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Searching Rudolf Steiner Lectures by GA number (GA0066)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • that urges us to form mental pictures of all phenomena and
    • Spicker finds: unless we assume that the thinking informs us
    • the soul sees blue, it performs a destructive process in the
    • nerves. This process forms as it were the reflecting surface
    • older form of spiritual science have probably known. Hence,
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • as it is in the usual life, but transforms it up to that point
    • way. We get to know the body of formative forces of the human
    • of formative forces belongs to the human being just as the
    • penetrating this physical human body, this body of formative
    • physical body by the formative forces of this body which must
    • world of the body of formative forces. I would like to say that
    • formative forces without which the physical body would be a
    • spiritual world the spiritual world of the body of formative
    • that world in which the body of formative forces is, which is
    • formative forces to cause all mental experiences which are
    • and the body of formative forces. In the weak sleep, at the
    • the body of formative forces as visions. The purely spiritual
    • on the physical body and the body of formative forces. Then the
    • abstract information: after the human being has woken, he
    • forms the basis, subconsciously or unconsciously, of the dream
    • can recognise the body of formative forces of the human being.
    • conception or birth, with all forces that form our life from
    • that comes which forms life from without according to our
    • form the basis of connections that take place in the next life
    • only behold into the current life, but can form mental pictures
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  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • different in its whole form from the thinking of the usual
    • experience, by observing. He thinks that one can form mental
    • the beholding consciousness. However, what forms the basis of
    • form, but they emerge and announce themselves in such a way
    • with the form that one gives this question, otherwise. One
    • these bodily tools are cast off at death, the form of thinking,
    • former. If the person is ready to recognise this twist of fate
    • former. However, you also get to know that this view is
    • intimately with the soul that it is just the worker who forms
    • repeated lives on earth by performances, by forces, by effects
    • method remains right. In a higher sense, the human beings form
    • nothing but a piece of iron in form of a horseshoe, and you are
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • body whose real explanation I have given in former talks; since
    • the thinking, actually. Something peculiar has formed with
    • he has formed a concept that this concept is immediately
    • About that which science has been performed in this area one
    • school of Haeckel performed quite extraordinary results. One
    • performances as far as Verworn did who says that the
    • this pan-psychism one just forms such words: two persons are
    • persons any process forms that is reflected in the
    • soul only transforms that into light and colours which is
    • gets around to forming mental pictures of these impressions
    • mental pictures which I have developed now if one forms correct
    • senses are formed in such a way that they are invigorated
    • imagination; then something always takes place when we form a
    • can admire what natural sciences have performed concerning the
    • the own nervous mechanism. However, a certain view has formed
    • brought forward once as evidence. The soul wonderfully forms
    • prepares in that which it performs in the metabolism what it
    • mental pictures that form the basis of the free will as I have
    • ask someone who forms such a sentence concerning the big,
    • 1833-1911), Franz Brentano and others have performed. But, the
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • cannot manage with the question of matter if one tries to form
    • forms such a concept like the concept of matter. This struggle
    • forms or aggregate states: solid, liquid, and gaseous. However,
    • science assumes something else except these material forms, as
    • with these material forms, but they reach for that which
    • basic forms: solid, liquid, gaseous; I do not care about that,
    • typical which he formed about that and by which he got now
    • material elements, that uniting formative principle of the body
    • invisible body the etheric body that forms and develops the
    • persevering in all visible, — he has only removed a form
    • that he did not yet get around to informing the matter in a
    • bodily with its formative power, and thereby can cause the
    • action with certain abnormal formations or states of the
    • really studied will become a proof of the lowest form of
    • real. As in the dream always material processes form the basis,
    • the aftermath of a former life on earth or the preparation for
    • included in the usual present soul life, but is rest of former
    • that are said to have developed what then accepted solid forms,
    • youth. From the rotating world nebula a gas ball forms from
    • riddle assumes another form while you familiarise yourself with
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  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • that also the air that forms our atmosphere today will be
    • with this liquefied air in form of a sea. The cold will change
    • Today the opinion is spread that spiritual science forms flimsy
    • I have not formulated this way up to now what I have pronounced
    • subconscious soul life performs a separation, and vice
    • development, but it experiences inner transformations in this
    • development. One cannot get to know these transformations if
    • development if one cannot form a mental picture how in the
    • evident. This requires above all that one transforms the inside
    • itself, informed various things by the media: how he lives now
    • comfortably into reality while one forms flimsy concepts of the
    • only copies the spirit in its forms sometimes. Since one has to
    • nature shone by the sun did not face those who form a world
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • forms. One has to say that just because many people project
    • what one has tried to perform just in the area of psychology in
    • the body than if we form present thoughts by direct
    • ascetic ideal forms. Nietzsche asks, what is then, actually,
    • example looking at the forms of plants and animals how you can
    • the fact that you find information and indications in my
    • is only another form of that what Goethe meant with his
    • difficult to form a mental picture of it. That is also, why
    • difficult in relation to the informed facts, but they are
    • levels of existence, the latter is only a transformation
    • product, a metamorphosis of the former. If one does not take
    • coloured petal is a transformed leaf. That which the human
    • the forces in a later life, which form the head, as well as the
    • present head has developed from the organism of a former life
    • be able to remember. He would be able to form mental pictures
    • in a strange situation today if it forms a worldview. It has
    • However, this book by Oscar Hertwig is strange. Any former
    • Renan felt this. He felt that where former times have searched
    • to a really uniform and adequate view of nature and soul.
  • Title: Geist und Stoff, Leben und Tod: Lecture I: Geist und Stoff, Leben und Tod
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    • die auch in der älteren Form der Geisteswissenschaft sich
  • Title: Geist und Stoff, Leben und Tod: Lecture II: Schicksal und Seele
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    • von innen heraus sich formende Schicksal; und in dem, was
    • sich formt, Plan und Zusammenhang ist, sondern auch diejenigen
    • formen, die an unserem Schicksal mitarbeiten. Und weit ist die
  • Title: Geist und Stoff, Leben und Tod: Lecture III: Seelenunsterblichkeit, Schicksalskrafte und menschlicher Lebenslauf
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    • einem Denken kommt, das in seiner Art, in seiner ganzen Form
    • derselben Form, in der wir sie heruntergelassen haben in das
    • Form des Denkens, Fühlens und Wollens
    • Hufeisenform und sonst nichts, und du bis ein Phantast, wenn du
  • Title: Geist und Stoff, Leben und Tod: Lecture IV: Menschenseele und Menschenleib in Natur- und Geist-Erkenntnis
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    • «teilweisen» Form der edlen Seele nachfühlt, der
  • Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
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    • Stoff-Formen — denn auf diese kommt es ja jetzt an; wenn
    • Forschung dazu, außer diesen stofflichen Formen noch etwas
    • Stoff-Formen nur gelten zu lassen, welche ich eben
    • nehme an die drei Grundformen: feste, flüssige,
    • jenes einende Formprinzip des Leibes nicht gefunden werden,
    • ihre Formen hereinbringt, sie gestaltet, sie ausbildet. Und I.
    • bestimmte Form der Sichtbarkeit abgestreift. <Totsein>
    • Muschelschale ist nachgebildet die Form der Muschel, die aus
    • dem Leben geborene Form. So ungefähr hat man aber auch
    • Beweis werden für die niederste Form des
    • dann feste Formen angenommen hat, zu Planeten, Sonnen und
    • aus der Schule mit — formt sich der zentrale Gastropfen,
    • Instinkte ebenso erblich sind, wie die Formbestandteile unseres
    • uns festgelegt sind wie die Form unseres
  • Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
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    • gewordenen Luft, in Form eines Meeres. Die Kälte, wie sie
    • nach seinem Weltenbilde sich in der Vorstellung zu formen, und
    • Ich habe bisher in dieser Weise nicht formuliert, was ich in
    • der nur in seinen Formen manchmal nachbildet das Geistige. Denn
    • bereits aus der Schule mit — formt sich der zentrale
    • geformtes Tröpfchen, nimmt ein Kartenblättchen und
    • Weltenbild sich formen aus den physikalischen Begriffen,
  • Title: Geist und Stoff, Leben und Tod: Lecture VII: Das Jenseits der Sinne und das Jenseits der Seele
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    • versetzt, nimmt sein Denken, sein ganzes Sinnen gewisse Formen
    • daß das Fluten, die Form des Flutens, alles, was da ist,
  • Title: Lecture: The Human Soul and the Human Body
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    • how the nerve-sense organism functions as we form our mental
    • forming mental representations, of thinking, something like
    • contain the activity of forming mental representations.
    • activities, in the sense of forming mental representations, one
    • human brain or nervous system which forms itself in
    • a result of all this, the conception has gradually formed,
    • Just through this, however, that the human senses are formed in
    • facts in the outer world. While we form mental representations,
    • from without, and, as a result, one forms the judgment: the
    • world whether we form mental images about it or not; the world
    • he only finds the forming of mental representations, mental
    • of human feeling to the body, when the relationship of forming
    • spiritual science shows that forming mental images is connected
    • built up and formed by the human life of soul. The head —
    • head appears at birth as something formed through, if one may
    • forming mental images, of thought representations”
    • we consider it as the formative expression of the life of
    • feeling than when we consider it only as the formative
    • bodily formative expression in metabolic processes; nerve
    • should sometime observe how speech develops out of the unformed
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • brought forward in a positive form concerning world
    • form mental images or concepts about what matter actually is;
    • the soul when one forms such a concept as the concept of
    • form an impression of darkness, of a dark room. What does he
    • forming mental images, ceases. It is just by letting the spirit
    • purely material outward formation of the human body, he is
    • processes that the spirit has transformed itself into them;
    • life of forming mental images, to be able to penetrate into
    • of forming mental images belong with the human nervous system,
    • let us rather say, substance-forms - - because it is on these
    • above-mentioned form in which physical substance appears
    • existence of these substance- forms, which I have just
    • the natural scientist at least forms the concept of an ether;
    • lives? I accept the three basic forms: solid, fluid, gaseous
    • not form the concept of the ether. They were unable to so
    • which Immanuel Hermann Fichte formed about this matter, by
    • substance ... that which truly endures, that uniting formative
    • visible body into their form, which sculpts them, forms them.
    • spirit and in organizing power as he formerly was. His
    • simply stripped off a particular form of the visible. ‘To be
    • Maximum number of matches per file exceeded.

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