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    Query was: object
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Michelangelo
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  • 1489 to 1492; he had been born in 1475. His first object of search
• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • However, another weighty objection
  • the most various objects; since we need to make mental pictures
  • of these most various objects that remain in our memory and
  • an outer object. I have described this increase of such
  • theoretical objections. Someone who penetrates deeper into
  • many objections in the course of these talks and will show how
  • One may say this in certain way, although the objections that
  • them from the usual life. Nevertheless, one can object that the
  • usual life. However, this objection is as valuable as for
  • example the objection of that child.
  • something “objective,” the spiritual-scientific
  • Since also that objection is not justified
• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • as much as one may object against it
  • wrong in any objective sense, but, for example, it asks for the
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • You can repeatedly hear that objection
  • to the religion that is an object of science. But for it there
  • this inspired knowledge, the objective spiritual world fits
  • colours require objects if he perceives such
  • say: there is an object which burns me. For the complete human
  • burns us to point to a burning object.
  • something objective that would be something spiritual in this
  • the objective spiritual experience through his subjective
  • objections against spiritual science, which are done from
• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • talks, I would now like to discuss special objects. I note from
  • in the observation strictly objectively in such a way that
  • bodily as an object like an outer object beside himself, then
  • such logical considerations that make objections possible if
  • brain. Quite true, very true! One has to dismiss any objection
• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • his surroundings the object of his consciousness, namely the
  • such objections who have not yet come closer to spiritual
  • objections which have been cleared up long since. However, I
  • with completely entitled objections to the fact that one must
  • that I have cleared up such objections already in the course of
  • object to such indications who stand so completely in the
• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • objects at the same time that someone who gives such an answer
  • Lotze objects that we limit that above all what one can
  • Lotze objects to it that one cannot speak
  • objectively that you look at your selfish with which you are
  • He who wanted to do such objection would resemble that who
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • objects were outside of you. Our time will force itself to
  • Our moral experience objectifies itself
  • are simply the objectification of your hateful or mischievous
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • gain an objective picture just of this peculiar man: He fought
  • Voltaire objectively that then some people maybe say that it is
  • before spiritual science in its full objectivity.
• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • once to do some remarks about this particular object of
  • these talks that once also such a special object of
  • these scientific results I would like to speak about the object
  • with such matters. Now I want to come immediately to the object
  • body is outside like an outer object, and experiences itself in
  • becomes an objective world. They do not break away in such a
  • objectified in the outside world.
  • that we collide with the objects of the outside world. In
  • If we see the objects of the outside world,
  • objective state of the spiritual world after we have felt our
  • world objectively, you start working in it as you work with
  • externally objectively as it were, and then that other time
  • approximately, where the thoughts transformed into objective
  • nevertheless, an object of the inner constancy which is
  • often spoken about all the other objections against spiritual
• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • the objections, although they are based on prejudice. However,
  • body as an outer object. Now you face what you consider,
  • what you were before has become objective and outside
• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • truth. Hence, one can object to the spiritual researcher very
  • Of course, it is trivial to object that
  • Indeed, one can also object much. Above
  • all, it one could object that some do not find enough love with
• Title: Evil and Spiritual Science
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  • Against this Lotze objected at the same time: whoever gives
  • — Against this Lotze objected: but then we limit what we
  • one possible. — Now against this Lotze objected: in any
  • upon the fact that something could come out of the objects
  • objectively before one, that one sees one's own selfishness, to
  • Whoever wishes to raise such an objection, resembles someone