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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • something permanent in his soul that will emerge ever again.
    • will-power puts in the place of the habit or gesture something of his
    • suppresses his anger when something annoying happens to him and thinks
    • and see if it is not associated with something of a transitory nature.
    • around him lights up in colors never seen before. Something becomes
    • directions. Here I could only sketch in sweeping lines how something
    • Furthermore, it is necessary that man rid himself of something that is
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • strange that something like our theme today, which touches so
    • such circles as have heard something of the spirit in this
    • world-outlook, there is the view that Spiritual Science is something
    • to be something unpractical. But if, in our time, Spiritual Science
    • It must have something
    • itself in bare abstractions, but must have something to say to human
    • something absurd, something to be suppressed by all possible means.
    • view of the human being, are supposed to know something. A short
    • characteristics of sexual gender, there is possibly something far
    • something that is far greater and more decisive than sexual
    • outside. This then is something of the social aspect of the women's
    • become something different. It is not so long ago that what today is
    • questions. Spiritual science is not something that indulges in
    • unfruitful criticism, it is not something conservative. It regards
    • testimony of such individuals who know this second body as something
    • real, something actually there. Anyone who knows nothing of this has
    • Now there is something
    • it means me. People have always felt this to be something of
    • average European has worked something into his astral body. He says
    • recognise that in a man there is something of the feminine nature,
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  • Title: Lecture: Problems of Nutrition
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    • has something to say even concerning questions that directly affect
    • light but it is also something more. Just as there is a spiritual
    • in disintegrating substances, and through this action something is
    • First, inner warmth is produced and second, something that is less
    • produce fat from something that in itself contains no fat. In other
    • animal one-sidedly contains within itself something of the forces
    • something takes place that actually should and would be
  • Title: Lecture: The Etherisation of the Blood
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    • begin by regarding it as something simple and elementary. We shall
    • thought is something which seems unreal to materialistically minded
    • malevolent deeds. Here there is something more than and different
    • something good or bad. In so far as our soul feels constrained to give
    • can give themselves up in this way form a connection with something
    • reveal something remarkable when they are investigated. These rays
    • Rosicrucians. These investigations have shown that something similar
    • Nazareth it must be recognised as something altogether unique. When it
    • progress in mastering the forces of nature, is something small and
    • A wonderful picture in very truth: that something would happen to make
    • thirty and thirty-three, and not before. Something akin to a change of
    • knowledge becomes something that we actually feel, something towards
    • true and right. But Anthroposophy must not be something that merely
    • satisfies our curiosity; it must rather be something without which we
    • And so Anthroposophy is not only something we learn for our physical
    • something otherwise present in sleep-consciousness only, flows into
  • Title: Lecture: Overcoming Nervousness
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    • let us try to add something to what is already familiar to us. What I
    • So you see, something can be done to strengthen the etheric body. This is
    • The way to strengthen one's will is not necessarily to carry out something
    • good, and one need not do this. But we must be able to distinguish something
    • that is to be criticized objectively from something that we find
  • Title: Jesus and Christ
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    • rather to express something in which spiritual science must come to an
    • following case I can speak of something objective. The title of my book
    • the portal of death, that casts off life as something faded. It is
    • to wane, we begin to cultivate something new on earth, that is, a
    • the wide reaches of the universe, something lives that must enter into
    • its youth, had lost their meaning. Furthermore, something happened
    • in the time of its youth. Something else now arose. What man could no
    • something completely new entered the evolution of humanity. In the
    • something completely new. With the Baptism in the river Jordan
    • something formerly experienced by every disciple of the mysteries
    • something streamed out into the spiritual atmosphere of the earth,
    • humanity, become something no longer human. After the turning point of
    • himself in his own being. With Christianity something entered human
    • Goethe had something else in mind when he expressed the truth that
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • feelings, which could also give rise to something as simple as this play.
    • nature contains something we must look upon as the expression of man's
    • something else besides the holy order of these events that take place
    • in the mists that spread out over the earth, we see something that does not
    • should be able to experience something that was active within him, deep
    • the aura of our earth contains something to which we shall never turn in
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • words and ideas containing something of the Christ-Impulse, will be of
    • Christ he then assumed etheric human form. Thereby something new
    • And now there is still something more to be said, as we are standing
    • will it stream later into something which is indeed one of the
    • gradually to work upon him. At the present time there is something
    • to pour into us something which will enable us to accept that which
    • Something which has arisen
    • take in something which is right for us human beings to receive. Just
  • Title: Lecture: The Four Sacrifices of Christ
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    • something of a similar nature occurred, not as yet on earth but in the
    • something sucks in my eyes!” He would not have been aware of the color
    • the human being looked at a fruit or something else in the outer world
    • something enters with the cherries that is related to a particular organ;
    • something harmful were present, for while certain things in the world are
    • confronting something that gave a burnt out feeling to one of his organs.
    • said those who knew something about it, “Thou hast ensouled Thyself
    • Upon the other side, however, he gives us something else. In the same
  • Title: Lecture: Anthroposophy and Christianity
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    • order to do so, I must first say something about the nature and
    • spiritual world, something he cannot do in ordinary life.
    • viewpoint, the soul-spiritual aspect as something separate from the
    • something that can actually happen does happen — for instance,
    • A person observed in this activity seems to be engaged in something
    • summon up and something radically different from the content of
    • consists in learning to distinguish exactly between something that
    • becoming something quite different. The same thing must happen to our
    • urge to acknowledge the existence of something spiritual; they speak of a
    • something we know to be independent of the body and with the world
    • between birth and death, we thus come to recognize that something
    • science to set something else in the place of Christianity; rather it
    • everything Christianity stands for and then adds something more to it.
    • And there's something else that must be added here when the
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • something that may be expressed in the words: I cannot bear the
    • prowess available to people in those days, but by something entirely
    • perceives first as the soul world — and then as something that feels
    • We would now have to examine whether something similar could have
    • have been led into considering the wisdom of India as something
    • preserved as it was in those days. If something remains behind in the
    • evolutionary process it can be interpreted to have absorbed something
    • development, refusing to advance and thereby keeping something of the
    • existence is suddenly induced by something to turn to spiritual
    • How would the American proceed? He would do something quite peculiar.
    • state and something I can now dwell on in greater detail than was
    • possible in yesterday's lecture. I mentioned that something exists in
    • perceives spiritual life as something outside himself. Somehow he
    • one looks at something external.” The point is that we should not look
    • within ourselves. We must discover something within ourselves that
    • in the West or in the East. Therefore, something in the twentieth
    • Europe. He has to contribute something to the diffusion of these rigid
    • external history. What is behind this history is something entirely
    • entire war literature contains something rather unpleasant. True, some
    • going through the gate of death at an early age. There is something
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • not only is this so, but something else is also to be remembered. The
    • working groups, something hovers invisibly over our work, something
    • to the city meant something different to the individual from what
    • their village communities there is still something of the nature of
    • intelligentsia as something great and significant among their people.
    • But something new must arise! What is significant in the child will be
    • soul, causing it to regard the Slavic group soul as something that it
    • producing something of the nature of a world document that would
    • something that they strive to develop by cultivating spiritual
  • Title: Lecture: Outlooks for the Future
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    • something which allows it to be transformed. But even the etheric body
    • consider the things which come to us from the etheric world as something
    • world-conception should know something about the impulses that govern
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • knowing something about the meaning and essential significance of life.
    • seems quite reasonable to ask why something further should be required which
    • expressing something which unprejudiced observation of scientific research
    • gained. What we have before us is something uniting human beings, by virtue
    • recognized that we possess something in the content of a book written
    • content of other books, but we possess something resembling an instrument
    • being, has something resembling a memory of this summer contact with beings
    • no longer as a purely earthly being, but a copy of something extra-
    • Something must now be added to what took part in the development of the
    • human body up to the seventh year, something not contained within the
    • development of our own faculties is something that concerns ourselves,
    • fact that science itself is a great problem, to which something must be
    • like to point to something which will serve as an interesting elucidation
    • I am relating this story here not for the sake of saying something which
  • Title: Evil and the Future of Man
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    • in effect, something altogether different from the so-called death of
    • something of which I said just now that one can speak of it only with deep
    • something concrete. I recently said: An essential impulse in human
    • will imbue himself with something that enables him to comprehend man
    • as pictures — images of something spiritual. We must learn to see
    • politics; to write on an important matter something that agrees
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • thought of the present epoch is something which one continuously needs
    • On the other hand, something else is also working. A perpetual
    • something evil. Very well; we perhaps need not trouble ourselves
    • that his power to work is sold; in this way something belonging to him
    • short, something which is not an inner part of the individual. All
    • if you think that you can buy yourself something with a $5 note and do
    • had affected our lives, helping us on or teaching us something. When
    • merely to hate or love something connected with the person, but to
    • week in the evolution of humanity. It is something which men are, by
    • faculty for the other is something that must enter into pedagogy and
    • The other is something that can be linked up with this review of our
    • archetypal phenomenon points to something which mere material thinking
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • spirit! something is expressed that has been nurtured in one's own
    • essential for the life of the spirit. Here too there is something
    • influence. And here again is something that will have to be stressed
    • I am speaking here of something profoundly characteristic. In their
    • we can discover this. It is something of which a man such as Hermann
    • human soul?’ — then he experiences something true; then spirit is
    • something happens in the cosmos.
    • Something I once said here is connected with this. (One must always
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • super-sensible knowledge and man's everyday existence. Something
    • us when, as we say, we remember something we have experienced. But,
    • as you all know, there is something peculiar about the power of memory.
    • moment of his life to try and remember something that he cannot
    • something. Looking at memory is the best way to understand how absurd
    • into, I would now like to bring something of very great importance.
    • teacher. If the child absorbs something that reaches beyond his
    • something alive, something that cannot be reduced to abstract principles
    • become social if they really meet one another in life, and something
    • people about these things, something very strange transpires. They will
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • members. But we will leave this aside today and think about something
    • have something that constantly builds itself up out of the whole
    • breathe in, something is built up within us, or, at the very least,
    • concrete reality. Nevertheless it can be envisaged as something that
    • produced? Through the fact that within the fluid organism something
    • Tone is, in reality, something that leads the ordinary mode of
    • configuration. A man may dream of coiling snakes when something is out
    • in the white sphere something has been left free, but this is equally
    • speak to the effect that the solid organism is something that exists
    • something that is not ourselves, and hence is not entirely, but only
    • into account, and then something that is entirely separated from it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • experience this whole nexus of consciousness as something which, in
    • organic processes. Something is going on within us all the time, and
    • air-organism, it imparts to it something that I can only call a
    • supports and bears all the others. Within it, too, something is
    • get to the root of something that is presented as a branch of science
    • formulating something that is not understood.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • something will certainly strike us concerning life and its realities.
    • every case that they are linked with something in our environment,
    • something that we ourselves have experienced. Between birth and death
    • there is something that is inherently our own; what is inherently our
    • what thus comes to us from the outer world, something that is
    • doing something, but we cannot, surely, ascribe to ourselves any
    • something in which will is undoubtedly contained. But think how, in
    • order to say something or other in which very little thought is
    • thought were something that represented material processes, the will
    • real effect only if the life of thought is something that has no
    • something which, in its reality, is not understood! Men such as Kant
    • us nothing, for it points to no reality, it points to something merely
    • part of our manhood, but also means something in the cosmos. Think of
    • which something must be brought from the cosmos in order that it may
    • the feeling of love — devotion to something to which we are not
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • IN THE FESTIVAL of Christmas something is given to Christendom that
    • of something which I have repeatedly brought forward in various ways in the
    • Today, however, we will consider something which stood, in a sense, at the
    • receiving presents, something which they celebrate every year through
    • experience upon the earth. Our souls must again acquire something of this
    • the knowledge that something altogether new must fill our souls, in order
    • souls, as something which unites our hearts in love and harmony? If we do
    • Christmas greeting for each one of you, as something which can lead you
  • Title: Lecture: The Two Christmas Annunciations
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    • call to mind something which can become clear to any one who considers
    • we may call its higher knowledge. This is another example of something
    • revealed. This ancient knowledge of the stars was something quite
    • these movements something of higher significance, remote from space
    • For them the starry world was something full of life. They felt the
    • for thousands of years as something communicated only to the most
    • ancient times is something which should be grasped. And it was thus
    • something which most people now-a-days will not agree with. And it is
    • abstract to us, revealed at that time something really living, because
    • mathematics is something that rises up within us, that rises to
    • something heavenly was descending.
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: The Threshold In Nature and In Man
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    • the path of knowledge as something that leads us away from.the natural
    • the Threshold and the Guardian of the Threshold was something
    • something that acts independently. In doing so he has placed himself
    • science; but we do lose something, and the loss is only too manifest
    • always something undefined about the life of feeling. Indeed, if we
    • Feelings are, of course, something altogether different from dream
    • something is present for him in consciousness that remains generally
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • soul is putting up an antipathetic defence against something that is
    • that now and then, through strange dreams, something comes up into the
    • seers, something of which they said: Of its essential nature it is not
    • our judgments are affirmative. We have arrived at something which, as
    • life. Men did not experience merely light and darkness but something
    • they felt that the sun was something that pervaded them inwardly. They
  • Title: Lecture: The Alphabet
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    • something that Man formed out of himself as his most primal ability;
    • the Greek to the Latin culture something living in speech, something
    • It might be said that all poetry has in it something which makes it
    • the Hebrew equivalent, represents something of the nature of a wrapping, a
    • is something quite different. We can get an idea of this by means of a
    • unconscious. If a person sees something belonging to the outer world
    • evil in human beings, but then something else can also be perceived,
    • something sounding within these bodies. And what sounds is the echo of
    • speak, something takes place in the upper part of his being, as a
    • Something is expressed that is the cosmic working of four planets. Let
    • us add one of the consonants to something like this — IOSUA — let us
    • wisdom. And there was something of quite a dim consciousness connected
    • spheres of learning lies a half conscious recognition of something,
    • this is something that has nothing to do with the facts. I have a
    • experience. The astronomy in the subconscious then became something
    • into the single point of the ego something that, filled out by the
    • Greek culture, there lies something that may be expressed as follows:
    • Greece. — We too must experience something of this kind if we wish to
  • Title: Lecture: The Human Heart
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    • behave no longer like a sense organ but to assimilate something in the
    • At its circumference it manifests something in the nature of stars,
    • and in its lower portion something that appears more or less as an
    • when we do not do something ourselves but give instructions to a
    • this connection, I am once more describing something absolutely real.)
    • not ourselves alone. Incorporated within us is something that comes
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • pictures, actually yielded him something that lived in the mineral, plant
    • arising from the impotence of self-knowledge, something else developed: a
    • at a particular point in his life he feels something flowering and coming
    • know something which arises within his humanity during his life on earth.
    • something different. We have to achieve our full humanity while on earth.
    • was an omission; today a man destroys, through his own humanity, something
    • own life. In past ages he merely left something undone; by doing so today
  • Title: Lecture: The Invisible Man Within Us
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    • express itself during physical earthly life as something outwardly
    • the air. Thus something from the super-sensible man also underlies the
    • ill because something foreign accumulates in his organism that has
    • not been worked through in the right way, something containing
    • organism. If you eat something, the food contains certain chemical
    • something foreign is formed purely out of the organism. This must be
    • food? When we eat food, something is introduced into the organism
    • invisible man is formed. We take into us something that proceeds from
    • something else to take place, as it does with a poison. Poisonous
    • able to achieve something if the proper social conditions are brought
    • Today, even if we know something, we are usually unable to do
    • organism, a person receives something that goes up to the finest
    • into the head. By doing this we can call forth something to
    • something, therefore, we may notice that slight visual disturbances
    • anthroposophy will be something that can take hold of modern
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • he makes it into something different.
    • This something different, which develops out of the nature processes in
    • how a liver cell is something which continually tends to be built up if it is
    • walls so that it shines like a mirror is something exceptionally important.
    • something which manifests itself as tuberculosis in the most various
    • of calcium or something similar, namely, what is secreted from the animal
    • something works only to discover that it is not valid, or to write up a
    • In this way something can be brought about in the laboratories within our
    • until the morning lecture. But that is something that would make you
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • word is but an indication of something which is not here in the physical
    • are asleep? Something must still be living and working in the blood,
    • night, and yet the breathing goes on. Here again, something must be
    • the sunlight something of its own essence. This is however not the
    • Something of the erstwhile Moon-forces has indeed remained behind on
    • struck by the fact that something like a plan was leading you towards
    • it, beginning long before. Something that happened, say, between your
    • conscious of something more than this.
    • I have summed up this ‘something more’ in a few words, which
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • And now I must draw your attention to something in the life of Raphael that
    • told by Vasari! No biography of Raphael at all, but something altogether
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • foreboding of something very special, that entered the evolution of
    • death on the cross, something very deep and great is implied in this
    • something, and they found that the communications of the gods
    • as something which is the beginning and end of something. Were we to
    • life of soul and spirit. Death was something pertaining to Maya, the
    • more as something that made an impression on them. Their souls became
    • has a meaning and that life on earth is something that ends.This, of
    • something about death, and can therefore develop the intellect within
    • something which they could not learn in their godly abodes which were
    • upon as something earthly, but as something having a meaning for the
    • divine being, in order to learn something concerning death though one
    • to a right end. If we keep to him, we will learn something that men
    • teaching of the risen Christ was something deeply moving. A disciple,
    • loss of the ancient wisdom which enabled man to grasp something of
    • aspect, something concerning an esoteric Christianity. This age,
    • something essential, in the Mystery of Golgotha.
  • Title: Mathematics and Occultism
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    • mathematically, I do indeed think about something my senses can
    • The Gnostics desired something similar. They said, “Gnosis is
    • something quite different from it, namely to the real
    • continually at the moment of the genesis of something
    • sense-perceptible from something no longer sense-perceptible. This
    • consciousness; then we shall feel something of the abounding power
  • Title: The Dead Are With Us
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    • environment; if he does something right, he becomes aware of pleasure,
    • First of all, I will tell you something that may seem to have no
    • question to the dead, or say something to him, what we say comes from
    • what we say to him. And when he answers us or says something to us,
    • where, if something comes to us from the environment, we ascribe it at
    • to remain inwardly collected in order to preserve something of what
    • regard to Time. If you experience something at one moment, it has
    • to the dead. Suppose we want to ask the dead something. We can carry
    • put questions to the dead or to communicate something to the dead, is
    • subconsciousness to communicate something to him in the evening. For
    • something to him — if you develop the feeling in purity and let
    • something to us in our dream, but we should see in the dream something
    • is still living with us, something that is wide and universal.
    • would prefer to be told something definite he can do morning and
  • Title: Lecture: The Origin of Speech and Language
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    • in order to grasp this, we need to look at something else first.
    • means that something happened to the brain while the child learned to
    • is forced into the brain, but when they also perceive something
    • develop something that reaches into the left side of the brain. Now
    • or if we reject something: Eh! These gestures are perceived by
    • change something. Gentlemen, we would first have to change the entire
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • reflection of something which becomes great and significant in the
    • condition into life. Thus a man sees, but at the same time something
    • is living in his seeing; he hears and at the same time something is
    • This is quite acceptable. Then something is incorporated in these
    • process occurs in a man when he is able to endure something like a
    • art. The artist has to do something with the Ego, go through a
    • significance, something typical. The artist does that as a matter of
    • but something of a didactic, instructive kind, which could never
    • something else we must consider when we contemplate this
    • something, or what is done with something, we let our speech-sense
    • listen to a poem, and listen in the same way as to something intended
    • something only by going into concrete detail. If one grasps the seven
    • you read more of his Poetics you will feel in it something
    • Schiller's Aesthetic Letters embrace something of what has
    • before the feelings that lead us to love or not to love something; so
    • facts. But through them pulses an adumbration of something that can
    • something which there will be increasing need to recognise as we go
    • can prove something logically; and we have seen arise in our midst,
    • you can prove, beyond a doubt, that something real is lying there
    • lecture, and during it he was to say something that would be felt as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Turning-Point in Modern History
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    • decades ago something could be taken as a matter of course by an
    • this rational necessity, it is still something that compels him. And
    • external State, or something of that kind, in obeying such laws he is
    • working in a sense-perceptible medium. And he would produce something
    • but he was equipped with something that Schiller lacked: with fully
    • something one must accept. He never rejected anything entirely. This
    • them; indeed, one must make an effort to examine something which to
    • There is something very great in these “Aesthetic Letters,”
    • something quite different, which can understand the preceding period
    • stupid to think that anyone could now write something like Goethe's
    • This is something that only real Spiritual Science can do, in the most
    • something above it and something below it; and it is the “man in
    • something higher, something super-sensible. Below, underneath the
    • Thrones. Hence in your food you have something cosmically formative,
  • Title: Lecture: Elemental Beings and Human Destinies
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    • something that happens in the world and has significance there. And it
    • Suppose you experience something that affects you very deeply, Some
    • it die away in your consciousness. But something takes place in the
    • during the whole of the interval something has been going on in the
    • Let us picture the whole process. Something moves you deeply. You ray
    • Because we do not know that something which stirs us deeply has such
    • something is added by our own exertion to the experiences of life,
    • the thought: I am doing something to promote the further evolution of
    • do as our personal affair. We shall have no idea that it is something
    • understanding of the world. And here allow me to refer to something
    • light, but as something else. None the less, it does return.
    • something, be it material or spiritual, bears within it. And this
    • words mean something quite different. They do not refer to the
  • Title: Lecture: The Ear
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    • consonant reminiscent of something hard and angular, the other
    • Ah he expresses something that lives in his inner soul as a
    • how we have in the middle man something that is ordered as it were in
    • death and a new birth. There the Light is something altogether
    • do something for it, we must be inwardly alert and quick. Even then,
  • Title: Education for Adolescents
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    • souls, then these same forces are changed into something else.
    • spoken about during these years, this is in itself something that
    • between 15, 16 and 20, 21, something not altogether unlike pain. This
    • something that you may not bring to them at this age, that is in the
    • knowledgeable way: “That is something that cannot be known.”
  • Title: Lecture: The Work of Secret Societies in the World
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    • consciousness in the world does something to further the evolution of the
    • something that has belonged to Freemasonry. Freemasonry did indeed urge its
    • should be unknown. He worked in such a way that he merely added something
    • such. To do something for the higher self does not partake of egoism
    • charitable institution or have contributed something to its foundation,
    • can experience something of the conditions of existence there possible, is
    • the evolution of humanity. Thus we have in Freemasonry something that has
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • formulas, science of the spirit provides something with which
    • the problems of life yet retains the longing to know something
    • unconscious way, something arises which indeed belongs to the
    • waking condition of consciousness, something is concealed, and
    • the soul has lived through is something entirely different from
    • impulse — or something that approached the soul in the
    • pictures. Thus we must say that here is something that takes
    • have given rise to the anxiety, fear and terror, then something
    • person can bring back something into the waking life through
    • something over into consciousness; we can feel that we have had
    • course, described something of what sounds forth from
    • painted something on a surface, but everything is in perpetual
    • in this alternation of activity and withdrawal, something
    • with some difficulty, with something which they must conquer in
    • one has not slept quite in the ordinary way, but that something
    • with the body plays over into the soul, just as something
    • of sleep, there is something within them which — if I may
    • would certainly be a shadowy experience, but something of the
    • narrates something that is a reality, speaking of a man who
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  • Title: The Cosmic Word and Individual Man
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    • they meant something very much more significant than is generally meant
    • awakening, because it has something in common with the stream of sound
    • There is not so far to go; very soon something different is reached.
    • something I will describe in a moment. The streaming warmth goes
    • say something evil, something filled with hatred, this work of the
    • of this kind — something of the nature of a Being underlies
    • something that is not really there: of Matter — or (which is no
    • Monad. We have not only to remember that the Monad is something
  • Title: Christ and the Twentieth Century
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    • Baptism something of great significance happened to Jesus of
    • John in Jordan, we have a picture of the breaking-in of something
    • trials in life, but of something that in the whole of human evolution
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • humanity, an Impulse towards something that had not been there
    • that this event is bound up with something of historic significance
    • beings, need something real and immediate that can take hold of
    • but these documents ultimately revealed something very different.
    • something of which it can make no use; for what is modern research to
    • everything described by outer history there is something
    • was to show that something of great importance came to pass while the
    • something that exists in the Spirit beyond and above all the
    • begin to make something of the statements of external Science. For
    • people are enabled to make something of these words. This conception,
    • During the 20th century something new must be added to
    • are devised or something is done which does not accord with the outer
    • historical course of humanity, that here is something which not only
    • possessed from his earthly beginning is seen to be something from
  • Title: Lecture: Richard Wagner and Mysticism
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    • associated ‘Mysticism’ with all ideas about which there is something
    • stated it in words. On another occasion he said something similar in
    • is something at this point which had perforce to remain unexpressed,
    • for between this action and that action there is something in the
    • human heart which acts as a mediator, something that cannot pass over
    • one of Wagner's earliest works. Do we not feel that something is
    • upon it took something of the Eternal into themselves.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • says something like this: Plato did not admit the existence of a
    • to say about Indian wisdom. Nevertheless, if we ask for something
    • nothing down was because they held that wisdom must be something
    • man, in direct personal intercourse. Something else — again not
    • still knew something of the spiritual universe reaching down into
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • question of whether something takes place in this or in that way, but
    • To WHAT do they really refer? They merely refer to something which at
    • years and one could say: Something which has the nature of elemental
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • century, something special arose within the world-conception of
    • follows: The tongue is a cuttlefish, other organs are something else.
    • body, believing that we carry it about as something that belongs to
    • death something may arise that can be incorporated with the whole
    • and the Spirits of the Will require in order to incorporate something
    • it were, something that is copied on to the surface of the sphere. We
    • problem of what we should do, in order to give others something to
    • present serpent can only be looked upon as a symbol of something
    • freedom, for in the 5th post-atlantean epoch arose something
    • something quite new, he does this because the ancient spiritual
    • may feel throughout: there is something behind all that! In fact,
    • thoughts are capable of grasping something that does not, for
    • something that must become a distinctive mark of humanity: namely,
    • that our etheric body is not something that may be designated as the
    • etheric bodies are handed over to the spiritual world, then something
  • Title: Lecture: And The Temple Becomes Man
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    • Akasha Chronicle. Something reminiscent of their forms did indeed
    • Egypt, we find something altogether different. Sphinxes and
    • something that is whole and perfect in itself; an infinitude is here
    • trying to express something that is never as separate and complete in
    • element; but there is something in all Gothic forms which seems to
    • stage of temple-architecture? These frontages tell us something very
    • now look for something in the visible world that is as whole and
    • something that is a perpetual riddle in the evolution of humanity, I
    • have to speak of something that certainly existed — and yet had
    • not been seen. But so it is ... In Nature, too, there is something
    • something that will be the completion of this striving. With the
    • will light upon something that seems to say to us: This
    • strike upon the walls they will find something to which they are so
    • there, said something in his Presidential Address which often comes
    • feels: ‘When I try to formulate in concepts or ideas something
  • Title: Lecture: The Migrations of the Races
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    • In Rome, therefore, something was being prepared which the Spiritual
  • Title: Lecture: The Mystery of Golgotha
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    • something of the essence of the soul, which might be thus described:
    • Freedom. Before he could attain true spiritual Freedom, something had
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • (lightning) is uttered, something of the same experience he has
    • If now we go back into more remote ages, we find something different
    • studying something that has to do with the Earth, it is by no means
    • himself, or whether something else had a kindly and favourable
    • worlds, so that together with speech they received something of the
    • something they could then communicate to man as speech or language).
    • something that is inspired into man, still felt the presence
    • Try to understand the significance of this change. Something enters
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • world. They were preparing for something that must be achieved in our
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • To begin with, I must say something on this one point: the power of
    • the very bottom, there is something demonic — the most
    • spiritual world something very similar, and again dissimilar, to our
    • something. You know there is something that wishes to have something
    • man, or bring something before him by reading to him or the like. In
  • Title: Lecture I: Ancient Myths
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    • points of view and when something has been said about it, its content
    • latest example of revolution ... there something happened which
    • Greek heard the name Osiris, he could picture something from it, he
    • something of which he too had certain concepts. Although the name was
    • something very deep and of great meaning. It shows that in those
    • spiritual things. The Greek knew how to picture something of Osiris,
    • independent of the Osiris-name, because he had something
    • is something that one must keep well in mind in order to recognize
    • therefore is something which differs radically in the Grecian teaching
    • ancestor, nevertheless I venerate something which had some connection
    • What was understood was not the same but yet had something to do
    • Alchemists something different is meant from the ordinary earthly
    • had something to do with lightning and thunder.
  • Title: Lecture II: Ancient Myths
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    • star-constellations. If I were to make a comparison from something
    • concepts — the human being felt something in him (it was in
    • physiology the sex forces), felt something in him of which he said:
    • took place. The man was aware that he had taken something into
    • knew in the soul: in me something is born which cosmic space has
    • something which you see with the senses; then you think it over
    • physical world, perceive, conceive. That was something which in his
    • get at the facts. But something else too is bound up with it. These
    • when one deals with these things. For them it was something very
    • more inwardly lying forces, I am connected with something quite
    • that as child he had seen something else in it. He knew that the air
    • They still felt something of how in ancient times men had been
    • whether, when one thinks, there is still something of reality left in
    • it was set free, it became a word which denoted something without any
    • fact that people must understand something which it is above
  • Title: Lecture III: Ancient Myths
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    • We have been endeavouring in these lectures to understand something
    • does not merely signify something, but is something — but they
    • the least the point that the figures signified something, but that
    • something that is deeply justified in the impulses of the modern
    • deportment, which in its world-mood had something between
    • forgotten the matter, but centuries ago something was placed before
    • must not now be as if something arises through the forces of nature
    • of voice in the boy — something which embellishes man with the
    • And with this, one thinks one has said something most profound. But
  • Title: Lecture IV: Ancient Myths
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    • merchants; it is something else that we are told — that he
    • phases of post-Atlantean evolution. In point of fact, something of
    • something we have often brought forward from various viewpoints.
    • observations of how there is always something in man which
    • was aware of them through something that took place in oneself. One
    • inwardly as something bodily. That was during the ‘Cancer-culture’;
    • outer universe, but in this, as it were, man is helped by something
    • something macrocosmic in them, thoughts were not yet bound up with
    • something else that is remarkable. As Venus has her house in Taurus,
    • today. But something else is the point. The point is that we are not
    • something, but how one sees it, how one is able to
  • Title: Lecture V: Ancient Myths
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    • time something that determines our progress of soul and spirit.
    • is all something of which external history tells us nothing,
    • is again something of which external history gives no tidings, for
    • difficult to be enthusiastic over something that went on so and
    • point of view as something absolute, something which must bring
    • yet there must have been something not quite in accord.
    • something which Friedrich Schlegel has not said to himself. What he
    • up that one can link on to something already existing. It is thought
    • that one need not draw something new from the well of
    • sees that this Spiritual Science has, after all, something very
    • read something of mine, some books of mine, and made himself
    • is therefore no proof that a man has found something antipathetic to
    • person decides that he will really read something! So it is no proof
    • to the aged, linked with the consciousness that they had something
    • something else than merely his physical body. He consists of the
    • now, do I feel really fitted to say something to people ... As for
    • had something of what can be called a
    • to give something that can be something to all men, just as religion
    • must be something to all men, that can speak to all men. But this is
    • however with something else. We are gradually developing a
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  • Title: Lecture VI: Ancient Myths
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    • for a right understanding of something of this nature. The point is,
    • abstract concepts; one requires something different for the
    • which expresses something, which discloses something, which wants to
    • reveal something to us. One must revive the consciousness that the
    • something may be more easily known concerning these things than
    • completely right, but all the same, something else is true. If this
    • but all have learnt something in youth. And what do we do in later
    • fields) is to be something that is fitted really to be transformed
    • lacking for really giving to children today something that refreshes
    • life, something which throughout life can be a source of joy in life
    • conceptions had to come. But only the foolish see them as something
    • concepts may seem difficult today they will become something that one
    • There is something, for
    • becomes something quite different. There is something in me as man
    • that is only to be found in me as man; I have to await something.
    • educated that he says: I have something to await. I shall be thirty,
    • decade, there comes towards me through growing older something of the
    • mystery of man. I have something to await from the fact that I live
    • something; but he who teaches me possesses something that I cannot
    • If he relates it to me, he gives me something which must be a sacred
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  • Title: Lecture VII: Ancient Myths
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    • two-fold form something of the solution of the world-riddle. In
    • discovery of something that has met with opposition even in spiritual
    • something is connected with what I have now said that can very easily
    • my dear friends — I will not say to think-through something,
    • feel-through something. Here too, you see, is a point where modern
    • clods of earth, one has to do with something dying out that once was
    • as we always carry within us something belonging to the next life,
    • something and then had to wait a few years in order fully to
    • the life of spirit. If something about world-conception creeps into
    • something fundamental, very necessary to our present civilization.
    • is something that is connected with the deepest needs and deepest
    • about something Mohammedan. And if spiritual science had already
    • this human development that we bear something within us today that is
    • course see any angelic Intelligences, but something that one can
    • it in what it can reveal, then one learns indeed to know something in
    • mirror, but which nevertheless tells us something, in certain
    • war at all, but something else — and earlier wars. People today
    • brought forward.) They wanted something definite, clearly to be
    • now, my dear friends, let me say something else — what was
    • concerned with something that has a significance in questions
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • as something merely to be dispersed later on, merely to be dissolved
    • body, which however has now become something different. Indeed there
    • just in our head organization something formed by the macrocosm, we
    • ancient India? He made the breathing process into something
    • mental pictures is something much more complicated than is imagined
    • offers you, not as a mere theory, but as something to carry over into
    • repetition of earth lives, to consider as something isolated the fact
    • this source, you will see, something comes to light relating to the
    • something absorbed from without. It enters into reciprocal activity
    • something entirely different from what in the first centuries had
    • But at the same time the European feels something in Tagore that
    • enough, something crops up that could be expressed by a phrase often
    • intellectualism. In this we also find something hinted at, but in an
    • is such that we need not say that we accept something merely on
    • these last words it was my wish to draw your attention to something
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • totally inadequate, for in reality something else of tremendous
    • towards some place or other, or with something that has been
    • sleep as an echo sounding on from human speech. It is something they
    • need, something they long to experience.
    • oxygen, and consequently feel oxygen to be something beneficial, so
    • produce something that is beneficial to life, we must make a real
    • We are confronted with something even more striking when we observe
    • antipathy, which are merely the outcome of something we are not
    • of something brought over into the present life through the fact that
    • phenomenon is something spiritual and those who can survey the whole
    • we know something of their activity in the physical body. But we know
    • materialism the ‘moral world’ is something the human
    • being formulates in thought — something that has nothing to do
    • something more that it is essential we should understand.
    • really to know something about the world and about life, we must try
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • that in order really to know something about the nature of man, quite
    • this world of thought. There was something turbulent about the young
    • But at the same time there is something else in Goethe — a kind
    • of appeal to what lives in Nature, saying something more enduring and
    • because he had gained something else from his intimacy with Greek
    • intellectualistic as our thinking is to-day. Something like the sound
    • can be obtained by measuring, counting and weighing as something
    • which we to-day regard as something quite independent of speech
    • repeated one after the other, really meant something. World-mysteries
    • the existence of something which I am trying to explain to you in the
    • a realm lying behind the sounds of speech perceives something
    • Nature something higher than he can perceive through the medium of
    • pervaded by something like an ethereal element, an element that is
    • express it in a word, is no longer quite the same. Something has
    • has remained constant through the ages, regard it as something
  • Title: Lecture: On the Reality of Higher Worlds
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    • to say something about anthroposophical Spiritual Science. [This
    • been given to us — they enter the consciousness as something
    • but enters the soul as something quite new. The point of importance
    • consists in the exercising of thought, something that is now plastic
    • in the child — we feel that this is something super-sensible,
    • something of the nature of soul-and-spirit within the human being
    • something real when I pierce through the material world and also when
    • I gaze into my own being; I experience something that is beyond the
    • intensified. But before long it will be noticed that something very
    • unfolds the activity of thinking. He thinks about something or other;
    • we know that we have something consisting, not merely of thoughts,
    • Something is then revealed of the beings and the happenings of the
    • In a certain respect, nevertheless, something can be learnt from the
    • again after death, he experiences something which in its reflection
    • something like deep pain, universal privation.
    • something that is merely regarded as religion and is already dead.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • particular element which has, on the one hand, taken up something
    • as a recollection of something which humanity had experienced in very
    • gives us something which seeks to explain, the world and man only
    • disappeared. Natural science contained something, and it
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • conception is nevertheless based upon something through which the
    • stand upon a firm ground. It was something completely new in
    • the past three, four, five centuries, something entirely new had
    • yesterday, was Czolbe, the sensualists therefore spoke of something
    • positive, which could be indicated as something tangible. Thus the
    • things, spoke of something which vanished the moment one wished to
    • many others. But he also said something else. You see, he belonged to
    • able to give something. Philosophy really had nothing more to
    • knowledge of Nature. Something has thus arisen, which acquires a
    • entirely different direction. But a living logic is something quite
    • The essential point to-day is to realise that something need not be
    • spiritual vision, is something which educates the human being.
    • should indeed realise that something must penetrate into the human
    • souls, something which spiritualises the human being, even as far as
    • feel something which has really always existed where people have
    • known something concerning real wisdom. I have already spoken to you
    • something formal, something through which we gain knowledge,
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • something within the process of development of the world that is
    • are slandered, how people look upon them as something insane,
    • science is something tremendously great and sacred. The new
    • something that may be compared with the mood of prayer and it may be
    • in particular expresses something that should completely fill
    • should be transformed into something artistic. We should therefore
    • significant, for they must express something significant. At first we
    • something entirely new must enter the world through spiritual
    • science, something that is able to overcome even the greatest
    • something that we should not forget: that in spite of everything, our
  • Title: Lecture: Salt, Mercury, Sulphur
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    • man, to know something of the being of man, but yet were unable to
    • universe and of the being of man something glimmers which, to deeper
    • something like the following: In the human being there are three
    • in man, he was speaking of something absolutely real and concrete.
    • give of the universe, it would have been something like the
    • from these spiritual Beings they learned something else, namely that
    • up which appears in outer nature at a different stage, when something
    • something that arose in the mind as a picture. When a real knower
    • something that on the one hand is of the nature of soul-and-spirit
    • something which is related to these processes as the processes in a
    • something remarkable here. It is obvious that something else is
    • something which the contemplation of history revealed to these people
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Latin and Roman culture then took over something that was in a
    • ideas; on that account the Romans developed something that did not as
    • intellectual soul, into something which we assume to have already
    • something quite different from that which constitutes our modern
    • juridical concepts. These are something abstract, something that is
    • something that none of us possessed in our previous incarnations, in
    • we had to take in something in order to climb over an important stage
    • time a feeling that he was drawing in something etheric, that the
    • considered his food, in which he took in something that he did not
    • believe that then we bring forth something of what we experience. It
    • is not true at all that we can experience something in that way! We
    • filled with something, and so that that which really lives within us
    • indicating that man still knew something of the connection between
    • Mystery of Golgotha appeared. Something of that instinctive, ancient
    • Disciples of the Lord, still possessed something of that old
    • paintings lived something that may also be
    • seen in Dante, something that could no longer be experienced by the
    • any way painted after a model, for it is something in which the old
    • character, something that reckoned with the egoism of modern times.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Something else, for example, might come about. The Ahrimanic Powers,
    • concerned to formulate something they have experienced in such a way
    • are in a position to say something about the science of Initiation
    • something extraordinarily necessary and significant for the evolution
    • ordinary form, they like to get hold of something new; but for all
    • to promulgate something true and right about Christianity, about the
    • such as many desire, but that something is truly striving to activate
    • happiness or have something in the nature of a new religion! This
    • Men should feel that here, through these forms, something different
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • something that has recently taken place in connection with a Movement
    • It is therefore a question of giving something to those people who
    • remain what it was and what it ought to be, I gave something,
    • Anthroposophical Movement as something that gives it a sure ground
    • doing something that would inevitably lead to the destruction of both
    • something might be dug away from the Anthroposophical Movement, and
    • order to present something once and for all in its true light. I know
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • through our inner sense; the astral body is something that can only
    • something split off during the Moon stage of development, and that
    • something also split off during the Earth-development; it went out
    • our physical body, we experience something that is of utmost
    • really encloses a microcosm, something that is, in reality, a whole
    • beyond. It is the feeling, that there is something in the world
    • something that forms part of it.
    • for we have before us now, for a few days, something that resembles a
    • that we are now surrounded by something that is alive. Everything
    • experienced something. What we experienced through him, now
    • experienced something through him. Imagine that this memory now rises
    • stupid if we believe that here on earth, when we experience something
    • something through our experiences; they obtain from them something
    • might spin out something for themselves, thus enriching the world.
    • reflected in us, we acquire something that we cannot acquire during
    • our earthly life, something that we shall only acquire later on,
    • evil action: Imagine that you say something bad to another person and
    • that your words hurt him. When we say something unkind, we only
    • also experience something else. Although the expression which I shall
    • on earth we get tired and wear out our strength, gives us something
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • consciousness-soul was, at that time, experienced as something that
    • the re-discovery of something over which the darkness of
    • one hand, connected with something that can lead, through the Mystery
    • But something else must now take
    • whitewashed, it had to be clouded over, as it were, by something that
    • soul something that entirely ignores the soul’s threefold
    • because it was experienced as something which in occult language is
    • with something that had to take place; it had to occur, in accordance
    • element, but something in which many elements flow together. All
    • way that they still possessed in their souls something that has more
    • that they experienced in their ordinary life something like a
    • clairvoyance, in their immediate daytime experience, something like a
    • When something that lies below
    • something more spiritual than the Ego-nature and more strongly
    • man’s earthly part from below, but something else must ray into
    • something that leads him into the spiritual world.
    • something that is, in itself, spiritual: a Being must be there, a
    • and there is moreover something that resembles Lemminkainen, endowing
    • used to say: We live here, yet we feel something resembling three
  • Title: Lecture: Awakening to Community - I
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    • called its better days, something was taking place that almost
    • just any other present day group of human beings is something that
    • springs from the innermost core of his humanity, something he feels
    • concern of their hearts, something they cannot really do without if
    • consider something else. What I have been describing thus far might
    • from super-sensible worlds is something that comes about quite of
    • just characterized, and because something then made its appearance
    • and hence a question of ethics. When something is left undone, due to
    • is receiving something that is not available in the outer life one is
    • Then something strange
    • happened, something that could probably happen only in the
    • enemies really suffer from something that resembles a fear of water.
    • only difference is that the ancients conceived the Fall as something
  • Title: Lecture: Perceiving and Remembering
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    • something, however, that we must possess — this humility, this great
    • publication of something completely foolish, they defend themselves,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • You know, of course, that memory or remembering has something to do
    • opposite of memory, namely forgetting, will have something to do with
    • we say that memory has something to do with the etheric body, we
    • something on to the human being and put something into him, whereas
    • see then that man's etheric body is something quite different from a
    • which they could take something in and transform their nature. All
    • worried about something. If he could forget them they would work
    • something, but rather learn to forget it. It is the worst thing
    • images remain stuck in our memory, we introduce something hard and
    • Similarly, after death we have something in our being which
    • images that he is always thinking about. This is something quite
    • something useful is answered by spiritual science. And we see, too,
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • something else we should note as well, which will gradually have to
    • physically we have to look for something quite different in the
    • Now I want to say something which will really only be understood by
    • an extent that we have to admit it is something quite different; and
    • physical substance blood is something that you cannot examine
    • longer examining blood but something that is the external image of
    • originate therefore in the astral body, it can come from something
    • late because you think something is the matter with it — yet it
    • nerves first. This achieves nothing. You only achieve something when
    • way that he is taking in something that is not right for him. So we
    • the brain. Just as when something happens on the sun, an eclipse for
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • something else that had previously existed. You must not think that
    • nourishment in those times there was something else contained in
    • Something
    • make this quite clear I would like to tell you something that you may
    • this came about at the expense of something else, and when I describe
    • colour, is the revelation, the external expression of something
    • picture, you can have something that is as it were distilled from it,
    • withdrew from him and something else took its place. What happened in
    • sexes. And therefore something was incorporated into man at birth
    • surroundings, he now acquired something through the act of
    • Something of what belongs to the astral bodies of his parents —
    • of original sin. And now we come to something else: an entirely new
    • takes one or another mineral medicament. Something very remarkable is
    • the ability to divert its attention away from something. It is
    • particular mineral substance that has permeated him. Something very
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • will concern ourselves today with something that will again appear to
    • fact that pneumonia shows something quite remarkable that is
    • interpenetrated by an astral body and something resembling an ego.
    • out something that occultism has always taught, but which will appear
    • outer one. In Atlantis something very serious would have happened if
    • egoistic people who take an interest in it, but something that can
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • because it is an indisputable fact. It is something that really ought
    • On the contrary, the temperature is something that the organism calls
    • Something must be happening in the etheric body if a temperature runs
    • absolutely coincide with the inner one. Something else has come
    • cosmic displacement, something very special has occurred in man's
    • nature. Today, when you see something that has been thought out, the
    • the spheres that still possess good old traditions have something of
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • about them. Let us talk today about a few aspects of something that
    • man's life flows backwards. This is something that is difficult for
    • had done something in his twentieth year that hurt someone else. When
    • somebody has done something like this that hurt another person, it
    • in his soul to compensate for something. External circumstances are
    • as an individual, we find something else that gives them a more
    • us assume then that we have learnt something in life and are then
    • harmonious, and although we have learnt something, it was not
    • not in another. Let us assume we learnt something in life that
    • he has done something in a one-sided way. Now he is born again with
    • lacks. And then, for instance, something can take place immediately
    • that something important is to follow.
    • spiritual science will grow into something that will become part of
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • something that is absolutely a part of everyday life. And perhaps,
    • for the very reason that we start from something really commonplace,
    • spiritual scientist, for he knows that when the animal does something
    • returns to the group soul and becomes something that only lives on in
    • something you previously had. There would be a harmonious
    • still there. Disharmony occurs when we have lost something and the
    • is laughter? Laughter is something that is based on the opposite
    • do something about. It always makes such an unpleasant impression
    • inner strength through being able to do something, namely shedding
    • something. And out of this feeling of superiority it expands the
    • something in your surroundings or in yourself or others that is
    • something or other in the environment, and the ego brings this to
    • something resembling exaggerated egoism holds sway. Why was this? It
    • cried!’ This is a wonderful way of describing something normal
    • weeping are something which can in the highest sense be called the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • can confirm that earth conditions changed to something completely new
    • definite consequence. Something arose which was of fundamental
    • bodies, but this must point to something special, for as a people
    • remnants of spiritual perception existed, there was still something
    • something like the divine we perceive in all spiritual beings. So
    • something that was absolutely familiar to the people that lived in
    • is something so great and significant because it is carrying further
    • in the various regions of the earth something that developed visibly
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • something to round off the many facts and views we have been studying
    • withers. You can even observe something similar in certain lower
    • world. The lion has something in his astral body that expresses
    • something within man from the beginning that becomes free at the age
    • that education is practicable, and something further can be done with
    • man receives and takes in something new? I beg you to follow very
    • standing together gives him. It is something quite different, and it
    • see something else. This looking at the sky creates in him a feeling
    • of joy that is something quite new. Man experiences a number of
    • however, it has become for him an experience. Something has arisen in
    • stolen something. What has happened is, of course determined by
    • something karmic. But suppose you only know something about the theft
    • speaking, any kind of logic is something added to things from
    • education; man alone can continually add something new to what is
    • adding something new. On the Moon his development had not reached the
    • front of the picture, he would see something quite different in it;
    • have gradually replaced all this by something he has taken into
    • himself from relationships, something previously nonexistent. Thus on
    • our logical thinking. This is something that man adds to things. If
    • is something that is added to things by man. When man devotes himself
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  • Title: Between Death and Rebirth: Lecture One
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    • or have heard something about my Mystery Play,
    • Anthroposophy; he may ask how he can decide to join something for
    • certain lack still exists, this lack is due to something that is
    • If, on the physical plane, something is to be brought about by us, we
    • bring about something in the physical world. In the spiritual worlds
    • epoch. If something is to happen through us in the spiritual worlds,
    • is therefore essential to regard whatever comes to pass as something
    • bestowed upon us by grace, something that comes to us as a blessing
    • of sensuality and worldly impulses. One day something very unusual
    • worlds was to bring about the ending of Kali Yuga, needed something
    • from our Earth, something taking place on our Earth. It was necessary
    • for the furtherance of something that is to take place in the
    • weighing something on a pair of scales: first, we put in the one
    • Something similar is true of actions in the spiritual worlds.
    • to understand something in the spiritual world. Connected with this
    • to acquire something, we must develop the necessary tranquillity. If
    • matter of knowing something, we must exert every possible effort to
    • something, effort is essential; the soul must be inwardly active,
    • tremendous force, something further occurred to me. During my life I
    • speak of something else as well. There was a certain truth which I
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  • Title: Between Death and Rebirth: Lecture Two
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    • stretches out his little hand and touches something in the outside
    • Our ‘I’ is something — never mind for
    • between death and the new birth. Something more than was necessary in
    • and races; hence in that sense there is something egoistic about
    • understand his words can realise something of what they mean,
    • something that must be noticed. A saying in identical terms is
    • something that plays not only into the astral forces but into the
  • Title: Between Death and Rebirth: Lecture Three
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    • help the other and change something in his conditions. This is the
    • up from the physical plane is something that can be a factor in
    • take place simply because something that might have happened did not
    • would find that these inexplicable pictures indicate something that
    • something intellectually but our whole attitude and relationship to
  • Title: Between Death and Rebirth: Lecture Four
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    • his being but is something quite different. In the life between death
    • spiritual reality in cosmic space. Something came into their
    • they drew something of which they had had direct vision. Some of them
    • something that is independent of the body. Immortality was thus an
    • space. Occasionally something plays into the consciousness of more
  • Title: Between Death and Rebirth: Lecture Five
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    • the evolution of Mars something similar to what had come about at the
    • anthroposophical work something that was laid as a gift under the
  • Title: Between Death and Rebirth: Lecture Six
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    • as if it were something external. In the question of immortality it
    • something that comes out of the head like writhing snakes. Every head
  • Title: Between Death and Rebirth: Lecture Seven
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    • the course of man's physical life — about which something has
    • point between birth and the seventh year. And something similar can
    • consider something that seems to be in contrast with this flashing-up
    • something does intervene. When the human being stops growing, certain
    • any actual impression. This is something of which account can be
    • different. Thus at the present time there is something that has a
    • they encountered physically. Reference to an intangible ‘something
    • something incomprehensible. Such belief did not exist in earlier
    • something that cannot be verified? What is public opinion in
    • Mystery of Golgotha. In that event there came to pass something that
    • a revitalisation of the life of soul was essential, that something
    • public opinion as we know it but something that can be compared with
    • something that strengthens him inwardly, strengthens the principle in
    • into his very self something that in the next life on Earth will make
    • seems to me that here we have something that characterises most
    • recognised as forces. If something has to be weighed, the two
  • Title: Between Death and Rebirth: Lecture Eight
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    • it is actually observing something, and the same holds good of the
    • something remained backward in the evolutionary process. Normal
    • memory with all its mental pictures represents something that has
    • during sleep we see something quite different. We see nothing of what
    • them with something that is invisible. In reality we see only the
    • as good as another. Something similar applies when between death and
    • it quite exactly — the transition is from something connected
    • diverted from the quality of the colour and directed to something
    • something that Laplace already described, the expression
    • presented as something only brought about by mathematical-physical
    • This withering of man's inner spirituality is something
    • we want to give again to the souls of men something that fertilises
    • And now something shall be said that enables a seer to
    • it is a development in which something is inevitably lacking —
    • to realise: something will be lacking in that body but I cannot
    • work at something knowing from the outset that ultimately it is bound
  • Title: Between Death and Rebirth: Lecture Nine
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    • Something further can be gathered from what has been
    • they can also achieve something, not simply from a sense of duty as
    • listen to something with which he is unfamiliar without immediately
    • the dead person wants something; and in this case it was quite
    • given beyond death for something left undone on
    • is when something that might be a great service of love is not
    • lack of success. After all, it happens even here that something is
  • Title: Between Death and Rebirth: Lecture Ten
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    • is spiritual to the extent of being able to behold as something
    • something so utterly foreign in what is conveyed by the fourth region
    • something that seems strange here on Earth, though it is not so on
    • attachment but something into which it was born and was shared in
    • evolution between Old Moon and Earth something like a condition of
    • before the Mystery of Golgotha, it now has within it something that
    • something that is founded in the depths of the Cosmos, that does
    • something of which the following can be said: When we look out into
    • rebirth; but when we gaze at the Sun we behold something that has
  • Title: Christ and the Spiritual World: Lecture One
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    • the Mystery of Golgotha, we become aware of something different. We
    • unprecedented deepening. Something happened with thought; it
    • experience, then suddenly something surprising emerges. One feels
    • that something is happening far, far away in the spiritual worlds and
    • which indicates that here in the evolution of humanity something
    • dependent on those worlds; in thinking you take hold of something
    • thing remains for him; but it does remain. Something comes towards
    • Kant-Laplace theory of a cosmic nebula, of something quite material.
    • think of this cosmic nebula or something similar. These modern
    • proceeds from Him do we find something to which the soul can struggle
    • spiritual world of the Aeons, she had to separate something from
    • world; but always as something cast out into the souls of men. As an
    • live, there came to her something like a brief raying-out of light
    • have got something, but you are blind to the finer spiritual life
    • the present day, are we not looking at something quite strange? Are
    • the world something which influenced human understanding and was yet
    • feel that in human evolution there happened something which seemed at
  • Title: Christ and the Spiritual World: Lecture Two
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    • have something to say in connection with our subject.
    • Jesus of Nazareth.” These Gnostics had discerned something
    • that external documents provide, we come upon something quite extraordinary,
    • contrast, if we look at it impartially, we find something which
    • the Prophets, we find, have to a greater or lesser degree something
    • reflective men, for the most part absorbed in books or something
    • the back of a boy; he has in his hand something to write with, in
    • though she is turning round to grasp something from which secrets can
    • be read — something like that! In these Sibyls everything is
    • and Aristotle were worked out, but as inspirations, as something that
    • this supra-physical deed something of endless value was accomplished
    • something, indeed much, towards this comprehension? They were the
    • Paul stands in the midst of a world where something is going on
    • Sibyls had something that came from the elementals of the Earth;
    • something that could not have been there if the elemental spirits of
    • the Earth had not spoken to them. With Paul there was something
    • similar, something which external scholarship has noted in a
    • Paul also, in a certain way, created something out of
    • and between his words, and why one feels through his words something
    • cultivated. I know I am saying something strange, but we shall see
  • Title: Christ and the Spiritual World: Lecture Three
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    • emerge. Today I would like to say something about the Christ Being as
    • evolution something else is necessary, and we have seen how necessary
    • Earth, something as it were remained behind; and that what had thus
    • Hierarchies. If therefore we say that something of the substance
    • Luciferic and Ahrimanic influences — then something else would
    • something I did not intimate in
    • up the senses of man. In the spiritual world something had to happen
    • something which made it possible for him to be permeated by the very
    • So again something had to happen in the spiritual worlds
    • need was to drive out something which would have raged chaotically in
    • Something had then worked from spiritual heights into the human soul,
  • Title: Christ and the Spiritual World: Lecture Four
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    • to say something about the basic characteristics of the world
    • by these words something far more spiritual than anything they can
    • sees in “Time” something living and super-personal —
    • world, something else streamed into the whole post-Atlantean
    • post-Atlantean epoch, is something I must again designate with a dry,
    • form into man something taken from the Earth itself. He wishes to
    • something happens which did often happen to the Jewish people —
    • history — you will perhaps look for something more behind these
    • those who bring something of Spiritual Science to the study of the
    • And now you will remember something I touched on in the
    • “But I have something to say to you Gentiles. I am
  • Title: Christ and the Spiritual World: Lecture Five
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    • Many of you will perhaps guess something of what I mean
    • I had quite understood something you all know from the Parsifal saga
    • karmic guidance, and on encountering something that seems to have to
    • whether something drawn from the depths of the occult world will have
    • — “circulating cordial”, or something like that!
    • moon. And then we learn how in the Holy Grail there is something with
    • bringing about something like a redemption for the Fisher-King by
    • astray by external research, something else was borne in upon me
    • really something like a resurrection of the Astrology of the third
    • stellar script must once more become something that speaks to us. And
    • script something that anyone can see — only he will not
    • right light, it yields for our hearts and minds something
  • Title: Christ and the Spiritual World: Lecture Six
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    • rays; spiritually, there is something else. When the rays of the sun
    • something does nevertheless pass through the physical matter. This
    • something is the spiritual element that lives in the sun's
    • little, to become a sickle. Something must be visible of the dark
    • part; something of the Sun-spirit, Who has gained his vernal
    • able to perceive in himself something of the Christ Impulse at work
    • produces something like the unlawful Sibylline forces.” Through
    • France, can deny that something mysterious came into history at that
    • something like a modern Sibyl emerged in the Maid of Orleans. It was
    • post-Atlantean epoch brought in. It is something written by a man
    • in such a way that he could feel something like the following
    • the new influence — to recognise something of the spiritual
    • teach asceticism. Something much deeper lies behind.
    • And something else had come about through the union of the Ruler of
    • accordingly, had to come by degrees to understand something that will
    • spiritual powers. And if you have perceived something of what I
    • may in fact be about something quite different
  • Title: Perception of the Nature of Thought
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    • something that was first implanted in us during the Saturn period,
    • we seek therefore for forces having something of the nature-forces of
    • already appealing to something entirely spiritual when, from the
    • Moon laws we find something not so spiritual. But this too has
    • in that rule the ancient Moon laws. And with this we have something
    • Thus we see something that
    • to say, as a dying away in human development, as something that is
    • in the physical body, we have something that is not so spiritual, so
    • super-sensible, but something that melts from the sense-perceptible
    • should like to give you an example of something where you can still
    • which is supposed to be a reality. How does something thought out by
    • something that has stayed behind, something that is connected with
    • today in the free emancipated life of thought represents something
    • then something was evolving which is not man as man lives upon the
    • Something lives in history which
    • something evolving that is like a human being except that it has a
    • my dear friends, something of this was only felt by Christian
    • to be one with our Anthroposophy — not merely as with something
    • giving us various facts of knowledge — but as something that
    • the feeling in this poem leads you to reflect how alive something can
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • the nature of the Sun only when we know something of its nature of
  • Title: Lecture: The Problem of Destiny
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    • see immediately that if we face a similar thought, something rises up
    • accident not taken place, something else, too, would not have taken
    • something about the spiritual world during their life between birth
    • similar experiences, his life in a physical body had something in
    • Because man knew something about the spiritual world (although this
    • they will form something after death enabling him, not only to
    • a lifeless store of knowledge, but a real treasure of life, something
    • own accord, we are able to do something for the dead owing to the
    • spiritual-scientific train of thoughts, or if we tell him something
    • Something else should also be considered when reflecting
    • something which seeks to penetrate into the connexion of the things
    • something toward the physical enrichment of the earth's
  • Title: Lecture: On the Connection of the Living and the Dead
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    • something that cannot quite be called memory — for it is far
    • there, so that we really carry something of the dead within us. In a
    • into something far more inward) — one can give oneself up to
    • the impression of the handwriting, or of something else in which the
    • transform himself as to receive into his own being something of the
    • but he sees something else as well. One who is dead has quite another
    • spiritual world. It is not only for ourselves that something ripens
    • no chance, but something essential to my life, that I began by
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • being of man something comes together which, in a certain
    • achieved something; one was eager to hear what they had to say, and
    • intelligence has become something mechanical which no longer springs
    • yogi. It makes a difference whether something is achieved through
    • eight, making out that two times two makes eight, or something like
    • spiritual reality something completely different from what ought to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • is something that can only be experienced inwardly. We must
    • development, namely, that something split off during the Moon stage
    • of development, and that something also split off during the
    • something that is of the utmost importance for the whole subsequent
    • microcosm, something that is, in reality, a whole world. Trivially
    • that there is something in the world which must again and again be
    • within the world as something that forms part of it.
    • for a few days, something that resembles a tableau, or a panorama,
    • something that is alive. Everything within it lives and weaves.
    • something. What we experienced through him now appears to us woven
    • twenty years ago, when you first met him and experienced something
    • earth, when we experience something in the manner described and bear
    • sake; yet the Gods work out something through our experiences; they
    • obtain from them something that they can weave into the world. We
    • order that they might spin out something for themselves, thus
    • While this is reflected in us we acquire something that
    • we cannot acquire during our earthly life, something that we shall
    • Imagine that you say something bad to another person and that your
    • words hurt him. When we say something unkind we only experience that
    • experience something else. Although the expression which I shall now
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • learn something more important and more essential about what has just
    • added something to your soul which you did not possess before a new
    • very great one. It is something mighty, something unfathomably
    • the fact that something remains in our soul as a result, as a
    • etc. And now he proceeds by experiencing something that is in a
    • looking at it, has something that attacks something which comes out
    • have this impression, that we enter into something; yet, at the same
    • In the case of red, something always arises which seems
    • to come toward us and will not leave us alone — something that
    • however, something else would very soon have to arise —
    • something different would take place.
    • soul-experience of colours, then something special appears. We
    • something which may appear difficult to you. But we must also
    • something, and will at times be able to feel that something
    • consciousness. He will say to himself, when he sees something: —
    • his thoughts in the world outside. Thoughts are something exterior
    • takes place: Whereas here on Earth we look upon thoughts as something
    • within us, we must consider them as being something external,
    • accepted in spiritist circles. It is in fact something entirely
    • something, says to us: Look over there — it is there that you
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • necessarily contain something that is as yet rather remote from
    • view regarding something which we otherwise rightly consider great,
    • a nation? At most it is something that passes as an attribute, a
    • this land, something real lives there as well, which would coincide
    • take something neutral — what does modern man understand by the
    • living in the mountains of Switzerland. It is something quite
    • transform the astral, so that it will become something different from
    • the future, the ‘ I ’ will make something new.
    • members, there lies something else. We know that we must think of the
    • There is still something else to note, in speaking of
    • activity of people after people something else takes place in human
    • there is something else that evolves also. Human evolution
    • find something more which extends beyond the Folk-spirits, something
    • Folk-spirits, and yet there is something in which they understand one
    • another in various ages, because in every age there is something that
    • together, something which is understood everywhere to a greater or
    • the Age’, and that is something which intertwines itself into
    • to-day, the Spirit of the Age is something quite abstract, without
    • something over which as a human individual he has at first no
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • but that this is something belonging to clairvoyant consciousness.
    • out something which is to a certain extent visible externally, a kind
    • consciousness. Now where does clairvoyant research find something
    • they have something which continues throughout long ages. But in
    • particular part of the earth there is something which can be altered,
    • temperaments of man, is something they do besides their calling.
    • co-operative work arises something else in addition. Clairvoyant
    • that if at a certain time something appears as a result of the
    • activity of the Zeitgeist, something which manifests itself in the
    • something that takes place in the physical world. This is not merely
    • something which could take place in no other way. But there are other
    • several personalities of the people. Each one feels something
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • expressed in words, ‘Something is now approaching me from a
    • yet something real, and that is, the beings belonging to the animal,
    • around which again is gathered something that appears as a sort of
    • cold. The Archangel experiences something similar when he meets with
    • something which a man feels as happening from within him. Now the
    • something foreign to him, as something about which he has the feeling
    • a human being it is, however, something very real. A man feels keenly
    • the people, is something which floats above the separate individual
    • speak, compelled to take something away from the Archangel, because
    • out something important at a certain time in history. What is
    • see the harmony which had prevailed till then replaced by something
    • however, something takes place which closely concerns man; by means
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • race we see something which was originally connected with one special
    • humanity which is to receive something from the East. That is deeply
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • sees something quite different in this stony substance. What is that
    • would not be sufficient for this; they would produce something quite
    • that we may picture something like the following: —
    • When man learns to perceive something of that which he otherwise
    • within. So that man is indeed called to something great upon the
    • being actually produces something new. A fourth element is thus
    • in the astral world is something within. These remarkable Spirits of
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Spirits of Will, the Cherubim and Seraphim, as being something which,
    • a similar manner something we might describe as Venus forces, as an
    • character of the race. There is, however, something very peculiar in
    • is still something quite special. Just as the six Elohim from the Sun
    • Herein lies something that leads one into the deeper
    • we must attribute the Saturn-character, we must look for something
    • bone system, and brought him into decline. One feels something of
    • the Indian? It was that he was still able dimly to sense something of
    • by something else; he is made great by the Great Spirit, Who speaks
    • something that will be easier to us, because we shall be connecting
    • on to something familiar to us, namely, to tribes and peoples.
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • be a sort of Spirit of Form. What we are now coming to is something
    • as Spirit of the Age. Hence, however, something of the greatest
    • Now from the twelfth to the sixteenth century something
    • gradually developed, something which in a certain respect worked
    • in something which in our next studies we shall have to go into more
    • earth. If you were to draw something like a circle, so that the towns
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • nevertheless something quite unique. It is true that a very
    • Personality, but in their case there was also something else, and
    • Chaldeans were beginning to forget something. In the Persian
    • the soul, remember something they had gone through formerly. This the
    • of the human soul out of the cosmos, that was something which he
    • corresponds to something without, everything microcosmic to something
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • I must add something in parenthesis, by way of explanation.
    • Thus we have to thank the Luciferic powers for something
    • which is most valuable to man, viz., freedom, and something which is
    • Scandinavian to be beneficial. But he became aware that something
    • sun. To the occultist there is something which is still greater
    • myth is right. I know that I am saying something that is utterly
    • memory of something experienced in former times, expressed in plastic
    • not see into it, something was taking place through which it would
    • but you will see something different from what you have hitherto
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • not feel the ‘ I ’ as something foreign to him,
    • times we can see something remarkable. As we have said, in old India
    • the post-Atlantean epoch. I say that something like an occult poetic
    • something which existed in former times. I can only indicate these
    • some ways lacking in history. Thus we have there something
    • pre-Indian, something coming from Atlantis.
    • something which is the product of the Heavenly Father and the
    • material body is felt as something altogether spiritual; and that
    • to unite something still greater with his being. Hence also the
    • represents a most mature fruit, something that is born from the
    • feeling of the people up to its philosophy, comes to us as something
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • lectures, was the idea that something is contained in the Germanic
    • Scandinavian felt in his soul something of the arrival of a god who
    • something quite particularly belonging to him; it is the alternation
    • natural evolution of their capacities, to see something of what is
    • man will do something in the external world and will then feel
    • himself impelled to observe something. A sort of dream-picture will
    • has heard something about Karma, of how everything in the world takes
    • clairvoyant powers, cannot save man; something very different must
    • soul, have to contribute something most important. Thus, although we
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • to learn something about the mineral part of the human organism. With this kind
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • something about so-called spiritual science, about the way in which it
    • that anyone unfamiliar with a subject sees in its name something by
    • to something new. For us it does not mean, “Knowledge of human
    • science, but knowledge of something spiritual. Numbers of our
    • in the sense that spirit is to us something real and actual, whereas
    • something about the development of our Anthroposophical Society,
    • prevent this, I must bring forward something apparently personal, about
    • was represented by me as something entirely independent, and
    • desires to be nothing else than something for the life of soul and
    • science has something to do with the ancient Gnosis quite ignores the
    • something new entered the mental evolution of mankind, and that as a
    • result of this new element, spiritual science is to be something
    • is generally considered, from the outset, as something unknown, indeed,
    • as something which must necessarily remain unknown. Now spiritual
    • something which has nothing to do with the soul-forces of man in so
    • through some form. of asceticism, or on something for which the nervous
    • something lifeless in it. When we think logically, we have images in
    • done with thinking in order that it may become something entirely
    • whole inner life of the soul becomes changed. Something happens which
    • changes this soul-life into something else, which I will once more make
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • thoughts as something unfolding within himself, belonging to him like
    • more as something belonging to man like the breath — the breath
    • given back again. Just as man regards the air as something which
    • again, so did he feel his thoughts as something which he did not draw
    • no longer something that has descended from above. It is something
    • that arises in the human being himself, something that is earthly.”
    • times (then, of course, it would not have been a book but something
    • something about the nature of the Sun. Thus through the heart we
  • Title: Lecture: Michelangelo
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    • contribute something towards such a study by trying to show you the
    • Greeks because something lived in their souls which did not come to
    • their purpose is to make us feel something of a world of soul. Around
    • to accept in it something which is quite unrealistic. The statue as
    • that is by no means all, there is something else equally important.
    • together in Michelangelo and were to produce something more than any
    • Greeks something quite alien to them had entered in. The natural life
    • and Michelangelo could recreate that. But there is also something
    • Florence handed over to Michelangelo to try and make something of. He
    • wholly on sense observation, yet he carried over something from those
    • to something which in general receives too little attention. If
    • before us, that something specific should be made from it. It is not
    • by the Pope, Julius II, to create something which would be directly
    • mediums. But there is something further in their utterances; they are
    • his soul and out of that he created something which in its form and
    • There is something else very significant in this chapel: the four
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • by something of which I spoke in a lecture-course at Munich.
    • in the transcripts. To take an example from something I said a moment
    • something. That is a turn of phrase which comes quite
    • to-day, but he was quite differently related to something that comes
    • science conceives it to be; in speech there is something that is
    • experiences, something that takes place in the subconscious regions
    • the elemental spirituality in speech. He perceived something of this
    • something that is ancient ... well, you will not be able to find it.
    • physical sound only. But until the 14th or 15th century something
    • or heard others speaking, something as yet undifferentiated in one
    • language or another sounded forth, something having a universal human
    • and the sound is experienced as something that carries meaning. In
    • 15th, 16th, and 17th centuries. Something of real significance was
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • At this point, before we proceed any further, let me repeat something
    • Christianity before their present birth. Christianity is something
    • as if something were going to burn them. One comes across incredible
    • their birth is something that concerns them most intimately, but
  • Title: Lecture: Morality and Karma
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    • condition that we have something to forgive him, we should envelop
    • something — therefore do it”; this is what we say to
    • goodness must be something quite natural, and its good effect at some
    • The clairvoyant may now perceive something quite special: Another
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • piece of the body tends to become something resembling the whole body
    • head as something lifeless, as something which is constantly dying.
    • something to our intelligence.
    • plant in its process of growth, not as something dead and finished,
    • but as something in a constant process of growth, passing from leaf
    • mediumistically, something about the great historical aims.
    • formulated questions, something about the great destiny-goals of
    • possible to grow conscious of something which transcends egoistic
    • human destinies, something which is connected with the destiny of
    • attune our soul for the comprehension of something higher and more
    • Let us now pass over to something else. Let us try to develop a
    • thought — which is again something obsolete and antiquated.
    • modern; but everything else is antiquated; it is something which we
    • something which bears the imprint of the state. In that case he can
    • the salvation through Christ” is something which they cannot
    • with something which is really needed. They allow the best forces of
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • me remind you of something which most of you already know from
    • significance of something which we have often emphasized: Through
    • whereas the spiritual is something which may spatially be
    • something that lives in the present. And if we proceed further,
    • remains behind in the soul, in the same way in which something of
    • may have lived through something years ago and gathered from it
    • something which we may designate as having been formed upon the
    • completely silenced, something of what will happen — not
    • could not protect himself, yet something entered his Karma so
    • certain deepening, something arose which may be compared with
    • inner being lives something which he is unable to survey through
    • lives something which we may designate as man's etheric body.
    • connected with something outside rises up in you, and this will
    • independently, when you draw its attention to something which is
    • with something of which we may say that it forms part of us when
    • room — something which we unfold here on earth in the
    • something we need, something new, and in the present cycle of
    • evolution, life on earth should give us something that flames
  • Title: Lecture: The Coming Experience of Christ
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    • I tried to describe to you something of how European
    • strong sense of something which I should now like to describe.
    • world something that came out in childhood as disposition, as
    • lively feeling for it is worth a great deal; it is something
    • something directly felt, and then it will become an oppressive
    • have had to fall back upon something entirely devoid of spirit, on
    • the social structure something quite different, something of which
    • that one day the cosmos will unveil something that cannot come from
    • something must be developed which will direct mankind towards the new
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • something he has discovered out of his own experience, it will
    • our hunger, we are doing something in which we are ourselves
    • before us as something objective to ourselves. Whereas when we come
    • other hand, we have eaten something we never tasted before, and have
    • associate something actual and vital with what we assent to or
    • reject. In spiritual science we are not content to say of something
    • perhaps has need to draw forth something from his own being in
    • concerned, it is almost as though one had to deal with something one
    • get to know something of the influence of the stars on human life, it
    • research. Something, of the kind must come again in the future.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • alive, and is something which in the course of time can and must
    • consciousness soul to develop something far more detached, more
    • something entirely different. Because men are becoming more and more
    • something different is needed. Also that there are different
    • a basic need of the fifth post-Atlantean period and something
    • circles as right and proper, as something in no way to be
    • You will understand this better when I tell you something which may
    • you of something which happened — “by chance”, as
    • materialism; of course” — and now comes something to
    • they are not willing to admit; it is something they cannot rise to.
    • when we could learn from it something about the difficulties such an
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • spirit-soul content in the external world then we add something to it in
    • water — that is, by something material — so the man of old felt
    • himself guided downstream by something spiritual. That is only an example
    • Something extraordinary happened to the yogi by this means. The process of
    • something from the external world into himself which he then let flow with
    • merely logical connection between thoughts into something of a musical
    • north-south direction means something special, for the manifestation of
    • the bodily functions are suppressed, through ascetic practices, something
    • that a continuous effort is needed. Every day something must be achieved
    • appears. This causes pain so they say they are ill; when something causes
    • advances. While it is easier to have something prescribed than continue
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • the earth. They always point to something of supreme importance for the
    • together with the trees, and together with the plants they saw something spiritual.
    • bore within it this power of vision was coming to an end. Something
    • one can in very truth feel something of the Christ Impulse, or whether
    • something himself before there arises from the grave of human materialism
    • after super-sensible knowledge is itself an Easter deed, it is something
  • Title: Agriculture Course: Lecture 1
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    • start from something which lies behind the physical and chemical
    • forces that come from the Moon on days of the full Moon, something
    • at any time? Something, no doubt, will come of it even then.
  • Title: Agriculture Course: Lecture 2
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    • dead inside the Earth than they are outside it. They lose something
    • something more to what has already turned into chaos.
  • Title: Agriculture Course: Lecture 3
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    • which man makes use of to create something more solid as a basis and
    • there must be something ethereal wherever the framework is. Now this
    • carbon, i.e., wherever there is something formed and figured,
    • against something with your skull — if you knock against a
    • something is athirst for nitrogen; something is there that needs it,
    • represent something not unlike what takes place on our epithelial
    • limestone principle extends, there is something that reveals a
  • Title: Agriculture Course: Lecture 4
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    • something else as well. We must know how to gain a kind of personal
    • is something that expresses quite exactly — yet in a kind of personal
    • despised, for they preserve something not only of the ethereal
    • something in Nature, the excellence of which for Nature herself I have
    • you communicate to it something which tends very strongly to permeate
    • a way that something arises very similar to a certain process in the
    • soil so that it brings forth something especially good for animals to
    • with something else, for instance granulated peat, and then another
    • the horn you have something well adapted by its inherent nature, to
    • horn you have something radiating life — nay, even radiating astrality.
    • doing is to give the earth something ethereal and astral which has its
    • dung, therefore, we have before us something ethereal and astral. For
    • generally supposed to have something to do with the goodness of the
    • by such methods too, something is attained, which I by no means wish
  • Title: Agriculture Course: Lecture 5
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    • replaced by something else, though it would certainly not be so good.
    • something to attract the silicic acid from the whole cosmic environment,
    • There is something you
    • into something very little nitrogen, and at length into actual nitrogen.
  • Title: Agriculture Course: Lecture 6
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    • Do not be alarmed; say to yourself: Something must now be done. So now
    • another illustration. Suppose I have something manufactured by fifty
    • planetary forces. For you must do something quite definite with the
    • an example; so you will have something near at hand.
    • something highly abnormal. To recognise its nature, we might equally
    • was when they saw in the stars something from which they could take
    • receives something of dying life into itself, and through this dying
  • Title: Agriculture Course: Lecture 7
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    • time at our disposal, I wish to say something about farm animals,
    • involve something of deep significance in the household of Nature as
    • that prevails in all things. We shall learn it by something which is
    • and through something remotely akin to the sense system — absorbs
    • and tradition; he felt that this proverb describes something very true
  • Title: Agriculture Course: Lecture 8
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    • something altogether living, nay, sentient.
    • a characteristic phenomenon of to-day. They set to work and do something
    • utterly different — something that does not fit in at all with
    • (as happens in the fruit-formation), something available as foodstuff
    • is produced — that is to say, something which will support the
    • does so. Something that still comes from the sense-organism passes into
    • the rhythmic; likewise, something that comes from the metabolic organism.
    • I need something in Nature that has a ray-like, radiating form, or that
    • more, I shall add to the carrot something that tends to ray out in the
    • you should give young cattle. Carrots and linseed, or something that
    • use something. In a certain direction it goes well, in another it does
    • to fatten? Something which will help, at least, to distribute the cosmic
    • substance. It must therefore be something that tends already of its
    • need something else in addition — albeit in smaller quantities,
    • we do need it. For our fattening animals we should therefore add something
  • Title: Lecture: The Significance of the Mass
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    • heart. What we have in our hearts represents something for
    • divine part in man is something which he only addresses
    • that there is something in external nature which is an
  • Title: Lecture: The Universe
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    • we look out into the world, we have something which we
    • yourself. You do something with your right hand, but you
    • are taking hold of something which is your own self. You
    • something which is inside, which fills us out, surging and
    • dissolves the form, devolving it into something which does
    • in from outside, is like something which should not really
    • a fish tail — something which we do not find in
  • Title: Lecture: The Templars
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    • something of real significance develops out of such a life. I say advisedly
    • being is brought into connection with the divine and spiritual. But something
    • else, something that has still greater effect is developed when this inner
    • something spiritual is added to the spiritual “effects” of the
    • than before. Something was now present in the world, in regard to this
    • souls of the Templars had however at the same time achieved something else.
    • had also to be brought about that something which could only live in the
    • placed out into the general evolution of humanity, so now something else was
    • and only to what they had experienced as something to be overcome, was
    • opportunity for something spiritual to come down to them. What a human being
    • now, when an event takes place such as happened with the Templars, something
    • — whereby this may have, as it were, something to hold on to for its
    • that in their consciousness they thought they believed in something else.
    • physical world, there is living in us something that is of soul and spirit
    • through the spiritual in us, it becomes something that can be shared by all,
    • the Word we have something that lets spirit resound through the person
  • Title: Paths to Knowledge of Higher Worlds
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    • Why must such a concept or complex of concepts be something quite
    • something personal, but which is also an objective fact.
    • gives rise to something which does not reveal itself outwardly
    • is something which undergoes continual metamorphoses. Our thinking
    • only envisage a transformation, but something very different. Let us
    • knowledge, for the experiences which we gain call for something
    • acquire these two higher forms of thinking, there is something else
    • were, for our soul-experiences. We need something which gives the
    • determine to do something, which we set about to do at some later
    • erect a building for a school of spiritual science was something
    • style, in accordance with traditional customs, or something thought
    • people who say: The physical aspect of the world is something low,
  • Title: Errors in Spiritual Investigation
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    • that was nothing other than something called forth by his abnormal
    • something that occurs in sense observation and that would be
    • into oblivion. Something must be developed through spiritual training
    • something, he wants to do it if he neglects to do something, he
    • considering something as reality. As indicated already in previous
    • Something must be said here that perhaps sounds paradoxical. In
    • Guardian of the Threshold. I tried to describe something concrete
    • antipathy. This is something that holds sway in the depths of the
    • the spiritual something of this fear about which one knows nothing,
    • something that is terribly widespread in ordinary life: the love of
    • beings, but something similar to the beings that the sensory eye can
    • something arises that was called in the beginning of our study a
    • something is brought to life as the thoughts of a deceased person, we
    • confronted with something fertile, with something sprouting and
    • budding; rather he knows it as something dying, withering. At the
    • confronts error, one is dealing with something that must be ignored,
    • world for something fruitful or full of significance. Even in the
    • life of the ordinary human being, error is something one casts off;
    • taken for something fruitful, sprouting; one mistakes the dead
    • corresponds to ecstasy leads to something else. By taking into us
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • something it wants to say about this feeling becoming an inner
    • one hand people think the body is something external to themselves,
    • remains unconscious. This is something that man carries out
    • unconsciously within us. Something we have to learn about the
    • something unconsciously into the body by means of which we can later
    • on awake a memory, on the contrary the imprinting of something
    • head organisation teaches us something that eludes ordinary
    • functions in man. We discover something that is normally not known
    • activity or mental imagery is not something that comes from forces of
    • life, as materialists believe, but something that comes from the
    • century. We see in a number of spheres something like a forward leap
    • historical facts are looked at solely from the outside. Something
    • development is something that will continue for a very long period of
    • and feeling, something was still present that had existed in
    • the highest degree in the days of early humanity, namely something
    • evolution. This is something modern man longs for if he is honest
    • something that can never be matter, namely spirit. What comes out in
    • something historical, we use the term Goetheanism for the new way of
  • Title: The Year as a Symbol of the Great Cosmic Year
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  • Title: On the Duty of Clear, Sound Thinking
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    • is correct, that cannot be doubted; but something very different is
    • on the ear? The action points to something real behind the images!
    • every other means, something in which they can feel confidence? Nothing
    • material medicine of to-day, something in which we can have
    • something of great worth — then we should never surmount the
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • being wants to communicate. Is it then possible for something akin to
    • is but the intercourse between man and man. Something which
    • peoples, and especially of the ancient Indian, is something that
    • the Indian — there streams something that to all appearance is
    • something that really lives under the surface of the Earth. This
    • strives for something that is higher, that is not given him by
    • something which applies to themselves also.
    • gain something else in the sphere of the human. The danger
    • of sense. It is as though something under the surface of the Earth
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • experience something that could never previously have been
    • point to something more: in future times there will spread
    • around man something that will be akin to the blossom of a
    • plant, something that has, it is true, issued from the
    • there lived in the soul of every Indian something that can be
    • by the Rishis. And something else too was taught to those who were
    • Initiate, something more could be revealed. When he had undergone
    • Event of Golgotha something was communicated to Earth
  • Title: Lecture: Some Characteristics of To-day
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    • the manifold stormy events of to-day. It is regarded as something
    • from the first days of life, from the first week onwards, something
    • something which can, of course, only be apprehended through spiritual
    • lies something which is extraordinarily difficult for our
    • something that they do not yet want to receive: an entirely new
    • refuge in something that they did not need to take seriously. This is
    • draw attention to something that is urgently needed by the present
    • something symptomatic which also sounds strange when spoken of,
    • something sensational for “psychic idlers” — and
    • enjoyments, but something connected with the deepest impulses of our
    • but, at most, have absorbed something of Marx' “Kapital”
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • appearance of previous earth lives as something which our Ego shows
    • something, the experience of which is a kind of destiny of
    • knowledge. One experiences something that is full of potency,
    • soul product, obtained from super-sensible knowledge, from something
    • where the moral world itself becomes creative, where something arises
    • something which conquers causality in man, and therefore for the
    • loves duty, because it is something that comes out of the
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • which in the time of the Judges was something very like an
  • Title: Lecture: Nervous Conditions in Our Time
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    • giving in their lectures. Then, when he has to know something for his
    • we can do something in life to strengthen our ethereal body. Now this is
    • body. When we do this, we apply an actual force to something
    • this ‘something.’ If, then, the effects of the force thus
    • something’ — namely, in this case, the ethereal
    • ethereal body if we go through something that is familiar to us, not
    • strengthen one's will is not to carry out something one wishes
    • consciousness before a choice of alternatives, you let something that
    • is strong overcome something that is weak. And that is important, for
    • distinguishing something that is to be blamed for its own sake from
    • something that one finds exasperating because of its effect on
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • something objective, independent of his own being. It was this that
    • accept it as something given; he must fit himself into it when he has
    • spatial relations, we believe we are determining something completely
    • something permeating — to a certain extent — the outer
    • something subjective, but at the same time an objective event occurs
    • something of his subjective experience, moving himself in an
    • to be something quite different.
    • something quite special here. We could take a pendulum, for example,
    • domains, he will be developing something related to elementary,
    • his hand and felt this movement as if it were something linked up
    • reach higher stages of cognition, we find something striking. Those
    • if one says to oneself: What was given to men in this age as something
    • through inward exercises, and this geometry, as something involving
    • something that had to be acquired. The Greeks still saw thought in
    • something we produce, not located within things. The fact that men
    • Graeco-Latin conception of the world as something he took for
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • attempt to achieve something one-sidedly theoretical — an
    • something born from man as a whole and to serve his whole
    • being. It would be, on the one hand, something that can very well be
    • something — in the genuinely artistic sense; it
    • people who come to Dornach to-day and maintain that something
    • the anthroposophical view of the world is something new entering
    • “anthropos” as an organism, we do not find something
    • dimensions — where space itself is concrete, something
    • help of pieces of clothing, with something or other that conforms
    • something heretical, but I also know that it is thereby the more
    • something which could easily be misunderstood will be less misunderstood.
    • an expression of his whole being. Then something like Eurhythmy can
    • becomes cosmic and creates something of a cosmic nature in its own
    • himself. In art, too, there is something that redeems and sets free.
  • Title: Lecture: Evil and the Power of Thought
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    • was something quite outlandish when Bulwer travelled about, speaking of
    • again. Thus something coquettish in a higher sense of the word
    • see something as reasonable only in so far as it is in line with what
    • seen in the right light. But with Bulwer it was because something lit
    • perceives how something of the power which belongs to perception and thought,
    • radiates into our inner being something which on the one hand becomes
    • something that works destructively, and without it you would not have
    • otherwise man would consider himself to be something different from
  • Title: Lecture: The Seeds of Future Worlds
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    • receive, and reflects them in the course of time. Something or other
    • to something like a breaking of the inner mirror. The memories can as
    • Here you have something which has its good use and purpose within
    • something which must never be allowed outside. The bad man carries in
    • enables us to experience in it something we would never be able to
    • destruction, and how in the world outside there is something wherein
    • speaks to us. There we have something that is no mere allegory
    • word, the audible word, is not merely subjective, but is something
    • word. It is not only an inner word; it is at the same time something
    • earth, then something comes to life in the chaos within him, seed is
    • Imagination is active, then we can see in the moon something that is
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • indeed enable them to surmise that something of the deepest
    • reminded of something. As they received the teachings of
    • something that made an impression upon them. Their souls became
    • something inaccessible to them in their own worlds — worlds
  • Title: Lecture: Realism and Nominalism
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    • ideas on the things and processes of the world as something
    • that ideas and concepts were something real, and that is why
    • things contain something very important. Let us take the Realists who
    • already considered ideas and thoughts as something abstract, but they
    • considered as something spiritual, although this spirituality
    • thoughts as something real. If we were to ask people whether they
    • considered thoughts and ideas as something real, we would only obtain
    • senses. If these thoughts are something which a god originally placed
    • modern humanity has lost the capacity of finding something spiritual
    • something concerning a person called Miller; you are only told that
    • fully as a human being. First you must awaken something in you which
    • a full human being only if we teach him to look for something in the
    • depths of his being, something he brings to the surface as an inner
    • kind of Realism which again considers the spirit as something real,
    • was something real, hence the one God was something real for their
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • acquired through spiritual science should enable us to see something
    • consciousness soul and in it live souls that have something to give
    • now living is a new form; it is something quite new which has
    • born on January 6th. On that day something occurred which caused a
    • stir in her whole village; there was something undefined in its
    • my dear friends, should be something that stirs our hearts while our
    • something for supper) — if we bear in mind that in this
    • [to] you something connected with my own experience. When one has to
    • Building. For the etheric body is something that man discards. The
    • — this is something quite different — but the etheric
    • This may lead to something which I have mentioned at the beginning of
    • meaning, a truly prophetic meaning, for they indicate something that
    • world and of mankind it will appear that within it lives something
    • rebel against something which in future it will long for with all its
    • not something rise up in the East which would have been impossible in
    • strive to discover something which may kindle for mankind the light
    • lost the possibility of transcending itself, of reaching something
    • which stream down to the earth. And the result; will be something
    • result will be something I want to express in the following
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day we shall first speak of something which lies in the
    • with the spiritual reality of things. Something entered the human
    • moral laws for the human beings. This is something extraordinarily
    • studying a corpse, he was obliged to say something else: namely, that
    • against the recollections of ancient wisdom. Something entirely new
    • is also possible to do something else. In addition to that which
    • something which he has studied with the greatest attention. If you
    • knowledge. We observe how a person describes something, how he rises
    • something which may seem rather paradoxical. Let us suppose that
    • materialism is nothing else — they prefer this to something
    • mentality, but in reality they aim at something else: Along this
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • — had something of a scientific character about them
    • civilisation is gradually sinking into something where it can
    • Europe, there is every external incentive to do something
    • about doing something if he possessed the clear thought of
    • but without something more, there is no possibility for us to
    • something of a cosmogony about it, although it led into the
    • something that is entered in the Church Register, or the Town
    • Register, or something of the kind. That besides being a
    • fictitious reality, something imaginary. It is
    • these two party tendencies have their source in something
    • people talk about as though they stood for something that
    • life in its own way — or something of that sort. Now, I
  • Title: Lecture: Brunetto Latini
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    • him, but something that looked like an immense mountain. He
    • something that is at work in the totality of our own being
    • and it will be something quite new to you. Then only will you
    • Golgotha something great and mighty entered the evolution of
    • by dreams, all these things were decided. Something was
    • that something momentous had happened, — though
    • of this Building, something increasingly complete and
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • the organs associated with the limbs, then we have something
    • lunar months. Hence something of his development is left
    • entirely of the Earth but something earthly moderated by the
    • take the content of Spiritual Science as something on a par
    • indications that their wisdom embraced something like these
    • And we shall then appreciate something I said in the
  • Title: Lecture: Yuletide and the Christmas Festival
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    • any hope of something similar emerging from the atmosphere of
    • something that can be compared to the thoughts and
    • feeling for such things in our day but something of the kind
    • study of the Christmas Plays was something that could be
    • must absorb into their whole character something that was
    • look towards something that shines with the same certainty as
  • Title: Lecture: Buddha
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    • did not look back with regret to something that man had lost. On the
    • bring them something of that primordial wisdom whereby they could be
    • and saw something he had never seen before — a corpse. At the
    • sickness and death into the world. Something else must have been
    • ourselves from pain. Outer existence contains something that is far
    • liberation could only proceed from something this world cannot give.
    • of the human soul was altogether different. Something happened then
    • evolution. There is indeed something of a Buddha-mood to-day in many
    • knowledge,” but rather feel that something within him can
    • something like freedom from earthly existence, who are already lifted
  • Title: Lecture: Hygiene - a Social Problem
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    • materialism. I want rather to consider something that permeates the
    • something more than the material action of atoms, but whether his
    • attention is wholly directed to something that has taken place
    • comprehensive conception of life. We need something
    • supposed to instruct the child. We need something that makes the
    • something else of extraordinary significance in our theme. For
    • us, we know that we receive from it something more than the
  • Title: Lecture: Speech and Song
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    • have in speech something essential to our nature here on earth. And
    • proceeded from something which originally was song. The farther we go
    • fact that something or other in our body has a certain plastic form.
    • or song is but the final culmination of something that is taking
    • speech, there must always be something in our feeling reminiscent of
    • feeling that in every vowel there is something of the soul, immediate
    • something quite different. The consonants, as such, we lose. But in
    • spiritual sense. In effect, there is something living in the vowels
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • epochs has striven for something else. In each of these epochs man
    • outer Nature. I am clothed in something that is foreign to my being.
    • whispering something that as yet they do not like to face, although
  • Title: Lecture: Concerning Electricity
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    • the least suspicion. They imagine the atom as something electric, and
    • but when we electrify matter, Nature is conceived as something evil.
    • images of a past moral reality that have turned into something
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • disappear, far and wide, and how something new develops out of
    • indicated, several times, something very significant. I stated that
    • something in his teachings that we may describe in this way: The
    • Clemens also knew something else, which we have emphasized
    • the spiritual evolution of humanity, something was nurtured as a kind
    • were to outline it in the form of a diagram, I might say something
    • something outside the world. It is true that it permeates the world
    • the spiritual world. To be a Son is something other than being merely
    • still feel something of the Christ in one of them, the second. And we
    • people knew something of this Mystery of Golgotha. Yet, what they
    • another, to appear smart and to be able to view Jesus as something
    • whatever can be struck out, and construct from the Gospels something
    • as natural as possible — something that may be explained
    • And it would have to continue this way, inevitably, if something new
    • Jesus. This opportunity to see something in children that is not yet
    • those who face one another in war, impelled by something they
    • just because they belong to different nationalities, is something
    • What makes people fact one another in hatred is something that they
    • way and on the physical level, something that does not become
    • involved in strife; it is something that may even be carried, in a
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  • Title: Lecture: On the Dimensions of Space
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    • consciousness, that something does exist to draw man's attention to the
    • How can something essentially unspatial work upon something spatial?
    • and spirit, they are transformed into something non-spatial.
    • something reaches over in us from the left, to cross with what is
    • experience our Thinking meditatively, as something that only has
    • something which still has a relationship to space, though it is
    • There is something unreal in the Idea, says Schopenhauer. The Will
    • of something in which our Will too is living in
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • rock-material is something on which, as on the bone-skeleton of
    • planetary body, becomes something totally different; as we go further
    • belongs to our earth something like live members of a great living
    • something which, if spoken of as part of the development of our
    • we have something which segregated out of the original organism of
    • something takes place in connection with the formation of the ground
    • would appear to be something like a decaying corpse, in which an old
    • are something which, independent of the solid ground of the earth
    • latter itself we should, however, have something in a state of
    • will strike a good many people as something which cannot be
    • something has developed which again contains seeds for the future.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • find that thinking always bears reference to something that is already
    • were, when we decide to undertake something which we afterwards
    • that can be sensed in this way). There is, however, something behind
    • thoughts are carried by beings is something about which I shall have
    • simple. Because at the back of this tapestry something is to be found
    • picture, but as something still more immaterial. At the most it
    • spirit in its manifestation as something inseparable from matter.
    • which contains within itself a mysterious and secret genius, has something
    • medium of our senses. And in that we perceive something is continually
    • taken away from us; something enters into our inner being from
    • actually carries something away. A hole is bored in our own
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • anything but a beginning — a beginning of something which will
    • something new, so that they may have the necessary humility as also
    • year, and that yet there was an inner need to hear something more
    • of universal love as something which must be extended. H. P.
    • we must follow the positive and admit that something powerful was
    • allowed the right to know something about that of which they are
    • spoken of it reminds us of a nice little story of something that took
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • something with him into that emptiness, which seems to expand from a
    • given point and fills emptiness with something similar to courage. It
    • because something entered the world through the Mystery of Golgotha
    • ourselves to this vision, something meets us of which it is extremely
    • slowly and gradually to attain to such conceptions. For something
    • observe something passing through this like a flashing-up, like a
    • Suppose a man says something to you and you think, ‘how clever
    • conception that something is there flashing up, I said it was not a
    • flash but a glimmering. It is not as though something arose and
    • make to the Cherubim; something is wrung from our being, which
    • independent being. We can now first speak of something that begins.
    • is born, that something else appears — something that makes it
    • they have something to offer. Imagine the Thrones, with this desire
    • important. Even though the ordinary intellect produces something as
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • When, therefore, something is said to call up a picture before our
    • gain something by so doing, but because he feels within him the
    • there is always in some way underlying it something of a
    • ‘air’ and ‘light’ for something ethical if we
    • substance of the ancient Sun through something of a spiritual
    • way,’ in reality within it something is bestowed by the Spirits
    • of Wisdom, something streams out into their environment.
    • something wonderful is seen by the clairvoyant. We must clearly
    • the world something having an independent existence. We may describe
    • it endures. But now something must enter to accept this. This occurs
    • very hard to understand something, or to form some sort of thought.
    • actually know that something of the sort does take place. We are now
    • From this something quite special arises, which can only be properly
    • radiate outwards. Thus something new is created which we may describe
    • always something added to it. So that we meet with the being of the
    • beginning — this feeling is something that can call up inns a
    • imagination, bearing in mind that something of all that was brought
    • intellectual manner, but in true artistic way; then something of the
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • something spiritual is to be sought. We endeavoured to describe the
    • something very far away, which we have called ‘the virtue of
    • cosmic embodiment of our earth, we find something which brings us a
    • life a man does something, accomplishes something, the impulse of his
    • mind to bring something about in the world by means of inner
    • the spiritual world, when we wish to attain something important we
    • something far removed from our everyday life; and then we are guided
    • process of evolution something of the kind really does take place in
    • Moon. Something of the nature of renunciation takes place in the
    • something else with which we are already familiar, but which may
    • regarded as something beneficial, as something without which he
    • is based on something much deeper, something already to be
    • However, another host of Cherubim accomplish something else; these
    • ancient Sun-period to see ascending something like sacrificial smoke
    • now besides this, something altogether different seems to appear in
    • sacrifices, there comes into being in the ancient Sun something that
    • ‘good gods could not produce something like human freedom
    • accurately. Suppose something required supporting and the suggestion
    • something whereby man can acquire a conception of resignation, of the
    • Higher Beings, and here too we must again refer to something alluded
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • clear to ourselves something of this hidden life of the Soul, let us
    • something which he really had not done, but it suited to convenience
    • the term ‘home-sickness,’ expressing something that may
    • words, we observe that at this stage something new enters the
    • living only in themselves, if something else had not occurred.
    • one-sided existence, were it not that something here enters evolution
    • show us that we think of something more than the mere movement from
    • something whereby one Being is constantly brought into new relation
    • it up to the present, something else must follow. We know that in the
    • weaving in the universe, while within us lived something which we can
    • replaced by something else, something that is able to redeem it by
    • something other than mere pictures — namely, by realities! In
    • from the subsoil of the Soul will be further longing for something
    • eminently great Soul. If only something could have flowed into his
    • be not? Oh! There must be something more than love, happiness, fame,
    • and so on; something of which our Souls do not even dream. It can be
    • something good, and die in doing it! One of the million deaths we
    • depths of the Soul, which we must trace back to something other than
    • The Spiritual Guidance of Man and Mankind), as something
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • shows exactly that there is in the depths of the ocean something that
    • causes the movement of the waves above, something that is the
    • is always to start from wonder, from astonishment at something. This
    • is something that is not as yet in me, but which may fill me.’
    • anything connected with the event of Golgotha. But if something is
    • something strange to him, but to which at the same time he
    • Cain, who sees that his sacrifice is not accepted. This is something
    • something which they would gladly have offered up in sacrifice, and
    • have within them something, which, speaking symbolically, could only
    • that this represents something like a rending away from the universal
    • something they put away from them; to the other Beings, those within
    • whom the sacrificial substance is retained, this is a something on
    • feeling, we are reminded of something in which an alien character is
    • something in a concrete form, showing how the solid was formed from
    • be in the spiritual world may be called death. Thus something is cut
    • deception and illusion before us. Yet there is something there
    • something was cut off from reality and taken into Maya. That is why
    • something on that plane. Now man has to acquire his
    • something corresponding to it exists in the higher worlds’.
    • we have found pre-eminently on the physical plane something which
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • than three years we have seen something spread across the
    • the terrible tragedy of these last years. This is something
    • something to us before this madness came on the world now
    • inclined to think. Something has come to the surface which
    • take shape is something completely different from what is
    • it for real, for something quite different wants to make its
    • have been something they needed after death, but they were
    • was pointed out somewhere that something might soon happen of
    • event has come. And people fail to realize that something is
    • something which — well, because a certain number of
    • as something I had seen
    • are speaking of states as something which have existed for I
    • or five hundred years old and something entirely different
    • something to be discussed in the way people generally discuss
    • something totally different, depending on the source from
    • this as something that comes with peace — then souls
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • progressed, intellectual development has assumed something of
    • ‘physical body’ we are speaking of something that
    • between birth and death we are really leaving something
    • this as something that can guide you towards the will and
    • to be truly representative of the age, something like the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • unconscious impulses, lives something different — the
    • may pretend to themselves that they believe in something
    • the physical world by giving people something which is not of
    • opinion. Yesterday we were able to learn something about the
    • their lowest instincts brought to life. It is something that
    • be to point out something like this. But there is no need for
    • conclude here today with something which I have also been
    • the other, will be saying something which is not true. I have
    • grown attached to something which has survived in our work as
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • live, one would be speaking of something that would seem like
    • Something is
    • which is similar to something that happened in Atlantean
    • something else, which may be said to be closer to the earth.
    • the laws of world history, something which initially was the
    • on something which must lead to catastrophe.
    • however, something else which can happen, something people
    • something nice in an abstract way is not enough. People must
    • usually consider this to be something absolute which can be
    • are no absolutes in this world. You work towards something
    • something bad. We therefore must seek ever new ways, look for
    • have said, makes some people realize that something is
    • is something else that is characteristic — I mention it
    • something which comes to human beings directly from the world
    • something grown in their own garden. People in their twenties
    • cannot bear the idea of being something in the future; they
    • want to be something now. This splits them apart into human
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • walking on something which is crumbling away; it is no longer
    • something that is growing, as it was in early times. Before
    • developed. This is something known not only in anthroposophy
    • something of a testament. Those who are inwardly conscious of
    • will be replaced by something which comes from insight into
    • be confused with something else. People might well believe
    • means that they continue in something which is below them.
    • Something else
    • possible to do something else from a purely medical point of
    • world. The heads are merely empty of something which was
    • increasingly in danger of being filled with something else.
    • and Harry in ordinary life, which is something determined by
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • today, we must consider something of the nature of the human
    • do anything else, we are guided by our thoughts, by something
    • Something very
    • out of the whole human being. I think this is something you
    • merely reflecting, nor is something conveyed through their
    • Yet when something significant occurs in connection with this
    • something we must consider which is most important. We can
    • something we have to realize, that real and appropriate ideas
    • something that will become more and more necessary for
    • really true; I am telling you something which has happened
    • sense. He means something quite different, something he keeps
    • purpose, which was to quote something against
    • children are something quite different from what comes to
    • something which is inside and does not come to expression on
    • the outside requires something of a prophetic gift.
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • found something like it, at an instinctive level, with quite
    • things really point to something which is very widespread
    • at least not to begin with? I think this is something anyone
    • know with complete certainty if something we see weighs a
    • pick them up. And finally, when you know that something is
    • at it but from having lifted something like it before. You do
    • to present something to just one of the senses, fail to
    • the more you try and present something realistically for just
    • Europe, then you have something which will lend weight to the
    • have been transformed into something else today. As I said,
    • clairvoyance has become something different today, it is
    • Something else,
    • however, which relates to something much more subtle, will be
    • Whether we are particularly good at teaching something, or
    • whom we took something when we were in that world, be it in
    • the child something which it accepted from you in the world
    • atmosphere, as it were. And if something of an individual
    • truth. This is something humanity will have to come to
    • something which I, or someone else, must go against. I would
    • of the teacher to the pupil must in future be something
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • this carefully! I am going to say something rather strange,
    • you about something that is really worrying. A present-day
    • — always something which is no longer alive. They have
    • something like the house which has been built outside,
    • am especially pleased to be able to speak of something that
    • say about this book, but I believe it is something which has
    • therefore, did something rather like Kjellen is doing now.
    • organism. This is something people should realize, but they
    • relate to each other, you will have something similar to the
    • feel that something is missing in what I have been saying. If
    • however, and not asleep. It is really something to marvel at,
    • teaches us something. What is the only possible conclusion
    • question. Something that was just as intelligent as the
    • the last out of a word is something which often leads to
    • mean something quite specific. But far be it from me to mean
    • something which you could simply call
    • correct. Something has been set in motion, though it is as
    • from something else to which I have drawn attention before:
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • signify? To see something like this in the right way, we can
    • something into world evolution, but they are always overcome.
    • compare the occurrences of the last century with something
    • else. We can point to something which you know already from
    • them would be to live in something which will have been
    • Something else
    • potential to develop into something that can be characterized
    • Something else
    • also relates to this, something which should not be
    • who will tell you that a dream, or something like a dream
    • in a dream or something similar — you would be
    • never write about the most important event, which is something
    • paradoxical to say something like this. But if one reads
    • thirty-eight years after 1841 — something important is
    • intention today to give you something of a background to much
    • something specific they are going to encounter. In the same
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • should learn something from this, however — as I have
    • was speaking of something quite concrete, namely the battle
    • abstractions over and over again and to say something as
    • in an atmosphere full of spirits. This is something which has
    • today; something is mysteriously inside it which cannot yet
    • look at is merely the image of a ‘corpse, of something
    • myths. Something else, too, causes those elemental spirits to
    • inner life. This is something especiaily to be taken into
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • then remains the same throughout life. Something quite
    • and say to themselves: this is something you heard or learned
    • be recalled later on in life may be offered something from
    • Something else
    • substantial effect. Something is always present in these
    • actually to say something about realities which outer science
    • something. But he sleeps on, drawing further conclusions from
    • Something we
    • investigations of this kind as something outside their sphere
    • with pleasure because they imagine they are saying something
    • something’; it only dealt with the
    • something’ — the ‘unimproved
    • something’ and the ‘improved something’,
    • the ‘improved something’ takes precedence over
    • the ‘unimproved something’. And so: conscious and
    • unconscious ‘something’, improved and unimproved
    • something’ — going one way and then the
    • ‘seething and boiling’ as something which true
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • understood something about the way these entities work. An
    • you, we see something entirely different emerge — I
    • nations’ is used for something which goes against the
    • phrases signifying that something which in spiritual terms
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • was something we referred to yesterday: Through millennia,
    • — this again is something I have mentioned before
    • are done because something appeared to them in a dream which
    • if they tell someone: ‘I've done something or other
    • taken place in the last three years, is something
    • seem to be a minor one. It is something I also mentioned last year.
    • However, we do find something quite peculiar in the case of
    • Something else
    • as something different from what they actually mean to
    • that nation, despite the fact that something said about
    • did before 1879. Going into something like Part 2 of Goethe's
    • though in the eighteenth century this meant something
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • on, I want to draw your attention to something of great
    • Truly, the blood is not merely something for chemists to
    • from the human realm. You will recall something of which I
    • Something which evolves in the human blood until people reach
    • Something else
    • due to this that something became possible in the nineteenth
    • with the old slave rebellions; it is something entirely
    • something which did not exist before; it shows, even more
    • what it is supposed to be; it will only finally be something
    • something which is merely learned, to becoming real life. It
    • what really happened. We ought to show how something was in
    • in Europe and America during the 1840s: this something
    • something whilst awake, he would simply be ignored. It is the
    • something else from Delaisi: There was once a lawyer who had
    • to develop something of a nose for reality when one takes up
    • something which is cloaked in all kinds of slogans. And if
    • mentally unhinged minority. He knows that something else will
    • off, and something quite different will come into human
  • Title: Lecture: Fall and Redemption
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    • more detail today — is an expression of something that once
    • one must raise oneself to something different from the intellect
    • something about the spiritual world.
    • he sensed that he still experienced something of a flowing
    • something about the spiritual one must ascend to revelation, which in
    • animals. But something always went wrong when he tried to take up the
    • willed thinking which is something positive and real, when this
    • something continued to develop (red) that lives, not in
    • something has remained with us: pure thinking, namely, the real,
    • really understanding Christ. Those who still understood something
    • That is something, however,
    • something moral: the moral fall of man, in fact.
    • something very problematical about formulating this ideal, for you
    • something that mattered in human affairs. And so, without
    • something in one's knowledge is indeed terribly wrong. For when
    • who then all the more drive anthroposophy into something sectarian
    • way that when something arises like the Movement for Religious
  • Title: Lecture: Man's Fall and Redemption
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    • spoke of this ascent as something that must arise in the present age from
    • look into our own selves it appears to us as something living, for it
    • something of the true nature of thinking only if he really advances
    • as a heresy. Something that is forced upon mankind for centuries
    • positively shows something that is pushing mankind below its level.
    • something of modern embryology argues as follows: what we see in man
    • For instance, we may describe something as beautiful. But if we ask a
    • something about these things, should he not?), we shall receive the
    • “Cosmos.” For him it was something quite concrete. Take
    • within it something beautiful, decorative, adorning, artistic.
    • is a beautiful human being? this does indeed signify something. A
    • something concrete.
    • remember something which people today never bear in mind — indeed,
    • something which they may even look upon as a distorted idea. We must
    • the world and in the remotest villages, contains something that can
    • to-day something which seeks to enter into human evolution not only
  • Title: Lecture: Calendar of the Soul
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    • the human being something takes place that may be compared with what
    • symbols of something even more sublime — deeds of spiritual Beings
    • will find something that might be described as the finding of the path
    • not to be regarded as a sudden inspiration but as something
  • Title: Lecture: The Spirit in the Realm of Plants
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    • his thought sequences something like a ‘plant soul,’
    • something basically took place that must be experienced by every soul
    • have quite tragic inner soul experiences. Something about this need
    • doing something stupid if you leave the sure path on which one
    • This is something that
    • whether it belongs to something else or can be examined better as an
    • earth, as something existing by itself. When confronted with the
    • the earth planet as a dead rock formation but rather as something
    • an abstraction, at something thought out. We must also add that the
    • something plant-like that hardens and then turns to stone.
    • planet we have something before us concerning which we must
    • scientific viewpoint, find something similar regarding the body of
    • earth where it is summer, there is something similar to what goes on
    • inclined to consider a waking condition) is something that can only
    • to the sun being is simply something that may be compared spiritually
    • something that is pushed out of the countenance of our earth in some
    • is for us something like our own physical body, which can be seen
    • directed attention to the fact that some animals exhibit something
    • of an earlier cause. Only when a being truly looks back to something
    • in something that calls forth an effect after a certain time.
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • bring forward something of the real historic truth, as
    • ancient times it was very different. Something that flowed
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • pair of shoes, needless to say there is something in this act
    • attention to something which a man ought well to study, if he
    • will tell you something like this: — You must rise from
    • his perceptions — is something that arises out of his
    • said something highly significant from this point of view. As
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • something quite different is meant by ‘the
    • Taurus, it signified something quite different than if it
    • something quite peculiar in this correspondence of the human
    • will) knew something else as well. When we observe the stars
    • at least for human feeling — that something real will
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • results of physics or chemistry. This is something which the
    • most felt darkly. This enigmatic something which I mean and which
    • vision reveals something of which our ordinary consciousness has
    • as something objective. And we perceive that the effect of
    • substances; that is, something dead.
    • knowledge of something which really existed ten years ago.
    • development of the world we can see something which is again of
    • look upon it as something fantastic.
    • gravity. The human head is really something which rests upon the
    • so the Mystery of Golgotha brought something into the evolution
    • but something which is filled by the same spirit which comes to
    • to look upon Anthroposophy no longer as something fantastic and
    • as an individual hobby, but as something which must enter our
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • thought is, however, faced by something else that springs out of
    • something, after which it may truly and honestly strive, since it
    • were, in the soul atmosphere as something quite abstract, and
    • conscious of this conflict. Yet he is conscious of something
    • Something that we
    • be something that stands in the midst of what is purely moral and
    • this “something” in man was contemplated in a way
    • world conception as something that constitutes, here below in the
    • were consequently looked upon, in ancient times, as something
    • explain thought, the activity of thinking, as something that is
    • through mantrams; except that mantrams were then something more
    • anthroposophical spiritual investigator does something which is
    • being of a more ancient epoch proceeded from something that was
    • proceed from something more spiritual — from thought
    • something that can be taken up by the super-sensible world, just
    • earth, in order to bring them something which they sorely needed
    • humanity to look upon everything as something that only forms
  • Title: Lecture: Foundations of Anthroposophy
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    • being; they knew that they could only learn something about man's
    • something pertaining to the future. And this fact pertaining to
    • Here, we simply have to do with something enacted completely upon
    • really attain to such a living way of thinking, then something
    • something new: What modern natural science brings to the fore, is
    • freely as with sensory perceptions. When we perceive something
    • memory in ordinary life. When we remember something, we always
    • with our thoughts, when we remember something. Even as we learn
    • not wish to pull to pieces something which I revere as much as
    • if we begin to change something within us through our own
    • can be something quite insignificant; for instance, one's
    • our body and we leave something behind; namely, our thoughts.
    • something which can be investigated by physiology, anatomy, and
    • wake up, something must stimulate the soul. This need only be our
    • soul now perceives through feeling something which is outside;
    • then capable of passing on to something else.
    • apparatus, where something becomes reflected soul-spiritually,
    • whereas the eye only gives us a physical reflection of something
    • not resemble sleep; they constitute something which is indicated
    • personality as something which is not real, then we learn to know
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • possible. But something quite different is needed today: A
    • there was something which announced itself as a soul-spiritual,
    • external physical phenomena of the world as something not
    • felt in this star wisdom something which gave Maya a foundation
    • wished to know something important and significant in life, it
    • perceive that something tragic weighs on it (although a certain
    • we lived in something not real. Indeed, many people say that
    • human being they see something which is a real refuge to them.
    • Instead, there rises up something which comes from man's own
    • something which the human soul can only face through
    • something of the truth that tells us that through the power of an
    • out something which will induce us to say: In these times of
  • Title: Lecture: Man and Cosmos
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    • human corpse. When we study a corpse, we study something which no
    • something which is the very opposite of man. The reality of
    • through air when we behold something. When we look through air,
    • they are not visual perceptions of the minerals, but something
    • for other purposes. For we really perceive something with each
    • touching something with his hand. He can have this thought in his
    • touching something. But everything that really lies in between,
    • faculty of knowing something about these radiations coming from
    • If we take a pen and write down something, this is contained in
    • he now perceives, descending from above, something which again
    • descending from above, something which really gives the world its
    • attention to something pertaining to the worlds with which man is
    • spiritual science may thus change into something giving us a
    • also to these specialists, and not as something which is taken in
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • something which we may designate as the connection with the
    • history was something which moved from the beginning to the end
    • regard to his perceptive world, but into something which
    • in a world of apparent perception and in it surges up something
    • and also changes history into something which it should not be
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • to have in them something which may arouse inner enthusiasm. Even
    • something which falls off from the world's living essence, and
    • For they did not yet think of the universe as something lifeless,
    • things, this is something quite passive. For he can form his
    • something divine. But this Greek feeling was of such a kind that
    • something divine, as he experienced himself in ancient Greece,
    • the impulse of life, of something that is spiritually living;
    • draw something out of humanity and take it with us. For unless we
    • require something which comes from the human being and
    • mathematics; but the human being must bring along something, for
    • given by Anthroposophy; for then they remain something which has
    • is not a theory, but something which can penetrate into the
    • something which Anthroposophists above all should know; for there
    • are still many Anthroposophists who think that something may be
    • discussion; for people do not hate us because we say something
  • Title: Lecture: The End of the Dark Age
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    • something which cannot appear to it as spiritual. The great
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • united the hearts through something higher than anything which can
    • temptation and brought something into the Earth's evolution not
    • man something which has entered human evolution through the Luciferic
    • Will. We mingle something else with it; something else, concerning
    • I behold this knowledge it becomes in me something different from
    • what it would have been originally, it becomes something which I must
    • alter if the Earth's goal and task are to be reached. I see something
    • becomes something to which man must acquire a new relation, for the
    • something remains stationary in time, while time itself progresses.
    • of the villages and were regarded as something especially sacred.
    • only go back two centuries further to find something else which
    • something of what was being enacted before them. Gradually it became
    • Something must now be said which I must ask you not to misunderstand,
    • story. But in this story lay something so great and mighty that, out
    • us, it becomes something which must grow strong within us if the
    • did, a night-light. We burn something else and illumine our rooms in
    • know that in the evolution of man there must be something more than
    • in this simple way it could be brought home to people that something
    • Christ — and to which we look up as to something over which the
    • for something spiritual takes place. But this spiritual event only
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • hearts through something higher than what is able to separate human
    • of the earth. The earth has become something different since the
    • beings; out of human deeds there arises something that has the
    • the tree that has become something different through the Luciferic
    • existence, that he became something different through, the
    • Luciferic temptation and that something was thereby brought into
    • not gone through the Luciferic temptation. Something grows out of
    • originally predestined. This makes it appear that something different
    • that is not as the gods originally intended for us; we mix something else
    • knowledge, however, it becomes something different for me, something
    • becomes something that I must change if the goal and task of the
    • something that must become different. The tree grows forth, the
    • becomes something to which the human being must gain a new
    • to comprehend because one cannot imagine that something remains
    • treasured as something especially sacred. When October came around,
    • could perform something like that. And yet the whole performance
    • centuries to find something different, to encounter something most
    • something now that I beg you not to misunderstand. It can be
    • kind of mystery mood or something similar did not immediately
    • such grandness, something so powerful, that out of this completely
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  • Title: Lecture: Zarathustra
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    • have to speak of something which may appear extraordinary to-day to
  • Title: Lecture: Hermes
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    • something very remarkable in the Egyptian animal-worship, the worship
    • something that drives its hands with the help of little demons,
    • Something spiritual, therefore, is responsible for its mechanism.
    • retained something of the Isis-power and this Isis-power gives birth
  • Title: Lecture: On the Nature of Butterflies
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    • something which links up quite well with matters I have already
    • point to something further.
    • am going to point out something regarding butterflies which does not
    • looks like this (drawing) — but something which is commonly called
    • where spun light surrounds the chrysalis, and naturally something
    • this over there is something that must be clear in your minds. You are
    • You see, this is something which already sorely rankles in our social
  • Title: Memory and Love
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    • not a question of knowing something in a purely abstract way, or —
    • us, the feeling of self, to be supported by something outside, namely
    • want to add something about the processes mentioned then. I know that
    • between going to sleep and waking, and now he is telling us something
    • a memory-picture of something experienced in physical life twenty years
    • as anyone realises that his recollection of something experienced twenty
    • going to sleep and waking, we have something that goes through the gate
    • something extraordinarily significant for disclosing the real secret of
    • what came of it? It was something very interesting. I simply set myself
    • pitchers stood on an altar: then something in the nature of incense was
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • knowledge remains something that is quite external. Dreams are obviously
    • that when you experience something consciously in waking life, a great
    • during waking life something like a need and longing to relate all the
    • first stage of sleep. We owe to sleep something that has untold
    • perception. Something else now shows itself as a fact of the life of
    • existence as a being of soul-and-spirit. It was not something that he
    • himself something left over from a pre-earthly existence.
    • general terms of how in, or above, this physical content lives something
    • the circulation; we can feel that something is taking place when, for
    • circulatory process, we know that we are picturing something in which,
    • inner life that can also be referred to something, in the same way that
    • the planets, but that we are inserted into something which is a copy, so
    • something which is a copy of the planetary movements of our solar
    • something that has within it copies of the planetary movements. And now
    • something of an after-working of our share in the being of a universal
    • man has something left between waking and going to sleep of that sense
  • Title: Lecture: Reincarnation and Karma
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    • say, “We should like to know something about
    • Haeckel fixes as nine) some vertebrate animals something like
  • Title: Lecture: Life and Death
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    • point of view, we must certainly bear in mind something of
    • something which is of a Spiritual nature. That is to say that
    • in youth. It appears there as something which requires a
    • something which does not belong to them, if they are to
    • something which is foreign to it must really be present,
    • something which does not belong to its own nature must be
    • rest. What is used up is compensated for by something new,
    • fact? It comes because something else is necessary for
    • something that can always recur if we stand before the object
    • again; but in the experience we have something else besides.
    • When we come into contact with something, and have taken in
    • taken into ourselves something more than an inner impression
    • differentiated. The idea is something which is reproduced. No
    • something else comes into consideration. Whatever is
    • imagine that the experience of the Ego presents something
    • the content of the meditation, and he must embody something
    • we can only say something definite by pointing to that
    • embody into the life of my consciousness something that I had
    • Now can we remember something towards which we had never
  • Title: Lecture: The Elementary Kingdoms
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    • have named something, we can be sure that we have before us
    • something distinct and limited. If, however, we send to the
    • to say: “The mineral is something which has nothing but
    • to say: “The mineral kingdom is something which has,
    • or Fire. For the occultist, Fire is something
    • materialist — because of something mineral does
    • warmth. But something else must also take place — for
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • something new regarding this or that question of spiritual
    • powers, something happens within us similar to the new power
    • incarnation. From this point of view we observe something
    • something indefinite in its features; then we notice how
    • step-by-step something is developed from within, becoming
    • ever more and more definite — something not inherited,
    • There we see this boy begin something quite extraordinary in
    • intimate, something lived that cannot be expressed in any
    • feels that they represent something. They do not express
    • directly something to be found here or there in our world.
    • something highly peculiar — we feel, that the soul
    • becomes aware of something that has been asleep — like
    • fact, something like a spiritual eye operation is performed
    • or feeling; something within me becomes active, compelling me to
    • the belief that something exists which leads into the world
    • characteristic was the effect upon him of something that has
    • something but must go forward yet further. Goethe centers
    • he merges with something from which come all things physical,
    • draws across something else. It is an experience of the
    • something still remains, as it did in Faust after he had said that
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  • Title: Lecture: Birth of the Light
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    • from this Christmas night something may overflow into all our
    • impulse. As something yet infinitely more great and mighty than
    • something may stream out into the rest of our anthroposophical
    • happening, which concerns himself as something which happened
    • something great, worthy to be striven after — for without
    • wisdom beings cannot exist — but that love is something
    • is architected is something great without which the world
    • cannot exist — but that love is something yet greater.
    • something of them must work in us; we must have our share in
    • something unique.
    • something transcending the other two, is set before us as that
    • evolution the feeling that something can be found in human
    • shall be borne by something which comes into us from spiritual
    • Christmas-tree: try to awaken in your souls something of the
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • influences us all. And each one experiences something
    • Something
    • written by the Divine Being, but something which might
    • something which floats and flourishes in the ocean of
    • there was something which was a reflection of the
    • Then something higher and truer than any impression created
    • is once thoroughly understood, we shall understand something
    • something moves in circles wide’, it does mot
    • human and the animal world is to be found, but that something
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • matter. It is refreshing to find something like a new thought
    • the objects, something must be transferred to the objects
    • something to do with the objects. And in connection with
    • As if it were of any importance that we should feel something
    • something in him which works of itself. If we yield ourselves
    • within ourselves, and we shall feel something of that which
  • Title: Lecture: The Errors of Spiritual Investigation
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    • supposed that something speaks through the medium,
    • unconnected with his own individuality, something arising
    • something, e.g. from one standpoint, but this could occur
    • recognises something dependent on the individuality, and
    • something sensible and super-sensible, it is important to put
    • as a worthy characteristic, as something changed, external,
    • investigator since something subjective will always have
    • definite religious belief, he thinks something which could be
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • a partial weariness of life or something similar. She is, as
    • the soul's life for something else which is not of the soul
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • wife in person, — he has something most important
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • something, which is not only of significance for our Earth, but
    • you will remember something I have often emphasised, you will
    • might discover something of the real character of life in our
    • Nevertheless, there is something more in the methods chosen by
    • might discover something in the true and real sense; such
    • resulted. For in fact there was something in Blavatsky of those
    • places. Often something quite insignificant will appear there;
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • language, but with the one word every one conceives something
    • gives himself up to this inward illusion something
    • — fear of the void. They meant something quite objective.
    • something. An empty space cannot really be created; Nature has
    • something paradoxical — when we are rightly able to
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • recent centuries to the Christmas manger something of a
    • life something which is concealed from the every-day view of
    • something that is born within them, that is in the blood: their
    • you something which seems to pass through your body into your
    • thoughts gradually eliminate something from within you, which
    • the third place, when you feel that something streams from
    • reflection — not made into something absolute, made
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • this was for him a gesture, something like a mimicry, an
    • something spiritual. He imagined that when the sun looked
    • And many shall find something to revere;
    • of the jnonastery he sees something unusual. He sees the Cross,
    • something at least of the inner mysteries; in the powerful
    • festivals, which have long ago become something external to
    • more into something filled with spirit and with life.
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • and, at the same time, something that, as yet, is rather remote from
    • from time to time? At best it is something that is acknowledged to be
    • Switzerland. The Folk Spirit is something quite different from the
    • Folk Spirit has no external manifestation; it is not something that
    • body into Manas or Spirit Self, so that it becomes something
    • something new in the future.
    • that, in addition to this activity of successive peoples, something
    • we are aware of the existence of something that transcends the Folk
    • Spirits, something in which the several Folk Spirits participate. You
    • something that transcends the Folk Soul, which can bring the various
    • Folk Souls together, something that is more or less universally
    • something that permeates the activity of the Folk Spirits, an
    • people, something over which, as an individual, he has no control. As
    • legacy of his inheritance. Individual human progress is something
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • with them. From this cooperative endeavour something totally
    • moment, something arises as a result of the activity of the
    • Zeitgeist, something manifests itself in the Spirit of an Age
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • in these words: ‘Something is now streaming into me from the
    • around which again is gathered something that appears as a kind of
    • Archangel experiences something similar when he meets with human
    • and atrophy That is something which man feels to be an expression of
    • nevertheless seems something foreign to him. It is something which he
    • For man, however, it is something very real, something that he feels
    • is something which hovers above the individual members. Man's
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • see something that was originally associated with a particular
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • sufficient for this; the resultant effect would be something totally
    • operate. When man learns to perceive something of that which he
    • the three forces, the inner being really creates something new. A
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • is disclosed something that introduces us to the deeper secrets of
    • decline. One feels something of this truly occult activity if one
    • highly was that he was still able dimly to sense something of the
    • great. But there is something else which makes the Brown Man great;
    • something which will be easier to understand, because we shall be
    • able to relate it to something familiar to us, namely, to tribes and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • about to touch upon something exceptionally interesting in the course
    • prominent position as Spirit of the Age (Time Spirit). Something
    • from the twelfth to the sixteenth century something gradually
    • of you who live in Scandinavia will be interested in something which
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • with other mythologies, is nevertheless something quite unique. It is
    • Graeco-Latin peoples recalled something which they had gone through
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • from a philosophical angle, I must add something in parenthesis by
    • he now realized that something else stemmed from this influence.
    • aware that I am saying something which is ridiculously absurd in the
    • mythology is only a memory of something experienced in former times,
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • the ‘I’ as something extraneous, but as his own property.
    • and had been developed in the post-Atlantean epoch. Something like an
    • preserved an element of the unhistorical. It preserves something of
    • the pre Indian culture, something surviving from old Atlantis.
    • being, not an emotional feeling, but something that is the creation
    • multiplies in the material body is felt as something wholly
    • the time when he will be able to unite something even greater with
    • something that is born out of the Spiritual Soul as the highest
    • to its philosophy, appears to us as something which contains only the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • that Teutonic mythology contains something which, in imaginative
    • something peculiarly his own: it symbolizes the alternation of the
    • clairvoyance, to perceive something of what is announced only by
    • to observe something. A sort of dream vision arises in him which at
    • something very different must supplant them. These future powers
  • Title: Lecture: Wonders of the World: Lecture 1
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    • influence even brought out in human souls something of which today we
    • the answer is that we would rekindle in mankind something like a
    • something like
    • I remembered something which I
    • such hankerings after an ideal are always something connected with
    • another would like to think of as Anthroposophy, something which his
    • may be allowed to say something which is as much a matter of feeling
    • conjured up before our souls. Something stands before us there in
    • poured, there may be more or less consciously sensed something of the
    • something which dawns in us today in a form as yet impersonal; it is
    • art will know that we are aiming at something quite different. They
    • means easy sacrificial task actually experiences something spiritual.
    • is something quite different from the customary stage technique. We
    • as amateurish, but it is the beginning of something which is to come,
    • the beginning of something which will one day be regarded as artistic
    • really something to be thankful for, when one of the workmen asks if
    • rudimentary and imperfect, but it is something which will bear fruit,
    • something which will work on. If out of all that we have attempted to
    • us — that Spiritual Science is not meant to be something
    • something of what we have been aiming at will have been achieved. In
  • Title: Lecture: Wonders of the World: Lecture 2
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    • only something which could be analysed by the chemist; he knew that
    • I accomplish something in the world, I do so because forces active in
  • Title: Lecture: Wonders of the World: Lecture 3
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    • something outside us which we study according to abstract laws,
    • there emerge specific thoughts relating to something or other —
    • knew something and which men will come to know again through
    • human being and try to learn something of the forces which call forth
    • something which is abiding and subject to habit and memory. It is by
    • something quite different from the momentary thought, that is what
    • to do something, man needs in this life between birth and death the
    • is something quite different from what it is in the physical world.
    • can be expressed. There is something which shows quite
    • time evoked in you something of what was really the most elementary
  • Title: Lecture: Wonders of the World: Lecture 4
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    • the sun, the majestic world of the stars, at one moment is something
    • which follows the Greco-Latin time, we again find something very
    • something about for all these Beings of the higher hierarchies. How
    • something else is connected with this assumption of human bodily
    • something which it is important for us to understand.
    • perceives there the Christ — something which at an earlier time
    • was not possible even for the most advanced clairvoyant, something
    • you from the cosmic aspect something about our Earth and about its
    • something which had been severed from the Luciferic Being, just as
    • bridge to something which concerns man more closely, this will lead
  • Title: Lecture: Wonders of the World: Lecture 5
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    • ‘Curse God and die.’ There is something magnificent,
    • no longer looks upon his physical body as something within which he
    • with his ego is confined; it is something upon which he looks from
    • lectures that this human ego-consciousness was something which had to
    • it were, was something which in earlier times had indeed been vaguely
    • something which arose in him as a result of the co-operation of the
    • that was his very self. He was something only one aspect of which was
    • conscious that he bore within him something, the origin of which he
    • bear something in my being to which I owe my earthly consciousness,
    • something which the world of the upper gods, the world of Zeus or of
    • Poseidon or of Pluto could not directly give me, something with which
    • they could only co-operate! Thus there is upon the Earth something
    • something which Zeus can only look upon, but which he cannot himself
    • something further. Try to imagine for a moment that, by a miracle, it
    • the macrocosmic counterpart of something which takes place
    • is something in human nature which lifts us above them. It is the
    • nature plunged in its egotism. It is only because something else is
    • which is called the tradition of history or something equally
  • Title: Lecture: Wonders of the World: Lecture 6
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    • something very different from what man finds within him in normal
    • felt that in what constituted the world of men there lived something
    • something coming about as the result of a combination of both. The
    • their admirable mythology have also drawn attention to something
    • earth something that is not there, and can make a study of that while
  • Title: Lecture: Wonders of the World: Lecture 7
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    • another way is to be found there as something quite obvious. When we
    • all around us and into the laws which govern it. But something
    • in his mind he did not carry on something akin to work in ideation or
    • consciousness of it, something of great significance. This physical
    • materials and forces of the Earth, but there is something secreted
    • indeed: ‘You must attain something which you cannot
    • something was given to man in the Mysteries which had nothing to do
    • that something quite different from ordinary knowledge was cultivated
    • begin from something seemingly quite unimportant. As soon as one
    • language something that has not yet passed through the conscious
    • worlds we already meet at the very outset with something which must
    • Moreover, if one does this today something is necessary which seems
    • said something it is impossible for anyone to
    • this is something of deep significance. What Capesius calls
    • discover in Greek mythology something extremely remarkable. We are
    • told something which is in fact the truth — that the teacher of
    • or illusion. Then we are told something which made a great impression
    • outer physical form something of what had constituted his spirit-form
  • Title: Lecture: Wonders of the World: Lecture 8
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    • something which is associated with the deepest forces of our souls,
    • itself. Something like that is what Capesius is depicted as feeling
    • Capesius's case something else happens. To begin with he is
    • something lies in the depths of the human soul of which the normal
    • strata of our souls; we are harbouring something in depths of soul
    • man there lies something which once upon a time the gods implanted in
    • self-knowledge — when he really learns something of his inmost
    • being, then as a rule he discovers something in himself which he
    • finds it very difficult to accept, something which is in the highest
    • degree repugnant to him, something which, when it really dawns upon
    • becomes visible in the solution, so in a higher sense something of
    • substance of such an organic system. For clairvoyant sight something
    • something of the outside world, something that is not ourselves. Thus
    • another aspect something of the function of the pineal gland. So you
    • occult development becomes aware of something peculiar about these
    • etheric currents, and here self-knowledge yields something very
    • striking, something of the highest significance. One comes to know
    • Cronos began to crystallise, at once something hidden in the nature
    • gods have so to say left something of themselves behind, so that they
    • life of consciousness. That is something which also dawned upon the
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • Atlantis that something else happened which will throw a flood of
    • structure of the bird there is something very striking, even to
    • these different currents, he would have to say: ‘Something
    • something else. Not only does an etheric current go from the heart to
    • something like a cap — to put it rather grotesquely —
    • nature; there is something else working in me all the
    • respect of other regions of his being, we find something most
    • to discover him to be something quite different. We could then either
  • Title: Lecture: Wonders of the World: Lecture 10
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    • satisfaction, arrives at something of which he can say that it
    • its way out of this feeling of wonder to something which reduces it.
    • something which the soul can feel if it is not preocccupied with the
    • there would be something amiss with it if, as soon as it tries to
    • something upon the Earth now of this work from without upon the human
    • continues to work on the organisation of the brain; that is something
    • carry with us the Substantiality of the Christ, and thereby something
    • thought-out cosmology leads to something which no longer has any real
    • Christ Impulse. And here we experience something very strange. Just
    • either direction we find something which transcends ourselves. In
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • the founding of Christianity, would lose something if they had not risen
    • pictures we feel that something would be lacking if the creative, formative
    • up in the soul of the Greek as something inwardly apart, but that it was
    • From infinite depths of the human soul, Raphael created something entirely
    • had been built in Urbino. This was something that imbued the early talents
    • a something within him much more ancient than all the beings who stand
    • all that the Earth can produce out of herself to something super-terrestrial
    • feel how something wafts towards the Earthly when, for instance, we
    • gifts inherent in this soul represents something that must have passed
    • of Italy? Why was it that something entirely different made its appearance?
    • already feels the existence of something that in an earlier life might
    • the soul like Raphael's, it is perhaps not too bold to say something of
    • that having possessed to an intense degree in an earlier existence something
    • blossomed forth into something that has its very roots in man and will
  • Title: Lecture: About Horses That Can Count and Calculate
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    • have died out so soon. The short duration of people's interest in something
    • we may say that gradually it became impossible to deny that something
    • can actually pass from soul to soul was something which modern professors
    • thinking, the whole mathematical conception, is something far more objective
    • than one generally thinks. The whole mathematical thinking is something
    • the horse, but merely touches upon something mathematical. In doing
    • of comparison, something which I was able to observe in this connection
    • up to the point of being able to express something; the rest will come
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • something obscure in such national epics if we try to read them as we
    • but he begins with something which in modern times would perhaps be
    • student of the Iliad and the national poems, there was something which
    • reasoning sense-perception, the ordinary feelings; something which was
    • just as one speaks of a being, of a reality, of something which governs
    • us that in Brunnhilde is meant something which belongs directly to the
    • in superhuman significance. And then what enigmas in the contents! Something
    • I state as something of the objectivity of which I am conscious, something
    • I have said it in order to characterise how in the national epics something
    • say aims at something to which in our present day few can give their
    • epics, but one is led to something which far surpasses imagination,
    • — what at that time gave imagination to the human soul had something
    • something from the period of ancient clairvoyance. All the qualities
    • over into the new period something which at the same time made him quite
    • Something of the ancient clairvoyant powers are still active in him;
    • figure, there we have something again in the human soul: and indeed
    • is represented in Brunnhilde. Because Kriemhilde knew something from
    • the ancient time of clairvoyance, and knew something of the powers which
    • world not merely by means of the external senses, but by means of something
    • it, and we can only express it as something which works and creates
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • his way to something new. In speaking of the course that the external
    • during our days here, we will contribute something to the solving
    • to an experience of this picture, it expresses something very powerful. For
    • something in which the whole destiny — perhaps indeed the
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • something made up out of itself: it is water shaped by the whole
    • water-drop? It is something which takes its shape from its whole
    • we are concerned with something of
    • waters and such-like, it is of course obvious that something else is
    • it appears, is permeated with something else. Essentially, the whole
    • something else comes to the fore during the deep winter season.
    • everything I have just described is impregnated with ash, something
    • winter. If we were to go still further out, something else would come
    • it. And here we come to something that to present-day understanding
    • something of immensely profound significance.
    • we can say something like this. In
    • head reflects something heavenly in its whole appearance, its
    • surface, in rainbow colours. On the Earth we have something related
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • which is subject to planetary life, something else can be seen. As
    • form with something like bat's wings and a head like this
    • then out of them would arise something like an etheric form, in which
    • camel and then like something else. When March comes, he sees in the
    • look back in time, we come to something accomplished by the
    • seasons; and then the Easter festival would embrace something that
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • happen at the height of summer, something I have already
    • of something that completes the form of Michael, already
    • the Earth, without also seeing there something like wing-like arms,
    • in the midst of all that goes on in high summer, were to feel something
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • And here I would like first to say something by way of introduction.
    • something like a fiery serpent, a serpent of shining fire, no longer
    • peal of bells and are regarded as poetic licence or something of the
    • something from him, will notice that, in Hippocrates, and even
    • in Galen, those old physicians, there survived something of what is
    • feeling a spirit such as Goethe's takes hold of something handed down
    • can discern something of that wonderful working together of the four
  • Title: Fifth Gospel (1950): Lecture I
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    • into existence. I need only mention something of which those
    • Aristotle's thinking is something so phenomenal, even when
    • something about Tertullian that attracts one's attention
    • merely the surface of spiritual life will understand something
  • Title: Fifth Gospel (1950): Lecture II
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    • descended upon them from the Cosmos, something which could only
    • something that seems like an affront against the conceptions of
    • of necessity to read something that mankind must come to know.
    • written into the Cosmos something that one must read in order
    • were in a mighty language of signs, a symbol of something
    • by the Cosmic Love at Pentecost. And he now knew something he
    • something that was previously to be found only in the
    • whom an inkling is dawning that something essential for
    • as something which in the future it will be possible to express
    • something of what lives within me when I speak of the mysteries
  • Title: Fifth Gospel (1950): Lecture III
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    • Gospel reveals that this event was something like conception in
    • that when people see something spreading, like Theosophy for
  • Title: Fifth Gospel (1950): Lecture IV
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    • ancient Prophets. Nevertheless this voice represented something
    • of the Fifth Gospel something that does not actually belong to
    • must have remarked something of this infinite love
    • the people something that made them say as they recognised the
    • something like a trowel, a little shovel, because the
    • pictures on their gates must have something to do with the
    • before. For there was something in his soul of which he could
    • say no word to the Essenes — something seemed lacking as
  • Title: Fifth Gospel (1950): Lecture V
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    • may perhaps begin to glimpse something of what was living in
    • brusquely: I have something to ask thee! Hillel answered: What
    • called out gruffly: Hillel, come out, I have something to ask
    • gruffly for the third time: Hillel, come out, I have something
    • within him something that was like a renewal of the old
    • seemed to him to be something which the people of his day
    • aware of something like the climax of the change that had come
    • the moment when Ahriman communicated to Christ something that
    • but not the questions of Ahriman. For that, something more was
    • Temptation there remained something which, in a God, is
    • lecture-courses. When something like this happens in America,
    • the critics who at once rose up in arms when something of the
    • something about the Spirit. In their reading, however, people
  • Title: Lecture: The (Four) Great Virtues
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    • full responsibility, with which something can be said, which should
    • them in our Society something which is itself upon the path between
    • who look down upon it as something of which they know that it informs
    • way in memory of earthly life is something which even here in the
    • have gone through the gate of death this is something infinitely
    • something which those who are left behind on the physical plane will
    • related to ethics, than is usually done. Wisdom is not something that
    • so that when something meets us a second time in a comparable way we
    • something that we have experienced in just the same way as we thought
    • order to grow wiser. Wisdom is something which strongly opposes human
    • egoism. Wisdom is something which always reckons with the course of
    • have our hands. When we intend to do something with our hands, we
    • think, clairvoyant consciousness can see how something like spiritual
    • hand, something ethereal and astral belongs to the brain. The brain
    • stretches out from the brain as something that is only spiritual was
    • into something more self-enclosed, and others which are less perfect.
    • judgment, or decide something wisely, the organs remain at rest,
    • wisdom is something in the moral life which allows men to experience
    • because we are looking at something much more eternal when we
    • out into the world: in all that lives and works around us something
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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • speaking, what is interesting about science is something
    • development, thinking inevitably added something
    • matter of course added to what was there something that it
    • something self-manifesting.
    • great. It means that we must look upon thinking as something
    • accompanies us through the world as something whose reality we
    • This is something that burdens the soul of anyone who has
    • Here, we may say, is something that can lead to bitter doubts
    • that he should be capable of meeting doubt with something
    • something negative for the life of the soul, yet —
    • hand it has resulted in something extremely positive.
    • as something actually harmful to mankind. But in successive
    • developments. Something quite different suited human nature in
    • must be something abnormal about the man who is aware of his
    • at the same time to perceive in them all something spiritual.
    • saw something spiritual where we today see pure colours and
    • have today existed then. Besides perceiving something spiritual
    • experience of self something quite different from what we
    • do. It is one thing to accept something as a natural
    • soul, something comparable to building up a muscle. If we
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • consciousness, we find that it has something passive about it,
    • discover something about what are usually called mental
    • something scientifically unavoidable.
    • something which, if I may say so, is found only rarely in
    • something that enables me to orientate myself in life, to bring
    • hallucinatory or visionary or something similar. The
    • books there is a first part, which is accepted as something
    • thinking, as something vital and not as something dead. Our
    • but simply fantasy-mongers. This is something we must certainly
    • but it is a semblance component; it merely tells us something
    • within us we see, too, but only by making it into something
    • exact clairvoyance. It is something which, starting from this
    • operation, he sees something quite new. The world in which he
    • arises something that is a certainty, something that
    • have sought today to say something basic about the
    • I have adumbrated does hold something of what countless souls
    • strive for today, something of what they need as spiritual
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • these powers, the spiritual vision that results is something
    • be secure. He knew that it also represented something enduring
    • can do, however, is to recollect something that was an
    • Here is something which, in my view, can remove certain
    • revelation is something we must wait for. And anyone who has
    • something very different from that of earlier epochs.
    • history to encounter something quite different. Let us go back,
    • meant something different from what we mean when we speak of a
    • Something much more profound is involved. What this is we can
    • previously indicated, I am saying something now that will be
    • only assimilate something of the best type of medieval
    • even in Greek civilization there is something separate from
    • one's own, provided that they lead to something beneficial to
    • more we find that its spiritual life is something different
    • something of this other element — the element which,
    • comprehended, and made to radiate beauty, was also something
    • however, something survives which presents religion, art and
    • Artistic experience is thus something which today is not a
    • his friends in Weimar something that followed on from the
    • made a number of important points; and he then said something
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • accompanied in our mind by something that symbolizes it for the
    • moved by something of the way of experiencing the world kindled
    • us start with something familiar to us at every moment in our
    • is acting as a mystic and summoning something from the depths
    • we do indeed experience it in general as something
    • spirit ceases to have the significance of something abstract
    • something of the spirit shone. Nature revealed spirit to him,
    • philosophy of life as something instinctive and even partial:
    • if we do return to something like it, we must do so with
    • intention was to do something for which in fact the time had
    • attitude — something we can recognize as a first
    • “ideology” points to something that must inevitably
    • something that has only been attained in the West and in recent
    • if I may now add something myself: if, as we have heard, the
    • still approach it as something venerable. We honour an old man
    • honouring the Orient for its spirituality, there is something
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • himself; even so, it reveals something that has certain
    • depths of his soul something that must demonstrate the eternal
    • at any moment? He would have to do without something that is
    • observation actually falls on something like a mirror within
    • operation the faculty that diffuses something more than
    • Here is something that can make a more shattering impression on
    • something like this: in ordinary cognition of the outside
    • with this feeling of something like confinement, there is
    • more or less philistine objection that there is something
    • something produced by an organic activity. He doesn't know
    • have to say: something mystical makes its appearance; it
    • abstract idealist may regard as something base in man, because
    • something like a combination of spiritual elements resulting
    • then transfer the vitalized thinking that detects something of
    • larger scale, took place out there in space! But something else
    • is also true: anyone demonstrating something like this,
    • its earthly elements. In this way we attain something
    • correctly something like the heat-death of the earth
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • really mean something different; they mean man's feeling that
    • symptomatic of something lying much deeper in man. This is what
    • relation to something that is not only alive, but must also
    • activity, earlier ages added something that resulted simply
    • of feeling. To perceive something as clearly as is possible
    • mathematically formulated laws; to comprehend something so
    • freedom is thus explicitly connected with something that leads
    • even of something that forms as much a part of the social
    • available to create something which, in Germany, had to
    • be something theoretical. It is often accused of
    • genuine psychologist will even discover something further.
    • fifty or sixty, and then something shoots up from the depths of
    • since childhood. This is something quite different from living
    • something from a respected authority, something that will
    • presents to the young is really something appropriate only to a
    • wonderful, and you think of it as something fruitful in life.
    • something individual, but not anything that goes beyond
    • child's spiritual individuality is something completely sacred,
    • his social environment, man absorbed from it something that
    • something. Never was there a greater perplexity in a society
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • consequences of something that has long been brewing —
    • direction. To do so, I shall first have to say something
    • — is usually something like this: With us, everything
    • Behind this English attitude there certainly lies something of
    • shoulder at something of a juridical-political character that
    • spiritualization. In this way, however, something unspiritual
    • and (based on blood) something patriarchal entered
    • certainly something here faintly reminiscent, I would say, of
    • themselves evolved, however, was something that had
    • Greek and Roman, there then arose something that could maintain
    • something legal and logical; the sophia of the Orient
    • that social structures are shaped by something which is
    • extent, something of what originated in the East and in the
    • this point, however, we become aware of something that must
    • something consonant with an agrarian system, with a
    • Here we may point to something that can be regarded as a
    • something that later became a great flood, the influx of
    • something that illuminates world-wide perspectives.
    • what is required between man and man in trade is something that
    • way. It is something that derives from the second current I
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • scarcely anyone who does not have something really significant to
    • opinion cannot help striking us as something out of the
    • human guilt. This feeling introduces something pathological
    • science, however, had not merely to accept something that
    • that is, something that set him apart from life in the ordinary
    • pronouncement of spiritual science, it is something that even
    • is pointing to something in the aesthetic sphere — the
    • arises when a human being is confronted with something that
    • with its purely artistic aspect, something that brought man
    • something that had still to be attained. It was seen as a
    • self was bound to link up with something else, with which it
    • him his authority, we are describing something that was in fact
    • higher psychic sense, man experienced something that also finds
    • understand something of what has repeatedly, and rightly, been
    • extraordinarily significant. But when something like this is
    • of labour in itself is a repetition of something that also
    • once said something very curious to me during a visit to the
    • purification of man on entry to a new life — something of
    • in popular culture in general, people saw something on a more
    • spiritual level that was related to medicine, something that in
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • way; something further is needed. What is needed, if we are to
    • who have something to say that appeals to men's souls.
    • hearts. To do this, we must have something to say about
    • but something a man can absorb as nourishment for his soul
    • reveal at every point that it is not something that can be
    • something in which spiritual forces and spiritual impulses are
    • representative replied: “Freedom is something we
    • feel you are saying something to them that reaches into their
    • something that springs from a really far-reaching philosophy of
    • something that has no relationship whatever with their
    • should be, not just an open secret, but something known to the
    • well-rounded periods, but by having something to say, something
    • hearts with it and give them something that touches their
    • usually given, as something superficial. In particular,
    • straightforward enough for us; there is something that says to
    • culture was at its height, something that must still be of
    • conditioned by something derived from the Orient.
    • present-day psychology has yet revealed) something that
    • what he has is something quite different. I would say:
    • Something elemental reveals itself in such a man, welling up
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • unless it is something towards which they are themselves
    • democratic feeling that something is really valuable in the
    • something else is associated. Through their faith, people
    • This attitude, however, leaves out of account something that
    • area of social life, something that has been learnt from
    • of their rooms, so to speak, something that afterwards
    • trust. When they came to express an opinion about something
    • outside their own speciality, something that affected
    • something that will have to become practical wisdom, that truly
    • into something that was felt to be appropriate when the state
    • Only out of life itself can something be created. Let us
    • regulations, even they would no doubt come up with something
    • create for the whole of humanity something that springs
    • something independent, so that it contains within itself its
    • out something that is designed to produce a cure. But now you
    • individual does not have to adopt something handed out from a
    • article is something that changes with the surrounding
    • something, but how it can become established in life. If a lot
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • something we all know, from the fact that during daytime
    • is no fully-awake condition, because there is still something asleep in
    • something which we exercise quite dreamily. On this account much of the
    • and represent something to themselves concerning it, they are of course
    • yourselves. But starting from this point there is something else you
    • do this. But something happens, especially when observing the world
    • This is also cosmic, but it is nothing new, it is merely something which
    • him, it was more something which came to him from outside like a warm
    • something that arises as a hothouse plant through our bringing to a
    • attain to something which is higher than pythic and prophetic clairvoyance,
    • spoken of in these last days. Something might be realised of what is
    • many. Many think they possess something quite special if they have a
    • This also is something
    • is something harmonious and noble, might be a copy of that which finds
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Let us start once more from something
    • something asleep in man. What we experience as our will is
    • until falling asleep, but the will is something which we
    • impulses. When they will, and represent something to themselves
    • starting from this point, there is something else you can keep in
    • activity — we cannot do this — yet something happens,
    • is merely something which has completed its task in that it has
    • it was more something which came to him from outside like a warm
    • something that arises as a hothouse plant through our bringing to a
    • something which is higher than pythic and prophetic clairvoyance,
    • has been spoken of often in these past days. Something might be
    • think they possess something quite special if they have a few blood
    • This is also something which shows us
    • building; so that this labor which is already something harmonious
  • Title: St. Augustine
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    • matters. To-day one must know something which neither Augustine
    • there still lived in human beings something of an echo of the
    • whole Macrocosm, you come to something else. You come to that
    • which Buddha turns, in order to come to something which for
    • something which man has to turn away from, but to which he has
    • They regarded the Sun Mysteries as something quite veiled,
    • something hardly bearable for a humanity not fully
    • with the Sun-life, but, my dear friends, there was something
    • and attempted to grasp something in the world as real Being
    • something which is both the Ideal and the Real at the
    • something which can give us an important starting point
    • thought is only possible in our Age.” That in something
  • Title: The Social Question and Theosophy
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    • is something to investigate and think regarding warranted human
    • that Theosophy, the Theosophical movement, has something to do
    • something so comprehensive is given that without it today we
    • There is also something here that is universal and widespread
    • dead matter, no dead theory. No, it is something
    • his life of the senses and of soul becoming something different
    • sense, it is his duty and obligation to let something live in
    • they demanded something else. It was a question tending more
    • one who understands something of the laws of the soul is able
    • to effect something in souls and lead into the future.
    • something, then it is no gray theory, rather immediate life,
    • production, or one believes one can achieve something with the
    • commodity is the result of something other than directly
    • slavery. Today's commodity involves something entirely
    • such things penetrate into human souls, then something will be
    • Thus labor becomes anything but a burden. It becomes something
  • Title: Goethe's Secret Revelation: Lecture I
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    • without any reference to a higher something, which must also exist
    • human development. We may say that there is something exceedingly
    • mutual relationships and of their relationships to Goethe something
    • Schopenhauer finds in this something entirely worthless,
    • look up to Goethe in the same way. He thus provides something which
    • that though they do not understand each other, they find something
    • something which not merely lives in the human spirit, but at the
    • And now the Snake notices something extremely odd. On
    • and whispers something into his ear; whereupon the Old Man with a
    • whispers something into the Old Man's ear, and what is
    • life. The Old Woman then says something significant: she repeats
    • side, and as when they have risen something that looks like
    • Consider a man looking at a work of art. He sees something
    • him something spiritual, for in the physical is expressed the
    • something of genuine truth in Goethe, for he is fruitful, and what
  • Title: Goethe's Secret Revelation: Lecture II
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    • of something which a poet has created in the free play of his
    • view that human knowledge is not to be looked upon as something
    • things something which can speak not to thought at all, but only to
    • abstraction with something they come across as soul-power, this is,
    • lack something which must be present when it comes to the real
    • something valuable; in the Snake the Will-o'-the-Wisps' gold turns to
    • something valuable in so far as she illumines the objects round about her.
    • ideal creations not as something abstract in themselves, but as
    • something of Goethe's method of thought and his opinion of the world.
    • developed soul-powers. They are in us; but we have also something
    • would say that if the Temple is something hidden, it is under the
    • subterranean secret. But though Goethe leaves the Temple as something
    • the fourth.’ Whereupon the Snake whispers something in his ear
    • still to go through something special, if he wants to attain the goal
  • Title: Goethe's Secret Revelation: Lecture III
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    • more conscious manner. There is something deeply affecting in the
    • experience it in the spiritual worlds, something far more true and
    • will be to consider something of what lies in it. To-day we will
    • their developed soul life, something of the flowing together of the
    • with their mysteries as something to which he could find no way.
    • And then there came something else. Goethe had learnt to
    • for those who still knew something or who studied the writings of
    • Each line is deeply felt: — only a show, something
    • Goethe certainly had a premonition that there is something,
    • experienced in his soul. But something else led to the fact that
  • Title: Goethe's Secret Revelation: Lecture IV
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    • that he has put something into it which made it possible for him to
    • already experienced something which can be looked upon as the first
    • The first stage of clairvoyance is something which can
    • something like this in the world into which the clairvoyant enters
    • is not possessed, but inspired; that he can say something as a real
    • something which had been sown as the kernel of initiation already
    • unfolding,’ one recognizes again something which is
    • physical body and fallen into sleep; and how something
    • physical world, experiences something which can only with
    • something eternal and something earthly. The eternal part, going on
    • into quite another age, in which he can again experience something
    • experiences something in which the man who understands these things
    • Something like this happens to the man who has entered into
    • Guilt and Necessity cannot do anything to him, but now something
    • as a disturbing power. Here we have something of the dangers of
    • something peculiar about this ‘Faust’ of Goethe: it
    • ‘eternal-feminine,’ something which has to do with the
    • of set opinion insist in abstractions concerning something or
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • something. Ten years ago you may have visited a gathering of
    • my head the memory of something I have experienced, something I
    • ideas in the head was something quite foreign to them, but they
    • not only was the soil on which he lived something important,
    • we think we know something, but it is about as much as we know
    • feet and legs, I have something which represents the relation
    • Grasping hold of something, feeling and touching with the
    • something to another person was expressed by saying: Mercury
    • memories, we find developed to a remarkable degree something of
    • where we are told that Christ wrote something in the Earth.
    • when something robs us of our self, if they had not been
    • kinsmen. Whereas we are conscious of something inward as the
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • him: He can write, he makes signs on paper that mean something,
    • we find also among these peoples something which to most of us
    • hand see how it was accepted in those times as something quite
    • you, as an example, something which frequently occurred.
    • we perceive with our senses — was something that came
    • move in freedom, rather is it something that streams into man
    • are men to whom death is something abounding in life.
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Something that is really a higher spiritual force, is working
    • What I have here placed before you is something that was fully
    • man desired to learn something concerning the spiritual world,
    • something of that human being as it passes over his nose and
    • something that should help to the solution of the problem of
    • immortality, betokened something full of meaning for
    • notice, — something, in effect, which he heard had taken
    • something of an insight into the nature of immortality did
    • something that made them kin to the primeval times of earthly
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • decay, it is something quite different, subject to quite other
    • other he defaced the statue by pressing it, and after something
    • as the glory of something that is gone.
    • priest, still feels something of the tragedy of Alexander's
    • something of a world-tragedy hangs over all that has to do with
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • the whole of Nature. Here we have something in the relation of
    • secrete, as it were, inwardly something plant-like in nature,
    • Reality. And something else went with this as well that was
    • the Oriental Mysteries, if one wanted to know something of the
    • able still to experience something of the tremendous majestic
    • Divine-Spiritual existence. And then something else appears
    • men. For everywhere he let the people feel it was something
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • present-day humanity is on the point of emerging into something
    • personality such as Julian the Apostate who feels something
    • He can call to mind something that he himself experienced in
    • person during his present life, perhaps something that he
    • This remembering was preceded in evolution by something else:
    • is this all. There is something else, of which I have told you
    • movements of man — something is born that then comes
    • gymnast. Already something has been taken away from the human
    • until we look beyond it to something more. We behold again the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • something he eats contains carbon and nitrogen as it is for a
    • when we meet with something outside in Nature that cannot be
    • In those times, however, something else was known, namely, that
    • infinitely minute quantities something of the substance of the
    • plant has already prepared for it. And now observe something
    • cells, and similar in form to something else we find in Nature,
    • search the whole kingdom of the plants to discover something
    • changed to something quite different. The human being is
    • converting it into something altogether different.
    • the cabbage into itself and transforms it into something new.
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • that ancient time the ‘Jealousy of the Gods’ was something very
    • substances into something utterly different from all that is
    • we had something that could awaken in an altogether new form a
    • happened in the evolution of mankind that something sacred to
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • now — so it is thought — there exists something
    • The notice was to this effect: When one listens to something of
    • this kind, one becomes attentive to the fact that something is
    • approximately — but in the whole Cosmos something is
    • — not only earthly impulses — demand something from
    • something that gives impulses from a new corner of the
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • point of view which can in turn reveal something about the
    • already have, and ask: Can something higher, still stronger, be
    • nevertheless, there is something peculiar here. Among our
    • decades in the past. Something experienced in our
    • inwardly something which was, indeed, once present,
    • something experienced, which is not now present.
    • something which does not exist in the earth-life at all, either
    • memory-concept of something witnessed in earlier years in which
    • But we can do something more than this with the conceptual
    • knowledge by the soul itself, making them into something
    • Therefore this obliteration means something entirely
    • obliterating them again, something comes over the soul that I
    • the highest degree. Then this silence of soul is something
    • something out of the depths of spirit which attacks us
    • word to express something in the sense-world, so now we take
    • something comes to us from the spiritual world which we must
    • in the sensations of the physical body. But there is something
    • or something of the sort. But Anthroposophy does not work merely
    • described it to you, is something that appears more fleetingly.
    • know something it must be comprehended artistically. But people
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  • Title: Goethe, Comte and Bentham
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    • friends we have in the constitution of our soul something which we
    • Archai) that remains for most human beings something really quite
    • is something of which men would become aware, if he were intensely
    • crawls, to feel then as something which he carries consciously
    • unless he had ideals, unless he could cling to something else than
    • Now let us go back again to something else, to
    • they did before the Mystery of Golgotha; but something of that
    • social arrangements produced something which was simply intended to
    • Nation itself as something special, is an anachronism, he must
    • consider other social structures. To regard a Nation as something
    • But now in the modern life of man something very
    • national philosophy. That is something which lies in the soil of
  • Title: Whitsuntide in the Course of the Year
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    • if you wish to have ideas you must destroy something in
    • to perceive the being truly, we must first destroy something
    • something in nature. We cannot build a house if we do not go
    • Something
    • all this, you will find that they are listening to something
    • science should not be looked upon as something adding to the
    • spiritual life as something of which we have to be conscious
  • Title: Meditation and Concentration
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    • something which you have all known fundamentally for a long
    • develop something impersonal in themselves, with reference to
    • that something wonderful takes place around you in the most
    • remember something, we are conscious: we pass over with our
    • something humanity has itself prepared, and one can see how
  • Title: Tree of Knowledge and the Christmas Tree
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    • cases something is always destroyed. Every evil or immoral
    • something, in that moment a mighty influence for good has
    • something which is necessary. When in accordance with our
    • this word “interest” something is expressed which
    • interest in it. There is something unhealthy or abnormal in
    • the human soul if a person withdraws himself from something
    • is something which makes the mind ever more active, helps us
    • knowledge comes something which in a radical manner must be
    • public opinion in Greece, considered wisdom as something
    • which must be gained, as something which is no longer the
    • really something divine, and something which we human beings
    • correctly we are overwhelmed by something that is deeply
    • truth is something which must, to a great extent, be lacking
    • take a man whom you know to have written or said something
    • something that is incorrect, he will no longer say: “I
    • something inspired. Among the people of the fourth
    • his nature is something to which no reasonable person can
    • destroy something, then we take away a portion of the world
    • Christ-impulse is now here, we directly destroy something of
    • something from the Christ-impulse and continue the
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  • Title: Karma of Vocation: Lecture I
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    • Today I shall take as my point of departure something that
    • something else, as was done by many students. However, as he
    • whether or not the servant sensed something of Goethe's nature,
    • was something quite dreadful. Goethe, who was sensitive to such
    • which was something unheard of at that time. Just think how
    • of Shakespeare, that was something he could do. So he became
    • way. There is little conception today of something that
    • Goethe took into himself something stupendous, and what he had
    • something peculiar now took form in his soul. He sensed a
    • Each became something different through the other; each enriched
  • Title: Karma of Vocation: Lecture II
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    • am taking, although I really wish to discuss something that is
    • one thing follows something else in time, it must proceed from
    • nevertheless, something quite similar in them — not to mention
    • childhood continues to progress. Then something comes from
    • become something quite different in Goethe because the same
    • with the external world — something that, in others, would
    • something quite different — how does it come about that he
    • body is loosened. He sees the experience as something external;
    • is something living; just as one cannot say it is also
    • that something lived in Goethe that consumed him; he couldn't
    • longer possible. He needed something like a damper, a partial
    • when they are expected to listen to something that does not
    • that there is something in the impulse that Goethe gave to the
    • of nature something that points toward remote horizons. It is, however,
    • something that is scarcely understood at all at present; how he
  • Title: Karma of Vocation: Lecture III
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    • individuals such as Goethe are capable of creating something so
    • are summoned by cosmic destiny to do something of such
    • something that must also be added to illumine the full
    • something quite different and must be kept quite distinct. In
    • another essential, important thought. Something significant for
    • such animals can achieve. Something quite unusual came to light
    • animals perform something that is seemingly human. How much
    • from whom something good once came to him. If, therefore, some
    • animal feels this as something evil inflicted upon him and is
    • the whole story. Their inner nature is something quite
    • perceived as such. Something very special is activated. But
    • gaining a glimpse into something that is intimately connected
    • not believe he is a poet or painter or something! The world
    • external world to something different so that through it a
    • being through vocational work is not something we do in full
    • as vocational labor — is the beginning of something that will
    • something to have happened on Saturn that was similar to what
    • shoemaking here on earth has the effect that something may be
    • is something extraordinary in all this. Here is an indication
    • esteemed because it is the beginning of something that will be
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  • Title: Karma of Vocation: Lecture IV
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    • Egypto-Babylonian culture period something still lived and wove
    • continues to work in us, so must something happen on earth that
    • pursue vocational lives, something develops on earth within
    • work in the world. But the most essential point is something
    • still often associate something quite inward with the word,
    • (calling) as something toward which a person is called by his
    • something that, in its further development through Jupiter,
    • this. It will often be compelled to set forth as something
    • meaningful for the Vulcan evolution, but something else is
    • Something absolutely new, of course, does not come into
    • existence here because something similar was already present
    • vocational life must become something different from what it
    • or something else — have been combined, the product of this
    • something different. The subtle pulsations lying in the human
    • will be possible to bring about something quite definite. Just
  • Title: Karma of Vocation: Lecture V
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    • life, from nervousness or neurasthenia, or something of the
    • explaining all this is to indicate that something in these
    • occupation, its vocation, was to be wet. This is something that
    • fourteenth. It will be found that something appears in a more
  • Title: Karma of Vocation: Lecture VI
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    • are in human life, something we recognize when we try to
    • accomplished something important. We must understand how he
    • something to do with this; if he had seen a map earlier, a
    • technician, something was disclosed to him that is deeply
    • he sits in the train, but he has overlooked something in
    • am not telling you a fairy story but something that actually
    • speak to his wife because he had left something quite heavy
    • there is something extraordinary here. Berger is not the same
  • Title: Karma of Vocation: Lecture VII
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    • now my task to explain, episodically in a sense, something that
    • world in any vocation is by no means something to be set aside
    • something destined not only to have significance for our earth,
    • we recall something I have frequently emphasized, we shall see
    • of it will be attained only when we introduce something that
    • twenty-eighth year. Something more thorough on this subject may
    • with something living within his soul that comes directly from
    • even disorder, but nevertheless something that is to be
    • but something that may be said from present reality —
    • something felt and to a certain extent known for a long time
    • something more than simply the connecting link for those who
    • depths of human knowledge. But there is really something to the
    • her and people might learn something in the right way. This
    • The truth is that something of the impulses that had to come
    • places. There something often appears to be quite
    • something like a theosophical sort of conglomerated mediocrity.
  • Title: Karma of Vocation: Lecture VIII
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    • and since your Grace wanted to know from me something about my
    • is made in this book to prove that this soul is something
    • sky seemed to drop something heavy and inevitable from its
    • this moment on something within me was paralyzed. I could now
    • man, who has taken into himself something from spiritual
  • Title: Karma of Vocation: Lecture IX
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    • is not the conception they hold, but rather something quite
    • the same language, but each individual conceives something
    • already stand in the midst of something of which man knows
    • little; something of which he speaks a great deal at times but
    • archangel. Something egoistic lies at the basis of this as is
    • certain connection by reason of their blood or something of the
    • to you and asks for information about something seemingly of
    • ancient times were something wholly unlike those of our day.
    • something especially characteristic of our age. We must learn
    • Something objective was indicated thereby. It meant that space
    • wants always to be filled with something; that something empty
    • invented something, others, of course, imitate it again and
    • proceed until he had thought out something different to replace
    • something suitable for the spirit of our age alone. It actually
    • bear in mind what I recently explained as something that will
  • Title: Karma of Vocation: Lecture X
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    • occurrence of the Mystery of Golgotha is something that
    • something that may draw our attention to what is essential in
    • something real to him, and those individuals to whom the same
    • human form elevated to a lofty level, but something entirely
    • etheric world. Since this man had performed something lasting
    • what I am about to say as something strange. You will see that
    • Christ demands something more, something different. He demands
    • You must see that with the human being something enters into
    • every human being something supramundane in his nature comes to
    • meet us, something not to be understood by earthly human means.
    • worshipped as something superhuman in social life. Man was
    • in which I spoke on this question, telling you that something is
    • from one another fall away, and something belonging to all men
    • this. Humanity lives in maya, something that is not the real
    • because something was introduced into the evolution of the
    • described as something actually hostile to man. The truth is
    • to the animal level. There had to be something in the lower
    • Lucifer. Something had to come that the human being could take
    • in his lifetime as a human being, something in him begins
    • a single human community, to something connected with the
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  • Title: Mysteries of the Sun: Lecture I
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    • Christ-Mystery. This is something that today must become ever
    • something that is becoming. And should we want to understand
    • say, Egyptology — I will take something exotic, so let it
    • something most unfortunate is a feature of our age — a
    • Priest brought forward something of the greatest interest. He
    • matter and of force is pure superstition, and is something by
    • which all concepts in physics are governed. Something is
    • give you diagrammatically something of a preparatory nature
    • form that is the image of something else, but through being
    • an image has entirely consumed that something, of which it is
    • through being made by something of which it is the image but
    • this something being absorbed, sucked up by the existence of
    • paint something actually — goes out from them, is sucked
    • they are — no I will say something else that will not
  • Title: Mysteries of the Sun: Lecture II
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    • head-man, as physical form, is something that is not man
    • have said previously: there is something revealing in the
    • the external world spread out as something perceptible. I
    • something spread out for the senses. Allow this (see blue in
    • have a complete parallel between the senses and something
    • these thoughts, world history has been affected by something
    • something tremendously characteristic. If you follow the
  • Title: Mysteries of the Sun: Lecture III
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    • is something in them for which men should be seeking a
    • should show us something. It should lead us to reflect how
    • gas or something of the kind. This is what the physicist
    • space red hot gas or something of the kind. This is what the
    • something like it. But it is not so, my dear friends, that is
    • near, we should find something that would have the same
    • that is something that is an extraordinarily difficult idea
    • three I have referred to, that actually has something in it
    • something taken from burning desire and introduced into man
    • images. It is something like this — a man through some
    • vision, super-sensible vision, a man might see something of
    • perceived but the percept has something confusing about it.
    • on the metamorphosis of the plant we have something
    • something of the greatest and can serve to describe man's
    • form may have struck you as something strange. But what is
    • time of the Pythagorean school this drawing, or something
    • Pneuma, for they always saw something of the aura. Thus, for
    • of an auric nature, something really perceptible. There is
    • something actual and spiritual, but that the Romans did so no
    • something eternal — so the scientist imagines — and
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • educates in a man something which leads him to look plainly
    • something like the economic crisis of 1907? They first begin
    • something of this kind, (we might have chosen any other
    • must die too! Statistics are meant for something quite
    • here, certainly, there is something besides, which comes into
    • something which in a way is ‘calculable,’ what
    • something which is calculable, then it only proves, that the
    • scale that was possible by 1907, was something which only
    • meant by it always is something purely abstract, which figures as
    • consumers too, even if they had produced something
    • done something: they would have done necessary work,
    • strictly speaking, something that must not rise
    • attack something which will infallibly disappear with
    • something else. That would make one into a tyrant. The facts
    • any rate something “can be done.” And since I set
    • — or must be supplemented by something else which will
    • is something thinner and less substantial than the physical
    • again something still thinner, and so on. That is, they only
    • must now be something, which passed over into the
    • something of that kind alone which can really live and
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • nothing more unsound that to look upon prices as something
    • always expected to find something new to say! Well, they
    • something new. What is wanted now, would be to set to work
    • these horrible old parties; something quite new must come to
    • other occupations in life, — this is something which
    • — then we shall once more have something that can speak
    • this Europe, now strewn with churches, there was something
    • that it will be inevitably necessary to put something
    • something which shall draw from the spirit the power to
    • indeed! The foundations must be laid of something quite
    • how radically something new is needed.
    • in its whole character, is something eminently practical;
    • that we are dealing with something that is concrete, and not
    • something, which is not merely a bank, but makes a centre of
    • found, that is, something which combines in itself real,
    • will grow into something quite big, and in which things could
    • something which serves to make economic activities more
    • And now I should like to direct your attention to something
    • call them "Directors of Studies", or something of that sort!
    • And whether one plumes oneself on something, or whether one
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • the human being is hidden something that exists beyond birth
    • something like free decision at the root of human action, a not
    • out with the greatest hopes of achieving something, but soon
    • know that they are dealing with something that belongs to a
    • as the sound of the barrel organ, and turn to something that
    • something like a barrel organ. But basically, the whole of our
    • when we say that something is right or wrong? No, it cannot be
    • something that rejects wrong ideas — which arise
    • and accepts good ideas. Something therefore of a quite
    • always been pointed out how something plays into the soul life
    • it has to develop into something different. For it has to be
    • able to see and perceive something different from what can be
    • we have to try to introduce something into our thinking that is
    • something indefinite, can ever become a scientist of spirit.
    • experience something in our souls that we ourselves have put
    • exercises is a great help in enabling something to happen.
    • instance, the law that a chair can only stand on something that
    • concerning my science of spirit, but I shall quote something
    • longer, or at least thinks about something else, but yet he
    • now something specially important happens on this path toward
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • quite justifiably how something very important begins at
    • is something very remarkable, and in order not to be
    • something that did not come into being through the work of
    • to how history ought to be studied. And something quite
    • is something our age has got to learn, but finds so difficult
    • struggle with truth, on the other a statement of something by
    • outward medium for something rather indefinite. In this respect
    • where something unconscious plays a part, where the human being
    • psychologists he honestly tried to find something their souls
    • experience within themselves, something that he could then
    • Karl Lamprecht sees something significant in applying to his
    • the fact that something quite different was also happening in
    • something positive, for the forces connected to the birth
    • should try to get together a parliament or something similar
    • consciousness. And here I must come back to something that I
    • something that sleeps, even when we are awake. A very
    • to be recognized as something which the whole of humanity in
    • sleeping. This is not a comparison or picture but something
    • When a person is possessed by something in the subconscious
    • working in his soul, then something bursts through from the
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • that something further is needed to show that the real being of
    • expect to find something that will lead him to the real being
    • be developed into something quite different in the soul from
    • the soul is really able to experience something within the
    • permeated by something that is not normally present. The
    • organism, the latter makes something possible that could
    • not exist without it, that the thinking is given something it
    • so that something finally remains? This comes about by
    • thinking. Then we observe that something lives in this thinking
    • something which can be produced by our action. The result is
    • the main thing. But alongside this, something else frequently
    • can regard it as something most important and essential in our
    • fashions something in his soul that he can then separate off
    • Something else is present. I would like to use an
    • — while on the other something else can arise that is not
    • notice something that can fill us with dismay — we notice
    • experience something that goes against the laws of nature.
    • illustration because something comes about in our soul life
    • soul life our thoughts really do have something that can be
    • to because it describes something that has a shattering effect
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • during mystical self-immersion, is the revelation of something
    • is to be directed, from a book, or something of the kind, which
    • something which is entirely new.
    • Something comes about in this way which is different in
    • knowledge” — not as something concerned with
    • something akin to the nature of thought, and which can be
    • reveals itself during this earthly life as something constantly
    • may ask: When through Inspiration something of soul and spirit
    • of this picture tells him that he does not have something
    • to something which happened ten years earlier. What now is
    • its own content that it is something utterly different from
    • backwards by one's own decision, something which ordinarily is
    • nature. Something now happens which again I can only describe
    • Through this knowledge something fresh enters the consciousness
    • something different from which it was in sense perception. It
    • of the form of the sun as something present in physical space
    • something quite different for the kind of research which uses
    • movement? If something of the kind was necessary in
    • produce a theory — something only concerned with the
    • regard it as if it were something hostile. If they really
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • to find out something about the world that constitutes the
    • something that can enter into human consciousness, into
    • something we cannot imagine. The ego is always asleep and there
    • Allow me this personal remark, because it has something to do
    • with the perception of something physical, with what works
    • than brooding on something that is on one's mind — no,
    • — Then something shattering happens. The moment arrives
    • Here something quite different happens. We start with something
    • here with something sound and not morbidly introspective. These
    • up to is something we have not known before — something
    • spiritual, something super-sensible, that we now perceive in
    • described. We now know that we have something in ourselves in
    • becomes something from which there springs something out of the
    • — this consciousness points to something beyond itself.
    • reason, but it is something that has long been anticipated by
    • available, for one can only get something out of
    • exercises which have now to be undertaken. This is something
    • image of an ideal nor something thought out. We make the
    • volumes and which set out to show how there is something hidden
    • something that lives in the plant which, having gone through
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  • Title: Eurhythmy (Introduction to a performance)
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    • something that is really needed; and that is initiative of
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • of the mineral kingdom; at most understanding something of
    • would make itself specially felt in the uniting of something
    • Asiatic, even if he tries to understand it, something which
    • Anthroposophy something must live of that Goethe-faith, which
    • produces something of this kind, all the ideas one expresses
    • remained behind in humanity — that one means something
    • see many a black cross with red roses or something like
    • touch with something which sounds repellent to many to-day,
    • something which is extraordinarily unpleasant to many people
    • to-day, truth being something which they want at least to
    • sinned especially, because they have inserted something which
    • the catastrophe of the World War, to say something of what
    • way again, because obviously, one has learnt something from
  • Title: The Real Being of Man
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    • or direct, but simply something which remains to us as an
    • down in the world, and thus become something which here on
    • suspend something over us, so that we cannot mature. Those
    • life of the East, something appears which has never been
    • Ahrimanic application, and through this something terrible is
    • friends, in conclusion, something quite paradoxical. Just
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • people it is something entirely incomprehensible.
    • something of what the book “The Threefold State”
    • not just putting down something thought out theoretically but
    • or should be able to understand it, then this is something
    • something that for once has to be said. People who themselves
    • having certain spiritual forces and attributes. Something of
    • place something flares up and spirit is mentioned they are
    • something very important in this, my dear friends. It is most
    • something about the spiritual world — before we come to
    • soul. This is something of tremendous importance in the life
    • concepts we are talking of something not applicable to the
    • know something of the things. This tendency to develop the
    • start now on making something of themselves.
    • School something has been embarked upon about which it cannot
    • something towards this special task by taking pains, even
    • so that something else must arise, and so forth. But if one
    • the future, really to do something, if only to the most
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • World” and has absorbed something of what is contained
    • able personally to agree or disagree with something; it is
    • processes.” When something lights up and they speak of
    • In this there is something of very vital significance. It is
    • affirming at the same time something about the spiritual
    • oneself. To-day one must take into account something which
    • not necessary to be inhuman when we are sure of something,
    • of his position, or something, but, that is no justification,
    • then to believe that one really knows something about the
    • souls. Mere theory that only makes us agree with something in
    • now to do something of themselves.
    • something has been undertaken of which one cannot say
    • the establishment of such a school, there is something in my
    • that anxieties exist. But perhaps we have done something for
    • and that something new must now come about, etc. But if a
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • boundary of a something which was a vague infinity, at least
    • mechanical concept of space, to be ensouled by something
    • else, by something empirical, something that can be
    • Copernicus, Kepler, Newton, is something that has been
    • really human factor in this picture; it simply says something
    • himself makes with the train, is something that he forgets.
    • position. Now, what such a traveller experiences is something
    • his journey, and something concrete emerges out of the
    • something entirely different from what is often said in
    • something else, namely that man can acquire certain inner
    • experiences something which says to him; You, as man, are not
    • want you to be clear in your minds that something like that
    • that there is something in what I have just mentioned.
    • who look upon it as something concrete in inner experiences.
    • appears to us as something uniform, a unity perceived through
    • in something that faces death, and out of that death, life
    • unity; but that it is not, The fact is that something is
    • dying in the cloud, and out of this death something is again
    • something which goes forward into the future. In all that we
    • other man something that is continually dying and something
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • hypothetically, a world without the human being, is something
    • something which represents the spiritual Past, we are looking
    • the development of something absolutely real, an impulse that
    • something of what they were experiencing in the spiritual
    • that there is something oppressive, something rather coercive
    • namely that something is unfolding in the inner being of man
    • something quite new, something he did not experience in the
    • light into which we are placed, is something that is
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • with red walls, I take something for granted about the red
    • red room had something insincere about it and I shall go away
    • there is in man's soul something that seems to surge freely
    • from its depths, something that often torments it, though
    • quite unconsciously. It is something that, when the soul is
    • people. Yet there is something that precisely from our time
    • is in nature something which is not just the growing,
    • bear something within it which, if left to its own life,
    • He finds that this human form is wishing for something that
    • man, something missing in the actual man hidden by nature.
    • Goethe perceived something of this kind when he spoke of
    • without something lower being overcome by what is higher. The
    • same artistic perception I should like to say something more
    • head. And the human head is something which in a rounded and
    • in both cases is something quite different, In the one case,
    • something appears which shows man as a kind of ossified
    • upon us so that it becomes head, we get something in
    • one only in the forms of the head, Something appears that in
    • abstractly but visibly, concretely — to be something
    • possibility of developing beyond what it is into something
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • something like seership in the functioning of their creative
    • seership, however, something quite objective, but no loss
    • something unique about the art of poetry. The poet expresses
    • nevertheless attempts to form something by means of
    • it is something with which a few crazy people are endowed and
    • represent something that is outside life, but that is an
    • reveals something quite different. When we perceive a man's
    • is still something else that is indicative of the position of
    • degradation of speech to something that is alien to its
    • single word. To the chatterer, speech is something indefinite,
    • It is because in the work of art there is something akin to
    • of science, and will indicate something that must more and
    • self-knowledge is usually something extremely abstract. Even
    • that in present as our body. The body becomes something new,
    • the eye, remains in the subconscious. Something happens here
    • posture. Something that is distorted in the ape but is of
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • to know something about the external world. There are philosophical
    • to find out something about the real nature of wheat by investigating
    • and find that here we have in Nature something that is of value as a
    • us here to understand something which it is most essential to bear in
    • in man. In our own day this feeling is something that we must acquire
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • cases something is always destroyed. Every evil or immoral
    • something, in that moment a mighty influence for good has
    • something which is necessary. When in accordance with our
    • this word “interest” something is expressed which
    • interest in it. There is something unhealthy or abnormal in
    • the human soul if a person withdraws himself from something
    • is something which makes the mind ever more active, helps us
    • knowledge comes something which in a radical manner must be
    • public opinion in Greece, considered wisdom as something
    • which must be gained, as something which is no longer the
    • really something divine, and something which we human beings
    • correctly we are overwhelmed by something that is deeply
    • truth is something which must, to a great extent, be lacking
    • take a man whom you know to have written or said something
    • something that is incorrect, he will no longer say: “I
    • something inspired. Among the people of the fourth
    • his nature is something to which no reasonable person can
    • destroy something, then we take away a portion of the world
    • Christ-impulse is now here, we directly destroy something of
    • something from the Christ-impulse and continue the
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  • Title: Teachings of Christ the Resurrected
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    • something of the nature of these beings of the higher
    • impression of birth and death was something more self-evident
    • they did not understand and which were something absolutely
    • observed something — the facts of birth and death —
    • human beings. Death in animal and plant is something quite
    • to tell them, from His divine point of view, something about
    • something has occurred in My own being with which ye
    • the concept that on earth something exists which cannot be
    • the occurrence of the Mystery of Golgotha something has
    • evolution, through the Mystery of Golgotha, something
    • temporary experience, although it is something elementary for
    • of course, is something abnormal, a diseased condition, though
    • it is in a certain sense something magnificent. We cannot
    • appointed by the church to say something about it know the
    • able to learn something about what everyone can experience in
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • something entirely different from other human beings.
    • something like a copy of Shem's etheric body. Now by what means
    • time something of very especial importance was to occur for the
    • something which would serve to advance him personally, for the
    • The physical authority for the existence of something in the
    • time also something entirely different came into existence in
    • actually something like a direct knowledge
    • He described Him as something like a leader of a
    • certain sense as something containing all this; that is, it
    • flows through the plants became for him something from
    • heightened. Something of these limitless depths was felt in
    • we can learn something else besides, if we see how in these
    • something entirely different. Realities are what matter!
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • concepts, we would be doing something completely different of
    • to something new, to a higher state of consciousness? Can we
    • at all, something is necessary that I always call, in this
    • actually occurring here? There lies before us something in
    • have something in the soul that is not now present. What began
    • through ordinary memory of having something of the perceptions
    • something that was never in earthly life, to something that is
    • something is presented that was not originally there? This can
    • thought was just abstract; you could think about something
    • far as you really feel something that has not yet been felt. It
    • not just something that the space-body has conjured out of
    • itself, but something that has worked itself into this
    • there is nothing suggestive; it proceeds as something with the
    • something from your consciousness, a stronger force must be
    • of the human soul something very significant is actually said.
    • silence of the soul, something else enters in.
    • this, then, rest. But there is something that goes beyond the
    • A third stage is scaled through the fact that something is now
    • will experience something like a deep pain of the soul. And the
    • Hence, allow me in conclusion to say something personal by way
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • the subjects to be discussed should contain something of
    • reputation. Many people regard Theosophy as something
    • fantastic with no relation to facts, something that belongs
    • regard it on a par with spiritism, as something
    • no point in devoting themselves to something which seems to
    • still to do something to restore the old faith, as science is
    • bread, we must also give him something that will nourish the
    • produce from lifeless matter something with the semblance of
    • something remote and inaccessible; it is extraordinary that
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • something very much more profound than mere invention. When
    • possess. Spiritual science recognizes in wisdom something
    • ether body is not something speculative or thought out, but
    • something the spiritual investigator thinks into the
    • something called the “principle of life” into
    • to pass judgment on something must be the one who has
    • some plants do react when something approaches them, but it
    • blood prove fatal to one another. This is something that has
    • consciousness. In other words, something happens in humans,
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • not something merely thought out; it is a reality and can be
    • is something that could not possibly originate from the
    • from the annihilation of life something that is higher, and
    • creates from destruction something higher than life, namely,
    • feel something is out of order, in other words, when
    • of enjoyment because it becomes transformed into something
    • that enhances life. Thus, something higher, namely, pleasure
    • something higher. The origin of suffering is found where
    • that from suffering something nobler and more perfect is
    • of external light, something higher was born, that is,
    • consciousness. Likewise, something higher is born from
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • soul to become free of the senses; something occurs in an
    • between gods and humans. Though they still need something
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • when we recognize that at the change of teeth something
    • something exists to which the plant corresponds. Thus,
    • for cholera. There exists in nature something that relates to
    • it as something that speaks only to the intellect, but if the
    • must be absorbed and digested. Anthroposophy is not something
    • Anthroposophy does not wish to be something that can be
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • something of the power and glory that surrounded the early
    • by life. But school and education should not be something apart
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • something about so-called spiritual or mental illness. The
    • lives. When we go to sleep something takes place that is
    • outside. However, this is something that holds true also for
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • something powerful and universal. Originally it neither
    • general world ether. However, something of the ether body
    • physical body, which is of course not something that can be
    • of each life on earth, a person adds something new to the
    • What I am dealing with is not something to be molded
    • something important has been neglected in his education. It
    • the right course if, rather than having something external
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Rosicrucian schooling. Something ought to be said about this
    • or study, suggests to many something dry and
    • no dose connection. What is here meant by study is something
    • something physical. Such a statement simply shows that the
    • something is impossible just because one cannot accomplish it
    • everything, something spiritual and eternal. In addition to
    • something that is sacred and noble — a force they will
    • stone is something that all are acquainted with, something
    • spends five. Something similar applies to breathing. However,
    • they need the plant that possesses something they lack to
    • world, points to something said by Paracelsus to which I have
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • of something obscure. In comparison with what is known as the
    • knowledge. Art was to him something holy; he saw the source
    • those who must contribute to their era something based on the
    • influence and do something concretely for another human
    • depict something of which the materialist has no notion,
    • he recognized something of the musical-dramatic element of
    • contributions from related arts were essential. Something
    • at attempts made by Wagner to create something harmonious
    • Wagner sensed something that strove to break away from the
    • to hear it? It should not be said that something arbitrary is
    • the human heart must ascend. Something of this was also felt
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • not. Consequently, they could not pass judgment on something
    • simply too much effort to learn something new.
    • something is needed — something which can be simply
    • we may learn something new; we inwardly grasp something we
    • achieving something we could not manage before. If we remain
    • think of this as something trivial, but recognize that the
    • what is here meant by heaven is something existing in an
    • experienced something of the type of consciousness that
    • stage something that belonged to the future. Already they saw
    • initiates. An initiate attained ahead of time something that
    • something that was typical, it would be derived from
    • the name Jehovah, we find that it means something like
  • Title: An Impulse for the Future
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    • something completely new, something born from the spirit of that new
    • our view only towards something positive, only toward something which
    • once be made to realize something that comes from the super-sensible
    • think of it as something which appears immodestly in the world and
    • we have before us something which
    • because of its peculiarity reveals itself as something which flows
    • applicable. You will see though, if something like this should come
    • is no longer what it was, but has added something new, so should this
    • characterize the matter, he says something incorrect. Therefore at
    • the beginning it is a question of the people who want something like
    • time: If something happens, the members will be informed by Three
  • Title: Contrasting World-conceptions of East and West
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    • that time, the human being could still, experience something,
    • things and look like something which the eyes can see, so a
    • when he looks into himself; he only sees something spectral,
    • something ghostly.
  • Title: The Mystery of Golgotha
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    • upon the earth something occurred which divided mankind into
    • something which man could not obtain from the Moon Spirits,
    • we find that something
    • general expression for something which took place at
    • Here too something took place which might have been observed by
    • all who know something of the Mystery-truths, these words must
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • childish superstition, can be experienced as something
    • at this time of the year something else takes place. You see,
    • us now envisage something else — let us consider the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • effectiveness. Now, I would like to start with something concrete. What
    • merely on the factual act, it means that something makes an impression
    • that goes on in the physical eye is only something mediating. In reality,
    • cannot distinguish yourself from the red. This red is something that
    • really swim continuously in a liquid; in something watery. Therefore
    • meet in the right way? Well, we have to deal again with something extraordinarily
    • the plastic forming force, which goes out from the head. If something
    • something tonight. It is also an impression. It occurs differently in
    • If one looks at this matter, something extraordinarily interesting will
    • someone tells us something, so one can always repeat (abtratschen
    • to something else. It leads us to the realization that the head of man
    • also with something else.
    • rhythmic processes, which go on from seven to seven years, something
    • in reality only seven years old at 28. So, this is something, which
    • leave after seven years. Now something must remain, even when matter
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • So that tomorrow we can go onto understand something in this direction
    • change over into something entirely different from what they were outside.
    • Far, that it has become dead, we have taken up something already dead.
    • the earthly state, what other wise by itself would form only as something
    • has something to do with it. This is mediated by the human kidney system,
    • as if I wanted to build something plastically. I take mortar, or any
    • in there the forces of,the astral body are working. This is then something
    • and that is something entirely different than the outer nitrogen.
    • Now something else is radiating
    • lymphatic vessels is still something that belongs to the heart. As a
    • bring something cooling, by way of the digestive apparatus. An inflammation
    • the way to attack an ulcer or an inflammation internally, to take something
    • see how these things have to fit together. There is something out of
    • order in the organism, if something which does not proceed in the right
    • to develop himself towards something one called at that time “Sälde”.
    • kidney. The activity of the kidney had developed into something like
    • heaviness for man. Of course, one spoke outwardly only about something
    • for something like that. One must not say: that is only the lower sensual
    • not look at the same time at something so low as the physiological activity
    • conceived as the highest religious ideas to something that people often
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
    Matching lines:
    • takes hold of man. One saw something like a struggle between life and
    • assume now, that a human being had become ill of something we would
    • One gave then as medication something that brought his ether-body into
    • knives, and on the plate some kind of cake or something else that is
    • skin seemed to become somewhat dry. He even sensed something like his
    • was still something else than it was to become later, mainly in the
    • to know something the earlier times had known in an exact way. Today
    • But all that is there in the animal and plant kingdom becomes something
    • wrong; when man has eaten, he has brought something foreign into himself
    • if I may express myself that way — something quite healthy, because
    • how easy it is to get one's stomach in disorder, something that —
    • into something one cannot overcome any more. Then one is simply sick.
    • to draw a borderline regarding confusions between something that still
    • can be evened out in a completely natural way and something where one
    • one takes something out of the mineral kingdom. It does not matter if
    • in a precise way was that if man takes something completely from the
    • organism has to fester it out, or if I bring something into my stomach,
    • precisely by this necessity and it may be especially shown in something
    • heart that something is not in order in the activity of the kidney.
    • In this going away and pushing back there is something inwardly mobile.
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • something that has happened and that perhaps we ourselves have
    • discover something about what is at the bottom of this
    • thing possible that human beings can prove something and also
    • intellects, something occurs that can be called confusion in
    • encounter something that throws your concepts into utter
    • intellect is one thing. But there is something behind it that
    • have noticed something like the following either in yourself or
    • something you experienced and you may say, “Actually I
    • place externally, something quite different was happening
    • the course of their life. First, such people know something has
    • “That was a symbolic dream; something has taken place in
    • something took place in the soul that was of far greater
    • sensitive or something of that kind.
    • another direction at the fact that something is continually
    • Remember something I have repeatedly referred to and which even
    • something is true here for the physical plane, the truth with
    • something special in the spiritual world, something that
    • when something takes place here on the physical plane there
    • want to understand something, one thought must be able to
    • perceive that something spiritual is happening. At one moment a
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • perfection, this clock included something else as well. Apart
    • each contributing something toward what he later became. Would
    • that the man accomplished something by putting the figures
    • something unusual. Whenever the clock was about to strike, the
    • can also imagine something else. Taking this aspect into
    • things like that. He has seen something quite different
    • short, a miserable wretch who might learn something from
    • become teachers and remembered something of this verdict on
    • He said, “I simply cannot get up! Unless something occurs
    • something relatively simple yet of tremendous significance
    • have experienced something, and this experience must have been
    • look at your past, regarding past activities as something
    • external expression of something that happened in the
    • externally, for while something quite different is taking place
    • externally, inwardly something can be happening
    • something to do with the future of those souls, as we shall
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • mistakes.” There is always something egotistic
    • then the other.” And we will arrive at something. But in
    • something is not necessarily connected with the
    • assume that into this action on the physical plane something
    • something that resembles the prior arrangement made by the two
    • we come to something else that has to be considered. The
    • as it has learnt something, then we are looking at things the
    • conclusion, I want to give you something like an illustration
    • seeing one's own eyes only if one renounces seeing something
    • else, and of the fact that if one wants to see something else,
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • if we want to understand it, than something quite similar in
    • would like first of all to remind you of something I mentioned
    • something different had happened in the way the tribes moved
    • across Europe from east to west, or something had happened
    • what I have just said, that when we have done something, it is
    • something does not work out and we feel uncomfortable later on
    • eat, or would like something for some other reason than
    • what we have said keep a person who has stolen something from
    • action in which something we had intended to do was not
    • would see something entirely different from what we
    • something similar to Faust. Similarly if Goethe had
    • write it. Why not? Because there is something we have to call
    • something new can come.
    • human beings want to do something, we consider what form our
    • aim their will at something they picture happening on the
    • ways. That is to say, when an angel decides to do something, he
    • chooses something quite definite, but not in the way that he
    • something is necessary, for instance, that the present
    • that something will arise that will live for centuries.
    • the way to grasp something spiritually, as we have endeavored
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • it is obvious that we know something about it. We name it from
    • What does the fact that we know something about the I
    • they speak of. If we speak of something that really exists, we
    • are speaking of something entirely different.
    • physical body but who really knew that something lived in the
    • who actually perceived something of the aura of the physical
    • other people's eyes, they still saw something of the aura, the
    • something more, something of an etheric-spiritual nature,
    • there is something living within it.”
    • of delirium, “There is something resembling will in outer
    • something besides the physical body, otherwise it would
    • matter of will but of something quite different, so that we
    • something else is necessary.
    • is something quite different from proving a thing. So much for
    • also wanted to read you something briefly on what he says about
    • This in turn is connected with something I have often spoken
    • consciousness. Their inner being will feel something
    • Something does not want to emerge. Throughout their whole
    • incarnation something will not want to come up, but will remain
    • When we speak of these things, we are speaking of something
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • in the most recently born children is something quite
    • the dead, for example, of the germ of something; the word
    • of something germinating and the dead will begin to
    • is abstract. A picture arises of something vague and
    • are at least found to think of something growing, that is,
    • something that moves; which means that you go from the
    • thinking something written over from the abstract to the
    • the same way as one behaves when doing something with the
    • have indeed brought something concrete into the matter. But
    • could do something similar as a rule, when you have to
    • into something that compels one to develop picture
    • no one now thinks of a principal at something concrete,
    • the manuscript I write “when one sees something from
    • something from a standpoint”. To speak in concrete
    • terms one has to say “to see something from out of a
    • standpoint”, and thereby say something concrete but
    • one sees something from a point on which he stands; a little
    • something which for most people does not clearly indicate
    • I have often complained—as something materially very
    • something welling up, spurting out of a crevice, a vent hole,
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • question. What exists is something like a yielding to what
    • Something of
    • see, language is apparently something homogeneous. You regard
    • language as something homogeneous and men feel it to be so.
    • But it is not so. Language is something quite different with
    • a poet (and who is there who is not something of a poet!) is
    • genius of language is something tremendously creative. That
    • same. In regard to something I shall speak of next, it does
    • Tête and testa signify something which
    • down, the indication of something placing itself on the
    • ground: something quite different! The significance of words
    • will be of social significance for it is something binding
    • common imagination, is something that will provide a social
    • language we have something that particularly points to the
    • something in language — that is to say, be nearly
    • means one thing in one language and in another something
    • describes something from this impulse, the other from that!
    • whether by the word Kopf something round, that is
    • at as something to say to us: morning says to us something
    • glistening with pearly dew says something different from a
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • world, which can appear to men as a reality and not merely as something
    • grasps something of world perspective. And in the summing up of his ideas
    • something that appears to them as a radical difference between animal
    • something tremendously significant, that through good philosophical
    • able to do a great deal. But when I had something to do with him —
    • At that time he said something that is quite correct — at the
    • much. At that time he said something very fine: The Catholic Church
    • is not supposed to possess. This is something extraordinarily deceptive,
    • listen to Spiritual Science and thus experience something in passing
    • Threshold something will be experienced that enables men to form correct,
    • now has only a physical horizon. You are already judging something in
    • senses from the organisation as a whole, is something that only arises
    • something else that arises frequently today in the carrying on and conduct
    • not happen — but something else has to take place. By going beck
    • from anything and everything. This man said to me: “Something
    • men in these days into whom something of former atavistic conceptions
    • also is something that, in the decisive moment of passing the Guardian of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • they are connected with something besides. And now we will turn our
    • we say: The ordinary mortal thinks something, feels something or does
    • something. According to the dictates of the Church, according to the
    • your attention to something in this direction, namely, the attitude
    • intelligently without saying to yourself something which it is true,
    • today on the path to supersensible knowledge” mean something else.
    • he suppresses this. What it then represents can be something quite different.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • of cognition, he will always experience something like fear. But you
    • at the mineral and plant kingdoms, one always experiences something
    • in the conception, only when something—his will—works up
    • being one of ghosts is amply due to the will having something to say.
    • on in the subconscious; in the subconscious something is going on that
    • not come into our consciousness at all as something properly solid.
    • something like an embryo of the complete being. That also must be so.
    • For in the mineral and plant kingdoms lives something man can only fully
    • The Soul's Awakening, scene 6) we become clear that something
    • gave men something) for these abstract, dried up conceptions still remaining
    • something of the world man enters through the gate of death, the world
    • is the essence of raging, or frenzy, that something is living in the
    • of getting some kind of relief or redress. No, it is something connected
    • to indulge in a study of mankind's primitive state; it is something
    • by flint and steel. But this is something that must be required of what
    • still present more or less unconsciously in men, however, something
    • else is mingled with the broken thread of thought, something calculated!
    • Man would like to find out something of the kind about his being; what
    • something unconditionally necessary for educating modern man in social
    • and wishing to live in it up to some point or other. This is something
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • be prepared to accept, what is derived from Spiritual Science? And something
    • courage. We must have the courage not usually possessed when we do something
    • placed strong emphasis on something else. This is, that with the weakening
    • Thus we must turn to something
    • to nature at night, something is sent to sleep in us by the presence
    • conception, into everything we experience, we must bring something which
    • of each human being. This is something that will alone make the solution
    • necessity, is closely connected with something else. It is connected
    • be Chinese Science is something quite different from what we call science
    • and what we call logic, something entirely different from what we Europeans
    • Society. I experienced something remarkable in connection with just
    • Spiritual Science. My dear Friends, I am now going to say something
    • something, for example, in the nature of uncertainty may enter the soul.
    • the same kind or is it something different? And he can find himself
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • out to you something that, when looked at purely from the point of view
    • heathen world. In its religious conception Judaism has something radically
    • universal law in any process in the world at all, namely that something
    • men had to aspire to something the world was not able to give. To look
    • up to something coming as a new impact into the evolution of the earth—this
    • as the outstandingly illustrious Leader. Something here arose that might
    • do something else too—well, you have only to read about the old
    • is nature, The greatest philistinism has something of her genius. It
    • one might say, through something of the nature of the hymn in prose,
    • something about the finding of Goethe and Goetheanism that I wanted
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • had not something entered the earth from outside— namely, the
    • in the course of history. Something different had to come and the different
    • of man there had taken place something intellectually incomprehensible,
    • something which should now develop in a special way, something belonging
    • of the earth something therefore was necessary, something had to happen,
    • understanding. This is essential, it is something that necessarily must
    • to understand something apparently incomprehensible precisely for the
    • to recall something I have often said to you during these years of catastrophe,
    • understood there, will have to be grasped. Something of the nature of
    • this fragment there was expressed something of the very greatest that
    • something completed in Goethe's advanced age, something, however, on
    • of his life at the time, but was something he had to find outside; it
    • contained nothing of Shakespeare's art but strove after something entirely
    • Linnaeus what he himself did not have. And what he had to give was something
    • feeling that in this very incompletion there lies something that must
    • free itself in the souls of those following after Goethe, something
    • nevertheless also be a grave from which something will rise again. I
    • about nature, into something by means of which the supersensible world
  • Title: Regarding Higher Worlds
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    • world view with something which formerly has not been taken
    • into account much, something which perhaps in internal lectures
    • they had, for the first time, heard something about the
    • something different, as if not only is the space filled with
    • flash through the realm — and then something else appears. Here
    • there is something which is linked to us and this connection
    • would like to indicate something to you, namely, how the astral
    • if we want to invoke something higher today, we can only grasp
    • plant world also presents something curious on the astral
    • example we see how something of it arises in their art, from a
    • have gone through something else, namely that you don't see the
    • or she will meet something which appears as quite new, a
    • first learnt within the astral world as something new and
    • this impossibility is experienced, that something could sound
    • of a search for something. The feeling of deprivation will also
    • inseparable from something else, namely the loss of self, the
    • be the second feeling nuance in Devachan. This is something
  • Title: Goethe's Relationship to his 'Faust'
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    • decade, return to and find within it ever again, something new.
    • that out of such a flood of power something higher must appear,
    • On the other hand there is something which penetrates not only
    • “Faust,” one realises that there was something so
    • something acquired in this manner from spiritual knowledge, was
    • ideas. There is a worry that something had been lost along the
    • Faust-Wagner scene we encounter in Goethe's striving something
    • to introduce something which had brought out another element
    • we observe something extraordinary in Goethe's personal
    • became something quite different.
    • knowledge something could be accomplished. But only, diving so
    • be something here regarding science, which links to
    • something similar to Hellenism which can be experienced again
  • Title: What is Self-knowledge?
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    • means something which the human being represents basically as
    • easily come to the conclusion that self-knowledge is something
    • something which makes a person quite different from what he or
    • Something quite different! You easily realise with precise
    • to place and time, to when-and-where, but something else is
    • added to the consideration. The ether body links to something
    • to our self, something which surpasses birth and death. Here we
    • something which had originated earlier and reaches into the
    • future, something it already had, before it had been
    • superficial manner, the ether body presents something
    • heartfelt feeling for something which hardly interests us, for
    • something too bothersome to attempt involving our interested
    • characteristics in the astral body? Something is expressed from
    • can ask: can a person do something in order to attain
    • days” time. He may take a decision that he has to do something
    • karma. We see through this, how karma always attaches something
    • that. Can we do something in order to orientate ourselves
    • the direction of our karmic stream, and this is something we
    • something often practiced and discussed. It is actually a mood
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • world, but to something which has been substituted in its place. What
    • of humanity there is something of the Jehovah-striving of the Old Testament,
    • feeling that something will reveal itself here, something new in the
    • with the sense of something new making its way into the development
    • the observer, as he draws near, that something is enclosed herein, something
    • attention to something of which most people in the present day have
    • is. This can never be the case in symbolism, which always contains something
    • in this Goetheanum Building, he will find something which will give
    • firmness, security and strength to his life, which will give him something
    • that there must be something here to help us to enter the Hall in a
    • world, and it is shown that here something really new in the way of
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • might be described something in this way. When one approaches the Building
    • something that has a new element to be brought into the evolution of
    • humanity. The outward forms point to this something that is new in the
    • walls in which something arbitrary here and there is placed. No, everything
    • of evolution you feel yourself forced onward to mould not something
    • apparently more complicated but something like this (see drawing 4th
    • really is in nature. You see how we are led in this way to something
    • the task-of humanity is really something quite different from a mystical
    • is something which wants to reveal itself to the world,” in the
    • and vice versa. This was not intentional. This is something which has
    • we should have achieved something. For you see my dear friends, it is
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • a right sense for the world of colour we find something truly world-creative
    • one had to defend oneself against something, and so on with the other
    • world must be something more than a mere intellectual idealistic set
    • out for something else, as not really giving expression to that which
    • into your hearts, into your souls. To have experienced, signifies something
    • who perceives colour as something actually living cannot experience
    • in the evolution of humanity as to say: I want something that comforts
    • succeeds in accomplishing something good. And the hottest and most infamous
    • say perhaps: This is something which should only be grasped by the
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • the further working of its impulses was something very
    • Faust see the poodle but something stirs within him; he sees
    • something that belongs to the poodle appearing as if
    • simple phenomenon Faust sees also something spiritual.Let us
    • merely something dead within man, not only the reasoning of
    • something more definite and solid. Faust has learnt like a
    • secret, or something of the kind; their whole endeavour is to
    • In this way then he makes something. To
    • made something. For what purpose exactly has he made it? The
    • with he men of olden days who understood something of these
    • be led to something of importance which distinguishes our
    • that something sensitive and delicate that was in its
    • something dwelling as a force in the whole terrestrial globe,
    • the contrary. For I will tell you something, that science
    • flight — something quite different, therefore, from the
    • culture electric force has been put — something by
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • like your here to set against against this, something purely
    • is something behind it, that it is not an ordinary poem but
    • just thinking out something about spiritual worlds and their
    • who knew something about the matter said: I suggest, your
    • then we are dealing with? We are dealing with something which
    • something almost impossible. It did not occur to me until we
    • supersensible, not into something merely visionary but into
    • we meet something genuinely spiritual, something that has
    • face; it is as if one could send out something from the eyes
    • animals have something of the kind, for the snail not only
    • something like that in this sort of assembly, that they fall
    • something of more interest to Faust. But Faust is not at all
    • something lower also enters in that, in the following speech
    • vision of a red mouse into something lofty, true and deep, is
    • something which he just introduces as an interlude, and which
    • Goethe's poem we are dealing with something that really rises
    • that, something quite different, and to realise that much
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Something that should not, cannot, surprise people in our
    • have created the world, but there is something to be added to
    • processes it is possible to produce something having indeed
    • beings, and even something higher. It was of this that Goethe
    • ahrimanic impulses given when something actually comes into
    • Something different is needed from shadowy concepts, concepts
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • we have to realise that there is something of deep import in
    • mystery.” Thus it is really a matter here of something
    • border. This is something that it is very difficult to got
    • is something to which we must be very much alive to if we are
    • in a very awkward situation. However, he has to do something.
    • about whichwe cannot speak as of something completed, and
    • there but to something in a constant state of metamorphosis
    • Something the
    • Paris and Helen. Because Goethe is dealing with something of
    • because he wishes to represent something that actually
    • to portray something that actually happened and was moreover
    • not intend that something of this kind was simply to be
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • magic mirror in the Witches' Kitchen is something which is
    • in the old Greek Mysteries, one learned to know something of
    • — condescended to betray something of the esoteric
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • secret. Something was thereby implanted in the fourth
    • by Paris are accomplished by something taking place in the
    • I have also told you. Something entirely new is now
    • Atlantean time. Now something new makes it appearance —
    • something created directly out of Maya or Illusion. Yet this
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • At other periods they have to do with something else. It is
    • do, we see his intense longing to gain something quite
    • Goethe was conscious that in the forties something takes
    • something about Homunculus, not about Homo. The ideas we form
    • something at least approaching Homo.
    • To be sure, there is something there which may be said to
    • something midway between air, and water; we might call it a
    • intermediary something between water and air.
    • water-air was, we must imagine something having reality also
    • water-air as having had side by side with it something of a
    • spiritual nature, something of the essence of the elemental
    • of men something of such a conception perpetually flows. Mon
    • things; curiously enough, he experiences something of how
    • to what often happens on waking: one hears something that
    • it is fully developed, something which points to earlier
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • make an effort to know something about being awake, they
    • theories about dreams that maintain something like the
    • dreams with the utmost surety, namely, that in them something
    • come to something else significant. Out of the unconscious
    • you had done something really tactless — unfitting.
    • then something else from waking life is superimposed upon
    • what you were to have experienced as a picture, something
    • course something for which man has to strive, both now and
    • Mysteries, where something of man's nature could be known, if
    • something might be achieved towards that end. But Homunculus
    • supersensible — but never the less as something uncanny.
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • add something here to all that has been said. I should like,
    • theory declared that something imperceptible lay at the basis
    • something that is simple fact, something that can be
    • And he was looking for something of the same kind in the life
    • then it is exactly as if you had something with two different
    • something, possibly to form a world-outlook, enlighten
    • his soul life and can find something that suits him, when he
    • have a right and a left side, something here is wrong.
    • theories, right within it, there lies something entirely
    • without something happening in the subconscious also. By
    • but subconscious impulse that something like a new world
    • did. But, listen to this; he says something else must happen
    • something — he continues — that is quite delightful. We have
    • this — something is not right, Christianity must have been
    • something they ought not to resist. And it is important that
    • This is something that fundamentally we can make our own only
    • by cultivating spiritual Science aright, something that is at
    • something in connection with Goethe. It is nothing very
    • them besides something good about their subconscious. This is
    • that is something for which we could not even ask. men of the
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • consciousness there was definitely something that could live
    • dear friends, is something much worse than all materialism.
    • the external world, there dwells something of the same force
    • something overwhelmingly significant in Goethe beginning
    • he felt: There is something beyond all this. — We know
    • what that something is — the head of the present man is
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • something merely abstract and theoretical; to grasp the truth
    • he sought in his soul as knowledge was something that has to
    • Samothrace; he believed something was to be found there over
    • something to be compared with the unfertilised human
    • human mother, we recognise it as something from which no
    • serious seeker, but, at the same time, something which, my
    • they know something of what is expressed in the Kabiri
    • passes away so quickly, it contains something most profound;
    • that it may be supposed he knows something about changing
    • recognised that something of soul and spirit lives in the
    • rays of the sun, something similar, yet distinct, is living
    • in the rays of the moon, and that something actually happens
    • something there suggesting that the Greeks, in creating their
    • today experiences this relation at best as something
    • little recognised. We meet it here in something that is at
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • produce something. There would come forth a sort of animal
    • something on the way to becoming human yet not quite
    • abhor it morally, but also experience it as something
    • production, but as something to be taken in earnest, then
    • century. What must be sought will become something good and a
  • Title: Anthroposophy as a Demand of the Times
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    • to knowledge altogether, something inwardly immeasurably tragic
    • for the sensitive human being, something tragic which today
    • still something quite different involved. Man gradually feels
    • able to say something, albeit hypothetically, about the present
    • immediately enters something which right from the start causes
    • the dream creates initially something which appears
    • when something organic is not in order, but one does not look
    • at it. When one looks at something in picture form one must be
    • me something of an independent soul-spiritual life over against
    • But there something is constantly changing; there the dream
    • this way something was put together of which one could say: It
    • there they caught something of the soul in a condition where it
    • something else has to be said. The dream cannot give me any
    • something else must be the case. We must be something outside
    • that the dream shows us something about this being which is
    • symbols. Therefore if we are something outside our body, then
    • that we are something outside our body, then it proves itself
    • becomes aware of how a living inner being, something active,
    • spiritual investigation is something where man gives himself up
    • difficult, something where you have to renounce things. —
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  • Title: The Ten Commandments
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    • being something to the people even if they could no longer see
    • spiritual. This was not to be looked at as something
    • while the visible or physical is a symbol for something so high
    • the “I” we grasp something which only we can call
    • This is connected to something else. At this point people had
    • acknowledge gods as higher, who show you an image of something
    • of the divine, even the signs of the Zodiac or something else,
    • appears as an image of something which shines above in the
    • has brought something from previous incarnations which has
    • you rob him, but already through also desiring something of his,
  • Title: Way of Knowledge
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    • thoughts, that the plants could posses something spiritual,
    • stone could contain something spiritual.
    • instance have hair pulled out. This is something which a soul
    • justified, even though it causes pain. Something else comes to
    • being. So every single plant becomes something which grows out
    • through the plant something happens similar to when blood
    • moment from the sun down to the earth. This is something which
    • speak to us, when they want to tell humankind something like
    • the physical, and we must not imagine this descent as something
    • something had happened in human history which attracted Ahriman
    • something happens, something which for instance lets the
    • something which shows how nature and spirit are connected.
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • lurks something spiritual to be sought for. Haeckel has again
    • operation, but that something higher has to be taken into
    • scientist. In the sleeping man something is absent which
    • existence.” And yet Du Bois-Reymond says that something
    • of scientific investigation. It is in this something, no longer
    • organs of cognition? But still, something is there
    • consciousness. Something new, a new kind of personality, has
    • existence of something approaching this music, and only those
    • something we may call spiritual, but he has as yet not come to
  • Title: Karmic Relationships, Volume III: Lecture I
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    • for me to be doing what I am doing? Here is something
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • something that flows over to them from the Spirit of the West.
    • indications can be given. Knowing something of the spiritual teachings
    • is drawn from a deeper knowledge of the world and is something more
    • something of the spherical form, although this is not so immediately
    • is why it has been imperative to infuse something of Anthroposophy
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • thoughts or feelings, no human love or true piety, something of the
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • your earthly dwelling-place. There is something about it that presents
    • see the spread of Christianity. But something else as well is to be
    • disappear. A writer like Origen who wants to introduce something of
    • into the Roman-Latin form of civilisation. At that time something
    • times but something remains as a heritage in the present-day Norwegian
    • something that only the Norwegian characteristics are able to impart.
    • But this after all, is something which fundamentally speaking, has
    • just this element in earthly life, something very significant develops
    • actually speaking of the decline of culture, of something that is of
    • something much more profound. For this reason we see many a storm of
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • the duty of existing for something beyond one's self, of standing
    • something — he felt able to prepare for his return to
    • itself. That cannot be a something complete in its existence, for a
    • was a man who, if something did not please him, would strike out
    • not seek merely to say something but to do something
    • realise something of what Fichte went through at that moment; the
    • had something to say which cannot be too often repeated in the face
    • was something already quite clear to the mind of this German. But
    • is nothing but appearance, merely something which man himself by
    • University to be started at Berlin he wanted to build something so
    • this personality was not easy to deal with! It was something
    • to deeds of his own, because something had to take place in the
    • nation's development, must remain something imperishable! We cannot
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • hearts they can admit: Precisely through Spiritual Science something
    • how something arose in the deepest, innermost soul life of young and
    • making themselves inwardly beautiful. And they really felt something
    • retreated into the homes was more or less a last echo of something
    • We must try to place something like this before our souls. As seekers
    • in a position of collecting something that was rapidly vanishing.
    • Do you recognize in this custom something like a last echo of the kind
    • mood brought about something like this, brought about that devotion
    • of echo of something that was once felt in regard to this reversal of
    • spread. There people felt something tremendous when words such as
    • nevertheless something impossible. Even so, we want to be friends of
    • we find that people knew full well that something spiritual is meant
    • of something much greater.
    • as the one I have just cited, you will feel something grandiose in the
    • this Christ Impulse is a reality, something which can actually flow
    • Impulse will not remain something abstract or dogmatic. Rather this
    • become something able to give us solace and comfort in the darkest
    • halls such as these, it will be possible that something of a holy mood
    • has kindled something in our hearts, then on this day our hearts will
    • are cradles, places in which, secluded from the outer world, something
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • refreshment of something in him which, ever since they gained
    • something like a breath of the ancient clairvoyance humanity
    • something which Arjuna — one of the foremost, perhaps the
    • alight upon something similar to what we are accustomed to find in
    • that this majestic song came into the Western world as something
    • man upon earth. We need something quite different from ordinary
    • for the life of earth around him appears as something strange and
    • would live with the Gods, and who feel human life as something
    • contains something to which Western civilization can respond.
    • there is something more for the human soul, that something more
    • people begin to understand that there is something for the human
    • what he says — I know I am now saying something paradoxical
    • strongest proofs, that is, by his deed, is something that is
    • is founded that resounds to us as something responding to
    • of people was rightly looked upon as something sacred in ancient
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • our souls. We have to experience something which disturbs and shakes
    • something almost with horror. Such experiences belong to the initial
    • had received into his feeling something that the man of today no
    • something new. Here in these very first discourses we find an accent
    • intellectual terms was something absolutely new and epoch-making in
    • been written in the West to prove that thought is merely something
    • that all possess? It is something not generally regarded or valued as
    • they value is something quite different. They value their concepts
    • understand that clairvoyance begins in something common and everyday.
    • what is often called dogma in occultism — something that
    • worlds. Krishna has called Arjuna's attention to something that from
    • sprouting forth of something plant-like at the time of going to
    • earth. In effect he feels something summer-like in going to sleep and
    • something winter-like in waking up — not as one might imagine,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • in our most ordinary life we really have something in us that is
    • something else in us as well, which is even more akin to clairvoyant
    • people who are only too ready to see something high and wonderful in
    • them something altogether new, something that has never been there
    • a clear idea of his dream experiences, learning something from them
    • dream he will seem to remember something. He can say to
    • will have this experience fairly easily. He will recall something he
    • experience, reveals something quite different from a mere
    • depths of his soul something more is active than is present in his
    • something like the memory of a dream arises in our consciousness but
    • welcomed it gladly. Something lives in us that felt a kind of delight
    • something that stands in quite a different relation to this blow of
    • contains something far more than its content within the limits of
    • bitterness we notice that there was something in us that sought out
    • imperfection. That is something real, and important. How superficial
    • able to go out of our body at night and still retain something that
    • recollections of ordinary life into our dreams but we bring something
    • we had not received something from the sense-world itself that formed
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • take with him from the ordinary world something we designated as an
    • something else was still present in the self; I mean, primeval
    • That, my friends, is a big question because we touch something here
    • all this something else finds its way almost imperceptibly into our
    • soul, something that has no purpose or sense for physical life. Many
    • by means of the brain-bound intellect, something steals into his soul
    • longing for something he does not have, but the lack of sense for
    • world of the senses. Thus he is driven to cultivate something
    • the external world has implanted something in his soul that would be
    • something he does not have, but of something he has.
    • the market and make up accounts they find something that certainly
    • have vague, unrecognized longings. Something is active in them that
    • man has of his physical environment something now enters that is like
    • plane. We discover that we are seeing something we do not see
    • permeated and transfused with something not unlike the cloud-forms
    • bear transported to the South, we thirst and long for something that
    • that he perceives something only to be seen spiritually in the
    • life that it does yield. The good must have something to oppose it.
    • clairvoyance this realm too was something the soul could experience.
    • call attention to something that could only originate in the
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • had something that worked into their lives with great power and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • conceptual point of view. Here we touch upon something that makes it
    • inherent in the Christ Impulse, is something altogether different,
    • something to which the
    • along the path into the super-sensible toward something already
    • describing something to you, verbally. Then I feel impelled to
    • something in which it can feel at home, one may say. We go still
    • it, we must bring to it something our soul in its development has
    • something enters now that requires Yoga, the devotional mood, for its
    • something that lifts us up
    • Then from the opposite side something
    • where he may reach Krishna. But something came toward humanity from
    • that lived within themselves; something bending down to each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • very forces that represent what it is in man that makes him something
    • ill-defined nothingness. It is true that the physical something that
    • sensitive to these things feels something like a gentle breath of God
    • human creative forces, something like a brother- or sister-soul; a
    • something that was vouchsafed to all mankind from the great universe
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • even to its contemporaries. Here is something to which I would like
    • people, to develop something that may easily make them feel how far behind
    • something of this kind. At the beginning of our founding of the
    • that they were listening to something which rested on a wrong kind of
    • do so we must set up something as a kind of hypothesis, for it has
    • to say something paradoxical, but we must think of what Schopenhauer
    • something quite different. When we today go through our occult
    • then that they attained? With all their pains it was something
    • lies something far more important, that if the man of today will only
    • Fichte or a Hegel. There is something more. What today can be found
    • significant thing, something from which we may in a certain sense
    • something like trying to read a book in a language that is not
    • Gita, something of immense significance because it led men to
    • We may add something
    • add something else taken from our present-day life.
    • and sattwa are different and specific merge into something more
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • by this something that could hardly be considered food at present,
    • the surrounding world and begin to feel that it has something in it
    • strive toward perfection, but to receive in oneself something
    • reach something higher, and I will. Always it is only a certain stage
    • pamphlets, it was necessary to say something, although a discussion
  • Title: Mysteries of the East: Lecture 1
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    • through them because in every incarnation we experience something
    • natural effect; but the Initiate perceives something different when he
    • and again to the thought that knowing about something makes no
    • moment to know that something bad is going to happen in an hour's
    • Beneath the threshold of the consciousness there is indeed something
    • ordinary life. In a certain respect it is something quite terrifying.
    • him. He has worked his way through to the moment where something quite
    • something different. But at first these experiences will be felt to be
    • Void — it is not there. The feeling of contacting something hard,
    • or even something soft like water or air — in short, the feeling
    • a while thou wilt be something.” But as for having objects
    • impression on him, nothing like that remains. Either he is something
    • something about the object, when the point of Initiation which has
    • behind. But because he has poured out something from himself and can
    • something akin to organs is built up, and he can discern that together
    • with what he is himself producing, something absolutely new appears.
    • become necessary and important that through the Mysteries something
  • Title: Mysteries of the East: Lecture 2
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    • experiences something different, but he experiences it in a quite new
    • where, in fact, there is no separation between something that could be
    • There is something else in the physical world to which we must pay
    • something different when they suddenly heard through Copernicus about
    • he brings with him something into the physical world. He realises,
    • stand with both feet on solid ground, who understand something of
    • Earth. Something else, however, arises within him. When he looks at
    • Through the birth of this feeling he is adapted for feeling something
    • else besides. He can feel this something when he returns into the
    • forsaken by something. This is very similar to the feeling one has
    • certain time, we feel as if there were something of a plant-like
    • of them, then he comes to know something very strange — it is as
  • Title: Mysteries of the East: Lecture 3
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    • worlds, would finally bring about something like despair in his soul.
    • Now at this point something can happen — and usually does happen
    • first, though not permanently. Something like a remembrance may arise
    • for a man of the present time. It is the longing to know something of
    • time it gives birth to something like another being projected from it.
    • expressed. these experiences otherwise than by saying something like
    • has something in himself that longs for the Cosmic Word and the Cosmic
  • Title: Mysteries of the East: Lecture 4
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    • King Arthur's Round Table. Something in the human organism is now
    • let us express in a readily understandable picture something that is
    • gone through in the fourth post-Atlantean epoch. Then something is
    • added, something new which must come from the Consciousness Soul to
    • saw in them. He saw something which could be very disturbing, if he
    • today. The physical and etheric bodies have woven into them something
    • there woven into the physical body something finer than the nerves, of
    • really is something like a piece of dead substance in the human body.
    • something dead which once was alive. And one sets out to discover what
    • looked out into the universe and saw something spiritual, the
    • to himself: Souls are thirsting to vitalise something in the physical
    • Thus there is something in man that is withdrawn from the sovereignty
    • earnestness; for a characteristic of modern man is that something in
    • his nature is withdrawn from the rule of the soul, something that is
    • the living part of the human soul, something that there was naturally
    • secrets of the Grail, the Middle Ages saw something related to a
    • something that can be called, in a crude sense, a double nature. To a
    • there now exists in human nature something we have already spoken of
    • outer life something will still be visible of the “human,
    • knows something; but then he searches further. And the more he
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  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • expression of etheric man, sees something very different. At the
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • Philosopher's Stone. It is spoken of as something quite real and the
    • Disease is something of an analogy. It is a regression, caused by the
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • rise to the surface. Something analogous happens when, through Yoga,
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • initiation, man must lose something of his lower, physical forces; the
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • which help us to understand or at least to divine something of the
    • something new, something never seen before. Such, for instance, is the
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • The mystery of Alchemy. (We can learn something of this mystery in the works of Paracelsus and Jacob Boehme).
    • this had been the only evolution, something would have been lacking.
    • possessing a brain and a human form and figure, but something would
    • material world. At every moment of life karma represents something
  • Title: First Lecture: The Gospel of St. John
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    • has received. It is something like this — I will
    • astral vision is something quite different from physical
    • emerges, is not something that merely applies to yesterday
    • does it mean to say: something becomes conscious. Can we
    • become conscious of something which lives within us? As long
  • Title: Second Lecture: The Gospel of St. John
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    • something to do. When the person is awake, the astral body
    • the physical body. Changes take place in the brain, something
    • learns to feel his own body as a foreign object, something
  • Title: Third Lecture: The Gospel of St. John
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    • transforms something in us.
    • St. John. Today we will add something which goes even deeper.
    • who has penetrated more deeply into Theosophy it is something
    • obliged to take the life between birth and death as something
    • to learn to take life on earth as something important. An
    • Mount Tabor. What lies behind this declaration is something
    • must tell you something which though easy to understand
    • physical man, but one saw something higher, the spiritual,
    • know something can always say to themselves: probably there
    • wanted to add something which will have shown you that the
    • mouth we are told that Christianity is not something that has
  • Title: At the Gates: Lecture I: The Being of Man
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    • might be about something, perhaps a request, which had nothing to do
    • possible. He must therefore possess something which enables him to use
    • there, while the second diverts his attention from something that is
    • involuntarily every day when we are wholly absorbed in something.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • has true knowledge of the visible world unless he knows something also
    • It includes all man's original thoughts which enable him to bring something
    • wants to know something about Caesar: he will take some little incident
    • what actually happened in space; it is something quite different. When
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • Something like this can happen during life, in rare moments of great
  • Title: At the Gates: Lecture IV: Devachan
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    • immediate impression. But although the picture itself vanishes, something
    • important, something that may be called its fruit, survives. The total
    • something important was connected, for it meant that the Sun's rays
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • it, a comparison with something that occurs on Earth will perhaps bring
    • sea; and a man sees this flow as something both external and internal.
    • has something else to do there.
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • something, is the best time for learning from the world. That is the
    • karma is not mere theory, or something that merely satisfies our curiosity.
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • will engender in his astral body something which will become a
    • of this type does not like to display his toys; he is afraid something
    • but has also had something of a hard struggle, if he has encountered many
    • the change in the meaning of the word you can see that something quite
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • something comparable to what we call conscience. We find that in the
    • felt that there was something wrong about this, and the fruits of this
    • thought emerged: Here is something one should not do. Similarly, a savage
    • is something mankind has acquired through many incarnations. Only after
    • example of something which has developed out of experience into a permanent
    • sick in order to produce something precious. In the same way, physical
    • has within him something that later on will be outside — his karma,
    • worked itself out. With all this something of extraordinary interest
    • thing-in-itself as something unknowable by man. But in fact there are
    • eyes he always lagged behind. He could have achieved something quite
    • accomplished? If someone has done something to another person, there
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • In the meantime, however, man had gained the power to separate something
    • Sun. In the third Round there was something new: man acquired an astral
    • crust, had something like a living and inwardly growing peaty mass.
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • in the rarefied substance of the etheric globe, something rather denser
    • something like a fish-bird-animal. Most of the Earth was still watery
    • had come when something spiritual which had previously surrounded man
    • within himself. And with this something further of great importance
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • He discerned something holy in nature as a keynote of the Divine; it
    • the outer world confronted him as something he could not understand;
    • and thus to rediscover something which the ancient Atlanteans had known
    • something from within themselves; they discover divinely-ordained laws
    • the future we shall hear something very different and stand in quite
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • something important. For instance, you may dream that a friend of yours
    • higher worlds, so that you experience something which does not exist
    • find something to replace these forces.
    • comes faith, which in its occult sense implies something rather different
    • is because there is something about thinking which does not apply to
    • can learn something which is valid also for the higher planes; and this
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • times and signify something very profound. An uneducated man will have
    • is something one has only to recognise, for every man has seen it. It is
    • something which everyone holds in his hand for part of almost every day,
    • Gospel is something we can experience in our own inner being and not
    • something we merely believe. Whoever has absorbed it in the right way
    • words are not only something to be understood; you will realise that
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • who want to achieve something cannot wait; they imagine they are already
    • though on something outside himself — if for instance he concentrates
    • you something of the relationship between man and the whole Earth, so
    • contact with something living, it strives to expel and destroy this life.
    • if then, for example, he places something green before him, the green
    • layer. If with developed power one concentrates on it, something very
    • rise to peace. But if we introduce something from outside, we bring
    • into something I would call a spiritual atmosphere — in which
  • Title: Pastoral Medicine: Lecture 1
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    • profession; they must learn through pastoral medicine that something
    • recently raised the question of whether something of a medical nature
    • the Movement for Religious Renewal. Something quite special will
    • something beneficial to humanity.
    • ways, because education is also something that must be looked at from
  • Title: Pastoral Medicine: Lecture 2
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    • fashion today that if there's something new to be included, you must
    • people is flowing away; their sense impressions have something misty
    • person develops further; then something quite special appears. The
    • consciousness of sin can be like, something that is so weakly
    • tremendous instability and something must be done about it. Usually
    • housewife who must spend her days in the kitchen or something similar
    • undisturbed to her inner visions. Something very wonderful developed
  • Title: Pastoral Medicine: Lecture 3
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    • illness. I therefore would like to speak further about something that
    • their forehead being touched or something similar, without yet having
    • normally would. Something, therefore, is happening for such persons
    • something that is there. They experience this as one experiences
    • One does not feel one's body as something outside: one feels it as
    • physical body carries on its processes separately. Something special
    • which, from a spiritual point of view, something can happen in the
    • years. Let me show by this line (see drawing above) that something
    • something else that is connected with these things, particularly in
    • And please notice, something that in an abnormal person shows too
  • Title: Pastoral Medicine: Lecture 4
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    • recognized. To a child the sense impression is something entirely
    • beings who have something to do with an ego nature, above all, beings
    • a small thing, but qualitatively it is something of tremendous
    • care of by evolution in the same way as the teeth) enables something
    • toward a zero or away from a zero, something we do toward or away
    • conditions is a kind of zero. There is something in us that is
  • Title: Pastoral Medicine: Lecture 5
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    • be pathological but are in fact something quite different, something
    • begin to talk about something quite foreign to what one is asking.
    • it more closely, one sees something very remarkable — one sees
    • something in this period before puberty that they should only have
    • etheric and astral bodies. Something is left over in the physical
    • something in modern life that could be prevented if a real pastoral
    • that something quite different happens. I shall have to describe it
    • something that should only appear after the change of teeth.
    • putting into the child's first years of life something that should
  • Title: Pastoral Medicine: Lecture 6
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    • should consider something for a moment that some with a modern, more
    • something is working that appears in the rhythmic system,
    • something such as Raimund had in his head system from earlier
    • rabies idea. Something like a cure takes place through life itself,
    • something is working in from the anxiety demons. Sometimes you see it
    • in life to add something more to what they are already accomplishing
    • a broad worldview. Then something objective will happen for them, if
  • Title: Pastoral Medicine: Lecture 7
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    • combustion is related to external combustion precisely as something
    • living is related to something dead. Combustion in the external world
    • the Atlantean time, or the Lemurian time, or something still further
    • But this is not just a passive happening, something being taken in by
    • of passive reaction, or something similar. People simply do the
    • on the other. It is something entirely foreign to the physiology of
    • take something up; it gives something away. So we have an inner
    • becomes inner chemism — which is something different from the
  • Title: Pastoral Medicine: Lecture 8
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    • find within its upward striving that something else is active, at
    • spiritual colonies — they can be called that, or something
    • they stream in into something physical, which then appears as merely
    • wants to take something away from us, to lift something out of us.
    • something. With the moon we have the feeling that it wants
    • continually to take something out of us. And if we are not alert
    • and stars are there too, in exact correspondence. When something
  • Title: Pastoral Medicine: Lecture 9
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    • physically active forces and substances, but this is something that
    • only to the slightest degree from so-called normal, something can be
    • of all zeroes: one. Then you have something. It doesn't have to be a
    • enough, this assumes that there is something there to begin with. It
    • something concrete is there first.
    • something that should be understood before anything else by those who
    • of human evolution it is impossible to see something that could be
  • Title: Pastoral Medicine: Lecture 10
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    • There is something that is always overlooked
    • in this present age, something that has to
    • seeds are strewn in every direction of something that in earlier
    • something that is beyond physical-material events? They use exactly
    • thoughts they use to think about something that is supposed to be
    • ascribe to something a similarity to something else, that something
    • Today therefore, let us put something before our souls as a kind of
    • pushed our thoughts against something from which the numbers we use
    • life there is something that we experience 25,920 times. What is
    • we are doing, we find something extraordinarily interesting. Let this
    • “works,” as we say. And yet there is something in all of
    • it, something in the universe that is completely irrational.
    • Something is there so that however profound our awe may be, even as
    • along. We take an umbrella because something could happen that is
    • irrational. Something can appear in the life of the universe that
    • astronomers, because there's something very strange going on in the
  • Title: Pastoral Medicine: Lecture 11
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    • will only be recognized as something from
    • anyone could have seen something worthy of notice in the spiritual
    • particular importance to an ancient physician whether something was
    • view of something else, of the living, weaving activity of the
  • Title: Broken Vessels: Lecture 1
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    • profession; they must learn through pastoral medicine that something
    • recently raised the question of whether something of a medical nature
    • the Movement for Religious Renewal. Something quite special will
    • something beneficial to humanity.
    • ways, because education is also something that must be looked at from
  • Title: Broken Vessels: Lecture 2
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    • fashion today that if there's something new to be included, you must
    • people is flowing away; their sense impressions have something misty
    • person develops further; then something quite special appears. The
    • consciousness of sin can be like, something that is so weakly
    • tremendous instability and something must be done about it. Usually
    • housewife who must spend her days in the kitchen or something similar
    • undisturbed to her inner visions. Something very wonderful developed
  • Title: Broken Vessels: Lecture 3
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    • illness. I therefore would like to speak further about something that
    • their forehead being touched or something similar, without yet having
    • normally would. Something, therefore, is happening for such persons
    • something that is there. They experience this as one experiences
    • One does not feel one's body as something outside: one feels it as
    • physical body carries on its processes separately. Something special
    • which, from a spiritual point of view, something can happen in the
    • years. Let me show by this line (see drawing above) that something
    • something else that is connected with these things, particularly in
    • And please notice, something that in an abnormal person shows too
  • Title: Broken Vessels: Lecture 4
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    • recognized. To a child the sense impression is something entirely
    • beings who have something to do with an ego nature, above all, beings
    • a small thing, but qualitatively it is something of tremendous
    • care of by evolution in the same way as the teeth) enables something
    • toward a zero or away from a zero, something we do toward or away
    • conditions is a kind of zero. There is something in us that is
  • Title: Broken Vessels: Lecture 5
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    • be pathological but are in fact something quite different, something
    • begin to talk about something quite foreign to what one is asking.
    • it more closely, one sees something very remarkable — one sees
    • something in this period before puberty that they should only have
    • etheric and astral bodies. Something is left over in the physical
    • something in modern life that could be prevented if a real pastoral
    • that something quite different happens. I shall have to describe it
    • something that should only appear after the change of teeth.
    • putting into the child's first years of life something that should
  • Title: Broken Vessels: Lecture 6
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    • should consider something for a moment that some with a modern, more
    • something is working that appears in the rhythmic system,
    • something such as Raimund had in his head system from earlier
    • rabies idea. Something like a cure takes place through life itself,
    • something is working in from the anxiety demons. Sometimes you see it
    • in life to add something more to what they are already accomplishing
    • a broad worldview. Then something objective will happen for them, if
  • Title: Broken Vessels: Lecture 7
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    • combustion is related to external combustion precisely as something
    • living is related to something dead. Combustion in the external world
    • the Atlantean time, or the Lemurian time, or something still further
    • But this is not just a passive happening, something being taken in by
    • of passive reaction, or something similar. People simply do the
    • on the other. It is something entirely foreign to the physiology of
    • take something up; it gives something away. So we have an inner
    • becomes inner chemism — which is something different from the
  • Title: Broken Vessels: Lecture 8
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    • find within its upward striving that something else is active, at
    • spiritual colonies — they can be called that, or something
    • they stream in into something physical, which then appears as merely
    • wants to take something away from us, to lift something out of us.
    • something. With the moon we have the feeling that it wants
    • continually to take something out of us. And if we are not alert
    • and stars are there too, in exact correspondence. When something
  • Title: Broken Vessels: Lecture 9
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    • physically active forces and substances, but this is something that
    • only to the slightest degree from so-called normal, something can be
    • of all zeroes: one. Then you have something. It doesn't have to be a
    • enough, this assumes that there is something there to begin with. It
    • something concrete is there first.
    • something that should be understood before anything else by those who
    • of human evolution it is impossible to see something that could be
  • Title: Broken Vessels: Lecture 10
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    • THERE IS SOMETHING
    • THAT IS ALWAYS OVERLOOKED in this present age, something that has to
    • seeds are strewn in every direction of something that in earlier
    • something that is beyond physical-material events? They use exactly
    • thoughts they use to think about something that is supposed to be
    • ascribe to something a similarity to something else, that something
    • Today therefore, let us put something before our souls as a kind of
    • pushed our thoughts against something from which the numbers we use
    • life there is something that we experience 25,920 times. What is
    • we are doing, we find something extraordinarily interesting. Let this
    • “works,” as we say. And yet there is something in all of
    • it, something in the universe that is completely irrational.
    • Something is there so that however profound our awe may be, even as
    • along. We take an umbrella because something could happen that is
    • irrational. Something can appear in the life of the universe that
    • astronomers, because there's something very strange going on in the
  • Title: Broken Vessels: Lecture 11
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    • WE THINK OF IT HERE will only be recognized as something from
    • anyone could have seen something worthy of notice in the spiritual
    • particular importance to an ancient physician whether something was
    • view of something else, of the living, weaving activity of the
  • Title: Genesis: Lecture I
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    • Science, and has absorbed something of its teaching about the
    • Anthroposophy to feel at least something of the mood which lived in
    • the spiritual worlds. Thereby something comes into existence which
    • physical sense-world; something comes into existence which we must
    • something unspeakably poverty-stricken compared with what the ancient
    • something approximating to what lived in an ancient Hebrew sage when
    • have grasped that, we are able to appreciate something of the spirit
    • word implies something which lies very near the boundary where the
    • arises in this awakening man is a desire, something which the man's
    • manifests something, expresses itself outwardly, phenomenally; and
    • something which would experience itself inwardly, something which
    • can only have a meaning, if during its course something arises which
    • preliminary stages, had to bring something new into existence, he
    • into existence of the earth something new became possible, it became
    • skill, were to co-operate today. Each of them can do something, and
    • the third among us can do something else. We will unite our
    • something which they themselves did not possess at all, something
    • something manifesting itself outwardly, announcing itself, and
    • something else inwardly active, inwardly animated.
  • Title: Genesis: Lecture II
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    • activity, a permeation with inward craving; it is something which
    • what can be aroused in our souls by these sounds it is something like
    • something the same with the Elohim, when they said to themselves:
    • consideration something else. We must once more turn our attention to
    • something else is associated. The fine warmth element of Saturn
    • the element of warmth, whereas during the Sun evolution something
    • something psycho-spiritual, it is the external manifestation of the
    • something which is not really recognisable in the ordinary
    • something he possesses which none of the beings around him has
    • to say that Bet (B) aroused the idea of something enclosing,
    • like a shell shutting something off and enclosing an inner content.
  • Title: Genesis: Lecture III
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    • had to take place, something had to be split off from the Sun. And
    • something between the waters above and the waters below.” I
    • a centre. The something between is nothing tangible, it is just a way
    • This word means something which should not be interpreted in a
    • watery element, what we today know as water, from something which had
    • not been there before, something which was a further densification
    • element, which now emerges as something completely new. Everything
    • first begins to form? It is something which had already taken shape
    • clairvoyant consciousness were no abstractions, but something
    • to take effect something which radiates from without, which sends in
    • this, we see something which comes from the heavenly spaces,
    • into its own for the first time, and something is added which has
    • something was being infused into evolution which finally revealed
    • itself as earth, at last there came something into which the Elohim
    • group, each one of whom has learnt something different, each of whom
    • conditions, because the whole bore the stamp of something new.
    • with something already determined. Now, when the consummation of
    • have drawn attention to something of immense importance. We have
    • in all humility and reverence, that man must be something mighty in
    • in that other Self, something streams through him which is akin to
  • Title: Genesis: Lecture IV
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    • and chemical analyses; it is something which man can only recognise
    • sound which is carried over the air, but recognise it as something
    • is something which is not directly visible around us. Of course, what
    • but that the fourth state appears as something new.
    • that something was stimulated by the Elohim in the material
    • something in the elementary matter which may be compared with what is
    • something sets to work as a still finer condition, one which we must
    • life-ether. After the second “day” of creation something
    • something which alternates between light and darkness, as does our
  • Title: Genesis: Lecture V
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    • see something of the nature of Being behind what is described as
    • you will come across something extremely important for the
    • Something new is continually arising, but the old remains actual
    • of space is filled out with something of a soul-spiritual nature,
    • something akin to what is intended in Genesis in the passage where
    • something that the Elohim find already there. Light is something they
    • evil, as something wrong in the world-context. It is easy for the
    • something like indignation over the backward Beings; or he can make
    • particular stage of development, it means something; it has
    • ten-year-olds! Something of the same kind is true in cosmic
    • But something else is
    • refers, when not only is something taking place in the body of the
  • Title: Genesis: Lecture VI
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    • conditions. Thus we have in our own outer physical bodies something
    • the Elohim recreated, as out of memory, something which I have
    • something out of memory, though we, of course, unfold our activity at
    • something worthy of tremendous respect, something to which our
    • Spirits of Form, the Elohim. That is something which lies in the
    • something self-existent and real, then they are dreaming. The
    • wanted to buy something: ‘I won't pay for it in solid coin, but
    • us accustom ourselves to see in all that happens around us something
    • being of these cloud formations, we find hidden within them something
    • something which comes from nowhere. The seer knows that the Spirits
    • dizzy heights, for them to obtain help from this source, something
    • something, has helped to raise them to a higher stage. They have now
    • them was able to contribute something to the common resolve, the
    • co-operate. To begin with, it was not real. Something real was first
    • something to which the Elohim work themselves up. The Bible is aware
    • inspiration rests upon our confidence that there is something in the
  • Title: Genesis: Lecture VII
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    • there — on a lower, dreamlike level — was something
    • it is something inscribed in the Akashic record or whether he has
    • of repeating something. Thus to produce what we know today as human,
    • something outside us; earlier, all the Beings of whom we can speak
    • Something is standing before me.” Even the Elohim could
    • something real formed in an external space from which we ourselves
    • Let there be light, it meant that something new had happened, that
    • is simply that something new has come about.
    • that something inward is externally manifest. Today when we use the
    • represented on its surface in physical form. We say that something is
    • consciousness that something in which they themselves formerly
    • withdrawal something else is also involved; the elementary conditions
    • to say something like this: “And the Elohim saw the light in
  • Title: Genesis: Lecture VIII
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    • today we have to look upon as something inward. That is what is being
    • people the earth, something like a gradual densification of the human
    • something which it is extraordinarily important for us to understand
    • him come about? Here we come to something described pretty fully in my
    • cloud formation something quite different from the formation of water
    • picture of something never intended by Genesis, it is easy to
    • clairvoyant investigation, there was nevertheless still something
  • Title: Genesis: Lecture IX
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    • union with the earth. Here we come to something of great importance
    • in the relationship between man and earth, something which happened
    • the reference was to something of a group-soul nature, the second
    • time to something which sprang forth from the earth as vegetation in
    • today as it was at that time, but we can nevertheless find something
    • being. In the moon element man has something within him which really
    • has within him something of what is up there on the moon. He has
    • him. Thus he has the disposition to be something other than a mere
    • of rain the mud in the street gradually turns to dust. Something like
    • dust. Something like that will happen to the earth one day,
    • But in man something
    • being something of moony earth-dust. Those Beings connected with the
    • moon have actually introduced into the human bodily nature something
    • something of the moon-earth-dust. But since Jahve-Elohim is united
  • Title: Genesis: Lecture X
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    • consisted solely of warmth, was now endowed with something expressed
    • is something which enters into man from without. This impress of
    • Aristotle still knew something of it. Anyone familiar with the works
    • attention to something else of importance. If everything that I have
    • translated something like this: “In what follows we are
    • could still say. Especially something which has been borne in upon us
    • influence of Lucifer. Because of this influence something which lay
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • something of supreme importance for the evolution [of] mankind.
    • together with the plants they saw something spiritual. But as the time
    • it this power of vision was coming to an end. Something completely new
    • whether one can in very truth feel something of the Christ Impulse, or
    • something himself before there arises from the grave of human
    • deed, it is something which gives man the right once more to keep
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • people have experienced what Bolshevism really is, something good can
    • but something else ... We must not listen to what individual dreamers
    • great turning-point of history introduced something entirely new into
    • earth-evolution, something that has glimmered on but at the present
    • but it was respected and was administered in accordance with something
    • something not dependent on the blood. But there was a great danger
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • certain unity extending over the globe — something by which
    • Something comparable with cultural relations between individual
    • something that is sacred to individual souls everywhere, namely, how
    • religions? It seeks for something that lies beyond the reach of the
    • fundamental problem confronting humanity. Death is something that
    • something had not taken place from the side of the gods, the whole of
    • in seclusion on the earth, he points to something entirely
    • future time gathers men together, now it has become something
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • something that is not religion at all.
    • achievements in a certain domain are something that humanity must now
    • become something that has dragged the greatest of Mysteries into the
    • human evolution at that time something that is forever inexplicable by
    • be no evil but something that had no real existence. But this feeling,
    • something, which, in a way, rouses their antipathy. Goethe has made it
    • mere counter-image. We must gain something from what stands before us
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • you know something of these Beings of the higher Hierarchies. In his
    •  “made possible for you, something with which you your
    •  “on the earth there is something which cannot be perceived
    •  “in the Mystery of Golgotha there came to pass something
    • earthly life, and then reads into the experience something from his
    • officially appointed by their Church to tell men something of the
    • of this there is springing up the human longing to learn something
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • intimation that here, at this place in his body, something is lacking,
    • Cross. This is no mere poetic image, but something that has been drawn
    • It is also significant — and here again I mean something more
    • Something else too had been preserved, namely the things that had
    • Post-Atlantean epoch which denotes something of peculiar significance
    • to the physical as something that has been overcome, surmounted. We
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • meaning as that of Easter — then the soul will realise something
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • When the Mystery of Golgotha was accomplished, something happened
    • But when something is present in spiritual worlds such as the replicas
    • But there was something else, too, which was preserved for still
    • time, will understand something else as well — something that
  • Title: Faith, Love, Hope: The Third Revelation
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    • Commandments something is given which has spread through the world as
    • law; something which in its fundamental character still holds good
    • civilisation. Something all-embracing, grand, universal, is revealed
    • makes itself known to our consciousness as something higher than the
    • have learnt something that may be compared with a child's learning to
    • change connected with what all of you have come to know something
    • of death. (This is something that could not be described in books, but
    • one, and even of something in our own time corresponding to a fifth
    • ceasing to have a right meaning. Something that held good in earlier
    • ‘faith’, something in us goes to waste; we wither as do the
    • in the hidden depths of our being something in which our true ego is
    • embedded. This something, which immediately makes itself felt if we
    • is not only something linking men together; it is also needed by them
    • can generate — love for, at any rate, something on earth.
    • something deep in our being, keeping it awake and alive — an even
    • acknowledge that human beings need to know something of what happens
    • all-embracing laws of karma and reincarnation, it gives us something
    • incarnate again; but there would be something very strange about these
    • what have they meant for people up to now? They have been something
    • perceptions, something to inspire men to enter into the depth of heart
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  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • feature of our age as something affecting us merely theoretically or
    • realisation that men, in their evolution, are neglecting something
    • Something is always living in our soul behind the dream-picture, and
    • disappearance of something they once possessed. In that traditional
    • We come here to something exceptionally difficult to grasp, but the
    • said, this is something not easy to understand. We need, however, only
    • for their freedom. But something else of which I have spoken was bound
    • these times of transition, accordingly, something is happening; the
    • that he has something in his soul which is, as it were, a reflection
    • something which yesterday was likened to how children learn to speak.
    • we should through love alone, we then discover in us something that
    • region, by means of all kinds of perfected appliances, something for
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • begins by admitting that in the human being there is something which
    • something very different from the little external science that we can
    • extraordinary significance. Death is something which most distinctly
    • experience, for he has not seen it himself. One's birth is something
    • sees something first from one side and then from another side, yet the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • we see the first small handful of Christians, possessing something
    • occasionally be imparted to you something from the higher and later
    • feeling. This will produce something like a natural elemental feeling
    • it further — there is still nothing. When you touch something,
    • however, in coming against something, you know of yourself, you become
    • appears something quite peculiar, to which man has first to accustom
    • spiritual. If I feel behind me something which I do not see, the
    • it. It is somewhat like our perception of something here, only of
    • whether you hit him, and if you hear something said by someone, you
    • have not the same experience as when you yourself say something. All
    • men, these men have experienced something through you. But here in
    • suffer something from which he cannot escape!’ But suppose he has
    • they might perhaps have been able to do something else quite as well.
    • in order to accomplish something perhaps absolutely against his will.
    • gates of death, then through this something quite exceptional is being
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • With reference to the astral body something quite different holds
    • regard to the whole connections of his life. It is not something which
    • body is experiencing — that in these pictures there is something
    • which indicates our future life, something of a prophetic nature.
    • brings something quite different into the spiritual world from what he
    • and Rebirth’), something becomes important which for a long
    • existing. When anyone comes who does not speak of something palpable,
    • object, is for the man in the spiritual world something inimical,
    • something disturbing, something of which he knows that it pertains to
    • things on the earth there should be something which is not earthly, in
    • the strictest sense of the words. Something else must be mingled with
    • appears as something infinitely significant, when the spiritual
    • ‘Down there is something which does not merely exist.’
    • Something else is mingled with the earth existence, something that was
    • existence, but merely in germ. Yet in a sense it is something that
    • woven something into the earth evolution, but have taken it out
    • something spiritual which is of value; for these souls adopt a similar
    • soul. I have often mentioned this. Thus we see something is carried up
    • lives of persons who have accomplished something of a very special
    • importance at a particular time of their life, something which could
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • start from something which is of every-day occurrence but is connected
    • find that in our thoughts we bear something within us which is no
    • live within it. That is something which through man's free will and
    • side. Thus it is something added.
    • offering something concerning the solution of the riddle in question.
    • with what he makes as history. But beyond all this man seeks something
    • existence something above and beyond the course of nature and
    • this we can think of the whole realm of art as something that man
    • something which, one may say, need not of necessity exist. If she were
    • any Art. We have in Art something extending beyond life. Think of all
    • longer in the physical world, there is created for the dead something
    • must contribute something out of his own being; to those now in the
    • could never see unless something had been created out of the artist's
    • imagination, unless something had been added to physical existence; it
    • Something is reproduced in all these memories, which, in a sense,
    • something streamed over to him which beautified his life, and enhanced
    • For it always meant the flashing up of something beautiful for the
    • we have undergone between birth and death — something which does
    • of something transcending ourselves, transcending our outer world,
    • Consider this: Suppose we made a plan, we propose doing something, and
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • something of the life which transpires beneath the threshold of
    • early in the morning to accomplish something that night. He lives, as
    • evening. At mid-day something occurs which prevents him from
    • consciousness. Now that is something which is still close to the
    • of death. And now something on which we dwelt in our last
    • this way we contact something which is continually active in man
    • learn something of it. I have already brought forward phenomena in
    • They divine and know something of these mysteries of existence, but
    • (He could not move his hands). It was as if something gently tapped at
    • but nevertheless he had a feeling that something slipped in. The floor
    • the bed, as if this invisible something came nearer, and finally stood
    • him as if this “something” must be that Markus Freund, the
    • Freund. But he was not able to do so; something else occurred —
    • eye for an eye, you shall see.’ Thus something had lived beneath
    • ‘my life is now on the wane. Something has begun to decay.’
    • document to impart something of the psychic life of this man.
    • experiences what had happened previously, but something which is
    • following standpoint, so to speak. ‘There is certainly something
    • Now, that which holds people off from the spiritual world is something
    • ‘Before you really see a rose, something else takes place.’
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • during these thirteen nights something transpires in the soul of the
    • being a something which, as regards the external physical body, works
    • something which first develops through the spiritual vision itself,
    • but something which is always present; it is always there, only man in
    • of something living. And if we grasp these images in a living way,
    • things as given in words! Now, that is supposed to be something very
    • you have something to reproach yourself with, it is a good penance to
    • something definite. I will now write that in a book. That which I now
    • our souls something that we have often considered. In the beginning of
    • something present in our whole existence, appearing to us in all that
    • As a symbol I should like in conclusion to present something which a
    • Even before their very eyes something began to develop. As the
    • given something to eat and were put to bed. Towards evening, when they
    • is something which we must realise at this season. If you can find
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • at the things around us. Naturally everyone experiences something or
    • possibility arose that one day something would be able to say ‘I’ to
    • something in himself. The inner relationship then becomes apparent.
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • activity we usually mean something very general. The esotericist
    • In karma there is always something needing to be brought into balance;
    • something further is always demanded.
    • wisdom. Just as karma has something needing to be balanced, wisdom has
    • something of rest, of equilibrium. It is therefore also called rhythm.
    • Karma, man's activity through the astral body, is something which has
    • etheric body rest and wisdom prevail. When something bad enters into
    • man who felt himself drawn to Christ could receive from him something
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • An occult schooling is something completely different from our usual
    • the way a beehive functions one experiences something which is outside
    • our earthly existence, something which is not found anywhere else on
    • cells. The building of cells is on higher planes something absolutely
    • through taking on the Venus consciousness, one learns something
    • drones are killed. Here we have the prototype of something which will
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • procedure one learns to know something of the different planes.
    • present in the Akashic Record. Sound corresponds to something we call
    • reality. The perception of warmth is the receiving of something that
    • learn something beyond speech. Another force must be united with
    • elemental force that has in it something of Buddhi-Manas, which must
    • contain something new and elemental. A certain barbarism which is
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • conversely something must also be present in order that the sense
    • that he does not produce his own being, but incorporates something
    • asi’ (‘That art thou’), is to be understood as something general and
    • undefined, but one must conceive something quite definite underlying
    • something else is beginning to develop, for example something similar
    • bring into the Earth something coming from higher worlds. Such an
    • something coming from other regions into evolution, but they cannot
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • achieved is Karma overcome and the human being can take up something
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • when in the next incarnation he finds something new which is
    • Cancer signifies a breaking in of something new, a ‘vortex’ (a double
    • something new breaks in. Christianity worked towards the gradual
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • kingdom. He makes the Earth into something entirely of his own
    • back into the physical. There is no purpose in looking for something
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • something lives in us which is beyond space and time. This is a means,
    • give something to the object, which is Not-I. In regard to wishes, to
    • We must therefore seek in the higher worlds for something lying
    • himself with something, a reaction is called forth. Action always
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical but in its very nature this is something quite different from
    • members and through this, something is brought about which is
    • the physical apparatus. In the case of the plant something similar is
    • (Wirbel), something that builds from outside inwards and unites with
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • Jason, the Golden Fleece) he would have experienced something quite
    • himself can construct something, but he cannot yet construct a plant
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • At the second stage of initiation something similar occurs, but on a
    • behind as slag. Something must remain behind from the Earth that is
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • Through Vedana something quite new again arises, that is, longing for
    • Upadana: Comfort in existence. With Upadana man has something in
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • altogether the results of past deeds, but which bring something new
    • Something new arises however through Mr. Kiem's relationship to the
    • actually something new. When we observe this effect we say to
    • ourselves, something has taken place that is new. The relationship of
    • one thing to another is something new; the forming of the shadow.
    • appearance as something altogether new form very little of the content
    • yield something new. One sees this best in art. What the artist
    • contradict natural laws. The artist builds something new out of
    • even in the case of actions and events where something new makes its
    • When he then does something one says in occultism: He acts out of
    • remains as his individual Karma, but as something else essentially
    • performed actions. Then actions were something which only came from
    • another something common to all flows out from the whole of mankind.
    • become selfless will they too become something for the whole of
    • our deeds is actually something new coming into the world. Each single
    • human being brings something new into the world, something new strikes
    • then can this Karma come from, since its action played in as something
    • new? It can only come from Nirvana. At that time something had to
    • the human being, is the Monad. Here something new enters into the
    • through thought. And thought is something far more comprehensive than
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  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • With this, something else is connected. When we act we stand quite
    • is for man something of lesser importance, but when he understands how
    • power to make an imprint in something, (to imagine).’ In creative
    • intuition creates something which is not yet existent, which is
    • Through abstract thinking one makes a copy of something that exists.
    • Christian religion calls Him the Word. Here something quite exact and
    • dying. After his death something of him nevertheless remains here in
    • progressively less effect when he has consciously developed something
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • something which differed from later human beings. They still had a
    • something quite peculiar would have occurred. He would thereby have
    • thrown something off.
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • natural process under such conditions. Anyone who observes something
    • of this kind without this knowledge, speaks of something miraculous.
    • meditation.) Something comes back to the physical plane when it
    • killing. You therefore kill something in a person when through a lie
    • you direct his feeling to something that does not exist, and you
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • person, we think about something, we exercise an influence on his
    • Something else that we can meet with in astral space is the black
    • When Kamaloka time comes to an end something can occur which is not
    • something living, by no means a rigid automaton.
    • Here something different occurs. He brings with him all that he has
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • whether something is true.’ Whoever actually raises himself to this
    • Because in this sense thought is something holy, with his thoughts man
    • of what is to come. Here something quite specific can occur: one can
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • those left behind at most something like a journey. At present things
    • something within us. As previously we fashioned the undifferentiated
    • relationship, reflects itself in the Monad as something new, something
    • created out of himself, something which he himself had first to take
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • We have now reached a time when something happened to bring about the
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • Lemurian Race, to take up something new. Now man works upon the
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • will be something like a tendril, because then everything will have
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • frequently felt to be something extraordinarily important for man. We
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • in which something new can arise, for instance in a way similar to
    • process within the realm of life. Out of what is there something new
    • something arises in such a way that we can say: previously there was
    • consciousness creates the new. At the end therefore something is
    • about with a new content of consciousness. It is something which has
    • something new we must say to ourselves: to make this possible a seed
    • out of experiences; for this no foundations are necessary, something
    • another, it cannot be said that he has taken something from the other
    • produces by means of combining. When out of one substance something
    • one alters something in these astral beings. When we do this or that
    • does something which has purpose; one burns a particular substance and
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • air, something which stands in a quite external relationship to what
    • reversal took place. Man began to perceive the light as something
    • English-American people will be projected as something rigidified into
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • begin with, we shall hear something about the origin of such illnesses
    • This resistance to its downfall is a spiritual expression of something
    • the fear and alarm of the other people. This is something lasting.
    • when we look at something remaining over from this time: the varying
    • into something inward, to bring it inwardly under his control. The
    • something spiritual. When there was still a consciousness of this,
    • with something which seeks to incarnate in the element of warmth in
    • form had developed into something else and needed a new Planet. The
    • only something externally material. One must examine oxygen in the
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • something new appears. They began for the first time to eat food that
    • eating of fruit continued; other things were added as something new.
    • wine. By means of a mineral-chemical process something was produced
    • wine was still something quite secular. Only gradually did it find its
    • transition to something higher.
    • for something higher, that is, self-propagation. He will gradually
    • All these have something Semitic about them. Examples: Lassalle, Marx.
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • and evil. If you believe that something evil exists, you have not
    • the Third Sub-Race. With this, something was given which translated
    • The initiators do not always introduce something great into the world,
    • Universe: This God was experienced as something visible.
    • came with the Huns from the East. So from East and West something came
    • there he was confronted with something greater than anything the Huns
    • the ancient past, but something new, a new spiral. Into the old part
    • Buddhism and Hinduism; this would certainly collapse. Something new
    • something still unfulfilled. But it is always so with what is in a
    • solution only after it has been vigorously stirred, so also something
  • Title: Lecture: The Four Temperaments
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    • something of this basic mood whenever we encounter another human
    • able to give him. Something that proceeds from life to life, from
    • of the center of his being something that must be the fruit of
    • preceding lives, something he could never have inherited from his
    • Now the important question arises: How can something originating in a
    • combine, each imparts something of its own quality to the other. In
    • ideas that ebb and flow within them. Something like this occurs
    • demands love, the other offers it. If something else is demanded, that
  • Title: Lecture: The Human Soul and the Animal Soul
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    • — has something to do with the things themselves. If when a man
    • lives in these concepts something that is contained in the things
    • something into my spirit from the things of the world, no matter to
    • activity, accomplish something that man can accomplish only through
    • that something which lies in the line of heredity can emerge only
    • something that when he enters existence at birth is not
    • development beyond and apart form heredity, man has something that is
    • which lie within the line of heredity. Man unfolds something which
    • the animal. There is still something besides, which man can acquire
    • that is individual soul experience in the animal is something that
    • life of man. There we see that when man is born, something comes with
    • the spirit do not belong to his organs; this is something that man
    • Hence it is something that does not relegate him to the past that is
    • in his life of soul. Thus there grows in man something that goes
    • guarantee in direct observation that the animal experiences something
    • something from the innermost depths of his being; namely, his “I”,
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • Observing man, we find something standing between spirit and bodily
    • acquired through something within him; whereas in the case of the
    • have to reach man by way of his ego. And then we see something else —
    • something that the animal is spared. This is done by the human being
    • gestures. Gesture is something actually leading us into the deeper
    • we have to say: In this particular form of the skull of man something
    • something far more profound lies at the basis of speech, of the way
    • background. Yet there is something in us that is very alive to the
    • to give expression to something important, will therefore need to
    • the ego; you would then have something which remains free for man,
    • as something intervening, which, out of necessity, forms the whole
    • this points us to something else; namely, that in his organization
    • has something within him which carries out these laws plastically,
    • there is something confronting his self-conscious ego, something
    • circulation, we can divine something of that working of the
    • something in which the soul life of the animal finds immediate
    • expression, in the blood circulation of the human being something is
    • line, something of essential importance. When this is understood we
    • itself. It is not so at all. We are only beginning to learn something
    • being. And of special importance is something found in this sphere,
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  • Title: Lecture I: Human Questions and Cosmic Answers
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    • At the time of a solar eclipse, for instance, something totally
    • danger, to provide an outlet for something or other — steam, for
    • matter or the greatest mass. Then we shall be able to do something
    • discover the connection between a spiritual principle — something
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • primal nebula is only the outer, material expression of something
    • actually looking at something that is the product of an earlier stage
    • physical sun I am speaking of something that comes out of the past.
    • light, I am speaking of something that is preparing the future. The
    • something to which no end can be in sight. But the world itself is
    • enable us to take hold of something, but they protect us from
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • something takes place here which may be called the technique of the
    • for all that, in earthly existence too, they knew something of the
    • is a unity when seen from outside. To regard something as a plurality
    • plurality and a plurality as a unity. This is something that has also
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • entity.” In its finished form we can always see something
    • of something which, relatively at least, can exist in itself.
    • regarded as something that has an independent existence either, but
    • something that can be explained only in terms of mineral-physical
    • something that can be found within a planetary being only when this
    • earthly element, like that of the plant, but something entirely
    • on earth they saw something that is connected with the inner structure
    • investigated such matters say: These radiations give rise to something
    • something which, in accordance with its inherent forces, is in course
    • But now we still have to consider something important in this field:
  • Title: Initiation/Passing Moment: Lecture I
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    • be allowed to refer to something personal, which is, nevertheless, by
    • as something clear and easily understood, what Herman Grimm often used
    • Greek. Something quite special appears, too, when we allow the
    • various ages back into Roman times as of something they have grasped
    • before our inward vision as something that awakens an image of the
    • something of someone that is not what he represents does not
    • into something from which we may start. We wished to be open and
  • Title: Initiation/Passing Moment: Lecture II
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    • something connected with the deepest longings of man's soul and with
    • his physical body,” he develops something in his life of soul
    • and of himself, he may say something like, “One of the first
    • then notice something like a block in what is experienced as the
    • etheric part of the brain, something like a foreign body, so that one
    • to feel it like something foreign inside me.”
    • something that, in the external phenomena and external functions,
    • that the human personality, too, experiences something of this kind;
    • particular religion, something like an astral mist is formed through
    • become a matter of course, something remarkable is experienced that
    • knowledge of Buddha and Zarathustra. I know something I was not able
    • something specific becomes related to the actual physical evolution of
    • that something happened in the course of the world to make these souls
  • Title: Initiation/Passing Moment: Lecture III
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    • man. But if many modern naturalists are finding something like moral
    • hate “burns,” there is something in such an expression that
    • expression is not to be taken as a metaphor; it stands for something
    • would never say that something burned him in the same sense as a man
    • were the expression of something in his moral nature, in what concerns
    • craving aroused in a man, we are then able to recognise something of
    • him as an imperfection or moral flaw performs something real,
    • something actual. It guides the man and brings him to a particular
    • our desires represented something objective in which we could remain
    • placed where all that we lack appears before us as something real, or
    • but who only in higher worlds take on a light-body or something of
    • clairvoyant consciousness has the feeling of something repellent,
    • something from which it wants to get away, something oppressive that
    • together, I must add something further. On making one's way into
    • deceived by the fact that I am looking at something angelic or a
    • This “to thy time and to thy kind” is something that
    • we must still retain something to carry on with us. That is the chief
    • should the reader carry them out, he will gain something definite for
  • Title: Initiation/Passing Moment: Lecture IV
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    • if it were not we should experience something resembling the effect a
    • all that he can take is something of which in the ordinary world he
    • knows nothing, something that is in him without his knowledge, that is
    • strengthened by thought,” so that we are able to take something
    • with us into the spiritual world, and to be something there.
    • But what happens then to all we have laid aside? Now this is something
    • but something else as well. One's self and all that one has must,
    • indeed, be laid aside, yet something of it must be carried on. Were it
    • which we were previously conscious. So, after all, something must be
    • carried over! We should leave everything behind and yet take something
    • But there is something of still greater importance. In ordinary life
    • something quite definite to enter it. It is necessary for these things
    • At this point something can be experienced that finds easy expression
    • we experience as something strange. If we would describe this, we must
    • the soul is something that is independent of what is awakened. What
    • awakens it bit by bit is not the etheric body, it is something else.
    • If we grasp the concept, “There is something in my soul that
    • something outside; this is not a mere expansion of something already
    • had then come out of myself to penetrate into something else; now my
    • physical body, and perhaps my etheric body, too, is something outside
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  • Title: Initiation/Passing Moment: Lecture V
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    • experienced as something external to one, something existing outside.
    • One is inside something else. I pointed out to you yesterday that the
    • mental plane. It would be wrong if something derogatory is implied by
    • you have done something that does not satisfy you morally, your entire
    • inner life feels that there is something bitter, that there is
    • something as it were poured out into the world to which you have now
    • stage of initiation it may also happen that something else is extended
    • the thought, then you have something in sense life similar to the way
    • Now, something else is bound up with what has just been described as a
    • turn to some great poem and find there something like its shadow
    • When the question was put differently, however, something was
    • ask, “What does another person feel about something that you
    • soul, it becomes possible to find something in world literature from
    • Something else, however, is mixed with this mood, this basic feeling;
    • something else accompanies it. It is only by means of a concept that I
    • something of this nature. So far as you feel anything at all of a
    • the rest of the universe! I want to make this something independent
    • with something else. If we want to bring this down into human sensory
    • Real meaning lies in something quite different. What underlies
    • too, of his physical form. There is something else, however, connected
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  • Title: Initiation/Passing Moment: Lecture VI
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    • initiation. Hence the need of something more than instructions given
    • to indicate something individual that can at the same time be useful
    • something within it that is really repeated and appears in all worlds.
    • change, into the stable, temporal and momentary, so that as something
    • For the individual soul in relation to Ahriman, however, something
    • with a new form. Something has to be cast aside to give the being in
    • able only to judge as one would who has simply seen something. Thus, I
    • between birth and death to something happily passed through and yet
    • suffering, though in sensory existence we feel they are something to
    • world something like shadows that may nevertheless have validity
    • there. This something has a certain effect and is in a way authentic.
    • Even if it is not seen, something like a fog is projected onto what
  • Title: Initiation/Passing Moment: Lecture VII
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    • special mention should be made of how something significant can
    • something in order to free himself of his physical sensory body. He
    • is physical interplay between the two. Let us assume something of the
    • thinking has this purifying force. There is, however, something
    • etheric body, which actually does the thinking, may know something of
    • then can he rise to grasping something in spiritual existence that is
    • that such an Individuality as the Christ should have brought something
    • certainly necessary for those who should know something of spiritual
    • light to learn something else again, which is to learn to observe with
    • remember that once again we have received something from the spiritual
    • and the occasion when we hope to be together again, something may
    • not regard my saying this as something that must necessarily follow
    • something of which, no matter what may perhaps be ahead of us, we can
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • something inward in the very act of perceiving it.
    • something of the secrets in the things perceived.
    • interiorise the outer world; it furnishes something which belongs to
    • ultimate value when they represent within us something which is
    • objective, something that is outside us. Our reflections would give
    • us no satisfaction if through them we could not experience something
    • something so subjective, it cannot directly pass over into the object
    • short, the human form appears to one as something which gives forth
    • if one does this, one sees something more in this shining being; one
    • sees forces moving within it, something like a circulation of force
    • outspread in space, but through which one perceives something in this
    • space, something which moves in the stream of time; as ‘being.’
    • back at oneself, something else appears; in looking at oneself, one
    • merely something which gives us thoughts and ideas, but which can
    • receive something like an impression of what is described concerning
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • the soul. Religion. Is there a religion in spirit-land, or something
    • with the intention of experiencing something concerning the inner
    • inner life into something spiritual. In recent public lectures I
    • soul, as something which the soul develops, something which is purely
    • borne in mind. Something comes forth from unfamiliar spiritual
    • between the memories appear pictures, imaginations of something we
    • have not known before, something that really emerges like flowers
    • life. To feel spiritual life within himself, to know something about
    • manner we have explained, is there something there which might be
    • called a religion of that spirit-land? Is there something above,
    • there something concerning which one may say that it bears the same
    • above in the spirit-land there is also something like a sort of
    • fill ourselves with the feeling that there is something within us,
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • about something that remains unborn; all this we can only use after
    • Something quite unique appears when we observe the process of
    • light, our human nature is permeated by something that has to die in
    • consciousness pours forth something, pervades his whole being with
    • something which in so far as it has entered within his skin and the
    • limits of his etheric body — kills something in him which
    • but active phantoms. Whenever we perceive the outer world, something
    • something which is at the same time a corpse, we kill in us during
    • swarming through us, but only an extract, something like a shadow of
    • imperfections we possess), something like an invigorating vital force
    • produce within us something that is really like a ‘killing’
    • aware of something unsatisfactory in respect of every feeling. He
    • with more power. Especially as regards feeling we have something like
    • does; it hides something that lives in our inner being, something
    • implanting in thyself something that is imperfect,’ this thou
    • time something like a physical corpse, which is really the
    • body we have something which does not come to birth in the period
    • between birth and death; and in our will we also have something which
    • something to which every human being is continually exposed; for what
    • certain conditions when perceptions came from outside, something shot
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • reality out of wisdom as something creative. The form of nature
    • something out of the cosmic wisdom that surrounds us. This can only
    • that we continually diminish this wisdom, continually take something
    • in the physical world we may be lazy in doing something which it is
    • devote ourselves to it entirely and we know that it is something
    • clearly understand that something like a shadow lies over this
    • there is something in the human breast which prevents the feelings
    • Something remarkable gradually
    • regions of the earth people who have preserved something from former
    • time, when the clock strikes, or something of that sort. This
    • knowledge; the author would have had to know something about the
    • something quite definite. In the spiritual world it is not a case of
    • religious philosophy something that was in harmony with the rest of
    • human soul. It is connected with something which is expressed in the
    • of another. But there is something very striking in this symbol.
    • Between father and son the relationship is something like that
    • make something out of this wisdom, to produce from it reality. To
    • create freely through wisdom, to bring about something spiritual as
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • that of leaving something behind, the physical returns to the
    • himself who has passed through the portal of death, something is
    • of the human capacities developed in his physical body. Something has
    • aroused by something. When we awake in the morning our consciousness
    • thereby confronting outer objects, through something affecting us
    • into something else. These forces have to awaken gradually after
    • shadows, something lives; there is life and movement in the world of
    • have something else in its place?’ We do not miss it, because
    • something much more than merely a treasure of memory. When we are out
    • That is the new thing thou hast added to the whole cosmos. Something
    • disappearance merely signifies its change into something different.
    • something which is not fully born. This can be seen clearly after
    • is filled with feeling and will, and from this experience something
    • must be born within our soul as I have described, something that is
    • will reverberate in it for years, the soul has to mature something
    • respect, namely a force which I might describe as something like a
    • fading away, something has to develop from feeling and will which can
    • because it is connected with something regarding which we neither may
    • (when there is something for which we long, this something is what
    • something which, as a new kind of soul-light, is able to give us an
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  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • creating out of them something that may be useful or allowing
    • some time in our past life. We then feel: this is not something that
    • it is not something that is absolutely past. It is something which
    • power in thy soul, whereby thou canst accomplish something in the
    • capacities from them which can produce something of value to life.
    • something that must be transformed if we do not wish to be slowly
    • Then we discover something else
    • we are able to produce something of value to the world around us, but
    • and thou must do something that will compensate the wrong thou hast
    • their own life is thereby darkened, as if something were taken away
    • world. Hence no one should wonder when something relating to the
    • something external and as an external thing is extremely important.
    • nature and the fact that something is apparently lost from the
    • gathered together simply through advertisement. Something happens
    • only to the spiritual world; and something very remarkable results.
    • Spirit, bring something into earthly life with them when they enter
    • to be transformed into organising forces, but there is something also
  • Title: Inner Aspect of the Social Question: Lecture I
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    • Something else will
    • instinctive, when in their souls something of the old, atavistic
    • attain to this unless we do something about it. One thing we can do
    • This is something
    • And there is something
    • something which the child does not and cannot ever know, but which
    • gazes on the child. It is something revealed through the child
    • sense, weaves and surges through our time. Is there not something
  • Title: Inner Aspect of the Social Question: Lecture II
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    • everyone in his own situation may try to contribute something, out of
    • of rights, on the other hand, we have to do with something which
    • it is through the overcoming of self that something valuable, not
    • a claim to something we need in order to make sure of a satisfactory
    • between our need and another's, between something we have and
    • something another has, and so on.
    • something which remains with us when we enter the super-sensible
    • though it may suppose itself to be doing something quite different
    • origin. The Ex Deo Nascimur is something which declares itself
    • freedom from prejudice in my thinking is something I have to achieve
    • each other to-day! This is something we ought to take most seriously
    • earth. Something further is required — idealism must spring
    • something else is achieved — precisely an achieved
    • This is something which opens the way to the Christ, because —
    • once more — it is something acquired during the life between
    • necessary — then you will have something which inspires men not
    • idealism, something unfolds. And this can be described only as a
  • Title: Inner Aspect of the Social Question: Lecture III
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    • something inflicted on mankind by an evil spirit.
    • something recognised in the world as spiritual life. But in this
    • connection we experience something else, too. If to-day an attempt is
    • spiritual findings of the present — that is something which
    • the plucked rose, is allowed to die. Now something can have an
    • something which is in fact not a reality. Only then it need not
    • truths and living lies is something which should be deeply engraved
    • Something further is
    • something more. You know from my writings the descriptions I have
    • men cannot do without — as something required by social life.
    • spiritual life as something which has an inner connection with our
    • life there is an unconscious unfolding of something whose influence
    • midst of something which can be called only a cancerous social
    • for social thinking. Just when he rightly wanted to make something
    • fact comes out clearly if one asks about something which many people
    • individual capacities to take from someone something which ought not
  • Title: First Lecture (First Scientific Lecture-Course)
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    • is something man understands on its own ground, in and by itself.
    • arithmetic, we receive something which, to begin with, has no
    • it. So we ourselves do something quite apart from Nature and then
    • outer Nature there is really something like the point a
    • weighed. So then I have to express myself in terms of something very
    • that at d there is something alive. I look for the forces to
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • move, it must be something in outer space. In short, we must suppose
    • of the fact that the point must be something in space, and this
    • something” may be bigger or it may be smaller;
    • see, when I write v2, therein I have something
    • something: you thus acquaint yourself with the simplest form of
    • something with your finger. Now we must ask ourselves: Is there
    • something going on in us when we exert pressure with our finger,
    • upward and deflected. Here then is something that deflects our
    • cloudy medium you see something more. The dimming has an effect,
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • prism, I should of course get something very like what we had
    • ourselves are adding something which has nothing to do with the light
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • follows: When I look through darkness at something lighter, the light
    • illumined, you will be looking at the dark through something light.
    • you — you see something light, namely the cylinder of light
    • itself, but you are seeing it through dark. (That there is something
    • region). Through something darkened — through the blue colour,
    • in effect — you look at something light, namely at the
    • through a space that is lit up. Thus you are seeing something darker
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • have said of space and time is also true of something else. Even as
    • room with light, the space becomes filled with something — call
    • it x, if you will — something in which you are and in
    • have to recognize something that can only make its appearance
    • on the other hand you see the colours of bodily objects, something is
    • something you none the less entertain astral relations to what we
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • in reality is never simply light as such; it is always something
    • must take the dark seriously, — take it as something real. (The
    • out, we have to give away, — we have to give something of
    • quality of coming towards us and imparting something to us; the dark
    • Something in our outer world communicates itself to us when we are
    • under the influence of light; something is taken from us, we are
    • will feel something very like this in the absorption of our
    • in a way unite with this light-filled space. Something in us swings
    • adding something to the given fact; you are no longer purely and
    • something else. Needless to say, the impacts in the theory of
    • There would be nothing complete in that; I only have something
    • so-called inorganic Nature, treating it then as something
    • parts of Nature. And here we come to something radically different.
    • we may say: here something similar must be at work. Some kind of
    • been. First a hypothesis is set up: something belonging to the
    • once more to something of the sense-world, yet at the same time to
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • requisite conditions. Whilst in the other case we have something,
    • in realizing this we may also become aware of something more.
    • imparting something to us. But this grows different again when we
    • ourselves have something of the airy element within us in a
    • Something, they say, is going on in the space outside, this then
    • the outcome. Here then again we have something localized —
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • — and you get something like a “velocity of propagation
    • condensations and attenuations; that unknown something within me
    • with another person and he says something you yourself have just
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • explanations may be rounded off, to give you something more
    • had discovered something of very great significance. He had found
    • inorganic realm. But we have something else as well, if once again
    • proof that with electricity something like a wave-movement is
    • something is there, demanding our consideration),—
    • due to something of a material kind — though in a very
    • indicated that this was something somehow identifiable with matter,
    • something quite different after all? In course of time the
    • through the metabolism, there is working something very similar to
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • the raying light itself something like radiating electricity. I do
    • something like a shadow of the St. Andrew's cross, from which you
    • changes into helium, for example; so it becomes something quite
    • something of the direction from which it first began, that we were
    • — and something radically different. For we have certainly
    • Yet as you do so you become aware; herein is something far more
    • scientific courses we shall also have done something for the good
    • there is in him something of Kant and Konigsberg!) It was a lecture
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • behind the colours is something added by thought. Nobody can actually
    • have the feeling that behind this tapestry there is something into
    • also have the feeling that behind this inner life of soul something is
    • hidden, something that is concealed by our soul-experiences just as
    • something belonging to the outer world is concealed by our
    • within him something deeper, something at first hidden from himself,
    • certain possibilities of penetrating through them? Is there something
    • membrane covering something lying behind it? And is there something
    • world. Something like a membrane is pierced and we are able to enter
    • a world of pictures which presents something entirely new. In the
    • experiences something entirely new.
    • Something happens in ecstasy that is like a breaking through of the
    • something quite different. If, for example, a normal man — one
    • to what is below this Ego, to something that actually caused the blow.
    • achieving something in the world, our whole power of orientation in
    • abnormal states, but in everyday life there is something which helps
    • knows something of it. It is characteristic of ecstasy that a man
    • experiences something — whether pictures or realities — of
    • believes himself lost. He experiences something like a loss of his Ego
    • something but have no awareness of ourselves during this activity. If
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • as the result of spiritual research, there will be something more
    • senses; together with every perception he feels something.
    • But then we can go on to learn something else. Just as a child learns
    • of something lying behind and we shall be able to say that there are
    • “You have forgotten something that in other circumstances it
    • points to the fact that there must be something behind what is
    • signify something that comes to expression in a certain respect in our
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • ourselves from within? We should see something quite different from
    • deprived of something.
    • the moment of waking is something that interpolates itself between our
    • he were to cross this stream consciously is something that must be
    • in connection with something he does not want to be revealed is a
    • something analogous to the State of the mystic when he descends into
    • of this analogous state, but there is something of the kind. It
    • something else of great significance was connected with this beholding
    • from the Sun to the planets. Something was revealed spiritually that
    • something analogous to the emotion of exultation once experienced on
    • that it is also possible today to find something that can lead again
    • this is something that was prophetically foreshadowed among the
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • mind something that is essentially and inwardly connected with the
    • Every night on going to sleep our souls take with them something from
    • From this we may conclude that in our souls there is something that is
    • own inner being? As genuine mystics we learn to know something of
    • can be compared with something very great; also that the individual
    • this Cosmic Feeling were permeating us with something comparable only
    • inner life and being, he experiences something quite new about his
    • himself draws something from his inner light and promotes darkness in
    • In point of fact there would be something in this attitude if
    • become manifest. Each has something definite to say to us.
    • as a mental process, something is still lacking in us, is still
    • something in space and not a mirror-image which in fact it is, has
    • something different.
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • there is something within him that he might call his better self.
    • with him that something has streamed into him during sleep from worlds
    • In ancient Egypt something was necessary against which human nature,
    • confronted by something that may at first have seemed strange, but was
    • with something he himself had left behind, something intimately
    • he consists of something which, when viewed from within, seems like a
    • something similar may be said; we have the mineral kingdom within us
    • correctly will realise that ordinary coal is something that has come
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • death-shudder of Winter, while still retaining something of their Ego
    • being can have something of the same feeling, but not with the
    • is something that might be described as a kind of new veil over the
    • perceive something there that we feel we cannot approach. The feeling
    • might be described as follows: I have before me something
    • ‘earth’ is something that offers resistance, like a hard
    • this stage of development. ‘Water’ is something that pours
    • Then there is something in the Elementary World comparable with what
    • lays hold of us, kindles enthusiasm. By thinking of something midway
    • Elementary World, he feels as if from certain places something were
    • the hands of a clock that something is happening, we can do the same
    • The position of the hands is therefore the expression of something
    • there is nothing more pernicious. To say something that is incorrect
    • say to yourselves that there must be something in the light that
    • is something hidden. Let us say here: The eye-forming power is
    • Just as our eyes are created by something within the light, all our
    • organs have been formed by something that underlies everything we see
    • there is something that has formed the eye. We think through the
    • instrument of the brain; thus there must be something in the world
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • more trivial sense for something that has significance in the world of
    • Elementary World. He also acquires knowledge of something else,
    • not physical fire but something that can be compared with inner warmth
    • “earth” is something we cannot approach, something that
    • opinion. He must be able to regard his own opinion as something of
    • opinions. Thus in Spiritual Science we gain something which we retain
    • have other consequences in many cases. We come here to something that
    • upon our lives? It is because with each new day, life brings something
    • ‘Forgetting’ is therefore something that plays an important
    • life difficult, to something that he has entirely forgotten but is
    • is true and right, but something more must be added to it. As was said
    • what confronts us in that world. But there is still something else in
    • as beings, are after all something more than appears, that even though
    • now we may be melancholic, we are something else as well. As the same
    • particular temperamental traits. There is something else as well. When
    • with something similar to what has already been experienced if we are
    • have been that to begin with and then something else. In the spiritual
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • Something is held back with the result that only a portion of the
    • Elementary World. Moreover something also streams in from the World of
    • send something towards it, as in our brain we send that which holds
    • back the World of Reason. Thus man must do something if he wishes to
    • something to hold back the forces of the World of Archetypal Images
    • If he desires to attain higher knowledge he must do something to
    • abstract concept but something that can be felt and experienced as
    • something rather more difficult, to a higher stage of inner work and
    • dismiss them, in order then to experience something quite new, without
    • above all to see something quickly, to have rapid success. Success
    • into ourselves something from a higher world. Then we gradually rise
    • more intimate matters which will add something to what is contained in
    • something away from him or allows something to stream to him; in such
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • today but only because something comes to man's aid, namely the
    • life, he will notice that something stands before his soul which
    • only be called thinking of the heart. This is something that
    • it but I will speak of something that may make it intelligible. There
    • terror — is something that can bring the mind to a standstill.
    • when he has to say something about his experiences in the higher
    • thinking applied in such cases will usually produce something that is
    • because we must then have an immediate feeling as to whether something
    • There is something else too which forms part of the training. Whoever
    • another lecture something apparently different. Applying the standard
    • or six days been carefully carving something for himself; on the
    • Both facts are true. And when incarnation is to take place something
    • From such an example we can see that something is essential when we
    • second time: Now I have found myself again and am something different.
    • And the third time again we find something different. — When
    • This power of emerging from oneself in order to describe something
    • Something else is associated with this, namely that the truths
    • imparted from the higher worlds are tinged with something like the
    • experiences something that seems like a vision; yet what he
    • something blue or violet, or he hears a sound or has a feeling of
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • that to what has been acquired at an earlier stage something new is
    • his soul can experience in the present to something it experienced in
    • When he recalls something he experienced yesterday, he is looking
    • backwards in time. Therewith he surveys something that was once in his
    • looking through the door into the adjacent area. He looks at something
    • Memory has become an essentially new faculty. We see something
    • the distance. The past presents itself to the pupil as something
    • instrument for the logic of the heart. For that is something far more
    • belong to ordinary space. This is something that may be called Space
    • something he experienced yesterday; but he will notice that pictures
    • something similar to what will have to be acquired in the future when
    • intellectual thinking did not yet exist, but also to something,
    • here looking back upon something that developed under the influence of
    • heart there is something that may be called spontaneous sympathy. When
    • something corresponding to this darkening, to the Pralaya-state after
    • Here we have a glimpse of something that modern science cannot
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • vital importance — but to something else as well. It must be
    • to give the stimulus for something which can and should well forth of
    • something in any way analogous to what is left of man during sleep at
    • night, something that has a physical and an etheric body? We know that
    • but they too, together with dying nature, lose something of the
    • and healthy. That is something which cannot be over-emphasised. A
    • take place something that in a certain sense happens every morning
    • life, the plants of today have something that has been brought into
    • We now come to something very remarkable. It is possible for
    • a quality of soul. What we call warmth today is something that
    • They get excited by something that leaves me cold!” Such an
    • And finally we ask: Is there something in man that points to the
    • It reveals itself in a germinal state and will become something quite
    • is not something that is individualised today. In the course of
    • constitutes our real human worth. Speech is something we have in
    • outside. Nevertheless there is no denying that speech is something in
    • with our individuality, we are part and parcel of something wrought by
    • the spirit, but not of something we have ourselves wrought. If speech
    • the larynx there streams into us from the Macrocosm something that is
    • knowledge in its true meaning, something works within our soul like a
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  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • people looked at nature and its processes they took something
    • spiritual, something of a soul nature, into their own soul and
    • unfortunately, there is something else to be found among
    • of philosophers which reveals something rather odd, which is
    • something — if I may use what
    • which is something everyone can know about without bothering
    • point to something beyond himself. What is needed is that a
    • feeling brings is something that cuts deep down into the soul.
    • This is the point where something quite
    • do not just wish to make a statement or bring something
    • something that — if I may be
    • but outside it. This is no doubt something that appears quite
    • energetically. For it includes something which even earnest
    • possible to carry out something and at the same time stand by
    • and observe ourselves. This is cited as being something
    • something real, for it is a first beginning of the emergence of
    • But, on the other hand, something else is necessary. What
    • spirit. Then there is something further that has to be striven
    • have made, and can survey. But we do attain something when we
    • notice something quite special in the life of the soul. And I
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • something not sufficiently tangible, as something that
    • dealing with something spiritual and although he sees a
    • life rests on something spiritual and unconscious. He maintains
    • the power of logical thinking; it deduces something unknown
    • something spiritual that is unconscious, in which no
    • What would be the point of something spiritual that is supposed
    • something which is well known to everyone, but which
    • it — to be something that
    • able to try and do something better a second time, when the
    • something that is over in a split second. In fact, this is even
    • to assimilate something that appears on their horizon. If
    • world is always portrayed as something individual. This
    • experience each single case represents something individual and
    • something can always appear —
    • something unconscious for our normal consciousness, but
    • something iridescent and vacillating enters into the sphere of
    • compared with anything else. And if something cannot be
    • something individual through its own particular nature, it
    • Something like a mirror picture is reflected
    • symbolism, but he takes dreams to be something real! He is on
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • have also received something else with these tremendous
    • similar to that of Columbus who wanted to reach something
    • something quite different, quite new. In following the work of
    • research, we shall only find on the other side something that
    • something quite different. We do not meet the well-known
    • reached as something unknown in the same way that Columbus
    • feeling that something stood at this threshold, a being that
    • the same time we have also lost something. And what this is
    • develop something that will lead us into the super-sensible
    • preparation. So now we have to prepare ourselves for something
    • Thus, rather than starting with something obscure in the
    • are not able to remember something in the sequence of our life.
    • there how the faculty of memory can be developed into something
    • We then become aware of something in our soul which lives in
    • become aware that these Imaginations are related to something
    • single picture which we can comprehend as something spatial
    • experience something which may be compared to the age of the
    • In a memory image we have before our souls something
    • the eye. But now to the eye of the spirit something appears to
    • for it is something which must be taken into modern
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  • Title: Lecture: Occult Science and Occult Development
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    • him; and then he looks for something that will act as an opiate, that
    • destroys something in the brain. Every thought means that a minute
    • from the physical body and contemplate it as something external. Even
    • inner zeal, then we have in our souls something more than meditation
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • something that is so many-sided and profoundly philosophical that
    • realised something they had never, with their ordinary powers of
    • life appears to us to be something which here on the earth is inaccessible
    • and in the next few centuries will give to the world something that in a
    • higher levels, something which has significance also for the
    • the time of the Mystery of Golgotha something took place in a
    • little-known corner of Palestine, something that was the greatest
  • Title: Origins of Natural Science: Lecture I
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    • of something new, toward knowledge of the spirit, toward a feeling
    • his inflammatory campaigns against the Turks, we find something
    • conceived the deity as something lying outside human knowledge. He
    • fragments of something here, there, everywhere. But none of these are
  • Title: Origins of Natural Science: Lecture II
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    • something of which he could say: This lives in me, it is something
    • divine in me, it is something. But now, in Meister Eckhart's
    • admission: When I seek this something here or there, all knowledge of
    • this something does not suffice to bring me certainty of my own
    • being. I must proceed from the Something to the Nothing and then, in
    • me, I myself am something divine. But now, for direct perception, the
    • something in order to be its messenger. Now, the soul only felt
    • this later age, the body changed into something that I would like to
    • spirit. This, however, implied that nature began to be something more
    • something since it no longer contained direct spirit awareness.
    • as well from nature, something that also had not been the case in the
    • experienced the soul as the bearer of the living Logos, something
    • of force and as such were contrasted with space, something a modern
    • abstraction. The soul that formerly appeared to itself as something
    • retain something of what appeared thus to him as the spiritual
    • language since “Nature” refers to something that is
    • the external world.) The object is something so robust that man no
    • experienced as something alien to man, something that is examined
  • Title: Origins of Natural Science: Lecture III
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    • something that would have to correspond to reality. If the character
    • example, I do something with my right arm and make a corresponding
    • former times was something completely different. What was once
    • which indicates the disuniting, the splitting, of something formerly
    • a whole. It is in fact something that is inwardly experienced and
    • mystic of the first Christian centuries, mysticism was something that
    • their place. You will find that even Spinoza still retained something
    • arises of something that occurs deep down in the subconscious. Here,
    • where man cannot reach with his ordinary consciousness, something
    • abstractly independent to us. But his is something that this only
    • mathematics, was still felt to be something close to mysticism, the
    • mathematical relationship to all things was also viewed as something
    • divorced from man, something quite inhuman. This non-human element,
    • experience; the blood and its rhythm became something quite foreign
    • his body and it becomes something abstract. He loses his
    • something that occurs in the changing moods of evolution. Verily, a
    • And after that something else became possible as well. The inward
  • Title: Origins of Natural Science: Lecture IV
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    • mathematics as something that he experienced within himself together
    • bodily constitution. As a work of art is not something obscure but is
    • himself penetrated by the force of gravity, which had something to do
    • mathematically so much as lyrically. There is something musical in
    • Copernican world view, however, was not something he had worked out
    • for himself. It was something given to him, and which he found
    • The atom is still a monad; in his writings, it is still something
    • something like a connecting link between two world conceptions, the
    • something undefinable about this space, with its arbitrary center of
    • something external. So, in later life, Newton addresses it as
    • spiritually conceived. Something spiritual is behind a color
    • natural phenomena? We are pointing to something that eludes our
    • something or other that they approve. But if the great men also said
    • something that they do not approve, they feel very superior and
    • never an opponent of it; on the contrary, I regarded it as something that of
    • something that a scientist, or so-called scientist, had made of the
    • in Die Drei about atomism as something that only serves to
  • Title: Origins of Natural Science: Lecture V
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    • something out there in the world that is somehow of a corporeal nature
    • cannon was related to something objective. One could not very well
    • attributed to something objective.
    • firmly pointed out the oddity of these ideas. There is something
    • his doing that he himself makes the world into something
    • from the existence of something like a corpse. Certainly, if a living
    • something like what Weismann called the “immortality of
    • thinker have formed had he had a microscope and known something about
    • are found, there is death, there is something inorganic. This is how
    • idea to idea as a mathematician would. He still retains something of
    • the world but regards it only as something occurring inside man. If
    • the others are really dealing with something organic, but the way
  • Title: Origins of Natural Science: Lecture VI
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    • the external things. Something out there has size, form and motion,
    • Let us recall that if we really want to focus correctly on something
    • something that man looked for abstractly in the outer world. The
    • secondary qualities became something that man looked for only in
    • belongs inside, while sound, color, etc. are something external.
    • what appears as soul and spirit is only the effect of something
    • how light works on us; how something etheric (according to their
    • describing something that turns man into a nervous wreck. The right
    • tell him he is doing something wrong and should leave the water
    • It is not a criticism if something like this is said; it is only a
  • Title: Origins of Natural Science: Lecture VII
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    • that in all domains of science something is missing that is also
    • something that is spoken of in Anthroposophy today and that in former
    • Awareness of one's own weight is something quite different. In
    • counterweight. When he learned something, as was the case with the
    • falling stone, he experienced something like this: “If I wanted
    • physics were pervaded by something of which one can say that it
    • are looked at soberly, we notice that when something is beheld in the
    • that something alive, something filled with vigor, will be needed for
    • you would assume is that something is pulling you in the direction
    • begins to mean something only in the Seventeenth Century.
    • Inertia is something that can be inwardly felt but what has become of
    • so there was something alive in tracing the movement described by a
    • case — perhaps especially in his case — there is still something
    • heavenly bodies, adopting something like the Copernican view and
    • Newton, a so-called “objective” something is excogitated
    • falling body, one could measure something; for example, the distance
    • inward experience something that the ancients strongly felt to be a
    • day of something rather undefined and vague, when referring to its laws.
    • properties, something is naturally happening.
    • basically only something read into them by thought.
  • Title: Origins of Natural Science: Lecture VIII
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    • signifies something other than in modern science. If, with the
    • Something similar was experienced with the fluid processes, the
    • for example in something like atoms. It is amazing that this can be
    • something that was, as it were, a part of themselves, not as
    • something that is mere description of an external nature and its
    • man looked into himself, the ego became by degrees something like a
    • ego was for men of former ages something rich in content and fully
    • real. This ego experience expressed itself in something that was a
    • that in the breathing process something akin to the thought process
    • information about it. So what did Stahl do? He invented something,
    • with a certain instinct. He felt the lack of something that he
    • Great efforts were made to find something that would fit into this
    • the time to develop something like the feeling of freedom, he worked
  • Title: Origins of Natural Science: Lecture IX
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    • then we have something that lies in the nature of the body. We assert
    • but we do state something about it when we say that it contains
    • property of it, something that belongs to its nature. You can
    • strong urge to move quickly, you do know something about him.
    • Likewise, you know something about him, when you know that he has a
    • reason for moving slowly. We must be able to take hold of something
    • Can we attain to something living, or at least an approach to it? The
    • corpse is the final condition of something living. Where is the
    • when inwardly grasped by man in thinking. If something other than
    • If you know this, you will also want to know something about what
    • learning something, when somebody speaks to them of a real physics, a
    • something a bit out of the ordinary and is unwilling to get to work
    • something to their full comprehension. Take as an example what I
    • This history shows us at every turn that something great and
  • Title: Warmth Course: Lecture I
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    • But man soon learns that there appears to be something vague about
    • these sensations, something subjective. A simple experiment which can
    • something in the conceptual realm that is different from the so-called
    • attach to the phenomenon just as we do with the thermometers something
    • The observable, however, is something which only needs to be
    • not observation, but something added to observation in theory. At this
    • of your logic into your thinking about something which cannot be made
    • often in my lectures called attention to something which enters into
    • as though there were such a thing! As though there were something of
    • Achilles proposition to something not accessible to observation. It is
    • then the belief follows that by integrating something real is evolved.
  • Title: Warmth Course: Lecture II
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    • accessible facts are such as to enable us to determine something.
  • Title: Warmth Course: Lecture III
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    • not express for me the whole process involved in the heat. Something
    • activity of this something changes the entire nature and being of what
    • terms. There is something else in it. If there were not, we could
    • as something already squared, as a second power and
    • something is present which is not present in a gas. If we hold a wall
  • Title: Warmth Course: Lecture IV
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    • of heat condition and of sensation of heat, is considered as something
    • comfortable. I sit down at the desk and write something. Then
    • work I did, then obviously something has been left out of my thinking.
    • from observation of my external bodily nature that something has been
    • of heat, we may look back again on something we have already
    • organism. But there is something else you can perceive with your
    • But there is something else that must be taken into account as a
    • therefore say: electricity is an example of something for whose
    • before yourself in thought something which belongs entirely in the
    • something seen. Such an immediately derived image you cannot create
    • unconsciousness between falling asleep and waking up. But something
    • with color phenomena, something which we can consciously apprehend; we
    • find our ear intimately connected with sound, as something we can
    • in a more dreamlike way. We have here something which is in the realm
    • I will now tell you something a bit paradoxical, but think it over
  • Title: Warmth Course: Lecture V
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    • something external to what goes on within man himself. Thus we can
    • between an outer observation and something in the human being. In
    • speak out something learned by heart. Or on the other hand, that the
    • something and thinking about it. Thus it is difficult to find the
    • something within that corresponds to the outer sensation of warmth. It
    • attention to something you know from your anthroposophy.
    • otherwise. In respect to mass, you are dealing with something quite
    • ordinary circumstances. But now, I will tell you something that will
    • begun to think imaginatively. You will then experience something that
    • the brain is observable as something more wonderful than all that the
    • entire surface something corresponding to the upper surface of a
    • that the points in a solid have to something within the solid. The
    • solid therefore includes something which in the case of water resides
    • it determines its own form and relations, to something which includes
  • Title: Warmth Course: Lecture VI
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    • that what you have to bring into the solid as something thought out,
  • Title: Warmth Course: Lecture VII
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    • nothing other than the solid existing alongside of something taking
    • therefore in a position to say something as a philosopher about
    • not rest on our considering it as something final, ultimate, nor on
    • something that we will build on in the course of subsequent lectures.
    • this phenomenon you have a kind of continuum, something you can think
    • what may be considered as a fluid state. They constitute something
    • planetary body would regard as normal something which would be the
    • For this reason we have to consider gravity as something quite
    • we do not have to do with something fixed in the cosmos, but with
    • something that vibrates between two conditions, WÀrmetag
    • above we find something that I will at this time indicate by X. Thus
    • we have to look beyond the heat region for something. Between this X
    • the heat condition to the X condition. You must find something which
  • Title: Warmth Course: Lecture VIII
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    • must look in this X region for something corresponding to but beyond
    • considerations.) I must look for something else there in the X region,
  • Title: Warmth Course: Lecture IX
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    • Here too, we have something that can be denoted as a difference in level.
    • must find something that happens in a similar manner to the
    • influence of forms related to each other something else arises. There
    • of the solids. But we see something else also.
    • nothing. It is necessary to have something playing through these
    • what we are conscious of as tone. We must seek for something in the
    • for the gaseous something that simply penetrates it, but belongs to
    • have in this explanation an atomistic view of something that occurs in
    • clear to ourselves that something of a unique nature is in the center
    • the opposite pole escapes me. Something has slipped into the unknown,
  • Title: Warmth Course: Lecture X
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    • Something still rays through. But we see that we can so treat the
    • something very different from conduction even though there is a
    • When we observe the usual spectrum, we can in that case find something
    • These forces are not something that can be dreamed about. Answers to
    • unprejudiced way towards outer nature I have to say: Something works
    • something “has been active,” while in the object its
    • them as the opposite. We must think of something active in man which
    • as a material entity, but we must think of something in man which not
  • Title: Warmth Course: Lecture XI
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    • on this screen. Now you can see that we have something hanging here in
    • the red portion of the spectrum. Something is to be observed on this
    • effects arise in the red portion of the spectrum. Something is to be
    • being of heat for something that foreshadows, as it were, the
    • carries out a movement in space. When I think about it, something
    • outlines of something), how can we make the attempt to symbolize what
    • have in it a region where something is appearing and disappearing.
    • Think of something represented as extended and disappearing. As
    • substance appears, there enters in something from the other side that
  • Title: Warmth Course: Lecture XII
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    • and the picture is of a liquid flow. It may be compared to something
    • representing the heat itself, by something involving heat, since none
    • I can assume that something goes on in the body itself. Let me now ask
    • something qualitatively different) and, proceeding into the chemical
    • One who has the organ to perceive these things finds something very
    • peculiar. He finds something which, I believe, furnishes a real
    • they consider as something thrown off or as that which has died out of
    • Something real is at the basis of the formula for W. Let us speak of
    • this as heat ether. Likewise something real is involved when we
  • Title: Warmth Course: Lecture XIII
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    • Now I would like to call your attention to something. When we consider
    • changing something in the room, I alter its whole appearance and this
    • when I alter something in it. But whether I hand the picture in one
    • it were, something that has died out.
    • really mean something to you, you must work them over within
    • relations that actually exist point to something that was once there
    • to something much more fundamental and weighty than the so-called
    • is possible to abstract something from contemporary physical phenomena
    • as it were, do not lie in the plane. In them we have something new and
  • Title: Warmth Course: Lecture XIV
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    • conceive of something here in this chemical realm that, at the outset,
    • the external point of view, that something takes its rise in the
    • gaseous or aeriform matter. This leads us to something further. It
    • there as something which is a characteristic of matter. It is not
    • then we have understood something further, if we will grasp the
    • inner relationship to these forces. Something in it corresponds to
    • torn apart. And in this tearing apart, something enters that was not
    • tear apart space itself that which comes through is something that is
    • You can see, my friends, how everywhere around you something old is
    • to see that something old is really dying out, for little is to be
    • people, we must be sure that there will be something available to
    • teach in them, something whose inner configuration represents an
    • elsewhere. This is indeed a well known sign. Something new must be
    • injected. And this something must have its center in a spiritual
    • necessary to have something to teach in these schools for the
    • further development of mankind. This is, of course, something which
    • will also find something arising in the work of the Waldorf School.
    • play of something else. We can see this even from language.
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • time when wisdom was considered something real, which is not the case
    • can end with death. There was something in the older human wisdom for
    • volition, but rather something which is reflected in thinking, feeling
    • hints. This ‘Ego’ once connoted for man something which knew
    • The religion that was once available is now something taken from
    • experience of something which once was a unity.
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • full consciousness of the modern scientific thinker it had something
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • subject of meditation something which one knows for certain to be
    • something pictorial, but not necessarily representing a picture of the
    • there is something which forces us into the etheric existence. We must
    • result of something deeper.
    • what we experience in Inspiration to something we experience in
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • our life since birth. What we have there before us is indeed something
    • psychic and spiritual, but at the same time it is not something which
    • of something which was once living. Just so far as one keeps to the
    • show that something dead points to something living, as the corpse
    • it recognizes in thought something that can be compared with a dead
    • body, so in the will it can establish something comparable with a
    • seed. Something that has life in itself, which points beyond the
    • observations which point to something Cosmic, and lay it open. Still,
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • something known; and yet we shall have to use them to denote processes
    • soul experiences something cosmic in place of the individual,
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • on. When we talk of a cell in this connection we designate something
    • something spiritual, entirely non-spatial, purely qualitative.
    • which in her is ‘missing’ something or ‘longing’
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • If one does not realize in one's own physical nature how something
    • bridge between the two; and their content has something deceptive and
    • the senses, but revealing something really spiritual, just as the
    • sense-observation reveals something of the actually physical.
    • gate of death. Man now had indeed something in the ordinary
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • then seen as if it was something present. As in sense-perception the
    • happening at the same time. A process of growth becomes something
    • But in higher consciousness there is something else than just the
    • the feeling of something rising from the depths of the soul which
    • something visionary. This view has to be strictly rejected by the true
    • knowledge for something of a visionary nature. It tends, on the
    • something having no substantial content. Only what is introduced into
    • not really a merging of something spiritual into something physical,
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • assume that man has created something within the world of the senses.
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • organism of the will the true nature of the Ego. While something
    • something unconsciously psychic. It is an unconscious longing for the
    • extends only to the head-organization. When the will ordains something
    • something life-awakening, life-giving.
    • The Initiation-science of Christianity finds something else. In the
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • be made for something else as well. He, Christian Rosenkreutz, spoke as
    • of the material world. They admit that something in addition to this
    • surrounds it today! For as long as the earth has something new to display
    • reached. We return to this earth when, and not until, there is something
    • We do not come to the earth twice without being able to learn something
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • with those who have already achieved something if we wish to make our
    • the mineral world. If you regard the stone as being something complete
    • to blossom, clairvoyant consciousness sees something spreading over
    • crowning of the growth. The green plant grows and finally something
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • divert it from something with far greater strength than before. If you
    • physical body there is something — the blood and nerves —
    • ego works upon the etheric body we will think of an example. When something
    • something striking happens to man. In sleep at night he has descended
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • with the will to make compensation, the soul receives something like
    • therefore, that the objective tableau is something altogether different
    • a man takes in something from the life of his environment, and from
    • something new, what the man has taken with him into Devachan as the fruit
    • the etheric body, something happens to him analogous to what takes place
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • behind something like a web, consisting of whatever hindrances to
    • astral forces, of astral streams, between the man and the woman. Something
    • was devised by one who knew that at birth something comes down from
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • as a condition but as something on a par with earth, water or air. On
    • Sun retained the warmth but evolved something as well, namely, air,
    • of the seed of the physical body of man. Now, on Old Sun, something
    • Something must here be
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • a tree, causing something akin to the feeling experienced by an animal,
    • on Old Moon consisted in something like a dream picture rising up within
    • is something that comes into being and subsequently passes away again.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • his soul something that through its power would have revealed the external
    • today, constructed by and controlled by man, this is something quite
    • world, and the Persian who still sees something inimical in matter but
    • Doric or an Ionian temple and has something of what is called space
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • something absolute but a mode of thinking that has come into existence
    • something for their subsequent life that will be difficult for them
    • with the necessary vigor and patience, you will experience something
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • always to discover something new.
    • friend, I will tell you something that may be of use to you, when you
    • nature and of the laws of cycles, was given out as something which,
    • Earth in the clefts of the rock, and there had met something
    • the River. Something then happens, something full of significance.
    • invisibly at something of which he cannot perceive the final aim. It
    • cannot take him back, represents something which existed before our
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • Only when this is purified can something develop which could not live
    • The Serpent whimpers something into his ear, whereupon the Old Man
    • something feminine in man. The Mystery of the eternal and immortal is
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • in establishing December 25th as the birthday of Jesus, did something
    • is superseded by another thereby bringing something new into the
    • Men who knew something about the Mysteries saw a deep harmony between
    • the winter solstice signified something different from the present
    • mankind has been shaken. Something has appeared that in some ways
    • something that passes. It is not a memorial festival commemorating
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • the memorial of something uniquely sublime. We are thus led to the
    • not relating something here that has been discovered and thought out
    • something of tremendous significance for the evolution of mankind.
    • into our beings. Then something will flow and live in us that will be
    • this is felt again, the festivals become something different from what
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • at this time something happens in the inner being of the earth — the
    • something of a Sun Hero, and who experienced at Christmas the Birth
    • Thus, in the meaning of the Christmas Festival, we feel something
    • him, but at that time he could understand it. He felt something that
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to something different, even without our going through an esoteric
    • transformed. There then begins in us something resembling what would
    • sight can do something similar with regard to Nature around us. Just
    • as we can investigate man occultly to see if there is not something
    • something infinitely multiform. That is the great difference;
    • — whether we recognize it in the physical sense as something real
    • wish lives within us that tries to lead us to something, and then our
    • something deeper than the power of vision of our eyes, or the power of
    • upon us that we feel and perceive in our inner being something
    • something deeper within us than we had hitherto brought into play. And
    • therefore in this way we come into touch with something deeper in the
    • can we, since what we perceive is something quite new, find it
    • possible to describe something of what gradually impresses itself upon
    • characterize what we first of all find there I must refer to something
    • think we have grasped them, immediately change into something else, so
    • hear nothing, but to let the impression so affect us that something
    • heavens. Something which is in unceasing motion hovers over the plant
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • into cloud-formation or something of a like character to work upon us.
    • the earth, something which, in relation to the whole earth and to all
    • is something which it is extremely important to observe. You must have
    • Maya is something which, in spite of its Maya-nature, speaks to the
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • with our eyes or hear with our ears, we have something in common with
    • etheric bodies. Thus we know that something has to take place in a man
    • something arises in their own being like a manifestation of spiritual
    • something and yet of arousing contrary ideas in his inner being and
    • wished to lie? Then, in its inner being, it must experience something
    • were to lie, that is, had something in their inner being which in
    • a sense color our inner world; but we also experience something quite
    • certain coloring; — but we can also experience something quite
    • may belong, lives something which can bring him into sympathy with us.
    • Now, however, in order to arrive at something quite free from our own
    • only be when a man is able to experience something in his own inner
    • something which corresponds to what we may call inner suggestions,
    • He can so transcend the special inner life that he feels something
    • for something dreadfully tedious, and are therefore not very willing
    • truths. If we have recognized something as right, we say, “This
    • such freewill. I know of these that they may reveal something to me
    • self. We must develop something of this sort as a mood if we wish to
    • you poured from it a second time, so that again something passed over
    • something to that other person; but he does not on that account become
    • something into the other person, something which makes one fuller
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  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • condition of consciousness, himself wishes to know something of the
    • spiritual world, or to relate something about it, he must call to mind
    • can only know something of those beings whom we have described as the
    • being, but that this manifestation remains, as something independent,
    • externally, but detaches something which then becomes objective and
    • something like spiritual tone, the Music of the Spheres. It is like
    • Exusiai. We can, however, turn our attention to something
    • outwards has something of the character of a hand which turns outwards
    • the plant-world to he something like a physiognomy, then the inner
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • experience that we hear in what he says something like an undertone,
    • conveying the nature of his experiences, then again we gain something
    • something like an image of themselves, but it remains connected with
    • body, we already regard as something super-sensible, invisible to the
    • corresponding with the physical body of man, have something which in
    • we can compare with the physical body of man, but instead something we
    • these beings something analogous to our inner spiritual life. It is
    • do gain something special, in that they reach out beyond the
    • resembling the physical body of man; as something which has form. Just
    • as we have something of form in this physical body of man as his
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • a sort of kernel. On the other hand every planet has something like a
    • spiritual atmosphere, we might even say something like an aura, in
    • be obliged to develop something in their inner being which would not
    • beings had the desire to experience something in their inner nature
    • beings? Something entered, which the other beings, those of the Third
    • beings of the Third Hierarchy had the desire to develop something
    • had no intention of doing something in order to sink into untruth.
    • hierarchies but something similar takes place even with these. If we
    • accumulation of matter, is a hollow in cosmic space, something bored
    • senses is indeed, considered in its reality, something quite
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • something for his own development; it is done for the benefit of
    • expressions he means something essentially different. It certainly
    • might be possible for something resembling the higher principles of
    • different things. In one part of the human body we have something upon
    • brain-substance as something in which the astral body has essentially
    • How something in the world and in man stands to the spirit, represents
    • something else from which he has the same impression as that connected
    • something which differs from the impression he received from the
    • individual planets. If a man searches for something which will give
    • something producing a similar impression to that made by the totality
    • can find something in the earth conditions themselves which can call
    • vision something special; namely, when we have gained an impression of
    • If we describe a planetary system, we must only add something else to
    • understand something of such things; for he knows, for example, that
    • Thus we must regard cometary life as something which continually works
    • have something in the cometary life of which we cannot, as in the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • our lectures we have, so to say, substituted something else for this
    • itself it has something within it which cannot he described other than
    • see there is actually something past, something which has had complete
    • place something appears which gives the impression of being like a
    • something which should not take place as it shows itself there, if our
    • “Before us is something which really points to no present, but
    • were to remember something you experienced in your eighteenth year,
    • another experience. In my twenty-fifth year I experienced something
    • has something like a memory-concept of the planetary system. This
    • something which, as I described for the moon-condition, was the cause
    • “One is inspired by something spiritual, concerning which one has
    • If we are fortunate enough to have it, something very peculiar occurs.
    • ceases to be something apart from ourselves; but when we begin to find
    • the symbol for something spiritual. But, in the first place, it is
    • it was a question of something very special, something we should now
    • him, calling up something which we may call an inner reflection, we
    • taking in of nourishment and consuming it, there must be something
    • resembling the beings which, from something of an inner soul-nature,
    • take in such things and consume them.” Now I know something which
    • us, they are reflected pictures of something real which is not,
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • vision perceives something quite different in one direction from what
    • man who has to accomplish something upon the earth which necessitates
    • Motion and the Luciferic Spirits of Motion. But there is something
    • in human evolution there is something which goes beyond the character
    • of the mere Spirits of the Age; something more full of significance,
    • this development of our whole planetary system something you find
    • something peculiar. Certainly with regard to the plants, if we really
    • civilizations of the seven successive periods of time, lies something
    • to something which lay beyond their sphere, and which comprised a
    • be reproached with wishing to forward something which would be a lack
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to something characteristic. The name “Spirits of Form” was
    • it is not dead, to planetary space at least, it is something which is
    • something very remarkable is seen. If we investigate occultly the
    • sun and work something into the earth which is actually a rebel
    • something spiritually-psychic, but something seen with the physical
    • physical light. Physical light can only be shed if there is something
    • visible, something more is necessary than the mere presence of
    • system; we must look upon it as something which works into the
    • something which comes in from outside, but which makes certain
    • mineral streams in. When these currents are united something takes
    • the comet, here, too, we have something which, in fact, streams in
    • Thus, we have seen something very remarkable in the mineral kingdom
    • the Lucifer principle. Just as in the mineral kingdom something is
    • recognize something which is in opposition to the spiritual principle
    • the whole of humanity. Thus through true heavenly science something
  • Title: Lecture: The Ten Commandments
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    • Then we will have to say something about the deep significance of such
    • that is, something that is of utmost significance for the health and
    • something can stream into the three bodies, the astral, etheric and
    • of those lower divinities, it had the form of something that was on
    • Now we arrive at something that will not come easily to the
    • We see that what is meant is not merely an abstraction, but something
    • super-sensible to the outwardly sensible. Something important is
    • the ego force of the single individual thereby derives something that
    • The fifth Commandment says something that is to be understood in its
    • only to something abstract, but also to something by which occult
    • who takes something away from another's ego, thereby seeking to
    • Golgotha the ego impulse became something different from what it was
    • strong by following the Ten Commandments. Now something else is there.
  • Title: Lecture: The Sermon on the Mount
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    • meaning. They indicate that something of a most essential nature took
    • During Kali Yuga, however, something did occasionally penetrate into
    • had not something occurred from another direction; that is, the
    • higher worlds to be able to perceive something there. But when he has
    • was something that made it possible for the human ego to conceive
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • something which, through the centuries, has been connected in men's
    • enlightenment. Thus in speaking of Christ today we speak of something
    • organization takes place in childhood. We go through something in our
    • sound feeling, for every man can sense that there is something in him
    • something in me which is not in harmony with myself” — then
    • his soul something of which he feels: “I myself, with the Ego
    • which I am no match. But there comes something which I can take into
    • directly from spiritual worlds comes something which does not reside
    • in me, but which permeates my soul. From unknown worlds something can
    • a force will spring up which will give me something through which I
    • can come out of the conflict, something which will help me out.”
    • the individuality of Gautama Buddha, something had lived which could
    • something which does not go from incarnation to incarnation, but which
    • understand that in Christ Jesus something had to appear which was
    • something entered, something worked into the individuality of Jesus of
    • was something which was different from all other religious impulses,
    • lived something of an immediate perception of the spiritual worlds.
    • itself to us in seven rays, but above this is something else,
    • something which lies above our sphere.” Vishvakarman, this was
    • his gaze to the spirits of the sun, of something which should flow
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  • Title: Three Paths: Lecture II: The Path of Initiation
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    • initiation is characterized in this way, something very special must
    • a position to give through anthroposophy something which is not
    • himself on earth, something of those secrets of existence, for
    • through anthroposophy something is to be given which takes a
    • And from this follows something terribly important for practical
    • and knowledge of Buddhism, he learns to know something which is an
    • Every death is therefore a point of departure for something else. Man
    • death, without causing something which springs up later on.
    • Golgotha. For even externally this Mystery of Golgotha has something
    • very strange, something from which man has much to learn. This is that
    • to do here with something which stood in relation to the super-sensible
    • there is something which may be regarded as analogous to death, as
    • that was their concern — they had to experience something which
    • experienced something which otherwise gods in the spiritual worlds
    • learn to know the unending pains of men, which mean something entirely
    • something can flow as a force which can take them beyond the
    • streams out from the Mystery of Golgotha is something universally
    • something which remained bound up with the earth, and has remained
    • world something takes place which is really an affair of the gods;
    • religious principle something impersonal, an impersonal fact, the fact
  • Title: The Mission of Savonarola
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    • a distinguished man Lorenzo donated something to the monastery
    • church where Savonarola instilled his Christianity, something
    • that there is something else necessary, something objective,
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • awaking. Indeed, something of this threefoldness is observed with that
    • Learning to walk is something which, in an utterly one-sided manner,
    • gaseous. In all of this lies the basis for something else. While the
    • form of a force, there develops something which is slept through, as
    • existence and retains something for the sleeping state. So much power
    • Archai. But it is something which may become extremely bad for future
    • In learning to speak, something else is really indicated. This also is
    • the Angels, Archangels, Archai, but something further is added to this
    • something belonging in common to the whole of humanity. For this
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • something very abstract, as something that we do not experience in the
    • human existence, we find that something entirely different existed in
    • only the soul-spiritual nature, thoughts were something entirely
    • Today the view of the human being is that thoughts are something which
    • are something active, living, the working forces in the whole world,
    • breathe them out, that they are something active, productive. It is of
    • are something quite different in the pre-earthly life and in the
    • something out of the pre-earthly life. The living nature of ancient
    • phantasy, could not have developed if something had not streamed in
    • to know something of the Christ, you must not hold fast to your
    • Indeed, we must introduce something from this pre-earthly existence in
    • this sun is a ball of gas or something similar. Indeed, from the
    • this was not for him an extraordinary occurrence. This is something of
    • was viewed by man as something entirely different, something obvious,
    • the belief that death is something final. Ancient humanity had little
    • awareness completely disappear that the Christ had something to do
    • everything. This was something that Augustine could not understand.
    • Golgotha as something alive. It is actually true that the advanced
    • I should like to call your attention to something very interesting,
    • into dust is true; with regard to the spirit-soul something different
  • Title: Lecture: Younger Generation: Lecture I
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    • Something
    • put on a wig, not a cap.” There you see a survival of something
    • historical study will reveal something strange in the last third of
    • away. And something else goes hand in hand with the empty phrase: in
    • his fellow-men. If somebody says something, the other person does not
    • the depths below there is something that stands in the direst need of
    • something highly logical, philosophical or scientific. This approach
    • Primarily we have to seek for something which the deepest soul of
    • really seeking for something that is there. Goethe answered the
  • Title: Lecture: Younger Generation: Lecture II
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    • people at the Universities are seeking for something. This is not
    • something. They have been looking in those who taught them, for real
    • conservatively, the other radically, one saying something very wise
    • and another something very stupid. What was said amounted to this: We
    • human beings but it most certainly was not a human being! Something
    • so-called treasures of science become an accumulation, something
    • Nature. The little child has to get something from Nature by coming
    • prefix ‘love’ I have attached to me something that
    • go about nevertheless, for I still bear something of the sublime
    • because all they really knew was: We are seeking for something. But
    • now I want to speak of something quite different, but gradually
    • content? Because only lately something genuinely new has arisen in
    • because at that time there was still something in the souls which led
    • something must be got out of the human being himself.
    • something that makes them feel cut off from the stream of world
    • something quite different from what they ought to hear. They hear
    • this intellect has something dreadfully deceptive about it.
    • saying is that something ought to be known about it.
    • spiritual experience in man's soul is something that is
    • something. I said yesterday: Man has lost man, and is seeking him
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  • Title: Lecture: Younger Generation: Lecture III
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    • say nowadays: “Yes, in those days men added something out of
    • today. But we must realize that people saw something in phosphorus,
    • were they able to see this aura? Because something streamed over to
    • there was something ceremonial about it — it drew something out
    • something real was there. Today everything is logical and formal.
    • to have something to do with philosophy, came across this
    • waking to that of sleeping we can only achieve something between
  • Title: Lecture: Younger Generation: Lecture IV
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    • at first assumed to be a “something,” a reality.
    • Nietzsche felt something of great significance.
    • shows something universal, and Nietzsche felt this. He felt the
    • upon something which must be born out of the human being but was not
    • “I am thirsting for something, and nothing I find out of
    • people today, we need something more than a revival of old concepts
    • thirsts for the Spirit, thirsts for something new, thirsts for a new
  • Title: Lecture: Younger Generation: Lecture V
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    • of this very Nothingness try to find something that is not given, but
    • Spiritual Activity — something that must inevitably be in sharp
    • embryonic state of physical development something unites itself with
    • me, something that descends from the heights of spirit and soul and
    • it were itself something living. We must go back to what was the
    • still was something living. There existed livingly the kind of
    • ants were swarming in their brain. They do not like it when something
    • something living, nothing comes of it because, although spasmodic
    • meant something but had real existence. Then indeed they would not be
    • the world from us. Something splendid would be made of man had he
    • concepts and words which signify something in themselves! He would
    • quicken it to new life. We must find something that strikes into what
  • Title: Lecture: Younger Generation: Lecture VI
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    • over something from the last third of the nineteenth century, but one
    • something has come down from divine-spiritual worlds into the
    • the spiritual world. Something is revealed from day to day, from week
    • will say something rather paradoxical. Suppose somebody found what he
    • answered by explanations or something of the kind. One feels benumbed
    • something quite different. It really says: Man! look around you at
    • centers of art were all united in the Mysteries, something which
  • Title: Lecture: Younger Generation: Lecture VII
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    • how the longing of the young today is permeated by something
    • the young themselves. Yet it indicates something very significant.
    • than the literal words there was in the young something which pointed
    • if one were talking of something quite foreign to them, something
    • something that must be.
    • is play and at the same time they are learning something. This is the
    • had to strive towards something living, a certain science, a certain
    • with scepticism, for when it is claimed that those who knew something
    • something that is not in the heads of human beings but in the
    • is always something in the general ideas which gives us a feeling of
    • something of which they thought that in the eyes of God it could be
    • he devotes himself to knowledge is something that lights up in him or
    • which encircles us with warmth or cold but something that gradually
    • so knowledge gradually became something to which people devoted
    • regard this, in their visible selves, as something natural, but —
    • is wanting to teach me something that he has first to read. I should
    • great rejection, a rejection of something which was there, which man
    • for something new.
    • than by man permeating himself with something not of this earth. Not
    • which we have been speaking, cannot but long for something with which
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  • Title: Lecture: Younger Generation: Lecture VIII
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    • reached the point of saying: Thoughts are something we work out for
    • century. We find then something that for the very first time caused
    • regarded thoughts as having substance, as something substantial that
    • event which took place in the physical world. Something happened in
    • something warmer, more saturated with substance should be found. This
    • something in the course of events, have remarkable things revealed to
    • still something of the spirit which wells up directly out of the soul
    • human brain; there is still something of what has since been entirely
    • you will meet with something which you will not be able to comprehend if
    • miraculous. That this clairvoyance should still appear as something
  • Title: Lecture: Younger Generation: Lecture IX
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    • onwards the human being can know something about the connections in
    • impossible to know something in its essential reality before the
    • have heard something, may believe something on authority. But one
    • inner activity of soul necessary for us to say: I know something
    • something of the greatest significance for the intercourse between
    • regarded as something sacred. A man would have reproached himself
    • Something
    • made to see and to feel that one was capable of something. It was
    • that something thoroughly artistic came into education. But the
    • allows us to perceive something more than merely the human physical
  • Title: Lecture: Younger Generation: Lecture X
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    • do something which I cannot do. And through this alone the right
    • is so constituted that when it is a matter of making something clear
    • Goethe something always happened during such times fundamentally to
    • learns something through one's own development that one cannot
    • that something is then revealed from within.
    • time something happened in me by which I learnt something which out
    • experience life concretely is something that has been lost in the
    • something from his natural evolution only up to his twenty-sixth or
    • there lies something of extraordinary significance. Just suppose you
    • twinkling of a thought — it has become something different.
    • something living. People immediately say: Something is going to get
    • into me which will take away my freedom. Something is entering me
    • see something of Eurythmy and say that it, too, rests upon the chance
    • such a way that from it something is really experienced. What is it
    • leader, because he can do something which he is able to show forth
    • about, something happens which must occur if young people are to grow
    • believed in other human beings; now I need something that somebody
    • this can be created something in an educational way which, applied in
    • something different. But what I want to learn is only to be learnt
    • is something in the spiritual realm which may be compared with
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  • Title: Lecture: Younger Generation: Lecture XI
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    • that man still knows something about the world. But he has all the
    • meet the outside world. This again is something living in the
    • walk, the curious way he stumped his heel on the ground, is something
    • claims in the subconscious. Experiencing through something other than
    • into something no longer spells culture with us. Culture is what the
    • who are to be educated must get something from him as a human being.
    • something quite different in ten or twenty years. If we give him
    • experience which takes hold of us inwardly, which is something for
    • some kind. So now we know something about this man. In another case
    • “Professor of English.” And now we know something about
    • him — and so on and so forth. If we want to know something
    • the point where, if they are pondering over something, they will feel
    • the beating of their heart again and not merely add something to
  • Title: Lecture: Younger Generation: Lecture XII
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    • soul and spirit, because they experienced something of an etheric and
    • interchanging relation to the cosmos there lies something that is not
    • something altogether different; a man, belonging to the old Indian
    • physiognomy, or through a flower. They looked at something that was
    • surface behind which something more etheric was perceived, a human
    • There is something to grasp only when one describes what makes a
    • something of it can be taken over into the twentieth century, for the
    • something of the East, the inner is still brought into a relation
  • Title: Lecture: Younger Generation: Lecture XIII
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    • something is passed on from outside, something established
    • something alongside him. What man needs is the force that he can gain
    • something we can learn. We should receive it as something with which
    • we can unite ourselves, the advent of which we welcome, something
    • — no library in our own sense. Something existed akin to our
    • is something living. The spiritual is not like bones. The spiritual
    • guide the young to listen to the old, and the old to have something
    • itself by older and younger generations having something to say to
    • each other and something to receive from each other.
    • over it. What I should prefer is for you to have something in your
    • all, to let something that cannot be uttered in words penetrate to
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • descended from the animal. This is something like a
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • your soul gaze upon something else which may bring human beings
    • Christ impulse. But the Christ impulse is something
    • something which every one of them makes his own affair, not coercively
    • deception in so far as we consider something a reality which merely
    • received something from the mineral world. But since the mineral world
    • something quite different from what he really is. The moment this is
    • dawn of the modern age. He still knew something of the spiritual which
    • considered thought itself to be something real. We may imagine that we
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • something that has to be evolved, that has to be brought to a certain
    • nature said something entirely different, as if outer nature demanded
    • something completely different from them. Whenever such human beings
    • following: You are bringing with you something in regard to which the
    • physical being you now receive something from this world which does
    • dreamlike fashion — one becomes aware of the fact that something
    • It does not suffice, my dear friends, to know of something that it is
    • have said today something which I have repeatedly mentioned. It was
    • something is organically disturbed. To be sure, this may lie in very
    • The second point, to be sure, is something different. Man may sense
    • Wherever he proves something it is externally and internally untrue as
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • But this sort of conclusion was something quite self-evident for an
    • We shall understand one another best if I remind you of something
    • Ahrimanic spirits and thus contain something which far surpasses their
    • own nature and being. Therefore they show something in their
    • Something essentially different is appealed to: Proletarians of all
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • chiefly manifests as man's life of thought, is something that reaches
    • reflection is preserved for us in the Old Testament. There something
    • that there is something in man whereby Providence that is outside in
    • third cultural age, something was understood within man that at the
    • same time was something external.
    • something that is in our inner being, that belongs to the outer and
    • the endeavor to find something in the human inner life in which an
    • of finding something which the human being lays hold of within
    • I beg you, my dear friends, not to see something negligible in what I
    • is something different from what it was four millennia ago. Not
    • ether body something takes place which must enter our consciousness
    • friends, that you see something — let us take a radical case
    • dying down. Something very significant is contained in this process:
    • must develop this new Yoga will. Then something will be
    • this primal phenomenon, we have something in the outer world which
    • something objective-subjective, as it still was contained, for
    • a soul element, as Gustave Theodore Fechner did, then something will
    • nature will be something like a kind of spiritual breathing process.
    • we hear, something spiritual, something of the nature of the soul
    • you have the possibility of knowing that something which takes place
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • something is not perceived is no proof that it is not there. In regard
    • History will only teach us something if we are able to penetrate it
    • ask him something, communicate something to him, I am conscious of the
    • communicates something to me, then I hear his words, his words sound
    • following: At one time or another in life something speaks within your
    • certain respects egotistical, and if something arises within his soul
    • feeling. Something arises in us which we may call a good idea: in
    • and falling asleep. However, even though something is not perceived,
    • when he told us something dear to our heart; if we remember the
    • decided something together which we both valued and which led us to a
    • common action — in short, something which made our hearts beat as
    • something may arise in our soul in the form of a good idea, an
    • received into our soul something through which the being of the
    • person over a deceased child, one will find it something quite
    • spiritual science cannot remain mere theory. It shows us something of
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • It is much easier to see ghosts and to take them for something
    • repetition of what preceded them. If one expresses something great in
    • that human beings will soon be called upon to understand something
    • left his family; he has, in reality, remained here. Something of great
    • In contrast to this, we can do something else, and many a person does
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • childhood. If, even at an early age, something happened that
    • something must be added to produce a
    • great scholar. It was something that any reasonable man could
    • and intellectuals — it must add something to that.
    • produce after-effects. That is something especially sought for
    • in this field: after-effects of something that happened in
    • experienced individually from his birth on, but also something
    • it turns out that something has happened in the individual
    • spiritual world seriously. Thus something very peculiar
    • something in Jung's book
    • You seek something in the subconscious mind that is not
    • Jung says something, for example, part of which is not bad.
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • have been “proper,” as we say. Something had to be
    • yet it needs something in addition. If you take up the book
    • feeling something abnormal results. (See drawing: at the
    • between individuals. Something universal
    • something which directs the soul to that which would otherwise
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • passive reflector in the case of the body, but with something
    • dreams lift something up out of the depths of soul-life which
    • way. When something long buried in memory stands before a human
    • soul this sunken something works, and makes us what we become
    • something outside the personality. The vision pretends to say:
    • ego goes along into every sphere; but as soon as something
    • real trees we bruise ourselves against them. Something
    • something succeeded for us requiring wisdom just where we
    • seems to us a merely grotesque performance, something the
    • something quite different from what it was originally. It
    • becomes something of which we are forced to say “it
    • only to peer into your own soul-life and find something, but it
    • taken something out of our environment which does not harmonize
    • something to do with what seems so causeless in real life. A
    • what you imagine, but you lack understanding for something
    • something lives within him which is connected with his Karma.
    • regarding something that our soul may undertake. If our soul
    • and is repugnant to us, as something willed into existence by
    • discrimination is something different from mere sight, mere
    • burdened himself with this or that, something happens in
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  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • out something in hidden soul depths, it will be easy for each
    • When we perceive something through the use of our eyes in
    • seeing something disgusting, could not only form such a
    • subconscious, something is always arising or subsiding. The
    • something will have died in him which would have lived had he
    • diagram), and he would have succeeded in sending something
    • where something arises or perishes within his own soul, and
    • less consciously by the soul and something may be known about
    • and take away from us something the loss of which injures us
    • belonging to something objective from that which appears in
    • obstructions no longer exist by which something within
    • results, and has reached the point of seeing something of it in
    • point, something special happens. The clairvoyant can now
    • it! Then, strangely, the clairvoyant sees something which,
    • sees an external object. That is in fact something which may
    • sounds or something of the kind. These are heard just like any
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • I shall have something to add to what was stated
    • yesterday. I am reminding you of something which most of you
    • metabolic and limb system. If I will something, a corresponding
    • have perceived and digested something in thought, it is
    • organism is involved in these things. That is something which
    • to recollections. But something enters the organism at the same
    • etc. Certain organs take up instead something which becomes
    • Well, something is reflected from the surface of the heart
    • This is sheer dishonesty which claims today to be something
  • Title: The Ego: Lecture 1
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    • the day, and those who form ideas for themselves that something new is
    • fundamentally something which must be accomplished through human
    • the chain of humanity, then you must do something — either in
    • the other hand, something is preparing in our age which is so
    • but in me lives something that has an immediate connection with all
    • something especially known in the old Hebrew secret schools: Such an
    • We have therewith characterised something quite essential in
    • Something else, in addition, is being prepared — something
    • he heard something was contained in man which could be designated as
    • do not make this consequence clear. But it is something which is not
    • merely humoristic, but something which shows what a deep basis of
    • we can say: In our individuality lives something which was there
    • Therefore something meets us in the anthroposophical world-view, if it
    • movement will be something which concerns each human being, no matter
    • is only surface speaking to surface, something which we have not
    • clairvoyance, their word then meant something which existed in the
    • spiritual world. The word signified something which existed in the
    • something different from the word “Idea,” as used by our
    • still had something spiritual before him, even if already rarefied; it
    • was still something quite real. Then also, one still had in the words
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  • Title: The Ego: Lecture 2
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    • were, something directly sensational, but to follow tranquilly those
    • touching human nature can be learnt. And so today, something can be
    • If we pursue such a question, we soon notice something else:
    • in mind something quite different from what is kept in mind today. The
    • call to mind something which has often been mentioned here: that that
    • Something absolutely correct lies behind that if we go back along the
    • generations through the times which followed. But something else had
    • clairvoyant perception, but of something bound to the instrument of
    • the physical brain. Something of this nature can only be implanted
    • Thus the mission of Abraham was something bound up with procreation,
    • evolution. But now something else was united with this contribution
    • knew something of Mars, Saturn, etc., because the nature of these
    • as a gift from outside — not as something which shines in my
    • something given to him from outside, in contrast to the old
    • Hebrew people still had something in them as an inheritance from other
    • received the moral law from outside, not as something which shone to
    • Events then went on further, as you know. And then we see something
    • will discuss something else, which has been transmitted as a
  • Title: The Ego: Lecture 3
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    • his own side, just as one copies or photographs something external
    • felt something like a portraying of external relationships, of
    • something which formed a warm, hut-like enclosure. The letter
    • “B” always evoked the picture of something which,
    • “A,” one could not do it without something of strength, of
    • each one thinks he must write something, when everything becomes an
    • to the way in which one formerly conceived it as something holy, to
    • understand that our speech says something empty with what even the
    • we read something which, compared with its original content, has been
    • Whoever will understand it must really resolve to do something.
    • triviality is uttered, or something is said which one cannot
    • influence from the spiritual world, they saw something already in the
    • by quite another being than man is, just to bring about something
    • which cannot yet be effected by man. I have indicated something of
    • times, who had such an utterance on his tongue, knew that something
    • initiations are specialised. These initiations are not something
    • Waterman to Fishes. Thus John could say: Something will come that no
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • matters. To-day one must know something which neither Augustine
    • lived in human beings something of an echo of the old atavistic
    • whole Macrocosm, you come to something else. You come to that
    • turns, in order to come to something which for him, can though
    • something which man has to turn away from, but to which he has
    • They regarded the Sun Mysteries as something quite veiled,
    • something hardly bearable for a humanity not fully
    • with the Sun-life, but, my dear friends, there was something
    • and attempted to grasp something in the world as real Being
    • something which is both the Ideal and the Real at the
    • prejudices. But something which can give us an important
    • thought is only possible in our Age.” That is something
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • the constitution of our soul something which we would not have
    • something really quite shadowy. On the basis of Anthroposophy
    • Beings of the third Hierarchy, is something of which men would
    • feel them as something which he carries consciously about with
    • something else than a mere external Ordering of Nature. But
    • let us go back again to something else, to which I have drawn
    • but something of that immediate past still worked in them, when
    • of more ideas to man's social arrangements produced something
    • and to-day to honour the Nation itself as something special, is
    • regard a Nation as something special, would bring about the
    • now in the modern life of man something very peculiar is to be
    • national philosophy. That is something which lies in the soil
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • continuously at his liver. But he knows something which will ensure
    • Epimetheus. An invention occurs when a human being creates something
    • and mounts up to something higher. Kama-Manas works its way up again,
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • formerly been at the disposal of mankind, as something lost, something
    • something that one can call a content, then the intelligence can be
    • something, you can weave around it with your intelligence. When the
    • higher occult wisdom teaches you something, you can also weave around
    • reason! When something new dawns on their horizon men have always said
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • regions. In the north there still remained something from the culture
    • something happened rather like what happened later in Palestine at the
    • invulnerable by something that has preceded Christianity, has preceded
    • something that the forerunner possesses, which it is permissible for
    • something against which the soul of the northern peoples has to
    • protect itself, something that still forces its way in from the
    • the essential element of the ancient folk-soul. This is not something
    • told after the event, but something experienced as prophecy within the
    • something that is not to be found in the entire range of southern
    • people have always received something which leads them upwards. Of
    • expectancy, of waiting for something to happen Then we come down from
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • something else that most of you already know, but it is a thing which
    • have to do with physical struggle. Thereby something remarkable comes
    • descends to the level of the physical. But something comes about
    • developing. It is something which emanates from the musical element.
    • something that points to the influence of a specific principle on the
    • something of great significance in the sphere of the mental life of
    • the fifth root-race. It is something that the human intelligence will
    • come to recognise as important, something which has been called the
    • confusion among his fellow men. Suppose something important is to
    • something quite different. Suppose that to-day someone were to be told
    • external course of world-history. Those who understand something of
    • through lack of foresight, betray something too soon. It was always
    • actually happen. But those who knew something about the matter from
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • give the impression of something arbitrary that only
    • “signifies” something. This is not correct. You know, for
    • interpreted; they are said to “mean something”. To reach
    • pentagram as the figure of man, it is not a matter of something that
    • it were, space appears as still something else. When he practices
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • understand something of occultism produced some object in the outer
    • God that should express or mean this or that. Something much deeper
    • have often called attention to the fact that it was something
    • was something to be esteemed. Plato used to be called “the
    • Where you find Fire or Warmth, something is present that is still
    • added; on the Moon the astral body. But something additional happened
    • development, just as our present fish group soul is something
    • occultist the fish is something that has been born out of the
    • stage the body was below; above was something that as soul belonged
    • is the bee. When you study the whole hive, you have something totally
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • here that a man first becomes a being who knew something of himself
    • who knew something of himself and could distinguish himself from
    • believes something else today is counted a fool. We see Galileo, who
    • outside. But something else was also there — intellectual life
    • thought arises in you. When the image of the rose arises, something
    • what he renders is there. Something new — the image —
    • involution and evolution. It is something entirely new that arises
    • who knew something of these things, the years of the apprentice and
    • as something that still belongs to it. In the Pythagorean sense we
    • seven is also in this number), something can happen through the thing
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • the human organism something of the same, even though it is there in
    • able to point to something in it that is of like nature in the human
    • when something is introduced into the relationships of an organism,
    • simple emptiness, but something quite different. Space is the source
    • first. Later, it becomes something else. It becomes ever more
    • disclosed wherever something reveals itself, with which a third
  • Title: Spiritual Hierarchies: Lecture 1
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    • not become something different from what it used to be, because one
    • their full importance; something has been created by the Christ
    • ancient clairvoyance, they beheld something quite different when they
    • humanity, the spiritual one describing something quite different from
    • the same words something ever more different may be meant. In spite
  • Title: Spiritual Hierarchies: Lecture 2
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    • fire something which has in it a still finer substance than air. Just
    • is not so resistant, still we realize it as something external that
    • recognise it also as something external. With warmth it is different.
    • Here we find something which modern science does not consider
    • warmth and feels it as something belonging to oneself; one stands
    • nothing. You would first see something when some object was placed
    • not see physical light with the physical eye. This is something which
    • What happens when something burns? When something burns, we see on
    • operative in the spiritual world. Something that is not merely outer
    • become a source of light it yields something invisible, something
    • transparent it has to bring forth something not transparent —
    • something of the nature of smoke. Thus you see how warmth or fire
    • super-sensible world, it must send something down into the material
    • material process there lies something essentially different. When you
    • within it is something spiritual. When this warmth grows so strong
    • science sees in everything that is outwardly perceptible something
    • the substance have something to do with each other. Let us suppose
    • impressed on his physical eye. Something is always passing from the
    • elemental being into the man. Something from those bewitched
    • stands at the altar where the smoke is produced. Where something
  • Title: Spiritual Hierarchies: Lecture 3
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    • comfortably warm.’ Something resembling what you would call
    • at something red or at something blue. Red gives a warm feeling; and
    • liberated in the human soul by the impression of something red, did
    • not exist as yet, but you might have felt something warm and
    • appeared. You would have realised something like a breathing of the
    • able to produce something that resembled an expansion and contraction
    • had not left something outside that could offer resistance to them.
    • allow something to stream out of me, and leave it outside, so that I
    • Archangels had brought with them something in exchange as it were.
  • Title: Spiritual Hierarchies: Lecture 4
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    • and activity reigned, that something was happening there. We have
    • Yes, but first something must exist, out of which the substance of
    • something must be there which provides the substance, that is the
    • in this, that in the first place they are in need of something, they
    • want something, they demand something from the world, and that later
    • on they develop to the point, when they themselves have something to
    • light-ether further than a certain limit, if something had not come
  • Title: Spiritual Hierarchies: Lecture 5
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    • could undertake something important, but they were present in the
    • globe which is something like the circles of Thrones, Cherubim,
    • that mass which for us is of primeval fire, so that something begins
    • old Sun. We shall see that our Sun has grown into something
    • has developed into something different, although there are people who
    • ancient Moon was formed out of Saturn and Sun, something quite new
    • that the Mights or Virtutes have entered on their Mission, something
    • Something of this fight in Heaven still sounds in the first sentences
  • Title: Spiritual Hierarchies: Lecture 6
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    • souls of races are something quite different from what they are for
    • other spiritual bodies. Here again, you all know something of that
    • This ‘Spirit of the Age’ comprises something which
    • to the earth. But something else has yet to be regulated. Humanity
    • our solar system. We must here touch on something which will perhaps
    • expounds it in the present day sense, is still something quite
    • calculation, with something established as an hypothesis, as an
    • In the System of Zarathustra something was accepted which differs
    • something still remains of the constellation of ruling Spirits, and
    • something quite different, they become limits for the region over
    • But something more is needed in order that whole masses of nations
    • illusion. He looked like other men, but he was something quite
  • Title: Spiritual Hierarchies: Lecture 7
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    • been often said — must not be looked upon as something new that
    • physical part is something like a mirrored reflection of his
    • yourselves: in it is contained something of the Archai; but in the
    • And now something very remarkable happened upon earth. Those men of
    • something quite new with regard to the whole Universe. If we take
    • again Maya, again we have Beings who are something different from
  • Title: Spiritual Hierarchies: Lecture 8
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    • something more, but we must first be clear, that when we speak of the
    • And now something very strange happens.
    • the region of the Eagle, something else comes into operation. Whilst
  • Title: Spiritual Hierarchies: Lecture 9
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    • would have surely held this audience for something other than an
    • to know in them Beings, who are sacrificing something; we have seen
    • develop into beings capable of something of which the Angels are
    • incapable, something of which also the Archangels and the Spirits of
    • Personality are incapable? Has the whole of Creation learnt something
  • Title: Spiritual Hierarchies: Lecture 10
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    • present day; but it is good to know that something of the sort
    • substance of planets; but it is not all, that is only something which
    • Imagine that you have a piece of something which
    • world's origin have manifold connections, and something which
    • connection with something else which is in quite a different place
    • also withdrew; and as Jupiter contracted, something was also
    • withdrawn by the Beings who retired, something which had nothing to
    • Saturn period, still had something to do with us, have withdrawn and
    • ourselves: We are developing upwards, towards something which is
    • Therefore, if development was to progress, something quite particular
    • existence of these hindering influences, something new was infused
    • signified something else; they signified the possibility of error and
    • continued up to the time when something quite particular took place;
    • them, something that took strong possession of them. From what man
    • cycle is passed, something new is added to the world's
  • Title: The East in the Light of the West: Lecture II
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    • Therefore something more is necessary. If in our present conditions
    • life and in which he does something entirely different from the
    • and its spiritual thinking in the right way. If something wrong is
    • experience these influences of the spiritual world not as something
    • which benefited and enriched him, but as something which shattered
    • with the fact that something which exists in the outer world —
    • aroused, something must take place which can only be compared with
    • Now you have become something like two personalities, you are like a
    • something apart from the sheath of the physical body, in which it is
    • something is connected which it is very difficult for man to bear. It
    • the Threshold becomes something quite different from what it would
    • believed the marks left by the wheels to be something complete in
    • themselves, something real and basic, would be taking the outer
    • acquainted with fire, more or less intimately as something quite
  • Title: The East in the Light of the West: Lecture III
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    • the withdrawal of sun and moon, something in the earth would have
    • confronting the physical senses as Maya, vanishes and something
    • the Christ principle into the earth had something in common with the
  • Title: The East in the Light of the West: Lecture IV
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    • any historical document. We have to do with something, which at the
    • ancient Greece who know something of initiation recognised in Zeus
    • would be destined to receive something higher than men of
    • and higher forms, until there comes into being on the Earth something
    • ancient initiate, but something else as well. To take a rather
    • consciousness? At a certain moment in evolution something very
    • rather like learning something important from another individual at a
    • now reveals something different from his earliest revelations; for at
  • Title: The East in the Light of the West: Lecture V
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    • life, as we know it, it is essential that something else should
  • Title: The East in the Light of the West: Lecture VI
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    • something else is to be found; that at the same time there were
    • a dim consciousness that something of the kind had existed in Greece
    • Richard Wagner realised the existence of something of the kind
    • man. Here we arrive at something vitally and essentially connected
    • as a tradition in the old way; today men need something else. Those
    • something more than the Christianity of the egoists; they realise
  • Title: The East in the Light of the West: Lecture VII
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    • revelation, as something revealed to him inwardly. These currents
    • the human physical body did not add something to it, this etheric
    • something on like an heirloom to the etheric body? What enables a man
    • detect what moves outside. It can easily be proved that something
    • something takes place in the inner being of man. Today these two
    • become something quite different, by reason of the change that has
    • today is something that is only perceived mechanically by men through
    • something could be experienced about the world which was possible in
    • curiosity, that men would fain know something about the hidden
    • oracle that is to say, something entered his soul which could only be
    • Something still continues to enter into man from olden times, but the
    • that what comes from spiritual worlds will once again mean something
    • to mankind, that which made it into something evil, is poured in as a
  • Title: The East in the Light of the West: Lecture VIII
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    • from him today. But something else was connected with all this.
    • taken part in it with their souls have always felt something of the
    • knowledge, are pervaded by something like a recollection of old
    • within the soul of this man there arose something which forced these
    • so that men may understand something in these days of those
    • Persia, something like a recapitulation but of an infinitely more
    • few traces we nevertheless perceive something of the quite different
    • something which may be described as follows: ‘I do not see with
    • feels something stream into him when he draws a breath, so the old
    • something holy, but are themselves sacred to those who perceive what
    • aware of something infinite of which we can only possess a small
    • perceptions, and something of this can be learned in what the God
    • the inward path. But in each successive civilisation something new
    • emphasis upon this phase. It was therefore something deriving from
    • they also found something there expressive of the reality of a being,
    • equivalent in English sound would be something like Tau-te. There was
    • veil of the soul world, he experienced something comparable to the
    • something which till then had only lived in time. And that event duly
    • took place; something which had hitherto lived only in time became
  • Title: The East in the Light of the West: Lecture IX
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    • seven and twelve, and that this relation has something to do with
    • exist under time conditions, but He brings into the world something
    • seven have something to do. And my illustration shall be made as was
    • where something which from one point of view works for good, may from
    • considers its real nature — not an abstraction, but something
    • and spread; so the new world must take in a leaven made of something
    • science, wherever it is truly cultivated that with Christ, something
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • have arisen to do something toward a serious and adequate
    • be taken as the proper occasion for contributing something toward
    • acquired feeling in the matter, to see something deeper in what is
    • you have only the divine heavens. In the middle you have something
    • above and something below you, and you can compare the two views.
    • heights, but for its means it depends upon something that was once
    • revealed, was then handed down, and is now rigid; something incapable
    • Nowadays theology is admitted along with anthropology as something
    • reality, for something created by human thinking. There is, as a
    • something we do not intend to do. We aim in these lectures to
    • at work upon man himself, something in him confronts us today in
    • It is something in the human being of which, when it functions
    • of this feeling only when something is out of order, otherwise it
    • animal kingdom there is something analogous: the otoliths, tiny
    • something within himself, as it were; by their means he feels
    • something within himself.
    • to us in the sense of smell, something of their inner nature in
    • taste, something of their inner essence in sight. Hence the
    • activity sets in. We speak of a sense as of something that functions
    • Tastsinn, but more often it signifies something like our
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  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • relationship whereby something new occurs in the etheric body.
    • Something that is different permeates and flows through the etheric
    • conscious way what this “something” is. It saturates the
    • etheric body, and this, too, is something that has entered human
    • the elastic etheric body. We have something like streaming warmth
    • that takes place when we touch something is wholly comprised in the
    • Pressure is something that does not interest the
    • by something other than was the case in the senses just dealt with,
    • something less remote from human consciousness, that is, by the
    • penetrates the gaseous substance, and experiences something in it,
    • indeed, it is a fact that something of an astral substance streams
    • superstitious notion, this “Something that busily projects!”
    • It is something astral, then, thought substance, that
    • again there is something in man that transmits it. It is the sentient
    • come into being were it not that at this point something special
    • Through the sequence a-o something different is infused
    • with the word Eva, and then wish to express something more, something
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • melody into a harmony is not enough; something more is needed if the
    • something much more definite than what is suggested by our
    • through sounds — the visualization that, as something
    • presupposed the overcoming of an outer resistance; something external
    • something like two tentacles, man develops what is called the
    • outer perception of something. We can have an outer perception only
    • processes is: We sense something, we have a feeling connected with
    • soul and grasping it spiritually. I have not described something
    • finished, but something that is active in man. The whole interplay of
    • something quite different. Remember that sensibly we cannot perceive
    • we would see that astrally something endeavors to approach but is
    • thereby something is revealed. Imagine you see neither current, but
    • be a sheath and something like a blood vessel membrane against the
    • as other hammers. We would have to conclude that something invisible
    • embodiment of a will or other spiritual force? When I see something
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • on the old Moon and on the Earth, during which something occurred
    • is subject to error, and the power of right thinking is something we
    • Something important for practical life follows from the
    • cannot be descended from something he had expelled. To infer that he
    • they show us how we never looked. But that is something that can be
    • misled. It regards the human countenance as something merely
    • because he can hear, can listen to something that the sense of sound
    • forward from the rear. It had to be something acting in the same
    • In memory we see something special, something quite
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • stimulates something like gratification in our soul, this fact then
    • Now let us turn to something different. Suppose we are
    • sort comprises something more. Here it is not a question of how the
    • estimating it; we find something beyond what has thus far been
    • Summing up, first, we observe something as pertaining to
    • the outer world: the rose. Second, we experience something in
    • connection with it: pleasure. Third, something arises in us, but
    • something that must be independent of us: judgment (good or evil).
    • It now remains to find something through which the
    • life. Everything else denotes something that derives from without
    • Desire is something you can easily recognize as arising
    • perception in conjunction with the fact that later you know something
    • retained something of your experience of the outer world, even though
    • the experience has ceased. What does this imply? That something has
    • completely entered your soul life. Something that has become part of
    • case I should have been guilty of omitting to name something that
    • you something of the red. What you did while confronting the rose,
    • something occurs. A visualization comes about through love and hate,
    • Try, for a moment, to imagine something without the aid
    • at least, that it points to something permanent, and they
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  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • difference in the two versions. As a matter of fact, something was
    • original form. Now, the youthful soul of Goethe embraced something
    • Goethe, but from all this something fused in his soul, something
    • The result of all this is something eternal, and it does
    • Goethe that accompanied him throughout his life and something else —
    • something he had to fight down. Without this struggle, Goethe would
    • is a vassal of his soul life. Something holds sway and acts there
    • something that compels us to fulfill the inner drama of our soul life
    • struggle that takes place between visualization and something else
    • of something lying much deeper in his soul life. The proximity or
    • something beyond in the soul life.
    • In addition to this, there is something else to be
    • any given age, in their totality, are something we do not wholly
    • master, something to which we submit. Under certain life conditions
    • avail whatever to want to understand something unless we have within
    • Watching or listening to something that interests you
    • such a moment, you will realize that something was taking place in
    • always occurs when we understand something particularly well. What
    • happens, though, when we fail to understand something? We oppose our
    • present store of conceptions to the new ones, and something like a
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  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • furnishes nothing but the imprint. But something must oppose the seal
    • Is that altogether correct? Could there be something
    • directly connected with a sense experience, something like a desire
    • terms and something spiritually tangible. You perceive that the
    • designated “satisfied desire” may connect with something
    • reasoning power is to decide something that is to proceed as far as
    • the boundary of the soul, the latter must take into itself something
    • take something into our soul that is foreign to the soul as such:
    • proceed out of the soul life to meet something external, but desire
    • then something returns, namely, a desire expressing itself in the
    • really yields something different from the aesthetic judgment in its
    • Truth, then, is something to which desires capitulate as
    • to a sort of exterior of the soul life. Beauty is something in which
    • and judgment in equal measure provides the soul with something quite
    • available? Yes, we can contribute something. Many would find it
    • them something to take along, but what? Well, since the soul life is
    • with reasoning, you are again providing it with something that
    • with something like an atmosphere, and it depends upon ourselves
    • something that corresponds on a higher plane to desire, something
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • best force in Goethe's soul bores its way into something opposed to
    • is something that pertains to the soul life, but not in the sense
    • perception had not been robbed of something in becoming a
    • something that was not always linked with consciousness, but, rather,
    • they tell us? Examination shows them to have something strangely in
    • common. They all refer to the future, to something that may eventuate
    • soul when you desire something that is to materialize in the future!
    • I should like to ask how many people bemoan something
    • conscious soul life, you will find there something that acts out of
    • the past into the future and something that runs from the future into
    • What exactly is this? When can we be surprised by something we
    • Something our reasoning can at once cope with causes us no surprise
    • therefore, reasoning must be something different from ordinary
    • future. It discloses, indeed, something highly peculiar, namely, that
    • The circumstance that your ego receives something new
    • into itself acts upon something that is contained in the continuous
    • a mirror. Something similar must take place between the
    • something peculiar about this ego perception, something in a certain
    • There is something else, something in the nature of a
    • do you see something there? Only when something out of the past
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  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • emotion and brought about by a conclusion concerning something
    • said something else in an obscure way, “the red rose is”
    • something that is not exhausted in visualization but that determines
    • something in relation to reality. The moment I say, “The red
    • rose is,” I have determined something. “The rose is red”
    • determines something. According to Brentano, this is reasoning. You
    • of love and hate. Here again we have something more than mere
    • They are not objects; something is told about the experiences of the
    • if something is to be determined, reasoning must enter in. That would
    • when we like something, we want (will) it. But in passing from the
    • psychology as Brentano's, like something confined within the soul,
    • something unable to enter reality; emotions are pictured as something
    • Passing on to something else, we find exactly what
    • of man. He speaks of the spirit as of something superadded to the
    • latter, he is constrained to speak of the spirit as of something
    • Aristotelian sense, with something that is exhausted with the line of
    • something that weaves through the body and holds it together, but it
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • spirit, however, is primarily something super-sensible, imperceptible,
    • that it comprises something that already transcends all that is
    • Aristotle something like faith is discernible, faith that in his
    • parable, something that really should be thoroughly presented in a
    • else there is. Well, there is something else, and it is error. We
    • accepting error. Something must enter in that does not pertain to the
    • error, you will notice that this error is something real in the soul,
    • matter is similar to something I did set forth there. I said that we
    • conditions must be fulfilled. We must visualize something that has no
    • This again is something that must be taken into account.
    • error is actually something efficacious, but its roots can only be in
    • us, something begotten of God. Try as they would, they never could
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • startled when he runs across something like “imagination leads
    • ESTERDAY we found that in a certain way there is, after all, something
    • error.” The human being can be confused by something external,
    • from reasoning because in reasoning they see something more than a
    • in this the essence of reasoning, where something is to be settled;
    • it that induces you to do this? Only something that is primarily not
    • something, you must emerge from the soul life and seek something
    • the soul, and that something more is needed if we are to pass from
    • something else. All error is of a spiritual nature, and we must have
    • something adequate to oppose it, otherwise we could never rise above
    • of abortive species of something else, of something we could
    • we have performed something that manifests itself as intrinsically
    • visualization something different in our soul from what it makes of
    • this allegorical visualization into something different from anything
    • something in us, achieves something, operates in us, then what had
    • soul element, becomes something quite different, something that we
    • visualization itself and transforms it. It becomes something that may
    • There is, however, something that intervenes between
    • visualizations something akin to what it feels in its life of
    • means something that arbitrarily manipulates cosmic laws, but that it
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  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • something beautiful and grand? Might we not recognize that man, as he
    • different things, that something outwardly small may be perhaps more
    • before him as something objective, so he must meet himself in the
    • life of visualizations to transmute it into something he passes
    • through naturally. Then he will gradually notice something like a
    • an automaton. He notices a desire to express something automatically,
    • imaginative world. For example, you might mistake something that is
    • become, is prone to conclude that he must have been something
    • assume that in a previous incarnation they were something exalted.
    • occasional acceptance of something disagreeable or baneful. Certainly
    • something is embodied in our corporeality that is diminutive compared
    • with the world, something that allows us to perceive a trifling
    • must be opposed by something else in the world. Here we arrive at an
    • something else as well. We can continue our efforts to reach the
    • but it is something highly variable, fluctuating.
    • few hours, then something enters your soul, if it is sufficiently
    • the earth passes from one form to another, but that something in the
    • In so doing we would be echoing something in our
    • maintained, something that can be helpful if expanded into
    • closer if we keep intensifying the feeling that we receive something
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • a token of something greater still, of something momentous and unique.
    • which it was preparing to receive something higher. And then there
    • Spirit, something happened in the universe, something that is one of
    • connected with it, we are struck by something that closely concerns
    • the bearer of an individual soul, but experiences something of the
    • the Sun-Soul with the human body and he has attained something of the
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • something is happening in the innermost being of the earth: the
    • something echoing from primeval ages. It has come over to us in the
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • commemoration for those who understood something of the deep wisdom
    • we are confronted by something that must always be a source of
    • something which, if truly brought to birth, can, nay must, lead thee to
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • evolution of mankind. If, in the endeavour to understand something of
    • idea. There existed something which up to this day has been completely
    • question of reviving the Gnosis, but of recognising it as something
    • great and mighty, something that endeavoured, in the time now lying
    • something through which alone they became truly man. The purpose of
    • revealed was something that the earth as such did not reveal, namely,
    • men's hearts and feelings in such a way that something wonderfully
    • the heavens — then we have a direct impression that something is
    • is something that is not connected — as is the case in the cold
    • Who had come down from the world of the stars to the earth, something
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • by something that came to meet it. And so the science and knowledge of
    • something else as well. He has no knowledge of it, but just as he
    • birth, to something that must be born anew in our time. For true
  • Title: Lecture: On The Three Magi
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    • symbol for an offering that has something to do with Intuition.
    • the Northern regions we find something similar, in that the
    • something that can be understood only by one who has knowledge of the
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • for communion with the Fathers was replaced by something else. The
    • something of outstanding significance through the centuries which
    • Mystery. Something else was substituted for the quality of wisdom.
    • of the life of soul. There must be something in the human being that
    • to something new. A new reality must be born. Christianity needs an
    • constellations of the stars something like a countenance of the Divine
    • to be said in every Christian Church. We can read something from this
    • the Divine Light that is streaming upon the earth. We need something
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • over again into an earthly body, unless it were to learn something new
    • through the altered conditions of life, of acquiring something new on
    • conditions of life, so our souls can each time add something new from
    • something new might always flow into earthly civilisation. In other
    • did something wrong, the Furies were perceived; it could not then have
    • hardly more than when we ring a bell as a sign that something is about
    • not within them — in the Graeco-Latin period something began to
    • descended into some part of the earth and found there something which
    • on earth. Now, however, came something quite new — conscience.
    • there of observing it. It came as something quite new to them. In
    • was to enter. He was to experience something which could only be
    • Post-Atlantean period of civilisation, he had to bring in something
    • than it was in Buddha. Something had to be aroused in the sentient
    • something. This could only be done in one way. To stimulate the
    • engenders forces which set free in the sentient soul something, which,
    • something was thereby communicated to the sentient-soul, which was
    • although incarnated in such a form, he still had to hold something
    • that form, had, as it were, something within him that extended far
    • beyond it; he knew something of a spiritual world, but he could not
    • body. Humanly speaking, there was something tragic in the fact that
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • something remarkable will become evident, The soul-experiences, the
    • have been connected with something quite private and intimate; but, if
    • nature of their being, something invisible flows forth from them to
    • we must look upon the illness, karmically, as something which will in
    • right point of attack against something which in many cases is
    • one or two books, but regard Anthroposophy as something in which our
    • heart is concerned and which never ceases to occupy us; something to
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • rudiment, as something working in man, and the knowledge that one
    • the development of the earth in the Lemurian epoch. Now something else
    • also took place in the Lemurian epoch, something that we have always
    • acquired something through the luciferic influence which has till now
    • influence, something entered human nature which would otherwise have
    • the noble, good and wise. That is because something was carried into
    • circumstance that something entered our astral body before we had
    • his ego he had something of Divine substance and of Divine nature. The
    • that entered the physical body through that development; but something
    • impulse to make good something connected with man's knowledge and
    • who still had an inkling that there had been something like a primeval
    • the physical body. ‘Now, however, something has entered the
    • something within them which lifts them above the suffering and teaches
    • contained in the Old Law of Moses into something quite inward, an
    • discovering something in the physical world which can lead man up into
    • something most important was occurring. That nothing is known in the
    • True it is that just in our own time something of infinite
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • signifies something like ‘possessor of force’). He must have
    • ‘Jedidjah’, a word signifying something like ‘the
    • a pure ego. In the intellectual soul something very singular happens:
    • intellectual soul he is a human being like ourselves. Something shines
    • develop something which we must pour forth into our surroundings and
    • way that something still remains from the earlier stages of evolution.
    • they have missed something which humanity must possess if its further
    • knowledge of the necessity for an advanced preparation for something
    • the materialistic frame of mind. For this, however, something must now
    • come forth from the anthroposophical movement, something that was
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • there is something else besides, something very different. When a man
    • appearance, something of a resemblance to their spiritual counterpart.
    • retained from the old Moon something feminine in the Cosmos?
    • Is there anything which carries into the present time something like
    • and remember that on other occasions I said something more besides
    • externally. First of all, we see something of which we may say, it
    • but little variety in the usual programme of their day, till something
    • citizen of the world comes on the horizon of man and wife, something
    • cosmos, something is actually brought about in the life of humanity
    • day, but something new must be introduced into it. Just as something
    • earth-citizen, so something quite different enters the progress of the
    • though something new were born, when a comet appears.
    • how each one has to introduce something spiritually new into the
    • appearances, always introduces something specially new into the life
    • a still more arid and dreadful materialism. Something may be born,
    • either to go down or to go up. Either to go down into something which,
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • being. Conscience, too, is something that has developed. And indeed it
    • different forms; it will discover itself as something which man had to
    • fruits are his, it will be something upon which man can look back,
    • soul at the present time, and if we understand something of the nature
    • the reproachful voice of conscience in his inner being; but something
    • What is it then that occurs when a wrong is done? Something is brought
    • something remaining in later times of what existed previously, but it
    • attach to Shakespeare for representing something of the nature of an
    • something quite different into the collective development of mankind.
    • preparing themselves for something else. Not only do our souls take up
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • of our present life: something which, regardless of what people feel
    • of all this to something like the following question: ‘Are the
    • doing something which is in conformity with external science!’
    • of development and that something approximate to conscience came into
    • experience something like the following: As soon as they have acted in
    • soon as they have done something the picture will be there; at first
    • emphasises something else: ‘Man does not see the truth when he
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • correctness. My aim is to impart something out of such verified
    • divine was understood merely as something abstract in the whole of
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • relationship to the Christ. We must grasp something further. The time
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • child puts his hand on something there is an impact on a small scale
    • have acquired knowledge of something but have forgotten all about it,
    • happen if something beyond our power works upon us. It is quite
    • something himself in order that his etheric body may be built up
    • and the same saying means something different when made from two
    • mankind. There is something that holds good without distinction of
    • Occultism reveals that if we feel something of the reality of the
    • have achieved something. Above all, when spiritual science helps us
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • example. Above all, for something to happen in the spiritual world it
    • we have something analogous. The artist who cannot wait will not be
    • Let us consider an initiate who knew that something was to happen at
    • spiritual plane. There something similar to a rose would not appear
    • whether something happens through us or through another person. This
    • do something. One should not love something because one has done it
    • Something strange happens at this point. Until the Moon sphere we are
    • he brings. He who has something to bring becomes a social being, and
    • and rebirth when we become Sun beings. But now something further is
    • beings approach us. Again something remarkable occurs, confirmed by
    • something strange. We become aware that we have to recognize yet
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • Something can be communicated about these matters because, as you
    • communicate something about this realm.
    • physical world. In addition, something else may cause great pain to
    • Whereas the other creeds essentially have something egoistical about
    • is one who knows that something real happened in the Mystery of
    • of what is real in him to know something of the Mystery of Christ is
    • universal-human. What matters is something quite else. If our eyes
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • something incomplete rises into the consciousness of the human being.
    • or even hates something, while in his subconsciousness there is a
    • something of spiritual wisdom, must forego this wish, it will remain
    • of this. To the materialist the fact of not knowing something is
    • importance to the fact that he knows or does not know something
    • Something is actually there. We do not perceive it, but it is around
    • something within him that will manifest as a feeling for the various
    • understanding? Moments in which something might have happened to us
    • a person is to know consciously something of the working of the dead
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • something, is dependent. We likewise feel a dependency in our
    • have something immediately present in our own souls in which the gods
    • Let us assume that we definitely know that something would have
    • has been drawn previously to something of considerable importance
    • something you have inscribed into the stars is now working out of the
    • I would like to mention something that happened to me last autumn and
    • visit it occurred to me that something was not quite right with this
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • The dead person, for example, may order us to accomplish something
    • so something dies in us during our waking life.
    • world also, man has to permeate something if he is to acquire consciousness,
  • Title: Life Between ... IX: Life After Death
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    • something of these souls who formerly had been to him as rays of
    • earth who are dumb, who want to convey something but are quite
    • of their instincts that they wish to experience something of the
    • crossed the threshold of death to experience something of a spiritual
    • following. “Something lives in me that causes me to suffer. It
    • something, the answer invariably is, love of ease! Whether we turn
    • Is this not a case of physical heredity?” There is something in
    • also follows it who merely feels a longing to hear something about
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • must know and experience something of super-sensible worlds.
    • There is something quite other contained in it.
    • I would like you to realize that there is something of far greater
    • but something other than that.
    • something happens externally a hidden something lies behind it. Each
    • There something different may take place.
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • Something else, however, does intervene. A man who goes through life
    • something that can be taught and learned in all realms of the cosmos,
    • minutes later than usual. He now notices something strange on the
    • voices of the dead who still want something from the living.
    • spiritual science, not in a light-hearted way, as to something that
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • not so. Something else intervenes between death and rebirth, a second
    • not developed of its own accord. Thus something that appears
    • opportunity to act, can do something in the course of his life with
    • opportunity, even if only for a brief span, to accomplish something
    • such a way that he can accomplish something with enthusiasm. It is
    • hierarchies are only able to make something of this situation by
    • decide to do something himself in order to become a servant of human
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • a child whom he has left behind unprovided for. By doing something
    • something to better the situation we will have performed a real deed
    • something definite in life died and then continued to cling to the
    • something quite different from what they have in fact achieved. Such
    • Something else comes into consideration. There are people who nurture
    • small or important matters. Now there is something great in a poet
    • Something is inscribed by him in all the spheres, in the Mercury
    • seership there is something tremendously impressive in the picture of
    • experiences if it is fitted by nature to gain something from the Mars
    • In order that something assimilated in the life of the soul in one
    • At this point I want to tell you of something that seemed to me quite
    • made by Leonardo in the Moon sphere. It is an example of something
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • confirmed, that is, the need to give something to the hearts and
    • something is present that he takes for the opposite of what is
    • thereby expressed something significant. Spiritual science reveals
  • Title: Life Between ... XV: Intercourse With the Dead
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    • something about the structure of external sense perceptible reality.
    • natural scientific method a mere ideal because it is something that
    • There is something of a similar nature to death in the super-sensible
    • the annihilation of something that takes place in the super-sensible
    • arise out of its own folk-substance. It came from the East. Something
    • painted over. It is the spot where something is being written down.
  • Title: Life Between ... XVI: Life After Death
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    • together because togetherness after death depends upon something
    • In the case of an anti-spiritual soul something else must be added,
    • already heard something of spiritual science by reading cycles of
  • Title: Lecture I: Human and Cosmic Thought
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    • yourself that hidden within it there may be something else which does
    • something more in the thought, as there may be in the rose and in the
    • they ask for an explanation of something, are satisfied if the reply
    • Ages, it leads to something of which I will now speak.
    • to admit: “There is something strange about it; without going
    • triangle, the lion, or something else. At first it seems hopeless to
    • triangle. Now I am drawing something — as I said, I do not
    • We can see from this that there must be something peculiar about the
  • Title: Lecture II: Human and Cosmic Thought
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    • yesterday — that although thought is something a man is
    • of the world; and for that he resorted to something else. He said to
    • nothing but the “world-boot”. And this is something that
    • practical trains of thought; something that can urge us to examine
    • There is something else I should like to mention in order to show
    • you will see that herein lies something important for us with regard
    • was something that belonged to the most important confessions of
    • something that is perhaps not nearly so discerning as much that has
    • something to do with what we call “cats”. But now let us
    • will always be hard. They stick to something they know about, in
    • accordance with their nature. Let us say they stick at something that
    • external world; that is something I see and can think about. I have
    • this external world something can emerge towards which the human soul
    • to himself that he must presuppose something actively psychic in the
    • But now one can do something else still. One can say: “Certainly
    • accept as something material.”
  • Title: Lecture III: Human and Cosmic Thought
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    • mental-zodiacal-signs we have something that can lead us to a deep
    • But there is still something else that determines human
    • something that passes like a planet through the twelve zodiacal
    • the world; in his soul he experiences something about the world that
    • the ideals of humanity, of feeling them as something divine, and of
    • something behind all things, also behind my own personality and
    • mystic believes that this something behind flows into his soul. I do
    • the innermost connections correspond — you will find something
    • something that present-day science does not do — then one comes
  • Title: Lecture IV: Human and Cosmic Thought
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    • employ the symbols of astrology, but taking them to express something
    • into a spiritual world-outlook, Occultism or something similar;
    • something more than that. When someone thinks, he really perceives
    • that when he wants to think something or other, he has first not
    • Hierarchies of the cosmos there is rayed back something that we
    • our brain is to our soul. Thus we may have a glimpse into something
    • carry out something good and productive in the constellation which is
    • Otherwise he could probably do something greater, much greater;
    • through it they could think various things for themselves. Something
    • place or another I could not understand something, I will still say
  • Title: Lecture I: Human and Cosmic Thought
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    • yourself that hidden within it there may be something else which does
    • something more in the thought, as there may be in the rose and in the
    • they ask for an explanation of something, are satisfied if the reply
    • Ages, it leads to something of which I will now speak.
    • to admit: “There is something strange about it; without going
    • triangle, the lion, or something else. At first it seems hopeless to
    • triangle. Now I am drawing something — as I said, I do not
    • We can see from this that there must be something peculiar about the
  • Title: Lecture II: Human and Cosmic Thought
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    • yesterday — that although thought is something a man is
    • of the world; and for that he resorted to something else. He said to
    • nothing but the “world-boot”. And this is something that
    • practical trains of thought; something that can urge us to examine
    • There is something else I should like to mention in order to show
    • you will see that herein lies something important for us with regard
    • was something that belonged to the most important confessions of
    • something that is perhaps not nearly so discerning as much that has
    • something to do with what we call “cats”. But now let us
    • will always be hard. They stick to something they know about, in
    • accordance with their nature. Let us say they stick at something that
    • external world; that is something I see and can think about. I have
    • this external world something can emerge towards which the human soul
    • to himself that he must presuppose something actively psychic in the
    • But now one can do something else still. One can say: “Certainly
    • accept as something material.”
  • Title: Lecture III: Human and Cosmic Thought
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    • mental-zodiacal-signs we have something that can lead us to a deep
    • But there is still something else that determines human
    • something that passes like a planet through the twelve zodiacal
    • the world; in his soul he experiences something about the world that
    • the ideals of humanity, of feeling them as something divine, and of
    • something behind all things, also behind my own personality and
    • mystic believes that this something behind flows into his soul. I do
    • the innermost connections correspond — you will find something
    • something that present-day science does not do — then one comes
  • Title: Lecture IV: Human and Cosmic Thought
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    • employ the symbols of astrology, but taking them to express something
    • into a spiritual world-outlook, Occultism or something similar;
    • something more than that. When someone thinks, he really perceives
    • that when he wants to think something or other, he has first not
    • Hierarchies of the cosmos there is rayed back something that we
    • our brain is to our soul. Thus we may have a glimpse into something
    • carry out something good and productive in the constellation which is
    • Otherwise he could probably do something greater, much greater;
    • through it they could think various things for themselves. Something
    • place or another I could not understand something, I will still say
  • Title: Lecture: The O