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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • human thinking in the civilized world.
    • science in the field of human knowledge, and the
    • research is a transformation of human thinking. Any impartial
    • was approached in former times — how human thinking as a
    • Under these conditions, what has become of human thinking? It
    • Here, then, is one of my paradoxes: that thought as a human
    • the human organism? And to this, if we stand impartially and
    • human; it is in thinking that we find our human dignity —
    • and yet this, which really makes us into human beings,
    • pointing to what is noblest in our human nature, we feel
    • in the human soul. Doubts arise first in the intellect, it is
    • to look at human nature more deeply and without prejudice
    • fathom the nature of human freedom.
    • theory, to a denial of human freedom. In this respect, however,
    • human soul is confronted by present-day scientific opinions. In
    • up some attitude towards human thinlting; yet it excludes that
    • unconsciously as yet, uncertainty about human freedom. It is
    • but quite clearly general human ones.
    • of history back into age-old epochs of humanity. There, it
    • epochs human nature has experienced the most varied
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the riddles of existence touch the human soul, they become not only
    • his human dignity and his true significance as a man, that the
    • show us, the human eye or some other sense-organ, there remains
    • impartial observer of humanity with factual evidence of the
    • much we learn about what can be experienced by the human body
    • renounce all claim to understand the fate of the human soul
    • what we ourselves can do through our own human nature; only
    • at the same time take their places organically within the human
    • earthly existence. Now, what we call the eternity of the human
    • if we could look into the structure of the human heart, its
    • structure and functions of the human lung! It is not a question
    • highest form can be experienced only in the human organism
    • And with this we explore a part of human eternity itself. We
    • human eternity. We rightly speak of immortality; but we ought
    • This is one aspect of exact clairvoyance, one aspect of human
    • eternity, of the great riddle of the human soul, and thus of
    • entire human substance — there appears before the soul
    • have been a fateful event. Human existence as seen with the
    • What simple logic does for the old man's life is done for human
    • eternal in human nature. And on this foundation there now
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • their powers in the development of humanity in accordance
    • unconscious. Yet even a superficial examination of human
    • development of humanity with a certain degree of consciousness,
    • way of looking at human history as cause and effect does indeed
    • too, human history seems to point to unspoken depths, to
    • below. And human observation can scarcely presume to gain
    • In the human organism itself, which is such a richly
    • spiritual comprehension of the forces of human history —
    • lead directly to a certain historical view of humanity.
    • this change the expression of great transformations in human
    • can look at early periods in the spiritual life of humanity and
    • we must turn to human thinking.
    • hand, and for achieving human freedom on the other, differs
    • into the way thoughts have functioned within humanity, however,
    • This raises an important problem in human
    • that has come of age in human civilization since the days of
    • humanity has been devoting its attention principally to
    • we need only go back a relatively short distance in human
    • examination of the foundations of human civilization. This is
    • particular, we cannot examine what it is that shapes the human
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • human life, with all their various differences. What I have to
    • vegetation of the East and, with it, all that the human hand,
    • the human spirit and civilization have produced from stone and
    • in immediate revelation, as they appear to the human senses and
    • the human soul.
    • when it looks at the human shape, tracing its planes with an
    • first reveal itself through the human soul.
    • the end this grows into the view that one's own human sensuous
    • substance is a replica of a human being whose true existence is
    • analysis, human existence on earth is composed of such
    • countless discoveries. We look at the human brain and the
    • human nervous system in its physical operation. Of course, we
    • impairment of human activity relative to the demands of the
    • illustration from the development of the human spirit and the
    • wide circles of humanity for centuries. Encompassing
    • externally sensuous and physical, in human life and history;
    • of humanity. To bring about a fruitful development of man and
    • thyself,” for a truly human attitude. Why? Well, it is
    • of such a world would never have created in human development
    • most valuable component of human life. But in a period
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • anthropomorphism, that is of taking features of human mental
    • everything that humanity has acquired over the last three
    • certain point in their consideration of the human cognitive
    • faculty and the capacities of the human psyche. They drew the
    • older forms of humanity's mystical endeavour. Yet in face of
    • once again, human knowledge is limited when it comes to looking
    • essence of human nature is manifest, where man is in touch with
    • human soul.
    • reflected. Our organism, our human essence must behave
    • our humanity, that we should there come up against the concepts
    • how the human will can be developed, and how it is possible to
    • soul and spirit as the human eye is transparent. We need only
    • recall how selfless (in a material sense) the human eye must be
    • dim. Our entire human nature must come to be like this, on the
    • inner processes in human nature itself. It seems philistine to
    • comprehend that the human organism has a continuous
    • in our human organism. Thus, a sympathetic thought, for example
    • knowledge into the human organism too in such a way that we
    • knowledge of the human organism. For the psyche will not
    • that have arisen from our human life, our finest and noblest
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • man, into a human attitude of mind, provide a framework within
    • the history of humanity with an open mind, however, we observe
    • human soul a capacity, a soul-power, which we can regard as
    • develop into human social configurations informed by
    • instincts in the earlier stages of human development.
    • When we contemplate human life itself by means of a spiritual
    • historical development of humanity in general, the life of an
    • individual human being is subject to certain changes. The
    • that he felt: through this human individual is revealed
    • damage to our humanity as a whole, into the intellectual phase.
    • individual human personalities. This was achieved in
    • earlier epochs out of extraordinarily deep-rooted human
    • as a human whole, in the way I have described. As a result, he
    • himself into the other human being: only thus can he really
    • intellectualism attained at the educational level in human
    • point to this self-spiritualizing development of the human
    • freedom out of a full human life. That this is so, I
    • and those with a genuine experience of human nature know
    • Here is true respect for human freedom! This freedom is what
    • are thus confronted by what we as humanity can achieve —
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • the whole of human relationships throughout the world are
    • change throughout the world, there live within them human
    • individual human relationships. There is — or was before
    • be regarded as the ideal organization of human society as a
    • the human body: potions that were brewed and substances that
    • from spiritual entities, manifest themselves in human nature
    • ask: In what sense do human souls cling to such structures?
    • Looking at human history from this standpoint, we shall find
    • middle period of human experience and in the civilization
    • less formal human groupings or in those that arise from
    • in the course of human development an independent economic
    • emancipates itself in human thinking.
    • patterns of humanity stand in relation to these currents.
    • human activity have come to the fore, they have come into
    • accordance with the nature of human agriculture, the theocratic
    • A split occurs in it, however, when human activities of another
    • appendage to the patriarchal administration of human affairs.
    • legal current in human development. We can say,
    • human ideas that can operate once more in a formative manner,
    • three currents in human development are now mutually diverging,
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • long way in human development. Specifically, I pointed out
    • of individual human beings who have been born into this
    • individual human being? And here, from the standpoint of
    • yet little understanding of this human individuality. Attention
    • in the Orient, we find that it embraced a humanity quite
    • adoption by a human community — then he
    • Obviously, in an age when human individuality had not yet
    • individuals. In communal life, human capacities for absorbing
    • human guilt. This feeling introduces something pathological
    • into human development, so that the cognitive process
    • arises when a human being is confronted with something that
    • human life as a whole, into all that the human soul can
    • humanity at that time had no awareness of the claims of
    • still an ideal of human cognition and society. The peoples who
    • thus making its appearance in human development, the sense of
    • of human labour within the social order was quite unrealized.
    • In consequence, they had to exclude human labour from
    • those who performed it as a natural datum. Human society really
    • also took on the task of integrating human labour into
    • the entire social organization of humanity took on a different
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • What matters today is human beings, not just institutions. For
    • attuned to human considerations, you establish a basis on which
    • reflections, human essence and human destiny ultimately
    • their humanity, or enable them to co-operate in the creation of
    • and judgment, from what appeals to human nature. And they grew
    • humanity, so that your hearers
    • hearts and affects their human and earthly being, they will
    • sense, but in a general human sense — must spread among
    • humanity. Hence, although the clubs, guilds and unions that
    • in the material sphere of life which is of general human
    • interest — with consumption and the satisfaction of human
    • and can simply concentrate his attention on his own humanity.
    • working hours in order to pursue their genuine and human
    • provide human beings with things of human significance, if we
    • that human intelligence has achieved. And undoubtedly, people
    • that makes men feel: This touches my humanity.
    • humanity. Men will always regard the sort of thing they are
    • discovered there were apprehended by the human spirit;
    • descendants of Oriental humanity in this respect too, we
    • the feelings that spring from this current in human
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • appeal to human nature. It could not have been otherwise, given
    • influence human life as a whole must surely hearken to it
    • first, in order to derive from it the human remedies for its
    • discovered about society from a study of the human
    • organism. We can never say that the human organism — or,
    • human organism in detail finds that this atrophying is going on
    • these forces of decomposition in the human organism. He must
    • seek, everywhere in the human organ, ism, the points at which
    • matter. We can only understand the human organism by
    • human organism; but it changes, and forces of
    • which are connected with human personalities. The
    • spiritual life draws its nourishment from the human individuals
    • depths of the human soul are what is most favourable for social
    • omnipotence of political life — for civilized humanity,
    • masses of humanity for every human being to have a voice in
    • determining human institutions. This democratic trend may be
    • more conscious reaches of civilized humanity. From
    • human evolution into the social order. This is precisely the
    • human personality (only the creativity of the individual can
    • of simple humanity — where any human being can express a
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