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Searching Rudolf Steiner Lectures by GA number (GA0066)

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    Query was: outer

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • world on mental pictures of the everyday life and the outer
    • Spiritual science must originate from that to which the outer
    • impressions of the outer world?
    • itself in which the outer world is reflected spiritually is no
    • outer world comes to his results, by the consideration of the
    • Outline and now in relation to the outer science in my last
    • the life of pure thinking, the outer world of the material
    • outer sensory world to which you want to gain access only by
    • the outer physical material world to the spiritual world means.
    • the body, then the thinking remains empty. The outer world is
    • point for the outer life and science that is still the starting
    • who showed already by the course of his outer life that
    • an essential existence in the outer world, that it is a
    • life as you face the outer things of the sensory world. This
    • taking up the outer material world only passively but to
    • internally as one grasps the outer sensory world by the senses
    • the outer world. Thereby he relates what would be turned,
    • otherwise, only to his inside to the outer world. He puts as it
    • will because he has adjusted himself to the outer world with
    • outer world.
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • personal thinking that is practised in the outer material world
    • stand in a life of struggle. The inner and outer life may give
    • which has an outer picture in the moral. Certain thoughts
    • consciousness is so far only that it can perceive the outer
    • questions. In the outer life, this struggle runs in such a way
    • the outer world, then it notices this; but now it cannot
    • outer world, has to adjust himself to the outer world. But many
    • while the human being of the outer reality is turned away.
    • outer physical life, this outer physical life simulates a
    • one can compare it to the outer life in the moral, the
    • is not only developed by the outer physical life in the human
    • multiple way destiny develops from the inside; and of the outer
    • such mental pictures as I have now given them about the outer
    • I would still like to describe the technique of the outer
    • somewhere, the outer air invades into this vacuum. The empty
    • himself. The beings and the strokes of the outer fate thereby
    • fertilised now, only not by the outer sensory reality, but by
    • the outer life.
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • divine” which leads away from the outer sensory reality.
    • immediate contact with the outer reality that the dream has
    • described way. There you come from the outer physical-sensory
    • rethink the outer world, that that which Copernicus asserted
    • contradicted the phenomena of the outer sensory world. If one
    • statements of the outer sensory world, then one has to point
    • Copernicus because it did not remain at that which the outer
    • It does not need to interfere with the outer life in the
    • another outer means shows just that he is completely permeated
    • proceeds without interference of the outer experience, becomes
    • outer life. Yes, just in that the significant of spiritual
    • feel the outer destinies, not only those of him, but also those
    • sympathy for the outer world and the human beings. But with
    • outer destiny. You need a yardstick for everything in life. You
    • remains dark, then we can also consider the events of the outer
    • destiny. These events of the outer destiny are dark for the
    • him as physical reality in the outer world.
    • the outer life. As typical for that which faces us in the outer
    • prepared himself for any outer occupation. His predispositions
    • forced processes of the outer world to be directed towards
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • will, the transition of the soul life to the outer action, and
    • the origin of the outer action from the will, is an experience
    • the outer action. This is completely independent of that which
    • the human being with the outer sensory world, but shows
    • is often not yet approachable to the outer science. In the
    • of that which happens outdoors. Thereby the flow of the outer
    • perpetually that what continues from the flow of the outer
    • emotionally, it is clear that we have outer reality in the
    • outer up, but connect that which has been taken up from the
    • not face this inner world of nerves different from the outer
    • sensory world; save that with the outer sensory world the
    • have said, the soul considers, penetrating the body, the outer
    • being to the outer world. If this view puts a question, how
    • does the outer world work on the human being? Then it either
    • reference to the outer perception is reflected in the nervous
    • engaged in the outer processes. That is why this coherence
    • but is only a manifestation of the outer sensory experience.
    • consideration of the relation of the spirit and the outer
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • an outer process penetrates into our inside. There we can
    • outer material creation of the human body, he resembles someone
    • secret of the matter that the outer sensory nature disproves
    • outer appearance of it, developed from the incessant
    • which is composed of the outer material. We may call this
    • the aerial element; in the respiration the inner and outer
    • outer etheric processes meet each other in the sensory
    • with the outer ether. Without the understanding of the etheric
    • that, while the outer surroundings send the etheric from the
    • internal within our sensory area. Then the outer etheric is
    • deadened because the outer ether penetrates into our senses.
    • While the outer ether is killed in our senses, it is revived,
    • be recognised as a subtle interaction between outer and inner
    • limbs of the outer body in his spiritual body in The Dreams
    • will impulse does not live only in the outer physical
    • sensory perception the outer ether is invigorated by the inner
    • being? An etheric process that interacts only with an outer
    • the border where the inner ether and the outer one touch each
    • this interaction between the inner ether and the outer one, we
    • the outer surrounding ether. All these areas just lead away
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  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • the outer moral thinking. Not that it would be confused with
    • them. Thus, one behaves in the outer life if one has completely
    • fact that it is fulfilled with a soul, but follows outer
    • Indeed, Brentano's outer life was full of vicissitudes; and
    • precision as in the outer science.
    • the outer scientific research. This will be perhaps necessary
    • thinks in such a way, as one is accustomed in the outer life.
    • laws to which the outer soul life is subjected, and both comply
    • the outer physical-bodily life as its necessary condition. If
    • one pursues this outer physical-bodily life
    • them. Where one has an association in the outer soul life,
    • the outer experience and the inner one. If one recognises the
    • the outer physical earth surroundings. It completely merges
    • bodily, and the bodily merges into the outer earth
    • all comply with the outer physical laws. There the peculiar
    • the whole reality that we can attain, not only the outer
    • by their living inner development, may it be by outer
    • in the area of the outer natural sciences gets once involved
    • whole outer existence and that an investigation of the
    • them. Only the outer reality has significance for them.
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  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • aware of the outer sensory world. With the Imaginative
    • find it behind any outer sense perception. Behind that which
    • that we perceive around ourselves has place in this outer
    • as outer events can be described. However, this approach of
    • by their outer natural forces, but Hertwig comes back to the
    • outer physical necessity. The human being will thereby ascend
  • Title: Lecture: The Human Soul and the Human Body
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    • human being's intercourse with the outer sense world. But one
    • intercourse with the outer world. In this regard it becomes
    • perceptible outer world continues by way of the sense organs
    • the stream of outer occurrence penetrates through our senses
    • enliven that which out of the flow of outer events continues to
    • outer world. Therefore, the sense perception of the animal is
    • outer world directly as it penetrates into the organism. For
    • in its essential nature that we actually have outer reality in
    • with the outer world where the outer world comes to meet him
    • following: When we encounter the outer world through our
    • facts in the outer world. While we form mental representations,
    • otherwise grasps the outer world. By means of such meditations
    • relation with this inner nerve world than with the outer world
    • outer world makes an impression; while that which arises from
    • human being's intercourse with the outer sense world, what I
    • is the only way in which the human being relates with the outer
    • asked: How does the outer world work upon the human being? Then
    • from the outer world, or as he may later recall them out of his
    • the only way the human being relates to the outer world. As a
    • in fact, all soul life runs parallel with the outer world. For
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • spirit within the body can silence itself is where an outer
    • comprehend it. For it is the secret in this matter, that outer,
    • systems interpenetrate at the outermost periphery. But a
    • of outer material substance, an invisible body, and this
    • inner and outer processes in the air, just as in the metabolism
    • the outer environment sends the etheric from the material
    • senses and the outer world. As a result of the fact that the
    • ether is deadened. And as the outer deadened ether enters our
    • process of exchange between the outer and the inner ether; to
    • outer world.
    • the outer body in his spirit body; Lavater composes poetically
    • inner etheric and the outer etheric come into contact with each
    • between the inner and outer etheric, we have, in a sense, the
    • the outer world, in the way in which we see it, as the child
    • of the outer etheric which surrounds it. These realms lead away
    • physical, as the result of which outer actions are brought
    • spirit-soul realm — takes hold of the outer world through
    • dreams so there storms up against the outer world the
    • lives. Just as, on one hand, outer natural science does not
    • right relationship with the outer world. More recent natural
    • Maximum number of matches per file exceeded.

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