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Searching Rudolf Steiner Lectures by GA number (GA0059)

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    Query was: element

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  • Title: Metaporphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • dependent on a common element, an average quantity, as it were, which
    • between his soul and this expressive element, which is like the essential
    • warmth which streams forth from our ego — that is the essential element
    • the spiritual element in the air. Goethe said very aptly with reference to
    • environment with our organs which were formed from elements of the air. That
    • the image in the ether body, what we might call symbolism. The first elements
    • developing element in sound.
    • subjective element
    • languages the artistic element was at work in all sorts of differing ways.
    • of the various elements in language formation within the framework of
    • subject and object is not a characteristic element. The languages which are
    • in contrast with the outside world, which contain as an essential element the
  • Title: Metaporphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • on the infant organism and modifies the inherited elements. Thus the
    • science, the enduring element that informs the species is called the
    • started with the external facts. The spiritual element should be sought where
    • is tickled. That is the most elementary fact about laughter. How do you
  • Title: Metaporphoses/Soul Two: Lecture 3: What is Mysticism?
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    • for he had admitted the existence of a dark, inscrutable element, beyond the
    • element in ourselves and of its kinship with what we must think of as the
    • flowing into the sea; while the same divine-spiritual element lives in our
  • Title: Metaporphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • should be different now. The divine element I aspire to did not belong to my
    • recognise that, although in the past we failed to bring the divine element to
    • prevented the more powerful element in us, the ego conscious of itself, from
  • Title: Metaporphoses/Soul Two: Lecture 5: Sickness and Healing
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    • world, but it remains within the element which causes the pleasure. The
    • come to an earlier soul and spiritual element which exists before birth and
    • which has nothing to do with heredity. The axiom that soul-spiritual elements
    • can only arise from soul-spiritual elements entails in the last instance the
    • lives which we went through in earlier times. The soul and spiritual element
  • Title: Metaporphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • soul with new elements. Man has a “history” only because he can
    • being with a spiritual element and enrich our soul with experiences that we
    • the positive element in itself and open itself to new impressions by putting
    • and positive elements in himself, he will be brought into a negative
    • science must realise that its most important elements are not going to be the
    • philosopher's definition of tragedy shows us how art is an element in
  • Title: Metaporphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • physical heredity, but shows that the spiritual element is active in
    • unaware of an essential element. The spiritual scientist knows that he can
  • Title: Metaporphoses/Soul Two: Lecture 8: Human Conscience
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    • Art was to become a necessary element in every form of human existence worthy
    • human soul recognises that the word refers to a most valuable element in its
    • own life, and that to be without this element would indicate a serious
    • element in the soul which, if it is heeded, declares with unmistakable power
    • virtuously. Conscience speaks with elemental power in the human soul and is
    • can be learnt, a doctrine not in keeping with the primitive, elemental, power
    • his soul to a higher level of development. A moment comes when those elements
    • West, gathering from the human soul the elements that will come together to
    • The elements
    • Christianity brought into relation with the deepened element in western
  • Title: Metaporphoses/Soul Two: Lecture 9: The Mission of Art
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    • to the element of beauty?” And in our time it would be easy to take the
    • And if we are to understand this impersonal element in early Western poetry,
    • himself in the element of human personality, and in such a way that it
    • forward. He penetrates still further into the personal element, but not only
    • Hamlet, Cordelia and so on. Goethe entered into the highest human element in
  • Title: Lecture: Spiritual Science and Speech
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    • the vehicle of the sentient soul. These elements are poor in
    • The elements brought to life in the soul are drawn from the world
    • of the spiritual element of the air. Goethe said so beautifully in
    • made up of quite other elements than colour and canvas, light and
    • out of the element of the air. What we bring forth in the sound, is
    • Finally, there is a third element, — desire,
    • all these things flow into it, and impart to it a subjective element.
    • outer experience. The third element, then, where pleasure and pain,
    • inward element. When the child expresses itself thus, its mother
    • imitation. Thus, do those elements of our speech, which are
    • in this way. The working together of the different elements of
    • Semitic language, in the symbolising element that is pre-eminently
    • In contrast to this, the elements in the Indo-Germanic
    • element of a tapestry of perceptions spread out over the external
    • understand the creative Spiritual element in the origin of speech.
  • Title: Lecture: Prayer
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    • its place as an element of art? Art, of course, also

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