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Searching Rudolf Steiner Lectures by GA number (GA0066)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • to stop at the world of matter, but to rise to a spiritual
    • is not searched but which arises as an objective truth. The
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • cognition if this cognition itself is able to rise from the
    • not arise to the everyday thinking with which this thinking
    • contingencies. Even if necessities, inner connections arise,
    • that I have characterised saying, if the thinking is developed,
    • could characterise this in the following way: in the usual
    • characterise it in the moral area. How do we behave as human
    • other logically, but destroys the other. This inner life arises
    • rise to the beholding consciousness, and we know that
    • for riddles; it would not be surprised at life and not get
    • has risen to such cognition. It can not only understand the
    • clear by which one gets to reality. The just characterised
    • There you have the thought that summarises everything.
    • dedicate yourself without prejudice to the thoughts that arise
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • characterised here, spiritual science can comply with it
    • science cannot go along. Since I have characterised in the
    • matter; I would like to characterise this simply. Mystics try
    • just arises as observation of the thinking and want only to
    • stop with the view that this thinking, as well as it arises in
    • which did not arise to him really by speculations, not by
    • questions, the questions of destiny and life arise especially
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • applicable to the world. The just characterised
    • That is why, Ziehen downright denies that one is authorised to
    • movement arises from his will. However, what is there as a
    • characterised sense he could not get beyond the beginning.
    • Eduard von Hartmann (1842-1906) characterised this view
    • mental picture arises: I want sugar. However, the person
    • That direction which I have characterised with it does not
    • and physiology of the brain, as I had to characterise what
    • different about that which characterises the feeling bodily if
    • than in that imagination which does not rise to Imagination,
    • mental-spiritual appears also. It again arises that the
    • in the sense as I have recently characterised it. One has to
    • characterise the sense impression in such a way that the
    • characterised the beginning of a scientific direction that will
    • that I have characterised from quite different side in the last
    • talk and will characterise in the next talk from another
    • invigorated in the way characterised today. There the
    • corrected. A free view of the true soul life will arise only
    • arises from the intimated misunderstandings and from the
    • antipathy arises against the possible spiritual-scientific
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • misunderstandings must arise, if one does not take into
    • yourself, arises from the vividly active internal experience of
    • about objections can arise against such an enclosing truth.
    • the fact that the brain would rise with exhaling if the cranial
    • cannot rise and sink because the cranial cover is there, the
    • arisen to them.
    • book, but that it would have arisen as a result of his research
    • familiarise yourself only somewhat with the most popular
    • This is an exceptionally important fact that arises to
    • in the characterised time but it becomes certainty by spiritual
    • one, the will impulse arises from the mental-spiritual, then
    • the human being can really rise to the immortal, which combines
    • attitude which I have characterised at the beginning of this
    • had familiarised himself with this view that from the nebula of
    • riddle assumes another form while you familiarise yourself with
    • perspective arises just from the soul riddles. I have to stop
    • appears with Jacques Loeb and the naturalist who characterises
    • himself as Wagner but believes to characterise himself as
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • sense cannot be surprised about the numerous skew judgements
    • spiritual researcher this subconscious soul life rises from
    • below. For the usual life, it also rises from below, but one
    • does not know that it rises from below. One believes, for
    • life. Someone who rises to such observations in healthy way
    • reality-saturated mental pictures even today, which comprise
    • how with the general world picture which arises from his ideas,
    • not applicable in the characterised way to the final state of
    • arises. Then, however, one recognises that the human soul is
    • outer life, an attitude that I would like to summarise with a
    • fogs which rise in particular before the spiritual world if one
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • existence should arise. I want to choose the explanations of a
    • observation arise, or the observation falsifies and suppresses
    • automatically happen while reciting the memorised, as it were,
    • things to be memorised re-emerge. Someone who knows to observe
    • contemplation that we have not memorised. However, if we let
    • matter is in such a way that one can characterise it maybe best
    • of all if one characterises the immense progress which took
    • what he should do. But if one should rise to the moral, Goethe
    • be impossible to the human being to rise immediately also with
    • characterised it in these talks. I also want to point again to
    • those exercises which I have characterised in the cited books
    • can characterise quite difficultly but that you can understand
    • happens in between. This arises only to the Inspirative
    • soul life as I have characterised them, but also wrong tracks
    • about the perspective that has to arise from spiritual science.
    • Since strange things have arisen among the scientific thinkers
    • and numerous of his disciples who were highly surprised now
    • but also the knowledge rise up against the compulsory power of
  • Title: Lecture: The Human Soul and the Human Body
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    • again something objective arises out there, of which one knows
    • outer world makes an impression; while that which arises from
    • images, arise of themselves.
    • and the misunderstanding arises as a result — that this
    • either gives his attention to the mental images which arise
    • strange as this may sound — as it first arises,
    • breathing and related activities. Feeling as it arises has, in
    • life of the bodily organism. The objections which today arise
    • — in that life of representation which does not rise to
    • nerves giving rise to motion. For spiritual science — I
    • occurs in the subconscious arises again in consciousness. But
    • element rises up into consciousness. But one may not speak of
    • that the subconscious can rise up into consciousness. The
    • result, there have arisen in this field a sum of mental
    • confession is to be found, which arises exactly out of the
    • discarded, and in which the point of view has arisen that the
    • conviction which arises from this research becomes a matter of
    • foundations for a science which arises out of the whole of the
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • necessarily arise in the search for real, for genuine insight
    • expresses it: In the sphere in which world conceptions arise,
    • view, there necessarily arises a way of regarding the human
    • the remarkable fact arises that the actual truth only becomes
    • arises from the livingly active inner experience of the spirit.
    • arises — is related with the human breathing
    • melodies, that melodies arise in our consciousness; and the
    • breathing organism to this which quite evidently arises in the
    • rise with the outbreath if it were not prevented from rising by
    • inbreath. And since it cannot rise or fall because of the
    • skull, there arises, what is well known to physiology: there
    • arises the change in the blood stream, there occurs what
    • arises through sense perception — 1 can only present this
    • death process and enlivening arise in the breathing process,
    • What is brought forward as Anthroposophy in no sense arises
    • will impulse arises from the soul- spiritual, the etheric body
    • impulse of will arises originally from the soul-spiritual, it
    • through the etheric, upon the bodily organism, there arises
    • way, due to a condition of illness — then there arises
    • result of such processes as I have indicated, there then arises
    • Maximum number of matches per file exceeded.

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