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  • Title: The Inner Development of Man
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    • worlds surrounding him, namely, the actual physical world, the soul
    • cognition and experience, and the inner development of the human soul
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • completely intimate development of the human soul, and all the
    • mystic trains himself to acquire understanding of soul and spirit
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • human soul has in the past been incarnated repeatedly in a physical
    • necessary for achieving certain definite conditions of soul and spirit
    • fact, then certain efforts made by man that have an effect on his soul
    • cannot be made in vain, but should become the soul's nature later on.
    • something permanent in his soul that will emerge ever again.
    • alter his soul by his own will-power. This must be tried as
    • who has never endeavored to change his soul, who has never made the
    • Such is the intimate path the soul must tread. It must be able to
    • thoughts before ever venturing into soul and spirit worlds. One who
    • soul and for awhile all our surroundings, be they of the era, the
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  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • could it be that questions which come so close to the human soul
    • female soul.
    • characteristic of the female soul is quick temperedness, initiative
    • life-element of the female soul. Against this we can put the judgment
    • element that which spoke to the heart and soul, that which spoke to
    • another inclination, one of the heart, a longing of the soul had to
    • tell humanity how it is related to the being of the soul, to what
    • our souls by making a small and subtle observation.
    • ancient religious faiths, that an important point regarding the soul
    • lay here. Where the soul begins to feel the divine in itself, where
    • outside, then that is where the divine being of the soul begins its
    • the human soul. For this reason tremendously powerful feelings and
    • name of the Godhead in the human soul: Jahve. This is the fourth body
    • souls: principles, mental pictures and so on. These are changes,
    • individuality. The human soul forms for itself a body with two poles,
    • depths of their souls, they defined this soul as something feminine.
    • soul, receptive as it is to the world, with Woman; and on this is
    • character of the soul; and precisely from this masculine culture did
    • a man, and the soul, which was fructified by the wisdom of the
    • soul.
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  • Title: Lecture: Problems of Nutrition
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    • Human Circulation through the Worlds of Sensation, Soul, and
    • respects the various aspects of the soul. When we behold man from
    • soul will become more externally oriented, more susceptible to, and
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • to these two poles. The whole life of soul moves in various nuances
    • by bringing this microcosmic life of soul into relation with the
    • ideation is one of the poles of man's life of soul. This life of
    • As well as the life of thought in the human soul, there is also the
    • irrespectively of any other factor. But our soul experiences sympathy
    • for the moral-aesthetic element, we bear within our souls
    • There is still a third province in the life of the human soul which
    • something good or bad. In so far as our soul feels constrained to give
    • It is easy to picture these three stages of activity of the human soul
    • poles of the soul-life, we shall take the pole of intellect to be that
    • So here again there is a threefold life of soul. The intellectual
    • The life of the human soul as presented here, first from external,
    • in a more external way about the life of the soul and how this life
    • who experiences the awakening soul through Christ, the Christ who will
    • their souls. Words such as will then be spoken cannot yet be uttered
    • resolve not to allow the soul's development to come to a standstill
    • which must be carried out in human souls and can embrace all mankind.
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  • Title: Lecture: Overcoming Nervousness
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    • These skeptics often say that perhaps one who has developed hidden soul
    • real connection of interest of the soul with the subject matter that the
    • the tenuous interest that may exist in the core of a person's soul for his
    • anyone with a healthy soul will be moved to compassion for clerical
    • bothered. Should spiritual science begin to penetrate their souls,
    • through with the eventual pros and cons you place before your soul. It is
    • obvious that such things must be brought before the soul at the right time.
    • witness from our souls everything that creates a barrier between us and
    • them were experienced in our souls. Our lives would by no means be
  • Title: Jesus and Christ
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    • natural science. By strengthening the human soul, it seeks to make
    • pertaining to the spiritual life of the soul must therefore be
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • judge on the basis of what can ordinarily be observed in the soul
    • because it takes into consideration the development of the human soul.
    • Granted, in ordinary life and science the soul does indeed confront
    • certain limits of knowledge. The soul, however, may take itself in
    • I have already explained, namely, that the soul can
    • soul may bring about an infinite enhancement of its inherent forces of
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • to have completely different qualities from water, so may the soul,
    • itself out of the body, the soul acquires an inner life of its own.
    • soul emancipate itself from the body. To live as a soul-spiritual
    • event are derived from experiences of the soul in its life within the
    • clairvoyant experiences of the soul as it lives independently of the
    • body in the spiritual world. In this condition the soul can survey the
    • those of our time. In those ancient epochs man's soul lived in
    • body. We see how the soul and spirit takes hold of and works upon
    • the way our soul-spiritual being prepares the bodily organization and
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • our world conception. Indeed, every heart and soul will be filled with joy
    • because such a play can make us realize again how the souls of men, whether
    • complicated age needs another kind of soul impulse that will enable us to
    • of the human soul with all that lives in it as the eternally divine. So now
    • evolution and the primal element in man's soul. Today much of it is damaged
    • These hermits portray the peace of those who can receive into their souls
    • the connection between the human soul and the forms of the eternal. Further
    • soul and the eternal.
    • soul in its claws to carry off, and every angel bears away a soul under its
    • wings. There are different kinds of souls. This is what I wish to tell you
    • now that Christmas is with us. The souls that are carried off by devils
    • have the aspect of older people, whereas the souls that are borne away by
    • were others who grew old not only physically but also in their souls. This
    • the holy things of heaven. So, for this reason, the sinful souls look like
    • old people, and the souls of those who have preserved their connection with
    • human soul, entered his soul through the Child. In the painting the artist
    • sublime imagery of the human soul such as that, for instance, that came to
    • soul. Before the Mystery of Golgotha he hoped for the coming of what could
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • for the victory of the spiritual sun in the depths of the human soul.
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  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • souls who, by reason of their karma, have been led to Spiritual
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • into the earthly souls and bodies for the salvation of mankind. In all
    • Mystery into the hearts and souls of men.
    • look into his soul we should know that he cannot possibly be
    • feelings. Such a feeling as can live in our souls when we see a little
    • enables man to stand upright. Their souls had first to undergo the
    • maturing human soul. This was provided for in the most wonderful way
    • there came to man that deep reverence by which the soul was prepared
    • qualities of the human soul but must not be confused with mere
    • else among the powers of the human soul which is not yet able to take
    • soul-capacity into which the Christ-Impulse cannot yet be directed,
    • We shall be able to say that Christ is in our inner soul-life. Many of
    • an intensive deepening of our soul forces look within to what remains
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • to active soul life.
    • whole soul-being, an education in selflessness. We may say that what
    • of the human soul is the school of unselfishness. We shall best realize this
    • relation to all the activities of our consciousness soul, we must first
    • however, He ensouled Himself — I cannot say incarnated — in one
    • of John's baptism — in an archangel who offered up his soul powers, and
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • ensouled Himself again in an archangel, and what was accomplished by
    • unselfish members of the united soul. Under the influence of Lucifer and
    • Christ Being ensouled Himself in an archangel, and the power thus
    • when Christ took for the third time the soul of an archangel as an outer
    • the dragon, are symbols of the third Christ event, when Christ ensouled
    • said those who knew something about it, “Thou hast ensouled Thyself
    • lyre, sounding upon it harmoniously the tones of the human soul!”
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • Christ Being Who had ensouled Himself three times in archangelic form
    • ensouled three times in an archangelic form, and then incarnated in a
    • ensoulment as an archangel and His human incarnation He had taken an
    • Atlantean era the soul organs, the organs that underlie thinking, feeling
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  • Title: Lecture: Anthroposophy and Christianity
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    • recognizing the laws of the realms of soul and spirit and applying
    • inner process which must be prepared in the soul's very depths, is
    • able to distinguish between the external physical and soul-spiritual
    • viewpoint, the soul-spiritual aspect as something separate from the
    • bodily nature. No one can discern the real facts of the soul-spiritual
    • when the soul-spiritual is recognized as distinct from the bodily nature by
    • hospitals, but are processes that have to take place in the soul
    • the soul capacity known as memory, and are aware of how much depends
    • may refer to an activity of soul in this way) is superficially bound
    • long past enter our soul as images. Although the events themselves may
    • lie far in the past, our soul is actively involved in conjuring them
    • our soul life. And without memory, we would not find our way in the
    • soul can conjure up what is hidden in its memories.
    • the soul's depths, which can be infinitely strengthened. Then this
    • intensive soul processes which anyone can undergo. What makes these
    • Let me outline the basic soul activities which
    • another, in this case we marshal all our soul forces, concentrate
    • little as in sleep, and so on. Then the whole soul life is focused on
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • soul activity. He mobilizes all the strengths of his soul and focuses
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the subconscious of the soul up to the present time, when it is
    • the souls of men those conditions by which it can become effective in
    • If the soul does not consciously seek initiation as delineated in
    • was in ancient ages the most propitious time to raise the soul to the
    • perceives first as the soul world — and then as something that feels
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • whether her soul was inspired in the nights from the 25th day of
    • entered her soul, inspiring her to act as its human shell on the
    • I want to explain these facts in order to instill in your souls a
    • conversion, we want to know what had gone on in his soul. We are not
    • conversion. We will want to look into the soul of such a person and
    • soul will interest us.
    • hundred people. Fourteen percent of all these souls experienced a
    • appropriate age, and so on.” In this fashion the most extreme souls
    • that are sent out and billed as “soul science.” For these people all
    • in holding onto, and dwelling in, what the collective soul of his
    • recognize his peculiar trait; his soul, upon passing through the gate
    • to experience it in their own souls. To experience the Christ event
    • That is correct, but Solowjow is a soul who, similar to a cloud,
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • consciousness of the attitude of soul that is part and parcel of
    • that we are speaking to souls consciously associated with us —
    • Movement our souls are seeking a real and genuine link with the
    • transfer our souls as it were into spheres that are peopled not only
    • treasure for ourselves, for the eternal life of the soul, but to
    • soul, the Greco-Latin with that of the intellectual or mind soul. Our
    • consciousness or spiritual soul. But what will give to external
    • delicately organized for his soul to feel pain when he sees other
    • souls must unite with the spiritual. What is known as science today
    • upon the soul's free assent to the teachings. Herein we prepare what
    • not yet attained, nor have we in us, what we shall have when our souls
    • heavens to the earth in the second epoch still hovered over the souls
    • nourish and cultivate what was to stream down into the souls of men as
    • into the souls incarnated in the bodies of ancient Persian
    • epoch it is the consciousness or spiritual soul that has developed in
    • however, it is the spirit self that must be developed within the souls
    • of men, just as now the consciousness soul is being developed. The
    • human souls of the three characteristics of which I have spoken:
    • consciousness soul develops in the souls of the fifth epoch. We may
    • in order that it may stream down into our souls when they are again on
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  • Title: Lecture: Outlooks for the Future
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    • before our soul's eye — what can we discover if we then cast our gaze upon
    • time of ancient Atlantis the human souls came down to the earth after their
    • human body was soft, pliable and plastic, so that the souls that came down
    • Here is a soul that feels that the knowledge which can be gained at
    • the few indications with which I have traced these things, your souls
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • soul and matters connected therewith. I have also alluded, in this lecture,
    • the voice of the in-dwelling soul, and the individual is led to ask: what
    • sense has this soul life within the outer physical world? A perfectly
    • and immortal life of the soul.
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • powers of soul, and familiarizing himself with the more recent
    • us, so to speak. They are present in the soul as soon as the individual has
    • development. Human soul life would then reach a condition comparable to
    • paralysis of certain soul forces would gradually bring about a state of
    • there. A state of indifference toward the concerns of the soul is only
    • which obscures the concerns of the soul. But this interest also ceases
    • to the concerns of the soul and be its further consequence. Joy in life and
    • later, could manifest in their souls the results of such ideas as he conceived
    • them. In Deubler we have a famous example of a certain type of soul,
    • soul, is lost. People like Deubler did not see through the whole process, did
    • not see how science gives birth to new questions for the living soul, but not
    • is that inhabits the human soul in the form of consciousness; nay more, we
    • shall merely draw attention to the fact that in addition to the ordinary soul
    • Spiritual Science or Anthroposophy fruitful for his soul need become a
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  • Title: Evil and the Future of Man
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    • period of the Spiritual Soul
    • Consciousness Soul.]
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • Only now are they finding their way into his soul-nature. For the
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • develop the conscious Spiritual Soul, their function is to call forth
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • evolution during the age of the Spiritual Soul must be the growth of
    • the Spiritual Soul, man is little inclined as yet to see his
    • into their souls, through various incarnations, by the influence of
    • This must come to humanity in the present age of the Spiritual Soul:
    • region of the human soul from which things spring. We must look
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  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Consciousness Soul. Other soul forces have been especially evolved in
    • humanity must gradually develop the Spiritual Soul. The preceding
    • developed the Intellectual or Mind Soul.
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • in our soul and spirit life. If one looks at the matter this way, one
    • the age of the Consciousness Soul and that these drives seek to press
    • Simply because we are human beings, our soul-life swings to and fro
    • or Consciousness Soul in which man must become independent. But on
    • One of the impulses which ensoul us in the sphere of our
    • acquired consciously in working with one's soul forces, while formerly
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • various inner soul methods. One is that we frequently attempt to look
    • should try in our souls to think of others, such as teachers, friends,
    • before our souls as vividly as possible in order to see what each has
    • objective, then we shall see how the soul-substance of our life has
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • soul belonging to earlier centuries — by those decadent Nibelung
    • soul-life of the widespread middle-class, and that of the descendants
    • difference of soul-life between the so-called educated bourgeoisie and
    • soul.
    • account — that it is impregnated in the best sense with soul but
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • consciousness all that was alive within his soul. Indeed, the great
    • expression only to a rich life of the soul, not of the spirit.
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • man's life of soul. The only persons who can gain satisfaction from
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • Greek culture which enables the soul-quality of the spirit to pulsate
    • through a man's own soul. But men who are impelled to live earnestly
    • their souls.
    • souls of men in Middle Europe earlier than that of Greece, namely the
    • people were content, because in their souls they experienced the two
    • conceiving spirit in the guise of soul.
    • and apprehended in the spirit, will human souls find harmony again.
    • receptiveness of people to a form of soul-life entirely foreign to
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  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • entirely, arises through the fact that the force in our souls with which we
    • And you actually always have to oscillate a bit between your soul and
    • inner struggle going on the whole time in the unconscious between a soul
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • can understand what he is able to release from the depths of his soul; he
    • But they notice nothing of man's inner being that manifests as his soul
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • and activity of the soul unless we remember that the Ego works
    • account we come nearer to the life of soul. Materialistic
    • to confront the life of soul with complete lack of understanding; for
    • it is precisely in these other organisms that the life of soul comes
    • organism, and there is no soul in it. If the air-vibrations are
    • the physical organism with no soul in it. The tone which lives in the
    • (or world-soul), which we also drive out while we are awake.
    • world-soul, or the cosmic astrality, into our aeriform organism.
    • what is experienced in the life of soul and in the bodily life.
    • partially and transiently, connected with our own life of soul
    • soul. Passing from the clear day-consciousness to the
    • anchored; and on the other side there is the life of soul which to
    • the soul-and-spirit live in the physical man? — In reality we
    • upwards, we come to the soul-realm; and here (arrow at right
    • incredible hypotheses of how the soul works upon the body. But this is
    • — one part of the soul.
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul-element becomes a bodily
    • element, the bodily element a soul-element — all this riles our
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • we can say: On the one hand our conception of the life of soul is such
    • rarefied, leads us to the realm of soul. It is absolutely necessary to
    • soul, for in modern psychology there really is no longer any such
    • soul. But if the assertions of natural science are true, everything
    • Think of a person whose soul is fired with enthusiasm for a high moral
    • enthusiasm which fires the soul penetrates into the bones and muscles
    • see, we have come from the realm of soul into the physical!
    • warmed in soul through what he experiences in the way of moral ideals,
    • more vigorous activity in the warmth-organism when the soul is fired
    • the soul can be directly active in the rarefied physical element, as
    • between body and soul.
    • be possible to find any transition to the life of soul from this
    • solid, or solid-fluid bodily constitution. The life of soul will not
    • to what works from out of the soul into the warmth in the human
    • soul, the soul-and-spirit, takes hold of this warmth-organism and by
    • physical, but still thought of them as pervaded by living souls. In
    • stages into what is of the soul, how what is of the soul passes over
    • postulated physical existence on the one side and soul existence on
    • existence of a soul at all — still think, namely that the soul
    • If here on the earth there were no soul capable of being with
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • the will, which rays out from the depths of the soul, we carry into
    • As I have indicated briefly in my book, Riddles of the Soul,
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • power to lift the soul to this mystery of human evolution as the thought of
    • look with the eyes of the soul upon Raphael's famous picture of the Sistine
    • This is what we should engrave in our souls as a content of the mystery of
    • souls feeling and sensing the true significance of the event. Are we really
    • worthiest feelings to pass through our souls. Such a festival celebration
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • experience upon the earth. Our souls must again acquire something of this
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • legend which must be experienced, and let us fill our souls with it. Then
    • the knowledge that something altogether new must fill our souls, in order
    • souls arises in which all forms of envy and the like disappear, and in which
    • souls, as something which unites our hearts in love and harmony? If we do
    • on the boats of Spirit-knowledge Awaken in human souls Isis-Sophia Wisdom
  • Title: Lecture: The Two Christmas Annunciations
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    • festivals also differ as regards the human soul-forces. Christmas
    • do with the perception of this event through inner soul-forces,
    • soul-forces which, in the case of these shepherds in the vicinity
    • soul-forces, to have been in all past centuries and millenia
    • soul-constitution of man has changed with the passage of time; how
    • the surrounding universe. Moreover we know how this soul-constitution
    • soul-condition, to return again in future to a clairvoyant perception
    • souls were indeed differently constituted than they are to-day,
    • planet. By means of an inner soul-language, in a certain sense, they
    • soul-experience which was a reflection of what was going on out in
    • connected as a soul and spirit with this universe. This wisdom of the
    • corresponding to a state of soul which was less wide awake than the
    • geometry with quite another soul-constitution than we have to-day,
    • with a mature soul-condition. I have referred to this particular type
    • development brought about in the souls of these pupils through the
    • introduction of mathematics into their soul-condition, when this was
    • falling asleep and awaking, when our souls are outside of our bodies
    • in outer space. The soul then lives as it will live consciously in
    • observation from the standpoint of the soul do not attempt to enter
    • Now a soul-constitution such as the shepherds in the fields and the
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  • Title: Lecture: The Threshold In Nature and In Man
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    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • after all, a fact of the life of soul, and one that becomes more and
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • succumb to giddiness of soul can he go forward at all into the field
    • cultural renditions that change and develop, but man's life of soul is
    • processes in the life of soul, cannot bear the same meaning for
    • times was actually none other than the condition of soul which mankind
    • coming all unprepared to the condition of mind and soul to which we
    • fields where the soul discovers this new relationship to the universe.
    • that was felt in those times about the condition of soul evoked by
    • man's mind and soul since early Greek times. The Greek had not a
    • allow the impulse to quicken in our soul to action, then the action we
    • his accustomed attitude of mind and soul, man is treading a path that
    • system, he would “faint” in his soul; his consciousness of
    • soul, through falling into a condition of uncertainty and darkness, a
    • condition comparable, in the realm of soul, with physical faintness.
    • from being overcome by faintness of soul. And their description of the
    • experiences of the soul.
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • WE HAVE BEEN studying how the living form of man, his soul and his
    • life; everything experienced by the soul in the form of pricks of
    • The will is present as it were in ocean depths of the soul. It surges
    • purely organic activity, neither pervaded with soul nor illumined by
    • belongs to the soul. Will therefore reveals itself in organic
    • activity, feeling in activity of the soul.
    • If the life of soul is studied from this point of view, great
    • and antipathies in the life of soul. But we become aware of it when
    • soul is putting up an antipathetic defence against something that is
    • this is due to the overflowing antipathies in the soul, that is to
    • soul which forces its way upwards out of sleep. If this antipathy gets
    • life of soul, spiritual activity. Spiritual activity is merely a
    • and gradually vanished into the ocean-depths of the soul. And it is in
    • the ocean-depths of the soul that man bears the sun-nature today. It
  • Title: Lecture: The Alphabet
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    • through his speech about the mystery of his soul and spirit. Man's
    • life of soul and spirit into earthly life. If their effects are to be
  • Title: Lecture: The Human Heart
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    • The Human Soul in Relation to World Evolution,
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • soul and spirit; we will rather envisage him, to begin with, on his
    • contains all that man takes with him into his further life of soul and
    • being expands into the cosmos. He is received into the world of souls.
    • as the passage through the world of souls and then through spirit land.
  • Title: Lecture: Truth Beauty and Goodness
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    • early stages of the epoch of the Spiritual Soul
    • unconscious depths of his soul at any rate — a feeling for
    • awakened in the soul. Beauty gives us joy once more, even in the
    • To glow in response to beauty means that in his soul man must create
    • Such goodness can lead the soul into the qualities, nature and
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • of the Spiritual Soul. An explanation of the term Spiritual
    • Soul is found in other of his works.
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • the developing Consciousness Soul. It is that time when man will step fully
    • as chance directed. Man who by virtue of his higher soul development is
    • handled his soul-life, below the animal level.
    • instinctive co-existence with nature. In his case it was more ensouled than
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • And man needs to be conscious of how his own soul-life should he placed
    • further into the development of the Consciousness Soul. A man should be
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • must keep in mind the particular tasks awaiting the human soul in each
    • concept of what we need to arouse in our own soul-life in this age, we have
    • points of view, from which the particular tenor of soul-life in our own
    • more particularly in regard to culture and the life of the soul. We find
    • the details of daily life, for the strengthening of the soul's inner work
    • itself. Such concepts, with the intellectual soul-content imparted to
    • exercise their souls inwardly, so as to arrive eventually at inner pictures
    • self-knowledge, he underwent a significant crisis in his soul. According to
    • of the soul. I can only describe the nature of the crisis by saying that when
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • would arise before his soul. For it was characteristic of the more ancient
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  • Title: Lecture: The Invisible Man Within Us
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    • body soul-spirit efficacy of the human being during his physical
    • blood. But the ego flows in such a way that it first ensouls its
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • the astral and ego activity, i.e., the soul and spiritual
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • the proper pedagogical tact. What the soul must go through in an
    • manner in which the soul itself works can be significant to health and
    • whereby we attempt, through purely soul-spiritual influences, from person
    • closes off the soul against outer influences in the so-called mentally ill.
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • maybe the one departed soul is in the realm of Venus while the other
    • to be the scene of action of the relations between human souls between
    • published by a Cingalese, an Indian of Ceylon, The Culture of Souls
    • — may be inscribed in the soul of every human being of our time.
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • Let us now bring before our souls beings who are intimately connected,
    • spheres and together too with other human souls who have also departed from
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • whose soul had been aflame with love for colour and for line, transplanted
    • this soul to be poured out into colour and line for all mankind.
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • your soul, but you are able also to make the Michael Thought live in your
    • the mood of soul that belongs to the Michael festival, then we can look up to
    • not sufficient for more today. May the words so speak to your soul that you
    • To the thirstily waiting souls,
    • Into your soul's aspiring, a c t i v e l y !
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • apostles, are steeped in tradition and refer to simple souls who were
    • — and these, in their turn, taught other souls. In the ancient
    • outside their bodies with their souls and were able to reveive the
    • concerning the abode of human souls in the divine world before
    • souls experienced before their descent into an earthly body through
    • soul, before birth, i.e. before conception.
    • conscious at once of the fact that their soul-being had come down
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • draw this schematically we might say that people saw the human soul
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • of spirit and soul again extended beyond death, into the spiritual;
    • more as something that made an impression on them. Their souls became
    • what happens to the soul when man goes through death?
    • streaming, and whether the soul enters thereby into eternity; or
    • spirit and soul continues. They thought about the nature of this
    • philosophical or scientific way, but it entered the soul as a
    • express it in a soul-spiritual way, the understanding could come only
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  • Title: The Manicheans
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    • Lemurian Race. In the Fifth Root Race, the guidance of the soul from
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • Root Race the Father withdraws. Then the soul is widowed, becomes the
    • Widow. The soul, which will later on become completely independent, is
    • designates himself as the Son, He it is who prepares the soul to
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • everything which has not come from out of the soul itself. ‘You
    • to behold your own soul.’
    • contrary, supports himself on the inner spiritual light of the soul.
    • will be led by themselves, by the light of their own souls. Manes will
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: Mathematics and Occultism
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    • We must attain the faculty to speak of the realms of Life and Soul,
    • mathematical laws, so does the Occultist shape life and soul in the
    • and soul.
  • Title: The Dead Are With Us
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    • souls; what seems to be remote from us personally is often what the
    • soul inwardly needs, In order to know the physical world we must make
    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • soul.
    • to the soul. Anyone who does not understand them should realise that
    • if the soul will ponder them time and again. They will then be
    • or pain, until, finally, the soul-nature is such that it can descend
    • being of soul could never descend if it had not itself worked at the
    • has contact and can make links only with those human souls, whether
    • Other souls pass him by; they do not come within his ken. He becomes
    • aware of the animal realm as a totality; only those human souls come
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • soul-life. When the dead becomes acquainted with a soul, he gets to
    • know this soul as if he himself were within it, After death knowledge
    • of another soul is as intimate as knowledge here on Earth of our own
    • finger, head or ear — we feel ourselves within the other soul.
    • There are two basic experiences in the community among human souls
    • between death and a new birth: we are either within the other souls,
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  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • knew more about the connection between the soul and spirit on the one
    • present life-organs were then more in the realm of the soul. Think of
    • activity of soul than they normally possess for life on earth. It
    • of soul. In ordinary breathing we breathe crude material air; with
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • the emergence of soul-powers which have the character of thinking,
    • become soul-processes. A man cannot stay always in that condition, or
    • soul.
    • permeated with more activity of soul in the experience of art than in
    • in a deeper sense in his soul. And the shades of colour are smelt by
    • organism, more in the soul, with every activity of smelling. These
    • to direct towards the poem the ensouled sense of balance and the
    • ensouled sense of movement; but they must be truly ensouled. Here
    • be accompanied by life-processes which are ensouled, transformed in
    • such a way that they participate in the life of the soul, and are not
    • should be a process in the soul, not going as far as physical
    • — should work together, but all in the realm of soul. So do the
    • life-processes become soul-processes.
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  • Title: Lecture: A Turning-Point in Modern History
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    • realise fully in their soul what this signifies: less than three
    • So Schiller asks: how must the various powers of the soul
    • particular way for the forces of the soul to work together is what
    • all the complications of the soul of man to these three categories:
    • there was so much more in the human soul. And things could not simply
    • in which not only three but about twenty powers of the soul are
    • them all. Everything else, too, indicates soul-forces; you can read
    • of writing an element of soul and spirit is at work which is not
    • Riddles of the Soul, you will find that revelation corresponds
    • transform it by my understanding; I take it into my soul, as I take
  • Title: Lecture: Elemental Beings and Human Destinies
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    • Riddles of the Soul,
    • what to look for. That which takes place in the soul and spirit of the
    • apart from any share your life of soul has in it. And this process
    • impulse that works upon your life of soul from outside. I will not say
    • again into our life of soul during the next stage of life. People do
    • as we say. If you follow up the matter and have the eyes of your soul
    • year of life it has more of a soul character. This is only one of the
    • intimate connections of Man's life of soul shall be generally
    • takes place in our life of soul. The events come back; they exercise
    • their influence upon our life of soul. We cannot account for them. We
    • that many people today suffer a great deal from conditions of soul
    • the soul that were present in earlier ages, when Man had a closer
    • conditions of Man's life of soul were quite different.
    • far-reaching change that has occurred in Man's life of soul. For a
  • Title: Lecture: Man, Offspring of the World of Stars
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    • of the development of the Mind Soul in humanity — was directed
    • we know that the Ego lights up within the Intellectual or Mind Soul
    • Consciousness, or Spiritual Soul.
    • into being merely by inner activity of the soul, but they were born as
    • of soul. This faculty of inwardly living perception functioned for a
    • and far-reaching metamorphosis took place in man's life of soul and
    • Consciousness Soul since the beginning of the fifteenth century have
    • awaken a faculty of the soul which will quicken in this shadowy
    • In the age of the Consciousness Soul, of course, it is the task of man
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • Ah he expresses something that lives in his inner soul as a
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • of soul: Memory and Love, once more as transformations out of the
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • the life of soul that comes out to meet you through his eyes; you
    • really mean what lies behind the eye, within the soul. And if I now
    • ‘behind’, within the sun. That is the Spirit, the soul of
    • the physical aspect; but the eye itself was formed by the soul and
    • eye which sees the light is formed by the soul and Spirit of the
    • after-image of Heavenly activities: I should like to know the soul
    • soul, intimately connected as it is with the wholeness of our
    • sense of devotion to the things of soul and spirit.
    • you experienced in soul — only then it was in respect to the
    • Good is lacking to him he is crippled in soul and spirit. Transform
  • Title: Education for Adolescents
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    • the human soul, questions of history — so that riddles arise in
    • their youthful souls.
    • souls, then these same forces are changed into something else.
    • mirrored there in the souls of these young people goes over into the
    • This crushes the soul of a child or a young person. It is more
    • between 14 and 18 it is soul-crushing, soul-debilitating, to introduce
    • every kind of social reform but within their souls actually bring
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Lecture: The Work of Secret Societies in the World
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    • kingdoms as future soul-content of man, resting on the law of
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • perfection. But the soul and the spirit were already there before your
    • of soul. But as beings of soul you were part of the world soul; as beings
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • around you. And what was then outside you, is now your soul; you have taken
    • This has become your soul. The spirit, too, once spread out around you. And
    • edifice would one day become the content of his soul.
    • does nothing with what he can in this way [to] draw into his soul from
    • outside, then his soul remains empty. It must therefore be possible for
    • out around us. As souls we spring from the world soul and when this world
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • stages in the development of human nature and of the human soul. Just think
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • provide no nourishment; then they are stones the soul cannot
    • deepest foundations of the human soul, though in a more or less
    • an approaching enemy. The soul-experience has been the same
    • the soul has lived through is something entirely different from
    • drama through which the soul passes; how there was first an
    • impulse — or something that approached the soul in the
    • soul content may be clothed in 10, 20 or a hundred different
    • place in the soul which the human being does not observe and of
    • Imaginative consciousness within the forces of the soul which
    • soul which stand behind the dream while the person is wholly
    • place in the soul when people sleep. They dive down into the
    • the body with their soul and lose consciousness. On waking they
    • soul. Nothing is known of all this because in sleep the person
    • day unless we have practised special exercises of the soul. A
    • common both to the body and to the soul. Some element connected
    • with the body plays over into the soul, just as something
    • takes place in the physical body — with their souls human
    • from which no dreams proceed, but in which the soul is still
    • physical body. The soul can have no relation to what is thus
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  • Title: The Cosmic Word and Individual Man
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    • The Human Soul in its Connection with Godly-Spiritual
    • previous evening, one may wake up with the feeling that the soul has
    • been repeated for the soul during sleep. But this is a more
    • be. In reality the soul is emerging from the impressions of the cosmic
    • human soul translates what is really individualised cosmic
    • of our soul. In so far as man's essential being is experienced in what
    • music; it can no more be perceived by the being of soul and spirit,
    • Soul-World. I have described it in this way in my book
    • in accordance with the perceptions of the soul-organ most immediately
    • waking, although his soul is woven into the activity of Exusiai,
    • as the passage of man through the Soul-World. And then man has
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
    • cosmic souls of the plants and so on. Not even the animals, as they
    • the group-souls. The whole plant world on earth is no reality; the
    • earth-soul is the reality. Plants are only as hair upon the earth
    • these from the manifestations of the group-souls of the animals or of
    • the plant Earth-soul. The differences were known, but gradually they
    • reality consists in living, ensouled spirit-beings. And what is
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  • Title: Christ and the Twentieth Century
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    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • that can probe into the depths of the soul — we cannot deny
    • soul. If we think of such an occurrence (according to the Gnostic
    • circumstances, breaks in upon the human soul as the result of
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • when a decisive change takes place in an individual human soul. What
    • first Christian centuries onwards, of the qualities of the soul of
    • spiritually by means of the inner faculties of soul.
    • process would be meaningless if the ideas which surge into the souls
    • whereby the soul can be transformed into an instrument for perceiving
    • wholly withdrawing into the intimacies of his own soul-experiences —
    • can rise above himself into a higher condition of his soul-life,
    • where his soul-being lives in a spiritual world, just as the being
    • development of the soul only entered into human evolution at a
    • remote past. The soul standing wholly upon its own foundations, can
    • times, for the soul had then to undergo certain processes which were
    • the soul. The soul was freed from the body by external means, and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • realise how deeply Wagner's soul was steeped in Mysticism. To a
    • that happens to be living in their soul. He wanted to realise his
    • such a way that men's hearts and souls were attuned to piety and
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • much deeper relationships between them. The soul living in the one man
    • has a deep, inner relationship with the soul living in the other. The
    • all. The deep laws which underlie the soul are spun from the
    • superficial intellect — express one aspect of the universal soul,
    • albeit this universal soul must be thought of as a reality, not as a
    • Wagner realised and understood the mysterious thread that binds soul
    • to soul, and when we study the fundamental features of his works we
    • life of soul was entirely different. He lived in a far more
    • for each man perceives the same wisdom, each man lives in the soul
    • another. Elsa, the feminine principle, represents the soul who is
    • The human soul must be quickened by those mighty events through which
    • bound up with flesh and blood, a love that flows from soul to soul,
    • World-Soul lies crucified in the Body of the World. The World-Soul,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • feeling and let the ideas in their totality stand before our souls.
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • through the ripest souls in European civilisation — streams which
    • human souls were treading the path to the spiritual world in other
    • of Ammonius Saccas. How did the world appear to the soul of
    • that must be quickened again in the souls of men.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • out that the three soul-forces of man, which have a rather chaotic
    • — vegetalization of the soul! Vegetables sleep — and the human
    • soul also tends to sleep. In a sleeping state we pass through the most
    • vegetalization of the souls and the animalization of the bodies, or
    • which correspond to the epoch of the consciousness-soul, discover it
    • in the connection of the human soul with the higher Hierarchies,
    • discover, it in the recognition of the conscious human soul
    • as he is constituted to-day, from the aspect of body, soul and
    • soul-spiritual life before birth. We must speak of the fact that
    • least exists in the human soul as a pale inkling. It is not so
    • exists in the human soul. People speak of “God”, they speak
    • familiar note in their souls. It is quite an indifferent matter
    • The human beings should experience in their souls more or less the following
    • face one another AS SOULS, in an ever growing measure!
    • Soul-region” and of the “Spirit-region” in the book
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • not as yet grasp clearly, nevertheless lived within his soul as a
    • certain feelings, that may, indeed, endanger souls filled with pride
    • to clear thoughts filled with insight, only if the soul is fertilized
    • a human soul-quality only a few centuries ago. Before that time, man
    • that has often been described: namely, the, consciousness-soul had to
    • soul-element, with the Beings that weave through the world as Spirits
    • which such things rise out of human life and pass through a soul such
    • than that which rises up in the consciousness of the human soul.
    • entirely diseased soul, things which could pass through it, because
    • sub-conscious depths and even has a chaotic soul life owing to his
    • indeed, such an experience awakens in a human soul altogether
    • different feelings than those of a soul that has never passed through
    • But all this shows us that at the present time, in particular, a soul
    • such a manner that his soul felt induced to describe throughout his
    • have in our soul’s background a knowledge that can only come
    • the constitution of the souls BELOW. Strength for a spiritual
    • progress will in future be found by those souls below who say to
    • behind, then a spiritual growth will be possible. Souls must be there
    • greatest possible number of souls that are inclined to unite in their
    • If souls, in spirit-consciousness,
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • life of the Cosmos and in the life of the human soul which express
    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the inner constitution and attitude of the human soul in earlier
    • forces stream into the unconscious or subconscious life of the soul;
    • brains or souls of the men who built the Pyramids of Egypt, the
    • developed in the soul through a number of incarnations, men make
    • free activity of our own human souls. The hallmark of our age is
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • the human soul in the different epochs came to expression in the
    • temple-buildings. When with insight and warmth of soul we study these
    • the hearts and souls of men were led to the God who dwelt in deep
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • inner. And there, in the innermost sanctuary, a human soul is
    • But the soul is not so
    • whole bearing and appearance. When the soul truly permeates the body,
    • soul. The human body is then revealed to us as a work of artistic
    • perfection, permeated by soul, an infinitude complete in itself. And
    • perfect in itself as the physical body of man permeated by soul. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
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    • all the forces of the human soul; to understand it not only from the
    • souls of those who lived a little while before the Mystery of
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • or less uncultured in their souls, — perceived in themselves
    • something of the essence of the soul, which might be thus described:
    • They had a memory of the time the human soul lives through, before he
    • soul in ancient time a memory of pre-existence in the world of soul
    • transparent to himself. He knew with certainty: I am a soul, and I
    • was a soul before I descended to the Earth. Notably in still more
    • ancient times, he even knew of certain details of the life of soul
    • soul from yonder spiritual World, I entered the dwelling of a human
    • life of soul.
    • consciousness grew on the souls of olden time: We need an Education
    • Mysteries was he who evolved in his heart and soul the forces whereby
    • Such was the deep-seated feeling in human souls before
    • Spirit. Yet at the same time their souls were filled with a deep
    • Men had increasingly forgotten their past life of soul
    • the real thing. The souls of olden time, looking out through the body
    • unconscious depths of the soul. Strongest of all, in the unconscious
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • soul, must have some relation to Spirits. According as the one or the
    • symbol. The man of olden time entered with heart and soul into the
    • Mission of the Folk-Souls.
    • welled up from the depths of his soul. Whether danger threatened
    • that one can come again to an understanding of the soul life of such
    • not so at all, their whole life of soul was of a different character
    • since then in the very being of man's soul.
    • as it lives in the soul of the Archangel. True, the ordinary person
    • weaving in the soul of man. With the Advent of the Mystery of
    • grows correspondingly active in his soul. When the Michael Festival
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of sense. Direct, inner experience of the kinship of the human soul
    • of knowledge in the innermost recesses of the soul — the forces
    • unfold an inner faculty in his soul, namely the faculty of thought.
    • the human soul in the spiritual worlds has descended to the material
    • achieved by the inner activity of the soul was now assisted by
    • development stand higher than man but in their development of soul
    • to evolve in the souls of the men of Europe. So long as they adhered
    • Men must awaken those inner faculties of soul which once gave birth
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • before our souls the connection of man with the spiritual world from
    • When a human being here in the physical world has made his soul
    • attention to them. If we were wont to observe our soul's life
    • constantly let this finer, more delicate life of the soul be
    • rays of force begin to penetrate into our soul's life. But this
    • beings of soul, and all the beings who belong to the higher
    • world of soul and Spirit; he must submit to them. I need only mention
    • infinitely more tolerant. Now he who lives in the soul life in the
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • have passed through the gate of death, and our own souls.
    • workings are contained in that which we bear within us as our soul;
    • that pulsate in the human soul. The soul has very little in its own
    • attunement of the soul, and its ability or inability in one direction
    • prejudice that all things of the soul can still be explained from
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • the foundations of the soul. Years ago, the human being had perhaps
    • eliminated from the reality of his soul; there it goes on gnawing
    • seeks in the depths of the soul for what we might call the ‘animal
    • possesses as an animal being, playing upward into his soul's
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  • Title: Lecture I: Ancient Myths
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    • souls, is not adapted to grasp the social-moral life. Present
    • give what lives in the soul a direct link with reality.
    • thinking that still rules in the soul today is connected with the
    • from a special type of soul.
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • turned the eye of the soul to that element in the soul which passes
    • a certain community of soul! One could sometimes wish that there
    • Egyptians sought to learn of the eternal part of the human soul. They
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • see, the Greek examined his own soul, and he brought his generations
    • which is at the same time a science of the Soul. This is how the
  • Title: Lecture II: Ancient Myths
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    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • as a normal faculty of the human soul. And men were aware that in the
    • with quite different conditions of soul. Certain Brotherhoods of
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • knew in the soul: in me something is born which cosmic space has
    • soul: post rem — Universals post rem.’ That
  • Title: Lecture III: Ancient Myths
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    • with the sensations and feelings which were in the soul, in the
    • there is to stand before our soul's gaze that which once sounded over
    • Golgotha. There must stand before our soul's gaze all the mystery
    • must set one thing definitely before our souls: Even though the power
    • direct soul-experience from which it originally gushed forth as from
    • better if you try to bring them before the eye of your soul in such
    • wakes those very impulses in the soul which are necessary for the
    • also underwent an alteration of the soul. We have indicated how the
    • the alteration of the soul. What then arose in humanity through
    • Imaginative times, Osiris times, the spirit kept the human soul in a
    • must draw near the human soul, if the soul is to find what is so
    • soul today but in addition must resound the words: ‘I am Man, I
  • Title: Lecture IV: Ancient Myths
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    • within the soul, must be awakened. Yes, contrary to our custom of
    • difference between men who seek to grasp in the soul the impulse of
    • never seek to grasp the spiritual life of the soul cannot lift the
    • the human soul, nor even be blazoned forth as universal human love.
    • this World-Clock shall now be set before your soul. We will use it as
  • Title: Lecture V: Ancient Myths
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    • growing older was connected with a transformation of the soul and
    • spirit nature. If today we wish to have a development of the soul and
    • time something that determines our progress of soul and spirit.
    • blooming of soul qualities, which man can feel no longer. Yes,
    • fire in countless souls. And had they kindled this fire what would
    • body, one grew into strength of soul, one grew into union with the
    • soul he had in fact not grown old, but precisely young. This
    • soul. We must absorb in another way, we must really have the feeling
    • in the soul that one experiences something new, one is being
    • soul, that makes the soul young again. And many new things have
  • Title: Lecture VI: Ancient Myths
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    • of soul. One must only develop a feeling that this human form is a
    • acquainted with the speech which the human souls speak who have gone
    • complete all-round developed organism of soul and spirit, he must be
    • do men work on there? It is not conveyed to the human soul so as to
    • work in the soul, so that heart-contents may arise from
    • progress, one must drive the soul, as it were, out of the
    • the children, to keep the soul full of life. We still have to speak
    • soul all the pictures of the connection of man with the wide, wide
    • falls down like a rain of the soul — the whole universe —
    • of Europe if one studies what hearts, what human souls live out on
    • must be grasped without prejudice in the eye of the soul, so that man
    • the soul and on the sincerity in the soul, and harmful above all is
  • Title: Lecture VII: Ancient Myths
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    • forces of soul and spirit are expressed for clairvoyance in a
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • real being of soul and spirit fairly early finds its spiritual grave
    • because our head is actually the grave of our soul-life as we led it
    • learnt; but he must keep the things continually present in his soul
    • grown into a habit in human souls, then the same journalists who
    • the cosmos; his inmost soul-force was manifested to him from the
    • material existence’ — this action of the soul is in fact
    • event for humanity. Men no longer find from out their soul the
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THE SOUL'S PROGRESS
    • The Soul's Progress through Repeated Earth Lives
    • It is our intention today to begin by considering the soul's
    • appears before his soul like a panorama. This period ends when the
    • itself to the universe, though to be sure, to the spirit-soul part of
    • transition through the soul world has been accomplished, then what we
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • either from the soul aspect or from the physical aspect, for these
    • two, the soul and the physical nature in such a total view, must
    • consciousness. The old Oriental could do that because his soul and
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • out of the soul which we have experienced in a former incarnation,
    • that your soul has gone through previous earth lives, and will go
    • bodily nature, descends from its ancestors; but the souls that
    • these ancestors. In fact the soul has not co-experienced with them on
    • soul has experienced in the spirit-soul world during life between
    • great-great-grandfather. Well, we were then not yet born; our soul
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • wonderful instruments for the expression of his life of soul,
    • physical and etheric bodies, the element of soul and spirit that is
    • experiences of his own soul — then you can also perceive how,
    • when he falls asleep, the astral body carries this element of soul
    • period of sleep holds within itself, in the world of soul and spirit,
    • of voice is produced. The element of spirit and soul however, that
    • by the human ear, what the soul communicates in the flow of speech —
    • soul inherent in speech during the day is taken out into the
    • carries forth the soul-quality of the word during sleep; the Ego is
    • soul-element that pours into speech (speech being in itself so
    • obviously a matter of the life of soul), when we come to the
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • action was not good! This is an expression of the element of soul and
    • Earth, experience a need that the souls of men who are asleep shall
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • established between the human soul and the Hierarchy of the
    • have strength to place the body wholly in the service of the soul, to
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
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  • Title: Lecture: On the Reality of Higher Worlds
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    • great problem concerning the eternal nature of the soul — it is
    • Men of deep feeling, who try to justify their needs of soul and
    • into the depths of the life of soul. They believe that evidence of
    • the eternal significance of the human soul, of the links connecting
    • the soul with the world of Divine Spirit can stream up from the deep
    • soul can concur, cognisant as it is of all the hidden paths of the
    • again because this is necessary for a healthy life of soul. But deep
    • consciousness. Many a mystic unearths from the depths of the soul,
    • him, whereas what he has drawn up from the depths of his soul is
    • present in any healthy life of soul and which forms a boundary
    • faculties slumbering in the soul of which the ordinary consciousness
    • in the same way with respect to the forces of the soul. He places
    • but enters the soul as something quite new. The point of importance
    • sense-experience and that we dwell upon it with our forces of soul.
    • exert the forces of the soul when we dwell upon the picture or idea
    • feel that the powers of our soul are being strengthened and enhanced.
    • however, is the same throughout: the forces of soul, the forces of
    • organ, allowing the formative forces of the soul to express
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • of hope. Let me therefore unfold a few thoughts before your souls.
    • Play, “The Souls' Probation”, can have an idea of how the
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • with consciousness and with perceptive forces in the soul-spiritual
    • asleep, for in both cases the soul-spiritual part is lifted out of
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • the soul-spiritual part is of course contained in the
    • individuality of a human soul such as the one of which we spoke just
    • would lead us too far to speak of the peculiar Karma of a human soul
    • the evolution of humanity in which the souls of men will be able to
    • human souls.
    • and soul through the portal of death, on the battlefields where the
    • only need to direct our souls, as it were, in the mood of prayer
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • into them. The souls of those who will live in physical bodies in the
    • that man receives through the fact that the human soul enters
    • bodies would then still be there, but no souls would be there, filled
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • soul-and-spirit in the spiritual world before he could have come down
    • infinitudes and on the other into depths of the human soul, but it
    • human soul into that world in which the soul is immersed during
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • adequate description either of the cosmos or of the life of soul
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • which was then experienced in the soul as will.
    • would, have said: It is not possible for the soul to live or breathe
    • something that on the one hand is of the nature of soul-and-spirit
    • unity and they perceived how the soul works everywhere in the bodily
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • there is no pre-existent life, that man’s soul is created
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • members constituting human nature. We know that the soul-members of
    • in which the so-called intellectual and understanding soul
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • Of the characteristics pertaining to the intellectual soul, the
    • intellectual soul, into something which we assume to have already
    • no longer so close to the human soul. Everything that thus
    • constitutes the development of the intellectual soul reached its
    • his own self. The human soul of the European peoples indeed passed
    • formerly were those incarnated souls — into the fifth
    • intellect, the thinking, into our consciousness soul. That means a
    • soul enabling man to really permeate, really grasp his ego, first
    • within the consciousness soul; within the evolution of humanity, this
    • temptations and leads man into great soul-dangers and even into
    • soul-spiritually and bodily. A knowledge going in the direction of
    • soul-constitution was different. Man was then awake in a different
    • soul-constitution that no longer allows us to really penetrate
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • longer be seen. But when, in his being of soul, he is moving in the
    • egoism of soul, which impels very many people to anthroposophical
    • life of soul must change in one particular respect if our healthy
    • ego-image is the body, and man calls these mirrored images his soul;
    • behind the soul he perceives the body and uses it as his support.
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • their thinking, to develop a life of soul able to rise to truly free
    • of life, from all props, all crutches in the life of soul. Whenever
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • ministers for their practical work and their care of souls the
    • that in the souls of those who came to me there was the feeling that
    • by forming communities in which heart and soul and spirit work
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • for these serious events with their life, body and soul:
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • birth can never rise up before our soul, the moment of death stands
    • before our soul throughout our life between death and a new birth, if
    • love from him, we allowed his soul to influence us and experienced
    • human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • one. Let us place it clearly before our soul.
    • Souls' Awakening”. Particularly after the World-Midnight, we
    • contemplation. What rises up before our soul in connection with these
    • our soul so that we remain dry and indifferent. They should not be
    • they should, instead, give us a soul-impression of the loftiness and
    • true connection with all the souls that we encountered during
    • souls with whom we were connected during our earthly life and that
    • crossed the portal of death before us, we find these souls, as it
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • soul that really constitutes a kind of triad, which, in the case of
    • outwardly; that is to say, a stage in which the soul really feels its
    • threefold nature and in which the three members of the soul appear
    • these soul-parts separately, in such a way that the “one-ness”
    • was, after all, felt within the soul far less than the
    • the soul was still thought of in connection with the cosmos.
    • experienced within the soul the soul's threefold character —
    • contains a clear consciousness of the soul’s threefold nature.
    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • Europe, a nation that experienced the three parts of the soul
    • separately and felt that the sentient soul was inspired by
    • these ancient seers, felt that the understanding soul was, as it
    • were, a special member of the soul, that receives its forging
    • impulses — or that which forges within the soul and builds it
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • corresponds to the understanding soul. If you read my lecture
    • consciousness-soul was, at that time, experienced as something that
    • the consciousness-soul. Thus, if we speak in accordance with other
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  • Title: Lecture: Awakening to Community - I
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    • in a way they felt in their souls to be in keeping with their dignity
    • drive to satisfy his soul needs in a special community rather than in
    • the surface of his soul from the eternal sources of all humanness.
    • soul's feeling of alienation from conditions existing in the world
    • it carries him to the eternal wellsprings of his soul life, it goes
    • certainly receiving as inner soul training by the time we are six,
    • the soul drama of the anthroposophist, the moral-religious act, there
    • is fused into one indivisible whole in the heart and soul of an
    • such it shapes and colors his whole attitude, the state of soul in
    • single step or with one stroke. So his soul is caught and divided
    • soul attitude and experience that make a man a full-fledged human
    • destiny, should all aim at giving the soul a certain direction of
    • could take place only in our age, the age of the consciousness soul,
    • consciousness soul cannot understand this development. An example was
    • the developmental level of the consciousness soul period. But one can
    • consciousness soul age, and in that case will have no understanding
    • and can escape from it on the soul level only, they become prone to
    • the special nuance of soul experience that I have been describing and
    • tragedy. Soul experience of this kind played a particularly weighty
    • channels from which his innermost soul longed to escape. But he was
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  • Title: Lecture: Perceiving and Remembering
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    • actually within them with his ego and soul being. It is in the daytime, when
    • stirs your soul, and this movement causes your etheric body, purely because
    • from out of and by light the human soul is capable of observing what takes
    • a soul wishing to attain this long and pray for? It might thus address
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • souls which were so intimately associated with the Christ could raise their
    • the light-body, and the sojourning of the soul within this light-body. It is
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • attitude of soul is that which existed in the Mysteries, and it consisted in
    • matter to be understood without first preparing the soul for it —
    • prevalent attitude of soul is that a clever man [and in his own opinion every
    • on all that can only be reached by a soul that has first prepared itself with
    • wanting in our time, but rather that attitude of soul which shows true
    • training lords it even over the tender souls of your children; materialistic
    • teaching than through their whole nature, imbue the children's souls with
    • human soul is not to be found on the path followed by the methods of thought
    • our souls from the whole essence of Spiritual Science and what is to be found
    • all thinking souls, things called into being by this black printers' ink
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • soul not to be able to remember everything all the time? We shall
    • the development of soul and spiritual qualities. If you imagine two
    • into his soul which this free part of the etheric body deals with. So
    • a soul nature is not of much importance for man's life in general.
    • in our consciousness. Then let us see with our soul's eye how it
    • soul. After two, three or at the most four days this has completely
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • with one or another basic soul character of the ego. Certain chronic
    • the point of view of his soul nature. Sometimes, perhaps, just in
    • experiences in his soul when he is habitually working behind a work
    • while. The joy that lends wings to his soul can be called a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • of the possibility of working from out of his soul and spirit, he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • hands, that is, his sentient soul, intellectual soul and
    • consciousness soul disorder and lack of rhythm have entered in. It is
    • soul. Men have freed themselves from external rhythm. By means of
    • soul life in a regulated way from within outwards. We shall learn to
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • that the primary force of the soul, as it goes from incarnation to
    • soul back to the spiritual — man would need only a very short
    • other person also develops in his soul the corresponding bond of
    • planted in our soul remains in it and does not leave it. We are born
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • external connection with the karma our soul has set itself. For as it
    • comes down from the spiritual world our soul is attracted to the kind
    • certain discrepancy between the forces of heredity and what the soul
    • brings with it from the past. Now it all depends on whether the soul
    • vary a great deal in this respect. Some souls have acquired great
    • strength in the course of previous incarnations. A soul of this
    • will not be absolutely suitable. Yet this soul might be strong enough
    • one way or another according to this line of heredity. The soul will
    • forces, but only to a certain extent. The stronger the soul is the
    • impossible for the soul forces to overcome the resistance in the
    • melancholic temperament arises too, because the soul forces are not
    • end — the forces of our soul always encounter a certain
    • described. Thus we see the relationship between what the soul takes
    • let us suppose we are reborn, and when we are twenty our soul feels
    • encountered the person concerned, yet our soul is not capable of
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • animal but out of the group soul. It is very difficult, of course, to
    • make the concept of the group soul convincing for external
    • it to animals as well. A person who really observes the soul knows
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • returns to the group soul and becomes something that only lives on in
    • the animal group soul. It is only in man that the fruits of his
    • animal has a group soul, or we could say a group ego. Its form is
    • we can see the way his particular individual soul forms itself more
    • ‘animal soul’. The group ego of the animal is the
    • breathed into man the nephesh — the animal soul — and man
    • became a living soul. This is often wrongly understood, of course,
    • animal soul, into man, it does not mean He created it at that moment,
    • had previously been in existence outside as group soul and put it
    • living soul, you will also sense the connection this has with
    • admonishing the soul, in laughing and weeping. This accounts for the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Looking back into the ancient past, we see how the human soul and
    • souls, whilst the souls around the Equator were more individual
    • souls, and each human being was much more inside his own body. Thus
    • had, in Lemurian times, the characteristics of group soul beings to
    • their group soul. And if we look at these group souls as souls we
    • will see that they were much more highly developed than the souls
    • actually found them, the group souls around the North Pole. If they
    • wanted to become teachers of those people who were inferior souls and
    • occurred with earth evolution? The best souls of the polar regions
    • bearers of the most advanced human souls developed best in those
    • died out, having to succumb to passions, and the best souls of the
    • of soul, and were a race of little men, and the giant forms who were
    • levels of soul development. All according to the direction in which
    • the souls looked, they found a different possibility for developing
    • that are sheaths for every possible level of soul, from the
    • completely passive Negro soul entirely given up to the outer world of
    • physical existence, to the other levels of passive souls in every
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • welfare of our souls will take care of us, those who do the job, and
    • whose business it is to see that our souls reach Heaven! Nowadays
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • experiences of the soul not experienced through given circumstances
    • And the more he has enriched his soul the greater his capacity to add
    • to it the soul experiences from soul relationships. These become the
    • property of his soul and are stored up within it. All this, however,
  • Title: Between Death and Rebirth: Lecture One
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    • All the forces of the soul must be activated if the essence of
    • the soul need only be duly prepared and revelations will flow from
    • attitudes of soul in earthly life. For karmic adjustments, return
    • the attitude of the soul must be if an adequate conception is to be
    • soul must be involved. But life itself is a process of Becoming, of
    • already has in his heart and in his soul the sense of truth which has
    • will for truth which lies in the depths of his soul unless prejudices
    • their souls. Over the years it has often been possible to indicate
    • content of those worlds should flow into the human soul. But now we
    • are living in an age when the soul need only be receptive and duly
    • flow into it. Individual souls will become more and more receptive
    • can make its way into the soul today from the spiritual worlds.
    • experiences them too if his soul is prepared during his life in the
    • world has often been emphasised, also the fact that when the soul
    • world, the calmer our soul can become, the more all inner
    • the year 1899 such influences on the souls of men must be purely
    • exerted on the souls of men must more and more take effect inwardly.
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • have to apply the deepest, most intimate forces of their souls in
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  • Title: Between Death and Rebirth: Lecture Two
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    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • being is unable to recall what his soul has experienced. There is
    • This happens because as a being of soul-and-spirit, man returns into
    • even without any occult knowledge — to observe the life of soul
    • some capacity for observing what the soul experiences — we
    • the life of soul is always the source and the sum and substance of
    • soul then lacks the forces necessary to sustain its vigour. In order
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • the Mercury sphere with a moral disposition of soul, with the outcome
    • possible degree. A man with a moral quality of soul, who bears within
    • soul. It is important to understand that morality forges our
    • an immoral disposition of soul encloses us as it were in a prison. We
    • with it is mainly dependent upon a religious attitude of soul.
    • the attitude of soul in every individual should incline to
    • materialist and cannot direct his soul to the Eternal, the Divine,
    • souls that we prepare our understanding of and possibility of
    • Chinese, of the Mohammedan, of the Christian, prepare the soul in
    • attracted to those individuals whose souls have been moulded by the
    • of race that is decisive, but what the soul experiences through its
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  • Title: Between Death and Rebirth: Lecture Three
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    • The relation of the soul to the body. Analogy of the plant and its
    • conditions of souls between death and rebirth.
    • soul, the whole stamp of the individual concerned. So what we
    • soul's depths and of which the ‘I’ knows nothing.
    • also produced in our soul, either of sympathy or antipathy. Even
    • happenings are able as it were to open the soul to the spiritual
    • may actually reveal to us wishes or thoughts of souls living between
    • do so, and when the soul abides firmly by this feeling, experiences
    • soul. If you were to observe your dream-life more closely, or the
    • fulfils its task in the real sense only when it permeates the souls
    • soul and body. The habits of thought peculiar to the times tend to
    • make him picture the life of soul as being connected too closely with
    • Now the human soul has just as much and just as little
    • true conception of the independence of the soul. For it would be
    • perfectly possible for this human soul with all its content to make
    • our existence on Earth, for the soul to express itself. But it is
    • to do with the life of the soul than the electric telegraph with its
    • that would enable the soul to express itself.
    • How are we to picture the relation of the human soul to
    • Earth between birth and death, while the soul is living in a physical
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  • Title: Between Death and Rebirth: Lecture Four
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    • from men's own souls. This is the mission of the Earth.
    • attitude and disposition of man's soul when we observe its
    • Even externally it is not difficult to discover what the soul is
    • development. What holds good for the soul now would have been utterly
    • him the immortality of the soul. He would have said: ‘But that
    • is unnecessary to prove the immortality of the soul, because in
    • experienced yesterday, so did souls in the Graeco-Latin epoch still
    • incarnations. This radiated into the souls of men and was a living
    • what the soul experienced in the Egypto-Chaldean epoch from
    • intellect, because what the souls of men experienced in ancient times
    • souls of all of you once harboured the experiences known to men when
    • souls. But it is not possible today to lead souls during the hours of
    • depths of the soul. During sleep at night man experiences the heavens
    • Hence for souls of the present age the right procedure is to raise
    • Anthroposophy! Nothing new is imposed upon souls but what they
    • experienced in earlier epochs is drawn forth. What souls could no
    • the forces of knowledge which lie deep in the souls of men. All human
    • culture have in the depths of their souls the conceptions which
    • attitudes to the world, between that of a human soul incarnated in
    • during the Graeco-Latin epoch, in earthly life too, the soul had a
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  • Title: Between Death and Rebirth: Lecture Five
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    • Angels and resounded in the devout, expectant souls of the shepherds.
    • his soul the teaching which the Buddha gave at that time but which
    • complete dedication in heart and soul, not merely in mind and
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • absolutely unique quality of soul and manner of life of Francis of
    • passage of the human soul through the various regions of the Cosmos
    • of existence the soul of a man has to pass through the planetary
    • planetary spheres. Since the last death, every soul incarnated on the
    • but it will continue if human souls receive the impulse of this
    • because the heavenly bodies are also undergoing evolution, our souls
    • is known to all occultists that the same soul which appeared on Earth
    • personalities who harboured the same soul within them! Nicolas of
    • possible that the same soul which had been on the Earth in Nicolas of
    • geometric aspects? This was possible because a soul who passed
    • any forces that would have inspired souls during physical life to
    • soar into the spiritual worlds. The souls who passed through the Mars
    • without change, if the phase of decline had been prolonged, souls
    • the souls of men that they led to triumph after triumph in the domain
    • the souls of men. But this would have led to the formation of a class
    • fostered and preserved spiritual culture. But the souls belonging to
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  • Title: Between Death and Rebirth: Lecture Six
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    • in the souls of men by increasing understanding of the Christ Impulse
    • consecutive epochs during which the human soul has undergone
    • is already slowly being prepared in the souls of men. The preparation
    • consists in human souls being helped to understand what is now
    • soul during that period would be meaningless. Fundamentally speaking,
  • Title: Between Death and Rebirth: Lecture Seven
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    • Progressive dimness of man's life of soul after death
    • the life of soul men were under the leadership of the Third Hierarchy
    • astral body, the sentient soul, and so on. The evolutionary factors
    • inward, taking hold of the sentient soul and so on, in the
    • very great influence upon man's life of soul between birth and death
    • evolution of souls! The physical bodies which have descended from
    • Adam are the habitations of living souls. These souls had descended
    • human beings had gradually withered away in the soul. Now the life
    • inwardly illumined life of soul; but then this life of soul became
    • dimmer and dimmer, darker and darker. An ever-fading life of soul
    • them that there had been such deterioration in the life of soul in
    • a revitalisation of the life of soul was essential, that something
    • new must radiate into human souls in order that after death there
    • souls of men through the Mystery of Golgotha. You need only read my
    • Mystery of Golgotha into the souls of individuals who develop a
    • descend from Adam, so will the content of their souls in greater and
    • soul and would either have developed a longing only to live outside
    • men's souls.
    • content of man's soul to be carried into the sphere of his ‘I’,
    • his Ego? How did this soul-content differ from what existed before
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  • Title: Between Death and Rebirth: Lecture Eight
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    • destruction in the organism are the precondition of the life of soul.
    • the body of the future earthly existence. When the soul encounters in
    • Vision of spiritual realities gradually lost by human souls in the
    • he is not experiencing the living, invisible soul-life of the
    • been deposited in our living soul-existence, is fixed there. All this
    • in the soul are not the direct, basic elements of its life. The same
    • our memory-pictures continue into our present life of soul. Hence we
    • of developing an inner life of soul. No life of soul as experienced
    • of soul and feel the whole development to be beneficial. Looked at
    • The human soul looks down upon what is thus being
    • life. This is what constitutes the soul's outer world. Notice the
    • by the seer when, as he follows a soul between death and the new
    • birth, this soul begins to be concerned with what is coming into
    • soul itself at this moment experiences a severe shock. The only
    • ‘becoming’, of resurrection. The soul encounters that
    • the ancient Egypto-Chaldean epoch, when our souls, looking out
    • souls of men were deeply affected by this vista and in those times
    • impossible for the soul to see or detect spiritual reality in the
    • forces. A time will come when human souls — and some of those
    • we want to give again to the souls of men something that fertilises
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  • Title: Between Death and Rebirth: Lecture Nine
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    • beings during a soul's life after death can be recognised in
    • have been receptive or antagonistic in our souls to concepts or ideas
    • enabling the higher Hierarchies to be visible to the soul must be
    • one life a man deliberately scorns to develop in his soul any
    • and his soul, after passing through the gate of death, is an easy
    • prey for the Luciferic powers. Lucifer makes straight for such souls.
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • certain respect he is inwardly inadequate, because his soul is tinged
    • only with what can be drawn from his own soul. As in many other
    • backwards and come to the regions through which his soul passed
    • attitude of soul but an attitude based on sheer egoism. They were
    • own self made into God! In the case of many pious souls it becomes
    • have acquired is an egotistic attitude of soul.
    • basic attitude of the soul was that of egotistic mysticism, egotistic
    • investigation to trace them back to times when souls without number
    • death depends upon the inner tendencies of soul acquired here on
    • the seer directs his gaze into the super-sensible world where souls
    • dead we find souls who for a certain length of time in the
    • the seer enquires into why such souls have deserved this destiny, he
    • inner urge of his own soul? This attitude — to think and act
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  • Title: Between Death and Rebirth: Lecture Ten
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    • Reference to the book Theosophy, Chapter III on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • to inner conditions of the soul, whereas in the present
    • the functions of the planetary spheres. Experiences of the soul after
    • images of happenings in the Heavens. The fruits of the soul's
    • it was the birth of the Earth-Soul.
    • the soul after death through the Soul-World. This Soul-World is
    • Soul-Light’ (Seelenlicht), of ‘Active
    • Soul-Force’ (tatige Seelenkraft), and the true
    • Soul-Life’ (das eigentliche Seelenleben). That
    • was how the Soul-World through which the soul has to pass after death
    • was described. Thereafter the soul has to pass through what is
    • given of how the soul, having passed through the gate of death, lays
    • firmament itself. The soul or, let us say, the actual spiritual
    • soul. In the lectures given here during the Winter the descriptions
    • the first period after death the soul has to look back upon what was
    • will, is a period during which the soul's life is still concerned
    • during which the soul feels bound to disengage itself gradually from
    • Earth. In the physical body on Earth the soul has experiences which
    • sense-impressions bring into the soul and then try to realise how
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  • Title: Christ and the Spiritual World: Lecture One
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    • the soul can be brought up against a certain contradiction when it
    • before the soul of anyone who wants to accept in the right sense our
    • up before our souls the whole spiritual situation of humanity at the
    • the souls of men with regard to the life of thought. We find that a
    • evolution — in the souls of that period. What might be called an
    • to bring livingly before one's soul what thinking meant for
    • those men of Greece and Rome; one can call up before one's soul
    • approached the human soul in a quite new way. But if then, after
    • one's soul, one brings clairvoyant perception to bear on this
    • behind our own! Then, if the clairvoyant state of soul is raised to
    • if one could place one's soul in the higher Devachanic world —
    • enclosed island, as it were, in our soul-life — an island shut off from
    • happened which took hold of the innermost being of the soul on the
    • has a quality which sets the soul free, which lays hold of the soul
    • soul, and that one cannot draw from it the power to go out into a
    • soul says to itself — that in this third world lies the true
    • For clairvoyant souls in our time it could be a powerful experience
    • with what they have imparted to the souls of men — you feel
    • period will have great difficulty in understanding it. Our souls are
    • cosmic evolution. They find it a great relief, these souls of today,
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  • Title: Christ and the Spiritual World: Lecture Two
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    • investigator one enters into the souls of men at different periods of
    • can enter into the souls of the great teachers of the ancient Indian
    • We know that the souls of those great teachers were open to cosmic
    • soul of one of these great teachers of ancient India, one must say
    • If we go further and enter into the souls of the old
    • Zarathustrian civilisation, we can say: These souls were certainly
    • an offering. And if we enter into the souls of those who figure in
    • work on the understanding of human souls on Earth, then —
    • strange subconscious regions of human nature and soul-life. As though
    • ordered soul life, entirely opposed to anything chaotic. It draws
    • forth from the soul-life all that can be expressed in clear, lucid,
    • with their psychic products emanating from the chaos of the soul,
    • What really went on in the souls of the Sibyls must be
    • calmness of their souls. Daniel looks like a slight exception, but
    • calm and relaxed in soul, entirely devoted to the world-secrets. In
    • that they are all absorbed in super-earthly things; their souls are
    • soul-forces the message that is to be instilled with all the power of
    • The Prophets are devoted in their souls to the primal
    • what went on in the souls of these Sibyls.
    • their souls the Being of Christ Jesus. One might say that this was
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  • Title: Christ and the Spiritual World: Lecture Three
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    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • have always emphasised that of the soul-element which has come forth
    • which divided itself among single human souls remained behind, and
    • how from the Lemurian Age onwards souls gradually came down from
    • being such that the souls withdrew from the Earth's cosmic
    • those of Ahriman. Thus the souls of men had to enter into bodies
    • about — if, that is, the human souls had come down from
    • quite simple matter for these human souls to come down from their
    • fact they did pursue. If these souls had simply gone on using the
    • influences, the souls descending from the planets would have found no
    • thing happened. A third confusion would have arisen if the souls had
    • were the vital organs. But it was not so with the soul-organs,
    • soul-organs would have become disordered. I mean that willing would
    • it were to a perpetually chaotic use of these soul-organs. They would
    • Now these three soul-powers, thinking, feeling and
    • of his three soul-powers.
    • Help for these soul-forces had to be provided from the
    • spiritual world. And now the soul of that Being who later became the
    • Now I would wish to depict for you this third ensouling
    • projected into his soul — what had happened in primeval times.
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  • Title: Christ and the Spiritual World: Lecture Four
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    • in human souls of all that I described yesterday. These
    • threefold Christ-event in the souls of post-Atlantean mankind. From
    • the highest post-Atlantean epoch up to now, but that what the souls
    • available. And so I shall want to appeal to your souls to understand
    • in human souls by the forces which shone out from the stars; when the
    • his soul. In the Greek tradition, for example, we see Prometheus
    • the soul in the symbolic likeness of a butterfly. The Jahve-god forms
    • substance a living soul into man. So Jahve unites himself through his
    • And now to carry this further, let us try to call up before our souls
    • to look into the prophetic souls of Isaiah, Jeremiah, Hezekiah,
    • fundamentally, to bring a particular soul-force into the forefront of
    • the soul and to drive another soul-force down, as it were, into the
    • that one sees how in the devotion of their souls they are connected
    • which play into their souls from the elemental surroundings of the
    • souls the spirit of the elements and bring it to expression —
    • to suppress everything Pythian in their souls and to cultivate solely
    • proclamations could spring from a temper of soul which corresponds in
    • together with everything that leads the soul into unconscious depths,
    • from the operation of divine forces within the soul, but as
    • connected with subconscious realms of the soul. Let us recall how
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  • Title: Christ and the Spiritual World: Lecture Five
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    • centuries they conjured up from their chaotic soul-life a mixture of
    • wanted to indicate that this peculiar outpouring from the souls of
    • the Sibyls points to a certain power of the human soul which in
    • and the wisdom of the stars worked into the souls of men, harmonising
    • souls of the Sibyls — should never be called good or bad in
    • appeared in the souls of the Sibyls were good and legitimate, but
    • forces that were then intended to prevail in human souls were not
    • soul through the clarity of the Ego. Yesterday we heard how the
    • soul-forces throughout the day, we have to let them sink into nightly
    • the Christ Impulse, but then they sank below the surface of the soul.
    • depths of the soul. The Christ Impulse does not work where there is
    • surface of the soul and rose into consciousness like dreams, so that
    • of the soul in order to bring human soul-forces into a right
    • surface in the soul-life of Europe. Truly, like a stream which has
    • to the surface? That is the question. Where did it lay hold of souls
    • before my soul rose the admonition: “You must first read the
    • made of it in one's own soul under the influence of forces
    • should work in his soul as a picture, so that from this picture of
    • to produce an after — effect in his soul.
    • soul: a picture shown to me while I was trying to accompany Parsifal
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  • Title: Christ and the Spiritual World: Lecture Six
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    • gradually to the seeker's soul. I have not withheld the various
    • called the result of research is given to the soul from out of the
    • of the soul — the date of the Easter festival was established.
    • soul-life. Yesterday we said that the force which emerged in the
    • in the depths of his soul?
    • devoted their souls to the elements, they absorbed a good influence
    • of soul-life. I want to touch on a manifestation to which I called
    • emerge more and more from the subconscious depths of the soul. We can
    • of the human soul, the Sibylline power of the Maid of Orleans is
    • materialist wants us to believe, but also with a soul. He knew this
    • Impulse has been received by the Earth-soul into its aura, and so a
    • man whose soul feels imbued with the Earth's aura, and with the
    • earth must have a soul. The earth is an animal.” [He does not
    • its respirations. The soul of the earth seems to be a kind of flame;
    • firmament is imprinted by God in the soul of the earth.
    • in the earth. The soul is in the centre of the earth; it sends out
    • is with the soul of the earth, so is it with the soul of man. All
    • mathematical ideas and proofs, for example, are created by the soul
    • the soul-powers of men. They stir up emotions and passions of all
    • universal harmony. And all the planets are ensouled.
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  • Title: Perception of the Nature of Thought
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    • evolution depends on the fact that human souls, for instance, who
    • his soul, but thought is revealed to him just as external sound or
    • Entelechy, what he gives as the members of the human soul nature —
    • soul, an impulse had to come that seized its inmost part, an impulse
    • period when the human soul began to say: “Yes, it is actually
    • Sentient soul
    • Intellectual or Mind soul
    • Consciousness soul
    • the intellectual or mind-soul in ancient Greece — was still a
    • soul, in fact by the sentient, the astral, body. It still clung to
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • for we have the free thoughts ruling in the consciousness soul.
    • —Consciousness soul! The magnificent example of how free
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • forces in the sentient soul, in the intellectual soul etc. Through
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • sentient body, and sentient soul — in cooperation with Spirits
    • nature, in soul-life, but only the spirit that exists in the form of
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • receive the happenings in the universe into the realm of soul, and
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • Saturn he owes all the impulses of soul and spirit he can receive
    • the form of thoughts. Mars is constantly blurting out to the souls in
    • Earth. If with the eyes of soul we are able to glimpse the mysteries
    • of Venus, the whole Earth with its secrets of the life of soul is
    • of their souls without it being reflected back again by Venus. Venus
    • people. A language is deepened, imbued with the quality of soul,
    • language tends to become superficial, poor in qualities of soul, when
    • is connected more with the life of soul and spirit and comes to
    • spirit and soul. In that realm it is the power which imbues with
  • Title: Lecture: The Problem of Destiny
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    • and faculties — this applies particularly to the soul
    • [“Man's Soul and Body
    • connection with the souls who have remained behind, a more intimate
    • required by karma. He brings it about while the souls who are
    • experiences through which he has passed are now contained in the soul
    • souls who are closely related with us must be looked upon altogether
    • upon our soul-experiences than here upon the earth, although there
    • the environing world which are produced in the soul through thought
    • development of the human soul. Most people, particularly those who
    • human soul-life was exactly the same as now. This is quite wrong. The
    • more intimate side of soul-life has undergone a change, its character
    • so very long ago the souls of men possessed a more atavistic and
    • soul had not reached its present stage of development. For the
    • characteristic of human souls to pass through the portal of death in
    • overcomes death in this soul-manner and that it penetrates into life.
    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • the souls who are penetrated with the spirit, souls who have passed
    • spiritual science should be taken up and digested by human souls, not
    • only for the welfare of individual human souls, but also for the
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • to us — what has already come before our souls during these
    • say, our soul's interest in the surrounding world which makes itself
    • Moreover, these relationships must have affected his soul — the
    • soul of the one who is still living here — deeply enough for
    • portion of our own soul's experience. Only one who is spiritually
    • spiritual training can prepare his soul to read in the aforesaid
    • These moods of soul,
    • that we become unfree because our soul constantly receives influences
    • no less than to the element: world, is the soul world —
    • world-of-soul (let us call it the soul world for the present;
    • the beings of the soul world. We are such beings at that time, and
    • beings of the soul world are our immediate environment. True, we are
    • have now called the world-of-soul. It is with the beings of the soul
    • straight into our astral body — out of this world-of-soul which
    • You will understand the character of such an influence from the soul
    • bear in his soul even more than mere interest or sympathy is able to
    • are now calling the world-of-soul are quite differently related to
    • does not see what is living in our souls. For it is really living
    • dependent, in his soul, on personal feelings of sympathy or
    • themselves into our souls, or, if they must do so, in one way or
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • insight into the fact that within the physical-soul-spiritual
    • upon man opening his heart and soul to what thus seeks entry, through
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • head in what their soul brings to light.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • soul, the moment of death stands before our soul throughout our life
    • allowed his soul to influence us and experienced all this inwardly.
    • powerful experience for the human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • before our soul.
    • Mystery Plays, in The Soul's Awakening. Particularly after
    • a physical-sensory contemplation. What rises up before our soul in
    • should not approach our soul so that we remain dry and indifferent.
    • soul-impression of the loftiness and greatness of the
    • connection with all the souls that we encountered during our earthly
    • life. They rise up again before our spiritual eye. The souls with
    • portal of death before us, we find these souls, as it were. The
    • but we may use it here to define that living way in which souls
    • approach other souls. This ‘finding’ of the souls that
    • have crossed the portal of death and encounter the souls that have
    • there is that particular soul. We can feel it, we know that it is
    • must gradually build up. You may have an idea of the soul's
    • the soul whom you encounter. You realize, as it were: ‘I am
    • now facing a soul — what soul is it? It is the soul ...’
    • (and this knowledge rises out of your own soul) ‘towards whom
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • ourselves touched by the great spiritual world, because souls who
    • Spiritual Science that, for us, the souls who have left the physical
    • in this moment, as we draw nearer to the souls of the so-called dead,
    • themselves upon our soul where it seeks to look across the threshold
    • soul. And you will perhaps understand that many of the words spoken
    • through my own soul in the course of the year, since we last saw one
    • death; so that in our work we quite certainly do not lose those souls
    • And just among such souls there are such faithful fellow-worker that
    • connection with the disembodied souls who have reached an
    • course, just when the human being, by means of his opened soul,
    • added something to your soul which you did not possess before a new
    • the fact that something remains in our soul as a result, as a
    • Just as the human soul entering existence through birth
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • several Folk-souls of humanity, should for once be spoken of quite
    • addressed to the Folk-souls; ‘Know yourselves as Folk-souls’.
    • it that is still referred to here and there as the soul or spirit of
    • Sentient-soul, the lowest member in which the ‘ I ’
    • has worked, the Intellectual-soul or Mind-soul, and the
    • Spiritual-soul; so that we may say to-day: of that which we are
    • sentient-soul.
    • Just as the sentient-soul stands in a certain
    • relationship to the sentient body, so does the intellectual-soul or
    • mind-soul to the etheric or life-body, so that the intellectual-soul
    • or mind-soul is a feeble prototype of what the Life-spirit or Budhi
    • prototype; and that which is to be found in the spiritual-soul is in
    • the Sentient-soul,
    • the Intellectual-soul,
    • the Spiritual-soul.
    • working out the higher members, after the sentient-soul, the
    • intellectual and spiritual souls have served as a preparation. We see
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • body from out of the very inmost part of their soul.
    • worked through by spiritual soul-forces, and the physical piece of
    • Archangels, the Folksouls, take place in this etheric body which
    • intimate way upon the several human souls in this interweaving into
    • from their own ‘ I ’, from their soul
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • say, easily enter into the soul of each one, because each one will be
    • a Folk-soul. If we wish to throw light upon the present inner being
    • The sentient-soul, which is, as it were, the lowest
    • The Intellectual-soul or Mind-soul, the central member,
    • The Spiritual-soul, the highest member of the inner
    • In the spiritual-soul is first to be found that which is
    • sentient-soul as well as in the intellectual-soul or mind-soul, and
    • in the spiritual-soul.
    • In the sentient-soul the ‘ I ’ is
    • sentient-soul, therefore, he is thus far given up to all his desires
    • call the sentient-soul. It first works itself out and begins to
    • appear in the intellectual-soul or mind-soul, and only becomes quite
    • apparent in the spiritual-soul.
    • still not what meets us as the actual human inner being or soul. The
    • soul, the inner part of man; consists of three modifications of the
    • astral body the sentient-soul is a sort of instrument, in the etheric
    • body the intellectual-soul or mind-soul, and in the physical body the
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • manifestations of a spiritual world work into his soul. The first
    • earth, a quality of the soul, namely, that of the old Indians, is
    • man is compelled to reflect upon his own soul-nature, and why on the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • characters of the several Folk-souls, we shall have to make use of
    • in the human soul. In the third hierarchy, we have those forces of
    • being, his soul, you have there, willing, feeling, thinking; and
    • the actual soul-world of man then unfolds. As to how these
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • polarity, if we wish to understand the depths of the Folk-souls.
    • his soul he still had the Great Spirit. His speech has been preserved
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • the Folk-souls whom we designate as Archangels ascend to a higher
    • Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
    • small peoples were guided by their Folk-souls and, without troubling
    • Folk-souls, have greater or less inclination towards this
    • culture and the various Folk-souls to appear in our fifth age. It
    • of the Scandinavian Folk-soul. Hence also the great significance
    • Folk-soul, we shall endeavor to enter into an esoteric study of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
    • them, the Angels, the Folk-souls or Archangels, and Spirits of the
    • of dim clairvoyance, during which time he developed a richer soul
    • the soul of man was different too. He could not yet even distinguish
    • soul-developments took place. There were peoples who, during their
    • soul-life, which no longer showed any of those conditions that were
    • human souls, and their exertions to lift them out of their old dim
    • All that had been accomplished in their souls, their astral and
    • They awoke when their souls already possessed a very high degree of
    • soul-capacities of the Western peoples.
    • how the Angels and Archangels had taken part in their soul-life which
    • Archangels, both normal and abnormal, played a part in the human soul
    • souls as a mighty memory-picture. Now memory is much clearer, it has
    • or impulse of the Angels and Archangels on the human soul was among
    • was in more subordinate soul-forces.
    • the Angels and Archangels in the human souls did not exist as a
    • their souls.
    • the soul, remember something they had gone through formerly. This the
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • Indian civilization had to some extent gone through a rich soul
    • soul development had already been acquired.
    • say, have passed through the whole of this soul development in a
    • saw how the divine spiritual powers worked into their souls. You
    • to a certain height within the human soul-power may exist for a long
    • culture represents a soul which reached a high degree of the
    • to the whole world; and the Guiding Folk-soul had, and still has, the
    • which he came forth. Balder's vision will be able to ensoul him
    • the human soul when man is again able to see into the spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • of the Germanic Scandinavian Folk-soul, and from the results of our
    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • as the emerging from a kind of group-soul. The Germanic Scandinavian
    • still felt himself attached to a group-soul, belonging to a whole
    • the tribe, with that which dwelt in the group-soul. To this
    • group-soul was given the name Sif. That is the name of the spouse of
    • veiled and hidden. Occultly, however, Sif signifies the group-soul of
    • European Mysteries. The progressive Folk-souls are, as they progress,
    • was still united to the group-soul nature, and yet the Celtic element
    • most varied Folk-souls and Folkspirits were able to fertilize
    • development of the inner soul forces, without his ‘ I ’
    • Indian, with completely developed soul-forces, with soul-forces
    • possible because the Indian Folk-soul had evolved to high degree
    • The Persian Folk-soul had not progressed so far as this,
    • culture. That part of man which we describe as the Sentient Soul was
    • Egyptian-Chaldæan culture as working in the Sentient Soul. The
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • the descent of those human souls who, in primeval times, before the
    • Saturn, Jupiter, Mars, Venus, and Mercury souls then descended; as
    • souls could be perceived by the old clairvoyance of the Atlantean
    • expression of souls descending out of the spiritual surroundings, out
    • by the human souls coming down from the planetary spheres.
    • memory kept alive of this union of the spiritual soul-nature which
    • his gradually evolving soul the workings of this old divine vision,
    • Scandinavian felt in his soul something of the arrival of a god who
    • poured into the human souls all that those souls required to enable
    • soul-forces, which then can carry into the physical plane what had
    • between day-waking and night-sleeping. Just as the human soul during
    • through clairvoyant perception of that which may grow up in a soul
    • they are presented to the untrained soul. But that which is given in
    • when other forces have meanwhile been at work upon the human soul.
    • When this human soul gazes out into the new world, with
    • educated the soul. If it were able to do so, all the opposing forces
    • the human soul will have gone through a new development. All the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • organism, out of his body and soul, pictures such as arose in ancient,
    • the spiritual substance once derived from matter no longer ensouls him. His
    • Human beings are coming to a point when their development of body and soul will
    • in body and in soul until the 33rd year of life. Today this development is
    • dealing with the time when the human souls ascended to the planets and
    • of soul were drawn into the realm of earth-existence — since the end of the
    • evolution. For his being of soul-and-spirit can only be inwardly stimulated
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • soul at the present time. In its fundamental nature, spiritual science
    • desires to be nothing else than something for the life of soul and
    • something which has nothing to do with the soul-forces of man in so
    • spirit and soul; they have nothing to do with changes in the body, nor
    • whole inner life of the soul becomes changed. Something happens which
    • changes this soul-life into something else, which I will once more make
    • can. By means of the soul-exercises undertaken and carried out by the
    • mere assertion to say that the soul and spirit do not cease to be
    • soul-experiences, but the discovery of a different consciousness from
    • man which does not act through the outer body, which is of a soul and
    • spirit and soul must be learned from facts belonging to the spirit and
    • soul; then we know that in the living thought, which is apprehended by
    • views, is called the transmigration of souls, but with something which
    • our soul and spirit through treating thought and will in the manner
    • never happen which does so in a diseased soul-life. For what is the
    • characteristic feature of an abnormal or diseased soul-life? If some
    • observing an abnormal and unhealthy condition of soul, “The
    • healthy condition of soul is present at the same time as this,”
    • from out of ordinary normal soul-life, but by the side of
    • his normal soul-functions and his ordinary intellect, which remains
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • an activity of soul with the procedure he adopted in his artistic
    • into this quite different attitude of soul. I will put it in the
    • our soul; we know that we have worked to acquire them. They have, as
    • it were, been born from our own life of soul, they have arisen out of
    • inmost soul to the Upper Gods was being inscribed into an outer
    • which the soul desired to send upwards to the Gods as an offering for
    • This was the basic mood of soul
    • unite himself with the wide expanse but turns his life of soul
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • with the strength that will come to your souls when you feel with all
  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • repeating themselves, and begin to believe that the souls of human
    • significance lies in the new experiences which souls were unable to
    • successive epoch differs from the earlier one and human souls have
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • Greeks because something lived in their souls which did not come to
    • at a different epoch of humanity when the soul was more closely
    • they could feel and experience how the organic and the soul were
    • their mood of soul which flowered within them. Even what survives to
    • a statue of Zeus, for instance, his soul was permeated with a sort of
    • appropriate form. He put his soul into matter. It is natural that at
    • soul. Greek sculpture in general expresses what lies within the soul.
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • muscular tension the activity of the soul in our organism, and the
    • soul is attuned to their experience. This withdrawing, and this
    • their purpose is to make us feel something of a world of soul. Around
    • soul towards it. Yet this work of art does not belong to the same
    • the moment when the soul becomes aware of its task, and that moment
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • attitude is not the outcome of strength, but of weakness of the soul.
    • Our real task is to strengthen the soul by permeating it with the
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • soul. And the farther back we go in the history of the evolution of
    • able to descend so far into the depths of his soul that he there
    • order to be linked with the spirit-and-soul of the Cosmos are stifled
    • life of the human spirit-and-soul in such a way that a great deal is
    • allowing the forces of the soul to weaken and to withdraw from modern
    • for effort, really strenuous effort on the part of the human soul.
    • soul if any real headway is to be made. “Well-meaning”
    • activity should be demanded of the soul; that Spiritual Science
    • activity of the soul. What Spiritual Science has to offer must be
    • activity and effort of the soul. We know well that many people are
    • can speak to those forces in the human soul which in ordinary daily
    • right way is to strive with activity of soul to follow and master the
    • soul. He may tear himself away from modern life, but modern
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • still lay in the nature of the human soul in all the peoples of
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • can this be said to be the whole reality? Why should souls living in
    • conditions? The forces which these souls bring over with them from
    • say to ourselves that in the men of the present age souls are
    • these souls, we are not necessarily led back through the generations
    • I have said before that many souls living at the present time were
    • souls are now incarnated in Middle Europe. This is a perfectly
    • correct statement but it applies only to a certain number of souls.
    • this brings us to the question: Where were the souls of the greater
    • the fact emerges that we are here concerned with souls whose life in
    • souls incarnated at the time of these conquests in bodies of the
    • souls which expressed itself in a universal, pantheistic form of
    • try to understand this mood of soul and altogether get rid of the
    • Broadly speaking, the souls once living in those exterminated Indian
    • were souls who had had no contact with Christianity in former
    • incarnations and because of this it follows that the souls of a large
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • Europe and in Northern Africa. And of these two categories of souls,
    • is to observe how the souls of men express themselves in our present
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  • Title: Lecture: Morality and Karma
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    • feeling of envy. Consequently the souls of the simplest people and
    • the souls of highly developed men have an instinctive repugnance
    • Compassion is a fundamental element in the soul life which we share
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer is a power that tempts the human soul by drawing it down
    • discovers that his soul is filled with envy, he begins to fight
    • the way in which Lucifer and Ahriman work within the human soul.
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • try to penetrate into his soul with love and devotion. Falsehood must
    • ourselves lovingly in his soul, with a real understanding for his
    • person's soul, in spite of his failings. In this case, too, the
    • result may be a good one or a bad one, but the effect upon the soul
    • other soul; it dissolves Karma, smoothens it and eliminates it.
    • qualities and by immersing himself lovingly in his soul, may be sure
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • one spoke of the unutterable name of God in the soul, a name which
    • that today people are chiefly interested in the soul's life
    • the soul after death. I have also told you that it is now necessary
    • to take an interest in the life of the soul from birth onwards
    • soul-spiritual existence, with the same longing and the same interest
    • promises he makes for the soul's life after death, the more
    • weaving spiritual life of the soul which manifests itself so
    • years ago, it would have stirred the souls so much that they would
    • Today nothing penetrates into the human souls, but rebounds, as it
    • are now taken as sensational facts. They do not shake the human souls
    • because the human souls are only filled by interests which appeal to
    • of East and West; a religious renewal will come when human souls will
    • the world. If we raise our soul's eye with understanding to
    • attune our soul for the comprehension of something higher and more
    • in human destiny extending over wide spaces do we attune our soul for
    • in which the human soul can still be shaped and molded; they are
    • desirable; namely, that in the present time even the souls of women
    • time, so the past and the present exist in the human soul and send
    • things to come, live in our soul, we are filled by a new feeling,
    • Only if we develop this mood in our soul, will we acquire the
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • previous lectures. When the human soul unfolds in the way which I
    • soul follows, as it were, the path leading from the physical into
    • the spiritual world. When the soul progresses in its development,
    • body with our soul being. It is therefore not correct to say that
    • physical world; with his soul he belongs to the soul world; with
    • What is the essential difference between these four soul
    • penetrate into the essence of these four soul activities, and
    • that lives in memory is the oldest, the old man among our soul
    • remains behind in the soul, in the same way in which something of
    • might say, an organic connection of inner soul activities which
    • were impressed on our soul's being in the course of development.
    • soul had, almost through natural meditation, passed through a
    • souls of certain people who have passed through an inner
    • thus rises up before our soul in spiritual-scientific research,
    • innermost depths of our soul. Life on earth should not be looked
    • to deepen our soul and immerse it in spiritual feelings, in
    • if souls, spirit-consciously direct
  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • of this chaos, individual souls will emerge who will have a very
    • been developing in one's soul since childhood, and comes
    • weight on the soul. It is here that the inability of natural science
    • depths of the soul. For if one does not face honestly the fact that
    • natural science and directs his soul's gaze upon his own
    • physical body, but what I have to do is to prefigure them in my soul.
    • And by developing the consciousness-soul now, I am preparing myself
    • but I have to bring it into my consciousness-soul. As man, I must
    • just out of what matures in human souls as a result of modern
    • souls. In the next decades, even before we reach the middle of the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • will arise out of the harmony of men's souls, and out of their
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge without its affecting him in his innermost soul. Here we
    • much as take one step upon it without heart and soul being directly
    • life of man — the life he had as a being of soul and spirit in
    • immortal soul, finding our way to what we shall experience in the
    • into the flesh and blood of his soul, developing in him an
    • higher man, the man of soul and spirit. Spiritual knowledge leads
    • hearts and souls: impulses of which, however, we cannot say that they
    • speak — lose ourselves in our body; soul and spirit are
    • that we carry in our soul are there as a result of earlier lives on
    • form, as it were, a garment for our souls, has in it no moral
    • himself up to error he becomes a cripple in soul and spirit.
    • death, then there is no longer anything to prevent our soul and
    • as soul and spirit, are strong and well-developed, or crippled and
    • a harmonious soul-and-spirit nature, to form the new body in perfect
    • knowledge with real warmth of soul, then it will afford them the same
    • of his soul. Such an experience is, however, in large measure denied
    • activity of soul, and takes but a few first steps towards an
    • “Make not yourself a cripple in soul and spirit!” For not
    • eternal man, the soul and spirit of our being.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Destitution of Soul in Modern Times ..., or
    • Human Relations in the Age of the Spiritual Soul.
    • CAN THE DESTITUTION OF SOUL IN MODERN TIMES BE OVERCOME? —
    • pre-eminently the so-called intellectual soul through external
    • culture and work and that cultivation of the consciousness soul is
    • our present task. What does the cultivation of the consciousness soul
    • order that the consciousness soul may be brought to expression,
    • development of the consciousness soul.
    • sufficiently understood. In their soul-life the Greeks and Romans
    • consciousness soul to develop something far more detached, more
    • intellectual soul or mind soul. Through the consciousness soul man is
    • of the consciousness soul is the urge towards an isolated life,
    • Now the self-contained consciousness soul can only
    • development of the consciousness soul, the moving factor between
    • incarnations strike upwards. The consciousness soul can only
    • whereas the intellectual and mind soul develops more through
    • the consciousness soul could not develop, and people would have to
    • consciousness soul — would not be able to develop either.
    • because we are living in the age of the consciousness soul, as
    • limits, harmoniously together? For through their group soul, the soul
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • spirit-soul content in the external world then we add something to it in
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • so those men of old beheld realities of spirit and soul in external
    • objects. For them it was as natural to see spirit-soul entities as it is
    • this way he was drawn with his whole soul into the breath.
    • when combined with the air. As a consequence, he also experienced a soul
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • through them. The soul, with enhanced feeling of selfhood, is transported
    • changed process of breathing in which the soul, as it were, dived down
    • he was living between birth and death into a world of spirit and soul.
    • other hand, pass out of the physical body with our soul and unite
    • remember what he was, within a soul-spiritual environment, before he
    • his spirit-soul nature drew out of his organism.
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • development of the soul and the development of the body continued until
    • the development of soul and of body up to the fiftieth year of life, in
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • parallelism between soul-and-spirit development and physical development
    • were now here for the human soul; they needed only to be perceived.
    • from the depths of his own soul.
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • with the other thought which I have indicated. For the soul of man should
    • hearts and souls and enter into our consciousness.
  • Title: Agriculture Course: Lecture 1
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    • spiritual atmosphere. I know that the atmosphere of soul and spirit
  • Title: Agriculture Course: Lecture 2
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    • human soul itself — with the ending of Kali Yuga in the
  • Title: Agriculture Course: Lecture 3
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    • nitrogen is so essential to the life of the soul. For the soul itself
    • of plants. The plant as it stands before us in the soul has only a
    • of the soul still has its bodily counterpart. Albeit this is delicate
    • Stegemann. I mean this working-together of the soul and Spirit in us,
  • Title: Agriculture Course: Lecture 7
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    • our souls most clearly. Through the flying world of insects, we may
  • Title: Lecture: The Significance of the Mass
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    • and the Divine Division, he then experienced in the soul
    • was born. The pupil was now an awakened soul. In
    • resolve to be embodied a second time.” The soul must
  • Title: Lecture: The Universe
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    • upon his real, inner soul-spiritual being, as it existed
  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • number of souls who were faithful and devoted followers of Christianity
    • what gradually began to live in the souls of the Templars.
    • and existence, these souls were, in a sense, to forget their connection with
    • consciousness of how in their own soul there dwelt, in the words of Paul,
    • what lived in the souls of these men, who might never waver in their duty,
    • consciously in the souls of the Knights Templar should be in harmony with
    • being. It becomes objective — it is not merely within his own soul, but
    • it comes about that an experience of the soul is not simply there for the
    • souls of the Templars had however at the same time achieved something else.
    • forth the souls of the Templars, so that these souls, apart from the body,
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • and deep experiences were then undergone, and not for the individual soul
    • knew many of the secrets of the human soul. And so it came about that
    • souls of the Templars should be torn out of the individuality of the Templars
    • Golgotha, forgot how with their soul they were living in the spiritual and
    • over our own soul. But, at the same time, without criticizing the spiritual
    • widely over the soul and spirit of Man and over all his social life and has
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  • Title: Paths to Knowledge of Higher Worlds
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    • which can be drawn out of every human soul, forces which transcend
    • experiences with the contents of our soul.
    • that the same applies to the forces of the soul. When certain
    • What particular result can the human soul gain through mathematics?
    • The result that everything which confronts the soul through
    • the whole life of our soul, with all our power of concentration. Our
    • outside the soul. Our cognitive power can only act freely when we
    • completely claims the attention of our soul, in the same way in which
    • kinds of pathological conditions of the soul. But those who earnestly
    • consciousness as an inner soul-development.
    • sets before the soul a kind of thought-organism. When we have a
    • health and a sound development of soul-life, a very great deal
    • human soul is to live in a sound condition. This applies to the
    • imaginative experience can be impressed on the soul like any other
    • the human soul, and we should not think that any results can be
    • not merely set before us the ordinary thinking life of the soul, but
    • soul.
    • of formative forces, which represents on the one hand a soul-element,
    • and on the other, a condensed, intensified soul-element which works
    • are thus led to a deeper knowledge of the soul and also to a deeper
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  • Title: Errors in Spiritual Investigation
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    • through which activity of the soul, through which confusion of the
    • soul, man can fall into untruth on the path of spiritual
    • qualities of the soul life in a higher stage come to be of even
    • through a certain inner cultivation, evolution, of his soul, can
    • starting point from ordinary soul development, from what is right and
    • this starting point, by taking into the soul those mental processes
    • other exercises, can the soul ascend again to an observation of the
    • the soul life of the spiritual investigator before he begins his
    • in the soul, that readily judges in an arbitrary way, that represents
    • in the soul a certain unsound logic, leads also to the development of
    • the moral mood of soul. The moral ability, the moral force, is as
    • be noted, however, that in the stage of soul development referred to
    • impairment of the ordinary behavior of soul in everyday life, is like
    • you will find special practices for the soul through
    • exist in the soul but that slumber in ordinary life and must be
    • the soul, forces that are weak or not at all developed in ordinary
    • concentrating his whole life of soul on individual mental
    • forth these forces resting in the depths of his soul. First, a
    • quality that is always present in the soul but that in ordinary life
    • other slumbering qualities in the depths of the soul; spiritual
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • vegetation of the soul, and animalisation of the body will
    • vegetation of the soul, and animalisation of the body will
    • whatever function it has within his soul. And
    • view is nevertheless no longer appropriate for the real soul needs of
    • external body, on the one hand, and the soul experiences of thinking,
    • ordinary consciousness but takes the development of his soul into his
    • into an object of self-education. Thus the development of soul
    • man's inner soul nature. In ordinary life our thinking or visualising
    • life of soul has undergone a change. A similar change takes place in
    • For as our soul development progresses by means of this active
    • soul is active our head is constantly in a state of partial dying. We
    • thought our ego filled our soul being through and through, but now it
    • overcome this phenomenon is to have other soul exercises going
    • decade; that his soul constitution is changing. But he does not
    • take this development of his soul constitution in hand. This,
    • soul. I have called it the astral body in my books, though
    • that it is this ‘soul body,’ if I may call it that, that
    • is the soul and spirit entity underlying all the bodily
    • mentioned. We then discover this soul body to be a higher member of
    • find, however, that we cannot experience this soul body in
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • and ponders over it to a certain extent within his soul.
    • but with soul and spirit, so that we speak also of a
    • soul-and-spirit part of our so-called lifeless inorganic,
    • evoke in our souls the conception that the whole Earth has
    • the consciousness-soul is unfolding, that this was preceded by that
    • of the unfolding of the rational or intellectual-soul, which was
    • again preceded by the cycle in which the sentient soul was developed,
    • spiritual or consciousness-soul, and through that of the Spirit-Self,
    • The consciousness-soul (since 1923 translated by Dr.
    • Steiner as the spiritual-soul) is principally developed at the
    • Earth was such, that our soul experienced a contact of its
    • thousands of years ago, did our soul intermingle with our astral
    • body. At that time our soul was one, in its consciousness, with the
    • cosmic New Year of our Earth took place. Our Soul-consciousness then
    • At that time when our inner soul-consciousness passed
    • field of wisdom six thousand years before our era, when his soul was
    • the mingling of our soul-consciousness with our astral
    • another: between one intermingling of the human soul with the Astral
    • World-Soul, and another.
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  • Title: On the Duty of Clear, Sound Thinking
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    • depths of our souls, mysteries far removed from the outer world; so,
    • souls.
    • only of such duties before our souls may perhaps be fitting at this
    • soul by the thing. Man can but arrive at the ‘results’ of
    • world that act on the senses of the soul. That which was at first
    • his soul by way of his senses. Certainly there is nothing very
    • things enter our souls and group themselves, while without, the
    • more than interested in the matter, but we must bear in our souls
    • of our soul, if we wish to discover in ourselves how dependent we are
    • souls is that we may be enkindled and inspired by the great interests
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • are capable of flowing through the souls of the peoples of the Earth. In
    • Riddles of the Soul,
    • thought that the whole being of Spirit and soul in man is based upon
    • science that the life of Spirit and soul runs parallel with the life
    • In his nature of soul and Spirit, man is also
    • soul, the thinking, ideation and perception directed to external
    • of man's nature of soul and Spirit. These three members correspond to
    • devotion into his heart and soul, however deeply oriental mysticism
    • forth from the soul and the thought of the really creative peoples of
    • Spirit and speak with such intensity to our souls, if we respond to
    • fruits, just as it does in the Spirit and soul of the man of the
    • expressed, in their case, in the life of soul and
    • taught their pupils of the higher life of soul is highly
    • dint of inner discipline of soul, by dint of education. He used the
    • his breathing according to the laws of Spirit and soul so that it may
    • human soul and the Divine. If man's nature is to be complete, he must
    • of the connection between the human soul and the Divine. The oriental
    • of soul in a region where the soul does not dwell. Here lies the
    • Westerner may fall into soul-emptiness as he strives to transcend the
    • that the origin of his soul is cosmic, that indeed he could not exist
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • realised through Feeling by thousands upon thousands of souls
    • And ever since then, if the eye of the soul has been opened
    • that only those who with their whole soul are willing to
    • organism enshrining man, an organism whose soul is
    • able to kindle the true mood of Christmas in our souls. And
    • hour we will bring a picture before our souls of what men on
    • begin with to the times when our souls were incarnated in
    • to man's eyes of soul in old Atlantis. But in Atlantean times
    • whence man had come forth in the age of Lemuria. Our souls
    • divine-spiritual Beings above him, surged through his soul.
    • to them that all souls would at some future time see and
    • there lived in the soul of every Indian something that can be
    • called a dim remembrance of what the soul had once
    • been lost, that the soul could establish no close
    • maya, illusion, unreality. Nor could souls have endured such
    • human soul has not reached the stage where it can unfold the
    • find such bliss in the physical world, souls entered a
    • mysteries. The sight of these pictures can fill the soul with
    • been able to say to those souls? They could have told them of
    • souls could not share the Feeling which made a man of
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  • Title: Lecture: Some Characteristics of To-day
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    • the hearts and souls of those taking part. Though this or that event
    • to-day, we find that the souls entering the world through birth bear
    • these souls there lives — though it is quite unconscious, of
    • course — a “reluctance” to enter life. Souls
    • their physical bodies and taking their souls into the spiritual
    • world. These souls still bear within them the effects of all they
    • gates of death human souls appear, on the whole, as the after-effects
    • souls meet those who are about to descend into a physical body. (This
    • them.) This meeting between those souls who have just passed through
    • give the descending souls some idea of what they will encounter here.
    • must be clear to every soul that is really awake. Consider the
    • inwardness of soul.
    • opponents except inner comfort and laziness of soul. People cannot
    • rouse themselves to bring the inner forces of their souls to meet the
    • spiritual science and belong to the same region of soul as artistic
    • the thoughts, the inner impulses of soul that were carried over into
    • necessary to overcome these old forms, re-modelling one's whole soul
    • revolution of the soul. This means throwing off one's absorption in
    • to undertake the inner transformation of his soul.
    • fact deeply upon our souls when we have learnt to know this
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • Intuition. Each soul must ask himself this significant question,
    • Let us consider what the soul
    • power of the human soul and spirit, then we must come to the
    • innermost condition of the human heart and soul. Such an inner
    • surface of the soul-life, as a theoretic world-conception. It sinks
    • soul must lead in the very near future. An answer will never be found
    • knowledge gives the soul a conscious content in the same way as our
    • ordinary memory is brought about in a purely soul-spiritual way
    • Inspiration, we must not only practise in a soul-spiritual way the
    • work in such a way that the spirit-soul also practises forgetting, to
    • thinking itself can be perceived as an inner soul content. But what
    • intuition enters the soul through the higher way of knowledge. Then a
    • process of breathing and feeling. When the soul-feeling events unite
    • soul. And as we survey this second element in man, it will certainly
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • soul product, obtained from super-sensible knowledge, from something
    • appears as soul-willing is connected with the up-building processes,
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Atlantean catastrophe the experiences of the human soul were entirely
    • that in the times directly after the Atlantean catastrophe, souls were
    • souls of men. Delicate feelings of sympathy will be aroused by
    • in the human soul and it can be said that all these aptitudes or
    • soul is connected with Higher Devachan. Hence we can also say:
    • penetrate into and take effect in the human soul; in the sixth epoch
    • into the soul; and in the seventh, the forces of Higher Devachan will
    • influence upon the soul of man. That is why Greek culture was able to
    • epoch which will last until the fourth millennium, souls will
    • what will be the characteristic qualities of the soul in future
    • morality are practically separate spheres in the life of soul. It is
    • future incarnations through inner development of the soul the
    • soul.
    • well to consider the nature of moral forces in individual souls in their
    • impulses belonging to the descending phase of evolution work upon a soul,
    • by Barlaam and his soul was fired by the Christian Impulse. This was
    • records, because in their own life of soul they will have actual
    • stands on the debit side of our Karma. For a soul of our epoch it is
    • super-sensible Christ pervade the souls of men to an ever-increasing
    • Christ in death can likewise be acquired by the human soul only on
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  • Title: Lecture: Nervous Conditions in Our Time
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    • connection — no inner interest of the soul in the cramming, or
    • core of the man's soul and the activity that he engages in.
    • soul and spirit — the Ego, the kernel of our being, — and
    • one with compassion if one bears a healthy soul in one's breast. Have
    • But when Anthroposophy begins to penetrate into their souls, people
    • before your soul as the eventual pro or con. These
    • things must be brought before the soul at the right time.
    • from our souls everything that creates a barrier between us and our
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • there are, nevertheless, very many to-day whose souls have at least
    • attitude of soul to be found in present-day movements that are really
    • soul is then, indeed, quite distinctive. Perhaps we may best
    • transfer, to some extent, the mathematical attitude of soul to other
    • in the constitution of our soul. Then one views these things
    • in the soul — leads nevertheless to an imperceptible world in
    • world. To understand the mathematical attitude of soul is to be led
    • them. This induces us to study the attitude of soul which, developed
    • disposition of soul that man has to-day. He cultivates the scientific
    • process: death came to him as a kind of expiration of his soul.
    • Why did man in this former disposition of soul feel the human being as a
    • be ensouled with breath, just as he felt the breath ensouling the
    • acquired they had grasped in the disposition of their souls what, in
    • regarded as a world of ideas and present of itself in the soul, thus
    • Erigena, but he came to the same disposition of soul
    • training of the soul.
    • came to feel this in the constitution of their souls, that we can
    • of modern science into the constitution of his soul.
    • subconscious depths of human souls, the deep longings for the heights
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • course, if such intentions press on one's heart and soul, one becomes
    • relate ourselves to the cosmos in the same way. What occurs in the soul
    • soul — pictures like those one sees on old maps, drawn when
    • soul-forces. One becomes a sculptor — really a sculptor —
    • one suggests that man sees by bringing his whole soul into his seeing
    • only a matter of being able to experience artistically in one's soul
    • the inner feeling of one's soul — with one's inner “total
    • suffering or rejoicing human being tunes his etheric body to his soul
    • more to man's soul life and finds direct expression, not in the
    • etheric body alone, but in the soul tingeing the etheric body. Here,
    • lives within a man — emerging from his soul in poetry or song,
    • deepest part of the human being, as at a point within his soul,
    • infinite depths when, with our soul's loving gaze, we concentrate on
    • heavens and receive unconsciously into their souls the cosmic
    • grew in their souls and became plastic abilities in the grandsons.
    • beautiful plastic art with the forces which his soul had received
    • soul. It must experience the tragic situation of the human soul, all
    • soul the formative forces from the stars, so one must take out of the
    • human soul what one perceives there, and be able to communicate it
  • Title: Lecture: Evil and the Power of Thought
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    • whole mood of soul is governed by fear. All that you do, as well as
    • same standard of education, the same mood of soul, as those of his
    • souls who could endure what they perceived.
    • precept which was to make clear to them in what mood of soul this
    • whole soul. Many facts must then be judged by other than conventional
    • between one attitude of soul and another; then such a thing will be
    • have what forms the content of the soul, the content of life in which
    • afraid to look down into that which is eternal in the human soul, and
    • now we need an attitude of soul that will be able to embrace a world
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • out inner exercises of the soul, we come, as I have often suggested,
    • spoken — Soloviev. You find in him an attitude of soul that
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • understand this, we must think of the nature of the human soul as
    • teaching to the souls of men. Those who received such teaching
    • live in a state of remoteness from earthly affairs; the soul
    • to the sojourn of the human soul in the Divine-Spiritual world
    • soul before descent into a physical body through conception
    • conception, the world of soul-and-spirit.
    • such men knew quite consciously that their souls had come down
    • the onward flow of the life of soul-and-spirit. Birth and death
    • soul can develop onwards and he felt that earthly life was only a
    • section of the onflowing stream of the life of soul-and-spirit.
    • soul-and-spirit within them was on a very much loftier level.
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • eyes. In their life of soul-and-spirit they were not involved in
    • something that made an impression upon them. Their souls became
    • becomes of the soul when the human being passes though
    • man and then streams onwards, bearing the soul to Eternity? Or
    • they formed some other picture of the life of soul-and-spirit in
    • soul-and-spirit he is inseparable from his body, then the human
    • soul would be so possessed by the idea of death that Ahriman
    • again realises that the soul and the Spirit are independent of
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  • Title: Lecture: Realism and Nominalism
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    • group-soul “wolf”, living in the spiritual world. This
    • soul. The consciousness of Christ must arise in the life of the soul,
    • knowledge out of the depths of the soul; they bring light into the
    • predominant, and played a great part in the human souls for their
    • soul-problems. He has grown narrow-minded, and for this reason we can
    • the spiritual, that continually rouses the soul. These kinds of
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Also known as, The Relation of Man to his Folk Soul,
    • be, as it can be, a life-draught for our souls, it must prove to be
    • soul-spiritual vision of those who have dedicated themselves to
    • increase the soul's life of feeling, so that we become emancipated
    • so painfully against our soul, but raising it, on the other hand, to
    • who are now entrusted with the task of giving the souls of these
    • inner forces as a support for their souls, to a far greater extent
    • the object of our soul's deepest longing — what has spiritual
    • consciousness soul and in it live souls that have something to give
    • earth before the hearts and souls of men can bring forth all that
    • the forces which the human soul contains, not only with the religious
    • soul. Little by little all the truths and forces of knowledge which
    • the soul can develop of its own accord will serve to grasp Christ
    • Christ with all the soul's inner forces of knowledge. This is a
    • fifth epoch of culture, let us first bring before our souls the way
    • the sub-conscious soul-forces of man before it could rise to full
    • in man's sub-conscious soul-forces. These old initiations continued
    • soul-forces so that they could perceive certain things connected with
    • cosmically like opposite poles in relation to the soul-life of man living
    • strength, all the passionate impulses of the human soul, so that it
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • between these two poles of our soul-life. Those who earnestly pursue,
    • here, that in past times man's soul-constitution was essentially
    • soul through man's knowledge of the reality of things. But the
    • through his inner soul-development, along a mystical path. This would
    • to watch the way in which our soul comes to these results.
    • to hear again and again how man's soul becomes mystical, if we
    • research, mystical soul-concentration, and the methods of
    • you concentrate deeply, if your soul becomes quite mystical, you
    • of the soul. This is why there are so many opponents,
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • realise, that what lived within their own souls was part of
    • freedom. Just ask yourselves, how many hearts and souls there
    • Now they think of it with crippled powers of soul and body,
    • depths of their souls.
    • inmost impulses of the human soul. The Europeans have, it is
  • Title: Lecture: Brunetto Latini
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    • work upon his soul will fail
    • to the knowledge of the soul, it is a great deal more
    • our state of soul which is suited to the outer physical
    • relates, then bade him deepen the forces of his soul; so
    • forces of the soul. Diving down into himself, man does indeed
    • — the forces of his soul. This recognition of his own
    • soul-forces is a thing from which man will often flee, when
    • soul, it often seems to us that we say to ourselves:
    • ‘What an unsympathetic soul that is!’ We do not
    • not want to see. For with the chorus of the soul's forces we
    • with, we rise into the soul-forces. At the next stage, we
    • deeper down than the soul-forces.
    • The Soul-forces
    • planets while with the last portion of his soul's being he
    • must take with him the very last relics of his soul, so that
    • were, with a fragment of his soul. But when he draws even
    • through the soul-forces and the temperaments and through the
    • to show how the Christ works in the human soul, in that which
    • greatest. Then it is that illumination comes over the soul
    • inner life of soul, so that it was taken hold of by those
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • happens here? As a being of soul and spirit a man descends to
    • understood in terms of soul and spirit, has from ancient
    • strength of the Earth by way of heart and soul becomes moral
    • to be spiritualised, imbued with soul. Beyond the Earth,
    • further by taking on, in soul-spiritual terms, the form of
    • Now what happens to the human heart and soul when knowledge
  • Title: Lecture: Yuletide and the Christmas Festival
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    • By receiving the Spirit the human soul
    • Transitory are revealed to our eyes of soul. And in
    • warmth of feeling that pervaded the human soul at the times
    • to understand once again how necessary it is for our souls to
    • Anthroposophy in our souls.
    • winter; their own souls could respond to an echo of the mood
    • transformed in the soul in such a way that a man was, as it
    • again pervade the soul during summer. And they imitated in
    • — if you have prepared your souls to perceive and feel
    • characterised by saying that in those dark days, when souls
    • emotions, all the vitality kindled in souls living in the
    • unique kind penetrated then into the hearts and souls of
    • imparted strength and healing power to the soul for the whole
    • of the year. It renewed the soul, was a real and effective
    • altogether. A real power was active in souls at that time of
    • truth could not be received in any superficial mood of soul.
    • by a pure, unsullied, well-prepared soul and that it will not
    • be found by a soul inwardly unsanctified, whose feelings are
    • Mysteries, truth might be approached only after the soul had
    • of soul that will be utterly incomprehensible to our age
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  • Title: Lecture: Buddha
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    • the whole constitution of man's soul has passed through different
    • go back to prehistoric ages, we find that the nature of the soul and
    • clairvoyant faculties that were normal in the soul of prehistoric
    • man. In those early times the nature of the soul was such that in a
    • away before the soul of man. These pictures were not as void of
    • soul with a spiritual world. In his intellectual consciousness
    • prehistoric man knew that, so far as his soul and Spirit were
    • transition from this ancient clairvoyance of the human soul to our
    • general attitude of soul, till it could be said: “We have
    • was enacted in the soul of the last Bodhisattva who was to become
    • “being and becoming,” but so deeply was his soul affected
    • full of suffering!” Let us try to enter into the soul of
    • image of destruction, of corruption, and within his soul the feeling
    • increasing life. His soul is then filled with the idea of
    • in the soul of the great Gautama, led him finally to full
    • must seek an inner illumination of the soul which shall reveal the
    • soul. The world too thirsts for existence and this is the cause of
    • says: “Wisdom lives within my soul and this wisdom arises from
    • the very nature of the soul. Wisdom, knowledge and morality —
    • of the human soul was altogether different. Something happened then
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  • Title: Lecture: Hygiene - a Social Problem
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    • point is the orientation of the attitude of our soul and
    • of soul. And here it must be said that only a true Anthroposophical
    • bodily nature and his nature of soul and Spirit, between physical
    • diseased body and an apparently diseased soul, suffer from the
    • an immortal soul.” It is far from being characteristic of a
    • up all manner of abstract, mystical theories about this immortal soul
    • soul. We must learn to understand in every detail the way in
    • which the soul and Spirit — which were there before birth, or
    • soul-and-Spirit, and realise that through the working of these
    • of the soul-and-Spirit. We are not spiritual scientists in the true
    • this living interaction between the soul and every single part of the
    • body, and are able to say: The soul and Spirit descend into concrete
    • abstract tittle-tattle about a soul independent of the bodily nature
    • the exception of the time of sleep), the being of soul and Spirit is
    • them, manifests in them. We must be able to observe the being of soul
    • existence between birth and death is but the outcome of the soul and
    • Spirit. Then we can behold the actual unity of the soul and Spirit
    • by the soul and Spirit. Mystical and theosophical ideas may evolve
    • weave fantasies about the soul and Spirit in order to induce a state
    • philosophical sense to the effect that man bears an immortal soul
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  • Title: Lecture: Speech and Song
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    • lies between, soul meets with soul through speech. We feel that we
    • his whole nature — body, soul and spirit — not only
    • — in this we have the soul which plays upon the instrument. The
    • soul provides the vowel nature. Thus when you embody in speech the
    • of speech or of song a self-expression of the human being. The soul
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • sounds, we press what is living in our soul down into the body; and
    • musical instrument for our soul to use. You will certainly have the
    • feeling that in every vowel there is something of the soul, immediate
    • vowel nature — the soul — strikes its chords.
    • say for the soul. Now we are driven to ask, what is the origin of all
    • soul-nature, manifesting itself through the vowels, strikes upon the
    • different inner soul.
    • soul strikes into it, and lives in it, so that the sound becomes the
    • body for the soul. You are immersed in cosmic music, cosmic song; you
    • airy forming of the sound the earthly image of a thing of soul and
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • there it becomes filled with soul. Instead of being shaped and
    • inwardly ensouled.
    • living soul from the spiritual world.
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  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • soul in the several epochs. It is only in the modern age of
    • though it be — that the soul of man has evolved from the animal
    • state, that the human soul could be thought of as having remained
    • realise that the constitution of the human soul in the first epoch of
    • consider the nature of the human soul in the ancient East, in an age
    • the souls of men in this ancient East, even at souls living in the
    • nature from the souls of men living to-day. The souls of men in those
    • existence than the souls of modern men, who in their waking life are
    • the soul of man to-day, did not bear the same form in the souls of
    • the inner life of soul and Spirit. What we to-day would speak of as
    • in which man not only knew with certainty that a soul was weaving and
    • which he also knew: A soul, born from a divine-spiritual existence
    • as soul and in this inner, living experience felt the body as
    • of soul — dreamlike though it was. And he knew with clear
    • lived as soul in a divine-spiritual world. Direct inner
    • perception revealed to him this life of soul and Spirit, and, as a
    • body. His inner consciousness of soul is not detached from his
    • the experience of the permanent, eternal nature of the soul in the
    • their contemplation of this life of soul. Birth and death were states
    • souls of men. As I have said, these men knew of the soul' and Spirit
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  • Title: Lecture: Concerning Electricity
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    • the consciousness-soul.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • also from what remained alive in the souls of those who tried to
    • within an ordinary physical human body; a specially prepared soul,
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • is in reality the Christ who appears in this earthly, soul-spiritual
    • realm of soul. Within these streams they saw the Christ and the
    • sentient soul, and so on. Only now are we beginning this. Now, in a
    • spiritual soul and the physical part in each individual human being
    • the Gospels conquered human hearts and souls only very gradually. So
    • completely changed form, within the soul, a Christ far removed from
    • Christ by trying to guide their own souls to an inner
    • and how the spirit, soul, and body are united in the human being.
    • element where all souls could live, no matter where they were born on
    • universe. Let us engrave this in our hearts and souls at this
    • human soul, just as it was found in the ordinary, everyday atmosphere
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • words and phrases referring to the soul-and-spirit. The very
    • reality of soul-and-spirit.
    • things physical and bodily with the world of soul and spirit. Indeed for
    • the soul and spirit in the world of space. Thus they are led to the
    • materialistic, for they are an effort to bring the soul and spirit perforce
    • own soul-and-spirit. He is well aware of how it works, for he is aware
    • ask: How can the soul-and-spirit in man — to which the Ego
    • or less under the difficulty of bringing the soul-and-spirit, which
    • the soul-and-spirit works upon the bodily nature. But in the first
    • extended in space. Yet inasmuch as they become an experience in soul
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • soul-and-spirit. It says, for example: The human being walks,
    • place in his body, a process of soul-and-spirit is enacted — a process
    • time, the process of soul and spirit also takes place. But we have no
    • the soul-and-spirit.
    • could arise: — Where do the souls sojourn in universal space
    • of space for all these souls to find a place of abode! This absurd
    • filled with their immortal souls.
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • loveliness, I say, overcomes the man who wants to open his soul only
    • spirit-and-soul, working into matter as they do, underlie external
    • which were the means whereby forces of spirit-and-soul worked upon
    • spirit-and-soul. These destructive processes were introduced
    • the earth-organism, and processes of spirit-and-soul forces —
    • of spirit-and-soul. No longer do we trace life back to the
    • emanating from the sphere of the spirit and of the soul. And the
    • forces of spirit-and-soul. Similarly we come back to a time of
    • yes, by spiritual and soul-processes. But what is taking place on the
    • spirit-and-soul forces, introduces two currents which have
    • penetrates into human souls, into human spirits, perhaps also into
    • who lifts himself out of the dead earth body, just as the human soul,
    • proceeding from forces of spirit-and-soul, a process which on the
    • experiences such a moment in his soul, how much more does the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Human Evolution, Cosmic Soul, Cosmic Spirit - I.
    • and Willing as Two Poles of the Human Soul-Life
    • soul we may say that at the one pole of this soul-life lies the
    • Naturally, however, what actually takes place in the life of the soul
    • of the soul the forces of the will are never separated off; they
    • origin. And in this case the one pole of our soul-life, thinking, has
    • chaotic movements through the fact that his soul and spirit are
    • transmute this soul-life, in which in reality we are always
    • “Goethe's Conception of the Soul.”
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Thinking and Willing as Two Poles of the Human Soul-Life (publ. 1931).
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • will be able to perceive from such a work as The Soul's
    • numerous ears, hearts and souls, and will apparently continue to find
    • souls of people — so far as we have been able to approach them.
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • souls.
    • regarding the soul, so-called official psychologies which no longer
    • use, ‘Soul-teaching without soul.’ In the celebrated
    • soul-teaching without soul’ although it did not coin the
    • soul-being into consideration, that all the qualities of the soul are
    • soul teaching without soul’ is to-day famous throughout
    • wish to form an idea of that soul-disposition which a man must have
    • — And this picture placed before our souls is extremely
    • have just endeavoured to describe you will see that the soul will
    • applicable since the ‘soul’ is dethroned; although this
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • derived from the soul-life itself, from the ethical wisdom-laden life
    • of the soul. No man can know what heat is who is not able to form a
    • the soul's determination to renounce individual being, so regarding
    • living idea permeating our soul, it will gradually lead to the
    • psychic nature which we may experience in our souls.
    • the following way as a soul-experience. Let us imagine that a man
    • life in the soul. What would our souls feel through either the vision
    • living in our souls? If the feelings of this man are vivid, if the
    • feel in his soul that it is the most beautiful deed, the most
    • beautiful experience that can be called forth in our souls, the
    • vision of the beatitude of sacrifice! We should be soul-less lumps if
    • this experience did not arouse in the soul a passionate desire
    • attuning of the soul's being to self-surrender, to the casting off of
    • casting off of self wholly flooding the soul through the vision; then
    • away with when we wish to attain to higher knowledge. The soul must
    • understand how we obtain from our own soul-life a still more accurate
    • soul-experience as a foundation.
    • picture appeared before our soul of the sacrificing Thrones, giving
    • a soul-sphere whereas previously we considered it from a physical
    • idea that can stir in a human soul on hearing such an account, when
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • had to glance into our own soul-life to describe the spiritual
    • to appeal to certain conditions in our soul-life, conditions by no
    • resignation, which we may experience in the soul, as a conception of
    • into our soul, that in it certain effects were produced through the
    • upon your souls): I have till now thought more highly of the gods! I
    • If we take into our souls this conception of sacrifice, then
    • For such are the mysterious depths of the human soul, that it is not
    • necessary to understand with the intellect what the soul feels.
    • soul with intellect to feel the whole immeasurable greatness of the
    • eyes. It is not necessary to know this; for it passes into the soul
    • picture. But in the soul of Leonardo da Vinci were precisely the
    • something of the perfection of the soul. For a man who uses
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • our own soul-life — concerning such phenomena we have
    • resignation. In the soul described in the last lecture there is
    • this if we look into our own souls as we did in the last lecture,
    • depths of Soul-life. This feeling with which we are all acquainted
    • holds sway in the secret depth of our Soul-life, and sometimes pushes
    • degree of pain. The longing to be found in the souls of men, is what
    • vision to peculiar states of the soul which only appear, so to speak,
    • when the human soul begins to aspire and prepares for higher
    • sacrifice by referring to our own Soul-life, when we tried to
    • encounter a Soul-mood resembling in many respects what a man may even
    • that although our Soul-life is fitted into our earth-body, an upper
    • layer exists over this hidden Soul-life in the depths. Who could fail
    • to know that there is such a hidden life of the Soul? Life itself
    • clear to ourselves something of this hidden life of the Soul, let us
    • may have bitten deeply into the childish life, the later Soul-life
    • of his soul, begins to stir. The boy need not know that a memory of
    • the surface of the Soul-life just as there may be movements beneath
    • do the hidden depths of the Soul-life play their part on the surface.
    • which governs every Soul and occasionally emerges in, its original
    • Soul-life is a heritage coming to us from those primeval times of
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • acquainted by looking into our own souls, and which we can only fully
    • comprehend by means of our own souls. Now if we are really to
    • the qualities we primarily perceive in our souls. For instance if we
    • with the inner experience of our soul; and indeed, as we have moved
    • intimate, we might almost say more common soul-experience than those
    • depths of the soul-life, from what arises in the astral body. There
    • in the nature of man, actually leading the life of the soul to find
    • the way from the microcosmic soul to that cosmic creating which we
    • still more intimate experience of the soul, one indeed to which
    • in experience in his own soul, as to how he was brought to any
    • proceed, belongs precisely to those experiences of the soul which we
    • What kind of learning would it be which found a place in our soul,
    • in prosiness and pedantry. That process in the soul which leads from
    • feelings, does not spring from the soul of man in real earnest. All
    • anything external, arises in our souls? It arises, because, when we
    • own souls as longing, a legacy from the bygone events on ancient Moon
    • feature of the ancient Moon evolution taking place in the soul of
    • beginning. If we can present these things to our soul through inner
    • animal does not exist; what really exists is its group-soul, which is
    • found on the astral plane as group-soul, and the individual animal is
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • these are always the same souls?” My answer always had
    • kinds of things, but not the true spirit. Those souls
    • thirsting for, these souls who lived in materialism here?
    • such grave truths in their souls and also let these truths
    • to awaken souls so that the science of the spirit can send
    • this as something that comes with peace — then souls
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • souls of those who have not done so are thirsting for
    • soul and spirit which comes after death. In practice this
    • human souls are still very much asleep at the present time,
    • development of soul and spirit, and the two run parallel.
    • development in soul and spirit continued to be dependent on
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • this world: to let impulses enter into their souls which are
    • constitution of the human soul will be affected even if
    • the whole constitution of their souls, and their state of
    • soul is occupied by cowardice, reluctance to take action, and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • important to let this disturbing truth enter into our souls
    • their physical nature and their souls could make their bodies
    • depths of the human soul one finds that in the present time
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • seriously. Souls change much more than we believe, and it is
    • Riddles of the Soul
    • Riddles of the Soul,
    • people were geniuses because their souls still had the power,
    • around, and the soul is not entirely inside them. Why?
    • Because it is no longer the soul's task to enter fully into
    • soul's task is to prepare for what will happen on Jupiter.
    • Our souls are even now making preparations for the
    • — These are human souls; they do, of course, fashion
    • to develop their souls parallel to their bodies. Why, then,
    • not from their souls. What are the aims of this science? To
    • soul; ideas rumbling about which had reality in the Atlantean
    • it is an echo of the soulless brain from Atlantean times.
    • issues of the day because the soul belongs to entirely
    • rumblings in brains emptied of soul are the reason why ideas
    • from the soul. The soul needs to be made strong, so that
    • much more from each other than one thinks, for the human soul
    • soul, and they were in agreement. Today this is not the case,
    • soul withdrawing more and more from the body, the body is
    • only of body and soul, and it was heresy to speak of a human
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • soul associates with spirits or with the dead, the
    • will in the soul. It is very intimate, and this intimacy
    • the human soul was therefore entirely different in the past.
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • Luther's soul at an unconscious, instinctive level.
    • inner mind and soul. Because he was not connected with the
    • consciousness soul
    • with the child's soul before either of us — teacher and
    • one particular field or another. The child's soul was
    • connected with the soul of the teacher before birth. The
    • enter fully into your soul, you will find it has tremendous
    • subtle way and really know the human soul. The relationship
    • their souls, but they must instinctively, at a level close to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • that of the soul and spirit, it is only to be expected that
    • soul being in harmony with the world, about harmony in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • your mind's eye that the human souls who were born exactly in
    • time when human souls became subject to ahrimanic powers with
    • impulse which has been living in many human souls since 1879
    • happens today more at the level of soul and spirit had more
    • impulses which Ahriman raises in their souls and, indeed,
    • earth's corpse to what will be the future soul and spirit of
    • European soul, the best way is to study the works of the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • souls whilst they are being educated. In a recent public
    • account in education. Educators must provide the soul not
    • souls and — this is important — are brought out
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • these considerations that human soul nature will essentially
    • said that human soul nature will become more inward we must
    • considerations are concerned, and the depth of the human soul
    • dwell on this in your soul, you will be able to give due
    • soul. These powers are here, they are living among us. They
    • secret, hidden soul development is given due attention. As I
    • future. The inwardness of the human soul will be most
    • different will have to be done: we must fill our souls,
    • and souls today, and causes them to end up in institutions.
    • There, souls which have remained empty and barren inside
    • where this is leading. The point is to fill the souls of
    • issues — soul, immortality, God, and so on. This will,
    • emotions in the depths of the soul, as in the case of
    • the soul aglow.
    • in the depths of the soul, yet this same Reformation can only
    • be active in the soul if it is able to set the soul aglow,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • elevation to the highest spheres, for being applied to soul and
    • souls are taking in impulses which they will take with them
    • cannot grow younger, for their souls will share in everything
    • head to gain a young soul from the wellsprings of spiritual
    • rejuvenated soul is taken through the gate of death.
    • physical sense with Copernicanism, and soul awareness must
    • adaptation to the soil. If the soul were to go along with
    • bound to the soil; the soul has to become independent. All
    • in their souls human beings will tear themselves away from
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • mirror-reflection develop in human souls of the aims certain
    • spiritual world during the 1820s and 1830s, when the souls
    • that world, one finds that the souls which were about to
    • were on earth. From the 1840s onwards these souls were meant
    • spirits of light who sent their impulses into human souls
    • blood bonds. And so the human souls in the spiritual worlds
    • of controlling and guiding those souls.
    • souls and bring in their own impulses. If the spirits of
    • human bodies and souls would have been utterly different from
    • Different souls would have been in different bodies, and the
    • experience of the spirit, from coming down into human souls;
    • towards spirituality out of people's souls when they are
    • of souls able to perceive the call are as yet far from
    • cast its shadow on every human soul. Today I want to put it
    • You strove as we now strive; yet the soul of your
    • Will not be told to unenlightened souls;
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • earth enter into a form of existence in soul and spirit. The
    • life of the soul coincides with the outer life of the
    • who enters into things with heart and soul, without being
  • Title: Lecture: Fall and Redemption
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    • consciousness soul appeared in human evolution in the first half of
    • replaces the soul-spiritual instincts — which alone were
    • middle of the Middle Ages, the same attitude of soul was not present
    • once into the depths of the human soul and you will find that
    • soul. In our day, therefore, the historic moment has arrived
    • everything that is sought by the humble soul that lifts itself
    • devotedly, with the innermost powers of our soul. They must not lead
    • much rather enjoy the egotistical voluptuousness of soulful reveling
    • true anthroposophy. It is mere egotism of soul when this true
    • that is only meant, in fact, to satisfy a voluptuousness of soul that
  • Title: Lecture: Man's Fall and Redemption
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    • necessary to know that in the depths of the human soul forces are
    • man's consciousness and in his soul-disposition in the course of time.
    • not realise that they must transport their whole disposition of soul
    • for ourselves a consciousness of the development of man's soul-disposition,
    • Nevertheless, the depths of the human soul are still untouched: If
    • man appeals to these soul-depths and develops super-sensible
  • Title: Lecture: Calendar of the Soul
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    • Celendar of the Soul
    • Calendar of the Soul
    • symbols which indicate spiritual processes. And in truth the soul
    • the most divine forces of his own soul; it was the festival of the
    • ‘Calendar of the Soul
    • of which will enable the soul gradually to discover in itself and in
    • the soul out of its narrow confines to experience of the heavens. I
    • are contained in these 52 verses which twill enable the soul to find
    • you will be able to use this Calendar of the Soul every year. In it you
    • leading from the human soul to the living Spirit weaving through the
    • of the Soul is contained in volume No. 40 of the Complete Centenary
  • Title: Lecture: The Spirit in the Realm of Plants
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    • ‘The Human Soul and the Animal Soul’
    • his thought sequences something like a ‘plant soul,’
    • spoke comprehensively about a soul of plants (e.g., in his book
    • assume that sense reality is the expression of an underlying soul
    • with the idea of a ‘plant soul’ after the material aspects
    • opponent of what Fechner wished to say concerning the soul nature of
    • something basically took place that must be experienced by every soul
    • have quite tragic inner soul experiences. Something about this need
    • soul during the day from the outside, all pleasure and suffering, joy
    • seem, it is nevertheless revealed that the human soul pours itself
    • breathing in of the soul is a wonderful alternation in human life. Of
    • condition of body and soul. In sleep, body and soul are chemically
    • united. In sleep the soul is evenly distributed throughout the
    • polar condition; in waking the soul is pointed, localized. Sleep is
    • soul-digestion; the body digests the soul (removal of the soul
    • stimulus). Waking is the condition of the soul stimulus influence:
    • the body partakes of the soul. In sleep the bonds of this system are
    • means the digestion of the soul by the body. Novalis is always
    • conscious that in sleep the soul becomes one with the universe and is
    • throughout the summer they pass through the soul of our entire
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • — only a very few human souls — knew anything of
    • from him to many other souls; but it is still more important
    • psychological truths — truths of the soul-life. These
    • human soul between death and new birth, knows how thankful
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • fact that it is necessary, somehow to bring the human soul
    • introduce some kind of connection between the human soul and
    • bring before our souls too often. It is prejudice to suppose
    • widen out the souls horizon, to extend the circle of interest
    • human soul again and again with Knowledge, which — as
    • those human souls who arc in the realms between death and a
    • new birth. We cannot learn to know these human souls unless
    • emphasise most vigorously the turning of the soul towards the
    • the human soul away from the Spirit. And as I have already
    • forces in the soul whereby the fact of the Immaculate
    • fill us in our soul with active impulse. Thus it becomes the
    • being of the soul, that which shall be made known by human
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • time the souls of the dead perceive it from the other side.
    • when you speak of the pre-existence of the soul, that is, of
    • this thought living in our soul, for this thought alone is
    • prone to unite the man of to-day, in his soul, with the
    • when he tries to receive into his soul a macrocosmic science.
    • the soul-life — all that arises towards the re-conquest
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • spoken, we endow the soul itself with organs. This soul element,
    • thought. Man's real soul-spiritual being therefore obtains a
    • use this paradoxical expression) soul-spiritual sense organs, the
    • soul-spiritual world rises up around our inner being. That part
    • thing which rises up before us when we enter the soul-spiritual
    • world. We cannot enter the soul-spiritual world in the same
    • pertaining to us, complete loneliness fills our soul, that we
    • soul-spiritual content, must rely entirely upon ourselves.
    • we can only learn to know it through the inner soul-spiritual
    • the soul-spiritual world between death and a new birth, can also
    • as a soul-spiritual being everything with which we were in some
    • we loved, stand before us as souls. In our super-sensible vision
    • free, soul-spiritual life. Everything in our environment with
    • again in the soul-spiritual world, after having passed through
    • body and our etheric body, when our real soul-spiritual being is
    • soul like a great flash of lightning, we acquire the memory of
    • this past event rises up before your soul as an image. You know
    • towards the soul-spiritual world. And even as he knows that not
    • embryonic origin in the physical world, but that a soul-spiritual
    • soul-spiritual in man, and we must rise up to such a conception
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • actions, has its ultimate root in the depths of the human soul.
    • out of the soul-spiritual depths of our being a conception of
    • outside, ultimately depend on the soul life that surges and
    • with penetrating into human soul life and with asking in what way
    • may be awakened in the life of the human soul so that we may
    • looked into his own soul, into his own being, he thought that the
    • the human being lifted up his heart and soul whenever he wished
    • that rises up before his soul out of the laws of Nature, when he
    • were, in the soul atmosphere as something quite abstract, and
    • beings in the form of speech, to draw in the world's soul life in
    • brain. Just as someone listening to our words can feel our soul's
    • vibration, our soul's feelings through the words, so the Oriental
    • our soul's vibrations go out to other human beings, so the
    • them nourishment for their souls. For a certain time, man passed
    • within him, even his soul-spiritual development, had to be
    • others how man's soul, man's inner being, is connected with the
    • an imperishable, eternal Being as far as his soul is
    • stillness of our soul. This enables modern man to develop a
    • hidden forces in the soul, which are not used in ordinary life
    • apply our own strength, our soul's own forces — in the same
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  • Title: Lecture: Foundations of Anthroposophy
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    • science, to penetrate into the sphere of the soul and of the
    • super-sensible nature of the soul, and how to investigate the
    • influence exercised by the soul's super-sensible nature upon the
    • his medical and scientific experience, showing the soul's
    • nevertheless nervous, for he was acquainted with soul moods, and
    • it is possible to observe the soul, living in thoughts, feelings,
    • sensations and will impulses, and that the soul can really
    • into connection with the departed soul of his son, Raymond.
    • is, the soul or the spirit of Sir Oliver Lodge's son, wished to
    • description given by the soul of his son. Even a scientist could
    • certain undefined soul forces may be driven to a special climax
    • subconscious depths of the soul. But its influence upon
    • conditions which always exist in the soul, faintly rise to the
    • depths of the human soul many conscious manifestations have quite
    • that his son's soul and none other must have spoken to him from
    • cannot be said that Raymond Lodge's soul shone in supersensibly
    • justify us to admit that Raymond Lodge's soul manifested itself
    • must stand before our souls. Those who believe that the
    • meditation, concentration and other soul exercises described in
    • memory, the picture of some real event stands before the soul,
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • cause lies deeply rooted in the soul development of humanity. If
    • there was something which announced itself as a soul-spiritual,
    • conveyed a soul-spiritual content. The forest did not only rustle
    • language of the everlasting Cosmic Word, of a soul-spiritual
    • more profound souls almost in the form of a prayer by saying: the
    • that speaks to receptive souls in the movements and positions of
    • human soul constitution until the time in which the Mystery of
    • the soul, the same thing which was experienced in the Orient in
    • inner soul life.
    • The soul-spiritual
    • thought, the purest, most light-filled form of soul life. But the
    • soul, so that he turns away from the Maya of the external world.
    • stars. And the inspirations which their souls received by
    • simple, pious voice of the human soul, a revelation came to these
    • soul simplicity unite in the words: Christ is coming. At that
    • something which the human soul can only face through
    • true soul-spiritual reality must unfold out of the inner Maya. If
  • Title: Lecture: Man and Cosmos
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    • into the depths of his soul life; yet they are just as important,
    • you consider this from the soul aspect, you may say: The earth's
    • whereas our feeling life is the general soul constitution
    • pathological condition of soul and spirit. At her side we find an
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • man obtains insight into the whole connection between man's soul
    • right way how in the past man's soul confronted the beginning of
    • for the human soul to envisage the Mystery of Golgotha in this
    • before his soul in the form of concepts and become images —
    • history obtains inner life, an historical soul, connected with
    • of the past, by allowing his whole soul to be filled by a
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • epoch. And you also know, from certain soul characteristics of
    • epoch in which we are now living, in which the soul qualities of
    • the Fourth Century A.D. the human soul had
    • this second period of the fourth post-Atlantian epoch a soul mood
    • feeling soul into the characteristic of the ancient Greeks,
    • find this soul attitude in the men who sought to gain an
    • intellectual thoughts they must lose their inner soul warmth.
    • world, but wishes to take into his soul the impulse of life, he
    • monotonous. With our whole soul we should penetrate into the way
    • I wish to describe how this change of feeling in human souls
    • stood upon it, I lived in a soul-spiritual world, imaginatively
    • essence of soul life in ancient times.
    • preparation, in which he gained a soul constitution giving him a
    • understanding of his folk soul, so that he no longer felt that he
    • stage of human development coming out of those older soul
    • soul.
    • this fundamental soul feeling in Greek art, which sets forth the
    • world conception had completely set, an entirely new soul mood
    • transfer ourselves into the soul of a man living before the time
    • inner lifelessness. Out of his soul's own strength he must gain
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  • Title: Lecture: The End of the Dark Age
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    • what devastates and rends the human soul to-day. Even though we
    • nevertheless exists in the spiritual regions of the human soul
    • soul. (You will find all these things mentioned in my
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • action, and who have to devote their lives and souls to the great
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • penetrate the human soul at this time: out of the blood and hatred
    • by human hearts and souls in a different way from the present tragic
    • tone of the soul was necessary in those who devoted themselves at
    • it that thus overcame the feelings, the soul of man? It was the sight
    • grasp the power of this thought that it lives in the soul as the only
    • happens on the Earth alone, when these human souls forsake the body,
    • wonderfully conquered the hearts and souls that on beholding the
    • a very different fashion. All that possesses our souls to-day, as the
    • super-sensible, could approach so near to those simple human souls
    • simple souls. There was even a time when the Child was not
    • wished to lay before your souls to-day.
    • not find it then, there was then nothing in the human soul of what
    • the human soul an original condition rising above all human strife
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • feeling can impress itself into all human souls everywhere in these
    • human soul.
    • people were aware that a certain moral mood of the soul had to be
    • conquered human feelings, the human soul? It was the tow of the
    • the fact that this thought can live in souls so as to unite all
    • on the earth — by seeing only that these human souls vanish
    • conquered hearts, souls: the power that arose on looking at the
    • souls today out of our science; it has arisen through the great
    • element, in the most eminent sense, can come so near to human souls
    • souls!
    • human souls. There was a time when the Child was not presented in
    • souls today.
    • dispute resides in human souls. The thought can be expressed this
    • something so original in the human soul that it goes beyond all
    • Golgotha through the consciousness in the human soul, that this
    • human soul is connected with what Christ became for the earth
    • develop a force in human hearts and human souls that will have its
    • live on in the human soul through earthly existence — amid
    • mystery — it can serve as an impulse resounding in the soul.
    • we wish to enclose the sacredness of this thought in our souls, we
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  • Title: Lecture: Zarathustra
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    • Science shows us that the life of the human soul and the nature of
    • whose soul had experienced Truth, Wisdom and Intuition to an extent
    • of the soul above their normal level so that we may pass from the
    • penetrate deeply into our own souls, to immerse ourselves, as it
    • super-sensible world. If in the intimate experiences of soul life we
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • with all the desires, passions and inner experiences of soul (which
    • spiritual powers within his soul — the mystical powers on the
    • finally, with his inner powers of soul made strong, man attained to
    • means of inner contemplation, in your own soul life.” On the
    • soul lead to imperfection. Zarathustra taught of the attacks made
    • souls respond can understand Zarathustra.
    • thought of as the spiritual beings guiding the group-souls of the
    • he contains within himself all the powers which ensoul the greater
    • nerves of the brain. The spinal nerves which stimulate the soul life
    • spirit and soul. The Indian mystics realised that the mystic union
    • that may enter the soul from the outer powers; deepen yourself in the
    • innermost core of your own soul; descend into the realm of the Devas,
    • all that threatens to keep your soul within the bonds of egoism, shun
    • every soul to behold their radiance in the realms of earthly
  • Title: Lecture: Hermes
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    • world of form subject to these laws but man's qualities of soul and
    • in the different peoples and the pictures arising before the souls of
    • from a more spiritual existence. When I look into my own soul I
    • active thinking. After having been active in soul, we may then be
    • thinking and conceptual activity. Ultimately we perceive in our soul
    • male, active — filling the soul with thoughts and feelings. The
    • This is how we must envisage the attitude of soul in the
    • sunlight reflected by the dark Moon — just as the soul is dark
    • the light of the Sun in order to reflect it, even as the soul awaits
    • me how I can best picture the activities of my soul,” —
    • super-sensible forces I feel within my soul.
    • the thought of the inventor, the thought proceeding from the soul of
    • felt in his soul when he spoke of the powers of Osiris and Isis. The
    • within their own souls. Thus the great cosmic clock, with the
    • one dominating feeling in the soul of the old Egyptian; it filled his
    • whole life of soul. A man may imbue his soul with abstract ideas and
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • they gazed into their innermost being, saying: “The soul has
    • not penetrate to the depths of his soul, he does not reach the
    • Isis-powers of the soul.
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  • Title: Memory and Love
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    • over from the life before birth, and of the quality in the human soul
    • over from the life before birth, and of the quality in the human soul
    • first to speak of some of the ways in which the human soul expresses itself
    • that the experiences of the human soul between death and rebirth differ
    • in the way it comes about on earth in the human soul it has nothing to
    • death and a new birth. But by directing our gaze to the soul we can
    • speak more exactly of what echoes on in the soul — the becoming
    • life remains in our soul as an echo of the becoming one with the beings
    • earth; it all arises from the understanding with which we meet the soul
    • view, for naturally it must be unconscious — no, when the soul
    • during sleep becomes really clairvoyant, or when the clairvoyant soul
    • the soul experiences during sleep in backward order does not connect
    • the soul world. And the intuitive and inspired consciousness described
    • the inner condition of soul attendant upon it, and then observe how this
    • soul you are able to look at this physical life rightly, you will be
    • a sclerotic condition of soul for its later life. When dealing with
    • But from the head comes the same faculty that inwardly, in the soul,
    • oblivion came. In what your mouth utters, in what your soul remembers,
    • in how your soul loves, you do not recognise the echo of what you were
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • In speaking of the life of the soul, a certain expression in common use
    • of the soul we are obliged to speak of forces or the like which do not
    • thus reveals itself in the life of the soul, so long as our
    • of the soul any further than that during waking life, ideas, feelings,
    • are recognised today, the depths of man's soul-nature can never be
    • admit that, taking what can be learned about the experiences of the soul
    • soul emerge out of the bodily conditions as out of a subconscious
    • soul-nature does in some way or other persist during sleep. Here,
    • the soul than to say it exhibits phenomena which are to all appearances
    • developed as new faculties from out of the ordinary life of the soul we
    • subconscious or unconscious in man, namely the region of soul-life
    • man cannot, with ordinary means of knowledge, tell what his soul does
    • during the time between going to sleep and waking. If the soul has any
    • all that the soul undergoes — assuming, that is, that it undergoes
    • is experienced by the soul during, at any rate, the early stages of
    • conditions of soul that resemble sleep inasmuch as our relation to our
    • opened for us to behold what the soul of man undergoes during sleep, and
    • indeed towards a knowledge of the life of the soul. For all we can know
    • dreams are in reality misleading rather than enlightening. What the soul
    • of the soul from going to sleep to waking as if they were experienced in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reincarnation and Karma
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    • must make the same remark about the soul as Redi made
    • about life. He must must assert: Soul can only originate in
    • soul. And should natural science proceed along the lines which
    • “Every soul originates in soul;” in the same sense
    • thought that the soul originated by means of spontaneous
    • aside by the sentence: “Soul originates from Soul.”
    • raised the flag in favour of the enlightened Science of the Soul
    • accomplishes the same in the sphere of the soul as the Scientist
    • soul-life apply adequately to external phenomena. He does that
    • Anthroposophy does not take the inspiration of life or of soul
    • time applied to the soul. If he did not share with them that
    • laws of the soul and he knows nothing of investigations which
    • can be made in the sphere of soul-life, but that does not lessen
    • soul life, which are more difficult to understand. When he calls
    • certain large aspects of soul-life as their opponents have on
    • Where could we find a similar clearness in Psychology? That the soul
    • about that the souls of a number of children are different, from
    • ordinarily, the attitude of such work to the Soul is like what
    • explain the lower qualities of the soul, and to speak of
    • with respect to the higher qualities of the soul, the really
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  • Title: Lecture: Life and Death
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    • are being made to-day in regard to the soul and spirit of
    • approaches the spirit and soul-element as did the naturalists
    • in each man no individual spirit and soul kernel which
    • development of every man we have to see a spirit and soul
    • spirit and soul-substance, which is the Spiritual — not
    • soul and spirit do not develop from within the general human
    • soul-life is not born simply from our physical life, rather
    • a new life within the human soul, just as in the animal
    • which the soul stands in relationship with the organic, and
    • the new of our soul and spirit. What forces are in that? Such
    • questions of the soul and spirit life as freely as over the
    • conceptions on these questions of the soul and spirit life,
    • observation of the soul of a child we discover that
    • quite definite soul-process, a quite definite Spiritual inner
    • point of departure. An idea which comes into our soul-life
    • certainly there is. This lies in that inner soul-life of
    • a man really undertakes to develop his Soul, by a severe and
    • within it begin to germinate, and the soul stretches out
    • soul man must therefore appropriate ideas in which the
    • soul exercises which a man undertake must be done in a quite
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  • Title: Lecture: The Elementary Kingdoms
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    • possessed a separate soul. If someone were to imagine that
    • group-souls inhabit the physical sense-world. But in the case
    • the sentient soul, the understanding soul, and the
    • consciousness soul; and at the same time, it formed the bones
    • — namely, to the group-souls of the animals. But in
    • that the animal Group-Egos work down upon the animals; Souls
    • But who directs these migrations? It is the Group-Soul of the
    • They are directed by the Souls of the Species, or Group-Soul,
    • — the companions of the animal Group-Souls. If we wish
    • Those Egos which constitute the animal Group-Souls form
    • laziness ... no matter how reverently the soul may say it.
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • words: there are spiritual eyes and ears, but human souls are
    • and man, from soul to soul in every walk of life, those
    • attractions of the heart uniting one soul with another — can be
    • physical life but are immortal like the human soul itself;
    • discern the state of his soul and spirit. Everything within
    • speaks. With a certain premonition this boy-soul builds an
    • resurrection in the human soul, and how a higher nature
    • — a spiritual nature — is borne out of the soul
    • that filled his longing and feeling soul; and as aged man, in
    • Confessions of a Beautiful Soul”. In it he showed that
    • in this soul, which he at that time became spiritually
    • soul that endeavored to contain within itself the Divine and
    • something highly peculiar — we feel, that the soul
    • concentration which so develop the soul that, as an actual
    • far. But in his soul arose a presentiment that there exist
    • arise in the soul. True, but it arises in its true form only
    • beautiful erection as part of the whole; and in his soul this
    • marriage took place in his soul between his inner perception
    • a soul, as our physical body contains a spirit.
    • me!” Goethe's soul knew, if only surmisingly, that we
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  • Title: Lecture: Birth of the Light
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    • souls — we really have before us that which may be called
    • is to be radiant for human hearts and human souls, for all that
    • powerful. There should pour into our hearts, into our souls,
    • we would pour into our souls on Christmas night!
    • And before our soul there arises the marvellous image of the
    • souls, as it appears in the Gospel according to St. Mark, and
    • which expresses to us how a soul of the early Christian
    • centuries was affected when such a soul, having first felt
    • what lived in those early Christian souls, when for example we
    • So many he sent out to tempt her soul;
    • have just brought before our souls in a twofold figure, was
    • souls. And yet — all is contained in this childlike
    • The Soul's Probation,
    • souls the whole force of that which divine powers and forces of
    • human soul when it gazes with simple heart on that which is
    • Gospel work on our soul.
    • and power as a third thing, and must sink into our souls as
    • there can be born in our souls, contemplating the birth of the
    • souls, through which they can come near each other — not
    • souls have through themselves. There was always the need of
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • question of the immortality of the soul. Now this also is a
    • words, which will help us to understand his whole soul and
    • soul-life.
    • is the human soul, and they are many. Indeed, the human body
    • swarm; the chief Monad is the human soul. When the human soul
    • other Monads which belong to the soul collect together and,
    • by this, the existence of the Chief-Monad, of the Soul Monad,
    • human soul.
    • already penetrate further into the soul. This second channel
    • which have form, a counterpart exists in the human soul as
    • things most certainly illuminated the soul of Giordano Bruno,
    • which sprang from the innermost depths of the soul of
    • way that what lived as the innermost attitude of his soul,
    • backwards and forwards before countless souls. But Galileo
    • Goethe's soul, as he held the skull of Schiller in his hand,
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • Wonders of the World, Ordeals of the Soul and Revelations of the Spirit,
    • Wonders of the World, Ordeals of the Soul and Revelations of
    • Wonders of the World, Ordeals of the Souland
    • the soul; on the one hand the losing of itself in
    • through all ordeals of the soul, we shall-inevitably
    • whether our souls are capable of comprehending what belongs
    • more with life and the soul. We come in the first place to
    • a living spirit, in which the soul finds itself as if reborn
    • any harmony at all can be established between the soul and
    • from the soul. What is experienced in the soul must have
    • the outer instruments of the soul-life, — the brain,
    • and that there is no such thing as a soul-nature independent
    • reasonable comprehension of the life of the soul, may be
    • life-principle is conceived as pervading the soul, expending
    • itself ever more intensely as it passes from soul to soul,
    • and soul, and are not content merely to weave theories, but
    • entered heart and soul on the paths of wisdom, and
    • the etheric bodies, or souls surviving after the death of
    • soul. There no one pursuit interferes with another. Goethe is
    • human forces of the soul, as they are expressed in the
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • to be overcome in the soul of the spiritual investigator, but
    • the paths of spiritual investigation must transform his soul
    • soul, in order to penetrate therewith into the super-sensible
    • worlds. In this way the soul first comes to Imaginative
    • soul, feeling herself capable of letting Imaginations arise
    • of ones own soul forces, which the soul produces solely out
    • soul again, in order thereby, later on, to find objective
    • forces are drawn out of the soul, if one pursues another
    • cutting deeply into the soul, makes strong demands on the
    • of spiritual science should proceed from what the soul as an
    • own standpoint, and asking: — how has my soul then,
    • how another soul has come to regard things from another side.
    • soul. He must say: — What you see in wonderful images,
    • develop slumbering forces in the soul through which man is
    • definite symptoms. One feels changes in the soul, has the
    • does not progress thus far in the transformation of his soul,
    • person however, with selfless mood of soul, will find the
    • Souls often yearn for its information, but are as often as
    • real investigator from the charlatan. The soul-mood of
    • existing in the soul for the truth of the ideas transmitted,
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  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • Notably when it tries to enter into the life of the soul, the
    • science, which ventures to approach the human life of soul,
    • of thought admits that the life of the soul does not merely
    • a science of the soul, already divine the fact that dark
    • unconscious faculties of soul — and failings of soul
    • from the belief that what a soul feels and wills, wherewith it
    • what the soul itself has preserved in the immediate
    • consciousness. So now they try to catechise the soul. Somehow
    • they try to get out of human souls the joys and pains, the
    • To put it tritely, she ‘swallowed it down’ in her soul's
    • forgotten has by no means disappeared. The soul is not
    • science. They try to cure such souls by catechising them.
    • soul's life and for the surface consciousness apparently
    • the soul's life. Here is another: It is a man of 35 or 40,
    • with the aforesaid ‘science of the soul,’ will try
    • and thinks and wills is not the entire life of the soul. In hidden
    • resting there in the soul's depths without man's consciousness
    • consciousness is a small circle and the soul's life a far
    • the soul's life for something else which is not of the soul
    • at the bottom of the soul.’ Thus they find disappointments,
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • aspect and in the long run we shall say, The soul of Friedrich
    • is far more widespread in the foundations of human souls
    • soul are thereby developed. Not everyone can do that in the
    • of human souls, and then — while they go on living
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • euphonious theories, but to bring to our souls that which
    • to our souls what is of real significance for life. I have
    • in some way can be near to his soul, then, looking downward,
    • living in the human soul — living in it directly from the
    • own, and that which will follow it. The souls of men return in
    • the human soul.
    • of the soul beyond the immediate and outward physical
    • the equalising in greatness of the human soul, but in
    • these observations by John Stuart Mill, but in his soul the
    • prepare the souls of men for what one wants! Many a man, if he
    • within their souls not to be among the sleepy ones, but to be
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • through other spiritual Beings; we will rise from our own souls
    • look up directly from their soul to God — in reality they
    • in a certain sense benumbs his soul; and this benumbing
    • of the soul is very common nowadays. But to benumb the soul is
    • human evolution. For when the soul is benumbed the Ego is
    • who ought not to be working in the soul creep in. That is to
    • tendency to materialism arises in the human soul. Underlying it
    • consciously in the soul. But when we come to man's relation to
    • that we expand our heart and soul over all earthly evolution,
    • sometimes ask, how does the human soul find its way to Christ?
    • soul find a way to Christ at all? To gain instruction on this question
    • us now bring before our souls one characteristic —
    • the old atavistic properties of the soul were still existing
    • soul, which was a force of healing. We can no longer do this.
    • flowed from soul to soul when men spoke. Just as we breathe the
    • way to make Christ living in their souls. The Christ is there.
    • souls that are organised here in the body and those that have
    • selfish living-in-his-own-soul alone. There is a true word in
    • mine own soul’ — that is not the spirit of Christianity.
    • this end, however, we must first bring before our souls certain
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • HUMAN SOUL
    • Easter there stand before the human soul those two
    • the thought of Christmas and the thought of Easter, the soul of
    • soul, is working its way up through the present course of world
    • the spirit and soul being for a time loses itself in the
    • of the life of the soul. This is the depressing problem
    • down in sleep into that realm in which Jahve guides his soul
    • human soul. This is the New Christmas thought, the new
    • annunciation of the influence of the Christ in our souls,
    • light of the Christ who ensouled this Child; that all
    • soul?” Alas, this thought is often a heavy burden in
    • does not become rooted in our souls in a moment,
    • souls to their very depths, warming, illuminating, permeating
    • soul and to change your very body. Seek to strip away from
    • as constitute a true nourishment of the soul. Seek to
    • thoughts alone enter your souls, but spiritual life coming from
    • consciousness soul: that these thoughts, however they may
    • be expressed, eliminate self-seeking from the human soul. When
    • thoughts become intimately united with my soul, it is as if a
    • especially into the soul, overcoming sickness, making the
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  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • penetrate with his whole soul into the profound symbol lying
    • Christ was for him the sun's soul, and the esoteric Christian
    • Christian idea — but a pilgrim in whose heart and soul
    • in the form of concepts. Such a pilgrim, with a ripe soul,
    • already in his soul, in his ripe soul. His ripe soul knows its
    • With hope and peacefulness his soul enfolding,
    • But as he looks, he feels his very soul
    • peace and harmony of the soul. Profoundly symbolical in this
    • wonderfully indicated how a ripe soul — for only a ripe
    • soul can achieve such a thing after many
    • his stern father. The soul transforms its knowledge into ideas
    • and thoughts; then healing-powers develop in the soul and can
    • of the rock. We are here definitely shown how his soul follows
    • soul-nature of that one who has until now guided the
    • Thou seest us, our souls are moved within us
    • Christian Esotericism that man's soul can surrender to the
    • The soul which to its inspiration yields;
    • soul, and when he is awakened by a sign from his short rest he
    • moment when Mark's soul has awakened in the morning from
    • darkness, and when some darkness still remains; his soul has
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • Souls. Just as it was justifiable to maintain complete silence about
    • the Folk Souls: “Know yourselves as Folk Souls.” This
    • what is meant by the term Folk Soul or Folk Spirit which one hears
    • Soul, the lowest member in which the ego has already worked, the
    • Intellectual or Mind Soul and the Spiritual or Consciousness-Soul.
    • by permeating it with his ego and forming the Sentient Soul within
    • it. Just as the Sentient Soul stands in a certain relationship to the
    • sentient body, so does the Intellectual Soul or Mind-Soul to the
    • etheric body, so that the Intellectual or Mind-Soul is a feeble
    • And in the Spiritual Soul (or Consciousness-Soul) the ‘I’
    • the Spiritual Soul is a feeble foreshadowing of what will one day be
    • the Sentient Soul,
    • the Intellectual or Mind-Soul,
    • the Spiritual Soul or Consciousness-Soul.
    • higher members after the Sentient, Intellectual and Spiritual Souls
    • forces of the Sentient, Intellectual and Spiritual Souls upon the
    • earlier incarnations. The Sentient Soul and the Intellectual Soul
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • of the inmost depths of the soul.
    • body now permeated with spiritual soul-forces, and the geographical
    • how does the activity of the Archangels, the Folk Souls, work into
    • human soul. But there are other Beings who exercise a much more
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • Soul. If we wish to throw light upon the inner being of man today, we
    • the Sentient Soul which is the lowest member,
    • the Intellectual Soul or Mind-Soul, the central member, and
    • the Spiritual Soul or Consciousness-Soul, the highest member, in which
    • is first developed in the Spiritual Soul. Nevertheless the ‘I’
    • Sentient Soul, in the Intellectual or Mind-Soul and in the Spiritual
    • Soul (Consciousness-Soul).
    • the Sentient Soul man is hardly aware of his ego and in consequence
    • feebly in the Sentient Soul, struggles to free itself, emerges for
    • the first time in the Intellectual Soul and only becomes fully
    • conscious in the Spiritual Soul. If we wish to examine these three
    • lower bodies — the Sentient Soul through the astral body, the
    • Intellectual Soul through the etheric body and the Spiritual Soul
    • Soul, Intellectual Soul, Spiritual Soul; in the Archangelic Beings,
    • the three modifications in the soul-life of man. Therefore, you must
    • think of the form of consciousness, of the entire soul-life of these
    • inner power of your own soul. In order to realize this one need only
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • now, they owed that disposition of soul peculiar to the ancient
    • soul-life and why, on the other hand, we must look especially in the
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • individual Folk Souls we shall have to select examples which are
    • intimately into human souls. And so in the first (highest) Hierarchy
    • recesses of our soul.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • The Mission of Folk-Souls, Lecture 6, and the German
    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • continent and fashioned it in such a way that the human souls were
    • depths of the Folk Souls.
    • for in his soul still dwelt the Great Spirit. The speech he made has
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • example of an Archangel, a Folk Soul who has risen to the rank of
    • Time Spirits and guided by their several Folk Souls, were wholly
    • various Folk Souls are more or less inclined towards this materialist
    • possible for Folk Souls and cultural patterns of widely differing
    • of the real, inner being of the Scandinavian Folk Soul. Herein, too,
    • configuration of the Folk Soul, to undertake an esoteric study of
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
    • misty exhalations. The soul of man was different too. He could not
    • They were so far advanced that they possessed a rich inner soul-life
    • which no longer showed any traces of that elementary stage in soul
    • and Archangels on the human souls had become a matter of complete
    • upon their souls, upon their astral and etheric bodies, was
    • awoke to ego-consciousness when their souls had already reached a
    • the Angels and the Archangels in the human soul which the Northern
    • Angels and Archangels in the development of their soul-life. On the
    • normal and abnormal, in the human soul was known to the Greeks. They
    • preserved in their souls vivid memory pictures of what they had
    • Angels and Archangels upon the human soul. If we do not approach
    • humble forces of the human soul.
    • Angels and Archangels into the soul of man, but even at the time when
    • souls. When they underwent these inner experiences of the soul the
    • subject to the Folk Spirits were still active in their souls; hence
    • man's soul by the Angels and Archangels. They were aware of
    • intervened in the life of the human soul, and who could now be seen
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • undergone a rich soul-development and that they had achieved this
    • reached maturity of soul development.
    • Indian peoples must have experienced their entire soul-development in
    • power working into their souls. You may possibly find it difficult to
    • ‘I’ within the human soul may exist for a long time
    • it in philosophical terms: the Indian culture exhibits a soul which
    • Folk Soul had, and still has the task of directing European man how
    • Baldur will be able to ensoul him again. In other words, the great
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • nature of the Germanic and Scandinavian Folk Soul, and from the
    • Soul. We have seen that the individual still felt himself to be
    • individual ‘I’ as the emergence out of the Group Soul.
    • Soul, to be a member of a closely-knit unit or family, that he
    • spirit of the tribe with that which lives in the Group Soul. To this
    • Group Soul was given the name “Sif “. This is the name of
    • however, Sif signifies the Group Soul of the individual community
    • progressive Folk Souls are always the leaders of the collective
    • ‘I’ was still attached to the group-soul-life and yet the
    • culture of Europe. Now the most diverse Folk Souls and Folk Spirits
    • struggling to free itself from its attachment to the group-soul.
    • Folk Spirit developed to the full his inner soul-forces without
    • with his highly developed, highly refined faculties of soul and
    • possible because the Indian Folk Soul had achieved a high degree of
    • Persian Folk Soul had not developed so far; its organ of perception
    • organ of perception was the Sentient Soul; and the characteristic of
    • Soul. The Graeco-Latin Folk Spirit was related to the Intellectual or
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • describe as the descent of those human souls who, in primeval times
    • souls in the late Lemurian epoch and throughout the Atlantean epoch,
    • Jupiter-, Mars-, Venus-, and Mercury-souls then descended upon Earth
    • old Atlantean clairvoyance the descent of these souls out of the
    • understood to be the external manifestation of souls descending out
    • that were suitable to the human souls descending from the planetary
    • preserves a living memory of this union of the soul-and-spirit which
    • gradually evolving soul the workings of this old vision of the Gods
    • soul-and-spirit with the terrestrial and physical. People believed
    • those angelic Beings who had poured into the human soul all that this
    • soul required in order to develop further upon the physical plane
    • body itself for the use of these soul-forces, which then transmit to
    • soul in day and night. just as the human soul during sleep and
    • the mind and soul of this Northern people by means of these symbols
    • survived, much of that which may unfold in a soul which, in the
    • why I have said that the soul of the Germanic peoples in particular
    • understood by the more highly developed souls on Earth.
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • human mind and soul which today we find separated as science, art and
    • highest that the human soul can reach; it was a culture pulsating
    • influence even brought out in human souls something of which today we
    • spirit-land, was kindled in the soul. Thus knowledge was the other
    • the soul, fired by feeling, strengthened by the best in our will,
    • Science are to enter into the depths of human souls. That is why it
    • seven years; but the seed which had been laid in our souls with the
    • the human soul and spiritual revelation. That is what hovered
    • what are really two souls in modern man, two souls whose union is
    • pictures took shape in men's souls, as inevitably as hunger and
    • human soul directly out of elemental Nature the forces which led to
    • men's hearts, the deepest forces of souls, would have withered
    • gods, so that they should not cause the hearts and souls of men to
    • soul, had recourse to the separation of the three branches of culture
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • ‘Wonders of Nature, Ordeals of the Soul and Revelations of the
    • conjured up before our souls. Something stands before us there in
    • but it has needed souls who have already permeated themselves with
    • understand that the spiritual thought which lives in their souls has
    • experienced in the depths of the actor's soul.’ In many
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 2
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    • relationship between the human soul and our Earth evolution, laying
    • that in primeval times the soul had been gifted with clairvoyance,
    • of those clairvoyant powers which played into men's souls from
    • the finest feelings and sentiments of which the human soul is
    • Greece. We draw attention to the fact that in primeval times the soul
    • to a representative of human soul-forces whom we may call Tantalus.
    • human soul, is carried off by Pluto, the god of the underworld. The
    • the human soul? This rape of Persephone has in fact been going on
    • Copenhagen, you can read that the human soul encompasses far more
    • comprehensive soul-life, a subconscious soul-life, is at work in us
    • unconscious—a soul-life which in most modern men does not
    • in such a way that the soul could see into spiritual worlds, today
    • they work in the depths of the human soul. They assist in the
    • soul. Thus in the course of the historical development of humanity,
    • the rape of Persephone has been brought about by soul-forces which
    • the earth are also at work in the depths of the human soul. Just as
    • of human development, the soul was robbed of its ancient clairvoyant
    • forces of the human soul. I said yesterday that Demeter is a figure
    • changing forms, the archetypal mother of the human soul and of the
    • forces into the human soul, there they are worked upon and
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • all this the Greek attitude of heart and soul was very different from
    • opposite of soul or spirit. Now what the man of today means by
    • of our hand is an expression of our own soul-activity. When we move
    • caused in the human soul by this opposition between Nature and
    • in the soul of Strader. There we see how such an event as Theodora's
    • such an event acts upon the heart as an ordeal of the soul. This
    • countless modern souls. People like Strader are very numerous today.
    • it is also necessary that such souls should be brought to recognise
    • in other words, thought flashes up within our souls. It is an
    • in ourselves thought is born out of the rest of our soul-life. Those
    • and the glory of the clouds, just as within me the forces of the soul
    • get any idea, still less any sense of what the Greek soul experienced
    • idea, as feeling, we have our enduring life of soul, with its
    • their permanent soul-life that we recognise individuals. Here we see
    • in the soul, belongs to the ether body. And for everything which is
    • soul-forces which lie behind the will, find their expression in the
    • Thus, as microcosms, we have in us above all those forces of soul
    • the human soul. For without his will man would never attain to an
    • of Persephone into the depths of the soul.
    • esotericism an awareness of the inner activity of the soul-forces, so
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • other divine-spiritual forces correspond to soul-forces within us.
    • human soul, within the microcosm; in actual life we can scarcely
    • soul-forces which live in our ego. The way in which the Greeks looked
    • — that is to say, only men — have a constitution of soul
    • soul-nature backward Angel Beings from the Moon. It was these
    • was because they themselves, while they were guiding human souls in
    • the totality of human souls, just as the physical body now falls away
    • from the individual soul at death. There will be a death of the Earth
    • individual soul throws off the physical body and enters a spiritual
    • the Earth the totality of human souls will pass over into a spiritual
    • totality of human souls, who will rise out of the corpse of the
    • totality of human souls, ascends further into the spiritual realms,
    • death of the Earth all those souls who belong to the Christ will in
    • souls nor the souls of the Beings of the higher hierarchies will
    • yearn after this star, any more than souls on the Earth hanker after
    • entering into the soul of Lucifer, thus experiencing from the Earth
    • Luciferic beings, as the physical body is cast off by the human soul
    • stars, especially when he turned to Venus, he sensed in his soul the
    • globe. What then was Venus to the Greek soul? It was that region of
    • spiritual content of Lucifer's soul; for in the soul of Lucifer
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • world with the whole strength of the soul will lead men upwards to
    • The Soul's Probation.
    • earth. But those soul-individualities whom the Greeks regarded as
    • upon a time, exactly in the manner of today, a human soul, centred in
    • observer would have been obliged to say: ‘This soul of Zeus
    • to be so. The truth is that this soul is the totality of all the
    • soul-forces concentrated in our astral bodies.’ If clairvoyant
    • acknowledge: ‘As I observe this soul, it becomes larger and
    • the soul-forces in the human astral body.’ The same thing
    • contemplate the soul which was in Christ Jesus after the baptism in
    • long as human beings in general, could think of this soul as confined to
    • one human body, they were the victims of maya. In reality this soul
    • that the human soul is confined to the space which encloses his body.
    • formerly he only looked at; and in a way every soul is spread out
    • over the whole macrocosm, every soul is there within the great
    • severs his essential soul-nature from his bodily part, as soon as
    • Scene 10 of my playThe Soul's Probation,
    • incarnation passes through his soul; it is not just drily recorded
    • soul-experiences. You are even told how the human being has to ask
    • of the stuff of his own soul! Capesius does actually feel as if what
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • today. What lit up in the soul of the ancient Greek, what was
    • the response of the human soul to wonders of the world?’ The
    • was reflected in the soul of the Greek when he tried to understand
    • What would the human soul be like if it were free from
    • our hearts, to our whole soul-nature.
    • ‘Once upon a time the human soul was endowed with a clairvoyant
    • depths of his soul, the ancient Greek wondered what the human form
    • soul has given a graphic answer to this world-riddle quite in
    • soul. Neither Haeckelism nor any other branch of Darwinism, nor the
  • Title: Lecture: Wonders of the World: Lecture 7
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    • of the human soul struggling for knowledge and for entry into the
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • the work within the soul in the life of ideation, the question must
    • of our life of ideation, what constitutes the work of our soul in
    • happens in our souls in the forming of ideas and in thinking, the
    • in our soul-life. Within the brain there is absolutely no thought;
    • soul.’ When the ancient Greek was directing his feeling upon
    • we can experience that the soul is being put to a first and very
    • soul. It comes about when this very knowledge leads us on to
    • soul-life is completely filled by this process of representation. One
    • frontier; and at the frontier the whole life of the soul is thrown
    • developing the passion which must come into play when the soul is
    • developed into feeling, and then the soul is faced with a hard task
    • with the ordinary soul-life, that is only mirrored in our bodily
    • The Soul's Probation,
    • It has to be drawn from the sub-conscious depths of the soul.
    • Here our souls are once more faced by a severe ordeal. In what does
    • it is the habit of the soul to think and to apply the judgments of
    • with that part of his soul which brings common sense to bear on the
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • something which is associated with the deepest forces of our souls,
    • with what we can call the challenges or ordeals of the soul. What
    • then is meant by the expression ‘ordeals of the soul’?
    • worlds, experiences to which his soul is not equal without having
    • knowledge, to meet calmly certain experiences. A soul-experience of
    • The Soul's Probation,
    • upon him rightly if he is stirred to the inmost depths of his soul,
    • if his soul is turned inside out, so to say, if it is completely
    • something lies in the depths of the human soul of which the normal
    • strata of our souls; we are harbouring something in depths of soul
    • our souls to be wasted. We come to realise that deep down in every
    • deposited it within human souls.’ We men can do one of two
    • treasure go to waste. That is one of the courses which the soul can
    • egotistic, for then this treasure in our souls is irrevocably lost to
    • his duty to the cosmic powers to allow the treasure in his soul to go
    • causes the conflict in his soul. There is nothing of the Faustian
    • left to us — confidence in our own soul. If the soul patiently
    • obligations towards the cosmic powers. This trust in the soul's
    • and at this moment you cannot.’ All the soul's ordeals
    • to bring these two currents into harmony great strength of soul is
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • Ordeals of the Soul, Revelations of the Spirit’ we must look
    • specifically upon the group-souls of the animals and through the
    • group-souls upon their physical forms. The influences which resulted
    • towards the head. This is what first gave to every human soul the
    • what you normally experience as your soul-life. And it is only
    • fact that our ordinary life of soul, our consciousness, stays on the
    • ordeals of the soul that this consciousness should not render him
    • and confidence bring the soul through each trial, for these qualities
    • all the ideas and feelings which our soul has acquired about them,
    • The Soul's Probation.
    • of Lucifer which accorded with his soul's development,
    • can enter into these new configurations with stout souls, then we
    • all higher development that our souls never need give up, but can
    • undertake ever higher and perhaps severer tests. But if the soul
    • the soul what it has to go through ordeals to attain.
    • soul is assailed by trials in which it has to learn how to develop
  • Title: Lecture: Wonders of the World: Lecture 10
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    • However it is now a matter of common experience that the soul works
    • The soul cannot remain at the stage of mere wonder, for in that way
    • the whole world would consist of nothing else. The soul cannot
    • into a kind of harmony between his own soul and these
    • the purely materialistic interpretation, the soul through the
    • the stuff of his own soul, into the images of his knowledge.
    • that when a thought of Zeus or of Dionysos came before the soul, this
    • came in the first place from the stuff of the human soul; but because
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • soul draws forth far less from itself, what it produces is much
    • thinner. Thus in the picture of the world which the soul can acquire
    • something which the soul can feel if it is not preocccupied with the
    • the stuff of his soul into the figures he fashioned, as happened in
    • for objective knowledge of the world our souls had to become weak,
    • utterly weak. Our soul, the knowing soul, the soul which perceives
    • through understanding, the soul which is ego-conscious, is at its
    • reason can provide. If the soul feels that with the normal
    • The Soul's Probation — (Scene 1)
    • the soul has to face. The man thirsting for reality who seeks to
    • dissipated into spiritual vapour. Then his soul has to experience an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • not at some time reflected in the human soul, celebrating its own higher
    • existence for the first time in the experiences of this human soul?”
    • again in the soul of Raphael, finding their consummation in the sublime
    • was born from the soul of Raphael in the 16th century. Again, we turn
    • interpret the various epochs in such a way that the human soul, appearing
    • soul undergoes as the result of its different earthly lives, —
    • arises in the soul and then the question arises: what place has this in the
    • that the soul and spirit of man are much more intimately bound up with the
    • What we speak of today as the “inwardness” of the soul when
    • lit up in his soul. Observation of the sense-world was not so detached
    • spirit and soul-elements weaving and living within the objects. The
    • himself up wholly to the inner being of the soul. Indeed in very ancient
    • up in the soul of the Greek as something inwardly apart, but that it was
    • In Pre-Grecian times the soul of man was poured out, as it were, into
    • corporeality. In Greek culture the soul had freed itself to some extent
    • and weaving in all things. These are the ages when the human soul was
    • the human soul must experience. How clearly evident this is in a spirit
    • progress of humanity. The struggles of the inward turned soul, the scene
    • of action existing in the inner being of the soul apart from the external
    • in the Greek spirits who everywhere reveal how deeply their soul-content
    • Maximum number of matches per file exceeded.
  • Title: Lecture: About Horses That Can Count and Calculate
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    • can actually pass from soul to soul was something which modern professors
    • soul. Our honorable philologists nevertheless admit that there can
    • to express it quite independently through its soul life. But the
    • earth is the one that transmits this soul element. Never have I
    • cooperation between Herr von Osten's soul-element and the soul-element
    • by itself. This is based on the connection between the human soul and
    • the animal soul. The earth has a transmitting role. In its conscious
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • we are led more deeply into the soul of humanity and the striving of
    • the soul of humanity and the striving of humanity that ancient times
    • are brought powerfully before our souls, as vividly as the present time,
    • work upon us, do we look into the souls of those people who are far
    • view is presented before our souls in a directly expert and vivid way.
    • are presented to our soul by Homer as if they were immediately in front
    • before our souls! For many, not only professional students, but even
    • or Agamennon? When Achilles appears before our souls, he appears to
    • self-centred! A being in whose soul divine-spiritual impulses are at
    • and growth of the individual races that what the ordinary soul-forces
    • human soul-forces; an imagination which to him in some way fulfilled
    • explained by the ordinary soul forces. Therefore they quarrelled, and
    • soul-forces. If we only consider these three forms externally, how they
    • which spurs on our souls to think of all that is must human, but which
    • on the other hand, surpasses all that the ordinary powers of the soul
    • our souls, that at the moment when Christianity enters, when the Son
    • race, the Nation-soul of the Finns, from primeval times up to the moment
    • was then enacted in the soul can be felt with wonderful intimacy. That
    • immediate present, with their complete souls; so that through Kalevala,
    • Western Europe learns to know the soul of Finland in such a way as to
    • Maximum number of matches per file exceeded.
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • solved, so that men may bring their soul-forces into activity.
    • souls. A man first observes it quite externally: when spring comes he
    • soul to experience all that goes on outside in the course of the
    • prepare our souls to become receptive to the activities that go on
    • heart and soul; he will discern how the sprouting and budding life of
    • is permeated throughout by impulses from soul and spirit, is rayed
    • celebrate the outpouring of human souls into cosmic space, so at
    • soul-spiritual significance especially at Michaelmas. Then a man can
    • renewal in human souls. It is the renewal of the whole
    • soul-disposition of men that should be celebrated at the
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • it the soul is opened to the secrets of the universe.
    • order to bring the essence of Christmas rightly before our souls, let
    • bring before us everything that can work from nature into our souls
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • considerations we have gone into here, and since we know that soul
    • speak of all such substance as vivified, ensouled beings. Thus we can
    • ensoul the limestone — to permeate it with soul. So, when March
    • would transform the Earth into an ensouled being — or at least
    • have new hope of being able to transform the Earth into an ensouled,
    • all the more to achieve their aim in man, who has a soul already.
    • to ensoul the Earth with astrality
    • the Luciferic beings. While the Ahrimanic beings strive to ensoul the
    • the soul and spirit of man. Those are the facts. They depend far more
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • significant figure who rises before our souls out of the
    • in your souls. But everything expressed in these living
    • truly represents should not be placed dogmatically before the soul,
    • plays through our souls when we feel our way into great Uriel, active
    • soul as the sustaining Cosmic Spirit.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • we open our souls to the impressions
    • its full significance before our souls only if we have in mind the
    • ensouled: Just as a stove stands towards a lung, so does the
    • souls the midsummer working of Uriel through nature into man —
    • being of spirit, soul and body, these forces work magically in him.
    • felt when this stood before my soul and I read again these lines by
    • man is a being only of spirit and soul — in his pre-earthly
    • realm of spirit; his soul gazes down not at an individual human body
    • opens for the entry of souls who are returning from pre-earthly to
    • souls who are to be embodied during the whole year come down
    • opportunity occurs in the Earth's planetary sphere: even the souls
    • soul, after it has entered the Earth sphere and is already in touch
    • with it, has to wait for its earthly embodiment. One soul has a
    • with souls. It is the time when the Earth has its mantle of snow and
    • the Earth as the thinking earth-body in the cosmos. Then the souls
    • permeate and animate the bodily nature, the soul and the spirit in
  • Title: Fifth Gospel (1950): Lecture I
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    • caused their souls to turn to the Being called Christ. It will
    • portraying a god in combat or a human being in whose soul a god
    • within their souls the power to secure for the Christ Impulse
    • were simple, primitive souls who went out among the people,
    • of their very souls, had lived hitherto with quite different
    • might have been possessed by souls without much intellectual
    • from soul to soul, from heart to heart, no matter whether souls
    • impulses, taking form in the souls of thousands and tens of
    • soul to soul, penetrating these souls quite irrespectively of
  • Title: Fifth Gospel (1950): Lecture II
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    • matter we shall have to call up from deep down in our souls,
    • down into the soul of each one of them. And to others who could
    • souls had been made new; they seemed to have lost all
    • innermost secrets of the soul and so were able to bring
    • to pass in intimate connection with their own souls, but which
    • dawned in their souls an understanding of what had actually
    • when we look into the innermost soul of one of these Apostles,
    • into the soul of him who is called Peter in the other Gospels,
    • were slept through since that time arose before his soul like a
    • revealed to the eyes of the soul. Nevertheless for
    • have to be said on this occasion, the human soul will have to
    • words what presents itself here to the eyes of soul — as
    • said finds its way to inadequately prepared hearts and souls
    • the land: that to the eyes of soul the whole environment of man
    • group-souls of the plants and of the animals lighting up ...
    • pass into shadow, while the group-souls become radiant. All
    • a sign in the Cosmos. And when one opens the soul to it, what
    • Aristotle, a very high development of the human soul, a very
    • of soul what it is that this happening of nature expresses.
    • then, while the gaze of the soul is thus directed, one has the
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  • Title: Fifth Gospel (1950): Lecture III
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    • consciousness penetrates deeply into the souls of the Apostles,
    • of soul! And the words the Apostles were then able to speak,
    • within them as power of soul and of feeling — all this
    • they bore within their very souls those things we are now
    • by the human soul in Devachan, in the Spirit-Land. And so we
    • Being has been together with human souls on the earth; before
    • then He was not together with human souls on the earth!
    • live, henceforward, in communion with the souls of men.
    • souls on earth.
    • soul was lifted through these Initiations into
    • [The Mission of the Folk-Souls.
    • the deep experiences and acquired the enrichment of soul proper
    • to this soul, reading in it as we read in a book which tells us
    • In the soul of one who had been initiated in the fifth degree,
    • times? It could not be attained if the soul of the human being
    • remained in the body. The soul must be raised out of the body.
    • Initiation consisted precisely in this lifting of the soul out
    • of the body. And outside the body the soul underwent
    • describing. The soul must leave the earth and rise up into the
    • the degree of the Sun-Hero, there became active in the soul of
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  • Title: Fifth Gospel (1950): Lecture IV
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    • Zarathustra-Ego like remembrances hidden in the soul,
    • wisdom were springing to life in his soul, as though the
    • all powerful moral impulses came to life in his soul during
    • soul when he heard that in ancient times the Spirit had
    • it was a truly terrible experience in the soul of Jesus of
    • a day he said to himself: All the forces of soul which I
    • us try for a moment to enter into the soul of the young Jesus
    • them. In this way he learnt to understand the souls of the
    • whereby the Zarathustra-Ego had passed over into his soul,
    • it is only in our time that the human soul is ripe enough to
    • kinds of terrible illnesses of soul and body. The priests had
    • infinite love for them flamed in his soul. The people around
    • fell down as if dead. His soul was as if transported away and
    • as if dead. But the soul of Jesus was aware of being
    • the sun, this soul heard words such as it had often heard
    • soul brought back when he awoke from the state of insensibility
    • deeply affected the soul of Jesus of Nazareth in his adult
    • inward happiness! It was the lot of this soul before the
    • year, or thereabouts. When Jesus came home his soul was
    • human soul, he had gazed into souls in whom all the grief of
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  • Title: Fifth Gospel (1950): Lecture V
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    • soul of Jesus of Nazareth but for the whole evolution of
    • life of a human soul so deeply bound up with the destiny of
    • we will turn once again to the soul of Jesus of Nazareth and
    • ponder what lived in this soul after the significant
    • this soul, from the description of a scene which took place
    • lets us see very deeply into his soul. The experiences through
    • Zarathustra-Ego into his own soul. During the subsequent years
    • his soul. And now he was often mindful of how, before his
    • the deeper spirit of the universe, how open his soul had been
    • to well up quite spontaneously in his soul, how his journeys
    • soul-treasures of human wisdom, of human culture, great moral
    • and flowing into other forces of the human soul.
    • profound and intimate understanding of his mood of soul, of his
    • very many souls in the Jewish world even during the days of
    • certainty that he bore the Zarathustra-soul within him, but the
    • and glory of the ancient Sun-wisdom came up into his soul. And
    • Minor and Southern Europe. But at the same time his soul
    • soul of that mother who had died — the mother of the
    • human soul whenever an iota of pride exists. But the
    • Lucifer is, knew how souls on earth must act if they desire to
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  • Title: Lecture: The (Four) Great Virtues
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    • who lives in spiritual science with every fibre of his soul, such a
    • members, souls dear to us have left the physical plane; but spiritual
    • souls, but remain united with them.
    • already a considerable number of souls belonging to us, who have gone
    • can be said that these souls have become faithful fellow-workers with
    • world; it is a perceiving that the will of the soul which has gone
    • way there comes the moment after death when the soul feels: that
    • And this soul then feels how this will is really received through the
    • human souls while still within the physical body about that condition
    • of those who have gone from us there lives in their souls the most
    • that can bring about a still deeper connection between souls when we
    • with the fact that the human soul goes through repeated lives on
    • earth, and that this soul, as we bear it within us between birth and
    • indicate later on, which lives in the depths of the human soul, but
    • what we have experienced has not been worthless for the life of our souls.
    • ethereal body with our soul-being, in so far as this is ego and
    • form. Here the soul is absorbed into bodily desire, and we live
    • in her soul not only those forces, which are otherwise to be found in
    • soul and body during their earthly life with our movement, and have
    • carry all this in our souls, and keep as an abiding sense this
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • kind of private current within the life of the soul.
    • This is something that burdens the soul of anyone who has
    • in the human soul. Doubts arise first in the intellect, it is
    • outside world make extraordinary demands on man's soul if, as
    • something negative for the life of the soul, yet —
    • human soul is confronted by present-day scientific opinions. In
    • Yet, although many souls already unconsciously long for it, the
    • individuals through the cultivation of their own souls
    • therefore, the true nature of the human soul manifested
    • experience of their spirituality, and knew their souls to
    • as satisfying certain needs of the soul. Only people are not
    • soul, something comparable to building up a muscle. If we
    • Riddles of the Soul
    • actual content of the life of our soul, we have in many ways
    • exercises of the soul, described in the books I have named.
    • thus permeating the entire life of our soul painfully and in
    • intimately experience pain and sorrow in the soul. Anyone
    • soul's suffering has been conquered, the spiritual world
    • authenticated by the soul-organ or spirit-organ which as a
    • the soul. Both the modern ways, therefore, place man entirely
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the riddles of existence touch the human soul, they become not only
    • Now, man's attitude to his own soul is such that the most
    • question of the fate of his soul becomes for him a
    • fate of this soul of his, will find himself confronted by a
    • the riddles of the soul to our “mind's eye,” I will
    • the soul, making us courageous and vigorous in life or making
    • unconscious awareness of it affects his soul, man is overcome
    • soul): this spiritual element in its relationship with
    • is here that the other enigma of the soul comes in. However
    • that through it can be learnt nothing about the soul, whose
    • soul reappears.
    • renounce all claim to understand the fate of the human soul
    • soul to his contemporaries in the way I have just outlined, as
    • but that we cannot deal with the soul by means of ordinary
    • concludes: it is impossible, with the soul-powers that manifest
    • life and ordinary science, to investigate the life of the soul.
    • in the soul.
    • continue? The soul-powers which are the most important to me
    • shouldn't there be dormant in my soul other powers that I can
    • impulse in the life of the soul to be different from this
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • which in all kinds of indirect ways also affect our own soul
    • consciousness, being dormant deep down in the soul
    • knowledge, in gaining a place within the soul, took on a
    • have permanence in the soul; and we are simply unhealthy in
    • for his soul.
    • in the vital life of the soul. We are thus never condemned to
    • actually derives from what language makes of our soul's
    • the physical world we cannot conceive our soul as spatially
    • different temper of soul if we are to penetrate into the real
    • experiences of the Greek soul. By the same token, all the
    • religious life separate in his soul. He even endeavours to form
    • himself through his soul and in this way felt his outward
    • see that religion plays no part in the soul-powers evolved in
    • life, the soul must first take on that temper of piety, that
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • its various configurations to affect our soul, we cannot stop
    • concepts, our soul inevitably sees before it a nature similar
    • in its life, diversity and imaginative working to the soul's
    • the human soul.
    • to its nature, and conjures up before our soul the symbols that
    • natural science, we shall have to retune our soul before we can
    • retune our soul before we can recapture a love of the immediate
    • shall have to retune our soul to share in what the eye can see
    • experienced in his soul.
    • against the old-established ones of the East. And in every soul
    • his soul as the reality self-evident to him. External nature,
    • experiences directly in his soul. He is closely linked with
    • this, he arrives at a temper of soul that says: truth and
    • reality reside in what the soul experiences directly. What is
    • first reveal itself through the human soul.
    • temper to the life of the soul in the East: the soul feels a
    • I have shown, by awakening powers dormant in the soul we can
    • things from the depths of his soul. If he looked more closely
    • and could really test the structures he summons from his soul,
    • of his soul, when he has only called up from his memory a
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • of the higher modes of existence — the realms of soul and
    • examination by a true student of the soul, to rest on some
    • depths of his soul something that must demonstrate the eternal
    • foundations of the soul itself. Even such outstanding mystics
    • human soul.
    • essential for the well-ordered existence of our soul: a
    • mean the endeavour to draw from the soul dormant powers of
    • soul and spirit as the human eye is transparent. We need only
    • spiritual plane. Our entire being, soul and spirit, must become
    • carry away with us psychic memory-images. Indeed, our soul is
    • mystic has drawn up from his soul in this way is not the
    • shades. From the image-content our soul has absorbed from the
    • our soul in a way that satisfies us. If we also learn to know
    • life between birth and the present is recorded in the soul.
    • of transposing what is in our soul anthropomorphically into the
    • as an illusion, and yet we cling to it in our soul, as if
    • soul-spiritual element that we carry within us today in this
    • Condensed in this way, the life of the soul can link itself
    • sphere. And at this deepest level of the soul, interwoven
    • soul. And in their unconscious minds, serious people today feel
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • of spirit and soul that surrounds us directly in our
    • human soul a capacity, a soul-power, which we can regard as
    • soul, the forces that have been formative in social
    • when mankind was more naive about the life of the soul and had
    • development of the soul such as I have described. Immediately,
    • concepts that the nai've, instinctive life of the soul once had
    • and the conscious life of the soul can again acquire today.
    • will agree how fortunate it was for his inner harmony of soul
    • what he or she says and absorb the opinion into my soul.
    • our soul which is a reminiscence from our eighth year, let us
    • into the depths of the soul. Decades later it reappears. We
    • indicated quite naively in his soul, his understanding and
    • intellectualized life of the soul by vital thought and
    • thought and vision — for they too vitalize the whole soul
    • soul; and when this is possible, social perspectives too can be
    • the soul can only really apprehend this impulse of
    • personality, finding them only among his soul's innermost
    • everything that starts from the soul yet leads at last to
    • life of the soul.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of insight into the souls of others. In Western civilization to
    • dogmatic and formula-ridden Marxism that occupied the souls of
    • spirit, the soul that is to give them. Impulses initially felt
    • ask: In what sense do human souls cling to such structures?
    • They cling to them because, in these souls' subconscious
    • into the life of the soul in Greece. Here, man still felt a
    • soul, even in its organic functions, and felt the soul to
    • antennae towards the physical organs. The attitude to the soul
    • the human soul that in the most intimate way points continually
    • aware that in our time the souls of men can provide a
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • present temper of soul — together with all the
    • soul-powers we can acquire at present — is affected by
    • in the depths of the soul. The European's awareness of
    • soul, but the fact that the individual was participating in a
    • soul.
    • human life as a whole, into all that the human soul can
    • the sense of self. From an awareness that the soul was not then
    • there did exist in men's souls this problem of articulating the
    • the soul must be linked with that of the body. Anyone wishing
    • soul, we can gradually bring about an improvement in physical
    • the body's association with the soul and the spirit in health
    • treatment that was then applied to the soul, forces were
    • experience of art. Here, the aim is that the soul should be
    • gain a strength of soul such that, when we contemplate the
    • a perception of the whole man in body, soul and spirit. If by
    • become available, simply through the temper of soul that
    • body, soul and spirit really means. This is what a social order
    • the life of the soul.
    • however, will only happen if we develop the life of the soul on
    • For if we do develop the life of the soul, our interest in all
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • who have something to say that appeals to men's souls.
    • that this really appeals to their souls or touches their
    • but something a man can absorb as nourishment for his soul
    • powers of the soul which derived from the East; we
    • of soul. And anyone who does so will see that this man —
    • something which rises up into the soul from deep below,
    • want to preserve their souls from desiccation, if you want to
    • soul which lies within us — which is not even our
    • their souls can feed on, just as their bodies feed on what they
    • grips their whole personality, their heart and soul
    • materialized ghosts before people's souls, but reveals to them
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • unconscious tendencies. They exist already in men's souls, and
    • which now exists in the depths of men's souls — the
    • affected the unconscious depths of men's souls in recent
    • the depths of men's souls. You see how they have undergone a
    • depths of the human soul are what is most favourable for social
    • their souls, anything about law, and that therefore law must be
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • more comprehensive understanding of the process of the human soul into
    • are members of our souls, so man must become, as it were, a thought,
    • impulses of soul, which lead to real spiritual scientific clairvoyance.
    • compassion; right in the profoundest depths of their souls; one finds
    • co-operation of the souls should ... no, would rather not say that ...
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • comprehensive understanding of the processes of the human soul in
    • thoughts are members of our souls, so man must become, as it were,
    • impulses of soul which lead to real spiritual scientific
    • souls one finds disharmony, quarrelsomeness, mutual calumniation,
    • co-operation of the souls should ... no, would rather not say that.
  • Title: St. Augustine
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    • those impulses into his soul which one gets if on the one hand,
    • by man with reference to what he experiences in his inner soul.
    • present in what he experiences in his inner soul; quite
    • reference to what man experiences in his inner soul as truth,
    • we carry in our souls. Now, if one gives oneself to such a
    • trivial view) therewith you have before your souls a deep
    • wisdom with what man experiences as true certainty in his soul,
    • inner soul is unreal at present; and that is just the
    • which we experience in our inner soul and which will only
    • the soul-life of man through these three stages, one finds in
    • place before our souls as characteristic, — Auguste Conte
    • came to, when he took those three stages into his soul; —
    • thought, so a spirit had to think who had absorbed in his soul
    • just wanted to place these historical views before your soul,
    • in your souls. We shall then have to speak of that which is
  • Title: The Social Question and Theosophy
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    • contemplation of the human soul, and so they say: Theosophists
    • human heart, in the soul, and in fact give this soul the
    • what is here passed before the human soul has a very special
    • his life of the senses and of soul becoming something different
    • learned to put such questions because their souls have
    • This transformation of the soul we have to study more closely.
    • We must study and understand why the souls of the great masses
    • who is able to look into the soul is one who, in the great
    • world framework, sees what is going on in this soul. And only
    • one who understands something of the laws of the soul is able
    • to effect something in souls and lead into the future.
    • souls who today cry for liberty and equality have learned it at
    • scientific problem. If one considers the actual soul and
    • everything which creates outward inequalities, the same soul
    • soul—finds that everything that determines outward
    • soul has taken up lives on in the soul and emerges in a
    • That picture should not be misunderstood. The soul that 1800
    • developing soul. One must study the course of time this way.
    • bring about in this soul a change in direction, an ascent,
    • namely if we get the soul who is calling for equality back into
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  • Title: Architectural Forms
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    • many souls, or at least a number of souls, spent year after
    • most vividly and forcefully in the soul of our unforgettable
    • for our souls, but it must realise for them a cultural thought.
    • that lasts from birth to death, but that the universal soul
    • express, in form, the action and speech of the soul on the
    • consummation in Dürer and Holbein. For the soul that lives
    • form and works of art. We no longer see the soul's urge to
    • longer see the soul directly expressing its experiences when it
    • figures to the experiences which saturated his soul. We see
    • heart and soul from Catholicism, build Gothic forms around what
    • or of the tremor of emotion in the human soul. One often feels
    • soul towards the feelings for a Madonna. People to-day cannot
    • feel this impulse in their soul to the extent that they can
    • soul were bent upon erecting this building in Munich, sacrifice
    • only for educated people and not for simple souls. This is a
    • senseless idea; for just the simplest souls are aware of those
    • desire, this experience in our soul, the building will be for
    • souls an honest, genuine will is alive; and this honest,
    • to its honesty of purpose, and then in all our souls there will
  • Title: Goethe's Secret Revelation: Lecture I
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    • order to get a glance into Goethe's soul let us refer to a book by
    • We must put ourselves into Goethe's soul in this way and
    • Youth is filled with the feeling of the soul, which expresses
    • express the riddles of the soul in abstract ideas. For him they
    • different powers of the soul in the figures of his story. Goethe
    • presentation of the Will-o'-the-Wisps how the soul is always taking
    • each soul-power must work.
    • each soul-power must work together with the others, in order to
    • formulate a complete picture of the soul, so that it can develop
    • ‘Fairy Tale’ Goethe presents the evolution of the soul
    • aware that there is a goal for the development of the human soul,
    • societies which develop the soul in secret places, in the
    • develop the soul, and in larger spheres. He shows in the events
    • initiation up to the highest stages, to the point where the soul is
  • Title: Goethe's Secret Revelation: Lecture II
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    • Goethe's psychology or soul-philosophy, namely, what he
    • considers determinative for the nature of the soul, is illustrated in
    • soul-world clear. It has been already pointed out in the previous
    • formulate ideas and concepts is a capacity of the human soul among
    • capacities of the soul are our feeling and our will. Thus, even with
    • consider psychic phenomena and the soul-life, we must not confine
    • takes the will to be the origin of soul-activity. In a way that is in
    • in human soul-life, in his last book called
    • show how concerned the theory of the soul is to overcome the
    • you that the other powers also play a part in human soul-power.
    • our souls.
    • soul must function if man is to unravel the riddles of the world.
    • quite clear that of the powers of the human soul — thinking,
    • For that soul-power which is expressed in intellectualism is now so
    • human soul, and considered the first stage on the way to initiation,
    • Experiences in our souls which have their roots or origin in
    • sides of the soul than mere intellectualism, can be purified of the
    • thought possibilities, things which speak to one's soul and the
    • development of his soul and the development of the three powers of
    • stands for that human soul which is governed by will, thought and
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  • Title: Goethe's Secret Revelation: Lecture III
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    • such as this to work on the soul we can say: It would not be easy
    • longing lying deep in his soul and inner life which had become
    • soul.
    • what he had experienced in his soul, in 1824 he looked back
    • of the soul.
    • description of a striving soul. Everything that meets us in the
    • of art — as if someone spoke of things that his soul had not
    • experience of his own soul. Here are the highest experiences
    • place where the human soul is united with the spirituality of the
    • illness, bringing him very near death. Much that a man's soul can
    • their developed soul life, something of the flowing together of the
    • souls, for the meaning was hidden under an outer garb which
    • effect on his soul; two triangles interlaced; in the corners
    • This was sometimes the mood in Goethe's soul. He was not to
    • But anyone who knew Goethe's soul, knew the seed was already sown
    • in his soul which was to germinate later. But he felt himself as
    • soul, who owing to the development of peculiar forces
    • girl, Friederike at Sesenheim, in whose soul he had awakened so many hopes
    • was mixed up in Goethe's soul in the most remarkable way and out of
    • they could find in their own souls. When they raised their
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • forcefully we are told what direction Faust's soul takes in order
    • to grow into the spiritual world. Then we are shown how his soul
    • sun-soul, as the physical human body is the expression of the human
    • spirit and the human soul. He looked up to the spiritual sun and
    • Before the spiritual sun rises in the soul, the learner
    • busy with him while his soul was for a time withdrawn from his
    • body, he awakes as a changed man. The soul has entered the body, so
    • Mission of the Folk-Souls,
    • souls, and that they make their own resolutions, human acts and
    • carries in him the soul and spirit which can penetrate these
    • clairvoyant when he has put his soul through the appropriate
    • whereby the soul, withdrawing from the physical and etheric body,
    • human soul makes halt at or attaches itself to these firm outlines,
    • which one finds everywhere, filling the soul when it gives
    • play at them. It all stood in grand manner before Goethe's soul
    • On reading this scene, there is released in Goethe's soul
    • into the supernatural world as a gate. Before one enters, the soul
    • making a particular triangle round itself. The soul goes through
    • Spiritual Science is the soul. Thus spirit, soul and body are
    • spiritual spheres, gradually surrounds itself with the soul which
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Evolution of the Soul and of Memory
    • configuration, the present make-up of the human soul arisen?
    • commonly believed that, as regards his life of soul and spirit,
    • soul-constitution which man has to-day was also possessed by
    • period everything in the life of the soul has been as it is
    • soul-life undergoing comparatively little change. Then the
    • important differences that exist in the soul-constitution of a
    • deeper when we compare the constitution of soul in the human
    • a kind of colony, we find there a disposition of soul utterly
    • us first call to mind our own soul-life. I will take an example
    • soul-life, as memory. You have perhaps to-day a
    • soul-picture that is present within you, connected with the
    • slovenliness of soul.
    • note-book; this is due as I said, to slovenliness of soul, but
    • let my soul unfold an experience about certain things, only in
    • picture is before me, I will experience in my soul all that I
    • can experience by turning with my whole soul to the Madonna.
    • and which show us how the soul-life of the man of to-day is not
    • unhappy in their soul-life, they would have felt as we feel
    • have to let the whole picture of this change in man's soul pass
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • conditions of mind and soul that prevailed during the
    • under the influence of a condition of soul accustomed and
    • of man's inner life. What lived in man's mind and soul lived
    • soul-nature. Such was the knowledge the Oriental of old had,
    • his soul into pictures.
    • soul sets itself free from the organism and lives among the
    • his soul, enabling it to express itself through these letters.
    • condition of mind and soul prevalent among the Eastern
    • the forces of death to provide for those soul-forces that need
    • soul between them worked in a rejuvenating way; it worked on
    • soul, reflective consciousness began to dawn.
    • perception a different attitude of mind and soul. For them, all
    • with the old, with the souls of those whom they have brought
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • and soul still to a great extent outside his physical and
    • I have as my spirit and soul, — we, of course, call it
    • and his etheric body ‘I.’ He called ‘I’ only his soul and
    • and soul, in this Ego and astral body, man was made aware of
    • soul-and-spirit nature from his physical and etheric nature, he
    • his soul and spirit and becomes — if I may put it so
    • spirit-and-soul nature into which the Gods descend, and on the
    • previously was above in the sphere of spirit and soul, had now,
    • to say ‘I’ to the spirit-and-soul part of their being, in which
    • development in the human soul life of that time.
    • along with this condition of soul, where the Ego has drawn down
    • from the spirit and soul and entered as conscious Ego
    • to do with a soul who had already gone through many
    • know how during the Atlantean epoch souls descended, some
    • of the soul. The consequence was that the personality who had
    • the immortality of the soul. Later on, in the Middle Ages, when
    • being, — a living being, moreover, endowed with soul and
    • aspect alone, but of the Earth too as soul and spirit.
    • because of their special constitution of soul, to approach the
    • soul unless one had at the same time some vision of how human
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • more closely into what such souls were able to receive into
    • soul and spirit, yes, and with blood and nerves, the might of
    • soul and spirit.
    • frozen numbness. This so worked in him that he saw his soul
    • Burgenland now is. What he experienced there lived in his soul
    • Ephesus a deepening of the soul in connection with this same
    • deepening of the soul took place for both the individuals of
    • broke like a great wave on the souls of these two. They
    • experience if he still bore in his soul the unmistakable echoes
    • body, soul, and spirit of mankind.
    • in their souls to what went on with the Kabiri in those
    • the two souls whom I have characterised.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • soul feelings and experiences that once lived in it. Those who
    • truths of the ancient East. Their souls were still stirred with
    • their souls in more stormy days.
    • preserved up to a certain point. And the two souls who dwelt
    • the soul of Alexander entered into an intimate union with the
    • remember that in the two souls who afterwards became Aristotle
    • also living in their souls the treasure of untold value that
    • especially in the soul of Alexander the Great, that is to say,
    • with him in his soul the gigantic document of the Mystery of
    • extraordinary intensity in the souls of these two. If we can
    • the soul of Alexander and in his teacher Aristotle.
    • now you must bring all this that was alive in the soul of
    • Alexander made in his soul: to restore to the East what she had
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • bordering on it, namely, the Soul-world; and then the world
    • surely is he in constant union through his soul with the
    • to a world where men are no longer able to grasp in their soul
    • Mysteries of the East. Now the soul of man begins to grow
    • training in the Ephesian Mysteries. His constitution of soul is
    • himself in recollection, there emerged in his soul, instead of
    • Cosmos. And all this that lived in his soul was true, ‘own’
    • Universe. The human soul had memory of the far-past ages of the
    • make: the human soul took the greatest delight in fetching up
    • speak of a soul-world bordering on the spiritual world, on the
    • we may call it a kind of soul-world in time. This is the world
    • Soul-world one were to come thence into the physical world. In
    • able to pass on to Alexander needed for its comprehension souls
    • the time that preceded the burning of Ephesus. Such souls could
    • to kindle in our hearts and souls. In the midst of the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
    • Intellectual or Mind-Soul to that of the Consciousness or
    • Spiritual Soul. For we live in an age when the evolution of the
    • Spiritual Soul is taking place, and it is an age that is
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • then to bring the human heart, the human soul and spirit in
    • this purpose: to lift the human soul into spiritual
    • soul-atmosphere of the world was filled with the effects of
    • body cannot do that. When your soul leaves it, it is destroyed,
    • learned increasingly to feel how closely related warmth of soul
    • physical nature with soul and spirit. The hard bones, the
    • bring my soul nature, but only into the element of warmth.
    • fifteenth century a profound instruction of the soul being
    • possible for the human soul to link its own nature on to the
    • the eye of the soul the past evolution of mankind. Whoever
    • spoke pain for the soul: The Jealousy of Man.
    • surge up in all our hearts and souls. But whenever it has
    • souls into the right attitude for this gathering when we pledge
    • his soul, a pledge to hold faithfully in remembrance the
    • longer there. Let us carry over the soul of the
    • closely knit to the spirit and the soul of this Goetheanum. And
    • for action, upheld and guided in soul and spirit.
    • — for our will it is that unites these human souls of
    • ours with the souls of the Gods. We will remain faithful to the
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • saw souls, who had left their physical and etheric bodies
    • how souls during sleep approach the Guardian of the Threshold
    • has around him groups of human souls in the state of sleep,
    • souls who in waking consciousness lack the strength to approach
    • responsibility comes to one. The souls approaching the Guardian
    • For if the Guardian of the Threshold were to permit such souls
    • paralysed in soul. Moreover, he would return to the physical
    • Guardian of the Threshold were not to reject many human souls
    • experienced during sleep by more souls than is usually
    • these souls from having also to experience at death what they
    • current education provides, then the souls of men would pass
    • again paralysed in soul.
    • a time. During waking life souls would have no inkling of the
    • observation of the souls confronting the Guardian of the
    • Threshold — souls which can gain no entrance to the
    • on the journey of which I have spoken, when the souls of
    • of soul, the Meeting will be a forceful impulse which the soul
    • worthy of the Gods. Hence to souls who have completely
    • senses. If you do not wish to be paralysed in your life of soul
    • soul be permeated by them and thus develop the attitude of mind
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  • Title: Purpose of the Goetheanum and Anthroposophy
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    • Because of this there results a serious inner soul-discord for
    • accepted just as concepts of belief, then the soul is brought
    • even say that the condition of soul that results from natural
    • that many people do not know that their soul-longing is for
    • nevertheless, a discord of soul which is expressed in all kinds
    • pictures which this sense-world transmits to his soul. We have
    • insertion of the whole soul-being into this world by
    • him as his soul-spirit-being related to the transformations and
    • as reality, has that which pertains to the soul? This then
    • expands to questions of soul-immortality, of human freedom, and
    • and having soul-experiences. And from such experiences the
    • dreaming we feel that our whole soul-life is laid hold of by
    • brought about by conscious soul-activity, in the same way that
    • a higher sense, whether the soul finds forces within itself for
    • proceeds in this way — to those soul-forces that we
    • developed out of these soul-forces, just as the waking
    • soul-life is stronger than the dreaming life? We may reason
    • that even this waking soul-life of the adult person has been
    • gradually developed from the dreamy soul-life that we had at
    • the soul-life that was ours during the first three years on
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  • Title: Goethe, Comte and Bentham
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    • the soul of man when he develops Imaginative Consciousness, that in
    • man's soul, or perhaps of half-dreamy feelings and willings. This
    • friends we have in the constitution of our soul something which we
    • soul has altered in the various epochs of time, alterations brought
    • human soul and spirit-being by the Beings of the third Hierarchy,
    • They permeate themselves with our spirit and soul. Normally this
    • pre-Christian era to suppose that his soul was produced by his
    • Hierarchy, and because he knew: — “My soul is not
    • identical with my body,” he also knew that his soul was not
    • his consciousness but in his life. He believed that his soul was
    • the third Hierarchy, just as modern man believes his soul to be
    • delusion in consciousness, he believes that his soul is united with
    • Beings were there and that his soul was bound up with them, could
    • that his soul is bound up with his body; the man of old believed
    • natural phenomena. Man to-day places his soul in his flesh and
    • soul-mood which resulted from the Mystery of Golgotha. Before the
    • of truth which lives in all souls to-day really did not exist then.
    • details, know how the Concept of Truth can lead the soul of man
  • Title: Whitsuntide in the Course of the Year
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    • but which we cannot too often bring before our souls —
    • the soul force when it wakes to consciousness wears out and
    • that from the moment the soul, in sleep, forsakes the natural
    • sleeping condition of the earth, when his soul had to sink
    • into the sleeping Earth-soul in order to have Imagination,
    • the human life of soul is in truth outside this sprouting,
    • budding life, Were I to draw the human soul-life as it is in
    • the soul-life as permeating itself with this budding,
    • sprouting, let us say, fiery life. Thus were the soul-life to
    • soul must work upon the physical. In the physical to begin
    • soul life induces processes of destruction in this budding,
    • awake, therefore, our soul-life destroys the physical
    • soul. That is the change. Suppose, for examples you see a red
    • into your soul and brings about that you have the red flower
    • instrument. That is why when the soul is outside the body and
    • soul has departed, it perceives the body as a budding,
    • clairvoyant, when outside the body with his soul, sees the
    • his soul hovering above and that the soul looks back on the
    • The moment the soul goes forth, the body becomes the world, a
    • summer world; and if the soul remains clairvoyant on
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  • Title: Meditation and Concentration
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    • the Physical body, but by liberating the soul and spirit from
    • the physical instrument, so that, as soul and spirit they
    • soul and spirit during sleep, and hinders us in this state,
    • the soul is as if split into three, and when the soul crosses
    • results from spiritual science if the soul and spirit-nature
    • that the spirit-soul part is here seen to be especially
    • this part of the spirit-soul nature of man which is, or can
    • attained by raising the spirit-soul nature of the organ of
    • less will humanity be able to live, without their soul-life
    • soul and spirit from the perceptive-apparatus of the head,
    • well in your souls;
    • one, that: the solar eclipse of the soul would have to
  • Title: Tree of Knowledge and the Christmas Tree
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    • human soul, and that really it has only been in the course of
    • the sentient-soul was chiefly developed in the old Chaldean
    • We know that the intellectual, or mind-soul, developed in the
    • developing the consciousness or spiritual soul [Since
    • Consciousness Soul to Spiritual Soul. – Ed]
    • ask: How can the sentient-soul turn to one side or the other,
    • away from what is right? The sentient-soul is that quality in
    • by the sentient-soul. "we find one side to which man can
    • deviate with the sentient-soul when we enquire: What makes it
    • the human soul if a person withdraws himself from something
    • souls with widely different characters, racial and national
    • understanding, calls forth from the soul the right moral
    • gave wisdom to the unconscious human soul, so that it
    • sentient-soul of man produces in the right way.
    • part of the soul of which we have to speak in Anthroposophy
    • is what we usually call the mind-soul, or intellectual-soul,
    • or the soul of cultivated feeling. You know that it developed
    • the soul is bravery, valour and courage; we have already
    • gemut indicates the mid-part of the human soul, the
    • mind-soul or intellectual-soul; it is the virtue which may be
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  • Title: Karma of Vocation: Lecture I
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    • like to bring before your souls the very facts pertaining to
    • hands, as if playing mythological roles, become soul-endowed,
    • points of view; the son's soul, too, absorbs these views. In
    • was kindled in the boyish soul a certain aspiration for what
    • must realize how much passed through his soul as he actually
    • this peculiar polarity of souls must have worked between Herder
    • aspects of the life of the soul. One of them was the remarkable
    • occult aspects of the life of the soul and knew how to describe
    • notable disharmony in the soul of this man who had to study legal
    • soul what is otherwise not of special interest, this had some
    • constituted a profound trait of the soul life in the so-called
    • but the souls of men were,
    • the impulse of souls of the fifth post-Atlantean epoch. The
    • soul and what took place in the external world. This, to be
    • actual world and what a true and warm human soul could feel, to
    • little soul contact with each other in this public life. Yet,
    • life of the soul existing apart from external life, and for
    • was wholly unlike all that the soul would strive after and hope
    • unconscious or vague feelings of the soul and what was afforded
    • those days, the silent plan of life between souls was not at
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  • Title: Karma of Vocation: Lecture II
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    • tendencies and impulses a portion of the soul's potentialities
    • This same soul's blood flowed
    • With Goethe, this force of soul became even stronger, and yet
    • etheric body in which the life forces of the soul had been
    • soul that had brought this predisposition for this illness into
    • of the soul.
    • his soul the profound truths that so astonish us in his
    • soul and genius as his son; the truly poetic creative process
    • profound insights in his soul appear that we find in reading
    • forces of the soul that are necessary to fully sense and feel
    • that has just been presented, a richness of soul is needed, and
    • soul to realize that the world is really still decidedly dull
    • case they would not have strained his soul so intensely, nor
    • soul-sleep, to reduce the intensity of the fire that burned in
    • his soul as he wrote these first scenes. Then, the Duke of
    • what burned in his soul.
    • when Faust was fermenting in the soul of Goethe was
    • capacities of his soul, but he had to set forth a rejuvenation
    • what he had taken into his soul up to that time had brought him
    • penetration of soul. The scene beginning, “Spirit sublime, thou
  • Title: Karma of Vocation: Lecture III
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    • waking life between his soul-spiritual and his organic-physical
    • with the archetypal soul, what it would be like and so on. That
    • obliged to assume that the soul-spiritual is outside the head
    • profession has upon his or her soul do enter one's
  • Title: Karma of Vocation: Lecture IV
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    • influence their soul lives, specializing them. This does not
    • needs of the soul. These were the two poles: the vocational
    • human soul with what it takes into itself from impulses
    • in them. This means that each human being should fill his soul
  • Title: Karma of Vocation: Lecture V
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    • precisely in dealing with the life of the soul that scientists
    • confront soul life by trying to observe it in a scientific way,
    • discussions we have presented concrete examples of soul life
    • soul. Since, however, they are not yet willing to adjust to a
    • what the soul feels and wills, what causes it happiness or
    • in consciousness. The effort is made now to quiz the soul to
    • expression — down into her soul. She lives on and fourteen
    • has not disappeared. The content of the soul is not exhausted
    • the depths of her soul this incident is still present. But in
    • into the science of healing, to cure such souls through
    • scientists try to penetrate the depths of the soul's life.
    • of the soul,” as we have explained, then burrows into the
    • forgotten subterranean soul life of this man and brings to
    • soul; the shattered plan of life still continued to be a living
    • force in the deepest crevices of the soul.
    • in the depth of the soul that the consciousness knows nothing
    • the life of the soul. But what people are now trying to find on
    • the bottom of the soul's life is really some sort of soulless
    • “the bestial slime at the bottom of the soul.” That is to say,
    • bestial slime at the bottom of the soul,” all come from the
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  • Title: Karma of Vocation: Lecture VI
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    • shall say that the soul of Vischer descended from the spiritual
    • map. Likewise, his soul wanted to be close to the Neckar river
    • bottom of the soul than is ordinarily supposed. I have told you
    • characteristics are thus developed in the soul. Not everyone
    • unconscious region of their souls and then, in spite of living
  • Title: Karma of Vocation: Lecture VII
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    • must let our souls be touched by what is suitable to place us
    • our souls with what is really meaningful for life. I have often
    • with something living within his soul that comes directly from
    • Human souls are born many times in all these cycles — some of
    • important, and the human soul will have to become increasingly
    • fundamentally the same thing in his. According to him, the soul
    • the greatness of the human soul, but of becoming equal in its
    • presented by Mill. In his soul, however, all this worked
    • manipulate the souls of men in the “right” way, many a person
    • movement to grasp the inner impulse of the soul and not belong
  • Title: Karma of Vocation: Lecture VIII
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    • must, however, confront our souls with the question of how far
    • century for it deals with the human soul. Every possible effort
    • is made in this book to prove that this soul is something
    • with the human soul, but a special effort is made to
    • demonstrate that the animal soul is the same as that of humans.
    • human soul and simply expresses in an emphatic way what in
    • essence is pulsing through many souls today. It is only because
    • feeling grew stronger in me. In this state of soul I sought out
    • and deepened my soul and could have worked on further in
    • soul whose movements are just as ugly as is depicted on the
  • Title: Karma of Vocation: Lecture IX
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    • directly from our souls to our god.” What is the concept held
    • that they look up directly from their own souls to God are
    • his soul by means of this untruthful conception. This
    • stupefaction of the soul is everywhere present nowadays but,
    • when the soul is stupefied, the consequences for human
    • the soul brings about a suppression of the ego, a beclouding of
    • soul do actually slip in. That is to say, in place of the
    • inclination to materialism arises in the human soul. There is
    • conscious processes of the human soul. But in the relationship
    • letting them work upon us. By this, our hearts and souls may be
    • human soul then really reaches Christ. It may be said that,
    • question may arise as to how, indeed, the soul comes to a path
    • characteristics of the soul, leading all the way even to
    • tremor that was a healing force to pass through his soul by
    • ancient times, the power of human fellowship streamed from soul
    • to soul. Just as we breathe the same air when we sit together
    • arisen among human beings; in a way, their souls would have
    • find the way to make Christ live in their souls. The Christ is
    • the dead; in other words, He unites those souls who are here
    • rise above the egoistic habit of living only in his own soul. A
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  • Title: Karma of Vocation: Lecture X
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    • soul must find the way to Him for himself with those means that
    • recognized if we desire to remove it for our own souls. You
    • contradiction before our souls in its full validity.
    • worlds had a real existence before their souls. During the
    • beyond the human, whereby the human soul lifted itself into the
    • came from the human soul. It was necessary that the Christ
    • to have his soul coalesce with the spiritual world. But through
    • corporeal. Human souls would have found their salvation, but
    • souls that they really ought to render. To prevent this
    • lead this away in the form of the soul from the earthly
    • words, he wished to lead the souls away and leave the earth to
    • it had not been implanted, human souls would have obeyed
    • being to his lower nature. Rather than tearing the souls out of
    • we do not drive out the demons through what lives in our souls
    • that, as our souls are filled with ideas of the spiritual
    • friendship between his soul and the soul of his deceased wife
    • the human soul and the human body which transcends the portal
    • difficult to demonstrate that what dwells in one soul migrated
    • son survived beyond death in the soul of his mother, in the
    • of what was already present in the souls of Lady Lodge or her
  • Title: Mysteries of the Sun: Lecture I
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    • consider the mood, the condition of man's soul, before the
    • soul to look into the secrets of the cosmic, spiritual world.
    • Sun, at the basis of which lies what is of the soul and what
    • nature there was united what was of a soul nature called by
    • of course, it was necessary to have the constitution of soul
    • existing at that time. But this constitution of soul
    • Sun — the soul and the spirit of the Sun — and only
    • placed before our souls, namely, the necessity for the
  • Title: Mysteries of the Sun: Lecture II
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    • soul-spiritual actually disconnects itself in sleep; it
    • little is known of what is connected in a soul-spiritual way
    • it up diagrammatically before your souls saying: When you
    • being with a soul-spiritual aura just as ordinarily you look at
    • Riddles of the Soul.
    • Titus, so much so that it may be said that he was the soul of
  • Title: Mysteries of the Sun: Lecture III
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    • soul-sun, according to the Greeks Helios, and behind this
    • soul-Sun again, the spiritual-Sun, still identified by Plato,
    • sense in speaking of Helios, the soul-Sun, or for that matter
    • instrument of the soul-life, of the thinking. The reverse is
    • the soul-life. And here where the soul-life is not, into
    • which the soul-life is continually pushing, where the space
    • thought, here is no soul-experience.
    • need our physical brain for our life of soul; we need it only
    • to lay hold of our soul-life, physically to lay hold of it.
    • And if the soul-life were not actually alive in the holes of
    • in that brain. He experiences the way in which his soul-life
    • life of the soul. (yellow)
    • soul-life, however, continues, just outside the holes. There
    • brain and imagine we are looking at the soul-life of an
    • to draw this diagram differently. He turns his soul-life to
    • the corporeal. And when we look at the brain the soul-life
    • without, his soul-life stretches into him thus... so I will
    • (diagram 7). But this soul-life in itself is also
    • differentiated. So to follow up this soul-life further I
    • soul, the aura is in the immediate vicinity of the body. And
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • level of the human soul has sunk; and the more one is able to
    • souls; — though then, indeed, one must go on to examine
    • of soul are possible; Such a thing as was done by the Morgan
    • cause upon the disposition of their souls, upon their moral
    • gaining in importance, which proceed from a man's own soul.
    • money may in every way be compared to the soul's inner
    • — so we have abstractions in the soul's life; and so we
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • men's souls at all with the very thing which in all respects,
    • over as large a number as possible of souls with
    • the fact, that it is necessary that people's souls to-day
    • same part as a man's thoughts in the life of his soul, when
    • Sunday afternoon. And what for the individual souls life this
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • all the problems related to the soul life of the human being
    • human soul life arbitrarily, but I hope to be able to show how
    • of the human soul, and which arise out of the deepest needs of
    • the soul. The human soul incessantly tells itself that within
    • when on the basis of its thinking, the soul then tries to
    • his soul life. We can take an example to show how the scientist
    • embracing the nervous system and the soul, a dissertation on
    • go on in the human soul, and which are of significance to the
    • soul but of which our ordinary consciousness is not aware. He
    • has a different relationship to human life. In our soul life
    • ordinary everyday soul life is more or less similar to the case
    • into our soul life in this way in the physical body, the part
    • scientific self-observation, plays into our soul life. That is
    • always been pointed out how something plays into the soul life
    • things that take place in our soul life we are also able to say
    • sought to establish what lives in the human soul, what really
    • happens in the human soul when an action is performed where a
    • that we do not allow the soul to investigate in its everyday
    • science too, but in the science of spirit we evolve the soul
    • development. We ourselves must take the soul in hand, and
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • of human deeds, of the constitution of the human soul, of the
    • which the constitution of the soul came to expression in art,
    • the will which arose out of the deepest recesses of the soul,
    • available for reaching a reality which has soul-spirit factors,
    • observing certain inner powers of the human soul lead to any
    • says, is achieved in wrestling with the matter in their souls;
    • depths of the soul and are not worked over personally by the
    • soul, but simply push through from below. This
    • science of soul into history. He wants to understand the
    • historical evolution of humanity on the basis of soul impulses.
    • He is seeking a science of soul applicable to his own times.
    • psychologists, in those who investigate the soul. In these
    • psychologists he honestly tried to find something their souls
    • into the real inner soul being of man.
    • the inner soul life of man comes to expression in a quite
    • method works with forces that otherwise slumber in the soul and
    • Looked at superficially, this human soul life, in fact human
    • unconscious spheres of the soul just as dreams do. We are
    • before our minds. We dream the whole day by allowing our souls
    • with the life of the spirit in their soul life, even if only
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • how in the inner life of the soul one can get away from the
    • the soul had to develop in order to find its way from the
    • the real nature of life wherever his soul was engaged and he
    • his soul to penetrate the inner activity of his thinking he can
    • soul from what it was before. And this is the basis for
    • be developed into something quite different in the soul from
    • in the soul from what it was before, and so today I shall not
    • it were, outside itself and become this new power in the soul.
    • thinking has to undertake. These concern only the soul and
    • the soul is really able to experience something within the
    • in order to concentrate all the powers of our soul upon this
    • to remain of the thought afterward if our soul life is to be
    • our soul life that in addition to our thinking we must also
    • of the soul, but his spiritually-scientific analysis consists
    • in purely inward processes of the soul, and this is even more
    • fashions something in his soul that he can then separate off
    • activity, we notice that in this inner activity of the soul we
    • illustration to show how our whole soul life is now altered by
    • whole mood of our soul life has become different under the
    • point in the development of our soul through these exercises we
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • confused, chaotic condition and human souls have lost their
    • the human soul are concerned, the longing for the comprehension
    • of the eternal in the human soul and of the relation of this
    • soul to the divine, spiritual foundations of existence.
    • needs of human souls and spirits at the present time, when
    • cannot penetrate the real soul and spirit of man.
    • soul for a knowledge of the eternal through such logical
    • inner contemplation, where the soul seeks to turn and to
    • can observe the life of the human soul without prejudice knows
    • the meaning of the human memory in the whole life of the soul.
    • impression has been received by our soul, perhaps half
    • the soul, and it comes up again, intentionally or
    • soul's life. What was originally stirred in the soul by an
    • constitution; it may arise in the soul years later, entirely
    • of our own human soul life.
    • the life of his soul. If we are to reach further, we must call
    • on powers in the soul's life which in our ordinary existence
    • Anthroposophy develops such sleeping powers in the soul
    • today about all sorts of abnormal powers of the human soul, or
    • concerned with such abnormal powers of the soul either. It uses
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • human soul life, than he would have to speak about the presence
    • life is bound to lead to injury in the soul. Those who
    • prey to a kind of soul hunger and to what happens as a
    • soul, an uncertainty and powerlessness, an inability to find
    • happens within the soul, which in its search for a solution to
    • which it disciplines the inner life of the soul in the art of
    • of spirit, the human soul. It consists of inner processes
    • of the human soul, which, as we shall now see, have nothing to
    • and methodical work on the human soul.
    • soul life. Even when we are wide awake in our ordinary
    • is because the rest of our soul life is present and, like the
    • dark in our souls in a way, and can only be perceived as
    • for anyone able to observe the human soul they prove to be
    • penetration of the will into the soul life which
    • be a similar transformation in our soul life, in the ordinary
    • soul life we have in the day, in relation to the transformation
    • the soul being, right into the life of the human soul. It is
    • soul experiences when it perceives the color blue. Blue, says
    • Goethe, pours into the soul the experience of coldness because
    • nature of color, but he brings the soul into it, the
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  • Title: Eurhythmy (Introduction to a performance)
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    • Eurythmy, the Visual Expression of the Speaking Soul,
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • the soul. Just as a definite shade of tone in speech
    • corresponds to a psychic or soul process, and vice versa, do
    • body, soul and spirit, is affected and not the body
    • soul and of will, which gymnastics, as such, cannot do.
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • The Folk-Souls,
    • everything which man can absorb in his soul life as a view of his
    • of thinking, the inner soul-constitution of the Bethmann and
    • intimate community of soul between these, we may say that it
  • Title: The Real Being of Man
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    • our soul towards the super sensible, then we enter into an
    • things increase in number more and more in our soul, we can
    • developing their inner soul powers, the inner activity of
    • their souls, who want more ar less to dream through life,
    • were, one body having a common soul, in which all the
    • individual souls of humanity will be dissolved. One common
    • soul-element of the Earth, united with one common body of the
    • one common soul, in which the separate souls of humanity lose
    • indefinite communal being, with a common soul-quality. That
    • human soul.
    • waking-intelligence depends upon the union of the soul with
    • soul, (which Lucifer desires to bring about), but will follow
    • individual human souls.
    • Hour of Decision stands today before the human soul. Man can
    • having an individualised dreaming soul. in which human souls
    • place before your souls, that of which it has been said that
    • Place that before your souls, and consider it is an important
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • survey of what our souls should have experienced.
    • that man consists of body and soul. Ant. so it was all
    • soul and spirit. For at the Council of Constantinople it was
    • established that man consists of body and soul, the soul
    • the spirit is in the soul, but no mention may be made of a
    • soul, whereas they are acting merely under the influence of
    • this dogma. But neither may one speak of the soul. Of the
    • real soul it is not permitted to talk because the religious
    • faiths claim it as their prerogative to speak of the soul
    • ordinary man's province to speak of soul and spirit; belongs
    • animal, plant, mineral; through his soul-spiritual being he
    • of it. Today attention must be focused on the soul. Today
    • of confronting a soul. Gifts of the body have come to an end,
    • soul. This is something of tremendous importance in the life
    • his soul.
    • of spiritual knowledge coming back livingly into men's souls,
    • enter a hall whether we are one in soul and spirit with those
    • out of the truth of their own souls. Words are not enough
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • a soul. This was so, through all the Middle Ages, and there
    • man, of man as body, soul and spirit; for the Council of
    • soul, and although in the soul there may be certain
    • they divided man up, into body and soul this was purely
    • soul” — at least not what is truly
    • soul” because religious creeds have claimed for
    • themselves the sole right to speak of the soul, and also of
    • his rights when he speaks of soul and spirit because such
    • education. To-day it is to the soul that one must apply
    • have a soul before us. The “gifts” of the
    • soul he is gifted in one direction cr another. Now
    • anything but gifts, or the soul.
    • souls. Mere theory that only makes us agree with something in
    • one with the spirits and souls of those who are there.
    • from out of the soul. To-day it is not merely a question of
    • the intensity of which hearts and souls are capable. There is
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • mechanical concept of space, to be ensouled by something
    • perceptions of the soul,and in my book An Outline of
    • his soul, and enters the full content of inner experience at
    • the life of the soul, different experiences, in consecutive
    • of his earth life, differences in the content of his soul
    • about these inner souls experiences, he knows that he has
    • to this height of contemplation, our soul life changes
    • concretely to observe the differences in the soul life of the
    • his soul would have been healthily developed through methods
    • more advanced school, the elasticity of' his soul forces
    • a healthy way. Powers of the soul which have been developed
    • soul forces should again be produced in humanity and they
    • these elastic soul forces humanity would be able to
    • souls there exists things that are very different from what
    • fluidic in his soul-forces of a kind which are necessary in
    • soul. Today man has not the faintest consciousness of the
    • dissimilarity of there souls experiences.
    • richer; that is the case with everybody. But with the soul it
    • changes. We cannot, however, say that the inner soul nature
    • childhood. The soul element has the same relationship to
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • also arises in the soul in the form of ideas and concepts but
    • universe, and as the result of his denial of the soul and
    • Spirit he is losing the soul and Spirit. I said before that
    • it because they cherish the belief that the soul-and-spirit
    • severs himself from the soul-and-spirit altogether, sinks
    • intellectualizes the inner experiences of his life of soul;
    • convention to imagine that man's life of soul is
    • century man's life of soul has gradually come to the point of
    • continue its evolution is the soul and Spirit permeating the
    • will fill the otherwise empty recesses of the soul with
    • assimilation of Spiritual Science. These souls will never
    • the Spirit and soul and make themselves akin to the
    • the Divine-Spiritual. But if you turn the gaze of your soul
    • beings of soul and Spirit in the world.
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • life of soul run wild when anyone is willing to be satisfied
    • mood of soul within the two boundaries mentioned.
    • is a certain limited sphere in our mood of soul in which our
    • appear as if what is seen here to be a demand of our soul,
    • soul, either in artistic creation or in the enjoyment of art.
    • to find that the soul-processes in the artist and the lover
    • experiences to begin with a certain process of the soul which
    • not going deeply enough into the human soul to grasp what
    • life, out of certain regions of the soul far down in the
    • art-appreciating processes of man's soul — promoted by
    • the soul is really infinitely more profound than is generally
    • unconsciously, the human being has in the depths of his soul
    • have to go deeper down into this life of the soul to discover
    • the mood lying between those two boundaries. Our life of soul
    • there is in man's soul something that seems to surge freely
    • quite unconsciously. It is something that, when the soul is
    • a soundly-constituted human being. Our life of soul, when it
    • vision. A healthy life of soul consists simply in confining
    • after the vision, which in reality exists in the soul of each
    • of us, can be satisfied if we confront the soul with an
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • purely through activity of the soul, independently of the
    • of the extant to which it is possible for the soul, free of
    • experiences of the soul in its pure state. In order, however,
    • resulting experience in his soul, the fuller his productions
    • our contemporaries that the human soul can so strengthen its
    • slumbering powers that soul life can function in complete
    • soul lives only in immediately present impressions, unmingled
    • the soul with its inner pictures and experiences lives in a
    • soul are quite different. Those, however, who strive for
    • condition in which the soul penetrates into the spiritual
    • world. While in this condition the soul is able, through its
    • of soul; but even when he deliberately puts himself into this
    • soul in such a way that the soul is at rest, that the whole
    • and willing develop towards within, an activity of soul that
    • It is an activity of soul to which thought-structures are
    • the soul of the seer penetrates into spiritual reality which
    • soul — which bears him into that world — is served by
    • with every tone, with every melody, as though his very soul
    • were living in waves of tone and sound. The soul is outpoured
    • the sea than realization of the way in which the human soul,
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  • Title: The Foundation Stone Meditation
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    • Soul of man!
    • In the depths of soul,
    • Soul of man!
    • To the sensing of your own soul's being:
    • In equanimity of soul,
    • In deeds of the human soul.
    • Granting grace to souls in cosmic rhythms:
    • Soul of man!
    • Streamed into human souls;
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • times will come when their souls will be incarnated again and when knowledge
    • for souls incarnated upon the earth to know in what sense the being
    • is laid into the soul. We must associate with the acquisition of knowledge
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • human soul, and that really it has only been in the course of
    • the sentient-soul was chiefly developed in the old Chaldean
    • We know that the intellectual, or mind-soul, developed in the
    • developing the consciousness or spiritual soul [Since
    • Consciousness Soul to Spiritual Soul. – Ed]
    • ask: How can the sentient-soul turn to one side or the other,
    • away from what is right? The sentient-soul is that quality in
    • by the sentient-soul. "We find one side to which man can
    • deviate with the sentient-soul when we enquire: What makes it
    • the human soul if a person withdraws himself from something
    • souls with widely different characters, racial and national
    • understanding, calls forth from the soul the right moral
    • gave wisdom to the unconscious human soul, so that it
    • sentient-soul of man produces in the right way.
    • part of the soul of which we have to speak in Anthroposophy
    • is what we usually call the mind-soul, or intellectual-soul,
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  • Title: Teachings of Christ the Resurrected
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    • way only when we allow our soul perception to contemplate two
    • soul nature.
    • Today we have no perception of the soul nature. Today, in
    • and experienced his soul nature. And it was impossible for him
    • likewise in the soul life, and, therefore, they had to turn
    • at the same time the living experience of soul existence grew
    • with His own divine soul through earthly birth and earthly
    • to develop those soul forces which led to the use of human
    • not be able to perceive the immortal soul in human life and
    • sleep, this immortal soul from appearing to the soul's
    • waking consciousness, the perception of the immortal soul is
    • extinguished. But ye can receive into your soul a certain
    • strong force of the soul which says: “I
    • insight into the eternal in his own soul.
    • This actual perception of the eternal in the human soul can
    • human soul. He lives for the most part in illusions by having a
    • knowledge, fundamental knowledge of the divine human soul can
    • During earth-life the thinking part of the soul has streamed
    • human soul. The metabolic system is regarded as the most
    • knowledge of the immortal of the human soul.
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  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • the most varied stages of development. All the souls embodied
    • Atlantean and our post-Atlantean periods. These souls have
    • the future; but there are also souls who have developed
    • soul-spiritual development which will be attained by the normal
    • speak of this soul sphere, we may say nevertheless that however
    • advanced these individual souls may be, however far they may
    • as we can of other human beings, that we trace the soul back in
    • on — but we must say instead: If we trace the soul of
    • Avatar-being the essential soul-spiritual members of the
    • if you bring properly before the eyes of your soul this
    • was more what we call the sentient soul, or more the
    • intellectual soul, or more what we call the consciousness soul.
    • sentient soul, intellectual soul, and consciousness soul. All
    • that was in Francis of Assisi was wholly sentient soul of Jesus
    • of Nazareth, so to speak. Wholly sentient soul of Jesus of
    • whom you will follow biographically with the soul when you know
    • body of Jesus of Nazareth woven into the sentient soul. The riddle
    • diverse personalities had sentient soul, intellectual
    • soul, or consciousness soul woven into them as copies of the
    • soul, from the intellect element of the copy of the astral body
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • The Eternal Soul of Man From the Point of View of Anthroposophy
    • The Immortality of the Human Soul in the Light of Anthroposophy.
    • The Eternal Soul of Man From
    • yearnings of the human soul, then there emerges out of today's
    • soul's eternity, of the eternity of the innermost being of man.
    • deeper soul questions this hypothetical view: Yes, is it not
    • entire soul constitution a different person. Each intellectual
    • human being has evolved out of the dull, dreamy soul-state of
    • the soul — where he has already come once — he can
    • nothing else the human being can use in relation to his soul
    • develop further. Now there is a soul force that the more
    • that man will not develop even this soul force further; he will
    • second time. The soul force I refer to is indeed beyond the
    • accordingly brought up from the depths of the soul — or,
    • so that we do not present a hypothesis about the soul. Out of
    • before the human soul that are the same as those that perhaps
    • have something in the soul that is not now present. What began
    • there, is conjured up before our souls by the memory.
    • exercises of the soul. The question is this: if we are capable
    • development of such soul exercises, arrive at what refers to
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • a bygone age; they must have their roots where the human soul
    • soul. The seeds for future development in the hidden recesses
    • in the twentieth century when other soul forces are called
    • and that Truth takes on different forms in different souls.
    • has a greater ennobling effect on the human soul because it
    • encompass immortality. If we understand the human soul, then
    • Only knowledge prevents them weighing on the soul, giving
    • only true basis for vitality and strength of soul. The
    • soul. In the periodical Lucifer, I once wrote that
    • as natural science, it would speak to the human soul and
    • uplifting effect; they fill a person's soul with feelings of
    • towards moral actions in their soul. Then we will no longer
    • color, light and sound to affect her soul. Recently a new
    • the soul — not arbitrary human questions, but questions
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • issue in the fight for an individual's soul between good and
    • poetical expressions of a nation's soul. The poetic soul of a
    • officialdom. Anyone with true insight into the soul of a
    • but is a kind of physiognomic expression of the soul and
    • recognizes them as an expression of the soul and spirit
    • does instinctively when faced with an ensouled being, the
    • means that a person's soul impulses come to expression on the
    • face. A hard, coarse face denotes coarseness of soul, a smile
    • “I” must sound forth from the innermost soul to
    • that makes it possible for the human soul to express its
    • can never enter the soul through the external senses, what
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • soul that always asserts itself in the face of suffering.
    • he has the capacity to go out of himself, to widen his soul
    • is expressed outwardly of what lives in another soul, perhaps
    • himself, allowing his soul to become ever more encompassing.
    • physical or bodily nature, but also of soul and spirit. What
    • dawn in human souls for the fact that a connection exists
    • When a person's slumbering soul forces and faculties are
    • must be repeated at a higher stage. The soul forces that
    • soul forces in human beings: thinking, feeling and willing.
    • correctly if the three soul forces are to act in harmony. If
    • which the three soul members have separated without being
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • soul to become free of the senses; something occurs in an
    • Greek philosophers have compared the human soul to the bee
    • offers honey to the human soul, to carry it up to higher
    • worlds. The task of the human soul is to spiritualize sense
    • task once the soul becomes free of the body? Here we touch on
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • expresses the fact that what speaks is the soul's primordial
    • individual human soul. That is why in Hebrew esoteric schools
    • the I am” the soul ascribes to itself.
    • the soul, if influences foreign to it are brought to bear on
    • throwing itself body and soul into what the imagination
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • mortal. A soul possessing independence, self-consciousness,
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • compared with modern human beings the Atlantean's soul and
    • developing through soul and spirit to ever higher levels. The
    • great teachers was self-evident to the human soul. It is bad;
    • life of the child, forces will flow from his or her soul to
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • in mighty pictures before the soul, the whole of a person's
    • itself; the rest accompanies the soul into the future. This
    • him this is not just a poetic notion, anymore than the soul
    • express the soul's intentions, the result is paralysis.
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • healthy spirit that united itself with mankind's soul to
    • human soul away from narrow attitudes and egoistical aims; it
    • as the expression of soul-spiritual universal life. Just as
    • the expression of the soul and spirit in human beings, when
    • soul forces that are objective, comparable to the forces
    • required of human beings. The soul must become active, as the
    • eyes are active transforming light. Unless the soul creates
    • stream into a person's soul. When the ability is attained to
    • create in the soul are not accurate, it will not matter; they
    • they do not individually possess a soul. Animals share a
    • group soul that as spiritual wisdom influences them from
    • effect have a common soul, that is, a group soul. Wisdom thus
    • individual soul whose influence comes from within. The price
    • the human soul and changes it; in that instant the human
    • compassionate and loving.) When wisdom warms the soul, love
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • before the human soul with lightning speed a mighty memory
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • for the inner moral purification of the human soul. The
    • faculties slumbering in every human soul are awakened. These
    • secrets: not, however, through the soul's ordinary faculties,
    • perceive the depths of soul. A Rosicrucian has to learn this
    • gesture of a hand, is the expression of a person's soul life,
    • nature is an expression of soul and spirit. Every stone,
    • express soul and spirit just as do shining eyes, a wrinkled
    • life of the human soul, so does the physiognomy of the earth
    • stated that the World¬Soul is crucified on the
    • development of the World-Soul, which passes through the three
    • kingdoms of plant, animal and human. The World-Soul is
    • various areas emit light and sound. The inward-looking soul
    • World-Soul,” or “melt together with the
    • invigorate human soul-forces, rather than chatter about being
    • what lives in the soul is transformed into spiritual
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • unjustified. The reality is that in the human soul, precisely
    • kind of resurrection within the human soul.
    • soul, and, as it were, looks out through human eyes observing
    • sphere of art; he wanted to pour into every soul the impulse
    • entities isolated from one another, their separate souls
    • physical agent. Hidden influences stream from soul to soul,
    • bonds, invisible to physical sight, link soul to soul. A
    • that the love, offered by a soul that is pure, can directly
    • namely, that purely spiritually one soul can influence
    • mystical effect that acts from soul to soul? It demonstrates
    • must come under the influence of a soul that is chaste and
    • relationship exists between a soul that is as yet untouched
    • wanted it not only to be an external expression of a soul's
    • human soul. This aspect caused dissatisfaction in Wagner with
    • He experienced the tribal soul as a reality.
    • ancient gods. They represent a kind of group-soul possessing
    • sensitively portrays what lives in Wotan as group-soul
    • with the cosmic laws that permeate and illumine his soul. For
    • the old group-soul consciousness must die out as the new
    • in nature. These thoughts were passing through Wagner's soul
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • the sea of material reality, so is it true that our soul, our
    • lives in the deepest recess of the human soul godlike. Human
    • rather with the fact that the human soul can climb upwards
    • being's soul is capable of improving from day to day. Today
    • soul begins to evolve spiritual eyes and ears. We must not
    • development of the human soul and spirit is of universal
    • spiritual scientist sees the evolution of soul and spirit as
    • inherent in every human soul. The difference between the
    • lower stages of soul development and those attained by an
    • insight there dawns in the human soul a feeling, an attitude
    • the external to the soul. A residue of this dull, dim
    • soul no longer receives the ancient knowledge causes it
    • in every human soul, to the human's “I.” We find
    • within every human soul enveloped inthe physical, etheric and
    • ensouled being. Physical man, as he is today, has developed
    • a soul was man able to develop higher stages of his being.
    • bladder-like organ. The human being could receive a soul only
    • breath of life, and man became a living soul." In regard to
    • soul.
  • Title: An Impulse for the Future
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    • indications for later activity in our souls, seeds for the future
    • which, after the soul's sleep has been overcome can unfold with life;
    • and then swept away by the mix of events. Among the souls [people]
    • only nature, but also souls are
    • contained what the soul needed as strength in order to develop in a
    • intellectualism, which separated the soul for a while from its
    • to hold and use them. The souls were not awake enough, were still
    • Souls
    • souls to the meaning of those more distant tasks which must grow from
    • Calendar of the Soul,
    • transparent nuances of speech allow spirit and soul to interact and
    • both domes merged into each other – a symbol of the soul's
  • Title: Article/Lecture: West-East Aphorisms
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    • of the soul upon his entire nature in all its life-manifestations. We
    • into man, and how man thus becomes a living soul. The man of the present
    • independent mistress of its own field in man's soul. Thus did the spiritual
    • the thinking Western man of being soulless, and the thinking Western man
    • reality within his own soul. The Western man speaks of the world of ideas
    • are material ghosts, taking their place before the eyes of the soul because
  • Title: Contrasting World-conceptions of East and West
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    • Human Soul in Relation to World Evolution,
    • Human Soul in Relation to World Evolution,
    • our senses, and a certain soul-activity within us
    • our body with our Ego and our soul, in an environment, which
    • his soul-life from the time which I have often indicated as an
    • of humanity, and the fact that its soul-life has passed through
    • we reflect upon the soul-life of modern man, we find that the
    • given to me,” and he did not know the inner soul-effort
    • soul-life had a corresponding nuance. When he nurtured
    • especially in the head by the Ego and the soul. The
    • soul and our Ego still penetrate into the extremities of the
    • during sleep the Ego and the soul forsake our whole being, but
    • and the soul permeate the physical and the etheric body. Now
    • are indicated here, then the Ego and the soul which are outside
    • the Ego and the soul are outside the physical and the etheric
    • Ego and the human soul abandoned the head: and there, the
    • part of his soul, the spiritual element of his Ego, were then
    • inner soul-life of a modern European lives in this particularly
    • soul's eyes, with spiritual eyes, how the gods took up their
  • Title: The Mystery of Golgotha
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    • human souls entered the physical human bodies, and then
    • past, the human soul was an integral part of higher Spiritual
    • earth, and into these streamed the souls of higher Beings
    • worlds the souls were connected like drops of water in a
    • beings who poured out the souls from above were those who had
    • There was a certain relationship between all these souls, for
    • other. Members, of the same tribe first had such related souls,
    • Egyptian or the whole Jewish nation. They had souls that had
    • this lowered state of consciousness, the soul was led through
    • represented twelve stages of soul-development. The soul-forces
    • and behind him he saw the twelve soul-forces. John was
    • saw his soul-forces in the external form of persons, and
    • surrounded by his soul-forces, he says to himself: These are
    • twelve soul-forces.
    • soul-forces, so that only the higher forces remain behind; in
    • soul-power above all will raise those lower forces to the
    • lower soul-forces are then raised from the abdominal regions to
    • so surely will this lower soul-force be raised to a higher
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • you can meditate in your soul, because long explanations would
    • soul-spiritual essence weaves and works in the mysterious
    • lifeless object we can see a soul-element, a spiritual
    • element, so that we can also speak of a soul and spirit
    • Consciousness-soul, which was preceded by the cycle
    • Intellectual soul and by the cycle connected with the Sentient
    • soul? If we go back still further, we come to the development
    • consciousness soul, the Spirit-Self, and still higher stages of
    • the present time the consciousness-soul develops chiefly
    • such a way that our soul passed through a phase in which its
    • of years ago our soul passed through our astral body, through
    • the consciousness of our soul and the consciousness of our
    • cosmic new year! Our soul's consciousness then passed Through
    • when our inner soul-consciousness passed through the astral
    • soul united with the astral body.
    • upon a higher stage. Our soul will again pass through our
    • one passage of the human soul through the astral world to a new
    • passage of the human soul through the astral world.
    • us fill our hearts and souls with a festive, earnest
    • when our souls will pass through the great Cosmic New Year, we
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • things in detail, we have to put them before our soul once more in their
    • soul-spiritual being in pre-earthly life. The head is formed by plastic
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • soul, has begun. We go back from the 15th, 14th, and 13th centuries
    • a state of blissful comfort, but a state of being ensouled with the
    • man must be alive through and through, through and through ensouled,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • as inner jubilation of the soul in face of the wood, of the meadow,
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • connect ourselves inwardly with the soul-stirring events of our
    • souls. If we look at world events and our own actions, feeling,
    • Lucifer in this man's soul, but that he was entirely under the
    • my soul life.” It can often be proved true in life that
    • something took place in the soul that was of far greater
    • same souls.
    • the world, I would not do it in such a way that I call souls to
    • of the following: The task awaiting the souls in the
    • certain strength they need. That is to say, for the souls who
    • such a terribly overwhelming effect on their souls; for they
    • immortality of the soul. However, he says, current events
    • of the soul? How is it possible for a higher world order to
    • one cannot speak of immortality of the soul. Here we have
    • souls, a turning away from materialism. It will be necessary
    • activity of the soul devoting itself to an impartial
    • hearts and souls, for it will be proved over and over again how
    • If only souls, in spirit-mindfulness,
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • good effect on so many people's souls! And one might begin to
    • wonder just how many people's souls he had helped by means of
    • range of human soul capacities and knowledge. For one only
    • spiritual world, when our souls are stimulated to do a
    • certainty if we want it, by really opening our souls to its
    • look into our own souls and see only what is taking place in
    • stored up in our souls. It is then within our soul and
    • human being itself. Everything is soul activity, thoughts that
    • it, it remains in our soul, where it becomes an activity of the
    • beings we think. We send our thoughts down into our soul life.
    • down into our soul life, they acquire independent
    • the souls of the people who were buried under the boulder
    • something to do with the future of those souls, as we shall
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • our actual soul nature,
    • of the companion who joins us in everything. Our soul
    • will furthermore take our soul nature into the future in so far
    • This is the very best way of fortifying the soul: to leave
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • take place. If we could manage to remove from the human soul
    • out, we cannot see the further development of our soul in as
    • the soul that will enable consciousness to extend to the kind
    • punishment is given for the sake of exerting the soul forces so
    • further his soul development. For as soon as you set egotism
    • The facts then continue their work in the soul.
    • ought to have for his soul. It is exactly as though our eyes
    • bondage, and the spiritual-soul part, bound in freedom,
    • soul. This is how we lift ourselves out of necessity in our
    • soul and make ourselves free concerning matters we are
    • will really come about will be that the souls now passing
    • in their etheric bodies and as souls, to the extent that the
    • If only souls, in spirit-mindfulness,
    • present our souls must become conscious of the spirit, souls
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • aka: Science, Dreaming of Soul and the Intoxication
    • soul. In the course of these lectures, he speaks about
    • process corresponded on a soul level to the association of
    • who fill people's souls with fire, fire, and yet more fire, and
    • stand in our life of soul. On the one hand, there is dreaming,
    • making the soul drunk, awakens the soul to spiritual
    • awaken his soul to the ideals of spiritual science, yet you
    • images, and the psychic part” — that is, the soul
    • they do not know how to fill their souls with spiritual
    • soul that is more widespread in our time than one usually
    • will know that when they examine their innermost soul, it will
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • The Social Question as a Problem of Soul Life
    • souls of those just dead, who are returning to the spiritual
    • world through the gate of death, and those souls preparing to
    • between these souls in the life after death, and this
    • difference is felt particularly strongly by those souls who
    • and souls of our youngest fellow citizens has contributed
    • of recently-born children. It is an expression of soul which
    • but with one's whole soul. You will soon see why this is
    • discarnate souls, must become increasingly closer, because
    • body, sentient soul, intellectual soul, consciousness soul,
    • twenty-first to the twenty-eighth year the sentient soul,
    • then in the thirties the intellectual soul,” and so on.
    • when the expression “sentient soul” is employed.
    • awakened in your soul a feeling of the difference between
    • matters that are essential for the inner life of the soul. Of
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • The Social Question as a Problem of Soul Life
    • consciousness soul this becomes increasingly individual.
    • development of the consciousness soul. Therefore much will
    • respect to the soul-spiritual life of mankind from what it is
    • innermost soul is often much more awkward than what is the
    • thoughts. So that in his soul man has a special relation to
    • language. The relation the soul has to whine which is
    • relation to language. The soul inwardly feels a difference
    • the fact that a mark, a furrow, is made. The soul feels that;
    • experience of speech the soul is inwardly in much the same
    • convention. Hence the externalizing of the soul's life
    • There is of course an enormous difference in the soul life,
    • our soul, is essentially the mute preparation for many
    • life. For by that means this subconscious soul like is
    • altogether to what he experiences in his soul, to what can be
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • of mind, the mood of soul, of their contemporaries, and will ask themselves
    • the question: “What is going on in the souls of my seriously minded
    • of soul. Yes, my dear friends, it is very easy to speak thus but when it
    • to recognise that in man there lives a soul specially adapted for forming
    • in the animal, that, in its soul the animal is actually living in the
    • I say — the horse's soul, nor what was going on in his own soul.
    • it is a question of a fresh kind of conception for the soul of man if
    • mankind has been in the epoch of the consciousness soul. And this
    • development of the consciousness soul takes place in the way I have
    • development of the consciousness soul.
    • to do in this epoch of the development of the consciousness soul. But
    • epoch of the consciousness-soul. Up to a certain degree, however, by the
    • consciousness-soul man must in some measure have passed the Guardian
    • about 1413, for the 2160 years that the epoch of the consciousness soul
    • We are at present living in the age of the consciousness soul; and what
    • age of the consciousness soul is also the age of intellectuality. (see
    • of the consciousness soul can best form abstract concepts, and in this
    • of the development of the consciousness soul is his particularly strong
    • of this inner connection in the age of the consciousness soul. If he
    • their soul tells them: you are becoming more and more like an animal
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • the soul, so that this soul is a match for much that always makes itself
    • Catholic churd—that the divine is living in man's soul, that the
    • soul of man is itself a drop in the ocean of this divine. Such and similar
    • teaching that a divinity should live immediately in the soul is heretical
    • a certain enhancement of the general life of the soul which does not
    • passive until he notices that in his mind and soul there enter impulses
    • look only to the needs of their own soul and have no wish to extend
    • soul which began with the fifteenth century.
    • previously by the ordinary powers of the soul should gradually cease,
    • when the soul sees itself bereft of its former enjoyments and palpable
    • soul experiences in such contemplation and in such relation to external
    • barrenness and aridity (he goes on to say) the soul can no longer deliberate
    • for the attainment of vision) man with his soul comes to a kind of barrenness
    • soul no longer reflects with the intellect or even finds any physical
    • up outer perceptions through his senses, the soul can become passive,
    • the soul of itself does nothing further. Thereby God becomes the principal
    • agent in the soul. He Himself instructs the soul and gives it suitable
    • knowledge. In visions he presents the soul with wholly spiritual possessions,
    • more particularly knowledge and love of God, without the soul having
    • for having spoken, for example, of the life of soul as being like a
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • for once call up before our souls some results of Spiritual Science
    • before our souls the following—that as man is placed in the world
    • soul in which modern man is found here on earth, it is markedly noticeable
    • corpses, then man in his whole attitude of soul would really belong
    • not immortal, but knows too that animals experience in their group souls
    • the whole tragedy of this not being immortal. The group souls outlast
    • The Soul's Awakening, scene 6) we become clear that something
    • soul, which means the age of the intellect, lives as I have explained
    • his soul, the reflected images of his conceptions of what the world
    • images of the age of the consciousness soul. This comes before him as
    • of this epoch of the development of the consciousness soul that if man
    • this age of the consciousness soul. For changes have even now entered
    • have to try with the whole of you to set the inner being of soul and
    • the age of the consciousness soul. The important thing is for man really
    • that man has now entered the epoch of the consciousness soul. He has
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • individual in his own inmost soul, a question to which each one will
    • settle in the right way in his inmost soul when he seeks to understand
    • spiritual world before his soul is ripe to do so. Today this can indeed
    • who is insufficiently mature in his whole attitude of soul, it happens
    • relation of our soul and spirit to our physical and etheric?
    • of experience where you have experiences like that of the soul when
    • soul experience when one burns a finger, for in Spiritual Science things
    • soul is experiencing that you do not gain any real experience of what
    • They cry out for the simple reason that by thus crying out the soul
    • up our minds to strengthen certain qualities of our soul, for example,
    • to strengthen certain forces of the soul, this is necessary. But many
    • people today do not,want to strengthen their qualities of soul in the
    • wish to enhance certain attributes of their soul. Were they to enhance
    • strengthening of the human attitude of soul is a necessity, for otherwise
    • of the attitude of soul existing among men today, there can be excellent
    • inner life of soul. I have gone quite deeply into what kind of mood
    • of soul we are in when as man we are face to face with another man.
    • when there takes root in mankind the knowledge that spirit and soul
    • rings in his words, when in other words man's immortal soul is no longer
    • regard to what man hides intimately within him as his baling of soul
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • soul, his whole heart and not just by ordinary intelligent reflection,
    • of nature, the heathen seeks to grasp as it were with his soul what
    • in the human soul of the Book of Job with a feeling of isolation, from
    • in the human soul itself? Whither is the ancient Hebrew conception driven
    • of soul was concerned, but that at the same time these forces had been
    • it according to the old experiences of the soul. For these ancient people
    • had a significant life of soul, a life of soul, in a certain sense,
    • soul-life, accustomed only to what was nearest the soul, to the closest
    • barbarians. Their conceptual life of soul could be said to have been
    • it was able to enter the folk souls; these in a certain relation accepted
    • it as the Christ. And between the folk souls and the Christ a process
    • up from his inmost soul is an impossibility. Thus, still in the year
    • the idea will come to you: here in the soul of a man is living a new
    • with all the widening of soul we can get from this, with all the deepening
    • of soul that makes itself felt within us, with all the ennobling of
    • soul we can experience, we shall sink deeply into what there is in many
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • revealing Himself actively, entering into their souls, giving souls
    • encouragement, giving them strength; so that when these souls know what
    • the soul and spirit, a strengthening of the power of soul and spirit,
    • not have been capable of acquiring in his soul and spirit the new strength
    • experiences of soul, the man's nature really became so transformed that
    • their primitive souls received the Christ Who came to them just as He
    • the folk souls of these tribes. Yesterday, however, we had to emphasise
    • but for the moment the personality of soul and spirit of Goethe. It
    • nullify, even where soul and spirit are in question, everything existing
    • mid-Europe grew out of Goetheanism, grasped by soul ant spirit in its
    • must touch us in the very depths of our soul. For, you see, we may look
    • slightest suggestion, of what lived in Goethe's soul—but merely
    • which must be pondered in the soul in all seriousness and with due consideration.
    • into his soul. If we regard Faust from the point of view of
    • his soul, then we have a frail, brittle work everywhere incomplete in
    • soul out of the spiritual, and only the tendency is everywhere present.
    • where soul and spirit are concerned. Actually he always felt as he did
    • Spinoza's thoughts, however, are such that the human soul as it were
    • Soul) When we really look at this we are confronted by the fact
    • Green snake and the Beautiful Lily that has sprung from a soul
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  • Title: Regarding Higher Worlds
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    • the soul, but rather a certain development of our world of
    • complete intimate transformation as experienced within the soul
    • the astral or soul-world, surrounding us with their beings and
    • truth. We can describe this astral or soul-world as penetrating
    • expression of the inner soul experiences and soul activity of
    • Just think about yourself, how you may observe your soul in the
    • the joyful message filled your soul with delight and pleasure
    • and how this feeling lived in the soul. Then think how your
    • soul will express itself in the direct contrary situation, how
    • took place in the soul, then you have an image of what happens
    • other than expressions for souls, we may call them, which live
    • soul.
    • soul body. Then you can see how a human being, who lives with
    • body completely matches its form and image to the soul life,
    • matches that which the soul experiences. From here certain
    • With regard to some things which the soul may experience, I
    • matching in form its inner soul experiences.
    • group souls of animals. The human being, as he approaches us
    • here, has an individual soul which comes to meet us — a soul
    • soul. Just imagine that on the astral plane there is a single
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  • Title: Goethe's Relationship to his 'Faust'
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    • into peculiarities of Goethe, but within one's soul life
    • observation of his life, about that which lived in his soul,
    • knowledge, couldn't grasp what really was working in his soul.
    • gradually into our soul, that it becomes larger than all which
    • in this which Goethe's soul, in essence, wanted to reveal
    • himself through Faust. The part of Goethe's soul revealing
    • “Faust,” that which lives in Goethe's soul in a
    • occult connection with the threefold human being of body soul
    • soul, in order that each human being's striving in his
    • nervousness, a fear for that which is taken up by the soul in
    • know however, what lives in the soul and is revealed from the
    • depth of the soul world is only partly incorporated in these
    • into a lively representation. This worry lay in Goethe's soul.
    • that which you entreat as knowledge to the human soul, can only
    • depths of the soul itself.
    • human soul as the case may be. Approaching the great All, we
    • lives in the soul's depths, and arrive closer to spiritual
    • striving human being's soul during earthly life is what Goethe
    • expresses itself clearly within Faust's soul, cannot grasp what
    • than what resides in Wagner's soul. Whoever explores the
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  • Title: What is Self-knowledge?
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    • the slumbering soul's capabilities and powers can be awakened
    • inner soul forces. The “Know Thyself” ancient human
    • Everything undertaken with reference to soul development as an
    • you back at this point is basically a loss for the soul.
    • your inner soul everything which is caused from the
    • throw out all these images from your soul life. Try to ponder
    • these images, which from morning to night permeate the soul,
    • oddly enough directed away from the brooding soul to say: we
    • experiences of the soul, through incarnations. Our experiences
    • of soul under the influence of the anthroposophic world view.
    • soul and not allow a comfortable reasoning: it doesn't depend
    • Now the following happens, your soul life is flooded by a
    • When you present to your soul exactly what is described in the
    • strange to the soul, how it finally leads to the present
    • researchers who not only transformed their souls into
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • we with the eye of the soul follow the physical eye — where we
    • We must seek here not soul-spiritual indulgence but soul-spiritual activity.
    • wish to say with regard to this Building. If with the whole soul we
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • the human soul as force of inspiration through the whole artistic structure
    • he who to-day is not himself dead, as most learned men are in soul,
    • soul to have a sort of Faust-figure above and below to have death, and
    • into your hearts, into your souls. To have experienced, signifies something
    • of the inner soul-development is painted in the small dome. Of course
    • a form on the wall, there is nothing in his soul that,can meet such
    • which must possess the artistic soul. (I will explain more clearly in
    • physically and physiologically as also in his soul and spirit.
    • the soul one may say: man is continually on the search for the state
    • through the illumination of the soul; through the Luciferic. And the
    • my soul, that assures me of immortality, but I won't touch it if this
    • mysticism to as it were fold the hands and say to oneself: For my soul
    • it is always such a great pain that not very many more human souls are
    • truly penetrate right into the heart, into the soul, that it does not
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • what history tells of man's mood of soul, of his capacities
    • colourless theory. In the souls of men in the earlier
    • appear to the soul modern man, to human souls in the present
    • soul in former centuries, in centuries long past, while at
    • heart, with those soul forces that have specially to do with
    • already in decline. Humility begins to glimmer in his soul,
    • been completely revolutionised, a real soul-development has
    • ego. He speaks as though his inmost soul were stirred, but
    • In us the better soul doth waken,
    • on the other the forces stirring in his soul which drag him
    • stirs in his soul, it is ridiculed, the opposing impulses
    • task. Goethe has represented the two souls of Faust very
    • group-souls of all the beings that accompany Mephistopheles
    • the soul-development of past centuries. In the days of Faust
    • run after it, hankering after its soul's blood, end all
    • faculties of the soul he necessarily has himself, is
    • taking place in soul. For those having spiritual insight into
    • in the soul the spiritual force line as deeply hidden as the
    • the human soul, what is explored by Virtual Sites, that, too,
    • in nature, so surely will the force hidden in the soul,
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • therefore, that his soul has been snatched out of his body,
    • dear friends, Faust, that is, Faust's soul, and
    • souls who have left theirs. Mephistopheles indicates this
    • they have entered the soul-world and there meet with other
    • souls. And we naturally find them within this world as they
    • explain that all here described shows that the soul pictured
    • there are many such souls with us still, souls akin to the
    • witch souls, for they are three hundred years behind. Since
    • beings to appear among the witch-souls. And then comes a
    • expresses how the witch-souls and the souls belonging to the
    • are akin. These souls remaining behind would fain be with
    • witches' souls. But Faust wants to learn the deeper secrets
    • to be taken to the witches as a soul; but when a man like
    • should not these souls so come out of their bodies that they
    • these souls have come to be in this position. He is so
    • references made to how the soul element has to leave the
    • among spirits. When souls have left their bodies they can
    • there are other souls who can enter such an assembly, and
    • imagination to the vision of the soul of Gretchen who, by
    • to see a soul to whom Mephistopheles would never have led
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • the second part of “Faust” stand before our souls
    • soul, in such a way that, by developing this in his soul, man
    • tried to grasp the full life of the ego in the soul of man,
    • into any heart, any soul; for they all thought themselves
    • of what stood ever before Goethe's soul, namely, the direct
    • soul, through luciferic impulse, has entered a different
    • planted all that in his soul, it is a need to of his sowing.
    • as cold as the usual opinions and mood of soul today towards
    • soul's subconscious; he had, however, to reach her with those
    • human soul, and rising to clairvoyance. Those, Paracelsus was
    • body for an abstract concept of a soul floating in
    • everything spiritual that approaches man's soul. Therefore
    • men, might find a haven in their souls — then we might
    • soul doing while the animal is digesting? The soul is taking
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • to indicate. It comes indeed out of Goethe's immediate soul
    • human soul. The state of Faust's consciousness has to be
    • should cease to work. He must be taken up with his soul into
    • Mothers had entered into Goethe;s soul when he read Plutarch,
    • soul as it should work, for Faust has gone through many
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • remain only in the North, my soul will have a form of vision
    • backward in time and let his soul dive down into the fourth
    • Riddles of the Soul,
    • more truly to the inner life of soul. Remember this
    • seized by apoplexy, he is paralysed. His soul-nature has
    • within Faust's soul towards another Helena. Homunculus sees
    • arises in the soul of Faust the impulse to go over into the
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • which send their influences through the soul of man. I showed
    • necessary, so that there takes place in the soul of Faust a
    • unconsciously in human souls by virtue of the laws of
    • beings will have to learn to know all that the soul must
    • wrestling of the soul of man with the problem of Birth and
    • Death. It was a wrestling in the soul, because the same
    • Death was transplanted more into the region of the soul. But
    • developed. At an early age his soul was beset by doubts
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Before” to pass before his soul, has an opportunity to
    • look deeply into Goethe's soul, in that this scene — as
    • “The Soul's Probation.”
    • he is in the first. And if we look into Goethe's soul-life
    • responsibility for the human soul which throws a very
    • and Schiller and of the whole character of Goethe's soul.
    • been obliged to produce a spiritual Greece in your soul,
    • one's soul life in such ideas as existed in an age that was
    • to get nearer Greece in his soul. Hence his Faust had to get
    • his fulness. Goethe knew well that the human soul cannot
    • place; he knew that the soul of man has to find its way into
    • world; we have to enter it with our souls, between falling
    • them into my soul, embody them into the scene of
    • tremendous differences between the soul-spiritual quality of
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • the understanding or by other forces of the human soul.
    • soul, and because they cannot be fulfilled in reality, they
    • experience in your soul during your sleep is imparted to you
    • such intense activity of the soul that the picture surges up,
    • soul, for it is strange that what springs up as new, in the
    • the soul of a spiritual scientist. But if these pictures are
    • fibre of his soul, to penetrate the being of man, often felt
    • supersensible world in the life of soul. It is interesting
    • before his soul. Today we are no nearer to Greek life than
    • Greek life, to bring it vividly before his soul. But what
    • soul he sought Greek life, the concept of truth, the concept
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • Goethe's Life of the Soul from the Standpoint of Spiritual Science
    • Goethe's Life of the Soul
    • soul the light of a deepened observation upon all that such a
    • also it only becomes clear how such a life of soul is
    • manifestations of Goethe's soul-life, manifestations that,
    • ceases with life. And what remains in our soul and spirit
    • do with the world of soul and spirit. Thus, we may say that
    • this kind darken for the soul and spirit the purity of
    • in his soul as they are reflected also in external reality.
    • simply at nature sees her in his own soul in such a way that
    • science that, through the sound development of his soul, he
    • his soul life and can find something that suits him, when he
    • soul worked in a completely different fashion. Those who are
    • Weimar — but it is not Goethe. For his soul worked
    • there worked in him with reality the whole of his soul-life,
    • not merely abstract concepts but all his nod life of soul.
    • always his entire life of soul that was active. That is what
    • this kind we cannot help releasing in our souls forces that
    • for man in the sub-conscious soul life, the sub-conscious
    • nothing takes place in the human soul nor in be human spirit
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • human soul and spirit when free of the body.
    • through he was striving to to make his soul more profound.
    • nature of the sojourn of soul and spirit outside the body.
    • reality. Setting before the soul the demonic world of ancient
    • when outside the body with his soul and spirit, in highly
    • some tremendous change in their soul on leaving dry land for
    • power to release the soul and spirit from the body was
    • experienced by soul and spirit, sailing over the open sea wan
    • himself there with his whole soul. It is of this that we must
    • Siren-sounds are those that entice the souls of men out of
    • of soul and spirit where, between falling asleep and waking,
    • existence of soul and spirit. It is in this picture-world
    • membership of the world of soul and spirit.
    • when soul to soul before the divinities of Kabiri Philip of
    • incarnating soul a man arises, a man comes to birth. In the
    • only be arrived at as a conception when man, with his soul
    • his abstract scientific concepts; the more you open your soul
    • soul. On many occasions he has advised men, warned men; once
    • the soul's desire today to reduce everything to abstractions.
    • that can exist. Certain souls more finely tuned speak indeed
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • soul, in so far as it was dominated by the urge for knowledge
    • natured minds. Now let us bring again before our souls just
    • he sought in his soul as knowledge was something that has to
    • soul only Homunculus, an elemental spirit who has come to a
    • by man's soul and spirit.What he wishes to ray forth from his
    • him, all that surrounds him of a soul and spirit nature.
    • peoples have seen the impulse in the soul that brings about
    • condition of the soul to another. For a man of those days the
    • degree, soul and spirit actually free themselves from their
    • forms, then my soul frees itself from the body, and I see
    • who, in their turn, lure forth man's soul from within him.
    • of spirit and soul, a counterpart only to be seen outside the
    • than one might think — a deeply honest soul. He wished
    • does not suffice, the soul-forces do not suffice to give it
    • recognised that something of soul and spirit lives in the
    • living in Goethe's soul. We shall never go deep into all this
    • demonic being whose inner bent of soul Goethe regarded as
    • souls of human beings; at the same time they are servants in
    • in soul, for as a man outwardly ages, in his soul he grows
    • life of the soul runs backward. — And so we come to
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • constitution of his soul, a man can fancy he is able to reach
    • intensity, he realises in his soul the two boundary lines
    • Christ's connection with the striving of the human soul, into
    • deep in human hearts and souls; and they must be healed if
    • ensouled after birth then he would live always at war on
    • instincts rest on the foundation of the human soul; they are
    • soul called forth by experiencing equilibrium. Faust would
    • therefore essential in the age of the consciousness-soul now
  • Title: Anthroposophy as a Demand of the Times
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    • which lives in many human souls in vague feelings, in all sorts
    • to full clarity what it is that the human soul has to contend
    • but insecurity of the whole soul life, insecurity apparent
    • but in the whole tenor of soul, in the confidence and
    • capability of the soul life. That is the inner tragedy which
    • can actually be noticed in the depths of every soul, even of
    • thirst of already many human souls for supersensible knowledge,
    • is an absolutely intimate matter of the human soul, but in this
    • approached self-knowledge, knowledge of the human soul, in a
    • tried to achieve knowledge of the soul in a different way. This
    • soul, so that we can understand one another about the knowledge
    • of soul which I actually mean. But I mention beforehand that I
    • only start from this other knowledge of soul in order to
    • Those who at some stage have sought knowledge of soul through
    • soul life appears much more characteristically in a dream than
    • me something of an independent soul-spiritual life over against
    • there they caught something of the soul in a condition where it
    • with our experiences of soul when we dream. In so far that
    • able to lay hold of the actual nature of the soul in the
    • the soul — for the dream is this mask. — Up to here
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  • Title: The Ten Commandments
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    • souls, can become a specific connecting thread allowing an
    • will strive to direct our souls more precisely to how
    • done everything related to your soul striving towards becoming
    • you are related, should place before your soul nothing other
    • than pictures which your own soul imagines, ‘soul’
    • further saying: In a beautiful body lives a beautiful soul. -
    • I take good care of my body, then I will have a beautiful soul.
    • - It actually means that a soul is inwardly strong because it
    • inspirationally worked through the soul and is now the correct
    • does not create the soul, exactly the opposite. So we see that
    • penetrating into the soul of the time and thoroughly seeking
    • within the human soul. Therefore this people had to preserve
    • God's substance and Being within their deepest, innermost soul.
  • Title: Way of Knowledge
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    • offer little for the heart and soul. We don't dare conclude
    • work into us, it becomes transformed in us as feelings, as soul
    • spiritual events to work through the soul, we become warm,
    • soul, the originators of all appearances. Consequently we want
    • sensual world, outside, and our soul. On looking at our own
    • souls, we find so to speak those things closest to us —
    • us in such a way as to have soul content, just as we have soul
    • way of recognising the soul nature of plants and stones, for
    • That which comprises the actual soul of the plant feels
    • the plant soul when the plant is pulled out of the earth,
    • instance have hair pulled out. This is something which a soul
    • These things only allow us to experience them in our own souls
    • when we transform our souls in such a way as to wake the
    • for the soul not only to feel compassion towards other people
    • It already has an account of spiritual-soul facts of great
    • wisdom of nature, the plant soul experiences pleasure when we
    • uprooting causes actual pain to the plant soul. Deliberate
    • be rebuked, but even that changes nothing about the plant soul
    • When we touch a plant we experience the soul-spiritual, we feel
    • safe within the soul-spiritual. Gradually it becomes possible
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  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • centuries past have educated the human heart and soul were
    • Thus do precepts and concepts, all the soul thinks and feels,
    • vortex” to be apprehended as a soul.
    • all such as merely acknowledge a soul, or spirit, to which
    • to the soul and the spirit. Now, the latter method does not
    • humanity from a creature of the mind and soul calibre of the
    • ape kingdom on the other? Theosophy answers, “The soul of
    • man himself did this.” Even then the soul of man was
    • themselves to the soul's progress, the rest were not. Thus it
    • happens that the present-day human soul has a
    • soul-ancestor” just as the body has its physical
    • soul-ancestors” could not, according to our
    • capabilities and powers than those of the present human soul.
    • evident. Such souls could conceive no way of fashioning
    • create no political states. The soul's activity still consisted
    • seat of thought activities. As the soul of to-day, directed
    • ancestral soul labour at constructing the body of the human
    • “Why, then, does not the soul at the present day work at
    • his organs of sense. On the contrary, the “soul” of
    • speaking, we may say that the soul “selected” a
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • light on the mood of soul of the civilisation of the present
    • But as to the mood of soul which preceded this, we are no
    • conception of them if we imagine their mood of soul as though
    • Consciousness Soul. The human beings of whom I am now speaking
    • Mind-Soul. In the 14th and 15th century, the Consciousness Soul
    • evolution of the Consciousness Soul would not have come about.
    • Consciousness Soul should evolve, nevertheless it could not
    • development of the Consciousness Soul itself.
    • European civilisation. The Consciousness Soul would
    • life of soul of these people, especially those who belonged to
    • already evolved for so long within the Consciousness Soul that
    • respect to thought, a kind of universal soul comprising all the
    • intangible working into my soul. I cannot rise against it
    • conscious life in the Consciousness Soul, while all the
    • rich contents of inner life. They pointed to a life of soul
    • breathes in soul and spirit. The other stream desires above all
    • surface-waves from what is still present in the depths of souls
    • Many souls of that time are here again in present earthly life.
    • possession — their human soul is narrowed down. Man
    • passes through the gate of death with a contracted soul.
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • ahead. The lectures dealt with the Folk-Souls of the European peoples
    • (The Mission of Folk-Souls.
    • psychology, for teaching on the subject of the Folk-Souls of the
    • souls of the peoples of Europe. And he expressed deep regret that
    • relations between the European Folk-Souls, and indeed I have been
    • dare not, neglect the study of the life of soul in mankind at large
    • The ancient Egyptian traced the origin of the spirit and soul of man
    • and to live on the Earth divested of soul and spirit.
    • honesty, on the eternal nature of the human soul. But get to the root
    • in the egotistical souls of men arises in response to teaching about
    • death, although the appeal there is to the egotism of the soul. That
    • the human soul. The anathema placed upon the doctrine of pre-existence
    • is a consequence of the egotism in the soul. It behoves all who are
    • essence, the soul and the spirit of the world of stars must be known
    • In the same way we can study man's being of soul and of spirit. This
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • The Soul Life of Man ...
    • THE SOUL LIFE OF MAN
    • his life of soul-and-spirit. But here our mode of study must be
    • soul, it cannot be said that we are conscious in them to the
    • the time we wake up until we fall asleep. Our soul is filled with the
    • into us after death when we are beings of soul-and-spirit, the more
    • gifts are bestowed by the Hierarchies upon the conscious life of soul.
    • unfolded in his soul and Spirit during his life between birth and
    • death. There are great differences among human souls living between
    • again. The power is given him to work as a being of soul-and-spirit,
    • soul-and-spirit has perished as a result of the antipathy and chilling
    • it is a love born of the soul; he grows into his language and race as
    • position to act freely, out of the depths of his soul-and-spirit, if
    • state, cannot be understood unless we also turn with the eyes of soul,
    • the world of soul-and-spirit.
    • soul-and-spirit, we must not confine our attention to the life
    • soul-and-spirit is rooted in the world of the higher Hierarchies and
    • the soul develops. We are carried as it were through the Gate
    • soul-and-spirit. And it is the will which then, in the next life on
    • active in the life of soul, or operate automatically.
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  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • spirit-and-soul before birth expresses itself in this bodily life.
    • egotistic life of soul in man, they think they have done what is
    • for he is unaware that the soul-and-spirit extends into physical
    • South and especially in Middle Europe, is rich in qualities of soul,
    • Folk-Souls
    • Europe who brought with them souls more naturally bound to the
    • on the Earth, he comes down from world of soul-and-spirit and there is
    • one soul has the urge to become a Norwegian, and another a Swede. But
    • have brought with us through birth from worlds of soul-and-spirit.
    • of the forces at work in the depths of the human soul. For man has a
    • in the world of soul-and-spirit, and it is of the highest importance
    • souls who pass through the gate of death from the soil of the Western
    • to other souls after death. They can give to other souls after death
    • sparsely flowering rock-plants. A great picture arises in your souls
    • the stimulators and teachers of their fellow-souls after death in
    • spiritual world, souls must be taught about the secrets of the Earth,
    • through the gate of death. What the souls there carry through death
    • in the subconscious region of the soul. I have pointed out to you that
    • our thinking. But the kind of will that is kindled in the Swedish soul
    • What enters the Swedish soul more unconsciously in the life of will
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • it were from the depth of his soul, as if he felt intimately every
    • day he stood at the edge of an abyss and in his soul, like a
    • the thoughts which filled his soul. It was not in his nature to
    • only of developing his soul rigidly from within. This soul of his
    • grew in communion with the outer world. His soul knew unconsciously
    • soul of this teaching, which he held to be the greatest ever
    • bestowed upon mankind. And in Fichte's soul, all the ideas derived
    • he projected all that arose in his soul into a work which he entitled
    • form which the Kantian philosophy had assumed in Fichte's soul. And
    • debate as to what the world's spirit had to impart to the soul
    • hearers. His endeavour was that what had come to life in his soul
    • spontaneously in the souls of his listeners. His purpose was to
    • awaken spiritual activity and spiritual being. From the souls of
    • the essential is that I succeed in kindling a flame in men's souls,
    • possession of his soul. In him we have an example of a soul grown
    • soul fares when it seeks not merely an image but a direct
    • Berlin. He was still drawing from ever fresh sources in his soul
    • for men's souls, to lay hold on them; thus every soul who stayed
    • though he may have had in his soul occasional glimpses of freedom,
    • reason and with the creative element of the soul transport himself
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • what is meant to flow through the souls and hearts of man?
    • festival. Seeking souls have every reason to ask themselves:
    • Through the celebration of this festival the souls used to blossom
    • human soul of good will may share in His powers. Indeed, for many
    • centuries the celebration of this festival awakened in the souls of
    • men the consciousness that the individual human soul can feel firmly
    • our souls: What has the Christmas festival been for many centuries,
    • this mood of the present time with what can come about in the soul as
    • breeze permeated the mood of soul of those who believed that they bore
    • little of this magic wind which permeated the soul mood in those times
    • it permeated the souls, the mood, of country folk in certain remote
    • how something arose in the deepest, innermost soul life of young and
    • recently as a few decades ago. The souls had then a natural way of
    • wonderful soul moods which awoke in the simplest farm homes on Sunday
    • have to depict very intimate soul moods. One would have to tell how
    • souls, as a result of being filled with the thought: “The time of
    • voices they would awaken all those feelings which the soul should feel
    • their souls. Grotesque, comedy-like presentations of sacred scenes,
    • supposed to permeate their souls during this season. I myself have
    • We must try to place something like this before our souls. As seekers
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • onward, the human soul will feel increasingly that these things
    • your midst how their hearts and souls are dedicated to our sacred
    • wrestling soul of man wherever he may be. It meets us especially when
    • this soul, to have knowledge of him who is speaking such sublime
    • where the fratricidal struggle is to develop. The soul of Krishna's
    • soul belongs in its most inward, most essential being. The soul is
    • Arjuna's soul? It is as though the raging battle in which it stands
    • were forced upon it because this soul feels itself related to a
    • being as Krishna, this soul must be forced downward into the chaotic
    • far away, altogether unrelated to his soul. We can distinctly feel
    • this soul is still one of those who long for the higher worlds, who
    • Arjuna stands there like a human soul to whom the earthly side of
    • understood by souls who are separated by a deep gulf from all that a
    • genuine observation shows Arjuna's soul to be. All that to which
    • human natures, and not to think it too easy for a Western soul to
    • souls can do better because they speak not only to understanding but
    • centuries before the founding of Christianity to a soul whom one of
    • the immortality of the soul. In this picture there are but slight
    • death he speaks to them of the immortality of the soul. Many people
    • there is something more for the human soul, that something more
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • touch the soul of one studying this sublime Gita, he still
    • our souls. We have to experience something which disturbs and shakes
    • whose permanent effect on the soul is therefore weaker — such
    • experience this upheaval as a necessary event in his soul life
    • must learn to suffer the convulsions of our soul with outward
    • is true not only for our bodily processes. The soul forces we need
    • of the soul, so that we go through our external life as before,
    • be living through whole worlds of shattering soul-experience. That is
    • learn of the mighty upheaval of the soul that has to come at the
    • against each other. Such a soul as Arjuna can be shaken by that to
    • souls watch over the succeeding generations. For him it is a sublime
    • souls of the ancestors. But now what must he see? Instead of altars
    • battle. If we would understand a human soul we must penetrate into
    • because it is in feeling that the soul is intimately bound up with
    • Arjuna's soul, shaking it to its very depths. It is as though he had
    • forces of the soul and brings it to a vision of occult realities that
    • been rightly prepared for the birth of the deeper forces of his soul,
    • time Krishna revealed it. Souls like Arjuna did indeed feel that
    • its newness when it resounded in Arjuna's soul through Krishna's
    • development in their own souls. I want to make every effort to get
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • thinking enters man's soul in exactly the same way as the revelations
    • in a practical way with the ascent of the soul into higher worlds
    • without trying to get a clear idea of the peculiar life that the soul
    • of ordinary life. These pictures seem to flit past our souls. When,
    • seem to shine upward from the depths of his soul and he will say to
    • cleverness, when I was protecting my soul from the suggestions of my
    • intellect, then my soul had greater power. My soul could come freely
    • reminiscence of ordinary life. The whole mood of his soul afterward
    • depths of his soul something more is active than is present in his
    • experience may arise in our soul quite similar to what I have just
    • another, deeper layer of our soul life was wisely at work.
    • We did not know that all the time our soul had another wider life
    • evident in our soul. It enters in such a way that we know it has
    • life of soul. We know then, by experience, that our soul-life
    • given for soul development you will soon realize that it all comes to
    • expression of the situation of the evolving soul that is trying to
    • this incarnation with an imperfection in our soul. We felt it deeply,
    • the misfortune. Here rather is the higher reality: Our soul goes
    • was aware of an imperfection that has been in my soul since birth. If
    • I would develop my soul this imperfection must be remedied, but to do
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • soul by the experiences we gain through occult exercises such as I
    • continually bear in mind that in the course of evolution the soul of
    • human soul to intensify its self-consciousness by such occult
    • power, by means of which there arises in the soul the instinctive
    • power to surcharge the soul with selfhood. Today man can again
    • soul in the present cycle of evolution. If man did not reach out to
    • soul was different in this respect from what it is today. When we
    • today give ourselves with our whole soul to the study of natural
    • soul, something that has no purpose or sense for physical life. Many
    • by means of the brain-bound intellect, something steals into his soul
    • soul life is meaningless if life really ends with death; if man has
    • what it is that comes into the soul that does not belong to this
    • the external world has implanted something in his soul that would be
    • to mankind. Only in that night could a force be born that the soul of
    • today possesses, but that souls of that time did not yet possess.
    • present in his soul but it is flickering out. It is no longer a
    • point out that though man may lift his soul today into that realm
    • a kind of overflow in his soul and belongs really to other
    • begin to describe the world into which our soul enters, but the terms
    • of suffocation in our soul, comparable to losing our breath for lack
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • nature of sleep if we realize that in the present epoch the soul
    • only boundaries set by the human soul itself. Just as in earlier
    • active souls of men and are being used today to gather spiritual
    • them, for they have become forces of the soul. Here we have a cycle
    • insufficient. We need laws of the soul and spirit. Thus we understand
    • worlds. What now works as a soul force in self-consciousness was then
    • do today. They lived more of an instinctive life in their souls. From
    • self-consciousness entered the human soul everything that could
    • evolution of the human soul. Men knew that by developing their soul
    • self-conscious soul, which is not bound to the physical body and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • certain basic dispositions of soul developed into certain philosophic
    • firmly realize how the human soul, under certain conditions, can
    • but by soul organs.
    • In such a way our soul lives into invisible worlds, for instance into
    • sensualize what the higher forces of the soul sketch out before us.
    • the profoundest secret for the human soul.” Here indeed is a
    • in our souls the ideas presented to us in this part of the song.
    • first discourse your soul is borne along by the continually
    • are told how the soul can become ever more free of the outer bodily
    • how the soul can retire into itself, realizing inaction in the
    • actions the body experiences. The soul can become a complete whole,
    • approach the ninth discourse our soul seems to rise into giddy
    • it, we must bring to it something our soul in its development has
    • in the first discourse. In the second our soul is awakened to realize
    • devotion, our soul rises higher in reverence. The Yoga of the first
    • mood of soul bears us up into the ninth and tenth discourses because
    • his soul. Whoever reaches this ninth song may feel this devotional
    • Imagination. Then the uplifted and strengthened soul-force that
    • whom Arjuna has been led step by step, is conjured up before his soul
    • soul can undergo, have almost nowhere else been described in such a
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • human creative forces, something like a brother- or sister-soul; a
    • definite soul. It was as though this sister-soul was held back, not
    • nothing else. Thus, a brother- or sister-soul (in that ancient time
    • there was no difference) — Adam's brother-soul — remained
    • sister-soul.
    • sacrifice, a soul that throughout all the processes of human life
    • souls for birth and death in successive incarnations, and it could
    • aware of a soul accompanying mankind. In most instances it was only
    • that this soul we have mentioned spoke to him through the soul of his
    • charioteer. The manifestation of this special soul, speaking through
    • a human soul, is none other than Krishna. For what soul was it that
    • the soul that had remained behind in the old Lemurian age when men
    • This soul had often
    • Maya of this soul of Krishna. Later on in history a definite
    • incarnation takes place. This soul actually incarnated in the body of
    • incarnation of that same soul that had never before lived in a human
    • body but is nevertheless a human soul, having been one in the ancient
    • soul in the other Jesus child, which was the soul of Zarathustra,
    • there enters the soul of man as he was before he descended into the
    • course of earthly incarnations. We understand that this soul could
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • souls to it, so to say; bring them into that manner of thought and
    • different mood of soul, the different spirit that pervades it. Such
    • approach this poem without first working on their own souls. A
    • found. By the whole configuration of their mind and soul, however,
    • is it to comprehend all that the human soul can produce. We must make
    • permeates the souls of these nineteenth century men quite
    • content of man's soul, his everyday consciousness. His was a
    • of which men's souls were passing on in the descending line of
    • the condition of our souls in this connection we may say to begin
    • vigorously make use of the forces present in his soul, what the men of the
    • philosophy, their deepening of soul in Yoga, that led them there. It
    • was in this work, this overcoming of the soul, that the experience
    • severest effort of the soul. It is the soul's work that gives a thing
    • a human soul in the time of the Gita, who might live through
    • worlds brings about the condition of tamas in the souls of men.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • individual person, distinguishing his soul from his environment, he
    • free Arjuna's soul from all those things that surround him and are
    • separation of Arjuna's soul from it all is accomplished, so to say,
    • be distinguished. Those whose souls and spirits are bound into
    • learn to hold thy soul apart. Thou shalt be neither sattwa, rajas nor
    • ego. He shows its separation from its environment. He explains soul
    • soul, which does indeed penetrate to the door of the spiritual but
    • materialistic congress how each person in the depths of his soul is
    • soul can be described in terms of these three conditions. Sattwa,
    • he who would truly become free in his soul, who does not wish to be
    • burrow down into their own soul, finding no connection with the outer
    • lonely souls. They neither feel themselves bound up with the
    • understand the world, who are unhappy because in their soul-life they
    • hear what Krishna told Arjuna, those seeking their soul's salvation today,
    • lighted up man's soul; how there was hovering above it, so to say,
    • to live into the soul condition of that time before Krishna
    • the lowest region of soul-life was a picture-like consciousness, and
    • into Brahma.” To ask a soul today, living in Western lands, to
    • ask a Western soul today to do Eastern exercises and “enter
    • constitution of the soul was all passive. The world of pictures came
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  • Title: Mysteries of the East: Lecture 1
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    • with a strengthening of the soul's inner powers.
    • nothing that our souls pass through successive human lives; we go
    • soul in due sequence the exercises given, he will break through to an
    • be described and pursued without exposing the soul to certain events
    • shocks pass quite naturally over the soul when the whole course of
    • Mysteries, everything in his soul-life must gradually become
    • figure in ordinary soul-life must all become a means to higher
    • it becomes transparent and is eliminated by the soul-force which has
    • object of the life of the soul, thinking must become merely a means to
    • or value. But as we are speaking about regions of the soul-life so
    • when a certain attitude of soul towards one's personal views and
    • life, through the soul-condition he has attained, which will be
    • when the entire soul-life is reduced to being a means, instead of
    • experience takes place in the intimate depths of the soul, the state
    • of fear may lead to all kinds of inner soul-experiences. Hence the
    • futile. It is a futility to which all souls quite naturally give way;
    • to his inner being, his own human soul.
    • be led unprepared into the depths of his own soul, he would get an
    • regions of the soul is not called forth only when one approaches it
    • and moral qualities of the soul intermingle. For the ordinary external
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  • Title: Mysteries of the East: Lecture 2
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    • fate of morally irresponsible souls after death is to become the
    • Love of ease a widespread attribute. Souls subject to it become
    • the soul-life, so that through the exercises which a person undertakes
    • forces in his soul which far surpass those needed in ordinary life.
    • This requirement is shown by the fact that when the soul becomes
    • ordinary sleep. The stronger-than-ordinary soul-forces that a man
    • spiritually substantial content of his soul, and receives into it the
    • in the web of natural laws, while we judge human actions and soul
    • he can and will meet those souls who, having passed through the Gate
    • birth. He then learns to know the kind of experience these souls are
    • In that realm we find souls which for a certain period between death
    • first the impression that in the spiritual world these souls — of
    • seer sees souls living between death and a new birth who are helping
    • periods of their lives between death and a new birth human souls have
    • souls who were morally irresponsible in their dispositions in their
    • sense-world. Here we see a natural ordinance to which these souls are
    • morality. These souls show us how in the higher worlds there is an
    • in their innermost souls, they would not have so often resisted a
    • one follows up after death the souls who were subject to it, one sees
    • these souls have to live in a region where — as a result of
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  • Title: Mysteries of the East: Lecture 3
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    • worlds, would finally bring about something like despair in his soul.
    • in the soul, or one might say a retrospect into far-off times of the
    • that in earlier incarnations your own soul took part in what these men
    • even appear that the soul of a present-day man, in contemplating these
    • since past. Then in those remote ages this soul would have been an
    • Initiate. In other cases, the man would know only that his soul had
    • higher worlds; but his soul now feels lonely and forsaken, whereas
    • those once initiated souls did not feel lonely and forsaken in the
    • further that this was so because in those ancient times souls were
    • The experience now in question is such that it brings before the soul
    • from the Sun to accomplish this task, the souls who were initiated in
    • Again, it was in a different way that souls in ancient Egypt entered
    • the higher worlds at Initiation — souls, for example, who went
    • souls were raised into the higher worlds through the Hermes
    • souls were then led. They were shown the individual beings and facts,
    • as can happen also with the soul of to-day. But one must not think of
    • with that Being who is active when the human being as spirit and soul
    • quite apparent to the seer, as it was to the Egyptian soul who was
    • going through the Hermes Initiation, that now, after the soul is
    • Being. The soul can feel the qualities of this Being, only it feels
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  • Title: Mysteries of the East: Lecture 4
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    • Soul, into that which constitutes human personality. Inspirations from
    • dead, withdrawn from the sovereignty of the soul; it must be made
    • of the modern age still under the influence of the Intellectual Soul.
    • IN THE last lecture we spoke of the experiences of the human soul in
    • back in the Akashic Record at the experiences undergone by human souls
    • impression made on Egyptian souls when in the course of their
    • Isis. The soul which in later Egyptian times had raised itself into
    • Earth-region in order to enter into the souls of men.”
    • The Being who had been known spiritually to human souls in earlier
    • souls of earthly men; and in this new life, rising to ever higher and
    • later at another place. And so there reappeared That which the souls
    • on the Sentient Soul; in the fourth, the Graeco-Latin epoch, it was on
    • the Intellectual Soul, and the development of the Consciousness Soul
    • soul-principle which is specially connected with that epoch. The
    • Egyptian Initiation was connected with the Sentient Soul; the
    • Graeco-Latin Initiation with the Intellectual Soul; and the Initiation
    • Consciousness Soul. But in the dawn of this fifth epoch there must
    • the forces of the Sentient Soul; and equally a repetition of what was
    • added, something new which must come from the Consciousness Soul to
    • souls the secrets poured into human evolution through the
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  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • aspirations, and the home of their soul. Today, we have knowledge of
    • entities, mineral, plant and animal. It is the self, the soul,
    • depths of the individual soul. God, having vanished from the world, is
    • community of free souls. The tyranny of dogma is replaced by the
    • abstract reasoning but by its power to bring souls to flower and
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • body; its mission is to become the temple of the soul.
    • soul of Raphael and the ideas which his creations represent will be
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • Greek imagery compares the soul to a bee and this is much truer to the
    • flowers to distil and make it into honey, so does the soul come forth
    • reality which the soul tries to penetrate and master.
    • the intelligent, rational soul. It is the indestructible individuality
    • not his task to mould the soul of his pupil to his own image but to
    • discover and solve the enigma of this soul. The teaching given by the
    • soul. Thought must be permeated with feeling; otherwise it will not
    • pass into the realm of soul and it will be stillborn thought.
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • the depths of the soul.
    • Initiation, or Yoga, is a coming-to-birth of the higher soul which
    • before the divine soul comes forth from the desire-nature of man. The
    • Let us take another comparison. The higher soul is closely linked with
    • the animal soul. By their fusion the passions are tempered,
    • the animal-soul is separated from the higher soul. The latter acquires
    • (3) Equilibrium of soul. There must be moderation in sorrow and in
    • has said that the soul who loves is, till death, equally
    • deepest sorrow with the same equanimity of soul.
    • Man is then ripe for the inner training of the soul. He is ready to
    • prompting of his inner being. The soul must then be awakened in its
    • “Before the soul can stand in the presence of the masters, its
    • a “Persian” or a “Greek” because his soul has
    • grown to a point where it includes the soul of his people.
    • soul.
    • (1) The Initiate finds calm within his soul. Astral vision — where
    • then the inner astral light awakens in the soul who perceives other
    • souls in their real being.
    • sleep, pure sounds arise. The soul experiences the inner words
    • reality experienced by the soul as a vibration emanating from the soul
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • souls of all who become aware of it in the depths of their being. The
    • was used as an instrument for developing the mystic life of the soul.
    • indeed the Christ Himself being born in the depths of the soul. They
    • Christ. He epitomises the past of the human soul back to its primal
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • To the animals he should say: I have a soul and you have not; yet we
    • of soul and heroic courage. He must cease to know physical or moral
    • between the organs and the activities of soul. In the lunatic, the
    • the soul. This virtue which consists in a sense of having ‘the
    • side of existence. Such is the experience of the soul of one who
    • characterised by the saying: The creative word issues from the soul
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • sensation of cold in the soul. It is this cold — born of action
    • mediumistic séances. The soul living in the astral body must learn to
    • The soul now begins to live through the past life in backward order,
    • soul ready to pass into the spiritual world — into Devachan. Such is the
    • When the soul is experiencing the past life in the astral world after
    • the astral world is thus a purification whereby the soul learns to
    • The white magician would impart to other souls the spiritual life he
    • the life of the soul.
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • of feelings, passions, emotions and impulses of the soul. To inner
    • through our desires and the various movements of the soul.
    • harmony in the life of soul. When these virtues have been acquired,
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • world, the soul first learns to cast off the instincts that are
    • connected with the body. After this, the soul passes into Devachan for
    • soul.
    • speaks of the symbol of the Cross, saying that the soul of the world is bound
    • this symbol? It is an image of the soul passing through the kingdoms
    • a conscious expression of the transfigured soul of man. Creative works
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • states of the life of soul and Spirit. Devachan is everywhere present;
    • everything is reversed as in a photographic negative. The soul of
    • mineral.] They represent the living soul of the minerals.
    • ‘waters’ of Devachan (the astral soul of things and the
    • overwhelming urge to sympathy and action contained in the human soul
    • sheath and the living soul. Daily discipline and long training are
    • Elsa represents the soul of man in the Middle Ages, striving to
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • soul.” This passage describes the period when the gills once
    • soul and with this soul, the possibility of inner consciousness, of
    • becoming aware of the self living within the soul.
    • invigorated and it was then that a soul higher than the group-soul of
    • the animals, a soul individualised by the Ego-principle, could
    • then divine phases. Before the body breathed air, the soul of man
    • soul. At that time, therefore, man actually inbreathed the divine soul
    • world-soul. The inbreathed air is the bodily vesture of this higher
    • soul, just as the flesh is the vesture of man's lower being.
    • past, the more we find the soul of man living, not within him,
    • consciousness. The procedure by which the soul (which, to begin with,
    • then shrinking back inside it. The soul first gave form to the body
    • The change from outer to inner activity of soul is expressed by a
    • The middle of the third (Lemurian) epoch was the time when the soul
    • through the being of man. His higher soul was still part and parcel of
    • emanating from the creative life of soul (Budhi). We can divine the
    • the human soul.
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • as a whole, nor of the soul. We ourselves are in exactly the same
    • materialist has no conception of the soul of the Earth and, as a
    • natural result, he is not aware of the existence of his own soul.
    • Similarly, if a tiny insect is unaware of the soul of man, this is
    • because it has no soul with which to perceive.
    • The Earth-soul is much more sublime than the soul of man and man knows
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • this will have happened the soul of man will have become totally
    • 4) The fourth layer is known as water-earth, soul-earth, or
    • the soul of the earth.
    • During such catastrophes materialistic souls incarnate, drawn
    • evil soul of the earth. And these births can in their turn bring about
    • new cataclysms because reciprocally the evil souls exert an exciting
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • of statues ensouled by the Gods, above all by Jahve or Jehovah. What
    • soul.
    • conscious souls and their identification with God. Karma is gradual
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • those which dealt with morality, the immortality of the soul by
    • their souls and he knew that his own soul was in communion
    • with these mighty souls of the heavens. Their forces of attraction or
    • looked up to the heavens, the priest knew that the soul was a drop of
    • It was taught in Manicheism that from our age onwards the souls of men
    • full force in the sixth epoch. In other words: human souls must be
  • Title: First Lecture: The Gospel of St. John
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    • soul life and spiritual devotion. Only with the help of
    • world of the senses, there are soul-spiritual things, and
    • outside the physical body. It is spread out in the soul
    • what is called meditation. This means that the soul sinks
    • be wiped out. The soul must be concerned only with itself and
    • a spell in our souls. These great eternal verities will rise
    • sets forth the means whereby his soul was led to perception
    • spell in John's soul and brought forth the great visions.
    • the beginning was the Word” work in your souls and you
    • world. He moves into a soul world and in this soul world
    • physiognomy becomes an expression of the individual soul,
    • primitive man the individual soul is usually still slumbering
    • incarnations and efforts the individual emerges, the soul
    • of the soul. Gradually man matures, and full maturity is
    • inner soul lives unconscious in man and he only becomes aware
    • — as the temple. Thus one says: The soul dwells in the
    • the soul must leave the temple of the body so that it becomes
    • the marriage of the soul with the powers of the higher world.
    • the depths of the inner life of the soul. It has been written
    • Christ Jesus but a biography of the developing human soul.
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  • Title: Second Lecture: The Gospel of St. John
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    • he ensouls the various parts, and makes them move. This
    • it pain or joy, but to maintain balance in the soul. This
    • higher world. The strength acquired by the soul is symbolised
    • bottom of the human soul. He becomes a second person by the
    • in the depth of the soul. He who saw for himself how
  • Title: Third Lecture: The Gospel of St. John
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    • a family? One said they were members of a soul-family tracing
    • that he could take up the folk-soul. The folk-spirit lived in
    • meaning when one spoke of souls initiated to the fifth grade.
    • with his whole soul. The time when the gospels were written
    • scientific term for the soul element. If I call somebody
    • James, I say that his soul shines through his body. With
  • Title: At the Gates: Lecture I: The Being of Man
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    • soul for this same soul. It must sound forth from the soul and the soul
    • must give itself its own name; no other soul can utter it. Hence the
    • “I” or “I AM”. In the name which the soul uses
    • of itself, the God begins to speak within that individual soul.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • have flowed into her soul, and through the reports of those who can
    • The astral world or the world of soul.
    • world. But when the “senses of the soul” are opened, the
    • visible as a result of processes active in the brain and soul, and then
    • firm foundation for morality, we must supply the soul with fuel in the
    • only in the soul. To box someone's ears is wrong, but a bad thought
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • Lecture III: Life of the Soul in Kamaloka
    • LIFE OF THE SOUL IN KAMALOKA
    • entire life appears before his soul in a moment, like a great tableau.
    • itself from the brain and a man's whole life flashes before his soul.
    • fills our daytime consciousness and enlivens the soul, from everything
    • The pleasure and the desire belong to the soul, and they survive after
    • How does the soul experience
    • all this after death? The soul is like a wanderer in the desert, suffering
    • and the soul has to suffer this burning thirst because it has no organ
    • This is the essence of Kamaloka. The soul is not tortured from outside,
    • Why does the soul have to
    • from these physical wishes and desires, so that the soul may free itself
    • How does the soul pass
    • now he has to suffer the same pain in his own soul. All the torment
    • I ever caused to other beings I now have to live through in my own soul.
    • that he inflicted on animals. His soul is drawn into every pain he caused.
  • Title: At the Gates: Lecture IV: Devachan
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    • which comes before the soul at death vanishes at the moment when the
    • so to speak, and ceases to have any significance for the soul as an
    • incarnation, this memory-picture has appeared before his soul and left
    • of the soul are obviously very different in a male incarnation from
    • is that a soul appears once as a man and once as a woman during this
    • for the soul. That is the purpose of reincarnation.
    • all his experiences into the life of his soul. By dint of seeing these
    • pictures of the life of soul he is able to incorporate their particular
    • qualities, and thus he endows with soul the body he had formed at the
    • soul there. Again, an elevated aesthetic enjoyment of nature is
    • nourishment for the life of the soul in Devachan.
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • human beings on the level of the soul. If two people love one another,
    • Who changes conditions on the Earth? How is it with the souls and spirits
    • of animals, and with the souls of plants?
    • the species-souls or group-souls of animals, and one associates with
    • Just as your ten fingers have a common soul, all animals of one species
    • have their common soul on the astral plane. The Ego of the species lion,
    • on strings like marionettes. Plants also have group-souls of this kind,
    • their group-soul in the upper region of Devachan.
    • and during this period the soul is making itself ready for its journey
    • discord between soul and body in human beings.
    • memory of a man's past life appears like a tableau before his soul, so is
    • a kind of preview of the coming life given to the soul immediately before
    • holds back the soul from complete incarnation. Only a part of the soul
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • Animals have a group-soul, and the destiny of a group of animals is
    • bound up with the group-soul. A man has his own Ego, and the individual
    • Ego undergoes its destiny just as the group-soul of animals does. A
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • you need more than a musical predisposition in your soul; you need also
    • you will find good musical ears, and so when a soul with a strongly
    • to moral courage. If a soul with that predisposition cannot find a suitable
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • developed. He was still enclosed within a soft ethcric body, and his soul
    • the soul and that of races. A soul may be incarnated in a race on the
    • There are quite enough souls streaming in from other directions to
    • combined is at fault, although parents are well-matched in soul and
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • as Plato said in the language of the old Mysteries: the World-Soul is
    • crucified on the cross of the World-Body. The World-Soul is contained
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • the human soul. Your souls, which today have come down into your bodies,
    • by spiritual substance which contained the souls of mankind. Down below,
    • was a living soul.” This is the reception of the individual
    • thus united, the soul-powers of the Atlanteans were fundamentally different
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • we make contact with some element in a man's soul when we shake hands
    • them only the body of the world, and not its soul. But as the result
    • the stars merely physical globes. They looked on each planet as ensouled
    • not heeded what he then said and if he had not influenced our souls,
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • through his soul. These pictures are not directly related to the external
    • a dream flashes through the soul in a moment and has its own inner time.
    • the soul in a moment and in a flash arouses a whole series of pictures.
    • before the soul. Now if you begin to be aware of higher worlds as a
    • present but can truly perceive the astral element in a man, his soul
    • express. So he learns gradually to spell out, as it were, the soul-world.
    • like the work of a chemist who separates the two liquids. Soul and body
    • lost. An ordinary person, because the soul stays in close relation to
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • to rest in it and your soul to be filled with it. Then you let the idea
    • If in the morning, before other impressions have entered the soul, you
    • a transformation of the soul. In a certain sense you become clairvoyant
    • that the seventh stage can be conceived only by a man whose soul has
    • soul. He is now wholly united with Christ Jesus; Christ Jesus is in
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • of our own soul-life. But we must make it quite clear to ourselves that
    • into the life of the soul. Everything must become for us a symbol in
    • it, then draw forth the inner feeling of your soul and lay it as it
    • life of the soul. The widespread superficiality of our material epoch
    • cause of this; rather it was these strongly materialistic souls, ripe
    • depths of the human soul. Anyone who puts the assertion of his own opinion
  • Title: Pastoral Medicine: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • the question is how one shapes the soul care, how one relates to it.
    • the soul, we are going beyond the so-called normal relation of that
    • light and air, or exposure to soul influences. In every circumstance
    • it may be into subconsciousness, you are always drawing the soul of
    • soul directly into his or her physical body. Indeed we can say if
    • therapeutic measures always involve the patient's soul, even though
  • Title: Pastoral Medicine: Lecture 2
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    • ghostly, not clear as we normally have them. The soul-life of such
    • unable from their soul-spiritual individuality to control their
    • that, for now the symptoms are beginning to play over into the soul
  • Title: Pastoral Medicine: Lecture 3
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    • human soul-spiritual entity comes down out of the soul-spiritual
    • incarnation in which her soul became especially strong. She
  • Title: Pastoral Medicine: Lecture 4
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    • animal group-souls, and the group-souls of the elemental beings. In
    • soul and with which it moves. They come from the fact that constant
    • transformation in the child's soul-life when the first life period
    • importance. It is what now becomes tremendously active as soul
    • attributes, soul characteristics. What the human being saves by not
    • purely in the realm of soul, its nature depending upon the
    • child begins to develop soul faculties. This takes place in the
    • depths of human nature. During the first seven years these soul
    • have to comprehend physical development as a soul-spiritual activity
    • to general human evolution? Those forces with which the human soul
    • transforming the soul. They were freed from their work on the body
    • manifest certain forces that are now free in the soul, forces that
    • forces that have now become free for soul activity. That is the great
    • child's soul between change of teeth and puberty, one has to do
    • purely with sun forces. The child-soul is so intimately related to
    • yet freed for the soul-life. They become free at puberty, and then
    • they join the work on the soul. The change that takes place in the
    • soul-life at puberty is caused by the fact that moon forces are now
    • impressing themselves into the soul-life. So what a young person does
    • begin to work in the area of soul and spirit. Whoever has insight can
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  • Title: Pastoral Medicine: Lecture 5
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    • understand the first type of person requires the soul depth of the
    • concerned and we should find the means — physical, soul, and
  • Title: Pastoral Medicine: Lecture 6
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    • they want to be a real pastor to the souls in their care, they also
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • earth-lives, namely, soul-spiritual ideas — which make his
    • convalescence their soul is in no way injured, depends upon one's
    • they work consciously with their whole soul to help the karmic
  • Title: Pastoral Medicine: Lecture 7
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    • its present form, physical-etheric body and soul-and-spirit are
    • does not reach as far as the human being. Human beings have a soul
    • within, in soul and spirit. That is an essential fact.
  • Title: Pastoral Medicine: Lecture 8
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    • is not merely a soul-spiritual force: it is the force that calls
    • spirit, combining with the Venus forces of soul love. They can be
    • soul-spiritual activity of the sun. We give them communion.
  • Title: Pastoral Medicine: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • human soul-spiritual life. And that points to a secret of this world
    • psychopath. With such people the soul and spirit enter into processes
    • is falling asleep, and this is creating harmful soul substances in
    • soul-spiritual entity (as the things I was just describing did not
    • describing and dips down with the spirit and soul into the
    • the human soul manifests in this regard in everyday life. For the
    • The priests paid particular attention to this soul while it was in
    • sick organ. But now, from what they had perceived of that soul while
    • concrete truths that should be filling their souls. It is difficult
    • are frightfully thin little things in the human soul! They're just
    • the symptoms that rise out of sick human souls, out of their need,
  • Title: Pastoral Medicine: Lecture 10
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    • “black magic.” Such things are the cause of both soul
    • symptoms of human soul-life. Moreover one can work to prevent them.
    • “psychoid” if you say there's no such thing as a soul!
    • Today therefore, let us put something before our souls as a kind of
  • Title: Pastoral Medicine: Lecture 11
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    • the soul-spiritual entity undergoes a transformation by which it is
    • harmony between soul-and-spirit and physical body in earthly humans,
    • between death and rebirth on their path to the sun by souls who on
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • we have a normal relation between our soul and spirit and our
    • happen that the soul-spiritual entity goes out farther than it
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • Who guides the erring soul toward freedom.
  • Title: Broken Vessels: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • the question is how one shapes the soul care, how one relates to it.
    • the soul, we are going beyond the so-called normal relation of that
    • light and air, or exposure to soul influences. In every circumstance
    • it may be into subconsciousness, you are always drawing the soul of
    • soul directly into his or her physical body. Indeed we can say if
    • therapeutic measures always involve the patient's soul, even though
  • Title: Broken Vessels: Lecture 2
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    • ghostly, not clear as we normally have them. The soul-life of such
    • unable from their soul-spiritual individuality to control their
    • that, for now the symptoms are beginning to play over into the soul
  • Title: Broken Vessels: Lecture 3
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    • human soul-spiritual entity comes down out of the soul-spiritual
    • incarnation in which her soul became especially strong. She
  • Title: Broken Vessels: Lecture 4
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    • animal group-souls, and the group-souls of the elemental beings. In
    • soul and with which it moves. They come from the fact that constant
    • transformation in the child's soul-life when the first life period
    • importance. It is what now becomes tremendously active as soul
    • attributes, soul characteristics. What the human being saves by not
    • purely in the realm of soul, its nature depending upon the
    • child begins to develop soul faculties. This takes place in the
    • depths of human nature. During the first seven years these soul
    • have to comprehend physical development as a soul-spiritual activity
    • to general human evolution? Those forces with which the human soul
    • transforming the soul. They were freed from their work on the body
    • manifest certain forces that are now free in the soul, forces that
    • forces that have now become free for soul activity. That is the great
    • child's soul between change of teeth and puberty, one has to do
    • purely with sun forces. The child-soul is so intimately related to
    • yet freed for the soul-life. They become free at puberty, and then
    • they join the work on the soul. The change that takes place in the
    • soul-life at puberty is caused by the fact that moon forces are now
    • impressing themselves into the soul-life. So what a young person does
    • begin to work in the area of soul and spirit. Whoever has insight can
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  • Title: Broken Vessels: Lecture 5
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    • understand the first type of person requires the soul depth of the
    • concerned and we should find the means — physical, soul, and
  • Title: Broken Vessels: Lecture 6
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    • they want to be a real pastor to the souls in their care, they also
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • earth-lives, namely, soul-spiritual ideas — which make his
    • convalescence their soul is in no way injured, depends upon one's
    • they work consciously with their whole soul to help the karmic
  • Title: Broken Vessels: Lecture 7
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    • its present form, physical-etheric body and soul-and-spirit are
    • does not reach as far as the human being. Human beings have a soul
    • within, in soul and spirit. That is an essential fact.
  • Title: Broken Vessels: Lecture 8
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    • is not merely a soul-spiritual force: it is the force that calls
    • spirit, combining with the Venus forces of soul love. They can be
    • soul-spiritual activity of the sun. We give them communion.
  • Title: Broken Vessels: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • human soul-spiritual life. And that points to a secret of this world
    • psychopath. With such people the soul and spirit enter into processes
    • is falling asleep, and this is creating harmful soul substances in
    • soul-spiritual entity (as the things I was just describing did not
    • describing and dips down with the spirit and soul into the
    • the human soul manifests in this regard in everyday life. For the
    • The priests paid particular attention to this soul while it was in
    • sick organ. But now, from what they had perceived of that soul while
    • concrete truths that should be filling their souls. It is difficult
    • are frightfully thin little things in the human soul! They're just
    • the symptoms that rise out of sick human souls, out of their need,
  • Title: Broken Vessels: Lecture 10
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    • “black magic.” Such things are the cause of both soul
    • symptoms of human soul-life. Moreover one can work to prevent
    • “psychoid” if you say there's no such thing as a soul!
    • Today therefore, let us put something before our souls as a kind of
  • Title: Broken Vessels: Lecture 11
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    • the soul-spiritual entity undergoes a transformation by which it is
    • harmony between soul-and-spirit and physical body in earthly humans,
    • between death and rebirth on their path to the sun by souls who on
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • we have a normal relation between our soul and spirit and our
    • happen that the soul-spiritual entity goes out farther than it
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • Who guides the erring soul toward freedom.
  • Title: Genesis: Lecture I
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    • soul, in any language familiar to him, the words In the beginning
    • scarcely a faint reflection of what lived in the soul of an ancient
    • A whole world lived while such words were vibrating through his soul.
    • — this inner world which lived in the soul of the pupil? We can
    • only compare it with what can take place in the soul of a man to whom
    • Hebrew tongue, a language which works upon the soul quite differently
    • in such a way that when a letter was sounded it called up in the soul
    • a picture. Pictures arose in the soul of anyone who entered with
    • enabled the soul to call up imaginal pictures which were not wholly
    • the soul, and try to get some idea of the creative power inherent in
    • before our souls the very pictures which arose in the Hebrew pupil of
    • souls in the mighty word B'reschit? Where does it belong?
    • souls in the right way, there must arise before us — in the
    • were, using their own soul-spiritual forces to organise cosmic bodies
    • souls this picture which I have just tried to paint for you, this
    • too the inner soul-force which causes it to happen; concentrate for a
    • the sounds B'reschit penetrated his soul.
    • around you, calling up in your souls by inner activity certain
    • soul-content from the depths of the soul as if by magic. If you like
    • of a soul-content out of the depths into the field of consciousness;
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  • Title: Genesis: Lecture II
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    • your souls in picture form, there comes a description of one of the
    • what can be aroused in our souls by these sounds it is something like
    • soul-spiritual activity. I have likened it to the thoughts which are
    • called up in our own souls. Thus we may think of the Elohim as
    • arrayed in space, and bara as a cosmic soul-activity, a
    • awakening; groups of ideas arise in your souls. This is how
    • haschamayim and ha'arets arise in the souls of the
    • your own when on awakening you call up thoughts in your souls. You
    • “Let us now reflect upon what arises in our souls when we
    • content of the meditation of the Elohim before our souls in more
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • understand him at all unless we distinguish between body, soul and
    • we have reconstructed the picture which hovered before the soul of
    • soul. The higher spirituality of the Elohim, which went out with the
    • bring before us in a picture what hovered before the soul of the
    • picture the cosmos? Out of all that I have put before your souls, all
    • language, a language which, if the soul is receptive, crystallises
    • crowd upon the soul of the seer when he enters into the supersensible
    • conjures before the soul pictures which form a connected whole in the
    • create form, the sounds of which crystallise in the soul into form.
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  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • know as the group-souls of the plants. Today they can only be found
    • by clairvoyant consciousness in spiritual realms. The group-souls of
    • growing out of the soil, but there is one group-soul for each species
    • group-souls of the plants actually live as real Beings. And these
    • group-souls are one and the same reality as what we call species. At
    • shrubs, pervaded the Sun actually as group-souls or species.
    • group-souls of the plants, what we today call the species, which to
    • it means is that the plant nature was there in the form of group-souls,
    • of the group-soul nature. You must clearly understand that no plants, as
    • in other words the group-souls of the plant kingdom.
    • of such a soul-stirring discovery how can we attach any importance to
    • his soul, because it is his own divine destination.
  • Title: Genesis: Lecture IV
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    • soul-warmth, will give you a proximate idea of that interweaving
    • fmd the Saturn warmth working as an expression of a soul-spiritual.
    • the soul-spiritual of the Elohim expanded and that a warmth element
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • able to transport themselves in feeling, in attitude of soul, into
    • [“The Mission of Folk-Souls”
  • Title: Genesis: Lecture V
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    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • fantasy; it is an illusion. Matter is in reality a soul-spiritual
    • of space is filled out with something of a soul-spiritual nature,
    • of this soul-spiritual entity) is described as weaving over the
    • does it really mean to be awake? All the activity of our souls, all
    • the soul unfolds as its inner life in the waking state continuously
    • “The Mission of Folk-Souls in connection with Germanic and Scandinavian Mythology.”
  • Title: Genesis: Lecture VI
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    • soul-life become knit together in a conscious unity. The human being
    • human soul. And the whole strength of our anthroposophical
    • human soul which draws men's hearts to seek once more for a
  • Title: Genesis: Lecture VII
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    • the life of the soul. We probably do recognise it as it manifests
    • that the kind of consciousness, the kind of soul-life we have today,
    • similar to what there is in the soul today when the power of seership
    • rise before his soul as he sits in meditation down-stage, and feels
    • in his soul the dawn of the spiritual world. Pictures arise in his
    • soul, and the first one is that the Spirit of the Elements brings
    • and many other pictures pass through the soul ofJohannes Thomasius.
    • These pictures which are really living in the soul through meditation
    • manifest lower and rather worthless elements of soul-life. It is best
    • inner formation of soul. Thus the Moon-man was enveloped in the
    • should indeed penetrate human souls if they are once more to
  • Title: Genesis: Lecture VIII
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    • word called forth in the soul of the Hebrew sage a mental picture
    • man that precedes the soul-spiritual, but vice versa. We have to
    • solidify into ice. We have to think of the soul-spiritual man as
    • soul-spiritual part of man to the solid earth man. On the preceding
    • soul-spiritual condition. Thus when we say in the words of Genesis
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • in spiritual scientific terminology we call the sentient soul, which
    • there lies in the spiritual periphery the sentient soul of man. To
    • put it more clearly, we look for the sentient soul to begin with in
    • soul-spiritual present in the spiritual atmosphere somewhat in the
    • the human sentient soul. Then the evolution of man makes a further
    • circumference of the earth the refining of the sentient soul into the
    • intellectual or mind-soul. When the sound-ether strikes into the
    • and the intellectual or mind-soul.
    • of the consciousness soul. On this third day, down below on the earth
    • above in the ether there weaves what we call the consciousness soul,
    • together with the sentient and the intellectual or mind-souls.
    • soul-spiritual man hovers in the periphery of the developing earth.
    • being has to come about. This soul-spiritual element must gradually
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  • Title: Genesis: Lecture IX
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    • about that the great majority of human souls had to relinquish their
    • moon. During this interval human soul-spirits, except for a very
    • development. Some souls were fitted to pursue their evolution on
    • very small number of the strongest soul-spirits remained in union
    • further advance, and little by little the human soul-spirits who had
    • soul-spirits of differing characteristics, according to whether they
    • for the seer to recognise whether a man's soul has descended from
    • — that by no means all human souls abandoned the
    • earth. What we might describe as the toughest souls were able to go
    • races which arose out of the return of souls from the cosmos came
    • group-souls of the plants which were present in the earth in an
    • the reference was to something of a group-soul nature, the second
    • we have to place the departure of human souls to the neighbouring
    • souls. So it is the second “day” of creation which
    • corresponds with the withdrawal of the human soul-spirits into the
    • human soul-spirit which at that time took leave of the earth in order
    • creation human souls — with the exception of those I have
    • souls were preserved on the earth. By that means the etheric and
    • our souls a true picture of the state of things after the withdrawal
    • soul-spiritual nature in man is on the neighbouring planets in the
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  • Title: Genesis: Lecture X
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    • breath of life; and man became a living soul — or, let us
    • accurate and appropriate wording. We are told that the group-souls
    • creatures. Man did not descend at that time. The group-souls who
    • become a creature physically resembling the animals. The group-souls
    • previously prepared soul-spiritual element.
    • Spiritual Science. When we speak of the human soul, we distinguish
    • between sentient soul, intellectual soul and consciousness soul. We
    • know that these first arose in their soul-spiritual form during the
    • characteristic tendencies were formed. But this inner soul-nature was
    • our spiritual scientific terms sentient soul, intellectual soul and
    • consciousness soul respectively.
    • introduction of a higher soul-spiritual member, whereas the lower
    • to become effective, the human soul-spiritual being, which still
    • in our souls. Even if we forget much of its detail, may what we have
    • go on working as power in our souls. I may perhaps be allowed to say
    • spirit, soul and body. We ought to be better, stronger, healthier
    • which sinks into the soul of the hearer only to spring up again and
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • in the development of the human soul in the several epochs. I have
    • age, The parallelism between the development of the soul and the
    • of soul and of body up to the fiftieth year of life, in Persian and
    • the organisation of soul and spirit. Then, in relation to earthly
    • soul-and-spirit development and physical development was not
    • soul; they needed only to be perceived.
    • the depths of his own soul.
    • Christianity! It is precisely in such things that the soul-and-spirit
    • have indicated. For the soul of man should feel the purely external,
    • to rise up from the depths of our hearts and souls and enter into our
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • knew: before our birth we were beings of spirit-and-soul; therefore
    • spirit and soul, into which he is not placed by his blood, but of
    • of spirit-and-soul should spring from a source other than that of the
    • spirit-and-soul in a man was immediately manifest. This was so no
    • longer. Knowledge of the spirit-and-soul was to be sought in a
    • times the spirit-and-soul shone through it. The spirit-and-soul must
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • Knowledge of the super-sensible, of the spirit-and-soul was
    • revelation of the spirit-and-soul to men in the material world. This
    • spirit-and-soul knowledge. Formerly, this was possible because the
    • spirit-and-soul, then man can look to the blood. But although little
    • transformation, to allow the soul to develop, to be reborn in Christ,
    • the world, not from awakened powers of soul, but from the
    • material image of these powers only. Vision of the soul has faded, and
    • When with the mood-of-soul prevailing at the present time, men
    • the souls of men. And this untruthfulness makes the other stones of
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • signify in the world, namely, the need to impart soul to our
    • soul. Just as material culture encompasses the whole body of the
    • earth, so must knowledge of the spirit be the soul that extends over
    • the human soul. The longings and questionings that will arise
    • increasingly in the souls of men, demand answers. Hence the need for a
    • soul and soul over the whole earth. And what will weave from soul to
    • soul may be called a deep and intimate understanding in regard to
    • something that is sacred to individual souls everywhere, namely, how
    • operate also between soul and soul. What a distance still separates
    • the souls of men and can raise them again out of the darkness in which
    • could the overcoming of what was then instilled into the human soul be
    • soul of the new world. And to this soul, which must reign all
    • there that together with such knowledge, peace draws into the souls of
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • consisting only of body and soul, the soul merely having certain
    • to the pain-racked soul without the Spirit triumphant by Whom mankind
    • Wallowing in pain, steeping the soul voluptuously in pain, feeling
    • consists of body and soul only — this same humanity demanded, for
    • this Chrestos was meant to kindle in the soul the power that makes man
    • it must be possible for the soul to have the Christ triumphant before
    • souls of men with this cosmic Spirit. And he alone proclaims the
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • existence, a transition from individual to group-soul existence. The
    • the life of the soul; to-day they have no such vision.
    • his life of soul. Therefore questions about birth and death could not
    • earthly physical life, but into the life of the soul as well, their
    • of soul was also growing dim, they felt themselves more and more
    • soul-and-spirit. This condition became more and more marked as the
    • incarnate in an earthly body and with His own divine soul pass through
    • was necessary that man should begin to unfold those forces of soul
    • soul.
    •  “incision, a life from which vision of the immortal soul
    •  “into your souls a certain wisdom. It is the wisdom which
    • Strength of soul is expressed when a man says: “I believe! I know
    • understand the eternal nature of his own soul. This understanding,
    • this insight into the eternal nature of the human soul can never be
    • real vision of the eternal essence of the human soul when he engages
    • the human soul has been possible for humanity only in two ways: either
    • Now during earthly life the thinking part of the soul has poured
    • thought-activity. But the really eternal element of the human soul is
    • able to perceive the spirit-and-soul as such, separated from matter.
    • soul.
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  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • quite unmistakably how in the soul of Richard Wagner himself the
    • in such Festivals and what they can bring to life in the soul. We
    • the soul-life of these antediluvian, Atlantean peoples, it is seen to
    • have been quite different from the soul-life of Post-Atlantean
    • changes in the life of the human soul. The whole of man's
    • waking life of soul passes away, and in the present cycle of human
    • of the inner, soul-qualities of these beings. And so when a man had
    • mood-of-soul prevailing in men during early Post-Atlantean times, and
    • Folk-Soul. Clairvoyance, although dim and shadowy, was still a real
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • insight how the festivals are meant to link the soul with all that
    • lives and weaves in the great universe, they will feel that the soul,
    • It is precisely at the time of Easter that man's soul can become
    • thus instilled into the human soul in olden times had to be proclaimed
    • flow through our soul, two forces are working together in us — our
    • of the nervous system. Thoughts would never flash through the soul if
    • this interplay, thought flashes through the soul.
    • Now the genesis of thought within the soul corresponds, in the
    • the soul. Looking out into the world around us, we see the dashing
    • thunder ... and then, looking within the soul, we feel the inner
    • can achieve through spiritual science — that the soul,
    • meaning as that of Easter — then the soul will realise something
    • the sun and is living reality in the universe. The soul will feel
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • souls better fitted to penetrate more and more deeply into the riddle
    • the souls of men during this period. Truly, nothing greater or more
    • significant can come before the discerning human soul than that
    • suffering. And again with all his sensitivity of soul the Buddha sees
    • eyes of countless human souls turn to a Cross of wood on which hangs a
    • Cross. For them it was the token of life, and in their souls dawned
    • suffering present itself to the soul after the Mystery of Golgotha?
    • with Christ kindles in the soul the power to find its way up into the
    • Can separation from what we love still be suffering? No! Souls
    • soul to soul transcending all material obstacles, links in the
    • because the Christ Impulse received into our souls teaches us to love
    • understand this great Mystery. If souls allow spiritual science to
    • will pour in greater and greater fullness into their souls. They will
  • Title: Faith, Love, Hope: The Third Revelation
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    • was given in Munich of his second Mystery Play, “The Soul's
    • of formulating in thought what affects its soul. To begin with, the
    • of the most precious gift bestowed on our soul, that holiest, most
    • valuable gift, which accomplishes in the soul never-ending marvels and
    • the grave on Golgotha. In every human soul that has experienced an
    • risen Christ — the spiritual Adam who enters the souls of those
    • flows in like manner through the souls of those who find the path to
    • there has come to human souls and human hearts some degree of
    • into human feelings and perceptions, and into the soul-forces arising
    • of the Gospels — all they contain of soul and spirit. For at
    • of this twentieth century. This event can be brought before our souls
    • earth, so that they can directly affect every human soul, and can in
    • each soul awaken the ego to a higher stage of existence. Speaking thus
    • his soul the man is keenly aware of how far in his inmost being he has
    • a pathological condition of the soul. Those, however, who are
    • appearing to their soul is a forewarning of the karmic deed that must
    • Baptist by the Jordan: Change your state of soul, for the time is
    • while the power of one man to work helpfully upon the soul of another,
    • our souls strong and full of energy, so that with increased strength,
    • soul's unconscious depths, and then ever more clearly — to
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  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • the souls in human bodies to-day, irrespective of what they absorb at
    • say concerns every soul, for it is part of the whole trend of change
    • The souls incorporated to-day have only recently advanced to the stage
    • certain events from the depths of the soul-life rise into
    • very real bearing on deep super-sensible processes in his life of soul.
    • However, knowledge of what is going on in the depths of the soul can
    • it; it is a gradual transition. What occupies a soul here on earth
    • wishes and desires of the soul, its joys, sorrows, the particular
    • This desire, working as a force in the soul, lasted on for a long,
    • dream, the son, in accordance with the state of his soul, had a
    • thought on the part of the dead son sank deep into his parents' soul,
    • dream. Thus the imprint of the thought on their life of soul was
    • perceived what the son was pouring into their souls, their
    • Something is always living in our soul behind the dream-picture, and
    • of soul; quite different times are coming for mankind.” And among
    • “Formerly our souls could rise to the world we call that of the
    • intelligent mind, the intelligent soul, can learn to do so. It was the
    • human soul was brought about. From indications given yesterday it can
    • means the re-awakening of faculties that will lead the soul once more
    • the intermediate state when the soul has been cut off from the
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  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • with their own life and soul for what the tasks of this time are
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks!
    • destiny of the human soul, to which it is subject in that region of
    • Certainly there are in our days narrow-minded materialistic souls who
    • those depths of the soul into which the deeper parts of the spiritual
    • is the task of the human soul between death and rebirth to assimilate
    • which we as souls bring, into the form which we receive from our
    • parents; and out of the abstract soul-substance we form the individual
    • We have often emphasised the fact that for our soul-life here in
    • disturbance of the soul's equilibrium takes place. There are such
    • he is he. Till then, his soul-life was extinguished as regards
    • — the preceding life; this we call the passage of the human soul
    • through the soul-world; a life lasting longer than that shorter life
    • soul, that is, the Ego and astral body, we find that this activity is
    • during the following nights. One sees souls labouring between sleeping
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  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • wider circles. She was the soul of our whole work in Munich. And she
    • was one of those souls, of whom one could say, that through the inner
    • death, are still truly united with us in soul, and are most
    • the souls of these dear departed friends — of this we are sure
    • soul in so many different forms — and on this we laid stress in
    • destined for the very purpose of leading the human soul to inquire as
    • souls and hearts of men with pain and sorrow, though fill them also
    • thereby created, into which the souls descending later were born. Thus
    • the souls lived and developed in the following centuries, in
    • by a few faithful souls, was still below.
    • it is especially good to hold before the soul as imaginative pictures
    • their souls, such things as I pointed out in the last lecture, namely,
    • and invigorates the soul, so that between death and rebirth it always
    • of the hierarchies and world of pure being, of pure soul. Not matter
    • those souls who denied the spirit while here in physical life. For
    • pure soul. And now gradually emerge souls, fashioning themselves out
    • of this universal soul-world, for at first there are souls everywhere
    • souls whom we do not recognise. We know they are all souls, but
    • souls appear more distinctly and concretely. And especially at this
    • time appear those souls with whom we have lived here on the physical
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • The Subconscious Strata of the Soul-Life and the Life of the Spirit
    • THE SUBCONSCIOUS STRATA OF THE SOUL-LIFE AND THE LIFE OF THE SPIRIT
    • ‘consciousness soul’ to ‘spiritual soul.’]
    • souls through all these different epochs of the earth's evolution.
    • the present only consider the life of the soul. The life of the soul
    • souls through all these epochs. In all of these epochs our souls
    • said about the peculiarities of the soul-life in the various epochs,
    • find that the human soul during its life on earth was then chiefly
    • which can be experienced here in the earth-life by a soul interacting
    • period the soul went through everything which can be experienced
    • Post-Atlantean epoch of civilisation the soul lived through everything
    • that can be experienced through interaction with the sentient soul; in
    • the rational or intellectual soul, and we in our time go through
    • the conscious or spiritual soul. The soul, according to its experience
    • his soul to the entire Cosmos, he changes absolutely. We must already
    • in our epoch, are living in the conscious or spiritual soul, and the
    • human soul, the entire human Ego, to form such connections with the
    • world as are possible with a self-conscious soul. In our epoch we gain
    • spiritual soul.
    • that one lives in the conscious or spirit-soul? As man, one naturally
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • the life led by man as a soul between death and rebirth, and the life
    • with very deep experiences, gripping man in the depths of his soul. As
    • our souls had formed to him, the outer physical presentment itself
    • soul the memory of our friend, when we know, ‘Never more will our
    • individual case, when a human soul which formerly impressed us from
    • that we carry in our souls thoughts of a being who is in the spiritual
    • not only does the longing of souls incarnated here ascend to the
    • in the physical world. We can say: Those discarnate souls who live in
    • in one of the last lectures how souls still incarnated here in
    • distinguished from souls who are already discarnate and living in the
    • intermediate stage, between death and rebirth. I explained that souls
    • get any perception. For instance, they may be aware that another soul
    • the picture, which refers to those souls already in the spiritual
    • the discarnate soul must produce the picture of a soul that is already
    • soul still living on the earth, and then the picture rather comes to
    • it. The effort made is much slighter as regards a soul living on the
    • those souls living between death and rebirth. If you grasp this, you
    • will realise that after the soul has passed through the gates of death
    • Beings of the Higher Hierarchies, and the other human souls living
    • souls to which it was related before going through the gates of death.
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • Concerning the Subconscious Soul Impulses
    • CONCERNING THE SUBCONSCIOUS SOUL IMPULSES
    • occurrence: that the soul herself sought the obstacle and put it in
    • Ego. When we thus look back into ourselves, our soul gaze meets this
    • would be disturbed, and a soul disease would appear. But behind what
    • soul and the spirit must be active in such a case and must bring forth
    • is arising to open the soul to the hidden side of human life, and to
    • the consciousness appears evident to his soul; he has an insight into
    • forward which show him to be a man who did not go soulfully through
    • upon him. The effect of this on his soul the Hofrat has to experience
    • soul life, and seek what lies behind that. The ordinary philosophers
    • as little can one penetrate the secrets of that which fills the soul,
    • through his last death and birth. His soul being lives in this.’
    • that part of the human soul which lives between death and rebirth
    • have represented in the second Mystery Play, The Soul's
    • Hofrat Eysenhardt, by Alfred von Berger — that human souls
    • in the spiritual world. Against this the soul inwardly struggles. It
    • we now always conclude will be more and more present to our souls:
    • If with consciousness the soul
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • physical earth-life is at a standstill, that the earth-soul awakens
    • and attains its fullest waking consciousness. Now, if a human soul
    • we say Kamaloka or soul-world and spiritual world, or whether we use
    • soul evolution from an original primitive clairvoyance, from a state
    • psychic spiritual being is connected with the earth as a man's soul
    • papier-maché, and which is not filled with all that the soul
    • during these thirteen nights something transpires in the soul of the
    • our souls, this Saga which belongs to bygone centuries; which has been
    • union of the human soul with the world-soul is a Cosmic mystery.
    • the other member of the inner life appears before the human soul when
    • urged that what brings spiritual vision to the soul of man is not
    • epoch, absolutely conceal that which lives in the souls of men —
    • ‘The human soul has only pictures of the world;’ and thus it
    • in his soul, and can never through these images reach to the
    • man and throws up images in his soul. And it is well that humanity
    • through what our souls know of the outer world. We have images which
    • into words that we really do not have his thoughts and soul images,
    • the fact that man may even become a mystic in the depths of his soul,
    • Science. That is not the point, the essential question is how the soul
    • forms of thought. Everywhere we should lay aside in our own souls that
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  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • spirit. Just as our soul creates eyes and ears in order to perceive
    • the world, so does this common Earth-Soul create the invertebrate
    • The others are members of the one Earth-Soul. Now for the first
    • a soul in common.
    • forms that the soul is prepared. This is why in earlier times the
    • those who are evil — this is what is being implanted in the soul
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • not only to the plant, but to the soul of the whole earth, which
    • ‘The World Soul is stretched on the Cross of the World Body.’
    • soul. The consciousness only becomes ‘manasic’ when its separate forms
    • are gathered together in the centre of the soul. Without this
    • their soul life is analogous to dream life. They can only say that
    • then experiences this soul. A sensitive plant's consciousness is quite
    • ant heaps have their soul. This is why the behaviour of the ants is so
    • on the human soul by the sagas, as long as man in earlier times could
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • ‘Before the soul can stand in the presence of the Masters, its feet
    • future, warmth of soul will flood over mankind.
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • approaches our senses, there must also be a soul to receive it; but
    • outwardly, and the wisdom which is received by the human soul. Wisdom
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • alive today had their earlier incarnation. The souls who are now
    • development of the individual soul. As a child one must catch up with
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • gives utterance to his soul being.
    • powers of the human soul.
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • for the entire content of the soul; for passions, emotions, impulses,
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • work of art is an important act of the soul, when, forgetful of self,
    • and time. Let us try to call up before the soul everything connected
    • that the soul continually has within it as thoughts is dependent on
    • soul for the eternal in the world.
    • that which lives in the soul, man still orders his life in accordance
    • of the Masters of Wisdom to pass through our souls — through
    • today is still a soul being, the Gods still live in him. Here freedom
    • carries these, as firmly established forms in the soul, up into the
    • Arupa Plane. This is why in the Greek Mysteries the soul was called a
    • Now what was it that drove the soul down on to the Physical Plane? It
    • except through desire. Previously the soul was in the Astral World;
    • After death the soul goes to the Astral Plane and thence to the Rupa
    • and Arupa Planes. What the soul has gained it deposits there. What it
    • soul remains on the Arupa Plane depends upon how much the human being
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • with the help of the Kundalini light, we can illuminate the soul, it
    • astral world, the souls of Russians executed for political reasons
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • the Greek priests called the soul a bee, the Arupa Plane a beehive and
    • of his astral body man is connected with a Group Soul. What he cannot
    • person in a group acts instinctively. The Deva guides the Folk Soul;
    • he is in fact the Folk Soul. The Folk Soul is no abstraction, but a
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • of devachanic organs on Earth through spiritual activity and soul
    • Let us imagine ourselves in the soul of someone living between two
    • way to each other on a purely intellectual and moral basis, soul to
    • soul. Let us contrast this with the natural relationship between
    • members of a family. With the relationship of soul to soul we have a
    • What a person develops in his present life in the way of soul faculty
    • through friendship of a purely soul nature, in Devachan is wisdom, the
    • is unprepared; for just as colour escapes a blind man, so does soul
    • experience escape him. To the degree to which man fosters purely soul
    • there is nothing better than to have a purely soul relationship with
    • Thus one educates oneself for Devachan. The souls of the dead remain
    • attachments of a purely soul nature. By so doing we do away with the
    • Moon Isis, the Goddess of Fertility. Isis is the soul of the Moon, the
    • Age as the sexual forces, is due to Isis, the soul of the Moon, which
    • human being and the present moon. The moon has left its soul with man
    • earth and as a soul-less body of slag will circle round the future
    • through his soul will then be reality. So the theosophical conception
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • soul. As a rule however all these works in the outer world remain
    • soul. As the fourth stage appears what comes towards the consciousness
    • is the task of man to spiritualise what is gross in this soul element.
    • The soul has three members: the consciousness soul as the highest
    • member, then the intellectual or mind soul and the sentient soul. The
    • the consciousness soul: the second group with the intellectual soul
    • and the third, from Upadana to Jaramarana, with the sentient soul.
    • Vijnana is characteristic of the consciousness soul; Shadayadana of
    • the intellectual soul and the last four are bound up with the sentient
    • soul. These last four are present in both animal and man.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • way of deeds, all that he experienced in his soul as thoughts and
    • the traces of a human group soul as word; traces of his separate human
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • our soul it is an impression, a kind of foot-print of a higher
    • incarnations. Every picture that they instilled into the soul
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • souls again seeking incarnation. When here with us such a bell-like
    • there. So these returning souls rush through astral space. This bell
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • everything on the astral plane. Feelings of the soul appearing on the
    • opposites. For instance if feelings of soul-warmth press in from the
    • astral plane than a thought that springs from the soul in an impulsive
    • elemental beings. They proceed from the Group Souls of animals. For
    • rendered harmless because it is annulled by the Group Souls of the
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • octagonal crystal, allowing it to enter deeply into our soul, adapting
    • its forms in the disposition of our soul and finally allowing them to
    • this for decades — then what the plant has released in us as soul
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • This is how the descent of the soul takes place. But in order that it
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • existence just there, in order to rescue souls from decadence, for
    • race evolution does not run parallel with soul evolution. But the race
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • and also the soul-spiritual. This terminology stems from times in
    • secret of the future into human souls. At the entrance to the Temple
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • away from the world; their souls were completely similar to the
  • Title: Lecture: The Four Temperaments
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    • in him. To truly master life, it is important that we open our souls
    • soul of the phlegmatic child. We should bring into the phlegmatic's
    • however, only by knowing what lies in the depths of the soul. Slowly
    • Spiritual science makes it possible that when two souls meet and one
  • Title: Lecture: The Human Soul and the Animal Soul
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    • The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
    • The Human Soul and the Animal Soul
    • HUMAN SOUL AND THE ANIMAL SOUL
    • may have noticed that the lecture today on “The Human Soul
    • and the Animal Soul” is to be followed by another in a week's
    • reason why spirit and soul must be dealt with in two separate
    • soul and spirit in animal and in man cannot be solved unless the
    • distinction between soul and spirit is clear and unambiguous.
    • When we speak of “soul” in the sense of spiritual
    • these worlds. We speak differently of “soul.” We speak of
    • soul” when the spiritual — that which we
    • We ascribe soul to a being which not only takes in but inwardly
    • soul only when spirit is active in a being confronting us. In this
    • the faculties slumbering in his soul in such a way that he can
    • of the animal soul, arise out of the inner organization itself.
    • master in his own soul life before he was able to produce paper. You
    • call soul experience. Now when we study this soul experience
    • of soul.
    • If the expression is not misunderstood, one could call the soul life
    • characterizing this soul life. But then we shall see — for the
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  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
    • human life of soul and that of the animals. We realized that the
    • animal soul life may not be distinguished from that of man in such a
    • man. Therefore we may not speak of animal soul and human soul by
    • soul — and we describe the soul life as the inner life, in
    • intimately bound up is the soul life of the animal with its own
    • organization; and what the animal can experience in its soul appears
    • life of soul is determined by the fashion of its organization, and in
    • its soul life the animal lives, as it were, within itself. But the
    • essential feature of man's life of soul lies in the human soul
    • other words, that the human soul is able to surrender itself directly
    • the soul in man and animal; we shall have to concern ourselves rather
    • connected with its organs and experienced in its soul have been
    • soul that which belongs to the species, and because this is
    • experienced through its soul nature. Thereby the animal enters
    • animal spirit. It is different with man who in his life of soul
    • develop in soul and spirit. Thus we find it to be the most important
    • the bodily nature in animal and man — the soul lying between
    • soul is, as it were, the spirit that has entered reality. An
    • in the way he confronts us as a phenomenon of soul, this
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  • Title: Lecture I: Human Questions and Cosmic Answers
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    • Sunlight and Moonlight, Eclipses and Man's Life of the Soul
    • [Sunlight and Moonlight, Eclipses and Man's Life of the Soul]
    • relation between the soul and spirit of man and the purely material,
    • for the failure to understand Anthroposophy when it says that the soul
    • an element of soul may find its place within the bounds of space. At
    • space is pervaded with light — but the idea that soul and spirit
    • conceiving whither the soul and spirit pass when, at the moment of
    • called up in the soul of the initiate. It is difficult today to form
    • human soul, in the human heart. The feeling of dawn within the human
    • soul itself, as though the sun were rising from inner depths —
    • wonderful do we find the moods that were awakened in the human soul at
    • which filled their souls and hearts. They did not, however, look for
    • soul after a period of time determined by the cosmic powers
    • soul out into the cosmos and to receive cosmic forces into himself he
    • begun to understand how the element of will inherent in the soul
    • begins to understand how his soul and spirit stream out into the
    • surrounding space is made free for the passage of those souls who must
    • human souls out into cosmic space, where these souls undergo many
    • cosmos and tends to destroy inner activity of soul. This inner life of
    • soul can be reawakened, but man must first win back for himself his
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  • Title: Lecture II: Human Questions and Cosmic Answers
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    • the animal and human souls that are living on earth, or even the
    • an element of spirit-and-soul — not, it is true, uniform and
    • the nature of spirit-and-soul.
    • with what has been said, spirit-and-soul too would have to be
    • the bodily expression of an element of cosmic spirit-and-soul. Where
    • nebula (physical plus spirit-and-soul) and here the primal nebula
    • nebula too, the element of spirit-and-soul would have to be contained.
    • cosmic spirit-and-soul. But this would be what has remained over from
    • element of spirit-and-soul would have remained and that would be
    • spirit-and-soul prepared during the Earth-evolution of humanity. In
    • Earth to the spirit-and-soul contained in it. And this was prepared by
    • body the soul too is borne out into the cosmos through this element of
    • muscles. With our spirit-and-soul we have to penetrate into the
    • soul-and-spirit to take hold of the body; that its effect is similar
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • The Relation of the Planets to Man's Life of Soul
    • [The Relation of the Planets to Man's Life of Soul
    • also be viewed in his inner aspect, so that his qualities of soul, his
    • outside, and his aspect of spirit-and-soul when we view him from
    • within. The universe presents its aspect of spirit-and-soul when we
    • attempt to fathom the realities of the spirit-and-soul by using words
    • spirit-and-soul. In the case of the universe, the cosmos, we must
    • the universe from outside, the aspect of spirit-and-soul is revealed
    • in an elementary way. I want to speak today of the spirit-and-soul of
    • contemplated from a vantage-point of spirit-and-soul on the path of
    • as there are human souls connected with the earth — when we are
    • death and view its aspect of spirit-and-soul from without, at that
    • of spirit-and-soul to take hold of the solid constituents of his
    • spirit-and-soul in face of the chemical processes working in his
    • spirit-and-soul, reveals to us those forces in the cosmos which
    • definitely of the nature of soul than are his instincts, namely, his
    • still entirely of an animal nature, in inclinations an element of soul
    • independent being of spirit-and-soul within the light. If the
    • Jupiter-forces are viewed in their aspect of spirit-and-soul, that is
    • like. In its outermost aspect Jupiter enables the soul-life to
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  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • earth as soul-and-spirit is related to these rock-materials.
    • present in earth-existence as spirit-and-soul. And then we find an
    • its organic life and its nature of soul-and-spirit.
    • through by spirit-and-soul. These forces of spirit-and-soul are allied
    • a new birth those forces of spirit-and-soul which later deposit the
    • soul striving to return to what he was in his pre-earthly life. The
    • the state in which our soul lives during sleep. Take what I said
    • speak, as forces of spirit-and-soul. Hence it is not for nothing that
    • soul-life, we immerse ourselves in the nitrogen-element, which forms
    • the bridge between our life of spirit-and-soul and the cosmos. With
    • of soul-and-spirit, in nitrogen. In earthly existence, carbon and
    • earthly house. That is where our spirit-and-soul are at home when
    • the spirit-and-soul element in the cosmos. This too must be discovered
  • Title: Initiation/Passing Moment: Lecture I
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    • thought that comes before my own soul on this occasion, it is that it
    • productions of what has issued from Edouard Schuré's soul, we have
    • which these things entered our souls. So that we might say that if we
    • that we feel in our souls with regard to our anthroposophical
    • history — that was able to arise before the soul. The idea could
    • spiritual life, should wish to enter the souls of men if they were to
    • in its soul life. There was one thought that kept coming to the fore
    • back in such a way that when he probes into his own soul and examines
    • for my own life of soul?” He can then answer, “However many
    • pass historically before my soul.” Even the complications that
    • the souls of those times, even though in many respects they may be far
    • removed from what present day man can feel or think. But when the soul
    • Greece and let the historical records of it work on our souls, we
    • different. The whole life of soul existing on the soil of ancient
    • striking when we let those personalities work on our souls who can in
    • truth become far more living in the modern soul than the people of
    • super-sensible and all that radiates into and works within his soul.
    • when, not superficially but fundamentally, we get near the soul of the
    • feet, as can be done in the case of Caesar. The Greek soul appears
    • In this connection we may well ask how a Greek soul would have felt
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  • Title: Initiation/Passing Moment: Lecture II
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    • something connected with the deepest longings of man's soul and with
    • making him then confess that if such can become the soul's attitude,
    • to what we call eternity, for which man's soul must constantly long.
    • and all-embracing soul, cannot but make it come forth out of the
    • “How must man tread the path of the soul that is able to lead him
    • initiates, become living in our souls. With them our souls call to
    • the Indian civilisation was developed. We have remarked how the soul
    • centuries. Thus the soul felt directed upwards when it turned its gaze
    • his physical body,” he develops something in his life of soul
    • belonging to the soul and to illustrate it by means of the following
    • human soul when it incarnates into a particular religious system or
    • remains in the soul that might give preference to any one religion. We
    • preference in his soul for any religion, will never be able to
    • In these lectures we shall be speaking of the demands the soul must
    • has become as unknown a personality as Homer is today. Man's soul then
    • souls did not at first pay any attention to the earth. It might be
    • that something happened in the course of the world to make these souls
    • souls would be able to experience it in the spiritual worlds, and all
    • there be visible to them. Were such a soul in the higher worlds to put
  • Title: Initiation/Passing Moment: Lecture III
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    • that at every stage of its development the human soul should
    • comprehensible that, at first, human souls should try to probe into
    • life of the soul in the real anthroposophical sense, we must gradually
    • Threshold, certain processes of the soul, feelings and desires,
    • the very recesses of man's soul being. If we see any particular
    • see that it is above all the inner nature of the soul that determines
    • physical man has in his soul. A Raphael Madonna may leave one man
    • clairvoyant looking into the inner soul of the man, as it is of
    • content of soul, this quality of soul that the man carries over with
    • soul.” That is not the case with certain beings in the
    • such as selfishness or egoism we possess. Then our soul becomes
    • be free, then the whole process in the soul lights up. Now, if we have
    • Consequently, a process of the soul has a compelling force in the
    • one experiences as a being of soul. This is the being who, in the
    • his life of soul. Today I have tried to deal with a few of the ideas
  • Title: Initiation/Passing Moment: Lecture IV
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    • focus one's attention on the question, “What does the soul
    • During sleep the soul does not know what it is because sleep runs its
    • So, in considering the questions, “What is man? What is his soul
    • our souls. In the life of the senses what we call “our
    • meets us in the outer world. Within our soul cravings and desires
    • lying in the depths of his soul as the hidden elements of his being.
    • the hidden depths of the soul should be drawn up while still in
    • by raising into consciousness from the depths of the soul experiences
    • that come forth like a condensed and strengthened soul life. This
    • condensed and strengthened life of soul, of which we otherwise know
    • the “attitude of soul that is
    • soul's clothing that was cast off before the crossing into the
    • You will easily understand what it is to the soul to go through this
    • to the question, “What remains of the experiences of my soul when
    • I have passed through the gate of death? How does my soul live
    • the experience of the initiates you have the answer, “The soul
    • picturing the soul as it carries its own being through eternity, then
    • man has, through an attitude of soul strengthened by thought and
    • beneath one's feet, an oppression of the soul. This is the kind of
    • feelings, wishes, willing and so forth. In a sound life of the soul,
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  • Title: Initiation/Passing Moment: Lecture V
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    • feeling, and also realise how to assess your value as a man of soul.
    • soul, and after having made yourself familiar with this feeling of the
    • soul for spiritual space, only then should the memory arise that may
    • one's moral attitude, of one's qualities of soul. This is particularly
    • occupy your soul so completely that it altogether fills it; you feel
    • have the feeling that this is a living thought, it draws your soul
    • with it, your soul is bound up with the thought, and it might just as
    • well be said that the thought is in your soul as that your soul is in
    • in the soul like the actual result of all its separate experiences. It
    • mood of soul. It is in this mood of soul that you experience
    • clairvoyant becomes clear about the fundamental mood of his soul in
    • literature, he will find that such moods of soul run through certain
    • the sensory world what he experienced in this mood of his soul, he can
    • possible that this particular mood poured out over the soul during
    • found echoed in some mood of soul in the literature of the
    • soul, this living within the higher worlds?” Or, to put it more
    • in the soul of man.
    • soul, it becomes possible to find something in world literature from
    • mood of what pours itself out over a soul when it feels itself within
    • that fills the soul. I wanted to give this merely as an illustration
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  • Title: Initiation/Passing Moment: Lecture VI
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    • to which the soul can be subjected in order to enter super-sensible
    • get rid of it, it still remains engrained in the souls of present-day
    • circumstances, each person should act whose soul is desirous of
    • Life is a complicated affair, and every soul, in whatever position it
    • soul is involved in a definite karma and starts from a definite point.
    • No two souls are in the same situation. The path for each soul into
    • the condition of the soul at its point of departure. If you want to
    • must be taken by every soul for the ascent into higher worlds, for
    • in short pamphlets (a much easier affair) saying the soul should do
    • and in the same way as any other soul.
    • to every soul. For the same reason, the necessity also arose of
    • necessities are shown in the three figures who appear before our souls
    • Portal of Initiation, The Soul's Probation and The Guardian of the
    • be said that a soul such as Johannes or Capesius must necessarily
    • of initiation, because his soul life has become clairvoyant by his own
    • efforts to open the eyes of his soul, meets the figure in
    • being yesterday? He comes before the soul as a being forever striving
    • as a soul you meet Lucifer in super-sensible worlds, he then appears
    • Now a desire exists in every human soul as an echo from the spiritual
    • The self-seeking strivings of every human soul that we regard as human
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  • Title: Initiation/Passing Moment: Lecture VII
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    • life of the soul can only result from the experiences of initiation in
    • so transformed one's own soul as to be able to look into those worlds.
    • inclination among people nowadays) prepare the heart and soul to enter
    • contribute to the purification and cleansing of the soul when the
    • or preparation of the soul organism or other organisms, one does
    • profane external life, and flows into the heart and soul of the
    • But the souls living after Christ's appearance on earth are the same
    • understanding how a soul takes leave of the earth at a certain point
    • soul had experience in other worlds, and that it is here a question of
    • deeply into the soul is all that may be said about the Guardian of the
    • Threshold. He stands there because the human soul in ordinary
    • protection. That is just as true as that the human soul, living on
    • because, were the human soul to pass into super-sensible worlds before
    • soul would feel that it had fallen into what was infinitely fearful,
    • of man, into what passes from human soul to human soul. There,
    • according to how these souls are constituted, He will be recognised by
    • compared with what will actually come to the soul of man, straight
    • that a ray of spiritual light has found its way into your souls,
    • telling you that in all human souls super-sensible knowledge must take
    • light of the spirit to speak naturally to human souls, it will then be
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  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • life as inner soul content. The astral body - and innumerable
    • to give a sure support to the life of the soul, affording as they do,
    • a thorough understanding of this soul-life. To this end it will be
    • man can really possess as a soul-being, is expressed, when we mention
    • spheres of the soul-nature of man, there appears a significant
    • spheres of human soul-life another distinction may be seen, even
    • us? What might we not bring forth from the depths of our soul! And if
    • what lies deep down in the soul, through our feeling and our will.
    • Thus the four spheres of our soul-life are divided, as it were, into
    • a person so strengthens his soul that he knows and perceives —
    • soul-being which he is during the night; when he is unconscious
    • soul-being as his own human nature outside the body, then a new world
    • when he withdrew his soul and spirit from his physical, bodily part.
    • these four soul-spheres of Perception, Thought, Feeling and Will —
    • human soul causing it happiness and sorrow.
    • consciousness has reached the point where the spiritual and soul-part
    • thinking, for it is the exercise of an inner creative soul-force —
    • soul-nature which corresponds. to feeling is awakened outside the
    • body, the soul-nature begins to develop a knowledge through which all
    • permeate our whole soul so that we thereby really learn to know
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  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • the soul. Religion. Is there a religion in spirit-land, or something
    • existence has been lent us by the gods. They rule the inner soul
    • was to impart a few esoteric experiences which the human soul
    • last lectures we tried to describe what the human soul first sees
    • us the soul leaving the body, so that it simply goes out of the body
    • spiritual experiences through that in the soul which is most similar
    • souls we are not only able to perceive, to think, to feel and to
    • of memory in the human soul cannot be considered as directly
    • soul, as something which the soul develops, something which is purely
    • of the soul and spirit.
    • the soul which we bear within us as the treasure of memory. When we
    • from our own soul. Then we learn to distinguish between what might be
    • that which concerns the deeper matters of the soul can only really be
    • there always has been a higher life of the soul. Religions which
    • accomplish in the world? The human soul tends towards a spiritual
    • human soul beyond birth and conception into a previous spiritual
    • in the noblest spiritual and soul life that it is possible through
    • because his soul may disregard the spirit as compared to the body;
    • The Soul's Awakening,
    • then send a glowing warmth through the inner powers of our soul. It
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  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • that is in the depths of our soul and that is only half born.
    • you four things connected with the human soul. That which remains
    • death and re-birth. It lives within us as the kernel of our soul,
    • Thus we do not only speak of a soul-seed in a general way, but we can
    • even comprehend this soul-seed in its fourfold nature. When we have a
    • will, that is, to what is really our soul-life — is that which
    • soul — like a seed — that could carry on the life of the
    • soul even when he had laid aside the physical body. The time has now
    • something in our inmost soul which is a hidden language of the soul,
    • ideas which, when accepted, endow the soul with an uplifting power
    • soul's existence is something that humanity will have need of
    • who as Initiates were able to see the human soul and who saw it in
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • know oneself in the soul, outside the body - IN CHRISTO MORIMUR.
    • comes a certain time when our soul in the spiritual world is entirely
    • into the emotional aspect of our soul and irritate it. We know that
    • his soul, even while in the physical world, simply through the ideas
    • upon his soul in the manner we have indicated, he will find that the
    • soul really becomes different. No one can take up Spiritual Science
    • without it influencing the instinctive life of the soul. It makes the
    • soul different, it gives it different sympathies and antipathies, it
    • illness in the spiritual world works back into the soul, and, in so
    • physical plane arrive at being a soul that guides itself. On the
    • consciously to help spiritual beings, that is, souls who were not on
    • from whence comes this soul-force in the present age?
    • human soul. It is connected with something which is expressed in the
    • investigation, which likewise only develops in the human soul as a
    • souls if they do not feel in themselves the power to say: That is
    • know oneself in the soul outside the body, or the other dying, the
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • between death and new birth, our soul-light now begins to grow dim.
    • We become solitary; but the contents of our soul become richer. The
    • description of the world's midnight in the 'Soul's Awakening.'
    • the creative soul force enabling us to illuminate our environment. We
    • inner process, a soul-process. To those who are left behind, what
    • the inner being of the person who has died, his human soul nature,
    • experience of the soul; he feels: Thou hast come forth out of thy
    • description of what here takes place within the soul; for it is an
    • connected with what then takes place in the soul were to be described
    • soul, we should have to say that up to his death a person has lived
    • portal of death, the first idea he has to form in his soul is: ‘Thou
    • this idea, which passes through the human soul at this point is Maya;
    • soul between birth and death now come before our soul, but in such a
    • more before our souls in this memory-tableau. We can maintain this
    • our soul: — This fruit exists somewhere, but we have been left
    • which it is necessary for us to develop soul-forces which had really
    • it — soul-forces which during physical life have to be changed
    • memory-tableau we notice this awakening of soul-capacities. This
    • in the soul during the fading of the remembrance of the tableau of
    • soul-force which comes forth from the human soul after death, just as
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  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • light, for it remains a force in their souls for the next
    • soul-light. Up to this point we must have kept connection with our
    • it enkindles a new soul-light in us, so that it becomes possible for
    • our soul we feel somewhat as follows when we survey it: ‘This
    • must become a force within thee, a force in thy soul, and thou canst
    • power in thy soul, whereby thou canst accomplish something in the
    • soul and refresh myself through this past enjoyment.’ When we
    • his soul and in respect to the pleasures he has upon the physical
    • soul-spiritual nature is entirely submerged, that the enjoyment or
    • is so extremely disturbing, so oppressive, filling our soul with such
    • work on and permeate our soul with such force on the spiritual plane
    • that this force becomes will-power. Our soul thereby becomes
    • indebted to them, or such like. When we confront the souls of these
    • From this a tendency arises in our soul to take once more on
    • them directly if in their souls there is no spiritual thought; he has
    • upon the earth, because there is no spiritual life in their souls;
    • necessary forces with which to see clearly that the souls he has left
    • materialistically inclined souls are possessed by Ahriman; then he
    • may begin to have vision of these souls, until they have passed the
    • those souls who are materialistically inclined!’ How infinitely
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  • Title: Inner Aspect of the Social Question: Lecture I
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    • experience can permeate the soul through and through; it can, if it
    • becomes for him a real cosmic soul-experience. [
    • human soul and compare them with the social demand of which I spoke
    • soul from the impulse of Spiritual Science. The aim of our
    • reality into the world through the soul of man. This living spirit is
    • taken into the soul-life, we must experience our relationship to all
    • invasion of human souls by the materialism of the past century. On
    • depend on the grasping by human souls of all that Spiritual Science
    • living in the age of the Consciousness Soul — the age in which
    • innermost sanctuary of his soul to receive them.
    • post-Atlantean epoch, the epoch of the Consciousness Soul, is
    • consciousness and human soul-development, in the broadest sense, are
    • instinctive, when in their souls something of the old, atavistic
    • human soul. It was active still in human thoughts and in the human
    • soul. But — strange as it may seem — these primal aims
    • human souls.
    • That is the right thing in the epoch of the Consciousness Soul. In
    • various realms of the soul. Above all we must seek to deepen social
    • his fellow man's soul. That is the general rule. Through a deepening
    • is to strive to deepen our own life of soul. There are many paths to
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  • Title: Inner Aspect of the Social Question: Lecture II
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    • In the human soul are
    • soul is caring for another. Anyone who reads a book is drawn out of
    • soul-experience, a certain human community is formed. This is an
    • also we come near to other human souls, due to be incarnated later
    • than ourselves — souls which have to wait longer, one may say,
    • out of the soul-nature, certainly, but none the less egoistic. Of
    • foundation for human soul-life as a whole.
    • question: How, out of the depths of our own hearts and souls, under
    • earth our soul-life follows customary lines of development from birth
    • inmost soul a saying of Christ, which to-day must be interpreted in
    • feel a fraternal interest for what is passing in another's soul.
    • myself, right down into the depths of my soul, as a member of the
    • soul, independently of the course of our bodily existence —
    • their souls an idealism which persists throughout life, then ... then
    • you will kindle a warmth of soul in the love of man for man. For as
    • led in your soul life away out of egoism towards a concern for other
    • inclination to examine the unfolding of his soul will feel in
  • Title: Inner Aspect of the Social Question: Lecture III
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    • of the many things that have passed through our souls in the course
    • social problem has brought before our souls in the last few weeks.
    • to the relationships which prevail between soul and soul. For there
    • So one speaks of the force or forces which play from soul to soul.
    • forces of sympathy and antipathy, playing between soul and soul in
    • the soul-world. In a quite inward way these forces play from soul to
    • soul. Antipathy sets soul against soul; through sympathy, souls are
    • from the inmost experiences of souls. And this inward experience by
    • one soul of the inmost experience of another is what determines the
    • of the State, and compares it with what can be woven between soul and
    • soul in the life after death (as I described it just now), then and
    • antipathy in the human soul after death lives in the inmost depths of
    • the soul, so everything built between man and man through political
    • of the human soul and prevent the achievement of what should be the
    • the finer but more instinctive needs of the soul. And within economic
    • destined to flower in our souls during the life after death. And so,
    • soul-life, into the world of the spirit, in order there to seek for
    • — on the one hand, the factory; on the other, soulless
    • capitalism. The human soul has indeed become a desert. But out of the
    • we are best disposed in soul for all the knowledge that can be gained
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  • Title: First Lecture (First Scientific Lecture-Course)
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    • effect on us, upon our soul, our nervous apparatus, of an objective
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • is, as beings of sense and nerve, or even beings of soul. This effect
    • our Intelligence and life of soul — at least, a portion of our
    • life of soul — we must not reckon merely with the ponderable
    • Intelligence. Never could Intelligence arise if our soul's life were
    • what we do when we follow the life of soul in Will and Intelligence
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • to do so (.... or is it to the soul, or to some demon that you
    • prevents our discovering the bridge between the soul-and-spirit on
    • soul, our inner being, were to be sucking the light in. We feel a
    • relation of our life of soul to mass, — how we are put
    • done by the underlying soul-and-spirit. My hand is not independent of
    • soul and Spirit-Nature — that underlies it. Lifeless Nature is
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • which have claimed all the knowledge of the soul and Spirit for
    • “Man”. They speak no doubt of soul and mind, or even
    • never tell us what we are to understand by soul and mind and
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • soul — which, within you and for yourselves, is surely not to
    • be denied — is not there at all. For me, this inner soul of
    • soul, — when I experience it with you it is not the effect
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • these things are akin to our conscious faculties of soul. On the
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • — with the volitional part of our soul.
    • tone with his soul and only with his soul. What he then
    • observe the spiritual nor the soul) is but the outer, so-called
    • tone is living in me — in the soul and spirit. The
    • in the case of sound could only be perceived in soul, is there in
    • in the case of sound or tone I can only perceive in the soul.
    • inner life — your life of soul — to apprehend the tone
    • including the soul and spirit of the human being, it will be quite
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • senses, and in a certain respect also the world of soul, that we have
    • methods which a man may apply to his life of soul and which enable him
    • conditions underlying the world of the senses and the world of soul.
    • and so forth-in brief, everything that we call our life of soul. We
    • also have the feeling that behind this inner life of soul something is
    • hidden, something that is concealed by our soul-experiences just as
    • he reviews his whole life of soul, could deny that there must be
    • soul-experiences, stream forth — and that these, no less than the
    • of ordinary soul-life, if we deepen this soul-life inwardly. This is
    • experiences ebbing and flowing in their souls, penetrate even more
    • deeply into their soul-life and have quite definite experiences,
    • experiences, acquire a certain feeling about their soul-life as a
    • Through this inner deepening of experience the soul changes its former
    • life of soul is reality or whether it is he himself who is the cause
    • life of soul do not let him through below the Ego, below those
    • between two barriers in the outer world and in the inner world of soul
    • vague darkness of sleep the soul-experiences and the Ego re-emerge. We
    • waking, be able to be aware of past experiences in the life of soul
    • soul-experiences. But neither has the ‘inner man’ during
    • soul-experiences. But when on waking we penetrate once again into the
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • needs during waking life in order to sustain his life of soul. These
    • influence on his body-free soul is exerted by several forces, or by a
    • remain lying in bed, but they affect man as a being of soul when his
    • into movement with the help of his soul, begins to flag. Anyone who
    • activity of the soul, man experiences the emergence from his bodily
    • soul, thrusts this dream-world into our sleep.
    • Science as distinct from each other. In man's soul-life there are
    • third influence. The human soul has a threefold nature, and it can be
    • subject to influences of three distinct kinds. The part of the soul
    • that is subject to the first influence which drives the soul out of
    • Soul; the part affected by the second influence which drives the
    • pictures of dream into man's life of soul during sleep is known as the
    • Intellectual or Mind-Soul; the third part, which in the case of most
    • Spiritual Soul. Thus three influences are to be distinguished during
    • the state of sleep; the three members of the soul which are subject to
    • these three influences, are: Sentient Soul, Intellectual or Mind-Soul,
    • Consciousness-or Spiritual Soul. When man is transported by one force
    • is being exerted on his Sentient Soul; when his sleep is pervaded by
    • Mind-Soul; when he begins to speak or to act in his sleep, an
    • influence is being exerted upon his Consciousness-Soul.
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • Sentient Soul and our etheric and physical bodies. The veil that
    • his physical and etheric bodies. In his soul he would experience a
    • which is that in his soul he wants to divert the attention of others
    • inner being. This feeling would take possession of the soul with such
    • compared with what he is as a being of soul. It is also possible to
    • then to compare with this what man is as a being of soul in respect of
    • everywhere in life. All this would come vividly before a man's soul if
    • And the soul's imperfection compared with the perfect structure of the
    • were able to compare what is in his soul with what the wise guidance
    • It is the comparison of the soul with what it would perceive if it had
    • realise for himself the imperfection of his soul, to realise that his
    • soul is weak, insignificant, and has still an infinitely long path to
    • a scorching fire in the soul if the mystic has not the strength to say
    • When a man cultivates such feelings in his soul, the realisation comes
    • downwards with thankfulness to the kingdoms below him. The soul is
    • experiences such feelings over and over again can imbue his soul with
    • time can he develop the strong powers needed by his soul to overcome
    • has incorporated in the etheric and physical bodies. The soul must say
    • what brings joy, I should never develop the strength of which my soul
    • of soul can be steeled only when a man is ready to bear pain and
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • Faculties of the Human Soul and Their Development
    • FACULTIES OF THE HUMAN SOUL AND THEIR DEVELOPMENT
    • Every night on going to sleep our souls take with them something from
    • actually present in the depths of the soul but can operate only when
    • From this we may conclude that in our souls there is something that is
    • transformed into faculties and the soul becomes more and more mature.
    • which proceeded in his soul has also helped to shape his bodily
    • However, by developing his soul to the stage enabling him to
    • soul’ is quite different from current ideas of it. He
    • learns to realise that the human soul is indeed little, but that it
    • capacities which the soul may possess are very slight compared with
    • which there is a Being akin to our own soul, only infinitely mightier.
    • Thus on waking the human soul feels insignificant after passing the
    • be in a state of dire bewilderment. The soul realises its need of the
    • of the fundamental forces of the soul, the force which guides us in
    • brings it about that the soul is attracted by one thing, repelled by
    • These three basic forces of the soul are the really valuable assets
    • of the soul. But when we wake in the morning in the condition that has
    • what our soul has absorbed during the night, for what we ourselves are
    • three forces are transformed in our soul and assume different aspects.
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  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • When we descend in the morning into our bodily nature, our soul is
    • soul. We have spoken of the path taken in the Northern Mysteries in
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • strength; unlike people today their soul-forces had not been enfeebled
    • candidate's own soul, the Ego-force, had to be brought to him from
    • place all their forces of soul in the service of the Northern
    • the soul of the candidate for Initiation.
    • soul as it is called, of the warmth that is felt, for example,
    • when we are together with someone we love. What then suffuses the soul
    • physical fire is a kind of symbol of the fire of soul which, when it
    • soul, we reach an approximate idea of what is called ‘elemental
    • among the impulses and cravings in his soul and they make their way
    • world everything that is in his soul. If he has some bad quality, he
    • were laid along his path. But by overcoming these dangers his soul was
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • qualities which belong partly to our soul and partly to our outer
    • of soul, inner fire of soul, although it is not quite the same. When
    • soul-qualities which we have made our own, but to gain clear insight
    • soul. They may influence our soul-life so unfavourably that it is
    • life does not represent the full extent of the soul's life. Anyone
    • nevertheless affecting his life of soul. There are ‘islands’
    • in the life of soul, unlike those we come across in the sea, where we
    • have solid ground beneath us. But when in his life of soul a man comes
    • enabling him to understand these islands in the soul and to cope with
    • them. If a human soul were led unprepared to these islands it would be
    • Not only these unconscious islands in the soul, but many things of the
    • lacks. This is a feeling which must come to the human soul when the
    • his training it will then become evident that the strength of soul he
    • quietly as an objective being. The outcome of the resolve in his soul
    • that falls over the soul on going to sleep, is lifted. The veil
    • the Elementary World to which qualities of soul other than the
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • actual development. The soul can glow with warmth at the picture of
    • point is that we shall acquire a faculty of soul that is not
    • accustom our soul to activities which it does not otherwise exercise.
    • means of which we can mould the substance of our soul. By working thus
    • forces which bud from man's soul.
    • in that they do not mirror anything external but work in the soul and
    • case of those given by a tutor in mathematics, only now our whole soul
    • symbol is the one most appropriate and fitting for the soul of modern
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • of soul, man rises to Imaginative Knowledge, Knowledge through
    • nothing except the methods he deliberately applies to his soul, the
    • what he deliberately does to his soul. Although in a far distant
    • himself inwardly that his life of soul is greatly enriched, these
    • life, he will notice that something stands before his soul which
    • establish in the soul a certain sense of responsibility towards truth
    • science is, after all, essentially the work of the same soul-forces
    • Thus there are these two stages in the development of the human soul.
    • into the nature of the soul knows that a very definite quality of this
    • the outer facts are concerned, but as far as the soul is concerned he
    • with the heart's blood, for they are direct experiences of the soul.
    • experiences is not a vision but the expression of a soul-and-spiritual
    • fleeting blue or violet was the expression of a soul-spiritual
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • Transformation of Soul-forces and Stages in the Evolution of
    • TRANSFORMATION OF SOUL-FORCES AND STAGES IN THE EVOLUTION OF PHYSICAL
    • of thinking affected by such a transformation but other soul-forces
    • the heart, do the other faculties of the soul change too? Let us
    • Memory, like thinking, is a faculty of the soul. The character of
    • his soul can experience in the present to something it experienced in
    • different form of soul-activity. But for the experiences of everyday
    • evidence of the faculties of soul that have been described. When he
    • soul-faculty of memory, Time changes into Space as soon as we
    • of soul just referred to — the faculty of memory. The goal before anyone
    • come before his soul in which experiences of the past are revealed,
    • Thus we see arising a new faculty of soul that is not like remembrance
    • intervenes as a state of the soul between the other two states. So we
    • have to distinguish three states of soul-faculties: first, that of the
    • heart there must have been among man's other faculties of soul
    • Space. This gives us a clue to an earlier stage of the human soul when
    • his present state. In connection with the life of soul we have
    • fruits of the present have to be taken into the soul in order to rise
    • approach what stands as an ideal before his soul at the present time,
    • between the soul-faculty belonging to normal consciousness, for
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  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • different assumption, namely, that in every human soul there are
    • the transformation of man's soul in times to come; new, as yet
    • human soul as a fruit of the present stage of evolution, but intellect
    • as such can reach no higher level. As well as the soul-faculties that
    • future are already now present as seeds in the soul and will come to
    • and he assumes that the human soul is organised, not for error and
    • falsehood, but for truth; that long before the soul, out of its own
    • That there are souls today possessed of this sense for spiritual
    • directly to the human soul than do other investigators at the present
    • to far more intimate provinces of the human soul. He is not yet in a
    • the free judgment of souls whether they will agree with him or not. He
    • what lives in his soul lives in every human soul and that his task is
    • itself from every soul. He seeks only to give expression to the truths
    • which every soul, given sufficient time, could experience in itself.
    • to every soul to see whether it cannot find within itself the
    • necessary for his life of soul. He needs the impressions from the
    • plant-world on the physical plane if his life of soul is to be fresh
    • deficiency in the human soul soon becomes apparent if it is shut off
    • soul suffers harm from the loss of the spontaneous joy and delight
    • a quality of soul. What we call warmth today is something that
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  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • Man as a Being of Spirit and Soul
    • Man as a Being of Spirit and Soul
    • Man as a Being of Spirit and Soul
    • basis for questions concerning the soul and the spirit. We need
    • spiritual, something of a soul nature, into their own soul and
    • eliminating everything of a spirit-soul nature.
    • to its efforts to eliminate everything of a spirit-soul nature
    • bringing into these processes anything of a spirit- soul
    • satisfy the unquenchable need of the human soul to approach the
    • eliminate spirit-soul nature that a science of spirit, based on
    • just the most serious questions about the life of the soul and
    • regarding questions of the soul and spirit. In reading Oskar
    • questions of the soul or spirit with the means at his disposal,
    • the life of the soul, and that science comes to an end where
    • which the human soul turns to in great longing
    • of the human soul, of the freedom of human action and the
    • the pressing questions about the life of the human soul and
    • man as a being of spirit and soul.
    • and soul. This idea of man as a being of body and soul governs
    • that everything that arises in connection with the soul and
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • Man as a Being of Spirit and Soul
    • However, a fact about the soul-life of present day humanity
    • beyond the ordinary everyday life of the soul, which, of
    • human soul life, inasmuch as this lies within the conscious
    • is not possible to investigate the mysteries of soul life, that
    • there is much that rises up into the soul life of the human
    • of the soul certain forces that slumber in it which remain
    • and intensification of our soul life. These unconscious forces
    • in the soul are able to enter into the consciousness of the
    • consideration the unconscious phenomena in human soul
    • means of inner processes in the soul (if we wish to be
    • our ordinary soul life, even if it is only a mystical
    • soul life, can be treated in such a way that the human being
    • can rise from this soul life to the spiritual, just as from
    • another aspect he can descend from soul life to the physical by
    • appears in our conscious soul life from unknown depths or
    • unconscious soul life and its manifestations. I shall take
    • arises out of the unconscious depths of soul life, and this is
    • When the human soul has reached the point with the
    • whole mood and constitution of the soul is radically different
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • Man as a Being of Spirit and Soul
    • souls at the present time whose experience of the various kinds
    • for a new way of looking at the world. Such souls feel that in
    • continue to exist as beings with spirit-soul life and social
    • faces the eternal questions of the human soul and of the human
    • soul, about the meaning of the whole world and about the
    • own soul thinks and feels about these questions, to the
    • As against these questions which confront the human soul
    • civilization if life simply goes on as before, if human souls
    • depths of the human soul.
    • soul while you are investigating in the observatory, in the
    • — your soul is working in an
    • is the spirit, the soul which is really working in me, and I
    • must recognize this spirit, this soul. The results of an
    • investigation is that we become aware of spirit, of soul, and
    • acquire a true knowledge of what spirit is in the human soul.
    • we develop what is active in the soul of the modern scientist.
    • five year old, a child has certain capacities in his soul which
    • draw out of our souls and which we can then develop and
    • cultivate. And we must evolve our soul life so that we can
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  • Title: Lecture: Occult Science and Occult Development
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    • has merely within the human soul. In the world around us we can
    • lives not only in his soul but is inscribed into the Akasha-substance
    • our souls, it is at once inscribed into the Akasha-substance and this
    • human souls living between death and rebirth he would be able to observe
    • when he is actually present, by a soul living between death and a new birth.
    • inscribed into the Akasha-substance, he becomes visible to the souls
    • clairvoyant vision when he enters into relation with souls who have
    • which certain souls today still feel connected with the spiritual
    • entirely different picture can be seen if a soul still on the earth forms
    • strongly spiritual thoughts and ideas. In this case, when another soul,
    • behind, he can follow his soul-life at the present time because it is
    • concepts of it, so it is with souls living in the super-sensible
    • worlds. Although these souls see the beings and facts of the higher
    • the contrary it has very deep meaning and purpose. If human souls had
    • a man tries to put the life of his soul on the earth to the test, he
    • and other powers of soul which he would otherwise have used for the
    • is a fundamental error, for in the depths of his own soul every man
    • every human soul who has the will to remove the obstacles to such
    • Ahriman, to acquire influence over the souls of men. And only when
    • through Ahrimanic influence in the soul does that understanding
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  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • with the earth in such a way that He lives within the souls' of men
    • much soul-force was received unconsciously through inspiration.
    • fill our souls with the thought of how, as regards His outer form,
    • by materialistic human souls who had passed through the gate of
    • lead to the resurrection of the Christ-consciousness in the souls of
    • into the spiritual world by the souls who went through the portal of death
    • consciousness which was earlier hidden in human souls on earth. The
    • the souls of men more and more as a direct personal experience from
    • within the souls of men on the earth.
    • way into the souls of men, and the mediator, the messenger, will be Michael,
    • who is now the ambassador of Christ. Just as he once led human souls
    • its forces into the souls of men like a sun — for Michael can
    • with all the power of our souls and of our conviction.
  • Title: Origins of Natural Science: Lecture I
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    • be the very soul of all endeavors at the Goetheanum; namely, our
    • wanted to withdraw from time to time into the depths of their souls.
    • to see what was living in his soul. We simply want to place the two
    • exceptionally good mathematician. His soul, therefore, was filled on
    • looking up at the starlit sky, his twofold soul mood characterized
    • deepest problem of Cusanus's soul, the most intimate concern of
    • the reader comes upon a fundamental mood of Eckhart's soul.
    • each time Meister Eckhart's soul tries to rise from theological
    • that fill my soul, from all knowledge of the world that I can absorb
    • words that profoundly touch the heart and soul. They can be
    • find that in former ages it was possible, when the soul turned its
    • soul, he found within the soul a weaving, living spiritual element.
    • the soul itself but in the spiritual dwelling in the soul. They
    • looked through the soul into the spirit, and in the spirit they found
    • into my inmost soul, gaze into the spirit, and in the spirit I find
    • in my inmost soul. Thereby, I find the “I” weaving and
    • living in the soul. I sink myself as spirit into the Divine and
    • nothing, when we would venture into the realm of spirit. The soul has
    • soul, Cusanus was almost as much of a mathematician as was Descartes
    • beheld by the soul. It was as though this spirit realm, receding
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  • Title: Origins of Natural Science: Lecture II
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    • historically observed in the soul and appearance of such men I
    • can intercept by looking into one or another soul. Yet, by doing
    • method of perception, is symptomatically revealed in his soul.
    • As I pointed out, this soul mood was already present in Meister
    • it, he attempted to look into this own soul and to find therein the
    • soul mood that I illustrated with one his sentences. He said —
    • his own soul the assurance of his own I, and he did it by this
    • of the human soul. The man whom I want to speak about today is not
    • beheld with the eye of the soul, things that had faded into a
    • The second thing to know is that when a man looked with his soul and
    • spirit vision into himself, he beheld his soul. He experienced it as
    • soul with a term that would translate in our language into
    • archetypal form, was sought and found in the human soul, inasmuch as
    • the soul was referred to as the “messenger.”
    • archetypal form, was sought and found in the human soul, inasmuch as
    • the soul was referred to as the “messenger.”
    • vision everywhere in its archetypal form. It was seen in the soul,
    • Soul:
    • Soul
    • soul being. Thirdly, man experienced his corporeality; and by means
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  • Title: Origins of Natural Science: Lecture III
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    • depths of soul where geometrical thought has its base. Man takes his
    • one experienced more inwardly in the soul. Mathematics was the
    • actual mysticism was soul mysticism and that mathematics, mathesis,
    • soul configuration and mood, there is no basic difference between the
    • the same experience in the soul.
    • inward. Picture this as a soul mood that arose at a specific time.
    • Earlier, the soul had a different mood than later. Formerly, it
    • put his whole soul into the universe. He measured the cosmos against
    • when the soul still felt movement as a mathematical experience and
    • possible only when a specific soul constitution arose in evolution.
  • Title: Origins of Natural Science: Lecture IV
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    • mankind's soul mood. The origin of modern scientific thinking
    • cannot be separated from the general mental and soul condition, but
    • his whole soul in a bygone world perception, told himself with his
    • alive. The sum of cosmic laws retains a soul quality, but not because
    • he experienced the soul in all the smallest details as did the
    • immense transformation in soul configuration that occurred as the old
  • Title: Origins of Natural Science: Lecture V
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    • more and more animated, when its face began to express its soul, when
  • Title: Origins of Natural Science: Lecture VI
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    • warmth, smell and taste. But these images correspond to soul-spirit
    • are pictures, not of anything corporeal, but of the soul-spirit
    • red shaded area for the soul-spirit aspect, the ego and astral body.)
    • I tried to show how man's soul — spirit organization does
    • this inward independence of the soul and spirit, then on also has a
    • feeling for what the soul and spirit have experienced during sleep
    • inner soul-spirit means, one looked for it in such external features
    • man's form, soul, and spirit to the world.
    • cannot rightly lay claim to anything like soul and spirit because
    • what appears as soul and spirit is only the effect of something
  • Title: Origins of Natural Science: Lecture VII
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    • counteracting, within him, the soul-spirit element activity in
  • Title: Origins of Natural Science: Lecture VIII
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    • a different kind. The soul and spirit of man as well as the physical
    • body, the etheric body, the astral body (the inner life of the soul,)
    • what was still considered as one's own soul contents. One had
    • only illusions. Instead of abstractions, the inner soul contents
    • as part of the realm of the astral, the soul being of man, which in
    • what went on in his soul. As to the ego, however, this was so little
    • and soul of the universe. In Hobbes' case, the result was that,
  • Title: Origins of Natural Science: Lecture IX
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    • the soul life) and ego. Let us be clear that properly speaking the
    • the soul life. Thus what was corporeal was once experienced inwardly,
    • whereas the soul element was experienced by leaving one's being
    • appears to himself as a soul being. Physics and chemistry were cast
    • soul. Take physics, for example, which in recent times has become
    • is missing from our observation of the inner soul life. Because we
    • gives up life and constantly dies, the soul-spiritual thoughts,
    • it is possible to find a bit of a soul or a corporeal element, people
    • they contain soul and corporeal elements that are no longer
  • Title: Warmth Course: Lecture I
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    • different state of consciousness, a different soul life. It is
  • Title: Warmth Course: Lecture IV
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    • only mechanical facts in space. Life must be a mechanical thing, soul
    • But within the soul nature, from another side, comes the will, and you
  • Title: Warmth Course: Lecture V
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    • the processes included in our soul concepts. On the one hand, we have
    • space, and on the other hand, we have a soul process which is entirely
    • mechanical process with thinking, then you have an inner soul activity
    • we are using soul-forces without the help of the body, we notice a
    • soul life has to change. With ordinary abstract thoughts man cannot
    • enter the higher region of human soul life. There thoughts become
    • because our inner soul life no longer uses the physical body.
    • to a region where we live as beings of soul and spirit without
    • inner soul forces. At the same time that we detach ourselves from our
    • examine your soul organism without prejudice and with care, you will
    • this time, put this proposition before our souls and tomorrow we ill
  • Title: Warmth Course: Lecture VII
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    • this before our souls. This requires us to make the following
  • Title: Warmth Course: Lecture VIII
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    • facts before our souls. (See below.)
  • Title: Warmth Course: Lecture XIII
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    • it the appearance it has, all this you must consider as soul and
    • presence of soul and spirit. What the corpse presents to you, forces
    • together with the soul and spirit, so we glance from the solid bodies
  • Title: Warmth Course: Lecture XIV
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    • inwardly as a soul; such a statement leaves out the subject. Likewise
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • obtained through this vision of the soul, by which the
    • soul. What one can ‘love’ is such a thing, and there was a
    • the warmth of the soul, has become dry, cold knowledge: and we no
    • soul-content which was not experienced by the physical body, but by a
    • his soul and spirit could be regarded as members of the Cosmos; and
    • this was the case because in the Cosmos things of the soul and things
    • part of man which has to do with the Soul and the Spirit. The etheric
    • organization, whereas in the Soul is internal life; so we have
    • because of this view of it that the soul-essence of man which
    • life fails, however, to see the reality of the inner life of the Soul.
    • soul-life can have its origin in and with the physical body through
    • the soul of man of which modern knowledge is only a reflection; and
    • what the soul experiences in its activities of thinking, feeling and
    • world of which the one which gives him body and soul is but an image;
    • synthesis of soul experiences. But the idea which they have thereby of
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • experienced in one's inner being, in the soul, in such a manner
    • soul-content the abstract character of the modern presentation, but
    • Such a soul-content must be regained, but in full consciousness,
    • the soul. This leads the entire force of the soul-life to
    • constantly repeated over a sufficient period of time, how the soul in
    • physical organism by meditation, and the soul then experiences the
    • etheric organism is the background of the soul's experience. We have a
    • presentation before our soul's consciousness with the character of a
    • cultivated on a soul-content or subject matter but also a fully
    • conscious stationary condition of the quiet, content-less soul. This
    • is after the meditative soul-content or subject matter has been
    • spiritual content of the Cosmos flows into the empty soul — the
    • we add ‘Soul-exercises of the Will’ to the kind of
    • beginning. Doing this we separate the soul-life, through a process of
    • externals, and let the soul sink into those Beings which manifest
    • Besides that already described, the following soul-exercise helps
    • compulsion on him either through his body or his soul.
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • about by the concentration of all the powers of the soul on a
    • unconsciously psychical, and cause it to react in the soul on the
    • quite new to the soul. If we seek advice on this point from an
    • strengthening, inner truthfulness, calmness of soul, self-possession
    • these qualities, will the soul gradually imprint on the whole human
    • On such lines we achieve a wakeful, but quite empty soul-life; we
    • full thoughtfulness the soul becomes filled with spiritual facts, as
    • inner soul-life. Now the possibility must have remained of always
    • with modern man. They were reflected in the soul. Man felt in the soul
    • man, except that he experiences the spiritual world in his soul, not
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • it the energy of the soul for this banishing is continually
    • soul's imagination, feeling and will. But we acquire also through it
    • certain sense as a more recent part of the soul. That which is
    • deathbed. Only with the soul, babyhood and old age do not develop in
    • nature of the soul only indirectly. It can examine the nature of human
    • what is the true soul. The corpse of thought is again animated in a
    • part of the soul after going through the gates of death.
    • recognition of the immortality of the soul only by an indirect way. As
    • thought, but use all soul-life as experience of self, we can reach an
    • the interchange of thought with the other forces of the soul to
    • and the human soul before and after it. This is the case, for
    • true nature of the human soul.
    • only the testimony for the human soul-life that dies out and re-awakens
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • Lecture V: Experiences of the Soul in Sleep
    • EXPERIENCES OF THE SOUL IN SLEEP
    • soul-experiences of ordinary consciousness — observation,
    • Now we shall try to do the same for the soul-experiences of man
    • The sleep-experiences of the soul do not enter upon ordinary
    • organization; and during sleep the experience of the soul is outside
    • the body. When in waking the soul begins, with the help of the body,
    • which remain unknown to the ordinary soul-life. But the soul
    • Similarly, the soul goes through real experiences in sleep; and this
    • actual soul-process which is imaginatively revealed as longing.
    • Thus the unconscious states and experiences of the soul will be
    • differentiation, there arises in the soul a longing for rest in what
    • is spiritual and divine. The human soul evolves this longing as a
    • Dreams interweave themselves into the state of soul just described.
    • life both awake and in dream by means of that conception of the soul
    • The next state through which the soul lives then is like a division or
    • from each other. During this period of sleep, the soul feels itself to
    • with anxiety. Were it felt consciously, it would be soul-fear. But the
    • human soul experiences the real counterpart of this anxiety every
    • soul-saving effect which corresponds in the waking condition to his
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  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • soul of man passes a later period of its pre-earthly existence. It no
    • The human soul is now getting ready to experience the spiritual lunar
    • the other hand the experience of the inner soul which is connected
    • soul gets ready to receive from outside that which before she
    • consciously, is dropped by the organs of his soul, but it is
    • experience of the human soul is transferred into this development as
    • its directing force. Now for some time the human soul has its place in
    • pre-earthly life of the soul, have brought the growth of the physical
    • organism to physical cell-formation. With this the human soul which
    • The experience of the human soul in taking unto itself the etheric
    • which was once the inner world of the soul and now is the outer case
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • human soul has passed in its pre-earthly existence, learns also to
    • Our earthly souls have attained the condition in which they now live
    • condition of the soul as it is to-day and constructs a
    • does now. But that is not so. There have been times in which the soul
    • pre-earthly soul-nature as an echo of what he had gone through. On the
    • the soul.
    • in which they affect the soul, whether through faith, belief or
    • which could give the soul the strength to approach the gates of Death
    • can give the soul only such strength as must be regarded as
    • it could not develop the power to give the soul such a comprehensive
    • as the soul-doctor of the world, as the Healer, the Saviour, and as
    • which can be experienced with full understanding by the soul in
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • Through the psychic exercises of the soul which have been described in
    • kindled activity of the soul is led to the different events of one's
    • the feeling of something rising from the depths of the soul which
    • constitution of the soul remains by its side consciously held in the
    • We grow conscious in a part of the soul which before was unconscious,
    • as real a happening to the soul as is the guiding to and fro of
    • soul-activity from one thought to another in the course of ordinary
    • which the soul has won for itself by imagining still remains.
    • Possessing this power the soul can attain pictures of that which in
    • And thus the soul is faced with its own eternal nature. In the
    • ordinary consciousness it happens that the soul can only give its
    • experiences with its etheric organism. This latter, however, the soul
    • soul having gone further back with its experience to the astral
    • organism. As long as the soul merely ‘imagines’ it lives
    • etheric organisms are contemplated; as soon as the soul attains
    • into contemplation; for the soul now lives in the eternal centre of
    • The soul learns in this way how the physical, etheric and astral
    • part of the human soul into the physical and etheric organization.
    • This part of the soul disappears during earthly life by
    • part of the soul which is experienced through thought by the ordinary
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  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • THE life of the soul in its earthly existence is passed in the facts
    • experience remains unconscious during the stay on earth. The soul is
    • soul activity as thought-experience. An organically-growing activity
    • soul. The physical and etheric organizations hide for him the astral
    • organization and the Ego; and just because the consciousness of soul
    • stands before man's soul. For this picture is only the expression of
    • on man's earthly activities is presented as facts to his soul.
    • but in a moral-natural one. The chief feeling passing through the soul
    • through which man passes after his death, the ‘Soul-world’.
    • Man's soul cannot gain sufficient impulses out of that cosmic
    • physical organism. This organism would be spoilt if the soul remained
    • in a soul-world. It must enter into a world of experience in which the
    • after death in the spiritual world. He will lead you out of the soul
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • Lecture X: On Experiencing the Will-Part of the Soul
    • ON EXPERIENCING THE WILL-PART OF THE SOUL
    • the soul continually permeates the metabolic organism and the
    • The connection between the thinking part of the soul and the
    • physical. The connection between the feeling soul with the rhythmical
    • part of the soul extends its activity into the metabolic and
    • thinking part of the soul is founded on a destructive activity of the
    • soul to oppose this destruction with a re-building and the dissolving
    • Those exercises of the soul which are undertaken as exercises of the
    • for the soul to absorb herself in it. This caused the will-part of the
    • soul to break away from the body and to be stimulated to independent
    • At present we must do the opposite. The soul exercises now wanted to
    • set free the will-part of the soul from the body have been
    • strengthening of this soul part from the direction of the body, but
    • from the direction of the soul. They strengthen the soul and spiritual
    • If the will-part of the soul has to be strengthened as is necessary
    • of the will-part of the soul enters into the spiritual world and
    • spiritual-eternal part of the soul grows conscious of itself. Just as
    • knowledge of the human being which embraces spirit, soul and body, a
    • The will part of the soul experiences also what passes in the feeling
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  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • training that transformed their souls to such an extent that they
    • future there would be an increasing number of human beings whose souls
    • to the modern mind and the modern soul.
    • souls, were incarnated in earlier times, have lived through all the
    • achievements and acquire constantly new knowledge. Think of a soul in
    • sphinxes. What a different effect all this had upon the soul from what
    • does the soul undergo constantly new experiences.
    • The soul does not incarnate
    • face of the earth was quite different when the soul incarnated for the
    • law of evolution and just as our souls were different thousands of years
    • not have taken place. Each soul, in each incarnation, makes progress.
    • soul and its incarnations and progress, the spiritual beings also reach
    • such as Jesus of Nazareth, in whose body Christ lived as soul for three
    • souls had, however, worked at the earth in such a way that the Christ
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • Lecture II: Soul in the World around Us
    • Soul in the World around Us
    • only once in a human soul and if this single, virginal fertilization
    • first soul has discovered in order to have the right to see it themselves.
    • the conclusion is drawn that in man there is a soul that feels pleasure
    • that the mineral also has a soul, because there we must already take
    • before us has in it nothing of the nature of soul. But what is essential
    • and pain, pleasure and suffering just as does the human soul, so that
    • we can properly speak of a mineral soul. You must not, however, judge
    • that when a stone is smashed the mineral soul feels pain, but that is
    • in similar circumstances the mineral soul feels contentment and pleasure.
    • being felt in the souls of the beings who belong to the mineral kingdom.
    • out, this causes suffering to the mineral soul. In mountain ranges where
    • expression of certain beings of soul. Here again we will study the results
    • no suffering is felt by the soul-beings whose bodies are the plants.
    • is turned out to graze, it means happiness for the plant souls, not
    • the plant soul. Pain is caused when plants are torn out of the soil.
    • soul? Would it not be much better to root out the plant altogether?
    • Beings, souls — they also belong to the plants — beings
    • and souls for which the plant world supplies the bodies. We will now
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  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • different manifestations and functions of the life of soul in the world
    • that pass between individuals. As a man's activity of soul is constantly
    • because of the repetition every day; the soul is exercising the same
    • upon unconsciously by the ego is called the sentient soul, which today is
    • unconsciously from the ego is the intellectual or mind soul. What has been
    • consciousness or spiritual soul. Thus in man we distinguish physical body,
    • the astral body produces the sentient soul, upon the etheric b