the outside world with the senses makes a science of the
    • Science is looking at life that has died.
    • realize one thing: The whole of modern science would not
    • science unless it is preceded by myth; it has grown out of
    • root down below. People who talk of modern science as an
    • with modern science has grown from myth; myth is its root.
    • been so fortunate as to have our modern science! But if the
    • Greeks had had our modern science, then there could have been
    • humans. People often speak of the science of economics today,
    • a science in which it was said at the time when the war
    • must also know that it is Ahriman science, the science of
    • into the profane science outside these walls. There must be
    • even people who have made a connection with the science of
    • science. I have met a number of people who were extremely
    • well informed in a particular field of ahrimanic science,
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • the sciences. This will be due to the circumstances we have
    • sciences, as I have said in my public lectures in Basle.
    • Occult Science
    • things are utterly real. In modern science they have been
    • insights of a spiritual science in which courage is taken
    • actually to say something about realities which outer science
    • science is going. It is entering into all kinds of
    • all kinds of abstractions. People will need this science for
    • and in every field, need the stimulus of spiritual science.
    • stimulus of spiritual science, one will be a dried-up school
    • Science itself
    • it is to bridge the gap between spiritual science in general
    • spiritual science and the specialist areas.
    • future from the point of view of spiritual science -to bridge
    • elements are not mixed together in this. Conscience takes
    • conscience. Anything which is a must, an absolute demand,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • perceived with the aid of spiritual science, for only then
    • have arisen in modern science; one of these I have called
    • science has torn human beings away from the earth in the
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • rules of logic used are those of the physical sciences. These
    • science of anthroposophy would have been impossible if the
    • science of the spirit is also entirely due to this. Otherwise
    • science’ of historians and literary historians.
    • mechanics and technology, that is he devoted himself to the sciences
    • teaching the exact sciences of mathematics, physics and
    • Woodrow Wilson from the point of view of spiritual science. I
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • is putting it in the terms of the modern science of
    • centre in modern science. These theories cannot be proved
    • the way it is handled today, should be regarded as a science?
    • not teach us anything. In materialistic thinking, sciences
    • thinking is based on premises according to which a science
    • cannot be a science unless it rests on this type of
    • science for people who take the materialistic point of view,
    • sciences. History is merely a product of transition. It only
    • became a science in the nineteenth century. Before then,
    • would be like if natural science were only 100 years old and
    • science! These things only move gradually from being
    • Science, responsible not for the temporal things of the world
    • into spiritual science can really know this today. Forms
    • we can only truly follow the science of the Spirit in the way
  • Title: Lecture: Fall and Redemption
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    • Scholasticism is in fact denied altogether. In modern natural science
    • intellectualism actually achieved in natural science? It has only
    • Truth and Science,
    • The Science of Knowing: Outline of an Epistemology Implicit in the Goethean World View,
    • It extends right into what natural science says today. We must find
    • natural science that the human being can raise himself above this
    • purely earthly knowledge; for, this science mocks any effort to go
    • experiences. But where supernaturalism begins, science ends.
    • concluded with “Where supernaturalism begins, science
    • facts are hardly taken into account, and, on the other hand, science
    • facts. One recounts them, to be sure, but actually aside from science,
  • Title: Lecture: Man's Fall and Redemption
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    • natural science teaches us to think, and we consider social life, too,
    • in the light of this thinking, acquired through the natural sciences as
    • things are mentioned that science is unprejudiced, and so on. But
    • the knowledge of human pre-existence, another kind of natural science
    • pre-earthly life, and a science of Nature arose which considered man
    • pre-existence. Then science arose as the immediate offspring of this
    • misunderstood fall of man. Our science is sinful, it is the direct
    • as the natural sciences remain as they are; man would develop a
    • Speaking in mediaeval terms, we should say that the natural sciences
    • history speaks in a very peculiar way. When the natural sciences and
    • afraid that natural science might lead them to the devil. The fear of that
    • that finally led to Darwin and still rules official science, cannot
    • science.” Even when theologians write scientific books (there
    • conditions of to-day and the new impulse which must enter science is
    • futile discussions on atomism. In all spheres of fact, modern science
    • And Science, that claims the name of “science,” will not
    • reach the goal of the evolution of the Earth. Modern science makes it
    • spiritual science, for these grasp the human being as he passes from
    • vertebrae. But spiritual science is needed in order to pursue this
    • science. For this reason it could not satisfy even Goethe. This is
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  • Title: Lecture: Calendar of the Soul
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    • science helps us to recognise this because it is able to penetrate into
    • mission of Spiritual Science or Anthroposophy to teach us to know and
    • our present epoch but for a long time yet external science will
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Spiritual Science's Answer to the Large Questions of the
    • How spiritual science must recognize the living
    • science, we should not speak about the spirit in the vague and
    • spiritual science — we stand firm on the ground of natural
    • science and then want to speak about ‘the spirit in the realm
    • that in contrast to what spiritual science has to say today about
    • who penetrates into the science of our time, working through the
    • enters into the achievements of natural science. He will have grave
    • place itself on the firm ground of natural science. One who
    • sense for truth, especially regarding the natural sciences — and
    • today's science, for our contemporary science — be it
    • mineral element, of lifeless matter. Spiritual science may not speak
    • natural science that proceeds purely out of the outer material likes
    • field — originated in a manner similar to what natural science
    • natural science — covered large portions of the earth's
    • considered too ridiculous if spiritual science, by its methods, comes
    • then it will no longer appear absurd if spiritual science tells us
    • be a mere analogy; spiritual science, however, provides the evidence
    • sleeping that it can be taken directly over into spiritual science,
    • science.
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • to physical science — to the manipulations, the
    • technique of science. The science of religion was never
    • physical science was in the main kept esoteric. It was this
    • they held their hands over these sciences, and were only
    • in the Mysteries to keep secret not so much physical science, but
    • the intellectual sciences generally. I mean for instance all
    • the truths of physical science they grew more lax. These
    • Science was in its swaddling-clothes; there was practically
    • discovered gunpowder as a result of their external science,
    • were known. Only, as forming part of physical science, they
    • what we may call physical science? The reason is deeply
    • certain truths of physical science in the deepest secrecy. It
    • Spiritual Science., For in these olden times, the moment a man
    • science, but to the social life, which concerns all
    • of physical science. Man to-day is acquainted with and makes
    • knows nothing of mechanical science; but the medium in which
    • national mentality with international physical science,
    • certain matters of physical science had to be held back
    • Science must be spread as far and wide as possible. Only by
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • and restricts himself to a science purely and simply founded
    • be gained through anthroposophical Spiritual Science. But
    • recognise, as a true Science of the Heavens, what modern
    • earnestly into Spiritual Science, — into what Spiritual
    • Science is and what it can be. It is quite true: it man who
    • Yet this is precisely the mission of Spiritual Science: to
    • science of the 19th or even of the 20th century. They could
    • of view Spiritual Science is indeed in sharpest opposition to
    • the ideal of the 19th century. Spiritual Science must
    • nonsense to the natural-scientific age. Spiritual Science, on
    • brought into flow once more through Spiritual Science. They
    • must he sought for through Spiritual Science also. And would
    • Spiritual Science cannot admit or confess its faith in any
    • Anthroposophical Spiritual Science takes the Virgin cosmic
    • the sense of anthroposophical Spiritual Science, then, in
    • this content of all that is brought forward by this Science,
    • Spiritual Science, must have a virginal character. Perhaps
    • associative intellect? The Physical Science of to-day already
    • Physical Science itself, and not its learned
    • notably of the frontal portions. For a true Science, however,
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • Mysteries — that is to say, for a Science of the
    • notably in the 3rd post-Atlantean epoch, the Science of the
    • far they got in this direction with their ancient science. We
    • Mysteries was enough to show us that there was a Science in
    • primeval human times a science — acquired by somewhat
    • different means, it is true — but a true science none
    • generally known as Science nowadays, concerns itself with
    • inclined, at the same time rejecting the Science that is
    • Meanwhile the Science of to-day, which concerns itself
    • come about that Science on the one hand, by rejecting the
    • Occult Science.
    • our anthroposophical Spiritual Science we have begun again to
    • Religion and Science.
    • become void of science. Any one who will, can see that it is
    • so. And, that the science of to-day has become void of
    • science existed, once upon a time, which might well make the
    • in the age of a lost science. The first beginnings of a
    • science have been planted again in a new form, and they must
    • science during the last four centuries, can only justly be
    • when he tries to receive into his soul a macrocosmic science.
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • accustomed to find in science and which interest us
    • spiritual science of Anthroposophy can add to the acquisitions of
    • beyond birth and death the spiritual science of Anthroposophy
    • this enigma can show us best of all that the spiritual science of
    • sciences of earlier times, based more on feeling. This
    • physical body. To the spiritual science of Anthroposophy, the
    • that the spiritual science of Anthroposophy not only enables us
    • conscience, for he knows that he does not speak on the foundation
    • disciplined methods of modern natural science.
    • of certain followers of spiritual science who sometimes rebuke
    • natural science out of a certain pride in their
    • shallow knowledge of natural science; they think that they have
    • the right to speak negatively of science and of scientific
    • This is, however, not in keeping with spiritual science. The
    • spiritual science of Anthroposophy is characterized by the fact
    • genuine science, he comes to the true boundary, where he may
    • to which we are led by natural science.
    • how science should change into art, we must of course encounter
    • accordance with modern ideas: “But science must not become
    • natural science to spiritual science.
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • upon which natural science has thrown so much light, is, to begin
    • which modern science sets before us.
    • Spiritual science,
    • also applied in natural science and if we strengthen and sharpen
    • otherwise? Has natural science not proved that thoughts are very
    • natural science. Why should the moral impulses and actions that
    • here as anthroposophical spiritual science. But a great number of
    • anthroposophical spiritual science, were acknowledged today, it
    • science, of which I am speaking, consequently seeks to penetrate
    • in modern natural science, in the observation of facts and in
    • spiritual science and consequently a knowledge of the
    • OCCULT SCIENCE,
    • the saying: Nature contains real science, to the same extent in
    • which natural science contains mathematics. For this reason,
    • people talk of “exact natural sciences.” Through
    • mathematically. We speak of the exact sciences.
    • anthroposophical spiritual science which is meant here speaks of
    • and in ordinary science. He gradually discovers that in the small
    • which we have in ordinary life and ordinary science, is of such a
    • spiritual science as it is meant here because, as a human being
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  • Title: Lecture: Foundations of Anthroposophy
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    • for they embrace every question dealing with science and life and
    • science.
    • which transcends ordinary science, and we may say that
    • of ordinary science in order to investigate what lies beyond
    • science, to penetrate into the sphere of the soul and of the
    • a scientist published a brief resume of the science of
    • life and in science. One must, of course, have an understanding
    • “Outline of Occult Science,”
    • something new: What modern natural science brings to the fore, is
    • way by modern science.
    • in ordinary life and in ordinary science, must unite with the
    • a critical attitude is due to the fact that the spiritual science
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • science of Anthroposophy above all enables us to gain insight
  • Title: Lecture: Man and Cosmos
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    • science drawn from a deeper source and show how the human being
    • development of natural science in more recent times, you will
    • present stage of natural science man learns to know essentially
    • field of natural science. It is necessary to see that the present
    • stage of natural science leads us everywhere to the grave of the
    • by perceiving that modern spiritual science must endow old
    • luxury fields of science. But also these things will only be
    • Goetheanism, on the one hand, and spiritual science on the other,
    • an inkling will be illumined by spiritual science; and also
    • spiritual science may thus change into something giving us a
    • forth, but which includes the single branches of science in the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • believe, as external science does, that it is possible to obtain
    • on semblance, on illusion. Natural science may satisfy us, if we
    • anthroposophical spiritual science as the cognitive activity. A
    • he could not yet take in spiritual science.
    • spiritual science strives for in regard to Christianity.
    • Spiritual science seeks to explain the Gospels, but it is not
    • external natural science.
    • science has already drawn attention to the fact that modern
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • grasp without the aid of spiritual science, because modern people
    • into life natural science based upon this fundamental feeling,
  • Title: Lecture: The End of the Dark Age
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    • “Occult Science”). In my “Occult Science”
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • in his inner being within his earthly nature. Spiritual Science makes
    • Science: How does the case stand with those principles which we have
    • books upon Spiritual Science. Up to that time the Ego worked
    • here touch a certain mystery of Spiritual Science that will become
    • view. We have said that Haeckel may, even by Spiritual Science, be
    • different — domain? Haeckel's science may lead those who think
    • have often done before — then this very same science becomes a
    • in the Earth. And so we must say: The Science of which man is so
    • domain. Let us consider science in the later centuries, especially in
    • It has all been produced by science. We no longer burn, as Goethe
    • result of our science has arisen through the immense progress of
    • which man is so proud, so justly proud. But how does this science
    • as well as that of construction. Just as on the one side that science
    • science alone what was produced, then, from the same sources from
    • which it constructs, science would bring forth ever more and more
    • fearful instruments of destruction. Science itself has no direct
    • impulse to bring humanity forward! If this could be realised, science
    • man can reach by means of science.
    • this science of ours? In reality none other than the tree growing out
    • Spiritual Science, it will become a force in the hearts and souls of
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • spiritual science that it is not just what goes through the portal of
    • spiritual science — what is really the situation with the
    • spiritual science that will become more and more clear as time
    • science can become a refusal to recognize any meaning in earthly
    • same science takes as its starting point the deep and great meaning
    • say that science, for all its great progress of which people are so
    • Consider this outer science so proudly developed in the last few
    • today. It has been brought forth by this science. We no longer burn
    • souls today out of our science; it has arisen through the great
    • progress of science, of which humanity is justifiably proud. What
    • is the effect of this same science? It is a blessing if man
    • complete science, it produces indomitable instruments of death. Its
    • Just as the science acknowledged by Haeckel can lead to either
    • meaning or meaninglessness, so the science that can achieve such
    • the main thing is this science, science will bring forth evermore
    • Science does not
    • were seen once, this science would be evaluated in the right way!
    • through this science. For what is this science, after all? In reality
    • this science is the tree growing out of Adam's grave. And the time
  • Title: Lecture: Zarathustra
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • MONG the ideas advanced by Spiritual Science, that
    • questions arise in Spiritual Science, among them that of the meaning
    • Science, we find that there is a very deep meaning behind the fact
    • Science shows us that the life of the human soul and the nature of
    • regard to the epoch in which Zarathustra lived. Spiritual Science,
    • Mystic; the second the way of Spiritual Science. It was along one of
    • Science as it penetrates the outer world. To-day these two paths are
    • Science.
    • which they became articulate. Thus arose the science of penetrating
    • is not far distant when even external science will discover that
    • Science — we can say that both Ormuzd and Ahriman work upon
    • time of Zarathustra there was, of course, no science of anatomy in
    • regard it as so much fancy on the part of Spiritual Science to say
  • Title: Lecture: Hermes
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • vital importance in Spiritual Science to study the whole spiritual
    • modern Natural Science should have spoken of the achievements of
    • Science up to that time and his own contributions to knowledge, in
    • of Spiritual Science is cast upon the whole mode and nature of
    • admitting what Spiritual Science tells us, namely, that in olden
    • and conceptions of physical phenomena. Thus arose our modern science.
    • understand aright) proves the truth of what Spiritual Science
    • mathematical concepts of Natural Science may be so deeply absorbed
    • mathematical sciences, geometry (which Pythagoras afterwards learnt
    • mathematics, geometry, the science of land-surveying and
    • all wisdom with piety, all science with religion. In the later
    • statement may be a cause of irritation to the science that describes
    • This is what we are told by Spiritual Science.
    • Again it may be asked: Does the science of to-day, representing as it
    • statement of Spiritual Science? I should like here to quote from a
    • science is here beginning to open up
    • paths which can unite with what Spiritual Science has to introduce
  • Title: Lecture: On the Nature of Butterflies
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    • when based on materialistic science. Experiments are continually being
    • present-day science just dismisses all the rest. It is all shelved and
    • has nothing left to do. Contemporary science no longer has any knowledge
    • life — this fact that on the one side we have a science that
    • just with parts. Science today really regards the whole cosmos as an
    • them to science he had led them by the nose. For he himself was mad. He
    • science is concerned it is not always possible to discern whether
    • Lombroso's — where science itself states that it is impossible to
    • studying further will show you that a genuine science which understands
  • Title: Memory and Love
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    • spiritual science can throw on the experiences undergone by man in the
    • aid of spiritual science we study the state of sleep.
    • science. When you fall asleep for a quarter of an hour, the beginning of
    • science of physiology has not reached the point when it can describe in
    • detail the process just pictured. Spiritual science is capable of this
    • and physiological science will certainly follow suit, for these things
    • know what I mean — what mere colour-grinding implies, science
    • religion and science were formerly one, and we should still have a sense
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • spiritual science is not concerned to speak in general, abstract phrases
    • general world-ordering holds sway. Spiritual science has to show in
    • God has granted me refreshment. We should have to despair of science if
    • we must insist upon a strict science for the world of the senses, and
    • is quite possible to recognise by means of ordinary natural science
    • Science; for just as we need to bend our course in some direction or
    • Spiritual Science alone is able to give, because it unveils, in so far
  • Title: Lecture: Reincarnation and Karma
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    • sin of acknowledging a truth two centuries before science had
    • soul. And should natural science proceed along the lines which
    • muddle-heads. Ordinary everyday science dubs them fools. A new
    • raised the flag in favour of the enlightened Science of the Soul
    • Natural Science as a means of proving its truth. What
    • Attitude as Natural Science. The Anthroposophist
    • and hear with his ears. Between real Natural Science and
    • Natural Science. Anthroposophy does not want to use modern
    • Natural Science. as a crutch with which to attain to the secrets
    • Natural Science does not contradict Anthroposophy, but is, in
    • Natural Science to his aid the Anthroposophist merely wishes to
    • sphere of Science Anthroposophical truths are to be found again
    • in a corresponding form, and that Natural Science can be naught
    • but elementary Spiritual Science; and he has to make use of
    • modern Natural Science might lead Spiritual Science into a
    • and Natural Science. But that is not the point at all. The point
    • thinking, which underlies the researches of Natural Science of
    • quite blinded by the dogmatic prejudices of a Science that
    • revelations of Natural Science were to form the basis for this
    • there, the true facts of modern science appear in a clear light,
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  • Title: Lecture: Life and Death
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • natural science, and who, might feel himself moved to follow
    • sense of this definition of natural science, and we could not
    • natural science is not at all applicable to man in this form.
    • natural science than ten years ago, when one was almost
    • only draw your attention to the fact that natural science
    • Spiritual Science, we must remember that what is taken into
    • sentence bears in the world of natural science. We need not
    • Spiritual Science). Not long ago the great natural scientist,
    • a cultural development. Therefore, natural science speaks of
    • sphere of natural science. Suppose anyone with an
    • Science points in no simple way, yet in a way that is
    • facts of the science of to-day:
    • Science, to the Spiritual kernel of man's being which goes
  • Title: Lecture: The Elementary Kingdoms
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    • — whereas modern science merely looks upon the fire, or
    • penetration into Spiritual Science. The world is constructed
    • man's being into ten or twelve members. Spiritual Science
    • For, Spiritual Science is only of value when we draw from it
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • 'Goethe's Faust' From the Standpoint of Spiritual Science
    • From the Standpoint of Spiritual Science
    • Spiritual Science claims to be nothing new and thereby
    • life. But this Spiritual Science aims at emphasizing that the
    • in history. For, if Spiritual Science is true, at least the
    • today Spiritual Science is spoken of, a variety of opinions
    • principal facts of this Spiritual Science. And even when such
    • Science as a whole rests, in the first place, upon the
    • science recognized as self-evident. But when Redi, in his
    • humanity. What Redi did for natural science is to be done for
    • the spiritual man through Spiritual Science by transferring
    • message of Spiritual Science today in relation to repeated
    • ridiculous by those who sit upon the lofty seat of science
    • saying that all this is irreconcilable with true science,
    • unaware that it is the true, pure science which is demanded
    • show how Spiritual Science can illuminate life by
    • true knowledge of the facts of spiritual science will become
    • again them by Spiritual Science.
    • insight given us a Spiritual Science, we can begin very
    • that Leipzig had to offer on natural science, and to hearken
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  • Title: Lecture: Birth of the Light
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    • Science of all that bides upon the earth,
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • which Natural Science had reached the same turning-point as
    • Spiritual Science has reached to-day. The same great impulse
    • which was then given to the thought of Natural Science will
    • be, in a certain sense, given to this of Spiritual Science in
    • peculiar conception of the Science current in those days, and
    • impulse towards Science, but it was an impulse which is very
    • might have entered where Science was being taught, you would
    • lecture on Natural Science. No matter what branch of Natural
    • Science it might be, whether Medicine or another, the
    • Aristotle. To-day, the lecturer on Science bases his thesis
    • foundation of all Science in those days.
    • investigator or the lecturer on Science, or even the popular
    • Science did not refer to nature the observation of nature,
    • Spiritual Science the place Galileo and Giordano Bruno took
    • Science.
    • Science that arose out of a clairvoyant consciousness which
    • old Science. The essence of this primeval Science was
    • transmitted by the Greek culture as ancient Science, and this
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • which exact science must reign supreme. How frequently do we
    • spiritual science. That science must be universal; it must be
    • various sciences in all the different domains of civilised
    • departments of science which are more or less unaffected by
    • supersensuous world to that science. But it must be mentioned
    • branches of science in the course of the last few decades,
    • with science; whereas none of the theories that have been
    • want of faith regarding all theoretical science. The idea of
    • modern physical science. Things have gone so far that, in
    • view of the advance of modern physical science, the theories
    • planets. — It has always been a difficulty for science
    • paleontology are in a similar case. In these sciences more
    • different when we come to those sciences which have to deal
    • biology, the science of life, when Darwin's great work,
    • also know that at the natural science Congress held in
    • Darwin only to the animal, and we see that the science of
    • extent in any other domain of science, that the Darwinian
    • point in the science of biology, at which the outer physical
    • more singular conditions. We find that this science
    • necessarily made by science as a whole at the present day,
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • knowledge, and the super-sensible worlds. External science
    • are not considered in spiritual science. Whereas in
    • science.
    • knowledge of spiritual science, with its concepts and ideas
    • far greater facility to a medium than after spirit-science
    • learnt to know from spiritual science the evolution of the
    • spiritual science has to say on the
    • of spiritual science should proceed from what the soul as an
    • preparation for spiritual science and its results. Each one
    • of spiritual science are of such a nature that the seer
    • imprints the knowledge of spiritual science in the concepts
    • present themselves. True and sincere spiritual science may be
    • draw attention to the view of the Academy of Science in Paris
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • evolution. Here, too, the development of natural science has
    • science, which ventures to approach the human life of soul,
    • studying it in the spirit of mere natural science. This school
    • a science of the soul, already divine the fact that dark
    • says this school of science), but this craving, if she had
    • science. They try to cure such souls by catechising them.
    • with the aforesaid ‘science of the soul,’ will try
    • Moreover this school of science (‘science,’ I say,
    • Science. Consequently they will not discover how
    • understand spiritual science they have no guiding lines for
    • aware of these facts as derived from spiritual science, we can
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • to approach them by the paths which spiritual science opens out.
    • — from the rich store of occult science, may easily
    • introduction of far more science into the schools. And when one
    • quite another science — a science connected with the old
    • are the very questions to which spiritual science will
    • question. Study spiritual science in the right way, and you
    • science, which requires a clear and unprejudiced mind. In
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • Spiritual Science in our time must above all possess —
    • present studies: On the foundations of Spiritual Science, to
    • Science comparatively soon. Nowadays there is much
    • natural science, man is undoubtedly so organised that at the
    • Natural Science will therefore have to find out the reasons why
    • Spiritual Science. Take now the moment of birth. Before it, we
    • External science takes no account of such questions; but
    • be for Spiritual Science to enter into those circles which have
    • to receive the sustaining ideas of Spiritual Science.
    • that is, the Spirit of Spiritual Science.
    • communicates that part of Spiritual Science which is now
    • precisely to that form of Spiritual Science which has to live
    • not allowable for such a science to be created for wider
    • have the public ear to-day, so as to render Spiritual Science
    • Spiritual Science above all, because — as they say
    • we in our Spiritual Science possess a part which must be made
    • cultivate Spiritual Science as a traditional doctrine, and in
    • Spiritual Science gives us certain ideas and concepts as
    • spiritual science, which tells of these things in a honest and
    • Spiritual Science. This Science will fertilise our human
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • levelled at our Spiritual Science by theologians and others who
    • Science, they say, alleges truths concerning a whole number of
    • conception are very prone to say that this science of spiritual
    • hear this objection hurled at Spiritual Science from very many
    • to mind how we endeavour in Spiritual Science to counteract
    • Spiritual Science, but I should have to speak for months if I
    • Spiritual Science, to develop this earnestness of
    • you imagine that the Natural Science of to-day is able to
    • Natural Science conceives the world as a kind of mechanism in
    • lines of Natural Science — 1763, when Watt first raised
    • understands Spiritual Science will realise that these things
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Science at the Goetheanum. No one is considered competent
    • spiritual science, as this is sought in relation to any other
    • science, but when you have reached the stage where the thoughts
    • Power of conscience stood beside me admonishing me, pointing me
    • Science twists into a caricature the thought of the healing
    • of a person who has applied himself to spiritual science guided
    • thoughts of spiritual science, you then come to feel the
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • it the profound idea in spiritual science of the unification of
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • much that touches upon the fundamental truths of Spiritual Science
    • Being. How do we proceed in Spiritual Science if we wish to form an
    • Spirit today are drawn towards Spiritual Science. It is this Spirit
    • Earth in the light of Spiritual Science, you will find that these
    • a particular form — language, architecture, art or science may
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Occult Science — an Outline
    • definition. But we have learned through Spiritual, Science that these
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • in the traditional wisdom, in the mythologies, religions and sciences
    • Occult Science — an Outline
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • you recall the teachings of Spiritual Science on the subject of the
    • Science that if his development had proceeded in this way man would
    • shall learn from Spiritual Science, it was only in the past that
    • Spiritual Science we do after all light upon remarkable truths.
    • science is only an offshoot, can be explained by the fact that the
    • Science. We witness it again in the fourth post-Atlantean
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • matters can only be discussed in the light of Spiritual Science. For
    • what Spiritual Science has long established and which even the
    • Occult Science,
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • Science. Whilst in Asia, including Egypt and Greece, the several
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • to it indirectly through Spiritual Science — remains more or
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • philosophical problems will be solved and those of Spiritual Science
    • spiritual science of all ages that is familiar with the real facts,
    • same extent; that is only to be found where spiritual science is
    • Spiritual Science.
    • to learn that Spiritual Science attributes sickness and death to a
    • Spiritual Science: the twofold influence — the Luciferic and
    • the Ahrimanic. It is this which Spiritual Science always seeks to
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • existing findings of science you will find how extraordinary
    • spiritual world which is looked upon in Spiritual Science as the
    • Spiritual Science. Amongst those who do not accept the teachings of
    • Spiritual Science the most advanced conception of Christ is that of
    • that it can only be understood by students of Spiritual Science
    • If you accept the teachings of Spiritual Science concerning the true
    • outside Spiritual Science and is conceived as a living substance, as
    • ground of Spiritual Science can we comprehend Solovieff's
    • is anticipated in Spiritual Science at a higher level — and yet
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • Occult Science — an Outline
    • Science and to transform it in the appropriate manner to satisfy the
    • Spiritual Science or spiritual research. We are told that in the
    • who are open to the stimulus of Spiritual Science will, from the
    • today must pervade the teachings of Spiritual Science in particular,
    • because Spiritual Science is intended to be a preparation for that
    • Science is a preparation for the new Christ-revelation.
    • Spiritual Science to recognize where the truth lies, to know whether
    • will be a test of the further development of Spiritual Science
    • whether Spiritual Science will develop a sufficient number of people
    • physical body. Spiritual Science has yet to undergo this test. There
    • Science, if, perhaps in the domain of Spiritual Science itself, there
    • be able to provide the core and living essence of Spiritual Science.
    • Science reflects the knowledge of the Christ Being, and if we start
    • look upon as the life-blood of Spiritual Science; if we should
    • of potential nourishment for true Spiritual Science, then this will
    • from Norway amongst us. It would be disastrous for Spiritual Science
    • superficially by the superficial methods of modern science, but ever
    • more conscientiously. Take the latest achievements of natural science
    • nothing on authority. The best students of Spiritual Science are
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • world can be reawakened today in a modern form through spiritual science
    • own Spiritual Science aspires to be, we may perhaps look upon this as
    • symbolic. For to us Spiritual Science is not just a source of
    • human mind and soul which today we find separated as science, art and
    • have a faint reflection, an abstract reflection, in our science and
    • unification, a harmony, between art and science. For only thus can
    • Science are to enter into the depths of human souls. That is why it
    • is in accordance with spiritual science, in the literal meaning of
    • true perception of what Spiritual Science is.
    • we may call Anthroposophy or Spiritual Science, it was a discussion
    • Spiritual Science in various ways. Men do not always think in
    • Spiritual Science must learn not to take what springs from our own
    • ourselves consider the best way to treat of Spiritual Science. For we
    • — is Spiritual Science. Secondly, it needs a spiritual science
    • able to give them a spiritual science which meets these conditions if
    • the times make it equally clear that what we call modern science,
    • that what today is known as physical science is a withering
    • an idle one. Science has rendered good service; to throw light upon
    • occultism nor modern science will serve to satisfy the deepest need
    • and modern, but decadent, science, and that this beautiful and
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • world can be reawakened today in a modern form through spiritual science
    • regain through Spiritual Science was still very much alive in ancient
    • Occult Science — An Outline
    • consciousness. Through Spiritual Science we are struggling gradually
    • Nature changes in course of time. Our natural science is proud of its
    • system of divinities showed a far deeper wisdom than the science of
    • Science is allowed to penetrate into our civilisation. It can give a
    • of Spiritual Science has happened to the old clairvoyant faculty of
    • pronouncements of materialistic science about these things that are
    • Science stands before such a statue, ancient Greece will arise anew
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • are the Hecate forces. When Spiritual Science describes for you how
    • Science. Today we are again beginning in the way I have described in
    • men. And when among the adherents of genuine Spiritual Science it is
    • Science must prepare, so that the soul may become capable of
    • this progress, who believes that Spiritual Science has a mission to
  • Title: Lecture: Wonders of the World: Lecture 3
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    • world can be reawakened today in a modern form through spiritual science
    • important truths of Spiritual Science from one particular aspect. It is
    • from another direction how Spiritual Science in our day is aspiring
    • Science today we shall have to recognise that many concepts and ideas
    • Spiritual Science — that is why I draw attention to the
    • the mission of Spiritual Science to unite these two streams. We
    • is part of the mission of our own Spiritual Science to resolve this
    • Spiritual Science. The same forces which cause thoughts to light up
    • terms of Spiritual Science to the question we have just put in a more
    • present-day meteorology is a purely physical science. For the Greeks
    • there was as yet no such thing as a purely physical science
  • Title: Lecture: Wonders of the World: Lecture 4
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    • world can be reawakened today in a modern form through spiritual science
    • which we can call materialistic culture and materialistic science.
    • ourselves when we follow strictly the goal of Spiritual Science
    • rejected the Christ Impulse we have a science which is quite
    • in Spiritual Science we call Jupiter. That is the essence of the
    • Occult Science.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • world can be reawakened today in a modern form through spiritual science
    • understood once more as Spiritual Science prepares the ground for it.
    • Spiritual Science is extraordinarily comprehensive and complicated.
    • ‘world-wonders’ to which Spiritual Science provides the
    • Dionysos saga is in agreement with Spiritual Science.
    • besides teaching them science, the art of writing and such things,
  • Title: Lecture: Wonders of the World: Lecture 6
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    • world can be reawakened today in a modern form through spiritual science
    • progress in Spiritual Science we must acquire a feeling that it is
    • remind ourselves of the fundamental basis of our Spiritual Science,
    • psychology and ordinary science speak as belonging to anything but
    • imbued with a kind of science more profound than our modern abstract,
    • prosaic, intellectual science. There are today many Darwinian and
    • before you today as Spiritual Science. The fancifulness, the
    • sentimentality, lies in the abstract, empirical science of today,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • world can be reawakened today in a modern form through spiritual science
    • own time we can come to know through Spiritual, or Occult Science; and
    • Spiritual Science has to say about the human mind in the act of
    • about. But from the standpoint of Spiritual Science philosophy has
    • his mind if he wants to know. As adherents of Spiritual Science we
    • attain!’ In terms of Spiritual Science that means that no
    • science would consequently have to say: ‘The Mysteries must
    • fetters which have been forged for modern science, and nothing that
    • Spiritual Science which are given here, a different style, a
    • ordinary science is accustomed; here things are so described that
    • in which Spiritual Science is expressed.’ One has to accept
    • professor or other, who is learned in the science of the outer
    • science towards inner, spiritual science. What matters is that the
    • a question of external science, these people are paragons of logic,
    • but when they hear of Spiritual Science, then they have to make the
    • from the standpoint of Spiritual Science we talk about ‘The
    • Spiritual Science it will not be difficult for you, from all I have
    • things have to be told if Spiritual Science is not to stop at
    • can also be found in the Akasha Chronicle. Spiritual Science can once
  • Title: Lecture: Wonders of the World: Lecture 8
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    • world can be reawakened today in a modern form through spiritual science
    • teachings of Spiritual Science. The communications of Spiritual
    • Science differ fundamentally from those of other scientific or
    • feeling, a man is only allowing Spiritual or Occult Science to work
    • into the meaning and the true significance of Spiritual Science, we
    • gradually through our deepening in Spiritual Science, that we are
    • Science. How often do we hear it said: ‘I do that with no
    • superficial, is the contribution of the abstract science of today.
  • Title: Lecture: Wonders of the World: Lecture 9
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    • world can be reawakened today in a modern form through spiritual science
    • oneself to the skeleton. What physical science describes is only a
    • — these forces are recognised by ordinary science as well as by
    • Spiritual Science as in their nature working through the Earth.
    • external science. During the course of the Atlantean epoch quite
    • the Old Sun. We know from Spiritual Science that the condensation of
    • terms of Spiritual Science, we have in the first place to see in the
    • materialistic science will one day come to learn once more the
    • Modern science is superficial, hence its attitude to history is also
    • contact the brain, cool down. Modern science of course says
    • of modern clairvoyance, modern occult science? We may perhaps feel
  • Title: Lecture: Wonders of the World: Lecture 10
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    • world can be reawakened today in a modern form through spiritual science
    • as true science as we today do of Greek mythology. The laws of
    • is fantasy and our own science a definitive explanation of the
    • science, one has to say that it is just this explanation of the
    • pride of present-day science, but thirsts to fill its consciousness
    • philosophy and science.
    • trained to a natural science which is only at home in pure
    • formulated in the terms of ordinary science and you will find it so
    • squeezed lemon, acknowledging only the science of today, then it
    • world’, along the lines of abstract science, finds himself at
    • in Spiritual Science as the facts of modern science. The development
    • of this science during the last decades provides, in general, proof
    • the facts by modern philosophy and modern science does constitute a
    • great stumbling-block to an understanding of Spiritual Science. The
    • furnished by modern science are not interpreted in the right way. Let
    • important discovery of modern science, a discovery which, rightly
    • which ordinary science brings to light. The fiftieth anniversary of
    • good account by Spiritual Science and is a verification of the facts
    • Spiritual Science, and it is a pity that I am never able to do more
    • see how shortsighted are the people who say that Spiritual Science
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • The Mission of Raphael in the Light of Spiritual Science
    • Mission of Raphael in the Lightof Spiritual Science
    • of humanity. Spiritual Science is seeking the meaning and purpose in the
    • from the standpoint of Spiritual Science in regard to Raphael's relationship
    • and aloof as is ordinary Science to-day. Man beheld the objects with
    • Science we must realize that we are living in an age which represents
    • And indeed it may be said that Spiritual Science today has no need to
    • eminent a mind as Hermann Grimm was led to, without Spiritual Science,
    • Spiritual Science raises
    • is difficult to understand in the sense of Natural Science according
    • him in the kingdom of Nature. Spiritual Science knows that man contains
    • and pre-terrestrial. Spiritual Science teaches that even if we allow
    • Spiritual Science points
    • of Spiritual Science a feeling which permeated Hermann Grimm when he
    • last lecture we saw how near Hermann Grimm stood to Spiritual Science.)
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • shall we touch upon Occult Science or Theosophy; the consideration of
    • of Occult Science or Theosophy, how a very intellectual man such as
    • said sounds only like an hypothesis, so may that which Occult Science
    • into spiritual science as I shall permit myself to describe it in the
    • Spiritual Science or Anthroposophy, one is led not merely to the abstract
    • And thus by means of Spiritual Science or Anthroposophy, we are led
    • back in quite a different way to human antiquity than by ordinary science.
    • Ordinary science is accustomed to-day so to look retrospectively at
    • from lower, animal-like creations. Spiritual science does not at all
    • the magnitude and the power of the acquisitions of this natural science
    • organic world up to man. For spiritual science, the humanity of today
    • in spiritual science we too have unprejudiced views of the fact that
    • of man with other organisms on the earth; but in spiritual science,
    • spiritual science must assert is recognised to-day by thoughtful investigators
    • to occult science, that not only does all present-day scientific thought
    • separate from the forces leading to intellectuality and science, the
    • who laid no claim to science in the present-day sense, or to the use
    • science in the present day can point to the ancient clairvoyant condition
    • ordinary body like a vessel. In spiritual science it is called the etheric
    • and force. Hence, according to the consideration of spiritual science,
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • science.
    • truth not such a material thing as present-day science imagines, but
    • four centuries we have developed a magnificent natural science
    • matter through the development of natural science into
    • Spiritual Science, so must you rise from your former idea of iron to
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • now it has been raised to the level of exact science. The graphs
    • science treats things always in
    • Occult Science.
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • historic conscience. Here at high summer appears the historic
    • conscience, which at the present time has become uncommonly feeble.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • Science to-day and these things are revealed to us: when we truly see
  • Title: Fifth Gospel (1950): Lecture I
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    • here, many deep teachings of Spiritual Science concerning
    • everything contributed hitherto by erudition, science and
    • science, all the learning, even all the theosophy that can be
    • scholarship, science and philosophy. We do not undervalue this
    • natural science on into the nineteenth century. This natural
    • science which since the time of Copernicus has become an
    • culture. And however hard modern natural science may try to
    • promote opposition to Christianity, this natural science
    • the Christian impulse. When modern natural science has got over
    • Science, that there is an entirely consistent path from Haeckel
    • to Spiritual Science. When that is grasped it will also be
    • science of itself out of and beyond materialism.
    • science of Christianity; nor can we say that it is the morality
    • world? Let us turn here to Spiritual Science, to clairvoyant
    • science of modern times — the doctrines of which
    • When Spiritual Science, clairvoyant investigation, puts this
    • is forthcoming from Spiritual Science as to what is meant when
    • itself to Spiritual Science and with the spiritual-scientific
  • Title: Fifth Gospel (1950): Lecture II
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    • modern science. Nevertheless I feel compelled to put into
    • schooled in the sense of Spiritual Science can still confirm
    • art-forsaken, technical science, requires great courage and the
    • science form what opinion they like, bring forward all kinds of
  • Title: Fifth Gospel (1950): Lecture V
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    • culture stand in high repute to-day and their science is
  • Title: Lecture: The (Four) Great Virtues
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    • UR spiritual science has the task of removing for our consciousness,
    • who lives in spiritual science with every fibre of his soul, such a
    • science has shown us the way to understand in a much higher sense
    • use of life in accordance with wisdom. What spiritual science seeks
    • science these things will have to be developed in greater detail.
    • the considerations of spiritual science extend to an unlimited
    • horizon. It is the same as with other things in spiritual science.
    • Humanity has had to experience in relation to the science of nature
    • Spiritual science shows men that there is not only earthly life, but
    • science shows that birth and death are not there, but that we
    • comes about through spiritual science. This should not only arise in
    • spiritual science the gulf between the physical and the spiritual. We
    • consciousness, the consciousness won through spiritual science. We
    • men who wish to be united in the sign of spiritual science. We will
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • Part One: Anthroposophy and the Sciences
    • Lecture 1: Natural Science
    • and the Sciences
    • Natural Science
    • natural science, and in particular the philosophical
    • consequences that natural science has brought with it. Indeed,
    • we may say — science has increasingly come to dominate
    • science in the field of human knowledge, and the
    • speaking, what is interesting about science is something
    • comprehending realities. Within science, it is no longer
    • science approach thinking? that we come up
    • seriously within the life of science, we can only reply
    • of the inorganic sciences and of biology, and who wishes to
    • lead to doubt; but it can easily do so, unless science is
    • splendid achievements of science vis-ä-vis the
    • must do, he adopts a positive attitude to science. They demand
    • Whilst in this respect science would appear to lead to
    • For, with its conformity to law, science does easily lead, in
    • science develops theories that are just the opposite of its
    • impulses within that pure thinking which science itself fosters
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • Part One: Anthroposophy and the Sciences
    • at what physical science has to say about it, some people
    • science. And Richard Wahle went on to work out these ideas
    • psychology, with its emulation of natural science, we must
    • consciousness, entirely adequate as this is for science and for
    • life and ordinary science, to investigate the life of the soul.
    • Occult Science,
    • these sciences may be, we see what is within only by first
    • can sense this with his ordinary consciousness. But the science
    • changes in the atmosphere, and there exists an ideal of science
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Part One: Anthroposophy and the Sciences
    • within the age of natural science, attempted increasingly to
    • take on the forms appropriate to that science. Thus the
    • nature and by immersion in a fundamental natural science. No
    • described as those gained from modern science — not just
    • to think through science. We must always remember that we
    • have learnt through science the thinking that is suited to our
    • from modern science is only a preparation for a true spiritual
    • observation, within the field that natural science has made its
    • the thinking employed today for natural science on the one
    • opportunity later to give evidence from natural science for
    • science, for example, that was produced in Greece no longer
    • seems like science by modern standards. The scientist of today
    • will say: the Greeks really had no natural science; they had a
    • science which involves no element of artistic creation or
    • the characteristic: that modern man keeps science, art and
    • a special concept of science, to prevent art from invading
    • science, to exclude the imagination from everything that is
    • know how, impelled by the modern spirit of science, people
    • short, we must create from the science of today an artistic
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • Part One: Anthroposophy and the Sciences
    • natural science, we shall have to retune our soul before we can
    • called his science was shot through with love, it led him out
    • — by youthful science and knowledge, so to speak, as
    • spiritual science, which I have been describing in the last few
    • science must hold about these matters today. But on the other
    • overcome even in science; yet it has a wide following
    • or science or law or maxims of state or religious
    • us look once more at what modern spiritual science can tell us.
    • science, his moral concepts, in short his entire
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • Part One: Anthroposophy and the Sciences
    • Occult Science,
    • to describe a real cosmology, a science of the origin and
    • Occult Science,
    • you how spiritual science can arrive at a cosmology and a
    • employ in the sciences and work with in ordinary life were able
    • present time, observing that natural science is limited and
    • All the magnificent results that ordinary science has achieved
    • world's development. In the last analysis, what natural science
    • what is justified in natural science, but also adds what can be
    • in the so-called heat-death, of which present-day science
    • is certainly unintelligible to present-day science. If we are
    • conclude: natural science leads us only to a material
    • process; this alone makes up exact science; for moral
    • material sense, as we are accustomed to do in exact science as
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • spiritual science takes us from abstract, dead thought once
    • discovered this fact. Spiritual science shows that, by
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of these older views, towards which, however, objective science
    • today is already being led, if dimly as yet. Objective science
    • natural science, which has nothing whatever to do with man's
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • and science were combined: in performing the ritual actions,
    • science, however, had not merely to accept something that
    • pronouncement of spiritual science, it is something that even
    • of spiritual science, we regard as necessary for the health of
    • an advance in spiritual science we can do this, there will
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • and decisive. In consequence, art and science and the rest
    • results of man's achievements in science and art. But that is
    • recognized as true by our excellent natural sciences, you
    • science and acquired what science currently accepts as true,
    • exercises of spiritual science, by developing man, enable him
    • spiritual science. And you could see that, whereas if you speak
    • orientated spiritual science. For only out of such a
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • the fundamentals of spiritual science, as will be apparent from
    • spiritual science instils in man, to observe what has been
    • natural science too, our view of the phenomenal world does not
    • reality itself with the aid of spiritual science, which is
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • modern spiritual science — yet you still find descriptions of
    • science.
    • of the clairvoyance of spiritual-science. it is being taken up,
    • the pursuit of spiritual science than exists even in the outside world.
    • and ideas of spiritual science, the results of spiritual investigation,
    • which lives in spiritual science into your Hearts. For the salvation
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • with the exactitude and precision of modern spiritual science — you
    • Science.
    • the principle of the clairvoyance of spiritual science. It is
    • is cultivated through the pursuit of spiritual science than exists
    • science, the results of spiritual investigation, before your
    • lives in spiritual science into your hearts. For the salvation of
  • Title: St. Augustine
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    • in my “Outline of Occult Science”) — in
    • which means, only by grasping Spiritual Science with one's
    • Sense-Reality of positivistic science. The third stage is
    • therefore the stage of Positivism, of Positivistic Science. The
    • as everything can thus be explained by the different Sciences,
    • through the various positive Sciences is considered by Comte as
    • Earth, that can be given by Positive Science alone, according
    • of Positive Science, to bring man into such social structures
    • as can be grasped on a basis of Positive Science. It is very
    • bearers of Positivistic Science, These days were to be devoted
    • Positivistic Science.
    • point in positivistic science. Thus we have two streams —
    • Positivistic Science.
    • Science is the Industrial.
    • is most easily a follower of Positivistic Sciences the Soldier
    • Positive Science
    • Science
  • Title: The Social Question and Theosophy
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    • Spring Valley, N.Y.), and “Spiritual Science and the Social
    • Press, Spring Valley, N.Y.), and “Spiritual Science and the
    • Spiritual Science and the Social Question,
    • The Science of Spirit and the Social Question.
    • these laws through some sort of abstract science. Theosophy
    • same year in the essay “Spiritual Science and the Social
    • small side remark: The sciences of today, biology, Darwinism,
    • of science, rather it can only be an intuition of what we must
    • “Spiritual Science and the Social Question” in
  • Title: Architectural Forms
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    • antiquated. But we may well believe that our spiritual science
    • through spiritual science into humanity. We must therefore make
    • of the senseless idea of modern times that spiritual science is
    • restrains them from an understanding of spiritual science.
    • productive impulses of spiritual science.
  • Title: Goethe's Secret Revelation: Lecture I
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    • highest contemporary Science was given to the Natural Science
    • of modern spiritual science.
    • especially when he had finished his Foundation of Science at Jena
    • In Goethe's lifetime research in Natural Science was
    • different. More than then the only right method of strict Science
    • that things are not what these representatives of science consider,
    • our frequent studies here of spiritual science and a
  • Title: Goethe's Secret Revelation: Lecture II
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    • average European with some ideas of science can know of the world, we
    • But on the other hand Spiritual Science is far from
    • It lies thus in the purview of Spiritual Science that man
    • Science is therefore different from other one-sided
    • and powers that lie in him? One may say that Spiritual Science is as
    • Science which is based on the objective foundation of observation,
    • will always repeat: in science, only the power of thought may enter,
    • science can confine himself only to externals, so true it is that the
    • objective results in science. When science itself shows its
    • If a man takes his stand on the ground of spiritual science,
    • regards the conceptions of spiritual science as exercises for life,
    • attitude to Science, and his every effort, that his ideas and
    • indicates the current of Spiritual Science which to-day has already
    • to make popular the content of Spiritual Science, of the principle of
    • this soul-force and inner science the ultimate end but
    • we can learn in natural science, in political science of
    • civilization, in history, in mathematics and all other sciences can
    • Science or otherwise. The light of the different religious
    • as Goethe's philosophy and spiritual science, as well as the Fairy Tale:
  • Title: Goethe's Secret Revelation: Lecture III
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    • outer science looked at life. Certainly he had troubled himself
    • himself with many other sciences, more particularly with natural
    • science. A strong faith never left Goethe that it would be possible
    • to look into the deeper secrets of life through natural science;
    • Natural Science. What they learnt was like a natural process. On
    • heart. And then it came to this, that the science of that time
    • who having occupied himself deeply in outer science had reached a
    • those who have a distinct leaning to spiritual science.
    • problems of natural science and had learnt the deep experience
    • be found in outer physical science which is bound up with the
    • foundations of life out of spiritual science. He says: ‘Thou
    • announcement of Western spiritual science given in imposing
  • Title: Goethe's Secret Revelation: Lecture IV
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    • ‘experience in the sense of the new Spiritual Science.’
    • Spiritual Science, knows that man, in assuming life on our earth,
    • Spiritual Science is the soul. Thus spirit, soul and body are
    • be solved only by real creation out of Spiritual Science. To those
    • Science or Anthroposophy will illuminate Goethe's esoteric poetry,
    • Science can give it. It is not for nothing that Goethe makes that
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Science, but according to a general feeling, — which is,
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • still sometimes occur, men have an uneasy conscience about
    • such wars; they are not quite easy in their conscience.
    • conscience as regards these wars of aggression, he felt
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Occult History. Historical Personalities and Events in the Light of Spiritual Science
    • know that from the standpoint of Spiritual Science we have to
    • Outline of Occult Science
    • Outline of Occult Science.
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • Spiritual Science, one cannot represent things otherwise than
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • that did them harm. For the Natural Science that Aristotle was
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • What does the newer Natural Science, that has gradually grown
    • days, instead of pursuing true science, men build up all kinds
    • in Nature and her processes. Once, long ago, science was
    • the human being. If, through initiation science, we have
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • the Spiritual Science of the Goetheanum.
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • world. Then modern science appeared in its many branches and
    • be the High School of true Spiritual Science. Henceforth we
    • built from orthodox science to what it is our aim to found in
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • magnificent natural science of our time. It aims to rank
    • with natural science, not only as regards scientific
    • all the rigid and serious methods used today by natural science.
    • employed today by natural science, man can know what is
    • science that is everywhere popularized today. The concepts of
    • such a rigorous way by the methods of natural science.
    • of thought derived from natural science has already penetrated
    • science, if not natural science itself, has been spread
    • possible experimental methods, is right for natural science.
    • Science;” here I want to sketch the principle involved.
    • in “Occult Science,” and the descriptions need only
    • again: He who possesses science and art has also religion] he
  • Title: Goethe, Comte and Bentham
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    • consciousness on the basis of Spiritual Science. This consciousness
    • of modern Science is subject to that deception, All modern
    • Science believes that what we as individual persons experiences
    • external nature. He had no Natural Science such as we have to-day,
    • course, this can only be seen on the path of Spiritual Science, but
    • Science shows that this is a delusion, untrue. We have the Ordering
    • fate of Spiritual Science, it has to contradict and refute a
    • science as an absolute certainty, and which is yet nothing but an
    • Science. All consciousness of the Spiritual basis, of a Spiritual
    • allowed positivistic Science alone to have any value. — That
    • Science. It is extraordinarily difficult to speak of these things.
    • reality. He gets that thought from Natural Science. Such a concept
    • Science as the only thing valid, positivistic Science which simply
    • directly on the basis of the most Ahrimanic Science,
    • soil of this Ahrimanic Science; and yet they become mystics!
  • Title: Whitsuntide in the Course of the Year
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    • Art and Practical Questions in the Light of Spiritual Science.
    • Art and Practical Questions in the Light of Spiritual Science.
    • actually found everywhere in our study of spiritual science,
    • science we learn that a parallel exists, in the way referred
    • knowledge of spiritual science.
    • that those who are drawn to spiritual science should acquire
    • science and you talk of the spiritual living in the world,
    • a reporter wrote: “What is this spiritual science meant
    • science, Deepening through spiritual science will prove of
    • spiritual science must mean both familiarizing ourselves with
    • depths of being, On the other hand, spiritual science is
    • spiritual science; then one will be laid hold of and carried
    • science should not be looked upon as something adding to the
    • further with our thought into what spiritual science gives.
    • in the sense of spiritual science. Hence among us things are
    • dear friends, in what spiritual science wishes to bring about
    • will — spiritual science takes its place in our
    • in that of science. In the sphere of science we see everywhere
    • the impulse of spiritual science and its intervention in
    • the earth by receiving the impulse spiritual science is able
  • Title: Meditation and Concentration
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    • outlook of spiritual science. I should like to start from
    • science should recognise exactly the value of spiritual
    • results from spiritual science if the soul and spirit-nature
    • and this can be a result of spiritual science in our time,
    • stated, that a STUDY OF SPIRITUAL SCIENCE is
    • science, can indeed be understood. It cannot be emphasised
    • spiritual science. One must of course be clairvoyant to
    • clairvoyant. UNDERSTANDING of spiritual science must
    • to live into spiritual science objectively; otherwise we can
    • study spiritual science. Many consider this an
    • selflessly — into spiritual science.
    • would be no science, or philosophy at all. Instead of what
    • spiritual science has not penetrated the culture of our time,
    • science wants to enter the world; The fault therefore does
    • Spiritual science has come. As human beings under the
    • spiritual science, with full, true, earnestness.
    • science which strove for clarity on all sides.
    • science has true sympathy and love above all for consequent,
  • Title: Tree of Knowledge and the Christmas Tree
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    • Science — which is really only just beginning its work
    • spiritual science. Wisdom is the fuel for interest and we may
    • Euripides is transformed into conscience. From this we see
    • that in very ancient times what we call conscience did not
    • exist at all. Conscience is something that exists as a
    • as a divine spiritual regulator which, like conscience, leads
    • conscience and wonder are qualities which have only gradually
    • Conscience is that which shall set to work as a regulator in
    • the Consciousness or Spiritual-Soul. Faith, love, conscience;
    • Christ-impulse under the influence of conscience, under the
    • impulses of conscience we form for the Christ-impulse that
    • conscience.
  • Title: Karma of Vocation: Lecture I
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    • influence that spiritual science must exert on individual,
    • having busied himself with the sciences, having experienced
    • on science, and this is what he did at first. Jurisprudence,
    • attending lectures on the sciences in Strassburg. Then he began
    • natural science by independent work. He continued his plant
    • unites with spiritual science, but is by its very nature
    • already tied to spiritual science.
  • Title: Karma of Vocation: Lecture II
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    • reproved; in the sphere of spiritual science there is still
    • is deeply permeated with spiritual science arrives in his
    • course, that a materialistic science should undertake to
    • In his time there was not as yet a spiritual science, so
    • not as yet a spiritual science, so this state of consciousness
  • Title: Karma of Vocation: Lecture III
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    • science we must proceed so that we encircle the problem, in a
    • more thoroughly with the tools provided by spiritual science.
    • often makes it necessary in the sphere of spiritual science to
    • the description we generally give in spiritual science is that
    • science, but to our advanced ignorance!
    • experienced because there is an enormous field in science that
    • he did earlier. Such sciences as jurisprudence, for instance,
  • Title: Karma of Vocation: Lecture IV
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    • spiritual science. Only by learning first to recognize the
    • science will be less and less exposed, you see, to the danger
    • Spiritual science will certainly not be in a position to do
    • true spiritual science compels us to declare that through the
    • caught in the treadmill of life and spiritual science cannot
    • there they are in spiritual science talking about many spirits
    • spiritual science. In order that this development may occur, it
    • science must be propagated.
    • physical sciences. When men get beyond all this twaddle about
    • only mission of spiritual science, but it is the mission
    • concretely, to a human ideal that spiritual science will
  • Title: Karma of Vocation: Lecture V
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    • into the science of healing, to cure such souls through
    • least of all he himself. Someone who deals with such a “science
    • spiritual science have no true guidelines for their
    • has derived it from spiritual science, it can then be observed
  • Title: Karma of Vocation: Lecture VI
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    • approach them in ways made possible by spiritual science. For
    • occult science is directed toward an entirely different
    • education, demanding that much more natural science be
    • question of a sort that spiritual science seeks to answer. Such
    • Well, that is just the point. When you pursue spiritual science
    • in this nebulousness, also to cultivate spiritual science,
  • Title: Karma of Vocation: Lecture VII
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    • life that is essential to spiritual science in our time. I hope
    • strictly in a physical sense. External science cannot yet open
    • Science must find the reasons why humans cease at this point to
    • develop. Science as yet pays no attention whatever to such
    • the entrance of spiritual science into those circles connected
    • the sustaining concepts and ideas of spiritual science, the
    • this is the attitude of spiritual science.
    • portion of spiritual science that can be given publicly
    • today opposition is easily raised against the spiritual science
    • suggestion that such a spiritual science should not be created
    • summoned in order to render this spiritual science innocuous.
    • science because people today, as they say, must look at reality
    • the spiritual world. Our spiritual science, too, possesses a
    • spiritual science as a traditional teaching and then come out
    • spiritual science will impart to us certain ideas and concepts
    • science, which speaks of these things in an honest, upright
    • supporting life energy that come from spiritual science. These
    • science what John Stuart Mill called conglomerated
    • we will see how things will go with our spiritual science under
    • what extent our spiritual science really takes into account
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  • Title: Karma of Vocation: Lecture VIII
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    • be broadened through spiritual science to grasp the truth of
    • science today, whereas it should be when heredity is discussed.
    • way contemporary science often studies them. Indeed, we often
    • science. Young Steffen describes a little of what can be
    • science and absorbed its results with great enthusiasm. It made
    • science, describes this life well is because he has an eye for
  • Title: Karma of Vocation: Lecture IX
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    • the criticisms that is made against our spiritual science by
    • is that spiritual science affirms truths regarding a large
    • may hear this objection raised against spiritual science from
    • Just bear in mind how we endeavor by means of spiritual science
    • best you can. It is asserted from spiritual science and
    • spiritual science is to develop this seriousness in their view
    • believe that today's science is capable of thinking of the
    • the cosmos. Obviously, anyone who understands spiritual science
  • Title: Karma of Vocation: Lecture X
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    • An Outline of Occult Science,
    • superficial contemporary science, that those belonging to them
    • An Outline of Occult Science.
    • Occult Science
    • Occult Science.
    • modern science with its world conception is in the most eminent
    • to spiritual science.
    • spiritual things. He is not seeking them in spiritual science
    • that he has only a marginal interest in spiritual science. But
    • publication he has informed himself about spiritual science
    • science, which he finds too difficult, but is relapsing into
    • process spiritual science, as we understand it, wants to make a
    • science. In this regard you need only to remember some of the
    • thrust to possibly, if you will, win over science to spiritism.
  • Title: Mysteries of the Sun: Lecture I
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    • Science, Knowledge and Human Evolution
    • presses on to the reality, and only through spiritual science
    • from the so-called authority of science than what is known as
    • is sought to prevent natural science becoming at the same
    • time spiritual science, or spiritual science becoming natural
    • science. That is what most theologians try to do, and, in
    • do — to erect a barrier between physical science, on the
    • one side, spiritual science on the other. On no account must
    • science will surely give us. The time is too grave for
  • Title: Mysteries of the Sun: Lecture II
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    • Science, Knowledge and Human Evolution
    • from the standpoint of spiritual science. Nevertheless, we
    • study and exercises of spiritual science, so that certain
    • Occult Science
  • Title: Mysteries of the Sun: Lecture III
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    • Science, Knowledge and Human Evolution
    • here mentioned. What today we call science cannot connect the
    • spiritual science.
    • friends, in our days you find in science the same diagram!
    • You can come upon it today in materialistic books on science.
    • one hand, in science it produces Darwinism, on the other
    • science in a university can naturally prove everything he
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • natural-science way of thinking during the last three to four
    • anything of this kind; for people look upon natural science
    • natural-science method of thought has been extended to the
    • that spiritual science, which, according to the
    • is the only science from which a
    • that spiritual science must come in and rectify errors; and
    • theoretic character assumed by materialist, natural-science
    • science allows of no bowing down to theories, and
    • world. The first, necessary foundation for spiritual science
    • such as spiritual science absolutely requires, then one
    • find, that spiritual science is the very best training for
    • at least a course definable by natural science. For instance,
    • I merely wish to point out, that Spirital Science, from the first,
    • science — whether it be natural science, or historical —
    • theorisations. Spiritual Science is obliged to go into realities;
    • understanding of actual life, and therefore will be the only science
    • natural science, one comes gradually quite away from all
    • suffering. Here is the point where Spiritual Science is
    • Spiritual Science never looks to the one side only, but to
    • all sides. I don't mean a kind of spiritual science that
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • from the viewpoint of the science of spirit, in dealing with
    • from that taken by ordinary science. Science takes the facts,
    • many times — that the science of spirit is definitely an
    • findings of natural science, as far as they can be valued, that
    • not know. Science quite rightly looks for causes of what plays
    • findings of the science of spirit. In order to do this,
    • self-knowledge, in a way that only the science of spirit can
    • of the characteristic things about the science of spirit is
    • science too, but in the science of spirit we evolve the soul
    • it has in normal life and ordinary science. It has to acquire a
    • For such indulgence does not lead to the science of
    • spirit. We can only take up the science of spirit if we
    • concerning my science of spirit, but I shall quote something
    • about the fundamentals of what the true science of spirit
    • statements about the science of spirit. With this one
    • here. For the most essential thing is that the science of
    • indicated by the science of spirit.
    • may be for us to adopt the methods of ordinary science, it is
    • bothered to get a true idea of what the science of spirit
    • the case of the methods pursued by modern science.
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • science of spirit can enlighten us, and only the science of
    • science of soul into history. He wants to understand the
    • He is seeking a science of soul applicable to his own times.
    • natural science.
    • is only with the science of spirit that we can get to the
    • bottom of such things — the science of spirit whose
    • see into the spiritual. This science of spirit discovers that
    • happens to be excellent for natural science.
    • method that is right for natural science? We find the forces of
    • not belong to the normal forces, we use in natural science, for
    • in science. That is where it belongs.
    • the pattern of science. Of course, we cannot return to the old
    • when history is deepened by the science of spirit.
    • with a few historical findings of the science of spirit. I
    • science of spirit we therefore distinguish the more instinctive
    • different configuration of the human soul. What in the science
    • describing the findings of the science of spirit quite
    • progress with the science of spirit if we did not gradually
    • supposed to be science, this superstition that the ideas that
    • science of spirit, working with imagination, inspiration and
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • studying the nature of man that the kind of science that
    • everyday life or in science, but thinking is developed in a
    • what it is in ordinary life and science.
    • of my Occult Science. Today I would only like to
    • ordinary life and science is not suitable for the investigation
    • does not come about in ordinary life and science, that he
    • omit this aspect. But now I must add that the way the science
    • Science can we understand how these exercises are fashioned
    • science of spirit we learn to distinguish between what is real
    • arise in the age of science as we now know it, which has been a
    • are immersed in ordinary science and have become familiar with
    • that has resulted in the tremendous successes of modern science
    • (which the science of spirit fully recognizes) — he
    • a while that it is not possible to have a science beyond the
    • has led science to its great successes does not lead us beyond
    • begins, science comes to an end. He did not yet know —
    • do in ordinary science. Then they have to bring themselves to
    • knowledge which have brought success to natural science.
    • form it has contributed much to science), but becomes
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • natural sciences in the course of recent centuries and
    • limits by natural science, up to what can be called the
    • as the limits of science.
    • which has been acquired in natural science, beyond the sense
    • answering the great riddles of existence, which natural science
    • be found by science, or in the ordinary consciousness. But he
    • and which are used by our recognized sciences, it is not
    • though the science of the spirit as a whole, as it is intended
    • on the paths of ordinary natural science, or on the paths of
    • relationship than that recognized by ordinary science
    • the way of thinking developed in natural science has its
    • conscience are moral; their true source through Inspired and
    • science, which is fully recognized in its justified
    • external body of the world. In the natural science of the
    • wonderful physiognomy, through all that science offers us in
    • natural science, Anthroposophy seeks to be the soul and spirit
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • Historical Evolution of Humanity and the Science of Spirit.
    • different kind from those of earlier times. The science of
    • is a mistake to regard the science of spirit, or
    • picture of the science of spirit and then criticize this
    • science of spirit really is. It is only a caricature of the
    • science of spirit that is criticized.
    • even to provide an outline of the science of spirit. Only a few
    • important to remember that the science of spirit does not take
    • present-day natural science.
    • the science of spirit, even if it is not the results of science
    • world. The science of spirit must be well versed in the ways
    • natural science investigates and thinks, and in the way in
    • acquiring knowledge. The science of spirit must absorb this and
    • arises: How is it at all possible for modern science and the
    • hopes placed in natural science, particularly in the 19th
    • physical and chemical sciences, along with the hopes and
    • with the methods of modern science. Years ago it was believed
    • 80's and that science has progressed and that his views are out
    • natural science and in particular in feeling deep admiration
    • for what natural science has achieved that the way for a
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  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • indicated by Spiritual Science. That is the other path;
    • Outline of Occult Science.
    • that which is usually called knowledge in Science to-day, but
    • Occult Science
    • treasure of Spiritual Science which can develop freely, they
    • unless the impulses of Spiritual Science are spread abroad in
    • science. If you follow how Goethe with Herder studied the
    • is merely creating a thing of phantasy. Science is strictly
    • what figures here as Spiritual Science, is really placed
    • what is transmitted as Spiritual Science to-day, must be a
    • and that what natural science says about this is simply a web
    • study of Spiritual Science. Judgments about life one can only
  • Title: The Real Being of Man
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    • Science of these who are in their right Cosmic age, besides
    • knowledge of Spiritual Science. We must assimilate these
    • world, Above all it is necessary that into different sciences
    • and it will be dominated entirely by these various sciences,
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • Spiritual Science & Social & Educational Questions,
    • when what spiritual science has to say about social
    • have believed that on a basis of science “free of
    • science — the unfortunate zoology, physiology, chemistry,
    • this poor science of the world but to become material,
    • science having in the nineteenth century Julius Robert Mayer
    • followed methods and proceeded from views of natural science
    • Between the methods of natural science belonging to the
    • there is no possible agreement. Spiritual science, that
    • spiritual science that has grown out of actual modern
    • natural science. It must deal in all seriousness with what I
    • any bodily development. If in any science of education there
    • permeated by spiritual science we shall be studying those
    • spiritual science has been showing us to be of worth should
    • science. This is what I have wished chiefly to develop for
    • change what is a dead science of education into a living art
    • that decades ago caused me to place the science of morals on
    • individual who upholds spiritual science will. be a target
    • science, to herald spiritual science because one sees the
    • heralded through spiritual science. One may not speak simply
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • Spiritual Science & Social & Educational Questions,
    • Science teaches with reference to social matters, shall flow
    • Why is it that in discussions of universal science one may
    • is nothing left to science per se, to Zoology, Physiology,
    • unfortunate science nothing except matter, and it grew into
    • the methods of natural science and sets to work from a
    • is, moreover, no possibility of union. A spiritual science
    • natural science. What is said in my book “The Mystics
    • science, we try to find out why this is so, we have to come
    • penetrated by spiritual science, we may knew that they have
    • Christ. It is quite possible for that which spiritual science
    • natural science. The point I want to make is this; that we
    • ago, to put moral science on a different basis, and in my
    • anthroposophical science, as I try to teach it, is based. If
    • fact that any single person who teaches spiritual science at
    • science, to give it out, just because one realises the urgent
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • Spiritual Science & Social & Educational Questions,
    • years, from the standpoint of spiritual science, the question
    • pass by means of spiritual science And that it can
    • the investigations of Spiritual Science are based up-an
    • Occult Science a considerable amount of knowledge gained
    • space, three tenets are to be found, but modern science bases
    • by modern astronomical science. And this “more”
    • the Copernican system, but modern science disregards this.
    • remarked that men do not wish to understand spiritual science
    • Science. There is no need to take it merely an
    • what is substantiated by spiritual science — and that
    • impossibility to understand spiritual science without
    • given by spiritual science, although they would readily
    • and perverse about accepting what spiritual science has to
    • science has to say today, that is if their development has
    • established the authority of modern science would be
    • which Spiritual Science is able to impart. As a result of
    • science never makes a true teacher. It is not necessary to
    • can feed himself by a science that is quite different from
    • a meal. That is am example of where the science of physiology
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • of anthroposophical Spiritual Science by emphasising the
    • to-day, drawn as they are from the dicta of orthodox science,
    • the Spirit into our being through Spiritual Science and unite
    • living substance of Spiritual Science. Abstract
    • intellectuality enables him to evolve a brilliant science of
    • Science is not, therefore, the assimilation of a theory but
    • assimilation of Spiritual Science. These souls will never
    • man, but in modern natural science and in the ancient
    • other hand we have a materialistic natural science which
    • understanding of matter. What does science really know about
    • of the views held by modern science is that the human heart
    • This dictum of academic science is universally accepted but
    • itself in the heart. To say in accordance with modern science
    • Science, as it is to-day, never leads into the inner being of
    • man. All that science does is to make the inner into the
    • of man, and it devolves upon Spiritual Science to bring that
    • of the very spirit of anthroposophical Spiritual Science;
    • given. But it is of course only through Spiritual Science
    • anthroposophical Spiritual Science, however, is much more
    • outcome of Spiritual Science. But it is precisely here that
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  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • towards her least worthy exponent, the science of
    • aesthetics.” That science is not what I wish to dwell
    • science than was possible in Goethe's day, when through an
    • spiritual science is purified till it becomes
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • Spiritual Science. On the other hand it is also widely known
    • seership in the sense of Spiritual Science. There are points
    • understanding between human beings and in science. What the
    • for the expression of intellectual science, to be a
    • modern science is able to conceive.
    • of science, and will indicate something that must more and
    • mysticism, philosophy, science ... but if once he has
    • a widespread science.
    • longer suitable to seek for Spiritual Science in an oriental,
    • a definite advance in human evolution. Science and the
    • growth of a science of art modeled after the pattern of
    • modern science or intellectual aesthetics. The kind of
    • in thinking about super-sensible science and knowledge people
    • are too apt to take ordinary, material science as their
    • model. Moreover, those who approach Spiritual Science
    • world. In Spiritual Science new problems arise which are not
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • utilitarian standpoint and want to make this the essential aim of science
    • that the powers we apply in order to build up a science of the outer
    • mind if we wish to unfold a true picture of the world. Modern science
    • domain of Spiritual Science. It is not a question merely of learning
    • the teachings of Spiritual Science, nor of making them into a body of
    • and the only possibility of fulfillment will be if Spiritual Science
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • Science — which is really only just beginning its work
    • spiritual science. Wisdom is the fuel for interest and we may
    • Euripides is transformed into conscience. From this we see
    • that in very ancient times what we call conscience did not
    • exist at all. Conscience is something that exists as a
    • as a divine spiritual regulator which, like conscience, leads
    • conscience and wonder are qualities which have only gradually
    • Conscience is that which shall set to work as a regulator in
    • the Consciousness or Spiritual-Soul. Faith, love, conscience;
    • Christ-impulse under the influence of conscience, under the
    • impulses of conscience we form for the Christ-impulse that
    • conscience.
  • Title: Teachings of Christ the Resurrected
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  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • Spiritual Science, Goetheanum, Class One. No person is held
    • among other things, spiritual science is intended to give:
    • understand that science, otherwise so little understood, which
    • science which tried to achieve what was perhaps the ultimate in
    • natural science. Modern natural science is entirely unthinkable
    • without the Christian natural science of the Middle Ages. It is
    • natural sciences since the 15th and 16th centuries are nothing
    • but what was developed and nurtured by the scholastic science
    • natural science, and then say: Haeckel and others maintain
    • Christian scholastic science of the Middle ages had not
    • Christianized science of the scholastics of the Middle Ages.
    • from the Christian scholastic science of the Middle Ages.
    • learned the thought-forms from the scholastic science of the
    • science. Carefully prepared through the three stages of
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • natural sciences actually climbed and arrived at the point of
    • of knowledge that are allowed by science today, then a way
    • from spiritual science and not from philosophical speculation,
    • the facts of mental life. Because for natural science and for
    • for the mathematical sciences; so it is known exactly and
    • Spiritual science in the sense meant here
    • begin to move the limbs. Only through spiritual science can one
    • actually be penetrated — Thus one obtains a science that
    • science provides us with the opportunity not only to understand
    • Spiritual science as it is meant here wants
    • This spiritual science is here so that people who want to have
    • science here intends — can find methods to lead others to
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science, for example, our relation to the spiritual world,
    • demonstrate that spiritual science is not a mere theory, but
    • on which only spiritual science can throw light. Later
    • Existence in the Light of Spiritual Science”;
    • irreconcilable with modern science. People who are engaged in
    • to significant questions can be found in modern science, see
    • it will create conflict with their religious conscience. They
    • conflict between the world outlook of spiritual science and
    • the great religions. Spiritual science, while resting on its
    • apparent that spiritual science reflects an aspect of all of
    • science aims to awaken understanding for the views of the
    • objectively consider why spiritual science would neither wish
    • development far into the future. Spiritual science should be
    • religions will be restored by spiritual science.
    • Through spiritual science a person should be able to progress
    • spiritual science when through all the epochs of evolution,
    • either in history or in natural science.
    • longingly seek answers in modern science are especially those
    • science has to acknowledge that it has no answers to life's
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • Steiner demonstrates in these lectures that spiritual science is not
    • insight than today's intellectual, experimental sciences.
    • but from that of spiritual science. It will be a help if
    • spiritual science that the world accessible to our five
    • Spiritual science has often pointed to the fact that human
    • possess. Spiritual science recognizes in wisdom something
    • reappearing within the framework of modern science.
    • Spiritual science maintains that what thus surrounds us can
    • composition of blood will be known to you from science in
    • apparent. This leads natural science to rightly conclude that
    • some of the basic ideas of spiritual science. You will come
    • spiritual science; they will allow a brief repetition for the
    • science, and are therefore unfamiliar with this outlook on
    • always spiritual science that is at fault. However, those
    • acquainted with spiritual science will know that the
    • science recognizes that humans, as they appear in the sense
    • not that of which natural science speaks. The life body or
    • lifeless. Natural science attempts to do that by imagining
    • beings remain as they are. But, as spiritual science points
    • Modern science
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science the connection between suffering and spirituality
    • science recognizes that the whole physical world about us
    • preceding two lectures that in the light of spiritual science
    • can be perceived physically, spiritual science maintains is
    • science has often indicated the interrelation of these four
    • spiritual science know that the “I” of a human
    • not least in our time. Modern natural science has not
    • natural science has recently arrived at a conclusion that
    • spiritual science has always maintained, namely, that organic
    • spiritual science indicates that a person's pain and
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • Steiner demonstrates in these lectures that spiritual science is not
    • natural science tries to derive knowledge of human beings
    • light of spiritual science.
    • aspects of this wisdom-science are being made public; there
    • especially. Spiritual science is the first to show that to
    • science points to the fact that there are highly developed
    • science that serves egoism. That is why selflessness in
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • Education in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Education in the Light of Spiritual Science
    • by the intellect is for spiritual science only part of their
    • should, according to spiritual science, avoid all education
    • habit, character, conscience and memory, and also
    • from the educator to the child forms and develops conscience,
    • that spiritual science is applicable to everyday life and
    • subtle aspects are illumined by spiritual science. Through
    • needed. Spiritual science does not aim to persuade; it is not
    • way for spiritual science to serve humanity than fostering
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • Steiner demonstrates in these lectures that spiritual science is not
    • or spiritual science, would wish to contribute to present-day
    • other sciences, spiritual science cannot speak in such an
    • science explains, a person is an extremely complex being. An
    • the “I.” From the viewpoint of spiritual science,
    • spiritual science wishes to bring to humanity. Many will see
    • science knows that the spirit creates the physical;
    • Spiritual science is like the so-called poison which, when
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • Education and Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Education and Spiritual Science
    • science points back to a time when human beings inhabited
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Insanity in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Insanity in the Light of Spiritual Science
    • Insanity from the Standpoint of Spiritual Science.
    • science more than any other science is in a position to say
    • spiritual science must work together. What is needed is
    • science is neither remote from life nor passive; it aims to
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science aims to be an influence in practical life, to be a
    • that through spiritual science egoistical wishes should be
    • absorbed, healing forces are absorbed also. Spiritual science
    • person might as well know nothing about spiritual science if
    • inner being must be steeped in spiritual science; one must
    • but even more consider the how." Spiritual science is rightly
    • science must become a personal quest. The striving human
    • science, but also more than science. It is science that is
    • wise. Wisdom is science becoming creative. We must so
    • may lead to science, but not to wisdom. Had Goethe remained
    • transform the concepts of spiritual science into vivid
    • the plant possesses. Spiritual science has no objections to
    • natural science; in fact, no one who is serious in his
    • himself with the achievements of ordinary science; he will,
    • imagination. Spiritual science is such wisdom, and has the
    • science, life-giving forces flow into human beings keeping
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • Stages in Man's Development in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Spiritual Science
    • spiritual science we can gain insight into what would be done
    • the ether body, such as conscience, energy and morality.
    • science.
    • as indicated by spiritual science, they also exist in the
    • if spiritual science has been absorbed and understood. When
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science. The difference is that the method of initiation is
    • external science of physiology or anatomy. It is thanks to
    • external reality. In spiritual science, and also in
    • may turn to books on spiritual science. There he will not
    • spiritual science and present a wonderful and deeply
    • science only knows the most elementary aspects of this event.
    • Spiritual science tells us that the space between Europe and
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science is properly understood, it will be seen that, far
    • indicated by spiritual science. This inner awareness linked
    • him to spiritual science and to all genuine mysticism. He
    • science recognizes that what is known today as art and
    • science are different branches originating from a common
    • everywhere we find primordial cultures where art and science
    • civilizations, art and science formed a unity that was looked
    • nothing is known save what spiritual science has to say.
    • a knowledge that was both scientific and religious. Science
    • in interrelated groups, a time of which spiritual science
    • spiritual science, but others may find it somewhat strange.
    • aware that even natural science speaks of an Atlantean
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • Steiner demonstrates in these lectures that spiritual science is not
    • lecture, [ unknown reference ] we discussed spiritual science
    • spiritual science, in particular those concerned with the
    • interpret the Bible in the light of spiritual science. The
    • science, far from having a negative approach to the Bible,
    • oppose spiritual science. Rejection of true explanations is
    • science has established that, as regards the physical
    • observation, however, led natural science to regard human
    • science takes place, and which to spiritual sight is as much
    • Spiritual knowledge has always existed. Natural science today
    • science is in hin agreement with that evolution. It also
    • science, another's in the realm of human cultural development
    • perception. It is the task of spiritual science to provide
    • presented in a new form, and this is what spiritual science
    • relation to spiritual science.
    • greater detail from the viewpoint of spiritual science, and
  • Title: An Impulse for the Future
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    • to this seeking and asking. He mastered today's exact science; he can
    • not only by means of philosophy and science, to lead us to freedom,
    • figures as art in the movement for spiritual science must flow into
  • Title: Article/Lecture: West-East Aphorisms
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    • The Eastern man had the spiritual experience as religion, art, and science
    • manifestations of the Spirit there flowed science.
  • Title: Contrasting World-conceptions of East and West
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    • shall find that American science greatly differs from European
    • science. The Westerner portrays how little significance
    • spiritual science must set itself. It must bring man forward in
    • so-called science is but a collection of spectres, of inner
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • spiritual science we must first look upon it as an independent
    • earth. But spiritual science teaches us to observe the thoughts
    • spiritual science we therefore say; Two cycles interpenetrate
    • spiritual science. Let us unfold within our heart that
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • will have need in science of this completion which can come only from
    • the side of what is called here anthroposophical spiritual science.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • You see, the speech genius is really wiser in this respect than science.
    • to such matters; otherwise on one side science will always come to a
    • and arrive at a purely materialistic science. Only and solely if we
    • divine creation, will we get where we can permeate religion with science
    • and lead science back to religion.
    • science is guilty of such an attitude, because it does not at all realize
    • science. But this never attains to a real understanding of man.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • look outside of what we call spiritual science. Only the
    • background spiritual science can give will enable you to
    • science, and thinking it might be especially effective, he
    • have often emphasized, that spiritual science does not in the
    • in the natural sciences. But this progress in science would not
    • science will stop short at the physical body nowadays,
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • sense of spiritual science. For it is a very trivial thing to
    • science unless we realize that we have to consider things both
    • of spiritual science. We are now living in earth existence, a
    • Occult Science,
    • An Outline of Occult Science,
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • studied the sort of thing people call spiritual science. And I
    • accordance with spiritual science we have to say that the first
    • science has to look at what has just happened to see what will
    • science. Suppose a person carries out some action on the
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • moving through space according to the science of astronomy! You
    • through space as the science of astronomy shows you do.
    • evil deed has been done, we say, “conscience
    • stirs.” Why does conscience stir? Because the bad deed
    • is ready for spiritual science ought to take it up. Nobody is
    • time is the time for taking part in spiritual science, if we
    • through thinking in the way of spiritual science can we find
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • aka: Science, Dreaming of Soul and the Intoxication
    • science, the structure of the human being that we have
    • spiritual science has been successful — there will be
    • the truths of spiritual science. People who do understand these
    • efforts to do the exercises of spiritual science in order to
    • coming from spiritual science for the invigorating and
    • science in the second third of the fifth post-Atlantean epoch
    • to look at the position of present-day science, especially
    • science presents the natural relation of human beings to
    • he were to approach nature as spiritual science does, he would
    • when modern science remains true to itself and, as it were,
    • spiritual science, he falls down just like a somnambulist who
    • moment they accept what spiritual science says about the outer
    • world. But just think, these people have a science that makes
    • must live in the I. There is nothing in this science
    • is nothing of that sort in this science. Therefore
    • this science were the only one the world had today, you can
    • science, and on the other hand, there is intoxication, which
    • This means giving people spiritual science that, far from
    • science to a hardened monist of the Haeckelian school,
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • literature of spiritual science which I have tried to put
    • prosecution of spiritual Science the attempt is made, by
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • Spiritual Science, and therefore those interested in
    • Spiritual Science have a special inducement to regard this
    • interested in Spiritual Science into the sphere of the social
    • science in its reality, at least have no understanding of it
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • emphasised here that when the truths of Spiritual Science are put into
    • misunderstanding of the knowledge and conceptions of Spiritual Science.
    • spiritual depth, that statements concerning Spiritual Science are made
    • when the facts of Spiritual Science are given out to say: “How
    • Science has to be drawn.
    • arising in this way we may include the belief that Spiritual Science
    • personalities outside the pale of Spiritual Science. Here too lies mere
    • the ground of spiritual Science.
    • science of wisdom and not to any other political or social quackery,
    • will only be recognised aright if one is endowed by Spiritual Science with
    • still taking the standpoint that must be taken in Spiritual Science.
    • matter from the point of view of Spiritual Science, there the whole
    • from Spiritual Science, from the conceptions and experiences in connection
    • side that without the considerations of Spiritual Science we may arrive
    • hypotheses of Spiritual Science man and animal are compared, it becomes
    • Spiritual Science, we deceive ourselves in a certain respect concerning
    • Science. It is true you will first seriously have to take stock of what
    • does the new way at thought underlying Spiritual Science. Today certain
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • how man, just by standing on the ground of Spiritual Science, can be
    • basis of Spiritual Science, the broad base on which it stands, they
    • is rare. What as Spiritual Science, according to how we understand it,
    • mean by Spiritual Science is its being pantheistic. One of the chief
    • Spiritual Science is Pantheism.
    • Spiritual Science speaks. It is naturally not intended, on the part
    • plants. Spiritual Science goes straight to the individual, concrete
    • Science it is said—and this is supposed to be heretical in the
    • such a man can make about the path of Spiritual Science. I an simply
    • Science, as this would come from a modern believer.
    • by Spiritual Science for gaining insight into the supereensible. For
    • of thing today not only against our Sairitual Science but against all
    • keep in mind that the way into the spiritual world, as Spiritual Science
    • against Spiritual Science—that it speaks oft man being able to
    • to the accusation of Pantheism recently made against Spiritual Science
    • Science. But this is held to be heresy! So, what is one to do? St. John
    • way that Rome speaks, but rather as Spiritual Science speaks. Spiritual
    • Science is the real continuation of the noble strivings to enter the
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • for once call up before our souls some results of Spiritual Science
    • manner of Spiritual Science we keep in mind this particular state of
    • today, according to the outlook of Spiritual Science, how man when he
    • is observed according to the way of Spiritual Science. You see, on one
    • as far as to say that if men obstinately cling only to science, if they
    • fix, their attention only upon the ghostly world given them by science,
    • the gate of death. For what is given by science is only pictures, apparitions.
    • And even this comes to an end when we pass the gate of death. Science
    • you will understand that into the conceptual life of science nothing
    • science in its own domain has a perfect right not to trouble itself
    • century, in the epoch when the conceptions of science are dominating
    • at through Spiritual Science is that we recognise our head as an instrument
    • see, Spiritual Science as we understand it here and as in a sane way
    • know—well, it is not that this Spiritual Science cannot be understood
    • Science in a different way from how they must understand it; instead
    • go deeply into what Spiritual Science gives you, when you plunge into
    • as described in my Occult Science, you can follow this evolution
    • by Spiritual Science. They would like these to be brought up to date
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • concerning Spiritual Science. If I may say so, through the fact that
    • in the way the spiritual world is spoken of in Spiritual Science. How
    • and not through intelligence prejudiced by natural science or any thing
    • be prepared to accept, what is derived from Spiritual Science? And something
    • Science in the form this took in atavistic times; it is an experience
    • this fact, we may be able to recall a basic truth of our Spiritual Science
    • of Spiritual Science as if it were a red hot coal. You come to a region
    • soul experience when one burns a finger, for in Spiritual Science things
    • to a high pitch through the authority of science, the external part
    • given by science, with just what people today are accustomed to when
    • told them by Spiritual Science out of its most intimate understanding
    • which today will be forthcoming more and more, Spiritual Science must
    • largely holds men back from pressing forward to Spiritual Science is
    • Science, that is to say, the science of the superphysical, since all
    • in social science. This mother love must be there in the thoughts developed
    • science, but also of taking life itself materialistically confounding
    • through this a certain life of soul in the form we call logic and science.
    • in the Chinese language for logic and science. Thus for what we Europeans
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • accordance with Spiritual Science, we should not fail to notice that
    • what creates the special relation of Spiritual Science to the Mystery
    • of Golgotha is that Spiritual Science will establish the Mystery of
    • science. They had no conceptual life before the coming of the Christ
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • upon which the flourishing of science depends, the more the understanding
    • is absolutely in accordance with Spiritual Science for us to ask the
    • Science of Anthroposophy.
    • botanical science, no other science of the living being, but one which
    • able to find through the external science of Europe can only lead to
    • Science. My dear friends, I may, (here in this circle I may venture
    • Science. Here you have, transformed for our age and its conditions,
    • Science. Whatever may come to this Europe that now in a certain sense
    • Spiritual Science, a path that is to be found unconditionally, will
  • Title: Regarding Higher Worlds
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    • anthroposophic occult science of man, and they will remember
    • This feeling is called, in occult science, the feeling of self
  • Title: Goethe's Relationship to his 'Faust'
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    • be something here regarding science, which links to
  • Title: What is Self-knowledge?
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    • expressed theoretically is that anthroposophic occult science
    • spiritual science learning can't be spared and whoever is on
    • flowing into the theory of occult science. Opinions and points
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • should be made the centre of the movement for Spiritual Science from
    • position Spiritual Science or Anthroposophy claims in the whole development
    • and of philosophy, many different sciences and popular conceptions of
    • the real nature of man than does modern science, which does not even
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • in the way that science till now has done to get at nature with ideas
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • he is often represented to be in superficial science. an inclines continually
    • of great importance that this visible token of Spiritual Science from
    • when we hear that there are to-day men who say: Oh Spiritual Science
    • Science ,as long as it did not bother itself with outride things, as
    • Science who say: Spiritual Science was very acceptable to us by itself;
    • I will have Spiritual Science but this Spiritual Science must have no
    • that to anyone this Spiritual Science should be the most important thing
    • Science if it contains no help towards which humanity to-day may turn!
    • Shall it be quite unfruitful, this Spiritual Science, for life? Does
    • And it means that true Spiritual Science is not understood if men will
    • not advance to practical results. And Spiritual Science must not be
    • mere visionary knowledge, Spiritual Science must be actual life. Therefore
    • able to rouse themselves out of the impulses of Spiritual Science to
    • Science. Men do not want to believe this, but it is true; Spiritual
    • Science will not be fought primarily on account of its faults; these
    • would be forgiven it; Spiritual Science will be attacked just when it
    • attack will be directed against that which Spiritual Science can do
    • be criticised as relentless opposition to Spiritual Science, whether
    • Science. Much of this sort might be pondered over to-day: And this sort
    • of Spiritual Science or Anthroposophy, bears no fruit on this account,
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • now so little is known even to science. As I have often said,
    • old sciences that he had made his own, lived in magic, in
    • foolish as modern science sometimes makes it out to be, but
    • the whole science of medicine, was connected with the ancient
    • come to prize them more highly than the newer science. They
    • modern science it is not so. It is not nonsense at all, quite
    • the contrary. For I will tell you something, that science
    • science knows that rather more than 4 pounds of silver,
    • — if one does so in the way of ordinary science, by
    • science itself it is found that there are 2,000,000 tons of
    • used to be an old science knowing these things and knowing
    • find that but it is spiritual science that will have to find
    • no one can understand it; it is even a secret for science.
    • harmful — and in all conscience there is sufficient of
    • before several logs to it, and sought by Spiritual Science,
    • Science as — well, almost as they might have looked
    • that some force was at work. Did science know that in the
    • science is considered a fool. A time will arrive when all
    • that comes forth from spiritual science will be as important
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • wrote for the Berlin Academy of Science — to prove
    • the visionary in his discourse to the Academy of Science, for
    • about it in the Transactions of the Academy of Sciences in
    • Science slight,
    • spiritual science — for how else can we understand
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • within which also flows the stream of Spiritual Science. We
    • will spring up through Spiritual Science. These scenes from
    • familiar ideas of Spiritual Science. For, in these ideas, all
    • had absorbed from natural science, and by the deepening of
    • Science, the time was not yet ripe for this. we might say
    • impressions of Spiritual Science. Hence his language has
    • Science, for, for those unaccustomed to it, what is true
    • particularly, when Spiritual Science can penetrate our
    • deeper than what is Spiritual Science. This collision is made
    • this reason I have been pointing out how Spiritual Science is
    • essential thing for which concrete spiritual science must
    • arise through present-day Spiritual Science, if only what
    • the striver after Spiritual Science — whether or not he
    • Spiritual Science gives us concepts by means of which we can
    • concrete Spiritual Science mut enter into the very essence of
    • reality. All concepts of Spiritual Science should be such
    • of Historical Science. It was chiefly under him that the
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • described in materialistic natural science as the germ-cell
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • of spiritual science; we are thus gradually led to form real
    • science can well estimate this picture which Faust sees in
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • even from the general teachings of Spiritual Science. And
    • had even succeeded in finding impulses for Social Science,
    • out of Natural Science! I have often spoken to you of the
    • science of social life.
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • from the Point of View of Spiritual Science
    • from the Point of View of Spiritual Science
    • truths of Spiritual Science even though these truths did not
    • Science would certainly never have created these scenes in
    • insight into Spiritual Science. I can do this some other
    • much assailed by modern science — and that this
    • “Occult Science”.
    • why over and over again I emphasise that in Spiritual Science
    • Science is then repeated in public in another form, changed
    • “Occult Science
    • few remarks out of the essence of Spiritual Science. Thus
    • science is in truth small, that'll is no scan that comes into
    • to knowledge, the path of science, regarded by many as the
    • as really all upholders of modern science must be, otherwise
    • they would not be genuine scientists, for science in the
    • a heinous sin against modern science to hint such a thing as
    • whence the dreams arise. But spiritual science can guide us
    • “Occult Science”;
    • “Occult Science
    • Science, to have presented these things so correctly. And
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • Spiritual Science Considered
    • today called science needs only to be extended in order to
    • simply say: It is true that, with what science offers today,
    • science will be widened, it will press on over further and
    • those applied by modern science. However far modern science
    • All science,
    • my dear friends, all officially accepted science that deals
    • science today can never pronounce judgment on anything beyond
    • the Jupiter, Venus and Vulcan evolutions. Science can know
    • earthly; for the laws of science apply only to what is
    • Spiritual Science — investigations into worlds unknown
    • conscience about the various things in life about which we
    • sleep, and might speak to our conscience. The experiences and
    • evolution, to come to a knowledge of Spiritual Science. There
    • Spiritual Science for many years, and yet am no whit
    • Spiritual Science, but it does not help me forward. — I
    • Spiritual Science brings progress to everyone, even when it
    • Science on themselves bring progress. But we must be careful
    • path of anyone beginning to study Spiritual Science, in its
    • analysed according to the guidance Spiritual Science can
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • Goethe's Life of the Soul from the Standpoint of Spiritual Science
    • from the Standpoint of Spiritual Science
    • of spiritual science. It is not merely that from an
    • at it from the point of view of spiritual Science.
    • special mind of natural science which Goethe cultivated. And
    • thinking where natural science is concerned is precisely what
    • science founded on his own interpretation of the primal
    • there now grew first his science of colors, and, secondly,
    • yet, for modern natural science has taken a different path
    • good as natural science is thoroughly sound and in harmony to
    • Goethe's natural science is in accordance with the spiritual,
    • cultivate a sound natural science, we then have the impulse
    • with the earth evolution — but a sound natural science
    • going deeply into his natural science — a science free
    • adherents of modern natural science, when they are not
    • of rising from natural science to the reality of divine
    • Goethe's way to science and the observation of nature. That
    • task when it comes to sound natural science. Should we really
    • come to a natural science of this kind, we shall then
    • according to the way of Goethe's natural science. But when
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • considered by ordinary science to be its goal, from which,
    • Science meets with all kinds of opposition today. But one of
    • movement like Spiritual Science from very different motives.
    • in Spiritual Science one should rise above all this abstract
    • in Spiritual Science, and you will see how it rises
    • Spiritual Science is presented here, it becomes
    • standpoint of Spiritual Science, he knows, however, that this
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • the knowledge offered him by science, or by the study of
    • body. Hence, true Spiritual Science, true Anthroposophy,
    • develops himself further through Spiritual Science. And
    • Spiritual Science. He came nearer its further stages when
    • Physical science, but also by another path of the senses
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • researches of Spiritual Science, and through a spiritual kind
    • science. For things are not like that. Just think how
    • most perfect stage of development. This natural science of
    • where Spiritual Science speaks of the supersensible knowledge
  • Title: Anthroposophy as a Demand of the Times
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    • science and which have also brought about the greatest
    • it cannot be denied that natural science owes its great
    • with here. Natural science has worked thoroughly towards being
    • of science itself.
    • life and also in the usual science, then in the beginning
    • science today. Those who want to gain knowledge about that
    • the objection: In natural science one must not be a dilettante
    • to that which in natural science is reached with much trouble.
    • But it is only the path which is different. In natural science
    • those who say of the adherents of spiritual science that they
    • civilization of the present time. Natural science and many
  • Title: The Ten Commandments
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    • strive to illuminate from the basis of spiritual science
    • because perhaps through spiritual science the right light may
  • Title: Way of Knowledge
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    • and science there is enough in the world and we only need to
    • worlds or whatever else, to fill our minds with enough science.
    • — That is definitely correct because science, as
    • of outer science. When we allow spiritual knowledge to really
    • arises: When spiritual sciences says that everything in the
    • spiritual knowledge. Occult science offers us quite a different
    • feel that it is indeed so, what is said by spiritual science.
    • what it means when spiritual science considers not a single
    • science regarding a person, we can't find in a single plant but
    • to add the thought given in spiritual science: The earth has
    • through spiritual science. Let's try to bring this into harmony
    • through the eyes of spiritual science, and only through
    • through the event of the Flood, which in spiritual science goes
    • a result of spiritual science's infusion into the human heart
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • natural science, to reduce all discoveries in that domain of
    • students of natural science. Bold adventuring towards
    • — that deep student of natural science, Johannes
    • minutiae appertaining to natural science, whenever the kingdom
    • practical research that we find a natural science grounded in
    • is not from natural science that those deductions, pronouncing
    • of natural science. Anyone who will take the trouble to study
    • science, of astronomy, of physics and chemistry, due to
    • discoveries in natural science the supremacy of spirit would
    • into natural science, and naturalists, such as Ernst Haeckel,
    • pursuit of natural science, rise to the idea of a Divine being,
    • placed to natural science and to our knowledge of Nature.
    • of natural science was seeking after a purer, higher, and freer
    • science, he presents himself to us as a working compound of
    • science means to ‘understand’ this atomic motion to its
    • then the problem would, according to natural science, have been
    • natural science can as little determine as it can the manner in
    • courage in matters concerning natural science, further progress
    • because natural science had, in concise terms, defined the
    • this self-limitation of science that theosophical cosmogony
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • must think livingly upon the knowledge of spiritual science,
    • hearts today. Spiritual science, once again, is here to draw
    • conscience: What will happen now ?
    • conscience. Until at length those philosophers arose who stood
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • Science has acquired a magnificent knowledge of the world and we are
    • avoid scientific scrutiny. Science speaks only of a great system of
    • the primal, embryonic form of man. Spiritual Science alone will make
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • spiritual world. But what Spiritual Science calls Imagination,
    • Science must assume that in former earthly lives many men became more
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • of the subconscious life a natural science for the next world —
    • violent attacks being made against Anthroposophy or Spiritual Science
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • reconcile it with his conscience that there should be — as he
    • art, science, literature are only separate tributaries of the whole
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • hearts they can admit: Precisely through Spiritual Science something
    • Spiritual Science.
    • Spiritual Science the thought of a new Christmas mood of
    • mankind, of progressively evolving mankind. For Spiritual Science
    • Science. We strive to enliven that well-spring in the human mind which
    • humanity” in what Spiritual Science is intended to be for
    • mind. When we learn to experience again through Spiritual Science that
    • wisdom-treasures of Spiritual Science. In our places of work Christ
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • the pursuit of popular science, which we regard today as quite
    • Truth and Science
    • Science, speaking in it about Saturn, Sun and Moon evolutions, and
    • earth in summer with all its vegetation. What material science
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • is quite easy for the materialistic science of our age to reject the
    • acquainted with the present-day science of dreams you will realize
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • science, or when we consider all the events of historical evolution
    • and gain knowledge of the external science of history — with
    • pure science, once drew attention to a Greek philosopher Pythagoras
    • because their science is independent, detached,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • natural science will join with spiritual science in these matters.
    • Natural science has already produced more than one theory to the
    • science was prepared by Bruno's work in breaking through the limits
    • natural science. Now this force is awakened. The spiritual has done
    • science was the best education toward spirituality, so in that
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • science; when in this sense we see the earth as the place where man
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • IS NATURAL, though it is usually ignored by science, that man
    • unknowable, science denies its existence and accordingly considers
    • unknown to external natural science, which is only beginning to
    • surmise them. Science, however, is on the way and one day will reveal
    • the animal nature are ordinarily unobservable in him. When science
    • science will after a time find indications of the forces whereby man
    • active in man when he sleeps. Natural science knows only the external
    • ordinary science is to the reality in the forces of nature as the
    • nothing else, we are doing what natural science does, making no
    • that matters. Consequently science will confuse these forces with the
    • show what difficulties external science has and must have in getting
    • science will gradually be supplemented by clairvoyant perception that
    • Occult Science
    • see in this how the science of man will have to work into the occult
    • all that has happened in the past. True science will not only speak
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • lives and experiences. What man with his science today can understand
    • abstract concepts if we consider only the concepts of science
    • science but by that kind of clairvoyance that is legitimate for our
  • Title: Mysteries of the East: Lecture 2
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    • described in the course of our lectures on spiritual science
    • they were lacking in conscience, lacking in feelings of
    • conscience for the experience of the soul in the time between death
  • Title: Mysteries of the East: Lecture 3
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    • Spiritual Science, to cross the stream which separates the two shores
    • When the boat of spiritual science has carried us across, with the
  • Title: Mysteries of the East: Lecture 4
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    • human soul to-day, when people study science in the modern way or are
    • men went on living merely with those sciences which are concerned with
    • him and often causing him pangs of conscience, his other nature,
    • that bears on education, with its popularisation of modern science.
    • materialistic science, is filling itself with thought-pictures which
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • physical sciences. It is only in our day that they are beginning to
    • science, that is to say truth presented to the reason in the form of
    • very essence of all religion, of all cults, of all science.
    • The science which arises from this cannot be measured by its power of
    • ‘Sophia,’ between science and divine Wisdom, between
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • was to form and mould the future. Occult science is not abstract and
    • animal origin because science has established that in fossilised man
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • ignored by orthodox science, is given in the Philosopher's
    • deeply than is the habit of modern science.
    • Rosicrucian science explains the rôle of Lucifer in the world. We
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • been solved by science or religion. Yet the whole problem of education
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • given rise to mistaken ideas as to the real goal of occult science. It
    • error, contradicted by the science and practice of occultism.
    • instrument of the Spirit. Occultism is not a science which
    • science. To enter a Brotherhood he had to pass certain tests and swear
    • the result of science, a certain number of truths pertaining to Nature
    • Initiates — have become public property. Knowledge possessed by science
    • science. As a purely physical being, man corresponds to the mineral
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • his time, science denied the existence of this bone in the upper jaw
    • world on one's conscience’ as Atlas bore the world on his
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • modern science has need of vivisection. The anti-vivisection movements
    • abolish vivisection in science until clairvoyance has been restored
    • with occult truths. If science would accept the truths of
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • Modern exoteric science goes back to the Stone Age — an epoch
    • Occult science leads us back beyond this Stone Age to the epoch of
    • peoples, still nearer to the animal nature — the Lemurian race. Science
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • being and his conscience becomes his rightful guide. His
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • Physical science as yet only knows of the terrestrial crust, a mineral
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • between faith and science is due to this dual origin of human thought.
    • in the bosom of the Gods. All science, all knowledge of the outer
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • of the physical world. Physical Science must be supplemented by
    • Spiritual Science. Here is an example: Comparisons are often made
    • science and faith. Science and faith were one and the same. When he
    • religion. Hence the separation between science and faith. Faith in the
    • Occult Science and the Mysteries of antiquity. But in the sixth epoch,
    • the two streams will again unite. Mechanical science will become
  • Title: First Lecture: The Gospel of St. John
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    • familiar with spiritual science. It would, however, take us
    • spiritual science can one understand why this is so. Many a
    • time have I told you how spiritual science helps towards a
    • them with our conscience and our sense of truth. This is the
    • science or learning by which one could really understand what
  • Title: Third Lecture: The Gospel of St. John
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    • science the word Elias means the same as El — the goal,
  • Title: At the Gates: Lecture I: The Being of Man
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    • At the Gates of Spiritual Science
    • science has always been to unravel the riddle of man. Everything said
    • it is the only part of which ordinary science takes account. But we
  • Title: At the Gates: Lecture II: The Three Worlds
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    • At the Gates of Spiritual Science
    • the sciences and is astonishingly well read; she is acquainted with
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • At the Gates of Spiritual Science
    • he did it for the sake of science or that his purpose was good. The
  • Title: At the Gates: Lecture IV: Devachan
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • At the Gates of Spiritual Science
    • does occult science have to say about the origin of conscience?
    • At our present stage of evolution conscience appears as a kind of inner
    • something comparable to what we call conscience. We find that in the
    • civilisations. We may conclude, then, that the idea of conscience, in
    • Conscience has developed fairly late in human evolution, and we shall
    • How, then, has conscience
    • voice of conscience.
    • Conscience is therefore the
    • relevant here. Only since Aristotle has there been a science of logic,
    • habit and inclination. A motive such as conscience binds itself to the
    • From individual instances known to occult science we may come to the
    • science will make this clear. A man was condemned to death by five judges.
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • At the Gates of Spiritual Science
    • time it was a planet called, in occult science, Saturn. Altogether there
    • The old occult science
    • in the blood. In fact, according to occult science the Earth is indebted
    • to it. Hence in occult science the terms Mars and Mercury
    • These seven stages of the Earth, as recorded in occult science, are
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • At the Gates of Spiritual Science
    • as it then was, is called “water” in occult science.
    • day and night. When we read the Bible in the light of occult science,
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • At the Gates of Spiritual Science
    • influence on human life, and accordingly worked out a science which
    • gradually built up a science. It became clear to them that there was
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • At the Gates of Spiritual Science
    • Truth and Science,
    • rely rather on science, but have been led by science into a doubting
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • At the Gates of Spiritual Science
    • the science of the breath. Our modern materialistic age places health
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • At the Gates of Spiritual Science
    • destroyed. For persons much occupied with science, the necessary path
    • belief by what they take to be science can learn to understand Christianity
    • people; but present-day science looks on this as a purely external
    • The occult science of
  • Title: Pastoral Medicine: Lecture 1
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    • explained for the lay person; also what medical science has to say,
  • Title: Pastoral Medicine: Lecture 2
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  • Title: Pastoral Medicine: Lecture 4
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    • principle of heredity as our current natural science conceives of it
    • in the crude sense in which natural science speaks of it. We will
    • science, because it is pretty laughable. When someone takes the blob
    • science hardly knows anything. Aristotle taught it to Alexander when
  • Title: Pastoral Medicine: Lecture 6
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    • opinions. Science has fallen to that level! If one refuses to accept
  • Title: Pastoral Medicine: Lecture 7
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    • than that provided by modern science, one
    • is not my wish to belittle the accomplishments of this science in its
    • body from every direction. With modern science we follow these
    • outside the human being. Comparatively speaking, this science is good
    • science. External combustion, so far as the substance it affects is
    • to science, there is a definite so-called flash point, and the heat
    • important for external science, because external science sets up
    • means that modern science provides it is not possible to gain an
    • natural science. My respect has never changed. Never at any time
    • easy to do — what natural science was bringing forward, whether
    • natural science was giving out. This has not been too difficult with
    • what natural science says about the immediate present. But when it
    • bring what we have seen spiritually into harmony with what science is
    • saying. We come into conflict with science just when we would like to
    • be in accord with it. Spiritual science would never choose to be in
    • disagreement with natural science. For surely one would not be so
    • who has to relate in any way to what modern science is able to
    • Natural science simply
    • means of modern science at our disposal.
    • to a new level. We must begin from the side of spiritual science to
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  • Title: Pastoral Medicine: Lecture 8
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    • through spiritual science with the moon forces.
  • Title: Pastoral Medicine: Lecture 9
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    • science. It really needs to be healed. One can indeed say, the
    • led from disease to cure. And so it was that medical science was
    • times external physical science was a purely observing science; then
    • pure observation. That was right. But medical science did the same
  • Title: Pastoral Medicine: Lecture 10
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    • satisfaction over the fact that materialism in science is on the
    • has to go to true spiritual science. That is why such strange things
    • And this silly nonsense is accepted today as science, honest science,
    • science that is really striving to reach a higher level. These things
    • science are quite passive, inactive, idle. This lack of creative
    • completely submerged in the current passive science. Today human
    • An Outline of Esoteric Science
    • must more and more become a part of science.
    • latter has not attained the rank of a rational science;
    • other sciences. Modern astronomy itself lives only in names; it is
    • anthroponomy, which is today the supreme ruling science, to
  • Title: Pastoral Medicine: Lecture 11
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    • medical science. It is this to which I must point at the conclusion
  • Title: Broken Vessels: Lecture 1
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    • explained for the lay person; also what medical science has to say,
  • Title: Broken Vessels: Lecture 2
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  • Title: Broken Vessels: Lecture 4
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    • principle of heredity as our current natural science conceives of it
    • in the crude sense in which natural science speaks of it. We will
    • science, because it is pretty laughable. When someone takes the blob
    • science hardly knows anything. Aristotle taught it to Alexander when
  • Title: Broken Vessels: Lecture 6
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    • opinions. Science has fallen to that level! If one refuses to accept
  • Title: Broken Vessels: Lecture 7
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    • MEANS OF INVESTIGATION than that provided by modern science, one
    • is not my wish to belittle the accomplishments of this science in its
    • body from every direction. With modern science we follow these
    • outside the human being. Comparatively speaking, this science is good
    • science. External combustion, so far as the substance it affects is
    • to science, there is a definite so-called flash point, and the heat
    • important for external science, because external science sets up
    • means that modern science provides it is not possible to gain an
    • natural science. My respect has never changed. Never at any time
    • easy to do — what natural science was bringing forward, whether
    • natural science was giving out. This has not been too difficult with
    • what natural science says about the immediate present. But when it
    • bring what we have seen spiritually into harmony with what science is
    • saying. We come into conflict with science just when we would like to
    • be in accord with it. Spiritual science would never choose to be in
    • disagreement with natural science. For surely one would not be so
    • who has to relate in any way to what modern science is able to
    • Natural science simply
    • means of modern science at our disposal.
    • to a new level. We must begin from the side of spiritual science to
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  • Title: Broken Vessels: Lecture 8
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    • through spiritual science with the moon forces.
  • Title: Broken Vessels: Lecture 9
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    • science. It really needs to be healed. One can indeed say, the
    • led from disease to cure. And so it was that medical science was
    • times external physical science was a purely observing science; then
    • pure observation. That was right. But medical science did the same
  • Title: Broken Vessels: Lecture 10
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    • satisfaction over the fact that materialism in science is on the
    • has to go to true spiritual science. That is why such strange things
    • And this silly nonsense is accepted today as science, honest science,
    • science that is really striving to reach a higher level. These things
    • science are quite passive, inactive, idle. This lack of creative
    • completely submerged in the current passive science. Today human
    • An Outline of Esoteric Science
    • must more and more become a part of science.
    • latter has not attained the rank of a rational science; it is more or
    • other sciences. Modern astronomy itself lives only in names; it is
    • anthroponomy, which is today the supreme ruling science, to
  • Title: Broken Vessels: Lecture 11
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    • medical science. It is this to which I must point at the conclusion
  • Title: Genesis: Lecture I
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    • Science, and has absorbed something of its teaching about the
    • spiritual world. For what in the last resort is Spiritual Science but
    • science equipped only with ideas borrowed from the world of the
    • Science. Through Spiritual Science we may indeed hope to approach the
    • and of human existence. In my book Occult Science I tried to describe
    • them in terms of Spiritual Science; but for the present let us try to
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
    • further what science has to say. My sense of responsibility is such
    • with the opinions of modern science, unless I have first placed
    • us, modern science breaks down altogether. The scientists are not
    • their science must necessarily prove so hopelessly amateurish in face
    • Occult Science
    • science. What is it that has given him the special structure which
  • Title: Genesis: Lecture III
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    • touch on what this gullible modern science has to say. Faced with the
    • Occult Science, which may also help to satisfy those who are prompted
    • confused with what modern science calls earth. What is described here
    • description I gave in my Occult Science of the coming into existence
    • Occult Science,
  • Title: Genesis: Lecture V
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  • Title: Genesis: Lecture VI
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    • we know from Spiritual Science, are to be rediscovered in Genesis. We
    • anything to do with Spiritual Science. Moreover, the fact that the
    • Spiritual Science characterises it as the existence lying behind
    • Occult Science
  • Title: Genesis: Lecture VII
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    • what can be observed through Spiritual Science.
  • Title: Genesis: Lecture VIII
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    • correlate some of the findings of Spiritual Science with the Genesis
    • Occult Science
    • the deeper meaning behind this, and only Spiritual Science will
    • Occult Science;
    • Occult Science
    • Occult Science
    • sort of science which works on the rough principle that “in the
    • Science, by communicating its findings, to point once more to the
  • Title: Genesis: Lecture IX
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    • moment when we should say in terms of Spiritual Science that the
    • moon. What has been described by Spiritual Science as coming after
    • later. Without the preparation which Spiritual Science gives, what
    • Spiritual Science. When we speak of the human soul, we distinguish
    • through Spiritual or Occult Science. This leads us to ask why the
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • far surpassing the knowledge that present-day science can offer. And
    • science, we are able to survey the whole evolution of mankind in a
    • of spiritual science; it can be understood only when we are able to
    • through spiritual science. This understanding came to Paul in order
    • to speak of the contrast between an external, sense-derived science,
    • shrink from having nothing but a merely external, sense-given science,
    • wants always to associate itself with modern science; then
    • at the same time put his whole faith in modern science which
    • spectro-analysis. These sciences are the groundwork upon which he
    • could not give credence to the ideas of natural science, appeared to
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • are one and the same, for all the thinking that goes on in science, in
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • who have been studying spiritual science for some considerable
    • be evident to all serious students of spiritual science. Reference has
    • lay emphasis to-day upon one aspect of what spiritual science must
    • But those who realise the need for spiritual science will
    • understanding can be discerned to-day in the fact that the science of
    • scholarship. The value of this science of comparative religion should
    • this science of comparative religion amounts to no more than the most
    • essence of the religions. The science of comparative religion confines
    • But what is the aim of spiritual science in regard to the various
    • From what does spiritual science take its start? From the fact that
    • earth. The aim and ideal of spiritual science is to rediscover this
    • particular creed, and to give it again to humanity. Spiritual science
    • Spiritual science regards the religions as so many channels for the
    • possible between them. But spiritual science approaches these
    • science we say exactly the same about Buddha as a Buddhist says. The
    • spiritual science from the ground of Christianity would ever dream, as
    • light of spiritual science, he will never force its particular ray of
    • over the globe as the science of the Spirit belonging to all men in
    • carry into effect through spiritual science what streams into humanity
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • significance can never be explained by a science based entirely upon
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • Occult Science
    • he to possess all the science known on earth, if his wisdom is able to
    • An Outline of Occult Science.
    • science, only through the advent of a new knowledge which works in a
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • conscience that he sent the eleven leaves back again to Uppsala, where
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • pervading our blood. Spiritual science constantly emphasises that man
    • regions of spiritual science, for we come here to the fringe of a
    • seem strange to science in time to come that the science of our day
    • open to spiritual science to unveil the secrets bound up with that
    • the Mystery Schools proclaimed, as spiritual science proclaims again
    • can achieve through spiritual science — that the soul,
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • understand this great Mystery. If souls allow spiritual science to
    • must allow themselves to be summoned through spiritual science to
  • Title: Faith, Love, Hope: The Third Revelation
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    • tradition has a different conception from that of present-day science.
    • world-history people are meant to learn through Spiritual Science, to
    • accordance with our Spiritual Science, it can be said that there is a
    • closely into this fact. From the world-conception of Spiritual Science
    • mankind through spiritual science — through, that is, this third
    • through Spiritual Science. For the Christ-event must be prepared for
    • death without giving even a glance into Spiritual Science during their
    • important thing is the spreading of Spiritual Science among men;
    • culture-epoch those who have accepted Spiritual Science will come out
    • related, in effect, to what Spiritual Science is to become for
    • evolution knowledge has been gained through ordinary science. These
    • There were once men who, without any knowledge of natural science,
    • we cradled also in a body of love, or, as in Spiritual Science we
    • What then does Spiritual Science give us? By revealing the
    • hope be re-built for a new life. Spiritual Science fills men with the
    • strongest forces of hope. Were this Spiritual Science, this new
    • Spiritual Science alone can help to throw light. Thus it is only now
    • what is there. Thus do events repeat themselves. Spiritual Science is
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • see, I am taking my example from the science of dreams, which —
    • little understood though it is, among sciences such as chemistry and
    • view of Spiritual Science. The results of spiritual investigation show
    • learn of the truths now being proclaimed through Spiritual Science
    • At present comparatively few find their way to Spiritual Science;
    • opportunity for absorbing the truths of Spiritual Science. That is how
    • refusing to look into Spiritual Science, or Anthroposophy, means
    • things are, I need not accept the truths of Spiritual Science till my
    • Thus, if we permeate our whole being with Spiritual Science, we
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • Science — the Spirit with whom we desire to unite, who descended
    • Cosmic existence to which the gaze of Spiritual Science is also
    • Natural Science does not now admit these prejudices. And if one only
    • little of man. Through ordinary science we know certain things
    • spiritual science — not enough to be termed knowledge but enough
    • something very different from the little external science that we can
    • how little do we really know of it through external science? We must
    • Occult Science
    • Occult Science
    • may see that Spiritual Science is striven for here in an honourable
    • must first be endured. Spiritual science cannot indeed spare us that,
    • spiritual science can give us as a precious unction for the whole
    • feelings which spiritual science can arouse in us, let us regard the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • Now, many who to-day oppose what we call Spiritual Science, cannot
    • Science must advocate, in contradistinction to that which is otherwise
    • and from the consciousness of our spiritual science:
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • the body of to-day. External science cannot enter into these things,
    • brought about by Spiritual Science. And this can only be done by
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • In every domain Spiritual Science has to show us the connection
    • Science, that in turning our thought to that other world, we are able
    • have absorbed some of the thoughts of Spiritual Science, then the
    • Science offers to us, than if we are unable to do this. Each time that
    • Science, the thought of the value and importance of earth life.
    • Spiritual Science does not lead us to despise the earth, with all that
    • Therefore, we strive for Spiritual Science in this manner; that is, we
    • Science then each one could enter without overcoming his egotism. But
    • acquire through Spiritual Science in a more hallowed frame of mind if
    • It will become of special importance in Spiritual Science that we
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • which in normal circumstances, or to ordinary science, is embraced by
    • varied sides, as must be done in Spiritual Science.
    • to approach them in the manner practised by Spiritual Science. The
    • Science, just those elements of which one speaks when dealing with the
    • that through Spiritual Science he might learn to know the real
    • studied Spiritual Science, so that he would have been able to say, for
    • leads to Spiritual Science, but it has always been known and brought
    • Theosophy becomes a real science and brings forth definite results,
    • 1847. What Spiritual Science strives for has already existed, but in
    • of Natural Science has to-day reached a standpoint from which, out of
    • the method of that science herself, the right scientific form must be
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • the geologists do, as that which the usual Natural Science of to-day
    • pours into the external nature of man. External Science really only
    • have learnt through Spiritual Science in the course of the year. We
    • special task, we who follow Spiritual Science may point, just at this
    • Spiritual Science, sins against the undeniable facts established by
    • its reality what, for example, Spiritual Science seeks to give. For
    • Spiritual Science is not incomprehensible to true thinking. But what
    • majority of men are fashioned thus to-day. Our contemporary science is
    • Science. That is not the point, the essential question is how the soul
    • must be followed if these thoughts are to grasp what Spiritual Science
    • of Spiritual Science with the simplicity of children if we only remove
    • That should form part of the practical life of our Spiritual Science.
    • begin with the Bible, but started from Natural Science, and that I
    • continually emphasised in our Spiritual Science, that Christ is not
    • Science — the Spirit with whom we desire to unite, who descended
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • Science throws together all four kinds of ether. Nevertheless it will
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • verified by science. They are decadent animals which are descended
    • The philosopher of natural science, Oken, who in the first half of the
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • life there is less danger of this, for western science does not yet
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • pursue the study of the sciences, when we develop intimate spiritual
    • kingdoms are the kingdoms of Science, Art and inner Strength, by which
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • concerned. The aim of science is to study animals and plants apart
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • science can prove from certain strata of the earth which arose between
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • science and art, but he cannot descend altogether on to the Earth: for
    • science and art. Lucifer is represented as the Winged Form of the
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • science. Everything is understood to be in a continuous evolution.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • engineering science in his conscious self, but he actually brought a
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • for the first time to do with science. Now in the Third Sub-Race,
    • the whole conception of human life into a kind of heavenly science.
    • inspired by the Moorish-Arabian science. This gives the same
  • Title: Lecture: The Four Temperaments
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    • himself. Both natural and spiritual science ultimately try to solve
    • being. Thus we can only hope that spiritual science will tell us what
    • science and observation. Only when we hear what spiritual science has
    • Spiritual science tells us first of all that the human being is part
    • Thus you see how significantly spiritual science can contribute to the
    • practical fruit. Accordingly, only spiritual science can give us
    • spiritual science can address practical problems. These principles can
    • and gradually, spiritual science illuminates our minds, making us
    • Spiritual science makes it possible that when two souls meet and one
    • beings can come to know each other. Spiritual science is the ground of
    • spiritual science may claim to lay the foundation for humankind's most
  • Title: Lecture: The Human Soul and the Animal Soul
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • existence are viewed in the light of spiritual science, the task is
    • in one respect more difficult than it is in modern science as we know
    • science, the idea of inwardness, of inner experience, is
    • that is perceived through the senses and investigated by science, but
    • science, there is a third member of the human being; namely, the
    • deny the validity of what is stated by spiritual science; it is easy
    • body. Therefore in spiritual science we ascribe an etheric body also
    • spiritual science, there is a long, long path. But this feeling is a
    • What has here been said from the standpoint of spiritual science has
    • spiritual science we speak of a species — soul of the animal,
    • existence. When further principles of spiritual science are
    • possible for spiritual science so to relate together these everyday
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • anatomy and physiology or any other science can offer — we see
    • standing on the firm ground of natural science, it is child's
    • environment. Naturally Spiritual Science does not adopt the view that
    • childish were Spiritual Science to assume a gulf between man and the
    • what is wrongly developed in the sciences called phrenology,
    • counted as science in its legitimate sense, for that it cannot be.
    • indeed, are able to go into details in the sciences of the organs and
    • dealings with natural science. In Goethe's days, where the
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • Spiritual Science. But the ideas which have then to be assimilated are
    • science; they entered into a mood in which they said: “We have
    • Modern science knows only one side of the picture. The scientist sees
    • mathematics. For Novalis, the science of mathematics was a great and
    • it again) — then science becomes permeated with religion; harmony
    • between religion and science is once again achieved.
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • more primitive science — which was in truth a lofty, although
    • these domains of knowledge in the ancient sciences.
    • study, although their science was only primitive and their
    • where it is a matter of applying science in the art of healing.
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • true science of the spirit.
    • and so on, saying that through modern spiritual science we are led
    • higher, super-sensible knowledge, in Initiation-Science.
    • ourselves from outside. That is why the science of Initiation speaks
    • formed part of mathematical science in the course of its evolution on
    • turn connected with the remembrances of an extra-cosmic science
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • us consider the science of geology as it is today.
    • Occult Science,
    • science. It will, for instance, be said: Man has his physical body and
    • Occult Science,
    • observed by natural science today only in its outer aspect, merely by
    • science. Spiritual science alone is the true science of reality.
    • through the methods of spiritual science as they are available today
    • older science received these things through a kind of dreamlike
    • science, for that will not help them to understand things. The ancient
    • What does the modern student of natural science say? He says: There
    • investigations of modern science that there are radioactive
    • You see, the researches of modern natural science are getting
    • critically near to ancient initiation-Science. And just as today
    • You see, it is only through spiritual science that one can discern
    • what is implicit in the discoveries of natural science
    • again through the new spiritual science. It was once within the realm
  • Title: Initiation/Passing Moment: Lecture I
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    • of much that spiritual science gives us to feel our way into this
    • spiritual science. Let us picture this European consciousness as it
  • Title: Initiation/Passing Moment: Lecture VI
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    • direction by extending the methods of science to the interplay of
  • Title: Initiation/Passing Moment: Lecture VII
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    • continually repeat that true occultism, true science of the spirit
    • effort is made by those who seek the way of the science of the spirit
    • conscience. There have been men who have hated the world and all
    • the science of the spirit.
    • many pangs of conscience when he had to ask, “If deeds flow into
    • It is not science that has led us to this. How has it come about? Let
    • out by the science that can be drawn from real observation of
    • strange about the occult nature of thinking. A materialistic science
    • science tells nothing about such worlds because they cannot be proved.
    • It is the popular followers of science who deter others from
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • immediately around us, and through science regarding what is more
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • Spiritual Science will inspire mankind to this higher life. What is
    • another through the clear definitions of Spiritual Science, far
    • Occult Science.
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • illumined by what we can acquire of Spiritual Science. The only ideas
    • us after death. The use of Spiritual Science. Full consciousness of
    • Science we can restore that which is thus darkened and deadened. It
    • darkened, that the science originates which portrays evolution
    • Occult Science.
    • able to acquire through Spiritual Science illuminates the hidden part
    • worlds through the understanding of Spiritual Science. For this
    • When through spiritual science we really recognise the meaning of
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • Feelings. Spiritual Science should never be taken up like other
    • sciences. It should be life-blood. The practical results of Spiritual
    • Science in life. It gives the instinct and powers to work well, to do
    • go in Spiritual Science, the more we shall find that these things
    • science; for if we do acquire them they lead us onward harmoniously
    • the things of Spiritual Science must always be grasped through our
    • takes up Spiritual Science and devotes himself seriously to it —
    • not in the way in which other sciences are taken up. These may be
    • thoughts and ideas. Spiritual Science ought never to be taken up in
    • Spiritual Science ought to live and work in us; it ought also to
    • hearkens to Spiritual Science in the right way there is nothing
    • Spiritual Science correctly always follows what it says with the
    • appropriate feelings. Spiritual Science when accepted will transform
    • said that the earnest study of Spiritual Science is one of the best
    • appears in one who takes up Spiritual Science. A person who performs
    • understand Spiritual Science — such a person may perhaps not be
    • be a far-off ideal. But if he really allows Spiritual Science to act
    • soul really becomes different. No one can take up Spiritual Science
    • realm of life Spiritual Science expresses itself in this way. For
    • Science he will see that without doing anything else than filling
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  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • Spiritual Science.
    • Spiritual Science, the assertion that after death we do not meet
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • and more with the knowledge of Spiritual Science as outlined in the
    • conscience, that he must not give himself up to certain enjoyment,
    • to have a correct understanding of the truths of Spiritual Science.
    • Spiritual Science has come into
    • subject of Spiritual Science. These are given to a public that is
    • power contained in Spiritual Science. However much they may scold, it
    • even if we could suppress all our enthusiasm for Spiritual Science
    • recognise this and find the remedy, when Spiritual Science lays hold
    • Spiritual Science will be the watcher which will see that humanity
    • Science will have to speak more and more impressively of the
  • Title: Inner Aspect of the Social Question: Lecture I
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    • Occult Science,
    • Spiritual Science this should certainly remain no mere idea, no mere
    • through Spiritual Science to a true appraisal of human worth, to an
    • Science: we learn to appraise rightly all that is human in the world.
    • Science. It is this. If we take into account all the happenings of
    • Spiritual Science, then we find it connected through and through with
    • the Feet.] This is how a genuine Spiritual Science should lead
    • Spiritual Science does not talk endlessly, in a pantheistic way,
    • Science does not only talk about spiritual reality; its aim is to let
    • to speak in such a way that everyone for whom Spiritual Science is a
    • breathed upon by the impulse of Spiritual Science — if I may
    • — these are what Spiritual Science leads us to seek.
    • feelings which Spiritual Science calls to life in the depth of the
    • soul from the impulse of Spiritual Science. The aim of our
    • Anthroposophical Spiritual Science is to carry spirit out as living
    • we have acquired it from Spiritual Science, to establish a right
    • recalls what I have already indicated: through Spiritual Science,
    • be drawn from Spiritual Science as to the relationship of men to
    • knowledge that true Spiritual Science is now able to find its way
    • depend on the grasping by human souls of all that Spiritual Science
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  • Title: Inner Aspect of the Social Question: Lecture II
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    • methods of spiritual science, the deeper connections of political
    • without getting anywhere. Only through spiritual science can one
    • organism, in the sense of spiritual science. It is the realm
    • organism presents itself in the light of spiritual science. Its
    • science: spiritual life, pointing back to super-sensible life before
    • accordingly, who through spiritual science understand man's place in
    • spiritual science are therefore bound essentially to ask the
    • who are striving along the path of spiritual science are specially
  • Title: Inner Aspect of the Social Question: Lecture III
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    • be grasped, so that anthroposophical spiritual science may not be
  • Title: First Lecture (First Scientific Lecture-Course)
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    • fundamental trend and tendency in Science, which should permeate your
    • teaching. In view of all the aberrations to which the Science of
    • Hochstift” had invited me to speak on Goethe's work in Science.
    • his work in the organic Sciences. For to carry Goethe's
    • absurdum” of the existing theoretic structure of their Science.
    • call the experimental side of Science and what concerns the outlook,
    • current, customary science and the kind of scientific outlook which
    • the quest of so-called “causes” in Nature, which Science
    • for us to realize the fundamental difference between natural science
    • The Science of our
    • conceptually defined “Laws” of customary Science.
    • considerable light on what is seeking to come into our Science by way
    • of Goetheanism, and on what now obtains in Science. It is remarkable:
    • which have grown ever more beloved in Science, so much so that in our
    • Kinematics, i.e. the science of Movement. Now it is very important
    • is in kinematics, in the science of movement also; I think the
    • forces, no mere movements; it is already a Natural Science. Mechanics
    • Geometry and Kinematics are not yet Natural Sciences in the proper
    • sense. To reach the first of the Natural Sciences, which is
    • Science, though Mathematics be ever so idolized even for this domain
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  • Title: Second Lecture (First Scientific Lecture-Course)
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    • immense. It cannot find it because it has no real human science,
    • Physical science must
    • need some deepening of Science to take hold of these things. We
    • cannot do it in the old way. The old way of Science is to invent
    • and naturally fails to do so. A Science that is spiritual will find
    • Monism: only a spiritual Science can produce it. This is not the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • direction pursued by Science in modern time. Moreover — I speak
    • and of Science generally.
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • realistically and not so abstractly as in modern science. Please now
    • with the famous Newton, Science has gone to the utter-most extremes
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • more exactly the method of our procedure. It is the task of Science
    • looking at Nature in this fragmentary way that Science since the 16th
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • insight into Science, and you must look on all that I bring forward
    • the false direction in which modern Science generally tries to see
    • the Science of the Senses, as though such a thing as
    • tomorrow speak of the science of sound and tone, whence you will
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • Science. Namely, before that turning-point in time, man's whole way
    • much was done for the science of sound or tone by the Jesuit
    • this branch of Science. I have already drawn your attention to the
    • importance for the requirements of the new age, not only in science
    • this, dear Friends, the fundamentals of a true Physical Science,
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • this science.
    • properly distinguished, unhappily for Science, to this day. Galvani
    • science, and on the other hand provided the foundations for the
    • way very similar to the way Spiritual Science had to do for the
    • to the more penetrating form of Science which we are here at least
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • can always make visible by experiment. In Science today — and
    • physical science has so developed that materialism is being lifted
    • when Science thought that it had golden proofs of the universality
    • science. The regularities and laws in line and triangle and
    • we only go by the resources of Natural Science as it is today, we
    • Science — above all in Physics — they will then see
    • is, we shall not know where we are in our Natural Science, so that
    • our Science gives us reality. What people fondly believe to be the
    • most exact of Sciences, is modern mankind's dream of Nature.
    • these rays and radiations, belonging as they do to the science of
    • is along these lines that physical science should now seek to
    • Science lessons, whereby these lessons will be very fruitful for
    • that Science can contribute, to make the mobilization still more
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • All Spiritual Science is based upon the assumption that underlying the
    • science declare that behind the colours there is vibrating etheric
    • occult science that between life in the Microcosm and in the Macrocosm
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • that modern science concerns itself only with the part of man which,
    • physical science — which need not, however, be severely
    • Science as distinct from each other. In man's soul-life there are
    • the bodily sheaths, is known in Spiritual Science as the Sentient
    • spiritual science. These names are familiar to you, but I beg you now
    • science: “Mars” sends man to sleep and wakes him;
    • Spiritual science again gives a special name to the whole of the
    • conditions of ordinary life, is called in Spiritual Science the force
    • subject to the forces designated in Spiritual Science as those of
    • science of the course of the Earth around the Sun and also of the
    • of the usual kind represents, in the view of Spiritual Science, only
    • is for Spiritual Science a symbol, an external picture, of inner,
    • names came into use in ancient science for the forces of the universe
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • of physical science makes a purely external study of the marvelous
    • Let nobody imagine that Spiritual Science demands that a man living an
    • his own inner self, is called in Spiritual Science, the Lesser
    • Occult Science — an Outline,
    • Occult Science — an Outline.]
    • composed if they are to convey what it is the aim of Spiritual Science
    • The difference between books on Spiritual Science and other kinds of
    • will realise that the contents of Spiritual Science are drawn from
    • Occult Science
    • into the Macrocosm. And so Spiritual Science which, to begin with,
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • It is no ordinary ideal that Spiritual Science is now setting before
    • Spiritual Science as a world-mission; they are prompted by the
    • reason Spiritual Science must come into existence in order to induce
    • Science draws its impulse and if it were not for these facts,
    • Spiritual Science would leave human evolution to take care of itself.
    • But Spiritual Science foresees that if in the coming centuries there
    • would be the result. Spiritual Science must now be promulgated in
    • described by Spiritual Science-do not want to see what is happening,
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • to feel firmer ground under our feet. In Spiritual Science, unless we
    • Occult Science — an Outline.
    • of his last earthly life. In spiritual science this has at all times
    • previous incarnation. In spiritual science this process has always
    • on Spiritual Science, you will realise how well-founded they are. You
    • reason it was at all times said in spiritual science that in its
    • Lemuria, the name also used by modern science. That was the time when
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • vanish, he would perceive what is called in spiritual science the
    • ‘water’ in books on spiritual science, this is what is
    • In Spiritual Science these names have always been known. At the
    • Occult Science — an Outline,
    • Occult Science
    • light.” [* See Goethe's Studies in Natural Science.
    • Spiritual science has not without reason figuratively expressed this
    • ‘Intelligence’ in the spiritual science of that earlier
    • two worlds to build our brain. Spiritual Science has also called it
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • of all into what has been called in Spiritual Science the
    • Spiritual Science, true self-knowledge. This self-knowledge
    • of judgment, that what Spiritual Science states is not nonsense. It is
    • opinions. Thus in Spiritual Science we gain something which we retain
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • Science, starting from Imaginative Knowledge, creates such an
    • Occult Science — an Outline (Chapter V).
    • Occult Science — an Outline.
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • experience above all a kind of conscience, and by developing that we
    • feeling and left unproven by the intellect. Modern science is
    • science is, after all, essentially the work of the same soul-forces
    • nature, to the natural sciences, cannot be applied in the same way to
    • logical expositions. Whatever is described in Spiritual Science has
    • the language in which, in Spiritual Science, the thinking of the heart
    • Science must acquire this faculty if he desires to help in spreading
    • mission of Spiritual Science for mankind — a mission which must
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • Occult Science,
    • Spiritual Science itself guarantees this harmony. And here we come to
    • This is known to everyone through ordinary science. Admittedly we
    • we are without a science of anatomy which studies the various organs
    • true nature of man. Spiritual Science must supply the key for
    • understanding what is shown to us by ordinary science, if true
    • explained by Spiritual Science.
    • Here we have a glimpse of something that modern science cannot
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • Science is not so much that the whole range of spiritual-scientific
    • worlds through the investigations of Spiritual Science can be grasped
    • life in the physical world. There is nothing in Spiritual Science that
    • revelations of Spiritual Science is at once capable of taking the
    • Spiritual Science knows that it has no future. Other faculties,
    • and come to Spiritual Science longing to find answers to these
    • to the communications of Spiritual Science, although at first they
    • realm. Spiritual Science should be a stimulus to a common search for
    • Spiritual Science points to these different conditions when it reveals
    • Occult Science,
    • Chapter IV of Occult Science — an Outline
    • what is presented by Spiritual Science. Data must be collected from
    • seen that Spiritual Science can be verified by facts, provided only we
    • knowledge, can scale. The ultimate outcome of Spiritual Science is
    • The goal of Spiritual Science is to guide the whole man into the
    • Science culminates in a mood of reverence, and in the dutiful practice
    • It is of infinite significance that when Spiritual Science spreads in
    • Spiritual Science are given not merely in order to spread knowledge
    • existence. Spiritual Science brings a formative, life-giving force
    • should come from Spiritual Science.
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • The science of spirit, about which I have had the honor
    • this science has to make a start, it is perhaps necessary to
    • life. It is not so difficult to see that the science of spirit
    • too, with the science of spirit. We only have to compare, on
    • viewpoint. It is just because natural science has to keep to
    • eliminate spirit-soul nature that a science of spirit, based on
    • the example and ideal of natural science, must take its place
    • alongside natural science, working in the same way as natural
    • science, but from different sources.
    • in formulating a view about the relationship of natural science
    • science since the middle of the 19th century. And it is a
    • the means of a stringent science. On one page he says this
    • clearly and definitely: Science can only concern itself with
    • the transitory sense world; science cannot approach the
    • one would think that the way is now open for a science of
    • spirit, for the scientist himself points out that a science of
    • spirit should exist alongside natural science. But,
    • science of spirit, but on the other it takes the ground away
    • the life of the soul, and that science comes to an end where
    • natural science is not able to say anything about the
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • outlook toward the nature and the entire method of the science
    • science. I pointed out further that there is a certain
    • understanding of the science of spirit, that is, for people who
    • think they stand on the sure foundation of science
    • — on which, of course, the science of
    • from this kind of foundation to a real science of spirit.
    • — as science uses to investigate
    • generally speaking, the science of spirit is regarded as
    • The science of spirit has therefore every reason from its
    • reason why it is especially important for the science of spirit
    • connection are misunderstood, so that the science of spirit is
    • science over the whole world has had to say about this region
    • difference between the anthroposophically orientated science of
    • respects the science of spirit is radically different from this
    • Hartmann: firstly the science of spirit is
    • the sense world. The science of spirit, therefore, does not
    • on the other hand, the science of spirit has to emphasize that
    • science of spirit, therefore, does not deal with this
    • anthroposophically orientated science of spirit
    • science of spirit can really penetrate into the sphere of
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • The Science of the Spirit and Modern Questions
    • The Science of the Spirit
    • achievements of science and with the practical consequences of
    • impulses of his own actions and to what science has been saying
    • questions. For if we take an unprejudiced look at what science
    • as knowledge is concerned, the achievements of natural science
    • an anthroposophically orientated Science of the Spirit. This
    • What the anthroposophically orientated Science of the
    • natural science. Anything directed against this
    • anthroposophically orientated Science of the Spirit takes
    • very seriously the fruits which natural science has given
    • The anthroposophically orientated Science of the Spirit
    • the relationship of the anthroposophical Science of the Spirit
    • to natural science. In using it I certainly do not wish to link
    • researches of natural science finds himself in a position
    • natural science most of us do not get beyond the observation of
    • science and then with all this set out across the sea of
    • the anthroposophical Science of the Spirit, we arrive at
    • anthroposophically orientated Science of the Spirit are really
    • orientated Science of the Spirit to evolve the methods by which
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  • Title: Lecture: Occult Science and Occult Development
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    • Occult Science and Occult Development
    • science.
    • of the world. When we make a thought of occult science come alive in
    • Occult Science.
    • thoughts and ideas belonging to Spiritual Science, cannot be seen, even
    • domain of Spiritual Science to quicken within him so that it can be
    • truths of Spiritual Science. If, either reading aloud or to
    • Science, at the same time feeling that one or more who have passed
    • while they were on earth concerned themselves with Spiritual Science,
    • they need such reading of Spiritual Science by those on the earth? There
    • only by dint of great effort on the earth, through Spiritual Science.
    • been inscribed into the Akasha-substance through Spiritual Science
    • would never have been there if this science had not existed on the
    • Spiritual Science. The knowledge that belongs only to the sense-world
    • Spiritual Science into the Akasha Chronicle. For Spiritual Science
    • science, all knowledge pertaining to experiences acquired through the
    • Beings to acquire Spiritual Science.
    • are many who say that whereas ordinary science is accessible to
    • everybody, spiritual or occult science can be made intelligible only
    • of Spiritual Science. Admittedly, occult truths can be discovered
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  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • Occult Science and Occult Development
    • to science, and just as life is inaccessible to human knowledge so is
    • now part of it. To those who through the study of occult science have
    • has led to the great achievements of natural science in modern times.
    • This natural science is not attributable to the inspiration of
    • of this scientific inspiration is to create a science, a
    • the last few decades Michael has taken the place of this Inspirer of science,
    • important than the physical science which has advanced from stage to
    • endowed the world with science, so will Michael in the future endow
    • instead of science, spiritual knowledge — our gift from Michael
    • evolution of the earth, namely the triumph of science at higher and
    • the triumph of science, materialistic and agnostic sentiments of
  • Title: Origins of Natural Science: Lecture I
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • field of spiritual science. At the outset of our considerations I
    • aim at any kind of opposition to science. The aim and intent is
    • the early Fifteenth Century — the various sciences were less
    • has significance for spiritual science, I described him in my book on
    • realm has withdrawn. Mathematics, the most reliable of the sciences,
    • One century lies between the two. During this century Western science
    • to understand what led to the birth of Western science, must
    • to understand the true meaning of science, we must study the
    • science can accomplish for mankind and see how new spiritual life can
  • Title: Origins of Natural Science: Lecture II
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • information concerning the origin of science if, through spiritual
    • science, through purely spiritual observation, we go farther back
    • spoke to him. In consequence of the universe speaking to man, science
    • simply could not exist. Just as we today cannot build a science of
    • science of nature from outside. Here, we have once again reached the
    • The striving to develop science must therefore be pictured as
    • this science would appear. It had to develop the way it did. We can
    • Cusanus. The age of mathematizing natural science proceeds from
  • Title: Origins of Natural Science: Lecture III
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • science in modern times has been greatly affected by a change —
    • was taken over by science, if we are to correctly comprehend its
    • The birth of science thus placed itself into the whole context of
    • actually happened, what had to happen in recent times for science
  • Title: Origins of Natural Science: Lecture IV
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • actually assigning far greater value to science than do the modern
    • that at the starting point of modern science the very person who was
    • motion. But he was not happy with this whole science that was
    • I cannot see — which is what modern science justifiably states.
    • science.
    • Modern science set out to master the natural phenomena by means of a
    • concepts divorced from man, science arrived at a point where it could
    • Therefore, owing to this mathematical approach, modern science is
    • world. A science of the inanimate, the dead, had to arise. It was
    • in which mankind was ready for such a science. But we must visualize
    • and what science seeks — and must of necessity seek in its
    • concerning the relationship between anthroposophy and science must
    • stultify the relations between anthroposophy and science.
  • Title: Origins of Natural Science: Lecture V
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • finding its way into the whole of modern thought and we see science
    • unknown. — In the Nineteenth Century science chewed on this problem
    • attention from science, had to form quite different ideas concerning
    • comes down to this: Research and science pass through various
  • Title: Origins of Natural Science: Lecture VI
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • To a certain extent science investigates man's inner nature,
    • knowledge put him in opposition to the views of orthodox science, and
    • Therefore, in spite of its great achievements we can say that science
    • which science was missing this. A few especially enthusiastic
    • science had produced in its various domains. He studied it, he let it
    • sciences as well as in the biological.
    • Century science has taken the world of living beings and separated
    • age required. It then led this dehumanized science to the triumphs
    • that we must not constantly fall into the error of looking to science
  • Title: Origins of Natural Science: Lecture VII
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • that in all domains of science something is missing that is also
    • us focus first of all on the basic reason why science has developed
    • exact science might show that it is not purely figurative, but be
    • all science. The inner experience in the physical body was totally
    • the preeminent authority on science. If Aristotle's
    • a total inability to bring science back to man.
    • unsuccessful to this day. Chemistry could have become a science that
  • Title: Origins of Natural Science: Lecture VIII
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • what in certain epochs was practiced as initiation science, a science
    • So we can say that an ancient instinctive initiation science made way
    • instinctive science of initiation, we can discover that until the
    • kind. Still less can they be compared with what today's science
    • understood only by men who specifically study initiation science. The
    • If we examine the ancient initiation science, we find that, in spite
    • signifies something other than in modern science. If, with the
    • insight of spiritual science, we do enter into the spirit of such a
    • continue the search one must be equipped with spiritual science. But
    • being of man with our initiation science today, we have the physical
    • (arising out of the ancient initiation science) an inner experience
    • loftier science than psychology, a science that can be called
    • development in the light of initiation science, we gain the
    • anything within himself. What had grown to be external science was
    • was not much science to pour. People had the vague idea about
    • really only an invention, but it was very hard to rid science of this
    • out the concepts of science; these concepts that are, in a manner of
    • ca also grasp the nature of man. Thus modern science arose, which is
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  • Title: Origins of Natural Science: Lecture IX
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • science, we must say that we member man into physical body, etheric
    • function merely as a science that observes outer nature. During the
    • ancient writings. Originally this was intelligent science, but
    • himself. In this process of casting out all our science developed,
    • and communing with the outer world. Psychology was once the science
    • have as science of external nature what was once inner experience,
    • while our science of man's inner nature is what was once
    • a science of dead matter. We must be absolutely clear that we are
    • setting up a science of dead matter so long as the mechanical and
    • say to yourself: The great thing about science is that it has
    • minerals, plants, and animals. Science will study only what is dead
    • Science will stand on a solid basis only when it fully realizes that
    • through a genuine science of man. But I expressly call attention to
    • natural science.
    • This historic requirement can be put in the following words: Science
    • Anthroposophical spiritual science must discover in addition to this
    • present state of science. It is quite clear why this is so. We are in
    • know how far it has gone with these two sciences in the present age.
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  • Title: Warmth Course: Lecture I
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • a pedagogical impulse applicable to the teaching of science. Today we
    • science itself must come certain questions simply overlooked in
    • science,” nothing has done more harm than the introduction of
    • present, a value for the development of science in our time. Just
    • science, however, as it is pursued today, he is no fool, but a highly
  • Title: Warmth Course: Lecture II
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture III
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture IV
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • You see, here we have an important point where physical science has to
    • Therefore so much depends on our getting into this science such ideas
    • mechanical.” “Exact sciences” will not admit the
    • science” works as an especially powerful authority because they
    • popularize the so-called “rigidly exact science,” the
    • exact science would practically disappear.
  • Title: Warmth Course: Lecture V
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • Occult Science.
    • of natural science, when we do this we are using ideas completely
    • kinematical sciences. Of the things experienced merely through the
  • Title: Warmth Course: Lecture VI
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture VII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • observation as practiced in natural science generally, not merely
  • Title: Warmth Course: Lecture VIII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • science may be developed. It will perhaps be useful to array these
  • Title: Warmth Course: Lecture IX
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • arises which sees science advancing when physical facts are considered
  • Title: Warmth Course: Lecture X
    Matching lines:
    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XI
    Matching lines:
    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • one when the attempt is made to apply the science of the inorganic to
    • within science itself. The parallelism shows how we are really dealing
    • independently of the science of external things. No one would think
  • Title: Warmth Course: Lecture XIII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XIV
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • a beautiful science; it reveals for us striking inner laws and an
    • world. Fundamentally everything that spiritual science is striving to
    • advance. We need first the science that can be given in these schools.
    • science itself. And until we have succeeded in so arranging things
    • technological results have flowed from science, a still more fruitful
    • technology will flow from a popularizing of science of such a nature
    • always have to speak about science to a public which while it takes in
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • Science. What is here called ‘Spiritual Science’ must not be
    • his ‘science’ has its being in these organs, he can make use
    • the world of the senses directs his science to outward things, to
    • results; but the student of the spirit pursues science as a
    • preparation of vision. And when vision begins, science must already
    • clairvoyance’. The science of the spirit begins where
    • Science on the one he applied to the world of the senses.
    • Thus it comes about that the Sciences studied to-day merge into that
    • realm which opens up Spiritual Science in the modern sense. It happens
    • not only in the separate realms of Natural Science and History, but
    • world-reality. The different Sciences are born of its substance. But
    • other sciences, whose justification is found in observation through
    • real experience. Natural Science (of the outer world) is
    • become only a superstructure of Natural Science gained by Mathematics,
    • of mankind. In modern Science man is understood as a true reality only
    • then Science will become the basis of religious life.
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • attain it, Theosophy, Occult Science, etc. What is necessary in
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
    Matching lines:
    • inspiration into cosmological science Christ's deed for humanity even
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • A true educational science can only arise from the
    • within the limits of what is attainable to natural science cannot be
    • called a foundation of a true educational science.
    • science is to-day called childish, because we view everything from the
    • ground of a physical science. From this point of view this is quite
    • Before the mystery of Golgotha the science of initiation could speak
    • The Initiation-science of Christianity finds something else. In the
    • A modern science of Initiation can recognize this and can see the
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • considerable amount, of knowledge of occult science to make its way into
    • and what is recorded by external science, but this is all child's
    • during recent centuries — this was first possible for modern science.
    • the Rosicrucians was to formulate a science by means of which they would
    • which medical science will set out to cure human beings. How does medical
    • science today investigate the effects of its remedies? By means of the
    • medical science will proceed from what is called Rosicrucianism. But
    • course of evolution is the most rapid. Materialistic science itself
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • spiritual science today could be perceived by individuals, however highly
    • or the science of the spirit, and only then can they be actually perceived.
    • of science that there is no great difference between plant seed and animal
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • experience shall not be alarmed. Spiritual science is there in order to
    • anew. Spiritual science is not based upon any original record or religion
    • spiritual science is objective investigation. Then, if the content of the
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • of spiritual science it is self-evident that every happening in the
    • that spiritual science, in a time by no means far distant, will prove
    • to be eminently practical. Why do we put spiritual science into practice?
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • this no longer has meaning; what modern science calls an element does not
    • for the occultist, the fourth element. I well know that modern science
    • An Outline of Occult Science,
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • the connections can be discovered. External science could be so enriched
    • more than folk fantasy. Spiritual science must teach one to investigate
    • from what is pictured by materialistic science today. They were animal-men
    • spiritual science is more widely known, there will be a different view
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • human beings with equal strength. Spiritual science takes nothing away
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • the contrast between religion and science, expressed as it is in the
    • The conflict between religion and science, under which art also suffers,
    • detected in the science of today, which has become irrevocably entangled
    • object of criticizing modern science that the spiritual investigator
    • is only one solution, which is that science, art and religion, the three
    • of Western spiritual science. It must establish harmony between faith
    • said, from the point of view of the science of the spirit, which regards
    • In point of fact, unsuspected by science, it is an organ of the future
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • experience of humanity has been collected together in human science.
    • undervalue science. He knew that science herself uncloses the Temple
    • science, and that without her we cannot penetrate the Temple of the
    • Science. He sought wisdom everywhere, in physics, biology,
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • which the science and culture of the physical world is being
    • as we have said, and in spiritual science we speak of the knowledge of
    • The anthroposophical science of the spirit is not mere abstract
    • spiritual science. Spiritual science is practical in the best sense
    • bliss attainable through spiritual science. If we live in the way put
    • ideal that they themselves live. Spiritual science reminds us of these
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • Now let us summarize in our souls the whole range of spiritual science
    • arise in our hearts when, from the standpoint of spiritual science, we
    • nature and the universe, which we in spiritual science recognize in
    • by abstract science, but what has lived in the Mysteries, in the
    • moment in the evolution of man that spiritual science calls “the
    • materialistic natural science conceives of it today. An event took
    • spirit is connected with this development. In spiritual science the
    • science of the spirit, will have been reached. When our feelings will
    • The anthroposophical science of the spirit intends to contribute to
    • science, pass over into life itself. This will happen if men practice
    • spiritual science in everyday relationships, if from the pulpits
    • science. If in all courts of justice the deeds are judged with
    • teachers develop spiritual science concerning the growing child, if on
    • superfluous, then our ideal will have been achieved. Then the science
    • science will then also be alive in the focal points of the great
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • science, you meet me with a feeling and perception for the spiritual
    • spiritual beings. So that in spiritual science we do not merely speak
    • development. What we learn through spiritual science makes our soul
    • feel who are not interested in spiritual science. Spiritual science
    • himself with spiritual science, the habits of attention for this or
    • The moment we make any link with spiritual science with our whole
    • self-education we can get in a spiritual science circle. This
    • those who have to some extent accepted spiritual science, consequently
    • In Occult Science, that which thus gradually appears before man in the
    • ground, draw forth from the ground. You see, ordinary physical science
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the degree of conscience we possess in the external world. Here again
    • you find that, in relation to conscience, your friend takes things
    • and as regards questions of conscience, they take things more lightly.
    • We ought not to lose an iota of the conscience we possess. As regards
    • still going to do. As regards conscience, we must retain the same
    • prove us to be, and a conscience which does not allow us morally to
    • perceptions as what we call the Forces of Nature. When science speaks
    • nature-spirits — the etheric body of the earth. External science
    • the external sense-world. Science to-day does not do this. Those who
    • still believes a little, but science no longer wishes to know of what
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • and truly there would be little hope of carrying our spiritual science
    • than what the mathematician does in his dry science. Nowhere is there
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Occult Science,
    • being of a planet in the sense of spiritual science, we must say:
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • science with regard to Jupiter. External physical astronomy knows as
    • world of physical science, of the origin of such a system; for though
    • physical science imagines that a planetary system arises from a sort
    • omitted which should hold good in all natural science. How often are
    • never to be made in natural science. There are certain conditions that
    • describe it accurately even according to natural science. If you omit
    • to natural science. The essential condition in the origin of this
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • peas and beans, as external anatomy and physical science does to-day.
    • natural science as an external difference is Maya. The impression made
    • system, which we have just discussed, were heard in external science,
    • Science — there arise a number of astral beings, of astral forms,
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • enough according to what Natural Science has ascertained, for the
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of its activity. Occult science cannot ascribe an ego to the animal in
    • their reflection; and when external science has once recognized this
    • Occult Science or
    • of tolerance towards other religions; for spiritual science has the
    • science teaches us to see and perceive what works in the world. In
    • fact, in the field of spiritual science, we have developed the
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of Spiritual Science has come before your souls, that the treatment of
    • the whole of humanity. Thus through true heavenly science something
    • the direct aims and ideals of Spiritual Science.
  • Title: Lecture: The Ten Commandments
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    • achievements, including those of science. To that end we must first
    • spiritual science know the subtle ways in which health and sickness
    • has a devastating effect. Materialistic science has no conception of
    • Only people familiar with spiritual science will know what it means to
    • correct sense only by means of spiritual science. Everything connected
  • Title: Lecture: The Sermon on the Mount
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    • We study spiritual science so that these faculties, which are at first
    • death for lack of understanding. Spiritual science shall indeed
    • in a new form. In spiritual science the beginning of Kali Yuga is seen
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • Privately printed for the members of the College of Spiritual Science
    • How could it be so? On this point spiritual science is now first able
    • of spiritual science, and try to penetrate into what flows down from
    • science, quite apart from the Gospels, all that has taken place in
    • science, it would be found that they were written much later than the
    • science. If we steep ourselves in spiritual science, then we find even
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • Privately printed for the members of the College of Spiritual Science
    • spiritual science which, at least in our present time, must always be
    • is just the task of spiritual science to understand that we live in a
    • science can be brought forth and spread, this was nowhere possible in
  • Title: The Mission of Savonarola
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    • conscience of Christianity.
    • anthroposophical spiritual science. As Anthroposophist one can
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • possible through spiritual science to observe the spiritual life in
    • of its presence in the pre-earthly existence. Spiritual science can
    • Occult Science
    • science, if it was desirous of fulfilling itself, would be able to
    • destroys what comes out of conscience; there cannot work into this
    • what is derived from the moral out of conscience. The fact that, in
    • the conscience is due to the fact that the flame of volition in man is
    • the nature of conscience, the child places himself just as into the
    • Occult Science
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • Anthroposophical spiritual science, therefore, is at the same time
  • Title: Lecture: Younger Generation: Lecture I
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    • human science, according to Nature, would have to become an artist,
    • cultivate science. What does it matter to us if Nature is an artist?
    • science — when the Swabian doctor Julius Robert Maier was
  • Title: Lecture: Younger Generation: Lecture II
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    • beings, but only for science. And science led an existence among men
    • science. It is sometimes necessary to express such things
    • pictorially. And so this objective science was now going about among
    • Science.”
    • science. And then other things are added to science and these
    • so-called treasures of science become an accumulation, something
    • human reality is expelled; “objective” science is
    • creature “Science,” which came upon the scene in many
    • objective science. And having made its acquaintance, having this
    • objective science continually introduced to one, one perceived that
    • which may not be uttered in the presence of objective science. I am
    • Objective science prides itself on having nothing of the ‘philo’
    • look at my book, Occult Science, it will be brought home to you.
    • science. How did man express his relation to the world? By reference
    • with the objective science that goes about as a being among men
    • anywhere else, man dreams and because objective science works mostly
    • aims at being life, not science, not cleverness but art, vital
    • with intellectualism. This objective science which goes about and has
    • is going about in this objectivity of science. People need something
    • tightly shut. Objective science — I cast no reproaches, for I
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  • Title: Lecture: Younger Generation: Lecture III
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    • one thinks of asking: What educational effect has the science that is
    • us think of some earlier book on natural science. From the modern
    • therefore, according to the way of modern science, we can be the
    • science, through external observation and experiments and the
    • his scientific conscience, that Anthroposophy materializes the world.
  • Title: Lecture: Younger Generation: Lecture IV
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    • is at last possible to silence, so far as science is concerned, all
    • equal vigor, science declared should be forever silenced.
    • with the natural science of the day. Paul Rée has written the
    • also a book on The Genesis of Conscience. This book, which everyone
    • conscience. This voice of conscience is simply what has arisen out of
    • from within as if it were the voice of conscience.
    • But he was also quite clear that when views on natural science were
  • Title: Lecture: Younger Generation: Lecture V
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    • have explained them to you, are the outcome of Spiritual Science;
    • “conscience.” But the term was always applied in the
    • earth. External science cannot get much beyond, shall I say, a
    • simply disappear; science has silenced them. Human beings even when
    • mentioned in connection with natural science, for supernaturalism was
    • faith and not knowledge. Science stops short at the supernatural —
    • people got excited and said that this was no longer science;
    • since that time that an inorganic natural science could arise,
    • itself to what was external. Natural science became increasingly pure
    • science and nothing more, and this continued until, at the end of the
    • science easy for modern man. For his thinking is dead by the time of
    • dead thinking, science can be founded, but with it the young can
    • education, if rigidified objective science which comprehends only
    • I called upon the living, the purely Spiritual Science is dead.
    • Science cannot make what is living flow from the mouth. And without
    • Occult Science.
    • acknowledge that outer science by its very nature can only comprehend
    • science.
    • child. Out of a science of language such as Fritz Mauthner has
    • us out of the unconscious. We must find a science that is alive. We
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  • Title: Lecture: Younger Generation: Lecture VI
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    • entered into the science of healing. It was a branch of the religious
  • Title: Lecture: Younger Generation: Lecture VII
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    • had to strive towards something living, a certain science, a certain
    • embodied knowledge, embodied science, that is striven for as we
    • Science — I mean science as it was actually pursued, not what
    • frequently goes by the name of science — could be stored up,
    • libraries. Science gradually was not really wanted any more. Hence it
    • pre-eminently adapted to science, which hardly touches the human
    • own special subject. In short, life in science became so objective
    • science that has grown old and is no longer wholesome for the soul to
    • science must be there, a new spiritual life, able once again to unite
  • Title: Lecture: Younger Generation: Lecture VIII
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    • thinking about Nature has become an impossibility for later science.
    • I mean for the external science of the times following his; for
    • science did not realize where the difference lay between external
    • science and that of Goethe. But I do not want to speak about this.
    • from science, nevertheless he still retained the spiritual life in
    • Certainly at that time science was not at its zenith. But that is
    • speaking of what was experienced in science. And about that one can
    • verify what Spiritual Science reveals to us, namely, that at the end
    • become dried up by the prejudice that in science one must be
    • Spiritual Science is the truly objective science, but not in the
    • happened — the slogan “Psychology, science of the soul
    • philosophers said that we need a soul-science without soul. What the
    • content with a science bereft of Spirit. And when one looks into
    • Science, one finds in the last third of the nineteenth century a
    • Spiritual Science if that spark, that lightning, through which
  • Title: Lecture: Younger Generation: Lecture IX
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    • grammar, dialectic and rhetoric. These were not sciences. For it is
    • you see, with the help of the recognized sciences, today knowledge of
    • man is limited to the physical body alone. With modern science there
    • his physical body. That is why science can only speak conclusively —
    • imagine that with the methods of modern science man could know as
    • assume that science had reached its highest peak, it would still only
    • more people wish in our objective science to avoid carefully
    • the laboratory which modern science makes it out to be. It still goes
  • Title: Lecture: Younger Generation: Lecture X
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    • evolution. Let me tell you what spiritual science has discovered
    • Education of the Child from the Standpoint of Spiritual Science. On
    • the terminology of my Occult Science. At the zenith of Greek culture,
    • phantasy of which modern science speaks. To understand the fullness
    • only way to listen to lectures on Spiritual Science, as meant here,
    • inner activity. To listen to Spiritual Science means to invite the
    • today. Spiritual Science is an invitation to this inner activity,
    • Spirit into what goes by the name of knowledge and science.
    • Science
  • Title: Lecture: Younger Generation: Lecture XI
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    • he absorbs in science, so far as he regards it as valid, is acquired
    • different person. It is the ideal of science that everyone should be
    • were everyone to teach a different science. But that could not be,
    • for science confines itself to what is the same for all human beings.
    • give science an artistic form through the way it is presented, but
    • not through the content of science as science is understood today.
    • Science is not an individual affair. Hence during the primary school
  • Title: Lecture: Younger Generation: Lecture XII
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    • another age came in my book Occult Science. I have called it the old
    • days. The science of education first arose when man could no longer
  • Title: Lecture: Younger Generation: Lecture XIII
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    • century onwards natural science has been triumphantly progressing,
    • of energy simply means that science has entirely barred the way
    • happened in modern civilization? Well, every science has become a
    • modern science tells us about the origin of life, about the
    • zoology, history, out of every science — saw himself confronted
    • Science; that is to say, Michael actually penetrates from spiritual
    • authority of science is the most powerful that has ever been
    • yet he can say: “But science has established that.”
    • People are struck dumb by science, even if one has a truth to utter.
    • man's evolution than that of modern science. Everywhere the
    • Hence any fool can say that it is not true that external science is
    • Michael: those who grew up with science and were not so bewitched by
    • must no longer nurture the dragon by cultivating a science with
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • believe that they carry on unbiased, objective science; they believe
    • spiritual development. What is considered science today is actually
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • in turn, be taken from man. Seen from the aspect of outer science, the
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • Occult Science
    • Occult Science, an Outline,
    • Thus, it is revealed to the perception of initiation science that we
    • find that physical science has come to the conclusion that the earth
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • Occult Science, an Outline,
    • science, let us say, even of the tenth, the eleventh, the twelfth, the
    • spiritual science. For the large majority of mankind confronts a
    • anthroposophically-oriented spiritual science. Now, it is possible,
    • observation of nature and the truths that are found in the sciences,
    • regard to nature, science exists only in as far as it contains
    • need the methods of spiritual science in order to recognize this
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • way modern natural science demands we are unable to reconcile this
    • carry on unprejudiced science. This is the situation today in regard
    • to many things called “unprejudiced science.”
    • it is conceived of in today's natural science does not contain man,
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • perception and conceptual view of the world. In my Occult Science,
    • This will not produce genuine spiritual science. My dear friends,
    • inform themselves about anthroposophically-oriented spiritual science
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • anthroposophical spiritual science to reflect upon the relations
    • violently. If among its many tasks spiritual science succeeds in
    • science of history is not much more than a hundred years old. I do not
    • the concepts which are excellent for natural science, we cannot truly
    • science and education. — And then the method of Poehlmann is
    • spiritual science cannot remain mere theory. It shows us something of
    • This is not surprising; for the world of which spiritual science
    • live. Thus, what spiritual science is able to give works, in turn,
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • If we live, in the sense of our spiritual science, with the forces
    • This is what spiritual science designates as the victory of the
    • science, they would have to hold such views. There are these sharp
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • [Anthroposophy and the Science of the Soul (Nov. 5),
    • Anthroposophy and Spiritual Science (Nov. 7),
    • Anthroposophy and Natural Science (Nov. 12),
    • Anthroposophy and Social Science (Nov. 14).]
    • field of anthroposophical spiritual science, to connect his
    • physician, thoroughly grounded in science, an excellent pupil
    • science or Anthroposophy, in accordance with exact knowledge.
    • science of the 19th century. The psychoanalyst is confronted by
    • a remarkable fact which is quite inexplicable by the science of
    • this may be dealt with by spiritual science
    • anthroposophically oriented spiritual science — and in a
    • perhaps ‘for science's sake’) do not let us take the spiritual
    • is as far as one can go by the methods of natural science! Man
    • so-called science. But one may catch them in any such passage,
    • attitude of contemporary science.
    • science that men may become aware of these things, many
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • spiritual science, and how on the other side, subconscious
    • anthroposophical spiritual science. But passive waiting becomes
    • science. How often I have reminded you that reasoning,
    • seldom driven to their chosen science by “love,”
    • consciousness. Even in this field, and with ordinary science,
    • Occult Science, an Outline,
    • Occult Science,
    • spiritual science must struggle because it insists upon clear,
    • — I do not say, as science, but as scientific
    • achievements of natural science. That these things are applied
    • conscious of later. A healthy science ought to take its
    • the spiritual science which is applicable to all
    • humanity. If the concepts of spiritual science are really
    • oriented spiritual science, that it cannot be turned in
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • spiritual science. If you try to soar upwards to an
    • comprehensible to the world through spiritual science.
    • why must so many things be learned in spiritual science? Are we
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • This conception, which in our spiritual science and in the
    • spiritual science of all ages plays a certain role, these
    • of natural science is as far removed as possible from embarking
    • science becomes valuable only when in this way we penetrate
    • You know that our trivial science is inclined to treat
    • of conscience. That is to be taken simply, entirely as
    • the physical aspect. The pangs of conscience which radiate into
    • spiritual science.
    • meditation. Science today postulates a cosmic process, and
  • Title: The Ego: Lecture 1
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    • orientated spiritual science in the present, and then, on Tuesday,
    • entire racial peculiarity. It is the custom today in external science,
    • science shows that a blood relationship of the Hebrew people can
    • science, which indeed, as such, must think materialistically,
    • told by materialistic science that he simply inhales material air; in
  • Title: The Ego: Lecture 2
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    • These Gospels are regarded less and less by external science as a
    • Here it must be said that the more spiritual science progresses, the
    • of spiritual science, we can speak of a tribal father of the Jewish
    • afield as today. Today man acquires his science by investigation
    • Science will only come again to these significant truths after a long
    • modern science, still standing at the childish stage guarding its
    • happened earlier is repeated at a higher stage. Modern science has it
  • Title: The Ego: Lecture 3
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    • presupposition of what is offered in spiritual science. And people in
    • they stand there in petty pride and explain spiritual science as
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • “Outline of Occult Science”) — in various
    • which means, only by grasping Spiritual Science with one's
    • Sense-Reality of positivistic science. The third stage is
    • therefore the stage of Positivism, of Positivistic Science. The
    • as everything can thus be explained by the different Sciences,
    • through the various positive Sciences is considered by Comte as
    • Earth, that can be given by Positive Science alone, according
    • of positive Science, to bring man into such social structures
    • as can be grasped on a basis of Positive Science. It is very
    • bearers of Positivistic Science. These days were to be devoted
    • Positivistic Science.
    • point in positivistic science. Thus we have two streams —
    • Positivistic Science.
    • most easily becomes a believer in Positivistic Science is the
    • Science; the Soldier most easily a believer not merely of
    • Positive Science
    • Science
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • the basis of Spiritual Science. This consciousness can alone
    • your hand. Yet the whole of modern Science is subject to that
    • deception. All modern Science believes that what we as
    • had no Natural Science such as we have to-day, but he
    • course, this can only be seen on the path of Spiritual Science,
    • Spiritual science knows that this is a delusion, untrue. We
    • of Spiritual Science, it has to contradict and refute a
    • view of science as an absolute certainty, and which is yet
    • Spiritual Science. All consciousness of the Spiritual basis, of
    • of Industrialism, for they allowed positivistic Science alone
    • human beings get to-day under the authority of Natural Science.
    • reality. He gets that thought from Natural Science. Such a
    • positivistic Science as the only thing valid, positivistic
    • Science which simply relates to the sense-life, to a what is in
    • Science, consciously in the epoch of Industrialism, they stand
    • on the soil of this Ahrimanic Science; and yet they become
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • The Manu of the fifth root-race. In the English version of An Outline of Occult Science, this Being is called ‘the leader of the Christ-initiates’ or ‘the leader of the Christ-oracle’. (p. 177 in the 1949 edition).
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • call the phase of cold, objective science. Prior to this time there
    • associated with love. Cold, calculating science is under the influence
    • dispassionate science of knowledge did not exist. It first emerged at
    • spoken, acquainted with the effects of external culture, science and
    • Manu. Described in An Outline of Occult Science as “the Christ-initiate” or “the leader of the Christ-oracle”.
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • learn of more intimate details out of the realm of spiritual science.
    • spiritual science cannot be like lectures in other areas, which are
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • when spiritual science will one day really take hold of the soul,
    • to mention here a parallelism about which ordinary science has little
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • ourselves with an example. Even in places where spiritual science is
    • Spiritual science
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • religion and science will be reconciled.
  • Title: Spiritual Hierarchies: Lecture 1
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    • known. Thus there was on the one side a science of matter, which
    • Spiritual Science, or anthroposophy to form once more the bond which
  • Title: Spiritual Hierarchies: Lecture 2
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    • this was considered (by that ancient spiritual science) to be the
    • useful nowadays for the purposes of spiritual science. All that
    • materialistic science of to-day. You all know that these four
    • science flourished the word ‘earth’ had not the same
    • was called ‘earthy’ by the spiritual science of those
    • science. All metals when liquid were described as water. Everything
    • who remember elementary physics will know that modern science does
    • water or air: the physical science of to day sees in it only a
    • certain condition of movement. Spiritual science sees in warmth or
    • spiritual science — and fire is so fine an element that it
    • Both ancient and modern spiritual science agree
    • Here we find something which modern science does not consider
    • feel it in our inward conditions. Therefore ancient science says (and
    • modern spiritual science agree that warmth or fire is that wherein
    • In this way, spiritual science always considered
    • was the science of fire described. In fire was seen the interplay of
    • science says therefore: light makes everything visible, but is itself
    • spiritual science says we pass in ascending order from earth to
    • spiritual science.
    • science sees in everything that is outwardly perceptible something
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  • Title: Spiritual Hierarchies: Lecture 4
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    • science — that the man consists of the physical, etheric and
  • Title: Spiritual Hierarchies: Lecture 5
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    • natural science arrives, you will, if you think, certainly be
  • Title: Spiritual Hierarchies: Lecture 6
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    • science in ever-increasing numbers; such a phenomenon must be of
    • the lovers of the abstract in the science of to-day, or for present
    • these Beings. In spiritual science, in that which it is desired to
    • was such fanaticism as there is in this domain of science. It is to
  • Title: Spiritual Hierarchies: Lecture 8
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    • world from ordinary popular science, would seem the most impossible
    • can survey from this standpoint the facts of modern science. In what
    • contradicts the facts of modern science, but naturally the harmony is
    • of view of spiritual science this is a grotesque idea — the
    • — one can from the standpoint of the science of the present day
    • Certainly, this is a self-understood fact in science; but this is not
    • which science calls air can certainly be thickened to that extent;
    • but for the observations of spiritual science it is nothing more nor
    • or in the lifeless, inanimate sense of modern science. It is
    • consider in the study of spiritual science. For we do not look on the
    • that has been said agrees completely with the facts of science, but
  • Title: Spiritual Hierarchies: Lecture 9
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    • theories of modern science, will compel men to seek these truths of
    • external science in relation to this problem are not without use,
    • Science; for his astral body, his astral Kaya, has reached the stage
    • in Eastern science. You have here the true explanation as it is
  • Title: Spiritual Hierarchies: Lecture 10
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    • science should itself give a direct presentation of the Cosmos and of
  • Title: The East in the Light of the West: Lecture II
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    • occult science. It is the same with that which we breathe. The moment
    • live in that which meets us (speaking according to spiritual science)
    • spiritual science either of the solid element, that is earth, or the
  • Title: The East in the Light of the West: Lecture III
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    • students of Spiritual Sciences for some time to note the words
    • scent, or as we say in Spiritual Science, behind fire, air, water and
    • injustice to another and experiences the pang of conscience. I refer
    • word conscience. In ordinary life, conscience is a term used of
    • thinking about the nature of conscience; they recognise as a kind of
    • when this has not been done. For men in the physical world conscience
    • injustice, sees the pang of conscience surrounding him in remarkable
    • conscience has been felt. The origin of these forms may be explained
    • the forms created by the pang of conscience and fill them with living
    • the cause of the sting of conscience. If the beings were not present
    • the conscience would not sting. When a man begins to feel these
    • beings unconsciously, the first gnawing of an uneasy conscience is
    • contact the spirits of conscience, who live upon the Astral plane, he
    • must look through his conscience into the higher worlds in the same
    • stated that in a phenomenon like conscience a modern spiritual seer
    • fire, so does human conscience — the inner voice —
    • conceal the world of the spirits of conscience. The astral phenomena
    • that time have had no inner conscience, since it had not yet
    • developed. What we of today call the psychic phenomenon of conscience
    • seer; modern men feel the inner voice of conscience and the spirits
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  • Title: The East in the Light of the West: Lecture IV
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    • soul, in the phenomena of conscience, thought, feeling, and sensation
    • students of spiritual science should make such statements. And why?
    • impugns a lower, lesser truth; spiritual science fully assents to
    • of fundamental importance to all progressive spiritual science that
  • Title: The East in the Light of the West: Lecture V
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    • the more complicated phenomena of conscience, and so on, form a kind
    • conscience depend upon the extent to which he has worked upon the
    • dictation of his conscience; in his fancies he can devote himself to
    • Science.
    • time not only to hear the voice of conscience but also to perceive
    • soul, the inner life. The conception of conscience is not to be found
    • spiritualisation of the outer corporeal qualities. Conscience as a
    • hermetic science possessed by the ancient Egyptians which amazes us
  • Title: The East in the Light of the West: Lecture VI
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    • in Rosicrucian science it is Lucifer who gives us the faculty for
    • What spiritual science has to offer is far removed from being an
    • into the Gospels. The spiritual science of the West consists in
    • Lucifer's kingdom be cast upon the Gospels. Spiritual science should
  • Title: The East in the Light of the West: Lecture VII
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    • special exercises given by spiritual science. The object of the
    • such as spiritual science offers, is fully empowered to prepare the
    • thorough knowledge of spiritual science to understand how much the
    • various senses. We cannot here go into all that modern science has to
    • that of spiritual science. The Indian consciousness was one which
    • modern abstract materialistic science, they were always conscious
    • story (which is in reality wiser than external science) indicates in
  • Title: The East in the Light of the West: Lecture VIII
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    • ‘Outline of Occult Science,’
    • Hermetic science has revived in our fifth epoch of civilisation in
    • through, as spiritual science does, into the spiritual content of the
    • inspirations. And the content of the science thus rising in man's
    • approximately that which spiritual science would describe as a
  • Title: The East in the Light of the West: Lecture IX
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    • observe the course of world events in the light of spiritual science.
    • co-exist in space. Science, which at the same time was wisdom, was
    • given as a clue by a still older science. Seven is here the clue.
    • even as the intuitions of conscience arose there. And of course all
    • intellect, we must turn to occult science and ask what is that which
    • science, wherever it is truly cultivated that with Christ, something
    • spiritual science is studied, it is felt and recognised that there is
    • world, justified today from the standpoint of spiritual science.]
    • understanding of Christianity, Spiritual science of today will be the
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • in ordinary life is called human cognition or human science, and what
    • substantiated in many directions. We have, for example, the science
    • understanding man. This science is based on moving about among
    • under a microscope. In short, this science, which in the widest
    • same time it is interesting to note how external science has lately
    • enumeration. Science, it is true, has now added three more senses to
    • science can be called the sense of life. That is a real sense
    • science, from its standpoint, cannot do other than take a different
    • attitude. It is inevitable that science should spread errors, because
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • etheric body as water does a sponge. Spiritual science can tell us
    • external science face-to-face with the necessity for at last
    • is, a mousetrap. What science has put forth concerning the human
    • Until modern science learns to illuminate the edifice of
    • occupying ourselves particularly with what science calls the sense of
    • sense of equilibrium provides the sense of touch. In science the most
    • the instreaming matter. Spiritual science can tell you that this
    • When in trouble, science, so proud of its “naturalism,”
    • Here spiritual science leads us to a strange phenomenon.
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • property of a true science. We have learned that up above there came
    • spiritual science. External research will be stimulated by spiritual
    • science. Comparing the results of genuine spiritual-scientific
    • account, without prejudice, the experiences of spiritual science.
    • acknowledge the higher truths that spiritual science is in a position
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Spiritual science teaches us that the physical body is an ancient
    • brain is superimposed behind and above them. If spiritual science
    • is disclosed by spiritual science. We have seen how wonderfully
    • regarding it could be corrected by spiritual science. The development
    • science, finds no shelter in theosophy, which is therefore able to
    • sense we now appear to have reached a dead end. Spiritual science,
    • out of itself. Through spiritual science we can even indicate the
    • facts. It is the mission of spiritual science to see that light dawns
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • science, however, that is not the case. What is called the motor
    • sense experiences is as a rule pursued in a lopsided manner. Science
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • done that so-called science would term barbarism; the poem was
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • research. Science must inevitably err without occult science as a
    • of languages. All sciences would come to a similar impasse unless
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • spiritual science there is naturally nothing startling about this. In
    • between spiritual and external science.
    • Outside the circle of spiritual science, as you know,
    • science it is not customary nowadays to mention the spirit. Indeed,
    • persisted into our present science. If we seek to ascertain from
    • the thought habits of modern science prevented a continuation of that
    • In order to show the links with modern science I must
    • threads lead from modern scientific psychology to spiritual science.
    • spirit, apart from that of spiritual science. It is a doctrine that
    • turning point. Only spiritual science, by offering scientific
    • the fact that, even from the standpoint of modern science, it is
    • spiritual-scientific research be rejected. Spiritual science alone
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • include a consideration of what contemporary science has to say about
    • recognized science has to say.
    • modern science would take a long time, and references to external
    • science are intended only to arouse a feeling for the fact that there
    • are ways and means of meeting that science, and that in championing
    • than the approach itself. A modern science of external corporeality
    • of such a science is that its subject, external corporeality, is not
    • disputed. In dealing with the science of the soul, on the other hand,
    • the science of psychology, one enters a region in which there are
    • ourselves enmeshed in a sort of psychology intended to be a science
    • science of the spirit, that denies not only this or that law but the
    • which spiritual science certainly cannot regard as particularly
    • spiritual science as the calling into being of forces hidden in the
    • Its Attainment and in my Occult Science I omitted the
    • Attainment, or in the second part of Occult Science, you
    • the spirit as it is represented by spiritual science in general and
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • Intuition--Conscience.
    • Self-fulfillment; Intuition — Conscience.
    • pointed out that modern science really gathers from all sides certain
    • proofs of the conclusions arrived at by spiritual science, but the
    • proponents of external science fail to interpret them with sufficient
    • Now, in order to find the right transition from science
    • human conscience. All stirrings of conscience occur at the
    • conscience, we find it at this transition. The soul is really open
    • science itself can give, but I had to do this in order that tomorrow
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • are really not dealing with matters such as spiritual science is
    • observation based on spiritual science, observation that ascends by
    • and Science. True, a little thought can show us that a
    • fact, however, that spiritual science is so comprehensive that, were
    • other sciences, we would not have progressed to the point where our
    • science depends upon souls that are seriously willing to work out
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • knowledge revealed to us by Spiritual Science. I do not, of course,
    • Spiritual Science not as a dull, grey theory, not as an outer
    • Science we will try to understand what it was that the wise men of old
    • science imagines. At the time when the human soul was quickened by the
    • In those remote ages — and this is contrary to what modern science
    • The aim of Spiritual Science is to stimulate a true and deep
    • science, shall pass over into life itself.
    • unnecessary to utter the actual words ‘Spiritual Science’ at all. When
    • have reached our Ideal, for Spiritual Science will have become common
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • underlying necessity. When anthroposophical spiritual science is
    • through spiritual science — turns into the very betrayer of what lies
    • Northern Mysteries. The symbol had moved eastward. Spiritual science
    • spiritual science reveals their deep, deep source, the Gospels will
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • times they were more primitive. But we know from spiritual science
    • was very different from our modern astronomical science — although in
    • mathematical science, speaking only of conditions and relationships in
    • of the science belonging to an earlier epoch. Men sought in the stars
    • kind of knowledge resembling our geometrical or mathematical sciences.
    • geometrical and arithmetical sciences were once imparted to mature
    • by something that came to meet it. And so the science and knowledge of
    • The philosopher Kant says of the truths of mathematical science that
    • is meaningless to base spiritual science upon knowledge acquired
    • inward; it has become our abstract, mathematical science by which
    • Outline of Occult Science.
    • World-Christmas-Festival, and spiritual science would fain be a
    • "Mathematics and physics are the two theoretical sciences of reason
  • Title: Lecture: On The Three Magi
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    • understanding of spiritual science.
  • Title: Lecture: The Birth of Christ Within Us
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    • any other matter presented by spiritual science, it may truly be said
    • the knowledge of Christ that can be imparted by occult science. And
    • earth. Geologists have acknowledged this and external science itself,
    • Thus spiritual science turns our eyes with awe and reverence to the
    • spiritual science have come to life, to look up to the Christ as a
    • Those whose hearts are kindled by spiritual science feel and know that
    • And so spiritual science enables us to understand the Christ Impulse
    • Those who have allied themselves with spiritual science can receive
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • call this inner voice conscience. If a man is of the opinion that the
    • conscience has always existed. That would not be correct. We can, so
    • when men began to speak of conscience. When this was, is clearly
    • born in the fifth century. You will find no mention of conscience
    • conscience, Even in the Graeco-Latin period, in which a dim astral
    • this perception was replaced by the invisible voice of conscience;
    • heard the Voice of Conscience. In this way it learnt to establish an
    • in which the quality of conscience could approach it. In a future
    • on earth. Now, however, came something quite new — conscience.
    • conscience, which will become greater and greater as time goes on. He
    • before the Buddha gave the impulse for Conscience. Conscience was to
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • Science can teach us. That is why it is a good thing that we should
    • departments of life; Science itself talks in the same way. The world
    • may be compared to physical pain. Take any ordinary book on Science
    • other things an Anthroposophist! — Here Science begins not only
    • Science is beginning not only to spread abroad false theories, but to
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • Spiritual Science, passes through various crises; it reaches an
    • Science is here to open the understanding of men to these new
    • Science can give mankind that it will become capable of understanding
    • materialists in the realms of Spiritual Science, and can only imagine
    • use of the instrument of Spiritual Science, through which this Event
    • uncomprehended. For if men so entirely reject Spiritual Science that
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • Spiritual Science, to read the great scriptures of old aright, through
    • the teachings of Spiritual Science.
    • Spiritual Science can give for the understanding of man. The
    • future of man, and this it is for which Spiritual Science must prepare
    • not been prepared for this by Spiritual Science will miss the great
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • we should take every one of the thoughts given us by Spiritual Science
    • thoughts of Spiritual Science must be taken as earnestly as possible.
    • Spiritual Science, with the human forms of early ages, we find among
    • learn, through the deepening and inwardness of Spiritual Science, to
    • that a trivial Natural Science tells us as to the position occupied by
    • man among the animals. What science says is true, but this is of much
    • new conception of the world arises such as that of Spiritual Science,
    • Spiritual Science will not find an easy acceptance amongst the men who
    • Science, but also for thinking along those lines. But we must not look
    • intimately acquainted with Spiritual Science.
    • the ground of Spiritual Science, we can build a bridge between that
    • Our Spiritual Science, therefore, some time ago announced that the
    • this case spectro-analysis asserts what Spiritual Science stated years
    • true science constantly point to the external facts. Only we must not
    • themselves. If everything in Natural Science to-day was really a fact,
    • Natural Science would greatly contradict Spiritual Science; but their
    • Science have the possibility of developing those forces in the human
    • man is a student of Spiritual Science he will of necessity grow to
    • understood Spiritual Science aright. We must pass through the test
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • Lecture 6: The Birth of Conscience
    • THE BIRTH OF CONSCIENCE
    • question of the connection between the human conscience and the
    • Lectures on ‘The Human Conscience’ will be given, and we
    • feelings, to form a concept of the human conscience. The answer to
    • known to Spiritual Science are truths indeed. That is a different task
    • The question of the human conscience is one that must stir the very
    • other. With regard to the phenomenon of conscience one might easily
    • future it will again he different. The human conscience too, —
    • being. Conscience, too, is something that has developed. And indeed it
    • conscience announced its presence, since when it has developed more
    • that which is now my conscience, and I am now enjoying the fruits of
    • incarnations and did not possess what we call conscience, so in later
    • conscience! If we had not then been able to develop a human conscience
    • From this we see that conscience forms part of the treasures of the
    • and being of the human conscience it gives us a sort of understanding
    • of our age, and of its psychic life. Man's conscience came into being;
    • were, point to the very time when conscience was first discovered in
    • what is to-day called conscience, or at any rate not designated by
    • human conscience. If he wanted to express that process in the human
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • Lecture 7: The Further Development of Conscience
    • THE FURTHER DEVELOPMENT OF CONSCIENCE
    • conscience, ‘If we are satisfied with our way, those who must
    • be supposed to represent the science and thought of the day, —
    • help of what science and the critics have proved, to reduce the result
    • philosophical side of science should assert that there is no historic
    • life to play its part in human science. In order that this might come
    • above materialism, the mode of thought prevailing in science has not
    • progressed beyond that which is in process of dying out. Science as it
    • claim, made by our Theosophical conscience.
    • conscience, and after all that is most in accordance with the wishes
    • holy conscience, it would possess the force to drive out of the field
    • doing something which is in conformity with external science!’
    • of development and that something approximate to conscience came into
    • time conscience arose; before that time it was altogether a different
    • while developed further in the light of conscience. We have already
    • conscience! Not the various external physical experiences it may have
    • perfection. By the help of conscience the soul is now preparing for
    • which he cultivates and perfects his conscience, the more he is doing
    • We have now enquired on two occasions: ‘What is conscience?’
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  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • Spiritual science takes an objective position towards all religious
    • same way as any tangible fact in natural science. To say that the
    • We do not study spiritual science for the sake of curiosity, nor from
    • spiritual science.
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • science has to say about the Christ impulse in relation to the
    • In pursuing spiritual science we are not merely elaborating theories
    • incarnation. We can only assimilate spiritual science in the right
    • have achieved something. Above all, when spiritual science helps us
    • function, for spiritual science is life, immediate life. It is not
    • receive through true spiritual science works into the most intimate
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • smaller groups long acquainted with spiritual science.
    • science on our fellow men are useless. It is best if we can wait
    • spiritual science. We shall find that the calmer we are, the more
    • what is imparted by spiritual science, to develop two qualities of
    • science for a longer time it is best to say things plainly.
    • In our time spiritual science must bring an understanding of the Sun
    • Europe. Through the understanding given by means of spiritual science
    • spiritual science to unite all religious creeds in peace over the
    • whole earth. It remains the basic challenge of spiritual science to
    • we have previously done so by means of spiritual science or
    • world conception that we develop as spiritual science in the western
    • the whole cosmos. That is why spiritual science will certainly
    • its connection with the cosmos. Thus, from spiritual science an
    • There is nothing in spiritual science that will not also move us in
    • Spiritual science will not have to stress continually the outer
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • Occult Science
    • of view. In regard to spiritual science the mistake is all too common
    • pupil of occult science after only a little progress. They appear
    • the Sun sphere between death and a new birth. Spiritual science has
    • quickened by spiritual science. Spiritual science grasped by sound
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • spiritual science and slanders it. Now the following is possible, for
    • Indeed, the more he slanders spiritual science the stronger is his
    • indolence or for similar reasons have slandered spiritual science,
    • about spiritual science. Now because spiritual science is in his
    • subconscious does not show a leaning towards spiritual science. It is
    • science is manifest. This is why a practice that has become customary
    • science, relationships of quite a different kind can be formed in
    • science and then to direct one's whole way of life in
    • life of mankind is transformed through spiritual science. Once
    • prospect of spiritual science becoming a real force intervening
    • science.
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • science, of a spiritual knowledge, for modern man.
    • can be accurately investigated by means of spiritual science. A
    • an appreciation for spiritual science while the other, who previously
    • science. This animosity need not pervade the whole soul. It may only
    • science during a lifetime, to reject it and everything connected with
    • have a burning desire for spiritual science. The fact of not knowing
    • Here we can see that spiritual science rightly understood is destined
    • not concern himself with spiritual science. The one who remains
    • behind on earth can know by means of spiritual science that the
    • deceased has a burning thirst for spiritual science. Now if the one
    • When spiritual science does not remain mere theory but becomes a life
    • science will continue to feel the anguish of longing for it unless we
    • connections. Also in this respect spiritual science will take hold of
    • unheeded. In this respect, spiritual science refines the feelings and
    • and the dead is bridged by spiritual science that becomes a true life
    • of the starry world within us. This explains out of spiritual science
    • When we grasp this, spiritual science grows into a mighty prayer. For
    • be. However much spiritual science might work with concepts and
    • science will be abler to transform itself into a true spiritual life
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • considerations, you will remember that spiritual science rightly
    • existence. Inasmuch as spiritual science permeates our civilization,
    • and this has led me to occupy myself with spiritual science.”
    • Life will bring people to spiritual science. What happens as a result
    • will be richly rewarding because spiritual science can permeate life
    • to what happens to him after death. External science cannot supply
    • own soul disposition, was driven to spiritual science, whereas
    • spiritual science, while his friend developed increasing enmity
    • gate of death who on earth were enemies of spiritual science and who
    • then strive for spiritual science. Had we during their earthly lives
    • gone to them with a book on spiritual science, they might have
    • spiritual science can mean quite practically. Spiritual science is
    • science into life with the right attitude. No better advice can be
    • connection, they can be of no use to one. Spiritual science is in its
    • To the extent that spiritual science takes hold of life, a
    • When a person begins to concern himself with spiritual science he
    • that he has not done. So the gulf is bridged. When spiritual science
    • Spiritual science gives us the following picture of the sleeping man.
    • cultivate spirit and soul through spiritual science have a greater
    • Spiritual science will not keep its present form. Words can scarcely
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  • Title: Life Between ... IX: Life After Death
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    • this question because those who are connected with spiritual science
    • spiritual science is a necessity and others do so out of
    • stars. What we term the higher hierarchies in spiritual science today
    • have learned as the language of theosophy or spiritual science.
    • If the man I referred to had occupied himself with spiritual science
    • Spiritual science has not come into the world in an arbitrary way. It
    • that brings forth the ideal of spiritual science.
    • be cultivated on earth in the sense of the new spiritual science,
    • as an immoral characteristic, and that is lack of conscience. In the
    • voice of conscience we have a wonderful regulator for the soul life.
    • A lack of conscience, the inability to listen to the warning voice of
    • conscience, delivers us to yet other powers between the period of
    • science is able to point to the external causes but it cannot grasp
    • spiritual foundation. If someone should say that science has the task
    • add that spiritual science does not exclude the reality of outer
    • causes when they are justified. Spiritual science supplies the
    • natural science are repudiated by spiritual science. Even if it is
    • lacked conscience on earth, one finds that they were forced to become
    • Spiritual science provides the language that in the future will
    • science, which seeks to clarify ever more the Christ mystery for the
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • with spiritual science, knows that he can follow no other course than
    • person slanders and rages against spiritual science, the more deeply
    • spiritual science.
    • science during one's lifetime, after death an urge towards it
    • of death and disease. The cause lies in a lack of conscience in such
    • their lack of conscience they condemn themselves to become servants
    • conscience become servants of these evil beings. That is indeed
    • and the spiritual world will crumble when spiritual science really
    • the right inner enthusiasm for spiritual science.
    • spiritual science. Whenever one speaks about matters such as these,
    • Spiritual science should become for us that which quickens feeling
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • Spiritual science shows, however, that during life between death and
    • What is spiritual science or anthroposophy from a cosmic aspect? He
    • who weaves theories might easily believe that spiritual science is
    • science can only arise on earth. Nowhere else can it be learned. It
    • a form other than that of spiritual science! One can certainly think
    • means of spiritual science. If he fails to draw near to spiritual
    • science or anthroposophy on earth, no other form of existence will
    • of death without having heard anything of spiritual science on earth,
    • who had a connection with spiritual science. This is a round-about
    • spiritual science with the dead and, as the seer will confirm, the
    • touch with spiritual science may be better able to read to a deceased
    • science of anthroposophy. The true spiritual tasks will present
    • themselves when spiritual science will have penetrated the soul more
    • towards spiritual science will long for it after death. If may happen
    • anything about spiritual science, so it becomes again the case in the
    • Such instances clearly reveal the mission of spiritual science. The
    • Spiritual science aims gradually to become a life elixir. Man then
    • science is no longer a theory but has permeated souls, a living
    • My dear friends, I wished to show you how spiritual science can be a
    • science in relation to the future of humanity. This enables each one
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  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • complexion when viewed in the light of spiritual science. It was
    • spiritual science or the Mysteries. There are many people today who
    • who in a previous earth life were lacking in conscience and did not
    • conscience prepare themselves to send illnesses, premature deaths and
    • This offers the opportunity for the karma of a lack of conscience to
    • We behold the fate of souls lacking in conscience and how this leads
    • unless the karma of certain souls lacking in conscience were to take
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • efforts to master the concepts of spiritual science, the passage
    • spiritual science or anthroposophy into forces that elaborate his
    • Spiritual science approaches him. He is receptive to it and does not
    • the kingdoms of the earth through natural science. Nor should we
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • souls of men by way of spiritual science.
    • we see that spiritual science is like a language by means of which
    • Spiritual science has yet another mission in connection with bridging
    • earnestness with which thoughts of spiritual science should be taken
    • one finds his way to spiritual science out of a deep, heartfelt
    • spiritual science. He becomes aware of this with his consciousness.
    • the more profound longing for spiritual science. When we have gone
    • they were on earth. A person who has hated spiritual science with his
    • those who have made a contact with spiritual science during their
    • significance of spiritual science because it bridges the gulf between
    • spreading spiritual science on earth in ever wider circles, more and
    • science will reveal that the true core of all religions is contained
    • incarnation. It is sheer nonsense to believe as materialistic science
    • does that the physical body is inherited. Today science cannot see
    • thereby expressed something significant. Spiritual science reveals
    • Thus spiritual science brings us insight into the magnitude of the
  • Title: Life Between ... XV: Intercourse With the Dead
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    • The science that deals with the physical world has arrived at a
    • A flower, for example, investigated by means of natural science, will
    • in science it remains merely an ideal to grasp the reality of life.
    • Here on earth man does not truly know himself. Science teaches us
    • spiritual science, with beings of the higher hierarchies, he would
    • science to him, instructing him as it were. We can also convey to the
    • Science believes that a person takes on the characteristics of his
    • understood by science, the workings of the higher worlds, also, will
  • Title: Life Between ... XVI: Life After Death
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    • encounter the full significance and the tasks of spiritual science
    • be used as analogies. Spiritual science, however, also teaches us to
    • such as spiritual science, then he finds the dead can perceive the
    • spiritual science after death because spiritual science after all
    • already heard something of spiritual science by reading cycles of
  • Title: Lecture I: Human and Cosmic Thought
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    • Science purely by tracing the course of philosophic evolution.
    • Science; that will come in time. For the moment we will remain at the
    • You see here an example of how Spiritual Science is in fact adapted
    • gained through Spiritual Science it is not possible, if one is
    • We can certainly see from this that Spiritual Science, which has to
  • Title: Lecture II: Human and Cosmic Thought
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • can point us to the study of Spiritual Science and to the pursuit of
    • this himself! — that in the individual sciences there is only so much
    • real science as there is mathematics. This means that from being a
  • Title: Lecture III: Human and Cosmic Thought
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    • Spiritual Science. Thus we have an external picture (not invented,
    • Science. Even if what you will find in the book,
    • something that present-day science does not do — then one comes
    • Spiritual Science: the task of acting as peacemaker among the various
  • Title: Lecture IV: Human and Cosmic Thought
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    • Spiritual Science, comes into account for all that lies below the
    • learning to grasp these relations, Spiritual Science acts as our
    • understanding of Spiritual Science, then he would look upon his
    • up for it in other ways through Spiritual Science.” To such a
    • Spiritual Science. What does he do in consequence? Whereas he could
    • But this must be said of many. Therefore Spiritual Science, while it
    • harmfully, and Spiritual Science has the task of rejecting the
    • less feeling there is for Spiritual Science, the more strongly will
    • significance and the task of Spiritual Science, and to see how it can
  • Title: Lecture I: Human and Cosmic Thought
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    • Science purely by tracing the course of philosophic evolution.
    • Science; that will come in time. For the moment we will remain at the
    • You see here an example of how Spiritual Science is in fact adapted
    • gained through Spiritual Science it is not possible, if one is
    • We can certainly see from this that Spiritual Science, which has to
  • Title: Lecture II: Human and Cosmic Thought
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • can point us to the study of Spiritual Science and to the pursuit of
    • this himself! — that in the individual sciences there is only so much
    • real science as there is mathematics. This means that from being a
  • Title: Lecture III: Human and Cosmic Thought
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    • Spiritual Science. Thus we have an external picture (not invented,
    • Science. Even if what you will find in the book,
    • something that present-day science does not do — then one comes
    • Spiritual Science: the task of acting as peacemaker among the various
  • Title: Lecture IV: Human and Cosmic Thought
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    • Spiritual Science, comes into account for all that lies below the
    • learning to grasp these relations, Spiritual Science acts as our
    • understanding of Spiritual Science, then he would look upon his
    • up for it in other ways through Spiritual Science.” To such a
    • Spiritual Science. What does he do in consequence? Whereas he could
    • But this must be said of many. Therefore Spiritual Science, while it
    • harmfully, and Spiritual Science has the task of rejecting the
    • less feeling there is for Spiritual Science, the more strongly will
    • significance and the task of Spiritual Science, and to see how it can
  • Title: Lecture: The Origin of Suffering
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    • The spiritual science
    • deeply with spiritual science know that the I works out from itself
    • with spiritual science we see that things are just the reverse.
    • the actual meaning of life and its origin. Modern natural science has
    • thing, however, the more recent natural science has accepted for some
    • spiritual science also. This is namely: Life within the physical
    • science touches the results of old spiritual investigation. The older
  • Title: Lecture: The Origin of Evil
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    • evil. Evil is confined to the human kingdom. Modern science tries to
    • consider this question from the standpoint of spiritual science.
    • part of this wisdom-science has for certain reasons been popularised.
    • Myth of Ormuzd and Ahriman. Occult science is the first to show how
    • Spiritual science
    • into man. Lucifer is the bearer of external human science which
  • Title: Lecture: What Do We Understand by Illness and Death
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    • science — or anthroposophy, as we call it today — has to
    • thing will have to be made clear — that spiritual science
    • is not so fortunate as the other sciences as to be able to speak in a
    • science; and we must understand its nature in accordance with
    • in a further part man's ego is active. To spiritual science men
    • on the earth. In the strictest sense of spiritual science these
    • the blood. If, therefore, in the true sense of spiritual science we
    • Spiritual science shows
    • brought to mankind by spiritual science. Today this may well speak to
    • Spiritual science knows
    • difference between the world movement of spiritual science and other
    • able to bring forward logical objections to it, spiritual science is
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • realms of Spiritual Science which play a great part in life. From the
    • will have learned that Spiritual Science should not be an abstract
    • has acquired from Spiritual Science. This would however be a very
    • me in dealing with questions of Spiritual Science, namely, to give a
    • It is very often emphasised nowadays by external science, that its own
    • before, material science would speak of cause and effect in the
    • Science teaches how the life of a man between birth and death is the
    • present-day natural science has brought about certain results, it has
    • connection by means of Spiritual Science.
    • Occult Science.
    • Science had indicated certain laws of science before they were
    • confirmed by Natural Science. In Paris, in 1906, I drew attention to
    • called to these facts by Spiritual Science in 1906, and in other
    • been made known by Spiritual Science. If we are ever asked to show
    • whether anything can be discovered by Spiritual Science we have here a
    • To one who knows Spiritual Science it is quite clear that there is
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • Now from the more elementary teaching of Spiritual Science we already
    • from the standpoint of Spiritual Science, it would carry us too far if
    • If with the aid of Spiritual Science we go back into human evolution
    • but in true Spiritual Science one has to learn to think concretely so
    • Spiritual Science, and when they again see how the karma of humanity
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • enter the lists on behalf of what science has to say on this matter,
    • views on the subject in question. Anthroposophy or Spiritual Science
    • medicine; in Spiritual Science there is no question of agreement with
    • accomplished in recent years it is Spiritual Science that should do
    • actual knowledge and discoveries of Natural Science are by no means
    • sometimes marvellous. The light which proceeds from Spiritual Science
    • researches of Spiritual Science confirm that this is the true state of
    • and especially into the etheric body. Spiritual Science entirely
    • Spiritual Science leads us. Then we may pass from the consideration of
    • Natural Science: If you mutilate an animal, and the animal has
    • Spiritual Science and which can also be quite reasonably understood.
    • Science shows how these impressions are none the less accompanied by
    • — so Spiritual Science shows us — an organisation which is
    • Here we shall have to go back still further. Spiritual Science shows
    • methods of Spiritual Science. We commenced this lecture by referring
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • that have been tested by Spiritual Science.
    • our studies of Spiritual Science. We know that at a certain point in
    • those who under the guidance of Spiritual Science wish to become
    • Much light could be thrown by Spiritual Science on the suitability of
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • proved by Spiritual Science, that can be seen by clairvoyant
    • investigated by Spiritual Science. They are not hypothetical
    • the standpoint of Spiritual Science will understand why so many
    • why anyone wishing to work for Spiritual Science feels in this
    • Science can again bring to men something which enters the soul so that
    • Spiritual Science in every respect to avoid such confusions in logic.
    • Modern philosophers when dealing with Spiritual Science come more than
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • as science calls infections. Nevertheless, if we go deeper into the
    • Science,’ we shall see that our present consciousness is a stage
    • terms of Spiritual Science we must put limits to our statements. It
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • Science will not accept everything that comes his way, but will be
    • himself against such delusions. The means which external science
    • offers are insufficient. External science does not provide us with the
    • and discernment schooled by Spiritual Science. For Ahriman flees in
    • of Spiritual Science, have every reason to emphasise again and again
    • we make known in Spiritual Science.
    • records until we possess the explanations of Spiritual Science. Later
    • Occult Science
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • mania. When we speak in the terms of Spiritual Science things must be
    • pointed to the fact that in the knowledge of Spiritual Science we
    • the person in question by means of revelations of Spiritual Science.
    • possession of the truths of Spiritual Science, that they have become
    • truths of Spiritual Science. With these truths that stream into life
    • the truths of Spiritual Science, be able to bring impulses to bear
    • things can go hand in hand, external material science and cultivation
    • Spiritual Science. So we can show how primary events can enter human
    • But we can go still further. From the standpoint of Spiritual Science
    • investigated by Spiritual Science. In one period of civilisation, when
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • presented by Spiritual Science, thus addresses itself to those souls
    • Spiritual Science.
    • sensations, and who realise that external science in spite of all its
    • Science forms part of mankind's general karma, and as such will take
    • external proof of this in the shallowness of external science, and its
    • superficiality of modern science:
    • us. As long as this is not generally done, external science, which
    • That is why all our modern theoretical science is a creation of
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • removed from the science and the present thought of today and which
    • fashion — for there are fashions in science — in the same
    • one particular epoch. The teachings of Spiritual Science on the other
    • lead you on to what Spiritual Science looks upon as the essential part
    • into individual substances. Now the methods of modern science cannot
    • reach where Spiritual Science is able to reach. The science of today
    • copper.’ Spiritual Science can do this because it is based upon the
    • existence, Spiritual Science gives the answer: ‘Every
    • of Spiritual Science. We have seen that light is the foundation of all
    • of the methods of Spiritual Science, into the substance, into the
    • Spiritual Science, will first of all ask: To what extent are love and
    • is faulty? According to Spiritual Science something happens which
    • Science.
    • connected with the astral body, that medical science, unconsciously
    • For such illnesses whose causes lie in the etheric body, science seeks
    • back to some connection with Spiritual Science, which have been
    • densified light. When one day science has advanced so far as to learn
    • our modern science will not for a long time be ripe: Matter is in
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • Spiritual Science. But if this is the case, we must say: In this
    • Spiritual Science has to say, that in the continuous advance of human
    • Science relates to us of the great culture of the Indians, we then are
    • Science, but in which they will begin actually to see karma. Whereas
    • nature of Light. At the present day science itself is subject to
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • acknowledgment. Many sciences are clear, as are many philosophies,
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • significance to the science of the spirit to seize this border region
    • by a large section of our medical science; men are told again and
    • in the robes of science — are nothing but inspirations of the
    • luciferic element in the world; a large portion of science is
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • Occult Science,
    • Occult Science
    • No philosophy, no external science, however ingenious, can determine
    • cannot be discovered by external science or philosophy but only by
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • Occult Science
    • the numerous objections to spiritual science coming from a
    • understand spiritual science in the right way, we should size up such
    • proofs as palpable as those given by science for the physical plane.
    • spiritual science we will get from the most well-meaning people the
    • spiritual science. This happens chiefly in the case of reincarnation,
    • Students of spiritual science must get to know what soul experiences
    • stand somewhat remote from the science of the spirit or of opponents
    • up spiritual science and how well people today will be prepared to
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • (spiritual science has not brought things completely to the point
    • to learn who wants to find his way into spiritual science; then he
  • Title: Lecture: Secrets/Threshold: Lecture VI
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  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • understanding of the insights of spiritual science will look
    • science. Ever and again we have well-meaning, good-natured friends
    • “When we approach the occult sciences
    • is the study, the science and the philosophy of the Other (the word
    • spiritual science. Another important thing to acquire, if you wish to
    • profess honestly your allegiance to spiritual science, is the right
    • always be the true goal of spiritual science. From the descriptions
    • insights of spiritual science without dwelling in a state of morbid
    • be attended to in the form of rightful, genuine spiritual science,
    • Occult Science
    • Occult Science.
    • Occult Science.
    • science could also stress something important to everyone of us: the
    • spiritual science. Still more highly should one value the emergence
  • Title: Lecture 1: On the Meaning of Life
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    • life, from the point of view of Spiritual Science, in order to see if
    • Anthroposophy or Spiritual Science will intervene directly in life,
    • Science has to prepare this ascent. We know that in the seventh
    • science.
  • Title: Lecture 2: On the Meaning of Life
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    • science we had found how long the wolf needs to renew his substance.
    • Truth and Science,
    • Spiritual Science desires to teach men is this: that we are in the
  • Title: Inner Impulses: Lecture I
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    • the points of view presented in the science of the spirit. We have, as
    • science nor of art was Rome in any way original. When Rome conquered
    • Greece politically and militarily, it acquired Greek art and science.
    • These things must be said since the science of the spirit is not for
    • their altars. It is not the intention of spiritual science merely to
    • with poets, for instance. No, the science of the spirit is here for
  • Title: Inner Impulses: Lecture II
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    • this task. Free imaginations as sought through spiritual science means
    • spiritual science, and in comparison with spiritual science is still
    • Natural Science, Anthroposophic Press, 1983
    • In complete accord with the science of the nineteenth century, he sets
    • myth since it cannot be expressed in external physical science. Thus,
  • Title: Inner Impulses: Lecture III
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    • science. The information that can be given is, therefore, more in the
    • in spiritual science the endeavor must be made to do so. Hence, it
    • In contrast, a knowledge must arise through the science of the spirit,
    • ourselves and learn to know it. Therefore, all natural science of
    • modern times will be a purely mechanical science and knowledge, not
    • In the science that was described by me as “occult science”
    • An Outline of Occult Science,
  • Title: Inner Impulses: Lecture IV
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    • The Rise of Spiritualism. The Need for the Science of the Spirit.
    • The Rise of Spiritualism. The Need for the Science of the Spirit
    • character of spiritual science, but it is deepened when one adds to
    • We have frequently emphasized that the science of the spirit is
    • related to what is commonly called science today much in the following
    • way. Modern science, which has been pursued by mankind — rightly
    • page would resemble what is correctly called science today. But if we
    • In contrast to ordinary science, spiritual science seeks to
    • conception, science and knowledge play a part, but is also seen in the
    • has created the natural science of the last three or four centuries,
    • various materialistic branches of science that set out to prove that
    • Those students of spiritual science who expected nothing from this
    • invisible to ordinary science, how in one soul things arise that
    • If, through contemporary science, one reached a knowledge of the
    • knowledge of the super-sensible. Contemporary materialistic science
    • their methods, actually materialistic science found the super-sensible
    • the real method of spiritual science ought to be — to enter into
    • occur to those who speak of a preparation for science consisting of
    • All knowledge entering the world through the science of the spirit
    • times with the treasures of knowledge inherent in the science of the
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  • Title: Inner Impulses: Lecture V
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    • our age. As you know, from the standpoint of the science of the spirit
    • An Outline of Occult Science
    • in the light of the science of the spirit, such as the discovery of
    • ahrimanic forces. True, man must learn through the science of the
    • feeling, given us by the science of the spirit must help us to
    • the science of the spirit to transmit.
  • Title: Inner Impulses: Lecture VI
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    • sought that we describe in the cosmology of our spiritual science as
    • Goetheanism. All of spiritual science can be developed from Goethe. I
    • ultimate degree, which for science will develop into a direct
    • Goetheanism to become spiritual science. Then, much will emerge from
    • leads, in fact, to spiritual science, which is really developed
    • time to find it, but in the new age spiritual science is already
  • Title: Inner Impulses: Lecture VII
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    • many ideas, perceptions, feelings and will impulses; spiritual science
    • that the members of a famous Academy of Science also said, when
    • this science was betrayed by the opponents of the Osiris-Isis cult.
    • worlds. Inasmuch as we pursue the science of the spirit, we are
    • creating the right seeds for the present time. And the science of the
    • the Isis and Osiris cult existed. It will show that the new science of
    • Today, the science of the spirit is still largely held to be foolish.
    • science much more real than the scientific dream of the past
    • the spirit of spiritual science before it can act in the spirit
    • of the science of the spirit.
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • of our time that the Science of Initiation, the real science of the
    • the future, by the science of the spiritual worlds. First, above all
    • objections to Spiritual Science. These are not logical objections.
    • They are only the outcome of that fear of the science of the spirit, a
    • through the Science of Initiation we cross the threshold of the
    • He, therefore, who speaks from the Science of Initiation, speaks quite
    • struggle against that which comes from the Science of Initiation. They
    • the super-sensible, this receptivity towards the science of the
    • Science of Initiation, is only possible when all the life of our
    • fields, for laying the water courses, and so on. This Science of
    • the south and south-west. Spiritual Science is required to establish
    • Science we find that those who brought in a new population-element
    • connection. We pursue today an abstract science. We find no longer a
    • connection between this abstract science and external life. The stream
    • the feudal origin of our abstract science and knowledge shows itself
    • the Science and Wisdom of the Mysteries of the East, and with that
    • of natural science as Newton, Darwin, Hume, Mill, Spencer, can only be
    • who sought to get rid of a Law-code in the sphere of natural science,
    • life of Spirit. For the legal element has entered into natural science
    • Natural Science from its dependence on Jurisprudence, we can never
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  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • “No”. For men who held the views on natural science which
    • Science. The question can be asked, but strictly in accordance with
    • Spiritual Science: “What forms of thought speak to us from the
    • Science. The matter lies thus, that we must resolve to seek the real
    • Christ upon the path of Spiritual Science i.e., upon the
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • here called Anthroposophical Spiritual Science, civilization must sink
    • significant difficulties. You have often been told that the Science of
    • Science of Initiation, is that every one should seek to strip off what
    • speak of other great difficulties in the entrance of the Science of
    • the culture of Natural Science is an intellectual culture. The Will
    • those means given by Spiritual Science of which I have often spoken to
    • science: Effects are the result of their causes. It is not so. We must
    • must become an integral part of the Natural Science of the future, for
    • Mankind. With such a Natural Science man will feel his responsibility
    • another moral impulse must surge through mankind if the Science of
    • the Science of Initiation. I have spoken recently about these facts,
    • arising among us out of the Science of Initiation. Such men, if they
    • this world's Science. Even this little label will give way. Man will
    • gain nothing from this worldly Science. He will gain nothing as
    • fructified by Spiritual Science.
    • science will explain the riddle of the Gospels; but we can sink
    • up through Spiritual Science, not through that which is outside
    • Spiritual Science, but through Spiritual Science alone. That means
    • Spiritual Science. It is of the most extreme importance to Ahriman so
    • to prepare his incarnation that through Spiritual Science man shall
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  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • Anthroposophical Spiritual Science, so that we may illumine these
    • Science, through contemplation of the great Cosmic events. How does
    • striving for in Anthroposophical Spiritual Science is this: To receive
    • Spiritual Science, reveals itself to us out of the Spiritual World.
    • that which lies before him in Spiritual Science, then mankind will
    • understand Spiritual Science. Were it possible to avoid the use of
    • which is presented here as Anthroposophical Spiritual Science. Then we
    • Spiritual Science. It is especially needful to have this feeling at
    • The attempts of Spiritual Science must not be groping. Through such
    • of Anthroposophical Spiritual Science. In the Shepherd-Play, performed
    • the last page of Gogarten's Spiritual Science and Christianity,
    • It is the aim of Anthroposophical Spiritual Science to serve religious
    • against Anthroposophical Spiritual Science, and that it is the breath
    • Anthroposophical Spiritual Science, may feel their union with this new
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • to rouse the conscience of the German people, to give expression to
    • philosophic crumbs used by modern science as foundational; and
    • soaring of the spirit which in the realms of science went parallel
    • build, Anthroposophical Spiritual Science will arise. He who is only
    • Spiritual Science can grasp what is really taking place today in this
    • only the insight of Spiritual Science and its living earnestness which
    • an active part in pedagogics, a science that was then under full sail,
    • speak with the concepts of Spiritual Science, but he did point out in
    • if the Science of Education, the Art of Education were not determined
    • Spiritual Science. In that school ‘Anthroposophy is to be the
    • intention of Anthroposophical Spiritual Science. In our own ranks,
    • Anthroposophical Society and then say: “Yes, Spiritual Science is
    • Science, and in all that proceeds from it, are not few in number. I
    • insight into things as is demanded from any other accepted science.
  • Title: Lecture: Knowledge and Initiation
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    • Anthroposophy, as I am attempting to expound it, represents a science
    • of initiation originating in the necessity of the day. A science of
    • foundation as ancient science, but in the course of human evolution
    • science of initiation arising out of the modern spirit is in some
    • respects peculiar to this age, just as there was an initiation science
    • of the human soul undergoes changes. The so-called science of
    • the subconscious longings of today, and a science of initiation, an
    • ancient science that meets those needs and longings, is what
    • natural science, is filled with certain judgments and prejudices which
    • understand that the conceptions of external natural science do not
    • of natural science and attempt to find the eternal by inner mystic
    • science of initiation which is exact and of the nature of knowledge,
    • natural science and modeled upon it — do not reach far enough to
    • exact science, than is the best tendency and striving of our natural
    • Now with the development of a higher science, the science of
    • a modern science of initiation. In the one case we have to carry out
    • time-organisms. We have come to experience what in the modern science
    • formative forces which in the older science of initiation are called
    • higher knowledge which the present age needs as its science of
    • the science of initiation speak, not as of a vague ‘beyond’ but of
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  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • Clairvoyance, which is the basis of the modern science of initiation,
    • In our age the methods are entirely built, as in external science,
    • speaking of exact clairvoyance in connection with the modern science
    • “exact” science. Yesterday I spoke of the insight we gain
    • science of initiation. That insight is by no means something which,
    • as an independent school of anthroposophical science.
    • for the ideas and thoughts of the science.
    • modern age. Whoever visits this School for Spiritual Science will find
    • could be made to other directions in which the modern science of
    • But between the students of the new science of Initiation who attain
    • modern science of initiation, just as it is possible for those who are
    • modern initiate can understand it by means of the new science of
    • some respects modern anthroposophical science — we find that in
    • pre-Christian science of initiation. Hence we see why St. Paul out of
    • gave themselves up to science, to the path of knowledge, just as in
    • with the spiritual world, there arose men of science and learning,
    • different in character from those described for the modern science of
    • science of initiation our aspect or outlook is super-sensible.
    • encouragement and understanding from the modern science of initiation.
    • strongly in today's religious life. External science has given us
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  • Title: Lecture: Michaelmas-Soul: Lecture I
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  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • is at all receptive to the teachings of spiritual science can have
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • colored science men are aware of earth conditions to the point of
    • astronomy, astro-physics, and other related sciences accomplish today.
    • conclusion. No one who thinks in line with modern natural science
    • That is where spiritual science penetrates. It points out that when
    • candle. When spiritual science reveals the truth by means of such
    • be discovered if we seek through spiritual science the deeply
    • same way as we usually do in life or in science, where abstract
    • found by an external, antiquated science of history, because the
    • the year round only to the abstractionist. When science will once more
    • heart organization, his heart-science, which transmitted to him the
    • Oh, what does our abstract science amount to, no matter how accurately
    • Mithras followers perceived by means of their heart-science could not
    • something about the heart-science of the old Mithras pupils; for what
    • The more a renascent spiritual science makes it possible for us to
    • remembered that this kind of science, which formerly was rather of a
    • honest; but modern science is simply not honest when dealing with such
    • cosmic-historical evolution. Only a science that is spiritual can
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • Present-day natural science considers our earth merely a dead mineral
    • limestone, etc., described by modern external science for there is no
    • earth at all. Nothing that external natural science deals with today
    • calculation of everything in the modern science of geology that
    • science of geology into setting forth how the earth looked three
    • The indispensable factor in every domain of spiritual science is just
    • will compel men to learn to receive the ideas of spiritual science, of
  • Title: Mystery Centres: Lecture I
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    • School for Spiritual Science at the Goetheanum.
  • Title: Mystery Centres: Lecture II
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    • School for Spiritual Science at the Goetheanum.
    • you know, our modern natural science considers these two impulses of
  • Title: Mystery Centres: Lecture III
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    • School for Spiritual Science at the Goetheanum.
    • Science) that when one whom he could only regard as a pedant said:
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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  • Title: Mystery Centres: Lecture V
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    • School for Spiritual Science at the Goetheanum.
    • cosmos everywhere, those forces of which our modern science has no
    • wish to know anything. Hence our modern science is indeed no true
    • Outline of Occult Science.
    • Outline of Occult Science.
    • Outline of Occult Science
  • Title: Mystery Centres: Lecture VI
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    • School for Spiritual Science at the Goetheanum.
    • science places as the crowning point of all thought the most
    • which the science of anatomy has to say about these forms is very
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • School for Spiritual Science at the Goetheanum.
    • read the word “Science,” and there where he had seen the
    • Images wished to give thee — Science and Art.”
  • Title: Mystery Centres: Lecture VIII
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    • School for Spiritual Science at the Goetheanum.
    • appeared in the place of the two statues, with the words “Science,”
    • “Art.” “Science” appeared in the place of the
  • Title: Mystery Centres: Lecture IX
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    • School for Spiritual Science at the Goetheanum.
    • Occult Science,
    • Occult Science
    • those which we are entitled to call in Spiritual Science the Great
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • School for Spiritual Science at the Goetheanum.
    • Outline of Occult Science
    • spiritual living being. Men then had a natural science which reached
    • doing with nature really anything else in our science than what the
    • Thus in our science and physics we cut into living nature.
    • science, a natural science of the living, which showed him our
    • same time make it impossible for them to accept natural science in
    • science, the natural science of Eleusis, which came by way of Plato
    • natural science, Aristotle gave to his pupil Theophrastus, and
    • natural science which still carried within it the spirit of the
    • was a natural science which extended to the heavens, and soared out
    • from thence. For this natural science the time was past in Greece. As
    • much as could be saved of this natural science was saved by Alexander
    • natural science to the East to extend it eastward. That then passed
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • School for Spiritual Science at the Goetheanum.
    • Aristotle. If the historians of the different sciences today wish to
    • Outline of Occult Science
    • this third instruction. The natural science of that time accomplished
    • science. Then in a weakened diluted form it later came across over
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • School for Spiritual Science at the Goetheanum.
    • science would not have described things in the same way. At that time
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • School for Spiritual Science at the Goetheanum.
    • divine, formed a concept of science.
    • developing therapeutics, the science of healing, and saw a human
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • School for Spiritual Science at the Goetheanum.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • natural science in our sense; mine have been developed in an
    • age when natural science has not only come into being but has
    • science has accomplished for humanity in this age. And when
    • aspersions on the concepts of natural science. Indeed, I must
    • have gained through natural science, for the simple reason that
    • ordinary natural science, we begin either with the simplest
    • we are seriously pursuing spiritual science, we begin at the
    • of spiritual science, the universe is the summit of complexity,
    • starting point — but when we pursue spiritual science
    • science?” he might ask. “One develops spiritual
    • science as worthless and taking refuge in a spiritualized
    • science brought down from the clouds. That is quite the wrong
    • that with the methods of spiritual science he has found exactly
    • seriously pursue science also in the sense of spiritual
    • an anthroposophical spiritual science must first concern
    • science we discover at first certain guidelines for empirical
    • science today, the forces that work in from the universe are
    • now you may say: “Yes, but modern science leads us to a
    • our scientific education. Our education in science confines us
    • specialists in their particular branches of science, who have
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • anthroposophical spiritual science to develop. Then, with the
    • adopted by natural science today. An entirely mechanistic mode
    • and characterized by natural science as inorganic lawfulness is
    • modern science cannot readily acknowledge but that is
    • nonetheless a truth, resulting indeed from modern science
    • to orthodox natural science. The entire heart-lung tract
    • organism. Sense-perceptible, empirical science has a great deal
    • comes to a standstill here, but with spiritual science you can
    • physiology by applying the principles of spiritual science.
    • empirical science provides. You will see that the ego
    • marvelous results achieved by natural science and not simply
    • empirical science, if you will relate the most approachable
    • offered by orthodox natural science. Natural science itself
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • of the work that it is spiritual science's aim to carry through
    • spiritual science, this means that the relationship of the
    • science thus enables us to arrive at guiding principles. In the
    • science, but a science that is really an art, for without art,
    • therapy cannot become a complete science any more than a person
    • “pure” science, but it is true nevertheless.
    • kind that would offer a bridge between spiritual science and
    • modern sense-oriented science. It would encourage the opinion
    • viewpoint of spiritual science can unfold in the struggle
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • anthroposophically oriented spiritual science is really able to take hold in
    • in presenting spiritual science to the world, that these various subjects be
    • relation to therapeutics from the viewpoint of spiritual science. Our
    • theme today will touch on this. I will show you how spiritual science is
    • ordinarily preceded by a preparatory study of natural science, following
    • materialistically minded natural science, therapeutic nihilism has been
    • oriented spiritual science generally, the great significance of modern
    • natural science could go unrecognized and undervalued. This is
    • science, that one be able to transmute oneself into everything;
    • phenomenology in science. You have also heard, and with the greatest
    • science's approach. It is therefore missing from all our considerations.
    • arrive at fruitful conceptions. In the beginnings of a science, you need not
    • not yet entirely from the realm of spiritual science, whose methods I have
    • realm in which ordinary natural science pursues natural events so
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • science, developing his own spiritual investigation, sees that both
    • intellectual knowledge that we apply in our sciences. Considered
    • spiritual science. And a person like Schelling sensed them
    • in spiritual science does not occur because the spiritual investigator
    • Modern physiological science pays little attention to this, although
    • Spiritual science is not always simply seeking the spirit. This can be
    • rare enough! Spiritual science does not incessantly speak about
    • spiritual science also has a social aspect. Life is remarkable in that
    • living science. As an example, we have an extraordinarily interesting
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • oriented spiritual science we must instead strive to bring spiritual
    • study of medical science. We therefore will not align ourselves with
    • what spiritual science has to say with certainty from its side will be
    • empirical-physiological science has already presented concerning this.
    • corroboration — for what spiritual science provides through its
    • his sense the rational stage of science. We arrive at a science as
    • the functional element. We need an outer natural science that is also
    • spiritual science wishes to work into this medical study. This evening
    • spiritual science wishes to pursue in medicine — and I will speak
    • anthroposophically oriented spiritual science does not wish to
    • work toward a healing of science, toward a true, serious science that
    • Rudolf Steiner, Spiritual Science and Medicine,
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • fructification of medical-therapeutic study through spiritual science.
    • suggested by spiritual science, as in this case, the connection of the
    • by spiritual science, such insights can be arrived at not simply by
    • outer science it is possible to make very few connections with what is
    • of finding any proof for what spiritual science maintains. This is not
    • the results of spiritual science without dogmatism and belief in
    • directions of thought. Spiritual science is firmly rooted in the
    • said here out of spiritual science could have been said also by
    • an open sense for spiritual science. Such an individual could have
    • medical science, of official medical science, and still to be such a
    • medicine if it can be illuminated by spiritual science. Whether this
    • Rudolf Steiner, Spiritual Science and Medicine,
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • time when there was no science in our sense; mine have been developed
    • in an age when science has not only come into being but has reached a
    • knowledge to-day must never overlook all that science has
    • against the concepts of modern science. Indeed, I must emphasise at
    • lack what modern science has been able to give us, for the simple
    • we pursue ordinary science, we begin either with the simplest living
    • Science, we begin really at the other end. We descend from a
    • in the light of Spiritual Science, the universe is the summit of
    • pursue Spiritual Science, we are not led all the way into the
    • there for any specialised branch of science? — he might ask.
    • least. There can be no question of writing off empirical science as
    • worthless and taking refuge in a spiritualised science brought down
    • Spiritual Science he has found exactly the same things as he finds
    • reckoned with. Those who seriously pursue Spiritual Science must
    • ordinary empiricism. From Spiritual Science we discover certain
    • germ-cell to the whole universe? In orthodox science to-day, the
    • secondary. And now you may say: ‘Yes, but modern science leads
    • education. Our education in science confines us to this purely
    • branches of science, who have practical experience of the processes
    • realms of science and art by the insistent demand for simplification.
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  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • not properly recognised by orthodox science to-day. Then I should
    • to the knowledge which it is the task of Spiritual Science to
    • natural science to-day. An entirely mechanistic mode of observation
    • natural science as inorganic law, is here functioning in the
    • world. But then we find something that modern science cannot readily
    • science itself. It will be the task of our doctors to investigate
    • becomes heretical as regards orthodox science. The system connected
    • in short with an astral organism. Empirical science has a great deal
    • embryological research into cell-fission, science does not study the
    • science does not speak of the cell as it speaks of the human being,
    • with Spiritual Science we can follow the facts further. We now look
    • physiology by applying the principles of Spiritual Science. It is not
    • the marvelous results achieved by natural science and not simply
    • science, if you will relate the most obvious with the most remote,
    • examination of the empirical data offered by orthodox science.
    • Science itself leads you to recognise truths which can be actually
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • Spiritual Science. The short time at our disposal makes it impossible
    • beginning of the work which it is the aim of Spiritual Science to
    • terms of Spiritual Science, this means that the relation of the
    • Science thus enables us to arrive at guiding principles. With the
    • science, but a science that is really an art, for it can no
    • more exclusively be science than a man who is not an artist can be a
    • science, but it is true, nevertheless.
    • Spiritual Science and modern material science. It would encourage the
    • side of Spiritual Science.
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • the three spheres of society: the cultural sphere including art, science,
    • influence of modern technical science and modern capitalism, the
    • national, or political, economy has grown to the status of a science.
    • It has taken its place among the sciences in our universities, and
    • science, and so forth. But there are many points to be considered in
    • modern application of technical science, an entirely new attitude of
    • the fields of technical and natural science. But there is another
    • science of Galileo, the widening of the horizon of mankind by
    • technical science, with modern capitalism, a gradual change has come
    • detracting in the smallest degree from the value of natural science,
    • existence? Natural science tells us much about the interdependence of
    • anything about man's innermost being, science overreaches itself. It
    • its source in the teachings of modern science. But it is profoundly
    • of theoretic natural science of which we are speaking, but an inner
    • life-equity, ethics, science, art, religion, these are all as vapor
    • that justice, morality, religion, art, science, are a mere
    • science of economics as taught in the universities, has reached a
    • science has applied its best methods to the study of political
    • in its Evolution from Utopia to Science, and acquaint ourselves with
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • the three spheres of society: the cultural sphere including art, science,
    • has been transformed by modern technical science. But if they were to
    • relationship between modern technical science and specialized
    • technical science everywhere intervenes in industrialism. But they
    • to do with technical science in the processes of production. It can
    • immense importance of the part directly played by technical science
    • here. By multiplying machines, technical science has, to put it in a
    • should be grasped. For they show that technical science cannot be
    • without the basis of modern technical science and without special
    • is even defended as a progressive measure of social science.
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • the three spheres of society: the cultural sphere including art, science,
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • Cultural Questions, Spiritual Science, Art, Science, Religion.
    • the three spheres of society: the cultural sphere including art, science,
    • QUESTIONS. SPIRITUAL SCIENCE (ART, SCIENCE, RELIGION).
    • of view of spiritual science, which I will describe to you this
    • of the movement whose object is the study of the spiritual science of
    • religion, science, education, and other human activities; in fact, it
    • spiritual science, as it is represented in this movement. Spiritual
    • science stimulates the belief that the views of society, of which we
    • all things, with regard to art, with regard to science, religion, and
    • modern capitalism and modern technical science became a power,
    • science has gradually ceased to proclaim to us the foundation which
    • found the way out of the world of sense since science itself has lost
    • that way. By degrees science has come to the point of merely
    • should perchance find their way into science. It is easy to see by
    • conquer reality by science, as I have already indicated in these
    • to penetrate into the spiritual world by means of spiritual science
    • quarters we learn of a science which is determined to keep to the
    • Church, the sciences have neglected the study of everything except
    • science, and do not dream that they are influenced by the Church's
    • forbidden to the sciences for centuries, the sciences themselves now
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  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • the three spheres of society: the cultural sphere including art, science,
    • generation in economic science, so that it may be able in its turn to
    • attain economic power. But the science which has arisen out of
    • this is worked up into a science of economics.
    • modern technical science and the later capitalism. Only within the
    • science, which applies merely to external nature, and which can never
    • spiritual science which embraces the whole man, body, soul, and
    • within his own soul. But anyone who, through spiritual science, has
    • the aid of spiritual science, will be practical in all his actions,
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • the three spheres of society: the cultural sphere including art, science,
    • highest part of the life of a nation, in literature, art, science,
    • science which is concerned only with the outer world of the
    • Abstract science has
    • whenever anybody did science the injury of misusing it in the service
    • abstract spiritual life to internationalism. Science was not able to
    • the terrible influences of these last years. And where science
    • capitalism and technical science, contains within it an international
    • regarding the mode of thought known as spiritual science, which is
    • others contradict it. Thus, spiritual science is also presented as an
    • in north-west Switzerland, where spiritual science has erected the
    • Goetheanum, the University of Spiritual Science.
    • science demands. We cannot deceive ourselves as to the outer reality
    • in the true sense of spiritual science, as it is taught here, he who
  • Title: World Economy: Lecture I
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    • Beaconsfield, who was theoretical enough in all conscience) from the
    • ideas. I will give you an example from Natural Science to indicate
    • agriculture, of economic geography and so forth. The science of
    • concept to enable them to define the science of Economics and set it
    • accustomed to apply in the science of modern time.
    • what I have just indicated as the concept which we need in science. We
    • had in ordinary science. And these were of no use.
    • science of Economics. With the concepts to which we have grown
    • this error that the whole science of Political Economy has grown so
  • Title: World Economy: Lecture II
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    • artificial measures. Economic Science must stand firmly on its feet,
    • science of Economics we can make no progress by this means: quite
    • no importance in a serious economic science. Quite other foundations
    • which we require for a science of Economics. Infinitely more
    • foundation for a science of Economics.
    • to this: for in all sciences one takes what is most simple to begin
    • all we have come to do in the modern science of Nature is to regard it
    • On the model of such a science we cannot study the economic process.
    • with the science of Economics is to consider how, on the one hand,
  • Title: World Economy: Lecture III
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    • In Economic Science, as I explained yesterday, it is essential to take
    • the science of Economics. For a thing that fluctuates cannot be taken
    • form of Economic Science.
    • By ancient usage, as you are probably aware, the sciences are
    • called a practical science, Natural Science a theoretical one. Natural
    • Science deals with that which is; Ethics with that which
    • the Sciences of that which is, the Sciences of that which
    • Economic Science. For we may well ask ourselves this question: Is
    • Economics a science of what is, as Lujo Brentano, for instance,
    • would assert? Or is it a practical science — a science of what
    • Economics is a theoretical science. But at this point, nothing has yet
    • does it become practical. We must answer, therefore: The science of
    • Here we have one aspect of the form of Economic Science. The
    • us to the true form of Economic Science. The facts themselves will, of
  • Title: World Economy: Lecture IV
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    • Economic Science.
    • inwardly. True, in ordinary science we also contemplate processes, we
    • external. In Natural Science, we stand outside the process. The
  • Title: World Economy: Lecture V
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    • thought, the connection is only recognisable by Spiritual Science. It
    • escapes the crude Natural Science of today. People are unaware, for
    • scientific aspect. But a science that deals with human actions cannot
    • Well, ladies and gentlemen, in the science of Economics we stand on
    • everyone is well aware. In Economic Science one must always be
  • Title: World Economy: Lecture VI
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    • the whole science of Economics, at any rate in outline, into this
    • many, very many more variables into this formula. Economic Science is
    • happen too. Science, after all, has only to indicate the conditions
  • Title: World Economy: Lecture VII
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    • Economic Science is full of unclear ideas — ideas which, as I
  • Title: World Economy: Lecture VIII
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    • science which cannot fertilise our practical life is of no real value.
    • The concepts derived from this merely contemplative economic science
    • so easily and quickly, that we have no proper science of Economics
    • conditions, a very different science of Economics would have to be
    • only wish to develop a science here, I do not wish to
    • Science. The point is not that you should know how trade goes on in
    • thought, but I would say: Our science of Economics has not kept pace,
    • Science still fumbles about within the economics of barter. It
  • Title: World Economy: Lecture X
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    • objective science of Economics this may be uncomfortable; man is a
    • found a real science of Economics without developing pictorial ideas;
    • we must be able to conceive all details of our Economic Science in
    • picture. Even in Economic Science we must work towards such pictures,
    • a most complicated process; no human science could keep pace with this
    • found in all our human science.
  • Title: World Economy: Lecture XI
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    • need to revise their science of Economics. For if you took the trouble
    • therefore, Economic Science did not embrace the reality; the reality
    • turned out quite differently from what Economic Science had supposed.
    • that the Science of “political economy” owes its
    • Now at the time when the modern science of Political Economy was
    • admit that a science of Economics is now needed which will express the
    • Economic Science capable of thinking in the spirit of world-economy.
    • Genoa or the Hague. Science has only provided them with a way of
    • corresponding Economic Science, or we shall create an economically
    • speaking, a Science of World-Economy will have to follow. The domain
    • For a truly modern Economic Science, we must seek an answer to this
  • Title: World Economy: Lecture XII
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    • science and in practice.
    • becomes of our science of national economy — that is, Political
  • Title: World Economy: Lecture XIII
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    • And until this is understood in Economic Science — how the
    • shall never get an economic science able to cope with our present
    • contribute to the further progress of Economic Science today. The fact
  • Title: World Economy: Lecture XIV
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    • results in the existing sciences. Only, the method of treatment, both
    • in Natural Science and in the other branches of knowledge, needs to be
    • there in Economic Science. For this reason I have given you such
    • given in the so-called economic science of today out of quite good but
    • fortnight, thinking through the realm of Economic Science. I thank you
    • We must endeavour to make Economic Science not a mere theory; it must
  • Title: Lecture I: Man's Life on Earth
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    • “Occult Science
    • “Occult Science”,
    • have in our day a highly developed science, but it is not yet
    • science upon which they are founded. It must, however, be
    • time a science of healing and medicine. And as a matter of fact, our
    • things that are around us. It rests with modern initiation science
    • who have acquired such knowledge from initiation science. And you
    • truths of initiation science have in them the vigour of life and can
    • science. The personality of whom I speak is none other than Cardinal
  • Title: Lecture II: Man's Life on Earth
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    • shrunken Universe. Science is so naive as to suppose that the human
    • which then exterminated Initiation-Science. Only the dogmas
    • which we can enter livingly and fully. We need once more a Science of
  • Title: Lecture III: Man's Life on Earth
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    • my dear friends, is what modern Initiation Science must bring, —
    • understanding of the Christ. We need an Initiation Science that can
    • our day an Initiation Science that is able to move rhythmically
    • between Heaven and Earth, an Initiation Science that asks of the
    • “An Outline of Occult Science”.
    • is well-known to you, my dear friends, that initiation science has
    • spirit of initiation science, the words will have the same ring as
    • not now misunderstand me if I tell you how initiation science
    • science of the present day; and you will see for yourselves that
    • initiation science can attain to know, in the hope that these
  • Title: Lecture IV: Man's Life on Earth
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    • than knowledge and science, that we have as well, moral duties,
    • moral people with a good conscience often sleep badly. The matter is
    • conscience, — and this will mean of course at the same time
    • to feel pricks of conscience, — not before. There is thus
    • of anthroposophical science. When with this help we have learned to
  • Title: Lecture V: Man's Life on Earth
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    • who is not always focusing attention, as Natural Science does to-day,
    • framework. For Natural Science, as we know, is concerned with the
    • eruptions and in earthquakes. Natural Science, as is well-known, can
  • Title: Lecture VI: Man's Life on Earth
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    • stars which at long last receive our etheric body. Initiation-science
    • Science tells of, for pictures of these spiritual truths can be
    • received by Initiation Science even into earthly life. We learn to
    • anthroposophist, very keen on spiritual science, but you are living
    • heart, the human soul. The more the light of Spiritual Science
    • that comes from Spiritual Science, then you are truly helping on the
  • Title: Lecture: Planetary Spheres: Lecture I
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    • “Occult Science
    • “Occult Science”,
    • have in our day a highly developed science, but it is not yet
    • science upon which they are founded. It must, however, be
    • time a science of healing and medicine. And as a matter of fact, our
    • things that are around us. It rests with modern initiation science
    • who have acquired such knowledge from initiation science. And you
    • truths of initiation science have in them the vigour of life and can
    • science. The personality of whom I speak is none other than Cardinal
  • Title: Lecture: Planetary Spheres: Lecture II
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    • shrunken Universe. Science is so naive as to suppose that the human
    • which then exterminated Initiation-Science. Only the dogmas
    • which we can enter livingly and fully. We need once more a Science of
  • Title: Lecture: Planetary Spheres: Lecture III
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    • my dear friends, is what modern Initiation Science must bring, —
    • understanding of the Christ. We need an Initiation Science that can
    • our day an Initiation Science that is able to move rhythmically
    • between Heaven and Earth, an Initiation Science that asks of the
    • “An Outline of Occult Science”.
    • is well-known to you, my dear friends, that initiation science has
    • spirit of initiation science, the words will have the same ring as
    • not now misunderstand me if I tell you how initiation science
    • science of the present day; and you will see for yourselves that
    • initiation science can attain to know, in the hope that these
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • than knowledge and science, that we have as well, moral duties,
    • moral people with a good conscience often sleep badly. The matter is
    • conscience, — and this will mean of course at the same time
    • to feel pricks of conscience, — not before. There is thus
    • of anthroposophical science. When with this help we have learned to
  • Title: Lecture: Planetary Spheres: Lecture V
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    • who is not always focusing attention, as Natural Science does to-day,
    • framework. For Natural Science, as we know, is concerned with the
    • eruptions and in earthquakes. Natural Science, as is well-known, can
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • stars which at long last receive our etheric body. Initiation-science
    • Science tells of, for pictures of these spiritual truths can be
    • received by Initiation Science even into earthly life. We learn to
    • anthroposophist, very keen on spiritual science, but you are living
    • heart, the human soul. The more the light of Spiritual Science
    • that comes from Spiritual Science, then you are truly helping on the
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • with the world conception of spiritual science permits the various
    • life — with the ideas of spiritual science.
    • science, it becomes obvious at once that the epochs of our earth
    • persons to come to spiritual science, that is, to take up such
    • field of spiritual science. Of course, it may be regarded to be of
    • learn today through spiritual science unites with our souls and that
    • of knowledge and science in which such things were still known, it
    • We thus comprehend spiritual science in a completely
    • grasp this, spiritual science appears to us as the preparation of
    • science to raise themselves to a comprehension of the spirit —
    • that justifies the existence and the activity of spiritual science in
    • scientific curiosity. Spiritual science prepares human beings for
    • Let us use spiritual science so that it may serve not
    • spiritual science. Thus, in anthroposophy, we are concerned with
    • consciousness what anthroposophy or spiritual science has to give,
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • Lecture II: Spiritual Science as Preparation for a New Etheric Vision
    • Science as Preparation for a New Etheric Vision
    • spiritual science that descend — or, if you like, ascend —
    • spiritual science; they do actually exist and cannot be looked upon
    • and it is really childish when modern science explains them in the way
    • stands upon the foundations of spiritual science will not be so free
    • official science but that anthroposophists should learn to realize is
    • science is something that will spread, because the responsibility one
    • teach spiritual science? Because phenomena will appear in the near
    • future that only spiritual science will be able to grasp and that
    • will remain misunderstood if spiritual science is not there.
    • transition. It is the task of spiritual science to prepare human
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • in the future, and we therefore seek in spiritual science for
    • future, and Christianity must be fructified by spiritual science. For
    • as philosophy and science, have yet to be imbued with it. Buddha was
    • mechanically, chemically, and physically by science, according to the
    • science should be an aid to this, but this will be impossible as long
    • on the environment from evil. He who possesses this science in the
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • spiritual science that he is born out of the totality of the universe
    • If we stand on the ground of spiritual science, we
    • learn through spiritual science how important it is not merely to
    • science says about the kinship of man with the apes is undoubtedly
    • An Outline Of Occult Science
    • of the whole scope of spiritual science, and those who inscribed them
    • confirmed by physical science. As proofs of this kind are always
    • spiritual science.
    • development from conception to birth. Even modern science reckons not
    • spiritual science because many women are drawn to it at the present
    • spiritual science may at times feel it difficult that in this
    • science.
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • are referred to by spiritual science, one should not believe that
    • without the ancient faculties. In spiritual science, therefore, we
    • science is folly and to stamp out all consciousness of the spiritual
    • science will not be trampled. Then one will understand that such
    • of spiritual science, “If such an after-image of my deed
    • spiritual science or whether the materialistic counter-current
    • spiritual science does with good purpose. Then, to be sure, those
    • spiritual science today is not something one does by preference but
    • Spiritual science exists in order that human beings shall know what
    • teachings of spiritual science, will carry these faculties through
    • understanding acceptance of the teachings of spiritual science one
    • themselves that they must learn through spiritual science to
    • after spiritual science will have to prove themselves to be the ones
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • We occupy ourselves with spiritual science so that these
    • lack of human understanding. Spiritual science shall indeed prepare
    • themselves, but always in a new way. In spiritual science the
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • science. We will discuss what concerns the evolution of the human
    • yet been recognized by human science. In this twentieth century of
    • the mission of spiritual science to prepare human beings for the
    • (Ideale) of spiritual science thus is not optional but is a necessary
    • He will appear in an etheric body. By means of spiritual science we
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • of spiritual science must be imparted now, while one hundred and
    • spiritual science, however, one will find something quite different.
    • into this occult science, but now there is unlimited opportunity for
    • Spiritual science has had to appear so that this age of
    • science had to appear in order to prepare for this clairvoyant age.
    • not listen to the teachings of spiritual science, when they close
    • Nevertheless, the prophecy of spiritual science will have been
    • spiritual science, however, it is of less concern always to emphasize
    • outer science and has been known for a long time to occult science.
    • spiritual, and occult science is able to indicate what lies behind
    • the phenomena. The way in which modern science tries to occupy itself
    • all. This “fly-science” — the term is naturally
    • the teachings of spiritual science and do not make use of what is
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • science must be received and gradually be able so to fire the streams
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • academic science is able to offer in this realm. Because analytical
    • spiritual science it is possible to recognize what type of
    • particularly for the task of spiritual science in our time —
    • science but is actually an ancient knowledge. In earlier times it was
    • with spiritual science.”
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • together in all that man calls nature and includes in natural science
    • An Outline Of Occult Science,
    • Occult Science
    • to be created into a science of the forming of human conditions on
    • perspectives. Today it is only erroneous ideas of natural science
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • requires earnest study of spiritual science. This event must really
    • the spiritual life-blood of the science of the spirit flows through
    • Spiritual Science. Something new would be achieved through this in
    • wish to work for an anthroposophically oriented spiritual science.
    • the future a materialistic science would be founded regarding
    • spiritual science that has marked the centuries since the sixteenth
    • spoke about this in my first Basel lecture, saying that the science
    • immortality is a starved science, an undernourished science. This is
    • illness. From certain directions, a more material form of the science
    • knowledge. While science for centuries has beheld only processes
    • laboratory methods, so in the future, when science has become
    • arise in the future. Human science will move toward the cosmic. Human
    • science will attempt to move toward the cosmic but in different ways.
    • It will be the task of the good, healing science to find certain
    • intelligence. A cosmically oriented spiritual science will have to
    • oriented spiritual science. The dead will actively participate for
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • through spiritual science. You will realize its importance if you
    • task of our spiritual science is connected with the impulse of
    • Golgotha, that spiritual science must exist in a certain way for the
    • in the immediate future. You can be sure that, as an earthly science
    • that has become at the same time the world religion, natural science
    • seeming to be unfriendly to the natural sciences, even in their
    • sciences cannot be proved wrong and that, on the contrary, they will
    • consciousness of a purely natural existence such as natural science
    • element itself to be cultivated by natural science. The spiritual
    • while natural science will still be recognizing the natural
    • from a spiritual science.
    • Only spiritual science as such can speak of the reality
    • Natural science, if it has someday developed to its
    • science will never of itself come so far during earthly evolution
    • Golgotha from his presuppositions. All science, however, will
    • birth and death, become more and more a natural science. Beside this,
    • spiritual science will be drawing its content from the spiritual
    • The question now, however, is to find not just a science
    • destiny in the way described by spiritual science. The forces, the
    • One will therefore have to found a science of the
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  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • From much that you have made your own of spiritual science it will
    • investigated by external science and geography, but through much more
    • water does in ice. When we speak in spiritual science of material
    • nation-spirits. If we try to observe by means of spiritual science
    • spiritual foundations, on the ways of spiritual science.
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • cannot be this for spiritual science, but must be something which is
    • language of spiritual science, for this language is spoken by all who
    • from the spiritual. Kant once said: there is as much science in the
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • spiritual science. But they are warm words of the heart, far-reaching
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Outline of Occult Science,
    • Science has suffered a downfall through the guilt of man. Science has
    • become a science of the Demon.
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • to research made independently through Spiritual Science; I should
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • science was arising on the other hand. The bearers of this modern
    • Outline of Occult Science.
    • the others was only Science. Holding it in their souls, they tried to
    • be learned about it by outer Natural Science, and carry it towards
    • Outline of Occult Science.
    • Science of today the true basis for spiritual seership. Learn first
    • by Natural Science to know the properties of air, water, and earth.
    • were, dreaming the higher truth of that which Science
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • science that cannot grasp much about it. This meteoric iron, however,
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • naturalistic Science was arising on the other hand. The bearers of
    • Outline of Occult Science.
    • Wisdom what for the others was only Science. Holding it in their
    • Science, and carry it towards the Gods; then you will get what is
    • Occult Science.
    • Science of to-day is actually the true basis for spiritual seership.
    • Learn first by Natural Science to know the properties of air, water
    • Science discovers here — in a dry, matter-of-fact way —
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • animals and other spheres in natural science, then the educated man of
    • received its character from the rise of the new natural science. This
    • epoch brought natural science to the height it attained in the 19th
    • surveys the work done by humanity as a whole in natural science in
    • understanding of spiritual science. And then in our epoch, in the
    • Science means fundamentally nothing else than to have a true feeling
    • science. To-day that is out of date; it has become antiquated, it no
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • Science, it is absolutely true that in the souls of all those who
    • fairly and honestly come to Spiritual Science there lives, perhaps
    • external natural science, for physical, chemical and physiological
    • from triumph to triumph in the natural sciences, and inclined men to a
    • purely out of spiritual science itself, an understanding of this Event
    • of ordinary thinking and ordinary science the laws of existence in the
    • science can never fathom it. It would be the wildest fantasy to
    • in modern science but consequently in Theology too. The real
    • epoch was to find natural science. At that time the laws of nature
    • science were to be used to construct the world conception of the
    • Science.” Stuttgart, 19th May, 1913.
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • Spiritual Science. The matter lies thus; that we must resolve to seek
    • the real Christ upon the path of Spiritual Science: — that is,
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • fairy tales in the light of spiritual science.
    • soul. The methods of spiritual science that I have often described
    • the explanations of spiritual science will touch those depths so
    • Occult Science
    • An Outline of Occult Science,
    • planetary stages or embodiments. In spiritual science, for certain
    • Occult Science,
    • Occult Science)
    • Occult Science,
    • consist, as spiritual science tells us, of a physical body interwoven
    • earth. In the same way, spiritual science shows us ever more clearly
    • science, according to whether it is passing through Aries, or Taurus,
    • Occult Science;
    • science, with the following Melanesian tale, which I will sketch very
    • it hears how spiritual science describes those secrets. It is true:
    • however much as spiritual science itself can know about them —
    • spiritual science, they lived wholeheartedly with these tales,
    • when spiritual science is no longer considered just a theory but
    • towards its spiritual roots. Then spiritual science, moving and
    • sum up what spiritual science would like to say today in describing
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • Occult Science,
    • spiritual science? It will do so indeed, if things are only seen in
    • Natural Science. When we study Natural Science today, how do we set
    • space: Mensuration, Geometry, is an earthly science. This in fact was
    • Geometry, Architecture and Mensuration. He saw that a real science of
    • the true sciences of Earth are Geometry, Architecture, Music and
    • “If thou wouldst learn the science of substance — how the
    • Science was lost, all talk of Chemistry has been superficial. It
    • remained at least the memories of this; there was a science of the
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • Occult Science.
    • science tells its tales, but is permeated everywhere by spirituality.
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • spiritual science to inculcate an element which was deemed necessary
    • to begin with had nothing on his conscience except the fact of having
    • who understand these things in the light of spiritual science. He
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • spiritual science. As I have often said, this development ultimately
    • The souls who have learnt nothing from spiritual science
    • nothing from spiritual science, they will not know what to make of
    • before it can be understood are those yielded by spiritual science.
    • science; knowledge of the continued existence of the Ego will have to
    • on their souls through the thoughts of spiritual science.
    • his inspiration, spiritual science has to say, no sentiments or
    • science. To find the right approach to world-evolution it is
    • essential to study what it is the mission of spiritual science to
    • make known from spiritual worlds. For spiritual science is, as it
    • path must be laid down in spiritual science. — This must be
    • taken with the deepest earnestness. Our modern natural science is
    • materialistic method in natural science is fully justified. It can be
    • obscured by the materialistic method employed in natural science
    • gathered that by adopting the method employed in natural science,
    • natural science, the justification of which for our present time we
    • repudiate natural science. It is sometimes necessary to take
    • natural science will ever be found in our literature. To say that
    • anything in our literature is a repudiation of natural science would
    • upon us may well be made from the side of so-called natural science
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • of science is propounded, belief in it becomes universal. Men do not
    • the world-outlook of spiritual science is to be traced back,
    • knowledge. But when all is said and done, spiritual science alone can
    • import of human evolution. And so the aim of spiritual science is to
    • means of the recognised science of today. Spiritual science points
    • science cherishes the dream that in the future men will see etheric
    • still other etheric forms. Spiritual science dreams all this, but
    • which spiritual science speaks are sheer delusions are clever
    • science into our hearts in order to prepare ourselves to see the
    • spiritual world, the world of spiritual science. Vision will then
    • spiritual science, we move towards the time which brings a terrible
    • Spiritual Science by what impulses the world is moved, in our
  • Title: Arts and Their Mission: Lecture I
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    • described in anthroposophical spiritual science take their shape from
    • of spiritual science we mark the stages in the changing constitution
    • Occult Science
    • searched (as we express it today) his conscience. When spring returned,
    • this truth energetically is the task of anthroposophical spiritual science.
    • Thus anthroposophical spiritual science grows out of the entire earthly
    • Occult Science, an Outline.
  • Title: Arts and Their Mission: Lecture II
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    • NE result of anthroposophical spiritual science — once it has been
    • had developed in the way currently assumed by natural science, then
  • Title: Arts and Their Mission: Lecture IV
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    • present-day natural science must say to itself on reflection, with all
    • religion, nor yet by a cognition, a science, derived wholly from the
    • Who possesses science and art
  • Title: Arts and Their Mission: Lecture V
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    • the unity of science, art and religion. In present-day spiritual life we
    • have science, art and religion separated, yet can look back into the time
    • man felt the harmony between science, religion and art. This perception
    • three as separated: science, art, religion. But the division has made
    • exaggerate today's relation between art and science, between poetry
    • and science. You may say I need not carry the problem to extremes to
    • show the contemporary mis-relationship between poetry, art and science.
    • various sciences. You see the misrelation between science and art. First
    • To repeat: today “science” has only an earthly meaning; its
    • gods cannot use this science for the continued cosmic creation.
    • of the world. Modern science tries to describe in precise concepts what
    • than all his vaunted science. From whatever is useful in this sense,
  • Title: Arts and Their Mission: Lecture VII
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    • fosters a consciousness of the common source of art, religion and science.
    • artistic. Thus consciousness of the brotherly unity of religion, science
    • intellectualistic-materialistic science tries to grasp the world in
    • Acceptance of modern science means yielding to dead thoughts and looking
    • science, consists of dead thoughts, corpses of what constituted our
    • science are sisters who once upon a time became estranged, but who must
    • if we are to attain to world knowledge. This union of art and science
    • Who possesses science and art
    • true art and true science flow together livingly, the result is a religious
    • life. Conversely religion, far from denying science or art, must strive
  • Title: Arts and Their Mission: Lecture VIII
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    • art and science, they realized that they had to find their way to the
  • Title: Kingdom of Childhood: Lecture 1
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    • In the science of the body we are very far advanced. No physiologist
    • feel helpless. But as there is no science of the soul the teacher is
    • end of the first seven years of life, and all that external science
    • science, only applies to the first seven years of man. After that
  • Title: Kingdom of Childhood: Lecture 3
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    • the point of view of Spiritual Science.
    • relation to cause and effect. The education based on Natural Science
    • used today — the lifeless sciences such as Physics, etc.
  • Title: Kingdom of Childhood: Lecture 7
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    • of science teaching from twelfth year only, and connected with real
    • develop all our lessons on Science and History in such a manner that
  • Title: Kingdom of Childhood: Questions and Answers
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    • everyday purposes, but only in science.) Well, here too, you have the
    • religion. But our educational conscience of course demanded that a
    • We do not want that at all. Only our educational conscience has
  • Title: Spiritual Science and Medicine -- Lecture I
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    • from Spiritual Science all that can be of value to physicians. It is
    • medical worker. A true medical science, or art, if I may call it so,
    • In the course of evolution, western science has completely lost this
    • the progress of modern science, the aim is to make everything quickly
    • medical science of today. It is the general tendency to interpret the
    • a conception our whole medical science is suffering. For what, indeed,
    • by consideration of the facts in the light of Spiritual Science. There
    • science can be applied to evaluate material remedies. This will be the
    • purpose of working towards a certain restoration of medical science.
    • nothing about his significance for science.
  • Title: Spiritual Science and Medicine -- Lecture II
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    • Science of today, for mankind has a strong tendency to abstractions.
  • Title: Spiritual Science and Medicine -- Lecture III
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    • science; and that on this preparatory natural science, general and
    • natural science, and then go on to the results, let us say, of the
    • forces we have observed in lower organisms. And modern science could
    • manner. Modern science could base itself on the fact that the main
    • This is one of the crucial questions of the whole science of medicine.
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • however is exactly the train of reasoning displayed by Medical Science
    • thought, nothing of what is perpetrated by official science to the
    • of course remember perfectly from your study of science — has supreme
    • significant for its totality than is generally believed. Science has
  • Title: Spiritual Science and Medicine -- Lecture V
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    • of view of spiritual science, a man asleep.
    • world. In Spiritual Science this relationship is often formulated in
    • Science should take here. But its intervention is somewhat peculiar. I
    • results of Spiritual Science, there are no allopaths. There are in
    • science. And we must hold steadfastly to the knowledge that we cannot
    • form the shell. You must accept a little help from Spiritual Science
    • that today passes for science.) If all “saline substances” behave in
    • definitely recorded in the history of Science. To state in principle
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • science of today has been built.
    • science, the respective inter-relationships of the mineral, vegetable
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • Contemporary medical science, without knowing it, even shows in
    • medical science originated in the materialistic phase, which made
    • science limit its observation to the physical body. These processes in
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • and conception are to become permeated with Spiritual Science. For
    • so that a true science may be fertilised by spiritual science. What
    • in a position to build the bridge between what spiritual science is
    • able to give and what is taught by external science. Naturally the
    • the customary ideas of modern science, because they exist. The
    • when natural science has been fertilised to some extent by spiritual
    • science.
    • Let us examine the close relationship, to which spiritual science will
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • science to co-ordinate remedial methods and human organic processes,
    • scientific than what passes for science today. The bladder is mainly
  • Title: Spiritual Science and Medicine -- Lecture X
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    • viewpoint of spiritual science.
    • science of Embryology. Today we have no such science, for there is no
    • more physiology in them than modern science has.” I can understand the
    • standpoint of spiritual science, we come to a great reverence for
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • physiological and chemical science.
    • there operates something spiritual science recognises as the tendency
    • of our modern natural science. However painful, this chapter cannot be
    • time a power to destroy them. Of course, the science of today will not
    • if carefully studied, leads to a proper chemical science. For the
    • external chemistry of outer science is not to be found on earth; it is
    • current natural science has not succeeded in forming a conception of
    • natural science conducts its search, there is only life's polar
    • natural science is not willing to go. Contemporary science refuses to
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • Spiritual Science shows us this significant fact: every change in the
    • Spiritual Science we have found it necessary to state that man
    • you will come to a quite definite revelation, which spiritual science
    • science must obviously and conformably to its premises reply: — Oh
    • Surely today we need to give heed not only to the science of Röntgen
    • borderline where Natural Science passes over Spiritual Science. For,
    • organisation only from the point of view of natural science, we must
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • unless the insight given by spiritual science serves at least as a
    • be the first to approach the standpoint of spiritual science. They
    • will need to mark all that spiritual science can tell them, and even
    • spiritual science has already told them a good deal. It will be
    • science finds that the etheric body of the patient remains as a whole
    • the methods of spiritual science reveal that if it is possible to
    • question, and based on well-established research in spiritual science.
    • knowledge for successful carrying out. Here spiritual science can only
    • experience. And this interrelationship of spiritual science and
    • observation and the investigations of spiritual science are kept
    • Believe me, the exponent of spiritual science finds the mere phrase
    • science.
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • For Spiritual Science is aware of something that shocks and offends
    • interesting information. Here again, spiritual science reveals
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • will be the criterion as to whether we in our pursuit of science
    • become sound again. With such a sound pursuit of science many a thing
    • process, an interaction which science at present ignores, between the
    • investigations of spiritual science, the spleen appears as the agent
    • indeed in no way strange that in materialistic science the physiology
    • of the spleen has been so much neglected; for materialistic science
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • knowledge that spiritual science offers — on the lines of my booklet
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • been covered over by our modern natural science. For the external
    • These matters will only be viewed aright if our science itself becomes
    • spiritual science finds it necessary to emphasise the healing elements
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • accurately, in the way that can be given by Spiritual Science, the
    • history and science are aware of the Engadine case; you will probably
    • these simple terms; if I sought to impress current science, more
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • between the trend of natural science, which becomes more and more
    • him, as it were, through spiritual science, from the point where man
    • organism. The adherent of current natural science will say that salts
    • we turn the light of spiritual science upon the whole constitution of
    • Spiritual Science must point out particularly that so-called “mental
    • and so forth. But so long as science does not know how the remarkable
    • paradoxical that it should be left for spiritual science to advocate
    • science of today. This would require even more time for explanation
    • science and taken them into account. There is but little desire,
  • Title: Lecture: Curative Education: Lecture 1
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    • the terribly mistaken way in which it is regarded by modern science;
  • Title: Lecture: Curative Education: Lecture 2
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    • radical way. And you really ought to know whither modern science must
    • jests are a hit at modern science rather than at Wulffen! For if the
    • science upon which Wulffen takes his stand were honestly adhered to,
    • would be if modern science were to enter the realm of pedagogy, and
    • teachers were then to give lessons in the manner of this science
    • Science, no more sensible than if someone who had a jug of milk given
    • thinking, science makes this very hypothesis; science is just as
    • Science (and we have been speaking of these now for more than twenty
  • Title: Lecture: Curative Education: Lecture 3
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    • light (in spiritual science "light" is perception of all
    • described in modern science. Soul and spirit lay hold of this
    • Science. For, in order to treat these illnesses, we would need, in
    • body is still widely denied — although science is in fact
    • You must know however that what Spiritual Science speaks of as forces
    • force. Modern science speaks of light as of something that is
    • present where we see things illumined. Spiritual Science speaks of
    • science knows the chemistry of the lifeless, but has very little
    • one only, modern science has still a clear perception of how things
  • Title: Lecture: Curative Education: Lecture 4
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    • the deplorable lack of clarity in modern science proclaims itself.
    • Spiritual Science. When speaking to those who will have to intervene
    • everything Spiritual Science can give, you will always find that
  • Title: Lecture: Curative Education: Lecture 5
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    • much sulphur. Only by following the path of Spiritual Science can the
  • Title: Lecture: Curative Education: Lecture 9
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    • expression when he becomes a researcher in natural science. He is
  • Title: Art of Healing: Lecture I
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    • What can the Art of Healing Gain through Spiritual Science
    • Spiritual Science and the Art of Healing
    • spiritual it implies renunciation of Science. It is said that
    • Science” in the generally-accepted sense of the
    • nature of “recognized science;” it will have
    • opposition to modern science. On the contrary, it will be shown
    • ordinary science. In ordinary life, as in our customary
    • ourselves over quite passively to the world. Indeed, Science
    • “An Outline of Occult Science,” I call this kind of
    • can never be experienced by means of any ordinary science or
    • we study assiduously in the sciences; we even learn about them
    • any amateurish opposition to Science. But because of our grasp
    • revealed through Spiritual Science to which a person can attain
    • out of the realm of exact Science, on which alone this sense of
    • Science, which has grown out of ordinary Science.
    • rightly-understood Natural Science, when the opposite to
    • modern medical science has accomplished; on the contrary we
    • of Science behind us; — for what existed in ancient times
  • Title: Art of Healing: Lecture II
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    • What can the Art of Healing Gain through Spiritual Science
    • Spiritual Science and the Art of Healing
    • criticising the science of to-day; I know its worth and my
    • science is, at present, not able to penetrate fully
    • Spiritual Science to the aid of our diagnosis, we find that the
    • Science, we shall discover that here we have to do principally
    • will show, in a way that will be justified by modern science,
    • science but are in full agreement with it, and that we proceed
    • from the desire to enlarge the boundaries of science by
  • Title: Art of Healing: Lecture III
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    • What can the Art of Healing Gain through Spiritual Science
    • Spiritual Science and the Art of Healing
    • being of man. Spiritual Science therefore makes researches into
    • have a very serviceable science of healing, and as I have said
    • foundations of modern medical science in so far as these
    • given by materialistic science. You will find it stated that
    • Anthroposophical science can enrich the science of healing with
    • Healing gain through Spiritual Science? is this: the doctor, as
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • Spiritual Science and the Art of Healing
    • Science (Lecture 1).
    • anthroposophical Spiritual Science in relation to the Art of
    • spiritual it implies renunciation of Science. It is said that
    • Anthroposophy does not set out to be “Science” in
    • nature of “recognized science;” it will have
    • opposition to modern science. On the contrary, it will be shown
    • which, do not prevail in ordinary life or in ordinary science.
    • quite passively to the world. Indeed, Science itself demands
    • An Outline Of Occult Science,
    • by means of any ordinary science or through the ordinary
    • in the sciences; we even learn about them in the elementary
    • opposition to Science. But because of our grasp of inner,
    • empty. That is a condition revealed through Spiritual Science
    • out of the realm of exact Science, on which alone this sense of
    • Science, which has grown out of ordinary Science.
    • Science, when the opposite to evolution will be recognized as
    • medical science has accomplished; on the contrary we honour it.
    • to find it now that we have the great wealth of Science behind
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • Spiritual Science and the Art of Healing
    • Science (Lecture 2).
    • that I have any intention of criticising the science of to-day;
    • clear that our science is, at present, not able to penetrate
    • of an illness lies in the kidneys. If we call Spiritual Science
    • to Spiritual Science, we shall discover that here we have to do
    • justified by modern science, the fruitfulness that can enter
    • evading modern science but are in full agreement with it, and
    • Science by spiritual knowledge in the sphere of
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • Spiritual Science and the Art of Healing
    • Science (Lecture 3).
    • Spiritual Science therefore makes researches into the whole of
    • serviceable science of healing, and as I have said again and
    • science in so far as these foundations are justified. But
    • materialistic science. You will find it stated that the
    • science can enrich the science of healing with spiritual
    • Healing gain through Spiritual Science? is this: the doctor, as
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • An Outline Of Occult Science,
    • spiritually as one can in any branch of external experimental science
    • case with regard to physical natural science.
    • science; and if, in such a retrospect, one looks into a past so remote
    • that time, science. The same pictures when presented in such a
    • religion and of science. There was no one-sided appreciation of
    • So men sought for an initiation-science which could penetrate into the
    • initiation-science withdrew; for it became necessary for men to direct
    • self-consciousness. Initiation-science became as though dreamlike
    • science of the superficial — if I may call it so — which can
    • once again seek an initiation-science; but we must seek it with the
    • science; a consciousness which, in respect of the new form of
    • connection with the exact sciences.
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • An Outline Of Occult Science,
    • spiritually as one can in any branch of external experimental science
    • case with regard to physical natural science.
    • science; and if, in such a retrospect, one looks into a past so remote
    • that time, science. The same pictures when presented in such a
    • religion and of science. There was no one-sided appreciation of
    • So men sought for an initiation-science which could penetrate into the
    • initiation-science withdrew; for it became necessary for men to direct
    • self-consciousness. Initiation-science became as though dreamlike
    • science of the superficial — if I may call it so — which can
    • once again seek an initiation-science; but we must seek it with the
    • science; a consciousness which, in respect of the new form of
    • connection with the exact sciences.
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • Science, it was really not any personal attraction that led me
    • in the field of natural science, — is on the other
    • basis for a great science of the natural world, but is bound to
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • concerns human judgment, such as natural science, astronomy
    • technical progress rests on Galileo's science. The
    • developed the sciences of integral and differential calculus,
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • what Spiritual Science intends to give us: the opportunity to
    • maligned science that has become known as scholasticism.
    • mystery truths. Thus arose the strange science that attempted
    • and again in Spiritual Science we learn to understand that
    • science! The latter is inconceivable without the reality of
    • medieval Christian science. It is not only that Copernicus
    • what was developed and nurtured by the Christian science of
    • and others would all have been impossible had the Christian science
    • owe their mode of thought to the Christian science of the
    • Middle Ages. That is the reality, and it is from that science
    • comes from? He gets it from the Christian science of the
    • learned his thought forms from the Christian science of the
    • Spiritual Science. Having been carefully prepared through the
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • necessary because the method of inquiry in Spiritual Science
    • Science treat the facts of life first in a general way, and
    • Science.
    • Science flows into our souls. Spiritual Science is not a
    • universal stream of Spiritual Science will prepare himself or
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • process came from Arabism, a truly intellectual science.
    • whole. Now, Thomas adopted the intellectual science
    • Thomas had only to add the finely polished science to the
    • these days, made this intellectual science possible; but by
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • many souls present shows that Spiritual Science in our time
    • Spiritual Science today appear as phenomena whose existence
    • civilization heap on Spiritual Science from the outside. And
    • religions, come to Spiritual Science as if responding to an
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • Science that the human being is a microcosm juxtaposed to the
    • Spiritual Science. We are touching here the fringe of a deep
    • system. The future science of human beings will some day be
    • Science in order to unveil the mysteries that are woven
    • proclaimed by Spiritual Science as follows: Human beings
    • through Spiritual Science: if the human soul, by gaining
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • understanding of this great mystery. If Spiritual Science can
    • the call by Spiritual Science to understand this mystery as a
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • and the souls today that are stimulated by external science
    • Science. This is so because today it is no longer possible to
    • people who feel that Spiritual Science speaks to their hearts
    • to stir up an interest in Spiritual Science.
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • emphasized, and with good reason, that Spiritual Science
    • If one approaches Spiritual Science with the right attitude,
    • because Spiritual Science is much like everything that grows
    • fact that nobody could hope to extract from Spiritual Science
    • of its truths. Judging Spiritual Science by its outward
    • doctrines of reincarnation and of karma, Spiritual Science is
    • also far ahead of anything traditional science has to offer
    • sure, science too could adopt these doctrines for if one
    • Science, which as a body of knowledge is in many ways ahead
    • Spiritual Science. Its fruit does not consist in the fact
    • of knowledge, Spiritual Science has an advantage over other
    • this light, Spiritual Science is capable of working in life
    • of Feelings, knew that Spiritual Science had to flow into our
    • culture if it was not to wither. Spiritual Science is a new
    • time. Spiritual Science is the stream necessary for our time.
    • issued a call for Spiritual Science in our time precisely so
    • the teachings of Spiritual Science. And because such people
    • feel the truths of Spiritual Science and will make them the
    • essential that Spiritual Science begin now to become a
    • human souls for Spiritual Science, and it is guaranteed to
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • simply want to tell you what Spiritual Science or occultism
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • it. Within the stone circles the Druid sought his science, his wisdom
    • establish the marvelous results of the sciences. Yet basically this
    • science, results of observation or experiment. In point of fact these
    • science applies to Nature; and then we seek our real being in that. In
    • Spiritual Science is peculiarly qualified to investigate.
    • thoughts are inadequate to grasp what Spiritual Science can
    • responsibility when describing anything through Spiritual Science, he
    • there that the Druid sought his science, his knowledge, his wisdom;
    • form. In his natural science he saw the combined activity of sun and
    • belongs. In this science of sun and moon, therefore, the Druid saw as
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • If not in the very oldest periods described in my book Occult Science,
    • Occult Science,
    • by Spiritual Science over long periods, especially over the times when
    • could attain knowledge of cosmic spaces. When Spiritual Science throws
    • really get it by astronomical speculation. Even external science is
    • spiritual. Everywhere nowadays, science — were it only rightly
    • a question of amateurish but of genuine exact science, and genuine
    • science — except that it is not thought through to the end even
    • which should worry ordinary science — though it does not!
    • Swedenborg was master of the ordinary science of his time and was
    • orthodox in his views and said nothing to which ordinary science might
    • moment, just after he had reached the heights of ordinary science, he
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • of our present-day human conscience we experience as a moral
    • established by natural science; on the other hand, if he moves out of
    • experience unless they can actually acquire spiritual science: a
    • science, that is, which needs a quite different sort of thinking from
    • spiritual science adds an inner living power of thinking to ordinary
    • spiritual terms. That is the distressing thing about modern science:
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • the Moon. The Druid's science of Nature was a Moon-science. Giant
    • THE SUN-INITIATION OF THE DRUID PRIEST AND HIS MOON-SCIENCE
    • Occult Science
    • external science man will ask in vain as to what was the real
    • given us by anthroposophical Spiritual Science, we can in a certain
    • a result he had his science of Nature. Our science of Nature is an
    • earthly science. His was a Moon-science. The underlying Moon-forces,
    • science — feel the forces of Nature. He felt them in all their
    • wider. His science of Nature being a Moon-science, the Druid priest
    • knowledge from his science of Moon-nature. But with all this the whole
    • the Druid priests possessed as a science of healing. They saw on the
  • Title: Descriptive Sketches: Lecture I
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    • depend upon the spreading of Spiritual Science. You see, if we look
    • the living and the dead by means of Spiritual Science.
    • If we propagate spiritual science today, so that we may once again
    • for the so-called living, but that by spreading Spiritual Science we
    • hear a word of Spiritual Science, now felt a very strong need to learn
    • Spiritual Science. By raging against it he deadens the longing of
    • living may become thinner as Spiritual Science is more widely known in
    • which can be acquired through Spiritual Science can only be acquired
  • Title: Descriptive Sketches: Lecture II
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    • Science, are used by the normal man for the construction of his
    • again being given out by Spiritual Science should appear to him
    • what is described in Occult Science. What is the reason that
    • any other science) — if a man decides to cease studying something
    • Occult Science. The reason that so few people do so is that
    • in my Occult Science could not be developed by him, because he
    • clairvoyantly the facts Described in Occult Science; for in so
    • great universal viewpoints described in Occult Science, but
    • general in Occult Science, but that is quite different from
    • knowledge of Spiritual Science, is apt to remain more or less
    • Science cannot but do good, for it tends to make people more worthy of
    • many people do not like Spiritual Science; for most people prefer to
    • such as are given in Occult Science can be easily developed by
    • connected chapter of Spiritual Science. If you will allow me to say
    • like as much as possible of Spiritual Science to flow into the hearts
    • more and more necessary it is that he shouldst have Spiritual Science,
    • man materialistic, he needs the counterbalancing of Spiritual Science.
    • Science entering the hearts and souls of mankind. Our civilisation
    • material culture, unless Spiritual Science leads man to spirituality.
    • the deepest longing to make Spiritual Science more widely known: it is
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  • Title: Lecture: The Cycle of the Year: Lecture II
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    • thoughts, in which natural science attains greatness, the Easter
    • through spiritual science, a science which comprehends the spiritual.
    • knowledge of healing science unless he was initiated in the Winter
    • anthroposophical spiritual science gives to us. What is essential here
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • which led to the particular relation between faith and science,
    • And if, in turn, the idea-world of natural science today is totally
    • must then say: “Although the natural science of the present is
    • Notice the way natural science applies in its ideas what is so popular
    • science, by the truth that it is precisely the spiritual life
    • religion, science, and art into oneness, because they will understand
    • how to conceive the trinity in religion, science, and art in the sense
    • season the unity of science, religion, and art; and then at Michaelmas
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • science — all that during the summer had been in the forming and
    • science.
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • following: Natural science has led man to recognize one side of world
    • What does this imply? It implies that man must study natural science.
    • If we will only realize that natural science is needed in order from
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • Spiritual Science and it is an experience which will become more and
    • I have said repeatedly that the cultivation of Spiritual Science today
    • through Spiritual Science, people begin to understand what this
    • exists. But students of Spiritual Science will have to understand the
    • rid of him” — then anyone who understands Spiritual Science will
    • is to be presumed that science will be led some day to study how the
    • In the light of Spiritual Science it can be said that whenever we feel
    • study Spiritual Science with any depth, simply do not exist for the
    • Science.
    • of which ordinary science knows only the external phantasmagoria.
    • Spiritual Science is thus a fundamental factor in the evolution of the
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • the earth — for to know nothing of Spiritual Science is to be “under
    • can find traces of this deception in the science of the present day,
    • particularly at certain points where science is quite at a loss and
    • offers science a hard nut to crack, and you have only to glance
    • which is to be made through Spiritual Science. Through Spiritual
    • Science man must learn to work his way out of the “Gugelhopf” mould
    • Spiritual Science. A time will come in the future when men will say:
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • A purely external science finds itself in difficulties when it comes
    • are directly translatable into Spiritual Science.
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • by anthroposophically orientated spiritual science. In a certain
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • impulse of spiritual science to bear on aesthetic considerations
    • between art and science. When I drew attention to this as one
    • ourselves the abstract ideal of unifying religion, art and science;
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • above science, art or religion in isolation, in the period when
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • came into being. Art originated at a time when science still formed
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • a science of abstractions that is cut off from reality and inwardly
    • artistically. A dead, abstract science can indeed be grounded on
    • to create life-giving art. Hence our science, however appropriate
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • Spiritual Science and its mission, and to discuss the significance of
    • science have to tell us concerning the foundation of all religious
    • conscience, however vague the impulses from it may be, comes under
    • science; and then, if we simply go by the Gospel narratives, one
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • science of today, the anthroposophical spiritual science of the
    • natural science, but with reference to human individuality in
    • cosmic one. Drossbach starts from the thoughts of natural science and
    • on the basis of natural science, regards the idea of repeated
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • have stronger significance than the abstract conscience — the
    • thinker of modern times works out how external science shows that
    • natural science, can connect the realm of Grace with existence, for
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • they were’ — a statement confirmed by occult science
    • science are at one in showing that in early times human beings really
    • Spiritual Science is
    • whose heart is unripe enters into Spiritual Science; no one who has
    • begins in our time. People need Spiritual Science today because their
    • Spiritual Science, it must be clear that these Gospels were written
    • Spiritual Science during the last few years, or are rightly disposed
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • everyone who occupies himself with Spiritual Science must put to
    • understand Spiritual Science. When a man can say to himself, ‘All
    • and in a certain way we are justified by Spiritual Science in
    • connection what we have so far learnt from Spiritual Science. We know
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • approach these things from the stand-point of Spiritual Science? For
    • us endeavour from the standpoint of Spiritual Science to get nearer
    • Science, so as to bring an idea to meet Paul's statement.
    • someone who has studied Spiritual Science a little, but not very
    • symbolically, and factually in occult science, as the entry of the
    • Occult Science. Out of that path of evolution in which his physical,
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • absolutely correct, for it can be confirmed by occult science
    • more precisely in the Outline of Occult Science — is to be
    • occult science knows about this Ego — which naturally for
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • come to know something of Spiritual Science, our Movement often
    • that once Theosophy has become a real science, and has thus clearly
    • set before you, in words drawn from Spiritual Science, was not
    • are evident today. Thus we are first taught by Spiritual Science how,
    • have had to say that for quite clever people, who have all science
    • work in natural science. The tragedy is that this very science —
    • men sought to conquer the Bible by means of a science worthy of
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • make an incidental remark. In Spiritual Science one must accustom
    • Spiritual Science all at once, preferably in one book or in one
    • higher truths will be brought to light from out of Spiritual Science
    • quite different from the voice of conscience, which has been a
    • Spiritual Science into his life. Then he will know: ‘What I am
    • through the perceptions given to us by Spiritual Science, which tell
    • evolution on earth, from the standpoint of Spiritual Science. We can
    • Spiritual Science: that it is related and entrusted to our souls only
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • man really possess in spiritual science? The answer to this question
    • science may appear, at first, to be one conception of the world among
    • desire for knowledge. Spiritual science may well be considered just
    • not correct. In what man acquires through spiritual science he has
    • world-stream of spiritual science, if rightly conceived! What is this
    • spiritual science? It is the wisdom of the Spirit, the wisdom that
    • Thus to ‘cultivate’ spiritual science means to understand that the
    • spiritual science is implicit in true Christianity. This will become
    • spiritual science they have a potent asset in their lives. Men owe to
    • spiritual science the consciousness which dawns in them by degrees,
    • of the Christ-Spirit. Spiritual science will be understood in the
    • spiritual science, is subject to the forces of physical heredity. Only
    • by steeping his whole being in what spiritual science can communicate
    • of the Spirit. Then spiritual science will make men healthier even in
    • the physical world; for spiritual science is itself a therapy that
    • brings vigor and health. And the essential power of spiritual science
    • Spiritual science is therefore the power which alone makes it possible
    • Spiritual science is therefore not merely a “conception of the world”
    • immortality. Spiritual science is an active power, permeating the soul
    • spiritual science, you are not only gathering knowledge but you are
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  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • deepest realm of occult science. In respect of a particular event on
    • science. The countless illusions and fallacies accumulating in
    • materialistic science to-day, all the research that is not only futile
    • when spiritual science has become more widespread and when through its
    • aside, you will see that when spiritual science has itself been
    • occult science to be obliged to formulate the questions in the right
    • the knowledge reach mankind through spiritual science that there is a
    • question demands. Spiritual science may pass through many destinies;
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • Our science is materialistic. This will be different in the next
    • sub-race. We are striving for a different form of science, namely for
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • those who stand at the heights of science, culture and education, as
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • There was an ancient period in human evolution when science, art, religion
    • all that had first flowed into him as science and knowledge. In
    • science and art as two aspects of one and the same truth. This he could
    • science, and anyone who is found guilty of this in a scientific book
    • crossing it. When he applies the science that is valued because of
    • achievements of science are fully acknowledged by us, yet science is
    • dumb before the mystery of man. Look where you will in science
    • Nature, but no answers to the riddle of man. The laws of science
    • science. If you try to understand the human being by the artistic
    • our science — we come to a halt before the human being. Only if
    • art. Science itself must become art if we would approach the secrets
    • modern life and the present age, the unity of science and art which
    • must be re-attained, for the schism between science and art has
    • have spoken of the harmony between science and art. I will now develop
    • truth of this line of thought be recognized by science and men are
    • God nor a moral world. Science comes to the end of the animal species
    • morality. The earth-born knowledge which has given us our science of
    • harmony between science, art, religion, and morality.
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • develops teeth for the purpose of thinking. Modern science little
    • crude science of to-day — if I may call it so — concerns
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • connection, external science will make many discoveries that are
    • times, all wisdom, all science was a paraphrase of the sentence
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • that the connections of life can be observed by a science that is
    • spiritual in character, but not by a science that is materialistic
    • Science knows only a fragment of the process, for the truth is this:
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • science of physics. When a candle is alight there is an external
    • Science. Sleep regulates the inner burning by spreading it over
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • it is difficult as yet to speak openly, because modern science regards it
    • science,” the dead knowledge which we so often find
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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  • Title: Human Values in Education: Lecture I
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    • spiritual science, to speak once more on this closely
    • spiritual science; it works out of a knowledge of the whole
    • human activity is based on anthroposophical spiritual science.
    • mechanical natural science to life. When the decision is made
    • science. We can see that the laws of mechanics have been
    • science, from anthroposophy.
    • of inspiration must be drawn from spiritual science if today we
    • of present-day natural science, history becomes enveloped in
    • Spiritual science, studied anthroposophically, shows us clearly
  • Title: Human Values in Education: Lecture II
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    • science.
    • An Outline Of Occult Science
    • acquired under the influence of Spiritual Science.
    • phenomena from the standpoint of spiritual science, one always
    • character of spiritual science. It does not indulge in fantasy,
    • spiritual science must be able to achieve.
    • of spiritual science. Here one may not spin a web of fantasy;
    • occultism, mysticism, and initiation science. And Schiller sets
    • spiritual science or whether, as can also happen, he has an
    • observation based on spiritual science. This is something of
  • Title: Human Values in Education: Lecture III
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    • spiritual science. You will hear many things that are already
    • no connection whatever with what an outmoded natural science
    • be done? An anthroposophist, a student of spiritual science
    • nature in the way of science, everything set down in books in a
    • Not that I do not value science; no one could value science
  • Title: Human Values in Education: Lecture IV
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    • shown today in other branches of science. A substance showing a
    • Spiritual Science. This will enable us to make use of manure in
    • This is the essential characteristic of Spiritual Science. It
    • instinctive science, the after-effects of which still
    • be gained through spiritual science. The material reveals its
    • nature only when studied from the aspect of spiritual science.
  • Title: Human Values in Education: Lecture VII
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    • into the material. And Anthroposophy, Spiritual Science, is in
    • Today we separate religion, art and science from one another.
    • science. They maintain that religion is a matter of faith, and
    • science belongs elsewhere. Science has its base where nothing
    • spiritual is cut off from science and the world is cut off from
    • science devoid of spirit. Art is completely emancipated. In our
    • Today then, as I was saying, religion, art and science are
    • religion, art and science. For then what was imparted as
    • of cultic ceremonial. Science was embodied in such cults, as
    • unity comprised of religion, art and science. It was only later
    • that this unity split up and became science, religion and art,
    • only experience in unity religious science, scientific religion
    • religion and science to the child in a unified form. We shall
    • together of religion, art and science, for it is in harmony
    • and science must be grasped in the right way and their value
  • Title: Human Values in Education: Lecture VIII
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    • Spiritual Science should make very strong efforts to avoid
    • way. The worst that can happen in educational science
    • which indeed is art rather than science — the worst that
  • Title: Human Values in Education: Lecture IX
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    • mastery. We today, with our abstract science, are aware of a
    • was made to man himself. The so-called exact sciences of today
    • should understand something of science was held to be of little
    • the Jesuits introduced the exact sciences into their teaching.
    • taken from the sciences are given to the youngest children,
    • that science now has a positively demonic significance
  • Title: Human Values in Education: Lecture X
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    • there, in which religion, art and science were cultivated
    • The Education of the Child from the Aspect of Spiritual Science,
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • science, and it is easy to answer the question: Why is science
    • Occult Science, World-evolution and Man,
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • Outlines of Occult Science,
    • Introduction to Goethe's works on Natural Science, edited by
    • Outlines of Occult Science.]
    • remember that natural science teaching itself only belongs to
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • taken spiritual science into its culture.
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • science, as offshoots of science. All kinds of interesting
    • connection it can be extremely valuable for science, to
    • themselves in the pursuit of science to submit to intense
    • modern science to systematize. The scientific result has now
    • differentiated. But with all due respect for such a science, I
    • but it is discovered again in a science which inspires us with
    • science — which must not be respected any the less for
    • To a certain extent it is true that the pursuit of science can
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • What we are used, in spiritual science, to call the astral
    • visualizes differently in his subconsciousness. In science we
    • modern science only offers hypotheses. But one aspect of it
  • Title: Study of Man: Lecture I
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    • in education, but because from anthroposophical spiritual science we
    • still entirely hidden, and what in Spiritual Science we call
    • Science with its anthroposophical outlook: to perceive the
  • Title: Study of Man: Lecture II
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    • sphere of psychology — the science of the soul — out of the
    • image? Naturally no outer science can tell us this, but only a science
  • Title: Study of Man: Lecture III
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    • hand. Now the psychological science of our time is a very weak growth.
    • science. You know that the good people of Heilbronn have erected a
    • science, will find something difficult to understand. What brings us
    • Modern science understands but little of this process; for it regards
    • science. For, suppose you were to ask a truly modern research
    • grounds his science gives for answering such a question, and he would
    • role in ancient science, but which is scorned as a childish conception
    • by the science of to-day. But modern science will come back to it
    • true. All that we have in abstract science we owe to the faculty of
    • natural science — would indeed be superfluous: for Hartmann it
    • be just as it is. This holds good of natural science where it is a
    • Truth and Science.
    • fruitful for science.
  • Title: Study of Man: Lecture IV
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    • which we see with our eye and which external science analyses. With
  • Title: Study of Man: Lecture V
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    • except by way of spiritual science. External science imagines that it
    • science has to give, because it has no conception that the concepts
    • arrived at by spiritual science are by comparison more exact and
    • Truth and Science,
    • Truth and Science,
  • Title: Study of Man: Lecture VI
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    • for we know, from what spiritual science has told us, that the
  • Title: Study of Man: Lecture VII
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    • psychology nor present-day science can tell us. This is what we
    • of spiritual science. The physiologists say that the organs of
  • Title: Study of Man: Lecture VIII
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    • only five, six or seven senses are recognised in ordinary science, is
    • psychology you do not find these senses cited at all, because science
    • Official science of the present day does not rise to an observation so
  • Title: Study of Man: Lecture X
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    • Who is actually to blame for the materialism of natural science? It is
    • feelings such as this. Pedagogy must not be a science, it must be an
  • Title: Study of Man: Lecture XII
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    • science. We perceive brain and nerves, the sense organs. We have now
    • illness. Medicine will become a science when it is able to show how
    • is what natural science frequently says, that a process of combustion
    • middle portion of the processes of Nature. Science may well search for
    • We now come to something which, in the science of today, is hardly
  • Title: Study of Man: Lecture XIV
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    • understand oneself. And contemporary science has not the least
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • This spiritual science was cultivated to begin with for its own sake;
    • Stuttgart, who having acquaintance with the work in spiritual science
    • the magnificent discoveries of modern natural science. In an age which
    • spirits in natural science, we cannot, when speaking of spiritual life
    • science itself.
    • Now this natural science can give us insight into the bodily nature of
    • man's physical life. But this same natural science conducted as it is
    • It was the great task of natural science as systematised, for example,
    • tenets of natural science while still holding such spiritual beliefs.
    • science, this summons to work with the spirit is the most urgent.
    • natural science? It is something like the clay which a sculptor takes
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • science, — not through external science,) were ways which men
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • “Occult Science,”
    • comparison it is easy for us to study natural science. It is
    • not look into his very being. Natural science has attained great
    • disparagement — but when we have mastered this natural science we
    • science. Now in order to educate we need a human science, — and a
    • practical human science at that — a human science that applies to
    • every individual child. And for this we need a, general human science.
    • is somewhat different; it is not a wonderfully advanced science that I
    • advanced science here, however, cannot be built up as the differential
    • all (and one even hears of a psychology, a science of the soul, devoid
    • understanding, and, moreover, by what external science has to say on
    • and other natural sciences whether these things could be verified
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • perceptible to spiritual science; this struggle which goes on can only
    • its first weeks or years. Science has produced an extensive teaching
    • magnificent modern natural science is brought together and
    • co-ordinated in a manner only possible to spiritual science. It then
    • a finding of natural science.
    • materialistic science which fails to perceive the significance of the
    • physical and material. What spiritual science can do is to show, on
    • here against the excellence of natural science. But one says: if the
    • one sets up to condemn the modern age and says: natural science is
    • makes it possible to apply the results of natural science to life.
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • Anthroposophy grows truly out of all the sciences, and out of life and
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • recent advances of materialistic science of the world come into their
    • science in recent centuries. And so people believe that anyone who
    • the latest discoveries of the natural sciences, takes them up with
    • appreciated when it confronts one as a fact of spiritual science, a
    • spiritual science. It is indeed this that gives him insight into these
    • enlightened in the domain of natural science as we are; but earlier
    • of instinct; but as an object of knowledge, of science, there man is
    • The teacher requires a science which will enable him to love man once
    • Now, when one knows the human being, when all know-ledge and science
    • this that we need. It is because our ordinary science can tell us
  • Title: Curative Eurythmy: Lecture 2
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    • science — that vowels express more that which lives inwardly in
  • Title: Curative Eurythmy: Lecture 3
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    • science is not accepted on the grounds of such things is solely that
  • Title: Curative Eurythmy: Lecture 7
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    • anthroposophically oriented spiritual science is not mysticism as
    • spend together towards the enrichment of medical science. The thoughts
  • Title: Curative Eurythmy: Lecture 8
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    • science takes in relation to such offshoots will be taken as indicative
    • of spiritual science's position in regard to medicine as a whole.
    • Spiritual science
    • into intoxicating simplicity by spiritual science, but rather to greater
    • Through spiritual science you will not have less to learn, but more,
    • would be made easier through spiritual science will already have been
    • it should only be practised in agreement with professional medical science,
    • found on the path of spiritual science, but rather a definite enrichment
    • movements. They take into account the state of medical science at present,
    • for example, say to a theologian at the pinnacle of science: we have
  • Title: Lecture: A Lecture on Eurythmy
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    • Such things are, certainly, dealt with by many students of the science
    • these things by purely scientific means. Science, however, although on
  • Title: Lecture I: Nutrition and Health
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    • longer know what's what from a materialistic science, and they shy
    • away from a spiritual science, so they think a few things out on their
  • Title: Lecture II: Nutrition and Health
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    • It is spiritual science that is able to know these material facts. (I
    • have said this often.) Materialistic science knows nothing about
    • his plate, because science told him to. And what had happened to him?
    • You can see that science must become more refined. Science must become
    • pursue pure science.
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • standpoint of spiritual science, allowing it to cast its light on
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • perpendicular, one on top of the other. Science does not know what to
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • develop shades within itself — prosaic science would say that
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • An Outline Of Occult Science.
    • An Outline Of Occult Science,
    • of natural science and history. Regarding the super-sensible science
    • out of the science of the mysteries, an ancient Greek wished to give
    • science of the mysteries, have been revealed to me as the beings of
    • processes. A material science describes human deeds by noting what
    • the form forces of that particular age, a super-sensible science would
    • An Outline Of Occult Science
    • Occult Science
    • with the air of the science of the spirit, one looks back at the
  • Title: Behind the Scenes: Lecture 1
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    • light of Spiritual Science can be shed into those regions that lie
    • exactly, these defence measures were taken. Spiritual Science
    • to some extent in Spiritual Science. It is a necessity for such things
    • that of Spiritual Science, which has only been possible since that
    • bring Spiritual Science to certain still very hostile circles, to be
    • results. For the propaganda of Spiritual Science is a different matter
    • culture, to the several branches of science today, really do set to
    • events as we are witnessing nowadays, lie around modern men of science
    • materialistic science acquaints itself with the world.
  • Title: Behind the Scenes: Lecture 2
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    • favour of anthroposophical Spiritual Science before being willing to
    • Spiritual Science, in the light of true thought, he finds the way to
    • thought in the sense of Spiritual Science and so to acquire a true
    • spiritual world. Anthroposophical Spiritual Science strives to
    • little by little the right way is found when Spiritual Science is our
    • Science. And if in the stream of Spiritual Science there is no
    • deviation from sincerity and purity of intention, Spiritual Science
    • And so it is a matter of acquiring through genuine Spiritual Science,
    • of Spiritual Science.
    • Truly, the service to be rendered by Spiritual Science is by no means
    • proposing to take steps to introduce spiritual Science in certain
    • Science these signs will remain unintelligible. And because the times
    • gratitude which comes, too, from Spiritual Science — that friends
    • And so, with the impulses of Spiritual Science, we will continue to
    • a true understanding of Spiritual Science, that, insignificant as it
    • It can arise in us in very truth if we understand Spiritual Science
    • “Anthroposophy and Natural Science.” 12th November, 1917.
  • Title: Gospel of Luke: Lecture One
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    • anthroposophical standpoint — that, for spiritual science, the
    • science will not necessarily take a statement to be the truth simply
    • age — these are the sources of knowledge for spiritual science.
    • — none of these things is the source of spiritual science. What
    • — that is the source of spiritual science. The possibility exists
  • Title: Gospel of Luke: Lecture Two
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  • Title: Gospel of Luke: Lecture Three
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    • no science to-day perceives these significant facts in the evolution
    • objective science itself. In its depths the human soul has always
    • nature of man. Spiritual science speaks of several ‘births’.
  • Title: Gospel of Luke: Lecture Four
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    • of science.)
    • ancient Lemuria. Spiritual science is able to reveal facts concerning
    • external science which can have recourse only to data of the
    • material world. Spiritual science tells us that humanity passed
    • Occult Science
    • Occult Science
    • ‘magic’ science of the ancient Persian kingdom. Thus the
    • Occult Science — an Outline.
  • Title: Gospel of Luke: Lecture Seven
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    • guided by spiritual science clearly reveals these stages of development.
    • Occult Science — an Outline
    • spiritual science, all our wisdom, all our knowledge, must be devoted
  • Title: Gospel of Luke: Lecture Eight
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    • The Mission of Spiritual Science: Mastery of the Physical by the
    • being of man himself. Spiritual science is the great remedy for souls
    • the mission of spiritual science in humanity be explained?
    • spiritual science becomes more and more alive in the soul, able not
    • spiritual science to-day not merely because they stimulate the
    • willingly assimilate the truths of spiritual science were it not for
    • attended only by people who have some knowledge of spiritual science,
  • Title: Gospel of Luke: Lecture Nine
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    • pictured from the higher vantage-point of spiritual science — in
    • listening to people who approach spiritual science from one sphere or
    • some religious body comes to a lecture on spiritual science ...
    • Science is not there for people whose spiritual needs you are able to
    • science and through it learn to understand the Bible in a new way,
    • science; these people refuse to keep pace with the strides in
    • science. This is really everywhere the case when efforts — no
    • spiritual science — there and there alone. Spiritual science is
    • investigating biblical records. Spiritual science will have to
    • understood in a really living way. Spiritual science itself must
    • spiritual science is able to say in elucidation of the sacred records
    • of Christianity. By reading the Akashic Chronicle, spiritual science
    • in spiritual science and the time will come when these
  • Title: Gospel of Luke: Lecture Ten
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    • faculties that can be kindled by spiritual science will realize from
    • science — for which human souls are longing and with which
    • time — that will some day become a teaching of natural science as
    • spiritual science. I must now refer to a matter of which I can touch
    • science is destined to illumine in the domain of natural science. If
    • you survey the branches of natural science to-day and perceive the
    • endeavours of modern natural science is to establish this theory.
    • natural science itself will eventually be compelled to recognize that
    • of evolution is ‘virgin-born’ and — as natural science
    • natural science it is extremely interesting that already to-day there
    • in the experiments than is known to modern natural science and little
    • study of the Bible is illumined by spiritual science, it will be
    • the truths of spiritual science can develop in them men come to feel
    • the mission of spiritual science gradually to unveil what is
    • Spiritual science is
    • of spiritual science you will no longer say: ‘It is Christian
    • spiritual science and we apply it as an instrument for proclaiming
    • of mankind. It is the same spiritual science that we apply in order
    • Gospel of St. Luke. The greatness of spiritual science lies in the
    • science will contribute not only to insight into the mysteries of the
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  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • simply continued beyond the dash where natural science left off. I
    • to reflect on the issues raised by the sciences, and of course it
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • objective standpoint of spiritual science, if only as the basis for
    • conscience.
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • created by modern astronomy, biology and science is a world devoid of
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • with it a type of science of the natural world began, which
    • scientific basis. Modern science, in investigating the being of
    • if one wants to establish a relationship with modern science while
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • being concerned with developing the fundamentals for a science of the
    • Occult Science.
    • Occult Science
    • kindling an interest in a truly modern science of the spirit existed
    • a clear conscience that he was distributing letters which had landed
    • quotes from contemporary science, such as Weismann's theory of
    • which bore no relevance to the science of the spirit. She used them as
    • science for the claims which were made on behalf of the science of
    • say that science has recognized this or that structure for atoms and
    • weight of modern science postulated that while of course the physical
    • Occult Science
    • 1909 the foundations of a science of the spirit appropriate to the
    • attempt to come to grips with natural science. The theologians had
    • When the issue of the natural sciences had been dealt with, we
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • science of the spirit with the consequences which that entailed in
    • second phase began, the science of the spirit came to grips, in
    • the sciences was again brought to the forefront.
    • science; anthroposophy was to have its credentials checked by
    • science. Since it did not achieve that, its scientific work slowly
    • primarily, with justifying anthroposophy to science, but rather
    • progress had been made to make a contribution to science, the exact
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • encounter something to which the natural sciences in their present
    • science. In his observation of the vegetable realm, he was able to
    • natural science the link between nature and the divine was severed.
    • natural sciences. There was a rose bush with its roots in the divine.
    • within themselves as their self-awareness, natural science represents
    • science was, of course, right. We stand on the terra firma of science
    • have faith in its existence all the same. The science which we are
    • Science is the way it is because it seeks reality; if it were to take
    • science. Everything else is invalid. Christianity teaches that Christ
    • Haeckel's thinking had pursued the approach of natural science to the
    • science by spiritual means. The acquisition of those spiritual means
    • As you can see, the leading authorities in modern science arrive
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • historical sciences have added to our stock of knowledge in recent
    • the cultivation of science, religion, art and practical living, whose
    • with the methods of natural science and yet they achieve
    • knowledge of the Mystery teachings. Since the material science of
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • relationship between medical science with its predominantly
    • physical outlook and spiritual science must none the less be
    • history, natural science and, in England, natural philosophy.
    • natural science today. In botany he is obliged to learn by heart
    • mechanics. Natural science and natural history deal with the study of
    • stones and plants. But natural science includes in addition the life
    • of which we are admittedly ignorant. In brief, natural science and
    • what is being taught in our schools as natural science, we adopt an
    • this life, growth and proliferation. How different was a science that
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • spiritual science calls in general terms the mercurial. The mercurial
    • spiritual science the mercurial includes everything of a mercurial
    • is related not only to the findings of natural science, not only to
    • From the stand point of spiritual science fever occurs because
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • through the