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Searching Rudolf Steiner Lectures by GA number (GA0078)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • really given empirically in immediate human experience, and that
    • spun out of this natural order. But yet, a realm has been
    • with that realm which is permeated with moral
    • following conclusion: if the realm of natural necessity is as man has
    • preserving the realm of morality. This must be said, because the
    • moral realm simply shows nowhere the power to be a match for the
    • realm of natural order. We need only consider how the thought must
    • cannot be acknowledged as having real existence. How shall I
    • give no inner guarantee for the reality of what is moral.
    • having, yes, the unreal imaginations. We must deliberately
    • spiritual objectivity, this is in reality Inspiration. We reach right
    • reality of this sense world, of the underlying objective outer world,
    • forgetting ourselves, of first really and truly strengthening it. And
    • through this we come gradually into the reality of the spiritual, the
    • super-sensible world. We ourselves live together with the reality of
    • perception of a truly objective yet super-sensible reality. And in
    • that we raise ourselves in this way to real intuitive knowledge, we
    • sense-perceptions. One reaches to full, complete reality when to a
    • intuitive knowledge leads one to realise that in the place where
    • we perceive thinking in its reality, we see the destruction of
    • Maximum number of matches per file exceeded.
  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • realm of ideas, separating this from the world of true reality upon
    • the case in the world today. The realm of feeling also becomes unsatisfied;
    • itself particularly in art, which is either sweetly unreal or else is
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • Why could Goethe command one realm of nature and not another?
    • answered we will consider the realm of knowledge in detail. What happens
    • merely formal or is it a reality?
    • which are only an image of reality. By a further development of this
    • and the remaining sciences, Rudolf Steiner attained the realization
    • that the outer world does not hold the entire contents of reality, allowing
    • perceptions lives only on one side of reality. And it is in order to
    • bring into this outer world of reality what only comes forth from his
    • Reality and Science.
    • of thinking that we can reach reality. And for a true meaning of Anthroposophy
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • the reality of the outer sense-perceptible world which caused him such
    • able to win a really deep relationship to modern natural science in
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • is not the case in regard to human and animal forms. The plant is really
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • that, while they are in evidence in the realm of the senses, nevertheless
    • that is real to our senses with healthy commonsense and perception,
    • and hallucinations than by sensory perception really cannot be said
    • in humility but really develop a kind of megalomania. This has to be
    • of the moment really means. This can be done by distinguishing the way
    • is only memory, as though we were really living in those past experiences
    • of time, including all one has experienced from birth, really is objective.
    • of a person in this way. For this is the only way of really coming to
    • of the soul life, are something of a real soul process, going straight
    • has achieved real content as an image. I have seen something new in
    • with a sense of our own reality being maintained as a mathematical soul
    • to evolve the anthroposophical view at the turn of the century it really
    • in fact real significance. In these pictures he developed all kinds
    • where the reality of animal nature is shown positively
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • You will have realized, from what has gone before,
    • is not really the point. It is true that when a remembered idea comes
    • representing a reality, a truth, not initially accessible to ordinary
    • not be misinterpreted. In the first place it must really come as a surprise
    • concrete. Making ourselves really conscious of this process, we are
    • in this way, we shall indeed come to realize that Imagination itself
    • machine within us, and we should not be real human beings. In my
    • detail by ourselves, and that in reality they form a whole, that a continuous
    • we really have no idea of it.
    • of growth. We realize that we must reject a vital force arrived at through
    • to be worked for. We come to realize that only the inorganic world is
    • is really important to observe the rules I have given in my books when
    • are related, but we must get a really clear idea of the path to imaginative
    • of realities. We do not have the realities. Instead, we have an awareness
    • of living in a world of pictures that are not real. And that is sound
    • his hallucinations, to be a reality. A person practising Imagination
    • image of reality, but still an image — and it is this knowledge
    • for him to confuse this world of images with the reality. It will be
    • Inspiration that carries us forward, as it were, into the reality of
    • a picture of supersensible reality. Inspiration shows the way beyond,
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  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • one that really everybody is aware of today in their feelings; yet it can
    • there really is in man, we turn our attention also to the moral sphere,
    • conscious mind. We feel that a form of existence which is really worth
    • ourselves human in the real sense of the word unless we think also of
    • representing this natural order. Separately from this, however, a realm
    • with quite a different kind of certainty is set up, a realm based on
    • the significance of this moral realm; yet man has to find certainty
    • of faith; he must come to acknowledge this realm out of the subjective
    • element, so that he is in some way connected with the realm that bears
    • if the realm of natural inevitability really is the way we have got
    • possible way of saving the moral realm. This has to be said because
    • there is simply no evidence anywhere in this moral realm of a power
    • to prevail against the realm of the natural order. Merely consider the
    • him to see the world in a dualistic way, so that really all he can say
    • as to the reality of the moral sphere.
    • it must have an effect on his deepest feelings. In the realm of man's
    • unreal, but deliberately to remove them from our conscious mind, so
    • convince ourselves of the reality of the objective outside world that
    • And it will gradually take us into the reality of the spiritual world,
    • with the reality of this spiritual world. We come to see our vision
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  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • reality.
    • really applies only to the present age. This epoch in human evolution,
    • to gain insight that man really comes alive to himself. It is by starting
    • to the depths of our social problems will of course realize that they
    • and that really is not surprising, for the things to be discerned in
    • as we know it today. In reality, however, the lungs, stomach, heart,
    • we should not really speak of a lung, a heart, of kidneys and a liver.
    • of view. From a view that only sees this form, a form that really only
    • at any moment in these organs, to whatever it is that really gives rise
    • our lungs, heart, liver, kidneys are such that they really hide their
    • supersensible view. It is only then that it enters into the reality
    • right into reality, and ourselves enter into reality with it. Then the
    • the progress of human evolution the way it really is. Here we must say
    • that the truths of Christianity may be diminished really someone who
    • been lost with reality. On the one hand, attention is directed to a
    • willed oneself. To indicate what really matters I therefore said one
    • science really has to offer. That man had no need to refer specifically
    • of a dead outer reality. Anthroposophical spiritual science does not
    • reality perceptible to the senses, wilting leaves that dry up as they
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Erster Vortrag
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    • als seine Realität beurteilt, nicht wurzeln läßt
    • Sich-Hinaufsteigern in ein Unreales, weil man das Reale glaubt
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Zweiter Vortrag
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    • Erkennen etwas Reales? Steht der Mensch mit dem Erkennen als
    • mit etwas Realem, mit einem realen Prozeß in dem
    • seiner Erkenntnis als mit einem realen Prozesse im
    • die entweder bloß eine formale oder eine reale ist,
    • Dann wäre der Erkenntnisprozeß eben nichts real
    • Erkennen nun tatsächlich etwas Reales ist; denn durch die
    • Erkenntnisprozeß selber eine Realität ist, daß
    • dann die ganz besondere Natur des Denkens als ein Reales von
    • wirklich ein realer Prozeß ist, wie er arbeitet drinnen in
    • Real-Tatsächliches, etwas, was teil an dem Weltenprozesse
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Dritter Vortrag
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    • verbinden mit diesem realen Erkenntnisprozeß selbst. Und
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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    • liegt, das einen realen Seelenprozeß darstellt und das
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Sechster Vortrag
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    • entspricht in der Außenwelt ein realer Vorgang, dem man
    • Abbilder sind von Realitäten. Aber die Realitäten hat
    • Bewußtsein, in einer nicht realen Bilderwelt zu leben, und
    • zunächst, ich mochte sagen, nur wie eine Realisierung des
    • versuchte, eine reale Ethik zu begründen, genötigt,
    • ganzen Kosmos realisiert, während man sie sonst nur auf
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Siebenter Vortrag
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    • keine innerliche Garantie für die Realität des
    • ja unrealen Imaginationen zu haben, sondern diese
    • Realität der dieser Sinnenwelt zugrunde liegenden
    • übersinnlichen Realität führt. Dadurch aber,
    • allerdings klar, daß der Mensch in sich selber eine reale
    • dasjenige, was im Menschen als reale Kräfte sonst
    • der menschlichen Sittlichkeit heraus seine eigene Realität
    • Zukunftswelten. Aber wir sehen die Realität des
    • nein, sie hängen als Realitäten zusammen, und eine
    • wichtige Realität ist die folgende: Gewiß, es kann

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