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Searching The Festivals and Their Meaning: II Easter
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  • Title: The Festivals and their Meaning: II Easter: Foreword
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    • will perforce be strange, at times startling and even provoking. But
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • understand it. I said that when, in future times, men have outgrown
    • Mysteries, in times long before Christianity had spread over the
    • very midst of all the evidences of spirituality dating from the times
    • antiquarian, but after some time his heir suffered such pricks of
    • memories of ancient times is verily a symptom. One can also feel it as
    • the times will perceive in the art of Richard Wagner the first rays of
    • time when Christianity will embrace, not only the religious life, but
    • kindle the feeling of what Christianity can be for mankind in times to
    • present point of time is itself not unsuitable, lying as it does just
    • in time or space as in our last lectures, when we dealt with the
    • the Atlantic Ocean. In those times the face of the earth was quite
    • that have taken place in earth-evolution since that time, including
    • Man's consciousness in those times was essentially different. When in
    • times came to men in these conditions of existence. Men were aware of
    • At the time when this kind of consciousness had evolved from a
    • mood-of-soul prevailing in men during early Post-Atlantean times, and
    • those who were the Initiates in olden times, the priests and
    • had been natural in remote ages had in the later times of the
    • time the upper part of the etheric head extended far outside the
    • In earlier times, when the etheric body was still partly outside
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  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • It is precisely at the time of Easter that man's soul can become
    • cosmic existence. To this inner fount we can penetrate at all times
    • thus instilled into the human soul in olden times had to be proclaimed
    • this festival at the present time. As Easter is the festival of the
    • worlds brought blessing to human hearts in times when men were still
    • seem strange to science in time to come that the science of our day
    • descend and incarnate in human bodies from time to time when men are
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • example, was Krishna, one of the Avatars of Vishnu. In earlier times
    • think of a single feature only from the times of the Buddha: the
    • ever since that time in the spiritual world many, many replicas of the
    • in later times, Christianity was propagated in the same way through
    • that time. When we know this, they become examples for us. How can
    • later times, namely, innumerable replicas of the ‘I’ of Jesus
    • times. This replica of the ‘I’ of Jesus of Nazareth is present to this
    • The time has come to-day when these secrets may be made known, when
    • Example. Then for the first time they will learn to understand the
    • time, will understand something else as well — something that
    • different form; they will behold Him for the first time in His true
    • upon it all at a later time. Mankind will understand the primal wisdom
    • enshrined. This fire will rescue for future times all that was great
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • time.
    • A comparatively short time ago in the evolution of humanity it
    • place of what led in past times to bitterest conflict and disharmony
    • ground of their particular creeds! But the time will come when their
    • source has only for a time been partitioned, as it were, in a number
    • realisation belongs to future time.
    • made of stone ... Again it is not recognised. “For a time this
    • knowledge, “for men no longer understood it! Once upon a time
    • future time gathers men together, now it has become something
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • at a point of time a few days after the 21st of December, the winter
    • fall the rays of the springtime sun, for since the 21st of March the
    • is the first after the full moon of spring, then is the time to keep
    • determine the time of the Easter festival, note must be taken each
    • Principles such as these were laid down at a time when traditions
    • The rigid point of time fixed for the Christmas festival indicates
    • into which man has been placed. Therefore the time of the Easter
    • a time that can be ascertained only when man turns his thoughts to the
    • plan of a movable time for the Easter festival. It indicates how
    • time. When we look back into the ancient past we find that man
    • times, however, men experienced a parallelism between the development
    • Egyptian times up to the fortieth year, and in Greco-Latin times up to
    • the evolution of mankind at a time when men — especially those of
    • Himself. The time that Christ Jesus spent in His work on earth, Paul
    • experience of what men at that time could no longer receive in the
    • For about the same length of time that Christ had walked the earth,
    • sixty-seventh or sixty-eighth year. This time was spent in carrying
    • — and to do so for a period of time corresponding very nearly to
    • — while professing at the time to be true Christians. Such
    • the experiences of the heathen of older times, had run its course; it
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  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • conditions of the times. A true Easter impulse needs to be inculcated
    • evidence at the present time. These symptoms show themselves clearly
    • striking but at the same time tragic article which included the text
    • time is covered by a layer of ashes. This turning-point divided the
    • times, they perceived the divine and spiritual in everything. And this
    • man. In those past times it was a matter of course to regard the ruler
    • man is a God. But in ancient times there was reality behind it. Just
    • life, as immediate reality. As time went on, however, this vision of
    • time when knowledge of the divine and spiritual was to be brought to
    • Golgotha. In ancient times a man could say: Everything I see in the
    • of the world of sense. In ancient times, this vision of the divine and
    • earlier times. For Paul was the first to declare that neither blood
    • determined in pre-Christian times, could remain, but that man himself
    • community on earth, because the time was approaching when, in respect
    • times it was a matter simply of looking with the eyes, for the
    • times the spirit-and-soul shone through it. The spirit-and-soul must
    • dependent in olden times on the blood; the blood itself brought the
    • but the general trend of evolution was such that for a time men
    • been concealed for a time under the mantle of tradition now came to
    • but had for a time been cloaked by tradition and by scripture. This
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  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • death that are all the time present in the head and enable man to
    • thought. Hence at the time when Pauline Christianity was beginning to
    • shall certainly look with wonder, but at the same time with a feeling
    • is needed in our time are not enough, my dear friends. The decline
    • those sentimentalities which revelled in hymns and songs about the
    • increasing materialism. Men wallowed in sentimentalities over the
    • realm of trivial sentimentality, so too we must realise how necessary
    • human evolution at that time something that is forever inexplicable by
    • us in this present time, above all in regard to what we wish to do for
    • of the universe with the sun, and of how the time of the Easter
    • cosmic timepiece in which the sun and the moon are the hands in
    • respect of earthly existence, have pointed explicitly to the time in
    • the cosmic time piece, just as for the affairs of physical existence
    • Eastertime to the Spirit of Whom the only true picture is that of the
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • those times men possessed faculties whereby — if I may so express
    • times in any way resembled the meeting between two men incarnate in
    • a thing which it was unnecessary for men of those times to know, but
    • times by the divine Teachers. A great deal is already known to you.
    • that for the men of those times — and for a considerable period
    • time of the Mystery of Golgotha approached. Even among the Greeks it
    • had descended to the earthly realm at the time of the Mystery of
    • illumination on the subject of death. If, therefore, at the time of
    • themselves for the first time acquired inner knowledge of the mystery
    • interpretations of the New Testament current at the present time. It
    • reason is that at the time of the Mystery of Golgotha, although the
    • that time — and some confirmation of this, although in very many
    • for those who were teaching at that time. As I have said, by far the
    • In those early times there was full realisation that Christ Jesus,
    •  “if you, like the men of earlier times, could feel no intense
    •  “for the first time received its true meaning and purpose,
    • concerning birth and death and then for the first time acquired this
    • never in any real sense be acquired unless, as in earlier times,
    • time since the modern Oriental, the Indian — about whom many
    • At the time when the Risen Christ was teaching His initiated
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