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Searching Rudolf Steiner Lectures by GA number (GA0078)

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    Query was: idea

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • only in carrying out a moral ideal, permeated with religious fervour,
    • only including all men but with them all moral ideals. They must
    • asunder, so that he can only say to himself: “Moral ideas rise
    • theoretical ideas. If a man intends to live honestly, he must work
    • one reaches ideas, which in a purely formal way are like memory
    • ideas, but which refer to an outer objective content, not to an
    • production of ideas which are like remembered thoughts, but we must
    • our ideation, that we employ in ordinary life, with which we mix our
    • certain extent one can create an idea for oneself, an empirical idea,
    • ideation.
    • organism and make room for the thoughts, the ideas, then these
    • thoughts and ideas can develop within man. Thus, in that place where
    • ideation. The second system in man is the rhythmic system. With this
    • where within man the pure moral ideals are world-building
    • plant and animal life. Then we do not look to a heat death (an idea
    • pure moral ideas as that which arises from the ground of the other,
    • so interrelated as with our abstract ideas we often think they are. No,
    • ideation.
    • ideal. The moral intuitions are gradually permeated with what indeed is
    • ideal stemming from Goethe's time. It spoke most clearly through his
    • Maximum number of matches per file exceeded.
  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • realm of ideas, separating this from the world of true reality upon
    • unfertilized by ideas it degenerates, hardens and becomes sentimental,
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • acquiesced in this idea. He could not get so far in his observation
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • the terrible idea arose in him of the ‘eternal repetition of the
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • is not to be found in the abstract ideas formed in our ordinary logical
    • of the moment’. We need to get a clear idea of what this awareness
    • of a person who feels driven by his life impulses to become an idealist
    • objectively into the inner experience that fills the idealist, the spiritualist;
    • being an idealist or spiritualist in the same way. This puts one in
    • Schiller said: ‘That is no empiricism, that is an idea.’
    • Goethe's reply was: ‘Then I see my idea with my own eyes.’
    • because synthesizing ideas were alive in his mind that made it possible
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • The idea seems to be that we have thoughts about what we perceive with
    • the form of remembered ideas. One school of philosophy has referred to
    • such thoughts or ideas as going down below the threshold of consciousness,
    • a process where ideas are first of all stimulated by sensory perception,
    • will show no appreciable difference between an idea arising in connection
    • In the first case, the outside world stimulates the idea or concept.
    • Something outside is perceived, an idea follows. We do of course have
    • leading to the evolution of an idea if we reflect on this. But that
    • is not really the point. It is true that when a remembered idea comes
    • this idea. Yet, as I have just indicated, the point is not that we know
    • from without and now from within — an idea is brought to mind.
    • that drives us to form an idea. Pursuing the process of sensory perception
    • and ideas arising from it further, the essential point will have to be
    • to form an idea. If we consider memory as such, we shall find that the
    • of forming ideas based on sensory perceptions we carry out an activity
    • for memory. This is so because a concept or idea formed on the basis
    • basis of what we perceive. The concept or idea fades. Once we have gone
    • of our mind, the idea will have faded; but something else has also happened
    • within us, and this will recall the idea when the occasion arises.
    • processes will find that a remembered idea is something completely new
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  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • are evolved on the basis of ideas formed in science. Using this scientific
    • ideas concerning the beginning and end of the earth. The laws discovered
    • calling human can only be achieved by following ethical ideas, ideas
    • idea which had to evolve, with a certain inner justification, out of
    • also of all moral ideals. Those must disappear into a state of non-being
    • is: The moral ideal arises from the sphere of natural inevitability
    • on man's theoretical ideas. In anyone who is honest about life
    • of remembering. As a result, ideas will arise that in a purely formal
    • way are similar to remembered ideas, but they relate to an objective
    • ideas in soul and spirit, ideas similar to remembered ideas, but we
    • the actual process of forming ideas in everyday life, a process we apply
    • forming of ideas, to occupy the place where material elements have been
    • of ideas; that is when this thinking, this forming of ideas, sees a
    • provide the basis for ideation, for thinking. The second system in man
    • ideation. This inspired world comes in specifically through the breathing
    • the path of Anthroposophy we reach the point where purely moral ideals
    • perishable, and we see the world we build up out of pure moral ideals
    • this pure thinking with him into all the elements of the ideas he forms.
    • ideas formed by man are derived from external perceptions or based on
    • for that life of ideas. There are however people today who on the basis
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  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • potential for genuine ideas free from sensuality, ideas the mind is
    • speculation, coming up with all kinds of ideas as to a transcendental
    • perception and reduce it to the form of a pure idea. Then anyone will
    • be able to follow what he presents in the form of ideas, provided they
    • spirituality; it becomes transparent as only ideas can be and on the
    • concepts. It brings to life what to begin with was merely concept, idea,
    • 4 ] — has nothing to do with translating some idea or another
    • occasion he will evolve ideas and that will be one branch; another time
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Erster Vortrag
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    • agitatorischer Ideale möchten, sondern wenn wir dieses
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Dritter Vortrag
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    • ja ihr Ideal darin, alles nach der sogenannten kausalen Methode
    • Ideale, Illusionen vor, in denen du dich hinausflüchtest
    • ein moralisches Ideal vorzauberst! Die Wahrheit ist, daß
    • du redest von selbstlosen Idealen, aber im Grunde genommen nur
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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    • Idealist oder Spiritualist zu werden — ich meine das Wort
    • dem seelischen Erleben, das den Idealisten, den Spiritualisten
    • daß man auf der andern Seite Idealist oder Spiritualist in
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Siebenter Vortrag
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    • wir nur in der Nachfolge gegenüber den sittlichen Idealen,
    • Menschen dar, sondern auch für alle moralischen Ideale;
    • sagen kann: Wie Schaumblasen steigt das moralische Ideal aus
    • innerhalb des Menschen rein sittliche Ideale weltbildend bis zu
    • reinen moralischen Idealen aufbauen, die erkennen wir als
    • Menschenleben herein, daß diese moralischen Ideale, diese
    • Ideal, das nun auch aus der Goethe-Zeit stammt; nur sprach es

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