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Searching The Festivals and Their Meaning: II Easter

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Query was: to-day

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • to-day the remembrance of those ancient Gods lives on in peaceful
    • This is the theme that will be presented to you to-day, in order to
    • In connection with this, we will penetrate deeply to-day into the
    • connection with that of the Beings of the heavens. To-day we shall go
    • day and sleep by night, have changed. The normal state to-day is that
    • a great deal more than the colours and tones familiar to us to-day.
    • perception of the spiritual beings, around him — unlike to-day
    • man experiences his fellow-men around him to-day. And the sagas are
    • took its further course, the kind of consciousness that is ours to-day
    • same depths of world-existence that are disclosed to-day through
    • the etheric body was different. The connection existing to-day did not
    • physical objects in sharp outlines, as we do to-day. The fact that man
    • same stages as on the descent, but now in a higher form. To-day man
    • spiritual world. To-day humanity has actually reached the point when
    • without being recognised and known as such. Many a man to-day could
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • Christian Mystery. And so at Easter to-day the outer festival and its
    • the common possession of all mankind. Let us devote our studies to-day
    • knowledge into ever-widening circles. To-day we will look back into
    • We hear to-day no more than echoes of the depths here contained.
    • to-day, that man consists of four members — physical body,
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • to-day must be brought to realise what the Mystery of Golgotha
    • strange to-day in the life of Francis of Assisi is because the ‘I’ was
    • The time has come to-day when these secrets may be made known, when
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • I SHALL Speak to-day of certain matters in a way that could not be
    • lay emphasis to-day upon one aspect of what spiritual science must
    • would not have been possible to speak, as we can speak to-day, of a
    • as well as this, when we look over the earth to-day we perceive a
    • understanding can be discerned to-day in the fact that the science of
    • plead to-day: ‘Do not take from us the individual, personal Jesus who
    • As I have spoken here to-day, so did the Rosicrucians speak in
    • their small, enclosed circles. To-day these things can be communicated
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • It is good that we should confess to-day, in all sincerity, how
    • People interpret Paul to-day in such a trivial manner! Again and
    • world of sense is not enough. To-day, mankind has only come so far as
    • accustomed. But have we any right to-day to utter this renunciation,
    • up in men's minds to-day: All the lying and deception in modern
    • like this, for they are of very great significance in life to-day.
    • There are people to-day who, because they cannot get clarity into
    • is connected with the moon, and then meditate on the need to-day to go
    • unconscious though he may be of it. The truth is, we are to-day living
    • to-day. We still have with us the tradition of an Easter festival that
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • materialism to-day who have no real right to celebrate an Easter
    • to-day in statements often made by well-intentioned people.
    • illusions to which people readily succumb to-day that must be heeded,
    • better understood. To-day, of course, there is no such concept as: a
    • The characteristics attributed to Paganism by scholars to-day are no
    • Christians to-day is no longer Christianity. Thus in the
    • dug to-day. And wherever these principles, even in a mild form, become
    • of Golgotha. The need for such understanding is urgent to-day, for
    • What must be understood with regard to Christianity to-day is that
    • attitude of the different nationalities to-day towards each other has
    • There are alliances to-day — all unperceived — between
    • this hatred of the spirit means to-day, what nationalism means to-day!
    • nationalistic passions as people are swayed to-day is completely
    • the human universal takes effect! It is to-day as it was among the
    • Frenchman to-day furthered by Clemenceau's nationalism, with its inner
    • untruthfulness? It would be Christian to-day to acknowledge such
    • Therefore Easter to-day remains a festival of warning instead of
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • What has to be recognised to-day is that even the greatest
    • intellectualism that certain of its representatives to-day even go as
    • This is what the Easter thought must call up in us to-day. Easter
    • cosmos into a corpse. To-day we gaze at the stars and calculate their
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • I WANT to speak to-day about a certain aspect of the Mystery of
    • ordinary consciousness to-day man knows little of these Beings, for
    • physical bodies to-day would of course be a wrong conclusion. Such
    • sides — where we to-day see only clouds and stars — earthly
    • course of earth-evolution. The animal consciousness of to-day, even
    • the animal to-day. This lies at a level below the human, whereas the
    • about the animal to-day, you will say that the animal is unconcerned
    • to-day, he was unconcerned with the approach of death. It never
    • the life of the soul; to-day they have no such vision.
    • seem to him as crucial as they must inevitably be to-day.
    • traditional religion to-day, and be clear about the following. The
    • interpretation of it as is possible to-day. But very little real
    • itself external. There is no realisation to-day of how differently men
    • prevailing to-day. Less is demanded of a man who can grasp what his
    • to-day to penetrate into the wisdom of the gods. But this must happen.
    • Westerners weave such fantastic ideas to-day — has attained any
    • to-day, in a much more spiritual way, through Intuitive cognition,
    • to be striven after, it may still occur to-day in pathological states.
    • It is difficult for men to-day to form any conception of this
    • entered to-day into what was contained in the metabolic process of
    • Maximum number of matches per file exceeded.

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