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Searching Rudolf Steiner Lectures by GA number (GA0066)
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   Query type: 
    Query was: thinking
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
    Matching lines:
    • especially suggested itself from the scientific thinking of the
    • “For they are the thoughts of the whole thinking world
    • target the usual thinking and imagining sharply. Where the
    • has to deal with the question, what is, actually, the thinking
    • can answer this question only if you try to face the thinking
    • the soul life. Then you get to the view that this thinking
    • we are no longer in the matter while we are thinking, but we
    • one does not recognise the spiritual nature of thinking.
    • Someone who looks not only briefly at the thinking, but as it
    • were withdraws from the act of thinking, but in such a way that
    • the thinking stands like a kind of memory before the soul
    • recognises that he lives in this thinking as one lives in
    • precise unbiased consideration of thinking shows that thinking
    • lives and weaves as thinking takes place not inside by the
    • as a picture of thinking. An impartial consideration of this
    • thinking shows that you would go astray if you interpreted this
    • thinking as a product of some bodily processes. I would like to
    • about the thinking relates to the nervous systems. The nervous
    • there; otherwise, the soul could not unfold thinking here in
    • everything that lives and weaves in the thinking in such a way,
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • Schopenhauer that he tried to apply his thinking directly to
    • his thinking says in this treatise that one should take his
    • because he is not quite sure at all in his thinking about these
    • do as an only thinking philosopher, not as a beholding one,
    • not arise to the everyday thinking with which this thinking
    • appears to this thinking more or less as a sum of
    • the inner experience of thinking must be deepened while the
    • human being withdraws from his thinking and strengthens it by
    • that I have characterised saying, if the thinking is developed,
    • development of his thinking in such a way as one faces the
    • personal thinking that is practised in the outer material world
    • behind the physical-sensory world. This thinking is too
    • being applies this thinking exclusively to the sensory world.
    • typical one: it concerns detaching the thinking as it were from
    • you remain only with the efforts of thinking which develop in
    • the usual life, the thinking is too weak to enter into the
    • spiritual world. You have to detach the thinking from the usual
    • life, so that you can slip in the detached thinking with your
    • can you do this? You can manage this by thinking through
    • bound directly to the material-bodily life. The thinking is
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • lie beyond reality, but that it gets to a thinking that is
    • different in its whole form from the thinking of the usual
    • consciousness. Spiritual science gets to a thinking that has to
    • intimate, often ingenious imagination and thinking which is
    • just arises as observation of the thinking and want only to
    • Indeed, the usual thinking is the starting point of any
    • observation of this thinking that it is already something
    • stop with the view that this thinking, as well as it arises in
    • being has to develop his thinking in such a way that he is no
    • we advance with our thinking so far only that mental pictures
    • Therefore, you have to develop this thinking in such a way that
    • now. You can say without thinking, if the mental picture meets
    • However, it cannot stop at the scientific thinking. That is why
    • developed his thinking, his imagining, his feeling with the
    • But the spiritual researcher cannot stop thinking about the
    • his thinking as it were in strict discipline, while he trains
    • it based on the strict thinking of science. If he has educated
    • impetus of modern scientific thinking. I have often pointed out
    • because the human beings got used to thinking different in the
    • following way: is the soul with its usual thinking, feeling,
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • the thinking, actually. Something peculiar has formed with
    • thinking. One does not consider today that a concept can be
    • understand life? The illness of thinking which I have indicated
    • in our thinking. Hence, some people do not realise where the
    • thinking is based on this association of mental pictures. How
    • characterised direction that the thinking has taken, especially
    • However, what does this way of thinking lead to? Well, it has
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • powerful imagination and thinking. They could not invigorate
    • resist the habitual ways of thinking very much. An obstacle is
    • naturalist but the habitual ways of thinking tend as it were to
    • be able to detect a defect in the thinking.
    • like to say, where his thinking pauses while pursuing
    • of their thinking: it is dangerous if the attitude which
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • the outer moral thinking. Not that it would be confused with
    • dealt for some centuries up to now repeatedly with thinking
    • predominant thinking of their age gives. He explains very
    • Newtonism controlled the whole thinking. One has to think
    • place with such a defective thinking, I wanted to say that in
    • cannot choose by a certain inner laziness of thinking to search
    • Lodge, one has as a spiritual-scientific thinking person the
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • thinking from which this progress of natural sciences has
    • originated. However, thereby his thinking accepts certain
    • observation of the soul under the influence of thinking. If I
    • as thinking, feeling, and willing what one has there as
    • behind thinking, feeling, and willing is the unconscious that
    • reflections only of that what we experience in thinking,
    • thinking. It is, as if you yourselves submerge in the
    • that flowing thinking works in it that in reality thoughts
    • the only theoretical thinking as starting point, but the view
    • quite spiritless and soulless reality of swinging unthinking
    • and silent. Now, however, this thinking wants to come behind
    • many scientifically thinking persons opposed this
    • thinking from the human being that lets him realise that there
    • life thinking, feeling and willing is caused by the body, while
    • thinking, imagining, joy, and hatred and so on, but these
    • thinking. He must not appeal to anything that makes a special
    • Since the whole thinking of the last century has brought the
    • of the modern scientific way of thinking: “The modern
    • humanity resolves to advance to the strengthening of thinking,
  • Title: Lecture: The Human Soul and the Human Body
    Matching lines:
    • thinking lies. A curious circumstance has developed — I
    • characterized rest on this peculiarity of contemporary thinking
    • widespread in our contemporary thinking. As a result, many a
    • forming mental representations, of thinking, something like
    • on this linking of representations that our thinking,
    • mental life of thinking and what corresponds with this in the
    • for instance, in calling up memories, or thinking about
    • raises his consciousness to what he calls imaginative thinking,
    • representation, thinking, when it is developed in the sense of
    • characterized — which thinking has taken, and especially
    • where does this way of thinking lead? Well, it celebrated a
    • today's scientific thinking. A bridge must be erected between
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • ether, which means thinking about the world not only as filled
    • their penetrating power of thinking — an ability which I
    • achieved what I called imaginative thinking in lectures which I
    • recently gave here. When one's thinking has been so
    • representations, to thinking, which then carries over into the
    • one can document a defect in thinking, so that one never has
    • can catch a glimpse of where it is that thinking fails in its
    • thinking he fails to come to the spirit; it is dangerous,



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