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Searching The Festivals and Their Meaning: II Easter
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Query was: sense

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Festivals and their Meaning: II Easter: Opening Remarks
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    • fullest sense as that which Anthroposophy has to say.
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • knowledge of the Spiritual it is in a sense an actual fact, that
    • and legend, not only in the poetic, but also in the spiritual sense,
    • the life of knowledge, of art, of beauty, in the widest sense of the
    • relation between religion in the ordinary sense and Christianity. The
    • senses: the eyes for seeing, the ears for hearing, and all the other
    • senses, in order to receive the impressions coming from the material
    • sense-impressions. Such is the life of day. At night, the Ego and
    • sense-world and of the waking life of day are obliterated; joy,
    • religion in our modern sense. What now forms the content of the various
    • experiencing existence through his physical senses, in order, finally,
    • experienced through the physical senses. But just because the etheric
    • formerly reality — in the physical sense — must gradually be
    • itself from the physical, man is to live his life in any real sense,
    • the deepest sense with our innermost being and Whose example we follow
    • world of sense cease to be all-important and fade into shadow, man
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • wisdom that in a certain sense leads to the very peak of
    • sense also understand the words which make known the identity of the
    • In a very real sense, man is the only thinking being on the earth.
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • form; it had to be accomplished by a man in the real sense, a man with
    • sense in which Christ Jesus is the Great Example for humanity. And
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • before he was man, before he was a personality in the real sense. The
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • to an end in the physical sense, Paul [was] still an antagonist of
    • evidence of the physical senses, but who could be convinced only by a
    • veil of the world of sense. From the very manner in which he speaks it
    • the super-sensible world and the world of sense.
    • entirely with the world of sense.
    • second half of life through sense-experience, because the parallelism between
    • the world of the senses, also the spiritual. Incredible as it may
    • together with the sense-perceptible, a spiritual reality. They did not
    • world of sense. A time had to come when man must perforce lift himself
    • from all sense-phenomena. He had to find the way to a divine and
    • vision, which was at one and the same time a sense-vision and a
    • of the senses. Paul knew from his own super-sensible experience in
    • senses. Should any man think he can reach the Christ with the mere
    • vision of the senses, Paul knew that he must be giving himself up to
    • world of sense is not enough. To-day, mankind has only come so far as
    • to speak of the contrast between an external, sense-derived science,
    • senseless.
    • shrink from having nothing but a merely external, sense-given science,
    • knowledge — for knowledge of the senses can never explain the
    • sense. He is being put to death in the field of knowledge. And until
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  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • wherever sense-objects, wherever human beings themselves are, on the
    • of the world of sense. In ancient times, this vision of the divine and
    • The Jewish people alone were an exception in the sense that
    • human being here on earth through the senses may perish and
    • have insight can discern here a mood that is in the real sense the
    • senseless, because blood-relationship is no longer a factor of any
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • in the real sense be born, descends from spiritual worlds and is
    • in any juristic sense. In the Book of Job, the greatest dramatic
    • sense, this pain must be conceived as reality — and not as its
    • physical senses is the outer expression of the Spirit of our universe,
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • increasing sense of tragedy, and how, in fact, none of the teaching
    • never in any real sense be acquired unless, as in earlier times,
    • abstract sense — how much more even a camel, an animal wholly
    • of Christendom this knowledge was in a certain sense still alive. Then
    • to receive these teachings in a higher, esoteric sense. In the
    • rendered to the religious life. — This is in no sense the



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