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Searching Rudolf Steiner Lectures by GA number (GA0066)

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    Query was: feel

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • science. One can say, only the basic feeling of his soul
    • feeling thinker and scientist felt the peculiar kind of the
    • soul, the feeling of abandonment. Karl Rosenkranz expresses
    • this feeling of a real thinker striving for living cognition
    • thinker feels like standing before an abyss; he stands, so to
    • last reality in the usual life as we feel our dream world as a
    • everything that the human being thinks and feels that he enjoys
    • the brain changes into a reflecting being. The soul feels this
    • that he really feels to be at the starting point, not at the
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • destiny feels that this being only approaches the human
    • so that it lives in our souls often as a feeling of happiness,
    • perfection to the other. A deep feeling of the sense of living
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • refined, or we say, spiritualised passions, affects, feelings
    • able to feel in quite different directions as it is the case
    • feeling of the union with the spirit, within this usual
    • being can feel, think, and will in the usual life does not lead
    • developed his thinking, his imagining, his feeling with the
    • following way: is the soul with its usual thinking, feeling,
    • immortal? Thinking, feeling, and willing in the usual life are
    • feeling, and willing also stops, of course. Against that lives
    • feel the outer destinies, not only those of him, but also those
    • world it can still be that a time enters at which he feels this
    • that affects, sensations, feelings of joy, feelings of grief
    • carries us forward. It is true what single persons feel about
    • not really belong to spiritual science, the feeling, living in
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • operations or soul abilities, namely feeling and willing.
    • Theodor Ziehen speaks in such a way, as if feeling is,
    • not speak of the real feeling, but of the emotional aspect of
    • that one may say, concerning feeling such a researcher has to
    • reach the feeling. Therefore, he ignores the feeling, actually,
    • nothing happens but that I see or feel myself, that means that
    • pursuit of the nervous mechanisms one does not get to feeling
    • feeling” with his attempt to examine the soul
    • feeling. So a psychologist does not get to willing. Franz
    • feeling. Since only a feeling is expressed indeed, if I say, I
    • will is, actually, something that belongs to the feeling. You
    • similar way to the outside world, also feeling and willing. If
    • not find such relations. Hence, they deny the feeling
    • fact, which I have only indicated, is just this: the feeling
    • completely right if he does not find the feeling and the will
    • in the nervous mechanism, so that he says, feelings are only
    • feeling; but one does not draw this consequence, even if it is
    • included. If the human feeling expresses itself in the body,
    • what is connected with it? Which is the relation of feeling to
    • that feeling is connected in a similar way as imagining with
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • feelings are connected with the respiratory organism; since
    • feelings very obviously. However, someone may say, yes, how do
    • which appear in our consciousness; the feeling of aesthetic
    • the fact that the feeling is also associated with the
    • perception that leads to mental pictures, and the feeling and
    • natural sciences feel pressured into putting up the ether
    • Mechthild of Magdeburg (1212-1285, nun) that the erotic feeling
    • generally. One feels still embarrassed today to deny the
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • nicely how one feels completely different then because the
    • feels the thoughts about gravitation having a lasting effect in
    • these words, then he really is with his feeling in a relation
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • higher degree. Someone who wants to observe own tender feelings
    • turns the attention to a tender feeling, it disappears in the
    • “Strong feelings or even affects, like fear and rage,
    • to observe, for example, a tender feeling really?
    • tender feeling would remain completely the same what it is if
    • what the tender feeling is by observation. Nothing about the
    • tender feeling is extinguished if I turn a strong thought to
    • its observation. This cooperation of the tender feeling and the
    • there. I did not feel embarrassed to answer to the man
    • as thinking, feeling, and willing what one has there as
    • behind thinking, feeling, and willing is the unconscious that
    • feelings, and will impulses are surging up. However, what is
    • feeling, and willing. Talking about the fact that in these
    • you have to imagine that which you feel connected as thoughts
    • there you feel embedded in a surging substantial sea in which
    • goes outward, inwards. That is, you feel once connected with
    • it, then you feel that the power of thought is outdoors and
    • that you do not only realise that a thought goes down, and feel
    • life thinking, feeling and willing is caused by the body, while
    • real nature. I think that today one can already feel that we
  • Title: Lecture: The Human Soul and the Human Body
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    • feeling, the activity of feeling in its whole wide scope, and,
    • such a way as if feeling were actually nothing else than an
    • attribute of representation. He does not speak about feeling as
    • such but rather of a feeling tone of sensations or mental
    • attributes, which give them their feeling tone. Thus, one can
    • say: In regard to feeling such a researcher has no other
    • system does not extend to feeling. As a result, he ignores
    • feeling as such and considers it merely as an appendage to
    • feeling. Therefore, he omits the life of feeling as such.
    • than that I then see, or feel myself, in other words, I
    • mechanism one does not arrive at feeling and also not at will;
    • feeling” in the course of his attempt to work
    • feeling. So also, a soul researcher fails to reach the will.
    • is basically nothing but feeling. For, indeed, it is only
    • feeling which is expressed when I say: I have repugnance for
    • fact that will, within the soul's life, belongs with feeling.
    • feeling.] From this one example you may see how impossible it
    • feeling, as well as volition. And when such investigators as
    • deny the reality of feeling in part, and of the will entirely.
    • They do not find the feelings within the mere nerve mechanism,
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • representational thought life, into the life of feeling and the
    • the life of feeling — let it be rightly noted, not in so
    • life of feeling of the soul to the breathing organism. Then
    • truth. Someone could say: Let us agree that certain feelings
    • really doubt that for certain feelings this can be very
    • feeling of an aesthetic pleasure connects itself with melodies.
    • feeling, also in this realm, is connected with the breathing
    • which leads to representations, and the life of feeling and of
    • natural science feels impelled to postulate the concept of the
    • feelings, through the sympathy and antipathy with which it
    • up something of this kind and feels impelled to believe it, is
    • feeling born out of a healthy life of soul, just this is shown
    • today at least have the feeling that from the way in which

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