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  • Title: The Festivals and their Meaning: II Easter: Contents
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    • The Death of a God and its Fruits in Humanity
  • Title: The Festivals and their Meaning: II Easter: Foreword
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    • divine process of creation, of the whole process of human evolution
    • he held, must be looked for in all human history, in all the arts, in
    • human thinking, in all social relationships, and, if men could but see
    • with the developing phases of human evolution. Especially is this true
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • human culture. Christianity has the power in itself of transcending
    • evolution of humanity, for the purpose of discovering the real
    • ancestors of present-day humanity were living in the West, between
    • humanity of Europe and Asia. When the eye of spirit is directed upon
    • humanity. We have learnt, from earlier studies, of the mighty changes
    • changes in the life of the human soul. The whole of man's
    • waking life of soul passes away, and in the present cycle of human
    • human kingdoms, at night the whole space around him was filled with
    • became increasingly difficult to preserve for humanity the memories of
    • in the evolution of humanity. In the Greco-Latin epoch it was still
    • religions was a perceived reality to the majority of human beings in
    • Holy Rishis in India, was nothing else than the art of enabling human
    • spiritual world. To-day humanity has actually reached the point when
    • phase of human existence. Relentlessly the etheric body emerges from
    • in humanity and carried through the period when man is most deeply
    • ancient human times. If meanwhile he has lost consciousness of the
    • At what point in the evolution of humanity was attainment of
    • the end of the human race.
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • of Faust he places before us the representative of aspiring humanity,
    • thus instilled into the human soul in olden times had to be proclaimed
    • The progress of human evolution, however, has brought it about that
    • Easter festival of humanity in general. What the wise men of old were
    • worlds brought blessing to human hearts in times when men were still
    • Shakyamuni for a later humanity. Shakyamuni had a great pupil, and
    • For present-day humanity, two truths stand like mighty beacons on
    • The God Who appeared later on in a human body and Who fulfilled the
    • mankind announces Himself, not in a human form, but in the
    • spiritual heights into a human body in order to fulfil the Mystery of
    • therefore, processes which take place within the human being must
    • mysterious origin of human thought?
    • have thoughts arising within the human being. And the God seen and
    • Jesus of Nazareth. Christ, descending into a human form, was manifest
    • human body, He became the great Prototype of the future evolution of
    • humanity.
    • Thus the two poles of human evolution meet: the macrocosmic God
    • human body — through the Christ Being?
    • all the ancient peoples knew how human evolution takes its course. All
    • religions could not teach of the force of self-redemption in the human
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  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • outer humanity and discoverable only by those who through Initiation
    • Palestine, incarnated in a human body in order that His power might
    • permeate the blood where the human fire has its seat. And if we follow
    • spiritual heights and took human form in order that mankind should be
    • human, for not only did He bring heavenly forces into an earthly body,
    • Divine forces. Christ redeemed mankind with human
    • forces. These human forces were then made manifest in all their
    • finally they would have found on the earth below only human beings so
    • could not be accomplished by a god merely within the mask of a human
    • human forces, who bore the God within himself. The Mystery of Golgotha
    • a way as to enable the primal wisdom again to be understood. Humanity
    • significant can come before the discerning human soul than that
    • human hearts and human breasts. Men without number learned the great
    • redemption and release from suffering. Truly, a sublime goal of human
    • eyes of countless human souls turn to a Cross of wood on which hangs a
    • was there a greater reversal in the whole course of human
    • of a human being.”
    • human feelings and desires are so purified and sublimated through the
    • A human individuality descending from spiritual heights into
    • the influence of this great impulse into the rest of humanity. It was
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  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • IIITHE DEATH OF A GOD AND ITS FRUITS IN HUMANITY
    • A comparatively short time ago in the evolution of humanity it
    • past, the idea of a world-body peopled by a humanity forming one whole
    • and everywhere else? It is all a means of providing humanity with food
    • the human soul. The longings and questionings that will arise
    • as long as humanity was divided into regional civilisations which knew
    • the globe as a spiritual movement embracing all earthly humanity, must
    • That humanity is coming a little nearer to this intimate
    • of rays among the different peoples and groups of human beings on the
    • particular creed, and to give it again to humanity. Spiritual science
    • Bodhisattva who arises from mankind and works within humanity. He
    • continues to guide humanity from the spiritual worlds without living
    • harmonisation of all passions and desires, of all human, personal
    • we recognise in Christ. No human name, no human word, can define a
    • the power to lead humanity upwards.
    • and became the source of the impulse which leads humanity upwards.
    • avoided! But this is simply a human opinion — no more than that.
    • of humanity through the Mystery of Golgotha could proceed only from
    • infinitely harder for a god than for an ordinary human being.
    • humanity.
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  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • in the development of the human soul in the several epochs. I have
    • was finished for man. New experiences were now here for the human
    • human faculty of knowledge? Should not this be the thought that rises
    • power of human reason and judgment; and now it is time that this
    • something himself before there arises from the grave of human
    • human pride, manifesting in a strange way! Man does not want to be a
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • of human beings realise that unless a wave of spiritual revival passes
    • wherever sense-objects, wherever human beings themselves are, on the
    • humanity in a new form by the impulse proceeding from the Mystery of
    • principle whereby human knowledge was determined by the blood, the
    • nor identity of race, nor any factor by which human knowledge had been
    • mere vision of the physical human being living on earth. In olden
    • human being here on earth through the senses may perish and
    • their human blood.
    • human. This was less and less possible, for if the blood does not
    • blood-principle. The Christian impulse towards universal humanity was
    • new way to bring this element of universal humanity to its own had not
    • human universal.
    • of it is merely the product of the human brain, it is materialistic.
    • forms of Bolshevism. It now behoves humanity to inaugurate the epoch
    • material processes in the human being — such people are lending
    • into the evolution of humanity. Towards the Christians alone did
    • the human universal takes effect! It is to-day as it was among the
    • the Representative of universal humanity — Christ Jesus.
    • replacement is a human lie. Men must seek for the spirit
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • a certain way, embraces the whole riddle of human existence.
    • Obviously, therefore, the birth of a human being in its full
    • of human experience. In the course of the development of Western
    • clothed in the human physical body. From the very beginning of
    • signs of suffering in the human body, the more perfect the skill with
    • humanity into whose creed had been accepted the principle that man
    • consists of body and soul only — this same humanity demanded, for
    • achievements in a certain domain are something that humanity must now
    • Sun-thought to the attainment of which all the forces of human
    • human evolution at that time something that is forever inexplicable by
    • the true Being of Christ. Western humanity has drawn Christ down to
    • sake of human evolution. We need, not the suffering Christ, but the
    • we shall realise what power this direction of human feeling has
    • in truth consist only in the knowledge: “Into whatever human
    • when, in surveying the whole sweep of the evolution of humanity, we
    • stimulus for overcoming human weaknesses and for raising the Spirit
    • their courses. Christ descended to humanity in order to unite the
    • the evolution of the world and of humanity at which the Festival of
    • ordinary human happenings. Human affairs take their course on the
    • forces and, in the course of its evolution, the human powers of will
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  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • Mysteries in the evolution of the earth and of humanity.
    • periods of human evolution it was different. To imagine that coming
    • the human heart and awakened the consciousness that above and on all
    • which for the present-day humanity is essential. The divine Teachers
    • everything that was communicated to the human race in those ancient
    • that of the higher animals, must never be compared with human
    • the animal to-day. This lies at a level below the human, whereas the
    • above the present level of the human, in spite of having certain
    • case with the human being.
    • drastic incisions in human existence. Men still had clear vision of
    • This condition was very marked in the earliest epochs of human
    • this change in human consciousness, earthly life assumed a character
    • Now let us imagine that those early, divine Teachers of humanity
    • primeval humanity had never experienced birth and death in their own
    • human beings on the earth. The death of an animal and the
    • human being. And in the divine worlds where dwelt the first great
    • world to humanity. Just think how in the Old Testament, for example,
    • whole human existence, and they could have learnt nothing of the
    • the human being. In order that there might gradually be imparted to
    • divine Being resolved to pass through human destiny on the earth in
    • Maximum number of matches per file exceeded.



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