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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • this field. Some might be of the opinion that a person can develop in
    • After initial acquaintance with some of the basic teachings of
    • something permanent in his soul that will emerge ever again.
    • facial expression or some other insignificant habit, if he becomes
    • will-power puts in the place of the habit or gesture something of his
    • the thought that this sorrow or accident has not occurred by some
    • event, a sorrow or some mishap. You do need a mood, a certain feeling
    • suppresses his anger when something annoying happens to him and thinks
    • must have come about due to some inevitable set of laws of the
    • and see if it is not associated with something of a transitory nature.
    • being for some time, if he has accepted them in thankfulness toward
    • around him lights up in colors never seen before. Something becomes
    • directions. Here I could only sketch in sweeping lines how something
    • Furthermore, it is necessary that man rid himself of something that is
    • somebody else, if a person also cannot keep what he has seen and heard
    • everything. How can we look understandingly into somebody's being? We
    • sometimes the hardships of life itself can develop. There are three
    • say today might be considered as difficult to understand by some, and
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • strange that something like our theme today, which touches so
    • such circles as have heard something of the spirit in this
    • world-outlook, there is the view that Spiritual Science is something
    • the interests of immediate life. People believe — some as a
    • to be something unpractical. But if, in our time, Spiritual Science
    • It must have something
    • itself in bare abstractions, but must have something to say to human
    • time from someone not engaged in practical things. The Englishman,
    • with somewhat broader vision, see beyond into the future. These, the
    • something absurd, something to be suppressed by all possible means.
    • view of the human being, are supposed to know something. A short
    • physiologist, who has said some good things, but who, on the other
    • naturalist who tried some time ago to attribute the ‘inferior
    • is no one today who would not be affected in some way by the
    • certainty comes somewhat to a standstill when so many different views
    • characteristics of sexual gender, there is possibly something far
    • something that is far greater and more decisive than sexual
    • outside. This then is something of the social aspect of the women's
    • become something different. It is not so long ago that what today is
    • questions. Spiritual science is not something that indulges in
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  • Title: Lecture: Problems of Nutrition
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    • has something to say even concerning questions that directly affect
    • should eat and drink. In some respects these critics might well be
    • discussion of eating going on, somebody might get it into his head
    • light but it is also something more. Just as there is a spiritual
    • in disintegrating substances, and through this action something is
    • First, inner warmth is produced and second, something that is less
    • produce fat from something that in itself contains no fat. In other
    • substances in human diets, and thereby to gain some idea of the
    • animal one-sidedly contains within itself something of the forces
    • acceptable to many people. To some extent it had to happen. We must
    • the correct one for some people purely for reasons of health, the
    • something takes place that actually should and would be
    • Some foods have a specific effect of their own
  • Title: Lecture: The Etherisation of the Blood
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    • anthroposophists sometimes among them. The anthroposophist should be
    • begin by regarding it as something simple and elementary. We shall
    • contrasting situations. Suppose we are watching someone who is
    • entirely absorbed in the contemplation of some strikingly beautiful
    • following: a man is walking along the street and feels that someone
    • your own thinking, of your personal resolutions. When someone knocks
    • thought is something which seems unreal to materialistically minded
    • that if someone has [a piece] of bread or meat in his hand it is a
    • malevolent deeds. Here there is something more than and different
    • in witnessing some kindly deed and setting the will in action and
    • actually performing some such deed. I will call pleasure in good deeds
    • the moral element that impels a man to perform some good deed.
    • something good or bad. In so far as our soul feels constrained to give
    • to give ourselves up to the enjoyment art, of poetry, or of some other
    • can give themselves up in this way form a connection with something
    • reveal something remarkable when they are investigated. These rays
    • Rosicrucians. These investigations have shown that something similar
    • Nazareth it must be recognised as something altogether unique. When it
    • preparation is being made for this — that some individual here
    • suddenly someone has come near to help him, to make him alert to this
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  • Title: Lecture: Overcoming Nervousness
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    • let us try to add something to what is already familiar to us. What I
    • have to say may be useful to some of you in that it will lead to a more
    • say, someone who constantly jumps from one thought to another and is
    • What are the consequences of these educational methods? In some
    • exempt, since there is no one who is not forgetful to some degree. Just
    • bearer of memory. But now assume you have advised someone to do this
    • whenever they are about to write. Actually, with some of them the
    • the etheric body and try to strengthen it. Imagine someone so dissipated
    • So you see, something can be done to strengthen the etheric body. This is
    • that is due to an insufficient control of the ego over the astral body. Some
    • The way to strengthen one's will is not necessarily to carry out something
    • good, and one need not do this. But we must be able to distinguish something
    • that is to be criticized objectively from something that we find
  • Title: Jesus and Christ
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    • creed, thereby interfering with what someone may hold precious. Anyone
    • To ensure that we shall understand each other at least to some extent,
    • rather to express something in which spiritual science must come to an
    • following case I can speak of something objective. The title of my book
    • the portal of death, that casts off life as something faded. It is
    • to wane, we begin to cultivate something new on earth, that is, a
    • These mysteries, which existed in every culture and which to some
    • the wide reaches of the universe, something lives that must enter into
    • its youth, had lost their meaning. Furthermore, something happened
    • in the time of its youth. Something else now arose. What man could no
    • Let us imagine someone who knows nothing whatsoever of the Gospels,
    • himself must have entered the evolution of the earth in some other
    • something completely new entered the evolution of humanity. In the
    • something completely new. With the Baptism in the river Jordan
    • something formerly experienced by every disciple of the mysteries
    • something streamed out into the spiritual atmosphere of the earth,
    • humanity, become something no longer human. After the turning point of
    • himself in his own being. With Christianity something entered human
    • Goethe had something else in mind when he expressed the truth that
    • but I can fully understand it if some say my statements appear to them
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • feelings, which could also give rise to something as simple as this play.
    • "Higher up, we see some hermits sitting on a hill. Some are gathering food,
    • coffins. At a greater distance, some people are listening to music. Behind
    • some people preserved a childlike innocence in their feelings and
    • nature contains something we must look upon as the expression of man's
    • was created somewhat later, and with what we are seeking again in another
    • something else besides the holy order of these events that take place
    • in the mists that spread out over the earth, we see something that does not
    • should be able to experience something that was active within him, deep
    • the aura of our earth contains something to which we shall never turn in
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • words and ideas containing something of the Christ-Impulse, will be of
    • Christ he then assumed etheric human form. Thereby something new
    • external to their bodily structure. These conditions must some day be
    • babbling sounds somewhat like the utterances of Sibyls or mediums.
    • And now there is still something more to be said, as we are standing
    • will it stream later into something which is indeed one of the
    • gradually to work upon him. At the present time there is something
    • to pour into us something which will enable us to accept that which
    • Something which has arisen
    • take in something which is right for us human beings to receive. Just
  • Title: Lecture: The Four Sacrifices of Christ
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    • something of a similar nature occurred, not as yet on earth but in the
    • something sucks in my eyes!” He would not have been aware of the color
    • On some other occasion and at some other time we shall consider the
    • the human being looked at a fruit or something else in the outer world
    • that can be eaten, or that stands in some sort of relation to his vital
    • organs. Someday these relations of the outer world with our organs will
    • something enters with the cherries that is related to a particular organ;
    • Everything that enters the human organism is in some way related to it. If
    • something harmful were present, for while certain things in the world are
    • Suppose someone were to approach a poisonous plant, or anything else
    • confronting something that gave a burnt out feeling to one of his organs.
    • Mankind has preserved some memory of how human passion and human
    • gaze upon St. George or Michael with the dragon, or some similar episode,
    • said those who knew something about it, “Thou hast ensouled Thyself
    • they, as it sometimes happened, gushed forth in the fumes that rise from
    • Upon the other side, however, he gives us something else. In the same
  • Title: Lecture: Anthroposophy and Christianity
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    • order to do so, I must first say something about the nature and
    • spiritual world, something he cannot do in ordinary life.
    • viewpoint, the soul-spiritual aspect as something separate from the
    • something that can actually happen does happen — for instance,
    • on it. Imagine waking up some morning with no idea of where we've been
    • some among them who go so far as to turn away from the
    • A person observed in this activity seems to be engaged in something
    • in some respects like a sleeper.
    • summon up and something radically different from the content of
    • consists in learning to distinguish exactly between something that
    • becoming something quite different. The same thing must happen to our
    • urge to acknowledge the existence of something spiritual; they speak of a
    • like taking someone out into nature and remarking, “Look, all this
    • something we know to be independent of the body and with the world
    • between birth and death, we thus come to recognize that something
    • earth-lives. He said somewhat as follows: “Is this teaching to be
    • university, delivered a lecture about Galileo. He spoke somewhat as
    • science to set something else in the place of Christianity; rather it
    • significance for the whole life and being of mankind. Some words of
    • everything Christianity stands for and then adds something more to it.
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • SOME DAY WHEN THE BUILDING in Dornach that is dedicated to the
    • something that may be expressed in the words: I cannot bear the
    • prowess available to people in those days, but by something entirely
    • some individuals. Legends have preserved for us the manner in which
    • perceives first as the soul world — and then as something that feels
    • We would now have to examine whether something similar could have
    • have been led into considering the wisdom of India as something
    • preserved as it was in those days. If something remains behind in the
    • evolutionary process it can be interpreted to have absorbed something
    • development, refusing to advance and thereby keeping something of the
    • cosmic forces. If some event in this person's life brought about his
    • Hence, when a person who for some time was leading an external
    • existence is suddenly induced by something to turn to spiritual
    • How would the American proceed? He would do something quite peculiar.
    • into a bundle and say, “I have received these letters from some two
    • send some to heaven and others to hell. In future, such an image will
    • state and something I can now dwell on in greater detail than was
    • possible in yesterday's lecture. I mentioned that something exists in
    • perceives spiritual life as something outside himself. Somehow he
    • one looks at something external.” The point is that we should not look
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • not only is this so, but something else is also to be remembered. The
    • working groups, something hovers invisibly over our work, something
    • to the city meant something different to the individual from what
    • their village communities there is still something of the nature of
    • intelligentsia as something great and significant among their people.
    • But something new must arise! What is significant in the child will be
    • soul, causing it to regard the Slavic group soul as something that it
    • producing something of the nature of a world document that would
    • something that they strive to develop by cultivating spiritual
  • Title: Lecture: Outlooks for the Future
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    • change of its form; there will be a change to some extent, but not a very
    • was quite different. If someone harboured evil thoughts, his face completely
    • is still mobile to some extent, so that the etheric body still assumes
    • person, it is therefore significant — indeed, it is to some extent a
    • something which allows it to be transformed. But even the etheric body
    • We shall then be meeting someone and we shall know what his moral
    • marked. When we encounter somebody, we shall then know exactly: This
    • they were speaking of some ancient memory, that their ancestors used to
    • consider the things which come to us from the etheric world as something
    • there may be some who have an inkling of this or of that — perhaps they
    • me!” This may certainly be possible for some time still, but this
    • world-conception should know something about the impulses that govern
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • the 16th of October, 1916, at Liestal. It was, to some extent, a sort
    • knowing something about the meaning and essential significance of life.
    • seems quite reasonable to ask why something further should be required which
    • expressing something which unprejudiced observation of scientific research
    • natural science. It is only necessary to take a drop of some substance that
    • equatorial plane. This floating drop on the surface of some water is then
    • sometimes a good thing to forget oneself in the world, it is not a
    • intervention than efforts on the part of some outside force to maintain the
    • scholars of future eras will some day have to expend much acumen. Goethe
    • assemble external things by means of which some secrets of nature may be
    • gained. What we have before us is something uniting human beings, by virtue
    • recognized that we possess something in the content of a book written
    • content of other books, but we possess something resembling an instrument
    • being, has something resembling a memory of this summer contact with beings
    • the anthropomorphic ideas uttered by some 19th century philosophers
    • give only a mere sketch of some small part of what Spiritual Science or
    • no longer as a purely earthly being, but a copy of something extra-
    • Something must now be added to what took part in the development of the
    • human body up to the seventh year, something not contained within the
    • I have now described to you some of the things contained in the cosmic
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  • Title: Evil and the Future of Man
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    • [Bewusstseinsseele, sometimes translated also as
    • candid recognition of the fact should have some positive effect upon
    • in effect, something altogether different from the so-called death of
    • to bring about a wholesome condition for humanity in future. And in
    • something of which I said just now that one can speak of it only with deep
    • something concrete. I recently said: An essential impulse in human
    • will imbue himself with something that enables him to comprehend man
    • as pictures — images of something spiritual. We must learn to see
    • politics; to write on an important matter something that agrees
    • here intended, even if he notes a word-for-word agreement with some choice
    • occasions, that one should lay aside some of the habitual inclinations
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • thought of the present epoch is something which one continuously needs
    • On the other hand, something else is also working. A perpetual
    • something evil. Very well; we perhaps need not trouble ourselves
    • that his power to work is sold; in this way something belonging to him
    • short, something which is not an inner part of the individual. All
    • quite concretely in the way described. People in some of the most
    • of 25, or sometimes 26, when they have finished lazying about with
    • there may still be some amusing additions to one's education.
    • meet in Parliament or some other forum to decide all affairs — as
    • if you think that you can buy yourself something with a $5 note and do
    • had affected our lives, helping us on or teaching us something. When
    • merely to hate or love something connected with the person, but to
    • week in the evolution of humanity. It is something which men are, by
    • faculty for the other is something that must enter into pedagogy and
    • The other is something that can be linked up with this review of our
    • made some progress in the realm of Spiritual Science attempts the most
    • archetypal phenomenon points to something which mere material thinking
    • from it; there, sometimes one prevails, sometimes the other. None of
    • eyes and ears to that which has happened, sometimes in a terrible
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • spirit! something is expressed that has been nurtured in one's own
    • essential for the life of the spirit. Here too there is something
    • influence. And here again is something that will have to be stressed
    • unless he penetrated to some extent into what modern natural
    • in natural science, if he acquired some knowledge of modern natural
    • I am speaking here of something profoundly characteristic. In their
    • we can discover this. It is something of which a man such as Hermann
    • human soul?’ — then he experiences something true; then spirit is
    • spiritual world into the physical bodies dwelling in some particular
    • something happens in the cosmos.
    • Something I once said here is connected with this. (One must always
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Today I just want to draw your attention to some deeper aspect of the
    • super-sensible knowledge and man's everyday existence. Something
    • us when, as we say, we remember something we have experienced. But,
    • as you all know, there is something peculiar about the power of memory.
    • We have got it and yet we haven't got it. Many a person struggles at some
    • moment of his life to try and remember something that he cannot
    • something. Looking at memory is the best way to understand how absurd
    • it is basically, from a higher point of view, for some people to be idealists
    • into, I would now like to bring something of very great importance.
    • somewhere behind or above this. If you imagine you simply have
    • teacher. If the child absorbs something that reaches beyond his
    • in the right way, you will find an opportunity somewhere in life of
    • come across a thing like this: You visit someone who has a scale standing
    • teachers a seminar of some sort of standardized education that prescribes
    • something alive, something that cannot be reduced to abstract principles
    • unconsciously, some people learning more and others less, according to
    • madness.” A few days ago, I got yet another letter from someone
    • become social if they really meet one another in life, and something
    • instance, with an eye to their becoming clerks or army officers or some
    • people about these things, something very strange transpires. They will
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • somewhat remote, but it will be of importance for the further
    • members. But we will leave this aside today and think about something
    • have something that constantly builds itself up out of the whole
    • breathe in, something is built up within us, or, at the very least,
    • concrete reality. Nevertheless it can be envisaged as something that
    • produced? Through the fact that within the fluid organism something
    • Tone is, in reality, something that leads the ordinary mode of
    • on waking, finds that he is feverish or is suffering from some kind of
    • configuration. A man may dream of coiling snakes when something is out
    • in the white sphere something has been left free, but this is equally
    • speak to the effect that the solid organism is something that exists
    • something that is not ourselves, and hence is not entirely, but only
    • into account, and then something that is entirely separated from it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • experience this whole nexus of consciousness as something which, in
    • organic processes. Something is going on within us all the time, and
    • dream of coiling snakes when we have some intestinal disorder, or we
    • air-organism, it imparts to it something that I can only call a
    • supports and bears all the others. Within it, too, something is
    • get to the root of something that is presented as a branch of science
    • formulating something that is not understood.
    • unveiled. And now you will understand some of the deeper reasons for
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • something will certainly strike us concerning life and its realities.
    • every case that they are linked with something in our environment,
    • something that we ourselves have experienced. Between birth and death
    • there is something that is inherently our own; what is inherently our
    • what thus comes to us from the outer world, something that is
    • doing something, but we cannot, surely, ascribe to ourselves any
    • something in which will is undoubtedly contained. But think how, in
    • order to say something or other in which very little thought is
    • thought were something that represented material processes, the will
    • real effect only if the life of thought is something that has no
    • something which, in its reality, is not understood! Men such as Kant
    • us nothing, for it points to no reality, it points to something merely
    • sleep. We perceive our arm; we perceive how our hand grasps some
    • part of our manhood, but also means something in the cosmos. Think of
    • which something must be brought from the cosmos in order that it may
    • Those who on the basis of some particular conception of the world
    • the feeling of love — devotion to something to which we are not
    • humanity — of this we will speak on some other occasion.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • IN THE FESTIVAL of Christmas something is given to Christendom that
    • of something which I have repeatedly brought forward in various ways in the
    • Today, however, we will consider something which stood, in a sense, at the
    • receiving presents, something which they celebrate every year through
    • experience upon the earth. Our souls must again acquire something of this
    • the knowledge that something altogether new must fill our souls, in order
    • souls, as something which unites our hearts in love and harmony? If we do
    • Christmas greeting for each one of you, as something which can lead you
  • Title: Lecture: The Two Christmas Annunciations
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    • call to mind something which can become clear to any one who considers
    • we may call its higher knowledge. This is another example of something
    • revealed. This ancient knowledge of the stars was something quite
    • these movements something of higher significance, remote from space
    • For them the starry world was something full of life. They felt the
    • for thousands of years as something communicated only to the most
    • precious in an age when the nature of substance was somewhat
    • ancient times is something which should be grasped. And it was thus
    • something which most people now-a-days will not agree with. And it is
    • abstract to us, revealed at that time something really living, because
    • mathematics is something that rises up within us, that rises to
    • something heavenly was descending.
    • expectation of some day filling the entire earth. In our age people
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: The Threshold In Nature and In Man
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    • being of Nature to allow him to gain some degree of satisfaction from
    • last resort can be known concerning the being of Nature is somehow
    • then look for a little at some of these conceptions, even though they
    • will take us into fields somewhat remote from the ordinary
    • the path of knowledge as something that leads us away from.the natural
    • the Threshold and the Guardian of the Threshold was something
    • something that acts independently. In doing so he has placed himself
    • science; but we do lose something, and the loss is only too manifest
    • perhaps in some ways more real than — the life of thought: but
    • always something undefined about the life of feeling. Indeed, if we
    • Feelings are, of course, something altogether different from dream
    • light that permeates thoughts and ideas — which, according to some
    • something is present for him in consciousness that remains generally
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • presented in recent lectures may be summarized in somewhat the
    • soul is putting up an antipathetic defence against something that is
    • that now and then, through strange dreams, something comes up into the
    • seers, something of which they said: Of its essential nature it is not
    • our judgments are affirmative. We have arrived at something which, as
    • life. Men did not experience merely light and darkness but something
    • This condition was not so pronounced in the Greeks, but to some extent
    • they felt that the sun was something that pervaded them inwardly. They
  • Title: Lecture: The Alphabet
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    • For some time we have been occupied with gaining a more accurate
    • something that Man formed out of himself as his most primal ability;
    • the Greek to the Latin culture something living in speech, something
    • It might be said that all poetry has in it something which makes it
    • the Hebrew equivalent, represents something of the nature of a wrapping, a
    • is something quite different. We can get an idea of this by means of a
    • unconscious. If a person sees something belonging to the outer world
    • evil in human beings, but then something else can also be perceived,
    • something sounding within these bodies. And what sounds is the echo of
    • speak, something takes place in the upper part of his being, as a
    • therefore, a vowel harmony expressed somewhere in speech: let us say
    • Something is expressed that is the cosmic working of four planets. Let
    • us add one of the consonants to something like this — IOSUA — let us
    • When you say ‘I’, what is that exactly? Now just imagine someone had
    • wisdom. And there was something of quite a dim consciousness connected
    • spheres of learning lies a half conscious recognition of something,
    • this is something that has nothing to do with the facts. I have a
    • matter of some consequence. I have to break up the piece. I then get
    • does not gain much in the way of musical experience. That someone
    • experience. The astronomy in the subconscious then became something
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Heart
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    • behave no longer like a sense organ but to assimilate something in the
    • At its circumference it manifests something in the nature of stars,
    • and in its lower portion something that appears more or less as an
    • someone a box on the ears, all is inscribed into the astral body. Even
    • when we do not do something ourselves but give instructions to a
    • this connection, I am once more describing something absolutely real.)
    • not ourselves alone. Incorporated within us is something that comes
  • Title: Lecture: Truth Beauty and Goodness
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    • not by virtue of his own spiritual life, but by virtue of some profession
    • or title. He likes to have some such title as “Secretary”
    • somewhat the same degree as the Greek, does not possess a true sense
    • A man may do good because of some convention, or because punishment is
    • this future to be bestowed on him, may be by means of some outer
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • Mystery of Golgotha, or at some point after it. We have here a kind of
    • is rich and diverse, and if one wants to reach some reality concerning our
    • pictures, actually yielded him something that lived in the mineral, plant
    • arising from the impotence of self-knowledge, something else developed: a
    • reveal, at least to some degree, man's being in its fullness. I too stand
    • at a particular point in his life he feels something flowering and coming
    • know something which arises within his humanity during his life on earth.
    • something different. We have to achieve our full humanity while on earth.
    • was an omission; today a man destroys, through his own humanity, something
    • own life. In past ages he merely left something undone; by doing so today
  • Title: Lecture: The Invisible Man Within Us
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    • express itself during physical earthly life as something outwardly
    • entire life. It is somewhat different in character, however, from the
    • the air. Thus something from the super-sensible man also underlies the
    • ill because something foreign accumulates in his organism that has
    • not been worked through in the right way, something containing
    • these tumor-like formations develop somewhere, which then decompose
    • introduced into the human organism. When some kind of foreign process
    • organism. If you eat something, the food contains certain chemical
    • happens in what is called a healing of some foreign intrusion in the
    • something foreign is formed purely out of the organism. This must be
    • food? When we eat food, something is introduced into the organism
    • invisible man is formed. We take into us something that proceeds from
    • something else to take place, as it does with a poison. Poisonous
    • able to achieve something if the proper social conditions are brought
    • Today, even if we know something, we are usually unable to do
    • need it could receive a certain plant substance in some sort of
    • for someone in whom the breakdown processes proceeding from the head
    • organism, a person receives something that goes up to the finest
    • into the head. By doing this we can call forth something to
    • something, therefore, we may notice that slight visual disturbances
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  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • he makes it into something different.
    • This something different, which develops out of the nature processes in
    • how some substance of nature which we introduce into the human
    • doesn't matter whether one takes some kind of tissue out of the head, out
    • how a liver cell is something which continually tends to be built up if it is
    • walls so that it shines like a mirror is something exceptionally important.
    • development of the so-called centrosomes — you can read about that in
    • forces; the centrosomes, after fertilization, are called forth by the
    • Naturally I am characterizing these matters somewhat crudely, but you
    • something which manifests itself as tuberculosis in the most various
    • the small intestine one will mix some kind of copper compounds in the
    • of calcium or something similar, namely, what is secreted from the animal
    • something works only to discover that it is not valid, or to write up a
    • in turn works upon the other systems. Some remedies are meant to be
    • system — then we could make some kind of bath to which we add the
    • In this way something can be brought about in the laboratories within our
    • processes of illness are present in a hidden way somewhere. Before one
    • until the morning lecture. But that is something that would make you
    • sick, and it would certainly be inappropriate for someone who wants to
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • word is but an indication of something which is not here in the physical
    • are asleep? Something must still be living and working in the blood,
    • night, and yet the breathing goes on. Here again, something must be
    • some indication of the living Spirit which in reality fills the entire
    • the sunlight something of its own essence. This is however not the
    • Something of the erstwhile Moon-forces has indeed remained behind on
    • through life together; or it was some other event, essential to your
    • struck by the fact that something like a plan was leading you towards
    • it, beginning long before. Something that happened, say, between your
    • still preserve some relic of the old instinctive wisdom. They are the
    • conscious of something more than this.
    • I have summed up this ‘something more’ in a few words, which
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • And now I must draw your attention to something in the life of Raphael that
    • told by Vasari! No biography of Raphael at all, but something altogether
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • foreboding of something very special, that entered the evolution of
    • to some extent in the Hebrew teachings — that the Being who
    • death on the cross, something very deep and great is implied in this
    • the most, in the form of outer historical records kept by some secret
    • something, and they found that the communications of the gods
    • as something which is the beginning and end of something. Were we to
    • life of soul and spirit. Death was something pertaining to Maya, the
    • more as something that made an impression on them. Their souls became
    • else, they had some other conception of the way in which the life of
    • has a meaning and that life on earth is something that ends.This, of
    • something about death, and can therefore develop the intellect within
    • something which they could not learn in their godly abodes which were
    • upon as something earthly, but as something having a meaning for the
    • divine being, in order to learn something concerning death though one
    • to a right end. If we keep to him, we will learn something that men
    • teaching of the risen Christ was something deeply moving. A disciple,
    • himself, or else because he was connected in some way with the
    • resurrection. In the past, some value was still attached to this
    • loss of the ancient wisdom which enabled man to grasp something of
    • As stated, some
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  • Title: William Shakespeare
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    • Theatre, could have written the plays which bear his name, but some
    • youth. Some say that he was a poacher and led an adventurous life.
    • to some extent some of the greatest qualities in his plays: the bold
    • IT” and some of the Kings' plays do not differ so greatly from
    • Some of Shakespeare's biographers and commentators wish to deduce from
  • Title: William Shakespeare
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    • the plays which bear his name, but some other highly learned man,
    • Shakespeare's youth. Some say that he was a poacher and led an
    • unprejudiced way. The poet's adventurous nature explains to some
    • extent some of the greatest qualities in his plays: the bold
    • Some of
  • Title: The Manicheans
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    • human beings. They will extol Evil. Some inkling in regard to the Evil
  • Title: Mathematics and Occultism
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    • mathematically, I do indeed think about something my senses can
    • The Gnostics desired something similar. They said, “Gnosis is
    • something quite different from it, namely to the real
    • continually at the moment of the genesis of something
    • sense-perceptible from something no longer sense-perceptible. This
    • consciousness; then we shall feel something of the abounding power
  • Title: The Dead Are With Us
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    • put to direct application in everyday life, and we may sometimes be
    • acquaintance — and in the following way. If he makes some
    • environment; if he does something right, he becomes aware of pleasure,
    • be outside them means that we do not notice them. If we look at some
    • First of all, I will tell you something that may seem to have no
    • question to the dead, or say something to him, what we say comes from
    • what we say to him. And when he answers us or says something to us,
    • where, if something comes to us from the environment, we ascribe it at
    • situation and leave it so. Some years ago I spoke to a large number of
    • individual cases. When someone has died and we are left behind, we may
    • while in the dark. Country folk used to have some knowledge about
    • to remain inwardly collected in order to preserve something of what
    • regard to Time. If you experience something at one moment, it has
    • to the dead. Suppose we want to ask the dead something. We can carry
    • Now, for intercourse with the dead, some things in life are more
    • put questions to the dead or to communicate something to the dead, is
    • subconsciousness to communicate something to him in the evening. For
    • it need not be communicated consciously. You can prepare it at some
    • something to him — if you develop the feeling in purity and let
    • something to us in our dream, but we should see in the dream something
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  • Title: Lecture: The Origin of Speech and Language
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    • person suffering from speech impediments or. muteness, there is some
    • when someone has a so-called brain stroke. What happens in that case?
    • in order to grasp this, we need to look at something else first.
    • means that something happened to the brain while the child learned to
    • developed in the brain. If we pay some attention, we will discover
    • must always move some organs. From mere fidgeting the child must
    • is forced into the brain, but when they also perceive something
    • develop something that reaches into the left side of the brain. Now
    • or if we reject something: Eh! These gestures are perceived by
    • brain is less developed and remains mush. However, when someone is
    • change something. Gentlemen, we would first have to change the entire
    • some more about speech. You see, there are languages that have many
    • and so forth. In some languages people squeeze out the sounds, like
    • when someone lives in a certain area where people focus more on the
    • nature that pulled up these mountains. In some places the forces were
    • someone is born in an area where at a certain time, let's say at his
    • consonants. However, when someone is born with the sun in Virgo, he
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • life-processes, and we have attempted to consider some of the
    • reflection of something which becomes great and significant in the
    • these things would cause some difficulties if they were set forth
    • if one has, under some circumstances, to describe the truth.
    • For if someone has a Moon vision, this is suited only to lead to a
    • Old Moon. But if someone has a Moon vision here during the Earth
    • example: someone is led to have a vision. Instead of remaining calm
    • before it, and contemplating it inwardly, he applies it in some way
    • a vision on someone made ill by it. If the physical organism is so
    • mean? It means that the person will to some extent inwardly alter his
    • condition into life. Thus a man sees, but at the same time something
    • is living in his seeing; he hears and at the same time something is
    • This is quite acceptable. Then something is incorporated in these
    • somewhat different. They are nearer to life-processes, but not as
    • process occurs in a man when he is able to endure something like a
    • described. But in some cases a man can shape himself in this other
    • the world of thought. At the most, in some arts which are not quite
    • art. The artist has to do something with the Ego, go through a
    • significance, something typical. The artist does that as a matter of
    • but something of a didactic, instructive kind, which could never
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  • Title: Lecture: A Turning-Point in Modern History
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    • ago. For this one need not be a German, but one needs to have some
    • decades ago something could be taken as a matter of course by an
    • much more deeply. It can sometimes be heartbreaking how little the
    • this rational necessity, it is still something that compels him. And
    • external State, or something of that kind, in obeying such laws he is
    • working in a sense-perceptible medium. And he would produce something
    • but he was equipped with something that Schiller lacked: with fully
    • something one must accept. He never rejected anything entirely. This
    • them; indeed, one must make an effort to examine something which to
    • There is something very great in these “Aesthetic Letters,”
    • something quite different, which can understand the preceding period
    • stupid to think that anyone could now write something like Goethe's
    • had, had it living in these instincts. In some way it still lived. Now
    • This is something that only real Spiritual Science can do, in the most
    • have the mere abstract universe; everywhere man is in some way
    • something above it and something below it; and it is the “man in
    • religion or some other form of spiritual revelation and viewed as
    • something higher, something super-sensible. Below, underneath the
    • Thrones. Hence in your food you have something cosmically formative,
  • Title: Lecture: Elemental Beings and Human Destinies
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    • something that happens in the world and has significance there. And it
    • Suppose you experience something that affects you very deeply, Some
    • it die away in your consciousness. But something takes place in the
    • Who of you has not at one time had the experience that someone you
    • be able to go back to some earlier event that affected him deeply. And
    • during the whole of the interval something has been going on in the
    • Let us picture the whole process. Something moves you deeply. You ray
    • of fulfillment of our destiny. If we have some experience today, then
    • reality. These traditions you will find sometimes very beautifully
    • Because we do not know that something which stirs us deeply has such
    • always comes back in some form or other. You will probably remember
    • migrations of peoples, and so on. Some historians then carry the story
    • are infuriated when they hear that some kind of anthroposophical
    • wish to promote enthusiasm for some sort of ideal. It springs from an
    • something is added by our own exertion to the experiences of life,
    • the thought: I am doing something to promote the further evolution of
    • do as our personal affair. We shall have no idea that it is something
    • understanding of the world. And here allow me to refer to something
    • following trivial picture: out there somewhere is the sun, and from
    • then it somehow or other disappears; it gradually weakens and is lost.
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  • Title: Lecture: Man, Offspring of the World of Stars
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    • during the night into the spaces of the dark firmament. Without some
    • bodies or in some other way is not rightly connected with the physical
    • planets, as they are sometimes called, the planets which are nearer
  • Title: Lecture: The Ear
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    • consonant reminiscent of something hard and angular, the other
    • Ah he expresses something that lives in his inner soul as a
    • an inner quality. Every vowel expresses some element of the inner
    • how we have in the middle man something that is ordered as it were in
    • gesture. If we merely registered the spatial forms by some kind of
    • death and a new birth. There the Light is something altogether
    • You hear some word, for instance Baum or Tree. You yourself can
    • do something for it, we must be inwardly alert and quick. Even then,
    • reached some discovery by etheric cognition knows that it will have
    • when you were eighteen years old you lost someone who was very dear to
    • seventh year in some other state of existence, say as an embryo —
    • people — including some of the finer spirits — at the
    • explaining this point in a public lecture. Someone then described it
  • Title: Education for Adolescents
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    • souls, then these same forces are changed into something else.
    • spoken about during these years, this is in itself something that
    • between 15, 16 and 20, 21, something not altogether unlike pain. This
    • something that you may not bring to them at this age, that is in the
    • knowledgeable way: “That is something that cannot be known.”
  • Title: Lecture: The Work of Secret Societies in the World
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    • connected with occult science have initiated their members. Somebody may
    • unless they are to some extent familiar with the occult sciences. The
    • a religious community have some share in this knowledge and are preparing
    • consciousness in the world does something to further the evolution of the
    • something that has belonged to Freemasonry. Freemasonry did indeed urge its
    • carry this trace with it. Whether an atom has at some time been in a
    • should be unknown. He worked in such a way that he merely added something
    • personages known in history; they sometimes are embodied in historical
    • not necessarily be of great account. If someone gives a coin to a poor man,
    • him some in order that we may feel justified in eating our own Christmas
    • effects. And this brings us to the heart of the matter. The fact that some
    • such. To do something for the higher self does not partake of egoism
    • charitable institution or have contributed something to its foundation,
    • explode some object at a great distance — say in Hamburg! Just as by
    • some other place, wireless telegraphy is possible, so what I have just
    • can experience something of the conditions of existence there possible, is
    • the evolution of humanity. Thus we have in Freemasonry something that has
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • formulas, science of the spirit provides something with which
    • come to the point of questioning. The fact that someone asks
    • the problems of life yet retains the longing to know something
    • unconscious way, something arises which indeed belongs to the
    • waking condition of consciousness, something is concealed, and
    • a state of terror, let us say, of falling into some inner chasm
    • may dream that we are standing somewhere and a man is
    • the soul has lived through is something entirely different from
    • impulse — or something that approached the soul in the
    • pictures. Thus we must say that here is something that takes
    • have given rise to the anxiety, fear and terror, then something
    • rapidly; but when, in somewhat abnormal circumstances, someone
    • someone is penetrating into the body and passing through the
    • the entrance into the body. When, as has been said, someone
    • yourselves someone asleep. During sleep, processes of the
    • person can bring back something into the waking life through
    • something over into consciousness; we can feel that we have had
    • at least some experiences in sleep. This is, however, only the
    • course, described something of what sounds forth from
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  • Title: The Cosmic Word and Individual Man
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    • they meant something very much more significant than is generally meant
    • awakening, because it has something in common with the stream of sound
    • some time.
    • into the interior of man's organism. If one is looking at some shining
    • is to be found somewhere on this line that leads outwards, the visual
    • There is not so far to go; very soon something different is reached.
    • activity is somewhat different from that I have described for sleep;
    • something I will describe in a moment. The streaming warmth goes
    • Perhaps some of you remember how I described the human etheric body
    • laid aside the etheric body as such; when after some days this
    • say something evil, something filled with hatred, this work of the
    • of this kind — something of the nature of a Being underlies
    • something that is not really there: of Matter — or (which is no
    • Monad. We have not only to remember that the Monad is something
  • Title: Christ and the Twentieth Century
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    • Baptism something of great significance happened to Jesus of
    • here.’ Such an event may perhaps occur as the result of some
    • John in Jordan, we have a picture of the breaking-in of something
    • trials in life, but of something that in the whole of human evolution
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • humanity, an Impulse towards something that had not been there
    • that this event is bound up with something of historic significance
    • beings, need something real and immediate that can take hold of
    • but these documents ultimately revealed something very different.
    • something of which it can make no use; for what is modern research to
    • everything described by outer history there is something
    • was to show that something of great importance came to pass while the
    • something that exists in the Spirit beyond and above all the
    • begin to make something of the statements of external Science. For
    • people are enabled to make something of these words. This conception,
    • During the 20th century something new must be added to
    • are devised or something is done which does not accord with the outer
    • historical course of humanity, that here is something which not only
    • possessed from his earthly beginning is seen to be something from
  • Title: Lecture: Richard Wagner and Mysticism
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    • somebody used the word among a small group of people, whereupon a
    • associated ‘Mysticism’ with all ideas about which there is something
    • stated it in words. On another occasion he said something similar in
    • is something at this point which had perforce to remain unexpressed,
    • for between this action and that action there is something in the
    • human heart which acts as a mediator, something that cannot pass over
    • one of Wagner's earliest works. Do we not feel that something is
    • upon it took something of the Eternal into themselves.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • says something like this: Plato did not admit the existence of a
    • to say about Indian wisdom. Nevertheless, if we ask for something
    • nothing down was because they held that wisdom must be something
    • man, in direct personal intercourse. Something else — again not
    • We can form some idea of how such men were wont to speak, if we study
    • Iamblichus? He spoke to his pupils somewhat as follows: — If we
    • altogether different world. He was able to assimilate some of this
    • still knew something of the spiritual universe reaching down into
    • those days there were still some who understood what was, for example,
    • sometimes difficult to believe beneath what thick layers the history
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • advanced, is just some sort of invention. It has been born out of the
    • question of whether something takes place in this or in that way, but
    • quite concretely that someone wishes to do a certain thing at a
    • To WHAT do they really refer? They merely refer to something which at
    • years and one could say: Something which has the nature of elemental
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • century, something special arose within the world-conception of
    • follows: The tongue is a cuttlefish, other organs are something else.
    • body, believing that we carry it about as something that belongs to
    • death something may arise that can be incorporated with the whole
    • and the Spirits of the Will require in order to incorporate something
    • it were, something that is copied on to the surface of the sphere. We
    • someone who had not to endure the sufferings that Planck had to
    • course, some kind of education must be offered to man. Modern
    • problem of what we should do, in order to give others something to
    • present serpent can only be looked upon as a symbol of something
    • freedom, for in the 5th post-atlantean epoch arose something
    • spiritual science. When someone has a new idea to-day and invents
    • something quite new, he does this because the ancient spiritual
    • think of people — some still exist to-day — who do not
    • may feel throughout: there is something behind all that! In fact,
    • it is not such a simple matter to gain some knowledge in regard to
    • outsiders: — we may sometimes allude to such things in their
    • are now taking place. If someone who knows nothing of microscopy
    • thoughts are capable of grasping something that does not, for
    • they have been read or heard somewhere. All these things show that
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  • Title: Lecture: And The Temple Becomes Man
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    • Akasha Chronicle. Something reminiscent of their forms did indeed
    • study the buildings of a later epoch, gleaning from them some idea of
    • who had to some extent been initiated.
    • Egypt, we find something altogether different. Sphinxes and
    • something that is whole and perfect in itself; an infinitude is here
    • trying to express something that is never as separate and complete in
    • element; but there is something in all Gothic forms which seems to
    • stage of temple-architecture? These frontages tell us something very
    • now look for something in the visible world that is as whole and
    • something that is a perpetual riddle in the evolution of humanity, I
    • have to speak of something that certainly existed — and yet had
    • not been seen. But so it is ... In Nature, too, there is something
    • something that will be the completion of this striving. With the
    • will light upon something that seems to say to us: This
    • strike upon the walls they will find something to which they are so
    • there, said something in his Presidential Address which often comes
    • from the spirit of an epoch. How can we to-day reach some
    • feels: ‘When I try to formulate in concepts or ideas something
    • dreadful thought for the artist who is present, somewhere, in all of
    • the bottom of the pages are the analytical notes of some scholar who
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  • Title: Lecture: The Migrations of the Races
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    • translator is unknown! It was given in Berlin, at sometime during
    • Central Asia somewhere in the neighborhood of the Gobi and Shamo
    • In Rome, therefore, something was being prepared which the Spiritual
    • seems to be in some doubt and appears to have been abbreviated.)
  • Title: Lecture: The Mystery of Golgotha
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    • however strangely seeming. Imagine some Being descending from another
    • something of the essence of the soul, which might be thus described:
    • Greece all spiritual life was somehow related to the healing of
    • Freedom. Before he could attain true spiritual Freedom, something had
    • the sentimental mystic says to himself out of some dark and mystic
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • If you will remind yourselves of some of the things I have said in
    • soul, must have some relation to Spirits. According as the one or the
    • when we are studying some deep-seated change in speech are so long
    • (lightning) is uttered, something of the same experience he has
    • If now we go back into more remote ages, we find something different
    • studying something that has to do with the Earth, it is by no means
    • himself, or whether something else had a kindly and favourable
    • some fact or other, — this was the aspect of experience that
    • worlds, so that together with speech they received something of the
    • something they could then communicate to man as speech or language).
    • something that is inspired into man, still felt the presence
    • Try to understand the significance of this change. Something enters
    • A short while ago, we heard a great deal about a resolve some people
    • think how it will be when they have gone on studying for some time; a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • to this Gnostic conception, therefore, Jehovah was a somewhat lower
    • certain extent but remained somewhat freer), are an example of the
    • world. They were preparing for something that must be achieved in our
    • of thought ought to have been capable of clarifying and to some
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • the conditions in the elemental world are somewhat different from the
    • To begin with, I must say something on this one point: the power of
    • is some kind of irregularity in what I have here compared to a
    • world, some are perpetually living which are so fine and delicate
    • life. Some psychoanalysts will go still further: if we get further
    • the very bottom, there is something demonic — the most
    • the special followers of the modern psychoanalysts, will sometimes
    • or some other relationship brought about by karma, to attach
    • spiritual world something very similar, and again dissimilar, to our
    • the spirit still to some extent resembles his consciousness in the
    • I will describe it somewhat crudely: suppose a man had passed through
    • something. You know there is something that wishes to have something
    • remained here in the physical body can to some extent manifest
    • man, or bring something before him by reading to him or the like. In
    • I made it my chief task today to describe to some extent how the
    • the gate of death and entering into the spiritual world were somehow
  • Title: Lecture I: Ancient Myths
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    • points of view and when something has been said about it, its content
    • sometimes how myths have been formed among neighbouring peoples of
    • latest example of revolution ... there something happened which
    • Greeks in some way or other heard of these Egyptian stories of
    • Greek heard the name Osiris, he could picture something from it, he
    • something of which he too had certain concepts. Although the name was
    • something very deep and of great meaning. It shows that in those
    • spiritual things. The Greek knew how to picture something of Osiris,
    • independent of the Osiris-name, because he had something
    • is something that one must keep well in mind in order to recognize
    • a certain community of soul! One could sometimes wish that there
    • that in the Greek myth, Chronos had the somewhat unsympathetic,
    • therefore is something which differs radically in the Grecian teaching
    • unsympathetic visits; Zeus in particular, as you know, sometimes paid
    • which the modern man, who is somewhat more narrow-minded than the
    • sentence, for that is the point — into connection with some
    • also for the other Gods was a somewhat complicated one.
    • really underlies them. Let us suppose that at some time a personality
    • ancestor, nevertheless I venerate something which had some connection
    • remained for some few, but the authority of the Imaginations, that
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  • Title: Lecture II: Ancient Myths
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    • star-constellations. If I were to make a comparison from something
    • abstractions of today but to the somewhat fuller abstractions of
    • concepts — the human being felt something in him (it was in
    • physiology the sex forces), felt something in him of which he said:
    • took place. The man was aware that he had taken something into
    • knew in the soul: in me something is born which cosmic space has
    • something which you see with the senses; then you think it over
    • physical world, perceive, conceive. That was something which in his
    • get at the facts. But something else too is bound up with it. These
    • when one deals with these things. For them it was something very
    • more inwardly lying forces, I am connected with something quite
    • that as child he had seen something else in it. He knew that the air
    • They still felt something of how in ancient times men had been
    • whether, when one thinks, there is still something of reality left in
    • it was set free, it became a word which denoted something without any
    • someone has learnt a great deal, has become wise — let us say,
    • Here we have a connection with fact if we call someone ‘doctor’
    • with what is perceived. Sometimes people then search for the real
    • Sometimes they then
    • fact that people must understand something which it is above
  • Title: Lecture III: Ancient Myths
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    • We have been endeavouring in these lectures to understand something
    • has somewhat — I say ‘somewhat’ — the
    • Some few persons of the
    • does not merely signify something, but is something — but they
    • the least the point that the figures signified something, but that
    • Some few who in special
    • summoned — some say Typhon himself, some say, Mercury. And he
    • something that is deeply justified in the impulses of the modern
    • someone came before the provisional form of the statue of the new
    • deportment, which in its world-mood had something between
    • someone stood opposite this figure in a specially favourable moment,
    • forgotten the matter, but centuries ago something was placed before
    • that Eulenspiegel is given some sort of commission, and that he takes
    • For obviously if, for instance — to exaggerate somewhat —
    • change of voice or some other part of the bodily organism, but they
    • must not now be as if something arises through the forces of nature
    • of voice in the boy — something which embellishes man with the
    • And with this, one thinks one has said something most profound. But
  • Title: Lecture IV: Ancient Myths
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    • merchants; it is something else that we are told — that he
    • phases of post-Atlantean evolution. In point of fact, something of
    • something we have often brought forward from various viewpoints.
    • observations of how there is always something in man which
    • was aware of them through something that took place in oneself. One
    • inwardly as something bodily. That was during the ‘Cancer-culture’;
    • outer universe, but in this, as it were, man is helped by something
    • something macrocosmic in them, thoughts were not yet bound up with
    • something else that is remarkable. As Venus has her house in Taurus,
    • today. But something else is the point. The point is that we are not
    • aspects of the harmfulness of Wilsonianism from some subjective urge.
    • to things. It is not the point to have some general view of
    • something, but how one sees it, how one is able to
    • Thus in our present time it means a good deal if someone simply
  • Title: Lecture V: Ancient Myths
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    • significant changes took place in humanity. I have already some
    • time something that determines our progress of soul and spirit.
    • is all something of which external history tells us nothing,
    • is again something of which external history gives no tidings, for
    • someone who speaks enthusiastically in this way of the French
    • difficult to be enthusiastic over something that went on so and
    • point of view as something absolute, something which must bring
    • lo, I come quickly and make all things new.’ Somewhere
    • yet there must have been something not quite in accord.
    • something which Friedrich Schlegel has not said to himself. What he
    • up that one can link on to something already existing. It is thought
    • that one need not draw something new from the well of
    • sees that this Spiritual Science has, after all, something very
    • read something of mine, some books of mine, and made himself
    • is therefore no proof that a man has found something antipathetic to
    • person decides that he will really read something! So it is no proof
    • old; near him he saw someone of forty, fifty, sixty years. He said to
    • himself: What happiness someday to be as old as that, for as one
    • to the aged, linked with the consciousness that they had something
    • something else than merely his physical body. He consists of the
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  • Title: Lecture VI: Ancient Myths
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    • for a right understanding of something of this nature. The point is,
    • abstract concepts; one requires something different for the
    • which expresses something, which discloses something, which wants to
    • reveal something to us. One must revive the consciousness that the
    • something may be more easily known concerning these things than
    • death, one understands to some degree the speech of the dead, the
    • living lie somewhat far apart from one another today. The dead have a
    • completely right, but all the same, something else is true. If this
    • but all have learnt something in youth. And what do we do in later
    • fields) is to be something that is fitted really to be transformed
    • lacking for really giving to children today something that refreshes
    • life, something which throughout life can be a source of joy in life
    • goes about as a somewhat more highly developed animal; he is born,
    • that here on earth this somewhat more highly evolved animal is born
    • conceptions had to come. But only the foolish see them as something
    • concepts may seem difficult today they will become something that one
    • There is something, for
    • If humanity knows some
    • becomes something quite different. There is something in me as man
    • that is only to be found in me as man; I have to await something.
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  • Title: Lecture VII: Ancient Myths
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    • two-fold form something of the solution of the world-riddle. In
    • discovery of something that has met with opposition even in spiritual
    • some at least of you will have already noticed that. It rests on the
    • something is connected with what I have now said that can very easily
    • my dear friends — I will not say to think-through something,
    • feel-through something. Here too, you see, is a point where modern
    • clods of earth, one has to do with something dying out that once was
    • the animal kingdom is also to some extent involved — inasmuch
    • as we always carry within us something belonging to the next life,
    • Some individuals
    • it is some time since — there was an arrangement in the
    • something and then had to wait a few years in order fully to
    • the life of spirit. If something about world-conception creeps into
    • something fundamental, very necessary to our present civilization.
    • is something that is connected with the deepest needs and deepest
    • Wilsonianism or some such thing, Mohammedanism were to be represented
    • about something Mohammedan. And if spiritual science had already
    • again I express myself somewhat drastically) that ever since he has
    • this human development that we bear something within us today that is
    • course see any angelic Intelligences, but something that one can
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • as something merely to be dispersed later on, merely to be dissolved
    • body, which however has now become something different. Indeed there
    • just in our head organization something formed by the macrocosm, we
    • ancient India? He made the breathing process into something
    • mental pictures is something much more complicated than is imagined
    • thought that some kind of evolution, some nerves underlie the forming
    • into some kind of unintelligible expression. Mathematics is said to
    • offers you, not as a mere theory, but as something to carry over into
    • repetition of earth lives, to consider as something isolated the fact
    • this source, you will see, something comes to light relating to the
    • something absorbed from without. It enters into reciprocal activity
    • something entirely different from what in the first centuries had
    • more toward Asia. So that in fact those souls who were once somewhat
    • But at the same time the European feels something in Tagore that
    • from a merely materialistic viewpoint than it is to develop some
    • blossomed in the oriental character as a result of devotion, laid the
    • Orient, although it had already at that time become somewhat tenuous.
    • enough, something crops up that could be expressed by a phrase often
    • intellectualism. In this we also find something hinted at, but in an
    • research. People are accustomed to attach some value to what is
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • some considerable time before one can truly say that a child thinks.
    • totally inadequate, for in reality something else of tremendous
    • also very interesting, in the case of some grown-up person who is
    • towards some place or other, or with something that has been
    • place! Or: It was very good to go there! It was good, too, that some
    • sleep as an echo sounding on from human speech. It is something they
    • need, something they long to experience.
    • oxygen, and consequently feel oxygen to be something beneficial, so
    • produce something that is beneficial to life, we must make a real
    • We are confronted with something even more striking when we observe
    • antipathy, which are merely the outcome of something we are not
    • of something brought over into the present life through the fact that
    • phenomenon is something spiritual and those who can survey the whole
    • some misfortune befalls us as consequence of an earlier weakness in
    • remains weak or achieves some measure of strength. That man alone
    • perhaps in some definite failing); I will now eradicate the weakness,
    • we know something of their activity in the physical body. But we know
    • materialism the ‘moral world’ is something the human
    • being formulates in thought — something that has nothing to do
    • something more that it is essential we should understand.
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • that in order really to know something about the nature of man, quite
    • this world of thought. There was something turbulent about the young
    • But at the same time there is something else in Goethe — a kind
    • of appeal to what lives in Nature, saying something more enduring and
    • because he had gained something else from his intimacy with Greek
    • intellectualistic as our thinking is to-day. Something like the sound
    • incarnate in speech itself. This may be said by some to have been a
    • can be obtained by measuring, counting and weighing as something
    • here and there, have had some inkling. Herder was one who expressed
    • which we to-day regard as something quite independent of speech
    • repeated one after the other, really meant something. World-mysteries
    • the existence of something which I am trying to explain to you in the
    • a realm lying behind the sounds of speech perceives something
    • Nature something higher than he can perceive through the medium of
    • pervaded by something like an ethereal element, an element that is
    • express it in a word, is no longer quite the same. Something has
    • has remained constant through the ages, regard it as something
  • Title: Lecture: On the Reality of Higher Worlds
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    • some measure, to fulfil the task which lies in front of me. I am
    • to say something about anthroposophical Spiritual Science. [This
    • “Missionhaus” in Christiania, seating some 2,000 people.]
    • well how difficult it is to make Spiritual Science to some extent
    • other countries, students are beginning to pay some attention to
    • When in some piece of work a muscle has to be constantly exerted, its
    • some mental picture, idea or set of ideas of which he can maintain a
    • time. Some people will require more time, others less, according to
    • conscious deliberation. Therefore the demand is sometimes made, and
    • been given to us — they enter the consciousness as something
    • but enters the soul as something quite new. The point of importance
    • Just as we execute some piece of work by using a muscle, so do we
    • consists in the exercising of thought, something that is now plastic
    • in the child — we feel that this is something super-sensible,
    • something of the nature of soul-and-spirit within the human being
    • something real when I pierce through the material world and also when
    • I gaze into my own being; I experience something that is beyond the
    • intensified. But before long it will be noticed that something very
    • unfolds the activity of thinking. He thinks about something or other;
    • we know that we have something consisting, not merely of thoughts,
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • particular element which has, on the one hand, taken up something
    • as a recollection of something which humanity had experienced in very
    • gives us something which seeks to explain, the world and man only
    • expressed this by saying: Some people are sitting around a table in
    • disappeared. Natural science contained something, and it
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • conception is nevertheless based upon something through which the
    • stand upon a firm ground. It was something completely new in
    • the past three, four, five centuries, something entirely new had
    • philosophical statements, at least in regard to some distant
    • yesterday, was Czolbe, the sensualists therefore spoke of something
    • positive, which could be indicated as something tangible. Thus the
    • things, spoke of something which vanished the moment one wished to
    • many others. But he also said something else. You see, he belonged to
    • able to give something. Philosophy really had nothing more to
    • knowledge of Nature. Something has thus arisen, which acquires a
    • contemplate things from the other aspect. Someone might say: What has
    • entirely different direction. But a living logic is something quite
    • The essential point to-day is to realise that something need not be
    • spiritual vision, is something which educates the human being.
    • should indeed realise that something must penetrate into the human
    • souls, something which spiritualises the human being, even as far as
    • feel something which has really always existed where people have
    • known something concerning real wisdom. I have already spoken to you
    • something formal, something through which we gain knowledge,
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • friends, may throw some light upon this question.
    • existence. If we bear in mind to some extent the observations of
    • something within the process of development of the world that is
    • are slandered, how people look upon them as something insane,
    • of death as a result of the war, or through some other accident,
    • science is something tremendously great and sacred. The new
    • something that may be compared with the mood of prayer and it may be
    • in particular expresses something that should completely fill
    • should be transformed into something artistic. We should therefore
    • significant, for they must express something significant. At first we
    • something entirely new must enter the world through spiritual
    • science, something that is able to overcome even the greatest
    • something that we should not forget: that in spite of everything, our
  • Title: Lecture: Salt, Mercury, Sulphur
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    • man, to know something of the being of man, but yet were unable to
    • universe and of the being of man something glimmers which, to deeper
    • something like the following: In the human being there are three
    • in man, he was speaking of something absolutely real and concrete.
    • some people, to see how they read Jacob Boehme and whenever they come
    • give of the universe, it would have been something like the
    • meaning but who still felt that some great value was contained in
    • from these spiritual Beings they learned something else, namely that
    • up which appears in outer nature at a different stage, when something
    • something that arose in the mind as a picture. When a real knower
    • something that on the one hand is of the nature of soul-and-spirit
    • something which is related to these processes as the processes in a
    • something remarkable here. It is obvious that something else is
    • something which the contemplation of history revealed to these people
    • poetic language the somewhat indefinite views which he was able to
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Latin and Roman culture then took over something that was in a
    • ideas; on that account the Romans developed something that did not as
    • intellectual soul, into something which we assume to have already
    • something quite different from that which constitutes our modern
    • juridical concepts. These are something abstract, something that is
    • epoch, in which most of us in some way passed through one or more
    • something that none of us possessed in our previous incarnations, in
    • we had to take in something in order to climb over an important stage
    • time a feeling that he was drawing in something etheric, that the
    • considered his food, in which he took in something that he did not
    • believe that then we bring forth something of what we experience. It
    • is not true at all that we can experience something in that way! We
    • filled with something, and so that that which really lives within us
    • indicating that man still knew something of the connection between
    • Mystery of Golgotha appeared. Something of that instinctive, ancient
    • Disciples of the Lord, still possessed something of that old
    • paintings lived something that may also be
    • seen in Dante, something that could no longer be experienced by the
    • any way painted after a model, for it is something in which the old
    • someone. A store of wisdom lies crystallized in the words we use, and
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Some Conditions for Understanding Supersensible Experiences
    • Some Conditions for Understanding Supersensible Experiences
    • Something else, for example, might come about. The Ahrimanic Powers,
    • some conception of what happens between death and a new birth.
    • concerned to formulate something they have experienced in such a way
    • interests or the like. Anyone who has national interests of some kind
    • are in a position to say something about the science of Initiation
    • something extraordinarily necessary and significant for the evolution
    • spheres is obviously a matter to be taken in earnest. I told you some
    • super-sensible experiences. When someone to-day — please take
    • School some at least of the children of men will be given a real
    • ordinary form, they like to get hold of something new; but for all
    • that they want the new to be somehow veiled, whenever possible, in
    • to promulgate something true and right about Christianity, about the
    • Mystery of Golgotha. But among them were some for whom this was right
    • hence they found Anthroposophy more opportune than some other form of
    • of truth; but with some people it has not always been a question only
    • such as many desire, but that something is truly striving to activate
    • happiness or have something in the nature of a new religion! This
    • Your true being is somewhere in spiritual regions. Here, in the
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  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • something that has recently taken place in connection with a Movement
    • Some time ago a few enthusiastic young theological students came to
    • It is therefore a question of giving something to those people who
    • remain what it was and what it ought to be, I gave something,
    • Anthroposophical Movement as something that gives it a sure ground
    • doing something that would inevitably lead to the destruction of both
    • something might be dug away from the Anthroposophical Movement, and
    • If therefore someone were to exclaim: The very one who himself put
    • I know, my dear friends, that there are always some who find it
    • order to present something once and for all in its true light. I know
    • there are always some who dislike it when clarity is substituted for
    • I hope that none of you will now go to someone who is doing active
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • through our inner sense; the astral body is something that can only
    • something split off during the Moon stage of development, and that
    • something also split off during the Earth-development; it went out
    • our physical body, we experience something that is of utmost
    • really encloses a microcosm, something that is, in reality, a whole
    • beyond. It is the feeling, that there is something in the world
    • something that forms part of it.
    • for we have before us now, for a few days, something that resembles a
    • that we are now surrounded by something that is alive. Everything
    • experienced something. What we experienced through him, now
    • experienced something through him. Imagine that this memory now rises
    • stupid if we believe that here on earth, when we experience something
    • something through our experiences; they obtain from them something
    • might spin out something for themselves, thus enriching the world.
    • reflected in us, we acquire something that we cannot acquire during
    • our earthly life, something that we shall only acquire later on,
    • evil action: Imagine that you say something bad to another person and
    • that your words hurt him. When we say something unkind, we only
    • also experience something else. Although the expression which I shall
    • on earth we get tired and wear out our strength, gives us something
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • consciousness-soul was, at that time, experienced as something that
    • the re-discovery of something over which the darkness of
    • Scythianos, who lived in the remote past for some time in the
    • one hand, connected with something that can lead, through the Mystery
    • But something else must now take
    • whitewashed, it had to be clouded over, as it were, by something that
    • soul something that entirely ignores the soul’s threefold
    • because it was experienced as something which in occult language is
    • with something that had to take place; it had to occur, in accordance
    • element, but something in which many elements flow together. All
    • way that they still possessed in their souls something that has more
    • that they experienced in their ordinary life something like a
    • clairvoyance, in their immediate daytime experience, something like a
    • When something that lies below
    • something more spiritual than the Ego-nature and more strongly
    • man’s earthly part from below, but something else must ray into
    • something that leads him into the spiritual world.
    • something that is, in itself, spiritual: a Being must be there, a
    • and there is moreover something that resembles Lemminkainen, endowing
    • used to say: We live here, yet we feel something resembling three
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  • Title: Lecture: Awakening to Community - I
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    • called its better days, something was taking place that almost
    • just any other present day group of human beings is something that
    • springs from the innermost core of his humanity, something he feels
    • concern of their hearts, something they cannot really do without if
    • consider something else. What I have been describing thus far might
    • will and — to some extent at least — his life of feeling
    • from super-sensible worlds is something that comes about quite of
    • that is developing out of some genuine inner reality. An
    • just characterized, and because something then made its appearance
    • from some quarter that was able to meet what lived as those needs in
    • them in pursuing it is welcome, and if someone doesn't, why, that's
    • uncomfortable it makes some people when things of this kind have to
    • and hence a question of ethics. When something is left undone, due to
    • Of course, this made some people happy indeed, for many a little
    • strongly into a will engaged in some external, material activity that
    • is receiving something that is not available in the outer life one is
    • Then something strange
    • happened, something that could probably happen only in the
    • enemies really suffer from something that resembles a fear of water.
    • if the kind I am referring to sometimes vents itself in a sort of
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  • Title: Lecture: Perceiving and Remembering
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    • I will repeat what a soul by whom these Powers are to some extent recognised
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • something, however, that we must possess — this humility, this great
    • things are so arranged that people hardly notice it. Those who have some
    • always some who believe what one paper says, and others, again, who hold as
    • publication of something completely foolish, they defend themselves,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • you will all have had some distressing experiences with what is
    • You know, of course, that memory or remembering has something to do
    • opposite of memory, namely forgetting, will have something to do with
    • some time in his life of thought can also be forgotten? Or do we have
    • we say that memory has something to do with the etheric body, we
    • Some people even say that heredity is due to a kind of unconscious
    • something on to the human being and put something into him, whereas
    • see then that man's etheric body is something quite different from a
    • which they could take something in and transform their nature. All
    • worried about something. If he could forget them they would work
    • something, but rather learn to forget it. It is the worst thing
    • on a person's health. If someone has done us a wrong and we remember
    • happened, that would really do some good. It is a fact and not a
    • fantasy that it does some good. A resentful thought like this is dull
    • images remain stuck in our memory, we introduce something hard and
    • Similarly, after death we have something in our being which
    • Someone might say: Can you talk about forgetting at all, seeing that
    • images that he is always thinking about. This is something quite
    • something useful is answered by spiritual science. And we see, too,
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • something else we should note as well, which will gradually have to
    • recovery. How this cure is effected is sometimes a matter of complete
    • physically we have to look for something quite different in the
    • Now I want to say something which will really only be understood by
    • an extent that we have to admit it is something quite different; and
    • physical substance blood is something that you cannot examine
    • and can be examined by some method similar to X-ray, you are no
    • longer examining blood but something that is the external image of
    • case I shall have to ask you to be somewhat aware of the subtlety of
    • originate therefore in the astral body, it can come from something
    • you see, the first thing you have to ask yourself when somebody comes
    • the point of view of his soul nature. Sometimes, perhaps, just in
    • however, if people only know of it. A lot can be done for some
    • superstition to believe that when someone has a stomach or heart
    • complaint or even a clearly perceptible irregularity somewhere, the
    • late because you think something is the matter with it — yet it
    • nerves first. This achieves nothing. You only achieve something when
    • way that he is taking in something that is not right for him. So we
    • heart and his brain which can be described in a somewhat pictorial
    • the brain. Just as when something happens on the sun, an eclipse for
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  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • movement for some time have long been familiar with it; the others
    • if we consider it let us say philosophically, it is somewhat childish
    • something else that had previously existed. You must not think that
    • nourishment in those times there was something else contained in
    • Something
    • make this quite clear I would like to tell you something that you may
    • you are sitting facing someone and speaking to him. We are referring
    • to someone who is specially deeply schooled in occultism. Two people
    • this came about at the expense of something else, and when I describe
    • colour, is the revelation, the external expression of something
    • picture, you can have something that is as it were distilled from it,
    • tastes in some particular way’; but we would have to say: ‘This
    • withdrew from him and something else took its place. What happened in
    • sexes. And therefore something was incorporated into man at birth
    • surroundings, he now acquired something through the act of
    • Something of what belongs to the astral bodies of his parents —
    • of original sin. And now we come to something else: an entirely new
    • prescribed in the way of metals and salts and so on. Suppose someone
    • takes one or another mineral medicament. Something very remarkable is
    • the ability to divert its attention away from something. It is
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • necessary to have somewhere where we can progress with the lectures.
    • will concern ourselves today with something that will again appear to
    • fact that pneumonia shows something quite remarkable that is
    • interpenetrated by an astral body and something resembling an ego.
    • out something that occultism has always taught, but which will appear
    • lungs in particular that have suffered some damage, the astral body
    • outer one. In Atlantis something very serious would have happened if
    • rhythms, made the sun, moon and earth move, man will at some future
    • egoistic people who take an interest in it, but something that can
    • world with a consciousness for these things, will find in some
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • because it is an indisputable fact. It is something that really ought
    • On the contrary, the temperature is something that the organism calls
    • some damage in the organism, in the lungs, say. When the human being
    • Something must be happening in the etheric body if a temperature runs
    • a certain course. The temperature, then, is somehow within the rhythm
    • absolutely coincide with the inner one. Something else has come
    • about. Just imagine someone fancying that he could not bear the two
    • cosmic displacement, something very special has occurred in man's
    • nature. Today, when you see something that has been thought out, the
    • the spheres that still possess good old traditions have something of
    • some people actually get tired of hearing these basic facts over and
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • inkling that illness must also depend to some extent on a person's
    • about them. Let us talk today about a few aspects of something that
    • the law of karma works in human life. We shall be referring to some
    • man's life flows backwards. This is something that is difficult for
    • had done something in his twentieth year that hurt someone else. When
    • somebody has done something like this that hurt another person, it
    • a man encounters some harm he did to a fellow man in his twentieth
    • experiences the harm he did to someone else. Supposing he hit someone
    • recompense someone. The bond of attraction has brought us together,
    • hereditary stream is, of course, bound to have some measure of
    • vary a great deal in this respect. Some souls have acquired great
    • always to some extent have the inner strength to overcome what does
    • in his soul to compensate for something. External circumstances are
    • its effect. This effect appears in the form of some illness, and here
    • human life that has to be described somewhat as follows: Man has to
    • as an individual, we find something else that gives them a more
    • someone is knocked down by a train it should be explained in the same
    • us assume then that we have learnt something in life and are then
    • harmonious, and although we have learnt something, it was not
    • not in another. Let us assume we learnt something in life that
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • something that is absolutely a part of everyday life. And perhaps,
    • for the very reason that we start from something really commonplace,
    • spiritual scientist, for he knows that when the animal does something
    • weeping, grinning and laughing. We must go back to some very
    • returns to the group soul and becomes something that only lives on in
    • something you previously had. There would be a harmonious
    • still there. Disharmony occurs when we have lost something and the
    • is laughter? Laughter is something that is based on the opposite
    • time someone weeps, the clairvoyant consciousness can confirm that
    • the ego is contracting the astral body. Every time someone laughs,
    • time we see someone smiling or weeping we are confronting the proof
    • of someone who is weeping, you will notice that it consists
    • do something about. It always makes such an unpleasant impression
    • inner strength through being able to do something, namely shedding
    • and happenings around him. Why does a person laugh? Someone
    • at yourself or at someone else your ego is always feeling superior to
    • something. And out of this feeling of superiority it expands the
    • something in your surroundings or in yourself or others that is
    • something or other in the environment, and the ego brings this to
    • some degree possessed clairvoyant traditions and had at the same time
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  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • can confirm that earth conditions changed to something completely new
    • definite consequence. Something arose which was of fundamental
    • bodies, but this must point to something special, for as a people
    • development. These were also turned to account, of course. To some
    • evolution. If some day you follow up these matters with me as far as
    • emphasise the ego. The Negro would to some extent not lay stress on
    • times, when people perhaps no longer saw any reason for it. Someone
    • entirely on to the earthly scene, and therefore some kind of last
    • remnants of spiritual perception existed, there was still something
    • something like the divine we perceive in all spiritual beings. So
    • something that was absolutely familiar to the people that lived in
    • is something so great and significant because it is carrying further
    • in the various regions of the earth something that developed visibly
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • something to round off the many facts and views we have been studying
    • withers. You can even observe something similar in certain lower
    • world. The lion has something in his astral body that expresses
    • something within man from the beginning that becomes free at the age
    • that education is practicable, and something further can be done with
    • difficult concepts. But as we have been working for some years in
    • man receives and takes in something new? I beg you to follow very
    • standing together gives him. It is something quite different, and it
    • see something else. This looking at the sky creates in him a feeling
    • of joy that is something quite new. Man experiences a number of
    • however, it has become for him an experience. Something has arisen in
    • under these headings. Suppose you hear that somewhere someone has
    • stolen something. What has happened is, of course determined by
    • something karmic. But suppose you only know something about the theft
    • speaking, any kind of logic is something added to things from
    • education; man alone can continually add something new to what is
    • adding something new. On the Moon his development had not reached the
    • front of the picture, he would see something quite different in it;
    • have gradually replaced all this by something he has taken into
    • himself from relationships, something previously nonexistent. Thus on
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  • Title: Between Death and Rebirth: Lecture One
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    • or have heard something about my Mystery Play,
    • development. Someone might argue that he can hardly be expected to
    • Anthroposophy; he may ask how he can decide to join something for
    • Honest criticism is therefore always possible, even if someone is
    • already some knowledge of occult science — to approach and
    • certain lack still exists, this lack is due to something that is
    • For some years now the relationship of human beings
    • If, on the physical plane, something is to be brought about by us, we
    • bring about something in the physical world. In the spiritual worlds
    • epoch. If something is to happen through us in the spiritual worlds,
    • is therefore essential to regard whatever comes to pass as something
    • bestowed upon us by grace, something that comes to us as a blessing
    • of sensuality and worldly impulses. One day something very unusual
    • worlds was to bring about the ending of Kali Yuga, needed something
    • from our Earth, something taking place on our Earth. It was necessary
    • for the furtherance of something that is to take place in the
    • by busy activity on the physical plane, but primarily by having some
    • flash of light from the spiritual worlds. Again, someone who rushes
    • from one person to another, trying to convince them that some
    • weighing something on a pair of scales: first, we put in the one
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  • Title: Between Death and Rebirth: Lecture Two
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    • have some consciousness of himself and to speak of himself in the
    • their effect is similar — to some extent at least. When a child
    • stretches out his little hand and touches something in the outside
    • some capacity for observing what the soul experiences — we
    • it in some way. It is in fact the sum-total of these results of
    • Our ‘I’ is something — never mind for
    • do harm to someone to whom we owe a debt of love, we shall actually
    • the gate of death we can make compensation in some form for
    • man must himself possess some quality that will enable him to
    • all related in some way to immortality; thus they had a feeling that
    • were on the Earth. It is true that to some extent a classification
    • between death and the new birth. Something more than was necessary in
    • for some kind of leadership in the world were obliged to acquire,
    • human being without distinction. Even when some individual was to be
    • and races; hence in that sense there is something egoistic about
    • understand his words can realise something of what they mean,
    • something that must be noticed. A saying in identical terms is
    • some understanding of it. Trivial as the following words may be, let
    • on Earth through understanding in some measure the Mystery of
    • something that plays not only into the astral forces but into the
  • Title: Between Death and Rebirth: Lecture Three
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    • was said that when we again encounter some personality in the
    • our death. For instance, if at some particular time, say ten years
    • plane, who had established some relationship with the dead, who
    • help the other and change something in his conditions. This is the
    • up from the physical plane is something that can be a factor in
    • the physical plane. If for some justifiable reason or, let us say,
    • Maybe someone will ask: Is it possible that this will annoy the dead,
    • death communicate in some way with those who have remained on the
    • world and in himself, establishes some kind of association between
    • ‘effect’ and then, having ascertained some connection
    • based either upon cause and effect or some other concept, thinks he
    • been cancelled and you had been somewhere else. If you had known
    • forces which exist only as possibilities, some of which seldom make
    • world. Occasions such as this with which we are in some way connected
    • take place simply because something that might have happened did not
    • would find that these inexplicable pictures indicate something that
    • or hindrances. intervened. A person who through meditation or some
    • some reality in the spiritual world. In teaching us that in the life
    • something intellectually but our whole attitude and relationship to
    • example. When somebody speaks of telegraphing today he has the
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  • Title: Between Death and Rebirth: Lecture Four
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    • his being but is something quite different. In the life between death
    • spiritual reality in cosmic space. Something came into their
    • they drew something of which they had had direct vision. Some of them
    • something that is independent of the body. Immortality was thus an
    • establish connection with Mars as is sometimes hinted at today, for
    • someone has knowledge of Saturn or Mars or other planetary sphere and
    • space. Occasionally something plays into the consciousness of more
    • than there is today. The ancient Greeks had some remembrance of what
  • Title: Between Death and Rebirth: Lecture Five
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    • continued to work, perceptible to those who through some form of
    • the evolution of Mars something similar to what had come about at the
    • culminating in death. But you can have some idea of it if you reflect
    • Perhaps some or even many of you will receive it as was intended —
    • anthroposophical work something that was laid as a gift under the
  • Title: Between Death and Rebirth: Lecture Six
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    • as if it were something external. In the question of immortality it
    • must also have some knowledge of itself. Thus the immortality of the
    • something that comes out of the head like writhing snakes. Every head
  • Title: Between Death and Rebirth: Lecture Seven
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    • the course of man's physical life — about which something has
    • said that Ego-consciousness flashes up in the human being at some
    • point between birth and the seventh year. And something similar can
    • consider something that seems to be in contrast with this flashing-up
    • shall find that the cessation of growth may be compared with some
    • something does intervene. When the human being stops growing, certain
    • further growth. That is why growth stops at some point. When growth
    • any actual impression. This is something of which account can be
    • seem to be somewhat remote.
    • different. Thus at the present time there is something that has a
    • they encountered physically. Reference to an intangible ‘something’
    • something incomprehensible. Such belief did not exist in earlier
    • primitive human being in earlier centuries endeavoured to have some
    • something that cannot be verified? What is public opinion in
    • Mystery of Golgotha. In that event there came to pass something that
    • after death as a somewhat dim clairvoyant consciousness, had become
    • some of those who sought to be baptised should be made conscious of
    • a revitalisation of the life of soul was essential, that something
    • process there are still some peoples on the Earth who have not yet
    • wholly lost the original spiritual treasure, who still retain some
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  • Title: Between Death and Rebirth: Lecture Eight
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    • it is actually observing something, and the same holds good of the
    • something remained backward in the evolutionary process. Normal
    • memory with all its mental pictures represents something that has
    • during sleep we see something quite different. We see nothing of what
    • characteristic of which can be expressed in words somewhat as
    • not destroy his body in some measure would be capable of thinking or
    • forward by Spiritual Science. It is just as if someone were to say:
    • quite correct. But someone else may turn up and say: This man is
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • them with something that is invisible. In reality we see only the
    • as good as another. Something similar applies when between death and
    • it quite exactly — the transition is from something connected
    • diverted from the quality of the colour and directed to something
    • something that Laplace already described, the expression
    • presented as something only brought about by mathematical-physical
    • forces. A time will come when human souls — and some of those
    • This withering of man's inner spirituality is something
    • we want to give again to the souls of men something that fertilises
    • And now something shall be said that enables a seer to
    • some time already. Before the seer there will be a vista of souls who
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  • Title: Between Death and Rebirth: Lecture Nine
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    • was in its prime, in the middle and still to some extent during the
    • Something further can be gathered from what has been
    • submit to Ahriman's guidance; they had somehow prepared themselves
    • they can also achieve something, not simply from a sense of duty as
    • This by no means applies to everybody. There are some people who take
    • someone, that is to say, who can actually sew on a button or can
    • listen to something with which he is unfamiliar without immediately
    • cannot acquire them in some other world. This is particularly the
    • customary to have discussions and on this occasion someone got up and
    • and Anthroposophy can be conveyed to him in some way by other
    • personalities on Earth. But there must be someone on Earth who passes
    • Someone asked me about a friend who had died very recently and it
    • the dead person wants something; and in this case it was quite
    • given beyond death for something left undone on
    • is when something that might be a great service of love is not
    • concerned, but it may still have some effect in the general pattern
    • lack of success. After all, it happens even here that something is
    • being when he acquires some knowledge of the higher worlds. Death
  • Title: Between Death and Rebirth: Lecture Ten
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    • become compared with their former vividness; that will give you some
    • somewhat beyond the Moon sphere; then the more luminous regions of
    • is spiritual to the extent of being able to behold as something
    • something so utterly foreign in what is conveyed by the fourth region
    • something that seems strange here on Earth, though it is not so on
    • into some particular creed are dissolved. We have heard that the soul
    • adopted a creed; without religion in some form it would be lonely and
    • attachment but something into which it was born and was shared in
    • can pass through the Sun region only if it has developed some measure
    • evolution between Old Moon and Earth something like a condition of
    • before the Mystery of Golgotha, it now has within it something that
    • something that is founded in the depths of the Cosmos, that does
    • something of which the following can be said: When we look out into
    • rebirth; but when we gaze at the Sun we behold something that has
  • Title: Christ and the Spiritual World: Lecture One
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    • us, at this great distance in time? That might be a troublesome
    • some centuries previously.
    • the Mystery of Golgotha, we become aware of something different. We
    • unprecedented deepening. Something happened with thought; it
    • experience, then suddenly something surprising emerges. One feels
    • that something is happening far, far away in the spiritual worlds and
    • which indicates that here in the evolution of humanity something
    • dependent on those worlds; in thinking you take hold of something
    • thing remains for him; but it does remain. Something comes towards
    • transition at the beginning of our era some religious-philosophic
    • Kant-Laplace theory of a cosmic nebula, of something quite material.
    • think of this cosmic nebula or something similar. These modern
    • cosmos and arrive at the most abstract conception of some kind of
    • proceeds from Him do we find something to which the soul can struggle
    • spiritual world of the Aeons, she had to separate something from
    • world; but always as something cast out into the souls of men. As an
    • spirituality, but they appear only to someone who has — in the
    • live, there came to her something like a brief raying-out of light
    • liberty of expressing his outlook, somewhat like this: “I
    • have got something, but you are blind to the finer spiritual life
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  • Title: Christ and the Spiritual World: Lecture Two
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    • have something to say in connection with our subject.
    • There were some
    • Jesus of Nazareth.” These Gnostics had discerned something
    • who tried to work this out — there were some — were very
    • that external documents provide, we come upon something quite extraordinary,
    • telling mainly of awful things to come, but sometimes also of good
    • mankind. Only someone dominated by present day rationalistic ideas
    • contrast, if we look at it impartially, we find something which
    • the Prophets, we find, have to a greater or lesser degree something
    • reflective men, for the most part absorbed in books or something
    • the back of a boy; he has in his hand something to write with, in
    • though she is turning round to grasp something from which secrets can
    • be read — something like that! In these Sibyls everything is
    • Not as ideas that had been worked out, somewhat as the ideas of Plato
    • and Aristotle were worked out, but as inspirations, as something that
    • this supra-physical deed something of endless value was accomplished
    • something, indeed much, towards this comprehension? They were the
    • Paul stands in the midst of a world where something is going on
    • Sibyls had something that came from the elementals of the Earth;
    • something that could not have been there if the elemental spirits of
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  • Title: Christ and the Spiritual World: Lecture Three
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    • emerge. Today I would like to say something about the Christ Being as
    • evolution something else is necessary, and we have seen how necessary
    • Jesus-child, on whose nature the Luke Gospel throws some gleams of
    • Earth, something as it were remained behind; and that what had thus
    • Hierarchies. If therefore we say that something of the substance
    • Luciferic and Ahrimanic influences — then something else would
    • something I did not intimate in
    • up the senses of man. In the spiritual world something had to happen
    • something which made it possible for him to be permeated by the very
    • So again something had to happen in the spiritual worlds
    • need was to drive out something which would have raged chaotically in
    • Something had then worked from spiritual heights into the human soul,
  • Title: Christ and the Spiritual World: Lecture Four
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    • to say something about the basic characteristics of the world
    • by these words something far more spiritual than anything they can
    • sees in “Time” something living and super-personal —
    • some extent regulated the times of the day. In Apollo the Greeks saw
    • world, something else streamed into the whole post-Atlantean
    • post-Atlantean epoch, is something I must again designate with a dry,
    • form into man something taken from the Earth itself. He wishes to
    • on from the Bible to some of the significant Hebrew legends, we
    • something happens which did often happen to the Jewish people —
    • history — you will perhaps look for something more behind these
    • those who bring something of Spiritual Science to the study of the
    • And now you will remember something I touched on in the
    • “But I have something to say to you Gentiles. I am
    • so to save some of them. For if their rejection has meant the
    • the branches. But if some of the branches have been lopped off, and
  • Title: Christ and the Spiritual World: Lecture Five
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    • ancient times, and even in the third post-Atlantean epoch, had some
    • Many of you will perhaps guess something of what I mean
    • I had quite understood something you all know from the Parsifal saga
    • karmic guidance, and on encountering something that seems to have to
    • whether something drawn from the depths of the occult world will have
    • a bearing on some problem that one has been following up for years.
    • — “circulating cordial”, or something like that!
    • one day he met some knights he took them for God and knelt before
    • moon. And then we learn how in the Holy Grail there is something with
    • Castle empty — nobody was there. He called out for someone —
    • bringing about something like a redemption for the Fisher-King by
    • exoteric scholarship (this was some time ago) that led me astray. For
    • astray by external research, something else was borne in upon me
    • really something like a resurrection of the Astrology of the third
    • stellar script must once more become something that speaks to us. And
    • script something that anyone can see — only he will not
    • right light, it yields for our hearts and minds something —
  • Title: Christ and the Spiritual World: Lecture Six
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    • come when someone or other may think it profitable to attack us. And
    • rays; spiritually, there is something else. When the rays of the sun
    • something does nevertheless pass through the physical matter. This
    • something is the spiritual element that lives in the sun's
    • little, to become a sickle. Something must be visible of the dark
    • part; something of the Sun-spirit, Who has gained his vernal
    • able to perceive in himself something of the Christ Impulse at work
    • produces something like the unlawful Sibylline forces.” Through
    • France, can deny that something mysterious came into history at that
    • something like a modern Sibyl emerged in the Maid of Orleans. It was
    • post-Atlantean epoch brought in. It is something written by a man
    • in such a way that he could feel something like the following
    • spiritual world. Who is this man? Is he someone who has no right to
    • speak, someone we can leave unheard? No, for without him we should
    • the new influence — to recognise something of the spiritual
    • purest, noblest forces of the soul. He has to meet someone who has
    • teach asceticism. Something much deeper lies behind.
    • And something else had come about through the union of the Ruler of
    • accordingly, had to come by degrees to understand something that will
    • spiritual powers. And if you have perceived something of what I
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  • Title: Perception of the Nature of Thought
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    • something that was first implanted in us during the Saturn period,
    • we seek therefore for forces having something of the nature-forces of
    • already appealing to something entirely spiritual when, from the
    • Moon laws we find something not so spiritual. But this too has
    • in that rule the ancient Moon laws. And with this we have something
    • Thus we see something that
    • to say, as a dying away in human development, as something that is
    • in the physical body, we have something that is not so spiritual, so
    • super-sensible, but something that melts from the sense-perceptible
    • portion somewhere in the world? This too withdraws from sense
    • should like to give you an example of something where you can still
    • which is supposed to be a reality. How does something thought out by
    • something that has stayed behind, something that is connected with
    • today in the free emancipated life of thought represents something
    • then something was evolving which is not man as man lives upon the
    • Something lives in history which
    • something evolving that is like a human being except that it has a
    • my dear friends, something of this was only felt by Christian
    • to be one with our Anthroposophy — not merely as with something
    • giving us various facts of knowledge — but as something that
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • I want to add to what has previously been said some explanation of
    • originated in some kind of rotating, primeval nebula, from which the
    • only someone who, by developing certain qualities connected with the
    • being from a pasteboard image of him displayed in some exhibition.
    • past. These indications give some idea of the individuality, the
    • When efforts to bring clarity of thought to bear upon some weighty
    • of mankind. A man who has tried hard to apply clear thinking to some
    • for some problem during the night, as though out of dream, than
    • slowly, very slowly, round his orbit, taking some 30 years. Jupiter
    • some quality in human nature enables him to make a man loquacious, he
    • Biblical words in a somewhat changed form might be used as follows.
    • the nature of the Sun only when we know something of its nature of
  • Title: Lecture: The Problem of Destiny
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    • see immediately that if we face a similar thought, something rises up
    • Someone has died in his young years, he has been torn away from his
    • somewhat different standpoint. His association with those whom he has
    • behind, if we see him passing through the portal of death some time
    • relative, a friend, or some other person closely connected with us,
    • whose life has ended suddenly through some accident. From the very
    • or through some other cause coming from outside, through some other
    • passed through the portal of death. In my lectures (some of these
    • of months and even of years. Many people can remember some important
    • it may seem a coincidence that someone has been run over by a train;
    • some accident. Sometimes we realise to a certain extent how matters
    • Sometimes we may feel an aversion to do a certain thing; we may leave
    • accident not taken place, something else, too, would not have taken
    • something about the spiritual world during their life between birth
    • similar experiences, his life in a physical body had something in
    • Because man knew something about the spiritual world (although this
    • they will form something after death enabling him, not only to
    • a lifeless store of knowledge, but a real treasure of life, something
    • own accord, we are able to do something for the dead owing to the
    • spiritual-scientific train of thoughts, or if we tell him something
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • super-sensible worlds we must at least enter into some of their
    • Sometimes our sympathies grow into friendship and love — love
    • something that cannot quite be called memory — for it is far
    • Sometimes we feel ourselves immediately ‘caught’ and
    • sometimes coincide with the relations of the other to the same
    • is in some abnormal state or has normally prepared himself by proper
    • entered into some relation to the dead — either in his last
    • shall speak presently.) Some interest of heart and feeling must be
    • there, so that we really carry something of the dead within us. In a
    • into something far more inward) — one can give oneself up to
    • the impression of the handwriting, or of something else in which the
    • being in earthly life meets with a friend or with some person with
    • are brought together to this end or that, sometimes one and sometimes
    • if he is able, so to speak, to take into himself some portion of the
    • being who wants to inspire him — some portion of the qualities,
    • transform himself as to receive into his own being something of the
    • but he sees something else as well. One who is dead has quite another
    • after death — which may sometimes happen, though it is not so
    • spiritual world. It is not only for ourselves that something ripens
    • no chance, but something essential to my life, that I began by
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • being of man something comes together which, in a certain
    • intellect has lost some of its creative power. In general, mankind
    • pleasure to listen to a young person who had studied some subject. It
    • achieved something; one was eager to hear what they had to say, and
    • slid down from the head to some deeper region. That human
    • intelligence has become something mechanical which no longer springs
    • yogi. It makes a difference whether something is achieved through
    • eight, making out that two times two makes eight, or something like
    • of world evolution. Certain aspects of psychoanalysis may do some
    • spiritual reality something completely different from what ought to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • is something that can only be experienced inwardly. We must
    • development, namely, that something split off during the Moon stage
    • of development, and that something also split off during the
    • something that is of the utmost importance for the whole subsequent
    • microcosm, something that is, in reality, a whole world. Trivially
    • that there is something in the world which must again and again be
    • within the world as something that forms part of it.
    • for a few days, something that resembles a tableau, or a panorama,
    • something that is alive. Everything within it lives and weaves.
    • something. What we experienced through him now appears to us woven
    • twenty years ago, when you first met him and experienced something
    • earth, when we experience something in the manner described and bear
    • sake; yet the Gods work out something through our experiences; they
    • obtain from them something that they can weave into the world. We
    • order that they might spin out something for themselves, thus
    • While this is reflected in us we acquire something that
    • we cannot acquire during our earthly life, something that we shall
    • Imagine that you say something bad to another person and that your
    • words hurt him. When we say something unkind we only experience that
    • experience something else. Although the expression which I shall now
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • learn something more important and more essential about what has just
    • here on the physical plane are sometimes so strong in opposition to
    • It is an experience, if you have some new sensation, or feeling which
    • added something to your soul which you did not possess before a new
    • very great one. It is something mighty, something unfathomably
    • the fact that something remains in our soul as a result, as a
    • Let us suppose that someone does the following exercise,
    • etc. And now he proceeds by experiencing something that is in a
    • looking at it, has something that attacks something which comes out
    • have this impression, that we enter into something; yet, at the same
    • In the case of red, something always arises which seems
    • to come toward us and will not leave us alone — something that
    • however, something else would very soon have to arise —
    • something different would take place.
    • soul-experience of colours, then something special appears. We
    • notice this when we should colour some sort of a surface — i.e.
    • must therefore use red; whereas, on some other surface, he uses blue,
    • something which may appear difficult to you. But we must also
    • for man to hold fast, in some way, to this moment. He will see
    • something, and will at times be able to feel that something
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • somewhat at length for the third time to our friends here in Norway,
    • begin, may add somewhat to the knowledge of what we may call the
    • necessarily contain something that is as yet rather remote from
    • of spiritual knowledge that are really somewhat remote from modern
    • From this point of view it will sometimes be necessary
    • this particular subject, if we were not to make some little appeal to
    • view regarding something which we otherwise rightly consider great,
    • a nation? At most it is something that passes as an attribute, a
    • this land, something real lives there as well, which would coincide
    • take something neutral — what does modern man understand by the
    • living in the mountains of Switzerland. It is something quite
    • transform the astral, so that it will become something different from
    • the future, the ‘ I ’ will make something new.
    • members, there lies something else. We know that we must think of the
    • therefore that is a feeble prototype of what will some day be
    • There is still something else to note, in speaking of
    • are at the stage which we shall some day reach when we, from within
    • that man, such as he is to-day, is to some extent at a middle stage
    • what man will be able to do some day, beings who can accomplish what
    • earth and draw special attention to some of them, then, in the
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • but that this is something belonging to clairvoyant consciousness.
    • out something which is to a certain extent visible externally, a kind
    • expressed in some form or other. And this physical form in which the
    • work, the activity of these beings is expressed, must also in some
    • consciousness. Now where does clairvoyant research find something
    • they have something which continues throughout long ages. But in
    • particular part of the earth there is something which can be altered,
    • temperaments of man, is something they do besides their calling.
    • spiritual world, and then embodies himself again somewhere else. When
    • co-operative work arises something else in addition. Clairvoyant
    • behind. Among these laggards are also some of these Spirits of Form
    • that if at a certain time something appears as a result of the
    • activity of the Zeitgeist, something which manifests itself in the
    • Sometimes these configurations stand out in strong
    • when some children were playing in a glass-cutter's workshop
    • with some pieces of glass that were cut in a certain way, these
    • something that takes place in the physical world. This is not merely
    • legendary, it does sometimes occur. I need only remind you of the
    • something which could take place in no other way. But there are other
    • depict the facts somewhat figuratively, which however correspond to
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • It will now be a case of starting out from some conception with which
    • you are acquainted, a conception that bears some likeness to the
    • only attainable by mathematical construction, then you have some
    • expressed in words, ‘Something is now approaching me from a
    • yet something real, and that is, the beings belonging to the animal,
    • still gathered some of that part of the astral, which we human beings
    • around which again is gathered something that appears as a sort of
    • cold. The Archangel experiences something similar when he meets with
    • human individualities. He meets with some men whose souls have more
    • something which a man feels as happening from within him. Now the
    • something foreign to him, as something about which he has the feeling
    • directly to do, but which gives him the occasion to incarnate in some
    • a human being it is, however, something very real. A man feels keenly
    • the people, is something which floats above the separate individual
    • with the sometimes opposing separate Spirits of Personality. In the
    • referred to the synopsis. The term abnormal is applied sometimes to
    • the hierarchic rank abandoned, sometimes to the new hierarchy taken
    • speak, compelled to take something away from the Archangel, because
    • out something important at a certain time in history. What is
    • see the harmony which had prevailed till then replaced by something
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • nature, one might say, somewhere about the twentieth year of life: so
    • which he is to be found somewhere about his twentieth year. All that
    • if I may be allowed to speak somewhat metaphorically I might say,
    • race we see something which was originally connected with one special
    • the races are evolving too. Races have arisen and they will some day
    • sometimes veiled, but you see that with the help of spiritual science
    • humanity which is to receive something from the East. That is deeply
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • themselves in some way or other, so that they appear somewhere in the
    • sees something quite different in this stony substance. What is that
    • would not be sufficient for this; they would produce something quite
    • that we may picture something like the following: —
    • When man learns to perceive something of that which he otherwise
    • man, are always related to some earlier mission or other, which was
    • within. So that man is indeed called to something great upon the
    • being actually produces something new. A fourth element is thus
    • from without. They weave under the surface, however, in somewhat the
    • in the astral world is something within. These remarkable Spirits of
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Spirits of Will, the Cherubim and Seraphim, as being something which,
    • you will have become somewhat more closely acquainted with what may
    • a similar manner something we might describe as Venus forces, as an
    • character of the race. There is, however, something very peculiar in
    • is still something quite special. Just as the six Elohim from the Sun
    • Herein lies something that leads one into the deeper
    • we must attribute the Saturn-character, we must look for something
    • bone system, and brought him into decline. One feels something of
    • the Indian? It was that he was still able dimly to sense something of
    • explained, and it runs somewhat as follows: ‘There, in the
    • by something else; he is made great by the Great Spirit, Who speaks
    • something that will be easier to us, because we shall be connecting
    • on to something familiar to us, namely, to tribes and peoples.
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • that, in some way or other, the peoples of the post-Atlantean epoch
    • rank of Spirits of the Age or Spirits of Personality and some of them
    • be a sort of Spirit of Form. What we are now coming to is something
    • as Spirit of the Age. Hence, however, something of the greatest
    • Now from the twelfth to the sixteenth century something
    • gradually developed, something which in a certain respect worked
    • in something which in our next studies we shall have to go into more
    • earth. If you were to draw something like a circle, so that the towns
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • nevertheless something quite unique. It is true that a very
    • somewhat as though someone said: ‘Thirty years ago I made the
    • should learn to know to some extent, from the differentiation of the
    • Personality, but in their case there was also something else, and
    • Chaldeans were beginning to forget something. In the Persian
    • the soul, remember something they had gone through formerly. This the
    • of the human soul out of the cosmos, that was something which he
    • somewhat like the way the Western souls remained behind, who
    • corresponds to something without, everything microcosmic to something
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • If among my hearers there are some who wished to analyze yesterday's
    • that in some respects those belonging to the ancient Indian
    • Indian civilization had to some extent gone through a rich soul
    • I must add something in parenthesis, by way of explanation.
    • bring about in some way or other this relation of the ‘ I ’
    • Thus we have to thank the Luciferic powers for something
    • which is most valuable to man, viz., freedom, and something which is
    • merely yield himself to some external power, but who possesses within
    • Scandinavian to be beneficial. But he became aware that something
    • vision, that was not correct seeing, was some animal; and here in the
    • sun. To the occultist there is something which is still greater
    • myth is right. I know that I am saying something that is utterly
    • memory of something experienced in former times, expressed in plastic
    • not see into it, something was taking place through which it would
    • see. They explained it to them in somewhat the following words:
    • but you will see something different from what you have hitherto
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • not feel the ‘ I ’ as something foreign to him,
    • we may say, the ancient Indian culture is to be understood somewhat
    • Spiritual Soul itself — in some way or other fertilizes the
    • times we can see something remarkable. As we have said, in old India
    • the post-Atlantean epoch. I say that something like an occult poetic
    • something which existed in former times. I can only indicate these
    • some ways lacking in history. Thus we have there something
    • pre-Indian, something coming from Atlantis.
    • somewhat the same way as we think of the Devachanic world as
    • something which is the product of the Heavenly Father and the
    • material body is felt as something altogether spiritual; and that
    • to unite something still greater with his being. Hence also the
    • represents a most mature fruit, something that is born from the
    • feeling of the people up to its philosophy, comes to us as something
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • lectures, was the idea that something is contained in the Germanic
    • such as really is the case in no other mythology. Thus perhaps some
    • Scandinavian felt in his soul something of the arrival of a god who
    • something quite particularly belonging to him; it is the alternation
    • natural evolution of their capacities, to see something of what is
    • man will do something in the external world and will then feel
    • himself impelled to observe something. A sort of dream-picture will
    • has heard something about Karma, of how everything in the world takes
    • clairvoyant powers, cannot save man; something very different must
    • It has sometimes been said that one might call what we
    • proof that we shall be able, though some may not be conscious of it,
    • subject, and then this otherwise somewhat dangerous theme will not
    • Sometimes the smaller peoples that have been separated off, because
    • soul, have to contribute something most important. Thus, although we
    • our somewhat dangerous subject.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • go on dreaming, vaguely and in the abstract, of some form of Divinity, but he
    • air and as it sometimes is with swarms of locusts — with a brood of terrible
    • still have some consciousness of these things and who then see fit to surround
    • to learn something about the mineral part of the human organism. With this kind
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • something about so-called spiritual science, about the way in which it
    • that anyone unfamiliar with a subject sees in its name something by
    • “Anthroposophy” is by no means a new name. When some years
    • to something new. For us it does not mean, “Knowledge of human
    • science, but knowledge of something spiritual. Numbers of our
    • sciences. We use the name, only in a somewhat different sense, that is,
    • in the sense that spirit is to us something real and actual, whereas
    • something about the development of our Anthroposophical Society,
    • prevent this, I must bring forward something apparently personal, about
    • give some points of view about spiritual worlds. The lectures we're
    • printed; some of them were very soon translated into English, and that
    • was represented by me as something entirely independent, and
    • desires to be nothing else than something for the life of soul and
    • science has something to do with the ancient Gnosis quite ignores the
    • something new entered the mental evolution of mankind, and that as a
    • result of this new element, spiritual science is to be something
    • is generally considered, from the outset, as something unknown, indeed,
    • as something which must necessarily remain unknown. Now spiritual
    • something which has nothing to do with the soul-forces of man in so
    • through some form. of asceticism, or on something for which the nervous
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • dreams but somewhat resembling them. Whereas we know quite well that
    • to their pupils somewhat as follows. They said: “Every year at
    • thoughts as something unfolding within himself, belonging to him like
    • more as something belonging to man like the breath — the breath
    • given back again. Just as man regards the air as something which
    • again, so did he feel his thoughts as something which he did not draw
    • Now there were some whose wisdom was
    • no longer something that has descended from above. It is something
    • that arises in the human being himself, something that is earthly.”
    • by referring to some very simple facts. — Those of you who have
    • times (then, of course, it would not have been a book but something
    • something about the nature of the Sun. Thus through the heart we
  • Title: Lecture: Michelangelo
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    • and this we can also do in the world which does in some way repeat
    • series of events occurring in some sort of sequence and never
    • ways to reach some notion of such an evolution of human history —
    • contribute something towards such a study by trying to show you the
    • Modern reproductions make it even more possible to reach some insight
    • Greeks because something lived in their souls which did not come to
    • their purpose is to make us feel something of a world of soul. Around
    • and the work of art has some relation to us only when we direct our
    • to accept in it something which is quite unrealistic. The statue as
    • artist had firmly seized hold of some special inner condition of soul.
    • that is by no means all, there is something else equally important.
    • from some self-evident quality of genius. Through having his
    • or have some particular mood, he found it necessary to know the
    • together in Michelangelo and were to produce something more than any
    • Greeks something quite alien to them had entered in. The natural life
    • almost spontaneously how the human body actually appears in some
    • some degree the old command, “Thou shalt not make any graven
    • from one epoch to another, undergo at the same time some upward
    • intensest development. But there must always be some counterbalance
    • and Michelangelo could recreate that. But there is also something
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • What I mean by this arrogance is that someone may say to himself: “I
    • day. No wonder that when someone who has reached the first stage of
    • If while in a railway carriage or steamer someone who
    • much happier to have some kind of visionary experience than to
    • by something of which I spoke in a lecture-course at Munich.
    • in the transcripts. To take an example from something I said a moment
    • something. That is a turn of phrase which comes quite
    • have been involved in the process for some four hundred years; it
    • to-day, but he was quite differently related to something that comes
    • science conceives it to be; in speech there is something that is
    • experiences, something that takes place in the subconscious regions
    • with his speech was such that he still had some living experience of
    • the elemental spirituality in speech. He perceived something of this
    • individual human being. Even to-day it can sometimes be noticed how
    • somebody journeying along the Rhine speaks of the “ancient
    • must be prompted by some kind of feeling. But what does he exactly
    • something that is ancient ... well, you will not be able to find it.
    • physical sound only. But until the 14th or 15th century something
    • or heard others speaking, something as yet undifferentiated in one
    • language or another sounded forth, something having a universal human
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • individuals who are working in or are in some other way connected
    • were incarnated somewhere quite different, under entirely different
    • At this point, before we proceed any further, let me repeat something
    • Christianity before their present birth. Christianity is something
    • was somewhat longer than in the case of the others, because the
    • problems with which modern life is fraught is explained to some
    • that some problem in actual life gives the impetus to investigation.
    • speculations were to some extent still nourished by forces of the
    • as if something were going to burn them. One comes across incredible
    • their birth is something that concerns them most intimately, but
  • Title: Lecture: Morality and Karma
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    • between a feeling of shyness in later life and hypocrisy at some
    • that at some later period of life such a person is dependent on
    • When we see someone facing life in a helpless and dependent way, we
    • is justified. When we see someone entering life with bad health and a
    • condition that we have something to forgive him, we should envelop
    • something — therefore do it”; this is what we say to
    • Now someone might come along and say: It is quite right that things
    • It is another matter when someone is passing through an esoteric
    • of a favourable effect in his own life at some later period. Do not
    • goodness must be something quite natural, and its good effect at some
    • The clairvoyant may now perceive something quite special: Another
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Let me indicate some of these facts today. You should realize that
    • have been for some time past. What I am telling you now cannot, of
    • the mineral world. If through some cosmic miracle we would now be
    • piece of the body tends to become something resembling the whole body
    • cannot grasp life. To be sure, some investigators believe that if
    • head as something lifeless, as something which is constantly dying.
    • something to our intelligence.
    • plant in its process of growth, not as something dead and finished,
    • but as something in a constant process of growth, passing from leaf
    • friends! People still have some inkling of the fact that a guiding
    • mediumistically, something about the great historical aims.
    • formulated questions, something about the great destiny-goals of
    • the feuilletons of some cheap writer, for today they do not
    • possible to grow conscious of something which transcends egoistic
    • human destinies, something which is connected with the destiny of
    • attune our soul for the comprehension of something higher and more
    • Let us now pass over to something else. Let us try to develop a
    • thought — which is again something obsolete and antiquated.
    • Roman life fills modern law. Sometimes the old native law comes into
    • sphere. Some things will therefore have to be modified. Let me say in
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • me remind you of something which most of you already know from
    • significance of something which we have often emphasized: Through
    • whereas the spiritual is something which may spatially be
    • something that lives in the present. And if we proceed further,
    • remains behind in the soul, in the same way in which something of
    • may have lived through something years ago and gathered from it
    • something which we may designate as having been formed upon the
    • completely silenced, something of what will happen — not
    • himself some apples. He went to his room and sat down at his desk
    • could not protect himself, yet something entered his Karma so
    • certain deepening, something arose which may be compared with
    • inner being lives something which he is unable to survey through
    • lives something which we may designate as man's etheric body.
    • object which you were expecting for some days. A thought
    • connected with something outside rises up in you, and this will
    • independently, when you draw its attention to something which is
    • with something of which we may say that it forms part of us when
    • room — something which we unfold here on earth in the
    • something we need, something new, and in the present cycle of
    • evolution, life on earth should give us something that flames
  • Title: Lecture: The Coming Experience of Christ
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    • I tried to describe to you something of how European
    • some misguided scientists seem to think. On the contrary, it will
    • strong sense of something which I should now like to describe.
    • someone acquainted with the modern scientific outlook on the world
    • world something that came out in childhood as disposition, as
    • lively feeling for it is worth a great deal; it is something
    • something directly felt, and then it will become an oppressive
    • have had to fall back upon something entirely devoid of spirit, on
    • the social structure something quite different, something of which
    • expectation, the feeling that there must be some solution to this
    • that one day the cosmos will unveil something that cannot come from
    • can give the answer, for He is not in some indefinite place; He must
    • something must be developed which will direct mankind towards the new
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • out for recognised knowledge. How readily, when entering into some
    • something he has discovered out of his own experience, it will
    • of civilisation, somewhat heavily cancelled out! Present-day
    • to see that some scientific statement is true or untrue, then it
    • our hunger, we are doing something in which we are ourselves
    • before us as something objective to ourselves. Whereas when we come
    • other hand, we have eaten something we never tasted before, and have
    • associate something actual and vital with what we assent to or
    • reject. In spiritual science we are not content to say of something
    • effectual quality. We speak of knowledge being sound, wholesome
    • or unwholesome, and to be discarded. The concepts “true”
    • sound and wholesome, we incline to it; on the other hand, we turn
    • some oilier reason. When this is so, man feeds on what is in his own
    • perhaps has need to draw forth something from his own being in
    • body. Suppose we meet someone, and the meeting leads to a friendship
    • of cognition. It is by no means so easy as some people think, to
    • Now all that sounds very well, someone might say, but as
    • attention to some experience, it is gone again. Presence of mind is
    • but a perfectly conscious and deliberate action. Putting down some
    • following. Suppose one has produced some spiritual knowledge, and
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • alive, and is something which in the course of time can and must
    • consciousness soul to develop something far more detached, more
    • conclusions! We make for ourselves an idea of what someone should be,
    • understanding if it is, to some extent, to create the opposite pole
    • something entirely different. Because men are becoming more and more
    • something different is needed. Also that there are different
    • a basic need of the fifth post-Atlantean period and something
    • by Nature, as was still to some extent the case in the fourth
    • circles as right and proper, as something in no way to be
    • expert knowledge in some particular branch of science, but only
    • matter of indifference to them as to some extent it still was in the
    • You will understand this better when I tell you something which may
    • feel strongly that some change is necessary, particularly in the
    • you of something which happened — “by chance”, as
    • Theosophy, someone who with all good-will takes the trouble to
    • materialism; of course” — and now comes something to
    • they are not willing to admit; it is something they cannot rise to.
    • when we could learn from it something about the difficulties such an
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • spirit-soul content in the external world then we add something to it in
    • was walking along a river bank. If someone today walks along a river bank
    • water — that is, by something material — so the man of old felt
    • himself guided downstream by something spiritual. That is only an example
    • only if in some way we are not in good health. In ordinary life, breathing
    • Something extraordinary happened to the yogi by this means. The process of
    • something from the external world into himself which he then let flow with
    • a vivid recollection of some event that took place ten years ago in a wood
    • merely logical connection between thoughts into something of a musical
    • and fall in all directions. Someone who is intoxicated or feels faint
    • north-south direction means something special, for the manifestation of
    • ascetic suppressed some function of the body by means of physical pain,
    • the bodily functions are suppressed, through ascetic practices, something
    • occurs which is similar to when someone today sustains an injury. When one
    • knows how modern man generally reacts to some slight hurt, then it is
    • that a continuous effort is needed. Every day something must be achieved
    • appears. This causes pain so they say they are ill; when something causes
    • advances. While it is easier to have something prescribed than continue
    • within him and must be attained. Even if someone does not set out himself
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • the earth. They always point to something of supreme importance for the
    • Christianity, to some of those early mysteries which during a certain
    • together with the trees, and together with the plants they saw something spiritual.
    • bore within it this power of vision was coming to an end. Something
    • some demon for the Christ.
    • approach to Christ, that with this old vision one can only mistake some
    • one can in very truth feel something of the Christ Impulse, or whether
    • Kant-Laplace theory. It is true, the theory has undergone some
    • into some comfortable dark corner instead of bringing together in their
    • something himself before there arises from the grave of human materialism
    • after super-sensible knowledge is itself an Easter deed, it is something
  • Title: Agriculture Course: Lecture 1
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    • told us that there may be some discomforts for one or another among
    • the “discomforts” are shared by some of our other
    • cabbage (some of them even have a balance beside them at the table
    • start from something which lies behind the physical and chemical
    • this, derived from a somewhat wider horizon, lead of their own accord
    • forces that come from the Moon on days of the full Moon, something
    • have to consider the question: Is it not of some significance,
    • at any time? Something, no doubt, will come of it even then.
    • that it is sometimes warmer, sometimes cooler. At certain times it
    • (Diagram 1): here is the course of Saturn. Sometimes
    • If someone wishes to
    • so-called ascending period of Saturn, or in some other Saturn period.
  • Title: Agriculture Course: Lecture 2
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    • regarded as mere mineral matter — including some organic
    • the Earth decidedly contains some inner principle of life. It is
    • dead inside the Earth than they are outside it. They lose something
    • in the single plant, is always the image of some cosmic
    • it to some extent, that this is done. However, since every new
    • of some plant in the Earth. Here in this seed we have the stamp or
    • in the organisation of some plant before it reached the point of
    • the plant-life is absorbed by the whole Nature-process. To some
    • Assume that by some
    • something more to what has already turned into chaos.
  • Title: Agriculture Course: Lecture 3
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    • which man makes use of to create something more solid as a basis and
    • possesses and which he too incorporates in order to have some solid
    • there must be something ethereal wherever the framework is. Now this
    • These two must come together. The oxygen must somehow find its way
    • oxygen-principle must somehow find its way. It must find access to
    • carbon, i.e., wherever there is something formed and figured,
    • and subtle, nevertheless, however subtly, meditation somewhat
    • against something with your skull — if you knock against a
    • processes, and I shall presently touch on some of them in somewhat
    • the bony structure and the silicious structure. We must somehow
    • human being. We should be able to see it all, if we could somehow
    • something is athirst for nitrogen; something is there that needs it,
    • represent something not unlike what takes place on our epithelial
    • papilionaceae work. They all have the tendency to retain, to some
    • limestone principle extends, there is something that reveals a
    • in very fine degree, sometimes indeed in highly homeopathic doses.
  • Title: Agriculture Course: Lecture 4
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    • even in the most essential questions. Yet somehow we must come to terms
    • the nature of manured earth, or of earth treated in some similar way.
    • something else as well. We must know how to gain a kind of personal
    • outer and an inner side. The “inner” is inside some kind
    • is something that expresses quite exactly — yet in a kind of personal
    • kind of manure. I mean the compost, which is sometimes even
    • despised, for they preserve something not only of the ethereal
    • something in Nature, the excellence of which for Nature herself I have
    • or limestone element. Bring some of this perhaps in the form
    • you communicate to it something which tends very strongly to permeate
    • a way that something arises very similar to a certain process in the
    • soil so that it brings forth something especially good for animals to
    • with something else, for instance granulated peat, and then another
    • the horn you have something well adapted by its inherent nature, to
    • horn you have something radiating life — nay, even radiating astrality.
    • doing is to give the earth something ethereal and astral which has its
    • dung, therefore, we have before us something ethereal and astral. For
    • system. In some sense it will be in process of dissolution and disintegration.
    • generally supposed to have something to do with the goodness of the
    • by such methods too, something is attained, which I by no means wish
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  • Title: Agriculture Course: Lecture 5
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    • from the air. These forces must somehow be restored. After a time, the
    • organic places. Yarrow stands out in Nature as though some creator of
    • few years later. Read the Swiss newspapers of the time when someone
    • two plants should he difficult to get in some locality, they might be
    • replaced by something else, though it would certainly not be so good.
    • No doubt their first superficial effects are sometimes surprising, but
    • over with peat-moss, and then introduce some kind of channel or water-pipe
    • the continued presence of some vegetable slime. Let the bony vessel
    • something to attract the silicic acid from the whole cosmic environment,
    • There is something you
    • into something very little nitrogen, and at length into actual nitrogen.
  • Title: Agriculture Course: Lecture 6
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    • not want to have there. You know, one sometimes has strange harkings-back
    • These things must be looked at from a somewhat different point of view.
    • were exhausted, though sometimes simple peasant folk would lend a helping
    • Do not be alarmed; say to yourself: Something must now be done. So now
    • another illustration. Suppose I have something manufactured by fifty
    • itself, though to some extent it may help even then. It will not be
    • planetary forces. For you must do something quite definite with the
    • In some districts it may be difficult to carry out; then you can afford
    • an example; so you will have something near at hand.
    • Some living
    • something highly abnormal. To recognise its nature, we might equally
    • was when they saw in the stars something from which they could take
    • yet nevertheless with some intensity — manifold forces of growth
    • makes it to some extent alive in itself; awakens waves and weavings
    • receives something of dying life into itself, and through this dying
    • somehow relieve the earth of the excessive Moon-force that is in it.
  • Title: Agriculture Course: Lecture 7
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    • time at our disposal, I wish to say something about farm animals,
    • apply some of the ideal we have already let work upon us; we shall thus
    • here within, it will be somewhat poorer in ether. And as, through the
    • we still remain within the realms of life — of some of its ethericity.
    • involve something of deep significance in the household of Nature as
    • it is true, are already somewhat removed from the larval nature) develop
    • should have some understanding of the rare of birds and insects.
    • then we should set to work and make some clearings in the forest —
    • that prevails in all things. We shall learn it by something which is
    • even if we reduce to some extent the surface available for tillage.
    • and through something remotely akin to the sense system — absorbs
    • beings who were sensitive to these things, some of this insight survived
    • and tradition; he felt that this proverb describes something very true
  • Title: Agriculture Course: Lecture 8
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    • a crude way they imagine, somewhere inside there are the foodstuffs.
    • upshot always is that some of it works and some of it decidedly does
    • something altogether living, nay, sentient.
    • a characteristic phenomenon of to-day. They set to work and do something
    • utterly different — something that does not fit in at all with
    • (as happens in the fruit-formation), something available as foodstuff
    • is produced — that is to say, something which will support the
    • entity, whether or no it is fit to support some process in the animal
    • does so. Something that still comes from the sense-organism passes into
    • the rhythmic; likewise, something that comes from the metabolic organism.
    • though it were formed by the physical matter which the animal eats somehow
    • I need something in Nature that has a ray-like, radiating form, or that
    • more, I shall add to the carrot something that tends to ray out in the
    • you should give young cattle. Carrots and linseed, or something that
    • some remedy. Within half an hour you have a whole chemist's shop! If
    • use something. In a certain direction it goes well, in another it does
    • are easily masked; they do not always emerge in this way. If someone
    • to fatten? Something which will help, at least, to distribute the cosmic
    • substance. It must therefore be something that tends already of its
    • quite unprovided for. Some earthly substance must still be able to pass
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  • Title: Lecture: The Significance of the Mass
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    • heart. What we have in our hearts represents something for
    • divine part in man is something which he only addresses
    • that there is something in external nature which is an
  • Title: Lecture: The Universe
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    • we look out into the world, we have something which we
    • yourself. You do something with your right hand, but you
    • are taking hold of something which is your own self. You
    • something which is inside, which fills us out, surging and
    • dissolves the form, devolving it into something which does
    • in from outside, is like something which should not really
    • least, his life and to some extent also his real form) in
    • a fish tail — something which we do not find in
  • Title: Lecture: The Templars
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    • lectures given here for some time it has been my task to draw attention to
    • something of real significance develops out of such a life. I say advisedly
    • being is brought into connection with the divine and spiritual. But something
    • else, something that has still greater effect is developed when this inner
    • hands or with implements, he places some external material thing into the
    • something spiritual is added to the spiritual “effects” of the
    • than before. Something was now present in the world, in regard to this
    • souls of the Templars had however at the same time achieved something else.
    • had also to be brought about that something which could only live in the
    • placed out into the general evolution of humanity, so now something else was
    • and only to what they had experienced as something to be overcome, was
    • fall a prey to some cheap mysticism that will not see the pain; we must be
    • opportunity for something spiritual to come down to them. What a human being
    • die early through some accident or otherwise, and in a different way in the
    • now, when an event takes place such as happened with the Templars, something
    • history. So that some of the life Man lives in his ether body lives on
    • further with the human individuality, while some of it is incorporated into
    • — whereby this may have, as it were, something to hold on to for its
    • that in their consciousness they thought they believed in something else.
    • to say, even if in a religious way men had some notion of a spiritual life
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  • Title: Paths to Knowledge of Higher Worlds
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    • lecture some of the more important things explained yesterday.
    • spiritual-scientific investigator, or in some other way we may seek
    • Why must such a concept or complex of concepts be something quite
    • some fantastic way out of the reminiscences of our life.
    • meditation which are described in principle in some of my books.
    • morphological or imaginative thinking. When our eye, or some other
    • sense-organ is turned to some external object, the perception can be
    • something personal, but which is also an objective fact.
    • gives rise to something which does not reveal itself outwardly
    • is something which undergoes continual metamorphoses. Our thinking
    • Though somewhat modified, modern science also adopts this view, but
    • only envisage a transformation, but something very different. Let us
    • knowledge, for the experiences which we gain call for something
    • acquire these two higher forms of thinking, there is something else
    • were, for our soul-experiences. We need something which gives the
    • of sight or hearing can be supported by some other sense.
    • determine to do something, which we set about to do at some later
    • able to hold a purpose in mind and carry out at some later time
    • being of man must be led towards them — not only some vague
    • whole life of man. Anthroposophy does not seek in some abstruse
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  • Title: Errors in Spiritual Investigation
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    • this. Suppose someone has an abnormally developed eye, for example.
    • that was nothing other than something called forth by his abnormal
    • him to see someone approaching and wishing to assault him; he even
    • something that occurs in sense observation and that would be
    • into oblivion. Something must be developed through spiritual training
    • something, he wants to do it if he neglects to do something, he
    • considering something as reality. As indicated already in previous
    • Something must be said here that perhaps sounds paradoxical. In
    • Guardian of the Threshold. I tried to describe something concrete
    • antipathy. This is something that holds sway in the depths of the
    • the spiritual something of this fear about which one knows nothing,
    • something that is terribly widespread in ordinary life: the love of
    • beings, but something similar to the beings that the sensory eye can
    • something arises that was called in the beginning of our study a
    • something is brought to life as the thoughts of a deceased person, we
    • confronted with something fertile, with something sprouting and
    • budding; rather he knows it as something dying, withering. At the
    • confronts error, one is dealing with something that must be ignored,
    • world for something fruitful or full of significance. Even in the
    • life of the ordinary human being, error is something one casts off;
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • something it wants to say about this feeling becoming an inner
    • somewhat, they would have to see all that is bringing mankind into
    • one hand people think the body is something external to themselves,
    • remains unconscious. This is something that man carries out
    • unconsciously within us. Something we have to learn about the
    • something unconsciously into the body by means of which we can later
    • on awake a memory, on the contrary the imprinting of something
    • head organisation teaches us something that eludes ordinary
    • functions in man. We discover something that is normally not known
    • activity or mental imagery is not something that comes from forces of
    • life, as materialists believe, but something that comes from the
    • century. We see in a number of spheres something like a forward leap
    • historical facts are looked at solely from the outside. Something
    • development is something that will continue for a very long period of
    • and feeling, something was still present that had existed in
    • the highest degree in the days of early humanity, namely something
    • Nazareth,’ a person no greater than a somewhat more
    • evolution. This is something modern man longs for if he is honest
    • unconsciously flashes into consciousness, sometimes in a
    • something that can never be matter, namely spirit. What comes out in
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • we now are, something further takes place.
  • Title: On the Duty of Clear, Sound Thinking
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    • somewhat from our own personal concerns and to direct them to the
    • is correct, that cannot be doubted; but something very different is
    • If someone stands before a mirror and another person
    • on the ear? The action points to something real behind the images!
    • what has been pointed out in a somewhat crude form.
    • every other means, something in which they can feel confidence? Nothing
    • material medicine of to-day, something in which we can have
    • science of the day should seek out someone whom they can trust; for
    • somewhat as follows: In the times of the ancient Egyptians, the
    • introduction — ‘We sometimes hear it said that we live in
    • the best of all possible worlds: there might be some objection raised
    • At most some act or state of law
    • something of great worth — then we should never surmount the
    • conditions of life, we can then form some picture of what we have to
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • being wants to communicate. Is it then possible for something akin to
    • is but the intercourse between man and man. Something which
    • — if I may use a somewhat crude expression — pervades and
    • peoples, and especially of the ancient Indian, is something that
    • the Indian — there streams something that to all appearance is
    • something that really lives under the surface of the Earth. This
    • oriental sages was somewhat as follows: ‘You must
    • strives for something that is higher, that is not given him by
    • phantasy always run to excess in some direction or other. It is in
    • something which applies to themselves also.
    • gain something else in the sphere of the human. The danger
    • of sense. It is as though something under the surface of the Earth
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • experience something that could never previously have been
    • presented in somewhat the following way.
    • point to something more: in future times there will spread
    • around man something that will be akin to the blossom of a
    • plant, something that has, it is true, issued from the
    • to them that all souls would at some future time see and
    • there lived in the soul of every Indian something that can be
    • by the Rishis. And something else too was taught to those who were
    • Good. What he said to his pupils may be rendered in somewhat
    • Initiate, something more could be revealed. When he had undergone
    • Event of Golgotha something was communicated to Earth
  • Title: Lecture: Some Characteristics of To-day
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    • SOME
    • world for some years now. And perhaps the best result of our
    • the manifold stormy events of to-day. It is regarded as something
    • some seven, eight or ten years now a real student of human life can
    • from the first days of life, from the first week onwards, something
    • give the descending souls some idea of what they will encounter here.
    • something which can, of course, only be apprehended through spiritual
    • they imagine they have laid the blame at somebody's door, repeat
    • some other factor at work.
    • lies something which is extraordinarily difficult for our
    • something that they do not yet want to receive: an entirely new
    • perhaps they went to see the plays of Ibsen in which some of the
    • refuge in something that they did not need to take seriously. This is
    • draw attention to something that is urgently needed by the present
    • something symptomatic which also sounds strange when spoken of,
    • the 1st [of] August, at some time between a quarter past three in the
    • something sensational for “psychic idlers” — and
    • enjoyments, but something connected with the deepest impulses of our
    • responsible positions will manage somehow. But nothing good can come
    • but, at most, have absorbed something of Marx' “Kapital”
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • man's feeling life to some extent. Yet its answer can only be found
    • some extent, as it were throwing out these imaginations from the
    • appearance of previous earth lives as something which our Ego shows
    • anthroposophical spiritual science are not drawn out of some blue
    • the thinking with some outer perception. I have shown that this pure
    • something, the experience of which is a kind of destiny of
    • knowledge. One experiences something that is full of potency,
    • soul product, obtained from super-sensible knowledge, from something
    • where the moral world itself becomes creative, where something arises
    • which has validity within certain limits, but is somewhat one-sided),
    • something which conquers causality in man, and therefore for the
    • loves duty, because it is something that comes out of the
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • precious stones. Some scholars suppose that they were the twelve
    • which in the time of the Judges was something very like an
    • take possession of the personality of some human being in this way
    • be well to realise that if the Bodhisattva were alleged in some
    • with the result that people are only too ready to acknowledge some
  • Title: Lecture: Nervous Conditions in Our Time
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    • lecturer, by George Adams (1929) with some emendations.
    • by George Adams (1929) with some emendations.
    • when they are called upon to make some decision, they never know what
    • giving in their lectures. Then, when he has to know something for his
    • consequence? No doubt, in some respects, men are thus fitted to
    • exempt? Who has not to complain of forgetfulness in some respect?
    • somewhere, and presently discovers that she can never find it again
    • give someone this advice, not merely because he is forgetful but
    • Suppose someone
    • we can do something in life to strengthen our ethereal body. Now this is
    • body. When we do this, we apply an actual force to something —
    • this ‘something.’ If, then, the effects of the force thus
    • something’ — namely, in this case, the ethereal
    • ethereal body if we go through something that is familiar to us, not
    • command of the Ego over the astral body. Some people cannot bring
    • strengthen one's will is not to carry out something one wishes
    • No doubt you have sometimes met people so weak in their will that
    • consciousness before a choice of alternatives, you let something that
    • is strong overcome something that is weak. And that is important, for
    • distinguishing something that is to be blamed for its own sake from
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  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • approach the anthroposophical line of research somewhat sceptically,
    • have to inflict upon you somewhat remote discussions — things
    • to-day imagine that Anthroposophy starts somehow from the nebulous
    • something objective, independent of his own being. It was this that
    • accept it as something given; he must fit himself into it when he has
    • spatial relations, we believe we are determining something completely
    • something permeating — to a certain extent — the outer
    • something subjective, but at the same time an objective event occurs
    • something of his subjective experience, moving himself in an
    • transfer, to some extent, the mathematical attitude of soul to other
    • red, for example, the external event is some vibration which spreads
    • to be something quite different.
    • something quite special here. We could take a pendulum, for example,
    • to space, one learns to know (to some extent) such an interplay of forces
    • domains, he will be developing something related to elementary,
    • in a more narrative form. I shall also touch on some of the things
    • his hand and felt this movement as if it were something linked up
    • reach higher stages of cognition, we find something striking. Those
    • if one says to oneself: What was given to men in this age as something
    • through inward exercises, and this geometry, as something involving
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  • Title: Lecture: Anthroposophy and the Visual Arts
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    • the Anthroposophical Movement had been active for some time, a number
    • attempt to achieve something one-sidedly theoretical — an
    • something born from man as a whole and to serve his whole
    • being. It would be, on the one hand, something that can very well be
    • something — in the genuinely artistic sense; it
    • people who come to Dornach to-day and maintain that something
    • the anthroposophical view of the world is something new entering
    • “anthropos” as an organism, we do not find something
    • dimensions — where space itself is concrete, something
    • help of pieces of clothing, with something or other that conforms
    • something heretical, but I also know that it is thereby the more
    • Only some
    • something which could easily be misunderstood will be less misunderstood.
    • If someone has a magnetic needle, and one end points to the north,
    • movements in some vague way. One cannot shape plants plastically.
    • indeed, somewhat different from artistic creation when we are confronting
    • itself, art. Someone may interpose: Indeed, art is not science. But I
    • an expression of his whole being. Then something like Eurhythmy can
    • organic being metamorphosed in some way or other, and the whole
    • or in some other art — as one expresses what can be expressed
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  • Title: Lecture: Evil and the Power of Thought
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    • though individuals had some inkling of it.
    • sometimes adopted strange forms of outer life, as for instance Bulwer
    • was something quite outlandish when Bulwer travelled about, speaking of
    • again. Thus something coquettish in a higher sense of the word
    • see something as reasonable only in so far as it is in line with what
    • with some pleasant music. One needs only to perceive the distance
    • seen in the right light. But with Bulwer it was because something lit
    • perceives how something of the power which belongs to perception and thought,
    • radiates into our inner being something which on the one hand becomes
    • something that works destructively, and without it you would not have
    • otherwise man would consider himself to be something different from
  • Title: Lecture: The Seeds of Future Worlds
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    • receive, and reflects them in the course of time. Something or other
    • — at some later moment — causes this or that impression
    • to something like a breaking of the inner mirror. The memories can as
    • Here you have something which has its good use and purpose within
    • something which must never be allowed outside. The bad man carries in
    • enables us to experience in it something we would never be able to
    • some creature of nature. Then out of this being of nature, that is
    • Father God, he must be in some way ill. To be an atheist is to be
    • destruction, and how in the world outside there is something wherein
    • speaks to us. There we have something that is no mere allegory
    • word, the audible word, is not merely subjective, but is something
    • word. It is not only an inner word; it is at the same time something
    • some time in the future cease to be. Heaven and earth will pass away.
    • earth, then something comes to life in the chaos within him, seed is
    • Imagination is active, then we can see in the moon something that is
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • indeed enable them to surmise that something of the deepest
    • reminded of something. As they received the teachings of
    • something that made an impression upon them. Their souls became
    • they formed some other picture of the life of soul-and-spirit in
    • something inaccessible to them in their own worlds — worlds
    • times men had no knowledge of death. But at some point it was
  • Title: Lecture: Realism and Nominalism
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    • ideas on the things and processes of the world as something
    • when someone says that ideas and conceptions are nothing at all, and
    • that ideas and concepts were something real, and that is why
    • things contain something very important. Let us take the Realists who
    • already considered ideas and thoughts as something abstract, but they
    • considered as something spiritual, although this spirituality
    • thoughts as something real. If we were to ask people whether they
    • considered thoughts and ideas as something real, we would only obtain
    • an answer by placing the question somewhat differently. For instance,
    • by asking someone who is firmly rooted in modern culture: —
    • person standing before us, who is somehow called “Smith”,
    • granted that during the act of cognition I somehow enter in
    • senses. If these thoughts are something which a god originally placed
    • as a forlorn human being, and perhaps imitate to some extent the lion's
    • modern humanity has lost the capacity of finding something spiritual
    • the thought which we shall form now. Imagine that someone tells you
    • something concerning a person called Miller; you are only told that
    • fully as a human being. First you must awaken something in you which
    • a full human being only if we teach him to look for something in the
    • depths of his being, something he brings to the surface as an inner
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  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • being and its environment; we may then envisage to some extent the
    • acquired through spiritual science should enable us to see something
    • the right way. Some of our friends may often have asked themselves
    • consciousness soul and in it live souls that have something to give
    • now living is a new form; it is something quite new which has
    • somewhat into the meaning of these words. If this is the task of the
    • that some people passed through experiences which roused their inner
    • born on January 6th. On that day something occurred which caused a
    • stir in her whole village; there was something undefined in its
    • my dear friends, should be something that stirs our hearts while our
    • something for supper) — if we bear in mind that in this
    • [to] you something connected with my own experience. When one has to
    • Building. For the etheric body is something that man discards. The
    • — this is something quite different — but the etheric
    • This may lead to something which I have mentioned at the beginning of
    • meaning, a truly prophetic meaning, for they indicate something that
    • world and of mankind it will appear that within it lives something
    • rebel against something which in future it will long for with all its
    • not something rise up in the East which would have been impossible in
    • strive to discover something which may kindle for mankind the light
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • you of some fundamental pieces of knowledge of the science of
    • To-day we shall first speak of something which lies in the
    • with the spiritual reality of things. Something entered the human
    • moral laws for the human beings. This is something extraordinarily
    • forgotten its primeval wisdom and only remembered occasionally some
    • studying a corpse, he was obliged to say something else: namely, that
    • against the recollections of ancient wisdom. Something entirely new
    • elapsed since the middle of the 15th century have brought us some
    • paradoxical. You see, two things are possible to-day. Someone may
    • according to the intentions of some of their contemporaries. But it
    • is also possible to do something else. In addition to that which
    • something which he has studied with the greatest attention. If you
    • knowledge. We observe how a person describes something, how he rises
    • something which may seem rather paradoxical. Let us suppose that
    • someone were to pursue the natural-scientific methods, like Goethe:
    • materialism is nothing else — they prefer this to something
    • mentality, but in reality they aim at something else: Along this
    • loathsome places, but also in the modern life of humanity. They
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • — had something of a scientific character about them
    • civilisation is gradually sinking into something where it can
    • which men yield themselves up to religious forces of some
    • Christ, or a spiritual power of some kind, to do what he
    • justice somewhere!” People would like this divine
    • in some life or other everyone has deserved what he gets.
    • Europe, there is every external incentive to do something
    • about doing something if he possessed the clear thought of
    • but without something more, there is no possibility for us to
    • it still preserves some traces) — had, one may say,
    • something of a cosmogony about it, although it led into the
    • in a somewhat abstract way, and to make it more concrete I
    • something that is entered in the Church Register, or the Town
    • Register, or something of the kind. That besides being a
    • fictitious reality, something imaginary. It is
    • conservative tone, are people who in some way are chiefly
    • element of human civilisation. In some way or other
    • these two party tendencies have their source in something
    • people talk about as though they stood for something that
    • life in its own way — or something of that sort. Now, I
  • Title: Lecture: Brunetto Latini
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    • as well. He becomes a University professor; so he has some
    • him, but something that looked like an immense mountain. He
    • something that is at work in the totality of our own being
    • Some, no
    • and it will be something quite new to you. Then only will you
    • seventh and eighth centuries. Some of them actually refer to
    • for some time past has described as spiritual or
    • Golgotha something great and mighty entered the evolution of
    • by dreams, all these things were decided. Something was
    • some time in her life she had undergone an experience similar
    • that something momentous had happened, — though
    • of this Building, something increasingly complete and
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • the organs associated with the limbs, then we have something
    • development: imagine, that is, that through some course of
    • full Moon is active on some part of the face, whereas the
    • formation of the face has been in abeyance for some time, the
    • lunar months. Hence something of his development is left
    • entirely of the Earth but something earthly moderated by the
    • Someone, for; example, may say: One man has a certain
    • — that today here and there some society may organise
    • take the content of Spiritual Science as something on a par
    • indications that their wisdom embraced something like these
    • And we shall then appreciate something I said in the
  • Title: Lecture: Yuletide and the Christmas Festival
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    • any hope of something similar emerging from the atmosphere of
    • something that can be compared to the thoughts and
    • somewhat as the clairvoyant feels his astral body, before
    • must have some idea of the kind of life led by simple folk in
    • feeling for such things in our day but something of the kind
    • were invariably the most quarrelsome, quarrelled less and
    • Those who are aware to some extent of the holiness of truth
    • piety and fervour of scholars who still had some contact with
    • study of the Christmas Plays was something that could be
    • must absorb into their whole character something that was
    • look towards something that shines with the same certainty as
  • Title: Lecture: Buddha
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    • admit, hypothetically at all events, some of the truths investigated
    • did not look back with regret to something that man had lost. On the
    • bring them something of that primordial wisdom whereby they could be
    • and saw something he had never seen before — a corpse. At the
    • sickness and death into the world. Something else must have been
    • ourselves from pain. Outer existence contains something that is far
    • liberation could only proceed from something this world cannot give.
    • somewhat abstract conception of Buddhism to its fundamentals, we find
    • of the human soul was altogether different. Something happened then
    • evolution. There is indeed something of a Buddha-mood to-day in many
    • some time now. We can find traces of it in the philosophies of the
    • knowledge,” but rather feel that something within him can
    • something like freedom from earthly existence, who are already lifted
  • Title: Lecture: Hygiene - a Social Problem
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    • materialism. I want rather to consider something that permeates the
    • something more than the material action of atoms, but whether his
    • the influence of some disease, all that Nature reveals to us in the
    • to fetch him when someone is in pain or has broken a leg. When men
    • mental or psychical disease is always the result of some irregularity
    • attention is wholly directed to something that has taken place
    • being at some period of his life and which are normally bound up with
    • psychical disease is invariably connected with some organic
    • may come to expression in later life in the form of some familiar
    • comprehensive conception of life. We need something
    • supposed to instruct the child. We need something that makes the
    • something else of extraordinary significance in our theme. For
    • us, we know that we receive from it something more than the
  • Title: Lecture: Speech and Song
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    • have in speech something essential to our nature here on earth. And
    • the cosmological studies we have pursued for some weeks, I can to-day
    • proceeded from something which originally was song. The farther we go
    • fact that something or other in our body has a certain plastic form.
    • or song is but the final culmination of something that is taking
    • these you can best understand by somehow perceiving in their form and
    • speech, there must always be something in our feeling reminiscent of
    • feeling that in every vowel there is something of the soul, immediate
    • something quite different. The consonants, as such, we lose. But in
    • spiritual sense. In effect, there is something living in the vowels
    • Hierarchy of the Archangeloi, or some other Being. Outwardly the
    • have described them, albeit to describe them we must sometimes bring
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • evolution there has existed some kind of Initiation Science, analogous,
    • epochs has striven for something else. In each of these epochs man
    • outer Nature. I am clothed in something that is foreign to my being.
    • living for some centuries is as yet little known or felt, albeit it
    • that has blossomed forth in the third period of evolution since the
    • whispering something that as yet they do not like to face, although
    • which they have been so proud for some five centuries, represents a
  • Title: Lecture: Concerning Electricity
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    • if someone were to come along today and ascribe moral impulses to the
    • the least suspicion. They imagine the atom as something electric, and
    • but when we electrify matter, Nature is conceived as something evil.
    • images of a past moral reality that have turned into something
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • disappear, far and wide, and how something new develops out of
    • indicated, several times, something very significant. I stated that
    • something in his teachings that we may describe in this way: The
    • Clemens also knew something else, which we have emphasized
    • the spiritual evolution of humanity, something was nurtured as a kind
    • still preserved at least some idea of why this was so. He wondered
    • were to outline it in the form of a diagram, I might say something
    • something outside the world. It is true that it permeates the world
    • the spiritual world. To be a Son is something other than being merely
    • spirit abandoned his body — he had some portion of the Christ
    • still feel something of the Christ in one of them, the second. And we
    • people knew something of this Mystery of Golgotha. Yet, what they
    • Bethlehem, or somewhere else — a chosen one, chosen especially to
    • you see, they are somewhat at a loss. Here they are not so sure of
    • another, to appear smart and to be able to view Jesus as something
    • whatever can be struck out, and construct from the Gospels something
    • as natural as possible — something that may be explained
    • different than believing that the holy garment of Treves had some
    • path leading from Jesus to the Christ. Someone once said to me,
    • And it would have to continue this way, inevitably, if something new
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  • Title: Lecture: On the Dimensions of Space
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    • consciousness, that something does exist to draw man's attention to the
    • Some
    • How can something essentially unspatial work upon something spatial?
    • physical and bodily, which is spatial. Some people say: In the will,
    • and spirit, they are transformed into something non-spatial.
    • have to be somewhat subtle, but spiritual science cannot really be
    • have to exert your will to some extent. We often do not think of this
    • From these examples you can see that it is of some importance
    • by ‘where’ some portion of the surface
    • something reaches over in us from the left, to cross with what is
    • arrive at the same idea in a somewhat different way. Suppose you were
    • Nevertheless the thought must have some relation to space, for
    • even with our Thinking we are somehow in the world of Space.
    • experience our Thinking meditatively, as something that only has
    • something which still has a relationship to space, though it is
    • There is something unreal in the Idea, says Schopenhauer. The Will
    • of something in which our Will too is living in
    • yourselves the following question. (It will indeed make some
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • mineral character. And it is perhaps also known that some of the most
    • have been subject to the force of water in some other way, must once
    • evidence that sometimes older strata — recognisable by
    • this way it is possible to form some idea of the appearance
    • those animals in which there are already some indications of
    • lower animals of the Cambrian period have had descendants, some of which
    • Some idea of the methods applied and of the manner in which research
    • really sometimes rather pronounced and amount to many billions of
    • fossil-carrying layers of our earth are resting on some other layer
    • rock-material is something on which, as on the bone-skeleton of
    • see some modestly growing moss far away on the river bank, such
    • presents itself somewhat in the following way.
    • — at best some dim divination about conditions which preceded
    • planetary body, becomes something totally different; as we go further
    • belongs to our earth something like live members of a great living
    • something which, if spoken of as part of the development of our
    • external science, but already described to some extent in these
    • we have something which segregated out of the original organism of
    • something takes place in connection with the formation of the ground
    • would appear to be something like a decaying corpse, in which an old
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • find that thinking always bears reference to something that is already
    • were, when we decide to undertake something which we afterwards
    • in ordinary life there is some indication that this is the case, and so
    • portray man in some such words as these: Man brings his thought-life
    • the case of human beings who die prematurely things are somewhat different.
    • that can be sensed in this way). There is, however, something behind
    • senses, but somehow or other in the eye, or in the brain, or
    • somewhere else, these atoms call up the impression of colour, sound,
    • thoughts are carried by beings is something about which I shall have
    • simple. Because at the back of this tapestry something is to be found
    • sunbeam falls upon some plant. There it shines; a few minutes later its
    • direction changes and its light shines somewhere else. The picture
    • suppose that yesterday you ate some cherries. That is a past action.
    • cherries had the propensity of making a sign or mark somewhere or
    • then someone had come along and wanted to erase five of these marks,
    • imagination in some definite situation in life; visualise an
    • bring some premonition of the future into the present, indeed if you
    • picture, but as something still more immaterial. At the most it
    • spirit in its manifestation as something inseparable from matter.
    • which contains within itself a mysterious and secret genius, has something
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  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • representations. Some time ago we began by having one such dramatic
    • anything but a beginning — a beginning of something which will
    • something new, so that they may have the necessary humility as also
    • (sometimes quite appalling to me to see what has been brought
    • year, and that yet there was an inner need to hear something more
    • distinguish an Eastern and a Western system of mathematics; yet some
    • that for some years we have designated as the Christ is the result of
    • of universal love as something which must be extended. H. P.
    • we must follow the positive and admit that something powerful was
    • allowed the right to know something about that of which they are
    • things. Thus perhaps we may be accused of pride, and sometimes we
    • real facts of the case and may know what to reply if someone on the
    • spoken of it reminds us of a nice little story of something that took
    • somebody, ‘He a sluggard? I am certain that he is a chemist,
    • admit what is occult. And if we have some good symbols derived from
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • invisible to us; but it still somewhat concerns man even now, this
    • to investigate some of the more modern literature where the
    • writer on Hegel, in which he sometimes describes intimate feelings
    • something with him into that emptiness, which seems to expand from a
    • given point and fills emptiness with something similar to courage. It
    • because something entered the world through the Mystery of Golgotha
    • ourselves to this vision, something meets us of which it is extremely
    • slowly and gradually to attain to such conceptions. For something
    • observe something passing through this like a flashing-up, like a
    • Suppose a man says something to you and you think, ‘how clever
    • conception that something is there flashing up, I said it was not a
    • flash but a glimmering. It is not as though something arose and
    • comes that there is some connection between these Spirits of Will and
    • make to the Cherubim; something is wrung from our being, which
    • independent being. We can now first speak of something that begins.
    • is born, that something else appears — something that makes it
    • they have something to offer. Imagine the Thrones, with this desire
    • intellectually. And you must comprehend what is meant when some
    • important. Even though the ordinary intellect produces something as
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • When, therefore, something is said to call up a picture before our
    • against the will argues some compelling motive; there must be
    • gain something by so doing, but because he feels within him the
    • there is always in some way underlying it something of a
    • ‘air’ and ‘light’ for something ethical if we
    • substance of the ancient Sun through something of a spiritual
    • as though someone were to say: ‘In the distance I see a grey
    • way,’ in reality within it something is bestowed by the Spirits
    • of Wisdom, something streams out into their environment.
    • something wonderful is seen by the clairvoyant. We must clearly
    • some way or other, to send it forth into the world, thus to give to
    • the world something having an independent existence. We may describe
    • it in some such way. But from the living productivity having been on
    • it endures. But now something must enter to accept this. This occurs
    • very hard to understand something, or to form some sort of thought.
    • acceptance there must be someone to accept! In the same way as the
    • actually know that something of the sort does take place. We are now
    • From this something quite special arises, which can only be properly
    • radiate outwards. Thus something new is created which we may describe
    • always something added to it. So that we meet with the being of the
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • something spiritual is to be sought. We endeavoured to describe the
    • somewhere. Words alone will not suffice; we must have quite definite
    • something very far away, which we have called ‘the virtue of
    • cosmic embodiment of our earth, we find something which brings us a
    • life a man does something, accomplishes something, the impulse of his
    • mind to bring something about in the world by means of inner
    • the spiritual world, when we wish to attain something important we
    • obtain great results, or from some other source of desire for
    • something far removed from our everyday life; and then we are guided
    • process of evolution something of the kind really does take place in
    • Moon. Something of the nature of renunciation takes place in the
    • something else with which we are already familiar, but which may
    • until now have appeared in some respects to be somewhat of an
    • has often been used, that as in our schools some pupils remain
    • regarded as something beneficial, as something without which he
    • is based on something much deeper, something already to be
    • However, another host of Cherubim accomplish something else; these
    • ancient Sun-period to see ascending something like sacrificial smoke
    • now besides this, something altogether different seems to appear in
    • sacrifices, there comes into being in the ancient Sun something that
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • discover to some extent the spiritual behind the phenomena of the
    • occasion (as some here present are aware) a letter was addressed to a
    • holds sway in the secret depth of our Soul-life, and sometimes pushes
    • clear to ourselves something of this hidden life of the Soul, let us
    • some other age may have experienced some injustice, to which children
    • something which he really had not done, but it suited to convenience
    • every one. Sometimes it takes one form and sometimes another. One
    • the term ‘home-sickness,’ expressing something that may
    • somewhat of this nature. What we may discover in the depths of our
    • words, we observe that at this stage something new enters the
    • living only in themselves, if something else had not occurred.
    • one-sided existence, were it not that something here enters evolution
    • show us that we think of something more than the mere movement from
    • something whereby one Being is constantly brought into new relation
    • it up to the present, something else must follow. We know that in the
    • weaving in the universe, while within us lived something which we can
    • some little time the longing pushes up again, demanding fresh ones.
    • replaced by something else, something that is able to redeem it by
    • something other than mere pictures — namely, by realities! In
    • from the subsoil of the Soul will be further longing for something
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • shows exactly that there is in the depths of the ocean something that
    • causes the movement of the waves above, something that is the
    • is always to start from wonder, from astonishment at something. This
    • is something that is not as yet in me, but which may fill me.’
    • anything connected with the event of Golgotha. But if something is
    • something strange to him, but to which at the same time he
    • Cain, who sees that his sacrifice is not accepted. This is something
    • something which they would gladly have offered up in sacrifice, and
    • have within them something, which, speaking symbolically, could only
    • that this represents something like a rending away from the universal
    • something they put away from them; to the other Beings, those within
    • whom the sacrificial substance is retained, this is a something on
    • feeling, we are reminded of something in which an alien character is
    • something in a concrete form, showing how the solid was formed from
    • concepts to be considered were somewhat complicated. It will
    • be in the spiritual world may be called death. Thus something is cut
    • deception and illusion before us. Yet there is something there
    • something was cut off from reality and taken into Maya. That is why
    • something on that plane. Now man has to acquire his
    • something corresponding to it exists in the higher worlds’.
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • than three years we have seen something spread across the
    • the terrible tragedy of these last years. This is something
    • something to us before this madness came on the world now
    • they are able to take truths in the right way and some things
    • have a mysterious background, but if you consider some of the
    • inclined to think. Something has come to the surface which
    • take shape is something completely different from what is
    • it for real, for something quite different wants to make its
    • have been something they needed after death, but they were
    • easy it is for some people to present their friends with an
    • get heart-stoppingly fearsome and terrible. Intensely
    • Some of you will
    • Some of you know very well that soon after the present
    • was pointed out somewhere that something might soon happen of
    • event has come. And people fail to realize that something is
    • something which — well, because a certain number of
    • as something I had seen
    • to see if I might not find someone who has expressed their
    • been dawning since the sixteenth century. In some parts of
    • are speaking of states as something which have existed for I
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • place. Sometimes, however, some of this comes through at an
    • the turbulent and destructive events of today, some
    • progressed, intellectual development has assumed something of
    • ‘physical body’ we are speaking of something that
    • between birth and death we are really leaving something
    • These are some
    • things modern humanity does not want to consider. Some are
    • is a magnificent and awesome truth that sleep helps our
    • which makes someone a genius; but morality can only be
    • works which attracted all kinds of comment, some sensible but
    • Some think their motives are entirely selfless, when in
    • Andreae was someone who wanted to look more deeply. What
    • at some of the laws of nature at a surface level and will
    • this as something that can guide you towards the will and
    • year. The question is, what would really make someone a
    • present-day leader? Well, let us say we have someone who is
    • the characteristics of the present age, someone born into
    • to be truly representative of the age, something like the
    • oneself and there are some things that now have to be
    • entered parliament. After some time he would even be a
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • and the immediate future in some aspects at least. It should
    • be a coherent whole, but it may sometimes be necessary to go
    • context of the whole. I will sometimes go far and wide to
    • and some of it may seem remote.
    • with, I must speak cf some of the ways in which people will
    • superstitions of the past, yet in some respects they are
    • live in illusion concerning some important and essential
    • unconscious impulses, lives something different — the
    • may pretend to themselves that they believe in something
    • the physical world by giving people something which is not of
    • meantime? We have some time to spare. Tell me about your
    • Someone standing outside can, of course, get it to move, but
    • those of someone who wants to push a railway truck from
    • Some of these
    • includes Hermann Bahr as someone who is promoting Judaism
    • opinion. Yesterday we were able to learn something about the
    • people's basic instincts sometimes take them so far from the
    • apply some degree of discipline to their life-styles quickly
    • people from lying: If someone were to say at 6 o'clock in the
    • to take an extreme case — someone comes to an
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • these truths, some of which are liable to shock people. They
    • and why should they be exposed to those great and fearsome
    • live, one would be speaking of something that would seem like
    • people had felt the desire to be destructive in some sphere
    • since our day — and this has been going on for some
    • Something is
    • which is similar to something that happened in Atlantean
    • something else, which may be said to be closer to the earth.
    • You will remember some of the descriptions I have given of
    • the laws of world history, something which initially was the
    • on something which must lead to catastrophe.
    • however, something else which can happen, something people
    • perfect, I am kind, I am someone who does not believe in
    • something nice in an abstract way is not enough. People must
    • some particular way, benevolence in some particular
    • usually consider this to be something absolute which can be
    • are no absolutes in this world. You work towards something
    • something bad. We therefore must seek ever new ways, look for
    • illustrate — is to use certain ideas. And to some
    • have said, makes some people realize that something is
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Up to then everything was growth and development. In some
    • walking on something which is crumbling away; it is no longer
    • something that is growing, as it was in early times. Before
    • developed. This is something known not only in anthroposophy
    • does not permit a more extensive treatment. With some of the
    • something of a testament. Those who are inwardly conscious of
    • will be replaced by something which comes from insight into
    • Someone who
    • be confused with something else. People might well believe
    • means that they continue in something which is below them.
    • body, so that to some extent we are hovering above it.
    • Calvin, that some people were destined to be blessed, others
    • to be condemned, some to be good, therefore, and others evil.
    • things which seem wrong are also to some extent relatively
    • some extent; it really is no longer entirely present in those
    • human body in this way which may at some future date enable
    • Something else
    • psychopathology. All it needs is for someone to write a
    • the right time, someone like Conrad Ferdinand Meyer, for
    • the growing inwardness of individual human beings. Sometimes
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • today, we must consider something of the nature of the human
    • do anything else, we are guided by our thoughts, by something
    • nor the kind of nebulous ether people sometimes like to
    • when someone has died and a living person who is walking
    • with only the form of the head emerging somewhat more
    • Something very
    • interpretation. It takes some nobility of spirit not to
    • out of the whole human being. I think this is something you
    • merely reflecting, nor is something conveyed through their
    • consider this, some of the things I said yesterday can also
    • association has become possible because in some ways the
    • relationship which some human beings have to the world of the
    • this did continue well into the Middle Ages. Some people
    • Yet when something significant occurs in connection with this
    • something we must consider which is most important. We can
    • for some decree or other from a nymph.
    • something we have to realize, that real and appropriate ideas
    • something that will become more and more necessary for
    • professor, were to have some kind of Inspiration
    • really true; I am telling you something which has happened
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • opened up in these lectures, I want to make some incidental
    • often done by conjurers: they show the audience some heavy
    • found something like it, at an instinctive level, with quite
    • someone from the fourth post-Atlantean age; the task facing
    • this: In some respects the world of the spirit lay open
    • knew full well the nature of this ahrimanic spirit. To some
    • not everything written is fraudulent, and some of the things
    • someone whose heart and mind belonged to the fourth
    • man, someone with real weight; they will only give us the
    • kind of thing produced by someone who is not holding up a
    • may well say it seems hard to say to compare the work of some
    • things really point to something which is very widespread
    • I have touched lightly on some of these truths. Just a short
    • at least not to begin with? I think this is something anyone
    • know with complete certainty if something we see weighs a
    • pick them up. And finally, when you know that something is
    • at it but from having lifted something like it before. You do
    • to present something to just one of the senses, fail to
    • the more you try and present something realistically for just
    • like someone who is looking at weights made of cardboard.
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • this carefully! I am going to say something rather strange,
    • the brick wall of reality. And they are sometimes just as
    • you about something that is really worrying. A present-day
    • — always something which is no longer alive. They have
    • something like the house which has been built outside,
    • some of the things that belong to the past. Fundamentally
    • am especially pleased to be able to speak of something that
    • say about this book, but I believe it is something which has
    • someone we really cannot praise enough, but at the same time
    • life. We should not immediately think that someone whom we
    • have to fight is an idiot; it is also possible to see someone
    • therefore, did something rather like Kjellen is doing now.
    • some people experience as a harsh destiny in the days of
    • another there; bits are cut off and put somewhere else. This
    • organism. This is something people should realize, but they
    • happen that someone may be erudite and a real scholar and
    • relate to each other, you will have something similar to the
    • feel that something is missing in what I have been saying. If
    • times. For if someone establishes a theory about the State,
    • however, and not asleep. It is really something to marvel at,
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have gained some material, as we may call it, by way of
    • events of our time, at least to some extent. We have
    • signify? To see something like this in the right way, we can
    • something into world evolution, but they are always overcome.
    • trace some of the events which have arisen because of
    • compare the occurrences of the last century with something
    • else. We can point to something which you know already from
    • Some individuals develop an irresistible hankering for
    • them would be to live in something which will have been
    • Something else
    • ahrimanic way of thinking. Consider how some scientists are
    • insight into some very strange things we have today. You can
    • necessary to pay real heed to some highly respected elements
    • potential to develop into something that can be characterized
    • Something else
    • also relates to this, something which should not be
    • who will tell you that a dream, or something like a dream
    • in a dream or something similar — you would be
    • dream when you ask about the real origin. This is why some
    • never write about the most important event, which is something
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • — please forgive the somewhat bizarre image, but it
    • one thing — somewhere to put the chick for it to have
    • should learn something from this, however — as I have
    • been in preparation for some time in the spiritual world. I
    • was speaking of something quite concrete, namely the battle
    • abstractions over and over again and to say something as
    • some people have not the least idea of the fact that they are
    • in an atmosphere full of spirits. This is something which has
    • are completely unaware of what is going on in groups, some of
    • view of some specific instances to find some very odd things
    • must hear of them in some way or other? Well, in the second
    • assume there must be some among our friends — that
    • that some of the most important things simply are not
    • some ... — I'm putting dot dot dot here — has
    • today; something is mysteriously inside it which cannot yet
    • look at is merely the image of a ‘corpse, of something
    • myths. Something else, too, causes those elemental spirits to
    • indeed have some degree of greatness in the present time,
    • and modern thinking to be right, is like someone who cannot
    • at least some places where the truth can be presented in an
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • continues for some time in the outside world, an inner stream
    • then remains the same throughout life. Something quite
    • and say to themselves: this is something you heard or learned
    • be recalled later on in life may be offered something from
    • Something else
    • substantial effect. Something is always present in these
    • want to make some preliminary statements. If you read my
    • actually to say something about realities which outer science
    • between an ancient Greek and someone living in the fifth
    • essential things in future. You must have realized from some
    • people are prepared to learn from events. Someone who had
    • something. But he sleeps on, drawing further conclusions from
    • Something we
    • why we must take note when someone seeks to make a real
    • investigations of this kind as something outside their sphere
    • with pleasure because they imagine they are saying something
    • something’; it only dealt with the
    • something’ — the ‘unimproved
    • something’ and the ‘improved something’,
    • the ‘improved something’ takes precedence over
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • understood something about the way these entities work. An
    • you, we see something entirely different emerge — I
    • have already made some mention of this. Angelic spirits,
    • someone who speaks of the ideal of race and nation and of
    • nations’ is used for something which goes against the
    • phrases signifying that something which in spiritual terms
    • Darwinism. Some people were foolish enough to think I had
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • and gradually. Today we shall first of all consider some ways
    • was something we referred to yesterday: Through millennia,
    • — this again is something I have mentioned before
    • Stock Exchange, which are sometimes quite dimwitted nowadays,
    • are done because something appeared to them in a dream which
    • if they tell someone: ‘I've done something or other
    • because some spirit or other appeared to me in a
    • must be watched with care, for it is part of some highly
    • taken place in the last three years, is something
    • events appear to be in accord with the notions some people
    • some extent gone over this again today. A study of
    • seem to be a minor one. It is something I also mentioned last year.
    • depth; they are in some respect profound. It is fair to say
    • However, we do find something quite peculiar in the case of
    • Something else
    • that someone who had used physics, mechanics, mathematics and
    • as something different from what they actually mean to
    • has in some way to characterize someone who belongs to a
    • that nation, despite the fact that something said about
    • has nothing to do with one's views of some nation or other.
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • on, I want to draw your attention to something of great
    • Archangels — you will find some of the details in the
    • Truly, the blood is not merely something for chemists to
    • Archangels are somewhere in Cloud-cuckoo-land. If we were to
    • from the human realm. You will recall something of which I
    • to someone who is at the hub of things at the present time
    • Something which evolves in the human blood until people reach
    • elements have their origin in this — when in some place
    • is strange to see what people sometimes come up with in this
    • Mauthner's view it was most fruitful that someone presented
    • someone who is able to see these things in their proper
    • some excellent truths which are of the first magnitude. But
    • Something else
    • social efforts, many supported by press journalism, some also
    • but only in some, spheres of life.
    • due to this that something became possible in the nineteenth
    • with the old slave rebellions; it is something entirely
    • something which did not exist before; it shows, even more
    • when someone wants to present his nonsense about what will
    • what it is supposed to be; it will only finally be something
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  • Title: Lecture: Fall and Redemption
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    • more detail today — is an expression of something that once
    • one must raise oneself to something different from the intellect
    • something about the spiritual world.
    • he sensed that he still experienced something of a flowing
    • something about the spiritual one must ascend to revelation, which in
    • animals. But something always went wrong when he tried to take up the
    • willed thinking which is something positive and real, when this
    • something continued to develop (red) that lives, not in
    • something has remained with us: pure thinking, namely, the real,
    • and the same thing — only in a somewhat different form
    • again at some point: It must be opposed by a raising of man. And this
    • really understanding Christ. Those who still understood something
    • That is something, however,
    • something moral: the moral fall of man, in fact.
    • something very problematical about formulating this ideal, for you
    • something that mattered in human affairs. And so, without
    • sometimes it is a real nightmare — when the dream
    • this of course without making any insinuations) it has sometimes been
    • has not yet come to full fruition. Sometimes, in fact, this pride has
    • something in one's knowledge is indeed terribly wrong. For when
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  • Title: Lecture: Man's Fall and Redemption
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    • spoke of this ascent as something that must arise in the present age from
    • look into our own selves it appears to us as something living, for it
    • something of the true nature of thinking only if he really advances
    • as a heresy. Something that is forced upon mankind for centuries
    • positively shows something that is pushing mankind below its level.
    • those who still possessed some feeling for the true nature of man were
    • your attention to some notes that I found in the Goethe-Archives when I was
    • something of modern embryology argues as follows: what we see in man
    • For instance, we may describe something as beautiful. But if we ask a
    • something about these things, should he not?), we shall receive the
    • word which we sometimes use rightly, instinctively, out of our
    • “Cosmos.” For him it was something quite concrete. Take
    • within it something beautiful, decorative, adorning, artistic.
    • is a beautiful human being? this does indeed signify something. A
    • something concrete.
    • remember something which people today never bear in mind — indeed,
    • something which they may even look upon as a distorted idea. We must
    • the world and in the remotest villages, contains something that can
    • to-day something which seeks to enter into human evolution not only
  • Title: Lecture: Calendar of the Soul
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    • 4:4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. \
    • 4:5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: \
    • 4:7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. \
    • 4:8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. \
    • the human being something takes place that may be compared with what
    • balancing accounts and be troublesome for certain business
    • them. Some day, however, these things will again be studied and then
    • Some day men will study the connection of the spiral growth of the
    • symbols of something even more sublime — deeds of spiritual Beings
    • misstatements are sometimes believed. It is anything but pleasant to
    • will find something that might be described as the finding of the path
    • not to be regarded as a sudden inspiration but as something
  • Title: Lecture: The Spirit in the Realm of Plants
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    • task today is to say some thing about the nature of the spirit in the
    • his thought sequences something like a ‘plant soul,’
    • of the nature of plants may have appeared somewhat too early. Fechner
    • cells. They could in no way conceive how someone could still come up
    • something basically took place that must be experienced by every soul
    • have quite tragic inner soul experiences. Something about this need
    • doing something stupid if you leave the sure path on which one
    • comparison. Imagine that someone found a piece of matter, some kind
    • Consider the following comparison. We find an object somewhere, a
    • This is something that
    • whether it belongs to something else or can be examined better as an
    • earth, as something existing by itself. When confronted with the
    • the earth planet as a dead rock formation but rather as something
    • an abstraction, at something thought out. We must also add that the
    • something plant-like that hardens and then turns to stone.
    • planet we have something before us concerning which we must
    • scientific viewpoint, find something similar regarding the body of
    • always awake somewhere and al ways asleep at some other portion of
    • earth where it is summer, there is something similar to what goes on
    • inclined to consider a waking condition) is something that can only
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • domain. A follower to some extent of Jacob Boehme, Louis
    • bring forward something of the real historic truth, as
    • it is ignorant of some of the actual facts connected with
    • ancient times it was very different. Something that flowed
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • fact that it is necessary, somehow to bring the human soul
    • introduce some kind of connection between the human soul and
    • more into things utterly contrary to the wholesome evolution
    • pair of shoes, needless to say there is something in this act
    • by no means all of equal intensity; some of them work more
    • attention to something which a man ought well to study, if he
    • will tell you something like this: — You must rise from
    • his perceptions — is something that arises out of his
    • said something highly significant from this point of view. As
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • something quite different is meant by ‘the
    • Taurus, it signified something quite different than if it
    • were shining from some other region of the sky. Likewise the
    • something quite peculiar in this correspondence of the human
    • primeval human times a science — acquired by somewhat
    • will) knew something else as well. When we observe the stars
    • at least for human feeling — that something real will
    • centuries of our era. Julian the Apostate still tried to some
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • loneliness which sometimes arises in the physical world, but only
    • as a soul-spiritual being everything with which we were in some
    • somewhat different to the spiritual vision on earth; they acquire
    • results of physics or chemistry. This is something which the
    • some knowledge of the super-sensible worlds, but no longer in the
    • most felt darkly. This enigmatic something which I mean and which
    • vision reveals something of which our ordinary consciousness has
    • as something objective. And we perceive that the effect of
    • substances; that is, something dead.
    • knowledge of something which really existed ten years ago.
    • same way in which we learn to know some past experience of our
    • development of the world we can see something which is again of
    • hypotheses, as some people say, still contain many unclear facts,
    • done for some time).
    • look upon it as something fantastic.
    • acquainted to some extent with the things described by me, those
    • of certain followers of spiritual science who sometimes rebuke
    • gravity. The human head is really something which rests upon the
    • observe it in the same way in which we would look upon some past
    • so the Mystery of Golgotha brought something into the evolution
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • thought is, however, faced by something else that springs out of
    • something, after which it may truly and honestly strive, since it
    • were, in the soul atmosphere as something quite abstract, and
    • conscious of this conflict. Yet he is conscious of something
    • some kind of support for his moral and religious life, he turns
    • Something that we
    • be something that stands in the midst of what is purely moral and
    • this “something” in man was contemplated in a way
    • world conception as something that constitutes, here below in the
    • were consequently looked upon, in ancient times, as something
    • brain. Just as someone listening to our words can feel our soul's
    • explain thought, the activity of thinking, as something that is
    • through mantrams; except that mantrams were then something more
    • anthroposophical spiritual investigator does something which is
    • being of a more ancient epoch proceeded from something that was
    • proceed from something more spiritual — from thought
    • something that can be taken up by the super-sensible world, just
    • earth, in order to bring them something which they sorely needed
    • humanity to look upon everything as something that only forms
  • Title: Lecture: Foundations of Anthroposophy
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    • being; they knew that they could only learn something about man's
    • had a somewhat different pose than on the first one.
    • poisoning, really had some unknown inner defect, so that sudden
    • through some abnormal conditions, through — one can really
    • something pertaining to the future. And this fact pertaining to
    • Here, we simply have to do with something enacted completely upon
    • Anthroposophy frequently appear like a letter which someone is
    • talk for a long time, were I to mention some of these theories
    • memory, the picture of some real event stands before the soul,
    • somehow mix up things fantastically, but that our memory pictures
    • really attain to such a living way of thinking, then something
    • something new: What modern natural science brings to the fore, is
    • freely as with sensory perceptions. When we perceive something
    • memory in ordinary life. When we remember something, we always
    • with our thoughts, when we remember something. Even as we learn
    • expressions. But those who have some experience of the special
    • than if we seek some nebulous mystery as an explanation for these
    • not wish to pull to pieces something which I revere as much as
    • if we begin to change something within us through our own
    • initiative, through our own impulse, if we change some
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • habit and has the same thoughts today which were to some extent
    • possible. But something quite different is needed today: A
    • there was something which announced itself as a soul-spiritual,
    • external physical phenomena of the world as something not
    • felt in this star wisdom something which gave Maya a foundation
    • wished to know something important and significant in life, it
    • perceive that something tragic weighs on it (although a certain
    • we lived in something not real. Indeed, many people say that
    • human being they see something which is a real refuge to them.
    • Instead, there rises up something which comes from man's own
    • something which the human soul can only face through
    • something of the truth that tells us that through the power of an
    • out something which will induce us to say: In these times of
  • Title: Lecture: Man and Cosmos
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    • some of the human senses. But the way in which these things
    • human corpse. When we study a corpse, we study something which no
    • something which is the very opposite of man. The reality of
    • through air when we behold something. When we look through air,
    • they are not visual perceptions of the minerals, but something
    • imagine all the gold existing in some way in the caverns of the
    • for other purposes. For we really perceive something with each
    • touching something with his hand. He can have this thought in his
    • touching something. But everything that really lies in between,
    • faculty of knowing something about these radiations coming from
    • and the organs is interrupted somewhere in man's being, or even
    • may perhaps appear highly interesting to some, because such
    • If we take a pen and write down something, this is contained in
    • he now perceives, descending from above, something which again
    • descending from above, something which really gives the world its
    • may, however, occur that someone who is not interested in the
    • attention to something pertaining to the worlds with which man is
    • spiritual science may thus change into something giving us a
    • also to these specialists, and not as something which is taken in
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • something which we may designate as the connection with the
    • observing man's lifeless parts, indeed sometimes by studying only
    • history was something which moved from the beginning to the end
    • Some people had an
    • rediscover the meaning of history in some other way. The world of
    • regard to his perceptive world, but into something which
    • in a world of apparent perception and in it surges up something
    • and also changes history into something which it should not be
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • to have in them something which may arouse inner enthusiasm. Even
    • though later on a somewhat cooler form of discussion set in, we
    • something which falls off from the world's living essence, and
    • For they did not yet think of the universe as something lifeless,
    • things, this is something quite passive. For he can form his
    • something divine. But this Greek feeling was of such a kind that
    • something divine, as he experienced himself in ancient Greece,
    • the impulse of life, of something that is spiritually living;
    • draw something out of humanity and take it with us. For unless we
    • require something which comes from the human being and
    • mathematics; but the human being must bring along something, for
    • given by Anthroposophy; for then they remain something which has
    • accordance with the ideas of some materialistic natural
    • is not a theory, but something which can penetrate into the
    • nevertheless some who know quite well why they are opponents of
    • something which Anthroposophists above all should know; for there
    • are still many Anthroposophists who think that something may be
    • discussion; for people do not hate us because we say something
  • Title: Lecture: The End of the Dark Age
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    • something which cannot appear to it as spiritual. The great
    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • united the hearts through something higher than anything which can
    • tree — as was shown in many different ways — came by some
    • death. But we surrender our external form in some manner to the
    • temptation and brought something into the Earth's evolution not
    • man something which has entered human evolution through the Luciferic
    • Will. We mingle something else with it; something else, concerning
    • I behold this knowledge it becomes in me something different from
    • what it would have been originally, it becomes something which I must
    • alter if the Earth's goal and task are to be reached. I see something
    • becomes something to which man must acquire a new relation, for the
    • — lasting for some years — on our body, until that
    • something remains stationary in time, while time itself progresses.
    • of the villages and were regarded as something especially sacred.
    • only go back two centuries further to find something else which
    • some church. This was in the fourteenth or fifteenth century; but it
    • something of what was being enacted before them. Gradually it became
    • Something must now be said which I must ask you not to misunderstand,
    • proceeded from some mysterious influence or anything of that nature;
    • story. But in this story lay something so great and mighty that, out
    • three bodies unite with the Earth evolution. Even though in some
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • hearts through something higher than what is able to separate human
    • came by some means into the sequence of generations that were the
    • of the earth. The earth has become something different since the
    • in some way to the earth, enters the body of the earth. It carries in
    • beings; out of human deeds there arises something that has the
    • the tree that has become something different through the Luciferic
    • existence, that he became something different through, the
    • Luciferic temptation and that something was thereby brought into
    • not gone through the Luciferic temptation. Something grows out of
    • originally predestined. This makes it appear that something different
    • that is not as the gods originally intended for us; we mix something else
    • knowledge, however, it becomes something different for me, something
    • becomes something that I must change if the goal and task of the
    • something that must become different. The tree grows forth, the
    • becomes something to which the human being must gain a new
    • to comprehend because one cannot imagine that something remains
    • eighteenth century, but it is wonderful to see how some remained
    • treasured as something especially sacred. When October came around,
    • could perform something like that. And yet the whole performance
    • centuries to find something different, to encounter something most
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  • Title: Lecture: Zarathustra
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    • that of Buddha, which would mean that he lived some five or six
    • To get at some conception of the meaning of
    • have to speak of something which may appear extraordinary to-day to
    • receded into the background. Sometimes it was the mystical way of
    • thought which predominated, sometimes the occult, after Greek thought
  • Title: Lecture: Hermes
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    • words like these: “When I have endeavoured to unravel some of
    • Egypt a somewhat feebler clairvoyant power was preserved on into
    • something very remarkable in the Egyptian animal-worship, the worship
    • in search of some form of language, some kind of script in which to
    • radiating and reflected light has some inner connection with the
    • something that drives its hands with the help of little demons,
    • Something spiritual, therefore, is responsible for its mechanism.
    • retained something of the Isis-power and this Isis-power gives birth
  • Title: Lecture: On the Nature of Butterflies
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    • something which links up quite well with matters I have already
    • point to something further.
    • am going to point out something regarding butterflies which does not
    • looks like this (drawing) — but something which is commonly called
    • for a certain length of time, after which an opening appears in some
    • actual butterfly. The egg is laid in some place. The caterpillar crawls
    • the egg where it will find moisture containing some salt. Otherwise
    • and remains in it. It has some organs, has reached the light, and now
    • where spun light surrounds the chrysalis, and naturally something
    • this over there is something that must be clear in your minds. You are
    • You see, this is something which already sorely rankles in our social
    • as someone now “on the shelf.” Thus the whole of our
    • where they wished to do some research. They found a man by the door who
    • someone is mad or not. You would be surprised by the cleverness of some
  • Title: Memory and Love
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    • first to speak of some of the ways in which the human soul expresses itself
    • not a question of knowing something in a purely abstract way, or —
    • us, the feeling of self, to be supported by something outside, namely
    • want to add something about the processes mentioned then. I know that
    • between going to sleep and waking, and now he is telling us something
    • may seem. And this backward experience may be said to lie somewhere
    • a memory-picture of something experienced in physical life twenty years
    • as anyone realises that his recollection of something experienced twenty
    • going to sleep and waking, we have something that goes through the gate
    • experienced at the death of someone very close to you, and imagine vividly
    • something extraordinarily significant for disclosing the real secret of
    • acquires its full value if it is not to some extent in accord with
    • what came of it? It was something very interesting. I simply set myself
    • pitchers stood on an altar: then something in the nature of incense was
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • soul-nature does in some way or other persist during sleep. Here,
    • look into sleep somewhat in the way we look into a peepshow; but through
    • knowledge remains something that is quite external. Dreams are obviously
    • we have a knowledge about sleep itself by some other means. He who truly
    • that when you experience something consciously in waking life, a great
    • during waking life something like a need and longing to relate all the
    • first stage of sleep. We owe to sleep something that has untold
    • perception. Something else now shows itself as a fact of the life of
    • anxiety of this stage of sleep has to be somehow met and overcome. In
    • existence as a being of soul-and-spirit. It was not something that he
    • himself something left over from a pre-earthly existence.
    • when someone has inherited a certain faculty from his parents, he is
    • general terms of how in, or above, this physical content lives something
    • the circulation; we can feel that something is taking place when, for
    • circulatory process, we know that we are picturing something in which,
    • inner life that can also be referred to something, in the same way that
    • the planets, but that we are inserted into something which is a copy, so
    • something which is a copy of the planetary movements of our solar
    • something that has within it copies of the planetary movements. And now
    • full Moon at the time or some other phase, for the Moon can shine
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  • Title: Lecture: Reincarnation and Karma
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    • alive originates from some-thing alive.” He committed the
    • will come when some Virchow perhaps will say: There was a time
    • live in dark caves for some time. And by demonstrating those
    • Some find “the omnipotence of natural selection,”
    • come from somewhere. Conjectures are made as to how it comes
    • never seems to enter, that somebody else could himself make
    • pass by without specially thinking about them. Then someone
    • school children are sometimes required in their tasks to narrate
    • say, “We should like to know something about
    • Let us shed some
    • the first globules of protoplasm formed themselves out of some
    • Haeckel fixes as nine) some vertebrate animals something like
    • Some of the
    • Jahrhundert.”) But this courage is somewhat different from
    • the careless are always ready to read some nonsense or other into
    • somehow or other, “inanimate substances” should
  • Title: Lecture: Life and Death
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    • are, perhaps, somewhat further advanced even in the field of
    • point of view, we must certainly bear in mind something of
    • something which is of a Spiritual nature. That is to say that
    • in youth. It appears there as something which requires a
    • some kind. Such a definition appears very plausible at first
    • something which does not belong to them, if they are to
    • development of which some extremely fruitful points of view
    • something which is foreign to it must really be present,
    • something which does not belong to its own nature must be
    • rest. What is used up is compensated for by something new,
    • fact? It comes because something else is necessary for
    • something that can always recur if we stand before the object
    • again; but in the experience we have something else besides.
    • When we come into contact with something, and have taken in
    • taken into ourselves something more than an inner impression
    • differentiated. The idea is something which is reproduced. No
    • something else comes into consideration. Whatever is
    • imagine that the experience of the Ego presents something
    • the content of the meditation, and he must embody something
    • we can only say something definite by pointing to that
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  • Title: Lecture: The Elementary Kingdoms
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    • man. This is common knowledge. Let us now try to form some
    • have named something, we can be sure that we have before us
    • something distinct and limited. If, however, we send to the
    • the physical plane. But let us now suppose that someone were
    • to say: “The mineral is something which has nothing but
    • as on the other hand — it would be true, were someone
    • to say: “The mineral kingdom is something which has,
    • possessed a separate soul. If someone were to imagine that
    • or Fire. For the occultist, Fire is something
    • materialist — because of something mineral does
    • warmth. But something else must also take place — for
    • to express this in a somewhat trivial manner, we may say:
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • something new regarding this or that question of spiritual
    • a spiritual world. And this spiritual world lies not in some
    • powers, something happens within us similar to the new power
    • incarnation. From this point of view we observe something
    • something indefinite in its features; then we notice how
    • step-by-step something is developed from within, becoming
    • ever more and more definite — something not inherited,
    • and fool speaking from some fantastic imagination. He is made
    • There we see this boy begin something quite extraordinary in
    • intimate, something lived that cannot be expressed in any
    • feels that they represent something. They do not express
    • directly something to be found here or there in our world.
    • something highly peculiar — we feel, that the soul
    • becomes aware of something that has been asleep — like
    • fact, something like a spiritual eye operation is performed
    • or feeling; something within me becomes active, compelling me to
    • the belief that something exists which leads into the world
    • characteristic was the effect upon him of something that has
    • something but must go forward yet further. Goethe centers
    • Then thou dost lead me to some shelter'd cave,
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  • Title: Lecture: Birth of the Light
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    • from this Christmas night something may overflow into all our
    • impulse. As something yet infinitely more great and mighty than
    • something may stream out into the rest of our anthroposophical
    • What time the fearsome dragon's feast was celebrate.
    • And ambuscades deceitful. Some of them anon
    • how the Christ-Impulse, which, with some recapitulations we
    • happening, which concerns himself as something which happened
    • something great, worthy to be striven after — for without
    • wisdom beings cannot exist — but that love is something
    • is architected is something great without which the world
    • cannot exist — but that love is something yet greater.
    • something of them must work in us; we must have our share in
    • something unique.
    • something transcending the other two, is set before us as that
    • evolution the feeling that something can be found in human
    • shall be borne by something which comes into us from spiritual
    • Christmas-tree: try to awaken in your souls something of the
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • been observed in some place or another. But the
    • influences us all. And each one experiences something
    • Something
    • Galileo can be to some extent rendered in the following
    • in those days. He only heard from travelers that some thing
    • pioneer, while Giordano Bruno, who was somewhat older, being
    • written by the Divine Being, but something which might
    • something which floats and flourishes in the ocean of
    • there was something which was a reflection of the
    • Then something higher and truer than any impression created
    • is once thoroughly understood, we shall understand something
    • something moves in circles wide’, it does mot
    • Giordano Bruno's works lying beside him. Some other influence
    • collection, so as to have some products of Nature herself
    • human and the animal world is to be found, but that something
    • Mausoleum. There was some difficulty in deciding which were
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • sometimes indeed the effect is so powerful that we
    • some extent, the spirit ruling in all specialisation. And our
    • vibration, either of ether or some other material substance.
    • matter. It is refreshing to find something like a new thought
    • only slightly metamorphosed. There are some, particularly
    • the objects, something must be transferred to the objects
    • something to do with the objects. And in connection with
    • As if it were of any importance that we should feel something
    • doubtless a difficult step for many at the present day. Some
    • from the mere theory of some school of thought; it led
    • active pursuit of some branch of intellectual knowledge could
    • something in him which works of itself. If we yield ourselves
    • within ourselves, and we shall feel something of that which
    • lectures, to shed light, sometimes in a manner inconvenient
    • perhaps to many, on some bye-path of spiritual knowledge, to
    • to some degree of the truth, that the methods applied to the
  • Title: Lecture: The Errors of Spiritual Investigation
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    • that some individuality or another could reveal itself with
    • consciousness. If one gets from a medium, therefore, some
    • supposed that something speaks through the medium,
    • unconnected with his own individuality, something arising
    • something, e.g. from one standpoint, but this could occur
    • recognises something dependent on the individuality, and
    • something sensible and super-sensible, it is important to put
    • as a worthy characteristic, as something changed, external,
    • investigator since something subjective will always have
    • form. If, e.g. one has prejudged a mood regarding some
    • definite religious belief, he thinks something which could be
    • judgment, and instead of these troublesome intellectual
    • exclude some error. In all his efforts however he will have
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • always, man has to pursue his vocation in some official
    • consciousness. So now they try to catechise the soul. Somehow
    • disappointments of life which they have some time undergone and
    • — cravings which at some earlier time of life
    • would have led into some bye-way of life. Influenced by
    • a partial weariness of life or something similar. She is, as
    • this is on some other occasion.)
    • the soul's life for something else which is not of the soul
    • There is of course some truth in this theory of the ‘animal
    • witty story, revealing some knowledge of life in him who thought
    • one's fellow-men. Or again, the man's career might somehow have
    • my job to be wet.’ That will work wholesomely. It will
    • observing the child's behaviour, and wishing somehow to
    • his preceding life on Earth. And that would not be wholesome
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • well have chosen some other example.
    • be a great man in some respects, and he achieved great work. He
    • Some one may say at this point, Now he is trying to tell us
    • — this is the great importance. Among his poems, some of
    • new birth. Somehow, the experience must be undergone.
    • we do not scorn to make ourselves to some extent
    • sometimes, however, people who are not exactly ‘men of
    • somehow to promote him. When people prove their ability so
    • well, one must somehow keep them quiet and content. And
    • the Theatre. No doubt we could choose some man or other, but we
    • Well, said the secretary, cannot you somehow earn her favour?
    • somehow manage to earn the favour of this actress. Can you not
    • know. It was Mohnbeugerl — some kind of
    • wife in person, — he has something most important
    • can describe how some exotic maid arrives, accompanied by her
    • And now, some story of espionage forms part of the plot, which
    • has to treat. And the affair is somehow connected with
    • the whole affair somehow involves the girl with whom the
    • try to enter still more into some of these things if we desire
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • existence of mankind in general. This is to some extent an interlude
    • necessary first to gain a broader basis; I must explain some
    • Karma impels him to some particular calling. While we are
    • something, which is not only of significance for our Earth, but
    • you will remember something I have often emphasised, you will
    • period until the twenty-eighth year.) You will find some
    • body is to some extent inwardly perfected between birth and the
    • in some way can be near to his soul, then, looking downward,
    • which is to some extent in opposition to the preceding
    • each of these cycles — more than once, or in some cases
    • understand those that preceded them. For instance, if someone
    • realities of the time, for it has been felt and to some extent
    • There is sometimes no little method in such attacks. Anyone who
    • might discover something of the real character of life in our
    • will choose the silliest example I can. Someone might say:
    • instance, some lady or gentleman, X. or Y,
    • — only out of somewhat different foundations of thought
    • Nevertheless, there is something more in the methods chosen by
    • certain statements are then added. The origin lies in some
    • might discover something in the true and real sense; such
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Hierarchies and Beings is a lapse into some old Polytheism, or,
    • language, but with the one word every one conceives something
    • gives himself up to this inward illusion something
    • be that some things which are happening in our own day are
    • sometimes ask, how does the human soul find its way to Christ?
    • Angels, nay even of some Archangels (if the Luciferic
    • Some person is a member of one of those societies which call
    • — fear of the void. They meant something quite objective.
    • something. An empty space cannot really be created; Nature has
    • case of opposition against someone. And now you will
    • something paradoxical — when we are rightly able to
    • place between 1713 and 1763. When someone makes an invention
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • recent centuries to the Christmas manger something of a
    • life something which is concealed from the every-day view of
    • something that is born within them, that is in the blood: their
    • you something which seems to pass through your body into your
    • thoughts gradually eliminate something from within you, which
    • the third place, when you feel that something streams from
    • human thinking is always perverted. Some one who
    • reflection — not made into something absolute, made
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • special memories for Cologne. An old legend tells us that some
    • this was for him a gesture, something like a mimicry, an
    • something spiritual. He imagined that when the sun looked
    • And many shall find something to revere;
    • of the jnonastery he sees something unusual. He sees the Cross,
    • Like some poor boy who, friendless and astray,
    • Some places are adorned by swords and lances,
    • something at least of the inner mysteries; in the powerful
    • darkness, and when some darkness still remains; his soul has
    • festivals, which have long ago become something external to
    • some few at least in our environment we shall become
    • more into something filled with spirit and with life.
    • They seem to come from some nocturnal dances,
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • contribute in some degree to the general understanding of
    • and, at the same time, something that, as yet, is rather remote from
    • which are really somewhat remote from the thinking, feeling and
    • this point of view it will sometimes be necessary to ask you to
    • man’ must liberate himself to some extent. Now the ‘homeless
    • from time to time? At best it is something that is acknowledged to be
    • Switzerland. The Folk Spirit is something quite different from the
    • Folk Spirit has no external manifestation; it is not something that
    • body into Manas or Spirit Self, so that it becomes something
    • something new in the future.
    • lower members to some extent. He learned to control the astral body
    • does today. The whole human entity at the present time is to some
    • am I; below me, perhaps some distance away, are lying my physical and
    • place in the north of Europe to some other place; he will be able to
    • spiritual activities now at work to some extent in the external world
    • will also be active within the human being at some future time.
    • Beings who can already do what man will be able to do some day,
    • that, in addition to this activity of successive peoples, something
    • course of events, although some may later regard this as a decline.
    • we are aware of the existence of something that transcends the Folk
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • hand some visible indication, some tangible evidence, some kind of
    • express their corporeality in some form or other. And these Beings
    • whose activity is expressed in this physical form must give some
    • external factors to some extent. Every one of these etheric auras is,
    • surface of the Earth, They incarnate somewhat after the fashion of a
    • with them. From this cooperative endeavour something totally
    • moment, something arises as a result of the activity of the
    • Zeitgeist, something manifests itself in the Spirit of an Age
    • constitution of our Earth. Sometimes these configurations stand out
    • used, some children playing in the glass polisher's workshop
    • if this sometimes occurs. I need only remind you of the swinging lamp
    • terminology which is somewhat figurative. None the less MY
    • shall discuss later why it is that in some peoples the Spirit of
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • some familiar conception, a conception that bears a close relation to
    • the logic of mathematics you will have some idea of how the
    • in these words: ‘Something is now streaming into me from the
    • is still gathered some of that part of the astral nature which we
    • around which again is gathered something that appears as a kind of
    • Archangel experiences something similar when he meets with human
    • individualities. He meets with some who respond more actively to the
    • and atrophy That is something which man feels to be an expression of
    • nevertheless seems something foreign to him. It is something which he
    • field of perception. This should give to some extent an insight into
    • For man, however, it is something very real, something that he feels
    • is something which hovers above the individual members. Man's
    • sometimes opposing separate Spirits of Personality. The fragmentation
    • of individuality. In some ways this is good, for a variety of shades
    • directives, when he is compelled, so to speak, to take over some of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • germinal condition. And if I may speak somewhat figuratively I might
    • Now in modern man this consciousness, as you know, awakens to some
    • the ages of twenty-one and twenty-three but at some other time —
    • see something that was originally associated with a particular
    • evolving too. Races are born and will at some future time cease to
    • carried over to some extent into his later life because man is
    • truth is sometimes veiled, but you see that with the help of
    • to operate. Creative activity dies out to some extent in the
    • why I said that what I had to communicate might be somewhat dangerous
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • all spiritual Beings manifest in some form or other and are to be
    • sufficient for this; the resultant effect would be something totally
    • up from the South. We may picture the situation somewhat as follows:
    • operate. When man learns to perceive something of that which he
    • totality of the Universe, then we have some indication of what was
    • related to some earlier mission which was connected with a former
    • the three forces, the inner being really creates something new. A
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • is disclosed something that introduces us to the deeper secrets of
    • decline. One feels something of this truly occult activity if one
    • highly was that he was still able dimly to sense something of the
    • evidence of what we have already indicated. It runs somewhat as
    • great. But there is something else which makes the Brown Man great;
    • something which will be easier to understand, because we shall be
    • able to relate it to something familiar to us, namely, to tribes and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • connected with the fact that in late Atlantis and for some time
    • stages of development; in other words, some were nearer than others
    • Wherever you turn you will find that in some form or other the
    • of Time Spirits or Spirits of Personality and indeed some of them
    • about to touch upon something exceptionally interesting in the course
    • prominent position as Spirit of the Age (Time Spirit). Something
    • from the twelfth to the sixteenth century something gradually
    • of you who live in Scandinavia will be interested in something which
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • with other mythologies, is nevertheless something quite unique. It is
    • comparable to the impression made by someone who declares: “Thirty
    • consisting of blue trousers, red coat, and some kind of head-gear,
    • should learn to know to some extent from an understanding of the
    • understand them to some extent and they were particularly interested
    • Graeco-Latin peoples recalled something which they had gone through
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • that time were in some respects the very first who experienced an
    • members of this ancient Indian civilization had to some extent
    • from a philosophical angle, I must add something in parenthesis by
    • of the European nations to determine in some way or other this
    • he now realized that something else stemmed from this influence.
    • truth, false perspective, was some kind of animal; and here in the
    • which is even more subject to error. If at some future time man is
    • aware that I am saying something which is ridiculously absurd in the
    • mythology is only a memory of something experienced in former times,
    • appear transformed. They explained this to him somewhat as follows:
    • the Initiates when the Luciferic influence will to some extent
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • the ‘I’ as something extraneous, but as his own property.
    • etheric body. We may envisage the ancient Indian Culture somewhat as
    • form of cosmogony that now emerged in Greece was, to some extent,
    • fructifies the ‘I’ in some way and projects it outward
    • the post-Atlantean epoch, will clash at some future time — the
    • and had been developed in the post-Atlantean epoch. Something like an
    • preserved an element of the unhistorical. It preserves something of
    • the pre Indian culture, something surviving from old Atlantis.
    • being, not an emotional feeling, but something that is the creation
    • multiplies in the material body is felt as something wholly
    • the time when he will be able to unite something even greater with
    • something that is born out of the Spiritual Soul as the highest
    • to its philosophy, appears to us as something which contains only the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • that Teutonic mythology contains something which, in imaginative
    • symbols of this mythology. Perhaps some of you who have read my
    • within him some spark of a God who was directly descended from those
    • something peculiarly his own: it symbolizes the alternation of the
    • clairvoyance, to perceive something of what is announced only by
    • clairvoyance? There will be some who will receive clairvoyant
    • A man performs some act and at the same time feels himself impelled
    • to observe something. A sort of dream vision arises in him which at
    • something very different must supplant them. These future powers
    • this development. This will to some extent be implanted in the souls
    • has sometimes been said that the name we give to the greatest Being
    • is proof, if proof were needed, that we are able, though some may not
    • understanding on this subject, for then this somewhat dangerous theme
    • somewhat delicate subject might otherwise offend national
  • Title: Lecture: Wonders of the World: Lecture 1
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    • performances themselves some observations linking them with the
    • its inspiration was so strong that some of those particular workings
    • influence even brought out in human souls something of which today we
    • the answer is that we would rekindle in mankind something like a
    • something like
    • this in mind some years ago, when we produced this very drama at the
    • hovers before our minds. When some time ago we were beginning to
    • I remembered something which I
    • that. True occultism at a somewhat higher level shows us however that
    • such hankerings after an ideal are always something connected with
    • another would like to think of as Anthroposophy, something which his
    • some form or other of ancient occultism, let us suppress this, and
    • before us, as if inscribed in letters of gold, when we began some
    • may be allowed to say something which is as much a matter of feeling
    • Anyone who can to some extent see into
    • conjured up before our souls. Something stands before us there in
    • poured, there may be more or less consciously sensed something of the
    • something which dawns in us today in a form as yet impersonal; it is
    • ordinary modern stage. Those today who already have some inkling of
    • art will know that we are aiming at something quite different. They
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • I tried to give you some idea of the way the Greeks thought about the
    • behind it. To give you some idea of this, let me just mention one
    • separation there must have been a point of contact somewhere. How
    • only something which could be analysed by the chemist; he knew that
    • I accomplish something in the world, I do so because forces active in
  • Title: Lecture: Wonders of the World: Lecture 3
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    • this course of lectures I hope to be able to give you a survey of some
    • something outside us which we study according to abstract laws,
    • someone who is accustomed only to accept as valid phenomena which can
    • there emerge specific thoughts relating to something or other —
    • knew something and which men will come to know again through
    • human being and try to learn something of the forces which call forth
    • something which is abiding and subject to habit and memory. It is by
    • something quite different from the momentary thought, that is what
    • circumstances commit some action which causes him happiness or
    • to do something, man needs in this life between birth and death the
    • is something quite different from what it is in the physical world.
    • can be expressed. There is something which shows quite
    • pointing pentagon, and because it is somewhat smaller than the circle
    • time evoked in you something of what was really the most elementary
  • Title: Lecture: Wonders of the World: Lecture 4
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    • the sun, the majestic world of the stars, at one moment is something
    • which follows the Greco-Latin time, we again find something very
    • advance. During that epoch some of them reached the normal goal of
    • lagged behind. Thus there are some who, although they had attained
    • something about for all these Beings of the higher hierarchies. How
    • Archangels or Archai, have at some time since Atlantis been open to
    • something else is connected with this assumption of human bodily
    • something which it is important for us to understand.
    • perceives there the Christ — something which at an earlier time
    • was not possible even for the most advanced clairvoyant, something
    • Egypto-Chaldean epoch. Some of them will go on rejecting Him. In
    • of Beings working on another planet who yearn after some other
    • you from the cosmic aspect something about our Earth and about its
    • something which had been severed from the Luciferic Being, just as
    • Christ would only have to incarnate in some physical body to belie
    • bridge to something which concerns man more closely, this will lead
  • Title: Lecture: Wonders of the World: Lecture 5
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    • somewhat freer relationship between the divine Spirits and men is
    • ‘Curse God and die.’ There is something magnificent,
    • together into separate human forms could only be made by someone who
    • meaning. For a modern consciousness it is somewhat difficult to come
    • all these laws at some time concentrated in a human body, walking
    • no longer looks upon his physical body as something within which he
    • with his ego is confined; it is something upon which he looks from
    • lectures that this human ego-consciousness was something which had to
    • say that modern man is like someone who sits firmly and comfortably
    • it were, was something which in earlier times had indeed been vaguely
    • something which arose in him as a result of the co-operation of the
    • that was his very self. He was something only one aspect of which was
    • conscious that he bore within him something, the origin of which he
    • bear something in my being to which I owe my earthly consciousness,
    • something which the world of the upper gods, the world of Zeus or of
    • Poseidon or of Pluto could not directly give me, something with which
    • they could only co-operate! Thus there is upon the Earth something
    • something which Zeus can only look upon, but which he cannot himself
    • something further. Try to imagine for a moment that, by a miracle, it
    • the macrocosmic counterpart of something which takes place
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • we understand it, but the shaping forth of some group or other of
    • have followed up in the last few lectures, and which we sometimes
    • life, and we shall get no further unless we give some thought to this
    • see that it has been activated by contradictions. If at some later
    • something very different from what man finds within him in normal
    • consciousness? Let us imagine that, by some miracle or other, instead
    • felt that in what constituted the world of men there lived something
    • Hidden somewhere or
    • something coming about as the result of a combination of both. The
    • component parts. Imagine for a moment that by some kind of magic the
    • their admirable mythology have also drawn attention to something
    • into it ever more deeply. It is only someone who does not understand
    • earth something that is not there, and can make a study of that while
  • Title: Lecture: Wonders of the World: Lecture 7
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    • another way is to be found there as something quite obvious. When we
    • all around us and into the laws which govern it. But something
    • tribulations, we must first give some thought to what modern
    • in his mind he did not carry on something akin to work in ideation or
    • consciousness of it, something of great significance. This physical
    • materials and forces of the Earth, but there is something secreted
    • indeed: ‘You must attain something which you cannot
    • something was given to man in the Mysteries which had nothing to do
    • that something quite different from ordinary knowledge was cultivated
    • begin from something seemingly quite unimportant. As soon as one
    • language something that has not yet passed through the conscious
    • worlds we already meet at the very outset with something which must
    • Moreover, if one does this today something is necessary which seems
    • external world. That is the normal thing. And now imagine some
    • said something it is impossible for anyone to
    • sometimes assume quite different names when they enter into the
    • this is something of deep significance. What Capesius calls
    • discover in Greek mythology something extremely remarkable. We are
    • told something which is in fact the truth — that the teacher of
    • or illusion. Then we are told something which made a great impression
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • something which is associated with the deepest forces of our souls,
    • paths leading to the spiritual worlds. I made some reference
    • itself. Something like that is what Capesius is depicted as feeling
    • Capesius's case something else happens. To begin with he is
    • something lies in the depths of the human soul of which the normal
    • strata of our souls; we are harbouring something in depths of soul
    • man there lies something which once upon a time the gods implanted in
    • self-knowledge — when he really learns something of his inmost
    • being, then as a rule he discovers something in himself which he
    • finds it very difficult to accept, something which is in the highest
    • degree repugnant to him, something which, when it really dawns upon
    • people, even in those who have some acquaintance with Spiritual
    • becomes visible in the solution, so in a higher sense something of
    • substance of such an organic system. For clairvoyant sight something
    • something of the outside world, something that is not ourselves. Thus
    • another aspect something of the function of the pineal gland. So you
    • occult development becomes aware of something peculiar about these
    • etheric currents, and here self-knowledge yields something very
    • striking, something of the highest significance. One comes to know
    • Cronos began to crystallise, at once something hidden in the nature
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • somewhat closely into this formation of man, we must see just how man
    • name lion. These forces enter into Earth evolution somewhat
    • You can now form some
    • Atlantis that something else happened which will throw a flood of
    • structure of the bird there is something very striking, even to
    • these different currents, he would have to say: ‘Something
    • philosophy ‘Descartes has some fantastic tale about the vital
    • somewhat uneasy with the way in which Aristotle puts it, since of
    • something else. Not only does an etheric current go from the heart to
    • something like a cap — to put it rather grotesquely —
    • nature; there is something else working in me all the
    • respect of other regions of his being, we find something most
    • some time, believing him to be what he seemed to be, we were suddenly
    • to discover him to be something quite different. We could then either
  • Title: Lecture: Wonders of the World: Lecture 10
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    • satisfaction, arrives at something of which he can say that it
    • upon the mysteries of the world, or because it satisfies him in some
    • its way out of this feeling of wonder to something which reduces it.
    • something which the soul can feel if it is not preocccupied with the
    • academic learning or by some form of belief in authority has been
    • spirit of our time. It has at some time to face the abyss which opens
    • there would be something amiss with it if, as soon as it tries to
    • something upon the Earth now of this work from without upon the human
    • continues to work on the organisation of the brain; that is something
    • carry with us the Substantiality of the Christ, and thereby something
    • thought-out cosmology leads to something which no longer has any real
    • Christ Impulse. And here we experience something very strange. Just
    • either direction we find something which transcends ourselves. In
    • spirit are bound to come someday, and that therefore one need not go
    • of the spirit will follow someday. What need have we to become
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • not at some time reflected in the human soul, celebrating its own higher
    • the founding of Christianity, would lose something if they had not risen
    • pictures we feel that something would be lacking if the creative, formative
    • That could only be if one were able by some means to place his pictures
    • up in the soul of the Greek as something inwardly apart, but that it was
    • corporeality. In Greek culture the soul had freed itself to some extent
    • From infinite depths of the human soul, Raphael created something entirely
    • had been built in Urbino. This was something that imbued the early talents
    • a something within him much more ancient than all the beings who stand
    • all that the Earth can produce out of herself to something super-terrestrial
    • feel how something wafts towards the Earthly when, for instance, we
    • gifts inherent in this soul represents something that must have passed
    • of Italy? Why was it that something entirely different made its appearance?
    • And even if the inner being of the human soul speaks somewhat haltingly
    • already feels the existence of something that in an earlier life might
    • the soul like Raphael's, it is perhaps not too bold to say something of
    • that having possessed to an intense degree in an earlier existence something
    • not know that it would live and flow onwards like a river that sometimes
    • what was passing through his soul when he makes a somewhat tentative
    • which he records somewhat tentatively in these words: “When we
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • have died out so soon. The short duration of people's interest in something
    • we may say that gradually it became impossible to deny that something
    • who set him a task, influence him in some way.” And these influences
    • can actually pass from soul to soul was something which modern professors
    • can only be perceived by someone who has worked for years in a physiological
    • thinking, the whole mathematical conception, is something far more objective
    • than one generally thinks. The whole mathematical thinking is something
    • the horse, but merely touches upon something mathematical. In doing
    • of comparison, something which I was able to observe in this connection
    • up to the point of being able to express something; the rest will come
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • need only to think of some of the well-known national epics, of the
    • the study of the National Epics is somewhat of a puzzle to those who
    • something obscure in such national epics if we try to read them as we
    • but he begins with something which in modern times would perhaps be
    • student of the Iliad and the national poems, there was something which
    • reasoning sense-perception, the ordinary feelings; something which was
    • just as one speaks of a being, of a reality, of something which governs
    • human soul-forces; an imagination which to him in some way fulfilled
    • us that in Brunnhilde is meant something which belongs directly to the
    • in superhuman significance. And then what enigmas in the contents! Something
    • I state as something of the objectivity of which I am conscious, something
    • I have said it in order to characterise how in the national epics something
    • say aims at something to which in our present day few can give their
    • but some will at least accept it among other hypotheses which are brought
    • epics, but one is led to something which far surpasses imagination,
    • — what at that time gave imagination to the human soul had something
    • something from the period of ancient clairvoyance. All the qualities
    • over into the new period something which at the same time made him quite
    • Something of the ancient clairvoyant powers are still active in him;
    • figure, there we have something again in the human soul: and indeed
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • his way to something new. In speaking of the course that the external
    • explanation, even for someone who can “read” in the
    • And so at this time — indeed for some
    • during our days here, we will contribute something to the solving
    • To-day — and it has been so for some time past — a man
    • to an experience of this picture, it expresses something very powerful. For
    • not what fanciful individuals may somehow portray in pictures of
    • something in which the whole destiny — perhaps indeed the
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • something made up out of itself: it is water shaped by the whole
    • Earth from some other planet, it would appear to us as a great
    • water-drop? It is something which takes its shape from its whole
    • we are concerned with something of
    • waters and such-like, it is of course obvious that something else is
    • it appears, is permeated with something else. Essentially, the whole
    • a tendency to contain warmth in some degree: the air is permeated with
    • something else comes to the fore during the deep winter season.
    • just as a man describes the Earth when somewhere — let us say
    • though certainly somewhat enlarged.
    • everything I have just described is impregnated with ash, something
    • winter. If we were to go still further out, something else would come
    • it. And here we come to something that to present-day understanding
    • all. Again, according to occult laws which I might touch on at some
    • something of immensely profound significance.
    • we can say something like this. In
    • head reflects something heavenly in its whole appearance, its
    • surface, in rainbow colours. On the Earth we have something related
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • which is subject to planetary life, something else can be seen. As
    • form with something like bat's wings and a head like this
    • then out of them would arise something like an etheric form, in which
    • camel and then like something else. When March comes, he sees in the
    • way that they are noticed to-day only by someone who is spiritually
    • the end of the year. The life of the Earth was thus wholesomely bound
    • look back in time, we come to something accomplished by the
    • some form will be necessary, if one is to grasp the whole idea. For
    • seasons; and then the Easter festival would embrace something that
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • happen at the height of summer, something I have already
    • of something that completes the form of Michael, already
    • the Earth, without also seeing there something like wing-like arms,
    • somewhat in the following way. It is as though the human being, placed
    • in the midst of all that goes on in high summer, were to feel something
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • And here I would like first to say something by way of introduction.
    • clairvoyance; to-day this is sometimes treated historically, but
    • talking in just the same way as if someone said: “There is no
    • food, or eat some albumen or anything else, people assume that it
    • something like a fiery serpent, a serpent of shining fire, no longer
    • peal of bells and are regarded as poetic licence or something of the
    • something from him, will notice that, in Hippocrates, and even
    • in Galen, those old physicians, there survived something of what is
    • and has some healing salt-substance, let us say, in his hand,
    • or some remedial plant-substance, he can look at it and say:
    • feeling a spirit such as Goethe's takes hold of something handed down
    • himself somewhat isolated in the cosmos, for the connections I
    • that, we can find in many a poem some indications of the cosmic
    • can discern something of that wonderful working together of the four
  • Title: Fifth Gospel (1950): Lecture I
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    • to reach some comprehension of Christ and of the Christ Impulse
    • into existence. I need only mention something of which those
    • Aristotle's thinking is something so phenomenal, even when
    • something about Tertullian that attracts one's attention
    • merely the surface of spiritual life will understand something
    • It is conceivable, of course, that someone may accept Darwinism
    • an impulse in someone who lacks any deep understanding of
    • But if someone has been forsaken by the good spirit of
    • he may imagine that he himself once lived as an ape in some
    • described to us, somewhat unintelligibly to begin with, as the
  • Title: Fifth Gospel (1950): Lecture II
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    • descended upon them from the Cosmos, something which could only
    • had, it is true, behaved somewhat strangely during recent days,
    • something that seems like an affront against the conceptions of
    • of necessity to read something that mankind must come to know.
    • written into the Cosmos something that one must read in order
    • theories which are already current in the world, but somewhat
    • were in a mighty language of signs, a symbol of something
    • they actually happened. I can imagine someone like Ernest
    • by the Cosmic Love at Pentecost. And he now knew something he
    • something that was previously to be found only in the
    • whom an inkling is dawning that something essential for
    • as something which in the future it will be possible to express
    • distance from Christianity, than upon the words of someone who
    • something of what lives within me when I speak of the mysteries
  • Title: Fifth Gospel (1950): Lecture III
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    • blossomed forth from the living power of the Fifth Gospel. They
    • only in a somewhat different form.
    • order to achieve some measure of clarity, we will begin by
    • Gospel reveals that this event was something like conception in
    • certain things we need to know in order to perform some deed.
    • physical body. Maeterlinck, a man of some genius, is therefore
    • that when people see something spreading, like Theosophy for
    • Nazareth. And while the body of Jesus of Nazareth lay somewhere
    • some place, while the Spirit, the Christ Spirit appeared to the
    • stage the God became a Man. Like someone who in the throes of
  • Title: Fifth Gospel (1950): Lecture IV
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    • ancient Prophets. Nevertheless this voice represented something
    • of the Fifth Gospel something that does not actually belong to
    • the Bath-Kol. At a somewhat later date, controversy broke out
    • must have remarked something of this infinite love
    • the people something that made them say as they recognised the
    • something like a trowel, a little shovel, because the
    • aware of words coming from the Buddha, somewhat to this effect:
    • some time already, Jesus of Nazareth had witnessed a strange
    • pictures on their gates must have something to do with the
    • before. For there was something in his soul of which he could
    • say no word to the Essenes — something seemed lacking as
  • Title: Fifth Gospel (1950): Lecture V
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    • may perhaps begin to glimpse something of what was living in
    • brusquely: I have something to ask thee! Hillel answered: What
    • called out gruffly: Hillel, come out, I have something to ask
    • gruffly for the third time: Hillel, come out, I have something
    • within him something that was like a renewal of the old
    • seemed to him to be something which the people of his day
    • aware of something like the climax of the change that had come
    • the moment when Ahriman communicated to Christ something that
    • but not the questions of Ahriman. For that, something more was
    • sometimes when Christ Jesus left the band of disciples, He was
    • Temptation there remained something which, in a God, is
    • lecture-courses. When something like this happens in America,
    • the critics who at once rose up in arms when something of the
    • his books (just try it sometime) one finds ad infinitum:
    • something about the Spirit. In their reading, however, people
    • the following is an illustration. Somebody or other goes into a
    • somebody who has seen Goethe in these clothes, goes about
  • Title: Lecture: The (Four) Great Virtues
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    • lecturer, by an unknown translator with some emendations.
    • full responsibility, with which something can be said, which should
    • them in our Society something which is itself upon the path between
    • who look down upon it as something of which they know that it informs
    • way in memory of earthly life is something which even here in the
    • have gone through the gate of death this is something infinitely
    • something which those who are left behind on the physical plane will
    • related to ethics, than is usually done. Wisdom is not something that
    • so that when something meets us a second time in a comparable way we
    • something that we have experienced in just the same way as we thought
    • understand. If we have the character that from birth some things
    • order to grow wiser. Wisdom is something which strongly opposes human
    • egoism. Wisdom is something which always reckons with the course of
    • have our hands. When we intend to do something with our hands, we
    • think, clairvoyant consciousness can see how something like spiritual
    • hand, something ethereal and astral belongs to the brain. The brain
    • stretches out from the brain as something that is only spiritual was
    • into something more self-enclosed, and others which are less perfect.
    • judgment, or decide something wisely, the organs remain at rest,
    • wisdom is something in the moral life which allows men to experience
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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • speaking, what is interesting about science is something
    • development, thinking inevitably added something
    • matter of course added to what was there something that it
    • something self-manifesting.
    • great. It means that we must look upon thinking as something
    • accompanies us through the world as something whose reality we
    • This is something that burdens the soul of anyone who has
    • Here, we may say, is something that can lead to bitter doubts
    • that he should be capable of meeting doubt with something
    • something negative for the life of the soul, yet —
    • hand it has resulted in something extremely positive.
    • and with some justification, to deny freedom, yet in educating
    • up some attitude towards human thinlting; yet it excludes that
    • possible for us today to believe that only those in some way
    • as something actually harmful to mankind. But in successive
    • developments. Something quite different suited human nature in
    • must be something abnormal about the man who is aware of his
    • at the same time to perceive in them all something spiritual.
    • saw something spiritual where we today see pure colours and
    • have today existed then. Besides perceiving something spiritual
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • show us, the human eye or some other sense-organ, there remains
    • at what physical science has to say about it, some people
    • consciousness, we find that it has something passive about it,
    • discover something about what are usually called mental
    • some eccentric or other, but by that rigorous thinker Franz
    • something scientifically unavoidable.
    • something which, if I may say so, is found only rarely in
    • something that enables me to orientate myself in life, to bring
    • hallucinatory or visionary or something similar. The
    • books there is a first part, which is accepted as something
    • thinking, as something vital and not as something dead. Our
    • but simply fantasy-mongers. This is something we must certainly
    • but it is a semblance component; it merely tells us something
    • these concepts from our consciousness. This is, in some
    • and recollections — when for some reason or other
    • emerging, independently or after some exertion. Instead, all at
    • within us we see, too, but only by making it into something
    • exact clairvoyance. It is something which, starting from this
    • exact clairvoyance, leads us some way into the connection
    • operation, he sees something quite new. The world in which he
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • these powers, the spiritual vision that results is something
    • be secure. He knew that it also represented something enduring
    • can do, however, is to recollect something that was an
    • physical being; for if thoughts are to gain some permanence as
    • explanation. Anyone who has some contact with the spiritual
    • someone who speaks out of the spiritual world gives a lecture
    • Here is something which, in my view, can remove certain
    • spiritual vision. Many people today, with some justification,
    • revelation is something we must wait for. And anyone who has
    • something very different from that of earlier epochs.
    • history to encounter something quite different. Let us go back,
    • meant something different from what we mean when we speak of a
    • Something much more profound is involved. What this is we can
    • previously indicated, I am saying something now that will be
    • results. Looking back at the period when some influence of
    • only assimilate something of the best type of medieval
    • even in Greek civilization there is something separate from
    • one's own, provided that they lead to something beneficial to
    • more we find that its spiritual life is something different
    • something of this other element — the element which,
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • accompanied in our mind by something that symbolizes it for the
    • us into some of nature's shallows and solves some riddles, but
    • moved by something of the way of experiencing the world kindled
    • views, it does indeed express a truth, if somewhat one-sidedly,
    • us start with something familiar to us at every moment in our
    • perhaps also through setting our will in motion in some
    • is acting as a mystic and summoning something from the depths
    • we do indeed experience it in general as something
    • spirit ceases to have the significance of something abstract
    • — and even materialism has done some good and brought us
    • something of the spirit shone. Nature revealed spirit to him,
    • philosophy of life as something instinctive and even partial:
    • if we do return to something like it, we must do so with
    • civilization, which even in Europe is now of some
    • I was for some long time a teacher in Socialist circles. My
    • intention was to do something for which in fact the time had
    • attitude — something we can recognize as a first
    • “ideology” points to something that must inevitably
    • something that has only been attained in the West and in recent
    • will then appear as mere “ideology” to someone who
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • if you start to discuss, with someone who is interested in these
    • some kind of spiritual knowledge? even though it may often turn
    • some epistemological basis or other, to make a statement about
    • to do with someone who makes claims of this kind. He will think
    • wishes or some other predilections or prejudices — onto
    • spiritual antennae. Though this may appear paradoxical to some
    • himself; even so, it reveals something that has certain
    • examination by a true student of the soul, to rest on some
    • depths of his soul something that must demonstrate the eternal
    • at any moment? He would have to do without something that is
    • observation actually falls on something like a mirror within
    • operation the faculty that diffuses something more than
    • Here is something that can make a more shattering impression on
    • something like this: in ordinary cognition of the outside
    • with this feeling of something like confinement, there is
    • more or less philistine objection that there is something
    • sometimes sought by a false mystical path. I have shown
    • something produced by an organic activity. He doesn't know
    • have to say: something mystical makes its appearance; it
    • abstract idealist may regard as something base in man, because
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • that — to speak somewhat sweepingly — there is
    • treat these various standpoints exactly as if someone were to
    • really mean something different; they mean man's feeling that
    • symptomatic of something lying much deeper in man. This is what
    • relation to something that is not only alive, but must also
    • activity, earlier ages added something that resulted simply
    • of feeling. To perceive something as clearly as is possible
    • mathematically formulated laws; to comprehend something so
    • freedom is thus explicitly connected with something that leads
    • even of something that forms as much a part of the social
    • available to create something which, in Germany, had to
    • be something theoretical. It is often accused of
    • need to listen to some person of natural authority and to what
    • genuine psychologist will even discover something further.
    • fifty or sixty, and then something shoots up from the depths of
    • since childhood. This is something quite different from living
    • something from a respected authority, something that will
    • emerge, sometimes, with quite illusory but all the more
    • presents to the young is really something appropriate only to a
    • The second is that of finding a bridge across to someone else,
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • consequences of something that has long been brewing —
    • direction. To do so, I shall first have to say something
    • — is usually something like this: With us, everything
    • Behind this English attitude there certainly lies something of
    • shoulder at something of a juridical-political character that
    • When we look across at the East — which, at some time in
    • attaching some importance to what displayed itself in these
    • spiritualization. In this way, however, something unspiritual
    • and (based on blood) something patriarchal entered
    • cannot help remembering what happened some eight hundred years
    • certainly something here faintly reminiscent, I would say, of
    • themselves evolved, however, was something that had
    • Greek and Roman, there then arose something that could maintain
    • something legal and logical; the sophia of the Orient
    • that social structures are shaped by something which is
    • extent, something of what originated in the East and in the
    • this point, however, we become aware of something that must
    • something consonant with an agrarian system, with a
    • Here we may point to something that can be regarded as a
    • some time to study the Austrian parliamentary proceedings of,
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • scarcely anyone who does not have something really significant to
    • a survey would reveal. It is rather to direct attention to some
    • opinion cannot help striking us as something out of the
    • human guilt. This feeling introduces something pathological
    • science, however, had not merely to accept something that
    • that is, something that set him apart from life in the ordinary
    • pronouncement of spiritual science, it is something that even
    • is pointing to something in the aesthetic sphere — the
    • arises when a human being is confronted with something that
    • devaluation of art, as if one were trying to attribute some
    • with its purely artistic aspect, something that brought man
    • something that had still to be attained. It was seen as a
    • self was bound to link up with something else, with which it
    • him his authority, we are describing something that was in fact
    • higher psychic sense, man experienced something that also finds
    • understand something of what has repeatedly, and rightly, been
    • extraordinarily significant. But when something like this is
    • of labour in itself is a repetition of something that also
    • When, some years ago, I was often called upon to lecture to
    • examples, which could be multiplied indefinitely), someone
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • way; something further is needed. What is needed, if we are to
    • who have something to say that appeals to men's souls.
    • scientific results; there is some excitement if the lecture is
    • hearts. To do this, we must have something to say about
    • but something a man can absorb as nourishment for his soul
    • some years a teacher at a workers' educational college, where I
    • reveal at every point that it is not something that can be
    • something in which spiritual forces and spiritual impulses are
    • operative. I was even able to evoke some understanding of why
    • representative replied: “Freedom is something we
    • feel you are saying something to them that reaches into their
    • something that springs from a really far-reaching philosophy of
    • something that has no relationship whatever with their
    • should be, not just an open secret, but something known to the
    • well-rounded periods, but by having something to say, something
    • hearts with it and give them something that touches their
    • usually given, as something superficial. In particular,
    • straightforward enough for us; there is something that says to
    • culture was at its height, something that must still be of
    • conditioned by something derived from the Orient.
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • some three years ago, at the request of a group of friends who were
    • thirty or forty years, not with some preconceived attitude or
    • point today in simply advocating some particular Utopian
    • unless it is something towards which they are themselves
    • democratic feeling that something is really valuable in the
    • something else is associated. Through their faith, people
    • This attitude, however, leaves out of account something that
    • area of social life, something that has been learnt from
    • spheres simply because someone or other has made some
    • of their rooms, so to speak, something that afterwards
    • somehow arrive at what is actually the law in a given sphere.
    • you,” and that they will then come to some agreement
    • trust. When they came to express an opinion about something
    • outside their own speciality, something that affected
    • instance, that some very important person or other
    • something that will have to become practical wisdom, that truly
    • from some Utopian notion, but from a realistic observation of
    • into something that was felt to be appropriate when the state
    • did live at least, for some attempt is being made to escape
    • Only out of life itself can something be created. Let us
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • something we all know, from the fact that during daytime
    • is no fully-awake condition, because there is still something asleep in
    • something which we exercise quite dreamily. On this account much of the
    • and represent something to themselves concerning it, they are of course
    • yourselves. But starting from this point there is something else you
    • do this. But something happens, especially when observing the world
    • This is also cosmic, but it is nothing new, it is merely something which
    • him, it was more something which came to him from outside like a warm
    • something that arises as a hothouse plant through our bringing to a
    • attain to something which is higher than pythic and prophetic clairvoyance,
    • spoken of in these last days. Something might be realised of what is
    • within our spiritual scientific stream, and thereby given some part of
    • many. Many think they possess something quite special if they have a
    • disharmony, quarrelsomeness, mutual calumniation, etc, growing more
    • This also is something
    • is something harmonious and noble, might be a copy of that which finds
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Let us start once more from something
    • something asleep in man. What we experience as our will is
    • until falling asleep, but the will is something which we
    • impulses. When they will, and represent something to themselves
    • starting from this point, there is something else you can keep in
    • activity — we cannot do this — yet something happens,
    • is merely something which has completed its task in that it has
    • it was more something which came to him from outside like a warm
    • something that arises as a hothouse plant through our bringing to a
    • something which is higher than pythic and prophetic clairvoyance,
    • has been spoken of often in these past days. Something might be
    • thereby given some part of our human nature to pythic or prophetic
    • think they possess something quite special if they have a few blood
    • souls one finds disharmony, quarrelsomeness, mutual calumniation,
    • This is also something which shows us
    • building; so that this labor which is already something harmonious
  • Title: St. Augustine
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    • should like to take some of those subjects we have had here
    • matters. To-day one must know something which neither Augustine
    • there still lived in human beings something of an echo of the
    • whole Macrocosm, you come to something else. You come to that
    • which Buddha turns, in order to come to something which for
    • something which man has to turn away from, but to which he has
    • They regarded the Sun Mysteries as something quite veiled,
    • something hardly bearable for a humanity not fully
    • with the Sun-life, but, my dear friends, there was something
    • world-conception. He should explain himself in the some way as
    • and attempted to grasp something in the world as real Being
    • something which is both the Ideal and the Real at the
    • something which can give us an important starting point
    • thought is only possible in our Age.” That in something
  • Title: The Social Question and Theosophy
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    • could well be that someone who does not want to hear this
    • is something to investigate and think regarding warranted human
    • lose himself in some cloudy utopia, but rather must stand
    • that Theosophy, the Theosophical movement, has something to do
    • something so comprehensive is given that without it today we
    • There is also something here that is universal and widespread
    • dead matter, no dead theory. No, it is something
    • his life of the senses and of soul becoming something different
    • sense, it is his duty and obligation to let something live in
    • There is no greater mark of poverty than when someone who
    • Merely gazing at life doesn't do it. Nor can someone who judges
    • on the women's question or the social question, nor can someone
    • these laws through some sort of abstract science. Theosophy
    • will realize that some self-knowledge also belongs in these
    • to mind again and again. In Prussia, someone who has an income
    • from the products that another has produced. Even for someone
    • they demanded something else. It was a question tending more
    • application, underpinning our comprehension. Only someone
    • one who understands something of the laws of the soul is able
    • to effect something in souls and lead into the future.
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  • Title: Architectural Forms
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    • development which, some of us for a long time already, and some
    • — about the ideals which filled us, to some extent as an
    • there was intermingled — in a somewhat frigid and
    • I were to mention only some of the expectations which could
    • existence of a movement of some kind. Let anyone turn to the
    • Thus, to-day, when we wished to look back to some extent on the
    • Their longings get no farther. But these longings are sometimes
    • when this spirit, near him, has some plan for mankind and
    • book closes: may some God, hovering somewhere about, find a
    • guiding principle somewhere in His impulsive will. This is how
  • Title: Goethe's Secret Revelation: Lecture I
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    • Batsch. Two men, one some ten years older than the other, listened
    • without any reference to a higher something, which must also exist
    • human development. We may say that there is something exceedingly
    • mutual relationships and of their relationships to Goethe something
    • Schopenhauer finds in this something entirely worthless,
    • look up to Goethe in the same way. He thus provides something which
    • that though they do not understand each other, they find something
    • in Goethe which they have themselves. Perhaps some of you
    • universal his powers are as against the sometimes one-sided powers
    • something which not merely lives in the human spirit, but at the
    • a way that the reader who is content only with externals has some satisfaction
    • And now the Snake notices something extremely odd. On
    • and whispers something into his ear; whereupon the Old Man with a
    • whispers something into the Old Man's ear, and what is
    • handsome Youth, who, however, as he says, has lost all his
    • life. The Old Woman then says something significant: she repeats
    • side, and as when they have risen something that looks like
    • Consider a man looking at a work of art. He sees something
    • him something spiritual, for in the physical is expressed the
    • Schiller had some difficulty in understanding Goethe, we must
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  • Title: Goethe's Secret Revelation: Lecture II
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    • of something which a poet has created in the free play of his
    • someone who is no botanist, but arranges the growth of the plant in
    • view that human knowledge is not to be looked upon as something
    • average European with some ideas of science can know of the world, we
    • influences of the world of feeling and will.’ Perhaps some of
    • some respects fundamental, whether one agrees with it or not, the
    • what we have to say in order to understand someone who, like Goethe,
    • things something which can speak not to thought at all, but only to
    • abstraction with something they come across as soul-power, this is,
    • as a rule, the concept of unproductivity. These people are sometimes
    • lack something which must be present when it comes to the real
    • soul-types, how it harms and benefits. In truth, if someone
    • something valuable; in the Snake the Will-o'-the-Wisps' gold turns to
    • something valuable in so far as she illumines the objects round about her.
    • ideal creations not as something abstract in themselves, but as
    • something of Goethe's method of thought and his opinion of the world.
    • developed soul-powers. They are in us; but we have also something
    • would say that if the Temple is something hidden, it is under the
    • subterranean secret. But though Goethe leaves the Temple as something
    • the fourth.’ Whereupon the Snake whispers something in his ear
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  • Title: Goethe's Secret Revelation: Lecture III
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    • more conscious manner. There is something deeply affecting in the
    • of art — as if someone spoke of things that his soul had not
    • experience it in the spiritual worlds, something far more true and
    • will be to consider something of what lies in it. To-day we will
    • age of seven he took a writing desk, placed on it some minerals and
    • their developed soul life, something of the flowing together of the
    • This was sometimes the mood in Goethe's soul. He was not to
    • with their mysteries as something to which he could find no way.
    • And then there came something else. Goethe had learnt to
    • for those who still knew something or who studied the writings of
    • Each line is deeply felt: — only a show, something
    • Goethe certainly had a premonition that there is something,
    • state of doubt concerning the spiritual world, and sometimes he
    • manner, some parts being pushed in between others, and therefore
    • experienced in his soul. But something else led to the fact that
  • Title: Goethe's Secret Revelation: Lecture IV
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    • born in some spirit fashion, and jumps and hops about immediately
    • that he has put something into it which made it possible for him to
    • consistent in his presentation, although some things in Part II are
    • passage of some great words spoken thousands of years ago; words
    • some meaning, becomes for Faust the expression of the fact that one
    • already experienced something which can be looked upon as the first
    • The first stage of clairvoyance is something which can
    • why this is if we look at what are sometimes called the
    • something like this in the world into which the clairvoyant enters
    • Because he said what those who had some knowledge of the spiritual
    • is not possessed, but inspired; that he can say something as a real
    • something which had been sown as the kernel of initiation already
    • unfolding,’ one recognizes again something which is
    • physical body and fallen into sleep; and how something
    • physical world, experiences something which can only with
    • something eternal and something earthly. The eternal part, going on
    • into quite another age, in which he can again experience something
    • experiences something in which the man who understands these things
    • Something like this happens to the man who has entered into
    • Guilt and Necessity cannot do anything to him, but now something
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • personality in some other way, we form an idea, a concept, and
    • perception of some ten years ago. Now try and understand
    • something. Ten years ago you may have visited a gathering of
    • my head the memory of something I have experienced, something I
    • ideas in the head was something quite foreign to them, but they
    • would feel some portion of the surface of the Earth as his own;
    • not only was the soil on which he lived something important,
    • we think we know something, but it is about as much as we know
    • of some papier-mâché model of the heart that we may
    • feet and legs, I have something which represents the relation
    • Grasping hold of something, feeling and touching with the
    • something to another person was expressed by saying: Mercury
    • works in me. Even when a rude person called some one's
    • relate his heart to the Sun in accordance with some abstract
    • memories, we find developed to a remarkable degree something of
    • pegs placed in the earth and marked with some sign. Or here and
    • happened, a man would set up some kind of memorial, and when he
    • merely makes a note of some event in his head. As I have
    • to-day but was taught, in any place where he had some
    • evolution that he should sometimes make use of his capacity for
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • fire somewhere or other. But what a difference between the
    • Supposing that somewhere or other this world of the ancient
    • him: He can write, he makes signs on paper that mean something,
    • we find also among these peoples something which to most of us
    • someone had been able to write in the feeling and attitude of
    • hand see how it was accepted in those times as something quite
    • still sometimes occur, men have an uneasy conscience about
    • you, as an example, something which frequently occurred.
    • Asia, spread itself out over some other region of Asia and made
    • region where an older people lived, a people which had in some
    • we perceive with our senses — was something that came
    • move in freedom, rather is it something that streams into man
    • Hierarchy, there they would meet some Being from the Kingdom of
    • Greece, we find a somewhat different development. Over in
    • are men to whom death is something abounding in life.
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • of lectures. Only we shall have to alter the standpoint somewhat.
    • know how during the Atlantean epoch souls descended, some
    • earlier, some later, from the different planets, having
    • You may read of this from a somewhat different point of view in
    • Something that is really a higher spiritual force, is working
    • What I have here placed before you is something that was fully
    • on finding his way by some means or other into the very heart
    • man desired to learn something concerning the spiritual world,
    • something of that human being as it passes over his nose and
    • something that should help to the solution of the problem of
    • immortality, betokened something full of meaning for
    • enlightenment might be doubtful in some respects. Nevertheless
    • that I described, but instead in a somewhat uncertain way, he
    • notice, — something, in effect, which he heard had taken
    • something of an insight into the nature of immortality did
    • something that made them kin to the primeval times of earthly
    • soul unless one had at the same time some vision of how human
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • decay, it is something quite different, subject to quite other
    • way is man only a being having some form or other, whether in
    • friends who are here in Dornach. I must now repeat some of what
    • some respects preserved most faithfully the ancient
    • other he defaced the statue by pressing it, and after something
    • as the glory of something that is gone.
    • priest, still feels something of the tragedy of Alexander's
    • something of a world-tragedy hangs over all that has to do with
    • treat of these things. Some of them, however, went to the East,
    • experience. I might describe it in outline somewhat as follows.
    • caressingly over some part of his body, feeling the difference
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • the whole of Nature. Here we have something in the relation of
    • secrete, as it were, inwardly something plant-like in nature,
    • Reality. And something else went with this as well that was
    • the Oriental Mysteries, if one wanted to know something of the
    • Some experience or other could perhaps only be found by making
    • able still to experience something of the tremendous majestic
    • Divine-Spiritual existence. And then something else appears
    • men. For everywhere he let the people feel it was something
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • present-day humanity is on the point of emerging into something
    • personality such as Julian the Apostate who feels something
    • Picture to yourselves once more a man who has received some
    • He can call to mind something that he himself experienced in
    • person during his present life, perhaps something that he
    • This remembering was preceded in evolution by something else:
    • Some of you who often listen to my lectures will know that I do
    • is this all. There is something else, of which I have told you
    • the burning of Ephesus. In Hibernia it remained on until some
    • sometimes it met there, — as for example, in
    • movements of man — something is born that then comes
    • gymnast. Already something has been taken away from the human
    • Eloquence were still appointed in some universities even as
    • until we look beyond it to something more. We behold again the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • something he eats contains carbon and nitrogen as it is for a
    • consists of glass and, shall we say, silver and some other
    • and tries by some means or other to study these same chemical
    • macrocosm, is present in some form or other in him. And this
    • when we meet with something outside in Nature that cannot be
    • In those times, however, something else was known, namely, that
    • infinitely minute quantities something of the substance of the
    • up in the following way, — in order to have some kind of
    • some small idea of the truth. But if we want to make use of
    • Someone whose thoughts on these things are not clear, will
    • contained in the body is still to some extent organised, but
    • albumen can by some means or other be held together in inward
    • you see, sometimes the following situation emerges. The
    • connection with some animal for instance. For reproduction to
    • the whole Cosmos. But the animal is somehow prevented from
    • animal in this case is in some way unable to form albumenous
    • gall-fly do? It lays its egg in some part of a plant. Again and
    • plant has already prepared for it. And now observe something
    • cells, and similar in form to something else we find in Nature,
    • is true, show some irregularity of shape, but in the main the
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • the Mysteries, provided they were men who had some
    • understanding and feeling for them, they spoke of them somewhat
    • it was somewhat in the following way: ‘In the Mysteries men
    • that ancient time the ‘Jealousy of the Gods’ was something very
    • his loneliness some Rosicrucian master was found by the pupil
    • somewhat as follows: —
    • substances into something utterly different from all that is
    • we had something that could awaken in an altogether new form a
    • happened in the evolution of mankind that something sacred to
    • a year ago. On that night I spoke somewhat in the following
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • now — so it is thought — there exists something
    • there sometimes arises, even in men to-day, a premonition that
    • Some little time ago it was still possible for me to give
    • The notice was to this effect: When one listens to something of
    • this kind, one becomes attentive to the fact that something is
    • approximately — but in the whole Cosmos something is
    • — not only earthly impulses — demand something from
    • encounter the Guardian of the Threshold in some form, one finds
    • something that gives impulses from a new corner of the
    • Anthroposophists. But it does sometimes happen that this
    • the world that has achieved some measure of greatness is born
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • try first — today in a somewhat different way from the
    • to be knowledge of the spiritual world is regarded somewhat
    • are connected in some way with what one is or does while awake.
    • world, but' would regard it as his reality. If through some
    • the outer sense-reality give to him, certainly at some time the
    • through some kind of second awakening, a higher awakening, to
    • point of view which can in turn reveal something about the
    • already have, and ask: Can something higher, still stronger, be
    • nevertheless, there is something peculiar here. Among our
    • decades in the past. Something experienced in our
    • inwardly something which was, indeed, once present,
    • something experienced, which is not now present.
    • something which does not exist in the earth-life at all, either
    • memory-concept of something witnessed in earlier years in which
    • But we can do something more than this with the conceptual
    • know it, he begins to think somewhat as follows: A muscle we
    • knowledge by the soul itself, making them into something
    • a somewhat extreme statement, but it is almost so — our
    • some one, the effect someone had upon us, how a friendship was
    • formed; or again, we experience the effect upon us of some
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  • Title: Goethe, Comte and Bentham
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    • friends we have in the constitution of our soul something which we
    • Archai) that remains for most human beings something really quite
    • is something of which men would become aware, if he were intensely
    • crawls, to feel then as something which he carries consciously
    • inwardly, is somehow produced by the physical and etheric bodies;
    • unless he had ideals, unless he could cling to something else than
    • Now let us go back again to something else, to
    • Golgotha. Men certainly had to think somewhat differently to what
    • they did before the Mystery of Golgotha; but something of that
    • social arrangements produced something which was simply intended to
    • bring some kind of order into human intercourse. As formerly it was
    • striven to maintain some order by punishing evil and not
    • was the first, because some one had to be first, just as
    • of a living consciousness which somehow worked thus into the
    • start by some calculation that A, will win and B will not, —
    • Nation itself as something special, is an anachronism, he must
    • consider other social structures. To regard a Nation as something
    • But now in the modern life of man something very
    • national philosophy. That is something which lies in the soil of
  • Title: Whitsuntide in the Course of the Year
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    • if you wish to have ideas you must destroy something in
    • to gain some ideas concerning that being, that is, if we want
    • to perceive the being truly, we must first destroy something
    • something in nature. We cannot build a house if we do not go
    • Something
    • all this, you will find that they are listening to something
    • is spoken about, But sometimes it happens that these very
    • one way and another somehow else, Everyone has a right to his
    • science should not be looked upon as something adding to the
    • spiritual life as something of which we have to be conscious
    • chaos of decadent art like this tiresome “Jean
  • Title: Meditation and Concentration
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    • something which you have all known fundamentally for a long
    • many years ago, when someone wrote to me urgently requesting
    • some extent the clairvoyant aspect of a man, which, seen from
    • develop something impersonal in themselves, with reference to
    • that something wonderful takes place around you in the most
    • need be nothing else than the process of digestion or some
    • remember something, we are conscious: we pass over with our
    • of the higher Hierarchies; otherwise, some devilish Saturn or
    • something humanity has itself prepared, and one can see how
  • Title: Tree of Knowledge and the Christmas Tree
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    • cases something is always destroyed. Every evil or immoral
    • something, in that moment a mighty influence for good has
    • something which is necessary. When in accordance with our
    • this word “interest” something is expressed which
    • interest in it. There is something unhealthy or abnormal in
    • the human soul if a person withdraws himself from something
    • is something which makes the mind ever more active, helps us
    • knowledge comes something which in a radical manner must be
    • public opinion in Greece, considered wisdom as something
    • which must be gained, as something which is no longer the
    • really something divine, and something which we human beings
    • correctly we are overwhelmed by something that is deeply
    • truth is something which must, to a great extent, be lacking
    • today when in the newspapers or some other printed matter he
    • take a man whom you know to have written or said something
    • of truth. And then when someone has either written or said
    • something that is incorrect, he will no longer say: “I
    • something inspired. Among the people of the fourth
    • offensive. Under some circumstances a person must needs
    • his nature is something to which no reasonable person can
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  • Title: Karma of Vocation: Lecture I
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    • Today I shall take as my point of departure something that
    • in a somewhat pedantic humor, have more meaning than may be
    • something else, as was done by many students. However, as he
    • whether or not the servant sensed something of Goethe's nature,
    • was something quite dreadful. Goethe, who was sensitive to such
    • not resume his university studies for some time.
    • taken care of somehow, no doubt, but his most urgent impulse
    • somewhat the appearance of a priest, but who wore his long
    • which was something unheard of at that time. Just think how
    • soul what is otherwise not of special interest, this had some
    • of Shakespeare, that was something he could do. So he became
    • way. There is little conception today of something that
    • longed. Someone takes a walk in the forest; he then returns
    • least some justification from the Duke, and that is what he
    • Goethe took into himself something stupendous, and what he had
    • something peculiar now took form in his soul. He sensed a
    • Each became something different through the other; each enriched
    • we may really feel pleased when someone is quite honest about
  • Title: Karma of Vocation: Lecture II
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    • am taking, although I really wish to discuss something that is
    • gradually approach, are here somewhat expanded.
    • one thing follows something else in time, it must proceed from
    • nevertheless, something quite similar in them — not to mention
    • childhood continues to progress. Then something comes from
    • some years in Leipzig as a student,
    • spiritual world conception. It was still somewhat chaotic, but
    • become something quite different in Goethe because the same
    • tendency to isolate himself from the world to some degree was a
    • with the external world — something that, in others, would
    • something quite different — how does it come about that he
    • body is loosened. He sees the experience as something external;
    • way, so impresses us that we must sometimes say that we cannot
    • is something living; just as one cannot say it is also
    • somebody before them has already done the exercise! It is a
    • and were to be performed for them by some large municipal
    • that something lived in Goethe that consumed him; he couldn't
    • longer possible. He needed something like a damper, a partial
    • when they are expected to listen to something that does not
    • matter of fact, we are somewhat richer, though unconscious of
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  • Title: Karma of Vocation: Lecture III
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    • individuals such as Goethe are capable of creating something so
    • are summoned by cosmic destiny to do something of such
    • question can be answered only when we observe life somewhat
    • something that must also be added to illumine the full
    • something quite different and must be kept quite distinct. In
    • a strong connection with our ganglionic system. Someday,
    • another essential, important thought. Something significant for
    • actually happens to someone and his etheric body is loosened.
    • yesterday somewhat more crudely, we may even say that the
    • the muddle-headed behavior by some people in our age, including
    • such animals can achieve. Something quite unusual came to light
    • direction of the glance of his trainer. Then some of those who
    • more than a somewhat complicated training procedure. Just as a
    • animals perform something that is seemingly human. How much
    • from whom something good once came to him. If, therefore, some
    • animal feels this as something evil inflicted upon him and is
    • been obscured somewhat through the experimentation that has
    • have descended somewhat from the specially lofty positions they
    • the whole story. Their inner nature is something quite
    • perceived as such. Something very special is activated. But
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  • Title: Karma of Vocation: Lecture IV
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    • Someone might say that the spiritual scientific reflections
    • the sacrificial priests educated some individuals in such a way
    • Egypto-Babylonian culture period something still lived and wove
    • continues to work in us, so must something happen on earth that
    • pursue vocational lives, something develops on earth within
    • work in the world. But the most essential point is something
    • still often associate something quite inward with the word,
    • (calling) as something toward which a person is called by his
    • something that, in its further development through Jupiter,
    • this. It will often be compelled to set forth as something
    • be inevitable that some people today who consider themselves
    • meaningful for the Vulcan evolution, but something else is
    • Something absolutely new, of course, does not come into
    • existence here because something similar was already present
    • subject like the blind discussing colors. Of course, someone
    • vocational life must become something different from what it
    • sufficed to some extent. Today they are no longer sufficient,
    • that when sulphur, oxygen, and some other substance — hydrogen
    • or something else — have been combined, the product of this
    • something different. The subtle pulsations lying in the human
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  • Title: Karma of Vocation: Lecture V
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    • someone represents in his or her official position and subject
    • human activity. Someone in a certain position in life, who,
    • say, then, that for a proper understanding of things some
    • life, from nervousness or neurasthenia, or something of the
    • on some other occasion. This, then, is one example of how
    • least of all he himself. Someone who deals with such a “science
    • the bottom of the soul's life is really some sort of soulless
    • sediment. A theologian recently called it somewhat coarsely —
    • is certainly some truth in this theory of the “bestial slime at
    • explaining all this is to indicate that something in these
    • also be disadvantaged in some way.” In short, the father would
    • occupation, its vocation, was to be wet. This is something that
    • will work in a wholesome way in expelling the harmful
    • fourteenth. It will be found that something appears in a more
  • Title: Karma of Vocation: Lecture VI
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    • are in human life, something we recognize when we try to
    • to some particulars.
    • Permit me to mention him here simply as an example of some
    • accomplished something important. We must understand how he
    • something to do with this; if he had seen a map earlier, a
    • greatness. So it seems really out of order for someone to write
    • introduced into the schools. However, when someone would ask
    • least two and, under some circumstances, many sides. What do we
    • understanding of the personality concerned. When someone forms
    • that in some schools of black magic the custom exists of
    • no meaning whatever. Now, beginnings toward some understanding
    • technician, something was disclosed to him that is deeply
    • he sits in the train, but he has overlooked something in
    • when we consider people who are really somewhat gifted with
    • and modernizing some of the conditions in the schools. But
    • someone whether he would want the position under present
    • am not telling you a fairy story but something that actually
    • finally do? He invited both of them in and served them some
    • speak to his wife because he had left something quite heavy
    • there is something extraordinary here. Berger is not the same
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  • Title: Karma of Vocation: Lecture VII
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    • now my task to explain, episodically in a sense, something that
    • I have been giving for some time. Thus, it is necessary to gain
    • world in any vocation is by no means something to be set aside
    • something destined not only to have significance for our earth,
    • we recall something I have frequently emphasized, we shall see
    • of it will be attained only when we introduce something that
    • twenty-eighth year. Something more thorough on this subject may
    • in some close relationship with him, his attention is then
    • with something living within his soul that comes directly from
    • even disorder, but nevertheless something that is to be
    • Human souls are born many times in all these cycles — some of
    • but something that may be said from present reality —
    • something felt and to a certain extent known for a long time
    • something more than simply the connecting link for those who
    • intelligent. They are less easily observed when somewhat more
    • depths of human knowledge. But there is really something to the
    • pronouncements go back to some occult connection which calls
    • her and people might learn something in the right way. This
    • The truth is that something of the impulses that had to come
    • places. There something often appears to be quite
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  • Title: Karma of Vocation: Lecture VIII
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    • But he had a somewhat different
    • it was the custom of some individuals to attack Aristotle, the
    • then the custom and is still so to some extent even now,
    • He was, therefore, quite clever but somewhat less lovable.
    • somewhat more carefully since he was really a sort of child of
    • would be too cumbersome to enumerate. Yet, the freedom I have
    • and since your Grace wanted to know from me something about my
    • some princes behave in the long run, and he had experienced the
    • Thomas School in Leipzig some two hundred years ago, and who
    • things have really gone in some fields. Indeed, the nineteenth
    • is made in this book to prove that this soul is something
    • disseminated, and though some people say today that we have
    • is entirely in keeping with that made by some travelers who
    • sky seemed to drop something heavy and inevitable from its
    • this moment on something within me was paralyzed. I could now
    • pale, lean, smoothly shaven, but with somewhat more witch-like
    • “Because I consider it necessary that someone should be here
    • man, who has taken into himself something from spiritual
  • Title: Karma of Vocation: Lecture IX
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    • is not the conception they hold, but rather something quite
    • the same language, but each individual conceives something
    • relation to his angel, we are still dealing in some way with
    • already stand in the midst of something of which man knows
    • little; something of which he speaks a great deal at times but
    • archangel. Something egoistic lies at the basis of this as is
    • certain connection by reason of their blood or something of the
    • rebuke, but the matter is too serious to be left without some
    • mention of it. For instance, the following may occur. Someone
    • to you and asks for information about something seemingly of
    • ancient times were something wholly unlike those of our day.
    • something especially characteristic of our age. We must learn
    • unless we first learn to view things concretely. Someone
    • Something objective was indicated thereby. It meant that space
    • wants always to be filled with something; that something empty
    • things, and here again I make a somewhat paradoxical statement,
    • invented something, others, of course, imitate it again and
    • someone else held a patent; because of this, he could not
    • proceed until he had thought out something different to replace
    • something suitable for the spirit of our age alone. It actually
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  • Title: Karma of Vocation: Lecture X
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    • occurrence of the Mystery of Golgotha is something that
    • something that may draw our attention to what is essential in
    • something real to him, and those individuals to whom the same
    • human form elevated to a lofty level, but something entirely
    • etheric world. Since this man had performed something lasting
    • what I am about to say as something strange. You will see that
    • angel more, even making him often somewhat more egoistic than
    • Christ demands something more, something different. He demands
    • in reality that when you face someone, you shall feel that what
    • You must see that with the human being something enters into
    • every human being something supramundane in his nature comes to
    • meet us, something not to be understood by earthly human means.
    • worshipped as something superhuman in social life. Man was
    • in which I spoke on this question, telling you that something is
    • from one another fall away, and something belonging to all men
    • this. Humanity lives in maya, something that is not the real
    • because something was introduced into the evolution of the
    • described as something actually hostile to man. The truth is
    • to the animal level. There had to be something in the lower
    • Lucifer. Something had to come that the human being could take
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  • Title: Mysteries of the Sun: Lecture I
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    • Christ-Mystery. This is something that today must become ever
    • something that is becoming. And should we want to understand
    • suppose some learned man — and we can always pick one out
    • say, Egyptology — I will take something exotic, so let it
    • something most unfortunate is a feature of our age — a
    • the most false is right in some particular — but what
    • Priest brought forward something of the greatest interest. He
    • can this good Priest do now? Naturally he still has somehow
    • atom, or anyhow to some matter or force. But the truth is, my
    • matter and of force is pure superstition, and is something by
    • which all concepts in physics are governed. Something is
    • constituents of some spiritual existence will also disappear.
    • some measure look back to the threefold Sun-Mystery of olden
    • give you diagrammatically something of a preparatory nature
    • form that is the image of something else, but through being
    • an image has entirely consumed that something, of which it is
    • through being made by something of which it is the image but
    • this something being absorbed, sucked up by the existence of
    • paint something actually — goes out from them, is sucked
    • they are — no I will say something else that will not
  • Title: Mysteries of the Sun: Lecture II
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    • head-man, as physical form, is something that is not man
    • have said previously: there is something revealing in the
    • nature. This middle, thorax consciousness sometimes pushes up
    • the external world spread out as something perceptible. I
    • something spread out for the senses. Allow this (see blue in
    • have a complete parallel between the senses and something
    • these thoughts, world history has been affected by something
    • something tremendously characteristic. If you follow the
  • Title: Mysteries of the Sun: Lecture III
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    • to these questions: why do some human beings die early, some
    • as children, some as adolescents, some in the middle of the
    • is something in them for which men should be seeking a
    • should show us something. It should lead us to reflect how
    • gas or something of the kind. This is what the physicist
    • space red hot gas or something of the kind. This is what the
    • something like it. But it is not so, my dear friends, that is
    • near, we should find something that would have the same
    • that is something that is an extraordinarily difficult idea
    • some kind of property. It can also happen that you have given
    • three I have referred to, that actually has something in it
    • something taken from burning desire and introduced into man
    • someone through a special stroke of luck — if one might
    • images. It is something like this — a man through some
    • vision, super-sensible vision, a man might see something of
    • perceived but the percept has something confusing about it.
    • into the colorsome petal of the flower. Both are the same,
    • on the metamorphosis of the plant we have something
    • something of the greatest and can serve to describe man's
    • distributed quantities of water are introduced in some way
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • economic life, that when some phase like a ‘favorable
    • educates in a man something which leads him to look plainly
    • something like the economic crisis of 1907? They first begin
    • something of this kind, (we might have chosen any other
    • this decidedly somewhat troublesome observation of life. It
    • must die too! Statistics are meant for something quite
    • here, certainly, there is something besides, which comes into
    • something which in a way is ‘calculable,’ what
    • something which is calculable, then it only proves, that the
    • scale that was possible by 1907, was something which only
    • to-day it has already become somewhat fabulous, when one
    • really handsome cut of hair!’ And he said it in such a
    • meant by it always is something purely abstract, which figures as
    • some circumstances of Production too as causes), why the
    • last century, somewhere in the 'seventies: the streets were
    • can lead on in the end to economic recovery. To someone who
    • from mere continuations, in some form or other, of what
    • consumers too, even if they had produced something
    • done something: they would have done necessary work,
    • strictly speaking, something that must not rise
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • nothing more unsound that to look upon prices as something
    • short, we met with some understanding amongst the particular
    • when one takes care that the State — or some other
    • with real practice, is compared with some bee or other, that
    • is buzzing in some particular bonnet, and is supposed to be
    • to us, asking for information about some point or other. They
    • always expected to find something new to say! Well, they
    • something new. What is wanted now, would be to set to work
    • well; but they fancy, that some miracle will come about, and
    • would have been, on the other side, if the people with some
    • — would have held out a hand, would have shown us some
    • these horrible old parties; something quite new must come to
    • spiritual life upon its own footing. And in reply, somebody
    • spiritual life. People who still have some sense of how
    • then, when one really sets to work to try and form even some
    • other occupations in life, — this is something which
    • too. Why there was some clergyman, again, whose sermon from
    • — then we shall once more have something that can speak
    • this Europe, now strewn with churches, there was something
    • that it will be inevitably necessary to put something
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • There must be some reason why humanity finds it so difficult to
    • the human being is hidden something that exists beyond birth
    • something like free decision at the root of human action, a not
    • out with the greatest hopes of achieving something, but soon
    • know that they are dealing with something that belongs to a
    • as the sound of the barrel organ, and turn to something that
    • something like a barrel organ. But basically, the whole of our
    • contrary, we have to take ourselves in hand and say: Some ideas
    • when we say that something is right or wrong? No, it cannot be
    • something that rejects wrong ideas — which arise
    • and accepts good ideas. Something therefore of a quite
    • always been pointed out how something plays into the soul life
    • that cannot come from the body. Sometimes it is the right
    • thing, sometimes the wrong; both appear in the same way. But it
    • it has to develop into something different. For it has to be
    • able to see and perceive something different from what can be
    • we have to try to introduce something into our thinking that is
    • something indefinite, can ever become a scientist of spirit.
    • experience something in our souls that we ourselves have put
    • exercises is a great help in enabling something to happen.
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • quite justifiably how something very important begins at
    • is something very remarkable, and in order not to be
    • in what is needed in order to have some understanding of it,
    • something that did not come into being through the work of
    • to how history ought to be studied. And something quite
    • I read in “Only Literature” some of the things that
    • Wilson's work, and vice-versa. Sometimes there are quite short
    • is something our age has got to learn, but finds so difficult
    • the purely literal content, is sometimes quite remote from the
    • struggle with truth, on the other a statement of something by
    • outward medium for something rather indefinite. In this respect
    • that could hardly be bettered. I must say that some of the
    • where something unconscious plays a part, where the human being
    • psychologists he honestly tried to find something their souls
    • experience within themselves, something that he could then
    • Karl Lamprecht sees something significant in applying to his
    • the fact that something quite different was also happening in
    • something positive, for the forces connected to the birth
    • should try to get together a parliament or something similar
    • consciousness. And here I must come back to something that I
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • that something further is needed to show that the real being of
    • expect to find something that will lead him to the real being
    • if I may use a somewhat crude expression — we can no more
    • be developed into something quite different in the soul from
    • the soul is really able to experience something within the
    • permeated by something that is not normally present. The
    • organism, the latter makes something possible that could
    • not exist without it, that the thinking is given something it
    • so that something finally remains? This comes about by
    • thinking. Then we observe that something lives in this thinking
    • something which can be produced by our action. The result is
    • the main thing. But alongside this, something else frequently
    • can regard it as something most important and essential in our
    • fashions something in his soul that he can then separate off
    • Something else is present. I would like to use an
    • — while on the other something else can arise that is not
    • notice something that can fill us with dismay — we notice
    • experience something that goes against the laws of nature.
    • illustration because something comes about in our soul life
    • soul life our thoughts really do have something that can be
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • attentiveness what are regarded by some careful thinkers today
    • of nature, and it must recognize on the other hand how some
    • later, and it may then happen that some external sense
    • recognized by someone with an exact knowledge of the
    • during mystical self-immersion, is the revelation of something
    • other powers also which could be unfolded from some starting
    • some way transformed, as we shall see. To begin with, we are
    • is to be directed, from a book, or something of the kind, which
    • something which is entirely new.
    • Something comes about in this way which is different in
    • knowledge” — not as something concerned with
    • something akin to the nature of thought, and which can be
    • reveals itself during this earthly life as something constantly
    • logical inference or in some way that immortality exists.
    • may ask: When through Inspiration something of soul and spirit
    • of this picture tells him that he does not have something
    • to something which happened ten years earlier. What now is
    • its own content that it is something utterly different from
    • backwards by one's own decision, something which ordinarily is
    • particular habit, or to acquire some new quality. If through
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • recognized by anyone who has some understanding of the subject.
    • to find out something about the world that constitutes the
    • something that can enter into human consciousness, into
    • is no less toilsome than work in the laboratory or observatory,
    • years already there have been some personalities with
    • something we cannot imagine. The ego is always asleep and there
    • Allow me this personal remark, because it has something to do
    • with the perception of something physical, with what works
    • than brooding on something that is on one's mind — no,
    • — Then something shattering happens. The moment arrives
    • unconscious. Some images remain for a longer period in the
    • Here something quite different happens. We start with something
    • here with something sound and not morbidly introspective. These
    • up to is something we have not known before — something
    • spiritual, something super-sensible, that we now perceive in
    • described. We now know that we have something in ourselves in
    • becomes something from which there springs something out of the
    • — this consciousness points to something beyond itself.
    • did some important teaching in Switzerland. He speaks out of
    • reason, but it is something that has long been anticipated by
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  • Title: Eurhythmy (Introduction to a performance)
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    • of place here. It is, however, necessary to say some few
    • Eurhythmy; there is no mere chance connected between some
    • how Eurhythmy in this somewhat inartistic age may be able to
    • children who for some fundamental reason took to Eurhythmy
    • something that is really needed; and that is initiative of
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • of the mineral kingdom; at most understanding something of
    • can to some extent get an idea of this differentiation if we
    • preserved in all sorts of secret societies, which sometimes
    • (In the 19th century it was somewhat different), but in the
    • 19th century they still preserved some things of which one
    • would make itself specially felt in the uniting of something
    • Asiatic, even if he tries to understand it, something which
    • Anthroposophy something must live of that Goethe-faith, which
    • produces something of this kind, all the ideas one expresses
    • remained behind in humanity — that one means something
    • way to some extent into humanity to see whether they have
    • pamphlets which have been written, some written indeed by
    • These books have been read considerably for some
    • see many a black cross with red roses or something like
    • somewhat as follows: whoever wishes to attain true knowledge
    • touch with something which sounds repellent to many to-day,
    • something which is extraordinarily unpleasant to many people
    • to-day, truth being something which they want at least to
    • sinned especially, because they have inserted something which
    • the catastrophe of the World War, to say something of what
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  • Title: The Real Being of Man
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    • or direct, but simply something which remains to us as an
    • down in the world, and thus become something which here on
    • suspend something over us, so that we cannot mature. Those
    • life of the East, something appears which has never been
    • Ahrimanic application, and through this something terrible is
    • friends, in conclusion, something quite paradoxical. Just
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • people it is something entirely incomprehensible.
    • So, then, I recently received this letter from someone active
    • something of what the book “The Threefold State”
    • not just putting down something thought out theoretically but
    • or should be able to understand it, then this is something
    • something that for once has to be said. People who themselves
    • friends bring me things which have been said at some place
    • experience of reality. Now assume that someone is prompted by
    • having certain spiritual forces and attributes. Something of
    • to those who speak to people from the standpoint of some
    • place something flares up and spirit is mentioned they are
    • something very important in this, my dear friends. It is most
    • something about the spiritual world — before we come to
    • soul. This is something of tremendous importance in the life
    • concepts we are talking of something not applicable to the
    • know something of the things. This tendency to develop the
    • “Curriculum” on some thick volume. Curriculum
    • — and you not only find inside: some particular class
    • of some particular school this or that shall be taught or
    • start now on making something of themselves.
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • World” and has absorbed something of what is contained
    • able personally to agree or disagree with something; it is
    • no fight. Some idealistic academic manifesto may be issued
    • things soon burst into flame when some spiritual truth is
    • someone, as a result of practical knowledge, made certain
    • such a way which would immediately make some group of
    • processes.” When something lights up and they speak of
    • In this there is something of very vital significance. It is
    • to make some compromise, we must be fully aware of it. We
    • affirming at the same time something about the spiritual
    • Of course Man, at some stage of development, was always to be
    • developing the body according to some kind of physical
    • oneself. To-day one must take into account something which
    • must not be lightly uttered. But when someone comes and
    • some mention of this so-called “inner” element,
    • not necessary to be inhuman when we are sure of something,
    • of his position, or something, but, that is no justification,
    • then to believe that one really knows something about the
    • souls. Mere theory that only makes us agree with something in
    • now to do something of themselves.
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  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • boundary of a something which was a vague infinity, at least
    • mechanical concept of space, to be ensouled by something
    • else, by something empirical, something that can be
    • Copernicus, Kepler, Newton, is something that has been
    • really human factor in this picture; it simply says something
    • are, if I may make a comparison, in the position of someone
    • himself makes with the train, is something that he forgets.
    • position. Now, what such a traveller experiences is something
    • extended by the fact of a break in the journey at some town
    • increased every time he gets out of the train at some town
    • his journey, and something concrete emerges out of the
    • guarantee that he has gone some distance and has entered into
    • something entirely different from what is often said in
    • something else, namely that man can acquire certain inner
    • experiences something which says to him; You, as man, are not
    • want you to be clear in your minds that something like that
    • that there is something in what I have just mentioned.
    • who look upon it as something concrete in inner experiences.
    • appears to us as something uniform, a unity perceived through
    • in something that faces death, and out of that death, life
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • hypothetically, a world without the human being, is something
    • something which represents the spiritual Past, we are looking
    • the development of something absolutely real, an impulse that
    • something of what they were experiencing in the spiritual
    • Spiritual Beings whose nature in some way resembles the
    • that there is something oppressive, something rather coercive
    • namely that something is unfolding in the inner being of man
    • something quite new, something he did not experience in the
    • When, as the result of some pathological condition, or in
    • light into which we are placed, is something that is
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • in some way or other, its roots must go deep down into
    • senses, what is super-physical and occult somehow makes its
    • with red walls, I take something for granted about the red
    • red room had something insincere about it and I shall go away
    • only have made some attempt to get on intimate term with it,
    • there is in man's soul something that seems to surge freely
    • from its depths, something that often torments it, though
    • quite unconsciously. It is something that, when the soul is
    • people. Yet there is something that precisely from our time
    • is in nature something which is not just the growing,
    • bear something within it which, if left to its own life,
    • He finds that this human form is wishing for something that
    • man, something missing in the actual man hidden by nature.
    • Goethe perceived something of this kind when he spoke of
    • without something lower being overcome by what is higher. The
    • same artistic perception I should like to say something more
    • head. And the human head is something which in a rounded and
    • in both cases is something quite different, In the one case,
    • something appears which shows man as a kind of ossified
    • upon us so that it becomes head, we get something in
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • something like seership in the functioning of their creative
    • seership, however, something quite objective, but no loss
    • something unique about the art of poetry. The poet expresses
    • nevertheless attempts to form something by means of
    • a geometrician, in order to illustrate some purely mental
    • it is something with which a few crazy people are endowed and
    • represent something that is outside life, but that is an
    • reveals something quite different. When we perceive a man's
    • is still something else that is indicative of the position of
    • degradation of speech to something that is alien to its
    • single word. To the chatterer, speech is something indefinite,
    • by introducing illustrations at some particular point. A man
    • It is because in the work of art there is something akin to
    • of science, and will indicate something that must more and
    • self-knowledge is usually something extremely abstract. Even
    • that in present as our body. The body becomes something new,
    • the eye, remains in the subconscious. Something happens here
    • posture. Something that is distorted in the ape but is of
    • by ‘seership’ is sometimes misunderstood because
    • sometimes feel disappointed; instead of finding ready answers
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • the cosmos is an exceedingly complicated process and must in some way
    • to know something about the external world. There are philosophical
    • to find out something about the real nature of wheat by investigating
    • and find that here we have in Nature something that is of value as a
    • are content with simply turning over the pages of Baedeker or some other
    • wheat. Some grains of wheat, on the other hand, bring forth other grains
    • us here to understand something which it is most essential to bear in
    • in man. In our own day this feeling is something that we must acquire
    • have given you some idea of the significance of all that lives in our
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • cases something is always destroyed. Every evil or immoral
    • something, in that moment a mighty influence for good has
    • something which is necessary. When in accordance with our
    • this word “interest” something is expressed which
    • interest in it. There is something unhealthy or abnormal in
    • the human soul if a person withdraws himself from something
    • is something which makes the mind ever more active, helps us
    • knowledge comes something which in a radical manner must be
    • public opinion in Greece, considered wisdom as something
    • which must be gained, as something which is no longer the
    • really something divine, and something which we human beings
    • correctly we are overwhelmed by something that is deeply
    • truth is something which must, to a great extent, be lacking
    • today when in the newspapers or some other printed matter he
    • take a man whom you know to have written or said something
    • of truth. And then when someone has either written or said
    • something that is incorrect, he will no longer say: “I
    • something inspired. Among the people of the fourth
    • offensive. Under some circumstances a person must needs
    • his nature is something to which no reasonable person can
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  • Title: Teachings of Christ the Resurrected
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    • something of the nature of these beings of the higher
    • takes place at death. He must have had feelings somewhat
    • impression of birth and death was something more self-evident
    • they did not understand and which were something absolutely
    • observed something — the facts of birth and death —
    • human beings. Death in animal and plant is something quite
    • of primeval humanity, taught some of His chosen pupils after
    • to tell them, from His divine point of view, something about
    • something has occurred in My own being with which ye
    • the concept that on earth something exists which cannot be
    • the occurrence of the Mystery of Golgotha something has
    • evolution, through the Mystery of Golgotha, something
    • temporary experience, although it is something elementary for
    • only partially in the rhythmic system. This offers at best some
    • of course, is something abnormal, a diseased condition, though
    • it is in a certain sense something magnificent. We cannot
    • appointed by the church to say something about it know the
    • able to learn something about what everyone can experience in
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • developed with varying rapidity. Some have made
    • something entirely different from other human beings.
    • something like a copy of Shem's etheric body. Now by what means
    • some one member, or even several members, of the super-sensible
    • time something of very especial importance was to occur for the
    • mission, was to be assigned to some one, it could best be
    • special mission — in somewhat the way a spiritually
    • something which would serve to advance him personally, for the
    • The physical authority for the existence of something in the
    • time also something entirely different came into existence in
    • actually something like a direct knowledge
    • He described Him as something like a leader of a
    • also in some circumstances the ability to prove this
    • conviction. What must sometimes seem so strange to us in
    • certain sense as something containing all this; that is, it
    • flows through the plants became for him something from
    • heightened. Something of these limitless depths was felt in
    • we can learn something else besides, if we see how in these
    • something entirely different. Realities are what matter!
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • perceived as somewhat strange. Yet all that is brought forward
    • concepts, we would be doing something completely different of
    • then perhaps also possible to some extent from a higher point
    • to something new, to a higher state of consciousness? Can we
    • at all, something is necessary that I always call, in this
    • actually occurring here? There lies before us something in
    • have something in the soul that is not now present. What began
    • through ordinary memory of having something of the perceptions
    • something that was never in earthly life, to something that is
    • something is presented that was not originally there? This can
    • thought was just abstract; you could think about something
    • far as you really feel something that has not yet been felt. It
    • Now someone can say: Yes, but perhaps this
    • is only a somewhat complicated picture from memory. Indeed, one
    • perhaps we are brought to a state only of some self-deception
    • not just something that the space-body has conjured out of
    • itself, but something that has worked itself into this
    • there is nothing suggestive; it proceeds as something with the
    • something from your consciousness, a stronger force must be
    • of the human soul something very significant is actually said.
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • the subjects to be discussed should contain something of
    • reputation. Many people regard Theosophy as something
    • fantastic with no relation to facts, something that belongs
    • that exist against Theosophy are strong and widespread. Some
    • regard it on a par with spiritism, as something
    • no point in devoting themselves to something which seems to
    • still to do something to restore the old faith, as science is
    • ever endured without a religious foundation. Let someone
    • bread, we must also give him something that will nourish the
    • research is embarking an some strange investigations.) For
    • produce from lifeless matter something with the semblance of
    • something remote and inaccessible; it is extraordinary that
    • For someone
    • someone who tells me he can see into the spiritual world, and
    • description of someone with spiritual sight and hearing.
    • to cope with life. Individuals who listen to someone with
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • premonition that if someone gains power over an individual's
    • something very much more profound than mere invention. When
    • experience. For someone actually in the throes of pain and
    • possess. Spiritual science recognizes in wisdom something
    • some of the basic ideas of spiritual science. You will come
    • the audience some who are acquainted with the basics of
    • when some of our contemporaries pass judgment on spiritual
    • ether body is not something speculative or thought out, but
    • something the spiritual investigator thinks into the
    • something called the “principle of life” into
    • to pass judgment on something must be the one who has
    • experienced it, not someone who knows nothing about it.
    • some plants do react when something approaches them, but it
    • can call someone else “I.” The word
    • someone said: “I have experienced... ,” he
    • blood prove fatal to one another. This is something that has
    • consciousness. In other words, something happens in humans,
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • Someone who
    • not something merely thought out; it is a reality and can be
    • is something that could not possibly originate from the
    • from the annihilation of life something that is higher, and
    • creates from destruction something higher than life, namely,
    • feel something is out of order, in other words, when
    • creativity. Happiness is always in some way based on
    • creation, just as unhappiness is in some way due to the need
    • of enjoyment because it becomes transformed into something
    • that enhances life. Thus, something higher, namely, pleasure
    • something higher. The origin of suffering is found where
    • that from suffering something nobler and more perfect is
    • someone born blind. Just as such a person will experience the
    • action. Another disturbance may be that someone is unable to
    • and willing is severed, the initiate can see someone
    • compassionate out of his own free will, not because of some
    • of external light, something higher was born, that is,
    • consciousness. Likewise, something higher is born from
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • Various attempts have been made to explain evil. Some say
    • soul to become free of the senses; something occurs in an
    • individual that is comparable to what happens in someone born
    • Some remained behind and are at a level of development
    • between gods and humans. Though they still need something
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • spiritual scientific movement began its activity some thirty
    • someone who has developed the spiritual faculties that
    • on the child's spirit than putting together and fixing some
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • sometimes to the opposite. However, the modification must not
    • when we recognize that at the change of teeth something
    • some degree. But what exactly is illness?
    • something exists to which the plant corresponds. Thus,
    • for cholera. There exists in nature something that relates to
    • someone with knowledge of natural remedies mentions the word
    • it as something that speaks only to the intellect, but if the
    • must be absorbed and digested. Anthroposophy is not something
    • Anthroposophy does not wish to be something that can be
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • are some of the latter. In
    • something of the power and glory that surrounded the early
    • by life. But school and education should not be something apart
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • something about so-called spiritual or mental illness. The
    • lives. When we go to sleep something takes place that is
    • someone has been rightly brought up and educated, he Looks at
    • outside. However, this is something that holds true also for
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • innermost being. It is not through some magical formula that
    • become decision and action. Someone who is knowledgeable
    • about scientific laws is a scientist; someone who immediately
    • but could exist. In someone who has become a sage laws are
    • believes we must just wait for some nebulous manifestation of
    • they felt an electric current; there were even some who were
    • all the signs of someone dying. One doctor remained calm, the
    • forthcoming. If someone lying in the street with a broken leg
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • something powerful and universal. Originally it neither
    • general world ether. However, something of the ether body
    • physical body, which is of course not something that can be
    • astral body's existence after death, comparable to someone
    • physical body. Someone who has purified his passions already
    • perfected. Some people enter life possessing great talents,
    • of each life on earth, a person adds something new to the
    • must repeat some aspects connected with school life and
    • up to someone who for him or her incorporates all that is
    • able at this age to look up to someone with feelings of
    • What I am dealing with is not something to be molded
    • something important has been neglected in his education. It
    • the right course if, rather than having something external
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
    Matching lines:
    • thought to be some Und of sect that flourished in the early
    • centuries of German culture. Some say that it is impossible
    • the other hand, some learned books do proffer a variety of
    • Someone without
    • product. An initiate is someone who has applied the method of
    • Rosicrucian schooling. Something ought to be said about this
    • or study, suggests to many something dry and
    • no dose connection. What is here meant by study is something
    • something physical. Such a statement simply shows that the
    • something is impossible just because one cannot accomplish it
    • Someone who resolves to train his thinking in this direction
    • everything, something spiritual and eternal. In addition to
    • When someone
    • something that is sacred and noble — a force they will
    • some knowledge of the matter, yet gave the impression that he
    • stone is something that all are acquainted with, something
    • of the plant world. Think of someone who every day earns five
    • different position than someone who earns two shillings but
    • spends five. Something similar applies to breathing. However,
    • they need the plant that possesses something they lack to
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • never spoke, or even hinted at, some of the things that will
    • of something obscure. In comparison with what is known as the
    • by error and delusion is all too well-known to someone who
    • art, or takes some other form. He is strongly aware of the
    • knowledge. Art was to him something holy; he saw the source
    • those who must contribute to their era something based on the
    • kind that could only arise and be sustained in someone with a
    • influence and do something concretely for another human
    • depict something of which the materialist has no notion,
    • Redeemer; he cannot believe that someone can guide mankind
    • evolution. An Ashasverus is someone that has become stuck
    • repeating itself for someone who is completely immersed in
    • it with great power in his dramas. Only someone with his
    • he recognized something of the musical-dramatic element of
    • contributions from related arts were essential. Something
    • at attempts made by Wagner to create something harmonious
    • Wagner sensed something that strove to break away from the
    • some action taking place on the stage, we should become aware
    • spiritual science, but others may find it somewhat strange.
    • to hear it? It should not be said that something arbitrary is
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • aware that someone who, out of a heartfelt need of his
    • not. Consequently, they could not pass judgment on something
    • Some historians
    • often based on deep seated hostility, though sometimes it is
    • simply too much effort to learn something new.
    • something is needed — something which can be simply
    • we may learn something new; we inwardly grasp something we
    • achieving something we could not manage before. If we remain
    • think of this as something trivial, but recognize that the
    • initiate is someone who has attained spiritual faculties by
    • what is here meant by heaven is something existing in an
    • not somewhere else, is not in another place or time. He
    • someone who possessed greater knowledge than anyone else.
    • experienced something of the type of consciousness that
    • stage something that belonged to the future. Already they saw
    • initiates. An initiate attained ahead of time something that
    • mathematician without consulting any authority. Someone needs
    • external world he was like someone asleep. However, what was
    • you could depict someone wishing to carry out experiments in
    • typical of someone striving to attain a higher development,
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  • Title: An Impulse for the Future
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    • who could accept these seeds of the future, surely there were some
    • determined by organic laws. Some of them, upon which the spirit
    • And usually a lack of agreement is expressed in some kind of
    • assume that someone expresses his
    • true. When someone says: “I say nothing“ and wants to
    • something completely new, something born from the spirit of that new
    • our view only towards something positive, only toward something which
    • once be made to realize something that comes from the super-sensible
    • think of it as something which appears immodestly in the world and
    • we have before us something which
    • because of its peculiarity reveals itself as something which flows
    • should be the result. But as soon as someone indicates that he
    • somehow does not agree with what is announced today, then he should
    • applicable. You will see though, if something like this should come
    • someone to belong to such a community if he is not really in
    • agreement with it. If you think that what I am saying is somewhat
    • is no longer what it was, but has added something new, so should this
    • if someone wanted to define
    • beginning, then he would commit the same untruth as someone who says:
    • characterize the matter, he says something incorrect. Therefore at
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  • Title: Contrasting World-conceptions of East and West
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    • that time, the human being could still, experience something,
    • things and look like something which the eyes can see, so a
    • when he looks into himself; he only sees something spectral,
    • something ghostly.
  • Title: The Mystery of Golgotha
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    • upon the earth something occurred which divided mankind into
    • something which man could not obtain from the Moon Spirits,
    • we find that something
    • general expression for something which took place at
    • Here too something took place which might have been observed by
    • all who know something of the Mystery-truths, these words must
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • childish superstition, can be experienced as something
    • at this time of the year something else takes place. You see,
    • us now envisage something else — let us consider the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
    Matching lines:
    • effectiveness. Now, I would like to start with something concrete. What
    • merely on the factual act, it means that something makes an impression
    • that goes on in the physical eye is only something mediating. In reality,
    • seeing somewhere a red color, distinguish yourself, in regard to your
    • cannot distinguish yourself from the red. This red is something that
    • really swim continuously in a liquid; in something watery. Therefore
    • meet in the right way? Well, we have to deal again with something extraordinarily
    • the plastic forming force, which goes out from the head. If something
    • Imagine, someone tells you
    • something tonight. It is also an impression. It occurs differently in
    • that someone communicates to you. But with most people it is not that
    • If one looks at this matter, something extraordinarily interesting will
    • someone tells us something, so one can always repeat (abtratschen
    • What someone is telling
    • There it reinforces itself somewhat during the state of sleep. (See
    • to something else. It leads us to the realization that the head of man
    • also with something else.
    • rhythmic processes, which go on from seven to seven years, something
    • in reality only seven years old at 28. So, this is something, which
    • leave after seven years. Now something must remain, even when matter
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
    Matching lines:
    • So that tomorrow we can go onto understand something in this direction
    • as it is outside in nature, maybe just made ready in some way. Besides
    • with this now next — perhaps somewhat prepared already, as said
    • ourselves and assimilating them, they will already be somewhat changed
    • change over into something entirely different from what they were outside.
    • Far, that it has become dead, we have taken up something already dead.
    • the earthly state, what other wise by itself would form only as something
    • has something to do with it. This is mediated by the human kidney system,
    • a kind of radiation into the organism. It is approximately somewhat
    • as if I wanted to build something plastically. I take mortar, or any
    • in there the forces of,the astral body are working. This is then something
    • and that is something entirely different than the outer nitrogen.
    • them to you, take place also in the animal, though somewhat differently.
    • Now something else is radiating
    • lymphatic vessels is still something that belongs to the heart. As a
    • strongly. Then some tumorous formations will arise. Here the plastic,
    • bring something cooling, by way of the digestive apparatus. An inflammation
    • the way to attack an ulcer or an inflammation internally, to take something
    • see how these things have to fit together. There is something out of
    • order in the organism, if something which does not proceed in the right
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
    Matching lines:
    • Age had lasted for some time, a Light Age would come again. It would
    • takes hold of man. One saw something like a struggle between life and
    • assume now, that a human being had become ill of something we would
    • a somewhat different type at that time, but one can nevertheless speak
    • One gave then as medication something that brought his ether-body into
    • today by a person's complexion, e.g., if someone is pale, that he is
    • knives, and on the plate some kind of cake or something else that is
    • skin seemed to become somewhat dry. He even sensed something like his
    • was still something else than it was to become later, mainly in the
    • to know something the earlier times had known in an exact way. Today
    • But all that is there in the animal and plant kingdom becomes something
    • wrong; when man has eaten, he has brought something foreign into himself
    • fact for some time, especially
    • if I may express myself that way — something quite healthy, because
    • how easy it is to get one's stomach in disorder, something that —
    • into something one cannot overcome any more. Then one is simply sick.
    • to draw a borderline regarding confusions between something that still
    • can be evened out in a completely natural way and something where one
    • that food unsalted, adds more salt for himself. Somebody else even has
    • There again is no borderline, if somebody needs pepper or paprika as
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • something that has happened and that perhaps we ourselves have
    • we could also say “At some time in the future one or
    • acquired to intervene in some way? Can we do anything to alter
    • runs to some extent through all our intellectual endeavors.
    • Perhaps some of you also know that Kant set up an antinomian
    • discover something about what is at the bottom of this
    • thing possible that human beings can prove something and also
    • intellects, something occurs that can be called confusion in
    • encounter something that throws your concepts into utter
    • it. Then someone would be found who said he could sort it out
    • Some of you, however, may not yet have asked yourselves
    • intellect is one thing. But there is something behind it that
    • have noticed something like the following either in yourself or
    • in other people. A person has had some experience. But
    • something you experienced and you may say, “Actually I
    • place externally, something quite different was happening
    • the course of their life. First, such people know something has
    • of this kind symbolically in a dream. Someone dreams he
    • “That was a symbolic dream; something has taken place in
    • something took place in the soul that was of far greater
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
    Matching lines:
    • apparently someone's fault.
    • perfection, this clock included something else as well. Apart
    • as being based on a sort of rigid necessity. But someone might
    • each contributing something toward what he later became. Would
    • that the man accomplished something by putting the figures
    • something unusual. Whenever the clock was about to strike, the
    • invention. Some of the people who looked at the clock saw the
    • can also imagine something else. Taking this aspect into
    • comes to making it a principle of life, wouldn't it? Someone
    • that man did. But someone else could argue “No, I have
    • things like that. He has seen something quite different
    • again, taking a shortsighted view, someone could say
    • tempting — that you really may get somewhere if you think
    • undertaken a long and, alas, wearisome piece of work. I
    • There may well be some intentions behind Faust, yet a
    • short, a miserable wretch who might learn something from
    • at all prove him to be entirely dishonest, but someone
    • become teachers and remembered something of this verdict on
    • have emphasized in some of my lectures that many a great
    • have just heard. For I imagine some antipathetic feelings
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  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
    Matching lines:
    • teacher. “I have certainly made mistakes; and some things
    • successful. Of course, some of the pupils in their classes
    • Some time later the following thing happened. The headmaster
    • first two teachers were somewhat superstitious about the past
    • mistakes.” There is always something egotistic
    • then the other.” And we will arrive at something. But in
    • and how the two were brought together. Someone else who does
    • something is not necessarily connected with the
    • science. Suppose a person carries out some action on the
    • assume that into this action on the physical plane something
    • something that resembles the prior arrangement made by the two
    • we come to something else that has to be considered. The
    • give you another hypothetical example. Imagine someone
    • after all, be compared with someone accompanying the
    • as it has learnt something, then we are looking at things the
    • conclusion, I want to give you something like an illustration
    • seeing one's own eyes only if one renounces seeing something
    • else, and of the fact that if one wants to see something else,
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • if we want to understand it, than something quite similar in
    • would like first of all to remind you of something I mentioned
    • something different had happened in the way the tribes moved
    • across Europe from east to west, or something had happened
    • what I have just said, that when we have done something, it is
    • different. If we really flew off somewhere like the ball that
    • something does not work out and we feel uncomfortable later on
    • really striking example. Suppose someone has nothing to
    • eat, or would like something for some other reason than
    • what we have said keep a person who has stolen something from
    • he had been able to acquire it in some other way than by
    • action in which something we had intended to do was not
    • would see something entirely different from what we
    • development in the eighteenth century. We can pick out some
    • and nearly died, someone else would certainly have produced
    • something similar to Faust. Similarly if Goethe had
    • sometimes one has to consider them in order to realize the
    • write it. Why not? Because there is something we have to call
    • something new can come.
    • Someone bringing with him from earlier incarnations impulses of
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • it from outside. If someone were to call out the word
    • it is obvious that we know something about it. We name it from
    • What does the fact that we know something about the I
    • they speak of. If we speak of something that really exists, we
    • are speaking of something entirely different.
    • dreams about his I, it sometimes even strikes him as
    • physical body but who really knew that something lived in the
    • who actually perceived something of the aura of the physical
    • other people's eyes, they still saw something of the aura, the
    • something more, something of an etheric-spiritual nature,
    • beings must wake up! Occasionally someone does wake up out of
    • there is something living within it.”
    • of delirium, “There is something resembling will in outer
    • something besides the physical body, otherwise it would
    • feels like a somnambulist. He is dreaming and if someone shouts
    • at him, which happens if someone talks to him about
    • matter of will but of something quite different, so that we
    • cautiously of course, but he still arrives at some strange
    • dreamt about, then we see some people doing one good
    • something else is necessary.
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • in the most recently born children is something quite
    • the dead, for example, of the germ of something; the word
    • of something germinating and the dead will begin to
    • is abstract. A picture arises of something vague and
    • nebulous, as it might in the case of some principle. When you
    • are at least found to think of something growing, that is,
    • something that moves; which means that you go from the
    • thinking something written over from the abstract to the
    • the same way as one behaves when doing something with the
    • have indeed brought something concrete into the matter. But
    • could do something similar as a rule, when you have to
    • into something that compels one to develop picture
    • no one now thinks of a principal at something concrete,
    • left out. Sometimes the compositor even corrects one! When in
    • the manuscript I write “when one sees something from
    • something from a standpoint”. To speak in concrete
    • terms one has to say “to see something from out of a
    • standpoint”, and thereby say something concrete but
    • one sees something from a point on which he stands; a little
    • something which for most people does not clearly indicate
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • question. What exists is something like a yielding to what
    • Something of
    • see, language is apparently something homogeneous. You regard
    • language as something homogeneous and men feel it to be so.
    • But it is not so. Language is something quite different with
    • a poet (and who is there who is not something of a poet!) is
    • genius of language is something tremendously creative. That
    • example, nowadays speak now and then with some modifications
    • same. In regard to something I shall speak of next, it does
    • Tête and testa signify something which
    • down, the indication of something placing itself on the
    • ground: something quite different! The significance of words
    • relating to some single organ or other is not experienced by
    • spiritual world some disposition that it mingles with what
    • applies. The point is that we do not think that when someone
    • this very language. There are some personalities today who
    • will be of social significance for it is something binding
    • common imagination, is something that will provide a social
    • think, some of us know when a statement is made what the
    • language we have something that particularly points to the
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • words it is very easy for them to be misunderstood in some direction.
    • world, which can appear to men as a reality and not merely as something
    • all the seriousness of the present time, who have for some time understood
    • selves instead of being aroused to some interest in the great questions
    • and if they can satisfy themselves that some particular thing does not
    • grasps something of world perspective. And in the summing up of his ideas
    • delusion. For some time we have actually been living in an age very similar
    • recognised member of some church or other it is easy to say that Haeckelism
    • to dwell on one particular point, though some of you may say it is too
    • something that appears to them as a radical difference between animal
    • something tremendously significant, that through good philosophical
    • able to do a great deal. But when I had something to do with him —
    • At that time he said something that is quite correct — at the
    • much. At that time he said something very fine: The Catholic Church
    • is not supposed to possess. This is something extraordinarily deceptive,
    • today. Wither they have learnt them in some school through direct tuition
    • consciousness-soul man must in some measure have passed the Guardian
    • listen to Spiritual Science and thus experience something in passing
    • Threshold something will be experienced that enables men to form correct,
    • now has only a physical horizon. You are already judging something in
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
    Matching lines:
    • with some particular spiritual stream. For you have seen that it is
    • to make you familiar with the kind of judgment about some particular
    • they are connected with something besides. And now we will turn our
    • we say: The ordinary mortal thinks something, feels something or does
    • something. According to the dictates of the Church, according to the
    • your attention to something in this direction, namely, the attitude
    • intelligently without saying to yourself something which it is true,
    • when in their souls they have a longing to find some kind of path to
    • be some and there are some who with a certain honesty say the following:
    • today on the path to supersensible knowledge” mean something else.
    • Note 2 ] There are, too, within these Societies some people who are
    • but very frequently it has an untrue intention, but sometimes it is
    • he suppresses this. What it then represents can be something quite different.
    • It may be the deeds of Lenin, it may be the deeds or a member of some
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
    Matching lines:
    • for once call up before our souls some results of Spiritual Science
    • of cognition, he will always experience something like fear. But you
    • at the mineral and plant kingdoms, one always experiences something
    • in the conception, only when something—his will—works up
    • being one of ghosts is amply due to the will having something to say.
    • on in the subconscious; in the subconscious something is going on that
    • not come into our consciousness at all as something properly solid.
    • something like an embryo of the complete being. That also must be so.
    • For in the mineral and plant kingdoms lives something man can only fully
    • The Soul's Awakening, scene 6) we become clear that something
    • though it is more perfect, is astonishing to us in some measure after
    • gave men something) for these abstract, dried up conceptions still remaining
    • something of the world man enters through the gate of death, the world
    • is the essence of raging, or frenzy, that something is living in the
    • of getting some kind of relief or redress. No, it is something connected
    • man needed for standing here in the world with some measure of security
    • if some means is not found to compensate, s0 that the evaporation of
    • to indulge in a study of mankind's primitive state; it is something
    • by flint and steel. But this is something that must be required of what
    • still present more or less unconsciously in men, however, something
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
    Matching lines:
    • be prepared to accept, what is derived from Spiritual Science? And something
    • accept some particular thing through belief in authority. There is really
    • all too easily that after some time he ruins his whole endeavour, brings
    • it so near complete disaster, that he is left with a feeling like someone
    • excluded, it must be actively, diligently, applied. If for sometime
    • will appear—that all this will be experienced as if someone were
    • courage. We must have the courage not usually possessed when we do something
    • placed strong emphasis on something else. This is, that with the weakening
    • Thus we must turn to something
    • to nature at night, something is sent to sleep in us by the presence
    • conception, into everything we experience, we must bring something which
    • of each human being. This is something that will alone make the solution
    • for the misdoing and the love that all the some can be felt for the
    • a bad misunderstanding is that sometimes from some kind of misunderstood
    • on the one hand, if you dislike someone, to mete out so-called justice
    • necessity, is closely connected with something else. It is connected
    • be Chinese Science is something quite different from what we call science
    • and what we call logic, something entirely different from what we Europeans
    • Now you know that a certain relation existed some years ago between
    • Society. I experienced something remarkable in connection with just
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
    Matching lines:
    • out to you something that, when looked at purely from the point of view
    • heathen world. In its religious conception Judaism has something radically
    • idea that for human perception the divine-spiritual is in some way to
    • in some kind of metamorphosis: but to all intents and purposes it is
    • universal law in any process in the world at all, namely that something
    • men had to aspire to something the world was not able to give. To look
    • up to something coming as a new impact into the evolution of the earth—this
    • The relation of the Christ to some kind of unknown God did not much
    • as the outstandingly illustrious Leader. Something here arose that might
    • do something else too—well, you have only to read about the old
    • is nature, The greatest philistinism has something of her genius. It
    • one might say, through something of the nature of the hymn in prose,
    • something about the finding of Goethe and Goetheanism that I wanted
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
    Matching lines:
    • had not something entered the earth from outside— namely, the
    • in the course of history. Something different had to come and the different
    • of man there had taken place something intellectually incomprehensible,
    • something which should now develop in a special way, something belonging
    • of the earth something therefore was necessary, something had to happen,
    • understanding. This is essential, it is something that necessarily must
    • to understand something apparently incomprehensible precisely for the
    • to recall something I have often said to you during these years of catastrophe,
    • to set up as idols fourteen corpses of western thought. At some future
    • understood there, will have to be grasped. Something of the nature of
    • E.N. 36) or some other work, take the fact that The Natural Daughter
    • this fragment there was expressed something of the very greatest that
    • something completed in Goethe's advanced age, something, however, on
    • of his life at the time, but was something he had to find outside; it
    • contained nothing of Shakespeare's art but strove after something entirely
    • Linnaeus what he himself did not have. And what he had to give was something
    • feeling that in this very incompletion there lies something that must
    • free itself in the souls of those following after Goethe, something
    • nevertheless also be a grave from which something will rise again. I
    • about nature, into something by means of which the supersensible world
  • Title: Regarding Higher Worlds
    Matching lines:
    • world view with something which formerly has not been taken
    • into account much, something which perhaps in internal lectures
    • they had, for the first time, heard something about the
    • that some of the first communications not only appeared
    • something different, as if not only is the space filled with
    • flash through the realm — and then something else appears. Here
    • to that being. It comes as an extraordinary surprise when some
    • another and someone insists the two belong together although no
    • there is something which is linked to us and this connection
    • that some kind of regularity of form is out of the question.
    • compared with someone who has lived with noble feelings during
    • With regard to some things which the soul may experience, I
    • would like to indicate something to you, namely, how the astral
    • someone is for instance plagued by fury, annoyance and
    • someone already has a concept of a group soul with some or
    • if we want to invoke something higher today, we can only grasp
    • plant world also presents something curious on the astral
    • example we see how something of it arises in their art, from a
    • have gone through something else, namely that you don't see the
    • or she will meet something which appears as quite new, a
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  • Title: Goethe's Relationship to his 'Faust'
    Matching lines:
    • decade, return to and find within it ever again, something new.
    • aside some more or less pedantic tendencies and through the
    • that out of such a flood of power something higher must appear,
    • On the other hand there is something which penetrates not only
    • “Faust,” one realises that there was something so
    • something acquired in this manner from spiritual knowledge, was
    • ideas. There is a worry that something had been lost along the
    • Faust-Wagner scene we encounter in Goethe's striving something
    • which we bring as disturbances into the world, which leads some
    • to introduce something which had brought out another element
    • we observe something extraordinary in Goethe's personal
    • became something quite different.
    • knowledge something could be accomplished. But only, diving so
    • are urged to withdraw somewhat from this reality as an
    • be something here regarding science, which links to
    • yet some vestige must have been left which can be won again,
    • something similar to Hellenism which can be experienced again
  • Title: What is Self-knowledge?
    Matching lines:
    • means something which the human being represents basically as
    • some kind of false melancholy, self-anaesthesia, caught up in
    • easily come to the conclusion that self-knowledge is something
    • something which makes a person quite different from what he or
    • Something quite different! You easily realise with precise
    • to place and time, to when-and-where, but something else is
    • added to the consideration. The ether body links to something
    • to our self, something which surpasses birth and death. Here we
    • something which had originated earlier and reaches into the
    • future, something it already had, before it had been
    • superficial manner, the ether body presents something
    • family and race is the second step. With someone who tries to
    • heartfelt feeling for something which hardly interests us, for
    • something too bothersome to attempt involving our interested
    • characteristics in the astral body? Something is expressed from
    • can ask: can a person do something in order to attain
    • days” time. He may take a decision that he has to do something
    • karma. We see through this, how karma always attaches something
    • that. Can we do something in order to orientate ourselves
    • the direction of our karmic stream, and this is something we
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  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • own, some architect or other, and some artist or other would have been
    • people turn to those already existing to some one or other of the old
    • world, but to something which has been substituted in its place. What
    • is quite reasonable to stand in some sort of fear of the modern world-conception,
    • Some time ago in this very
    • of humanity there is something of the Jehovah-striving of the Old Testament,
    • feeling that something will reveal itself here, something new in the
    • with the sense of something new making its way into the development
    • the observer, as he draws near, that something is enclosed herein, something
    • from without. Let us begin by supposing that someone approaches if from
    • attention to something of which most people in the present day have
    • Structural forms are made, more or less modelled on some such organic
    • is. This can never be the case in symbolism, which always contains something
    • human form. Some of my listeners jumped to the conclusion that the building
    • I said to myself: anyone going up these stairs must have some sort of
    • in this Goetheanum Building, he will find something which will give
    • firmness, security and strength to his life, which will give him something
    • that there must be something here to help us to enter the Hall in a
    • world, and it is shown that here something really new in the way of
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • might be described something in this way. When one approaches the Building
    • something that has a new element to be brought into the evolution of
    • humanity. The outward forms point to this something that is new in the
    • walls in which something arbitrary here and there is placed. No, everything
    • of evolution you feel yourself forced onward to mould not something
    • apparently more complicated but something like this (see drawing 4th
    • really is in nature. You see how we are led in this way to something
    • the task-of humanity is really something quite different from a mystical
    • is something which wants to reveal itself to the world,” in the
    • and vice versa. This was not intentional. This is something which has
    • for utility must follow some such inner creative principles. Secondly,
    • we should have achieved something. For you see my dear friends, it is
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • some naturalistic theme in reproduction. Even though it must be admitted
    • which is unspiritual can scarcely do otherwise than somehow strive for
    • a right sense for the world of colour we find something truly world-creative
    • one had to defend oneself against something, and so on with the other
    • world must be something more than a mere intellectual idealistic set
    • out for something else, as not really giving expression to that which
    • these lantern slides of colour-pictures somewhat as follows: “What
    • some extent represents the contrast to the feeling of Death. Thus a
    • into your hearts, into your souls. To have experienced, signifies something
    • who perceives colour as something actually living cannot experience
    • it is chiefly composed together with some other shades of colour. And
    • in the evolution of humanity as to say: I want something that comforts
    • succeeds in accomplishing something good. And the hottest and most infamous
    • say perhaps: This is something which should only be grasped by the
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • the further working of its impulses was something very
    • foolish as modern science sometimes makes it out to be, but
    • Some venerable parchment then if you unroll
    • Faust see the poodle but something stirs within him; he sees
    • something that belongs to the poodle appearing as if
    • ’Tis but some sport, some phantom of your
    • simple phenomenon Faust sees also something spiritual.Let us
    • merely something dead within man, not only the reasoning of
    • something more definite and solid. Faust has learnt like a
    • secret, or something of the kind; their whole endeavour is to
    • In this way then he makes something. To
    • made something. For what purpose exactly has he made it? The
    • anything more than copy it from some old book. But for what
    • with he men of olden days who understood something of these
    • be led to something of importance which distinguishes our
    • that something sensitive and delicate that was in its
    • something dwelling as a force in the whole terrestrial globe,
    • the contrary. For I will tell you something, that science
    • silver have been somehow dissolved in the ocean, or anything
    • things, they obtain some result or other, perhaps that one
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • like your here to set against against this, something purely
    • is something behind it, that it is not an ordinary poem but
    • just thinking out something about spiritual worlds and their
    • anything behind. It goes without saying that sometimes one
    • who knew something about the matter said: I suggest, your
    • then we are dealing with? We are dealing with something which
    • to some negligence; in these editions there is everywhere
    • something almost impossible. It did not occur to me until we
    • insert just one line. For there are some things, especially
    • supersensible, not into something merely visionary but into
    • we meet something genuinely spiritual, something that has
    • Some inkling of ny secret out.”
    • face; it is as if one could send out something from the eyes
    • animals have something of the kind, for the snail not only
    • something like that in this sort of assembly, that they fall
    • No jewel but to shame beguiled some winsome woman,
    • something of more interest to Faust. But Faust is not at all
    • something lower also enters in that, in the following speech
    • vision of a red mouse into something lofty, true and deep, is
    • same reality — the one way true, the other in some
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Something that should not, cannot, surprise people in our
    • knew everything, might sometimes flare up. Fichte often
    • have created the world, but there is something to be added to
    • scholar meeting Mephistopheles in this way, is to some extent
    • because Goethe does not like these notions that he sometimes
    • life to thrive at all, and how unwholesome are the ideas
    • find some way, but was by no means clear how to find it.
    • processes it is possible to produce something having indeed
    • beings, and even something higher. It was of this that Goethe
    • this Goethe naturally needed some kind of error, and this
    • ahrimanic impulses given when something actually comes into
    • happened to him as it did to a man who wrote me some time ago
    • some cloud-cuckoo-land of shadowy concepts, neither capable
    • where Homunculus is speaking to Mephistopheles, by some
    • should be missing; it must have happened therefore by some
    • Something different is needed from shadowy concepts, concepts
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • we have to realise that there is something of deep import in
    • some kind of transformation. Leaving aside what one otherwise
    • mystery.” Thus it is really a matter here of something
    • border. This is something that it is very difficult to got
    • is something to which we must be very much alive to if we are
    • in a very awkward situation. However, he has to do something.
    • promise. He hopes that in some way or another the matter may
    • about whichwe cannot speak as of something completed, and
    • there but to something in a constant state of metamorphosis
    • Something the
    • Paris and Helen. Because Goethe is dealing with something of
    • because he wishes to represent something that actually
    • to portray something that actually happened and was moreover
    • not intend that something of this kind was simply to be
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • magic mirror in the Witches' Kitchen is something which is
    • in the old Greek Mysteries, one learned to know something of
    • — condescended to betray something of the esoteric
    • somehow bring it about that Ahriman-Mephistopheles feels
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • already described some aspects of this fact. Forces there
    • secret. Something was thereby implanted in the fourth
    • sometning deeply significant. Goethe was well aware that that
    • and it shall occupy us now for a few minutes. Someone might
    • by Paris are accomplished by something taking place in the
    • I have also told you. Something entirely new is now
    • Atlantean time. Now something new makes it appearance —
    • something created directly out of Maya or Illusion. Yet this
    • take some attitude towards it. Since, after all, this Power
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Some Spiritual-Scientific Observations in Connection with the
    • Some Spiritual-Scientific Observations in
    • achievement I shall add some Spiritual-Scientific
    • observations that will also in some respect link up with what
    • insight into Spiritual Science. I can do this some other
    • somewhat later; it is the Ahrimanic stream(blue). This stream
    • At other periods they have to do with something else. It is
    • do, we see his intense longing to gain something quite
    • Goethe was conscious that in the forties something takes
    • “Though from some distance, I have for a long time
    • something about Homunculus, not about Homo. The ideas we form
    • something at least approaching Homo.
    • To be sure, there is something there which may be said to
    • something midway between air, and water; we might call it a
    • intermediary something between water and air.
    • water-air was, we must imagine something having reality also
    • water-air as having had side by side with it something of a
    • spiritual nature, something of the essence of the elemental
    • opposite pole to water-air, and some being like the Seismos
    • of men something of such a conception perpetually flows. Mon
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • make an effort to know something about being awake, they
    • theories about dreams that maintain something like the
    • dreams with the utmost surety, namely, that in them something
    • come to something else significant. Out of the unconscious
    • arise. Suppose, for instance, you were to dream of some
    • you had done something really tactless — unfitting.
    • That happens sometimes. Others, too, might admonish us during
    • then something else from waking life is superimposed upon
    • what you were to have experienced as a picture, something
    • Sometimes, from waking life and its reminiscences, the very
    • course something for which man has to strive, both now and
    • Mysteries, where something of man's nature could be known, if
    • something might be achieved towards that end. But Homunculus
    • supersensible — but never the less as something uncanny.
    • presentiment of all these things, will have some hesitation
    • sometimes escapes, half consciously, from those who have come
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • add something here to all that has been said. I should like,
    • theory declared that something imperceptible lay at the basis
    • some kind of electrical impulse. The arising of colors was
    • conceived as follows — that the light in some way
    • this lies some kind of working together of super imposed
    • something that is simple fact, something that can be
    • theory of colors, is indeed merely given in outline. Some day
    • And he was looking for something of the same kind in the life
    • it led in a wholesome way — if his ideas are really
    • then it is exactly as if you had something with two different
    • still to some extent uncertain, even for his own time,
    • explain some phenomena of nature or of life. Let us look at a
    • year, let us say, or 45th or 42nd — in some year of his
    • something, possibly to form a world-outlook, enlighten
    • himself about some matter; what does he do? He ferrets among
    • his soul life and can find something that suits him, when he
    • consideration, and some kind of person makes his appearance
    • have a right and a left side, something here is wrong.
    • are demanded, should also declare that some sort of
    • received in some quarters. But at least I made the attempt to
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Imaginations in some degree still approached spiritual
    • some tremendous change in their soul on leaving dry land for
    • consciousness there was definitely something that could live
    • had the experience, a horrible experience, of someone
    • dear friends, is something much worse than all materialism.
    • whoever wishes to understand the sometimes grotesque looking
    • wise, prophetic, but somewhat philistine inhabitant of the
    • the external world, there dwells something of the same force
    • something overwhelmingly significant in Goethe beginning
    • he felt: There is something beyond all this. — We know
    • what that something is — the head of the present man is
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • something merely abstract and theoretical; to grasp the truth
    • he sought in his soul as knowledge was something that has to
    • special vividness, what some sea-farers still experience
    • Samothrace; he believed something was to be found there over
    • something to be compared with the unfertilised human
    • human mother, we recognise it as something from which no
    • serious seeker, but, at the same time, something which, my
    • they know something of what is expressed in the Kabiri
    • knowledge there is always a remaining sting. Perhaps in some
    • passes away so quickly, it contains something most profound;
    • introduces the Kabiri to show how, perhaps not he but someone
    • that it may be supposed he knows something about changing
    • actually happening. We experience it today if someone burns
    • recognised that something of soul and spirit lives in the
    • rays of the sun, something similar, yet distinct, is living
    • in the rays of the moon, and that something actually happens
    • something there suggesting that the Greeks, in creating their
    • nevertheless, even among those who are not clairvoyant, some
    • Some men know this even when not clairvoyant. There is,
    • today experiences this relation at best as something
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • thinking and willing; sometimes it partakes more of thinking
    • and forming ideas, sometimes more of willing. Hence, for the
    • near the goal but a considerable distance from it, some being
    • willing one is snatched away. Someone else arises in our
    • head to develop further, a fearsome monster would emerge in
    • produce something. There would come forth a sort of animal
    • something on the way to becoming human yet not quite
    • abhor it morally, but also experience it as something
    • man. It is not enough that frequently some spirit arises, who
    • we feel almost suffocated, for someone seizes us and will not
    • picture this to ourselves, my dear friends; suppose someone
    • significance. Let us suppose then that someone reads
    • that someone reads this Homunculus, and he might say:
    • production, but as something to be taken in earnest, then
    • century. What must be sought will become something good and a
  • Title: Anthroposophy as a Demand of the Times
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    • that has already passed, and one would have to leave some
    • to knowledge altogether, something inwardly immeasurably tragic
    • for the sensitive human being, something tragic which today
    • still something quite different involved. Man gradually feels
    • able to say something, albeit hypothetically, about the present
    • One imagines this whole system which exists in time as somehow
    • immediately enters something which right from the start causes
    • Those who at some stage have sought knowledge of soul through
    • the dream creates initially something which appears
    • fence, it was a picture of our row of teeth which somehow gave
    • us pain. And someone who can penetrate more deeply into these
    • one's own body, one feels, one feels it sometimes painfully
    • when something organic is not in order, but one does not look
    • at it. When one looks at something in picture form one must be
    • me something of an independent soul-spiritual life over against
    • But there something is constantly changing; there the dream
    • this way something was put together of which one could say: It
    • there they caught something of the soul in a condition where it
    • something else has to be said. The dream cannot give me any
    • something else must be the case. We must be something outside
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  • Title: The Ten Commandments
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    • being something to the people even if they could no longer see
    • spiritual. This was not to be looked at as something
    • appeared in some places. It was easy however for the holy
    • while the visible or physical is a symbol for something so high
    • the “I” we grasp something which only we can call
    • This is connected to something else. At this point people had
    • acknowledge gods as higher, who show you an image of something
    • of the divine, even the signs of the Zodiac or something else,
    • appears as an image of something which shines above in the
    • has brought something from previous incarnations which has
    • sometimes it doesn't at all come down to stating a precise
    • you rob him, but already through also desiring something of his,
  • Title: Way of Knowledge
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    • take some or other book of instructions regarding the starry
    • thoughts, that the plants could posses something spiritual,
    • stone could contain something spiritual.
    • instance have hair pulled out. This is something which a soul
    • justified, even though it causes pain. Something else comes to
    • being. So every single plant becomes something which grows out
    • through the plant something happens similar to when blood
    • moment from the sun down to the earth. This is something which
    • speak to us, when they want to tell humankind something like
    • the physical, and we must not imagine this descent as something
    • Mankind were for some time through and through spiritual,
    • some or other object, like a flower, as yellow, but as it were
    • something had happened in human history which attracted Ahriman
    • something happens, something which for instance lets the
    • something which shows how nature and spirit are connected.
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • thereof, draw men as though by the power of some fascination
    • lurks something spiritual to be sought for. Haeckel has again
    • must hint at some mysterious kinship between man and beast, and
    • travelling together on some journey of investigation,
    • operation, but that something higher has to be taken into
    • materialistic “thinking mind,” casts about for some
    • form of Leonardo da Vinci there was some “gaseous
    • scientist. In the sleeping man something is absent which
    • existence.” And yet Du Bois-Reymond says that something
    • of scientific investigation. It is in this something, no longer
    • organs of cognition? But still, something is there
    • consciousness. Something new, a new kind of personality, has
    • existence of something approaching this music, and only those
    • will assume that some fact or other confirms the
    • something we may call spiritual, but he has as yet not come to
  • Title: Karmic Relationships, Volume III: Lecture I
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    • kind of interlude in the studies we have been pursuing for some
    • must somehow be able to transplant ourselves into the inner
    • for me to be doing what I am doing? Here is something
    • of the dead, at least for some days after death. And when one
    • Some of the people who lived at that time are here again today.
    • older and a younger Dominican, somewhat as follows:
    • when a man sees a shadow, he knows the shadow points to some
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • In the year 1918 I had a conversation in Middle Europe with someone
    • Europe up to the beginning of the twentieth century resulted in some
    • something that flows over to them from the Spirit of the West.
    • somewhat decadent spirituality, the Asiatic peoples will be able to
    • indications can be given. Knowing something of the spiritual teachings
    • is drawn from a deeper knowledge of the world and is something more
    • something of the spherical form, although this is not so immediately
    • is why it has been imperative to infuse something of Anthroposophy
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • We have therefore among the various stages of life some which tend
    • towards self-extinction, and some in which strong, intense organic
    • Of course someone may object, saying that he can get further
    • When a somewhat lengthy period has elapsed after death, the important
    • thoughts or feelings, no human love or true piety, something of the
    • union with his Angel. But at first he is somewhat withdrawn from the
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • world in some incarnation, his link with his nation, for example, is
    • your earthly dwelling-place. There is something about it that presents
    • recent years. True, someone may say that it seems to him as though he
    • see the spread of Christianity. But something else as well is to be
    • disappear. A writer like Origen who wants to introduce something of
    • this was done here some years ago (1910) but to-day we will
    • some theory — and the empiricists of to-day are fundamentally the
    • into the Roman-Latin form of civilisation. At that time something
    • times but something remains as a heritage in the present-day Norwegian
    • something that only the Norwegian characteristics are able to impart.
    • But this after all, is something which fundamentally speaking, has
    • just this element in earthly life, something very significant develops
    • actually speaking of the decline of culture, of something that is of
    • something much more profound. For this reason we see many a storm of
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • present were talking amongst themselves about this, somebody
    • the duty of existing for something beyond one's self, of standing
    • spent some time in the Krockov household he felt able, in view of
    • something — he felt able to prepare for his return to
    • itself. That cannot be a something complete in its existence, for a
    • was a man who, if something did not please him, would strike out
    • August some distress; it was not easy for them, it was very hard
    • author's will; however, he wrote in the form of a preface some
    • not seek merely to say something but to do something
    • the Spree Canal, a terrible message was brought. Some children,
    • realise something of what Fichte went through at that moment; the
    • had something to say which cannot be too often repeated in the face
    • keeping, granting them in God's good time rain, sunshine, wholesome
    • was something already quite clear to the mind of this German. But
    • one-sided; but this one-sidedness must occur sometimes in life,
    • is nothing but appearance, merely something which man himself by
    • University to be started at Berlin he wanted to build something so
    • this personality was not easy to deal with! It was something
    • and the result was sometimes to place Fichte in difficult situations.
    • have been someone to bear witness in this way to the life of the
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • hearts they can admit: Precisely through Spiritual Science something
    • how something arose in the deepest, innermost soul life of young and
    • making themselves inwardly beautiful. And they really felt something
    • and Mary, with the shepherds in front, and the angels above, sometimes
    • done in a very primitive way. In some villages you would find such a
    • retreated into the homes was more or less a last echo of something
    • still be seen, as it might be even today (1910) in some remote
    • project the star some distance out. Thus they would wander through the
    • We must try to place something like this before our souls. As seekers
    • So we may expect to gain some understanding of how in times past the
    • in a position of collecting something that was rapidly vanishing.
    • Christmas season some people were considered suited, of whom one would
    • to abide by some very strict rules during the many weeks of
    • Do you recognize in this custom something like a last echo of the kind
    • mood brought about something like this, brought about that devotion
    • of echo of something that was once felt in regard to this reversal of
    • spread. There people felt something tremendous when words such as
    • nevertheless something impossible. Even so, we want to be friends of
    • we find that people knew full well that something spiritual is meant
    • of something much greater.
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • refreshment of something in him which, ever since they gained
    • wrestling spirit of man such as are given us in some great work like
    • something like a breath of the ancient clairvoyance humanity
    • something which Arjuna — one of the foremost, perhaps the
    • alight upon something similar to what we are accustomed to find in
    • that this majestic song came into the Western world as something
    • man upon earth. We need something quite different from ordinary
    • for the life of earth around him appears as something strange and
    • would live with the Gods, and who feel human life as something
    • contains something to which Western civilization can respond.
    • We look back some five
    • there is something more for the human soul, that something more
    • people begin to understand that there is something for the human
    • what he says — I know I am now saying something paradoxical
    • strongest proofs, that is, by his deed, is something that is
    • is founded that resounds to us as something responding to
    • of people was rightly looked upon as something sacred in ancient
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • our souls. We have to experience something which disturbs and shakes
    • something almost with horror. Such experiences belong to the initial
    • had received into his feeling something that the man of today no
    • something new. Here in these very first discourses we find an accent
    • intellectual terms was something absolutely new and epoch-making in
    • been written in the West to prove that thought is merely something
    • that all possess? It is something not generally regarded or valued as
    • they value is something quite different. They value their concepts
    • understand that clairvoyance begins in something common and everyday.
    • what is often called dogma in occultism — something that
    • suggest to you that it would be quite simple for someone to come
    • worlds. Krishna has called Arjuna's attention to something that from
    • expression of a deep occult truth. Let us assume that someone really
    • sprouting forth of something plant-like at the time of going to
    • earth. In effect he feels something summer-like in going to sleep and
    • something winter-like in waking up — not as one might imagine,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • in our most ordinary life we really have something in us that is
    • something else in us as well, which is even more akin to clairvoyant
    • by the fact that in most cases they have some kind of
    • people who are only too ready to see something high and wonderful in
    • them something altogether new, something that has never been there
    • all, some experience or other we have had on the physical plane more
    • a clear idea of his dream experiences, learning something from them
    • thinking for a long time about some perplexing problem and has at
    • dream he will seem to remember something. He can say to
    • arising in me. It is as though some being had come near to me who
    • will have this experience fairly easily. He will recall something he
    • experience, reveals something quite different from a mere
    • depths of his soul something more is active than is present in his
    • something like the memory of a dream arises in our consciousness but
    • welcomed it gladly. Something lives in us that felt a kind of delight
    • something that stands in quite a different relation to this blow of
    • contains something far more than its content within the limits of
    • world. If some people imagine that they no longer take any special
    • someone begins reading perhaps with the most beautiful feelings of
    • some domain it must be carried out, perhaps in the most
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • take with him from the ordinary world something we designated as an
    • something else was still present in the self; I mean, primeval
    • That, my friends, is a big question because we touch something here
    • all this something else finds its way almost imperceptibly into our
    • soul, something that has no purpose or sense for physical life. Many
    • pursue some useful calling and play a useful part in community life?”
    • Somehow a great respect
    • loiterers and think they would do better to carry through some
    • by means of the brain-bound intellect, something steals into his soul
    • longing for something he does not have, but the lack of sense for
    • world of the senses. Thus he is driven to cultivate something
    • the external world has implanted something in his soul that would be
    • something he does not have, but of something he has.
    • the market and make up accounts they find something that certainly
    • have vague, unrecognized longings. Something is active in them that
    • man has of his physical environment something now enters that is like
    • plane. We discover that we are seeing something we do not see
    • permeated and transfused with something not unlike the cloud-forms
    • bear transported to the South, we thirst and long for something that
    • someone goes through a training that brings him far enough to enter
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Just imagine someone trying to speak before such an audience as this,
    • intellectualism will go on adhering to it for some time to come, but
    • of somewhat greater significance than that of waking and sleeping.
    • take it in real earnest. We can sometimes have strange experiences of
    • logic. In reply we need only ask, “If children for some reason
    • horizon of external life today; things that represent some after-play
    • example, some remarkable essays recently published by Woodrow Wilson,
    • had something that worked into their lives with great power and
    • toward the end of that ancient epoch some mighty shock or upheaval in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • conceptual point of view. Here we touch upon something that makes it
    • as the teaching of Christ Jesus is to be found in some earlier work
    • someone says that he sees in the
    • inherent in the Christ Impulse, is something altogether different,
    • something to which the
    • the Sankhya philosophy or of some other school of thought. In fact, a
    • along the path into the super-sensible toward something already
    • describing something to you, verbally. Then I feel impelled to
    • something in which it can feel at home, one may say. We go still
    • it, we must bring to it something our soul in its development has
    • something enters now that requires Yoga, the devotional mood, for its
    • wondrous, awesome Form. I see whole hosts of Gods approaching Thee,
    • something that lifts us up
    • are able to form some lofty conception of the creative spirit, which
    • sometime in the future. So that from the age of self-consciousness
    • Then from the opposite side something
    • where he may reach Krishna. But something came toward humanity from
    • that lived within themselves; something bending down to each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • up to man. It goes without saying that man must assume some creative
    • very forces that represent what it is in man that makes him something
    • to some extent, from the processes observable in sleeping man,
    • things are sometimes accepted as axioms, as obvious truths. Thus, you
    • sometimes said that nothing itself cannot exist. Yet, what exists in
    • ill-defined nothingness. It is true that the physical something that
    • man who, when someone meets him saying, “I have fifteen
    • near the truth. For some persons this will not be necessary, because
    • argument one would speak the same fallacy as if someone were to say,
    • sensitive to these things feels something like a gentle breath of God
    • human creative forces, something like a brother- or sister-soul; a
    • found. Someone might ask, in view of the lectures about St. Luke's
    • something that was vouchsafed to all mankind from the great universe
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • now dawning and which we have somewhat described, will be that
    • the masses. Perhaps some subconscious reason that brought you to the
    • some reality by studying the judgments of the descendants of the race
    • this age that has just run its course, that it contained some
    • even to its contemporaries. Here is something to which I would like
    • the East, and of India, some exceptionally clever people can be
    • people, to develop something that may easily make them feel how far behind
    • something of this kind. At the beginning of our founding of the
    • that they were listening to something which rested on a wrong kind of
    • do so we must set up something as a kind of hypothesis, for it has
    • to say something paradoxical, but we must think of what Schopenhauer
    • of that period somewhat as follows. What appears to a person today in
    • for us, but more rarely. In another respect also it was somewhat
    • something quite different. When we today go through our occult
    • then that they attained? With all their pains it was something
    • altogether different from what we are trying to attain. If someone
    • lies something far more important, that if the man of today will only
    • Fichte or a Hegel. There is something more. What today can be found
    • significant thing, something from which we may in a certain sense
    • living experience will not find it easy. It will cost him some pains
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • shifted to some extent. Nevertheless, it would not have been correct
    • by this something that could hardly be considered food at present,
    • somewhat as follows. Imagine a primitive country man who sees the
    • the surrounding world and begin to feel that it has something in it
    • Let us put forward some
    • strive toward perfection, but to receive in oneself something
    • reach something higher, and I will. Always it is only a certain stage
    • so easy as introducing some person's son or even daughter, saying,
    • are to recognize not by themselves but on someone's authority.
    • pamphlets, it was necessary to say something, although a discussion
  • Title: Mysteries of the East: Lecture 1
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    • through them because in every incarnation we experience something
    • bound up with the enduring of certain pains and sorrows, and with some
    • natural effect; but the Initiate perceives something different when he
    • and again to the thought that knowing about something makes no
    • difference to the thing itself. If, for instance, someone were at this
    • moment to know that something bad is going to happen in an hour's
    • Beneath the threshold of the consciousness there is indeed something
    • ordinary life. In a certain respect it is something quite terrifying.
    • expressions have a valid meaning and can be rendered somewhat as
    • condition that would come about if someone while sleeping were
    • him. He has worked his way through to the moment where something quite
    • something different. But at first these experiences will be felt to be
    • Void — it is not there. The feeling of contacting something hard,
    • or even something soft like water or air — in short, the feeling
    • a while thou wilt be something.” But as for having objects
    • impression on him, nothing like that remains. Either he is something
    • something about the object, when the point of Initiation which has
    • behind. But because he has poured out something from himself and can
    • something akin to organs is built up, and he can discern that together
    • with what he is himself producing, something absolutely new appears.
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  • Title: Mysteries of the East: Lecture 2
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    • experiences something different, but he experiences it in a quite new
    • plant world. And only in a somewhat indirect sense — and, one
    • where, in fact, there is no separation between something that could be
    • There is something else in the physical world to which we must pay
    • Sun and Stars went round it, it was tiresome to have to learn
    • something different when they suddenly heard through Copernicus about
    • anything is tiresome. But one need merely consider the most ordinary
    • really a vice — of indolence. In recent times we have gained some
    • somewhat out of date to-day but once played a great role. It was based
    • socialistic theories took root. But latterly some political economists
    • once wrote a novel in which someone was continually exposed to this
    • he brings with him something into the physical world. He realises,
    • stand with both feet on solid ground, who understand something of
    • his relations with nature are somewhat altered. For instance, he will
    • senses. Let us not think in this connection of some dull, prosaic
    • person, but of someone who can really enjoy to the full the effect
    • Earth. Something else, however, arises within him. When he looks at
    • Sun's rays. And men have some inkling that not only the Sun's activity
    • world also has an influence. Certainly some people are incredulous
    • replied (conditions then were somewhat more patriarchal than they are
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  • Title: Mysteries of the East: Lecture 3
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    • he can gather up his experience in some such words as these:
    • worlds, would finally bring about something like despair in his soul.
    • Now at this point something can happen — and usually does happen
    • first, though not permanently. Something like a remembrance may arise
    • some such way as the following: The seer feels himself to be in the
    • feels himself united in some way with spirits who have passed through
    • for a man of the present time. It is the longing to know something of
    • for after it all things become in some sense different.
    • time it gives birth to something like another being projected from it.
    • expressed. these experiences otherwise than by saying something like
    • has something in himself that longs for the Cosmic Word and the Cosmic
  • Title: Mysteries of the East: Lecture 4
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    • King Arthur's Round Table. Something in the human organism is now
    • let us express in a readily understandable picture something that is
    • somewhat as a stream which has been on the surface and then disappears
    • gone through in the fourth post-Atlantean epoch. Then something is
    • added, something new which must come from the Consciousness Soul to
    • saw in them. He saw something which could be very disturbing, if he
    • today. The physical and etheric bodies have woven into them something
    • there woven into the physical body something finer than the nerves, of
    • really is something like a piece of dead substance in the human body.
    • something dead which once was alive. And one sets out to discover what
    • looked out into the universe and saw something spiritual, the
    • to himself: Souls are thirsting to vitalise something in the physical
    • Thus there is something in man that is withdrawn from the sovereignty
    • earnestness; for a characteristic of modern man is that something in
    • his nature is withdrawn from the rule of the soul, something that is
    • the living part of the human soul, something that there was naturally
    • secrets of the Grail, the Middle Ages saw something related to a
    • something that can be called, in a crude sense, a double nature. To a
    • there now exists in human nature something we have already spoken of
    • be judged in accordance with the views of someone who, believing he is
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  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • some who entered into direct and actual communication with the astral
    • True, the mediaeval cities were somewhat primitive, but they were a
    • family. Sometimes, indeed, brothers and sisters married. Later on, men
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • expression of etheric man, sees something very different. At the
    • handsome and intelligent, the other ugly and dull-witted. Both proceed
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • Philosopher's Stone. It is spoken of as something quite real and the
    • Disease is something of an analogy. It is a regression, caused by the
    • There is some analogy between the relations established by the world
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • cause of the dream is a chair that has fallen over. Again someone may
    • be in the glass if some being had not put it there.’ Thus it is
    • we create is contained somewhere in the universe.
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • This body somewhat resembles the physical body and yet it is
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • rise to the surface. Something analogous happens when, through Yoga,
    • everything. Even in crime and in seeming absurdity there is some
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • fact that its authorship is said by some to have taken place in the
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • example, as some outer event carries us away with uncontrolled
    • Initiate in visible form. It is a form that is sometimes repugnant and
    • be despised. It must be borne as some exterior object, even as Christ
    • following comparison will give us some idea of what is meant. We
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • modifications: thus considered, we may expect from them some
    • Let us endeavour to form some conception of the astral world. We must
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • initiation, man must lose something of his lower, physical forces; the
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • This gives us some idea of the function performed by the astral body
    • The following objection to the idea of re-incarnation is sometimes
    • There has always been some consciousness among the peoples of the
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • from all others. Let us imagine these words congealing somewhat as water
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • which help us to understand or at least to divine something of the
    • something new, something never seen before. Such, for instance, is the
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • planetary body was composed of a substance somewhat akin to the nature
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • The mystery of Alchemy. (We can learn something of this mystery in the works of Paracelsus and Jacob Boehme).
    • this had been the only evolution, something would have been lacking.
    • possessing a brain and a human form and figure, but something would
    • birth as we know it, but by some other means. Certain parts of the
    • objection is sometimes raised that karma must do away with the rôle of
    • material world. At every moment of life karma represents something
  • Title: First Lecture: The Gospel of St. John
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    • really be comprehensible to those who are already somewhat
    • has received. It is something like this — I will
    • someone can be next to us, we can see what he looks like, but
    • sat between Mendelsohn and someone else she did not know. She
    • short time by some individuals, after the appropriate
    • must, in some form or other, face the two important
    • somewhat different way. He must go through a sort of sleep
    • astral vision is something quite different from physical
    • sight. You can get some idea of astral vision if you think of
    • emerges, is not something that merely applies to yesterday
    • does it mean to say: something becomes conscious. Can we
    • become conscious of something which lives within us? As long
    • reversed. When you follow someone on the astral plane you
  • Title: Second Lecture: The Gospel of St. John
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    • some contact with spiritual life know that there is an
    • something to do. When the person is awake, the astral body
    • the physical body. Changes take place in the brain, something
    • learns to feel his own body as a foreign object, something
  • Title: Third Lecture: The Gospel of St. John
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    • transforms something in us.
    • St. John. Today we will add something which goes even deeper.
    • was the name for someone who had already received some
    • Judah is the term applied to someone who had reached such a
    • the spiritual element become established in man? For someone
    • who has penetrated more deeply into Theosophy it is something
    • meaning of ordinary life. It could be quite easy for someone
    • Think, if someone meant what is supposed to be said here: The
    • presumes that it was arranged that someone should be blind so
    • obliged to take the life between birth and death as something
    • to learn to take life on earth as something important. An
    • Mount Tabor. What lies behind this declaration is something
    • must tell you something which though easy to understand
    • physical man, but one saw something higher, the spiritual,
    • had a significance. Suppose someone was called James
    • scientific term for the soul element. If I call somebody
    • higher self. If I call somebody John (Johannes), then he is
    • transfiguration seen occultly. If somebody goes through the
    • of fire, then he is a reawakened one, someone who has gone
    • finish learning. Sometimes when one hears an explanation like
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  • Title: At the Gates: Lecture I: The Being of Man
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    • a man might receive a letter intended to bring about action of some
    • kind. The recipient might perhaps be a Minister, someone who had the
    • might be about something, perhaps a request, which had nothing to do
    • the nature and being of man. When someone comes into our presence, we
    • propagates his kind. None of this is true of a stone, but some of it
    • possible. He must therefore possess something which enables him to use
    • there, while the second diverts his attention from something that is
    • involuntarily every day when we are wholly absorbed in something.
    • a somewhat elongated blue oval, situated at the base of the nose, behind
  • Title: At the Gates: Lecture II: The Three Worlds
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    • some beautiful words by a young contemporary whose destiny it has been
    • the world. In her book, Optimism, there are some memorable
    • has true knowledge of the visible world unless he knows something also
    • people do not see their own passions, but these may sometimes become
    • only by someone who has knowledge of the higher worlds. How readily
    • only in the soul. To box someone's ears is wrong, but a bad thought
    • and every feeling is a reality, and if I let myself think that someone
    • anyone with astral vision it is often much worse to see someone harbouring
    • give you some idea of these floating colours. But the astral colour-images
    • It includes all man's original thoughts which enable him to bring something
    • wants to know something about Caesar: he will take some little incident
    • what actually happened in space; it is something quite different. When
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • of the dream-state, sometimes confused and sometimes fairly clear, emerge
    • specific task. It does not, as some Theosophists will tell you, merely
    • Something like this can happen during life, in rare moments of great
    • after death. This lasts for some time, until the etheric body separates
    • begin to form some conception of what the condition of life is after
    • called Kamaloka, the place of desires. It is not some region set apart:
    • of wishes and desires. He may want to look at some beautiful arrangements
    • of colours — but he lacks eyes; or to listen to some harmonious
    • from a burning thirst and looking for some spring at which to quench it;
    • There are some particular
    • or perhaps because some change of circumstances has involved him in a
    • pain to another being. At that time he made someone else feel pain;
  • Title: At the Gates: Lecture IV: Devachan
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    • immediate impression. But although the picture itself vanishes, something
    • important, something that may be called its fruit, survives. The total
    • can understand the difference between individuals. Some of them have
    • something important was connected, for it meant that the Sun's rays
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • it, a comparison with something that occurs on Earth will perhaps bring
    • this feeling to the spiritual level and you will have some conception
    • sea; and a man sees this flow as something both external and internal.
    • a picture of all this for yourselves, you will have some idea of the
    • has something else to do there.
    • had its beginning at some time long ago. There were as yet no pyramids,
    • and passions, the process of dissolution goes slowly. Sometimes the
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • something, is the best time for learning from the world. That is the
    • karma is not mere theory, or something that merely satisfies our curiosity.
    • of objections may arise. Someone may say: “Then we should certainly
    • that is my karma.” Or perhaps someone will say: “The law
    • Earth and I will make a start then.” Someone else says: “I
    • If someone has more power
    • are in need. Someone still more powerful may be able to help hundreds
    • of his own actions, but that the consequences must be borne by someone,
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • changing ideas is somewhat like the relation of the hour-hand of a clock
    • a marked change in the etheric body only in the next life. Thus if someone
    • will engender in his astral body something which will become a
    • of this type does not like to display his toys; he is afraid something
    • but has also had something of a hard struggle, if he has encountered many
    • will produce good health; bad ones will create a tendency to some specific
    • influences. But you will at least find some evidence for the descent
    • of the Huns, is called in the Nordic language, Atli — meaning someone
    • affecting whole peoples have originated, and in ancient times some
    • some will always be cleverer at it than others. But there is also a
    • the Masters of Wisdom, saw the necessity of allowing some spiritual
    • the change in the meaning of the word you can see that something quite
    • we know that some of the characteristics of a father and his ancestors
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • something comparable to what we call conscience. We find that in the
    • felt that there was something wrong about this, and the fruits of this
    • thought emerged: Here is something one should not do. Similarly, a savage
    • got [a] stomach-ache he came to realise by degrees that there were some
    • things he could eat and some he could not. This kind of experience became
    • is something mankind has acquired through many incarnations. Only after
    • example of something which has developed out of experience into a permanent
    • sympathy with others. Some people are hardened egoists — not only
    • sick in order to produce something precious. In the same way, physical
    • has within him something that later on will be outside — his karma,
    • worked itself out. With all this something of extraordinary interest
    • Order knew that some day there will be men in whose karma there is no
    • thing-in-itself as something unknowable by man. But in fact there are
    • eyes he always lagged behind. He could have achieved something quite
    • accomplished? If someone has done something to another person, there
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • above all they leave some work for the human being to do. This passage,
    • In the meantime, however, man had gained the power to separate something
    • Sun. In the third Round there was something new: man acquired an astral
    • crust, had something like a living and inwardly growing peaty mass.
    • preserved in the days of the week, though in German they are somewhat
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • in the rarefied substance of the etheric globe, something rather denser
    • Sun's rays fall on some object and are reflected back. When the Sun
    • rather like some of our jelly-fishes and sea-plants. In this more condensed
    • something like a fish-bird-animal. Most of the Earth was still watery
    • he had a swim-bladder, rather like that of some present-day fish.
    • had come when something spiritual which had previously surrounded man
    • within himself. And with this something further of great importance
    • completed its evolution, some of these gods had not fully evolved with
    • abode, and imparted to man some of the fire which had been their element
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • nineteenth century. European colonists had induced some Red Indians
    • He discerned something holy in nature as a keynote of the Divine; it
    • we make contact with some element in a man's soul when we shake hands
    • the outer world confronted him as something he could not understand;
    • and thus to rediscover something which the ancient Atlanteans had known
    • something from within themselves; they discover divinely-ordained laws
    • the future we shall hear something very different and stand in quite
    • to a time when we were perhaps even then assembled together in some
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • and if someone has achieved more than others, he will not have achieved
    • get some idea of how time appears in the astral world. A small experience
    • by a fiery stove. Some people who possess a particular inner sensitivity
    • a symbol of some latent illness which will come out in a few days'
    • something important. For instance, you may dream that a friend of yours
    • higher worlds, so that you experience something which does not exist
    • Someone might say that
    • Suppose someone had then come along and said: “The lamp is no
    • that if you see symbols only, some particular event might be symbolised
    • After some time the pupil's
    • find something to replace these forces.
    • is deliberately to infuse some rhythm into this chaotic life, and he
    • action. You must compel yourself to some action, however trivial,
    • which owes its origin to your own initiative, to some task you have
    • comes faith, which in its occult sense implies something rather different
    • The occultist must do this quite consciously. For instance, if someone
    • higher powers through some artificial means without attending to all
    • and the physical are intermingled, somewhat like a blue and yellow liquid
    • violent form. This may happen even if someone who has neglected moral
    • is because there is something about thinking which does not apply to
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  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • even of a flea, impedes occult development. Whether someone is obliged
    • any feeling of pleasure at doing good to someone; he must be moved to
    • times and signify something very profound. An uneducated man will have
    • it, but in Rosicrucian training it has regained some importance.
    • must begin to do what others will achieve at some time in the future,
    • is something one has only to recognise, for every man has seen it. It is
    • something which everyone holds in his hand for part of almost every day,
    • are connected with some objects — for example, the hexagram, or
    • Gospel is something we can experience in our own inner being and not
    • something we merely believe. Whoever has absorbed it in the right way
    • words are not only something to be understood; you will realise that
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • as far as possible, when someone else is talking. Then you must accustom
    • some external habit, this will be particularly effective. It is a question
    • that someone is very clever. If he displays his cleverness in the company
    • who want to achieve something cannot wait; they imagine they are already
    • After some time spent
    • though on something outside himself — if for instance he concentrates
    • you something of the relationship between man and the whole Earth, so
    • with blind fury, or is there some connection between these events and
    • contact with something living, it strives to expel and destroy this life.
    • if then, for example, he places something green before him, the green
    • layer. If with developed power one concentrates on it, something very
    • evil is prepared and organised there. Quarrelsome people are so constituted
    • If this passion from the Fire-Earth thrusts up some of the Earth's
    • now living as people who belong to some spiritual-theosophical
    • rise to peace. But if we introduce something from outside, we bring
    • into something I would call a spiritual atmosphere — in which
  • Title: Pastoral Medicine: Lecture 1
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    • profession; they must learn through pastoral medicine that something
    • someone will be acknowledged as a physician if the requirements of
    • recently raised the question of whether something of a medical nature
    • therapy? When we give a medicine or apply some healing measure to a
    • matter if you intervene with some therapy when, for instance, a
    • has to do in some way or other with the variability of consciousness.
    • the spiritual world. Your alteration of someone's condition of
    • say, a fever is suddenly lowered by some therapeutic means. In this
    • the Movement for Religious Renewal. Something quite special will
    • something beneficial to humanity.
    • ways, because education is also something that must be looked at from
  • Title: Pastoral Medicine: Lecture 2
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    • some time under the heading “genius and insanity” have
    • can under certain conditions clearly reveal some psychological
    • fashion today that if there's something new to be included, you must
    • that the physical body and etheric body are in some kind of normal
    • normally, but that the ego organization is somehow not properly
    • people is flowing away; their sense impressions have something misty
    • Barnabite or the like; ordinary parish priests are sometimes not so
    • interpret them; only someone who comprehends the whole situation can
    • person develops further; then something quite special appears. The
    • consciousness of sin can be like, something that is so weakly
    • inner religious life more intimately than someone who speaks of it
    • be found in all spheres of life, for the fact that some people may be
    • sequence in the course of life. At some period the person is in a
    • tremendous instability and something must be done about it. Usually
    • nothing can be done. Sometimes the physician prescribes intensive
    • meditation,” and they are grateful when some well-schooled
    • Sometimes from the
    • housewife who must spend her days in the kitchen or something similar
    • undisturbed to her inner visions. Something very wonderful developed
  • Title: Pastoral Medicine: Lecture 3
    Matching lines:
    • illness. I therefore would like to speak further about something that
    • much more than I described if one makes a study of some of these
    • presence of some spiritual being, but they have no precise vision of
    • together with some spiritual being. As long as they are in this stage
    • of development, these people are even annoyed when someone else tells
    • their forehead being touched or something similar, without yet having
    • normally would. Something, therefore, is happening for such persons
    • something that is there. They experience this as one experiences
    • One does not feel one's body as something outside: one feels it as
    • raised somewhat out of the physical body; at the same time the
    • physical body carries on its processes separately. Something special
    • the body is grasped hold of from some other direction than the usual
    • illness lies somewhat in the same direction. In fact, the most
    • someone in ordinary life whose illness was going in a certain
    • therefore you advise someone in some connection or other to do
    • decisions about their therapy. Moreover if physicians have some
    • previous condition through some therapy that breaks up the illness.
    • with the way karma is formed, an illness in some incarnation, whether
    • which, from a spiritual point of view, something can happen in the
    • years. Let me show by this line (see drawing above) that something
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 4
    Matching lines:
    • in some other way? In evaluating healthy and sick individuals, a
    • picture must be modified somewhat. For if this abstract assertion
    • further. But someone who really studies the nature of humanity will
    • recognized. To a child the sense impression is something entirely
    • beings who have something to do with an ego nature, above all, beings
    • surrounding world: the spiritual world. Someday when medicine reaches
    • a small thing, but qualitatively it is something of tremendous
    • care of by evolution in the same way as the teeth) enables something
    • notion of someone who looks at the soup in a soup bowl and sees a
    • science, because it is pretty laughable. When someone takes the blob
    • connections is necessary for someone concerned with the human being
    • gone, some people begin to die off. Some hold on a little longer to
    • premature activity happening in some child from forces out of the
    • toward a zero or away from a zero, something we do toward or away
    • conditions is a kind of zero. There is something in us that is
    • some person — one may perhaps find that the person suffers
  • Title: Pastoral Medicine: Lecture 5
    Matching lines:
    • be pathological but are in fact something quite different, something
    • know them if one has some particular opportunity or if one has
    • begin to talk about something quite foreign to what one is asking.
    • some of them talk endlessly — one sometimes has the feeling
    • in a farmer's house and the wife gave me some coffee. The cup had red
    • it more closely, one sees something very remarkable — one sees
    • impulse at a definite time of the year to go wandering off somewhere.
    • however, by some instant therapy, but in the following way. With
    • something in this period before puberty that they should only have
    • etheric and astral bodies. Something is left over in the physical
    • something in modern life that could be prevented if a real pastoral
    • that something quite different happens. I shall have to describe it
    • something that should only appear after the change of teeth.
    • some unusual stress in putting together the etheric body before
    • Sometimes our Waldorf school education must address certain things
    • putting into the child's first years of life something that should
    • now. Look at some of these youth groups. Their very existence belongs
  • Title: Pastoral Medicine: Lecture 6
    Matching lines:
    • repeated earth-lives must sometimes relate itself to entirely
    • should consider something for a moment that some with a modern, more
    • belief. There had to be a spiritual error or failure somewhere as the
    • causing the illness, that the individual harbored some elemental
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • “sinner” somewhere (the concept “sin” was
    • to it that in some way or other they got hold of the brain after
    • perfect physical organism doesn't sin. A person sins if there is some
    • certainty that in the sick person there is some material process or
    • of elemental spirits. To someone who sees the matter from a broader
    • something is working that appears in the rhythmic system,
    • something such as Raimund had in his head system from earlier
    • even sympathize with that. Indeed when I remember how some of our
    • rabies idea. Something like a cure takes place through life itself,
    • awareness. They have been given some karmic gift — which we are
    • two extremes, how it holds them apart, sometimes letting them work
    • something is working in from the anxiety demons. Sometimes you see it
    • processes in some people to be combated. First of all we have to
    • in life to add something more to what they are already accomplishing
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 7
    Matching lines:
    • laboratory, or in some piece of the world that we are able to observe
    • described as the combining of some substance or other with oxygen;
    • combustion is related to external combustion precisely as something
    • living is related to something dead. Combustion in the external world
    • the Atlantean time, or the Lemurian time, or something still further
    • But this is not just a passive happening, something being taken in by
    • being. If sometimes we have shortness of breath, some alien elemental
    • of passive reaction, or something similar. People simply do the
    • activated. It is not just some passive human process. There is
    • on the other. It is something entirely foreign to the physiology of
    • take something up; it gives something away. So we have an inner
    • becomes inner chemism — which is something different from the
  • Title: Pastoral Medicine: Lecture 8
    Matching lines:
    • must go out beyond humanity. For everywhere humanity stands in some
    • connected with the stem's upward growth has some relation to the
    • connected with the root's downward growth has some relation to the
    • Someone who is really
    • the stem differently as it unfolds in an upward direction. Someone
    • find within its upward striving that something else is active, at
    • spiritual colonies — they can be called that, or something
    • same with other things, but when someone has entered consciously into
    • they stream in into something physical, which then appears as merely
    • wants to take something away from us, to lift something out of us.
    • something. With the moon we have the feeling that it wants
    • continually to take something out of us. And if we are not alert
    • and stars are there too, in exact correspondence. When something
    • within is not in order, there is some trouble in the inner
  • Title: Pastoral Medicine: Lecture 9
    Matching lines:
    • physically active forces and substances, but this is something that
    • catabolic processes are there because of some unhealthy sleep
    • assume that we observe in some person's physical body a process that
    • is in possession of some mineral or how it is in possession of it. To
    • Some of the ego and astral body is left out; it has not entirely sunk
    • the etheric and physical body. When some of the astral body and ego
    • allows some outer process to occur in an unhealthy way. This is
    • only to the slightest degree from so-called normal, something can be
    • of knowledge from what others have. By contrast, the idea that some
    • of all zeroes: one. Then you have something. It doesn't have to be a
    • human being, but it has to be some genuine content. Interestingly
    • enough, this assumes that there is something there to begin with. It
    • something concrete is there first.
    • something that should be understood before anything else by those who
    • organs. Now sometimes a process that properly should have taken hold
    • of human evolution it is impossible to see something that could be
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • There is something that is always overlooked
    • in this present age, something that has to
    • seeds are strewn in every direction of something that in earlier
    • something that is beyond physical-material events? They use exactly
    • thoughts they use to think about something that is supposed to be
    • ascribe to something a similarity to something else, that something
    • else must itself be around somewhere. You can't speak of apelike
    • movement who have had scientific training will be of some value in
    • it objective but would add some subjective quirk to it! These are
    • Today therefore, let us put something before our souls as a kind of
    • We can find this spot in some constellation; attention has been given
    • pushed our thoughts against something from which the numbers we use
    • So let us do some more
    • life there is something that we experience 25,920 times. What is
    • save some summer warmth for winter and some winter cold for summer.
    • we are doing, we find something extraordinarily interesting. Let this
    • they also have thoughts, at least they sometimes have them —
    • now they are impelled by some instinct to go off on all sorts of
    • “works,” as we say. And yet there is something in all of
    • it, something in the universe that is completely irrational.
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • will only be recognized as something from
    • anyone could have seen something worthy of notice in the spiritual
    • healing, but some more than others. They were all connected with them
    • through some anomaly of the general evolution the forces that a human
    • particular importance to an ancient physician whether something was
    • view of something else, of the living, weaving activity of the
    • did not simply take some substance out of the mineral kingdom if it
    • happen so that some substance or other would take on a particular
    • upper and lower gods someone can very easily entertain the false idea
    • ordinary human life at will. If someone is unable upon waking from
    • illness in the physical and etheric bodies. If someone is unable to
  • Title: Broken Vessels: Lecture 1
    Matching lines:
    • profession; they must learn through pastoral medicine that something
    • someone will be acknowledged as a physician if the requirements of
    • recently raised the question of whether something of a medical nature
    • therapy? When we give a medicine or apply some healing measure to a
    • matter if you intervene with some therapy when, for instance, a
    • has to do in some way or other with the variability of consciousness.
    • the spiritual world. Your alteration of someone's condition of
    • say, a fever is suddenly lowered by some therapeutic means. In this
    • the Movement for Religious Renewal. Something quite special will
    • something beneficial to humanity.
    • ways, because education is also something that must be looked at from
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • some time under the heading “genius and insanity” have
    • can under certain conditions clearly reveal some psychological
    • fashion today that if there's something new to be included, you must
    • that the physical body and etheric body are in some kind of normal
    • normally, but that the ego organization is somehow not properly
    • people is flowing away; their sense impressions have something misty
    • Barnabite or the like; ordinary parish priests are sometimes not so
    • interpret them; only someone who comprehends the whole situation can
    • person develops further; then something quite special appears. The
    • consciousness of sin can be like, something that is so weakly
    • inner religious life more intimately than someone who speaks of it
    • be found in all spheres of life, for the fact that some people may be
    • sequence in the course of life. At some period the person is in a
    • tremendous instability and something must be done about it. Usually
    • nothing can be done. Sometimes the physician prescribes intensive
    • meditation,” and they are grateful when some well-schooled
    • Sometimes from the
    • housewife who must spend her days in the kitchen or something similar
    • undisturbed to her inner visions. Something very wonderful developed
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • illness. I therefore would like to speak further about something that
    • much more than I described if one makes a study of some of these
    • presence of some spiritual being, but they have no precise vision of
    • together with some spiritual being. As long as they are in this stage
    • of development, these people are even annoyed when someone else tells
    • their forehead being touched or something similar, without yet having
    • normally would. Something, therefore, is happening for such persons
    • something that is there. They experience this as one experiences
    • One does not feel one's body as something outside: one feels it as
    • raised somewhat out of the physical body; at the same time the
    • physical body carries on its processes separately. Something special
    • the body is grasped hold of from some other direction than the usual
    • illness lies somewhat in the same direction. In fact, the most
    • someone in ordinary life whose illness was going in a certain
    • therefore you advise someone in some connection or other to do
    • decisions about their therapy. Moreover if physicians have some
    • previous condition through some therapy that breaks up the illness.
    • with the way karma is formed, an illness in some incarnation, whether
    • which, from a spiritual point of view, something can happen in the
    • years. Let me show by this line (see drawing above) that something
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • in some other way? In evaluating healthy and sick individuals, a
    • picture must be modified somewhat. For if this abstract assertion
    • further. But someone who really studies the nature of humanity will
    • recognized. To a child the sense impression is something entirely
    • beings who have something to do with an ego nature, above all, beings
    • surrounding world: the spiritual world. Someday when medicine reaches
    • a small thing, but qualitatively it is something of tremendous
    • care of by evolution in the same way as the teeth) enables something
    • notion of someone who looks at the soup in a soup bowl and sees a
    • science, because it is pretty laughable. When someone takes the blob
    • connections is necessary for someone concerned with the human being
    • gone, some people begin to die off. Some hold on a little longer to
    • premature activity happening in some child from forces out of the
    • toward a zero or away from a zero, something we do toward or away
    • conditions is a kind of zero. There is something in us that is
    • some person — one may perhaps find that the person suffers
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • be pathological but are in fact something quite different, something
    • know them if one has some particular opportunity or if one has
    • begin to talk about something quite foreign to what one is asking.
    • some of them talk endlessly — one sometimes has the feeling
    • in a farmer's house and the wife gave me some coffee. The cup had red
    • it more closely, one sees something very remarkable — one sees
    • impulse at a definite time of the year to go wandering off somewhere.
    • however, by some instant therapy, but in the following way. With
    • something in this period before puberty that they should only have
    • etheric and astral bodies. Something is left over in the physical
    • something in modern life that could be prevented if a real pastoral
    • that something quite different happens. I shall have to describe it
    • something that should only appear after the change of teeth.
    • some unusual stress in putting together the etheric body before
    • Sometimes our Waldorf school education must address certain things
    • putting into the child's first years of life something that should
    • now. Look at some of these youth groups. Their very existence belongs
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • repeated earth-lives must sometimes relate itself to entirely
    • should consider something for a moment that some with a modern, more
    • belief. There had to be a spiritual error or failure somewhere as the
    • causing the illness, that the individual harbored some elemental
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • “sinner” somewhere (the concept “sin” was
    • to it that in some way or other they got hold of the brain after
    • perfect physical organism doesn't sin. A person sins if there is some
    • certainty that in the sick person there is some material process or
    • of elemental spirits. To someone who sees the matter from a broader
    • something is working that appears in the rhythmic system,
    • something such as Raimund had in his head system from earlier
    • even sympathize with that. Indeed when I remember how some of our
    • rabies idea. Something like a cure takes place through life itself,
    • awareness. They have been given some karmic gift — which we are
    • two extremes, how it holds them apart, sometimes letting them work
    • something is working in from the anxiety demons. Sometimes you see it
    • processes in some people to be combated. First of all we have to
    • in life to add something more to what they are already accomplishing
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • laboratory, or in some piece of the world that we are able to observe
    • described as the combining of some substance or other with oxygen;
    • combustion is related to external combustion precisely as something
    • living is related to something dead. Combustion in the external world
    • the Atlantean time, or the Lemurian time, or something still further
    • But this is not just a passive happening, something being taken in by
    • being. If sometimes we have shortness of breath, some alien elemental
    • of passive reaction, or something similar. People simply do the
    • activated. It is not just some passive human process. There is
    • on the other. It is something entirely foreign to the physiology of
    • take something up; it gives something away. So we have an inner
    • becomes inner chemism — which is something different from the
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • must go out beyond humanity. For everywhere humanity stands in some
    • connected with the stem's upward growth has some relation to the
    • connected with the root's downward growth has some relation to the
    • Someone who is really
    • the stem differently as it unfolds in an upward direction. Someone
    • find within its upward striving that something else is active, at
    • spiritual colonies — they can be called that, or something
    • same with other things, but when someone has entered consciously into
    • they stream in into something physical, which then appears as merely
    • wants to take something away from us, to lift something out of us.
    • something. With the moon we have the feeling that it wants
    • continually to take something out of us. And if we are not alert
    • and stars are there too, in exact correspondence. When something
    • within is not in order, there is some trouble in the inner
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • physically active forces and substances, but this is something that
    • catabolic processes are there because of some unhealthy sleep
    • assume that we observe in some person's physical body a process that
    • is in possession of some mineral or how it is in possession of it. To
    • Some of the ego and astral body is left out; it has not entirely sunk
    • the etheric and physical body. When some of the astral body and ego
    • allows some outer process to occur in an unhealthy way. This is
    • only to the slightest degree from so-called normal, something can be
    • of knowledge from what others have. By contrast, the idea that some
    • of all zeroes: one. Then you have something. It doesn't have to be a
    • human being, but it has to be some genuine content. Interestingly
    • enough, this assumes that there is something there to begin with. It
    • something concrete is there first.
    • something that should be understood before anything else by those who
    • organs. Now sometimes a process that properly should have taken hold
    • of human evolution it is impossible to see something that could be
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • THERE IS SOMETHING
    • THAT IS ALWAYS OVERLOOKED in this present age, something that has to
    • seeds are strewn in every direction of something that in earlier
    • something that is beyond physical-material events? They use exactly
    • thoughts they use to think about something that is supposed to be
    • ascribe to something a similarity to something else, that something
    • else must itself be around somewhere. You can't speak of apelike
    • movement who have had scientific training will be of some value in
    • it objective but would add some subjective quirk to it! These are
    • Today therefore, let us put something before our souls as a kind of
    • We can find this spot in some constellation; attention has been given
    • pushed our thoughts against something from which the numbers we use
    • So let us do some more
    • life there is something that we experience 25,920 times. What is
    • save some summer warmth for winter and some winter cold for summer.
    • we are doing, we find something extraordinarily interesting. Let this
    • they also have thoughts, at least they sometimes have them —
    • now they are impelled by some instinct to go off on all sorts of
    • “works,” as we say. And yet there is something in all of
    • it, something in the universe that is completely irrational.
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • WE THINK OF IT HERE will only be recognized as something from
    • anyone could have seen something worthy of notice in the spiritual
    • healing, but some more than others. They were all connected with them
    • through some anomaly of the general evolution the forces that a human
    • particular importance to an ancient physician whether something was
    • view of something else, of the living, weaving activity of the
    • did not simply take some substance out of the mineral kingdom if it
    • happen so that some substance or other would take on a particular
    • upper and lower gods someone can very easily entertain the false idea
    • ordinary human life at will. If someone is unable upon waking from
    • illness in the physical and etheric bodies. If someone is unable to
  • Title: Genesis: Lecture I
    Matching lines:
    • Science, and has absorbed something of its teaching about the
    • Anthroposophy to feel at least something of the mood which lived in
    • the spiritual worlds. Thereby something comes into existence which
    • physical sense-world; something comes into existence which we must
    • get some inkling of their content.
    • in some measure the power of these archetypal words we must disregard
    • the soul, and try to get some idea of the creative power inherent in
    • to describe to some extent the origin and development of our earth
    • something unspeakably poverty-stricken compared with what the ancient
    • something approximating to what lived in an ancient Hebrew sage when
    • have grasped that, we are able to appreciate something of the spirit
    • word implies something which lies very near the boundary where the
    • Suppose that one kind of thought is the picture either of some
    • activity, or of some external thing or of some being; it does not
    • arises in this awakening man is a desire, something which the man's
    • manifests something, expresses itself outwardly, phenomenally; and
    • to outward manifestation, is disposed to call forth some outside
    • something which would experience itself inwardly, something which
    • reach in some measure the meaning of this archetypal word
    • can only have a meaning, if during its course something arises which
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture II
    Matching lines:
    • activity, a permeation with inward craving; it is something which
    • what can be aroused in our souls by these sounds it is something like
    • Moon evolutions. So that they are in a somewhat similar situation to
    • something the same with the Elohim, when they said to themselves:
    • consideration something else. We must once more turn our attention to
    • something else is associated. The fine warmth element of Saturn
    • the element of warmth, whereas during the Sun evolution something
    • something psycho-spiritual, it is the external manifestation of the
    • the Elohim in somewhat the same way. All this surging
    • something which is not really recognisable in the ordinary
    • air. That brings us somewhat nearer to this finer element which is
    • transforms tone into a word full of meaning; then you will have some
    • Elohim, somewhat as our own desire lives in the lower part of our
    • body; of the warmth as a somewhat higher form; and we must think of
    • something he possesses which none of the beings around him has
    • to say that Bet (B) aroused the idea of something enclosing,
    • like a shell shutting something off and enclosing an inner content.
  • Title: Genesis: Lecture III
    Matching lines:
    • is in some such way that what had slowly and gradually been built up
    • had to take place, something had to be split off from the Sun. And
    • languages in words somewhat like this: “The Gods made a
    • something between the waters above and the waters below.” I
    • a centre. The something between is nothing tangible, it is just a way
    • This word means something which should not be interpreted in a
    • watery element, what we today know as water, from something which had
    • not been there before, something which was a further densification
    • element, which now emerges as something completely new. Everything
    • first begins to form? It is something which had already taken shape
    • clairvoyant consciousness were no abstractions, but something
    • to take effect something which radiates from without, which sends in
    • this, we see something which comes from the heavenly spaces,
    • into its own for the first time, and something is added which has
    • something was being infused into evolution which finally revealed
    • itself as earth, at last there came something into which the Elohim
    • group, each one of whom has learnt something different, each of whom
    • conditions, because the whole bore the stamp of something new.
    • with something already determined. Now, when the consummation of
    • have drawn attention to something of immense importance. We have
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IV
    Matching lines:
    • externally by means of warmth, light and air. It is somewhat as if we
    • and chemical analyses; it is something which man can only recognise
    • sound which is carried over the air, but recognise it as something
    • which is only perceptible when the clairvoyant sense is in some way
    • is something which is not directly visible around us. Of course, what
    • clairvoyant eye penetrates the external elements — some
    • earlier conditions are in some way recapitulated in earth existence,
    • but that the fourth state appears as something new.
    • recapitulation which would be recorded somewhat like this: “The
    • that something was stimulated by the Elohim in the material
    • something in the elementary matter which may be compared with what is
    • the sound-ether has so disposed the substances that some radiate
    • something sets to work as a still finer condition, one which we must
    • life-ether. After the second “day” of creation something
    • light and organising sound had poured in. There should be some phrase
    • The “Dynameis” of Dionysius the Areopagite is sometimes
    • something which alternates between light and darkness, as does our
    • “day” of creation signify some longer period of time.
  • Title: Genesis: Lecture V
    Matching lines:
    • see something of the nature of Being behind what is described as
    • you will come across something extremely important for the
    • illustration, pointing out that not only are some schoolboys
    • Something new is continually arising, but the old remains actual
    • rather thorny subject. Possibly some of you may know that for the
    • of space is filled out with something of a soul-spiritual nature,
    • something akin to what is intended in Genesis in the passage where
    • something that the Elohim find already there. Light is something they
    • evil, as something wrong in the world-context. It is easy for the
    • something like indignation over the backward Beings; or he can make
    • particular stage of development, it means something; it has
    • ten-year-olds! Something of the same kind is true in cosmic
    • But something else is
    • paraphrased the appropriate words in Genesis somewhat as follows: The
    • Now there are some
    • commentators, some exegetists, who have begun to think. But at the
    • cannot think anything through to the end. I have known some of these
    • refers, when not only is something taking place in the body of the
  • Title: Genesis: Lecture VI
    Matching lines:
    • conditions. Thus we have in our own outer physical bodies something
    • the Elohim recreated, as out of memory, something which I have
    • something out of memory, though we, of course, unfold our activity at
    • lowly, we sometimes meet very high and exalted Beings. It is easy to
    • say of the solid element that it is only matter. Perhaps some may be
    • something worthy of tremendous respect, something to which our
    • Spirits of Form, the Elohim. That is something which lies in the
    • something self-existent and real, then they are dreaming. The
    • wanted to buy something: ‘I won't pay for it in solid coin, but
    • I promise to condense some ducats out of some mist!’”
    • us accustom ourselves to see in all that happens around us something
    • being of these cloud formations, we find hidden within them something
    • something which comes from nowhere. The seer knows that the Spirits
    • unknown, only dimly sensed. Let us follow up the activity of some
    • dizzy heights, for them to obtain help from this source, something
    • from everyday life, to help us to form some idea of this. Take the
    • some time that a child even utters the “I” which holds
    • something, has helped to raise them to a higher stage. They have now
    • them was able to contribute something to the common resolve, the
    • co-operate. To begin with, it was not real. Something real was first
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  • Title: Genesis: Lecture VII
    Matching lines:
    • practice to trace the course of some aspect of its development up to
    • standpoint of modern knowledge a somewhat fanciful one — that
    • It was somewhat in this way that consciousness on the Moon perceived
    • there — on a lower, dreamlike level — was something
    • it is something inscribed in the Akashic record or whether he has
    • greater error if in these early stages by some means or other it were
    • Saturn, with the eye somewhat like the photographer's camera
    • the Elohim. He perceived the activity of the Elohim somewhat as today
    • of repeating something. Thus to produce what we know today as human,
    • something outside us; earlier, all the Beings of whom we can speak
    • Something is standing before me.” Even the Elohim could
    • something real formed in an external space from which we ourselves
    • Let there be light, it meant that something new had happened, that
    • is simply that something new has come about.
    • that something inward is externally manifest. Today when we use the
    • represented on its surface in physical form. We say that something is
    • consciousness that something in which they themselves formerly
    • are nothing but tiresome pedantry.
    • withdrawal something else is also involved; the elementary conditions
    • to say something like this: “And the Elohim saw the light in
  • Title: Genesis: Lecture VIII
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    • correlate some of the findings of Spiritual Science with the Genesis
    • today we have to look upon as something inward. That is what is being
    • soul-spiritual present in the spiritual atmosphere somewhat in the
    • people the earth, something like a gradual densification of the human
    • something which it is extraordinarily important for us to understand
    • him come about? Here we come to something described pretty fully in my
    • cloud formation something quite different from the formation of water
    • hand to one of these lions. If someone first invents a fantastic
    • picture of something never intended by Genesis, it is easy to
    • clairvoyant investigation, there was nevertheless still something
  • Title: Genesis: Lecture IX
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    • heard some of my earlier lectures, and also those who have studied
    • at some time, for had the two cosmic bodies remained united, as in
    • union with the earth. Here we come to something of great importance
    • in the relationship between man and earth, something which happened
    • development. Some souls were fitted to pursue their evolution on
    • into a condition somewhat resembling what we know today. The etheric
    • the reference was to something of a group-soul nature, the second
    • time to something which sprang forth from the earth as vegetation in
    • today as it was at that time, but we can nevertheless find something
    • only united with the planets in some kind of sleep, but after his
    • to play their part in every phase of earth development that some
    • being. In the moon element man has something within him which really
    • has within him something of what is up there on the moon. He has
    • him. Thus he has the disposition to be something other than a mere
    • of rain the mud in the street gradually turns to dust. Something like
    • dust. Something like that will happen to the earth one day,
    • But in man something
    • being something of moony earth-dust. Those Beings connected with the
    • moon have actually introduced into the human bodily nature something
    • something of the moon-earth-dust. But since Jahve-Elohim is united
  • Title: Genesis: Lecture X
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    • consisted solely of warmth, was now endowed with something expressed
    • that the physical body was more etheric and the etheric body somewhat
    • is something which enters into man from without. This impress of
    • Aristotle still knew something of it. Anyone familiar with the works
    • expressed it somewhat as follows. He says that the lower animals
    • attention to something else of importance. If everything that I have
    • translated something like this: “In what follows we are
    • could still say. Especially something which has been borne in upon us
    • influence of Lucifer. Because of this influence something which lay
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • something of supreme importance for the evolution [of] mankind.
    • of the beginnings of Christianity, to some of those early mysteries
    • together with the plants they saw something spiritual. But as the time
    • it this power of vision was coming to an end. Something completely new
    • delusions, he must be mistaking some demon for the Christ.
    • mistake some elemental being for the Christ. Therefore Paul exerted
    • whether one can in very truth feel something of the Christ Impulse, or
    • undergone some modification in our day, nevertheless in all essentials
    • time: men slink away into some comfortable dark corner instead of
    • something himself before there arises from the grave of human
    • deed, it is something which gives man the right once more to keep
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • whom the author of the article seems to some extent to agree,
    • people have experienced what Bolshevism really is, something good can
    • but something else ... We must not listen to what individual dreamers
    • who are immediately satisfied whenever some acute crisis is followed
    • great turning-point of history introduced something entirely new into
    • earth-evolution, something that has glimmered on but at the present
    • but it was respected and was administered in accordance with something
    • some place or another, became the leader, was recognised and
    • something not dependent on the blood. But there was a great danger
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • who have been studying spiritual science for some considerable
    • certain unity extending over the globe — something by which
    • Something comparable with cultural relations between individual
    • something that is sacred to individual souls everywhere, namely, how
    • religions? It seeks for something that lies beyond the reach of the
    • There may be some who say: Surely the Crucifixion should have been
    • fundamental problem confronting humanity. Death is something that
    • something had not taken place from the side of the gods, the whole of
    • in seclusion on the earth, he points to something entirely
    • When an adherent of some creed truly understands his religion in the
    • what it is. They alone who still possess some remote information of
    • was banished from the earth,” say those who still have some
    • future time gathers men together, now it has become something
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • something that is not religion at all.
    • achievements in a certain domain are something that humanity must now
    • become something that has dragged the greatest of Mysteries into the
    • human evolution at that time something that is forever inexplicable by
    • be no evil but something that had no real existence. But this feeling,
    • something, which, in a way, rouses their antipathy. Goethe has made it
    • mere counter-image. We must gain something from what stands before us
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • you know something of these Beings of the higher Hierarchies. In his
    • that time — and some confirmation of this, although in very many
    •  “made possible for you, something with which you your
    •  “on the earth there is something which cannot be perceived
    •  “in the Mystery of Golgotha there came to pass something
    • is required to attain understanding of the fact that there were some
    • is required to repeat from some catechism, ‘God is all-knowing,
    • has a fleeting experience belonging to some elemental reality of
    • earthly life, and then reads into the experience something from his
    • that there remains here some possibility of independent
    • officially appointed by their Church to tell men something of the
    • of this there is springing up the human longing to learn something
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • the spiritual environment of those districts. To one who has some
    • antiquarian, but after some time his heir suffered such pricks of
    • intimation that here, at this place in his body, something is lacking,
    • Cross. This is no mere poetic image, but something that has been drawn
    • It is also significant — and here again I mean something more
    • come down into his physical and etheric bodies he still had some
    • to some extent also during the last phases of the Atlantean epoch
    • Something else too had been preserved, namely the things that had
    • Post-Atlantean epoch which denotes something of peculiar significance
    • to the physical as something that has been overcome, surmounted. We
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • some respects, to the West. This legend speaks, too, of a
    • Only by degrees can we gain some inkling of the wisdom expressed in
    • meaning as that of Easter — then the soul will realise something
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • When the Mystery of Golgotha was accomplished, something happened
    • But when something is present in spiritual worlds such as the replicas
    • then he became the one who was able to proclaim to the West some of
    • But there was something else, too, which was preserved for still
    • time, will understand something else as well — something that
  • Title: Faith, Love, Hope: The Third Revelation
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    • For some years the most significant figure among the group of students
    • to-day we are, to some extent, facing a new revelation, a new
    • Commandments something is given which has spread through the world as
    • law; something which in its fundamental character still holds good
    • civilisation. Something all-embracing, grand, universal, is revealed
    • makes itself known to our consciousness as something higher than the
    • have learnt something that may be compared with a child's learning to
    • there has come to human souls and human hearts some degree of
    • in somewhat the following way: If once again we enter into the nature
    • change connected with what all of you have come to know something
    • of death. (This is something that could not be described in books, but
    • after the same pattern. Suppose someone has done a bad action; he must
    • people, for instance, who, while carrying out some deed, suddenly
    • some individual — the actual Christ as He is living in the astral
    • one, and even of something in our own time corresponding to a fifth
    • ceasing to have a right meaning. Something that held good in earlier
    • follow our own — namely, that it is essential to have some
    • some reason, to dispense with faith, to throw it over. But just as a
    • ‘faith’, something in us goes to waste; we wither as do the
    • in the hidden depths of our being something in which our true ego is
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  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • feature of our age as something affecting us merely theoretically or
    • realisation that men, in their evolution, are neglecting something
    • Something is always living in our soul behind the dream-picture, and
    • disappearance of something they once possessed. In that traditional
    • We come here to something exceptionally difficult to grasp, but the
    • said, this is something not easy to understand. We need, however, only
    • a kind of dream picture, his future karmic compensation for some deed,
    • for their freedom. But something else of which I have spoken was bound
    • these times of transition, accordingly, something is happening; the
    • that he has something in his soul which is, as it were, a reflection
    • Someone might say: “That is rather strange. You are telling us
    • something which yesterday was likened to how children learn to speak.
    • we should through love alone, we then discover in us something that
    • to-day a seer into the super-sensible worlds can gain some idea of what
    • strained to the utmost to enable us to transport from some far distant
    • region, by means of all kinds of perfected appliances, something for
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • nothing of it by human means, goes somewhat further. If one does not
    • begins by admitting that in the human being there is something which
    • something very different from the little external science that we can
    • ticket for some place or another. His reason functions quite normally.
    • extraordinary significance. Death is something which most distinctly
    • experience, for he has not seen it himself. One's birth is something
    • to touch on a point which must appear important to some of those here
    • And even if it occurred that someone had listened very inattentively,
    • and had merely been somewhat receptive, yet through that receptivity
    • sees something first from one side and then from another side, yet the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • we see the first small handful of Christians, possessing something
    • permeates himself with them, may have the assurance that here too some
    • occasionally be imparted to you something from the higher and later
    • feeling. This will produce something like a natural elemental feeling
    • it further — there is still nothing. When you touch something,
    • however, in coming against something, you know of yourself, you become
    • appears something quite peculiar, to which man has first to accustom
    • is so and so, that soul is someone else, and so on. We make
    • somewhat like the following: Let us suppose ourselves placed in the
    • spiritual. If I feel behind me something which I do not see, the
    • activity in order to get some conception of it. I may say it is
    • it. It is somewhat like our perception of something here, only of
    • in Kamaloka. If you are living here on the earth and somebody strikes
    • And as a rule it makes a difference whether somebody hits you, or
    • whether you hit him, and if you hear something said by someone, you
    • have not the same experience as when you yourself say something. All
    • men, these men have experienced something through you. But here in
    • suffer something from which he cannot escape!’ But suppose he has
    • that they will accomplish some definite purpose. They thrust
    • they might perhaps have been able to do something else quite as well.
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • have some idea of this, from what has previously been said. Thus we,
    • With reference to the astral body something quite different holds
    • regard to the whole connections of his life. It is not something which
    • body is experiencing — that in these pictures there is something
    • which indicates our future life, something of a prophetic nature.
    • brings something quite different into the spiritual world from what he
    • and Rebirth’), something becomes important which for a long
    • existing. When anyone comes who does not speak of something palpable,
    • object, is for the man in the spiritual world something inimical,
    • something disturbing, something of which he knows that it pertains to
    • And if here someone is a practical materialist and does not believe in
    • things on the earth there should be something which is not earthly, in
    • the strictest sense of the words. Something else must be mingled with
    • appears as something infinitely significant, when the spiritual
    • ‘Down there is something which does not merely exist.’
    • Something else is mingled with the earth existence, something that was
    • existence, but merely in germ. Yet in a sense it is something that
    • woven something into the earth evolution, but have taken it out
    • something spiritual which is of value; for these souls adopt a similar
    • soul. I have often mentioned this. Thus we see something is carried up
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • start from something which is of every-day occurrence but is connected
    • bear upon this outer reality of his. And if at any time by some means
    • find that in our thoughts we bear something within us which is no
    • have absorbed some of the thoughts of Spiritual Science, then the
    • live within it. That is something which through man's free will and
    • side. Thus it is something added.
    • offering something concerning the solution of the riddle in question.
    • be some physical thing, an image of this physical thing, and there
    • with what he makes as history. But beyond all this man seeks something
    • existence something above and beyond the course of nature and
    • this we can think of the whole realm of art as something that man
    • something which, one may say, need not of necessity exist. If she were
    • any Art. We have in Art something extending beyond life. Think of all
    • longer in the physical world, there is created for the dead something
    • must contribute something out of his own being; to those now in the
    • dead, or some similar day when many people come together full of the
    • could never see unless something had been created out of the artist's
    • imagination, unless something had been added to physical existence; it
    • Something is reproduced in all these memories, which, in a sense,
    • who was in some way connected with him here, it is always as if
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • something of the life which transpires beneath the threshold of
    • early in the morning to accomplish something that night. He lives, as
    • evening. At mid-day something occurs which prevents him from
    • occurred at mid-day the man would perhaps have been brought into some
    • consciousness. Now that is something which is still close to the
    • of death. And now something on which we dwelt in our last
    • in the second, third, fourth year of life, or even later with some
    • this way we contact something which is continually active in man
    • learn something of it. I have already brought forward phenomena in
    • They divine and know something of these mysteries of existence, but
    • must presuppose that some considerable time has elapsed, and the
    • (He could not move his hands). It was as if something gently tapped at
    • but nevertheless he had a feeling that something slipped in. The floor
    • the bed, as if this invisible something came nearer, and finally stood
    • him as if this “something” must be that Markus Freund, the
    • was driven to go immediately — though still somewhat shaken
    • Freund. But he was not able to do so; something else occurred —
    • relates it. Indeed, he considers himself somewhat ridiculous and
    • eye for an eye, you shall see.’ Thus something had lived beneath
    • ‘my life is now on the wane. Something has begun to decay.’
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • in this group some time ago. The whole content of this poem is
    • during these thirteen nights something transpires in the soul of the
    • things which may be useful to some of us when we look back to what
    • being a something which, as regards the external physical body, works
    • something which first develops through the spiritual vision itself,
    • but something which is always present; it is always there, only man in
    • merely some commentary on Kant — are now convinced that anyone
    • some one who had never seen men, but only images, would be able to
    • of something living. And if we grasp these images in a living way,
    • things as given in words! Now, that is supposed to be something very
    • you have something to reproach yourself with, it is a good penance to
    • other into nonsense, and reconstructing them again in some fashion.
    • One may be very clever in some branch or other, and possess a really
    • something definite. I will now write that in a book. That which I now
    • our souls something that we have often considered. In the beginning of
    • something present in our whole existence, appearing to us in all that
    • As a symbol I should like in conclusion to present something which a
    • is; someone said to them ‘The Holy Christ has brought you this
    • Even before their very eyes something began to develop. As the
    • children sat thus a pale light blossomed in the sky, in the centre
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  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • at the things around us. Naturally everyone experiences something or
    • particular plant and the relationship of this force to some
    • system the invertebrate animal is somewhat similar to the eye and ear
    • possibility arose that one day something would be able to say ‘I’ to
    • something in himself. The inner relationship then becomes apparent.
    • And how at some future time those who are good will have to deal with
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • activity we usually mean something very general. The esotericist
    • do today has its expression in the astral body. If I give somebody a
    • In karma there is always something needing to be brought into balance;
    • something further is always demanded.
    • wisdom. Just as karma has something needing to be balanced, wisdom has
    • something of rest, of equilibrium. It is therefore also called rhythm.
    • If we select some particular stage of development we always find a
    • needs them in art. When someone has once and for all absorbed
    • Karma, man's activity through the astral body, is something which has
    • of Devachan. It is permissible to allow someone to work on one's
    • by someone whose instincts have passed through catharsis. In the
    • etheric body rest and wisdom prevail. When something bad enters into
    • inner activity he cannot remain long enough in Devachan. If someone
    • man who felt himself drawn to Christ could receive from him something
    • always possible that someone through union with Christ can preserve
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • somewhat more centralised consciousness, one more like the
    • When someone develops astral consciousness, so that he experiences
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • An occult schooling is something completely different from our usual
    • the way a beehive functions one experiences something which is outside
    • our earthly existence, something which is not found anywhere else on
    • cells. The building of cells is on higher planes something absolutely
    • through taking on the Venus consciousness, one learns something
    • drones are killed. Here we have the prototype of something which will
    • someone quarries a rock in order to use the stones for the building of
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • procedure one learns to know something of the different planes.
    • space, then at any time one can hear again a sound which someone has
    • present in the Akashic Record. Sound corresponds to something we call
    • Somewhat deeper in evolution than the warmth organ stands the organ of
    • reality. The perception of warmth is the receiving of something that
    • learn something beyond speech. Another force must be united with
    • elemental force that has in it something of Buddhi-Manas, which must
    • contain something new and elemental. A certain barbarism which is
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • conversely something must also be present in order that the sense
    • that he does not produce his own being, but incorporates something
    • are remnants of strange, gigantic beings. Some of these can be
    • Some of these beings developed further and then became the animals of
    • asi’ (‘That art thou’), is to be understood as something general and
    • undefined, but one must conceive something quite definite underlying
    • something else is beginning to develop, for example something similar
    • bring into the Earth something coming from higher worlds. Such an
    • something coming from other regions into evolution, but they cannot
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • achieved is Karma overcome and the human being can take up something
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • at various times, some earlier, some later. But there is another way
    • when in the next incarnation he finds something new which is
    • Cancer. Now already for some hundred of years it rises in the
    • Cancer signifies a breaking in of something new, a ‘vortex’ (a double
    • something new breaks in. Christianity worked towards the gradual
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • We will try to understand the physical body somewhat more exactly. At
    • already something when he came into the Old Saturn existence from a
    • something different. The tongue can do this: it can first dissolve and
    • something feminine. Elsa of Brabant represents the consciousness of
    • is why in our time something new must break in. At that time the same
    • something of this kind becomes outer reality, it manifests as illness.
    • something imperfect which from being inward has been exteriorised. The
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • formations; it radiates the most varied colours. Frequently somewhat
    • kingdom. He makes the Earth into something entirely of his own
    • back into the physical. There is no purpose in looking for something
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • Chela, the Initiate. When someone tries to eliminate first the
    • something lives in us which is beyond space and time. This is a means,
    • approached someone who was sympathetic to him he would not have seen
    • give something to the object, which is Not-I. In regard to wishes, to
    • We must therefore seek in the higher worlds for something lying
    • himself with something, a reaction is called forth. Action always
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical but in its very nature this is something quite different from
    • members and through this, something is brought about which is
    • the physical apparatus. In the case of the plant something similar is
    • animals. In earlier times his organism was still somewhat similar to
    • (Wirbel), something that builds from outside inwards and unites with
    • somewhat as follows: ‘Every day for about six weeks you must spend
    • several hours in meditation and give yourself up to some sentence of
    • advanced sometimes reincarnate earlier for other reasons, for
    • When someone commits suicide he has identified his ego with the
    • like someone who has lost his ego. He then has a continual thirst for
    • In the case of someone who meets a violent death he continues seeking
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • incarnation is not without purpose. If for example someone was
    • Jason, the Golden Fleece) he would have experienced something quite
    • It is certainly necessary to have some measure of occult powers in
    • himself can construct something, but he cannot yet construct a plant
    • regency of the Devas. Later he assumed in some measure the regency
    • Devas. Now he is to some extent Godforsaken. Only in the part
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • Everything that is occult has at some time to be discovered. The
    • Let us imagine ourselves in the soul of someone living between two
    • mutually somewhat unsympathetic to one another and that they found the
    • which someone enters livingly into such connections he is well
    • At the second stage of initiation something similar occurs, but on a
    • behind as slag. Something must remain behind from the Earth that is
    • by man. But someone can have a liking for such things and so unites
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • outwardly a very simple, inconspicuous one. Sometimes the short
    • Let us suppose that someone had given the design and the impulse for
    • Somewhat different however from this contact with the outer-world is
    • Through Vedana something quite new again arises, that is, longing for
    • Upadana: Comfort in existence. With Upadana man has something in
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • altogether the results of past deeds, but which bring something new
    • Something new arises however through Mr. Kiem's relationship to the
    • actually something new. When we observe this effect we say to
    • ourselves, something has taken place that is new. The relationship of
    • one thing to another is something new; the forming of the shadow.
    • appearance as something altogether new form very little of the content
    • yield something new. One sees this best in art. What the artist
    • contradict natural laws. The artist builds something new out of
    • even in the case of actions and events where something new makes its
    • When he then does something one says in occultism: He acts out of
    • remains as his individual Karma, but as something else essentially
    • performed actions. Then actions were something which only came from
    • another something common to all flows out from the whole of mankind.
    • become selfless will they too become something for the whole of
    • our deeds is actually something new coming into the world. Each single
    • human being brings something new into the world, something new strikes
    • then can this Karma come from, since its action played in as something
    • new? It can only come from Nirvana. At that time something had to
    • the human being, is the Monad. Here something new enters into the
    • through thought. And thought is something far more comprehensive than
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  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • With this, something else is connected. When we act we stand quite
    • is for man something of lesser importance, but when he understands how
    • power to make an imprint in something, (to imagine).’ In creative
    • intuition creates something which is not yet existent, which is
    • Through abstract thinking one makes a copy of something that exists.
    • Christian religion calls Him the Word. Here something quite exact and
    • dying. After his death something of him nevertheless remains here in
    • progressively less effect when he has consciously developed something
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • transpose ourselves back some thousands of years we find Europe
    • hottest districts of Africa. In some parts there were huge primeval
    • not even to those of periods some thousands of years later. Natural
    • something which differed from later human beings. They still had a
    • physical tools, while someone who still thinks in the etheric can
    • something quite peculiar would have occurred. He would thereby have
    • Already on the Old Moon man had some slight power of using both his
    • thrown something off.
    • somewhat from each other, from the finest, approximating to the highly
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • natural process under such conditions. Anyone who observes something
    • of this kind without this knowledge, speaks of something miraculous.
    • related to our lower. When someone produces egotistical thoughts, this
    • meditation.) Something comes back to the physical plane when it
    • killing. You therefore kill something in a person when through a lie
    • you direct his feeling to something that does not exist, and you
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • influence on the etheric body. When someone sleeps the etheric body
    • person, we think about something, we exercise an influence on his
    • thoughts into the etheric body of the sleeper. Someone can therefore
    • by the person in question meditating. In that someone occupies himself
    • the pupils with their Masters, in so far as someone who has formed a
    • the course of some thousands of years will become our self is now the
    • Something else that we can meet with in astral space is the black
    • however we take its life-energy from some particular being, we steal
    • there human beings who have died some time previously and they are
    • When Kamaloka time comes to an end something can occur which is not
    • the senses. And when someone has left the Kamaloka plane, these astral
    • them. It can come about that in his ego someone may have such a strong
    • united with this shell. It is not so bad if someone develops lower
    • someone uses his highly evolved intellect to gratify those desires.
    • should not disregard. Let us imagine that in this life someone were to
    • Akasha-Chronicle. If someone has the faculty of reading, on the astral
    • something living, by no means a rigid automaton.
    • Here something different occurs. He brings with him all that he has
    • In the case of children with somewhat psychic tendencies, one can
    • sometimes hear them tell of such things, in their earliest years, so
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • someone and he strikes back, so that a blow is followed by a
    • from some other part of the surroundings; there cold arises as
    • directly on the physical plane. When I am connected with someone in
    • effect somewhere and also its counter-effect. Through the action an
    • reaches the Arupa plane ... [Gap in text ...] Thus when we let some
    • body, but all that grows has an etheric body. If someone works
    • someone grasps a pure thought he comes into a situation which is
    • whether something is true.’ Whoever actually raises himself to this
    • Only some degree of Yoga, some degree of purification of emotion, can
    • Because in this sense thought is something holy, with his thoughts man
    • of what is to come. Here something quite specific can occur: one can
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • those left behind at most something like a journey. At present things
    • that time surrounded the astral earth was composed of a somewhat
    • When someone has become a Chela he begins to establish peace in the
    • something within us. As previously we fashioned the undifferentiated
    • relationship, reflects itself in the Monad as something new, something
    • Let us suppose that someone's earthly garment has been laid aside and
    • created out of himself, something which he himself had first to take
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • somewhat higher stage than on the Old Moon. There he had not yet
    • forefathers. On the Earth they now developed somewhat further. The
    • We have now reached a time when something happened to bring about the
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • the astral Globe no longer floats somewhere or other in heavenly space
    • differentiation, but a somewhat abrupt process. Just as one can take
    • When someone has so far developed occult faculties that he sleeps
    • Lemurian Race, to take up something new. Now man works upon the
    • the other kingdoms had to some extent to be pushed downwards and he
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • knows deep trance consciousness for the following reason: When someone
    • will be something like a tendril, because then everything will have
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • frequently felt to be something extraordinarily important for man. We
    • through Jehovah some human beings would become living statues and that
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • in which something new can arise, for instance in a way similar to
    • process within the realm of life. Out of what is there something new
    • something arises in such a way that we can say: previously there was
    • consciousness creates the new. At the end therefore something is
    • about with a new content of consciousness. It is something which has
    • something new we must say to ourselves: to make this possible a seed
    • out of experiences; for this no foundations are necessary, something
    • another, it cannot be said that he has taken something from the other
    • produces by means of combining. When out of one substance something
    • This creation may be compared with the following: Somebody sees
    • previously there. Let us assume that somebody did this with a number
    • to someone who can see on the astral plane, but miners frequently
    • one alters something in these astral beings. When we do this or that
    • does something which has purpose; one burns a particular substance and
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • air, something which stands in a quite external relationship to what
    • reversal took place. Man began to perceive the light as something
    • English-American people will be projected as something rigidified into
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • begin with, we shall hear something about the origin of such illnesses
    • Let us suppose, for example, that some nation or race is in its
    • This resistance to its downfall is a spiritual expression of something
    • the fear and alarm of the other people. This is something lasting.
    • Now we will try to survey somewhat longer periods of time. We know
    • when we look at something remaining over from this time: the varying
    • into something inward, to bring it inwardly under his control. The
    • something spiritual. When there was still a consciousness of this,
    • with something which seeks to incarnate in the element of warmth in
    • form had developed into something else and needed a new Planet. The
    • only something externally material. One must examine oxygen in the
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • Today in connection with the previous lecture some aphoristic remarks
    • Nature around him, somewhat in the manner in which today the embryo is
    • reveals this in a somewhat concealed way. That divine being who gave
    • something new appears. They began for the first time to eat food that
    • eating of fruit continued; other things were added as something new.
    • wine. By means of a mineral-chemical process something was produced
    • wine was still something quite secular. Only gradually did it find its
    • transition to something higher.
    • for something higher, that is, self-propagation. He will gradually
    • All these have something Semitic about them. Examples: Lassalle, Marx.
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • in Europe this remained at a somewhat primitive level.
    • and evil. If you believe that something evil exists, you have not
    • someone could himself create good out of the world: this was the
    • the Third Sub-Race. With this, something was given which translated
    • The initiators do not always introduce something great into the world,
    • Universe: This God was experienced as something visible.
    • Stranger’, someone who does not really belong; ‘Galilee’ means a small
    • isolated territory where someone could be brought up who, in his
    • came with the Huns from the East. So from East and West something came
    • there he was confronted with something greater than anything the Huns
    • the ancient past, but something new, a new spiral. Into the old part
    • Buddhism and Hinduism; this would certainly collapse. Something new
    • something still unfulfilled. But it is always so with what is in a
    • solution only after it has been vigorously stirred, so also something
  • Title: Lecture: The Four Temperaments
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    • something of this basic mood whenever we encounter another human
    • able to give him. Something that proceeds from life to life, from
    • of the center of his being something that must be the fruit of
    • preceding lives, something he could never have inherited from his
    • crystal cannot receive some contribution from a previously
    • someday be commonplace to trace a person's inner core to a previous
    • stake is no longer fashionable. When someone attempts to teach a new
    • Now the important question arises: How can something originating in a
    • combine, each imparts something of its own quality to the other. In
    • choleric thus comes across as someone who must always have his way.
    • ideas that ebb and flow within them. Something like this occurs
    • behind whether someone is a choleric or a sanguine; one does not need
    • his manner timid. He seems somehow to be not entirely in touch with
    • child together with someone who is, the child cannot but develop an
    • other temperament, the sanguine needs someone to admire. Admiration is
    • demands love, the other offers it. If something else is demanded, that
  • Title: Lecture: The Human Soul and the Animal Soul
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    • — has something to do with the things themselves. If when a man
    • lives in these concepts something that is contained in the things
    • something into my spirit from the things of the world, no matter to
    • some extent be understood.
    • activity, accomplish something that man can accomplish only through
    • some faculty does not begin to function until a particular time is no
    • that something which lies in the line of heredity can emerge only
    • something that when he enters existence at birth is not
    • observation of life should be based, and which may be put in somewhat
    • development beyond and apart form heredity, man has something that is
    • which lie within the line of heredity. Man unfolds something which
    • the animal. There is still something besides, which man can acquire
    • be undertaken until some time after birth, whereas in the animal it
    • that is individual soul experience in the animal is something that
    • life of man. There we see that when man is born, something comes with
    • the spirit do not belong to his organs; this is something that man
    • Hence it is something that does not relegate him to the past that is
    • in his life of soul. Thus there grows in man something that goes
    • guarantee in direct observation that the animal experiences something
    • the accompanying discomfort. Or let us suppose someone has so
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  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • recall some of the things dealt with in the last lecture.
    • Observing man, we find something standing between spirit and bodily
    • acquired through something within him; whereas in the case of the
    • have to reach man by way of his ego. And then we see something else —
    • something that the animal is spared. This is done by the human being
    • gestures. Gesture is something actually leading us into the deeper
    • we have to say: In this particular form of the skull of man something
    • hidden in man, we shall come to some kind of judgment but a judgment
    • why some particular instinct or impulse must appear in the animal as
    • something far more profound lies at the basis of speech, of the way
    • background. Yet there is something in us that is very alive to the
    • to give expression to something important, will therefore need to
    • you must be hypothetical; to talk of it may seem bold to some of you
    • the ego; you would then have something which remains free for man,
    • as something intervening, which, out of necessity, forms the whole
    • this points us to something else; namely, that in his organization
    • has something within him which carries out these laws plastically,
    • there is something confronting his self-conscious ego, something
    • with his gestures. Some of you may remember that I have not only
    • circulation, we can divine something of that working of the
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  • Title: Lecture I: Human Questions and Cosmic Answers
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    • physical world around him; and there is, indeed, some justification
    • most they can recognise that somewhere or other air exists and that
    • somewhat strange and unfamiliar to modern man, and he can approach
    • it differs from anything that might emanate from some of the
    • or perhaps into the rosy colour of the sunrise or into some other
    • being. At that time I entrusted this problem to some particular
    • At the time of a solar eclipse, for instance, something totally
    • to form some idea of how a solar eclipse can affect these radiations
    • danger, to provide an outlet for something or other — steam, for
    • matter or the greatest mass. Then we shall be able to do something
    • discover the connection between a spiritual principle — something
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • primal nebula is only the outer, material expression of something
    • conceived at some future time by beings of whom I have spoken. In that
    • actually looking at something that is the product of an earlier stage
    • physical sun I am speaking of something that comes out of the past.
    • light, I am speaking of something that is preparing the future. The
    • mission in which the life of the pupil was dedicated to some actual
    • until they came across someone in whom this inability to take hold of
    • the cosmos. To discover whether some metallic element found in a plant
    • in four or five years — admittedly in a way somewhat open to
    • something to which no end can be in sight. But the world itself is
    • enable us to take hold of something, but they protect us from
    • some connection with his chemical make-up. And the Saturn-forces have
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • we are speaking from within the universe, for we are standing at some
    • picture the reverse: we are at some point within the universe and from
    • — it cannot be until some while after his death — then for
    • some respect, a man who is not a philistine in his attitude to others
    • something takes place here which may be called the technique of the
    • for all that, in earthly existence too, they knew something of the
    • is a unity when seen from outside. To regard something as a plurality
    • plurality and a plurality as a unity. This is something that has also
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • planets. Today I should like to add, aphoristically at least, some of
    • entity.” In its finished form we can always see something
    • of something which, relatively at least, can exist in itself.
    • regarded as something that has an independent existence either, but
    • something that can be explained only in terms of mineral-physical
    • something that can be found within a planetary being only when this
    • If I am to sketch it diagrammatically, it will be somewhat like this
    • (a drawing is made on the blackboard): Here is the earth, with some
    • It is true that in their basic design some features of the animal form
    • earthly element, like that of the plant, but something entirely
    • on earth they saw something that is connected with the inner structure
    • investigated such matters say: These radiations give rise to something
    • something which, in accordance with its inherent forces, is in course
    • But now we still have to consider something important in this field:
  • Title: Initiation/Passing Moment: Lecture I
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    • Now that for some years past we have been able to give dramatic
    • striving, we can at least hope for some measure of success. This is
    • be allowed to refer to something personal, which is, nevertheless, by
    • of the details of life at that time may be incomprehensible, somewhere
    • as something clear and easily understood, what Herman Grimm often used
    • Greek. Something quite special appears, too, when we allow the
    • various ages back into Roman times as of something they have grasped
    • before our inward vision as something that awakens an image of the
    • world about all manner of things concerning anthroposophy, and some
    • joy than to find someone else who is independent, shoulder to shoulder
    • some things we have failed to attain, you will see that we have
    • something of someone that is not what he represents does not
    • into something from which we may start. We wished to be open and
  • Title: Initiation/Passing Moment: Lecture II
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    • some of its secrets and laws, we must go on to speak of the
    • something connected with the deepest longings of man's soul and with
    • connect it to some of the things already familiar to us.
    • his physical body,” he develops something in his life of soul
    • and of himself, he may say something like, “One of the first
    • then notice something like a block in what is experienced as the
    • etheric part of the brain, something like a foreign body, so that one
    • to feel it like something foreign inside me.”
    • something that, in the external phenomena and external functions,
    • spiritual seer may express this, somewhat surprisingly but accurately,
    • that the human personality, too, experiences something of this kind;
    • through anthroposophy or some other form of occultism. The external,
    • particular religion, something like an astral mist is formed through
    • become a matter of course, something remarkable is experienced that
    • Then, when some degree of spiritual light has dawned for him through
    • knowledge of Buddha and Zarathustra. I know something I was not able
    • It may happen that some human individuality, who in bygone ages stood
    • some special way. Mistakes may easily arise about such individualities
    • confusing way in which initiates on reincarnating sometimes appear to
    • physical world they never had anything to do with him. Or take someone
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  • Title: Initiation/Passing Moment: Lecture III
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    • man. But if many modern naturalists are finding something like moral
    • man who is not moral, if he be granted grace at some special moment to
    • hate “burns,” there is something in such an expression that
    • expression is not to be taken as a metaphor; it stands for something
    • would never say that something burned him in the same sense as a man
    • We can gain some idea of all this at once if we turn to man's etheric
    • Suppose that to clairvoyant vision a man's etheric body, or some
    • into the true cause of such being the case with some particular organ,
    • fault, in some moral deficiency in the man. Thus, man's moral
    • qualities are actually expressed to some extent in his etheric body.
    • doing him a great injustice by assuming that some physical deformity
    • were the expression of something in his moral nature, in what concerns
    • development of his physical body. A man may even have some physical
    • interwoven in the super-sensible worlds, and in speaking of some part
    • craving aroused in a man, we are then able to recognise something of
    • had taken some imperfection belonging to his character with him out of
    • physical existence — some kind of incapacity, a moral
    • imperfection, perhaps some crime committed in the physical world that
    • him as an imperfection or moral flaw performs something real,
    • something actual. It guides the man and brings him to a particular
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  • Title: Initiation/Passing Moment: Lecture IV
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    • mankind, is, in some way or another, touched upon. In anything of the
    • the initiate has to experience, in a somewhat different form, how the
    • within the spiritual worlds. From this we can get some idea of how we
    • if it were not we should experience something resembling the effect a
    • all that he can take is something of which in the ordinary world he
    • knows nothing, something that is in him without his knowledge, that is
    • strengthened by thought,” so that we are able to take something
    • with us into the spiritual world, and to be something there.
    • But what happens then to all we have laid aside? Now this is something
    • but something else as well. One's self and all that one has must,
    • indeed, be laid aside, yet something of it must be carried on. Were it
    • which we were previously conscious. So, after all, something must be
    • carried over! We should leave everything behind and yet take something
    • process of remembering some experience we have had in life. What you
    • But there is something of still greater importance. In ordinary life
    • something quite definite to enter it. It is necessary for these things
    • At this point something can be experienced that finds easy expression
    • That is what is such a strain — so oppressive and sometimes even
    • acquired of seeing some fact or being of the etheric world —
    • the point of seeing some being or process cannot at once find his
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  • Title: Initiation/Passing Moment: Lecture V
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    • experienced as something external to one, something existing outside.
    • One is inside something else. I pointed out to you yesterday that the
    • mental plane. It would be wrong if something derogatory is implied by
    • you have done something that does not satisfy you morally, your entire
    • inner life feels that there is something bitter, that there is
    • something as it were poured out into the world to which you have now
    • stage of initiation it may also happen that something else is extended
    • ordinary life in the world of the senses, be described somewhat as
    • follows. Suppose that someone in the sensory world is standing before
    • Let us assume that you sit down somewhere and instead of thinking
    • laboriously of some special thing, you set yourself to think about
    • nothing in particular. Some uncalled-for thought may then arise within
    • the thought, then you have something in sense life similar to the way
    • presence, as in sensory existence he might be confronted by somebody
    • Now, something else is bound up with what has just been described as a
    • What you experience in the world of the senses when standing at some
    • this fundamental feeling. Imagine someone standing here in the middle
    • make myself clear. Some years ago it suddenly struck me that certain
    • turn to some great poem and find there something like its shadow
    • Dante, for instance, he sometimes has the feeling that there in the
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  • Title: Initiation/Passing Moment: Lecture VI
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    • worlds must do so from some particular position in life — every
    • initiation. Hence the need of something more than instructions given
    • to indicate something individual that can at the same time be useful
    • of whole some check. Within the world in which we live, these
    • something within it that is really repeated and appears in all worlds.
    • Let us assume that someone who has taken the first steps on the path
    • change, into the stable, temporal and momentary, so that as something
    • Just imagine that somewhere, on some island or other, there were a
    • there, because the world of the senses exists for some purpose and is
    • For the individual soul in relation to Ahriman, however, something
    • with a new form. Something has to be cast aside to give the being in
    • lifetime. Are there not some who deny the idea of reincarnation
    • able only to judge as one would who has simply seen something. Thus, I
    • between birth and death to something happily passed through and yet
    • suffering, though in sensory existence we feel they are something to
    • world something like shadows that may nevertheless have validity
    • there. This something has a certain effect and is in a way authentic.
    • Even if it is not seen, something like a fog is projected onto what
  • Title: Initiation/Passing Moment: Lecture VII
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    • lively imagination, you may be able to form some sort of picture from
    • special mention should be made of how something significant can
    • something in order to free himself of his physical sensory body. He
    • Sometimes we have to pause and make note of such things in our
    • unprejudiced penetration into higher worlds because this may sometimes
    • case. Say that someone wishing to pass through the stages of
    • someone else based on immediate personal feeling and emotion. Let us
    • is physical interplay between the two. Let us assume something of the
    • you will see how essential it is to have some understanding of what
    • thinking has this purifying force. There is, however, something
    • body somewhat in the following way. Assume that you were walking down
    • etheric body, which actually does the thinking, may know something of
    • then can he rise to grasping something in spiritual existence that is
    • It is curious how sometimes some people ask, “Isn't it unjust
    • that such an Individuality as the Christ should have brought something
    • after Christ have had some special advantage over their
    • predecessors.” Even anthroposophists have sometimes asked this!
    • certainly necessary for those who should know something of spiritual
    • light to learn something else again, which is to learn to observe with
    • be the sole truth. Perhaps by a little harmless persecution, some of
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  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • something inward in the very act of perceiving it.
    • something of the secrets in the things perceived.
    • Now to one who goes somewhat more
    • interiorise the outer world; it furnishes something which belongs to
    • ultimate value when they represent within us something which is
    • objective, something that is outside us. Our reflections would give
    • us no satisfaction if through them we could not experience something
    • something so subjective, it cannot directly pass over into the object
    • short, the human form appears to one as something which gives forth
    • reflection — though this differs somewhat from ordinary
    • if one does this, one sees something more in this shining being; one
    • sees forces moving within it, something like a circulation of force
    • outspread in space, but through which one perceives something in this
    • space, something which moves in the stream of time; as ‘being.’
    • back at oneself, something else appears; in looking at oneself, one
    • merely something which gives us thoughts and ideas, but which can
    • receive something like an impression of what is described concerning
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • the soul. Religion. Is there a religion in spirit-land, or something
    • with the intention of experiencing