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• Title: Lecture: On the Reality of Higher Worlds
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  • Let me first of all express regret that I am unable to speak to you
  • To begin with, I want to express my heart-felt thanks for the cordial
  • easily misunderstandings arise. For these reasons I want to express
  • The wish was expressed that this lecture should deal with the theme
  • one possessed of real knowledge they may be merely impressions made
  • faculty of thinking which comes to expression in ordinary memory, but
  • many unconscious impressions received from life which would have
  • external sense-impressions.
  • when our attention is directed to external sense-impressions,
  • is given up to these sense-impressions. But if, having turned our
  • attention away from these outer sense-impressions, we engage in the
  • organ, allowing the formative forces of the soul to express
  • Self under a kind of oppression; the lightness and ease with which,
  • briefly: in this very experience of oppression we begin to be aware
  • of reality. If there is no sense of oppression, we have merely a
  • of this oppression all that was previously within us in the form of
  • that they simply bring suppressed nerve-forces to the surface, and
  • fashion but the oppression makes us feel the reality — because
  • to take their departure. They press in upon us and allow themselves
  • little by little in suppressing not only single images, in emptying
  • Maximum number of matches per file exceeded.
• Title: Paths to Knowledge of Higher Worlds
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  • expression, — “mathematizing,” the activity of
  • free from sense impressions, acquires an inner activity which
  • connection with an external sense impression, we should learn to
  • expressed by the movements of the clock. The same process in fact is
  • thinking cannot in the ordinary sense be impressed upon our memory.
  • imaginative experience can be impressed on the soul like any other
  • out (if I may use this trivial expression) the second teeth are not
  • artificial suppression of thought.
  • we have practised this artificial suppression of thought for a
  • and predispositions, we become able to suppress the whole tableau of
  • the tableau of which I have spoken has been suppressed, so that an
  • consciousness for a certain time; this can be achieved if we suppress
  • merely a concept. But when such a reality is suppressed, when we
  • suppress forces which are constantly at the service of growth and
  • an impression of sound or of sight, we do not immediately know
  • impression gained, when we are supported — I might say —
  • when an impression which is not sufficiently guaranteed by the sense
  • is expressed in the walls, in the external architecture of the
  • expression in the world must have an artistic frame and call into
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • use this paradoxical expression) soul-spiritual sense organs, the
  • be permeated with certain nuances and expressions which
  • express myself in words of the ordinary consciousness) who
  • this law. The nature of my subject entails that I express myself
  • strong impression, in which the life of thoughts illuminates the
  • powerful thought impression (to mathematicians I might say: this
  • much interest in it) let me express the following fact:
  • expression in modern science, to this same extent humanity will
• Title: Lecture: Foundations of Anthroposophy
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  • made such a deep impression on the world.
  • might say, rightly produced such a deep impression upon all those
  • expressly stated that two photographs were taken; these two
  • this expressly — that he took every possible scientific
  • expression) that he had to die. He did not clothe this in the
  • human things, with human memory, or with the ordinary expressions
  • the note C sharp and that these are impressions which come to us
  • from the external world, not impressions which rise out of our
  • expressions. But those who have some experience of the special
  • boiling point, if I may use this expression, and which leads to
  • following aim: “In regard to this or that expression of
  • is the same as when a sense impression is produced. Whenever we
  • stimulus in every sensory impression, so there is always a
  • special impression upon us when we once experience this
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • highest expressions and revelations of the faculty of
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • intercourse with his son Raymond, made such a deep impression
  • such a deep impression upon all those who read Sir Oliver
  • expressly stated that two photographs were taken; these two
  • see — I emphasize this expressly — that he took
  • this paradoxical expression) that he would die. He did not
  • the ordinary expressions of the human will, and explains that
  • impressions which come to us from the external world, not
  • impressions which rise out of our own soul. In the same way we
  • in such mystical expressions. But those who have some
  • speak, to boiling point, if I may use this expression, and lead
  • to this or that characteristic or expression of life, you must
  • attitude on waking up is the same as when a sense-impression is
  • impression, so there is always a stimulus when we wake up, and
  • leaves a special impression upon us when we once experience
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • thoughts which appear — if I may use this expression
  • same way in which he ordinarily lives in sensory impressions,
  • impressions, then he attains to imaginative knowledge. This
  • I may use this expression — to think backwards. When the
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • acquires (if I may use this paradoxical expression)
  • be permeated with certain nuances and expressions which
  • now express myself in words of the ordinary consciousness) who
  • subject obliges me to express myself in somewhat popular terms.
  • through this powerful impression, in which the life of thoughts
  • obtain in one experience this powerful thought-impression (to
  • the conclusion of my lecture let me express the following fact:
  • is filled by the same spirit which comes to expression in
• Title: Renewal of Culture
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  • investigations or impulses. For this is the expression of an individual
  • expression of lack of modesty and conceit.
  • Innumerable questions, expressed and above all unexpressed, questions which
  • and that finally it can be expressed in the feeling: "I am a member of the
  • our own self as an expression of the Divine-spiritual. The call for a
  • life, at least it has the tendency to prevent their coming to expression in a
  • expression of our mature culture. But this fact exercises a great influence
  • discover in modern youth, this is the feeling expressed in their search and
  • science; I do not wish to press anyone to accept this particular solution of
  • significance of the longings which can find expression in a problem such as