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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • quite different. I mean the function it long ago assumed
    • comprehending realities. Within science, it is no longer
    • if it endures long enough, exerts an influence right down to
    • thinking and freedom that I have described. It is no longer
    • scientific education, can we penetrate further along the path
    • Yet, although many souls already unconsciously long for it, the
    • no longer realize how much of what has emerged historically in
    • experience all this from a certain elevation, we no longer know
    • say was accepted as knowledge. Nowadays, this no longer suits
    • processes and needs, so that the human body no longer
    • if one no longer suited to our age.
    • thought for longish periods. We perform, in the realm of the
    • incentive to seek a kind of thinking no longer founded on
    • space. For vital thinking, space is no longer an aimless
    • nature.” So long as our vital thinking does not pass on
    • clairvoyant arts, which belong to the past. With it, we can
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • — and in this respect psychology has a long history
    • acquired via the body. It all belongs to a sphere which, at
    • one person years, another not so long; but each can note, as he
    • himself, out of his innermost longings, directs his steps and
    • longings of the soul, we must follow it back. And when we do
    • prepared the longings that appear in the present and
    • that, albeit entirely unconsciously, the longing for such a
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • carry us a long way, yet to the unprejudiced observer
    • world, which we no longer perceive when we go away from it. In
    • dwell continuously over a long period on the same concepts from
    • two were felt as a unity, and thought flowed along on the waves
    • science, for example, that was produced in Greece no longer
    • space and time. It belongs to eternity; admittedly, it is
    • of religion, art and science; what really belongs to our moment
    • what was Goethe's great longing when, with what I would call
    • him a longing that can only be understood historically: the
    • entirely characteristic of the longing that instinctively
    • longing to combine art and science, to combine Western
    • expresses a longing, the longing to look at art and science
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • respect we ourselves belong in many ways to the West. Here, we
    • This harmony is possible; though no longer consonant with our
    • this stage, we need no longer be frightened even by
    • arise social longings and also social conflicts. Anyone who has
    • I was for some long time a teacher in Socialist circles. My
    • ideas and concepts, unconscious longings too, a word that we
    • outlook diametrically opposed to that which long ruled the
    • Life is suffering, we long for redemption. Western men, in
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • and has been for a long time. We can say that the opinions of
    • individual, whatever realm of nature it may belong to, as
    • it gets the right temper precisely through the fact that, along
    • understood this aspect of man, people will no longer accuse us
    • to apprehending them. There is a longing to follow up certain
    • — the thoughts that lie along these lines will develop
    • more and belong to the world. And finally, everyone can
    • ideals, are buried alongside what was the material substance of
    • space.” This is true, so long as we are standing on the
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • form no longer appropriate to the present time, in earlier
    • a tremendously long way towards developing their intercourse,
    • so long as they do not realize that the naive experience that
    • solidify within us along lines which eventually result in this
    • to puberty — in which it is called upon no longer to
    • incredibly long way. What we have achieved there, we, the men
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • consequences of something that has long been brewing —
    • which has set the tone in certain respects for so long in
    • belongs to one of these systems. And he regards his personal
    • that its origin is only dimly visible. What originated long ago
    • Oriental society had already developed. No longer was a
    • longed to achieve their outlook in his own experience. The
    • other cultural currents, evolve along their own lines, until
    • commerce really develops alongside the legal element. For
    • are longing to begin to permeate economic life with the vital
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • a man, moreover, who belonged to a period for which such an
    • long way in human development. Specifically, I pointed out
    • civilization, one to which many Europeans, even, long to
    • is no longer overcome by fear when he has to go outside himself
    • the Middle Ages and even survived here for a long period. The
    • appearance along with technology, on the other hand, impinges
    • trivial no longer when it provides the motive power for
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • a long time, the view has been widespread that the man who is a
    • really like there. In short, there have long been efforts to
    • a long time now there have been laudable attempts to establish
    • the masses. People long, more or less unconsciously, for
    • there exists today a certain longing to regard man as a being
    • his work on to himself. Everywhere he longs to attain an
    • property and does not belong to our human personality, but
    • the appropriate social structures. How long this will take
    • not to calculate how long it may take for men to reach these
    • the man whose intellect has not been taught to run along a few
    • circumstances have led him, and on the church he belongs
    • philosophy of life, then the Oriental will no longer look down
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • would no longer be felt by many people to be oppressive, as
    • alongside the prejudices, feelings and impulses of class
    • arisen in the recent development of civilized man, alongside
    • alongside the constructive ones. Yet at the point where these
    • was no longer possible to attain clarity about the real
    • — but as a social being, alongside other men — so
    • first-rate things. I am convinced that, so long as they are
    • authorities who were no longer administering them properly. You
    • and gradually to allocate to each field what belongs to it, so
    • the fact that, after all, every individual belongs to all three



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