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  • Title: The Inner Development of Man
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    • Today however, I would like to present a few suggestions on how man's
    • presented by a spiritual scientist as truth gained through his
    • presentation. The problem of how one may gain personal comprehension
    • essential for this comprehension. The golden rule is this, “Live your
    • simple. It is essential, therefore, that one have one's thought-life
    • sentiments that originate not in the temporal but in the eternal.
    • in the first four sentences of the book,
    • These four sentences, which are carved into the inner walls of every
    • sentences. One must allow such sentences to quicken and come to life
    • sentences to radiate in one's inner being, must surrender oneself to
    • it completely. One must learn to love such sentences. If a person
    • arrived to let the sentences rise resplendent again and again in
    • Such sentences must not occupy us one or two days, but weeks, months
    • arrive at clarity. It is essential that the spiritual investigator's
    • The rules presented in this book were never made public in former
    • to be said because in this present age so much of this sort of thing
    • crowd the scene today, it has become necessary to present a picture of
    • essential that the truth become known, the guiding spirits of
    • The first four sentences of
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • The lecture is presented here with the kind permission of the Rudolf
    • beings of the present.
    • immediate present. And who was the practical individual when in the
    • question regarding women is one of the greatest present questions of
    • to ridicule by presenting, little by little, all the various great
    • generally in present day literature: ‘Zur Kritik der
    • look at those peoples who still represent what is left of ancient
    • aspects of what this question represents.
    • women's question is presented, from both the masculine and the
    • question is a product of our present culture and can be posed only
    • today in the way it is posed at present, and can be posed only today
    • presented in medicine, in law or in natural science. Today it is the
    • from our present intellectual and spiritual life.
    • to begin with, which man has in common with plants. Present-day
    • those with insight. But present day scientific research will only be
    • This domain of present-day physiology, which speaks of a body of
    • essential importance. And one found, even in the most popular of
    • the woman's question, because it will present, at the same time, the
  • Title: Lecture: Problems of Nutrition
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    • and for presentation here, by agreement with the Rudolf Steiner
    • materialistic one. We must rather ask ourselves what the essential
    • mineral kingdoms. We must realize that plants represent the direct
    • antithesis of men, and the animals represent the mean between the
    • The essential question now to be asked is what
    • individual man represents a species. Men appear to be the spiritual
  • Title: Lecture: The Etherisation of the Blood
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    • But the acquisition of self-knowledge is absolutely essential if we
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • spectacle presented to him, and we are aware that inwardly he is
    • conscious will is absent; in the other there is no thought, no
    • that in his present physical existence man is, in a certain sense,
    • the present time is sleep as regards the spiritual world.
    • present in his will-impulses at all. We may evolve better and better
    • you represent thinking rightly to yourself when you picture the human
    • appreciation which is continuously present in man. During the day man
    • The life of the human soul as presented here, first from external,
    • Golgotha the etherised blood of Christ Jesus has been present in the
    • Because the etherised blood of Jesus of Nazareth is present in the
    • our present age what matters is that people should recognise the need
    • in our day; these achievements are essential for the welfare and the
    • Whereas at the present time, the will is asleep by day, and man is
    • strength that morality is an essential part of it. In the future, to
    • appear 3,000 years after our present era and will speak of the Christ
    • of which no adequate idea can be given at the present time, will
    • present time is that the physical instrument for this form of speech
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  • Title: Lecture: Overcoming Nervousness
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    • who is not afflicted. Considering present social conditions to which all
    • represents a strengthening of the etheric body, which, as we know, is the
    • represent the subordination of the etheric to the physical body, and denote
    • represents a definite way of working upon the etheric body. When these
    • astral body was presented here in two recent lectures
    • contrary, it would represent a weakness to advocate the bad in place of the
  • Title: Jesus and Christ
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    • particular it is most important to come to terms with present-day
    • valid only in the sphere of spiritual life it presents a rather
    • of man may be compared with the present epoch of humanity? This
    • look back from this present life to former lives on earth. We see that
    • with the present epoch, considering the whole development of humanity.
    • Can our present age be compared with the first part of human life,
    • Spiritual-scientific observation of the present age reveals that our
    • We need only compare the experiences of mankind in our present culture
    • I realize that I am presenting things that are even less popular with
    • continuation of natural science. The thoughts I have just presented
    • because ever since the Mystery of Golgotha it is essential that man
    • the external world is a world of our representations.
    • The thoughts I have here presented may of course meet with opposition,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • It is easy to turn from a play like this to the representations of the
    • thirteenth, fourteenth and fifteenth centuries, which present with the
    • to present in connection with the profound secrets of human evolution.
    • into the most profound human secrets. What does it represent? There is a
    • possess," is what they hear. The physical body is represented by the
    • sentiments throughout life, no matter how old they grew, and that there
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • “The Mystery of Golgotha.” Those friends who were present at our
    • Being moving on the physical plane the Cosmic Christ was present in
    • three of these preparatory events that same Being was present who was
    • Christ-Being. This is the essential fact in the Mystery of Golgotha
    • the Christ-Being. He who was later the Nathan-Jesus had been present
    • the Jesus Child, or a representation of the Crucifixion, but could we
    • the awakening of his Ego-consciousness. In our present post-Atlantean
    • representative of the external environment, thus enabling mankind to
    • represent things in the outer world, was delivered by Christ from
    • The fourth danger was to man's thinking, the inner representation of
    • gradually to work upon him. At the present time there is something
    • Himself is present in the power of Memory. He will be able to speak
    • Into every Darkness of the immediate present.
    • upon our present faculty of memory as a preparatory stage, many of us
    • which at present is only directed to one life, will extend over former
    • incarnations. Memory at the present time is in a preparatory stage,
    • Shines into the Darkness of the present time.
  • Title: Lecture: The Four Sacrifices of Christ
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    • In our present civilization we need, above all, a new knowledge of Christ.
    • present culture. A renewing of responsibility, a deepening of man's moral
    • conditions of the present age only those can go through this school who
    • become selfless. This is a duty of our present culture to the future.
    • connection, essential unselfishness already exists in us, and it would be
    • consider what is intrinsic in our life-organism. What is its essential
    • something harmful were present, for while certain things in the world are
    • became a sibyl. For the Greeks, Apollo, the Sun Spirit, represented the
    • Christian, although many representatives of Christianity today would
    • been producing our Mystery Dramas in Munich. What we presented on
    • the stage there may be considered good or bad; that is not the present
    • scientific impulses that are striving to enter our present life. Then that
  • Title: Lecture: Anthroposophy and Christianity
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    • The lecture presented here was given at Norrköping on July 13,
    • This English edition is presented by permission of the Rudolf
    • science should play a similar role in the present and near future in
    • Although it is still misunderstood and misrepresented — and
    • childhood, is essential to our life as human beings. The study of
    • represent a boundless heightening of the attentiveness necessary for
    • of soul not present in external life. He must constantly hold on to
    • be presented concretely and in detail. It is acceptable today to speak of
    • become aware that the seed, the essential part of a new plant, is
    • of death and is, moreover, the germ and essential core of a new life.
    • science presents its findings, although this means that spiritual
    • presents to the world would choose such a title without weighing it
    • soul is essentially of a spiritual nature, and that he who withdraws
    • the authoritative guidance of teachers were essential; there was no
    • present before then? When we speak of Christ's entering into Jesus,
    • wants to present itself to culture in the same way that the loyal
    • canon Copernicus and Galileo and Giordano Bruno presented themselves
    • that only weak religious sentiment has anything to fear. Spiritual
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • translated, presents the group in a world-historical context and
    • delay the hasty Russian mobilization. Her representatives said later
    • that France was more interested in presenting herself as the innocent
    • nationalistic sentiment and strove for absolute expression and
    • Hence, one will be able to experience this representation of the
    • This feeling dominates so essentially as to break this upper beings
    • To understand the Christ in His quintessential activity we must
    • through the Mystery of Golgotha was present as a fact. It is not
    • present, influencing human development on earth. Much could be said to
    • the fact that the Christ impulse was present and that through his
    • the subconscious of the soul up to the present time, when it is
    • from the various presentations in my lecture series, human beings
    • initiation that could still essentially be called a natural initiation
    • calendar indicating that Joan of Arc was sent into this world on the
    • sentient world and we must read the occult signs that present this
    • that are sent out and billed as “soul science.” For these people all
    • represent what we consider the most significant spiritual task of our
    • accompanied by a feeling of sensual pleasure, which is also present as
    • a most peculiar ingredient of national sentiment. How is this
    • pleasure surging from their national sentiment. Even in Solowjow's
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
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    • life of the present and future in the way that is customary in our
    • of the astral body, the Egypto-Chaldean with that of the sentient
    • upon the soul's free assent to the teachings. Herein we prepare what
    • pneumatology. These three characteristics are essential in a community
    • consciousness. This is the task of the present age. Compare this epoch
    • human connections. Confusing present and future as they do now, these
    • through death. It is an essential aim with us to overcome death
    • has risen! Note this sentence well, for it is a cardinal saying of one
  • Title: Lecture: Outlooks for the Future
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    • marked one. At the present time, a man may be extremely evil-minded, yet
    • present time, man's physical body is extremely rigid, but his etheric body
    • present fifth post-Atlantean epoch, but it will become a reality in
    • moulded at the present time, shall then have grown rigid. The tendency
    • really exists. At present, the materialistic theories are not yet
    • real prophets. At the present time, that peculiar formation of the
    • present, only submerges it into a void, into nothingness. Marie Eugenie
    • of the world which have existed up to the present time would be unable
    • Homer knew that a higher spirit was inspiring him. But at the present
    • At the present time,
    • influence at the present time!” The spiritual world must more
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • Presented here with the kind permission of the Rudolf Steiner
    • continually to strive to present the actual methods and aims of Spiritual
    • certain points therefore this has been done also in the present lecture.
    • in this same place in January of the present year. Then as now, it was
    • life of the present day, why such a movement is necessary. And it is easy to
    • up to our present day. Just cast an eye over all the changes which have
    • one presented by that vanished era. Such a survey would show us the life
    • knowing something about the meaning and essential significance of life.
    • present. It is of the essence of the historical progress of mankind that
    • Consequently it is not until the present time that the human soul is beset
    • us, so to speak. They are present in the soul as soon as the individual has
    • a certain sense those who are conscious of the riddles presented by life in
    • the natural course of events, riddles not arbitrarily presented but which are,
    • of necessity, presented by the life in which the human being finds himself
    • enmeshed at the present time. These questions become especially evident
    • which require the very conditions presented by modern times for their
    • to a picture of the world in which the essential being of man finds no place.
    • the present day, and that many people might label the points to which I am
    • presenting this experiment to an audience should give them to understand
    • one and will be here figuratively presented. The spiritual researcher himself
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • things are as yet little developed in present-day mankind. It is true
    • important events of the present time. What I said then had also a
    • wishing to pass criticism on the present time in one way or another.
    • indeed be presented as a world-historic necessity. Nevertheless, a
    • are the mystery of death and the mystery of evil. For the present
    • passing through the present time asleep.
    • into his own being. In the course of the present age they will work in
    • present in its own inherent being; that is to say, where it works in
    • emotion and then only under one essential condition: that these things are
    • tendencies to evil — are subconsciously present in all men.
    • man? Of a truth, they are not present in the Universe for the express
    • All the disasters that have come upon us at the present time, and are
    • that are about to come over humanity — signs which at the present
    • Perhaps the best way of attaining our present purpose is to start from
    • something concrete. I recently said: An essential impulse in human
    • This must come to humanity in the present age of the Spiritual Soul:
    • represents.
    • during the present age the following development will occur: Besides
    • represent merely a wave of deepest untruthfulness now passing over the
    • great care: it is possible to take over certain sentences from Woodrow
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Many present difficulties and much that is chaotic around us in our
    • thought of the present epoch is something which one continuously needs
    • Spiritual Science will easily perceive that the essential impulse in
    • anti-social forces are also present. What we must be able to do today
    • presents itself to the senses, but in the total situation, when one
    • call social impulses, fundamentally speaking are only present in
    • people of our present day consciousness during sleep. You are, in so
    • also present. If you meet a person you are continuously standing in a
    • the present, they are still a manifestation of this pendulum between
    • development in this time, for consciousness to be present. It would
    • not be possible for mankind in the present to accomplish its task if
    • present, humanity has no idea how much more powerful anti-social
    • the social demands of the present. They can in a certain sense be seen
    • as the demand for a justified outer balance to the inward, essentially
    • One must grasp the essential inner development of mankind in our time,
    • present to that which works as anti-social force within human beings.
    • important positions in society, when they begin talking about present
    • The social element is essential; it must be cherished. We shall see
    • to compare the illusions which have sway in social life with present
    • back over our present incarnation to survey what has happened to us in
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • it necessary to speak at the present time of the threefold social
    • already present in human beings, subconsciously, by the end of the
    • typical representative of the times — raises the question: how comes it
    • that such a true representative of Middle European life has no inkling
    • that makes Hermann Grimm the typical representative of Middle European
    • essential characteristic — but without valuing it less highly on this
    • Again and again I return to Hermann Grimm as a representative
    • and presenting a true picture of Frederick the Great. Hermann Grimm
    • essential for the life of the spirit. Here too there is something
    • enshrines an essential, inner truth. Indeed it does not! The purpose
    • first time, that the essentially corpse-like quality in the findings of
    • truly, these factors are present in the whole moral trend and impulse
    • highest importance is essential. But because between 1200 and the days
    • precisely by studying a representative figure like Hermann Grimm that
    • present in their consciousness.
    • not absent. Herein, too, lies the tragic problem of
    • essential for the whole of mankind to become clairvoyant; but what is
    • essential, and moreover within the reach of every human being, is to
    • When the man of the present age, whose attention is directed only to
    • Middle Europe at the present time it looks as if he will soon be what
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • essential to man, just in our time. In that case it is vital to understand
    • aspect of what is presented in a material way and following up the material
    • aspect of what is presented as idea. The spiritual quality of a world
    • among these — but the essential quality of a really spiritual world
    • are spread out around us. Let us represent diagrammatically by means of
    • our present time — and the present extends over a long period of several
    • The important changes taking place in humanity at the present time are
    • learned. Comparing this with our present-day consciousness it would be
    • they invented so many abstract educational systems. The essential thing
    • everything. Now it is essential for people really to develop a sense for the
    • The essential thing is to make the sort of arrangements that allow for
    • step into an entirely new situation. Nevertheless the essential thing is that
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • development of subjects we are studying at the present time. We have
    • been able to gather together many essential details which are
    • essential for a knowledge of man's being. On the one side, we are
    • member of his constitution. We shall presently see what I mean by
    • in the blood there is also present what is generally called the warmth
    • fluid element as such is present in the world outside us in a rarefied
    • the warmth-organism. Under present earthly conditions it is not
    • is essentially present in man. It can be envisaged if we disregard the
    • air is essentially an etheric reality. And the tone we hear by
    • This Tone Ether or Chemical Ether is essentially active in our fluid
    • can certainly speak of a kind of lower knowledge as being present in
    • particularly sensitive people present very exact reflections of the
    • We must remember that ordinary consciousness is actually present, that
    • presented to biased, external observation. There, on the one side, is
    • contemporaries, who insist upon not going beyond what presents itself
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • yesterday that dreams are essentially pictures or symbols of inner
    • really nothing to do with our own essential being beyond the fact that
    • This is the picture of the evolutionary process presented to us by the
    • regards the essential reality of tone as a matter of vibrations of the
    • is generally called ‘moral’ represents no more than a subordinate
    • get to the root of something that is presented as a branch of science
    • present age this instinctive knowledge no longer suffices; what in
    • present time. But we are living in an age when either earthly
    • importance in the present age, and those alone who regard it as such
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • responds, on the one side, to what is presented to his observation; on
    • gives us the consciousness of our essential manhood is connected with
    • contemplate the world would entail forfeiting our essential manhood.
    • nature of thought, will is present. It is essential to be quite clear
    • meagre thought-content. The thought-content represents our inner
    • the will. When does the will present itself with particular clarity
    • thought were something that represented material processes, the will
    • before the mirror and what it presents is a picture — only that
    • presents, even outwardly, a picture of what is dead, in contrast to
    • sent on into the future for future life.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • The lecture presented here was given in Dornach on December 24, 1920,
    • very deepest questions presented by the evolution of humankind upon earth.
    • followers and representatives of the Christian impulse were not always so
    • the sun and the mystery of Christ as the decadent present-day
    • representatives of Christianity so often are. Dionysius the Areopagite,
    • view of the important tasks of the present age. I would like to remind you
    • clouds, representing a multitude of children. We can imagine the Virgin
    • search for the dead Osiris. We know that Osiris, the representative of the
    • being of the sun, the representative of the spiritual sun, is killed by
    • way. On the one hand, Osiris is the representative of the powers of the
    • This, then, is the idea we find present in the minds and hearts of the
    • representative of the Christ who had not yet arrived on earth. In their own
    • then onwards remains with the earth. He is present, he exists, as the
    • of morality always lies in the present, where, like seeds for the future,
    • times is presented with a wisdom of the world in which the stars move
    • ahrimanic, see it with luciferic characteristics. Lucifer is present, he is
    • receiving presents, something which they celebrate every year through
    • everything which has become mere phrases in the present age, and if these
    • presents every year out of habit at this festival of Christ? Do we lift
    • — which have also become a phrase — spoken by the representatives of
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  • Title: Lecture: The Two Christmas Annunciations
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    • which is never properly grasped in the present age. To-day we usually
    • essentially the same — only more primitive — as it is
    • present among single favoured individuals. We may recognise as such
    • moment to what was present as the last remnant of an ancient stream of
    • space and time-relationships in so far as these may be represented
    • science of humanity in olden times, we find its content essentially
    • presence of an essential Being in the universe, in the case of every
    • than it was to present these matters to specially selected human
    • we hold of them with our present-day abstract, theoretical grasp of
    • which is present within us before our external, empirical knowledge,
    • the earth was present in its last remnants in the Wisemen of the East,
    • after death, namely, the forces already present like a seed between
    • essentially in that outer world belonging to the earth.
  • Title: Lecture: The Threshold In Nature and In Man
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    • with this lecture. It is presented here with the kind permission of the
    • ordinary life, of entering more deeply into the Nature that presents
    • Now this question of the being of the human soul has presented itself
    • present day in this connection if we go back to earlier ages and
    • present-day mankind. What man meant in olden times when he spoke of
    • himself — must necessarily, for present-day man, remain an ideal; an
    • arose the Ptolemaic conception of the world, which in all essentials
    • perceptive judgment — which, as presented by Goethe, was still in its
    • case, and yet the experience is present in the soul in the same manner
    • movement of the muscles; how, in other words, that which has been sent
    • willing; dreaming and sleeping are thus perpetually present in waking
    • something is present for him in consciousness that remains generally
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • presented in recent lectures may be summarized in somewhat the
    • Spirit is therefore also present and at work in the sleeping human
    • The will is present as it were in ocean depths of the soul. It surges
    • place in us. These processes are essentially connected with the will.
    • seers, something of which they said: Of its essential nature it is not
    • the world. And to them the sun was the representative of the outer world.
    • of the element of life that is present in sympathies and antipathies.
    • already approaching the condition in which we live at the present
    • it was certainly present. To understand the Greek nature we must
    • the waves of sentient existence.
    • greatest of all treasures was represented in Rome, at all events in an
    • Romans, took from them the light, the wisdom, and sent Christianity
    • Western-Eastern. The light that flamed from Troy is present even
    • to-day; it is present but it is shrouded in darkness. It must drawn
  • Title: Lecture: The Alphabet
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    • present period of his evolution — taking this period so widely that
    • the Hebrew equivalent, represents something of the nature of a wrapping, a
    • comprehensive sentence would be uttered giving expression to the
    • Mystery of Man. This sentence would begin by our being shown Man in
    • his building, in his temple. The following parts of the sentence would
    • sentence that comprises the names of the alphabet. Thus we can look
    • is no longer conscious that the original primordial sentence has been
    • forgotten; the sentence through which the divine revealed its own
    • sentences uttered today, represent the mere shreds of that primordial
    • sentence.
    • the unconscious, red representing the conscious, blue the
    • waking state. It remains unconscious and essentially forms the actual
    • memory representations, as it were, to put aside what separates us
    • the firmament of the fixed stars, represented in the signs of the
    • Now just picture to yourselves the Zodiac, the representation of the
    • essential being that they can produce vowels, and the organs nearer to
    • concerned reached in thought to the representative of the fixed star
    • astronomy of those times was not presented in the same way as the
    • a concrete experience was represented with a part of the primal
  • Title: Lecture: The Human Heart
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    • marking the essential birth of the etheric body. Likewise we can refer
    • experiences he has undergone, between his last death and his present
    • present birth. Moreover, the astral body is highly differentiated,
    • structures, radiantly present in the astral body in the first days of
    • present in the astral body. (By using the word “sympathy” in
    • ego was present only outwardly along the paths of the blood, it now
  • Title: Lecture: Truth Beauty and Goodness
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    • This volume is presented here with the kind permission of the Rudolf
    • ideals which have instinctively been recognized as representing the
    • it strongly present in man to-day?
    • thus describes him. The essential thing, however, is that he shall be
    • in earlier ages. Nothing of the same kind is present in modern
    • is absent can possess no real sense of truth and truthfulness. But
    • present must needs cause a certain sadness to arise within him. It is
    • alas, is only really present in pre-earthly existence. Here in this
    • we no longer stand within the essential substance of truth. Only
    • more perfectly we represent the human form, say, in sculpture or
    • is always present. We have but to stretch out our arms, as it were, to
    • to unite oneself with the world of which I said, it is ever present.
    • Forces that endure beyond the gate of death are present in men's
    • Past, present, future — these three concepts, as they play their part
    • they have faded away into shadowy words, and it is only our present
    • divides history into epochs and calls our present epoch, that
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • It is presented here with the kind permission of the Rudolf
    • historical age. The kind of presentation of the past which is customary
    • home lies essentially in the super-sensible world. And this belief was no
    • essential to our own day. It takes its place alongside the injunction
    • soul-constitution of the present day and that which prevailed in times
  • Title: Lecture: The Invisible Man Within Us
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    • preearthly life. In a certain sense it is then sent down as spiritual
    • essentially during the entire physical life on earth, but it does not
    • is essentially cast off at birth, consisting of the embryonic
    • man is present in the embryonic envelopes, in the embryonic sheaths,
    • first runs along the pathways of the nerves. This has an essentially
    • already present in the organism as an original healing force.
    • activity, we support the healing process already present and striving
    • present and is essentially balanced out by what occurs between pulse
    • healing proceses that are always present, but I would say, not always
    • channels that are always present anyway, leading to the outside, and
    • presentation. In reality the processes interpenetrate one another. In
    • essentially the result of excessively strong constructive processes
    • are essentially trying to strengthen the upbuilding processes so that
    • they are present in sleep. What poisons is the
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • generally think about. Nevertheless, this evening I will attempt to present
    • digestive system, and so forth. The third system is represented in the
    • always present in the healthy human organism. In the sick human
    • at the basis of abdominal typhus, is essentially based on a disturbance of
    • which are a kind of organic combustion process which is always present
    • formative forces and the astral body, one must look for what is present in
    • which are particularly present in the leaves and stem, whereas those
    • different systems it is essential to know how the method of treatment
    • That is the essential point. People must find the right ways and means to
    • processes of illness are present in a hidden way somewhere. Before one
    • principles are actually given in what I have presented to you.
    • I really could only present the principles aphoristically to you today.
    • present matters in their totality, then I would have to do what I refused to
    • presentation.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • our awakening. It stays there always, and if by day — in the present
    • Son and Holy Spirit. They — the essential Trinity —
    • present phase of earthy evolution. When we look up to the Moon, we
    • the fact that in the present epoch the Moon is there like a fortress
    • great Universe. Whoever seeks Initiation-wisdom in present time, must
    • True, in the present phase of evolution man does not meet Saturn
    • present, inasmuch as he comes into relation with the Saturn-beings
    • Saturn represents the innermost and deepest ‘cosmic I’ of the whole
    • through life together; or it was some other event, essential to your
    • inasmuch as it represents the moral justice of the Universe in its
    • permeating himself with such ideas and perceptions as I presented to
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • The lecture presented here was given in Dornach on September 28, 1924.
    • What we can do at present is to awaken, in this Michael time, the
    • be accomplished for human evolution in the course of this present century by
    • being who was present in Elijah appeared again at the very most important
    • completely yielded up and was only present through what Lazarus-John gave to
    • soul, sent down by the Michael stream as messenger to men on Earth.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • whereby a being — the Christ — was to be sent to the
    • present Earth, and Ahriman. The cross of Golgotha cannot be looked
    • Mystery of Golgotha. The essential knowledge conveyed to the
    • historical description. But, essentially, it goes back to what I have
    • wisdom of the gods. The sentence that condemned Christ-Jesus to death
    • far as the pronouncing of righteous sentences. Impossible —
    • utter the pregnant sentence: What is Truth? Paul, as Saul, could not
    • of life did not include death. Now death became known as an essential
    • something essential, in the Mystery of Golgotha.
  • Title: William Shakespeare
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    • This lecture series is presented here with the kind permission
    • with a certain understanding for the representation of the personality
    • individual characters, he was far from presenting to his audience an
    • Shakespeare also did not intend to present ideas of any kind, he did
    • churchgoer or a freethinker, is not the essential point at all, he
    • we shall have learned to lay more stress on their essential character.
  • Title: William Shakespeare
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    • This lecture series is presented here with the kind permission
    • and feelings in the presentation of an individual
    • certain understanding for the representation of the personality
    • presenting to his audience an ethical or moral idea. For example,
    • also did not intend to present a certain idea, not jealousy in
    • times comes in which we again see the essential more than is the
  • Title: The Manicheans
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    • presented the views of Catholicism as opposed to the Manichean
    • Osiris, who represented the inpouring Divine. He is the Revealer. The
    • freedom.” That is presented exoterically in the Faust Saga.
    • From the Kingdom of Light a spark is sent into the Kingdom of Darkness
    • for the present, and had to be the most vigorous opponent of the Form
    • for the future. Augustine, building the Form for the present, Faustus
  • Title: Mathematics and Occultism
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    • The lecture presented here was given in Amsterdam on June 21, 1904. In
    • present. The paramount question for Plato was, “How does Man
    • circle which may be represented or met with in Nature. So it is in the
    • and of which the concrete form is a mere representation. I could learn
    • the identical truths from any other sensible image. The essential
    • representation of a comprehensive spiritual fact. Here again, however,
    • such formulae the processes presented to the senses is the ideal of
    • it does present itself as a good educational means. It teaches him to
    • the present time who reject as not being scientific in the full sense
    • we had to present our accounts to the strictest geometrician. For it
  • Title: The Dead Are With Us
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    • The lecture presented here was given in Nüremberg on
    • essential that we ourselves think through and make mental pictures of
    • (including what is in air and water) and also, in essentials, the
    • these kingdoms are present in quite a different form. They are not
    • present in the spiritual world in the form in which we know them here,
    • with a concept, an idea, that is rather remote from present-day
    • are absent. The dead's acquaintance with the human kingdom is limited
    • Such intercourse is most certainly possible but it presents greater
    • through with the spiritual, it is essential to grasp this idea of
    • new into being; it merely brings up into consciousness what is present
    • what has thus passed over often remains present in dreams. In the case
    • with us. When children die in early life they continue ever present
    • and the feeling he has is therefore different from the feeling present
    • Just think what it means at the present time when so many human beings
    • really always present, they are not lost to the world. I have spoken
    • out of the infinite sorrow with which the present days are fraught
    • — that because those who die young remain present with us, a
    • concerned the first essential is that we should develop thoughts about
    • it. And even if it seems as though the dead were remote, while present
    • passed through the Gate of Death have not ceased to be present, it is
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  • Title: Lecture: The Origin of Speech and Language
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    • The lecture presented here was given in Dornach on August 2, 1922.
    • sentences would take away the unique “flavor” of these
    • that it is essentially a process of taking in substances that are
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • said that during the Old Moon period our present sense-organs were
    • present life-organs were then more in the realm of the soul. Think of
    • occur in the present earthly organisation of the human being in such
    • period, and yet to adapt this behaviour to his present organism.
    • a life-process and so to raise it out of its present lifeless
    • are not separate as in the present organism, but set up a kind of
    • arts the same relationship to the Ego and to thought can be present
    • specialisation in which it lives today, at the present stage in the
    • is actually present form a way back towards that reanimation of the
    • soul? What do present-day physiologists know about these delicate
    • be in reading anything by present day writers on aesthetics, who only
    • live in everything present in instinct, in emotion. Here, too, man is
    • nineteenth century up to the present day. But it must be realised
    • is always present at the Threshold of the spiritual world. Listen to
    • of justice. The twenty-six were all present; they could all say:
    • present world, with its stamp of materialism, what feeling is there
  • Title: Lecture: A Turning-Point in Modern History
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    • the social life of the present in the light of our recent studies of
    • Goethe. The nineteenth century represents a very significant
    • present time, when so much — far more than people realise —
    • If one looks at the present situation honestly and without prejudice,
    • present-day men were not so superficial, many things would be felt
    • It seems as if present-day man is not properly able to share what
    • beautiful essay on “Naive and Sentimental Poetry,” you
    • is the naive poet, Schiller the sentimental poet. He is simply
    • interpretations. They are headed by the Golden King, who represents
    • (not symbolises) wisdom, the Silver King who represents beautiful
    • appearance, the Bronze King, who represents power, and Love who crowns
    • present-day men. An intimate older friend of mine, Karl Julius
    • Aesthetic Education,” which represent a certain culmination of
    • before it is represented in Schiller and Goethe; it is followed by
    • why, in such significant and representative considerations as those
    • represented pictorially by Goethe in his
    • present in even the most outstanding figures today; and it would be
    • present-day men and can really speak only through the medium of
    • spirituality, was present in men, before it finally faded away in the
    • essential thing. And without an understanding of this turning-point in
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • represents the essentially spiritual part of Man, goes together with
    • also present; only they are much less developed than the life of
    • ideas. Similarly, thoughts are present in the sphere of feeling, more
    • subjectively present in consciousness. What do I mean by that? I mean
    • within us and yet at the same time they represent objective
    • often presented to you in a Eurythmy performance. Here you can see how
    • these things are not presented as they would be in poems of recent
    • produced within present day culture we may well say that about 99 per
    • caught in the toils of present day education when they hear it said:
    • Event in the progress of Man, the official representatives of religion
    • the Churches to meet the requirements of our time, for it is essential
    • anthroposophical spiritual science is brought forward at this present
    • insight into Man's needs at the present time. And we must again at
    • this point relate the needs of the present day to certain powers of
    • the soul that were present in earlier ages, when Man had a closer
    • so-called exact sciences; you will find them presented there today. If
    • That is the very thing required of us in the present Michael Age. It
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Lecture: Man, Offspring of the World of Stars
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    • Perspektiven der Menschheitsentwickelung. Der materialistische
    • an essential part of these Mystery-teachings. From the book
    • certain period of time, but then the most advanced representatives of
    • and are the essential factor in bringing about a proper connection
    • The development of the faculty of thinking takes place essentially
    • what has first been sent out into space from the Earth and comes back
  • Title: Lecture: The Ear
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    • represent this physical world itself. While the life of man between
    • super-sensible or spiritual world, represents — seen from a human
    • that man as he stands before himself in the physical world represents
    • metamorphoses again. Your head-system is exhausted in the present
    • present body who does not see in it the germ of a head, for the next
    • presents to us. Anyone who has a feeling for it will feel the one
    • on Earth. For in effect, the little bone in the ear, which represents
    • earth is a spiritual faculty; our earthly thinking is essentially
    • Indeed in my present way of life that would be immensely difficult.
    • though in the subsequent ‘present’ it fades away, it
    • nevertheless remains, as an essential part of the human being; and we
    • your life are present in you. You do not perceive them as a living
    • present; nevertheless they are there in you as such. In the first
    • Earth — this applies to the present stage of human evolution
    • as such is not the essential task of man on earth. Clairvoyance must
    • present day will not admit. A little while ago, in Berlin, I had been
    • That, too, is the essential thought of the
    • as an essential part of his own human individuality, and feels himself
    • necessary in our time. During the present epoch only the single human
  • Title: Education for Adolescents
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    • repetitions appropriate for spoken style have been omitted and sentences
    • sentences condensed. It is the fifth of nine lectures in the volume
    • This lecture series is presented here with the kind permission
    • appropriate for spoken style have been omitted and sentences condensed.
    • [A term used to designate all that is sentient in man
  • Title: Lecture: The Work of Secret Societies in the World
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    • The lecture presented here is also known as: Evolution and
    • physical body existed; they were present before your first physical
    • our present epoch will be caused by lack of morality. The Lemurian epoch
    • use of the physical forces of nature, but without the essential degree of
    • The essential secret,
  • Title: Lecture: The Three Stages of Sleep
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    • themselves are not the essential thing. The point is the inner
    • essential factor.
    • essential thing is the process of intensification: first
    • essential being of the spiritual world itself. That is, we
  • Title: The Cosmic Word and Individual Man
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    • N present-day anthroposophical life we must begin to develop an art which
    • the objects and processes of the world — and in this sentence,
    • body and Ego is still so weak, at the present stage of their cosmic
    • being present in the physical frame — then it is found that from
    • spiritually, the essential being of Man.
    • of our soul. In so far as man's essential being is experienced in what
    • according to their own essential nature, purpose to do for the being
    • co-operation of Beings — presenting then an unreal appearance to
    • as present in all things. They knew that if one wants realities, one
    • this expression in speech proceeded from their essential being. And
    • limbs must be present in man, harmony is accomplished by the Thrones.
  • Title: Christ and the Twentieth Century
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    • Present Time, in German, Antworten der Geisteswissenschaft
    • culture of the present time will be able to deny that the theme of
    • between the general habits of thought of the present age and the
    • Science has to say at the present time.
    • at all events to present a mighty and powerful picture —
    • the spiritual life of the present day. When one speaks of a
    • the divine inner nature of man — who had moreover represented
    • spiritual world. Then when such a soul was presently led back again
    • rituals with the essential features in the various Gospels we find,
    • although indeed present in man, had not entered directly into human
    • in Berlin a few weeks before the present lecture.]
    • conceptions and ideas when, freed from his present bearings, he has
    • the purely material. Objectively, Christ represents in world
    • the Divine nature and in the human nature, the above sentence may
  • Title: Lecture: Richard Wagner and Mysticism
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    • into the culture of the present and immediate future. It will begin to
    • more than a mere adjunct to existence, was indeed the most essential
    • represented in the instruments. What these instruments express can
    • domains. The great riddles of the universe were presented to those who
    • the human being. The whole evolution of the World-Spirit was presented
    • with their eyes, they also heard with their ears. Wisdom was presented
    • to-day. Cosmic laws were presented in a garb of beauty —
    • representation were part of one whole, and when Wagner looked back to
    • revelation of an unknown world, that the instruments represent primal
    • happening invisibly between the Dutchman and Senta, and are we not
    • represent the last echo of the ancient clairvoyant experiences of men.
    • of egoism was entirely absent. Now the age-old symbol of a wisdom that
    • world of phantasy and imagination. Gold represents the remaining
    • This consciousness is represented in the figure of Erda:
    • another. Elsa, the feminine principle, represents the soul who is
    • evolution is represented in the Initiates who come from mysterious
    • of Christendom these two streams were present: the stream expressed in
    • freedom. The former represented the power of Jehovah, whose
    • as those emissaries who were sent from civilised States to the courts
    • together, represent the cross.’ This is the original signification of
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • which is present in all the Ideas. — Such is Deussen's argument.
    • My only object in saying this is to show that in the present age there
    • known to represent a confluence of forces streaming from the spiritual
    • universe. Great and sublime was the wisdom presented in the schools of
    • different religions, not as the outcome of vague sentiment but of the
    • that the Divine is present in the course of the Sun and Moon. —
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • the present time.
    • are taking place in the evolution of humanity. At present, people do
    • not like to acknowledge such things. The present time likes to turn
    • A real understanding of the present can only be gained if we rightly
    • Americanization of the spirit represents a mechanization of spiritual
    • represents an animalization of the bodies. Emotions lead people to
    • At the present time,
    • At present, the
    • connected with the present moment of evolution. In the past, before
    • present can show us in an overwhelming
    • far as the Angeloi. At present, people do not rise beyond this
    • present field of human interests must be considerably enlarged, so
    • existence. These forces continue to be active. At the present time,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Central Europe of course present a different aspect from the European
    • body, that has arisen essentially through our manner of thinking.
    • present time we easily yield to the erroneous belief that we can lead
    • this at the present time; nevertheless, such a belief is not
    • present conditions arose, inducing men to believe that they can live
    • think so. Leaving aside the present assumption, it is impossible
    • present serpent can only be looked upon as a symbol of something
    • Lucifer should be imagined as spiritual science is able to represent
    • and solid as the present one, for it was inwardly mobile,
    • Hamburg there is a picture by Master Bertram representing a Story, of
    • the Creation, and there the Paradise-symbol is represented in such a
    • present cycle of human evolution, and in a case where everything is
    • But all this shows us that at the present time, in particular, a soul
    • processes rising up before us at the present time in particular,
    • present is the following one: — General opinions existed long
    • present time, people despise authority and have their own views! Yet
    • particularly the so deeply incisive events of the present contain
    • be said at this meeting, simply because to-day things present such an
    • always be available. It is difficult to travel about, at present.
    • When, however, as is the case at present, hundreds and thousands of
  • Title: Lecture: And The Temple Becomes Man
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    • judgment which future times will pass upon us. In the present cycle
    • What we ourselves have to create is essentially new — in
    • presented to us. In the interior, as well as information on manifold
    • as great in every respect as that presented by the Egyptian Temple.
    • that may be present and yet not be seen. The comparison is not
    • which — without any element of sentimentality — enshrines
    • space, will be one in such a building. And the words sent forth into
    • dreadful thought for the artist who is present, somewhere, in all of
    • hanged. The Emperor gives his assent, for the story has convinced and
    • are presented to us in many different forms. As I once said, we have
    • essentially the same theme in the seven daughters of Jethro, the
    • of the Emperor who has no consciousness of the Divine, represents the
  • Title: Lecture: The Migrations of the Races
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    • Lemurians and was still present in Southern Asia, and the remains of
    • Atlantean civilization in Africa. Thither he sent out his colonies,
    • sent with them the teaching of non-reincarnation, the teaching
    • Cyrus had a deeply esoteric significance. Cyrus is the representative
    • the Roman presents the personality that is complete in itself as the
    • by another Being, the Christ, who represents the whole Fifth Root
    • represented symbolically by the descent of the Dove. Only the most
    • present. He is, however, named in tradition. He is the “Apostle
    • secret cult. They said, “The Christ as presented by the Western
    • the elemental forces that are present in the world. We believe that
    • state that he was sent by the Pope to counteract their influence. It
  • Title: Lecture: The Mystery of Golgotha
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    • limited standpoint of present-day civilisation, but so as to
    • stood before the highest Initiate, they saw in him the representative
    • choirs of Divine Hierarchies by whom they had been sent down to
    • life, their present separation from the Father. They were the
    • present evolution of mankind, and that which we must hope for the
    • have in the present life between birth and death — the thoughts
    • not uttered out of any sentimental feeling: on the contrary, it
    • the sentimental mystic says to himself out of some dark and mystic
    • lies beyond. We know now why Christ sent us the Holy Spirit, for if
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • feeling is present in him that he belongs to a spiritual world and
    • gradually loses the connection, which is so essential to him, with
    • for up to a point they are similar to the man of the present day, —
    • life of a Greek and the inner life of a man of the present day. To
    • present flow of the speech-forming power. And inasmuch as speech now
    • time had not yet been achieved by the Gods, and was already present
    • present and had to resort to the past. During the time since the
    • become alive, become quick with immediate present life.
    • through death. When those great sentences were uttered: “In the
    • Golgotha came a time when Christ was present in a human body —
    • unfolds before us when we look away from the present-day language
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • momentous decisions like the present it is all the more necessary
    • the present state of affairs in the world. For long ages now, Western
    • Beings sent forth by the Demiurgos were ranked in successive stages,
    • order to reward the strivings of Achamoth, the Demiurgos sent down an
    • of this mystery took many different forms but no essential purpose
    • activity is lacking in our present age, whereas in Scholasticism it
    • the spiritual world was entirely absent. There you have a picture of
    • significance of these things in the present age becomes quite
    • present age and in the immediate future. But this purity was not
    • inwardly active form of thought. This astral world was ever-present
    • striving in our present age to enter into a kind of cosmic union.
    • their present state, the goat-form which constitutes the lower part
    • Satyrs and Fauns in their present metamorphosis, and there they
    • presented to super-sensible sight may be described in the following
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • sentiments, into our temperament and habits, these influences of the
    • consciousness, for he is living in his present life. But it is not
    • surprising that one year of spirit time represents 30 years of
  • Title: Lecture I: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • souls, is not adapted to grasp the social-moral life. Present
    • Osiris-Isis-Myth arose as the representative for profounder truths,
    • years, Typhon made a revolution while Osiris was absent extending his
    • grasp it much more deeply presently — if we are clear that the
    • characteristic, the especially representative concepts, these are
    • sentence, for that is the point — into connection with some
    • place for this Zeus-being. Thus the Greek differentiated essentially
    • Greek had a quite unsentimental concept of his Gods. It would
    • moreover have been rather difficult to be sentimental over Zeus. Yet
    • unsentimental way of regarding the Gods) to pass over to objective
    • represented the forces that confronted Rhea. Chronos was
    • into human beings, when they were present. But that time has gone by
  • Title: Lecture II: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • return presently — is connected with changes in the stages of
    • in fact this represented the truth: — there are, however,
    • lock and key. That is not right for the present day, but it is a
    • essentially events of the etheric world, were perceived by
    • atmosphere present in Imaginations, it was a different matter.
    • sentiment for the nation, what is living in it? Exactly the same as
    • lives in the sexual, in the sexual in one way, in national sentiment
    • more, there is present more national Chauvinism; for it is the very
    • national sentiment. Hence the battle-cry of the so-called ‘Freedom
    • are sexual impulses present in the catastrophic events of today, far
    • longer in our present age be kept under lock and key. Certain
    • which are the representatives of concepts, are originally in
  • Title: Lecture III: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • an understanding of the present-day world conception. For the world
    • the immediate present bears much in it, that points back to the Old
    • essentials standing spiritually before mankind up to the new
    • the Osiris-Isis Legend in its essentials, have seen how Osiris was
    • All, I am the Past, the Present and the Future; no mortal has yet
    • the Present and the Future, no mortal has yet lifted my veil;’
    • the Osiris-Isis legend or myth at the present day, one must view it
    • Past, the Present and the Future; no mortal has yet lifted my veil.’
    • the language of Goethe one could say that the Building represented an
    • represented. Far the greater number of people stood — to use
    • to be the central point of the Building. This statue presented a
    • Group of beings: the Representative of Man, then — Luciferic
    • the assertion that this combination of the Representative of Man with
    • inscription stands there: ‘I am Man, I am the Past, the Present
    • actual Till Eulenspiegel, who was only the representative of his age,
    • be found wry frequently! But what is the essential point of
    • the Eulenspiegel-buffoonery? Read it up in the book: the essential
    • one were to say to Eulenspiegel (whom I now take as a representative
    • precisely the representative of the present age. Eulenspiegelism is a
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  • Title: Lecture IV: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • the Past, the Present, the Future; no mortal has yet lifted my veil’
    • consciousness the words which from the present on into the future
    • am the Present, I am the Future. Every mortal should lift my veil.’
    • interpretation: ‘I am the All; I am the Past, the Present, the
    • be promoted it is essential to indicate what, in accordance with the
    • facts, must be censured if the age is to progress. The sentimentality
    • if this represents the path of the sun and here the sun in spring
    • we can perhaps mention presently but which are indeed known to most
    • earth arose in this age essentially through a Mars-culture, a warlike
    • are called. These three decanates represent those planets which have
    • Aries, but Mars now as representative power for human strength. But
    • through this present time and feels itself very, very well in so
    • that it is also necessary to study present-day history. Everyone
    • energy-principle is represented today, but it exists there in
    • Thus in our present time it means a good deal if someone simply
  • Title: Lecture V: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • one or another standpoint during my present stay here, but which are
    • essential for a right understanding of the two coming lectures.
    • present time we are capable of development up to a certain age
    • Movement if it broke out round one at the present day? What would one
    • enthusiastic if one were directly sharing in it at the present day.
    • of men who are really representative in the historical evolution of
    • grasped it. That he knows; a feeling of that is present in him. But,
    • would not assent to that, but Michelet, although he spoke in
    • difficult sentences, was inwardly gripped by the spirit. Only a few,
    • present time, one can always find in it something new that grips the
    • above all the present needs an impulse which directly seizes upon men
    • themselves. Only in that way can this present time come through the
    • Ahriman nor Lucifer from the present day, they must only be balanced
    • through Pneumatology, through Spiritual Science, which is represented
    • by the Representative of mankind who stands in the centre of our
  • Title: Lecture VI: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • than is possible at the present time. This present time, however, is
    • the present day because people are not accustomed to let their
    • that what we call understanding at the present day is actually the
    • of our organism slowly. At our present time the head develops
    • is no better foundation than the natural science of the present day,
    • people who reproach it with its present materialism, its
    • has but a slight feeling for what is taking place at the present
    • for the social, moral, historical conditions of the present, who
    • it is present in man in such a way that one can remember it. But what
    • element. It was essential that for a certain time in humanity's
    • evolution the present world conception should take the place of
    • simply a piece of folly to represent a planet as a mere material
    • Spiritual Science is received, as it is at present by the external
    • not possess. Our present life only values head-knowledge. But true
    • He had a presentiment,
    • heart-science the science it has acquired up to the present, and so
    • the human being. This is a fundamental error of present-day mankind,
    • has much force in its structure. But an essential and important force
  • Title: Lecture VII: Ancient Myths
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    • still present and active in other realms; and we can have access to them
    • will speak of this presently — but it is so in our time. Now
    • be brought into a formula, into an essentially important formula. For
    • our present earthly cycle when what I said yesterday is taken into
    • merely in the present, we live in the future of the earth, but we
    • the rejuvenation of man. That present-day humanity has come to such
    • if I read you a characteristic sentence showing his fear that
    • now comes the sentence which I mean:
    • something fundamental, very necessary to our present civilization.
    • learnt; but he must keep the things continually present in his soul
    • what the present time needs if one bears in mind these demands on
    • human nature. For what is necessary for the present age does not lie
    • following sentence, an interesting sentence, a most characteristic
    • one for the present day — where is one to begin, not to reduce
    • dogmatism) of the representatives of a new order, is a spectacle that
    • impulses of the present. You see, the present day has no inclination
    • Wilsonianism or some such thing, Mohammedanism were to be represented
    • how mankind lived then.) The Atlantean evolution preceded the present
    • part of present-day Europe was then under the sea — conditions
    • such intimate relation to the cosmos. That is so in the present
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • expands or contracts depends essentially upon what has been
    • essentially the product of the macrocosm acting upon the great
    • earth lives. Through his present rhythmic system he experienced, so
    • present world conception remains external. I should like to make this
    • present generation; another preceded it; this generation was in turn
    • conclusion that what lives in the present people can be traced back
    • physically inheritable characteristics. What a present-day generation
    • is, however, more to it. In this present age we have before us a
    • what outwardly represents the destiny of these ancestors; this the
    • facts. In the case of the majority, chiefly of the present western,
    • understand the relation of the present day European population to
    • incarnated, as the present times approached, more toward the east,
    • glows warmly through all that is presented in such an artful manner.
    • other unreal life conception. What do we know of present day humanity
    • the spiritual researcher investigates the present, he is led back to
    • far more active creative force than can be found in the present-day
    • nationality. This represents the antithesis of the soul-spirit
    • souls, as well, who live in present day bodies. These souls have only
    • wishes to look deeply into life, especially into present-day life,
    • humanity at present, and which will need it even more in the near
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • waking, both the astral body and the Ego are present outside the
    • At the present stage of evolution reached by man in earthly life, it
    • immersed during sleep is that, at the present stage of the Earth's
    • sense; the Ego and astral body have separated, in essentials, from
    • better presently, when I have explained it more fully). Although the
    • There is in the culture of the present day very little of what we
    • nothing but what is actually present in the physical world. More and
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • physical body shall present no insuperable obstacle to the fulfilment
    • to achieve equilibrium — how these efforts represent the
    • of something brought over into the present life through the fact that
    • of idealism is present in a man's waking life, then the astral
    • Imagine you are considering, not this present life, but the third
    • the present one, and when you say: ‘It is my karma,’ your
    • karma, as it will be then, is to be traced back to this present
    • misfortune befalls me in this present earthly life, the compensation
    • the present earthly life must not be considered as breaking the
    • something more that it is essential we should understand.
    • later incarnations. In the present earth-life such a man suffers from
    • because, to begin with, at his present stage of Earth evolution, he
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • evident in the outlook of many teachers of history at the present
    • that in order to write history it is essential to take the present
    • outlook is essential if we are to realise what Goethe really had in
    • feeling of other sentient beings. There is every justification for
    • when he experiences not only the world of the living but the sentient
    • bubbling of a spring of inner life, is also present in everything
    • sentence to sentence in the imaginative shaping of speech, we grasp
    • of experiencing the sentient life connected with the animal creation
    • and of beholding in direct vision the world of sentient being.
    • experience the sentient life of all beings.
    • were thus able to experience the sentient life of other beings.
    • essential nature of his soul were in any way to undergo change. But
  • Title: Lecture: On the Reality of Higher Worlds
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    • present in any healthy life of soul and which forms a boundary
    • them, makes them essentially different.
    • own inner life since birth is presented in a tableau of which
    • pain; but such experiences are essential and the Spiritual Scientist
    • of this mental presentation are strengthened, the images are loathe
    • What has here been said is by no means as unessential as might
    • Practically the whole of our life is presented to us in a tableau, as
    • The essential point, however, is that when a man becomes prone to
    • present — it is only a remembrance. In this new world, a higher
    • remembrances bear us into our ether-body. For man was always present
    • essential part of the path leading into the higher worlds.
    • super-sensible knowledge. There before us, presented in wonderful
    • is all-essential. And nowadays, above all, man needs the Spirit for
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • contradict the fact that in our times the essential character of a
    • human world-conceptions, these gnostic documents represent that
    • world-conception did not work with intellectual forces; essentially
    • accepts what the Catholic Church presents to him in the form of
    • the Occident (and this is, to begin with, our present subject of
    • education of humanity took on an essentially intellectual character
    • Idealism”. Of course, at the present time we cannot agree
    • Essentially speaking,
    • within the dogmas. They had to be presented by theology, which was
    • represents an artificial way of preserving these super-sensible
    • life of the present, have treated in an amateurish way what has
    • the spirit and with spiritual life, and then to pass sentence
    • Darwinism made its appearance, it presented, to begin with, a
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • of human evolution present themselves under the influence of the
    • sensualists, whose cleverest representative, as explained to you
    • be present. At that time, it was not necessary to expect anything new
    • from Haeckel. Essentially, he had already declared what he could
    • were present, who thought that Haeckel was a significant personality,
    • this. In every third sentence he spoke of the “colleague”
    • but these are only the symptoms. The essential point, the reality, is
    • dream-representations, and what we experience within our will,
    • nature existing within his sentient and volitive parts; he grows
    • lives in a corporeal form within the sentient part of man? Rhythm:
    • the sense of reality, which is alone able at the present time to lead
    • the present time, people are satisfied if an un-contradicted logic
    • of no importance whatever. It is not only essential to bear in
    • The essential point to-day is to realise that something need not be
    • is the essential point in regard to the things which I have explained
    • in regard to what I have said to-day it is essential to bear in mind
    • earth; this enables him to acquire certain cognitions which represent
    • cowardly way from representing a world-conception which has the power
    • not only living within a slow process of illness, but at the present
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • At present we live in
    • feel in the manifold events of the present time, is the fact that
    • of their earthly life. What characterizes the events of the present,
    • at a time such as the present one, in which so many etheric bodies
    • insane by the materialistically minded people of the present time,
    • essential point; the essential point is to recognise the true facts.
    • present a lifeless aspect. The seer must give an entirely different
    • world contain unused forces. And at present we are facing an epoch in
    • time has gone by which sent many, many unused etheric bodies to the
    • a spiritual-scientific standpoint, we may say even at the present
    • applies to the present fateful times.
    • the propagation of spiritual-scientific truths at the present time!
    • look up to the heavenly etheric bodies of those who in the present
    • you just now, this fateful present will acquire a deep, deep
    • contained in man's etheric body! Yet they would present a different
    • our consciousness at the present time. Apart from the details that
    • but we may see in it the representative of man on earth, man's
    • representative in the highest meaning of the word. And if we see the
    • deteriorated). Through the fact that the Representative of Mankind
    • Representative of Mankind. The shape in the cave is Ahriman; it is
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • says reveals a striving to describe the man of the present in the
    • which, as presented by him, shrinks into an animated ‘monad.’
    • process by which the world presents itself to man in pictures —
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Also known as: The Present Crisis in Man's Development,
    • Also known as: The Present Crisis in Man's Development,
    • live are so earnest that at present it is not in any way appropriate
    • present are consciously aware of.
    • sent its ramifications into the 20th century, and now these
    • 15th century, when our present epoch began.
    • present civilisation.
    • took hold of his thinking, his life of representations and his
    • egoism, that presents so many temptations, in order to reach that
    • present generation have done year after year, decade after decade in
    • attention to it. But at the present time it is necessary that we
    • being. We bring it along with us into our present incarnation. During
    • the day, we live with all these things, and sleep away the present.
    • Indeed, the present contains many things that can only be grasped
    • the present time, that we should once more acquire the possibility of
    • What is the essential,
    • or let us say, one of the essential things (for there are, of course,
    • many essential things in it), in the Mystery of Golgotha? —
    • essential for me to maintain the purity of a spiritual movement that
    • science and criticize it, I do not consider this as essential,
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Geistige und Soziale Wandlungen in der Menschheitsenticklungen.
    • Geistige und Soziale Wandlungen in der Menschheitsenticklungen.
    • by the lecturer, and is presented here with the kind permission of the
    • activities relevant to the present time.
    • fulfil his mission on earth. ... It represents a force given to man
    • FROM the present time onwards it will be impossible for man to
    • present age is, shall I say, rather more essentially spiritual than
    • essential way to acquire knowledge of the science of Initiation is to
    • at the present time it is not super-sensible experience that is in the
    • empty verbiage if the strictest conscientiousness is not present in
    • that the experience is presented faithfully; their concern is to
    • presentation of the physical experience.
    • I said here recently, the essential principle of social community is
    • representatives of the religious confessions and ultimately by their
    • The reason for the hostility that is asserting itself at the present
    • your being of which most people at present know nothing, but in which
    • still present in men, although springing, it is true, from atavistic
    • represented a reality, just as many other things still surviving in
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • presentation in the plastic arts and presentation by means of tone
    • spiritual life of the present day must be, once more to gain
    • the Anthroposophical Movement was essentially contained within the
    • me was to the following effect: When at the present time a student
    • countless human beings of the present day are also feeling; and I
    • who were dissatisfied with the present theological and religious aims
    • knowledge. The essential thing is that knowledge should
    • already at the present time a sufficiently large number of persons
    • Movement. What is necessary for these people at the present time is
    • life appropriate to the humanity of the present day.
    • together — a path adapted to human evolution at its present
    • words: it is necessary for the evolution of humanity at the present
    • Anthroposophical Movement. What is essential is that the
    • also its spiritual energy. To this end it must embody the essential
    • and bring forth out of the spiritual revelations of the present day
    • pertaining to spiritual knowledge at the present time, I have given
    • to the present stage of human evolution, was given in all love and
    • is not the case, the facts are as I have just presented them.
    • understand it grasp its essential nature and do not think that it is
    • essential impulse of the Anthroposophical Movement — working
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  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • great events of the present are taking place, to those who must stand
    • result of the present historical events, but also for other reasons,
    • essential facts, particularly in regard to this subject. The
    • the manner in which the human being presents himself to us in the
    • our body, as we generally say at the present time. The more our
    • gaze and in what is sent towards us through the gaze of the other
    • important and essential fact which we should bear in mind.
    • important and essential experience rises up. During our life in the
    • those present: Do you know anything concerning the interior of your
    • would answer that at the present moment he does know something
    • anybody would undertake to present spiritual science in such s
    • present conditions of the world and in spite of everything we know!
    • our sentient life should more and more hold pace with our cognitive
    • long ago, that people used to know more than they do at the present
    • therefore prepares something very important and essential:
    • that in the present time, through the fact that every day and every
    • events of the present shall have passed over the earth and there will
    • remind you again and again, with the words that conclude our present
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • separately and felt that the sentient soul was inspired by
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • division of the soul into sentient soul, understanding soul and
    • belonging to the once great Finnish nation (the present one is only a
    • scission of the soul into sentient soul, understanding soul and
    • earth are essentially used for the purpose of calling forth in the
    • to the watery, to the liquid element. The essential element of our
    • blackboard represents that out of which come the elemental forces of
    • [of] the spirituality of Nature in such a way that the sentient soul,
    • that the souls are really able to say: My sentient soul is influenced
    • sentient soul. But that is still another influence, resembling
    • with the sentient soul, a second feeler there, and a third one there,
    • exists, from which it may ray out. The essential thing is that this
  • Title: Lecture: Awakening to Community - I
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    • of Notes unrevised by the lecturer. It is presented here with the
    • for presentation today. In view of the need evidenced by the way the
    • presently developing that the times themselves demand the deepening
    • amounted to flight from the life of the present into a different kind
    • into the present from by-gone days in which they were not only fully
    • just any other present day group of human beings is something that
    • to be a special phenomenon of the present moment working its way to
    • world presently is to satisfy a longing for full humanness. People
    • leading as it has directly to the catastrophic present. It may be
    • out the Anthroposophical Movement, but it is definitely present.
    • he longs to flee received their present form from the fact that man
    • whereas in their simultaneous aspect they are presently still being
    • formed groups of this sort and sent out good thoughts, escaping from
    • what impulses are essential to sharing with one's heart in the life
  • Title: Lecture: Perceiving and Remembering
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    • This volume is presented here with the kind permission of the Rudolf
    • sketch it thus: representing it entirely diagrammatically, and we shall
    • movements are not perceptible, it is only through what the memory presents to
    • that serve Ahriman are always present, they bring it to pass that when man is
    • this sentence on the blackboard, for it is of great importance]:
    • in the Light of Thy Power, which Thou hast sent me to save me, so that they
    • when this was already known; and the Pistis-Sophia presents a physical
    • at present those who do not desire to understand, spread scorn and derision
    • of thought. At present the constraint of the things forbidden is not much
    • not uncommon case of a false presentation of facts having led to the
    • indeed cannot be otherwise, for the Black Art is present there, and the White
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • etheric body is present in plants where it has an essentially
    • while the other is carefully brought up and sent to a good school
    • presented great difficulties, because things go in through one ear
    • present day people have such different thoughts and feelings? It is
    • course that it is only present after death for a certain time. And
    • bear grudges is really based on this, too. Bearing resentment preys
    • fantasy that it does some good. A resentful thought like this is dull
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • presented to advanced participants in that kind of single lecture in
    • essential part of our anthroposophical life. Even the inserting of a
    • Present-day mankind must, above all, realise more and more that man
    • can define and describe them in a certain way. The essential thing is
    • are still quoted today, they do in fact say a very great deal. Present-day
    • advise that he is sent to another natural surrounding, perhaps for
    • and encounter a different aspect of life. The essential thing will be
    • right treatment is to deal directly with the symptom. The essential
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • in our present cycle of humanity, these differences did not exist
    • disadvantage in those times that it would have at the present time.
    • present day seasons was very great, and it was of great importance to
    • taken place. The present diversity among men is due to the
    • who in older times were present on earth.
    • remarkable presents itself to clairvoyant consciousness. This mineral
    • all our present-day medicine works in the direction of treating the
    • psychic or spiritual way. But you will see that it is essential for
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • fit into our present train of thought. We want to take as our
    • foundation of things. First of all I will simply present you with the
    • astral body. Only present-day man does not notice this descent into
    • universal astral body and ego are that are present in man when he is
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • incorporation of the present-day nervous system. This in a way
    • to the outer. And the essential part of man's evolution on earth is
    • superior to present-day earth man. We know of the sons of life or the
    • earth in his present form he fell out of this rhythm, hence the lack
    • hands, that is, his sentient soul, intellectual soul and
    • essential thing about evolution is that man grows more and more
    • essential in olden times for man to be like an impress of the cosmos.
    • essential thing. His inner life must become rhythmic. Just as rhythm
    • At present he is acquiring what we can see to be the ground plan of
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • glandular system, and the physical body represents itself. Then we
    • presented the illnesses arising out of the ego as such, and which
    • things most of you know from other lectures, but it is essential to
    • overcoming of obstacles in previous incarnations. Our present
    • the religious beliefs of the Indians ‘Shiva’ represents
    • come to expression. But an essential organ is missing. So what
    • life cycles of the present, people still have a lot of these
    • accidental law of fate. But when we can look through present karma
    • ancient time in which man came into being in his present form, the
    • present time. Before man began to incarnate, the possibility was not
    • sent their influence into man and endowed him with perfect health,
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • is essentially a twofold being: one part of his nature he inherits
    • essentially it has to keep it. Man has a form, which, as we have
    • essentially of a long out-breath and a short in-breath. It is the
    • into man's inner being. The essential thing is to understand the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • present-day earth conditions bring about such differences among men,
    • begun to acquire a form that is anything like our present-day one. We
    • being on the periphery of the earth. A present-day eye would not be
    • present-day eye cannot distinguish certain sea creatures from their
    • essential that the sun's force should not work from inside but from
    • Man could only acquire his present-day form because the sun shone on
    • man owes his present existence to the fact that the sun and moon
    • spiritual point of view, seen by a present-day eye, this species
    • a man of the present, with his powers of perception, had been able to
    • physical bodies most deeply. A present-day man with eyes of the
    • acquired this form in the regions corresponding to the present
    • beginning their essential feature.
    • will now be comprehensible to you: they present various combinations
    • representing combinations: those on European soil, forming the root
    • present-day scholars, perhaps, will only get to know of if they
    • let us look at our present earth population. There are still people
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • it is essentially this ego that can be educated. For it is this ego,
    • developing at the present time what man will experience only in a
    • spirits of personality represent? Something which from the point of
    • on Vulcan, something not yet present on Saturn. Whoever speaks of
    • essentially connected with the question: Why, for instance, do we
  • Title: Between Death and Rebirth: Lecture One
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    • into the physical body is essential.
    • long absence. Those of you who were present at our meeting in Munich
    • show that the essential nature of these beings can be revealed only
    • emphasised all the more strongly at the present time because there is
    • process of humanity and in the spiritual content of our present age.
    • In our present age there are many influences which
    • divert men from the natural feeling for truth that is present in
    • essential about this Mystery until we have studied it from the four
    • different viewpoints presented in the four Gospels.
    • undertake further spiritual research into this realm and to present
    • and, being aware of their task in the present age, they will find
    • what has often been said here; they are essential not only to
    • essential to become accustomed to a great deal that is the exact
    • exactly the opposite holds good. I am speaking always of the present
    • is therefore essential to regard whatever comes to pass as something
    • co-operates with the spiritual world and is an essential factor —
    • of the physical plane, objects present themselves to us from morning
    • presented to it. Whereas we must be absolutely quiescent if
    • something, effort is essential; the soul must be inwardly active,
    • essential aspects of which are already familiar to you. We shall be
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  • Title: Between Death and Rebirth: Lecture Two
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    • collisions with the world outside have completed their essential
    • present stage of man's evolution. He is unable to work consciously on
    • essential to be able to understand not merely one particular group of
    • sphere. It is therefore essential that Initiation should be preceded
    • not essential at the moment to deal with the question as to whether
    • essential principle; in certain of its tenets, and as a whole, it is
    • give to one who penetrates more and more deeply into its essential
    • Christianity. The life of soul was the essential factor and in
    • is concerned solely with the essentially human element in all men.
    • it is not essential to know physiology provided that digestion takes
    • of it. To understand what has been present on the Earth since the
    • them, of the truth that God is present as the divine spark in every
    • essential is that he not only establishes the right relationship to
    • necessary in the present cycle of human evolution that spiritual
    • life between the last death and the present birth. But again, the
  • Title: Between Death and Rebirth: Lecture Three
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    • those hidden wishes, desires and passions which are present in the
    • certainly present. In this practical way very active help can be
    • because human beings of the present age are by no means particularly
    • physical plane? At the present time the possibility of this is very
    • what is of essential importance in that world. Through his senses and
    • karma just presented holds good only for the world of realities
    • represented by the physical realities and that our actual experiences
    • spiritual world. It is essential to realise that Anthroposophy
    • for him in the present age to picture the right relationship between
    • Paris could be sent by means other than the electric telegraph. The
    • sending messages, given the conditions of our present existence, and
    • nothing to do with him and sent him away. The second brother was a
    • she sent him away. The third brother was an apothecary and, as was
    • world if she would let him share her wealth. But she sent this
    • being and the free will. The girl represents the human soul endowed
  • Title: Between Death and Rebirth: Lecture Four
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    • radiating from the worlds of the stars. In man of the present age,
    • earthly life, contribute nothing essential to what he needs for the
    • That is the essential difference. If the human being were to awake in
    • correct as this is from one point of view, it nevertheless presents
    • present in man's consciousness penetrates more deeply into the body.
    • very great. Our present age, however, has a definite advantage over
    • Astronomy of the kind that is available for men of the present age.
    • They watched the spectacle presented by the stars in the heavens on
    • inscribed symbols here and there to represent their idea of the
    • and rebirth than is our present physical consciousness. When it is
    • describes today. A great deal in this connection was presented
    • cosmic spheres. This is everywhere present in the depths of your own
    • Hence for souls of the present age the right procedure is to raise
    • but nevertheless objectively present. After death man is a direct
    • rejected — at the present time it suffices if only a few accept
    • Earth. And having presented this conception today we will proceed to
  • Title: Between Death and Rebirth: Lecture Five
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    • present in lofty spiritual worlds continuing to influence evolution
    • metaphorically. Among the Teachers present in the School in physical
    • teaching which represented a union of Buddhism and Christianity. It
    • the evolutionary process. The ascent is at present only beginning,
    • planet where the most belligerent forces are present, although these
    • forces are essentially of the nature of soul-and-spirit.
    • that among the forces we bring with us in the present epoch when we
  • Title: Between Death and Rebirth: Lecture Six
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    • present age, though not, of course, for the age when the
    • it were in germ. In our present epoch the sixth post-Atlantean period
    • presentation of Christianity in its more advanced form?
    • outer, exoteric presentations of Christianity but also in the more
    • must be present in the human being even when he cannot yet say ‘I’,
    • already present and manifests itself in a very striking way.
    • first sentence. Try to remember this, although without clairvoyance
    • in another. There is an essential difference between the head and the
    • essential difference between the human head and the rest of the body
    • Moon the brain was still at the stage of the hands at the present
    • no such phenomenon was present in the case of one who was not.
  • Title: Between Death and Rebirth: Lecture Seven
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    • Hierarchies. Essential changes take place in the course of time both
    • astral body, the sentient soul, and so on. The evolutionary factors
    • nature of man. That is essentially characteristic of the seven-year
    • Spirits of Form take what is presented to them and hold back its
    • inward, taking hold of the sentient soul and so on, in the
    • birth and death, man's life has undergone essential changes in the
    • believe that, in essentials, things were always the same as they are
    • at present. By no means was it so! And in certain cases we need go
    • different. Thus at the present time there is something that has a
    • but that simply did not exist in its present form only a few
    • authority such as exists at present. This blindness of belief in
    • very presentation was based upon profound esoteric knowledge. We
    • a revitalisation of the life of soul was essential, that something
    • and independence needed in the present age. Whereas nowadays men have
    • is appropriate when the opposing sides are also present and are
    • absent in earlier life, that appear only when a certain age has been
    • are. Representatives of the Rosicrucian principle of Initiation in
  • Title: Between Death and Rebirth: Lecture Eight
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    • past live on in the present mineral, plant and animal kingdoms, just
    • as our memory-pictures continue into our present life. With our
    • real light upon his essential nature and being. For when we look
    • present faculty of perception. As soon as a person goes to sleep,
    • immediate present when he concerns himself only with his memory. The
    • memory with all its mental pictures represents something that has
    • in these kingdoms and they continue into present existence, just as
    • our memory-pictures continue into our present life of soul. Hence we
    • present, living, divine-spiritual Beings but the memory-pictures, the
    • human kingdom. But then we know that the essential realities which we
    • life. This accounts for the element of strangeness that is present in
    • surplus of destructive forces is always present. This surplus
    • life about this process of destruction are absent when we see it from
    • long time previously been preparing his essential characteristics.
    • scientific fact that is correctly presented and the facts brought
    • If we want to study the essential properties of a grain of wheat, it
    • there. As far as the essential properties are concerned, one grain is
    • presented as something only brought about by mathematical-physical
    • detail. It is not only our present form of education that helps to
    • used for the presentation and study of Spiritual Science, also in
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  • Title: Between Death and Rebirth: Lecture Nine
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    • them, understand their nature and essential characteristics, be able
    • during the present cycle of time has rejected all spiritual ideas,
    • incarnation preceding the present one.
    • accounts of the present kind, parts only can be described.) Among the
    • sense it cannot be otherwise in the present phase of man's evolution;
    • beneficent Powers of health and salutary forces sent down from the
    • are perpetually being sent to the Earth to further its progress, but
    • development leading to the present cycle of evolution, the human
    • Anthroposophy on the Earth for them to acquire it. In the present age
    • present mission on Mars is one such exception. There are numbers of
    • transferred his sphere of activity to Mars, at the present time the
    • Old Moon, and so forth. The most important and essential need is to
  • Title: Between Death and Rebirth: Lecture Ten
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    • to inner conditions of the soul, whereas in the present
    • endeavoured to present many aspects of this life; moreover it has
    • longing for the last earthly life is still present. First, in the
    • present studies. Towards the beginning of the description of the
    • Golgotha he was, as we know, sent by an act of Rosicrucian wisdom to
    • belonged during life on Earth. This was not an essentially personal
    • at the present time had never passed beyond the Saturn region between
    • described it, followed by the present Earth. Midway in the process of
    • reflections can show us that the presentation given in the book
    • even though the essential quality of yellow as a colour is grasped
  • Title: Christ and the Spiritual World: Lecture One
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    • Anthroposophy in our present age will find it necessary to clear away
    • hold of essential elements in the evolution of humanity. Let us
    • little since the beginning of our era. They were all present — even
    • will speak of it only in so far as it bears on our present
    • present mentality — a condition so delightfully explained by
    • desire. And this desire, being no longer present in the Divine
    • the present day, are we not looking at something quite strange? Are
  • Title: Christ and the Spiritual World: Lecture Two
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    • we shall not be able to comprehend an essential fact of later
    • three bodies of Jesus of Nazareth represented in their conjunction an
    • understanding were present.
    • understanding was present, since these three Magi do at least appear
    • say of it: Now there is present a body in which the Christ can
    • modern times, which up to the present have remained powerless in face
    • the evolution of humanity the essential thing had been for Christ to
    • Sibyls, in Ionian Erithrea; from there the first Sibyls sent out into
    • mankind. Only someone dominated by present day rationalistic ideas
    • Let us take a hypothesis which in our present context is
    • the present, and indeed up to the very end of Earth days. And if we
    • be virtually powerless in this respect. But the essential thing is
    • teaching. The essential thing is the character of the facts, the
    • has represented so beautifully in his paintings. As I have said, the
  • Title: Christ and the Spiritual World: Lecture Three
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    • that is the term we will use for the present — for whose own
    • for at the present day one cannot say everything in public.
    • such a way that the human sense organs, which derive essentially from
    • Earth itself is essentially the scene of action for the Ego. The
    • Jesus-child had been permeated by the Christ Being. And the essential
  • Title: Christ and the Spiritual World: Lecture Four
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    • signify for the and scholarship of the present time.
    • sent forth an angel to gather earths of different colours from all
    • be fulfilled? Do we not see how He had sent His messenger in Elijah,
    • in a wonderful harmony of words: “He sent his angel before him,
    • spiritual heights and worked through a representative, so that he
    • expression, “He sent his angel before him”, is even more
  • Title: Christ and the Spiritual World: Lecture Five
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    • was the essential characteristic of the old Hebrew school of prophecy
    • that essential developments in the historical configuration of
    • the impulses that were certainly present in him; for he was not to be
    • garments and sent him forth. He met with many adventures, and later
    • on — people may call this sentimental but it is of the deepest
    • Fisher-King, and presently he encounters the Fisher-King in the Grail
    • lost in cloud-cuckoo-land. But in the present instance it was
  • Title: Christ and the Spiritual World: Lecture Six
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    • In the preceding lecture I tried to present what I had
    • therefore — as she says — God has sent her to drive them
    • in the one God are Father, Son and Holy Spirit. The sphere represents
    • air is always restless; if such aspects are not present, or are few
    • Kepler laws, which dominate present-day Astronomy, are his. Yet you
    • above. But presently, after the Christ had descended into the body of
    • itself — how it represents the renewing in a different form of
    • Holy Spirit. The sphere represents the Trinity: the Father is the
    • such aspects are not present, or are few or transient, the air
  • Title: Perception of the Nature of Thought
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    • were personalities in ancient Roman times are present again today.
    • the same delusion as a man who had been sentenced by a certain legal
    • and believed that it had sent him to gaol. Just as little as a legal
    • paragraph printed on the white page can sentence a man, can Aries,
    • philosophy, presented in such a way as was possible in a book meant
    • differently from how it lives in present-day mankind; this present
    • thought-life is still essentially different from that of modern
    • world reveals to them a thought-work; that is the essential character
    • go before they can fully grasp what Aristotle represents as
    • outside. In essentials this is the epoch of scholasticism — the
    • entirely under the aegis of this epoch. The consciousness is present
    • Sentient body
    • Sentient soul
    • perceptive thinking, was still deeply influenced by the sentient
    • soul, in fact by the sentient, the astral, body. It still clung to
    • the philosophy of the sentient body goes into the philosophy of the
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • of man himself: from the etheric body to the sentient body, to the
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Geschichtpunkt der Bewusstseinsentwickelung.
    • Geschichtpunkt der Bewusstseinsentwickelung.
    • separated, what essential difference is there between, for example,
    • outer and its inner nature, the Moon in our universe presents itself
    • find the abstract truths that are the pride of present-day humanity.
    • What is still transmitted to the Earth from the heavens represents
    • Saturn presents himself to us as the heavenly individuality who has
    • memory. He is silent about the cosmic Present. He receives the things
    • of the cosmic Present into himself and works upon them in his life of
    • cosmic present. But what Jupiter reveals to the eye of spirit must be
    • he is able to receive from the spiritual present in the universe. To
    • so intensely in the present.
    • fortress that modern scientists know nothing essential about
    • could be said that when at the present time heredity is discussed in
    • Nor can we grasp anything essential about the nature of the Sun as
  • Title: Lecture: The Problem of Destiny
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    • It is presented here with the kind permission of the Rudolf
    • the things pertaining to the spiritual world present a certain
    • the world only has a meaning if it presents a certain definite
    • mentality for the evolution of present-day humanity, and particularly
    • to present the other side as well, I shall also point out the
    • presented by the physical world are partly solved by gaining an
    • present time. In earlier times it was not needed, because the human
    • soul had not reached its present stage of development. For the
    • arisen in our present time. When we revert to earlier times we find
    • living force can, as it were, be sent upwards, and this is
    • present time in such an intensive form, is established because here
    • on the significance of spiritual science for the present and for the
    • At the present time it is disheartening to see how
    • upon a time the earth presented a different aspect: its physical
    • pervading our present time it appears that man's thoughts grow
  • Title: Lecture: On the Connection of the Living and the Dead
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    • At the present stage
    • dissolution of the etheric body’ — is essentially a play
    • are present to those whom they have left behind are due to the fact
    • shall speak presently.) Some interest of heart and feeling must be
    • is ever present in our environment, and to which we ourselves belong
    • world-of-soul (let us call it the soul world for the present;
    • physical body are subject to the influences of this our present form
    • That is the essential point. It is in connection with the world of
    • pouring down into the present. If once you learn to study in a real
    • no chance, but something essential to my life, that I began by
    • to communicate to you today. They are indeed essential to the
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • to pour into man's earthly existence. The present forms a link in
    • it is essential that man should acquire insight into their
    • our present civilization to replace the declining intellect.
    • essential that knowledge is attained of that which endures beyond
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • result of the present historical events, but also for other reasons,
    • new birth, so that we were able to gain many essential facts,
    • presents himself to us in the physical world; and for this reason, I
    • send it into our body, as we generally say at the present time. The
    • of the Hierarchies, live in our gaze and in what is sent towards us
    • This is the significant, important and essential fact which we
    • Now another important and essential experience rises
    • following way. Ask any one of those present: do you know anything
    • suffering from a headache would answer that at the present moment he
    • We can say: if anybody would undertake to present a
    • without heads, in accordance with the present conditions of the
    • the sphere of spiritual science, our sentient life should more and
    • present time.
    • important and essential: namely, that we may once more
    • mentioned that in the present time, through the fact that every day
    • When the terrible events of the present shall have
    • words that conclude our present considerations:
  • Title: Lecture: Relationships Between the Living and the Dead
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    • for these tremendous happenings of the present time.
    • learn something more important and more essential about what has just
    • indeed come when what is present there to-day as skeletons, will
    • great, an essential, importance for the one who has passed through
    • presentations which we have all shared in, in the interval since we
    • absent in the world, in spite of the fact that Nature would be just
    • that present-day humanity is shortsighted in its vision of the world
    • person of the present day forms his ideas, his conceptions of the
    • present materialistic humanity has already forgotten.
    • present, outside in the world. This is then a true picture of an
    • things really logically. The essential thing is to experience things
    • especially just at the present difficult time — to see a
    • of Eternity”, starts out with the present Great War. What is
    • him, especially at a time like the present; and we are able to gain
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • that just as the present time, that which we call the Mission of the
    • should be maintained regarding their mission until the present time,
    • Apollonic Mysteries the sentence ‘Know thyself’ played a
    • great rôle; in a not far-distant future this sentence will be
    • present time to acknowledge that a man, as he stands before us in the
    • present day. If one were to ask, — let us now say, in order to
    • not directly manifest themselves to the senses, and do not present
    • is distinguished from a Folk-spirit by the fact that he presents to
    • us a sensibly perceptible outer side. A human being presents himself
    • to the external organs of perception; a Folk-spirit does not present
    • astral or sentient body, and that which we look upon as the highest
    • the man of the present day. But you know also that we look forward to
    • spiritualizes them, transforming them from the present lower into the
    • what it is to-day. The astral body will then represent what you know
    • which we can imagine at present, is that man will spiritualize that
    • has re-shaped what at present is the physical body; that which to-day
    • Sentient-soul, the lowest member in which the ‘ I ’
    • learnt to master the sentient body or astral body, by pressing into
    • sentient-soul.
    • Just as the sentient-soul stands in a certain
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • as Folk-spirits, are at the stage at which they in their present
    • The essential is, that the etheric aura over a certain
    • which is represented by the configuration of the land, in that
    • into the temperaments is not to them the essential thing for their
    • Folk-spirit. That is important. But the essential thing is that we
    • what at the present day can only be done by the Spirits of Form who
    • which man possesses at the present day. Therefore Beings such as
    • Spirits of Personality, who during the earth existence represent what
    • stage, you may see the true representatives of their time. We may
    • Moon-cycle moved forward to their present standpoint.
    • people represented the first blossom of the culture of the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • bodies, who are now at the present time engaged in transforming their
    • a Folk-soul. If we wish to throw light upon the present inner being
    • The sentient-soul, which is, as it were, the lowest
    • sentient-soul as well as in the intellectual-soul or mind-soul, and
    • In the sentient-soul the ‘ I ’ is
    • sentient-soul, therefore, he is thus far given up to all his desires
    • call the sentient-soul. It first works itself out and begins to
    • astral body the sentient-soul is a sort of instrument, in the etheric
    • works and imprints itself, is represented by these three
    • we may compare to the human inner part, is represented by three
    • distinguish sentient-soul, intellectual-soul, spiritual-soul, so in
    • quite different, essentially different from the three modifications
    • represent the thought. In this figure you have strict proof that the
    • experience in the sentient-soul as ordinary joy or ordinary grief
    • of the human sentient-soul, and tell yourself that all that is in the
    • sentient-soul, is of no importance to the Archangels, they do not
    • only be aglow and feel in the sentient-soul, we must also give
    • ideals into our sentient-soul from outside, but we must let them pour
    • ideals and so on, are present in the intellectual-soul or mind-soul,
    • through the sentient-soul and distinguish it from what is worked upon
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • of many, many of the Beings in the universe could his present form
    • itself, before it attained its present condition, had to go through
    • astral body, were gradually established and brought to their present
    • state. Only during the present incarnation of the earth has man
    • about which makes man's present organization possible. We have
    • the present-day man, is the one who has given him the possibility of
    • about in the life of present-day man at a certain age; it can only
    • and up to the seventh year, has for the present been repeated up to
    • and survey the outer world in that representation of it which is the
    • present-day consciousness much too soon, for you know that in the man
    • quite differently, so that all that is connected with the present
    • descended to the present material densification only at that period
    • who give what we call our present earthly consciousness, not between
    • but in doing so we must be quite clear, that when our present fifth
    • regions of present-day Africa and Asia. Then later we see a movement
    • earth; now, when they were again present on the same part of the
    • post-Atlantean epoch, we can see that they represent successive
    • Even although we must admit, that up to our present time the
    • objectively. If you consider what presents itself, if you consider
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • present time must come before our mental eyes as the secrets of Race
    • presents itself as forces which come out of the earth and radiate
    • is essentially the same as what we must call the activities of the
    • universal space is essentially what we may call the radiating influx
    • rest. True, it would not be so fluidic as the present sea; it would
    • established and what even the present-day geologists have
    • element, not however our present-day water, but the old fluidic
    • essentially to be ascribed to the second Hierarchy. Everything we see
    • activity took place in a manner that was different from their present
    • fact, that each of the conditions our earth went through, represented
    • body. So that if you look at a man of the present day and to begin
    • present form. What man possesses of will and of physical body he owes
    • constitution at the present time — to work together every time
    • presents nothing else than Will seen externally. With us it acts as
    • self-knowledge can feel that the inner balance of present-day man is
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • evolution, and that the whole presentation is immediately altered if
    • essential ‘ I ’-man would express himself. But
    • our last lecture, in our present cosmos shine towards us in the
    • of its own being, and for the man of the present day it has all its
    • Saturn-evolution is now present in them, and that in a special
    • nineteenth century, a representative of these old Indians speaks of
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • the division into races, there has been sent, since the Atlantean
    • back to early Atlantean times. But later on other streams were sent
    • foundations of these races, others were sent afterwards to those
    • crumbling away, and what was then sent later on, towards the end of
    • the Atlantean epoch, and part of which was only sent during the
    • Archangel were sent out from the West to the East. But these
    • were sent out, were at different stages of development, in other
    • up, a sort of Archangel to be His representative with the people; so
    • has acquired its manifold representations and forms.
    • represent the one god, the Monon.
    • Monotheism, considered alone, can only represent a final ideal, but
    • represented, so that the task was given to one people to introduce
    • represented by this people with a certain abstract severity, with an
    • can still see at the present day Monotheism ruling in its greatest
    • the task of representing the world-principle as being composed of
    • Greek Spirit of the Age renounced for this our present period his
    • Age, who then acts on through the ages. He became the representative
    • upon a time sent from the West towards the East, had ascended to the
    • over a great part of Western Europe, as far as the present Hungary,
    • that Archangel work, who was once upon a time sent up to Norway with
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • very different from the essentials of the Greek mythology, to say
    • from what is the essential in the Greek and Roman mythology. But it
    • is not at the present day easy to understand this essential element,
    • the various peoples with one another. There is at the present time
    • most disquieting tendency in our present-day science, because
    • another as regards their essential nature, he might make a great
    • that uniform at those different times; and the essential thing is to
    • Nevertheless this comparison is extremely popular at the present day.
    • can at the present time bring to light. The point is rather, that one
    • The essential nature of these five civilizations can
    • ‘ I ’ being present.
    • etheric bodies, at a time when they were not consciously present.
    • immediate present the transition from the old vision to the new. They
    • present, in order that these soul-forces might gradually develop.
    • evolution and he with his ‘ I ’ is present in
    • through what is represented to us as the initiation by means of the
    • merely abstract wisdom, but it represents to us the wisdom which
    • itself at an abnormal stage of evolution, where it is present even
    • He was present when the ‘ I ’ membered itself
    • present day, but it was still an astral one to the Germanic Norseman.
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • heard from former presentations given on similar themes, that the
    • Germanic peoples, who were present with their ‘ I ’
    • culture represents a soul which reached a high degree of the
    • one. The essential thing in the development of the ‘ I ’
    • It was essentially the task of the European nations to
    • bodies. Outside the Anthroposophical Society one can at the present
    • were present at my last
    • Naturally all persons of the present day whose thoughts are
    • the material scientists of the present day give the same explanation
    • old clairvoyance saw very differently from a man of the present day,
    • absurd to the present-day point of view, but I know also that in
    • world out of which he was born. The essential point is, that the myth
    • always tries to place before you as a presentation of the clairvoyant
    • And again we shall see that all the events thus presented as future
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • through our present age on into the future.
    • was a gift, presented to him from the spiritual world. Naturally in
    • God who really presented him with the individual ‘ I ’.
    • body. The essential thing in the old Indian culture is that the
    • only so far as to perception in the sentient body or astral body. It
    • culture. That part of man which we describe as the Sentient Soul was
    • Egyptian-Chaldæan culture as working in the Sentient Soul. The
    • what — coming so to say from the Sentient Soul, the
    • present-day France and in present-day Great Britain, were necessary
    • shades of the Sentient Soul, the Intellectual Soul or Soul of the
    • through the impulse of the Sentient Soul. If you study the several
    • Sentient Soul.
    • may consider as represented by Great Britain, are to be traced back
    • Sentient Soul, had to develop in quite a different way. Hence that
    • which were represented by Fichte, Schelling and Hegel as late as in
    • philosophy. A straight line of evolution goes from the presentation
    • region occupied by the present Sahara, and finally streamed towards
    • Body was evolved during the Indian civilization, the Sentient Body in
    • the Persian, the Sentient Soul in the Egyptian-Chaldæan, the
    • accounts for the peculiar nature of the Slav peoples at present
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • be without its difficulties at the present time.
    • goddess represented that which can be presented to the human bodies
    • masculine counterpart. He represents to us the primal memory of the
    • physical forces of earthly evolution. These pictures represent the
    • of Freyr, to indicate that blood is the essential thing in the
    • Although outwardly it may seem different at the present
    • present time shows us that after Kali Yuga had run its course, which
    • superfluous. It always presents things in a different way from what
    • they are presented to the untrained soul. But that which is given in
    • representing themselves as the re-appeared Christ. The last important
    • Sabbatai Zevi, of Smyrna, represented himself as the re-appeared
    • which represents nothing but the backward clairvoyance. Vidar, who
    • of Cologne, of which no one knows whom it represents, but which is
    • essential thing in the Christ-Impulse, which came at the beginning of
    • methods of present-day science, but ever more and more
    • the present day he still lives below the surface, yet he is spread
    • sentiment. While this was in a state of preparation the first half of
    • nothing else can come of it than the basic sentiment of a community
    • accordance with anthroposophical sentiment. That alone is
    • should be the note on which, for the present, these lectures close.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Perspektiven der Menschheitsentwickelung. Der materialistische
    • Perspektiven der Menschheitsentwickelung. Der materialistische
    • Should he be sent down to the earth or be left to pass his existence in a realm
    • the evolution of humanity. It was because this coarse moon-substance was sent
    • present epoch to make themselves worthy to receive what the good Spirits who
    • all their wonderful inter-weavings and caduceus-like convolutions will present
    • knowledge that is regarded today as science is essentially a product of
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • if the occasion should have presented itself in the Theosophical
    • was represented by me as something entirely independent, and
    • represented within that Society in consequence of an invitation from
    • the Anthroposophical Society with what is represented by Blavatsky and
    • it became necessary to represent in an artistic, dramatic form that
    • representations at Munich to that which our investigations lead us to
    • for having a building of our own for such representations, and for the
    • exactly popular at the present time. If the objects of spiritual
    • than does the natural science of the present day to the natural science
    • soul at the present time. In its fundamental nature, spiritual science
    • speak of these faculties at the present time, for the reason that they
    • spiritualism, etc., etc. The essential thing is this, that this
    • voluntarily brought about that is usually involuntarily present in
    • the present time; in relation to customary ideas, it is as fantastic as
    • This new human being can be seen in the present one, for it becomes
    • and moon are indicated in the present relations of those bodies, so are
    • physical body before us. But the essential thing is that we can
    • often denominated a kind of clairvoyance, the essential thing in the
    • process is that the ordinary consciousness is not present whilst the
    • healthy condition of soul is present at the same time as this,”
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • time of Summer. To understand the essential meaning of these
    • presented itself to them in pictures — not the pictures of
    • revelation of this spiritual vision presented to them in the form of
    • use the present names of the months — so these men were allowed
    • was still significantly present at the time of the Mystery of
    • the light and warmth of the present year's Sun. In the sprouting and
    • present year comes to manifestation only in the blossom. Even the
    • the ovary belongs to the present year. Thus do the seasons
    • invested by Rome was essentially that of the old Mysteries. In
    • of humanity we can deepen our understanding of what is. presented to
    • time for giving presents, also — perhaps, a time when in a very
    • For example, men begin the year with the present New Year's Day, the
  • Title: Lecture: Michelangelo
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    • It is presented here with the kind permission of the Rudolf
    • the present day we should have no feeling for the very different mode
    • Michelangelo sets before us his Moses as representative of his age so
    • them. What matters is not what is actually represented but rather
    • that we should believe in all the details of what is represented,
    • could imagine where he got it from. Finally his father sent him to
    • not make any pictorial representation of Christ but employed only
    • means. In the end we feel that the block was presented us with what
    • has represented so majestically the creation of the world, the
    • actually expressed but the way in which Michelangelo has represented
    • times and all they signified, represented in one man, was to flow
    • represent the whole story of man's evolution from the creation
    • represented thus with artistic necessity that could use external
    • remember how I tried to represent
    • present form is due really to him. He did not live to see it
    • should select to represent plastically the truth which Spiritual
    • should be represented in the form which Michelangelo has given to
    • understand it more inwardly and in the present age see how the human
    • what has once been imprinted upon it. Even if the present age does not
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • It is presented here with the kind permission of the Rudolf
    • HE essential aim of the lectures given here recently has been to build a
    • demanded by present conditions, and I should like now to say a little
    • of the evolutionary path of mankind. It has existed, in essentials,
    • characteristic of the present day. The acquisition of genuine natural
    • present throughout Nature, and when we demolish Nature we drive out
    • presented in Spiritual Science indicates that its very essence has
    • development of the thoughts and ideas presented in Spiritual Science.
    • because in the present incarnation we are obliged to live in the
    • in earlier incarnations could be submerged in a more essentially
    • used in presenting Spiritual Science. These subtle distinctions are
    • or two ago: I used a sentence in which I said that Spiritual Science
    • separate sentence in the Lord's Prayer has been traced back, and it
    • is said: this particular sentence is already to be found here, this
    • other sentence there, and so on. ... At first hearing this may seem
    • discovery that all the sentences were already there in an earlier
    • different. That is the essential point.
    • distinguish oats from barley is essential for a man's evolution. But
    • materialism in the present age. This still happens with many people,
    • Beginning-was the Word.” This sentence was born of the
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • translator is unknown. It is presented here with the kind permission
    • urgent task before us at the present time is to apply the knowledge
    • of the present time. Men are utterly lacking in that understanding of
    • existence which is demanded of them at their present age of
    • explain what is happening to mankind at the present time by what
    • present to the preceding generations.
    • bodies of the present generation necessarily have been incarnated in
    • their earlier incarnations into the bodies of the present generation
    • understand either the human beings or the events of the present age
    • say to ourselves that in the men of the present age souls are
    • essential reality. More and more we must realize how necessary it is
    • what presents itself to the mind is usually the opposite of the
    • has civilization led human beings into the present catastrophic
    • I have said before that many souls living at the present time were
    • considerable portion of the present population of the earth.
    • the spiritual world since their last death and their present birth
    • Christianity before their present birth. Christianity is something
    • the present population of Western and Central Europe and the lands
    • is to observe how the souls of men express themselves in our present
    • incarnated at the present time, in Asia. The period spent by
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  • Title: Lecture: Morality and Karma
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    • translator is unknown. It is presented here with the kind permission
    • manifest. It is, however, possible to observe in the present
    • result of our observations in a sentence which constitutes a deep
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • translator is unknown. It is presented here with the kind permission
    • At the present time it is more and more important to gain
    • they are now, at the present stage of human development, and as they
    • In the present time we find ulcerous growths in the human body, which
    • What I told you now, essentially depends on the development of
    • feel their relationship with the universe. In the present time, we
    • retrace the path in a right way; in the present time, in the 5th
    • representative of the 5th post-Atlantean age, in its first
    • During my present visit, I pointed out to you how selfishly modern
    • leading up to the present time, the egoistic element chiefly
    • which pass through parliament, or through these representative groups
    • show how they can unfold in the present time, if they are not dulled
    • in the present time we are not being educated in keeping with modern
    • this is one stratum which exists in the present time. Our whole
    • In the economic sphere alone we really live in the present. It is a
    • significant fact that we only live in the present in the economic
    • graft into the present. I do not say that this is a specially
    • desirable; namely, that in the present time even the souls of women
    • future. In fact, it is our task to introduce into the present these
    • addition to space, also time; that which penetrates into the present,
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • different picture of the world. The essential thing is that our
    • touch the essential. I have therefore told you many times that a
    • organism. In the present time, occult immersion in the world
    • representing power — I cannot go into further details, this
    • is not the essential point just now, but our thinking activity is
    • something that lives in the present. And if we proceed further,
    • What is the essential difference between these four soul
    • out this subconscious writing activity is essentially dependent
    • years, the essential thing is to leave the child's elastic
    • activity of thought, or representation. This will show you that
    • physical body and what essentially constitutes our life from
    • something we need, something new, and in the present cycle of
    • present time it is important that as many people as possible
    • must encounter in the present time, admonish us in a certain way
    • spiritual-scientific deepening is needed in the present time and
  • Title: Lecture: The Coming Experience of Christ
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    • The translator is Dorothy Lenn. It is presented here with the kind
    • how little experience of the Christ there really is at the present
    • scientific thought of today, so that he presents an ever greater
    • man has to experience his present destiny, is the re-embodiment of
    • that what man has to-day as his physical body is in essentials an
    • and fourth conditions; and now in Our present earth-evolution comes
    • elaborated, and as the ego is being fashioned at the present time.
    • essential thing is for man to sense the inner discord between his
    • will disentangle this super-earthly being for me?”
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • The translator is Mary Adams. It is presented here with the kind
    • of the present day a deep need — yes, a hunger — for
    • present-day knowledge is so acquired, whether it be based on
    • kind, although it must be admitted that these are, in the present age
    • of civilisation, somewhat heavily cancelled out! Present-day
    • we have not essentially changed in our personal being. If, on the
    • times, anything to which man felt he owed acknowledgement and assent
    • associate something actual and vital with what we assent to or
    • connection of ideas with life. The knowledge of the present day we
    • with the Spiritual Science I am representing here. We approach it in
    • present-day knowledge, we tend to be proud of the fact that it has no
    • In the present cycle of evolution this does not find
    • We are actually, at the present day, in a peculiar
    • civilisation. The person who is able to represent it from immediate
    • Initiation-knowledge of the present day has perforce
    • not present in earlier and other paths to initiation. I mean the
    • fact that one is obliged in the present day to attain the knowledge
    • to the spiritual researcher of the present day; he has to forgo it in
    • preventing our being present. We are not there; we — who are
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The translator is unknown. It is presented here with the kind
    • present, spiritual science may seem to offer a diluted and
    • present age was preceded by the so-called fourth post-Atlantean
    • into which we ourselves in our present incarnation have been born and
    • our present task. What does the cultivation of the consciousness soul
    • cultivate it as we must do at present, and as will be increasingly
    • indifference often shown nowadays. At present we are slow, as a rule,
    • the present, through the medium of our senses, we can still
    • due weight to the spiritual-scientific truth that in the present age
    • present between one person and another than to what works inwardly in
    • At present, if a meeting is to take place that is to further the
    • already in this present time for people drawn together by karma to
    • the species, and a matter of course. But this represents a stage of
    • what counts. Up to the present mankind has gone only a short way
    • nationalistic feelings and emotions, which only assumed their present
    • religions. We must try to make the essential nature of the different
    • comes from inability to see clearly what the needs of the present
    • to this, very individual results will show themselves. At present,
    • development in the world generally, which at present puts everything
    • concepts and representations necessary for spiritual science,
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The lecture presented here was given in Dornach on May 27, 1922, and
    • and other writings is described how man at present, when he
    • in general was very different from what it is today. In the present age
    • most essential, now these poetic sayings assumed primary importance.
    • ancient times in the nature of memory, whereas at the present time a
    • cannot be the way for present-day man. In our time it is perfectly
    • the case at the present time, this immersion in pain and suffering
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • The lecture presented here was given in Dornach on April 2, 1920, and
    • knowledge that present-day science can offer. And such traditions were a
    • way into the ideas presented in the Gospels and in the Epistles of Paul
    • to the habits and ways of thought of the present day, is far from being
    • present-day theologians put a materialistic interpretation upon the event of
    • knowledge that has its source in the super-sensible. It is essential that
    • cosmic happenings; it is essential to see in this light what he laboured
    • so hard to bring to mankind. Let us try in the language of the present
    • them. He felt it essential to declare: that that period of the evolution
    • initiative, and which is not immediately present for him in the vision of
    • earth-evolution. But he also knew that, although Christ Jesus is present,
    • absolutely essential for us to take things in all their depth of meaning
    • it not essential that people should consider how a super-sensible
    • of our present troubles unless we develop understanding of the enmity
    • one cannot. The man of the present day is faced with a severe test when
    • give these thoughts, which are so pertinent to our present problems, your
    • modification in our day, nevertheless in all essentials it is still the
    • thought the things that essentially belong together. They want to raise a
    • knowledge. And until men come to see how the present way of knowledge,
    • live in present-day civilisation.
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  • Title: Agriculture Course: Lecture 1
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • purpose of our present gathering, it seems to me we could scarcely be
    • has spoken — representing, needless to say, not the “Home
    • female organism, representing imitations of rhythms in outer
    • crust. All other substances are present in lesser quantities, save
    • silicon is present. Now, it is true this silicon, occurring as it
    • essential constituent of numerous medicaments. A large class of
    • but in an extremely fine state of distribution it is present in the
    • substances. Once more, if these were present to a less extent, we
    • On the other hand, from all that is represented by the planets
  • Title: Agriculture Course: Lecture 2
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • essential nature, in the best sense of the word, if it is conceived
    • presently why this is the natural thing. So long as one does not
    • development of the vegetation that covers the soil. But present-day
    • on its head. With respect to the animal, as we shall presently see,
    • water. All this actually corresponds to that which would represent,
    • only present in the depths below — is indispensable. I would
    • the Earth is essentially a kind of digestion. All that is thus taking
    • warmths are essentially different, and in this sense, we may well
    • is beneath the surface of the Earth — represents an
    • the plant such life as is already present on the Earth. That is to
    • bring into it such life as is already present on the Earth. In this
    • essentially earthly. The cosmic process works only in the stream
    • Saturn in the blue, while in the green leaf we see essentially the
    • being only present in the delicate quality of the colouring and
    • than 90% of silicic acid. In equisetum the cosmic is present, so to
    • leaf. No doubt this is not so important in our present earthly epoch,
    • present state of knowledge were suddenly obliged to create, from the
    • manifold variety of our present fruits and fruit-trees, they would
    • —if we had to do it all over again with our present cleverness
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  • Title: Agriculture Course: Lecture 3
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • forces work through the substances of the Earth? In the present
    • this indeed will presently emerge — that nitrogen as such does
    • presently emerge). Carbon indeed has fallen in our time from a highly
    • need. In plants, the carbon is present in a very different way. To a
    • human Ego — the essential Spirit of man — lives in the
    • life, as we have often emphasised. This, therefore, which represents
    • we may say, the ethereal represents the lowest kind of spiritual
    • represents the oxygen. It is the weaving, vibrant and pulsating
    • surrounded by living air in which the living oxygen were present, we
    • nitrogen is so essential to the life of the soul. For the soul itself
    • nay more it becomes sentient and sensitive inside the Earth. Strange
    • so. Nobody knows! But the nitrogen that is everywhere present
    • permeating the framework with inner life, making it sentient. And in
    • five substances. They, to begin with, represent what works and weaves
    • learn to know as sentient and living entities, with the single
    • processes, and I shall presently touch on some of them in somewhat
    • revelations, we shall presently conduct our farming in a very
    • — in the transient stage at any rate. If it is then to present
    • represent something not unlike what takes place on our epithelial
  • Title: Agriculture Course: Lecture 4
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • now seen what is essential in the discovery of spiritual-scientific
    • I spoke these introductory sentences just now — referring to the
    • idea used to be that the essential thing in human nutrition is what
    • even in the most essential questions. Yet somehow we must come to terms
    • lead into an absolute blind alley. While it pursues its present path
    • need to understand what is the essential point. But we must understand
    • itself essentially consists in this, that what would otherwise
    • Manuring and everything of the kind consists essentially in
    • another (we shall go into the details presently). What we are actually
    • plants with it, and you will presently see how well this supplements
    • not been added to the present text because the Course of Lectures
  • Title: Agriculture Course: Lecture 5
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • potash, chlorine, etc., even iron — all these are essential in
    • through the manure may presently become inadequate — and this
    • of all. Precisely the substances people think inessential are present
    • of which I explained yesterday. Now that which is present in the yarrow
    • an image of the Cosmos. We thereby give the yarrow the power quite essentially
    • becomes inwardly sensitive — truly sensitive and sentient, we
    • notably the rind of the oak, which represents an intermediate product
    • little. Press them together, sew them up in a bovine mesentery,
    • make them really sentient to all that is at work in their environment.
  • Title: Agriculture Course: Lecture 6
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • of the distant planets. Diagrammatically we can draw it thus: it represents
    • process which growth represents; but it has no power, without the Moon's
    • and faint suggestions of reproductive forces are present all around
  • Title: Agriculture Course: Lecture 7
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • afield from present-day points of view. Time was, indeed, when they
    • very thing I have here sketched as an hypothesis is actually present
    • become clair-sentient with respect to the sense of smell, especially
    • and the scent of trees. Then, in the former case you will become clair-sentient
    • You see, the farmer can easily become clair-sentient. Only in recent
    • The countryman, as I said, can become clair-sentient with regard to
    • is: What becomes very evident in the tree is present in a more delicate
    • is an essential part of agriculture, and should indeed be thought of
    • everywhere. Then we are presently guided to distinguish how things are
    • what the essential relation is; only so shall we understand how to feed
    • and warmth. Essentially, in its own proper being, the animal
  • Title: Agriculture Course: Lecture 8
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    • worlds. He presents a comprehensive picture of the complex dynamic
    • provide for such and such essential constituents. We must see to it
    • the fact that a living organism is essentially different from a crystal
    • something altogether living, nay, sentient.
    • that is present as substances in the head-organisation, is composed
    • it will presently beget descendants which have the cosmic forces in
    • outer life, within our present economic order, it cannot be fully attained.
    • farmer friends here present, namely, that what has been given here to
    • all those partaking in the Course shall remain for the present within
  • Title: Lecture: The Significance of the Mass
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    • developed into the present form, Horus, and the present man
    • present-day man, when asleep, there is first of all the
    • represents the higher man as formerly man sacrificed
    • heart. What we have in our hearts represents something for
    • thought. At the present time the heart is still personal.
    • The wine in the Chalice represents the personal element.
    • the Mass is the Transubstantiation. All this represents
    • image of the Godhead. The Godhead is represented in the
    • nine pieces represent the
    • and Isis are here represented;
  • Title: Lecture: The Universe
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    • development consisted essentially of this. Then comes our
    • activities. But in the present time, our activities no
    • we may say: The ninth stage represents one of man's
    • ripening wheat or corn: the ear of corn represents the
    • the essential thing in the picture. We have this gesture of
    • materialistic or naturalistic, but its essential
    • and jumping. Also in this case the gesture is the essential
    • Virgo, the virgin with the sheaf, and the essential thing
    • will not obtain more than the callings represented by
    • which constitutes the present civilization of machines. But
    • we find that he was an etheric being and in the present
    • dissolution will have progressed in an essential way; he
    • the present incarnation as such. And what the human being
    • representatives of etheric eyes. And again, the limbs are a
    • reveals to us what penetrated into the present life from
    • really the human being of the present incarnation, and the
    • Also man's whole attitude in the present reveals this
    • And when the gesture itself is not the essential thing, as
    • The Lion is the representative of the forces which fill out
  • Title: Lecture: The Templars
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    • but which is one of the most, important and essential of all. When we inquire
    • their blood, as the representative of that which distinguishes earthly Man,
    • than before. Something was now present in the world, in regard to this
    • representative of the Templar ideal. Now let us inquire: Do we see any
    • representative of the Templar ideal — in the historical development of
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • whole of the 19th century and right on into the present time. At the end of
  • Title: Paths to Knowledge of Higher Worlds
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    • present at my last lecture, it will be necessary to weave into this
    • of formative forces, which represents on the one hand a soul-element,
    • whole way of thinking, its whole life of representation and feeling,
    • organisation. This is what is presented in the tableau which I have
    • for the attainment of knowledge of higher worlds, the essential thing
    • which presents far greater difficulties.
    • He should inwardly connect his present will-impulses with impulses
    • our ordinary life we give ourselves up to the present. But in the
    • There is one essential point which should be borne in mind: In modern
    • Medicine, and therapy in particular, can be essentially fructified by
    • stage, whatever art is presented through word or movement from the
    • stage, must have exactly the same inner essential style as that which
    • problems of the present time from the anthroposophical standpoint.
    • The terrible catastrophe of the present time and the decadent forces
    • The essential thing is to recognise a creative power in the spirit.
  • Title: Errors in Spiritual Investigation
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    • (Vorstellungsarten) that we have presented as meditations and as
    • in the soul, that readily judges in an arbitrary way, that represents
    • The other starting point that is of essential significance is
    • be presented in the following way. Dimming of consciousness,
    • essential and most significant aspects of preparing for a spiritual
    • quality that is always present in the soul but that in ordinary life
    • observation and extinguish what presents itself as image to his
    • reflection of one's own being, that which the soul presents as
    • (one can find this presented more precisely in
    • present when a person is a materialist or a materialistically tinged
    • monist, can also be present when a person arrives through definite
    • is present in the individuality of the dead person but with the
    • feelings and sensations. Many presentations of such mystics appear
    • not as objective presentations of the conditions of the spiritual
    • world but as though the one who gives the presentation were indulging
    • in what he presents. Many mystics are actually nothing but spiritual
    • life with common sense, without sentimentality and untruthfulness. It
    • and from my presentation in
    • them, to investigate what is present in the spiritual world. One must
    • facts are presented to him. He who develops his capacity for
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • applying to what I have been presenting for many years — has
    • scientific certainty in the consciousness of present-day
    • people's present-day aspirations for knowledge, which are none the
    • presenting a point of view still popular with many people who find it
    • present-day mankind. I wanted this to be said because it is just from
    • present-day needs, views which are held by the kind of spiritual
    • the present stage of human evolution. If those people who speak
    • whole men of present times have very little desire to know about what
    • do not comprise the whole of man's being. The essential point is that
    • activity is also at work here. Present-day man gives himself up to
    • present-day consciousness; we realise that we have to put aside a
    • thing that might make my present argument intelligible — is
    • central nervous system, although of course present-day science will
    • grows stronger and stronger, and we recognise it as our sentient
    • present times? If we ignore what men believed in early stages of
    • solely to the material world, what is presented as history today is
    • and feeling, something was still present that had existed in
    • loneliness — it is essential to point to what men, the whole
    • man. On the contrary it gives him just what his present-day
    • particular nature of man's present-day life of soul. They will hear
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • This volume is presented here with the kind permission of the Rudolf
    • so that at the present time of year, the one interpenetrates the
    • present season. Plant consciousness is now one with the whole
    • is only at this present season they can think — now —
    • again preceded by the cycle in which the sentient soul was developed,
    • sentient body. This takes us back 6,000 years before our Christian
    • the sentient body — of the so-called astral body.
    • present time because man chiefly makes use of his physical body alone
    • many lectures — this present age is the high tide of
    • which we have to-day, had progressed as far as the present
    • we grasp what is around us, not only as it is presented to our
    • He represented the course of human evolution as being divided into
  • Title: On the Duty of Clear, Sound Thinking
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    • This volume is presented here with the kind permission of the Rudolf
    • much to do at the present time, that we cannot believe that with our
    • present day have need.
    • natural science during the nineteenth century and on into the present
    • base of what I have just described, it presents itself thus: It is
    • followers at the present day. Before he took up philosophy he was a
    • crudely into evidence, it is present everywhere. It is active in the
    • profoundly unhappy events of the present day, for these would not be
    • slip-shod thinking of the present day. Spiritual Science should
    • by the careless thinking of the present day. I have explained to you
    • whether in their present attitude to what Spiritual Science teaches
    • people want. At the present day we have reached the point, when all
    • on the blind faith in authority of the present day — how
    • organised thinking of the present day, — we have not developed
    • present day, that they are great men, — to show that they
    • noteworthy. Take a special note of what is presented to us by one who
    • There then follows the last sentence of this
    • are capable at the present day of making such carelessness valid; for
    • pass over the sentence I read out to you to-day, without a smile,
    • unhappy times than we are at present passing through, if mankind does
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  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • edited by Adam Bittleston and Jonathon Westphal. It is presented here
    • as regards the future it must be said that vague sentimentality alone
    • caused the present havoc in economic life.
    • man that is bound to the system of nerves and senses. Sentient life
    • human endeavour, that the representation of the human in Nature and
    • this sense Goethe is the representative of the Teutonic, Middle
    • present time. In the case of the Middle Europeans it will be a
    • ‘universal human’ at the present time.
    • has to recognise that his essential human quality is revealed
    • today. In its present form, internationalism is not a living
    • supposed to represent humanity, to represent man. Such
    • paralysis that is appearing at the present time, places a solemn duty
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • The Christ Being, Past, Present, and Future.
    • Quarterly, Volume 12, 1980, No. 4. It is presented here
    • present, and that the Event of Golgotha is unique in the
    • truth Christ was not only present in the Body that was once
    • transfigured; he sees the present Earth in which the residue
    • can speak of human beings in their present form or having the
    • festival itself is so ancient and our present symbol of it so recent,
    • These same divine Beings sent forth the cosmic orbs and all
    • presented in somewhat the following way.
    • For man was present
    • would come were presented by Zarathustra to his pupils. To
    • God was present in the temple, for the lines woven by the
    • what the Greek temple represents in another respect. Suppose clairvoyant
    • presented by the columns and roof coverings can literally
    • represents the very purest essence that the spiritual
    • presentation of a mystery can make a more powerful impression
    • upon us than the presentation of the mystery of how the
    • more beautifully presented than by indicating how the
    • into that which represents the human being developing an into
    • Initiates, represented by the Magi, bringing their offerings
  • Title: Lecture: Some Characteristics of To-day
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    • It is presented here with the kind permission of the Rudolf Steiner
    • evolution may have this or that appearance, the essential nature of
    • beside throw a strong light on our whole age. The present times can
    • not they try to understand what ought to be done in the present
    • the terrible nature of present world-events, discovers what people
    • question is presented here. What really lies at the base of all
    • what is given in our books or presented in lectures. And we can quite
    • present requires of us cannot be understood by the instrument of the
    • present day life! When one spoke, maybe from this or that angle, of
    • attitude to the problems it presented. One let oneself be stirred a
    • behind present events waits concealed what can only be understood
    • trying to enter our present world can only be grasped through
    • draw attention to something that is urgently needed by the present
    • represents a stage that man must attain in order to receive the
    • the catastrophe of the world-war and into the present period of
    • source is entirely within the spiritual world, and presents it as a
    • emergence of the spirit at the present time.
    • made upon us by our present age. Let us consider in all earnestness
    • to-day! Much is changing in the present time. Let me point to
    • is the psychic element proper and is essentially more spiritual than
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • It is presented here with the kind permission of the Rudolf Steiner
    • today to be the most urgent problem of the present and the near
    • forget this Ego in its present stage, that means, to thrust out its
    • numbing conception of duty, presented by Kant in such a way that duty
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • on the physical plane and during the course of the present
    • sixth and seventh. The essential characteristic of our present fifth
    • actions. Nobody living at the present time can have the faintest
    • the essential characteristic of the following epoch will be aesthetic
    • At the present time only
    • In our present age it is mainly the forces of the astral world that
    • Whereas in the present fifth
    • present incarnations. How is it that in our phase of evolution a
    • actually as though a figure were presenting us with the register of
    • penetrating, most significant, thoughts conceived in our present
    • reckoning from the present time, there will be a sufficient number of
    • that when a man of the present age who unites himself more and more deeply
    • opportunity of beholding Christ in his present etheric Form.
    • the Bodhisattva who was the successor of Buddha was present on the
    • the Word will be present in a degree of which men of the present time
    • So too is it in our present
    • to-day for Anthroposophy to be presented in such a way as to be based
  • Title: Lecture: Nervous Conditions in Our Time
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    • and abuses, strongly influencing our present life, and passing like
    • somewhere, and presently discovers that she can never find it again
    • or when they put things aside. It would represent a strengthening of
    • account; it represents a preponderance of the physical over the
    • here been indicating represents a definite way of working upon the ethereal
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • this course, and it will be my task to present here, in the main, the
    • Although Anthroposophy has certainly much to correct in present-day
    • included, very much to add to the present material for research, it
    • attitude of soul to be found in present-day movements that are really
    • branch of present-day science which is least of all attacked in
    • what must be presented as a higher, qualitative
    • apprehend the inner nature of the spiritual present everywhere in the
    • present in its most primitive form: in the construction of
    • developed and led at last to the elaboration of our present
    • present is the third — in this development, and I shall do so
    • regarded as a world of ideas and present of itself in the soul, thus
    • epochs through all kinds of exercises is present of itself in later
    • This was called Music; it was not our present music but a
    • is a clairvoyant, but the procedure can be clearly presented in this
    • historical movement that has brought humanity to its present
    • standpoint. Anyone who knows the course of history up to the present,
    • necessities; knows that man's path must go beyond present
    • must know what steps to take from the present standpoint of the
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • world-view would be essentially more comprehensive; it strives to be
    • world-views are given external representation: symbols or allegories
    • this is not the essential thing. The essential thing, at least for
    • a secret that our present-day perception has, one might almost say,
    • human beings — present to physical eyes, one attains to what I
    • revolve, according to present-day astronomy, but that does not
    • the thickness of the arm depends on what is present there as
    • — since one cannot, as you know, represent a man's gaze,
    • representing large or small, slit or oval, or more or less, less
    • straight eyes. But how one represents the way the eye passes over
    • and present him as an outwardly active form. Thus one who has a human
    • back to the essential foundations of nature. He would be again a part
  • Title: Lecture: Evil and the Power of Thought
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    • its representatives: “You are living entirely in fear; your
    • this love can be traced directly in the present. But one who is able
    • his knees. He would speak a few sentences; then the harp-maiden would
    • up in him that could no longer exist directly in the immediate present,
    • What presents itself to the ordinary consciousness of modern man as
    • speech savours of the old crude ideas and nothing essential is
  • Title: Lecture: The Seeds of Future Worlds
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    • objects in a material sense, and following the custom of present day
    • it is essential that man should acquire once more a consciousness of
    • is perfectly possible for the consciousness of the present day, he
    • such as those we have expounded here. At present it is ready to
    • on life is entirely absent. There, that which is man is thrown back
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • were to become an essential part of human evolution. Intellect,
    • presented in the following way. —
    • as it takes place on Earth through One sent by them, through the
    • must not, however, be presented in the same light as other events
    • humanity, it was already externalised, presented as bald,
    • is essentially Christian.
  • Title: Lecture: Realism and Nominalism
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    • Middle Ages, from which the modern one derives, is essentially contained
    • look upon them as two different human aspects. In the present day we
    • earlier conceptions, far more concrete and essential.
    • the ideas of Plato (which were far more alive and essentially endowed
    • Son. Essentially, even the strongest Realists could not characterize
    • Father. This is an essential point.
    • complete human beings. The Father sent the Son to the earth in order
    • In the present time,
    • now they were three Persons. These three Persons who represent
    • call them by all kinds of spiritual names. The essential point is to
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • a Necessity for the Present Time
    • strong and also suited for times as important as our present epoch,
    • all necessary in the present time with its tempestuous waves beating
    • present inhabitants of the earth! I have said that people may wonder
    • strongly as possible with the significance of the present moment and
    • it is essentially, but in an entirely different form, an echo, a
    • the Maid of Orleans through Michael, its representative.
    • to exist up to the present time almost like elemental forces, and
    • especially in a time such as the present one, that it is necessary to
    • wrong to think that this was accidental. For in his present
    • You see, the essential
    • essential to bridge the abyss separating the living from the
    • so-called dead; it is essential that mankind should become more and
    • until it is fructified by the light. At present, however, it is
    • portal of death upon the battlefields of present-day events, forces
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • always speak of them from the standpoint of our present time, in the
    • consider the tasks of our present time, must eagerly ask themselves:
    • here, that in past times man's soul-constitution was essentially
    • culture is essentially different from our modern Christian culture.
    • say: Ancient Greek history is, essentially, the gradual loss of
    • It was essentially connected with the religious element. This
    • certain personalities of the present time who persuade men that they
    • the present time there are numerous people and communities who do not
    • pseudo-mystical scribbles of our present time seem to be so easily
    • chaos of the present. We may often ask to-day after the cause of so
    • foothold. This is the essential thing.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • It is presented here with the kind permission of the Rudolf
    • present civilisation, which are necessary to right
    • we survey our present civilisation, we shall see that there
    • are present in it three main downward forces — three
    • that, taken as a whole, presents a phenomenon of decline and
    • altruistic, not to egoistic actions and sentiments.
    • works for the rest. But just imagine in our present
    • People in the present day may invent the most beautiful
    • must be by means of the forces that are actually present in
    • the inner sentiment, the inner feeling for freedom. In
    • For, of the three essentials to civilisation: — the
    • At present,
    • but who of late has stood out as the representatives of
    • not how it is represented in words, but what it is in
    • fearful sleep. At the present moment, the Germans are, one
    • in its present form would be to work against one's age, not
    • crumble; and that man alone understands the present times who
    • civilisation in the present day, among them that the
  • Title: Lecture: Brunetto Latini
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    • It is presented here with the kind permission of the Rudolf
    • you will recognise from what we shall presently say, may be
    • the present time. At the very beginning of his book on the
    • pedant, I said to myself, and presently discovered that I had
    • Brunetto Latini himself relates, he had been sent as
    • must know what this signifies. It represents a kind of
    • mission. There had to be present in her soul the impulses
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • It is presented here with the kind permission of the Rudolf
    • present life on Earth. And when we consider the
    • he set foot on the Earth. In essentials, the head-formation
    • that belongs to the present rhythmical system, who is the
    • keeping in mind the relation of man's essential being to the
    • between the Earth and the present Moon, and we can therefore
    • this is not unconditionally so. In essentials, however, the
    • so far as they depend on the Cosmos. But the essential thing
    • is given essentially by the Moon and its activity. This comes
    • inwardly are essentially earthly, telluric. Into arms and
    • to do essentially with the course of the day. Where the
    • this trunk- or torso-man? He is essentially the rhythmic man
    • the rest of us the element of strength is present in radial
    • who possesses the essentials of science and art has religion
  • Title: Lecture: Yuletide and the Christmas Festival
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    • It is presented here with the kind permission of the Rudolf
    • that in the second half of December at the present
    • cities as the representatives of modern culture. It has
    • become a festival of presents, a festival in which little
    • absolutely essential to preserve, the last head of cattle had
    • For them it represented a transition from the profound,
    • mood, then we understand that there was present on this soil
    • the Ego is nevertheless present and may hover before us as an
    • presented in a simple way.
    • that people liked to present, but just as the Church calendar
    • followed directly by the Play presenting Christ's
    • of physical life. This theme was presented on one day and on
    • itself, in the way it is presented, has become utterly
    • warm, magical breath of the Christmas mood presented in these
    • highly instructive for the present age when the realisation
    • presentation of these Christmas Plays, it nevertheless
    • to learn how to speak in strict rhythm. At the present time,
    • dedicated to what they were to present. For a true
    • of what we have to say is expressed. The essential charm of
    • Anthroposophy into Art, can be presented in Plays which
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  • Title: Lecture: Buddha
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    • Present Time.
    • It is presented here with the kind permission of the Rudolf
    • understanding of the essential nature of Buddhism — or rather
    • Yet with regard to its essentials one cannot do so — at all
    • reincarnation is not really essential to the understanding of
    • these are the essentials of Lessing's thought. On the other hand, the
    • our practical wisdom and science (in effect our essentially
    • from these flowing pictures, our present so-called intellectual
    • the original spirituality of man but represent the decadence of
    • representing the glow of sunset — and how the concept of
    • present — a consciousness teeming with the inner wisdom of
    • the essential nature of Buddha's illumination and teaching unless we
    • of the great Buddha, quite different conditions are present. Man's
    • temptation plays an essential part. The Christian who pierces
    • nor is thirst for existence responsible for his present state. He is
    • not feel it an injustice that he should atone in his present state
    • will arises in man to press forwards with his present
    • essential attitude of Buddhism makes the world responsible for
    • Buddhism than to Christianity. Rather are the essentials such
    • thought can be seen in human evolution. The one is represented by
  • Title: Lecture: Hygiene - a Social Problem
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    • It is presented here with the kind permission of the Rudolf
    • looming largest in the thought of the present age. Wherever there is
    • regarded and the way in which they are handled at the present time,
    • sentiments playing between man and man. This lack of social
    • representatives. True, it may be impossible to apply essentially
    • basis of phenomena. In short, the essential thing is not what
    • presented to the senses — and these are the only processes
    • That is one essential
    • allows the child to catch its breath after only half a sentence or
    • up while the sentence is being uttered.
    • the social question is essentially an educational question,
    • content of Spiritual Science differs essentially from these
    • in Spiritual Science. The essential thing about Spiritual Science is
    • all-essential, Spiritual knowledge recognises that so-called mental
    • have the essential difference between the content of Spiritual
    • population and are therefore essentially a social concern. Ordinary
    • obliged owing to illness to be absent from their work, whether or not
  • Title: Lecture: Speech and Song
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    • It is presented here with the kind permission of the Rudolf
    • essentially adapted to earthly conditions. In the first place it is
    • lies a most essential element of all earthly culture and
    • have in speech something essential to our nature here on earth. And
    • music. And it is a happy coincidence at the present moment that in
    • speech in its present condition, where it has become very far
    • find in it two essential elements — consonant and vowel, All
    • alone. These organs only represent the highest culmination of what is
    • twelfth has grown a little indistinct, but it, too, is still present.
    • twelve consonants taken together really represent the entire plastic
    • represents the plastic sculpture of the human body.
    • considering the speech that forms a part of present-day civilisation,
    • contain our present form of J or V. It consisted only
    • spoken and resounding forth, we have in all essentials the
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • It is presented here with the kind permission of the Rudolf
    • What I have there described is the Initiation Science of the present
    • which remain in our present dream-life. It was an inner life,
    • resurrection of Christ were, in the first place, the most essential
    • approach of our present age. The science of the stars, of animals and
    • which they have been so proud for some five centuries, represents a
    • dream that this “calculated” universe represents, how can
    • of our present sleeping knowledge — although men are
  • Title: Lecture: Concerning Electricity
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    • 19th century. Think of the immense contrast between the present time
    • now observe the connections that existed before the present age of
    • out of the immediate present.
    • see, when we speak of electricity, we enter a sphere that presents a
    • through the general state of consciousness of the present time, they
    • this, for the essential thing is CONSCIOUSNESS: we live in the age of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • It is presented here with the kind permission of the Rudolf
    • said that Christ sent the angels to humankind. Indeed, he said openly
    • this means that the angel was sent by the Christ. He states
    • sentient soul, and so on. Only now are we beginning this. Now, in a
    • gentleman who was present objected by saying that Harnack could not
    • present in the atmosphere of the earth. And they are different from
    • the representative of the human past that was infected by Lucifer and
    • significant that this is presented to humankind in particular
  • Title: Lecture: On the Dimensions of Space
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    • It is presented here with the kind permission of the Rudolf
    • extended in space. They can even represent it spatially. Man forms
    • How can something essentially unspatial work upon something spatial?
    • historic importance emerged in the 19th century, which still present
    • have before you is essentially two-dimensional.
    • bottom of the picture. This line shall represent a one-dimensional
    • present in the picture is livingly felt by this one-dimensional being.
    • thing. Even in ordinary life we have a feeling for the essential
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • Present Time.
    • It is presented here with the kind permission of the Rudolf
    • present a different appearance from that of the ground on which we
    • originating, according to present-day concepts, from organic beings
    • the earth at the time when the present top layer had not yet been
    • which our earth must have presented in times gone by.
    • on our earth — roughly as it might have presented itself to the
    • will know that they have no essential significance, although they are
    • in the tone applied in the present description), the events in the
    • to ideas prevailing at the present time — have been on
    • still presents itself in a kind of lifeless condition. That is where
    • With such sentiments I approach you, you most ancient, most noble
    • the present and earlier evolutionary stages of the earth, more detailed
    • presents itself somewhat in the following way.
    • prehistoric times of our planet, we observe what would have presented
    • on the earth at the present time. But, tracing evolution backward in
    • is at present. When we go back to pre-historic times, the earth does
    • not present itself in the very least as we know it today, as the
    • reflect: There the earth is essentially a mighty, living body,
    • the real origin of the present minerals, the plant-forms and so on:
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • It is presented here with the kind permission of the Rudolf
    • present by itself, nor willing by itself, there is always a
    • of thought which man develops in himself is already present in
    • forces gradually emerge as actual thought-forces; but they are present
    • record of how many fundamentally original thoughts and ideas at the present
    • which does not belong to the present, but to the past. The past lies
    • past works down into the present, and out of the past springs up
    • that which becomes visible to us in the present. Imagine a meadow
    • the gay beauty of the blossoms. That is the present. But all this
    • have, not an atomic present, but in very truth a past which is related
    • is not the present which is revealed to us by the outer world, but the
    • past. What is the present? The present has no logical structure. A
    • never remains the same for a moment. The present is of such a nature
    • of such thoughts is the past which continues on into the present.
    • past. For in so far as the past is interwoven with the present, the
    • present must inevitably be a product of the past. Let us
    • the present. The present is always in a state of flux, and can only
    • past. And Imagination is related to the present. With regard to the
    • present man is always gifted with Imagination.
    • think how it would be if you wanted to live logically in the present!
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  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Es ist hier präsentiert mit freundlicher Genehmigung
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • at Munich, which generally begins with a dramatic representation
    • representations. Some time ago we began by having one such dramatic
    • representation before a course of lectures at Munich, last year two,
    • life when none of us will any longer be able to be present in our
    • the necessary strength. We always connect these representations with
    • remarkable in the Munich representations that Theosophy does not try
    • the year 1909 we had one representation, that last year we had two,
    • prepare three representations. If you go into the matter itself you
    • account in artistic representation in the same way as the external
    • of Theosophy that they may perhaps not be understood at the present
    • who were present at its opening were amply convinced of how important
    • from the middle of the twelfth century down to the present day. And
    • the individuality of a Bodhisattva. One of these was however, present
    • one important point, if goodwill is present, it is not in the least
    • prepare the ground presently to speak here upon Christian
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • on to our present Earth-existence. Anyone who recollects how often we
    • such primeval subjects for discussion at the present day? In the
    • continuously even at the present day. What occurred in the time of
    • the present day an absolutely super-sensible and imponderable entity.
    • present day is absolutely under the influence of this nonsense. This
    • to learn to know the ego in its own world must represent to himself a
    • super-sensible world. At the present stage of his evolution man could
    • courage, represent, — and nothing else. Saturn is this to
    • shall describe how we do not at once come to this: for the present I
    • But wherever heat is present we should feel that what is at the
    • spiritual foundation of our life is present, though it is not yet
    • We shall presently do the same with the Sun and the Moon-existence.
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • essential parts did not consist of what we know as earth, water and
    • substance of the ancient Sun — not our present Sun. For when we
    • suppose that he was present when the sacrifice was being offered. Let
    • with their own being. And what is presented to the external
    • forth for the good of the world, and can represent it in a work
    • therefore ‘time’ could be present on the Sun; for it came
    • at an earlier age could be reflected again at the present time. We
    • the least the external illusion presented to us; but wherever light
    • is radiated through by ‘time’ it is sent forth and sent
    • they sent forth, receiving it reflected back from the surface, so
    • part of it: but could the deed represented in the colouring of this
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • present time, or of which he can have knowledge — that we had
    • know as external physical fire or heat. To a man of the present day
    • presents merely an illusion in relation to the man, so in this sense,
    • the conditions of heat or fire present in the world. Now: if we look
    • image, we can only compare it with the form of our present Saturn
    • the origin of Time — and on the Sun we still find Time present.
    • are presented to man in religions. And in that of the Bible there is
    • Supper,’ by Leonardo da Vinci. It represents the scene in which
    • teach him the meaning of the earth. The incident represented in the
    • immortal Divine power. And this representation of Christ surrounded
    • represents in painting an image of the cosmic purpose. The artist [is
    • those forces which represent afresh an aspect of immortality,
    • represent living conceptions such as sacrifice, or the virtue of
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • occasion (as some here present are aware) a letter was addressed to a
    • essentially in the refusal of Beings of exalted Spiritual rank to
    • part of will or will-substance. If we represent this to our minds in
    • feeling is represented in an accentuated form. Hence we do not find
    • yet experience at the present day. But we must quite clearly realise,
    • one-sidedness, which can only accrue when it presents invariably the
    • it up to the present, something else must follow. We know that in the
    • through this phase of evolution without then possessing our present
    • compare with the present feelings of longing. We can in a certain
    • Now with respect to the Soul-life such as this the momentous sentence
    • presently that the earth is to be called the ‘Planet of
    • wonder at a man who at the present day longs through spiritual
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • phenomena of heat, presenting it in its true character of sacrificial
    • not accepted by them; and that this was sent back as substance
    • that Beings were present there who desired to offer sacrifice, but
    • represents one of the starting points of the evolution of earthly
    • conveyed the impression of a presented sacrifice. We can form a
    • that this represents something like a rending away from the universal
    • beginning. If we can present these things to our soul through inner
    • Universe. If (1) fire represents the purest sacrifice — and
    • death to the earth; for it presents a truly remarkable aspect.
    • important and essential consequence of this statement presents itself
    • that the most essential event to be considered in connection with the
    • nature of His present life, but they will also be convinced just as
    • these things, if even at the present time he understands that the
    • Christ for the next three thousand years from our present century.
    • foster-son entered the family and was sent for the rolls instead of
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • enquire into the essential nature of our will and intent. In
    • the light of the present situation, woeful as it is, it seems
    • than it is at this time. Up to the present time this
    • ordinary, average people of today — the present age is
    • chaos of the present time until a sufficiently large number
    • present time is to say that the present human chaos is the
    • easy it is for some people to present their friends with an
    • present time, and you will realize the immense gravity of the
    • present situation.
    • intensely as it is doing at the present time. People are not
    • in the future — unfortunately present-day critics have
    • Some of you know very well that soon after the present
    • history. The present-day idea of a state is no more than four
    • present time is literally challenging us every hour, indeed
    • wants to gain a little understanding of the present position,
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • to an image which I finally hope to present in its entirety
    • ponder the truth I presented yesterday which is, to put it
    • response to present events on this physical plane is one of
    • human souls are still very much asleep at the present time,
    • same extent. Surely the present world catastrophe could not
    • asks at the present time that issues like these should be
    • Sun, Moon and Earth — to reach its present level of
    • world to bear in the present time. As a result, human beings
    • play such a significant role in the present age.
    • an effort. They want to take human nature as it presents
    • they nevertheless represent one great impulse — to
    • from the way they present themselves in the social sphere and
    • younger. If we go back in time — for our present
    • present-day leader? Well, let us say we have someone who is
    • take a really typical individual who essentially shows only
    • the characteristics of the present age, someone born into
    • present age that one is active up to the seventh, fourteenth
    • spiritually, then, being very much a representative of the
    • to be truly representative of the age, something like the
    • which is entirely due to this development in the present age
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • lectures which will enable you to understand the present time
    • collect the material we need to understand the present time,
    • ‘the present time’ I mean quite a long period of
    • to present truths based on the science of the Spirit that in
    • before that the new and different views presented to them are
    • live in illusion concerning some important and essential
    • socialist illusion of the present age.
    • come when a certain basic characteristic of the present time
    • Wilson's ideas will be analysed one day and presented as
    • uncomfortable truths will have to be presented in the course
    • sent a kind of lexicon listing the names of writers.
    • were actually to present the certificates of baptism for the
    • has to appeal to healthy, incorrupt minds, and this presents
    • essentially only interested in anything that relates to
    • relating to the non-physical world are presented. Yet the
    • present these truths today. We must not forget that truths
    • which have to be known at the present time for the salvation
    • more than personal interest. Nevertheless, the present age
    • an inner obligation to represent anthroposophical truths
    • this is how matters are. Someone who represents
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • post-Atlantean age, right up to the present moment? It is
    • human birth and death are actually as they present themselves
    • essential nature of these elemental spirits of birth and
    • entities were present around them all the time, they would
    • our present civilization. Try and go back in your mind to
    • essentially served the divine spirits who guided the world;
    • depths of the human soul one finds that in the present time
    • of ideals are represented by societies today. Programmes are
    • excellent books at the present time — though none that
    • there is a good and real instinct for the present time behind
    • presenting truths which will bring people together.
    • truth. This is the characteristic element in the present
    • of Enlightenment in Europe, our present state of mind, or
    • ‘tawny beasts’ of the kind Nietzsche presented.
    • people apart. It was, of course, the devil who presented
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • the Mystery of Golgotha when human beings essentially related
    • evolution of the present earth, distinction must be made
    • shattering, of our present-day earth in Eduard Suess's
    • brush-strokes he presents the outer conformation of the earth
    • been so, essentially, from the middle of the Atlantean age.
    • give brief outlines of aspects which in the present situation
    • things which are written in this manner for the present time,
    • the whole weight of present events will no doubt know what I
    • the realm of the spirit. A mind sensitive to present
    • beings of the present time really and truly have become more
    • to be superficial because in their present incarnation their
    • our inner strength to become aware of the essential element
    • physical bodies and yet be present on earth. Existence holds
    • the one which Woodrow Wilson is presenting are no longer
    • some extent; it really is no longer entirely present in those
    • present at the meeting, even superficial thinkers, the real
    • nation as an entity is coming up again in our present time;
    • to enter into present developments. I especially want to
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • thoughts are actually thought-corpses. This is the essential
    • cosmic hierarchies. If you visualize the essential nature of
    • hierarchies and it comes through the whole essential human
    • tell you great deal. In the present age, from the fifth
    • belongs to the present age. It corresponds to the essential
    • essential nature still extended into it. People were aware of
    • not of this world but is present everywhere in the kingdom of
    • refers should not be considered in a sentimental way, but
    • his book, Saint-Martin presents not merely ideas concerning
    • conclude by presenting a thought which will be occupying us
    • important for all humanity. I would like to present it in
    • revealed by the way people present themselves, nor by the way
    • schoolteachers according to present-day ideas, and indeed
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • with the education, the intellectual content, of our present
    • being presented in hundreds, if not thousands, of ways during
    • paradoxes never represent the actual facts, of course, but we
    • what really matters at the present time. We must labour to
    • can present an accurate picture as far as the outer aspects
    • questions arise for people in the present-day state of
    • to present something to just one of the senses, fail to
    • realize that they are merely presenting maya, illusion; for
    • the more you try and present something realistically for just
    • one of the senses, the more you are presenting maya. This is
    • people are presented, and periods when the weight, the
    • The present
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • gathered, from what I said yesterday, that at the present
    • a result there are upheavals such as the present catastrophic
    • has penetrated into reality if we look at the present time
    • what reality really has to offer. Merely observe the present
    • you about something that is really worrying. A present-day
    • present-day desire for ideologies. This has given rise to the
    • present. This is what we must achieve; it will create a
    • understand the present time’ — this phrase has
    • to experiment, in the desire to understand the present time.
    • for it has made a profound impression in the present time. I
    • present time. An attempt is made to see the State as an
    • Kjellen, too, is trying to present every State as an
    • be presented in accord with their true nature. The State
    • then this theory must apply in the present time, in Roman
    • broke out. It was that in the light of the present world
    • present time is challenging us to make a radical revision of
    • gentlemen decided not to present their own brilliant ideas
    • causes of the present conflict; neither will you be far away
    • and female aunts, it seemed to me, were presenting the sum
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • therefore acquired a number of ideas concerning present
    • fruitful for your life in the present time, is to have it in
    • crowd of ahrimanic spirits still sent their impulses from the
    • world, using them essentially as symbolic images. What
    • present time. It is not at all uncommon to find people today
    • effort was made to study Soloviev as a representative of
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • It cannot be said that our present age has
    • present age demands this. And so it happens that the oddest
    • kinds of societies may evolve, representing and demanding all
    • abstract formula will get us nowhere. At the present time
    • present time, which is so full of riddles, so much open to
    • radical ideas are presented in beautiful, poetic language in
    • present themselves to the senses. It can never be gained by
    • presents itself to the senses, which is the modern scientific
    • different laws (mauve circle). This is present inside
    • year — the primitive germ. It is present in the plant,
    • but it is invisible. In the same way the world which presents
    • clever then as the present generation does now in looking
    • indeed have some degree of greatness in the present time,
    • present age; yet that particular way of thinking has provided
    • at least some places where the truth can be presented in an
    • is alive and active in the present time! It may well be that
    • lessons to be learned in the present time were not slept
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • effect especially in the present time and which will
    • these considerations that human soul nature will essentially
    • present the modern scientific theories of evolution would
    • consider the origin of the principles in our present system
    • present-day civilized world, where people consider themselves
    • is true nevertheless. Essentially this is connected with the
    • and we must present to the child's heart and mind much that
    • present age have lost awareness of the close connection
    • substantial effect. Something is always present in these
    • times the Earth and the Sun were one. Our present-day Earth
    • from the life of the Sun; Sun life is still present in
    • is essentially parallel to the Earth's surface. The Sun
    • to take delight in stories which represent individual aspects
    • symbolistic presentation of the life of the crystals down in
    • presented to them today.
    • forms of the present life of mind and intellect — new
    • essential things in future. You must have realized from some
    • municipal, rural and national representative bodies who
    • Germanic human nature presents itself in a very profound way
    • the gap between the life that presents itself to the senses
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • present time and the immediate future, unless they are
    • phenomena. At the present time people generally give validity
    • is not possible to understand the present time unless one
    • to be progressive ideals to present to humanity, this is an
    • was the representative of Yahveh; thanks to the functions
    • given to him in 1879, he will be the earthly representative,
    • age in the present stage of world evolution. To think that
    • presents itself as the event of November 1879 is now coming
    • the present time have been foreseen by the initiates of all
    • other, and I have done so because Goetheanism presents the
    • the earth, torn away from it, with part of their essential
    • only part of my essential nature is united with the earth,
    • and rebirth with the whole of my essential nature.’ A
    • excuse the expression — and present old-established
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • of the significant events which now present themselves to the
    • customarily represented by the image of Michael or St George
    • beings. Present-day events can therefore only be understood
    • spirits of light who sent their impulses into human souls
    • mediums, that is essentially by physical means. If this had
    • happened in spiritualistic circles partly represented a
    • that I recently told you how the present age is dependent on
    • the present time they are not always good ones.
    • influences which are definitely present. For it makes no
    • representative figures — the spiritual impulses which
    • Leipzig University, and at the present time the mysteries of
    • time of materialistic acumen. One sentence in the preface is
    • representative, as it were, of the influences which heaven
    • live today be presented to Faust as a contrivance of Mephistopheles.
    • other, Mephistopheles, representative of the spirits of
    • things which Goethe was only able to present in images, and
    • necessary to realize that the present time demonstrates the
    • the very ideas which have led to present events when those
    • they can cure the ills of the present time by applying the
    • the present time is that we go deeply into the events which
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • throughout our present fifth age, until the fourth
    • This is how the fact can be presented at the spiritual
    • presented at a more physical level, for all things physical
    • essentially more at work in the brain and the Angels in the
    • to someone who is at the hub of things at the present time
    • presented to people to deflect them from truths they could
    • Mauthner's view it was most fruitful that someone presented
    • rebellions in ancient Rome; the slaves were essentially
    • when someone wants to present his nonsense about what will
    • present time, such as the theme I have just taken up: How old
    • sentimental about it. Maeterlinck's book on bees
    • presented as Greek and Roman history in schools today could
    • people go on to accept ideas presented to them as they are,
    • statements in 1910 also presented some highly unwelcome
    • who was earning thirty thousands francs a year for representing
    • whitewash them so that no sentence was passed. They then had
    • present-day life. It means, of course, that initially you
  • Title: Lecture: Fall and Redemption
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    • This is an authorised English translation that is presented
    • therefore, we can present the matter as though, from a definite point
    • present between modern natural-scientific concepts and the old
    • middle of the Middle Ages, the same attitude of soul was not present
    • kingdom represent the content of all our thinking today. These
    • and our inability to look at the essential being of man thus becomes
    • although the first references are present already in my
    • fact, in its present development, is on the point of reversing the
    • cage. Certainly there is no consciousness present in our civilized
    • up, pride — which up till now has only been present, to be
    • knowledge is truly present, it makes one humble in a completely
    • inclination to truly grasp the essential being of knowledge so that,
    • present the facts that one has, but adds a further dishonesty by
    • for Religious Renewal, when it follows its essential nature,
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • er blitt gjennemtrengt av Kristus, Det er jo det vesentlige ved
    • sentrale i den. All erindringsevne vil bli fyllt av og samtidig
  • Title: Lecture: Man's Fall and Redemption
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    • This is an authorised English translation that is presented
    • spoke of this ascent as something that must arise in the present age from
    • man, as it appears in the present time, by showing how the fall of
    • civilisation of the present time changes, there is no hope of
    • living that are, as it were, better than the present state of the
    • evolved from mediaeval thinking. An essential trait of
    • present-day talk of the limitations of knowledge is not only a theoretical
    • this represents more or less the straight line of evolution. But the
    • present skull-bones cannot possibly have evolved from the vertebrae
    • that the present shape of the skull-bones leads us back to the bones of
    • (excellent, in the meaning of our present age) — they write of
    • present-day conditions.
    • the vertebrae of the present skeleton of a human being can never
  • Title: Lecture: Calendar of the Soul
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    • importance of Anthroposophy for present and future mankind will only
    • not so, for what is actually present as a reality is the spiritual
    • active, only he knows nothing of it. The essential point is to
    • ought to preserve if men were to forget the essential meaning of such
    • been an astrologer! Enlightened men of the present age see fit to
    • individuals. It is present even now, only we must seek it in a new form,
    • our present epoch but for a long time yet external science will
    • ‘space’ at the present time is nothing but fantasy
    • the Zodiacal constellations are representations of actual experiences
    • needs to be renewed at the present time, because the third
    • of the present age to regard the year of the Event of Golgotha as the
    • in the present sense was actually born. It matters not at all on what
    • earth with it, warning is essential. What really matters is
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Present Time.
    • not first present in these objects, were not placed into them. All
    • spirit is actually present.
    • by outer science. This is the earth body that present-day astronomy
    • Gottlieb Haberlandt — who simply presented the facts they
    • natural scientist were to present things as they really are, then
    • grain-producing plants, we discover remarkable little organs present
    • is simply presented as it is. Even if Haberlandt, for example,
    • plants, he nevertheless presents the facts so clearly that one must
    • be especially grateful for his dry and sober presentation.
    • understand such a concrete presentation of the spirit of the plant,
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • limitation was the essential characteristic of 18th century
    • Cultes, we find for example the following sentence:
    • presentable. The liberal Philistines dressed him up as a
    • exoteric truths were represented. What then was esoteric,
    • represented in matters of religion they expounded quite
    • present — the 5th post-Atlantean epoch — it is in
    • our consciousness at the present moment of evolution, and,
    • for the well-being of this present evolution, it
    • essentially connected — with what is thus named and
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • present. The spirit and the outlook, recognising Christ Jesus
    • as ever-present, is precisely that Christian spirit which can
    • century. I myself have often been present at discussions,
    • period of time, representing as it does the time, required
    • The Church in reality represents the Virgin Mary. This being
    • which represents it: the human word, human speech or
    • you have expressed earthly representation of the Trinity. The
    • representatives).
    • representative of Wisdom. Thereby alone, we begin even in the
    • the requirements of the present time, and out of these
    • sentence by sentence, and places it before the world as
    • he sent forth a short time ago, by copying almost word for
    • only represent the most appalling untruthfulness and perfidy,
    • sound: the more full of pain and suffering this present is,
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • at least, still be aware — of two poles, representing as
    • Christmas secret is really the secret of birth; it represents
    • understand. It is essentially Man himself — the
    • Christmas; it is essentially the Mystery of birth.
    • epoch; and that, in all essentials, by the two streams
    • represented for example by the Zodiac, — that is to
    • essential in those ancient times. Man, as it were, bore
    • Zodiac which represents it. It was said, of old time: When a
    • which represent, as it were, the mobile element in man,
    • together. This must essentially be contained in the concrete
    • who seem to represent Religion — though in reality,
    • representatives of the religious faiths, are most annoyed
    • present in the physical world. Inasmuch as we have pointed to
    • great and so far-reaching that this present time could blush
    • representatives of Christianity bring forward this idea:
    • essential tasks for to-day. Alas! in other matters too,
    • the idols of the present. As to the idols of the present...
    • present all the more fervently. For in the eyes of him who
    • as I have made just now. It is essential to Spiritual Science
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • The lecture presented here was given at the University of Christiania
    • The lecture presented here was given at the University of Christiania
    • of man's sentient and volitional being during sleep and the
    • in that case? During sleep, man's sentient and volitional being
    • the body of formative forces, and then this sentient-volitional
    • bodies within our sentient-volitional being.
    • form of old presentiments handed over traditionally in the
    • sentient-volitional part, our true inner being, lives within the
    • of his present head development. We must not seek the development
    • sentient-volitional being, we must speak of loneliness and of a
    • upon animal beings which are entirely different from the present
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • The lecture presented here was given in Rotterdam on November 1, 1922,
    • The lecture presented here was given in Rotterdam on November 1, 1922,
    • person who experiences the life of the present time with a
    • difficulties of the present time should be sought exclusively in
    • present time, we find that it faces us in the way in which it
    • presents itself to our head and particularly to our heart; this
    • Nature. And at the present time our moral and religious world
    • because he is unable to find in his present environment knowledge
    • that differed from our present way of contemplating it. Only a
    • divine gift into a clairvoyant, clairsentient power, enabling him
    • conception of the present.
    • explained to you just now. But at the present time we can no
    • become a spiritual investigator at the present time, in keeping
    • with the present constitution of humanity.
    • the present time must no longer pursue this aim through the more
    • necessity and really is already a necessity at the present time,
    • will be essentially vivified if a feeling of trust and confidence
    • which can livingly pass from the present into the future as an
  • Title: Lecture: Foundations of Anthroposophy
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    • The lecture presented here was given at the University of Christiania on
    • The lecture presented here was given at the University of Christiania
    • were present at the seances, were told that Raymond Lodge; that
    • conscientious scientific investigator of the present time. In
    • essential facts are known to the great majority of those who are
    • now present; allow me therefore to illumine the things already
    • an inner presentiment of his near death. Such a presentiment need
    • statement that he had a presentiment of his near death, but he
    • question had had a presentiment of his near death and all his
    • would have arisen in any case and the death presentiment was the
    • séance. The attention of the people who were present at the
    • The essential
    • first may really present a slightly comical aspect, but if they
    • meditative representations we strengthen the soul capacity of
    • character which now presents a different aspect from what it was
    • Sir Oliver Lodge, are mere unconscious representations, or
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • The lecture presented here was given in Dornach on December 24, 1921,
    • The lecture presented here was given in Dornach on December 24, 1921,
    • Nevertheless a deeper insight into present conditions should not
    • taking place particularly in the present day both in the visible
    • and in the invisible world. We see people making presents to each
    • present time we perceive above all through symptomatic phenomena
    • present state of decadence to the primeval wisdom of humanity
    • schools of wisdom proclaimed: Since the beginning of the present
    • Jupiter days are like a sentence speaking out of the cosmic
    • wisdom, a sublime sentence, in which the single words indicate
    • present time must be filled with warmth. This is an important and
    • significant task of the present times. We should feel that first
    • Christ idea must be gained. We should realize that the present
    • in the face of the other conceptions which prevail in the present
    • that in the present time we already have Christ. We should feel
    • present misery we strive to transform into a spiritual reality
    • misery of the present time. For the consecrated holy nights, the
  • Title: Lecture: Man and Cosmos
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    • The lecture presented here was given in Dornach on January 7, 1923,
    • The lecture presented here was given in Dornach on January 7, 1923,
    • man's inner life. But essentially speaking, also the senses which
    • forming representations or thoughts.
    • through the representing or thinking power which comes from
    • us externally in the present epoch of the earth's development.
    • senses and grasped by the representing capacity which meets sense
    • grasped by the thinking or representing capacity pertaining to
    • representing power; from below come the perceptions of metals
    • unreal to the human beings of the present time. From these
    • representing power exists in contrast to everything which
    • In our present
    • demands of the present epoch of human development; namely, in
    • earth. In the present time, such a knowledge would not be an
    • present stage of natural science man learns to know essentially
    • the present, then the life foundation of the past through that
    • field of natural science. It is necessary to see that the present
    • the old terminologies. The essential thing is to take in
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • The lecture presented here was given in Dornach on October 16, 1921,
    • The lecture presented here was given in Dornach on October 16, 1921,
    • to a new birth. We have already explained that in the present
    • death and a new birth. But in the present epoch this capacity of
    • the present epoch we were not able to experience the world as an
    • man's present consciousness.
    • The essential thing in the development of mankind is that in
    • and death, but between death and a new birth he essentially
    • in the present age man cannot live in a world of illusion after
    • still another difference between the present time and older human
    • on, of Greece and Rome, as far as our present time. In thought we
    • the situation of present-day mankind from the standpoint of
    • beginning and end of the earth. But there is an essential
    • into the way in which the pagan cosmogonies arose. In the present
    • from doing so. In the present time, we no longer conceive in the
    • In the present
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • The lecture presented here was given in Dornach on February 18, 1923,
    • The lecture presented here was given in Dornach on February 18, 1923,
    • we have emphasized that the present historical moment of human
    • age, as the Graeco-Roman age, was a preparation for the present
    • present moment in history.
    • from his present attitude. He looked upon the universe as a
    • essential transformation. Scientific knowledge, for example, is
    • present stage of development, which only enables him to grasp
    • longer gives him a living essence, he is obliged, in the present
    • Greek Age. The Greek is the most perfect representative of that
    • in mind details, but the essential; namely, that a divine essence
    • ingredients of the earth, and the cosmos sent down to the earth
    • question sent out into the world's spaces, as it were, by the
    • of ideas. This is what we have lost in the present time.
    • of the present lifeless culture consisting in the mechanism of
    • undoubtedly exist in the present time, should come to us led by
    • in keeping with the present age. At the same time these opponents
    • progress; truth should be represented as strongly as possible, so
    • are far more numerous in the present time than is generally
    • out of the present chaos if we follow the materialistic path. The
  • Title: Lecture: The End of the Dark Age
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    • The lecture presented here was given in Vienna on June 11, 1922,
    • The lecture presented here was given in Vienna on June 11, 1922,
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • the world, must concern us far more deeply at this present epoch than
    • we shall want to comprehend it still more deeply at the present time.
    • by human hearts and souls in a different way from the present tragic
    • regions. In olden times representations of the Christian Mysteries
    • representations began by reading, occasionally even by enacting, the
    • was presented in more or less detail in the performances which
    • represented by Adam and Eve, this commandment: ‘Ye may eat of
    • even at the present day this is still the case, as we shall presently
    • in the evolution of the Earth and is present therein. When, however,
    • relation to our Ego. The Ego is present in our childhood, it works
    • enacted. In connection with the representation of to-day, which is
    • an ox and an ass, the Child and two figures representing Joseph and
    • side. That is, priests took part; one priest represented Joseph and
    • was presented before them and to draw nearer to it. At last they were
    • how far removed man is in his present Earth-existence from what is
    • the nineteenth and up to the present day — evolving so proudly
    • and that is what can be represented in childlike fashion, and yet is
    • represented in the cradle nor in the manger, but when the sleeping
    • represents on the stage of history clearly for all mankind, the story
    • progress of events and especially as regards the present occurrences.
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • word peace in a time when peace is utterly absent in the widest circles
    • through the world, touches us ever more deeply in the present than in
    • emerging from Christian churches, there were presentations for
    • ancient times, the presentation of the mystery of Christmas night
    • began with a reading, yes, at times even with a presentation of the
    • story of Creation, the story of Creation as it is presented at
    • of the temptation of Adam, and Eve was presented, and then it was shown
    • on do we find what was presented in more or less detail in the
    • was always being presented: the thought of the origin of the
    • presented to us in the Old Testament gives one commandment to the
    • human being, represented by Adam and Eve: “You may eat from all
    • — which was now represented in the most varied ways —
    • proceeded. This came about in the following way (as it was presented
    • this meaning holds good for the present as well. It will become clear
    • presented. It has remained connected to the Shepherds' Play and
    • as well as the Child and two dolls representing
    • then represented these figures. They played these roles instead of
    • using the dolls. In the earliest times they even presented the
    • to present a deep meaning it was considered important that those
    • transition to presenting portions of it in the local language
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  • Title: Lecture: Zarathustra
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Present Time,
    • Earth is at present but little understood, and, moreover, it is
    • so far as they are preserved for us, seem so strange to the present
    • present day.
    • present consciousness they are for the most part dream pictures,
    • it is, this dream state represents the remnant of a primeval
    • less. Our clear reasoning and cognitional faculties, our present
    • present era, and the gifts to civilisation which poured from his
    • the revelations of Buddha represent, as it were, the final
    • Apollonian and Dionysian cults of ancient Greece are represented on
    • is symbolically represented as the serpent biting its own tail; into
    • forces of spiritual light sent forth by Ormuzd from his realm of
    • expressions of Ormuzd (who represents the light part of the Zodiac)
    • Pentas.” While Ormuzd represents the collective activity of the
    • Amschaspands. How is this truth expressed at the present time?
    • the fact that little heed is paid to the essential features of the
    • in a sense, its most essential features, the very core of the
    • present day culture will be replaced by another. Now one important
    • have accentuated the contrasts presented by the division of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hermes
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Present Time,
    • another is that man of the present day feels, whether he likes it or
    • times, in the place of our present intellectual consciousness, men
    • picture-worlds represented, to the several peoples, the higher forces
    • present-day consciousness proceeded — although of course the
    • Gods, of whom the most important are Osiris and Isis, are represented
    • inhabited by human beings. Osiris is represented in the legend as the
    • wonderfully with what man believes at the present day, although he
    • represented what clairvoyant consciousness perceived when it gazed at
    • flower. The third stage is represented by the animal forms, strewn,
    • Again it may be asked: Does the science of to-day, representing as it
  • Title: Lecture: On the Nature of Butterflies
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    • present. For this reason the butterfly's instinct must lead it to lay
    • This ether-body enables it to take in the spiritual present in air. The
    • present — no longer earthly or etheric forces, but astral forces
    • this way? He discovers everything already present in the egg only in
    • birth to Annie. Very well, but the entire Annie was already present in
    • Maria and Gertrude must have already been present in that of Katie, and
    • person alive today was already present in the egg-cell of Eve. This was
    • they say: The whole butterfly is already present! — and light, air
    • present-day science just dismisses all the rest. It is all shelved and
    • thinks of turning tiny children into scholars, and they are sent to
  • Title: Memory and Love
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    • essentially from those between birth and death. Here on earth a man's
    • is certainly not the essential part of his activity; the essential part
    • however, there is an essential process — or group of processes
    • we can act morally, are essentially echoes from our life between death
    • always to live in the present. Your remembered thoughts are what make it
    • before, a healthy, thoughtful person will not take it for a present
    • this with the present; he connects it with the future after death. Just
    • for the present but foreshadows what is to be experienced after death,
    • body. Between going to sleep and waking his essential being widens if he
    • the last remnant of memory is still present in the etheric body. If when
    • impressions of the present in the right way. It is between the change
    • and the future of human existence, in art we call up into the present
    • organisation — we call up into the present what unites us to the
    • essential glory of art: it takes us by simple means into the spiritual
    • world in the immediate present. Anyone who is able to look into the
    • has experienced in the course of his present earthly life. But the force
    • the essential content of his memory, he can be no artist. Neither is he
    • are concerned, we can also say that man has a present foretaste of this
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • espiritual-suprasensible se presentaba a ellos en imágenes —
    • presentan en forma de mitos, cuentos de hadas y leyendas por aquellos
    • antigüedad tenía esta visión que sentía la necesidad
    • pensamientos a los seres superiores, a través de sus sentimientos.
    • a fin de hacer una ofrenda de sacrificio, desde sus sentimientos
    • ahora, en forma de elevación de sus sentimientos.
    • oración inscrita en el humo ascendente, los sentimientos que el
    • había sentido que sus pensamientos acudían a él como si
    • interior; ahora comenzaba a sentir que los pensamientos eran como algo
    • sentía su pensamiento como algo que él no sacaba de sí
    • sentían realmente que este era un medio de escape de los poderes
    • hombre sentía que la sabiduría era como el aire que respira,
    • la antigüedad el hombre sentía que su pensamiento era como el
    • Gólgota, comenzó a sentir que eran como la sangre en su
    • significativamente presente en los tiempos del Misterio del Gólgota
    • puede hacer a través del unirse en pensamiento y sentimiento con el
    • presente año. En el brote y desarrollo de la planta todavía
    • tenemos el año anterior y el presente año viene a manifestarse
    • anterior. Sólo lo que rodea al ovario pertenece al presente
    • debería sentirse fortalecido cuando en Navidad se inmola a sí
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  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • It is presented here with the kind permission of the Rudolf
    • setting out to describe what is the essential nature of human knowledge,
    • knowledge, that all thinking, feeling and willing, as they are present
    • present as an actual fact, and the effect of the experience is not
    • experience a strong sense of time is present, but all feeling of space
    • world-existence. If consciousness were present, one would actually have
    • right way so that consciousness is properly present, if we had not this
    • is in a healthy sleep. But as I have said, I will not at the present
    • star. It is not at all clear to a man of the present day why in ancient
    • real and essential nature.
    • from the Earth into the Cosmos in his present waking condition. The
    • looking, however, will be essentially different in kind.
    • however, it is essential that he should find his way into Spiritual
    • present-day ordinary consciousness. We cannot merely let ourselves be
    • as is necessary for present times, that which is living in man and of
  • Title: Lecture: Reincarnation and Karma
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    • Theosophy and the Scientific Spirit of the Present Time.
    • It is presented here with the kind permission of the Rudolf
    • out of its own perception it will represent the same view. For
    • aside by the sentence: “Soul originates from Soul.”
    • following sentence in Darwin's principal work: “I believe
    • present and to await a more hopeful time to harmonise Spiritual
    • neither the former nor the latter doubted the sentence:
    • the same circumstances. Even twins differ in essential qualities
    • eyes to the most essential thing if one adopts the same line
    • individual human being has the same essential significance as
    • fact presents itself to anyone who looks without prejudice at
    • Science in its present form contradicts the theosophical
    • theory of derivation than the one represented by Haeckel. This
    • evoked. Let us examine more closely Haeckel's sentence:
    • under conditions which probably only presented themselves during
    • are as unable to familiarise themselves with the at present
    • the courage to believe the full scientific creed of the present
    • purport of the law of Karma which says: my present capabilities
    • and everything I do in my present life does not exist apart as a
    • present-day thinkers, because they are not familiar with Karma,
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  • Title: Lecture: Life and Death
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Present Time,
    • It is presented here with the kind permission of the Rudolf
    • sentence which Shakespeare gives to the gloomy Hamlet:
    • sentence bears in the world of natural science. We need not
    • for it can be noticed right away that the analogous sentence
    • Francesco Redi, had to fight for this sentence,
    • kernel in man which presents itself clearly and which cannot
    • of laying hold of the essentials. What is individual in man
    • something which is foreign to it must really be present,
    • explains what is present in fatigue — of this you can
    • outside world. The old, which was present in the germ, enters
    • life and death — represents with great clarity what we
    • his former lives is not present?”
    • stated that the idea is nothing more than what presents
    • imagine that the experience of the Ego presents something
    • For that, however, the Ego must be present in every single
    • in which the ego-experience is immediately present. The
    • Ego-experience is not present. For that, reason the inner
    • inner training in which the Ego is not present, the position
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  • Title: Lecture: The Elementary Kingdoms
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    • presented here with the kind permission of the Rudolf
    • although at present, it is not yet as perfect as the physical
    • first stage of evolution for the precursor of our present
    • today. — this would be quite wrong. The present
    • the sentient soul, the understanding soul, and the
    • present time; but his knowledge is restricted to the mineral
    • present time, a stage where the Ego permits the laws of the
    • which, ever since the time of Saturn, must always be present
    • contained within it. But the Ego can for the present,
    • Essentially speaking, they are wedding-flights — for
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • is presented here with the kind permission of the Rudolf
    • nucleus of this truth must be present and discoverable in all
    • always present, but remained invisible to him before his
    • another: The present life, entering existence through birth,
    • psycho-spiritual condition already present in earlier stages
    • of existence, and that our present life is, in its turn, the
    • sentence: the psycho-spiritual comes from the psycho-spiritual
    • feels that they represent something. They do not express
    • far. But in his soul arose a presentiment that there exist
    • presented and how it must be presented as had Homer.
    • But Goethe presents to us Faust as unripe, his spirit as
    • Goethe needed much preparation before he was able to present
    • lines from which we see Faust presented as a contending soul
    • that being which is to represent the kind of intelligence
    • in the first place, sent to the mineral kingdom. There man is
    • stage; and the illustrations presented are, exteriorly,
    • anyone still harboring selfish aspirations which present his
    • which opens our spiritual eye. This is presented to us by
    • spiritual world, so beautifully presented by his ascension.
    • Faust represented as a mystic Spirit Choir; that everything
  • Title: Lecture: Birth of the Light
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    • presented here with the kind permission of the Rudolf
    • heads of mankind, three representatives of high magic come to
    • really only the short-sightedness of present day mankind which
    • So many he sent out to tempt her soul;
    • Gospel, and which then worked on in that representation of the
    • the child, the being of the child? We must make present in our
    • merriment the children were given ‘Saturnalia presents,’
    • which then developed into our Christmas presents. Thus ancient
    • angel of Christmas who brings it its Christmas presents —
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Present Time,
    • presented here with the kind permission of the Rudolf
    • vital and progressive culture from then to the present day.
    • thoughts which they represent. It is humility at the thought
    • now presented for the first time, that the earth was spinning
    • the light of the present time the means by which Copernicus
    • Results”, under the headings of Present Knowledge,
    • have the representation, as the idea is the conception of the
    • born in him, as it were. It was already present in him when,
    • present in the Lily, the Dandelion or the Ranunculus, but in
    • the successive stages of progress represented by Galileo,
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • It is presented here with the kind permission of the Rudolf
    • parts, a short sentence containing an indication bearing on
    • the kind of apotheosis which forms the present conclusion of
    • For when Goethe, wrote the present, universally-known conclusion
    • of the time in which we live, — to our present epoch
    • namely, that at the present day there can be no mind
    • at the present day, and that one must be content with a
    • applied to these discoveries up to the present day at all
    • the effect of concussion. For instance, we represent to
    • The essential point here is that when the
    • the discoveries to which it has led up till the present time,
    • animals of which we can form no representation, and that from
    • scientists employ the forms familiar to us at present, in
    • that the ancestors of man cannot be represented as physical
    • necessarily made by science as a whole at the present day,
    • the present day. It denotes the most absolute unbelief in the
    • themselves the essential, real connection between the objects
    • masterpieces brought into existence at the present day by
    • negative, principle, so conspicuous everywhere at present,
    • doubtless a difficult step for many at the present day. Some
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • by the lecturer, by an unknown translator. It is presented here
    • ‘mediumistic’ nature of man at once presents
    • way is present, then, surprising, indeed grotesque
    • standpoint. I have presented this method of perception here
    • seeking to deceive us, by presenting themselves in lying form
    • in this direction, as is also presented in my book:
    • what is seen and presented. In spite of all care, it is
    • find the same content, if they are sincerely presented, in so
    • employed for their presentation, although the seer must
    • present themselves. True and sincere spiritual science may be
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • It is presented here with the kind permission of the Rudolf Steiner
    • man or another represents in his official position, we
    • take its course as it appears to man's present consciousness.
    • paper. Much indeed is present down below in depths of
    • levels of consciousness the thing is still there, and presently
    • his present incarnation, while the head is the result of former
    • Now I know the manure, and out of this the corn will presently
    • how perilous are the prejudices of the present time.
    • waking life largely belongs to the present incarnation,
    • and it is good so. For in the present incarnation man should be
    • the present life — plays a great part in our life
    • the human being of the present, inasmuch as his life continues
    • enters our life. For? there is always present in man on the one
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • It is presented here with the kind permission of the Rudolf Steiner
    • the present time to enter rightly into these questions, and
    • product of the thinking of the present time. So many of us
    • absent. And many another thing which is sharply criticised in
    • widely spread, especially in the thought-system of the present
    • present time; but many a one finds satisfaction for
    • in the present time certain beginnings have decidedly been made
    • Cannot, how so? No, this represents my conviction! What,
    • especially, who come out of the immediate life of the present,
    • story, a typical work of art of the present time. How does one
    • this man chose out of life of the present.
    • present-day historians, who draw the threads from event to
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • It is presented here with the kind permission of the Rudolf Steiner
    • in our present studies, in order to bring out the quality which
    • that of immediate relation to real life. We shall presently
    • present studies: On the foundations of Spiritual Science, to
    • Throughout its life, the animal does not essentially get beyond
    • which are immediate and present between birth and death.
    • is only a goal for the present: it is not so clearly expressed,
    • life of present time. For these things force themselves upon
    • the renewer or essential continuer of Logic; but he also
    • essentially the Bourgeois. Wherein does the Bourgeois
    • around him in the present time. But he cannot make up his mind
    • are really standing in the present time. That is a danger for
    • knew this, would presently bestir himself to approach true
    • present War in Europe to the murder of the heir apparent, the
    • shall presently see how our own Spiritual Science may yet be
    • treated under the present sorrowful conditions. Those who can
    • presented it on the stage. One need have absolutely no national
    • motives in the background, to present Goethe's Faust to
    • as Maeterlinck did recently: to represent Goethe and Schiller
    • the only salvation for the Europeans at the present time to
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • It is presented here with the kind permission of the Rudolf Steiner
    • essential Godhead, who is not only far above man but far
    • other hand are essentially those Beings who regulate the
    • the most detrimental thing of all in our present period of
    • their sentiment and feeling, inasmuch as they declare their
    • present time — most tellingly described. Such
    • sentences and formulae which had a greater influence than other
    • the intention of our present studies. I would apply it to our
    • who call themselves officially His representatives look
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • in which the Christian sentiment of Europe has turned during
    • the present world events the call to a renovation of many an
    • soul, is working its way up through the present course of world
    • christening, the persons who were present at the christening
    • of one elderly person who was then present and whom he did not
    • was present in the case of Nicholas von der Flue. Such a
    • evolution. And in our own present time, when all that is taking
    • sentiments.
    • this Christmas thought be so powerful at the present time
    • he directly represents humanity; the Ahrimanic;
    • conception of man, will belong from the present time onward
    • among the weighty and essential needs in the future evolution
    • life of the present day, so strongly inclined toward mere
    • all that has been indicated can at present be attained, for man
    • potent at present to achieve what the human being craves thus
    • friends, the fact that we cannot at present be relieved of all
    • say that your life would have been passed in its present degree
    • the life of Christ, then what is represented in our life is a
    • is represented in the Gospel of Luke in the symbol of the
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • all know, these letters represent the names of the so-called
    • Adoration and the Presentation by the three Magi, the three
    • representative of the Asiatic races; the second, the
    • representative of the European peoples; and the third, the
    • representative of the African races. Wherever people wanted to
    • the merely human that prevails in this present age. They saw in
    • the Christ-principle a force that indeed represents for mankind
    • visibly down on the earth, when it sent down its rays,
    • Mark. As a member of a secret Brotherhood he is sent out on an
    • the other Brotherhood to which he has been sent. Over the gate
    • representatives of different human races from all over the
    • earth; every one of the Brothers is the representative of a
    • Twelve, of whom each one represents one of the world religions,
    • the representative of true Esotericism? Goethe indicates,
    • are represented by the sword with which he strikes a spring out
    • higher man, the representative of humanity, the Chosen one, who
    • Was sent to them by heavenly behest.
    • representing the astral nature of man. It was well known in
    • symbol but a very real sign. The dragon represents what has
    • been preserved, represented by the higher rank of animal life,
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • and sentiment associated with his native country to colour his
    • other hand, we have every reason, especially at the present time, to
    • asking a great deal of our present age to believe in the existence of
    • etheric body, astral or sentient body and ‘I’ or ego
    • man of the present day consists of these bodies. Now you already know
    • spiritualizes them and transmutes them from the present lower form
    • can envisage at present is the spiritualisation of the physical body,
    • the most intractable member of his being. When our present physical
    • present incarnated and three others which the ego will fashion into
    • distant future, there are the three preparatory members; the Sentient
    • developing is present in man today, at most only the first
    • by permeating it with his ego and forming the Sentient Soul within
    • it. Just as the Sentient Soul stands in a certain relationship to the
    • sentient body, so does the Intellectual Soul or Mind-Soul to the
    • the Sentient Soul,
    • present stage of his evolution. We clearly see the ego fashioning the
    • higher members after the Sentient, Intellectual and Spiritual Souls
    • forces of the Sentient, Intellectual and Spiritual Souls upon the
    • as we recognize that our present life is the consequence of earlier
    • earlier incarnations. The Sentient Soul and the Intellectual Soul
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Clairvoyant consciousness presents a different picture. Whoever is
    • physical incarnation, in that which is represented by the
    • it is essential that we should be able to follow the progress of one
    • belong at the present time solely to the Spirits of Form who have
    • not given the brain its present form. Beings such as these are able
    • their studies, but from motives of higher wisdom which is omnipresent
    • National sentiments, national temperament, together with the national
    • the Earth-existence represent what is called the Zeitgeist, the
    • behind on the Old Moon, are at present not Spirits of Form or Powers
    • representatives of their time. We can look upon them as men who were
    • during the Old Moon cycle advanced to their present rank. Man is the
    • sentiment and temperament and those just described — i.e. not
    • different conditions prevailed. The picture I have just presented
    • Indian people represented the first flowering of the post-Atlantean
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • stages beyond man, Beings who, at the present time, are engaged in
    • the Sentient Soul which is the lowest member,
    • Sentient Soul, in the Intellectual or Mind-Soul and in the Spiritual
    • the Sentient Soul man is hardly aware of his ego and in consequence
    • feebly in the Sentient Soul, struggles to free itself, emerges for
    • lower bodies — the Sentient Soul through the astral body, the
    • modifications of the etheric body. In man we distinguish Sentient
    • a symbolic representation of the thought.)
    • the Folk Spirits? All experiences of the Sentient Soul, the normal
    • Beings. Eliminate therefore the entire contents of the Sentient Soul
    • the Sentient Soul is of no importance to the Archangels; they cannot
    • if our sentient responses, our joys and sorrows and our thought-life
    • and respond with sensibility in the Sentient Soul; we must also learn
    • ideals into our Sentient Soul from outside; we must allow them to
    • ideals and so on are present in the Intellectual Soul and in the
    • exclude from the inner life that which the Sentient Soul receives
    • embraces the Sentient, Intellectual and spiritual Souls. Now the
    • man's Sentient Soul and the lower part of his Intellectual Soul
    • task. At the present time man stands at the initial stage of this
    • expression, a Maya, of an inner process. In the present case we see
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • present form and inner being could only have arisen through the
    • reaching its present condition, had to pass through three conditions,
    • present state. It is only during his present Earth incarnation that
    • Old Moon and the Earth period itself up to the present moment. If you
    • it is clear that man's present organization could only have
    • clear that man attains his present-day consciousness much too early.
    • development in a particular way during this present Earth-evolution.
    • should now be clear to you. If the line BC represents life on Earth
    • who are responsible for our present consciousness — not between
    • [This last sentence causes a lot of controversy
    • traced back to the regions of present-day Africa and Asia. Later, a
    • we can see that they represent successive recapitulations of
    • admit that up to the present time the creations of man are still
    • islands and peninsulas, then we shall realize what sentiments must
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • facts underlying our present investigation we must transcend those
    • of the facts presented in this lecture course. For this reason these
    • to accept what is revealed to us at the present time concerning the
    • forces alone were present, clearly man would not have solid ground
    • Universe are essentially the forces that proceed from the Spirits of
    • present planetary form. The forces of the Spirits of Will and the
    • is true, it would not be as fluid as the ocean in its present state;
    • present-day geologists have confirmed — that peculiar wave-like
    • could become our present Earth. If you refer to my books
    • lie before it, represent, and have represented, a particular stage in
    • if we take a man of the present day and ignore for the moment his
    • could have attained their present form. A man owes his physical body
    • also the later development of the sentient life. You already know
    • that man could be endowed with his present constitutional make-up,
    • him. To the Old Sun he owed his etheric body and sentient life, and
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • shine down upon us in the light from our present Cosmos — then
    • the man of the present is subject to its own fixed laws.
    • preponderance of the Mercury forces which are present in the
    • who is present in the blood of the generations, in the blood of
    • Abraham, Isaac and Jacob, He proclaimed that He was present in the
    • these two geographical centres were always present in human
    • observes how, in the nineteenth century, a representative of these
    • one representing those who came from Europe, and the other those who,
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • Hierarchies, has been represented in the most diverse ways and in a
    • represent the one God, the Monon.
    • represent an ultimate ideal; it could never lead to a real
    • monotheism also had to be represented, so that the urge, the impulse
    • find the extremes of monotheism at the present day amongst the
    • was analytic; to represent the one World-Principle as articulated
    • representations which can apprehend phenomena with sympathetic
    • present epoch the possibility of rising into the Hierarchy of the
    • through the successive epochs. He became the representative guiding
    • been sent in ancient times from the West towards the East had
    • much still remained to be done. It was essential that the different
    • to the rank of a Spirit of Form. Thus, our present fifth
    • that Archangel take who was once upon a time sent to Norway with the
    • were sent on their several missions to Northern and Western Europe.
    • which at the present time are reflected only in the peculiar
    • Archangel who was sent upon his mission to Scandinavia, that native
    • remain at a childlike stage. The Archangel who was sent to
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • essential characteristic of Greek mythology, to say nothing of the
    • present time it is not easy to understand this essential element
    • are outside the scope of the present lecture — there is a
    • anthropological studies of the present day, because it is everywhere
    • of their essential being, he could be greatly mistaken, for a totally
    • times. The essential thing is to know what sort of man is concealed
    • different Beings are present in Adonis and in Christ, then we are
    • the present day. Therefore the results of the extensive research in
    • essential nature of these five civilizations can only be understood
    • than the immediate experiences of the present moment. It is no longer
    • present happening. He was there with his own ego; he was a conscious
    • represented the wisdom that lives directly in the spoken sounds of
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Lucifer, therefore, is omnipresent in our Earth-existence and finds
    • undeniably present in all traditions associated with the Bible. But
    • himself to become aware of the good powers which are present there:
    • his astral, etheric and physical bodies. At the present day one can
    • influence begets sickness and death. Those who were present at my
    • course the materialists of the present day will be greatly surprised
    • Fenris Wolf represents the configuration surrounding man because he
    • universally applied in the representations of Teutonic mythology.
    • representations of the influence of Loki or Lucifer in the form in
    • born. The essential point is that the myth had its source in the
    • present to you as an illustration of the clairvoyant knowledge of
    • even in the broad outline I have presented to you, you can feel the
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • Present and Future.
    • individual Peoples and Cultures in the Past, Present and Future.
    • development of mankind in the remote past, in the present and will
    • etheric body. The essential element in the ancient Indian culture is
    • was limited to the sentient body or astral body. The
    • organ of perception was the Sentient Soul; and the characteristic of
    • the Egypto-Chaldean culture was the ability to work in the Sentient
    • presented a blurred, pale, lifeless image of reality; as I have
    • more of that which, coming from the Sentient Soul, Intellectual or
    • with the different nuances of the Sentient Soul, the Intellectual
    • impulses of the Sentient Soul. If you study the individual folk
    • fusion of the ‘I’ with the Sentient Soul. You will be
    • the Sentient Soul had already been imbued, had to develop in a wholly
    • philosophies of Central Europe represented by Fichte, Schelling and
    • epoch, the sentient body in the Persian, the Sentient Soul in the
    • present epoch which is not yet concluded. The next epoch will see the
    • they present that which in spirit is wholly different from any other
    • What this Slavonic ‘mythology’ presents to us as the
    • depict in our spiritual cosmogony; these are more nearly represented
    • different sentient response, as associated more perhaps with the
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • at this present moment would otherwise create further complications.
    • counterpart. He is said to represent the primeval memory of the
    • indicating that the blood is an essential factor in the development
    • that what he has seen is the karmic counterpart of his present deeds
    • in the world in which He has always been present since the Mystery of
    • occult training is still a necessity. It always presents things in a
    • vicinity of Cologne and no one knows whom it represents. But it is
    • are compelled by the needs of the situation to present the facts as
    • essential element in the Christ-principle does not belong to the past
    • not yet be presented in the first half of the fifth post-Atlantean
    • in the Slav philosophy and in the national sentiment of the Slavonic
    • the basic sentiment of a community of soul amongst all those who are
    • presented may also help us to make the firm resolution to harbour the
  • Title: Lecture: Wonders of the World: Lecture 1
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    • their own will, their own sentiment; thus one person may regard this,
    • according as their sentiments and feelings incline them this way or
    • own peculiar sentiment and the make-up of his intellect causes him to
    • at present is a slow trickle, sees how the stream will widen. I
    • symbolical presentations of great spiritual impulses. To those who
    • future — a future which has become our own present. He thus
    • represented this perpetual sacrifice demanded by intellectual culture
    • clairvoyant culture, so Iphigenia represents the perpetual sacrifice
    • ancient Greece right up to the present time — from the time
    • already lights up the present with its challenge, the present age,
    • through its representatives — men inspired by the Spirits of
    • was inspired in presenting his Iphigenia to Europe to testify to the
    • clairvoyant culture represented by Persephone must light up again.
    • many years, the thinking which has always been present with us as a
    • reconstruction of the Mystery of Eleusis, represents the means
    • whereby, according to Greek sentiment, the forces of Demeter in the
    • towards us. She is the mightiest representative of
    • and more absorbed in a way by the tendencies represented in the three
    • have received in recent years will enable you to view our present
    • be trying, to represent things in the same manner as is done on the
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • the finest feelings and sentiments of which the human soul is
    • to a representative of human soul-forces whom we may call Tantalus.
    • when we reflect that by representing the force hidden in the depths
    • Persephone, who represents the ancient clairvoyant forces of the
    • represented as Pluto. According to Greek mythology Pluto is the ruler
    • present one), I absorb from outside everything that is growing, but
    • capacity represented by Persephone is born in the human
    • within us. As the forces represented in Greek mythology by Pluto are
    • the plant world without are sent into my brain.’ This Demeter
    • is represented in the Nature-forces by Eros, who brings this about.
    • bears the forces of decline. The rape of Persephone also represents
    • essential being is ensheathed. His essential being is enclosed in
    • is the essential drive which makes these sheaths different? We have
    • Demeter here in the ether body; from the etheric they are sent
    • the first period, was utterly different from a body of the present
    • present day, we see that through having become denser it has come
    • time of Atlantis up to the present day a force has been working on
    • genetic forces represented in Greek mythology, forces which are
    • upon the astral body are represented by the threefold Hecate. Whereas
    • symbol was also assigned to Aesculapius as the representative of
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • present interpretation. Putting aside all finer shades of difference,
    • regarded as miraculous is essentially a feature of our own time. It
    • unhappiness. The forces in us which represent the more enduring
    • present-day meteorology is a purely physical science. For the Greeks
    • not merely a sentiment, an attitude of mind, but which passes over
    • thought or the mere sentiment to an impulse of will, it is the prime
    • mere thoughts, and the ether body of enduring sentiments and habits.
    • regards the physical body, which represents the Pluto forces in us,
    • as regards the ether body, which represents the Poseidon forces, and
    • as regards the astral body, which represents the Zeus forces, you may
    • forces of the entire ego (represented by the area of the circle) to
    • the forces of the astral body (represented by the area of the large
    • pentagon), to the forces of the ether body (represented by the sum of
    • forces of the physical body (represented by the area of the pentagon
  • Title: Lecture: Wonders of the World: Lecture 4
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    • we may expect him to think of the divinity who represented to him the
    • Hence we find, as the representative of the ego-forces in the world
    • representing the forces of the physical body, Poseidon as
    • representing the forces of the ether body, and Zeus as representing
    • have to regard Dionysos as the macrocosmic representative of the
    • have just completed and which in essentials reproduces lectures that
    • at the time when our present Earth was passing through its previous
    • stage; thus at the commencement of the present evolution of the Earth
    • reaches the goal of the present Earth evolution will be as far
    • evolution of our present Earth as Angels, nevertheless, during the
    • earthly being of sense. But in His essential nature the Christ is not
    • His impulses, is an essentially higher Being than any of the
    • Christ. This shows you that it is an essential feature of the
    • the essential differences between the planetary spirits and the
  • Title: Lecture: Wonders of the World: Lecture 5
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    • the macrocosmic representative of the astral forces at work in man,
    • Poseidon as the macrocosmic representative of the forces working in
    • the ether body, Pluto as the macroscosmic representative of the
    • severs his essential soul-nature from his bodily part, as soon as
    • the intellectual consciousness man has since acquired. This sentiment
    • At the time the Earth entered upon its present evolution man had
    • but the forerunner of our present ego, when man had the old
    • trickled into a body. Greek fancy represents this moment in an
    • representing the element of one-ness, of homogeneity, of Being as yet
    • often represented as jealous. Jealousy can only come about where
    • with which we grasp it, was represented by the goddess Pallas
    • course of time, for at present there is much in human nature to give
    • how the old clairvoyant consciousness, represented by the elder
    • consciousness, into our present ego-consciousness. For the
    • macrocosmic counterpart of our present ego-consciousness, with its
  • Title: Lecture: Wonders of the World: Lecture 6
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    • the world, presented itself to them as a kind of knowledge, a kind of
    • drawn to yet another thing. While the rest of the gods represent what
    • plane, in the physical world. We will for the present ignore the
    • acquired his present ego-consciousness it was normal for him to have
    • is, as our present ego-consciousness, the consciousness which has
    • existence that is certainly not present in the super-sensible world.
    • Hence the younger Dionysos, macrocosmic representative of our modern
    • Dionysos, the macrocosmic representative of the ego—the ego
    • If this essential human ego is to manifest in a bodily form, can we
    • ego. Therefore Dionysos must be represented as this human ego still
    • they could only accurately represent it on the basis that the
    • essential ego of Dionysos had not yet entered the human body, but was
    • present Earth conditions such human forms can of course no longer
    • Dionysos represented those stragglers who had most closely retained
    • Greeks represented in this train of Dionysos the forms of average
    • be dubbed sentimental, dreamy, fantastic, but which nevertheless was
    • this question for us by its representations of the rout of Dionysos
    • there is nothing fantastic, nothing sentimental in what is being put
    • sentimentality, lies in the abstract, empirical science of today,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • essentially different was involved in what was associated with the
    • place which we designate as ideation, as mental representation, and
    • ideation, in mental representation, which is what brings knowledge
    • representation, we must attribute that solely to the three higher
    • Nothing of the mental representation itself lives in the brain. What
    • work of ideation, of representation, goes on in the brain, is just
    • diagram to represent the human physical bodily organisation. When we wish
    • Moon evolutions, and that in fine the present physical body, and with
    • present-day man is not tuned to the most delicate refinements, it
    • mental representation, which reproduces for us all the things outside
    • soul-life is completely filled by this process of representation. One
    • is not presented in this form is accepted as
    • different method of presentation is used from the one to which
    • words in the light of present-day usage will believe that they are
    • representation as distinct from the mere reflection of it — the
    • of presentation has to be used in the description of spiritual
    • the ordinary process of mental representation are taught by the
    • these Masters are to be found in all countries. They are present on
    • essential and most important in man's own nature, by what
    • represented the human self firmly planted upon the Earth. When the
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • it is however essentially different. The mood of
    • he was centuries ago on Earth. Then we come to a sentence which is
    • to make good in your present incarnation the debt which you have
    • presents us with our debit account. This situation has to be taken
    • depths of the soul with the sentiment which prevails in so many
    • his present stage. We know that in order to reach his present form he
    • had been present in man during the Moon evolution, elaborating it
    • body of man was present at the commencement of Earth evolution.
    • Although the first rudiments of this physical body were present in
    • the physical was as it were in solution, was present only as forces
    • with the physical element not actually present. When Earth evolution
    • beginning of Lemuria man was still not to be found in his present
    • forces of our present physical body were at that time in solution as
    • were not present in a physical condition. Thus when man entered upon
    • only the forces which were already present in man in rudimentary
    • let this diagram represent the human ether body as it was at the
    • present day we have the reverse process. The blood becomes etherised,
    • among them before Saturn, represented themselves; they thought. But
    • are merely the representations — the real ideas
    • can say that ‘the original gods had need to present themselves
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • these forces are present. They had another task in Earth evolution as
    • of all that they represent by their abstract and tidy genealogical
    • then this harmony results in the present-day human form. If you
    • were trying to represent human evolution, were trying to put before
    • intended to represent the great riddle of human evolution, then you
    • in a sense the representations of the sub-earthly, the Chthonic gods.
    • pure white dove, which represents as it were the purest extract of
    • of the human being is essential to the perfection of humanity upon
    • representations of the others, only wished to live in the finer
    • the warmth element to air (warmth being the essential feature of the
    • the ancient Sun planet come to life again, repeating in the present
    • essential part of the dwelling-place of the upper gods, whom we
    • representations of the lower gods; but the gaseous element in the sun
    • space which is represented to us in the sign of the dove at the
    • the head, but astral currents are also present in this stream. If one
    • astral body of man are present. Now the brain is a most remarkable
    • garments, and is still represented in the vestments connected with
    • represents what man bears within him. The craze for nudism has
    • represented what the human being carries around him supersensibly as
    • taking place in us and the normal consciousness of present-day man
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • concepts, by acquiring definite sentiments and feelings about what
    • world, that the world presents itself to him as a riddle, and that
    • spirit-forms were at work which were represented by the figures and
    • as a result of the varied sentiments which have perhaps been evoked
    • just like earlier ones, only represents a phase which in its turn has
    • thought-forms of modern times. If I represent the thoughts of the
    • with present-day consciousness there is far less of world-reality
    • pride of present-day science, but thirsts to fill its consciousness
    • entanglement in maya as in the thought-forms of present-day
    • to develop his present ego-consciousness. He has had to become
    • and shadowy forms they are!’ That sentiment could even be
    • not sufficiently advanced to feel the truth about present-day
    • expand our present-day consciousness into the far spaces of the
    • from present-day consciousness — then that soul is bound to
    • present-day consciousness pulverised, shattered, in face of the
    • present-day consciousness it tries to penetrate into cosmic
    • see that in our present consciousness we are in fact but feeble. If
    • are inevitable when a man, starting from his present-day
    • or representations of the real gods; thus we come into a world which
    • may seem to the humanity of the present day to think of a Christian
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • This lecture is presented here with the kind permission of the
    • the ages down to the present day. Grimm has been able to show that
    • present in sense perception as was the case in Pre-Grecian times. It lit
    • Science we must realize that we are living in an age which represents
    • deepening; what follows him represents a new chapter. Although much that
    • one of those revelations sent to one in women's form by the Gods of
    • gifts inherent in this soul represents something that must have passed
    • represented in the figures of its gods and honored above all else by
    • First there are the sentries
    • through the following sentries as a characteristic quality of the development
    • in the foreground are here represented, makes us forget the rest of
    • in an age which in a certain respect represents the
  • Title: Lecture: About Horses That Can Count and Calculate
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    • by an unknown typist! It is presented here with the kind permission
    • is a very characteristic feature of the present time.
    • everything that the people who were present had said, the philologist
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • by an unknown typist! It is presented here with the kind permission
    • are brought powerfully before our souls, as vividly as the present time,
    • but in such a way that they affect us in the immediate present just
    • as the fate aid life of the present day humanity living around us. How
    • view is presented before our souls in a directly expert and vivid way.
    • are presented to our soul by Homer as if they were immediately in front
    • us in a certain sense a task; directly we study them they present to
    • manner of representation; the whole way in which the events are brought
    • thinks. Thus he considers that probably Zeus and his whole circle represent
    • or Niebelungen saga are represented Gods or Heroes of primeval humanity
    • whom later humanity only attempted to represent by clothing their deeds,
    • living men. Living men were not only their representatives but sheaths
    • admit that primeval men of the ordinary kind should be so represented
    • that they had to take representative men of the race of mortals as a
    • existed in Europe two ways of representing these things; the one which
    • super-sensible world; and the other way which represents the sagas in
    • impression — that the most essential thing in this magnificent
    • that to my idea, such a delicate, impersonal representation of Christianity
    • immediate present, with their complete souls; so that through Kalevala,
    • say aims at something to which in our present day few can give their
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • encounters there presents itself as a riddle to be solved. Only
    • light, presenting themselves first as a kind of riddle to be
    • a man who out of present-day spiritual knowledge wrestles his way through
    • which is represented crudely in the material world as sulphur. When a
    • truth not such a material thing as present-day science imagines, but
    • counter-force is present also, for millions of tiny meteors are
    • of iron nearly all the most essential and important things
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • picture (blue) and ask ourselves what it really represents? It is not
    • gigantic drop of quicksilver; but the quicksilver is present in
    • present. But there is no water composed solely of hydrogen and
    • it appears, is permeated with something else. Essentially, the whole
    • — in brief, all the earthly substances. They represent the
    • mingling of the mercurial element, always present in the Earth, with
    • the Earth, which in their totality represent a skeleton, he would
    • chiefly because of the salt present in it. So in winter —
    • is present which keeps the whole process in the domain of the Earth.
    • it. And here we come to something that to present-day understanding
    • Earth-star radiance, sent out by the Earth into the cosmos. The head
    • up the birth-forces in the Earth, the only possible way of presenting
    • we understand the cosmos in autumn, so as to represent all its
    • represented only in a sulphurous form — born out of the
    • above. That is how we have to represent the head and eyes of Mary, as
    • magnificent Imaginations. So, in order to represent all that is
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • more or less absent, with the upper part transformed. The body would
    • I tried to represent the sclerotic
    • Earth, is represented there.
    • woodcarving of the Representative of Humanity.]
    • Earth, dissolved into the whole living, sentient Earth. That is one
    • is he represented in the sculpture-group which was intended to be the
    • in the future it will be possible to present in front of the sculpture
    • for a presentation in the space surrounding it of the artistic
    • that rise up from the Earth, and especially those present in carbonic
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • interweaving life. And so, to find the essential human being during
    • spirituality in the outer world, and this is present everywhere in
    • can be discerned. It is as though Nature wishes to present her
    • much value at its present stage. But the heavens at midsummer give
    • earnestness that this representative of the weaving cosmic forces,
    • conscience, which at the present time has become uncommonly feeble.
    • truly represents should not be placed dogmatically before the soul,
    • we were to present St. John's-tide in
    • with Raphael present as a teacher in the Mystery Play that would have
    • then to be presented; Raphael who leads man into the secrets of
    • like this. The first words endeavour to represent how the gaze of Uriel
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • this is said because one essential fact
    • spiritual progress at the present day depends on our being able to
  • Title: Fifth Gospel (1950): Lecture I
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • of peculiar importance in view of present conditions. At the very
    • particular importance to us in the present age, it is possible to
    • which are essential to any real understanding of it. Let me
    • History will be presented quite differently. It is certain
    • judged by present-day standards, that it is said: human
    • records presented to man to-day in the form of the New
    • spiritual culture, as represented in Aristotle; it was a
    • world the representatives of this Christian impulse seem to be
    • to comprehend the essential nature of the Christ Impulse? What
    • in the form in which it is presented to-day, without
    • fury levelled by men who represented Christianity against those
    • mysteriously Christ Himself is present in multitudinous
    • knowledge of foodstuffs were essential to nourishment.
    • event that presents itself first and foremost to clairvoyant
    • What, then, was this event of Pentecost? This question presented
  • Title: Fifth Gospel (1950): Lecture II
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • look back into the past it presents itself as a kind of
    • that everyone present could understand them. It was felt that
    • pictures representing a kind of higher consciousness, an
    • words what presents itself here to the eyes of soul — as
    • scientific views by which the present age is entirely
    • a picture that represents an actual happening, one that is
    • refrain from dealing with the spectacle presented during a
    • this presents itself very vividly when the backward-turned gaze
    • tries to prevent it, the more forcibly does it present itself.
    • present everywhere outside and around the earth, had, with the
    • spiritual picture, represented an experience actually
    • whom an inkling is dawning that something essential for
    • matters in a way quite other than present conditions allow. For
    • precision, when a great deal that can at present only be of the
    • all precision what presents itself in the spiritual script. For
    • the Jesuits.] has been sent broadcast through the world about
  • Title: Fifth Gospel (1950): Lecture III
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • essential for the right leadership of the particular folk.
    • not always taken in their deep and essential meaning. When they
    • always present when the Christ Being appeared to the Apostles,
  • Title: Fifth Gospel (1950): Lecture IV
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • ancient Prophets. Nevertheless this voice represented something
    • several different rites but in the main it represented the
    • contained elements of the Attis cult, but were in essentials a
    • art the new priest who has been sent to us! And they pressed
    • had held to be the new priest sent from heaven, had fallen down
    • they always presented it to the Essene Order which consequently
    • accepted who did not present all he had to the community.
  • Title: Fifth Gospel (1950): Lecture V
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • Jesus of Nazareth had been up to his twelfth year was present
    • essentials hold good. The Temptation scene is, of course,
    • with what is now essential for thee inasmuch as thou, the
    • metals, into bread. His presence was not, after all, essential
    • Christ Being — not as if He were merely present there in
    • distinguish whether He was present in the physical body or
    • stand opposed to the whole present age, above all to the kind
    • of the Spirit. The sense of truth in the degree essential for
    • is not present in the requisite degree and — what is
    • learn how to read ... On one of the pages we find the sentence:
    • remarkable sentence: The daemonic arises when Spirit touches
    • the new life of the Spirit that is essential for mankind. When
    • garment only, and that the spiritual reality present in these
  • Title: Lecture: The (Four) Great Virtues
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    • aspiration which is represented in our circle. They have left behind
    • earlier incarnations into the present, and if we do not wish to
    • heart-beat, we perceive spiritual forces which are not only present
    • achieve a form in the future, of which they contain at present only
    • achieve control over it. That is the essential thing, that through
    • super-sensible is present, not only in what is seen by our eyes, but
    • became a kind of representative of the Christ Impulse itself for her
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • contemplating the outside world, and which represents a
    • cannot at present acknowledge, as a semblance. In
    • human soul is confronted by present-day scientific opinions. In
    • What I am presenting as a necessity deriving from science
    • of knowledge than does present-day science?
    • present-day path of knowledge is still not easy to explain
    • that we shall understand each other about present-day ways of
    • will thus be forced, when considering later epochs, to present
    • you reflect carefully on this, you will conclude: present-day
    • spiritual worlds. That again is no way for the present. Anyone
    • is present already in the later way of yoga, for example in
    • illustrate this from present-day life, although the example is
    • the fact that in animals the spine is essentially horizontal.
    • particularly significant; but essentially an animal's
    • thinking, ostensibly vital; but the present time, with its
    • present, we have certain habits that perhaps we did not have
    • What is going on here can be represented as follows: take the
    • we often have to represent this experience to ourselves
    • by means of diagrams, but the diagrams are not essential to the
    • representatives of the school of Haeckel has expressly admitted
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the many experiences in the realm of the psyche which present
    • presents itself to the psychologist, with ordinary
    • appeared here in Vienna which represent milestones in the
    • into being. This is a necessary product of our present attitude
    • modern times. Yet he it was who presented the riddle of the
    • the soul from birth to the present. This requires more effort
    • but greater still is what is present and goes on in the
    • been present in embryo and to have developed in such a way that
    • prepared the longings that appear in the present and
    • vision. Yet the philosophy of life I am here presenting does
    • psychology is present today in countless souls. It therefore
    • outlined here today does in fact represent the desire of
    • forces of decline present in our age.
    • content and vital spiritual activity for the present and for
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • cognitive capacities that are not present in ordinary
    • be secure. He knew that it also represented something enduring
    • present epoch. Yet what we gain in thinking techniques
    • us examine our present-day way of thinking. (I shall have an
    • present civilization. And we find this characteristic
    • scientific thought of the present, you arrive at what I have
    • sphere, which represents a kind of qualitative mathesis. But
    • present in the Greek mind, not in the controlled and conscious
    • science gradually passes into the present complete separation
    • represented plastically, but in the religious mysteries it is
    • historical epoch remains present at a certain spot on the
    • however, something survives which presents religion, art and
    • immediate present, especially the further West we move; while
    • yearning for a balance of this kind is certainly present in the
    • representative Central European, we find art and science
    • Spinoza he had found divine power represented philosophically.
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • down to the present), we feel a spiritual need to go beyond
    • presents itself directly to the eye is dissected and placed
    • harvested perhaps the finest fruits of present-day
    • contact between the tempers of East and West in our present
    • world, but this time from the immediate present. Our
    • see, therefore, that “ideology” represents in an
    • Centre, where man is presented as he thinks and feels, the two
    • sought to represent, in order to show where understanding is
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • is naturally impossible, in a single lecture, to present any
    • philosophy of life presented here attains its cosmological
    • present time, observing that natural science is limited and
    • essential for the well-ordered existence of our soul: a
    • popular way I could also present quite scientifically. But we
    • it represents the impact of certain vital processes on the
    • it is presented, which may be agreeable to limited minds,
    • being, as we now perceive it, will present itself as a record
    • at spiritually, inwardly. All this presents itself to us as
    • life between birth and the present is recorded in the soul.
    • Such things may appear paradoxical to present-day
    • essentially, man is not made up of solid constituents: for the
    • present us with a solid shape of complex structure; yet
    • antipathy is present, a negative judgment for example, has a
    • present back into earlier ages can only properly be completed
    • in the so-called heat-death, of which present-day science
    • is certainly unintelligible to present-day science. If we are
    • reconciliation between what presents itself to us spiritually
    • and what presents itself to us materially.
    • two sentences what they divine. Self-knowledge and
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • of consequence about present-day social life just by thinking out
    • instincts and social impulses that were present, if in a
    • form no longer appropriate to the present time, in earlier
    • whether this power, which represents the glory and triumph, so
    • configurations are still present. On the other hand, man owes
    • to the characteristics of the present epoch. And for these he
    • clearly that we are present in it with our entire substance:
    • introduction. People at present talk a very great deal about
    • have in our present-day social pattern an inorganic combination
    • present. Nowadays, we speak in rather inexact terms, for the
    • effort to present the child solely with what, it is believed,
    • Next, there follows an age when, essentially, all we can do is
    • presents to the young is really something appropriate only to a
    • very small area in fact, of present-day social needs. It can be
    • experience. Only those who strengthen the present
    • Certain theories in present-day philosophy have even
    • today in a way that present-day forces themselves require. Its
    • talents were represented in the teacher, we should still have
    • remains essentially undisturbed by the Waldorf School. It
    • the law in ideas and concepts. It seeks rather to present ideas
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • the present day. We can say: the further West we go, the more
    • The essential point, however, is that we can see quite clearly,
    • background. This is because our present-day structures,
    • in place when we attempt to depict present-day social
    • life also, they detected social impulses sent into the world
    • attenuated form. There is much in present-day social structures
    • present-day Russia.
    • Plato's views are often presented abstractly, the spirit in
    • need only examine the economic element as it presented itself
    • example, that in Germany, right down to the present day, it has
    • other present-day social structures, we can see even more
    • the present time, therefore, we can see three principal types
    • antecedents of present-day social structures. It is
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • present temper of soul — together with all the
    • soul-powers we can acquire at present — is affected by
    • modern consciousness, we must conclude that there is present as
    • sentence: “Know thyself!” — a sentence
    • represented a step forward in his development; he had also to
    • quoting the familiar sentence in which Aristotle says that the
    • man as a higher being — represented a strengthening of
    • are very much of the present, as opposed to what, on the basis
    • humanity. A leading figure in present-day educational circles
    • to present a scene showing how a man wins through to an inner
    • struggle of the present day: to enable what exists around us
    • Thus the present time occupies a position not only between
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • are seeking, within the present social system, forces that inspire
    • present seek salvation in this or that recipe; they devise all
    • or, at the present day, within the social chaos —
    • impressively presented through works of art and literature,
    • the present, however, the most important point is not really
    • I presented history, for example, in such a way as to
    • accord with party dogma; instead, what is presented by way of
    • representative replied: “Freedom is something we
    • present with work that turns them back upon themselves.
    • morning till night, unless it be so presented to them that they
    • present-day psychology has yet revealed) something that
    • social humanity, so to speak, at the present time; to look at
    • a way that what is inside him is presented as far as possible
    • element which I have been able to represent as a world-memory
    • We must leave behind the spectres within us, represented by all
    • in the will.” If the will is present in a sufficiently
    • his primary substance. Present-day Americans like to quote
    • about as much to do with his essential being as the horse you
    • developed represents a primitive form of the exercises by which
    • direction to what, for modern man, must represent the innermost
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • frequently happens at present. I had to say one or two things
    • we wish to reflect at all upon these things at the present
    • decades, we become aware that in fact the essentials of the
    • represents a kind of sovereign remedy, enabling them to decide
    • present continuously; but so too are the forces of
    • own determinants, it represents a distinctive branch of social
    • democratic. In other words, aspirations are present in the
    • present; the elemental forces that live in man must revolt
    • third thing that presents itself to people today and calls for
    • the other to political and legal life — are absent from
    • campaign against it, as conducted at present, reveals an
    • capital is represented by the means of production. The
    • essential point, however, is that in the first place capitalism
    • this sum can represent any given object in the economy or even
    • of three quintessential ideals, three maxims for social life.
    • three quintessential human ideals? Yet on the other hand
    • the economic sphere. And this not in a sentimental manner, but
    • present.
    • as is almost invariably the case at the present time.
    • able to link up the present time properly with the eighteenth
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • by an unknown typist! It is presented here with the kind permission
    • for the transformation of the present age, belongs an ever wider and
    • and represent something to themselves concerning it, they are of course
    • can keep in mind which can be of essential importance for you in these
    • present during the life of sleep. Man with his ego and astral body is
    • consists essentially in this, that man, from the moment he begins to
    • state, they did not entirely absent themselves from what lived physically
    • is that which is really capable of advancing mankind at the present
    • to such things, one never speaks of these who are present, and never
    • of the members of the anthroposophical society, who are present. Yet
    • Since the Anthroposophical Society being present, is excepted, it is
    • make a slip when I omitted a sentence just now. I left it out with full
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Martha Keltz. It is presented here with the kind permission
    • transformation of the present age belongs an ever wider and more
    • impulses. When they will, and represent something to themselves
    • mind which can be of essential importance for you: we are unable to
    • Other connections are present during
    • Sleeping consists essentially in this, that man, from the moment he
    • they did not entirely absent themselves from what lived physically
    • which is really capable of advancing mankind at the present time.
    • one never speaks of these matters to those who are present, and
    • present. Yet it may be mentioned that societies exist in which
    • — being present — is excepted, it is all the more possible
    • assure you that I did not make a slip when I omitted a sentence
  • Title: St. Augustine
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    • by an unknown typist! It is presented here with the kind permission
    • impression of materialising the spirit, as though it presented
    • present in what he experiences in his inner soul; quite
    • presented to them, not as the truths for one definite epoch of
    • present age that it lacks courage, the lack of courage I refer
    • there which is not there in our present age. One must also have
    • phenomena connected with our present Moon, that camp-follower,
    • various phenomena connected to-day with the present Moon, with
    • on what is represented through this light, depends
    • Earth, but has to be ascribed to the present Sun,
    • feel to-day in our present life on Earth, has not as yet any
    • inner soul is unreal at present; and that is just the
    • that at present has no reality. But this is really the
    • representative of the twilight of the 4th Post Atlantean age,
    • Auguste Comte is to a great extent representative of a certain
    • exercises a school-masterly influence in the essential
    • Comte is representative of a great portion of the philosophical
    • life of the present.
    • so Comte tried to present a like harmony in his great work on
    • That is the essential point round which everything revolves in
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  • Title: The Social Question and Theosophy
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    • presented here with the kind permission of the Rudolf Steiner
    • textual irregularities, represents a great enrichment —
    • human being of the present is standing within the battle that
    • battle of the day, from what touches humanity in the present
    • affairs in the present, there the Theosophists must be, that he
    • the present. That also is otherwise. To be sure, it is claimed
    • with all that must prepare itself in the present for a salutary
    • cannot progress in the mosl essential things that we should be
    • capacity really to see into the life of the immediate present.
    • and opens up a further horizon. Who would dare to present
    • [The following sentences of the transcript reveal a
    • must find the spirit in the present, the inwardness, in the
    • stages.” We suggest this represents a stenographic error and
    • master and a present laborer works under the compulsion of
    • of the present time? It is based on self-interest, on the
    • our present. You have seen what time has wrought, until the earth
  • Title: Architectural Forms
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    • by an unknown typist! It is presented here with the kind permission
    • visible representation of our spiritual movement. But to
    • life, but on all the essentials, and potential essentials, of
    • in the building, compared with the cold life of the present age
    • prove how far the culture of the present day is taking up the
    • Dornach hill with certain essentials in our cultural movement.
    • It was all the more to be expected that, at the present time,
    • and possibilities of the present day, and who expresses himself
    • needs of the present day by studying the course of history; and
    • senses his God, as does, for that matter, the whole present
    • immediate present.
    • conventionality and the shallow symbolism of the present
  • Title: Goethe's Secret Revelation: Lecture I
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    • that which is absent in external observation by the various
    • proto-plant type which existed in all plants and represented the
    • an external objective truth with that representation given by the
    • when we shall consider more inwardly what we are to have presented
    • particularly at that moment, sent his work to Goethe with the
    • you the purest representative at the present stage of humanity of
    • that things are not what these representatives of science consider,
    • various representations with each other and compounding them
    • which lead direct to the present time. You will see at once what I
    • is represented near the table. One might say that the picture has
    • on cushions. No, it had to resemble the present; Christ was to take
    • essential secret meaning. In accordance with ancient custom we
    • The Old Woman now presents her requests. The Youth has come
    • represents Wisdom; the second or Silver one, Illusion,
    • presented with three different gifts by the three Kings; the Brazen
    • of Augustenburg, and Schiller wrote this significant sentence in it:
    • presentation of the Will-o'-the-Wisps how the soul is always taking
    • ‘Fairy Tale’ Goethe presents the evolution of the soul
    • of the present. We read him as a writer of our time. He is so
  • Title: Goethe's Secret Revelation: Lecture II
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    • Green Snake and the Beautiful Lily,’ as it was then presented
    • So I ask you to take what I shall say as if it presented the
    • address that the world-conception represented here starts from the
    • which is represented here. This starts from the premise that
    • state to his present position, and that we must come to a deeper
    • absorbed a number of the scientific ideas of the present age:
    • opinion on them representing, more or less consciously, the point of
    • representation, feeling, will — the capacity to construct
    • representation. There are regions of the idea-life which give us
    • conception, that the essence of the thing is represented objectively
    • through my concepts and ideas. Hence there is present in me the
    • will, feeling and thought by representing them in his Fairy
    • The Golden King represents the initiation for the
    • thought-capacity, the Silver King represents the initiation with
    • three gifts. The Youth in the story represents man in his struggle
    • for us the representative of that stage of human development in
    • chaotically mixed, that stage of knowledge is represented which does
    • I said just now, that if Goethe makes the Youth represent
    • representation of the union with the Beautiful Lily. Beauty
    • We understand Goethe's presentation of such a scene if we
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  • Title: Goethe's Secret Revelation: Lecture III
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    • its inner nature, and how they represent a crescendo in the whole
    • essentially higher stage and a higher
    • reminded of the great dramatic representation of man's life
    • This was a representation of nature the Mystics in the Middle Ages
    • universal quintessence’ — a remarkable sentence,
    • dragons — the upper one representing the spiritual and the
    • presents itself. He has not found the way to the secret depths of
    • grasp.’ If only people could once feel this sentence! That it
    • outward form, but would have presented itself in such a way
    • presenting the outer world to the view of a man in an untrue form
    • the name of Ahriman, Zarathustra first presented this being as the
    • that appealed merely to the understanding is represented in a
    • before him through trickery. Mephistopheles represents all that can
    • that drags man down, and represented him as a mocker in the
    • be present in his works even as it is in the works of creation. For
    • written about the earth spirit, he represented it in such a way
    • in ‘Faust’ in 1808 he sent out beforehand the
    • which Goethe represents the stages of the soul's experience,
    • Goethe also represents these inner experiences. For he places in
  • Title: Goethe's Secret Revelation: Lecture IV
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    • sentence is clearly expressed that the man who understands Faust
    • out of direct spirit-life. If we want to compare the presentation
    • might say that Part I presents to a large extent the fruits of
    • consistent in his presentation, although some things in Part II are
    • presents the whole affair with a certain humour: how the same
    • by the presentation of figures from ancient history. Paris and
    • presented thus. ‘To shapeless forms of liberated
    • ‘imaginative world.’ When Goethe presented this,
    • before men, and to present pictures from the spiritual world.
    • the way is masterly in which Goethe represents the secret of
    • representative of the astral body.
    • experiences, represented to us in the ‘Classical
    • marvellous presentation of the moment when the astral body has
    • represents the idea of re-incarnation cryptically — as
    • presents in pictorial form the experience of the clairvoyant
    • for supernatural worlds, Faust is far beyond his present
    • material world are represented as if the hills themselves bring
    • is presented in the grand manner. He is the same who came to the
    • he really intends, in order to represent also this important stage
    • is present, egoism has not disappeared, so true is it that on the
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • being of present-day man. For at this time in man's history,
    • thinking man must be inclined to ask: ‘How has the present
    • configuration, the present make-up of the human soul arisen?
    • For it cannot be denied that the present only becomes
    • present age is however one that is peculiarly prejudiced in its
    • man has always been essentially the same as he is to-day
    • man of the present-time, as compared even with that of a
    • soul-picture that is present within you, connected with the
    • — ‘What lives as the memory of an experience is present
    • not filled with thoughts and ideas. The present-day man thinks
    • in our limbs. The ancient man of the East had an essentially
    • thinking, feeling and willing were present among the ancient
    • feet and legs, I have something which represents the relation
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • have still a distant echo of what was present in all its
    • Whole. The man of the present day lives, let us say, in town or
    • must remember that the present-day conception of things that we
    • spirit; for the present-day conceptions were unknown to him.
    • were present — were experienced by all men. And many,
    • present day, then for them you would all be initiates. The
    • clever man of the present day, I should find myself saying of
    • olden time and the ordinary man of the present day. It is not a
    • the same indication as to the essential nature of the initiate
    • the man of the present time from regarding all he sees around
    • in the present day may easily appear extremely barbarous. To a
    • does it mean for men of our present epoch of evolution? It
    • is how it is with present-day humanity. Now a young race, a
    • presenting to us such a barbarous aspect, are in reality
    • from the Gods. For how did external objects present themselves
    • is the essential feature in the historical evolution of the
    • through at the present day.
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • of the same events that we shall treat of in the present course
    • consciousness of the present, but used all manner of things
    • which represents the most ancient phase of
    • that the representative people of his time are already
    • that presented themselves in consequence of his capture of the
    • present on Earth in Atlantean times, when the ancient original
    • present in a finely distributed condition as silicic acid was
    • Imaginations, concretely, externally present.
    • needs again bring problems which will now of course present
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Spiritual Science, one cannot represent things otherwise than
    • was present in earlier epochs and will again be present in a
    • But all the knowledge a man can have in the present-day
    • rightly represent what took place as reality in the Hibernian
    • present-day prosaic life were led before the statue, he would
    • else too had taken place, of which I shall speak presently, he
    • of the Earth's winter, pictures that represented the winter of
    • were present.
    • What does man really know about the world in the present-day?
    • warmth and water. This process, which alone presents a complete
    • who understood what this meant. Men of the present day build up
    • beings that were actually present to them before they entered
    • for present times. There you will read how Alexander, against
    • corresponds in a high degree, as I shall presently explain, to
    • underlying feeling of these things was still widely present, as
    • Ages. Not only so; it was present in so concrete a form that
    • far on into the future. And it is essential to bear in mind how
    • Ether. How does Aristotle represent all this? He shows the
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • actually there present.
    • man to Nature, that was still living and present in the time
    • present when man took cognisance of the physical world around
    • grand and sublime, but they are essentially different from the
    • present at their manifestations. When the time had gone
    • clear enlightenment concerning what was present, as it were in
    • son of a peasant, sent an edict to Athens in 529 forbidding the
    • been present in Ephesus might now be preserved in Alexandria,
    • that run through European history down to the present day.
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • qualities of this Spirit-land, through which present-day man
    • present-day humanity is on the point of emerging into something
    • Present-day mankind would never have come into being if Asia
    • Present-day mankind is built up upon personality, upon the
    • person during his present life, perhaps something that he
    • present experience of what is past.
    • past, still less an experience in the present of the past;
    • Present Experience of the Past.
    • picture of it was present in the astral light.
    • part of the human being and with that which is sent up from
    • present is linked with the past, then we are in very truth
    • other metallic parts sent up a glow that caused that wonderful
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • persisted; though degenerate, it was still present in greater
    • example, iron is present in the human organism, in
    • present, and we could name many others. Before the 15th century
    • the human organism, and such metals as are present in external
    • microcosm; whatever is present in the world outside him, in the
    • macrocosm, is present in some form or other in him. And this
    • breathing presents no difficulty to the man of the present day;
    • (You will see presently why I am developing this line of
    • nevertheless essentially such an object, standing in subjection
    • really present in all organs that are upright, — and
    • the other are more represented. Study the legs and it is
    • with as a substance present in the physical Earth. So long as
    • But this same working is present in Nature in other places too.
    • the present time my purpose is merely to set forth these things
    • portion of the human organism (in its present state) does this
    • being. Hence when you receive into yourself some essentially
    • essential nature of the ego-organisation that it takes up into
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • who were present will remember how it took its start from
    • birth of Alexander. And it is essential for a right
    • these masters were essentially objective and concrete. There in
    • physically present in the environment of the physical body.
    • of the later centuries. It is no longer present in our
    • statue of Man, the statue of the Representative of mankind,
    • gaze of those present away from earthly realms to the ascent
    • well, sponsors were there present at that time, — spirits
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • waking consciousness were to be seen. In our present time, when
    • When one watches the scene presented there, a thought connected
    • with what I have called the seed of great and essential
    • that a sorrowful picture is presented to the seer, but in a
    • is of essential importance that a branch of practical life such
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • The Goetheanum and Anthroposophy, and is presented here with the
    • the lecture itself that I am to present to you is not to be
    • essentially different in kind from those I have been permitted
    • presentation of these Mystery Plays, besides the cultivation of
    • presented to the senses in his environment, and also what
    • great questions of existence present themselves when a man
    • the present admit, as a result of purely philosophic
    • inwardly something which was, indeed, once present,
    • something experienced, which is not now present.
    • longer present, though it once was, but whereby he depicts
    • soul-work consists of an inner education of the essential
    • How, then, do representations come about? and how is the
    • activity of representation accomplished in ordinary life? Well,
    • surrender to an active living in representation, in my books,
    • thinking and representation, a notable aliveness is developed,
    • exhausts itself just in the mere presentation of pictures
    • while we can represent in recollections what was once present
    • in the human life, but is no longer present, so we now learn
    • up to the present. We might say that in a flash — that is
    • it is difficult to dispel the representations we get by
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  • Title: Goethe, Comte and Bentham
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    • This volume is presented here with the kind permission of the Rudolf
    • is the essential — that throughout the waking condition man
    • — that means members not only of the present humanity, but of
    • know, Imaginative Cognition is not present. From the moment of
    • the fact that especially in our present cycle of time, man, when he
    • waking condition, the state of affairs at the present cycle of tine
    • the fact that in the present cycle of time the Ahrimanic powers are
    • by reason of the forces working through our present epoch of time,
    • With his present consciousness he cannot transcend that deception,
    • consciousness; it is essentially a characteristic quality of
    • working at the present time, they are acquiring reality in
    • the present incarnation for the next; from this earthly
    • nature outside him as presented to his sense-organs is a strong
    • dream. It is of immense significance that man should at the present
    • present constitute the Nature of the future. It is a great delusion
    • perception held by the present-day universal perception and view of
    • That is why those ancient Mythologies consist essentially in a
    • that a delusion of life was present then. Men had to think of a
    • Essentially the epoch of real metaphysic
    • essentially provided the special element for this metaphysical
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  • Title: Whitsuntide in the Course of the Year
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    • physical world what is represented in growth, in budding and
    • hand it is essential for our own cycle of time, which follows
    • be striven for as an essential part in the deep study and
    • clever people of the present day cannot be kept away. One
    • Christ Impulse, that our figure of the Christ is essentially
    • secret conspiracy against the real, essential truth. Indeed,
    • real, essential truth in admiring this so-called literary
    • out of which the soul willingly creates at the present time;
  • Title: Meditation and Concentration
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    • by an unknown typist! It is presented here with the kind permission
    • essential that anyone occupying himself with spiritual
    • significance, for fundamentally speaking, in our present
    • which must appear ever more and more in present humanity. The
    • it informs him essentially about what man is, of what goes on
    • inner life from a present experience to a past experience. We
    • following sentences; I beg you to inscribe them particularly
  • Title: Tree of Knowledge and the Christmas Tree
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    • We present this lecture here with the kind permission of the
    • the sentient-soul was chiefly developed in the old Chaldean
    • of the present day have but little notion what this epoch of
    • ask: How can the sentient-soul turn to one side or the other,
    • away from what is right? The sentient-soul is that quality in
    • by the sentient-soul. "we find one side to which man can
    • deviate with the sentient-soul when we enquire: What makes it
    • insistence upon a standpoint is always bad. The essential
    • that they were mutually unsympathetic. At the present time
    • from what is customary at the present time, which is what
    • this direction. Nor can this be otherwise at the present
    • sentient-soul of man produces in the right way.
    • men, in the present condition of the earth's evolution, you
    • at the present day endeavour to gain clear views on this
    • present time there are very few, even developed
    • truthfulness, we gain the virtue of the Sentient-Soul through
    • essentially moral is said when we say that our relationship
    • for the present time, and as practical wisdom of life for the
    • very remarkable sentence in his diary: “The whole
    • necessity so to work upon the Sentient-Soul, the
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  • Title: Karma of Vocation: Lecture I
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    • various unclarified tasks of the present time, and the
    • presents it as being the most brilliant, not only of our age,
    • presents this as his own innermost sentiment and believes that
    • He had traveled in Italy and representations of important Roman
    • moreover, was a woman of the most spontaneous human sentiment,
    • say this without sentimentality — and acquire certain mystical
    • experienced in vital sentiments and emotions much that is
    • of Roman art that represented what is essentially Roman, there
    • jurisprudence, he was sent to the University of Leipzig, which
    • that Goethe had learned to value so highly, but who presented
    • thrown stones at an inn, until his present age. In 1873 he was
    • book sealed with seven seals, into his own present world. Of
    • sure, led to a marked sentimentality in experience.
    • sentimental mood was a characteristic of the age. Life, as it
    • friends who were as sentimental as the writer begin with such
    • to suicide what he had shared of this sentimental mood and the
    • picture of his loftily sentimental mood, but also said there
    • life: on the one hand, the sentimentality of Werther, on
    • ridiculed but objectively presented with much humor. Here
    • present before their minds as a spiritually human problem.
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  • Title: Karma of Vocation: Lecture II
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    • present worlds if we wish to answer questions regarding his
    • contemporary events. In accordance with the present world
    • is present that, under other circumstances, might just as well
    • through birth, that could not have been present throughout his life if
    • bodies. It was always present in Goethe, and it really only
    • not present in Schiller. For this reason, he creates characters
    • past into the present. Through the fact, however, that Goethe
    • theater, or if a drama of Sophocles should be presented for
    • Whether this would work with present-day critics I do not know,
    • little inclined the present world is really to arouse those
    • that has just been presented, a richness of soul is needed, and
    • cannot speak further at present.
    • woven together that belong to the present incarnation and also
    • may read for yourselves how I have presented these matters, how
    • something that is scarcely understood at all at present; how he
  • Title: Karma of Vocation: Lecture III
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    • This has nothing to do with the view I once presented in which
    • relationships with our present astral body, and the ganglionic
    • another essential, important thought. Something significant for
    • seemed to be able to count how many ladies were present
    • essential point is that the physical body of an animal —
    • of all that is actually present in the web of vocational labor
    • represent Boehme it would have to show that he was a shoemaker.
    • activity of Jakob Boehme were represented graphically, I should
    • of course, that the earth is earth at present, but if we could
    • consciousness on the Moon, and the present condition of waking
    • sentiments in the right way. Our judgments are incorrect
  • Title: Karma of Vocation: Lecture IV
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    • period all human relationships will be essentially modified in
    • of man's freedom much that at present belongs there. To be
    • the cosmos, these ancient customs passed over into our present
    • term adapted to our present conditions — that was in large
    • recognize from present conditions how everything will
    • evolution; they represent, therefore, what works and lives in
    • work in the world. But the most essential point is something
    • do not at all represent anything inward. We conceive vocation
    • incarnation of spiritual beings. At present, during this earth
    • present for humanity in its earlier evolutionary stages.
    • existence here because something similar was already present
    • acquired such educational credentials are at present highly
    • representatives of the religious sects will often say, “Oh,
    • people today if we present them with the great advantage of
    • omnipresent in a concrete, special sense. People must learn to
    • machines are constructed. Of course, they are at present
  • Title: Karma of Vocation: Lecture V
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    • someone represents in his or her official position and subject
    • this to the point of view of vocational life represented here.
    • present age were not entirely under the influence of the most
    • were not for the immense influence of present public opinion
    • presentation used by Goethe in this act, we can see that, in
    • discussions we have presented concrete examples of soul life
    • the depths of her soul this incident is still present. But in
    • consciousness represents only a small part of what comprises
    • have done in this present earthly life because of other
    • connected with his earthly life — indeed, with his present
    • be there! The essential thing is what is planted in this mud at
    • very region where present preconceptions are working in a
    • present thinking tends strongly to take its directions, since
    • present incarnation. It is well that it is so because we should
    • be industrious in our present incarnation. But much that will
    • the experiences of our present incarnation — the incidents
    • of what they are represented to be. I will give you an example
    • from wrongful instruction, that a corrective is also present in
    • takes hold of life since two forces are omnipresent in an
    • that you reflect upon all this for the present. We shall
  • Title: Karma of Vocation: Lecture VI
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    • thinking of the present, and even though many of us suppose we
    • certain trait in his character would not have been present.
    • to the present day. Certain famous scientists are a case in
    • point. They were quick to criticize the present system of
    • widespread in the thought system of the present and is rooted
    • ideas. In many works of the present time we observe this
    • cruelty in descriptions and representations. We observe it in
    • can do that at present, but many people gratify the same lust
    • magic, of course, but to our present civilization. Much today
    • sentiment in this heart. On the one hand, he is a man fully
    • where the English company that employed him frequently sent him
    • that this symbol π represents the result of later
    • the present state of affairs, an excellent report resulted,
    • “Indeed, why not?” “Because this report presents my
    • someone whether he would want the position under present
    • those people who are involved in the actual life of the present
    • it to be merely a fable. Now, I will present the material for
    • present during the trial. Well, the person concerned was, of
    • convicted man, who was in ill health, was sentenced to twenty
    • simplistic to disentangle the intertwining threads of life.
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  • Title: Karma of Vocation: Lecture VII
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    • life that is essential to spiritual science in our time. I hope
    • our present considerations is to attain a spiritual scientific
    • therefore, that what is essential in human development after
    • they make no essential further progress in life beyond this
    • encompasses only the present life between birth and death. Here
    • but something that may be said from present reality —
    • present age advance? Where does what has forced itself as a
    • presented by Mill. In his soul, however, all this worked
    • in a way unsuitable for the present. The person who listens to
    • their noses. They too talk about the present impossibility of
    • It is an ideal example and so that it may include present
    • their course and what the character of the present world must
    • it represents for outer maya, for the great illusion, but the
    • short-sightedly nowadays, look upon the outbreak of the present
    • the obscurity and darkness that is already present among human
    • myself observed how a representative of the Theosophical
    • there by a lady representative. But she said to me, “We shall
    • representatives who do not know at times where the wires that
    • the present distressing conditions. Right thinking about it
    • stage. It does not require a national background to present
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  • Title: Karma of Vocation: Lecture VIII
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    • present considerations will impress us with their deeper and
    • our feelings and sentiments that may enable us to look upon
    • experience than the student who has just been presented to you
    • Marina Gamba by whom he had two daughters, whom he sent into a
    • present itself when the right honorable Aeneas, with his
    • the text for a masquerade in which he represented himself as
    • that the writings of the ancient physician Galen be sent him as
    • represented himself as Jupiter enthroned on the clouds, and it
    • of Jupiter, which led to their representing them at this
    • present in this family in the most eminent sense. Nevertheless,
    • century was the period in which the view was presented that a
    • representing profoundly decisive views of the nineteenth
    • simply talked about by stupid people of earlier and present
    • and men. The author says that women represent in their peculiar
    • represent more the tendency to materialism. In other words,
    • absent among certain savage peoples. Among a great proportion
    • I wanted to present to you a by no means isolated example of
    • Just yesterday I was sent a book by a member, the young Swiss
  • Title: Karma of Vocation: Lecture IX
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    • and so on. The person of the present day who believes, but
    • their beings represents a relapse into an ancient polytheism
    • form of their god, what is really represented in such concepts?
    • stupefaction of the soul is everywhere present nowadays but,
    • gain an insight into much that plays a part in the present.
    • then know that the present religious denominations do not rise
    • kind, this connection at the present time is false. This leads
    • which the spirit of their own time presents itself to them.
    • to oppose this egoistic representation when we describe the
    • present. Such false paths as are there described are connected
    • know perfectly well that the clever men of the present will, of
    • atavistic clairvoyance, were still present from what it had
    • things are not so abstract as certain persons wish to represent
    • described. In later times this power was no longer present. But
    • express a disbelief in spirits when they are present, and this
    • happen but which is at present only in its beginnings; that is,
    • Even those who call themselves the official representatives of
  • Title: Karma of Vocation: Lecture X
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    • something that may draw our attention to what is essential in
    • are suitable for the present time.
    • with the truth of an essential element in the Mystery of
    • truth, it cannot represent anything but the meaning of the
    • the essential nature of things. Thus we face the highly
    • representations of religious documents.
    • has previously been presented to you, you will not consider
    • human being before us according to these essential connections;
    • replace him with Lucifer whom she undertook to represent as the
    • to represent the Jahve God as the god of the mere lower nature,
    • maligning the Jahve God, representing him merely as the god of
    • Let us now bear in mind, however, that at the present time,
    • representations of the ancient gods could set triumphant beings
    • before us, but the Christ could only be presented by the
    • knowledge in a sentence you find expressed before 1887:
    • which the present day offers in spiritual sensations, and he
    • are prone to present because the Koran contains more about Him
    • and Christ is represented much more as the Divinity in the
    • presenting these additional remarks separately. If I mention
    • In these speeches, the present situation is depicted as the big
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  • Title: Mysteries of the Sun: Lecture I
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    • forces, working into the present time. And to understand what
    • presented it from the most various points of view, and have
    • culture of mankind, the mankind from whom the present
    • Present day man has very little idea that anything beyond the
    • great number of these learned men who represent such special
    • present time, are talking utter nonsense about their own
    • God too. Bolshevism is certainly sent man by God. Since
    • anything in which there will remain a vestige of our present
    • take the representative, the Sun, they saw a glowing ball,
    • Christ and is united with the eternal essential being of man.
    • to misrepresent, this mystery of Christ which was connected
    • the present confusion is not what we are meant to be striving
    • present-day mankind. Precisely in the same way as the sun is
    • utmost importance at the present time. Today I should like to
    • the greatest part is also present in the prototype.
    • a blind alley, and has led to the present human catastrophe.
  • Title: Mysteries of the Sun: Lecture II
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    • that in our present life of spirit very little feeling exists
    • are particularly present in it that have remained there since
    • really only related to our present incarnation; what we have
    • membering of man that has the present in view signifies,
    • incarnation up to your present birth. And in the dreams that
    • serve the in-breathing works a consciousness of the present
    • is so necessary for present day man — that even for these
    • Everything you look at there presents itself to you from
    • represent this little bit by doing it like this. Imagine now
    • essentially all of them from ego-sense to sense of smell
    • other for the present cycle of man's consciousness. During
    • thoughts living in things than at the present time. What for
    • real thoughts, that have given the world its present form,
    • out of which has arisen the present chaotic catastrophe.
    • the lawsuit and was therefore unable to pass sentence on the
    • importance in what is historically represented. Naturally
    • indeed bring the present into connection with the past, for
    • you bring the present into connection with the past that
  • Title: Mysteries of the Sun: Lecture III
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    • representation we form of the world. It is not taken
    • all our physical representations of the world, in what is
    • fundamentally this kind of representation of the Sun that
    • definitely maya, complete illusion. This representation
    • we can then diagrammatically represent human evolution and say:
    • substance of both male and female, and then go to present day
    • he says right out: what the Greeks still represented as
    • the same drawing can represent the soul-spiritual in the
    • certain idea was ever present that in the man before him the
    • concepts! The Greeks still had a presentiment of the real man
    • There lies the essential point. Goethe's concepts of
    • idealism the present catastrophe has arisen! And only those
    • this catastrophic present. Time has shown who was working
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • In the social ferment of postwar Europe in 1919, Steiner presented
    • present day, one could only give up all hope of any personal
    • number of people at the present day, who are under the idea,
    • and its methods of thought as presenting a downright ideal;
    • views represented at all times in this place
    • abstract theories, than to consent to examine actual
    • represent a certain natural course in human life, — or
    • take place in this present age; — such a thing would
    • mankind. And, as regards the present day, one might venture
    • it is at the back of our present down-slide; and it is a
    • in the present day have wandered so wide of real life? It
    • which is a matter of all essential importance for the general
    • which is just what has brought us to the present state of things!
    • essential influence upon the whole character of our general
    • the present crisis, it is one which is more or less a final
    • to an end at some time: Then the crisis will come! The present
    • 19th century, they very essentially contributed amongst other
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • In the social ferment of postwar Europe in 1919, Steiner presented
    • not present at the last study-evenings, it is possible that
    • this question of propaganda was represented to me as being of
    • what does the trouble lie in our present age? I can only
    • going on in our present age; for the simple reason, that he
    • constituted at the present day, you may have a party, which
    • example the Majority Socialists at the present time: the
    • — are a representative of the people who have brought
    • detrimentals who have brought us to this present pass. And so
    • the first centuries of our present, Christian era, all over
    • present moment, as you know, we are busy setting on foot the
    • this direction belong, after all, not to the present day, but
    • present day, because the people who adopted the name at an
    • party-shibboleths have lost their meaning for present-day
    • matter really is, that in our present order of society the
    • realities of life at the present day. It really is not the
    • present day.
    • (translated) in No. 1 of the present Study Series.
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • with the Western Esoteric Tradition. Their precise, objective presentation
    • approach I have represented for many years now — and also
    • solely on the present, as far as possible in one comprehensible
    • simply not consciously present when visions arise, and
    • here. For the most essential thing is that the science of
    • spirit must emphasize that consciousness must be present
    • consciously present when they come into existence. These forces
    • soul life can be present.
    • necessary in order to produce what is sent beyond the gate of
    • no significance for our present development, but which
    • present day humanity, existing in the subconscious, and
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • with the Western Esoteric Tradition. Their precise, objective presentation
    • take everything that has happened up to the present day we find
    • the beginning of our present century, when the events we are
    • lecture in which he presented his comprehensive judgment
    • and which he then presented in these lectures at Columbia
    • often presented to the people in images and revered in images.
    • sentence of Grimm could often be transposed word for word into
    • for showing what has to be learned at the present time: that
    • they find a few sentences the same with two different authors
    • Lamprecht. The abstract minds of the present time are
    • research of the present time views it. What has modern
    • is shocking that one must say such things, but the present time
    • only in the age that will follow this present age of the
    • are present in normal life, but which remain in a slumbering
    • present time this participation of the bodily life is concluded
    • — represents the middle of evolution. If a new impulse
    • precisely the thoughts presented by the science of spirit
    • the present epoch, when the consciousness soul is evolved, the
    • for it is intimately connected with the present evolution of
    • Tremendous questions are presented to our souls today. One
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • with the Western Esoteric Tradition. Their precise, objective presentation
    • I have often described the main essentials that have to be
    • permeated by something that is not normally present. The
    • sound, and this is the memory of it. It is essential in
    • can regard it as something most important and essential in our
    • Something else is present. I would like to use an
    • the whole thing was once more present in his mind. How did this
    • have to be present or the will would not function in ordinary
    • separate the will from all those things that have to be present
    • be the most essential and most valuable, has to be separated
    • Consciousness is fully present, including
    • in us that is always present in everyone, though it cannot be
    • acquire this power which is present only inasmuch as it grows
    • the gate of death when our body disintegrates is present in the
    • present. Our thinking, which has been developed to the point
    • present in the spiritual world appears before us as living
    • faculties that are needed in ordinary life are not yet present
    • against this, but it is nevertheless essentially apt. In the
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • with the Western Esoteric Tradition. Their precise, objective presentation
    • needs of human souls and spirits at the present time, when
    • believe that they are standing on the firm basis of present-day
    • been developed up to the present time. That this is indeed the
    • deepest, most essential part of the human soul, will also be in
    • picture, stretching back from the present moment toward birth.
    • the higher, supersensory man, cannot be immediately represented
    • which only a single moment can be represented. Anything
    • life, which I have described, after it has been present to the
    • present. He knows that the content of the picture directs him
    • what is present in the physical, sensory nature, where the soul
    • is really present in consciousness? Ordinarily this is
    • act, there is really a kind of sleep present in man's waking
    • These things sound paradoxical because present-day thought is
    • of the form of the sun as something present in physical space
    • it can be learned that the physical body of the sun present in
    • the sun-nature is present everywhere.
    • Just as we learn about external nature by representing it in
    • man. We come to know all that is present in man as varied
    • what is really justified as scientific in the present time. On
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • with the Western Esoteric Tradition. Their precise, objective presentation
    • present-day natural science.
    • present-day scientific development and its method of thought.
    • details, but I will mention the views of a representative
    • present-day position of biological research shows that a study
    • easily it would also have to be present when I sleep. But when
    • Without actually being grasped by the mind, it must be present
    • present-day literature on this subject will increasingly find
    • are speaking is present in the same way in our day
    • consciousness the ego is still only present as it is when we
    • is because the rest of our soul life is present and, like the
    • present form physics does not allow for any possibilities of
    • present. But then it appears later, according to the images we
    • remain present. We acquire views in the course of time in which
    • these images have to remain present, deep down in the
    • souls and let it be present in the soul for weeks or months
    • instinctive presentiment.
    • these things as the present-day science of spirit can do, but
    • spirit that has now to become a reality through this present
    • directed to a second, essentially different cause in the
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  • Title: Eurhythmy (Introduction to a performance)
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    • We present here the introductory word by Dr. Rudolf Steiner at a
    • We present here the introductory word by Dr. Rudolf Steiner at a
    • This volume is presented here with the kind permission of the Rudolf
    • music, is represented in Eurhythmy by means of a different
    • are trying to impart the essential content of a poem, for
    • represents one aspect of Eurhythmy as we practise it. The
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • This volume is presented here with the kind permission of the Rudolf
    • part in the present concept of nature.
    • humanity in our present age has to come right away. From
    • acquires a quite special significance for the present.
    • once were essentially Spiritual truths; Asia,, even if in
    • of our present age tends absolutely towards making this
    • that humanity has received the present configuration of its
    • shall develop the will to regard things as they present
    • can one win a strong standpoint for judging the present. This
    • present age makes great demands on man's capacity for
    • necessary it is that the present age should be permeated by
    • say the present age must be permeated Spiritually; but, my
    • sentimentality, does not go with that strong sense for truth,
    • present building, but I myself would not make it in the same
    • of judgment is essentially and constantly necessary. It was
  • Title: The Real Being of Man
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    • It is presented here with the kind permission of the Rudolf Steiner
    • It is presented here with the kind permission of the Rudolf Steiner
    • vision the Earth appears as it presents itself to the
    • birth and death — through what is presented to us as the
    • the earthly point of view, is also the view presented to our
    • Luciferic beings as such, present themselves as they do
    • they harden themselves in present existence, and show
    • essential point of evolution, for that plays its part within
    • to present to myself Spiritually what lives on the Earth, I
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • from here, in regard to our present cultural movement. I
    • or new to say to you today, but it is essential to give a
    • methods of spiritual knowledge possible at the present time,
    • in its most intimate essentials, can never arrive at any
    • at present in a spiritual sphere, who to begin with says that
    • that he had been sent by those running the Threefold
    • speaks from one's writing desk to present-day men, in a real
    • understood by those present Had I spoken in the way that
    • the words and sentences sound the same. The point is from
    • deal for present-day people to understand in that respect.
    • conditions should flow into our present materialistic age.
    • into this present materialism. For if we do not understand
    • does the harmfulness of the present materialistic impulse
    • kindly — there is more of a sentimental, theological and
    • sentimental one), but the actual tone in certain cases is
    • comes the present materialistic spirit? Who is responsible
    • talk of the spirit being present in man. They may only say
    • present time. These things today must have our earnest
    • of the present day will have to begin to understand that in
    • do up to the present time, for the human being had not
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • want to speak to you about the cultural life of our present
    • sort of thing that ie necessary at the present time.
    • at the present time — a spiritual deepening brought
    • knowledge which are accessible to men of the present age,and
    • knowledge which are essential to it. It has already been
    • understanding for the needs and demands of the present time,
    • of the Threefold Commonwealth League had sent him a copy of
    • criticise the essential details cf the lecture, on the next
    • have before my minds eye such men of the present day who can
    • there is ever present in the mind, the Spirit which rules at
    • the present time. And again in the “Threefold
    • Company, was understood by those who were present. If
    • question of outward similerity in the words and sentences is
    • present day have still very very much to learn about these
    • into our present day materialism. Otherwise the connection of
    • about present materialism, for if we do not realise how we
    • attitude has been cultivated in a sentimental-theological
    • Whence comes the materialistic spirit of the present day?
    • It is above all things essential to create a foundation, a
    • significant representatives in Julius Robert Mayer, follows
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  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • consciousness which our present humanity should in accordance
    • consciousness. Now you know that the essential feature
    • essential feature is a mathematical-mechanical picture of the
    • for being mathematical. The essential feature in the attitude
    • adapted by humanity in general of the present day is this; to
    • present time, but it must be extended; what is to be found in
    • what is present in sense perception, is only seemingly a
    • you will say that the present consciousness of humanity is
    • quite fairly obvious. It presents a convenient picture of
    • sway at the present time. It is very frequently the case
    • anyone who had been sent to the Waldorf School from his
    • perfectly dry in order that no water of any kind is present;
    • so that it comes to this — the only thing that is present
    • one of the most essential cultural tasks,to overcome that
    • understanding — and to substitute for the present system
    • undermined in a drastic way. It is essential that fluidic
    • will represent the path of the earth through cosmic space,
    • are not at all what the present time demands. And in their
    • deepest demands of the present time. At most today men have a
    • presentiment that muck ought to be different — let us
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • It is presented here with the kind permission of the Rudolf Steiner
    • that in the pr sent age he must find a link with all that
    • a world of pictures having no essential connection with
    • of the fifteenth century and we shall presently see what
    • something which represents the spiritual Past, we are looking
    • inasmuch as represents their shell, being a residue of
    • shall never understand the essential nature of the heart we
    • inform themselves about the essentials of education there
    • upon which the future evolution of the Earth essentially
    • external, for it already represents nothing more than a
    • present and will dominate the future, lies inside
    • merely the representative phenomenon, we can say: The human
    • used in a representative sense. Because we receive most of
    • speaking, the element we speak of in a representative sense
    • as the light, just as we speak of gravity in a representative
    • understand ideas such as that of the Temple represented in
    • present age it is our task once again to raise these truths
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • It is presented here with the kind permission of the Rudolf Steiner
    • other seems to me to be the wish to express, represent or
    • days — come very near the creations of present-day
    • more or less represent two different types. On the one hand
    • appear very strange to the consciousness of present-day
    • absolutely different from what is presented to our senses.
    • tried to make a sculptural group in wood to represent what
    • may be called the typical man; but this group represents the
    • representative of man. This form is at the feet of the
    • representative of man and thus can be felt as member, as part
    • that strives to get outside man's essential being. If all
    • example, Cézanne or Hodler. What in art is represented
    • of consciousness and belongs to the immediate present.
    • enter form, enter essentially into the form-creating soul. We
    • essentially superphysical. Passing from the bright colours
    • is possible to present there artistically. For artistically
    • sources of art can be said to represent very deep needs,
    • to avoid certain misconceptions — do not represent
    • music represents what is supreme in art, because it has no
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • It is presented here with the kind permission of the Rudolf Steiner
    • provided there is present the full consciousness which
    • essentials of the connection between artistic imagination and
    • perception is quite different. The essential point to realise
    • process of mental presentation which functions in his memory.
    • presentation and perception are suppressed. When, therefore,
    • soul lives only in immediately present impressions, unmingled
    • absent. Perception of the spiritual world proceeds, indeed,
    • of mental presentation (conception) and perception are
    • absent, but feeling and willing are present — although in
    • Serious vision is always present in life, We are all of us
    • represent something that is outside life, but that is an
    • crystal. Colour, form and surface in a crystal present
    • form of clairvoyance which is always and everywhere present.
    • mental presentations and memory, he is able to quicken within
    • that in present as our body. The body becomes something new,
    • all our activity of mental presentation and perception.
    • “poet” is present in every human being. And
    • healing of mankind in the present and future lies in the
  • Title: La Piedra Fundamental - Meditación
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    • al sentir del propio ser anímico te conduce:
    • y sentirás verdaderamente
    • de la presente, que contiene frases en griego y latín. Marie Steiner
  • Title: The Foundation Stone Meditation
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    • equal to that with which they are sent out, and it is therefore
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • In the present age above
    • too late. This is a grave statement but it must be made. At the present
    • of these things will be absolutely essential. It will be a vital necessity
    • namely, that man's being is essentially twofold. Man is a twofold being
    • inasmuch as the structure and nature of his head differs essentially
    • of a human being living at the present time is, in essentials, the product
    • of the present incarnation, that is to say, the body with the exclusion
    • itself is not the essential. The substance is Maya in the real sense.
    • the head of the new incarnation. In our present incarnation we have,
    • ask ourselves: By what means are the forces contained in our present
    • utilitarian standpoint and want to make this the essential aim of science
    • their essential and original purpose, namely that of bringing forth
    • essential in order to be able to speak, to understand what is spoken,
    • in us in this realm of our being will begin to manifest in their essential
    • present epoch of civilisation, when knowledge is so universally applied
    • us here to understand something which it is most essential to bear in
    • of the transformation of our present body into the head of the next
    • friends, we must surely realise how essential it is that a definite
    • this feeling was actually present. It was born from an atavistic instinct
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • We present this lecture here with the kind permission of the
    • the sentient-soul was chiefly developed in the old Chaldean
    • of the present day have but little notion what this epoch of
    • ask: How can the sentient-soul turn to one side or the other,
    • away from what is right? The sentient-soul is that quality in
    • by the sentient-soul. "We find one side to which man can
    • deviate with the sentient-soul when we enquire: What makes it
    • insistence upon a standpoint is always bad. The essential
    • that they were mutually unsympathetic. At the present time
    • from what is customary at the present time, which is what
    • this direction. Nor can this be otherwise at the present
    • sentient-soul of man produces in the right way.
    • men, in the present condition of the earth's evolution, you
    • at the present day endeavour to gain clear views on this
    • present time there are very few, even developed
    • truthfulness, we gain the virtue of the Sentient-Soul through
    • essentially moral is said when we say that our relationship
    • for the present time, and as practical wisdom of life for the
    • very remarkable sentence in his diary: “The whole
    • necessity so to work upon the Sentient-Soul, the
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  • Title: Teachings of Christ the Resurrected
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    • 1940. From Ga/Bn 211. We present it here with the kind permission of
    • present, with our ordinary consciousness, we do not know much
    • most essential facts of knowledge for modern mankind. The
    • facts of present-day animal life. This life lies below the
    • present-day human being, in spite of the fact that, when
    • teachers. But like the present-day animal he was not concerned
    • knew the essential nature of what had entered his physical
    • present absolutely to the realm of the sleeping state, it is
    • present. But from the explanation of the New Testament as it is
    • Mystery of Golgotha. It is necessary for people of the present
    • realize it in considering present-day conditions. Less is
    • clairvoyance. The present Oriental, the modern Indian, to whom
    • it is not present. It is present in the crude-material
    • This was the case with primeval humanity, and in our present
    • those mysteries into which the resurrected Christ sent His
    • Transubstantiation, Communion, by presenting the Holy Supper
    • present, people gather who, in their writings, possess formulas
    • present-day theology. In this he tried to prove that the
    • wishes to give, at the present time, what it alone is capable
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • to present the general cosmic truths at first in as simple and
    • are intended to represent in another respect; we shall
    • Avatar-being the essential soul-spiritual members of the
    • physical world is to him the important and essential
    • scenery was changed; only the actually essential, the eternal,
    • of the present time, study Francis of Assisi
    • was more what we call the sentient soul, or more the
    • sentient soul, intellectual soul, and consciousness soul. All
    • that was in Francis of Assisi was wholly sentient soul of Jesus
    • of Nazareth, so to speak. Wholly sentient soul of Jesus of
    • body of Jesus of Nazareth woven into the sentient soul. The riddle
    • diverse personalities had sentient soul, intellectual
    • the Hussites, among the Lutherans and the dissenting
    • pictures: How he insists upon representing the whole life of
    • with his present-day thinking, could only be developed out of
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • When one speaks in the present time of the
    • essentially caused by the awakening of the will in the senses,
    • itself presents as full reality. So long as we dream we see
    • everything as real, what the dream presents to us in its
    • however, does not belong to present-day man. Indeed,
    • present-day man says to himself: “Well, when I was a
    • so that we do not present a hypothesis about the soul. Out of
    • have something in the soul that is not now present. What began
    • something is presented that was not originally there? This can
    • represents how natural phenomena has approached us. But it is
    • but represents an overall Imagination of a previous earth life.
    • represented here. One does not begin to speculate on any
    • We are switched on to the same element that presents to us the
    • eternal life, for people of the present and of the future.
    • is what one needs as a human being at the present time. And
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • an inherent necessity in present-day life.
    • great variety of age groups are represented in the audience,
    • things that are familiar, though presented from a different
    • been badly presented, usually through overeagerness and lack
    • the present time, will truly further mankind's progress in
    • longer be presented the way they were in former times.
    • wisdom and knowledge we require. What is needed is to present
    • faith of the woman who preceded her son, the present king,
    • the present time to further true progress? The need is for
    • spiritual world is presented with the same scientific acumen
    • certainty of faith is absent for a long time, people still
    • the affairs of the present time, but also about the life and
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • Faust, when Faust, representing striving man, enters
    • into a pact with evil powers, represented by the emissary
    • sentence. I quote it in order to illustrate the amazing
    • supposition must be that the representative of the powers of
    • sake of others who are present for the first time. In any
    • world to physical sight, represent only a part of their true
    • capacity constitutes the essential difference between plant
    • the “I” or the essential inner being. This inner
    • which at present we can only look to as a far-distant ideal.
    • sentient life an image of cosmic life. The dullness of
    • composed of the three bodies already found in simple sentient
    • kind of sentient life just described. But a person's
    • place within itself. In individuals at the present stage of
    • is, the physical body, become individualized. In present day
    • quotation from Faust, and the reason the representative of
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • understanding of our essential nature will also make clear
    • Consciousness, pleasure and pain emerge from sentient life,
    • individual's essential spirit being. This is all mentioned
    • for example, do not stay fresh for long. The essential
    • consider this one essential characteristic of living
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • connection between human beings' essential nature and evil?
    • long periods of time. It is essential that those who seek
    • outside. By then our present planet will have fulfilled its
    • like ours. Earth evolution represents the cosmos of love; the
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • essential physical organs are gradually developing and the
    • religious subjects must be presented pictorially.
    • thought, every feeling, every sentiment motivating those
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • sentence will be acquainted with his pessimistic outlook:
    • or spiritual science, would wish to contribute to present-day
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • of evolution up to the present. And after birth, the child
    • human reaches the present.
    • semblance.” When the educator presents a subject
    • may vanish but the essential, the universal, will remain and
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • way such illnesses are presented in popular literature. The
    • sadness, as representing the “below.” When
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • where the effect was painful in nature: A man was present
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • sentiments, that leaves, whereas in death the ether body also
    • three extracts, a person passes into the essentially
    • the tool is essential. A master pianist needs an instrument,
    • This is an important issue, and it is essential to recognize
    • the best possible way. The essential aspect of this period
    • when it is essential that the evolving human being can look
    • presenting to the child ideal examples to
    • judgments. The ability to do so is not present until the
    • is transient but as symbol is sent,” so too is the
    • essential to human beings. A person's development will take
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • transformations represented symbolically how inner human
    • essential nature
    • rather different, but absolutely essential; and no genuine
    • derived from higher worlds, which present a self-sustaining
    • two books are not written like other books; no sentence can
    • represents, not a collection of thoughts, but a
    • transitory but as symbols are sent.” The knowledge that
    • presented as the purest and most beautiful expression of the
    • The animal represents the beam across, the plant the
    • World-Body. He meant that human beings represent the highest
    • spiritual science and present a wonderful and deeply
    • Rosicrucian pupil depicted to himself represents on a lower
    • the philosopher's stone. At present human beings inhale
    • more and more transform the substance of his present body
    • represent a small part of the fourth stage: The quest of the
    • is essential as he may otherwise easily stumble. As a student
    • which he is immersed. They reveal to him their essential
    • becoming — the wood representing the withering of the
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • feelings and sentiments it aroused in the poet would be
    • being obscure or sentimental, is in its approach to the world
    • had an intuitive presentiment about the future; he felt that
    • present linked itself with the future, for he visualized as a
    • contributions from related arts were essential. Something
    • represented artists who one-sidedly cultivated the two arts
    • wanted to present on the stage both aspects of dramatic art:
    • and Beethoven. He wanted the whole of humanity represented on
    • Parsifal we witness, powerfully presented, great
    • Rhine Maidens. Alberich is representative of the
    • ancient gods. They represent a kind of group-soul possessing
    • figure of Erda. She is clearly representing the old
    • realms. Union with the Walkyrie represents union with the
    • daughter of Erda represents the higher consciousness of
    • initiation. Siegfried represents the new, the different human
    • Lohengrin comes before us as representative of man, leading
    • wife represents the consciousness described as that of
    • like Lohengrin must be presented in light of its
    • life, brought about the present events. Wagner has worked on
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • collating the Gospels and bringing them to present a uniform
    • only have human beings developed to their present stage from
    • why this knowledge is essential in our time. I will mention
    • presented in a new form, and this is what spiritual science
    • differs in regard to incidentals, but all essentials were
    • who is always present, through all changes from generation to
    • were related to the person and expressed his essential
    • is identical with the “I am, as in the sentence, "I and
    • “Whom shall I tell the people has sent me?” And
    • the ‘I am’ sent thee.” What does Jehovah
    • ‘I am’ sent thee.” A divine seed lies
    • bodies did not possess what is essential — essential also
    • event is summed up in one sentence, you have the saying in
    • truly represents a world event depicting the entry into a
  • Title: An Impulse for the Future
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    • The e.Lib presents the first translation of this important document here,
    • permission of the Rudolf Steiner Nachlassverwaltung that we present it
    • Even when gaps are apparent and many finer nuances are absent,
    • follow this path and presenting and
    • danger of solidifying into dogma was present, and the vital forces
    • fire-spirit of the helper sent in the time of need.
    • This call was already sent to humanity once, unfortunately it found
    • – and when we ask ourselves: Is the representation of these
    • is generally demanded when such a representation of ideals is brought
    • present is this: one was always convinced that opinions were never
    • describe a present condition, what he says is not true. The
    • represent such and such a thing find themselves in a most difficult
    • to represent certain aspects of this occultism before the world.
    • representation of Rosicrucian occultism.
    • painting: Mr. Hermann Linde. The work to be done is essentially
    • from the spiritual world. Furthermore it will present itself as
    • representative of psychoanalysis, stepped front and center. He
    • that the information would have been sent if the thing had been
  • Title: Article/Lecture: West-East Aphorisms
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    • rhythmic life of feeling than does the man of the present age. The Oriental
    • into man, and how man thus becomes a living soul. The man of the present
    • value of work. A great part of Roman history represents this growing
  • Title: Contrasting World-conceptions of East and West
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    • that I am telling you now, applies to the present-day human
    • encounter an obstacle, particularly in the present moment of
    • were unable to do so, we should be helpless in the present-day
    • world. I might say, that at the present time, we have not yet
    • different from the present one
    • essentially speaking, they had the same thoughts, feelings and
    • their physiology and biology are represented in this way. If we
    • happens also at the present time that the gods open their
    • All this is essentially important.
    • connected with them at the present time in such a way that they
  • Title: The Mystery of Golgotha
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    • and the present moon is only a fragment of the old Moon. Before
    • under conditions which were quite different from the present
    • continent situated between present-day Asia, Africa and
    • Australia. There, man took on his present form through the fact
    • developed beings, but physical beings, higher than the present
    • animals and less developed than present-day man. These
    • There was a man sent from God, whose name was John.
    • perceived abstractly in his vision.. Each stage was represented
    • represented twelve stages of soul-development. The soul-forces
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • Intellectual soul and by the cycle connected with the Sentient
    • of the Sentient Body. This leads us to the year 5000
    • sentient body, the so-called astral body.
    • the present time the consciousness-soul develops chiefly
    • present; climax of materialism (we dealt with this in other
    • representing the course of human evolution upon the earth. This
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • the inner current comes and extinguishes this presently, so that, at
    • present no rigid form can come about. Since, at present, it cannot become
    • which cannot be dissolved in there anymore, becomes the basis for memory-representation,
    • the living water — in such a way that his own inner life presents itself
    • at the present moment. But these processes in the metabolic-limb system
    • generally presents it; instead it is so that the arteries of the blood
    • come about just as well. Then those phenomena appear, which present
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • about our present time. The day before yesterday, as you know, I spoke
    • our organism. We can work at the substances, that present our food in
    • these substances present in the body of the animal. Also, all what the
    • organs — essentially all has been driven out what they are externally
    • the food. We can at most take up the inorganic nature so that it presents
    • etheric forces would be present there, which the cabbage has, because
    • as its representative essentially hydrogen, in the whole building of
    • rhythm. There are always 4 thrusts present in the radiation coming from
    • in bringing about a balance, as presented in the pamphlet, — which
    • Dr. K., — where the activity of the spleen is presented in relation
    • where our present age, the real epoch of development of the consciousness
    • arises. It consists in the sudden desire, to now present how man has
    • cognition presents a great unity. One can descend from what has to be
    • regard as being so low, that they don't want to look at it. Present-day
    • points towards something that present-day mankind sorely needs. Men
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • wisdom, but a present-day mode of cognition. But as regards the transition
    • from the Dark Age into the Light Age, present cognition has to completely
    • thought about as remembrances of the old light age. Phlegm was essentially
    • light age saw an inner light, people of the present age have the obligation
    • once that the human being, as I have, presented him quite often, renews
    • sent upwards or also forwards or downwards by the kidneys' system. From
    • If I lay hold of it, it is essentially as if I were to lay hold of lightning
    • our present time. And we will experience them still more if people don't
    • year. This is a famous sentence of Fichte and since Goethe at the time
    • that Fichte made this sentence was already considerably older, he was
    • drank the light out of the cup the plants presented to him.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • with these questions as the ones that are at present
    • connection with our present studies, but today I just wanted to
    • present on the physical plane are, from the point of view
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • jingle, and the other figure represented a man holding a mirror
    • wonderful presentation of the feeling still existing at that
    • nouveau, for it is presented in the commonest, most
    • art of presenting and illuminating them properly. A
    • the immediate present. If each one of us were to ask ourselves
    • everything that has previously happened in my present life and
    • at the age of thirteen, enters into your present judgments. It
    • dependent upon the prior conditions of your present
    • present does not yet work as necessity, otherwise there
    • would be no free deed in the immediate present. But the
    • past works into the present and combines with freedom. Because
    • of present nature that you understand with its necessity was
    • free, so earth's present state was once free in earlier stages
    • speaking, we can be subjective only in the present. As soon as
    • the present is over, and we have pushed the subjective elements
    • This is what I wanted to present to you today, showing
    • presents to our eyes and according to what takes place
    • greater significance than what is presented to our senses. What
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • aka: Past, Present, and Future)
    • thing.” To which the present headmaster replied,
    • 25 next year I will present such and such items of school-work.
    • cannot anticipate the school work you will be presenting in
    • teachers, while of the third one it was recorded that he sent
    • immediate present. He did not brood over the past, but said,
    • present according to what is dead and gone and what ought to be
    • level, brings past happenings into the present. That is
    • will present the schoolwork I have written down; I will give
    • the present into the future.
    • between the last death and the birth into the present life.
    • What was experienced then enters into our present actions and
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • see such significant world events as those of the present, we
    • is essential that we become aware that the deciding factors
    • things. It is essential that we become aware that into the
    • essentials, let us return to considering the human being as
    • upon by the necessity present in the ongoing stream of
    • again as deeds of the present, so long as we do this
    • present of what was prepared in the past out of
    • criminal deed occurs, it is essentially due to the
    • the present cycle of humanity. Thus out of our own free will we
    • something is necessary, for instance, that the present
    • can arise from such significant events as those of the present,
    • present our souls must become conscious of the spirit, souls
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • essential difference is that in fairly recent times human
    • awareness. We know that at present we are only a few centuries
    • believe in the colors of nature. At present the physicists only
    • the physicists dream of today will come true. At present they
    • would be an abnormal condition at present, but natural
    • to look at the position of present-day science, especially
    • present-day scientists — of course only in so far as this
    • science presents the natural relation of human beings to
    • what it presents to him. He only dreams of nature. The moment
    • what presents itself. The modern physicist or physiologist
    • can actually prove this all over again in the present
    • they explain to this priest that we do represent Christianity,
    • of people who follow our own way, and who want to present
    • privilege to present Christianity, and our mistake is
    • precisely to present it in another way.
    • Where would it lead if present-day humanity were to follow
    • essential freedom out of an inner necessity which we ourselves
    • people require to have what is presented to them proved by
    • about here, namely, that up to now it was essential that
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • They are presented here with the kind permission of the Rudolf Steiner
    • not much to do with what we are at present discussing, with
    • essentially to the events on the earth in recent years.
    • willed by heaven, sent down as messages in the subconscious
    • early twentieth century. It is now essential that mankind
    • such a sense, it is quite essential. Much of the sense for
    • sentence—that is, to exercise the judicial function.
    • into abstractions because at present wherever the social
    • possible for a style in which the matter could be presented
    • in picture form. It is especially in the present-day
    • body, sentient soul, intellectual soul, consciousness soul,
    • etheric body, then the sentient-body, then from the
    • twenty-first to the twenty-eighth year the sentient soul,
    • when the expression “sentient soul” is employed.
    • keep in sight the deeper essentials of human development from
    • the present into the future we must bear in mind the
    • (which I have already mentioned here as essential for future
    • concrete is called forth. Most present-day thoughts are
    • thought concretely of the sentence I have just spoken: the
    • we utter the sentence “into our concrete conceptions
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • They are presented here with the kind permission of the Rudolf Steiner
    • disturbing our times, it is because the essential thing for
    • mankind fell into the present catastrophe and this
    • become an essential part of our schooling.
    • present superficial culture.
    • Representative of mankind between the luciferic as the one
    • when one describes a foot by being sent on the ground, or by
    • language does not come into it. At the present time this way
    • actually all that is really experienced. For present day
    • asserts that it is not feed himself who writes his sentences
    • element of language is present in the life of the Spirit, the
    • our soul, is essentially the mute preparation for many
    • discuss the pressing demands of the present-day social
    • present that we have become more and more indifferent towards
    • however essential if Intuition is again to play a part in
    • what man today holds to be most essential. For on looking
    • understandable to wider circles of present-day mankind? They
    • at the present time, if one has no comprehension and
    • present day, and what, as can again be seen from today's
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • from which, particularly at the present time, the knowledge Spiritual
    • wishes to pronounce sentence, sentence of wholesale extermination, upon
    • heed to present world conditions are very ready to enter into the attitude
    • must above all be borne in mind as a particularly striking fact at present
    • present world situation. For there are men who understand how to estimate
    • all the seriousness of the present time, who have for some time understood
    • Movement would feel moved by what is so critical in the present state
    • present and future. The writer has a certain world-outlook. He considers
    • ideas which have driven mankind to the present fearful destiny. My dear
    • it is impossible to arrive at any sound solution for the present time, much
    • me really on a better level, not on a present-day level but on a rather
    • present time men actually become quite frightening when they begin to
    • sheet. I am sure I do not know if he will present this quarto sheet
    • what is most essential. We believe because men must develop the capacity
    • nothing very essential; fundamentally men do not differ from animals.
    • We are at present living in the age of the consciousness soul; and what
    • when only reflected images will be present in consciousness; for the
    • faculty that they get beyond the one sidedness of the present animal
    • they become so afraid? It comes about by their having at the present
    • some time consider the question that can arise in such a sentence as
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • world, making it necessary at present for man to take a new standpoint
    • seriously then, as life goes at the present time, opposition arises
    • their training the representatives of the Catholic clergy are superior.
    • Just at present we live at a time in which everyone wishing to take
    • and the social currents of the present day both require this. Without
    • present. The temptation to fall in with the objections of scholarly
    • representative of the Roman Catholic Church about the path of Spiritual
    • vision. This 'legitimate vision' is that the present day hall-marked
    • knowledge. In visions he presents the soul with wholly spiritual possessions,
    • words, God presents the soul during vision with wholly spiritual benefits
    • God is so directly present in the soul that the human soul can be conscious
    • officially to convey this kind of misrepresentation of the truth throughout
    • hated at present by certain people.
    • is the continuation suited for the present age: it reckons with the
    • and also to the bumbler clerics. Today, therefore, while misrepresenting
    • gaze upon nature as she is presented to him by modern science. But the
    • today all thinking men are candidates. This exactly represents the progress
    • is present in the official upholders of widely extended religions; it
    • what these represent, that they have became habituated to them and will
    • evolution of mankind, is to make man realise what, simply throw present
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • from many sides today to the detriment of present knowledge as well
    • as of the present social striving of mankind. (see Z-7.) Today we will
    • view holding good at present. Now I have told you that man can come
    • to terms with this present time only if he makes up his mind to find
    • outer manifestation of his own essential being and enters into actual
    • to men of the present time. For the present age is a very critical one
    • not change in a flash, one might say on into the present time, man is
    • Atlantean epoch and the fifth, our present one, the post-Atlantean.
    • very like a ghost! Were it really what is presented by my eyes I should
    • not sink, the world is not as presented by my eyes. This conclusion
    • actually representing for him the whole of reality, and on the other
    • a longing. The present time is sick with this longing. And the many
    • illnesses of the present time are the expression of this longing holding
    • the raging which indeed presents itself today as the next stage for
    • the head is made good again by the spiritual world. For up to the present,
    • (present company, of course, always excluded); it is true that emotions
    • has to take hold of the evolution of mankind in the present and the
    • it with real energy (have patience, in the present epoch only faint
    • still present more or less unconsciously in men, however, something
    • should explain present-day mankind. Naturally this is no adverse judgment
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • You see, for our present
    • but not resentfully, on the sorrow, on the suffering of his life. For
    • it differently: Present social demands, and social demands for the near
    • to still greater social confusion than is already present in individual
    • to nature at night, something is sent to sleep in us by the presence
    • clear thinking about these things is sent to sleep simply by men being
    • was sent to sleep wakes up, and it becomes clear what is holding sway
    • you will realise at once is hardly present today in ordinary consciousness.
    • what I mean by this. The solving of present-day social demands depends
    • research suitable for the present age were totally unknown in that circle.
    • matters are represented in all kinds of societies. It is easy, therefore,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • the importance for the present time of penetrating into the world in
    • here, will bring with it an essential increase in man's understanding
    • the world and in mankind up to the present. Whereas human observation
    • out to you that knowledge at the present time, when sincere, cannot
    • of reason, might break our hearts because it represents one of these
    • be found in nature. Pagan religion is at the same time essentially the
    • the essential being of all paganism—today I can only give an outline
    • of all ancient Jewish religion lies in the essential pulsing and weaving
    • contemplation of what presents itself to the human gaze, to everything
    • really grasp the Old Testament but the essential innermost being weaving
    • human nature is in the present time of world existence, namely, the
    • to their essential being in the world-outlook. And the whole process
    • of the world struggle, represented by the Persian religion in the battle
    • can be represented from the most varied standpoints. We have already
    • historical symbol, the dying body of Jesus, the dying representative
    • more or less grasped. The essential for Christianity is that this happened,
    • of the Mass—Gospel, Offertory, Transubstantiation, Communion—represent
    • has been experienced in the conception of Christ-Jesus was represented
    • took place what otherwise was always presented as individual human experience
    • in the pagan ritual, and represented Christ-Jesus to themselves more
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • he must understand. This is what is essential—to give
    • understanding. This is essential, it is something that necessarily must
    • as I have presented it, will have to be understood. It will be central
    • those old outlooks for which the periphery of Europe is at present struggling,
    • this name is immaterial. The essential thing is that Goethe's world-outlook
    • the trouble to understand this representative, this most representative
    • being of all Germans—Goethe. For he is such a perfect representative
    • who represents all that is new, this most modern man, at the same time
    • week you will see presented here the last scenes before the appearance
    • soul out of the spiritual, and only the tendency is everywhere present.
    • Baswdow; two men who represented a progressive but at the same time
    • our purpose, with the necessary courage for the present time to undertake
    • gradually change abstract and intellectual knowledge, the present knowledge
  • Title: Regarding Higher Worlds
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    • This important lecture is presented here, lovingly translated by
    • presentiment, a premonition out of the correctness, from deep
    • is me” — right over your skin. That is the essential part
    • and death we can definitely see the essential astral body
    • its form essentially, but only essentially.
    • Saint Georg with the Dragon in a wonderful representation of
    • plant world also presents something curious on the astral
    • folk art representations of wonderful phenomena, of a butterfly
  • Title: Goethe's Relationship to his 'Faust'
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    • We present it here, lovingly translated by Hanna von Maltitz, with the
    • Goetheanistic ideas are presented. That begins at a specific
    • into a lively representation. This worry lay in Goethe's soul.
    • themselves, at the presentation. Giving oneself over to this
    • is always given, where Faust is presented as the higher
    • self-knowledge which Goethe wants to represent: You are no more
    • that Mephistopheles had to be presented as a duality, as
    • part presents nothing more full of life, nothing more direct
    • from, in the present! We live in a present time, in which we
    • with illusion are presented in a grandiose and humoristic way:
  • Title: What is Self-knowledge?
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    • We present it here, lovingly translated by Hanna von Maltitz, with the
    • means something which the human being represents basically as
    • human nature — according to the present relationships
    • know at the same time that it is normal in the present human
    • in the present human cycle in both bodies, including the
    • superficial manner, the ether body presents something
    • how difficult it is in the present human cycle to actually
    • clairvoyant we need to absorb what is presented by clairvoyant
    • life, given him a reason to justify his present actions; forced
    • open to argument. Whoever wants to present reasons may do so.
    • learn to feel how present setbacks originate from an earlier life.
    • knowledge regarding the essential similarity between the Being
    • When you present to your soul exactly what is described in the
    • strange to the soul, how it finally leads to the present
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • the outer world, so that those who have not at present an opportunity
    • building is put before the spiritual culture of the present time may,
    • tendencies of the present, which with their various programmes come
    • world. We must never lose sight of the fact that one of the essential
    • representation of that which is of a spiritual nature, was lacking in
    • the present day in the modern development of this stream.
    • the establishment relationship with the inartistic element of the present
    • new forms, or with giving shape to what is capable of representation.
    • of artistic representation, but never identifies itself with them. Indeed,
    • place, I drew attention to the fact that in all the present struggles
    • of the world at the present time and more especially what it must do
    • when you are confronted with that which is meant to be representative
    • stands as the representative of a new world-conception.
    • Seen from another side the Building presents this aspect.
    • present hill, it became
    • attention to something of which most people in the present day have
    • conceived Building. Each detail, in that it represents a part of the
    • lies, whereas in the present-day conception of architecture there is
    • This represents the upper
    • to East. In the East will stand the principal Group: the Representative
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  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • as it appears at present from the outside, the idea called up through
    • in itself which has to be introduced into the present evolution of humanity;
    • If you will notice that which is essential you will mark the progressive
    • essential thing is the relation of the second pillar to the first and
    • the first to the second pillar. The essential thing is the change from
    • be seen in their relation to all the rest. That is the essential thing
    • essential new element that has been brought into the idea of this Building.
    • to what kind, of representation we must progress if we would come to
    • conceptions cannot suffice for life. From this comes the present conception
    • appear new and young make nothing but sentimental and vogue claims.
    • to sleep a bit, we can dream a little, one can be a sentimental mystic.
    • the present time, walls have always been built in such a way that they
    • cupola. And now you will see a bit of that part which represents an
    • group of the Representative of Humanity with Ahriman and Lucifer in
    • of the sculptural group showing the Representative of Humanity, Lucifer
    • that it is exactly with regard to the things that are at present working
    • energetic stand for the essential. We shall not succeed for a long time
    • building represents that for which our anthroposophical ideas stand,
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • position, and everyone will be in this position who wishes to present
    • artistic feeling certainly will only be admitted by him who has a presentiment
    • that in this world each element represents a creative whole. If we have
    • The spiritual is essentially brought to expression in the forms of the
    • and therefore with lantern slides we do not get what is really essentially
    • in written letters. The intellectual method of representing a word,
    • the justification for introducing a wholly unreal representation of
    • some extent represents the contrast to the feeling of Death. Thus a
    • full of life. With this is painted in the small dome what may be presented
    • knowledge says: What thou canst acquire as knowledge at the present
    • to what can-be pictorially represented of the fourth post-Atlantean
    • that which has already been-represented in human form.
    • forces themselves inherent in the colour-world. At the present time,
    • Lucifer, whom you see on the right, and Ahriman on the left. The essential
    • minutely, but seek what is essential in the artistic perception.
    • Ahriman presented. There are not two Ahrimans, but Ahriman and his shadow.
    • picture is to be found nearer to the central Group, that of the representative
    • of Humanity with Ahriman and Lucifer We have attempted to represent
    • of civilisation, even now in advance, and we have attempted to represent
    • clearly in the next picture the kind of centaur-figure which is essentially
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • laboratory scene in Goethe's Faust just represented,
    • appear to the soul modern man, to human souls in the present
    • the same time he looks forward to the tasks of the present
    • longer represented the ancient wisdom. Goethe also knew their
    • pictures; the fusion of substances was represented as a
    • dramatically represented by Goethe as a poodle, and so it
    • experience, although dramatically it is represented as
    • ridicule it. This is wonderfully presented now in the form of
    • represented as deep wisdom by the learned gentlemen who quote
    • of Faust s are often represented as deep wisdom! Now if
    • profound wisdom, whereas Goethe simply means to represent how
    • task. Goethe has represented the two souls of Faust very
    • “Yet even as my pen the sentence
    • travelling scholar is still present in him and meets him
    • but the knowledge of dreams. This is represented by the
    • — and represented also by his final waking. Then Goethe
    • to the truth. That he is representing a spiritual experience
    • from the way they were presented that, through the legacy of
    • represents it
    • medals finally dissolved I really present. Ancient wisdom,
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • presented.
    • very progressive priest, a theologian, who is present,
    • even such a detail is relevant. And every detail is presented
    • bodies. This is a genuine spiritual occurrence, represented
    • Ahrimanic being has no understanding of the present earth; he
    • connected with the present moon, now that it is Earth-moon,
    • Mephistopheles and Faust, as being represented by Goethe as
    • that he wishes to lead us into the essential being of the
    • come to the Brocken as witches in the present — for
    • present-day half witch, for the voice that earlier cried:
    • suddenly old on the spot, or in his present form he is not
    • experience this, and Goethe knew how to represent it. But
    • sentimentality in The Sorrows of Werther, but also
    • represented. A little sketch exists in which it is
    • differently represented — in the way Mephistopheles
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • (Representation of a scene from
    • nothing of his old world in which he is presently living. But
    • also comes to life. Thus, in this sense we have essentially
    • him as representing the type of man who is the victim of an
    • picture I have just given you; however, he represents a
    • with the spiritual culture of that time represented by Goethe
    • represented the way Goethe had learnt from Paracelsus'
    • source, either represented pantheistically or existing in
    • essential thing for which concrete spiritual science must
    • as its representative, appearing bodily before him.
    • ourselves transported almost into the present, for now too we
    • arise through present-day Spiritual Science, if only what
    • from this pooint of view that the present time must be
    • worst possible way with the painful events of the present
    • different kind, was present. He wanted to play the part of
    • with the actual can be imagined thatn the note recently sent
    • up against events of such sadness as those of the present,
    • present situation.
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • present considerations.
    • in present day life. And if this ‘Mothers scene’
    • their being, what they essentially are — all this was
    • present time and necessity are concerned in the giving out of
    • of man when this normal understandin is not present. It is
    • Greco-Latin, the present one and two to follow. If we
    • consciousness to become present in their minds. Remember what
    • the one meaning of the sentence. The other is connected with
    • a very prototype of a sentence signifying two different
    • you go to work in the right way, you will find many sentences
    • because he wishes to represent something that actually
    • He wanted to represent a reality, and to say that, in what
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • to the impulses of the Will. All this is essential to the
    • drama he showed Faust as the representative of humanity,
    • representative of Evil? From this very fact you can see that
    • the present epoch.
    • in him like a kind of illness. But this was essentially due
    • but rather because he wanted to portray the representative
    • represent three successive acquaintances of Faust with
    • present reality to Faust, for he begets Euphorion his son.
    • Paradise. The longing for the Devil during the present, fifth
    • Mysteries. To recognise the being of Helena was essential to
    • Menelaus. He appeared in Greece; and with Helena's consent
    • taken from him; he was sent back to Troy without Helena, but
    • a sentence of great importance for the fifth post-Atlantean
    • say, Maya. And in my present essay on the
    • In the character of Faust Goethe represents the human being
    • as in fact it is during the present, fifth post-Atlantean
    • ‘spectral fabric’ which Goethe represents as
    • represented so grandly, so truly, out of the fulness of
    • which we presented here last year, — Faust's dream,
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • interest to represent as constructive the very impulses that
    • representing things out of his own personal impulse, where in
    • present, fifth post-Atlantean epoch. In the fourth
    • on, and in which Oedipus played an essential part. For we
    • represent? It represents an individuality — the
    • stand with Paris, who is presented to us by Goethe in the
    • the Spiritual World, what the Gods do there represents the
    • need not consider for our present purpose how these actions
    • represents, where it remains behind in the fifth epoch, one
    • Illusion is present in a more than usual degree. Illusion
    • as is the present. No other age stands in such dire need of
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • is more that to the presentation of the scene as Goethean
    • that this circle represents man at a given point in his
    • am I as man? This under ordinary conditions at the present e
    • prevents man, as he is on earth at present, from attaining in
    • luciferic influences are present only in the first half,
    • it came to represent all that man knows about man, What can
    • water — are present with us. But if we plunge into the
    • but it is not so unlike those worlds from which the present one
    • however, that were formerly physically present, just as now
    • our world is physically present, can only be experienced
    • imagines what is no longer visible in our present world to be
    • myth means, this is what Goethe means. And his presentation
    • our present existence.
    • best be presented not in the concepts of our modern waking
    • Science, to have presented these things so correctly. And
    • to the earth as it is at present. This world of the ants
    • feels itself as an anachronism in the present world. The ants
    • more closely akin to them than to the beings of the present
    • this world of ours arisen? As you know, its present condition
    • condition, and the present one only needs to be mentioned,
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • has to do with the present, and this evokes long-forgotten
    • is possible for a man today, in the present cycle of
    • Anaxagoras would explain the present out of the past, explain
    • of the earth. In Anaxagoras, Goethe sees the representative
    • of present conditions, cannot be much help in changing
    • present sense-world. And just as fleeting dreams, that are
    • thoughts drawn from the present world of the senses. Thales
    • sense-world, and he does this very forcibly. As the present
    • the present can never reach the spiritual at all, but, in
    • Moon is not only present cosmically, it exists also in an
    • microcosm. And we ask: Had Goethe a presentiment that, in the
    • microcosmically present? Well, my dear friends, read the
    • flows into the present. Goethe is not one of those who make
    • certain extent his way of representation. Because in his very
    • for present-day man to understand. In Greek thought it was
    • Sun and Moon; it has a present, the earth-period; it has a
    • Vulcan periods, and at present on the earth, for the coming
    • in the present world. When, as is the case today, man is
    • consequence of this is the necessity for men of the present
    • conflict that is of the utmost importance, though the present
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • seem — to be more remote than what is represented in the
    • in most spheres at present still meets with complete lack of
    • special importance For the various branches of present day
    • is an abomination and a heresy for the present day scientific
    • reality, present day physics is not yet ripe for Goethe's
    • of light — we need not go into that now. In essentials it
    • is immaterial whether it is represented, as it was by Newton
    • for a materialistic physical representation, but is useless
    • their essential nature. One can indeed put this in a paradox.
    • not to represent the earth evolution so that everything is
    • will take the earth as earth and represent it in its
    • absorbed — to the possibility of a right representation of
    • understood? How is it that for present day man idealism and
    • two spheresin their present guise. The two spheres are only
    • of what was essential in external reality. And if Goethe was
    • opposite representations needed for perceiving the
    • evolving the present form of thinking about nature, two quite
    • at present an impossibility, it has not done so? It means
    • have to speak of the significance for the present time of all
    • present of great importance ßr finding our right path.
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • from “Faust” just presented, which comes at the
    • when represented on the stage, this wisdom is able through
    • represents a festival of the seas to which Homunculus has
    • which Goethe himself went back in his representation of this
    • Sirens.’ Goethe presents a scene that, though
    • one we shall never read the secret of mankind. At the present
    • represents the centre condition of the human being, and the
    • Today we should say: We represent how in the centre of the
    • Representative of Man there stands Axieros, how he is
    • Representative of Man, Lucifer and Ahriman. And here we have
    • the re-moulding suited to the present age, and on into the
    • point to the Representative of Man, surrounded by, and in
    • hidden in the figure of the Representative of Man in
    • model, or judges what is represented for him in art by the
    • Spiritual Science is presented here, it becomes
    • a reality. The essential thing is to set the one force by the
    • force is also present in other places. Acting more quickly,
    • though in a more tenuous form, is present, as the one leading
    • idea of Homunculus to the idea of Homo, and to present man's
    • Goethe introduces him, and we present him, as tortoise, man,
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • meant to be represented merely as a man striving after the
    • present latent in mankind. But Goethe sees clearly that
    • he wished to represent what a man, here in the physical
    • Faust was to represent for him a man who at last arrives at a
    • scene just presented, we may say: Goethe wanted to show how a
    • represent; and to help in the task, he took the pictures of
    • Goethe first presented was the one in which all ancient
    • present-day abstract rationalistic man. In olden days when
    • man's becoming. It was this secret that was represented in
    • Homunculus into Homo might be represented.
    • tried to indicate what is represented in tis picture of
    • able to discover it. Our present capacity for knowledge is
    • consciously as dreamy presentiment, as the foreshadowing of a
    • present in man when, in the physical sense, the mystery of
    • previous incarnation; and what is my present body will be,
    • Proteus as the representative of the
    • represent that world, how difficult it is to put before man
    • recognising in it an artistic representation of what has been
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • never correctly represented when shown as a mere monad, but
    • develop these feelings correctly it is essential that other
    • another. And then, as for development, one box represents the
    • the earlier — this is an abnormal idea of present-day
    • essentially the life of man as a whole. By being born here in
    • spiritual world and again sent down; were man not thus
    • for those with inner sight when the human head is represented
    • what, in the present incarnation, you evolve out of the lower
    • into the vial that represents Homunculus on the stage, only a
    • like, on the one hand, to avoid the sentimentality of the
    • has largely contributed to the present human catastrophe.
    • all its atrocity, is the impulse, the essential impulse, that
    • therefore essential in the age of the consciousness-soul now
    • essential that men should discard the idea of a straight line
    • of the crowd. Nothing is more resented at present than this
    • presenting all that is decadent in modern humanity as
    • wished to hear no more of it. Hamerling represented the
    • because of men being as they then were, our present
    • century was able to represent the man Homunculus in this way?
    • But, underlying this representation of man, of Homunculus,
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  • Title: Anthroposophy as a Demand of the Times
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    • This lecture series is presented here with the kind permission
    • present there is a general opinion that there are certain
    • endeavours of the past centuries and of the present time, which
    • in this way present day humanity cannot really build a bridge
    • able to say something, albeit hypothetically, about the present
    • our present world is supposed to have developed out of the
    • For this is the very character of present civilization that one
    • can seem paradoxical in the present time, there arises the
    • from an inmost need present humanity longs for the
    • feeling man senses that he is present in these weaving
    • natural existence as it is would have to present itself to me.
    • point of not bothering with that which is present in him as
    • the present moment to which we have lived the earthly life.
    • look from the present moment of our life into our own past. We
    • entering. In this the moral laws are already present in such a
    • sense of reality is initially not very prevalent among present
    • spiritually present within it as relationships to other people.
    • that which is presented by spiritual investigation, if one does
    • the present time Anthroposophy will be able to give human souls
    • civilization of the present time. Natural science and many
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  • Title: The Ten Commandments
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    • This lecture is presented here with the kind permission
    • present line of study, yet nevertheless stands in an inner
    • representative of the spiritual, but there had to be a clear
    • the dark spirit: Ahriman. This was presented in a
    • astral body, so the human astral being was thus represented as
    • known to them. Osiris was represented by the Egyptians in an
    • the representative of the image of the “I” of God.
    • sensory, neither etheric nor an astral image can represent
    • inaccuracies. Now I want to present the first commandment to
    • all other representatives of the divine, the archetypal images
    • of the “I,” had to fall away. Outer representations
    • continual divinity.” Here we have an important sentence.
    • of the lively form in which Moses presented this to his people
    • another is by not resenting what the other person owns. So a
  • Title: Way of Knowledge
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    • This lecture series is presented here with the kind permission
    • today, were not present then. There had been a time when the
    • it has essentially changed in the course of earthly
    • condensing? Surely so man and animal can live in the present
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • Theosophical Society and with the kind consent of the
    • attempts made by men in the present day towards the
    • of life comes to be considered, the suggestion is ever present
    • received its present materialistic interpretation. It was
    • of the gorilla presented more differences, as compared with the
    • Two days after, by mere chance, he was present at the reading of a
    • modern times. He presents to our minds all that has been
    • of adequately presenting art in its historical bearings. I will
    • once be presented according to its inner relationship; and that
    • science, he presents himself to us as a working compound of
    • scientist. In the sleeping man something is absent which
    • is nevertheless present in the man awake: I allude to the
    • which is present in him by day is absent during the night. It
    • representation can be made of what transcends the purely
    • present-day natural science and what is taught by theosophy.
    • have not beheld all that is therein presented to them as fact
    • present no “proofs” can be advanced, and it is also
    • thought, and many who would probably resent the suggestion of
    • theosophical mode of representation must be utterly
    • This, however, need not concern us at the present
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • is presented here with the kind permission of the Rudolf Steiner
    • light on the mood of soul of the civilisation of the present
    • but experience the present time to gain a notion of what came
    • see in the present time back into the historic past, and they
    • and spirit before the present epoch. Even when they let the old
    • way of thought and outlook of the present.
    • they had been like people of the present time with the only
    • witness the rise of two spiritual streams. One was represented
    • and severity, representing it to Europe as the most heretical
    • Dominican Monks, or St. Thomas Aquinas alone, are represented
    • treading the representatives of Arabism under foot. The
    • albeit not exclusively, — emphasised representatively, I
    • these representatives of individualism.
    • surface-waves from what is still present in the depths of souls
    • Many souls of that time are here again in present earthly life.
    • thinking. For then they become distorted, misrepresented truth,
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • it essential — so he said — for those who desired to take
    • lectures on this very subject and I afterwards sent the volume to him,
    • at the present time. This statesman said that the focus of
    • structure, but the essential principle, namely its form, is
    • systems. The essential form of the head, however, is a copy of the
    • heaven of fixed stars represented by the constellation of Aries.
    • there is not always knowledge of the essentials. Historical traditions
    • forces of the human head are developed essentially through the forces
    • essentially subject (Leo, Virgo, Libra, Scorpio), work
    • it from a water-vessel. He represents those who are concerned with
    • symbol of Pisces — two fish forms intertwined — representing
    • forces of the heavens of the fixed stars or their representatives the
    • zodiacal circle. Then, working laterally, there are the forces present
    • The head represents the dying part of man's being, for the head is
    • rather represent the damping-down and suppression of life which is
    • realms beyond. On the other hand, through the essentially thriving
    • fixed stars, that is to say, to their representatives, the zodiacal
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • stars, or rather to the representative of the fixed stars — the
    • only the representative of the fixed stars — work upon the human
    • presentation, a damped-down, suppressed life, a declining life is
    • At the present time especially, it is necessary to study from the
    • the present phase of evolution, there are many men whose life between
    • their last death and their present birth was only short, and in their
    • Earthly life in its historical development, especially in its present
    • human head are not merely forces of the present life. They are the
    • Those who realise how this present life which generates such forces of
    • new birth during the period of existence preceding this present
    • abstraction which, like a corpse of the soul is present in the
    • social life of the present day points clearly to the necessity for
    • of time. But Anthroposophy has also a task to fulfil for the present
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • can only be of real use when earthly life, too is presented to the
    • take with us through the Gate of Death. In our present very difficult
    • Religions of the present day speculate far too much upon human
    • world, mankind must be brought to realise how essential it is for the
    • your earthly dwelling-place. There is something about it that presents
    • realise that it is only since the beginning of the present epoch that
    • childlike peoples of the North. This condition which was still present
    • of the Northern Gods, but they are presented in different ways.
    • the present day — of the Eastern Scandinavian, the Swedish
    • character of the Norwegian of the present day there are traits which
    • times but something remains as a heritage in the present-day Norwegian
    • every reason at the present time to think about these things. It is,
    • mission, it is essential that the spirituality in the
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • Lecture: The Spirit of Fichte Present in our Midst
    • angry, for just before this he had given the book as a present to
    • present the book of folk tales called
    • vividly present to his mind: “You have neglected your
    • present were talking amongst themselves about this, somebody
    • was sent to Niederau nearby to a clergyman named Leberecht Krebel. And there
    • quite present to his consciousness, yet in the background of
    • point: it was essential above all to educate his mother! For a
    • presented himself there, the aristocratic lady whose house he was
    • his present status in the world, not indeed in a mundane sense, but
    • thus he did not want to present his hearers with a ready-made
    • mental picture of the wall. The wall is now present in your minds
    • in sentences this or that information, but strove ever and again to
    • the essential is that I succeed in kindling a flame in men's souls,
    • of presentation appeared to himself. For example, Fichte remarked;
    • which merits our attention as representing the spiritual life of
    • had sent for him will come to this conclusion: that those people
    • The following is an extract from the letter sent by Karl August to
    • In the official decree sent by the Duke to the University Senate he
    • presented his theory of knowledge, his outlook on the world.
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • Here he surveys the meaning of Christmas in past, present, and future.
    • be present — that humanity can once again come to experience the
    • these can no longer exist at present. What has become often a mere
    • this mood of the present time with what can come about in the soul as
    • old, which differed essentially from the feelings and sentiments that
    • only a minor aspect of what was extensively present in past centuries,
    • more than a little display representing the stable in Bethlehem. The
    • village — the last actors to present plays of “the Holy
    • The essential thing is that a mood prevailed during the
    • simple immediacy all the representations that were brought before
    • their souls. Grotesque, comedy-like presentations of sacred scenes,
    • villages, stopping at various homes, to present their simple tales.
    • spiritual seeker can understand today what was essential in those
    • ancient Christmas plays. What I have presented to you just now as the
    • presentation of which entire villages took part. As regards our
    • spoke of these Christmas plays, when he told of having been present
    • believe that it is essential for them to make a real automaton of
    • they presented with the simplest, most primitive means the holy
    • self-evident. And likewise a certain understanding was present of this
    • present essentially everywhere.
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • the one that is to form the basis of our present studies.
    • renewed significance at the present time. A short time ago the
    • sentiments, feelings and ideas it contains had their origin in an age
    • soul belongs in its most inward, most essential being. The soul is
    • indications of the beyond, represented in the “daimon”
    • age of transition from primeval humanity to that of the present day.
    • lives in men of the present time. Wherever we look in those ancient
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • gone only a few steps — or even had only a dim presentiment of
    • body must not suffer a like upheaval. That is the essential thing. We
    • present, who cannot find sufficient interest to follow the
    • essentially in Asia. Of course, America too forms part of the West.)
    • are not killing their essential being.”
    • present time. This mode of thinking has indeed only entered humanity
    • die; the spirit, the abstract, the essential being, is eternal. The
    • moving experience that is presented to us at the start of the
    • soul goes through a process that is essentially an everyday process
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • the present day, which tends to the formation of abstract concepts,
    • acquainted with the present-day science of dreams you will realize
    • depths of his soul something more is active than is present in his
    • whole course of our present life — when we did not feel this
    • practice, we become aware of a certain layer of consciousness present
    • higher worlds can enter. These higher experiences are present in our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • something else was still present in the self; I mean, primeval
    • present-day man to want to undertake occult exercises at all? Why
    • soul in the present cycle of evolution. If man did not reach out to
    • speaking of present-day man, for even in ancient Greece the human
    • represented life, people busy in all sorts of ways; but the
    • In fact, present-day
    • present in his soul but it is flickering out. It is no longer a
    • conviction, however, that if only the good were present the world
    • that only people who are content with a merely sentimental and dreamy
    • with sentimentality, but we cannot tolerate it when we enter the
    • is sentimentality. Bravely and unflinchingly we must approach the
    • Germany, the critics, who are supposed to represent the intellectual
    • to say. We are present at the origin of our knowing or perception.
    • important, the most living and essential of all truths — we
    • earlier time than the present; that we are now drawing out of the
    • sentiments and all the things that have the power to arouse our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • sounds rather like a silly epigram it does represent the nature of
    • realities we will proceed then to describe things in their essential
    • nature of sleep if we realize that in the present epoch the soul
    • present in him at any one time has been built up in him for a
    • Keller, whose intellect can nevertheless be developed. In the present
    • horizon of external life today; things that represent some after-play
    • essential characteristic of mankind, this firm rooting in the ego,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • This is so because at present there is a
    • They have even gone so far as to dispute whether it is more representative of
    • represent it with a few strokes on the blackboard, thereby
    • that of the Krishna Being. Then it feels the need of representing to
    • itself that Being. What it represents, however, is not the Being
    • in our souls the ideas presented to us in this part of the song.
    • perception, can cast into living pictures what in its essential being
    • and spirit of such a mighty Imagination as that of Arjuna presented
    • impulse; not immediately, nor even up to the present time, but
    • abstractly for the present, we see how a continually increasing
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • very forces that represent what it is in man that makes him something
    • destroyed during waking life. They are not present at all, but during
    • man from what is present in the animal kingdom also, it will
    • the idea that regenerative forces must be present building up the
    • out in the three kingdoms of nature. At present I cannot deal fully
    • original and essential form is the very same as those forces that in
    • present-day mankind's evolution. At that time, as is described in
    • within. Concretely embodied, this root is present within a single
    • represented as the baptism by St. John, you will have to admit that
    • mankind exoterically. Today I have endeavored to present the matter
    • One thing is essential
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • remote in sentiment and feeling from the
    • So it has remained, in a certain sense, right up to our present age.
    • are present here, because our movement is the beginning of this
    • that in the judgment of posterity what was once present as a strong
    • that produced it. So, in the deep sentiments and feelings of the
    • spiritual substance that represents a great height of achievement but
    • to draw your attention. Without doubt, among the present people of
    • German Section in our movement an Indian thinker sent me a
    • dissertation. He sent it to many other Europeans besides. In this he
    • understand all the facts history presents to us.
    • vigorously make use of the forces present in his soul, what the men of the
    • our present intelligence we cannot penetrate life. The ideal now is
    • add something else taken from our present-day life.
    • and the like — represents a condition of rajas; that brought
    • about by eating meat represents tamas. Notice that we cannot keep the
    • namely, the sattwa condition. Thus, in our present age everyday
    • he presents himself as the founder of the age of self-consciousness,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • idea of those important concepts by making use of present-day
    • constitution meat is essentially a tamas food, but the Indian meant
    • by this something that could hardly be considered food at present,
    • smell. For our present incarnation we could not properly call that
    • our present knowledge of the mineral kingdom is a sattwa man. For the
    • who receives the light of ideas, of feelings and sentiments streaming
    • surface would represent a tamas impression. Where man looks out into
    • present life. There are too many today who stand in the world and
    • are separated from all external existence — these represent the
    • reveals what he wishes to be even to our present time. We have
    • Intellectual Age (our present age) — actively working our way
    • present-day occultism must try to throw light on the different
    • their imperfection than the present speaker. But the endeavor has
    • movement we here represent necessarily demands that we enter
    • found at the present time who are ready to seek spiritual truths. We
    • since it comprises the present, the past, and the primal past, in
  • Title: Mysteries of the East: Lecture 1
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    • the successive epochs. Attainment of Initiation in the present age is
    • external to himself, which are present elsewhere and make an
    • Things present themselves not as if, for instance, I had my watch here
    • came! If Moses had been sent anywhere in this way, the result could
  • Title: Mysteries of the East: Lecture 2
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    • spiritual worlds which then present themselves to him.
    • not speak of this death at present. But there are other deaths. There
    • present age we are comparatively fortunate in regard to such things.
    • must, so to speak, open out his soul for conditions essentially
  • Title: Mysteries of the East: Lecture 3
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    • even appear that the soul of a present-day man, in contemplating these
    • existence. He looks down and sees how forces are sent out of the
    • for a man of the present time. It is the longing to know something of
    • All this is experienced by a man of the present time when he rises to
    • work performed by these beings presented itself under a different
    • a person of the present time and a man of old. And the period in the
    • things; but in these lectures they will be presented in rather more
    • Thou art, and only then can I know that which takes the essential
    • birth continues from primordial ages up to the present. Only this
    • of Isis. And in the older Egyptian Initiation the essential thing was
    • intellectual presentation. The essential point is that the soul goes
    • worlds, his feelings were quite similar to those of a present-day man,
    • as described at the beginning of the present lecture. He rises up into
    • present in these higher worlds as Cosmic Word and Cosmic Harmony. Out
  • Title: Mysteries of the East: Lecture 4
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    • Parsifal: the ideal of later Initiation. Present-day Mysteries are an
    • Creative Word and its meaning, which represent the ground-forces of
    • on the Sentient Soul; in the fourth, the Graeco-Latin epoch, it was on
    • Egyptian Initiation was connected with the Sentient Soul; the
    • the forces of the Sentient Soul; and equally a repetition of what was
    • and the way in which they were presented in the fifth epoch.
    • through the Sentient Soul. And the persons who expressed the transit
    • principal Knights. The others represented the starry host; into them
    • the spiritual forces of the Sun and Moon were represented by King
    • school for the Sentient Soul of the West proceeded from King Arthur's
    • monsters, giants and the like. Everything that the Sentient Soul was
    • present day also the human soul must be open to these influences if it
    • Egyptian-Chaldaic epoch. All the souls present here to-day once looked
    • remembrance of it! For modern consciousness it is no longer present in
    • When the Initiate of the Middle Ages wanted to present in picture form
    • other forces which have remained there to this present time like an
    • after-effects of the great Empedocles still present in the atmosphere,
    • presented with a repetition of all that the candidate for Initiation
    • had in a certain sense to experience through the Sentient Soul. In all
    • Table represent the repetition of the experiences of earlier ages in
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • far truer representation of man's inner world than the cities of
    • science, that is to say truth presented to the reason in the form of
    • logic. Before this age, truth presented itself in the form of
    • an astral body in which feelings and sentiments, the power of
    • of the One God are certainly features of it but they only represent
    • (pre-Christian), through intellectualism (the present age), to
    • have tried to represent Christ as a simple, naive human being. This is
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • present point of time, the etheric body of man has practically the
    • latter represent the degeneration of the higher races which have
    • common origin; the animals represent a degeneration of the one common
    • severe as that of the present age.
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • Thus we see that the power of transmutation in Nature is represented
    • the Moon were united in one body. The Moon represents the feminine
    • the Spirit. Thus man represents both an end and a beginning.
    • between the plant and the animal. It is represented by Lucifer and the
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • without use or purpose. In reality it represents an atrophied function
    • Astral vision (which is still present in the dream) is allegoric and
    • which makes the dough rise. Man's present faculty of dreaming will
    • soul of Raphael and the ideas which his creations represent will be
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • man's being. The task of the present epoch of human evolution is to
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • there are four sentences which
    • These four sentences have magical power. But we must bring them to
    • The Sun represents the vivifying movement and rhythm of the planetary
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • Christianity represents, in a sense, the central moment, the turning
    • essential source of Christian truth. Such Brotherhoods were the
    • Christ represents the crystallised initiation of the life of sense.
    • influence not only upon the individual but upon his social sentiment.
    • between Elias and Moses. Elias represents the Way of Truth; Moses, the
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • neither he that is sent greater than he that sent him.” Theology
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • presentiment of them. We will concern ourselves here with planetary
    • his acts be collected and an idea of the character will be presented
    • That is why the first sentence on the tables of black magic is: Life
    • This will make us realise how essential it is to nourish ourselves
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • of the twelve Companions of the Rose Cross represents a religious
    • the Cross, for instance, as well as that of the Swastika, represents
    • all, represents the truth that unites all religions.
    • in the physical world. As in a reflection, the rite represents what is
    • represents a cycle of human evolution. That is the way in which the
    • this truth was represented in the figure of Vulcan, the cripple. His
    • be seen in the horns traditionally represented on the head of Moses.
    • symmetrical, representing the present and the future. These two
    • humanity, past, present and future, as it was known in the ancient
    • The present organs of reproduction will atrophy as well as the right
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • In man's present stage of evolution, it is not possible for the astral
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • states of the life of soul and Spirit. Devachan is everywhere present;
    • reaches the second stage of Devachan. The moulds which represent
    • mineral.] They represent the living soul of the minerals.
    • are by knights of the Grail, who represent the great spiritual
    • Elsa represents the soul of man in the Middle Ages, striving to
    • Castle of the Holy Grail, to deliver Elsa, represents the master who
    • The disciple who has reached the fifth degree of initiation is sent by
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • being and of life are essential to evolution. The ‘subjective
    • In every age these three Divine principles have been represented in
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • We know that before developing to its present stage, our Earth passed
    • not know the essential laws underlying the animal's life of instinct
    • the Old Moon evolution to that of our present Earth.
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • begin with appeared combined with the forces of the present sun and
    • them. The present division of the sexes is the result of the
    • our present Saturn has nothing to do with this condition.
    • planets. We in fact can divide our present terrestrial stage into two
    • ninth layer represents the substantial origin of what appears on earth
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • principles are inseparable from and essential to man's evolution
    • represents the spiral process of evolution. The Christ Impulse
    • essential to the attainment of that supreme freedom which is life in
    • material world. At every moment of life karma represents something
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • Esoteric Christianity is not based upon vague and sentimental
    • into Europe by the Arabs. The essential mission of this epoch of
    • simply presents problems of heavenly mechanics — his
    • epoch might fulfil its mission. It was essential that astral and
    • being to be the link between the man of the present and the spiritual
  • Title: First Lecture: The Gospel of St. John
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    • world but present facts of a higher world. Those who have
    • previously that the great philosopher Hegel would be present
    • represent the forces which formed the corresponding organs.
    • five sentences lie the eternal verities which loosed the
    • first five sentences must be taken as a formula of
    • which in its fullness represents the Christ. When you know
    • this one can do. Sentence for sentence, word for word, one
    • single sentence confirms what we have said today in general
  • Title: Second Lecture: The Gospel of St. John
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    • St. John. We saw that the Lazarus miracle represents the
    • initiation of a man into the spiritual world. Every sentence
    • here experienced, represents a symbol of the higher world. He
    • Then present in thy spirit is the ascension,
    • lived sentence by sentence. If one has lived it, one knows
  • Title: Third Lecture: The Gospel of St. John
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    • a script engraved by life, so that every sentence re-lived,
    • this sentence signifies. What one formerly considered as
    • represent the occult not only with words but with deeds.
    • three sentences speak clearly enough. Neither had he sinned
    • Christ, and the present day. Those living then, appear again
    • principle, the lower which represents the higher — the
    • representatives of earth, water, air and fire. They are the
    • sentence that I can only touch on. In chapter 19, verse 33,we
    • need a Messiah. But for this present epoch he needs the
    • the higher world do not concern present day humanity. We can
    • import for the present cycle of human development. On the
    • skeleton, Christ is connected with the present cycle of man's
    • should have to take it sentence by sentence and then you
    • higher self. He is the representative of air, and master of
  • Title: At the Gates: Lecture I: The Being of Man
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    • present and is thus only an intensification of a condition familiar
    • This again presents itself
  • Title: At the Gates: Lecture II: The Three Worlds
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    • sentences. “Night and darkness lay around me for years and then
    • appears as its mirror-reflection, and it is essential to be aware of
    • renunciation. The two forms represent vice and virtue, and the story
    • world the astral world remains fully present; we hear the devachanic,
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • These last two are present
    • for the appropriate organs are absent. And this applies to all kinds
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • a whole range of new beings who are not present on the physical plane,
    • and finds his astral corpse still present. The corpse is then strongly
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • This, too, is the age when stories and fairy tales, which represent
    • which will show how from birth to the seventh year the essential thing
    • present destiny.
    • lives. If it depresses me to think that I have deserved my present destiny,
    • as powerful as Christianity represents Christ to be, he may help the
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • in the next life. All the habits and inclinations of the present etheric
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • At our present stage of evolution conscience appears as a kind of inner
    • see presently what our ancestors possessed in place of it.
    • was quite different in earlier times; only by relating the present to the
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • developed since the earliest times up to the present day, we must first
    • but at present the physical body is in its way the most highly developed
    • man was present. Saturn did not shine, but it sounded and could have
    • marvellously artistic structure of the human body was then present only
    • like our present-day mineral kingdom would be quite wrong. On Saturn
    • between animal and man. He was of a higher order than our present animals
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • united with the Sun and our present Moon. Sun, Moon and Earth formed
    • was present — millions of shell-like forms. These were the human
    • spirit-atmosphere was, like our present atmosphere, a more or less
    • their present-day shapes. There were shining plants and animals that
    • for reproduction. The plants secreted a substance rather like present-day
    • in solution much that later on became solid — our present-day
    • he had a swim-bladder, rather like that of some present-day fish.
    • had arisen, and most important among them was Atlantis, between present-day
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • When he sent out his thoughts into the colony, his ideas and precepts
    • placed in a struggle between two worlds; and presently this took more and
    • more the form of a conflict between two powers — Ormuzd, representing
    • the world of the good Spirit, and Ahriman, representing the world which
    • of our race represents the highest point of man's power to transform
    • its own task. Present-day man knows nothing of what the third and fourth
    • onward in a spiral. For the present this fact will be left aside, but
    • and the old outlook was strongly present in him.
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • be represented symbolically in dream: for instance, you may have a headache
    • of your heart or a feeling of being hot may be represented in a dream
    • he has the whole picture-world present before him in daylight and not
    • present but can truly perceive the astral element in a man, his soul
    • is always represented by the same mental concept. For instance, you
    • will find that a given passion is always represented for everyone by
    • Record has for the same reason been presented in pictures of this kind.
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • is breathing, yoga-breathing. It is an essential and detailed part of
    • powers and will gradually come to do for himself what at present he
    • the great Guru is Christ Jesus Himself. Hence it is essential to have
    • Gospel, rightly understood, are sentences for meditation and must be
    • live for five minutes solely in these sentences, with everything else
    • expense we have been able to rise, must be present everywhere in the
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • which are generally not thought of, contribute essentially to inner
    • essential being that is in us. If a man says: “I wish to cultivate
    • but have to study sentence by sentence. It does not matter so much what
    • people; but present-day science looks on this as a purely external
    • Its substance is essentially feeling and will. It is sensitive to pain
    • appears to be multiplied, and so with everything else. But the essential
  • Title: Pastoral Medicine: Lecture 1
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    • The eleven lectures presented here were given in Dornach from
    • our study. Yet out of the very foundation of this present age there
    • essential is expressed when it is said: The flame of offering belongs
    • present in the ritual on the level of sense perception. And what
    • not merely diagrammatically as it is now being presented to you. They
    • wants to make one or the other a vocation. In our present
    • theology has left behind the concrete world. In our present
    • pastoral medicine course is going to present: that everything be
    • essential way.
  • Title: Pastoral Medicine: Lecture 2
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    • The eleven lectures presented here were given in Dornach from
    • commentators of the Gospels usually present it. If this is applied
    • assemble the really essential material, the number of years medical
    • as the present course of study progresses), such people are in most
    • present stage of earth evolution, when all three members — ego
    • quite unable at the present time to find their way in the
  • Title: Pastoral Medicine: Lecture 3
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    • The eleven lectures presented here were given in Dornach from
    • spiritual beings that were present. First they tell of the feeling of
    • presented in a diagram, it would look like the drawing below.
    • imagination presents), the cherub plunges his sword in, draws it out,
    • through the present into the future. That is approximately how time
    • spiritual development — which, after all, is present in all
    • ball of time was present in her earthly life. We come upon a true
  • Title: Pastoral Medicine: Lecture 4
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    • The eleven lectures presented here were given in Dornach from
    • lies far away from present-day ideas.
    • present as a complete second body when the change of teeth takes
  • Title: Pastoral Medicine: Lecture 5
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    • The eleven lectures presented here were given in Dornach from
    • astral body. Then the condition is present that I have described,
    • spiritual beings to a third stage, being present in the spiritual
    • could also have been present in early childhood
  • Title: Pastoral Medicine: Lecture 6
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    • The eleven lectures presented here were given in Dornach from
    • of him presently as he was in the nineteenth century, but first I
    • This does not mean one becomes sentimental and goes calling on a
    • medicine is first being presented to priests and physicians within
  • Title: Pastoral Medicine: Lecture 7
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    • The eleven lectures presented here were given in Dornach from
    • its present form, physical-etheric body and soul-and-spirit are
    • interwoven. Present earth processes reach into the physical-etheric
    • go in thought from the inorganic fire processes of this present age
    • actually these latter happen at an essentially lower temperature. But
    • its present state. Naturally this causes difficulties if a certain
    • what natural science says about the immediate present. But when it
    • advances hypotheses that reach from the present age to a time lying
    • collected for outbreathing. That too is commonly presented as a kind
    • the activity of the macrocosm. So there is an essential difference
    • within, in soul and spirit. That is an essential fact.
    • primarily in the head (although it is present to a smaller degree in
    • the senses as the latter is commonly presented, with the various
    • presented — then it says, “Why, of course, what goes on
    • in ordinary breathing as the continuous creation of present-day human
    • close to the spiritual and touches karma. In between, the present
  • Title: Pastoral Medicine: Lecture 8
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    • The eleven lectures presented here were given in Dornach from
    • with the human constitution as it is at the present time. When one is
    • of the sun, or the spirits of the sun. The sun is present in every
    • universe. This must not be presented to humanity as an abstraction,
    • physical sun is always present in human beings. We can add to that
  • Title: Pastoral Medicine: Lecture 9
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    • The eleven lectures presented here were given in Dornach from
    • carrying back the spiritual world. For the spiritual world is present
    • outer world. But in our present time people who are ill from
    • the world, that all the disease in the present world outlook does
    • In the present epoch
  • Title: Pastoral Medicine: Lecture 10
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    • The eleven lectures presented here were given in Dornach from
    • in this present age, something that has to
    • is perpetrated throughout our present civilization. You surely know
    • and others do, for instance, when they want to present
    • observing carefully what is now essential to combat materialism.
    • it evolves through time presents a kind of rhythmic repetition,
    • human and the animal. The essential nature of the human physical body
    • then you can begin to understand the present human physical body with
    • here again we could present numbers, but let us take the qualitative
    • observation such as we have been presenting. In later times, such
    • once. First they only present a kind of Akasha photography, and one
    • — pastoral medicine. But the essential thing is that first of
  • Title: Pastoral Medicine: Lecture 11
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    • The eleven lectures presented here were given in Dornach from
    • However, at this present time they can be renewed. Indeed that
    • everyone gave, which presented the second step for them, was this:
    • this, we are able to bring into our own modern age what was present
    • essential to us means that nature preserves in the sleeping human
    • sent the Son to undergo the death on Golgotha. You will see in the
  • Title: Broken Vessels: Lecture 1
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    • The eleven lectures presented here were given in Dornach from
    • its original content. Yet out of the very foundation of this present
    • essential is expressed when it is said: The flame of offering belongs
    • present in the ritual on the level of sense perception. And what
    • not merely diagrammatically as it is now being presented to you. They
    • wants to make one or the other a vocation. In our present
    • theology has left behind the concrete world. In our present
    • pastoral medicine course is going to present: that everything be
    • essential way.
  • Title: Broken Vessels: Lecture 2
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    • The eleven lectures presented here were given in Dornach from
    • commentators of the Gospels usually present it. If this is applied
    • assemble the really essential material, the number of years medical
    • the present course of study progresses), such people are in most
    • present stage of earth evolution, when all three members — ego
    • quite unable at the present time to find their way in the
  • Title: Broken Vessels: Lecture 3
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    • The eleven lectures presented here were given in Dornach from
    • spiritual beings that were present. First they tell of the feeling of
    • presented in a diagram, it would look like the drawing below.
    • imagination presents), the cherub plunges his sword in, draws it out,
    • through the present into the future. That is approximately how time
    • spiritual development — which, after all, is present in all
    • ball of time was present in her earthly life. We come upon a true
  • Title: Broken Vessels: Lecture 4
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    • The eleven lectures presented here were given in Dornach from
    • lies far away from present-day ideas.
    • present as a complete second body when the change of teeth takes
  • Title: Broken Vessels: Lecture 5
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    • The eleven lectures presented here were given in Dornach from
    • astral body. Then the condition is present that I have described,
    • spiritual beings to a third stage, being present in the spiritual
    • could also have been present in early childhood
  • Title: Broken Vessels: Lecture 6
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    • The eleven lectures presented here were given in Dornach from
    • of him presently as he was in the nineteenth century, but first I
    • This does not mean one becomes sentimental and goes calling on a
    • medicine is first being presented to priests and physicians within
  • Title: Broken Vessels: Lecture 7
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    • The eleven lectures presented here were given in Dornach from
    • its present form, physical-etheric body and soul-and-spirit are
    • interwoven. Present earth processes reach into the physical-etheric
    • go in thought from the inorganic fire processes of this present age
    • actually these latter happen at an essentially lower temperature. But
    • its present state.
    • what natural science says about the immediate present. But when it
    • advances hypotheses that reach from the present age to a time lying
    • collected for outbreathing. That too is commonly presented as a kind
    • the activity of the macrocosm. So there is an essential difference
    • within, in soul and spirit. That is an essential fact.
    • primarily in the head (although it is present to a smaller degree in
    • the senses as the latter is commonly presented, with the various
    • presented — then it says, “Why, of course, what goes on
    • in ordinary breathing as the continuous creation of present-day human
    • close to the spiritual and touches karma. In between, the present
  • Title: Broken Vessels: Lecture 8
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    • The eleven lectures presented here were given in Dornach from
    • with the human constitution as it is at the present time. When one is
    • of the sun, or the spirits of the sun. The sun is present in every
    • universe. This must not be presented to humanity as an abstraction,
    • physical sun is always present in human beings. We can add to that
  • Title: Broken Vessels: Lecture 9
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    • The eleven lectures presented here were given in Dornach from
    • carrying back the spiritual world. For the spiritual world is present
    • outer world. But in our present time people who are ill from
    • the world, that all the disease in the present world outlook does
    • In the present epoch
  • Title: Broken Vessels: Lecture 10
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    • The eleven lectures presented here were given in Dornach from
    • THAT IS ALWAYS OVERLOOKED in this present age, something that has to
    • is perpetrated throughout our present civilization. You surely know
    • and others do, for instance, when they want to present
    • observing carefully what is now essential to combat materialism.
    • it evolves through time presents a kind of rhythmic repetition,
    • human and the animal. The essential nature of the human physical body
    • then you can begin to understand the present human physical body with
    • here again we could present numbers, but let us take the qualitative
    • observation such as we have been presenting. In later times, such
    • once. First they only present a kind of Akasha photography, and one
    • — pastoral medicine. But the essential thing is that first of
  • Title: Broken Vessels: Lecture 11
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    • The eleven lectures presented here were given in Dornach from
    • However, at this present time they can be renewed. Indeed that
    • everyone gave, which presented the second step for them, was this:
    • this, we are able to bring into our own modern age what was present
    • essential to us means that nature preserves in the sleeping human
    • sent the Son to undergo the death on Golgotha. You will see in the
  • Title: Genesis: Lecture I
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    • unlike those that are presented to the seer when, freed from his
    • in our present earth we call solid. But the old Moon evolution has a
    • reveal themselves in this element which we have had to represent to
    • and ha'arets — represented for the modern man by
    • them in terms of Spiritual Science; but for the present let us try to
    • stages of evolution was man present as the being he is today, the
  • Title: Genesis: Lecture II
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    • confine ourselves to one of the first essentials.
    • the sentence And the Spirit of God moved upon the face of the
    • essential characteristic of life on earth. At that time, however, you
    • from without; light has to stream into it. That is the essential
    • more rarefied than the forces of light, by forces which represent in
  • Title: Genesis: Lecture III
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    • present form; it is only that the same laws were at work there in the
    • — we shall presently see why this was so. On the other hand, to
    • “day”! What happens now? What has been sent outwards,
    • the Elohim there arose the plant life which had been present on the
    • actually present in the spirit realm. At that time there was a
  • Title: Genesis: Lecture IV
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    • has to be one which represents a recapitulation of the Sun evolution.
    • to represent them on the spot?
    • There is a sentence in Genesis which is rendered And God divided
    • dies — god and day. There is an essential inner
    • the light, they appointed the first Time-Spirit to represent them. It
  • Title: Genesis: Lecture V
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    • earth evolution. And because the backward Saturn Beings represent an
    • essential nature of the Goethean theory, know too little about
    • represented by yom, day, so out of the darkness come Beings
    • present day, when people scorn to penetrate to fundamental realities,
    • present at the course of lectures I gave in Christiania will remember
  • Title: Genesis: Lecture VI
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    • course you must never lose sight of our essential preoccupation as
    • mind that our usual interpretation of the sense-world, as it presents
    • present in earth existence.
    • the Elohim. Up to the present we have, from quite a different
    • essential Being of the Thrones; in so far as this basic substance
    • division has to be so made that part of a sentence has to be blue and
  • Title: Genesis: Lecture VII
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    • the present time, and we have had many opportunities of becoming
    • our present consciousness has undergone a far-reaching evolution,
    • difference between the evolution of the Moon and that of our present
    • picture-consciousness, has been superseded by the present-day
    • life is what characterises our present state of consciousness. When
    • present-day consciousness. Consciousness on the Moon was not like
    • essential in which the consciousness of that time differed from that
    • of our present time. It did not work in such a way that outer objects
    • would have been there at all as they are for our present
    • Strader as he will be in his present incarnation when he is old. This
    • can only be represented in the play as happening on the stage. It
    • consciousness. The experience is a pictorial representation, a
    • And these two globes could represent what is at work in his astral
    • usually represents fairly pure inner processes, voices as a rule
    • distrust of them. The early stages of these imaginal representations
    • then they are able to perceive. Our present objective consciousness
    • period light works essentially on the plants, maintains plant
    • seemed to be spread out in space. In reality they merely represented
    • pictures, but these pictures represented an inner development, an
    • Moon as the present earth would be if the moon were still united with
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VIII
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    • that on the first day there were present the inner mobile energy and
    • in spiritual scientific terminology we call the sentient soul, which
    • there lies in the spiritual periphery the sentient soul of man. To
    • put it more clearly, we look for the sentient soul to begin with in
    • soul-spiritual present in the spiritual atmosphere somewhat in the
    • the human sentient soul. Then the evolution of man makes a further
    • circumference of the earth the refining of the sentient soul into the
    • sphere, a man consisting entirely of the rudiments of the sentient
    • together with the sentient and the intellectual or mind-souls.
    • intellectual or mind-soul, and sentient soul. These have to be
    • world of the stars, and the world of the stars must have been present
    • is alien to present-day consciousness to think in this way, but it is
    • the creation the incarnation of man is represented as a descent from
    • to reckon it as one of the essential earth-building forces. Hence
  • Title: Genesis: Lecture IX
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    • forces which go to make up the present moon. Man therefore was
    • group-souls of the plants which were present in the earth in an
    • corresponding to it in certain members of our present human
    • of the earth's condition, because its toughest representatives had to
    • Present conditions on
  • Title: Genesis: Lecture X
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    • Being who represents the Elohim as one undivided entity, with Him
    • in spiritual surroundings until suitable conditions were present in
    • describe it (so far as representation is possible at all) by saying
    • the essential thing is that man did not become a living being in the
    • between sentient soul, intellectual soul and consciousness soul. We
    • our spiritual scientific terms sentient soul, intellectual soul and
    • modern translation, you find the remarkable sentence: These are
    • you to look at this sentence carefully and try honestly to find a
    • pictures represent? And then we realise that they too are the result
    • present themselves. This is so even in ordinary, external research,
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • far surpassing the knowledge that present-day science can offer. And
    • difficult it is to find our way into the ideas presented in the
    • thought of the present day, is far from being able to form the right
    • ideas when he reads the words of Paul. Many present-day theologians
    • in the super-sensible. It is essential that we should see in Paul a man
    • essential to see in this light what he laboured so hard to bring to
    • mankind. Let us try in the language of the present day to place
    • to cosmic evolution had come to them. He felt it essential to declare:
    • initiative, and which is not immediately present for him in the vision
    • Jesus is present, He can be found by man only through the awakening of
    • superficial way; it is absolutely essential for us to take things in
    • taken seriously, is it not essential that men should bethink
    • shall never find a way out of our present troubles unless we develop
    • whether one cannot. The man of the present day is faced with a severe
    • present problems, your full and earnest attention. I have often
    • undergone some modification in our day, nevertheless in all essentials
    • bringing together in their thought the things that essentially belong
    • men come to see how the present way of knowledge, clinging as it does
    • a festival — that we have not, who live in present-day
    • by little from the ape stage to his present height as man, than that
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • into present-day Europe and indeed into the whole of the civilised
    • evidence at the present time. These symptoms show themselves clearly
    • matter of fact they are only representatives of large masses of people
    • earth-evolution, something that has glimmered on but at the present
    • people of the present day were a little humbler and did not drag in
    • and spiritual; he knew that the divine and spiritual is present
    • befitting the present age would be to overcome nationalism, to
    • material brain really represents a process of decay: materialistic
    • When with the mood-of-soul prevailing at the present time, men
    • In the light of these thoughts, the gravity of the present time
    • the Representative of universal humanity — Christ Jesus.
    • right into the present time. One has only to think of it as follows.
    • — that and that alone can give meaning to present existence.
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • actual impulses in men of the present and immediate future. I shall
    • scientific investigators, namely for the essential truths contained in
    • Who were present when the Mystery of Golgotha took place? Whom had
    • his teachings. The essential, basic truth of Christianity is that a
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • death that are all the time present in the head and enable man to
    • of that of birth and cannot be an essential part of the Easter
    • those sentimentalities which revelled in hymns and songs about the
    • increasing materialism. Men wallowed in sentimentalities over the
    • intellectualism that certain of its representatives to-day even go as
    • realm of trivial sentimentality, so too we must realise how necessary
    • presentation of religious experience in Hebraic antiquity, Job is
    • presented as the suffering man, but the idea of the execution of
    • justice from without is essentially absent. Job is the suffering man,
    • over the altar of the Sistine Chapel represents in one aspect, a kind
    • that the mood of death associated with Good Friday merely presents the
    • level was presented to the candidates for ancient Initiation after
    • exercises by which they could acquire certain knowledge presented to
    • us in this present time, above all in regard to what we wish to do for
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • which for the present-day humanity is essential. The divine Teachers
    • above the present level of the human, in spite of having certain
    • world. He knew that his own essential being had entered into a
    • of death would not have been presented to man through the revelations
    • interpretations of the New Testament current at the present time. It
    • present in itself. But to use it, a man must be able to see, to
    • But in the Mysteries into which Christ sent His message, it was
    • societies existing at the present time contain formulae which, for
    • understanding what perhaps it alone, at the present time, is able to
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • conscience that he sent the eleven leaves back again to Uppsala, where
    • realities, these Gods should be presented again in their Wagnerian
    • This is the theme that will be presented to you to-day, in order to
    • present point of time is itself not unsuitable, lying as it does just
    • ancestors of present-day humanity were living in the West, between
    • waking life of soul passes away, and in the present cycle of human
    • Man's consciousness in those times was essentially different. When in
    • In essentials, therefore, this pre-Christian Initiation consisted
    • stages of evolution. But at the present time, having plunged deeply
    • spiritualised. It will be essential for mankind in times to come to
    • he must have consciousness of what will then present itself to the
    • to him is knowledge of the spiritual world, it is essential that
    • our present epoch, when he lived wholly within the physical body, just
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • of Faust he places before us the representative of aspiring humanity,
    • this festival at the present time. As Easter is the festival of the
    • For present-day humanity, two truths stand like mighty beacons on
    • are two focal points for men who seek the spiritual at the present
    • fiery lightning on Sinai, was present as the Christ in the blood of
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • evolution is presented to us here.
    • suffering present itself to the soul after the Mystery of Golgotha?
    • How does it present itself to men who look with understanding at the
    • astral body and etheric body of Jesus of Nazareth have been present
    • But when something is present in spiritual worlds such as the replicas
    • further as a result of the Christ-indwelling, remained present, and
    • times. This replica of the ‘I’ of Jesus of Nazareth is present to this
    • were aware that replicas of the ‘I’ of Jesus of Nazareth are present
  • Title: Faith, Love, Hope: The Third Revelation
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    • "Faith, love, hope constitute three stages in the essential being of
    • foundations of the present time and the near future.
    • during the present cycle of time, is the revelation proceeding from
    • tradition has a different conception from that of present-day science.
    • present the Gospels are no better understood than the child
    • present incarnation, will have to wait until their next before gaining
    • return to the physical plane. When, therefore, their present
    • incarnation ends at death, these men in their essential being remain
    • during the Atlantean Age, present-day men have become accustomed to
    • follow our own — namely, that it is essential to have some
    • such matters than merely whether in the present course of human
    • we have his essential kernel, the ego, surrounded by its sheaths;
    • revelation for the present time, to be rejected, men naturally would
    • Faith, love, hope, constitute three stages in the essential being of
    • so essential and of such consequence for our age: the new appearance
    • painted or described in words, something is represented which at the
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • "Faith, love, hope constitute three stages in the essential being of
    • essential if they hold aloof from all that is being announced to us
    • present, are approaching an ineluctable future. What I shall have to
    • gradually freeing itself from a consciousness of which present-day
    • from the present-day standpoint they can regard it only as a kind of
    • problems for present-day commentators, who have no key to such
    • present-day consciousness this interpretation at first seems fairly
    • present-day organisation that men know nothing of their connection
    • We see, therefore, that slowly, gradually, the present state of the
    • At present comparatively few find their way to Spiritual Science;
    • We are living at present in the fifth post-Atlantean period, which
    • to understand these if we look back to the time before our present
    • present state of detachment from the outer manifestations of nature
    • What then is our present experience? It is not just of the entering-in
    • soul, in this fifth epoch. Thus it is a feature of present-day man
    • there represented in direct relation to the elements in a man's life
    • Thus at present it is essentially the force of faith of the astral
    • even use his very cleverness to further his knavery. At present it is
    • point essentially to forces having to do with harmonising those of
    • and to begin a new life, just as was done in this present
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  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • Through these forces which represent our external physical existence,
    • present: that is, the absolute agreement of the different spiritual
    • home presently, go to bed and sleep, and wake up to-morrow morning.
    • review so presents itself that we really live backwards starting from
    • when that is settled, one presently learns it again from another
    • essential points are always the same. So that one can say: Here in
    • especially in our present time, how many relatively young men pass
    • what we call the astral body; then the sentient soul to the age of
    • young men who die in such numbers in our present age, will from this
    • earthly pain cannot be at present avoided through such a
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • proceeded from her personality will presently be recognised, even by
    • course of cosmic events and compares earlier times with the present,
    • who say: “The present events of the war are merely the results of
    • remind ourselves that in a still smaller circle than our present one,
    • announced represented its great Cosmic Truths. I have already often
    • essential remains. Concerning those who to-day advocate the external
    • contact with his body. You can represent it very crudely thus: If you
    • essential point. Therefore naturally the astonishment is greatest for
    • death and rebirth, is essentially different, in yet other respects to
    • through. After death this is reversed, and it is essential that we
    • essential of the time in Kamaloka lies in the fact that it gives us
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • the present only consider the life of the soul. The life of the soul
    • that can be experienced through interaction with the sentient soul; in
    • build chiefly those capacities which humanity is at present acquiring
    • differently. The present-day sculptor works from a model. He beholds
    • contains much more than he now realises. At present he evolves his
    • present aware of. In regard to it especially, much is driven back
    • present epoch, in which we have to struggle on with nothing but the
    • all its details, that would be of no advantage for our present life.
    • our present earthly relations, not in a good sense. Now, I could
    • for according to our present consciousness, man does not seek an
    • the present time is speaking so deeply to the soul in such manifold
    • certain faculty of the etheric body (I will for the present limit our
    • our own world here below — is always present. Whereas here the
    • present, there the surrounding world is hidden unless we ourselves
    • ‘world beyond,’ which is our present one. But consider from
    • present. If only it were not so permeated with being. We cannot look
    • present time it is very fitting that we really unite such a thought
    • rebirth, that they there represent the humanity of the earth in a much
    • When we think of this, we can look away from the present into the
    • present materialistic evolution. The consequence of materialism will
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • our souls had formed to him, the outer physical presentment itself
    • spiritual world. That to which those thoughts are directed is present,
    • necessary, and this represents the distinction between the two, to
    • one has made in one's soul. The truth may present itself in many ways,
    • presentation. Now, if you consider how physical life runs its course,
    • artistic representation, life would still pursue its course, from the
    • body, were able to evolve thoughts full of feeling and sentiment for
    • presentation of himself — to stand before that picture, just as
    • presentment of the man and his picture, and from this one finds a way
    • Angel. Indeed, at the present time we always turn at the beginning of
    • at this present stage of his evolution. Thus we see that what must of
    • we have had to take trouble over it, than if it had been presented to
    • death in the changes presented by the physical body as life runs its
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • actions of our will. This spectator is really always present. He
    • I have often pointed out how important and essential memory is for
    • consciously present with our Ego in all these memories, and have been
    • facts which present themselves to the spiritual investigators who have
    • the present time.
    • for reasons which we shall presently examine closer, they do not wish
    • himself then drew up for a purpose which we shall presently disclose,
    • not to be shaken as to the truth and justice of the sentence. First
    • due to the law. Only the first sentence may be quoted: “Mr.
    • Vice-President, who was present at the pronouncement of the sentence
    • inner torments which were always present with him. One morning,
    • is a very different matter, here we see the effect of the sentence
    • subconscious. A novel such as this is sent out into the world from the
    • on that which presents itself in outer nature. I expressed this as
    • have represented in the second Mystery Play, The Soul's
    • the other sentence: ‘In the body a new beginning is prepared,
    • wishes to present it in his own way. His editor uttered some beautiful
    • consciousness. His editor says: ‘The essential point is that when
    • what in 1847 was the future has certainly matured into the present of
    • these present events. More than ever before does the subconscious play
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • The Darkness of the Present-day Spiritual Life and the Lack of Truth
    • THE DARKNESS OF THE PRESENT-DAY SPIRITUAL LIFE AND THE LACK OF TRUTH
    • when the storm raged but of this in its deepest sense the present-day
    • inner spectator, an onlooker, who is always present. Thus we can say:
    • man there is always present in the innermost of his own spiritual
    • but something which is always present; it is always there, only man in
    • our present epoch should not see it. This may be said, that one ought
    • his inner nature. In our present age those concepts and ideas are
    • chiefly developed which are best calculated to conceal what is present
    • significant season, to the particularly dark side of present-day
    • beautiful sentence is given us on the twelfth page of this book.
    • the present age. It prevails, and is to be found everywhere to-day.
    • Science. That is not the point, the essential question is how the soul
    • lives in our age, in our present civilisation. Our age is utterly
    • reality. Then what the image represents transcends the image. Single
    • of our present-day humanity. If we do but grasp the task which is
    • civilisation of our present age through the stiffened and petrified
    • them in real earnestness all through life. This is the essential. One
    • which has nothing to do with the Bible. But the essential is to attend
    • something present in our whole existence, appearing to us in all that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture I
    Matching lines:
    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • That is the mythological presentation of this inner vision.
    • the present clear day consciousness. In the succeeding stages of
    • derives from the Old Moon period. On our present Earth, man achieves
    • himself all twelve stages of consciousness. He himself is then present
    • twelve apostles represent the stages of consciousness through which
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • body is therefore that in man which represents wisdom. In the etheric
    • The physical body actually represents the will. Will, in contrast to
    • the present time, he has no influence at all upon his physical body.
    • remain present, the short Devachan is soon over, and when he returns,
    • people, and at present this is not infrequent, who have their previous
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • consciousness of present day man, is the astral consciousness. The
    • while retaining his present state of consciousness undisturbed. He
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • no educational matter whatever, but is given a pregnant sentence
    • had to meditate on the sentence in a state of complete inner calm,
    • presents itself which is otherwise not to be experienced on earth. In
    • The mineral kingdom in its present state of separation only came into
    • normally have at the present stage of earthly evolution.
    • The ant heap also has a much higher consciousness than present-day
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • evolution the ear was present much earlier than speech. The ear is the
    • ear and speech, essentially belong together. Sound as it manifests is
    • present in the Akashic Record. Sound corresponds to something we call
    • present time thinking is the form in which man can bring his will to
    • present time is only at the beginning of its development. Just as one
    • organ of vision. This is today germinally present in the pineal gland,
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • which man belongs. Man, as he is at present is a developing being who
    • conversely something must also be present in order that the sense
    • Present day cold-blooded animals and the plants have developed in a
    • Atlantis and present day humanity. However it was not possible for all
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • essentially different from the earlier conditions.
    • is the culture of the Fifth sub-race, the present time.
    • present, Moses and Elias, appeared. In direct revelation they had
    • the physical incarnation is present only exoterically. The human being
    • actually approaches the culture dominated by the man. The present
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • thoughts, feelings and will impulses of present-day man. Materialism,
    • the present time we distinguish within the constitution of man four
    • member at present possessed by man. It is fourfold, which is not the
    • beginning, on Old Saturn, only one sense was present, the sense of
    • effect is present today. The solid has its life, as we saw a few days
    • Jupiter, will arise out of the feelings of present-day humanity. The
    • present as form and being. The physical body is called a temple in all
    • owe to their idealistic education. Present day materialism is actually
    • Third Grade is the Swan. Consciousness is always represented as
    • something feminine. Elsa of Brabant represents the consciousness of
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • to our present studies is characterised as the physical condition. In
    • Everything living upon Earth was at that time present only in the
    • Seven conditions of form together make up a Round. At the present time
    • present physical condition. Then, as the actual Earth, it becomes ever
    • the whole work of the initiates is absent: for example the content of the
    • they are only present in the ether.
    • were, in the Akashic Chronicle. What is present there continues
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • beginnings of living purely in the physical world are present today in
    • life that present day man can develop this consciousness of self
    • devachanic senses. A sentence such as that from
    • all places. When we allow such a sentence to live within us, then
    • Of this, present daydreams are only a weak reminder. When for
    • for then we should have it within us. At present however man has
    • awake. Here his ego is present and finds its full expression. The
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • stage. At that time the eyes were present only as little cameras. What
    • rudiments of the organ are present. It fashions a nervous system into
    • present. That is the second stage.
    • that of the crab at the present day. Man has progressed beyond that
    • several hours in meditation and give yourself up to some sentence of
    • eternal value, completely sinking yourself into it.’ At present man
    • human ego [Gap in the text ...] He has at present no influence on
    • is crystallised. This small part of the etheric body remains present
    • When the Chela dies, the entire etheric body is present. Thus at this
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • The present lecture is inserted into this course to shed light on many
    • At the present time it is very difficult to speak about the Gods or
    • At present man is active on the physical, astral and devachanic
    • which is at present being carried out by man, was carried out by the
    • What we speak today will actually be present there as foundation, just
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • that man in his present epoch is endowed with organs enabling him to
    • devachanic organs be more easily developed at present than by such
    • What a person develops in his present life in the way of soul faculty
    • present surround the Earth will in the future play an individualised
    • human being and the present moon. The moon has left its soul with man
    • being. Our present experiences in Devachan are the preparatory stages
    • will look up to a moon that has arisen out of our present physical
    • stream out from us. As at the present time the sexual forces emanated
    • Life-Period the outer turns inwards. Everything is then present as
    • the reason for the special sentimental mood in all poets who sing the
    • beings are now inhabitants of the present moon.
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • occult teaching are however present in the Eastern method, which is
    • present outside in his previous existence, but only disclosed itself
    • which is however the essential thing for the painter. It is what the
    • member, then the intellectual or mind soul and the sentient soul. The
    • and the third, from Upadana to Jaramarana, with the sentient soul.
    • the intellectual soul and the last four are bound up with the sentient
    • soul. These last four are present in both animal and man.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • In any action carried out by man there is in fact very little present
    • about as the result of earlier causes, but that appear in the present.
    • Everything that he accomplished in the way of deeds remains present as
    • remains as his individual Karma, but as something else essentially
    • The Planetary Spirit who represents the Being of the World is now
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • this thought a spiritual being is present. If we imagine ourselves
    • intuitive Spirit. Everything physically present has been made by this
    • races. Our present race has been created out of what lay behind the
    • force. Thought works upon our present character.
    • What comes forth from feeling, that is essentially connected with our
    • present day do not take root in human hearts, for in future times they
    • physical body. In their essential nature the Skandhas are identical
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • body of present-day man.
    • these forests anything approximating to present day human beings and
    • present stage of human culture and that this primitive man has evolved
    • growth forces of nature, of the vegetation, a power which present day
    • legs. One must picture two people of the present day, man and woman,
    • this kind. It represents the lower nature with the open formation of
    • fact only the physical body which in its present state is a product
    • was male-female. The present day human being is also male-female. In
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • sorrow, passions are actually present, just as physical objects are on
    • What makes its appearance on the astral plane is usually present as a
    • very strongly present we can only experience them through a sensation
    • way. When a person in the present stage of civilisation has come so
    • wherever such substance exists, a certain danger is present. We human
    • that of present day animals and less so than that of present day man.
    • is present in the single animals. We meet these also in astral space.
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • Certain things are however already present in the etheric body. What
    • died, the essential thing is memory. When he reincarnates what is
    • essential is a vision of the future. These two are related to one
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • present on the Arupa plane, so in the physical world we always have to
    • it has sent forth blossoms and fruits, then allow this to continue
    • are nevertheless always present as driving forces. Although different
    • as it is a thought. If one asks if he is also a representative of this
    • an imprint is present on the Astral Plane. After death we go at
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • those left behind at most something like a journey. At present things
    • stage of having his present day physical consciousness and of how he
    • very distant times, when he was only present as an astral archetype,
    • as an astral form. The astral man who was originally present was a
    • formation unlike the present astral body, a much more comprehensive
    • body, which then contained within it all the beings at present spread
    • The Monads, which were already present in the astral air, could not
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • from present-day man. In comparison with present-day man the Sun-man
    • The Kama was at that time still an essentially warming force. This is
    • represents that God who endows beings with the possibility of physical
    • self-reproduction; Kriya-shakti. This power is only present on the
    • themselves. These were the predecessors of present-day man. The Moon
    • development was already much further on than that of present day man.
    • suffered an essentially physical degradation. Only in the Atlantean
    • science and art. Lucifer is represented as the Winged Form of the
    • Hyperborean Epoch, represented by Ezekiel as the Winged Lion. This
    • tribe of Judah. The representative of the Eagle will come only later;
    • he represents the Father Principle. Christ is a Solar Hero, a
    • The third impulse will be represented by an Adept who was already an
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • in a point as force. The seeds that were present on the First Globe
    • was already three times present in a seed-like condition; once in
    • standing between present day man and present day animals, according
    • to their lower nature. Present-day animals are Moon-men descended to a
    • plant kingdom stood between the present mineral and plant kingdoms,
    • kingdom first densified on the Earth to the present mineral kingdom.
    • Our present quartz, malachite and so on have consolidated out of the
    • of deep trance, was present on Saturn, a condition which today still
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • When once again this will be present in consciousness, a knowledge of
    • creation exteriorises from within outwards what was present as inner
    • out of it were present as types. It was the prophetic shaping of
    • colours and forms were prototypes of present-day man. On the next
    • The Moon Adepts formed the atoms of the present-day Earth. One can study
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • its place a Planet beyond Vulcan. The exact middle of our present
    • dissolved. Then all that exists on the Earth today was present in a
    • this as thought seeds. The forms were not yet present, but only the
    • us on the earth. At that time all thoughts were present as thoughts of
    • Monads which were already present, but not yet connected with human
    • looking into a great model filled [with] small crystals. Present within
    • previously had only been present on the astral Globe. Now too man
    • one of the other planets. This differed essentially from the astral
    • these is Christ. As Lucifer represents the Manas element, so the
    • Buddhi element is represented by Christ.
    • All our present metals have only gradually become what they are now.
    • We will now consider our present Ego. There are within it a multitude
    • will be present as reflected image in our Ego. When at last we have
    • this will be present as thought and on the Seventh Globe everything
    • only present as incipient plan. This is why esotericism does not
    • passing through a Kingdom represents a condition of life.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • Arupa-form was a planet present, we are there even before the moment
    • present which was not there at the beginning: that is, all
    • everything that was present previously drips down as it were. All the
    • in the astral. Present-day man knows but little of such beings; in our
    • contradictory but harmonious beings. At present man is not in a
    • body, it is present in the shape of definite forms. What is thus
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • in England and America represent nothing other than the most
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • has brought them into their present material existence? What were they
    • present in the peoples in question. When one looks at these attacking
    • physical future through a corresponding moral life in the present.
    • forces confronting one another: the sentimental world of the declining
    • morality of the present day can lead to better health in the future.
    • the present day inhaling and exhaling of the air. In the middle of the
    • descended so deeply as present-day animals, nor yet ascended so high
    • as present-day man. At that time plants did not exhale oxygen. Oxygen,
    • so on; but only in our present Earth-Cycle did the plant kingdom
    • represented symbolically. You can represent it to yourselves in no
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • present-day humanity is not at all in a position to be able to follow
    • Abel is a shepherd, Cain a tiller of the soil; Abel represented the Moon race
    • lived in the region of the present Atlantic Ocean. With the Atlanteans
    • All these things represent a turning away from the actual force of
    • original Semites laid the foundation for the present Root-Race.
    • everything that has existed up till the present time. But now there
    • form the second part of the coming spiral. At the present time a
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • of the Theosophical Society of Berlin. He presents a sweep of occult
    • the Indian, Persian, Chaldean and European civilisations. Present-day
    • Our Fifth Root-Race, the present Post-Atlantean humanity, was preceded
    • lived, a small colony, in present England and Ireland. At that time
    • original Semites, who were in no way similar to the present Semitic
    • ancestors of the later Indians. The most essential characteristic of
    • was almost entirely absent. It was with the Second Sub-Race, the
    • reality, presents a plurality, a multiplicity. The Gods which were
    • essential difference when compared with the Persian Race. In Persia
    • representatives of astronomical phenomena.
    • with the Oak represents the battle of the Druids with
    • These Initiation Schools sent out from their midst the founder of the
    • older civilisations. The task which was represented in Abraham was to
    • is the reality out of which our present-day civilisation developed: it
    • the new. It would be impossible to present this origin in a more
    • powerful way. Esau is still a hairy man, that means he represents the
    • represents one who relies on his intelligence and guile and thereby
    • monks, as also those who work in scientific fields, are essentially
    • by Christianity. Our present time with its materialistic culture is
    • this new culture is symbolically presented in the Lohengrin Saga.
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  • Title: Lecture: The Four Temperaments
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    • essential members of the human being, which we have come to know in
    • These four members we have come to know as the essential constituents
    • blood's restraining influence is absent. Mental images fluctuate
    • A touch of this is present in sanguines. Sanguines are incapable of
    • lower essential members had been held back in their growth. Napoleon,
    • temperaments, each of which represents a mild imbalance, can
    • capacity for experiencing pain. This is the essential thing. We should
  • Title: Lecture: The Human Soul and the Animal Soul
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • an ego, and we shall presently see what significance this has for
    • intelligent — never noticing that the essential point has been
    • there are present in the organism, organs which, through their
    • comes from outside to meet him in life, what is presented to him
    • That is the essential point. We see very little of the essential
    • present only while the animal is growing and the size of its organs
    • condition is always present as a certain feeling of well being in the
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • essential feature of man's life of soul lies in the human soul
    • important differences between man and animal, it is essential not to
    • craniology, and things of that kind. It is above all essential for us
    • what is presented in St. Peter's as the artistic creation of
    • into the blood circulation, and — what is essential —
    • they will see how essential is the way in which such organizations
    • line, something of essential importance. When this is understood we
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • consciousness of the present day. They naturally cannot conceive that
    • fell into a state of consciousness which at the present day would be
    • questions and riddles were sent out into cosmic space, and the answers
    • were sent back to earth by the gods through the rays of light from the
    • from the earth towards the sun, the old initiates sent forth their
    • are sent down to him from out of the cosmos.”
    • In our present age only lovers like to dream in the moonlight! Men of
    • from his own being. And it is this force which represents the question
    • initiate had sent his problems out towards the sunrise and had then
    • Thus the real content of ancient initiation is still present, but in
    • him the answer to those riddles and problems which he has himself sent
    • in this present age thoughts rise up from within man's own being, it
    • said: Under normal conditions the evil impulses of will which are sent
    • the evil thoughts which are present in the cosmos to approach those
    • which at present holds good only for mathematics; we shall be able to
    • thinking, earthly forces of will — are present in the root of any
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • to what I shall say in the present lecture, it must be remembered that
    • they could also be presented in a different way. My aim is to make the
    • the outset that this cannot be an exhaustive presentation of the
    • and so on, what is actually present cannot be fully explained in this
    • what I am now saying represents the reality is quite beside the point;
    • have here described would represent the Jupiter evolution. But within
    • So when you look at the present solar system, you are beholding the
    • They sent their questions towards the Sun along the streams of the
    • to questions sent out to meet the rays of the Sun streaming from the
    • But these initiates sent out other questions as well into the
    • opposite direction to the rays of Mars. When they sent their questions
    • questions they had sent upwards to Mars.
    • And again, they awaited from Mercury the answers to the questions sent
    • upwards to Jupiter. The questions to Saturn were sent far out into the
    • represented it in those olden times — the Zodiac itself.
    • What was the nature of these latter questions that were sent out into
    • Thus they sent upwards to Mars questions they had to put to the
    • Angeloi, and awaited the answers from Venus. They sent upwards to
    • sent out into the universe, were the means whereby the Mars-forces
    • of the celestial bodies they represent, and of their effects upon man.
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  • Title: Lecture III: Human Questions and Cosmic Answers
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    • how what is present in the individual human being is connected in
    • reverse of those presented by the individual man. In his case we speak
    • point within it. Seen from this point of view the universe presents to
    • The human being presents his physical aspect when we view him from
    • within. The universe presents its aspect of spirit-and-soul when we
    • external aspect as that which presents itself to the senses. If we
    • there it presents its physical aspect to us. If we are able to view
    • more information about matters which, at the beginning, are presented
    • strange fact is that the manifoldness presented by human beings
    • and rebirth we experience many worlds — representing our unitary
    • called to this radical reversal. For it is essential to realise once
    • wisdom. Everything I said yesterday was a presentation of the subject
    • such as were presented yesterday. But the moment we reach a
    • The essential nature of the life of instinct which wells up in man
    • present, there is, for example, Mercury. It will not generally be
    • intelligence finally discovers in itself is present in the phenomena
    • of the universe. Intelligence is manifestly present in these
    • phenomena. Now the forces which represent this element of intelligence
    • present in the forming and shaping of mental pictures, of
    • the universe, it represents the concentration of those forces —
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • Judged by present-day conceptions, these mineral deposits represent
    • present in earth-existence as spirit-and-soul. And then we find an
    • The plant-world develops in such a way that it represents only
    • essentially the same. The plant is not independent. Where it enters
    • in the shaping of the animal forms. Essentially, all that is
    • naturally be conceived as being present in a homeopathic form, but it
    • this represents the human organism. (A sketch is made on the
  • Title: Initiation/Passing Moment: Lecture I
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    • representation of initiation and initiation principles of the various
    • been able to stamp a kind of impression of the feelings, sentiments
    • allow these sentiments and feelings to flow into us, together with all
    • that in our present age new forces, and particularly forces of
    • hold their own in face of what the present and immediate future may
    • removed from what present day man can feel or think. But when the soul
    • representing, is able to apply the feelings and sentiments of his own
    • a real sense of what it is that our present moment has brought us.
    • unnatural it would be to represent the figures in the drama in purely
    • precisely this kind of attitude into the present life of the soul.
    • they had to represent. The consciousness lives in all those whom you
    • demands of the present age. A feeling for this ought to be awakened so
    • representatives does not come to naught.” What is it that gives
    • presenting the matter out of himself, quite freely, by means of his
    • been said by me. The way truth is represented out in the world is
    • something of someone that is not what he represents does not
    • present to rejoice in the thought as I am sure many will, very deeply
  • Title: Initiation/Passing Moment: Lecture II
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    • the impulses, the essential driving forces of human evolution, have in
    • cannot be fully realised by present-day humanity insofar as external
    • that have been prepared for their present external culture by what the
    • system. Such an inner feeling and experience is present, and it can
    • representing the etheric body and the ice, the physical body
    • spiritual is present around us. But we have to bring to it what we can
    • earth that it is essential to prepare for the vision and recognition
    • world mission and His essential task,” then the answer would have
    • essential foundation has had to be laid for an understanding of the
    • be connected with a human body was present, spiritualising the human
    • the mark. The essential thing is to look into the connection between
  • Title: Initiation/Passing Moment: Lecture III
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    • and evolution, we must try to probe into the essential nature of all
    • should it be assumed that human conceptions and representations hold
    • of his habits, representations and concepts before he can enter the
    • consciousness what, in its reality, is only present in the higher
    • hand in physical existence is not essentially different whether we
    • surroundings. He looks to see what other beings are present in the
    • our desires represented something objective in which we could remain
    • manifold feelings and sentiments, so that he is able to say, “My
    • super-sensible beings. One is almost always obliged to represent these
    • representation because they become so complicated.
    • earthly incarnations from primeval times up to the present. I must lay
  • Title: Initiation/Passing Moment: Lecture IV
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    • composition it represents the force that drives man on in the world in
    • return to what was said before. The etheric body, though present in
  • Title: Initiation/Passing Moment: Lecture V
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    • perception of the physical bodily form. They are essentially such as
    • experiences in higher worlds and what is present as a reflection of
    • echo of what can really only be represented in its original state
    • present there at all when you return; it may only be in the spiritual
    • Luciferic beings. Because these beings are present in the higher
    • back in a purely human way, and holding fast to what is present in
    • and precisely into the matter, because up to the present, Christianity
    • will know that there are many among the official representatives of
    • representatives of any particular priesthood and the conversation
  • Title: Initiation/Passing Moment: Lecture VI
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    • different language when representing the transition from one world to
    • call attention. Our present age has a certain peculiarity connected
    • get rid of it, it still remains engrained in the souls of present-day
    • present world conception. Now, one may say that against this
    • with Lucifer in higher worlds are really only present when man takes
    • much of the nature and essential being of physical man. How then do
  • Title: Initiation/Passing Moment: Lecture VII
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    • respects and are to be regarded essentially as its foundation.
    • his ego or thought body. The essential thing at every stage of
    • those who by the present, peculiar methods of education, are brought
    • kind to be present, and the one who was a spiritual seer was wishing
    • of a friend, revealed that he had so represented the course of history
    • he was placed, or should have sent his forces into them? Now let us
    • you will see how essential it is to have some understanding of what
    • essential being. His own being, his experience, his perception, widen
    • here only present for us as physical image. Then he can understand
    • and the change in this outstanding individuality is so represented
    • follow it up, then it becomes apparent that Buddha was sent to the
    • times Buddha had been sent to work on another planet, and then, as a
    • consequence of this work, he was sent to work on earth. Whereas the
    • and dogmas. I wanted to represent and describe many things, not merely
    • When we survey present-day spiritual life, perhaps what sinks most
    • When these things occur, they present themselves to the occultist as
    • That is the representation that can be appreciated by anyone who knows
    • present-day spiritual life. The reason why you are now sitting here is
    • As I have often said, what we have at present in the way of
    • upon what they already have — I myself being no longer present
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  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • ultimate value when they represent within us something which is
    • this human form present itself! One knows: ‘That which thou art
    • Capesius and Benedictus in the opening sentences of my Mystery Drama,
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • Threshold protects us, but the gods hide from us. Our present
    • pictures, such as those memory presents to us, but much more living;
    • and draw forth from its treasures what is not usually present, we
    • lived before we were connected in our present incarnation with
    • This way of leaving the body, going from the ‘present’ to
    • presentiment of feeling, a knowledge of the spiritual world. ‘Look
    • does not really come to life in physical man as he is at present, but
    • man has within him. Thus a picture of Ideal Man is ever present to
    • existence there rises before the Gods the temple which presents the
    • threshold of the present horizon of our consciousness we should be in
    • we understand that our present existence in the body between birth
    • They have sent us forth into space in order that we may
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Intuition in the present and delays our spiritualisation. This works
    • in the immediate present we were fully to experience the Intuitions,
    • should misuse at the present time we shall employ in the future, when
    • Thus you see I have presented to
    • present time, but it was not always thus. In ancient periods of human
    • present physicists do, but he knew that there was life behind them
    • (and many have the impulse to say this at the present time): ‘Why
    • This is recognised at the present time in so far as it exists behind
    • in man. God thinks in man.’ Just as at the present time, in our
    • of consciousness, they create with it something essential; something
    • death-content which is present with every perception; into Him we
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • these objects do not present problems which we recognise as such. By
    • humanity did not then possess our present mentality, but had a kind
    • of clairvoyance on the physical plane. Our present mental outlook
    • present time goes through life between death and rebirth, he has
    • mental culture of the present day, evolution is standing, as it were,
    • to you from the spiritual world is contained in this sentence. In the
    • the physical plane in a manner which is right for the present cycle
    • we might therefore now consider the question: How, at the present
    • be answered in a manner adapted to our present age. In the age when
    • from whence comes this soul-force in the present age?
    • this important fact is presented to us in the symbol of God the
    • investigation, or through death. If in our present age we seek to
    • present cycle of time is that we should confront in the right way the
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • which perhaps does not follow from this pictorial presentation will
    • have to be worked out later; but that which at present you may find
    • — these ideas which of course cannot be touched upon at present
    • of all this as we do to-day. This he does although at the present day
    • We are not at present concerned
    • presents to us what might be called a memory-tableau of our last
    • present.
    • necessary in our present age. I have said that during the whole of
    • into the physical world. There is the Christ-impulse which is present
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • in the spiritual world. We find that in our present cycle of humanity
    • this our present condition, certain elemental beings disturb us (this
    • When we consider nature, the remarkable spectacle is presented to us
    • their souls in their present incarnation to feel the approach of the
    • the present day the world will not agree with us in this. Things are
    • essential task is that the human being then constructs the archetype
    • Otherwise this could not at the present time have been brought over
    • merely a bare amount of the Christ-impulse. Even at the present time,
  • Title: Inner Aspect of the Social Question: Lecture I
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    • social questions. This book presents his esoteric perspective on such
    • of the social problem, so exceptionally important at the present
    • speak, of our Earth planet. Our present Earth-evolution emerged from
    • will say: throughout the whole cosmic process man is never absent. He
    • essential it is to emphasise the need for human modesty — how
    • essential it is to say again and again: “Yes, if we could
    • this present incarnation. But you journey from life to life, from
    • the proletarian consciousness of the present time. Consider: all that
    • thoughts! Yes, this is said to be the essential characteristic of
    • essential to any real solution of the social problem? How can such a
    • Christ was once present in the man Jesus and passed through the
    • change or transition. That is the essential thing: to perceive
    • present at all times, even unto the end of the world. And present not
    • bound up with this present time and necessary to the future
    • discussions of the present time, kindle and deepen in yourselves the
  • Title: Inner Aspect of the Social Question: Lecture II
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    • social questions. This book presents his esoteric perspective on such
    • present day. We can do much more in this way than is possible in
    • that the immediate essential is to strive towards a certain
    • essential thing — the Christ Impulse belongs not to single men
    • individual can establish a direct relation with Christ. The essential
    • The essential point to
    • representation, that it shall bring pleasure into their lives, and
    • organism presents itself in the light of spiritual science. Its
    • whole of humanity. At the present time it is particularly necessary
    • religious formulae are no longer used, but the outcome of present-day
    • spiritual science are therefore bound essentially to ask the
    • the conditions of the present time, shall we find Christ Jesus?
    • immediate present — if we go beyond customary conditions of
    • so that Christ, Who represents the super-earthly within the realm of
    • cultivates this second idealism, which must essentially be
  • Title: Inner Aspect of the Social Question: Lecture III
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    • social questions. This book presents his esoteric perspective on such
    • men feel impelled to-day to speak about the present situation of
    • connection I would like to read you a few sentences from the address
    • before his death. Perhaps some of you already know these sentences,
    • ancient illusion about the reality of our present social existence.
    • — in his efforts to understand the present time, this man was
    • present to raise the question (no matter in what sense but still to
    • when he said that this present reality could be naught else than
    • of the present day to make this surprising comparison: he compares
    • Faced with present-day reality, he is driven to a confession which he
    • made to hear what the Christ is saying for our present age, then it
    • spiritual findings of the present — that is something which
    • different from the superficial observation of the present day. We may
    • thought right through, you come to see that the State represents the
    • essential aim: true spiritual harmony, true spiritual collaboration.
    • number: Under present conditions, peace in Europe is assured for a
    • happenings of the present time.
    • present-day inclinations and cravings of mankind are the outcome of
    • become critical of merely external representations and judgments, and
    • of the present day, and endeavour perhaps to penetrate into the souls
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  • Title: First Lecture (First Scientific Lecture-Course)
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    • present-day scientific thinking altogether. The scientists who think
    • phenomenon as it may first present itself, where it is complicated
    • has sifted it, so that the simple essentials and they alone stand
    • I pulled simultaneously with forces represented by the lines a
    • Forces, you have a clear and sharp formulation of the essential
    • Nature, which, in the form in which they first present themselves,
    • potentials. In this respect our need will be to take one essential
    • are essential to a living thing have no potential; they are not
    • modern Scientist as represented by Newton. The scientists of modern
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • yesterday, present-day Physics (though now a little less sure in this
    • simply adduce the essential elements to bring the formula before your
    • body becomes as much lighter as is represented by the weight of
    • is the essential feature of the phenomenon of Will. As a conscious
    • to speak, sent after it. Up there, the light cannot spread out
    • unimpaired, but into it the darkening, the dimming effect is sent
    • same time you see that the material prism plays an essential part in
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • the main idea of the present course is for me to tell you some of the
    • investigations. Presently, Councillor Buettner grew impatient and
    • say: There is a ray of light, sent from the object to the surface of
    • speak of rays of light being sent out and refracted and so on. And
    • present us with a merely phoronomical conception, remote from the
    • with — would be a diagrammatic picture of the essential parts
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • sent a cylinder of light through a prism and so obtained a real scale
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • you will presently see, the elements we are compiling will pave the
    • to us, — that is the essential thing. Here once again you see
    • say in conclusion. What I am trying to present in these lectures is
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • other natural phenomena which we shall presently be studying. I will
    • presented in the schools today, reaches hardly any farther back than
    • saturated with the present way of thought that if you have been
    • it diagrammatically, let me represent the latter simply by a light
    • feeling and sensation there is an essential difference between being
    • essential difference between the way we feel ourselves within the
    • the straightforward facts simply as they present themselves. Goethe
    • essential thing; observe to what extent a thing is whole, or but a
    • therefore, to sum up, is the essential point: For all that meets us
    • abstraction. From this abstraction however present-day Physics has
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • essential difference between the green image engendered spatially
    • essential difference. A sensible and thoughtful contemplation of
    • very far removed from the abstraction commonly presented.
    • what is the underlying notion in this customary presentation. You
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • then it reaches the nerve and so affects the sentient brain. So we
    • represented as such in this connection. What is transmitted inward
    • represent? It would be an organ, my dear Friends, which I could
    • now been pointing out will lead us presently along a most important
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • they had the strangest experiences. Presently they found that
    • these researches it was presently discovered that there are bodies
    • differences in velocity as the most essential thing. What is it
    • present time? It is the different velocities with which the normal,
    • longer. It presently reveals itself to be helium for instance
    • Where the essential Will is living, we are fast asleep. And now
    • other hand, the moment we go on to the essential qualities of
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • presented to us by Nature. You will remember what I was trying to
    • may become for you an essential way, not only into these phenomena
    • presented by Nature. Meanwhile however, for the thinkers of the
    • “geometrical” henceforth to represent the arithmetical
    • presents itself to you in conscious day-waking life. Yet the two
    • is most essential to give the realities a chance to unfold. We must
    • dream-picture which has been made of Nature represents actual
    • — I was presented with a reprint of a lecture by a German
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • presented to his senses. He sees colours and light, hears sounds, is
    • presented to him by colours and light, sounds, scents and so forth. A
    • a world of pictures which presents something entirely new. In the
    • matter what comparisons he makes. The essential point is that he
    • a painful blow from another man, his resentment will be directed
    • resentment against one who was brought into contact with you through
    • I have not deserved these sufferings in my present life, then
    • Sleep represents a kind of division of man's being. Consciousness and
    • It is an essential feature of ecstasy that the man concerned is
    • perceive ourselves. The essential feature of sleep is that we achieve
    • because in the present course of his life he is capable of working
    • apathetic, having no interest in anything around us or presented in
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • are advanced by present-day physiology in order to explain the
    • sleep can be clearly distinguished; they are always present, and
    • takes effect in a sleep-walker is present in every human being but in
    • the bodily sheaths, is known in Spiritual Science as the Sentient
    • these three influences, are: Sentient Soul, Intellectual or Mind-Soul,
    • is being exerted on his Sentient Soul; when his sleep is pervaded by
    • conditions in the dream-world is present through the whole of sleep,
    • Sentient Soul. Everything connected with the Sentient Soul has become
    • pain? What is it that has interests? It is the Sentient Soul. In the
    • Sentient Soul which flag at night, revive and reassert themselves in
    • of going to sleep that a force, working on the Sentient Soul from the
    • This is the force that works upon the Sentient Soul. The same applies
    • moves again towards the force that works upon his Sentient Soul and
    • have simply been borrowed. The force which works upon the Sentient
    • present. All external sense-perceptions work in such a way that they
    • effect of violet is different from that of green. It is the Sentient
    • violet or yellow colour — that is caused by the Sentient
    • of the Sentient Body and the Sentient Soul.
    • In the morning the Sentient Soul begins to be given up to the
    • impressions of the outer world brought to it by the Sentient Body. The
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • What does a man know in ordinary life about the aspects presented by
    • his physical and etheric bodies when seen from within? The essential
    • us, to the tapestry presented by the senses — the tapestry of
    • Sentient Soul and our etheric and physical bodies. The veil that
    • beholding the spiritual reality underlying them, is the Sentient
    • Body, which enables us to see the tapestry presented by the outer
    • world. At the moment of waking the Sentient Body is wholly concerned
    • however, the Sentient Body intervenes between what it is possible for
    • thus screened from him by the Sentient Body, for there he has already
    • object without illumination. Let us take the eye as representative of
    • slightly developed in an ordinary, normal man, but it is present,
    • centuries, present-day man has become incapable of undergoing the
    • intense, overpowering experiences which the best representatives of
    • of day. It is also concealed by the spectacle presented at night. For
    • behold were he able spiritually to see through the spectacle presented
    • At the present time, therefore, it is necessary for descriptions to be
    • ideas it presents in an unpretentious form induce in the reader
    • described but mainly in how things are presented. From this you
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • mind something that is essentially and inwardly connected with the
    • and waking play an essential part. When we think of the daily
    • actually present in the depths of the soul but can operate only when
    • present with his earlier appearance and perceiving how the knowledge
    • confronted every morning with essentially the same physical and
    • doomed to perish if either the one or the other were present in
    • soul up to the present. To the eyes of spirit the extent to which we
    • conditions had remained as they were originally. Until their present
    • Cosmic Feeling. We are now living in the epoch when it is essential
    • the region of our own Sentient Body into which we descend on waking
    • been described is the inner aspect presented by part of our human
    • nature, namely, our Sentient Body (Empfindungsleib). We have
    • reached the boundary where the Sentient Body borders on the Etheric
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • all in the way in which a man of the present day likes to acquire his
    • Hermes-priest instructed him to do. It was essential for the pupil of
    • periods preceding his present life. Gradually he came to feel as if he
    • inherited characteristics are still present in their most attenuated
    • elapsed since the time when, between his last death and present birth,
    • concentrated as it were in the present etheric body and were given
    • during the period between his last death and the present birth.
    • from his last earthly life to his present earthly life. He united
    • essential nature of the etheric body can only become known by
    • personal self-consciousness of this present incarnation, this present
    • the present incarnation is forgotten, and having utterly given himself
    • teacher to his present incarnation. The step from the previous to the
    • present incarnation is taken rapidly and then the pupil finds his
    • the spiritual world into his present personality. This gives rise to
    • only little can be learned from it about the present physical body.
    • running backwards from the present birth to the last death. The
    • present form first came into existence and it was therefore possible
    • it came into existence in the ancient Lemurian epoch. Our present
    • of the Earth took shape. That too was the time when the present Moon
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • this reason it was essential in the process of the ancient Initiation
    • essential, but helpers were necessary as well. These helpers were
    • himself at his present stage of evolution. These names denote ten
    • this is presented in detail in the chapter on the evolution of the
    • not have his present structure, his upright gait, his over-arching
    • outer.”] Schopenhauer, and Kant too, want to present the whole
    • light. It is always essential to look at truths not only from the one
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • World this distinction becomes essentially more difficult because, to
    • trying to picture how our present personality has been produced, it
    • higher worlds. It is therefore so very essential to acquire a sound
    • judgment about the things of normal, everyday life. At the present
    • now present in our consciousness. Why do we forget such influences
    • life does not represent the full extent of the soul's life. Anyone
    • realisation: When I look back over my present life and into my
    • these things, yet they resist it. In this respect our present age is
    • faculties and present state of development; and that when we have
    • present much greater hindrances. The call for self-knowledge must also
    • in this present incarnation we are melancholic, we can say to
    • person who now, as a melancholic type, represents the element of
    • earth, will in another incarnation represent, as a sanguine type, the
    • account merely of his present incarnation, so do we only come to know
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • To clairvoyant consciousness the Ego is always present in a certain
    • Ego, in its substantiality, is also always present around us. What the
    • development presented in the symbol of the Rose-Cross.
    • consciousness only, where the mental pictures always represent some
    • insist that mental pictures are false if they represent no external
    • present in normal consciousness; that we shall become capable of
    • staff. The light curves represent the experiences of the day, the dark
    • representing the life of man.
    • present stage to his purification; in the Staff of Mercury we have a
    • are compressed into symbolical sentences we have there a force by
    • organs simply represent a development and continuation of the activity
    • earlier Stages of existence to the present one must also admit that
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • In the present epoch of evolution man is not obliged to rely only upon
    • Essential as it is first of all to undergo the discipline of sound,
    • equally essential to rise above this ordinary thinking to immediate
    • in logical thinking is essential, for otherwise our feelings would
    • science is, after all, essentially the work of the same soul-forces
    • be acquired and in ordinary life is present only to a very small
    • From such an example we can see that something is essential when we
    • the matter in question presents itself to us in a definite picture. If
    • a picture of our Ego, it is essential to know that twelve different
    • essential there.
    • man whose aim was to explain the whole world in a couple of sentences
    • heart. All true presentations of the higher worlds proceed from the
    • the present day and through it we can learn to experience the good,
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • In these lectures I have tried to present items of knowledge which for
    • said to exist in the real sense at the present time, for no matter
    • that our present state of development points back to an earlier one
    • few who with their present-day consciousness already have the longing,
    • that of our present time, one of today, and one that will come in the
    • of what is around him in the immediate present. He sees the things
    • his soul can experience in the present to something it experienced in
    • the past. Through memory, man passes out of the present into the past.
    • point of view realises that just as our consciousness of the present
    • of ordinary memory, what he observes in that world presents itself not
    • memory one after another in time, now present themselves
    • Memory has become an essentially new faculty. We see something
    • present; the length of time that has elapsed is estimated according to
    • the distance. The past presents itself to the pupil as something
    • the present. But you were there when the recorded event occurred and
    • consciousness of the immediate present conflicts with memory. In the
    • the immediately present moment — which has even now already passed
    • side. This other kind of Space is essentially and fundamentally
    • But in the memory which presents pictures in space the details
    • in thought of bygone time, but like vision. Between what at present
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  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • subjects were to be presented, one would have to speak, not for weeks
    • but for months, perhaps even for years. At the present time, however,
    • the essential need in connection with the communications of Spiritual
    • knowledge shall be presented as concisely as possible but that stimuli
    • present not only faculties and powers which have been acquired through
    • human soul as a fruit of the present stage of evolution, but intellect
    • beginnings they have evolved to their present level, there are others
    • future are already now present as seeds in the soul and will come to
    • but the aptitude for it is already present in numbers of human beings.
    • already present-in other words, that truth about the higher worlds can
    • directly to the human soul than do other investigators at the present
    • present in the hearts of all men, and that they, provided only they
    • possibility of understanding what has been presented here. Account has
    • we call the Old Moon (not the present Moon). We also spoke of what
    • the future incarnation of the present Earth). I have explained that
    • bound to confront us as an essentially different being because in him
    • provided for it by the present planet.
    • essential characteristics of plant-life in the autumn and must receive
    • a dying condition. The essential life of the plant dies away in winter
    • presents to us a part of our own being which we could not otherwise
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  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • the cultural and spiritual life of the present time. It does
    • In order to realize that it is just at the present time that
    • has a connection with the present time similar to the
    • significant purpose both for the present and the future, is due
    • It cannot be said that the present time has got very far
    • fact that great and outstanding scientists of the present time
    • ascertain why it is not possible at the present time to find
    • present-day humanity, it must nevertheless be said that this
    • reflection, but one which represents a real process in the
    • remote from the present-day outlook, but which in future will
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • subjective prejudice at the present time which makes it
    • However, a fact about the soul-life of present day humanity
    • of the present time that we are bound to long, and indeed, do
    • concerned with what is physically present in the world. And so
    • justifiably, by those representing other approaches to
    • to present concrete examples about this science of
    • experience each single case represents something individual and
    • Those of you who are here now and who have often been present
    • essential thing about the method of the science of
    • the dream. The logic that is normally present in our soul life
    • is therefore not present in the action of our dreams. Moral
    • what dreams present in pictures, and what they are really based
    • dreams. There were some gentlemen present who, as so often
    • bodily nature. And whereas dreams in their essential
    • sensible judgment about what is presented to him spiritually.
    • and outstanding scientist of the present time acts in
    • mediums were sent to him. —
    • deceased son; Myers soul is also present. Both make themselves
    • is already present in the sense world.
    • were present with your whole mind, you did not only experience
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • souls at the present time whose experience of the various kinds
    • which presents us with ethical, moral and spiritual
    • life also presents the human being with riddles.
    • from two sides we can now place what the present speaker calls
    • which face it concerning these questions of present-day
    • The kind of history that is presented today offers no
    • superstitious, and as far as present day education is
    • and which are represented by the movement for the threefold
    • represent a new style, so that when you go into the
    • And the third great question of present day civilization
    • will be essential. It is certain that even those who hate the
  • Title: Lecture: Occult Science and Occult Development
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    • the Primal Principle, the essential nature of which can hardly be
    • the present cycle of evolution — formerly it was different —
    • when he is actually present, by a soul living between death and a new birth.
    • behind, he can follow his soul-life at the present time because it is
    • will discover in the first place that during our present age he has
    • depths of the soul there lies, for example, the fear that is present
    • structure, quite different from one of the present age.
    • the present epoch of human life a delicate organ is being developed in
    • the present time may be opposed to Anthroposophy as well as by those who
    • the present one. For this physical organ will be the physical means
    • present epoch it would be possible to acquire only through Initiation
    • way, remembrance of former lives on earth is possible at present only
    • right way and only those who in the present incarnation have
    • not study occult science in the present life can acquire no knowledge
    • remember what happened in the present one. There are, however, many
    • the life of the present day, in addition to all that has been said?
    • for the remembering of former lives on earth. In our present
    • life of our present time in order that the man of the future may be
    • present life, to put this right in the next, for there will be
    • essential development in the general progress of mankind and does not
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  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • humanity may continually be presented.
    • aspect will be presented today and attention directed particularly to
    • practised among the ancient Hebrews. It is therefore essential to
    • of the greatest possible importance, above all for the present
    • very beginning. Just as Michael was sent as the messenger of Jehovah,
    • feelings for spiritual reality in our present time. We shall be able
    • the triumph of science, materialistic and agnostic sentiments of
    • between the Mystery of Golgotha and the present day.
    • on the truth concerning Michael, who at the present time is beginning
  • Title: Origins of Natural Science: Lecture I
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    • upon earth. Therefore, our present studies are, after all, imbued
    • during the present lectures.
    • only at the immediate present. The actual nature of scientific
    • Ages, was supplanted by the dawn of the present-day mode of thought.
    • permeated with insight. When he was sent to Middle Europe later on,
    • among mankind. Thus the most conciliatory sentiments in regard to
    • the heart. Repeatedly he sent through this course of reasoning,
    • and his predecessors sought the essential ego not in
  • Title: Origins of Natural Science: Lecture II
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    • As I pointed out, this soul mood was already present in Meister
    • soul mood that I illustrated with one his sentences. He said —
    • mind lived about 2,000 years prior to the present period (the
    • appeared a chasm between body and soul that had not been present at
  • Title: Origins of Natural Science: Lecture III
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    • Cusanus presented his dissertation to the world. Shortly after this,
    • placed great value on presenting his philosophical principles and
    • self-sufficient presentation of structures, we must trace it back to
    • present in a sort of dream-like experience of three-dimensionality
    • present when, as an infant, I lifted myself up from the horizontal to
    • Ptolemaic theory, which was essentially bound up with man and the
  • Title: Origins of Natural Science: Lecture IV
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    • our contemporaries, who believe in the present world view far more
    • present one and the ancient one that lasted into the fifteenth
    • the essential facts. Newton is pretty much the first to approach the
    • for instance, presents his system by trying to relate it to the
    • the emergence of scientific thinking. In other respects, as we shall presently
    • want to present the themes that will occupy us in a rather radical
    • dust. This is the direction taken by the present-day scientific
    • One can say that Berkeley's sentiments were untimely. This they
    • Just because we must in the present age come to terms with the ideas
  • Title: Origins of Natural Science: Lecture V
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    • same with the other things that present themselves to my senses. The
    • realize the full implications of his sentence: “Nihil est in
    • regarded as the essential thing. This leads to comprehension of how
    • past but is no longer suited to our modern outlook. In the present
  • Title: Origins of Natural Science: Lecture VI
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    • essential nature. Goethe's approach out of instinctive
    • represented as the culmination of the animal series. It was a though
    • essential nature of man. We were not really aware of the extent to
    • in clearly formulated sentences.
    • light on what is essential in this development. I would like to put
  • Title: Origins of Natural Science: Lecture VII
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    • absent in the mathematical-mechanistic sphere. This sphere has been
    • divorced from man, as if man were absent from the mathematical
    • beneath him is moving in the opposite direction. Our present age has
  • Title: Origins of Natural Science: Lecture VIII
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    • presented these ideas in an inadequate and ineffective form. At the
    • Only as a faint echo are they present in writings such as those of
    • knowledge amounted essentially to an inner experience of what goes on
    • presented more or less as follows: Thales
    • viewpoint of Thales, expressed in the sentence “All things have
    • present) that the blood and phlegm circulated differently in him than
    • and thinned out into our present quite diluted ego feeling.
    • meaning in them. Awkwardly and with great difficulty Boehme presents
    • said, but in the whole method of presentation. It is gradually
    • useless when it comes to the essential being of man.
  • Title: Origins of Natural Science: Lecture IX
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    • or formative forces body, astral body (which essentially represents
    • the physical body. Our present-day physics contains statements that
    • approaching man with the methods of present-day physics and
    • present state of science. It is quite clear why this is so. We are in
    • know how far it has gone with these two sciences in the present age.
    • observation, the essential thing — the living essence —
    • present development of science, and not with the consciousness that
    • past ages to our time, it continues on from the present. History can
    • present-day physiology. You can well imagine this, because it works
    • essential the valences of the structural formulas or the periodic law
    • body. These in turn are represented in the play of fluids in the
    • essential point about the spleen is that it is really an excretory
    • inner being, he receives the divine answer to the call he sent out
    • science, to let the calls of infinite longing for the spirit, sent
  • Title: Warmth Course: Lecture I
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    • notes and diagrams, this work comprises essential reference material
    • The present course of lectures will constitute a kind of continuation
    • presently. And, along with this loss, has gone the possibility of
    • clarify our ideas, or all the present ideas on these things are really
    • time (a). This represents the rate at which he can travel. And here
    • they are extraordinarily important. Today especially, in our present
    • present, a value for the development of science in our time. Just
    • presented before a learned society in Berlin. It was rightly stated
    • what the instruments available at present failed to determine.”
    • realm of the unobservable. My purpose today is to present this idea to
    • reversible. We cannot pass from the present state of the earth to
  • Title: Warmth Course: Lecture II
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    • notes and diagrams, this work comprises essential reference material
    • everything must be presented in its relation to pedagogy. Therefore I
    • made here is presented very differently if you study it in the
    • ordinary textbooks of physics. I will not well you how it is presented
    • following conclusion: Unless the action of the sun were present, we
    • presented today in this historical sketch simply to further your
    • unifying influence of the sun, (these things are simply presented
    • take account of the forces actually present in fact. For the Moon,
    • The essential thing is that the consciousness of certain things was
  • Title: Warmth Course: Lecture III
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    • notes and diagrams, this work comprises essential reference material
    • single dimension represented by points a, b, c, and d? Imagine
    • rise of temperature is represented by this line. We can proceed along
    • analogy present between the disappearance of the point a from the
    • propagation of heat is to be thought of as represented in space in
    • I square this line, and then I can represent this
    • then I can represent the third power by a cube, a
    • can I represent that? I can pass over from the line to the surface,
    • same method if I wish to represent the fourth power? I cannot do
    • temperature changes had essentially to do with a kind of fourth
    • present of itself in the solid. But now, if you cool the gas, you
    • something is present which is not present in a gas. If we hold a wall
  • Title: Warmth Course: Lecture IV
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    • notes and diagrams, this work comprises essential reference material
    • further, is thought of as essentially mechanical and the being of heat
    • first power is, so to speak, present in the expansion. Change of
    • the graph representing change in expansion with change in temperature,
    • Imagine to yourselves that physicists would so present these matters
    • used to represent our ideas are residues of our sense impressions.
  • Title: Warmth Course: Lecture V
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    • notes and diagrams, this work comprises essential reference material
    • own passive concepts, by which we represent the world, are really a
    • concept. That is the essential distinction between mathematical
    • because it is very essential for the future that people should be led
    • that reigns at present cannot be eliminated. We will see this as we
    • things, such as is presented, for instance, in my
  • Title: Warmth Course: Lecture VI
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    • notes and diagrams, this work comprises essential reference material
    • A third thing I wish to present to you and which will furnish support
    • produce crystal form which must be present and active to a certain
    • may be represented in somewhat the following way:
    • this surface? It is actually present in fluid bodies. A liquid which I
    • this is represented in a material way before you by liquid bodies.
    • These incorporate, as it were, what is materially present in the
    • present in the liquid, in a material way, and which in the case of
    • water present in the liquid, in a material way, and which in the case
    • representation of matter in the liquid state.
    • more or less than a representation of a gas that is enclosed all
    • for explanatory purposes, represents a gas set free and distributing
    • which we observe in water as a force is actually represented in a
    • we discover in them a representation of the fluid state of
    • aggregation. In every step as we go down there is a representation
    • We can say, in the solids we have a representation of the fluid
    • state, in the fluid a representation of the gaseous, in the gaseous a
    • representation of heat. It is this that we have especially to deal
    • that by rightly seeking the representations of heat in the gaseous
  • Title: Warmth Course: Lecture VII
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    • notes and diagrams, this work comprises essential reference material
    • vaporous, gaseous in reality — we have represented in a material
    • it is only the obvious that we are presenting, we can state the
    • to say, everything essential is thrown out of one's concepts, and one
    • in the way of tools to reveal the essential physical nature of things.
    • physics represents things on what is called gravity, on what causes
    • essential in this horizontal liquid surface. In some way or other, we
    • co-efficient of expansion; gases as a whole represent material
    • symbol representing gravity, it is necessary to think of the magnitude
    • formulae as they are given may be looked upon as representing a
    • formerly represented gravity. And we realize from this that we must
    • crystallization is present, a continual will to overcome form.
  • Title: Warmth Course: Lecture VIII
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    • notes and diagrams, this work comprises essential reference material
    • from energy of another sort already present. If I have a closed system
    • present in the closed system. In a closed system, energy can never
    • Using principally these experiences, he later presented a somewhat
    • present and heat is present. Processes are continually going on by
    • which heat is transformed into work. We see that heat must be present
    • so-called entropy concept. For the present our interest lies in the
    • Eduard von Hartmann has presented the matter very neatly. He says:
    • are added to those formerly present. More observation convinces us of
    • are present in some way or other in the water itself. For if
    • we simply take the phenomenon as it is presented to us we are obliged
    • to say: when a form appears, it represents as a matter of fact a new
    • there is always present the tendency for a perpetuum mobile to arise.
    • it is not possible to get around what I presented to you yesterday in
    • a preliminary sketchy way. We will elaborate this sketchy presentation
    • present, obvious matter is still there. But now, if you rarefy further
    • material behavior essentially similar to the heat entity. The degree
    • essentially different from each other, the spiritual world and the
  • Title: Warmth Course: Lecture IX
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    • notes and diagrams, this work comprises essential reference material
    • oxidation. Essentially he discovered that this process is less intense
    • From this process in which we have represented a relation of man to
    • I wish once more to lay before you the essential thing. We start from
    • speak of gas, the phenomena there enacted present a kind of picture of
    • these are present in a suitable fashion. What really happens we must
    • existence are present. But we would on no account say: man is
    • present.
    • as a basis the ordinary presentation of optics in the physic books and
    • occurs singly. A second rainbow is always present, although sometimes
    • with a representation in the greatness of nature herself, which is an
    • if I want to represent the whole cycle I must bend what is at the
    • wisdom represented these things symbolically and we have to draw
  • Title: Warmth Course: Lecture X
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    • notes and diagrams, this work comprises essential reference material
    • then comes only under the influence of the heat generally present in
    • limits to the realm of the solids by following what it is essentially
    • It is essential for us to determine what we should place here when we
    • Entirely will-free thought content is really never present just as
    • will not oriented by thought is likewise not present. Thus when we
    • by will, we experience truly and essentially the outer forms of nature
    • us here and that is to seek in man for essential being of what meets
    • what comes before our eyes plainly here in this way that the essential
    • essentiality of form becomes negative when we follow it into man.
  • Title: Warmth Course: Lecture XI
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    • notes and diagrams, this work comprises essential reference material
    • essentially characteristic of the red portion. And now, having shown
    • of chemical activity. Thus you see an essential difference between the
    • heat is not present. We have here a cold spectrum.
    • render it necessary to represent the spectrum by a straight line.
    • dematerialization.) Note, now, what an essential distinction exists
    • other than the spatial is present. What makes it possible for me as a
    • characteristic of matter — to be completely absent, and only
    • theoretically today in this presentation in an auditorium. It must not
    • presenting and therefore such ideas cannot arise in it. If you think
    • Think of something represented as extended and disappearing. As
  • Title: Warmth Course: Lecture XII
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    • notes and diagrams, this work comprises essential reference material
    • representing the heat itself, by something involving heat, since none
    • essentially, nor dependent directly on a heat quantity, but is a
    • irregularity in the partition of heat is present I must bring it into
    • That represents what takes place here. I will not consider the whole
    • represents an infinitesimal
    • we must really represent a heat quantity working within a body by
    • means of our formula. How must we represent qualitatively the relation
    • use formulae, set down as positive what represents heat and as
    • negative what represents chemical effect.
    • opposite, then we have what is essential in light left in a plane at
    • comprehensive formulation of what is present in the realms of heat,
    • essential not the quantitative mechanical change from one energy to
  • Title: Warmth Course: Lecture XIII
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    • notes and diagrams, this work comprises essential reference material
    • will try to conclude the lecture series being given during my present
    • This is the question that presents itself when we look over the whole
    • rises rapidly because the heat effect is present again. The third
    • now, these pictured pictures are really present with light passes
    • Z′ for the solid, I can represent the order:
    • X in X′ represents light in gas, Y in Y′
    • represents chemical effect in fluids, Z in Z′ represents
    • Now we meet interminglings as it were. These are representations of
    • a preliminary way. Therefore Z in Z′ represents vital
    • relations to light, chemical action and vital phenomena represent, as
    • presentations of empirical facts. If you wish to make these facts
    • presence of soul and spirit. What the corpse presents to you, forces
    • certain other phenomena and essentially and profoundly modified by
    • with the phenomena of the present time, with what is in our immediate
    • physical laws apply. Just as nonsensical is it to apply the present
  • Title: Warmth Course: Lecture XIV
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    • notes and diagrams, this work comprises essential reference material
    • fluid realm. Our terrestrial chemistry presents to us, as it were, the
    • which presents itself to us as chemical process is nothing but the
    • represented in their configuration by a line or plane tangential to
    • represent a terrestrial process or perform calculations on it, we are
    • world in the sense I have presented to you.
    • vigorously such studies as have been presented here during the last
    • Mr. Strakesch, and Dr. Kolisko have presented to you in order to give
    • teach in them, something whose inner configuration represents an
    • results quite different from those attained up to the present.
    • are not really present, if we try to see these things in that which
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • the fullest sense, falls in with the present-day view of natural
    • presented in scientifically indisputable vision. If we call it
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • soul-content the abstract character of the modern presentation, but
    • presentations which are easily visualized and held fast in a state of
    • presentation before our soul's consciousness with the character of a
    • picture. We have before us in this kind of presentation pictures of
    • images which present themselves in this sphere, and we can harmonize
    • attempt to present to ourselves events which in the physical world
    • province of a life of abstract presentations. It remains to him, in
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • presentation-complex which can easily be seen in its entirety. This
    • presentation during meditation. It is, therefore, best to choose for a
    • something pictorial, but not necessarily representing a picture of the
    • image-presentation. The spiritual and psychic powers are strengthened
    • which alone were previously present. In the course of his later life
    • It is not enough to obliterate presentations which have not been
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • the idea of the true nature of this imaginative presentation; for in
    • point of fact this is not present in its true shape within the limits
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • representation, realization, volition — are dependent on a state
    • sleep. This fear prevents, as long as it is present, the inner vision
    • belong now to its outer world. On the other hand in its present
    • philosophers have termed ‘Karma’ is now presented to the
    • cannot believe in the reality of what outwardly represents itself to
    • things presented to the soul in sleep.
    • lunar activities are also present in the New Moon. But the
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • In order to represent these relationships clearly we have to make use
    • universe is present, no less manifold than the physical outer world of
    • representing the content of consciousness in the pre-earthly state.
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • ‘history’, in which things are represented as if man in the
    • other hand he had not that sense of self which present-day man has. He
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • present moment as one's own proper Ego.
    • moment, images realized in the present which point to the past only
    • then seen as if it was something present. As in sense-perception the
    • own life in image-making. The course of events in time is presented as
    • present at the moment.
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • then too weak in its inner being to present its own content to its
    • is present in man at every instant. Man does not directly experience
    • this thinking, but its reflection is presented to ordinary
    • perceive the result, namely the reflected images, presented as
    • the formative powers, which in their sum represent the etheric body.
    • What is present in the etheric body has been woven into man from the
    • organism. The head-organization represents a total transformation of
    • on man's earthly activities is presented as facts to his soul.
    • which will not only exist in a purely natural order like the present,
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • suitable to the human organization which has reached the present
    • constituted that the presentation of the ego-development in it would
    • At present we must do the opposite. The soul exercises now wanted to
    • human being. This spiritual-psychic being represents whatever earthly
    • this moral valuation is actually present, but not yet the strength to
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • These lectures present an overview of the western Rosicrucian
    • imply that theosophy will be presented in accordance with the method
    • were then sent out as emissaries, charged with guiding and leading others.
    • At the present time one
    • presented according to the Rosicrucian method? Theosophy in itself is
    • of spiritual realities with our present knowledge, the Chaldeans admittedly
    • is not the essential. Whether the Assyrian wisdom or our own is the higher
    • is not important. We are living in the present, materialistically-minded
    • of Rosicrucianism that is presented in literature today. The task of
    • realize that when we present theosophy to people today it must be
    • its culture. There are egoists who withdraw from the tasks of the present
    • cooperative measures are essential to enable a check issued in New York
    • practical life. This element is simply not present in the earlier forms
    • working among us today, as always. We, too, who are present here as
    • was not yet present in the earth's aura but He was still visibly present
    • of the World had not previously been present in any being.
    • realization gives one a living feeling of evolution. It is an essential
    • worked both in the past and at the present time, in Moses and in Paul, and
    • streams. A wonderful spectacle is presented by a child during the first
    • to present even the first chapter of Rosicricianism to you. All I have
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • These lectures present an overview of the western Rosicrucian
    • there is the spiritual, is an essential, but abstract, consciousness
    • before us has in it nothing of the nature of soul. But what is essential
    • this is its essential characteristic — must develop out of a parental
    • soul of the plant there. The essential difference lies in the fact that
    • by the mineral as such, nothing of the nature of soul is present. This
    • the etheric body of the mineral is present. There suffering begins,
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • These lectures present an overview of the western Rosicrucian
    • is present when the human being has gone through the gate of death.
    • upon unconsciously by the ego is called the sentient soul, which today is
    • the astral body produces the sentient soul, upon the etheric body, the
    • present in man's nature because he has worked unconsciously upon his own
    • human being is essential. Through a conscious method of breathing the
    • three functional aspects of the soul: sentient soul, intellectual or
    • are present, the physical and etheric bodies change. In the plant there
    • are present in our environment all the time. By day they must withdraw,
    • It is because at the present stage of evolution man's astral body and
    • is at present can perceive only by means of physical organs. There are
    • in whom other senses are lacking. No world is present for one who is
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • These lectures present an overview of the western Rosicrucian
    • is that the events present themselves simultaneously and provide a review
    • in the form of a kind of panorama. The essential point, however, is
    • soul an essentially different period, the period of breaking its attachment
    • been laid aside, but all the urges and desires are present. An individual
    • is the essential point. On the other hand, between birth and death there
    • scripts. An example is this sentence in the New Testament: “Except
    • first time at death, it is always present. Later on we shall hear about
    • round about it. The crystal cube presents itself to the clairvoyant
    • whatever is present in the astral realm. Flowing pain, flowing joy is the
    • opposition. From Devachan you would see what is present in the souls of
    • represent facts of the spiritual world. When the Vedanta teaches the pupil
    • that had streamed into the physical life is present before you in great,
    • are essential there, develop greater sensitivity. The organ of perception
    • does not yet lie within the power of human will. In the present cycle
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • These lectures present an overview of the western Rosicrucian
    • moreover, actually present in Devachan. When a clairvoyant gazes at
    • as it is said in occultism, he represents in the spiritual world. An
    • is alive there that is not present if the human being is alone; the
    • earth. That is the essential reality in the procreative act. So one
    • to you; naturally only the essentials can be touched upon here. We shall
    • hear presently that in earlier times, before the separation of the sexes,
    • is essentially the etheric body that is worked upon by the female element.
    • of the woman there is still present today the counterpart of what exists
    • who lead him to the parents. At the present stage of his evolution,
    • it presents the whole tableau of memories, so it is with the pre-vision;
    • teeth takes place, the development of the bodily forms has, in essentials,
    • an essentially formative effect until the seventh year of life. Hence,
    • to the fourteenth year it is essential to amass a rich store of memories
    • memorizing, is decidedly preferable to the abstract method at present
    • through the narration of the history of representative men and through
    • Why is it that so many human beings of the present age are, sad to say,
    • men, is the shallow materialism of our present age. This veiled materialism
    • sentient soul takes place, then the mind soul and the consciousness
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • These lectures present an overview of the western Rosicrucian
    • Man of the present age
    • and material has evolved from spirit, has developed into its present
    • Old Sun, and the third, Old Moon. We must not think here of the present
    • still earlier embodiment was the Old Sun, not the present sun, which
    • “element.” Everything that is solid in present temperatures
    • crystal, for example, in conditions of present-day temperatures, is
    • on the earth today was present. There was no mineral, plant or animal
    • Only on the earth has the clear day consciousness of the present time
    • without the pertinent ego, is present in a physical stone, and that
    • must picture to yourselves that as yet no physical warmth was present
    • but that this was only in preparation. All that was present was purely
    • of the nature of soul; soul warmth was present, and not until the midpoint
    • body, and these were the predecessors of our present animals. On Old
    • They constitute our present animal kingdom. On Old Sun there were thus
    • successors of the latter are the present higher animals.
    • of organs, an experience of figures and rhythms. The bodies present
    • number and weight. The essentially new feature of Old Moon evolution
    • nearer to resemble its present form. But the further development that
    • of today was once a planet. If you were to take the present sun, the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • These lectures present an overview of the western Rosicrucian
    • constitutes our present earth and present moon, remained as a kind of
    • outer expressions the condition that had been essential to their life
    • The essential achievement of Old Moon evolution was that time was left
    • to the sphere of the present Saturn. At a certain stage the spiritual
    • and beings of earth and moon, as they are still present today. Thus for a
    • was essential. The separation of sun and moon from the earth was necessary;
    • the planets, presented them-selves again on the earth and incarnated in
    • and Atlantis. Today only stragglers of the races are present.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • These lectures present an overview of the western Rosicrucian
    • essentially different from what it is today; its temperature was so
    • on them were slightly similar to our present animals and plants. During
    • of gradual densification presents itself to clairvoyant sight. Out of
    • the luciferic beings are essentially to blame. They were the cause of
    • a continent lying between the present Africa, Europe and America, namely,
    • forces were essentially more powerful than they are today, and they
    • behind everything material, spirit would have been present. He would
    • were integrated into it and man's resemblance to his present stature
    • to be the founders of present humanity. They already had within them the
    • to the former practices. Our present age presents a similar picture
    • that time, in Atlantis, the representatives of culture, the old magicians,
    • Sun Oracle sent the seven Holy Rishis. With longing fraught with pain,
    • and Western worlds confront each other at the present time. The Eastern
    • the god. The essential difference between these works of architecture
    • are present in space. The Greek temple follows the inevitable courses
    • of these streams and presents them in physical reality. The Greek creates
    • in space what he has actually found there. The essential secret of the
    • together with it constitute a whole. Spirituality was actually present
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • These lectures present an overview of the western Rosicrucian
    • that the present can best he understood in the light of the past and its
    • Greco-Latin and our present epoch — man has connected himself
    • “If you learn to understand that the spiritual is present in
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • These lectures present an overview of the western Rosicrucian
    • for example, in the department store. The culture of the present age
    • There is an indication of this at the present time in the break of the
    • reincarnation such as exists at present can first be spoken of when
    • must be essentially strengthened. This is achieved through definite
    • all with reality. Mental pictures that represent objects in the outer
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • German nation, but to many other civilized men of the present age and
    • and this he tries to represent in all the different parts of the
    • This is the mystery Goethe represented in his Fairy Tale. First of
    • spheres; that he was led into this which Goethe represents as the
    • Mysteries — and Goethe represents the Serpent, all luminous
    • represent? He has a lamp which has the peculiarity of only shining
    • fourth King is the Kingdom of the present world; — the Chaotic
    • present age. The old man said of the fourth King “Er wird sich
    • River. This means that at the present age there are moments in a
    • is connected with the representatives of human occult knowledge. She
    • to pay their debts to the Ferryman. These three fruits represent the
    • grasp the Lily. The present time is represented by the crippled
    • having recognized the three soul-forces, is now presented to them.
    • small Temple, a Holy of Holies. This hut which represents the holiest
    • cannot take him back, represents something which existed before our
    • way, but as theosophy would teach us to do, as representing the
    • Spiritual soul forces Atma, Buddhi, Manas, which we represented as
    • represents the evolution of humanity, — that which will some
    • wisdom is represented by the King who is embodied in the gold. Goethe
    • symbolically represented as the beautiful Lily, and the male
    • Maximum number of matches per file exceeded.
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • presentation the profoundest secrets are concealed. We can only
    • he tried to answer his question in his own way, and sent it to the
    • Faust there is a remarkable sentence which comes under the
    • find represented the three kingdoms in which man lives, the physical,
    • man) In the Fairy Tale Goethe also represents the three kingdoms. The
    • represented, which is to be found in the clefts of the earth.
    • The four lower principles of man are symbolically represented by the
    • Lamp represents man who can today attain knowledge without climbing
    • him and gives him a sword. This represents the higher will, and is
    • soul and the spirit of man. The soul is always represented as
    • here represented. “The eternal feminine draws us along”.
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • represent a custom that did not exist a hundred years ago. A century
    • celebrated as the birthday of the Representative of Christianity. This
    • or is able to read the hieroglyphics that time itself presents to us,
    • I said, and we shall see presently in what sense it is meant, that the
    • This unity was present for men on earth only as long as the male and
    • elements of that time were as compared with what they are at present.
    • clearly present in the Mysteries of Mithras that originated in Persia
    • This description represents human life as it lived in the
    • the true sense of the word, he represented the destiny of his people.
    • represented the character of his people but that of all mankind in its
    • present in all other religions — but with a human personality who at
    • the winter solstice signified something different from the present
    • which always represented the birth of an initiate, now represents the
    • They were already present at the beginning of the post-Atlantean age
    • opinions, but because they were present when these things occurred.
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • originally represented. What has become an external, literal word was
    • really intended to be the representative, the herald, the symbol of
    • Atlanteans, who preceded the present-day Aryans. The human bodies of
    • world harmony was presented as the great ideal for those who, in
    • initiates were true representatives of their peoples. The initiate of
    • first place because they represented a direct imprint of the sun
    • what is true, millions of others may dissent but he will remain
    • struggle had to be made to arrive at its present sublime harmony. Man
    • patterned after the present sun and the presiding universal harmony.
    • mankind, we may have now, today, a presentiment of the harmony that
    • presented to our souls as a feeling of nature of the highest order. I