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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • about philosophical questions today, however, cannot ignore
    • ceased. Today, we are virtually obliged simply to accept the
    • today: To the extent that thinking has had to withdraw
    • many people today, I believe, are fully conscious of the force
    • exists in countless numbers of people today an awareness
    • human soul is confronted by present-day scientific opinions. In
    • at least as understood today, cannot reach — is
    • Today, of course, since it stands at the beginning of its
    • the civilized world today are being affected by the problems of
    • possible for us today to believe that only those in some way
    • of knowledge than does present-day science?
    • present-day path of knowledge is still not easy to explain
    • with today.
    • Much of what, it is believed today, should just remain an
    • thus genuinely constituted matters of knowledge. People today
    • knowledge in order to advocate them today. They suited earlier
    • epochs, and nowadays can even be harmful to man if, under
    • that we shall understand each other about present-day ways of
    • and thus make clear the paths man has to walk today, if he
    • shall attach the greatest value today is precisely one that has
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • that have floated up and down during the day sink down into the
    • From all this the impartial observer today must draw a
    • must be apparent to the impartial observer today, I speak to
    • people today. I would call it intellectual modesty. There must
    • today, and by which I orientate myself in life and become a
    • yesterday of exact clairvoyance. What the soul has to undertake
    • I indicated yesterday. I mentioned my books
    • sound psychology all must be condemned. Opponents today,
    • suggested yesterday, we can gradually give the mere life of
    • the senses. Man today, seeking to know the spiritual, does not
    • days.
    • concepts, this may seem fantastic to many people today. Still
    • clear from what I mentioned at the beginning today. We actually
    • arises from those other exercises, which I yesterday termed
    • wish to bring out today in only one respect.
    • have not been able to do more today than suggest that what
    • men today and forms a basis for true inner piety and true inner
    • have sought today to say something basic about the
    • psychology is present today in countless souls. It therefore
    • outlined here today does in fact represent the desire of
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Nowadays, indeed, we can see that the increasing
    • powers differently nowadays from the way they were developed in
    • quite different to the man of today from what it was, for
    • on the day before yesterday in describing yoga exercises.
    • the ordinary experiences of the day deposit memories. The
    • opposite, we may say, is true of anyone today who, by virtue of
    • days, rises to a certain spiritual vision. He develops his
    • spiritual vision. Many people today, with some justification,
    • ate yesterday and so I am full, I do not need to eat today or
    • tomorrow or the day after; similarly, no one can say of modern
    • possession. If man as he is today wishes to look at the
    • my lectures, other features will become apparent. Today, I
    • days ago. Even in ordinary life, therefore, their thinking
    • word. Even here, it is apparent that our thinking today is
    • what I have to say today. Today, I shall speak rather about the
    • the thinking employed today for natural science on the one
    • will conclude: our thinking today is fundamentally
    • us examine our present-day way of thinking. (I shall have an
    • observe this in life, will find that our thinking today
    • today is given us by speech.
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • say today in this direction is bound to remain rather sketchy;
    • harvested perhaps the finest fruits of present-day
    • concepts in the atomistic manner of today, we shall have to
    • days, we ourselves take a look at this Oriental mode of
    • However, anyone who simply wishes to accept the everyday life
    • paradoxical as the outlook of today may find it, for the
    • attitude that I have been expounding in the last few days, the
    • agree that ordinary, everyday thinking is a function of these
    • science must hold about these matters today. But on the other
    • speaking in the last few days. Yet there is a dream-like
    • many upper-class people today believe, is a consequence of the
    • general materialistic outlook. Nowadays, this is taken to be
    • Orient and still survives even today as a kind of antiquated
    • opinions of the day but can see beyond them to the world's
    • spiritual imagination and inspiration, so that what today
    • that has become generally familiar today and that is also
    • currents meet. We are called upon today to understand this
    • today, is still perhaps unspiritual in the West, yet contains
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • NOWADAYS,
    • the suggestion that anyone today might be in a position, on
    • I am advocating. Instead, I should like today to try and show
    • located. The existence of such limits is much discussed today,
    • trained natural scientists on this subject today are founded on
    • (though they are viewed very differently today from the way he
    • ordinary everyday consciousness was unlimited would
    • and the world that is to be taken seriously today. The other,
    • to which I have already drawn attention in the last few days,
    • is to be taken seriously today must not lose itself in nebulous
    • the other kinds of knowledge man requires* today, this
    • few days, we can look at man as a creature capable of love and
    • now supervenes, however, what I already hinted at yesterday: by
    • inner self. And, as I explained yesterday, when as physical and
    • Such things may appear paradoxical to present-day
    • different from that usually adopted today. People today dissect
    • material constituents. Yet everyone today knows that,
    • column of water. Everyone today knows that the air I have just
    • soul-spiritual element that we carry within us today in this
    • have tried to describe it in the last few days. In learning to
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • of consequence about present-day social life just by thinking out
    • immediate concrete reality. Today, however, I want to establish
    • questions today if you are identified with a particular
    • There is much talk nowadays of social needs. Looking back over
    • is that almost everyone these days is talking about social
    • one another, paradoxical as it may sound, than we are today.
    • And this was only natural, because we nowadays live in a
    • epochs and indeed, fundamentally, still arise today
    • of the most important social questions of today became apparent
    • Now, in the last few days I have shown how the development of
    • today still shrink back when they are told: that which operated
    • me refer to just one example of this today, by way of
    • and the conscious life of the soul can again acquire today.
    • have in our present-day social pattern an inorganic combination
    • present. Nowadays, we speak in rather inexact terms, for the
    • Yet the material that in many cases the old generation nowadays
    • from today. Hence the social gulf that has opened between age
    • very small area in fact, of present-day social needs. It can be
    • Nowadays, this is made very difficult for mankind; for when we
    • outstanding personalities today, who take up a position in life
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • only the beginnings can be discerned today.
    • which yet are directly reflected in man's life today, I shall
    • the present day. We can say: the further West we go, the more
    • civilization must be seen today against a world
    • background. This is because our present-day structures,
    • described here in the last few days. A similar approach will be
    • in place when we attempt to depict present-day social
    • social attitudes of people today definite survivals of ancient
    • still be observed today points back to times when the Orient
    • last few days. On the basis of historical documents, people
    • today describe the priestly hierarchies as ruling by teaching
    • us today. It was based on certain quite material activities of
    • when for men natural laws were not as they are today
    • spiritual laws were not so abstract as they are today. In
    • demonstrated in the last few days, the world-memory men gain in
    • today is already being led, if dimly as yet. Objective science
    • social structures today, we can see, even in those left-wing
    • attenuated form. There is much in present-day social structures
    • these days of social structures really only relates to their
    • Today, it is clear, we can only look with horror at the social
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • the conversation turns to what is lacking in society today, there is
    • the international situation today, and observe, with the
    • yesterday how at the threshold of the spiritual life of the
    • social life in this way strikes many people today as a
    • appeared to Plato, we are nowadays very much aware that
    • relevant for our life today is precisely the one that I said
    • possible by a division of labour. I was able yesterday to show
    • difficulty still faces us on every side today as an underlying
    • nowadays — one came across very curious views in the
    • am well aware that many people today will not consciously admit
    • humanity. A leading figure in present-day educational circles
    • once more of what I have touched on today in connection with
    • or the other than it does in everyday life. Knowing how to
    • necessary. For this is what we are still suffering from today:
    • shortcomings. Nowadays, we found associations for
    • There is a great deal of talk nowadays about the necessity of
    • the individual — today we can point to labour; in the
    • next two days we shall be looking at capital — is capable
    • struggle of the present day: to enable what exists around us
    • analysis, the man of today is often extraordinarily remote from
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • it ever has before. It seems to me, however, that nowadays we
    • kind of social system. It is possible today to be familiar with
    • today, not simply as raw material for sociological theories,
    • or, at the present day, within the social chaos —
    • What matters today is human beings, not just institutions. For
    • great deal nowadays depends on whether the man who has to
    • worth striving for today.
    • to talk about today.
    • What we need today is not so much a way of understanding the
    • true, leading personalities today still have rather odd
    • as they are called, and the leaders. It is possible today to
    • you want to, you can soon see what the real situation is today,
    • one day the authorities noticed: the teaching here is not in
    • anxious lest the audience should increase. One day, their
    • today a feeling that enlightenment — not in any party
    • mankind today are employed in such a way that their work cannot
    • an extraordinary amount. Today, we can point to all the things
    • libraries and the like, as they are today. If now we seek to
    • When, as we have often done during the last few days, we look
    • inestimable value to us today. Its characteristic feature is
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • needed in the social sphere today is already prefigured in the
    • trying to go. The reason for many of our social abuses today is
    • men today desire in the depths of their hearts.
    • point today in simply advocating some particular Utopian
    • yesterday — the will, which is the true centre of man's
    • few days. Anyone who, just because he is compelled to mould his
    • Hence today, when we stand at a milestone in history, it is the
    • do not mean to suggest that today we must still attach any
    • to reality than is usual today. There are many people today who
    • third thing that presents itself to people today and calls for
    • the last few days: in Oriental society, the life of the spirit
    • fairly sensible — and most people are nowadays —
    • to decide afresh, each day, out of the immediate life of the
    • capital nowadays is much criticized by the masses. But the
    • examined objectively, even by political economists today. The
    • the important task today.
    • the fundamental questions of social life today are these:
    • today.



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