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Searching The Festivals and Their Meaning: II Easter
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  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • quite unmistakably how in the soul of Richard Wagner himself the
    • in such Festivals and what they can bring to life in the soul. We
    • the soul-life of these antediluvian, Atlantean peoples, it is seen to
    • have been quite different from the soul-life of Post-Atlantean
    • changes in the life of the human soul. The whole of man's
    • waking life of soul passes away, and in the present cycle of human
    • of the inner, soul-qualities of these beings. And so when a man had
    • mood-of-soul prevailing in men during early Post-Atlantean times, and
    • Folk-Soul. Clairvoyance, although dim and shadowy, was still a real
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • insight how the festivals are meant to link the soul with all that
    • lives and weaves in the great universe, they will feel that the soul,
    • It is precisely at the time of Easter that man's soul can become
    • thus instilled into the human soul in olden times had to be proclaimed
    • flow through our soul, two forces are working together in us — our
    • of the nervous system. Thoughts would never flash through the soul if
    • this interplay, thought flashes through the soul.
    • Now the genesis of thought within the soul corresponds, in the
    • the soul. Looking out into the world around us, we see the dashing
    • thunder ... and then, looking within the soul, we feel the inner
    • can achieve through spiritual science — that the soul,
    • meaning as that of Easter — then the soul will realise something
    • the sun and is living reality in the universe. The soul will feel
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • souls better fitted to penetrate more and more deeply into the riddle
    • the souls of men during this period. Truly, nothing greater or more
    • significant can come before the discerning human soul than that
    • suffering. And again with all his sensitivity of soul the Buddha sees
    • eyes of countless human souls turn to a Cross of wood on which hangs a
    • Cross. For them it was the token of life, and in their souls dawned
    • suffering present itself to the soul after the Mystery of Golgotha?
    • with Christ kindles in the soul the power to find its way up into the
    • Can separation from what we love still be suffering? No! Souls
    • soul to soul transcending all material obstacles, links in the
    • because the Christ Impulse received into our souls teaches us to love
    • understand this great Mystery. If souls allow spiritual science to
    • will pour in greater and greater fullness into their souls. They will
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • signify in the world, namely, the need to impart soul to our
    • soul. Just as material culture encompasses the whole body of the
    • earth, so must knowledge of the spirit be the soul that extends over
    • the human soul. The longings and questionings that will arise
    • increasingly in the souls of men, demand answers. Hence the need for a
    • soul and soul over the whole earth. And what will weave from soul to
    • soul may be called a deep and intimate understanding in regard to
    • something that is sacred to individual souls everywhere, namely, how
    • operate also between soul and soul. What a distance still separates
    • the souls of men and can raise them again out of the darkness in which
    • could the overcoming of what was then instilled into the human soul be
    • soul of the new world. And to this soul, which must reign all
    • there that together with such knowledge, peace draws into the souls of
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • in the development of the human soul in the several epochs. I have
    • age, The parallelism between the development of the soul and the
    • of soul and of body up to the fiftieth year of life, in Persian and
    • the organisation of soul and spirit. Then, in relation to earthly
    • soul-and-spirit development and physical development was not
    • soul; they needed only to be perceived.
    • the depths of his own soul.
    • Christianity! It is precisely in such things that the soul-and-spirit
    • have indicated. For the soul of man should feel the purely external,
    • to rise up from the depths of our hearts and souls and enter into our
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • knew: before our birth we were beings of spirit-and-soul; therefore
    • spirit and soul, into which he is not placed by his blood, but of
    • of spirit-and-soul should spring from a source other than that of the
    • spirit-and-soul in a man was immediately manifest. This was so no
    • longer. Knowledge of the spirit-and-soul was to be sought in a
    • times the spirit-and-soul shone through it. The spirit-and-soul must
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • Knowledge of the super-sensible, of the spirit-and-soul was
    • revelation of the spirit-and-soul to men in the material world. This
    • spirit-and-soul knowledge. Formerly, this was possible because the
    • spirit-and-soul, then man can look to the blood. But although little
    • transformation, to allow the soul to develop, to be reborn in Christ,
    • the world, not from awakened powers of soul, but from the
    • material image of these powers only. Vision of the soul has faded, and
    • When with the mood-of-soul prevailing at the present time, men
    • the souls of men. And this untruthfulness makes the other stones of
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • consisting only of body and soul, the soul merely having certain
    • to the pain-racked soul without the Spirit triumphant by Whom mankind
    • Wallowing in pain, steeping the soul voluptuously in pain, feeling
    • consists of body and soul only — this same humanity demanded, for
    • this Chrestos was meant to kindle in the soul the power that makes man
    • it must be possible for the soul to have the Christ triumphant before
    • souls of men with this cosmic Spirit. And he alone proclaims the
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • existence, a transition from individual to group-soul existence. The
    • the life of the soul; to-day they have no such vision.
    • his life of soul. Therefore questions about birth and death could not
    • earthly physical life, but into the life of the soul as well, their
    • of soul was also growing dim, they felt themselves more and more
    • soul-and-spirit. This condition became more and more marked as the
    • incarnate in an earthly body and with His own divine soul pass through
    • was necessary that man should begin to unfold those forces of soul
    • soul.
    •  “incision, a life from which vision of the immortal soul
    •  “into your souls a certain wisdom. It is the wisdom which
    • Strength of soul is expressed when a man says: “I believe! I know
    • understand the eternal nature of his own soul. This understanding,
    • this insight into the eternal nature of the human soul can never be
    • real vision of the eternal essence of the human soul when he engages
    • the human soul has been possible for humanity only in two ways: either
    • Now during earthly life the thinking part of the soul has poured
    • thought-activity. But the really eternal element of the human soul is
    • able to perceive the spirit-and-soul as such, separated from matter.
    • soul.
    • Maximum number of matches per file exceeded.



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