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Searching Rudolf Steiner Lectures (GA 83)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • indeed, as an ideal of the scientific attitude — and
    • by way of explanation and not with any idea of recommending it,
    • process; if we are more spiritually and idealistically
    • man. Instead, we have first to extract our ideas, or mental
    • ideas with one another. When, on the other hand, we have
    • phenomena, and nowadays even regard it as an ideal, for
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • science. And Richard Wahle went on to work out these ideas
    • the ideal of the life of the senses, with its intensity and
    • changes in the atmosphere, and there exists an ideal of science
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Otto Willmann's History of Idealism, a book that stands
    • corpus of ideas was another aspect of what he set up to shine
    • idea that the Greeks operated according to the laws by which
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • there. We cannot merely take over its concepts and ideas. In
    • these images, ideas and concepts. When an Oriental idea, such
    • ideas, concepts and images and in them we perceive love. The
    • find, it is regarded as an ideal to stand back from what the
    • ideas and concepts, unconscious longings too, a word that we
    • is “ideology,” by which is meant “idealistic
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • that takes the form of general concepts and ideas, a vague
    • abstract idealist may regard as something base in man, because
    • ideals, are buried alongside what was the material substance of
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • ideas, and can say: This is our age! These are its needs! But
    • end-result of this is that we form ideas of what is going on in
    • potent ideals, which fire our love.
    • in.” You can say this, and as an idea it all sounds
    • the law in ideas and concepts. It seeks rather to present ideas
    • point of all these social ideas? Here in Central Europe the
    • formulated social ideas, there lies something more profound,
    • completely new social or other ideals. We are not short of
    • abstract expressions of ideals. What we need is something
    • of the ideal. What we need is spirit, not in concepts merely,
    • of ideals and social needs. We need something that will give us
    • strength to follow the ideals, and give us inner life to make
    • these ideals incandescent; something that impels our will to
    • ideals and for the life of the spirit.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • ideas to prevail which are regarded as correct. These are
    • ideas that I have just been describing. Then, however, he went
    • systematic edifice of ideas, which his disciples have made
    • be regarded as the ideal organization of human society as a
    • in a sense, the ideal economic and political organization
    • that cultivates ideas based on the relationship between
    • have described. The ideas appropriate to the third current are
    • human ideas that can operate once more in a formative manner,
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • find that he sees the ideal social system in the creation of a
    • social organism. He also manages to regard as an ideal social
    • on the question: How does Plato's ideal relate to the
    • match the social ideal that exists outside his own
    • When we look at Asia, we find that there the idea of
    • idea, one thing must be added, if the social situation
    • ideal that Oriental civilization had set before itself,
    • strong sense of community persisting in Plato's ideal state,
    • still an ideal of human cognition and society. The peoples who
    • their discussion of the ideal image of man.
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • struggles, their ideas and goals, and so on. I would say:
    • it was that Marx, whose ideas were thoroughly familiar to the
    • still made use of words and concepts and ideas imbued with
    • kind of superstition the ideas and concepts and notions that we
    • Many thinkers today regard it as an ideal to depict man in such
    • it in quite different contexts of ideas. What is said, however,
    • enable them to reach the child's will by way of his ideas, to
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • ideas to the spiritual world, acquires a true sense of reality,
    • ideas evolved, in the noblest minds, about the political
    • need only look at Rotteck's work to see how the idea of natural
    • cannot be productive and evolve fruitful ideas for the
    • into being on the basis of ideas from spiritual life, and the
    • ideal state, humanity must be divided into the producer class,
    • they will draw up ideal programmes. We live — or
    • from specific concrete activities, as the bloodless ideas of a
    • of three quintessential ideals, three maxims for social life.
    • three quintessential human ideals? Yet on the other hand
    • to realize these three ideals all together. Several persuasive
    • right that the three great ideals of liberty, equality and
    • that it is possible to accommodate all three ideals
    • contradiction within life. The three ideals of liberty,
    • we shall be able to form some idea of how the three spheres in

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