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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • organization, it cannot also fall within the natural
    • the human organism? And to this, if we stand impartially and
    • of the inorganic sciences and of biology, and who wishes to
    • operates unconsciously in the healthy human organism. There
    • impulse enters our organism; but it also goes via the spinal
    • his thoughts permeated his organism in the same way as did the
    • made sense only within my organism. In some such way as this,
    • also subdued by putting the external physical organism into
    • inhibit the healthy human organism in which we are born into
    • this life on earth, where our aim is to enable this organism to
    • be effective in ordinary life. The healthy organism is
    • who had damped down this organism, did in fact gain pure
    • organism suited for the life between birth and death is
    • organism, from the effect they had on the people of earlier
    • away from the organism to which it is actually connected, we
    • ourselves an internal image of how the organs of the animal are
    • transform all its other organs. Thought becomes vital simply
    • “sense-organ,” or rather a spirit-organ, just as
    • authenticated by the soul-organ or spirit-organ which as a
    • into the organic world. We need a way of looking as exact as
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • into our body; we inform our organs of will with it and become
    • organism. On reflection, however, we cannot help
    • thought or concept flows down into our organism, however, how
    • show us, the human eye or some other sense-organ, there remains
    • the organism is unknown to us just when it is creative; it is
    • spiritual world, just as with the ordinary sense-organs it can
    • organism; the same is true of mediumism. None of these have
    • dead organism suddenly come to life. And although this vital
    • at the same time take their places organically within the human
    • man and see how the spiritual informs the bodily organs.
    • highest form can be experienced only in the human organism
    • “sense-organ” (to speak loosely) or a spiritual
    • organ (to speak exactly) of vision, so that we not only look at
    • When the soul becomes a spiritual organ in this way,
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • organize their lives in a conscious manner. Instinctive living
    • In the human organism itself, which is such a richly
    • which the organism expresses itself. In the same way, we must
    • held fast by our organism.
    • anything except make of ourselves an organ to which the
    • separated from our physical organism, so too in Greek
    • inorganic world, we find that all their materials and
    • organism from within, as I described the day before
    • for the inorganic world, then the totality of the world simply
    • from inorganic to organic science until we transpose abstract
    • self may become a sense-organ or spiritual organ; and we
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • the spiritual is observed concretely by the spirit-organ we
    • worlds — how in its particulars our physical organism is
    • other organs only as outer objects; but when we can see the
    • of this spiritual world exist in our own organs. We come to
    • our organic functioning there is in fact a replica of what we
    • physical organs. We are entirely in agreement with what exact
    • observe nature. His organs were finely attuned to its
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • physical and spiritual organism in the shape of cognitive
    • difficulty into the organic realm; if it could advance as far
    • organic process, and then appears again in an altered form.
    • reflected. Our organism, our human essence must behave
    • extent that the whole man becomes a kind of sense-organ, or
    • rather spirit-organ — becomes, that is, as transparent in
    • to act as the organ of sight. If the eye were to fill with
    • spirit-organ that is our self, into the outside world as a
    • our lungs, heart and other organs. The spirituality of the
    • individual organs in man's total substance. Gradually, we learn
    • these organs.
    • something produced by an organic activity. He doesn't know
    • processes of our organic being beat like waves upon the other
    • the surge of inner organic processes. Wonderful mystical
    • the outside — man's inner organism — is a
    • when we really come to know this inner organism, this is what
    • our comprehensive inner organism, and learn how its individual
    • lungs, our heart, the whole of the rest of our organism, looked
    • the self-knowledge that sees in each of our internal organs
    • comprehend that the human organism has a continuous
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • from organic processes and had its roots instinctively in the
    • only into inorganic, lifeless nature, but also into the forms
    • have in our present-day social pattern an inorganic combination
    • sense-organ, similar to what I have called a
    • “spirit-organ,” but at a more material level. Its
    • instinct did, to make social organisms possible for the first
    • the spiritual organism or “sense-organ” he becomes
    • the spirit? It seeks to act as a social organism in the life of
    • organization that will enable the earth's gifts to flow
    • certainty how social configurations should be organized, if
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • organization (directly determined by the conversion of world
    • a prophet of social reorganization. On this occasion, I am not
    • social organization such as only a Central European temperament
    • be regarded as the ideal organization of human society as a
    • in a sense, the ideal economic and political organization
    • plant was eaten, the effect upon their organism was such that
    • organization that is trying to establish itself in Eastern
    • soul, even in its organic functions, and felt the soul to
    • antennae towards the physical organs. The attitude to the soul
    • social organization based principally on the cultivation
    • its social organization only within the political and
    • life cries out for independent organization, for vital
    • social organization. We can say, therefore: It is true that we
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • social organism. He also manages to regard as an ideal social
    • organism one in which only members of a certain caste enjoy the
    • accepted into the organization. Much else might be said, too,
    • socially organized rite, so that man's approach to the divine
    • certainly has an organic connection. Looking back once more at
    • supply, which with us forms part of the social organization, is
    • the entire social organization of humanity took on a different
    • in social organization, only an interest in the strongly
    • human organism, the human body; he must know how the exercise
    • simply one whose organism has deviated further in one direction
    • organism, taking account of the fact that everything men do,
    • rôle in the social organism, but with our own personal
    • articulated into the social organization of mankind. Whereas
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • tend to be formed in these circles are indeed organized on the
    • contemplating his inner organism, not as does the modern
    • that the parts of the organism can be inwardly experienced.
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • organization of society that multitudes of people have
    • and that what is true of man's natural organism is also true of
    • the social organism.
    • organism. We can never say that the human organism — or,
    • an upward development. If organisms are to flourish and to
    • human organism in detail finds that this atrophying is going on
    • these forces of decomposition in the human organism. He must
    • seek, everywhere in the human organ, ism, the points at which
    • organization. And he will find that the development of
    • matter. We can only understand the human organism by
    • discover in the social organism too. It is true that the social
    • organism does not die, and to this extent it differs from the
    • human organism; but it changes, and forces of
    • comprehend the social organism when you know that, even if you
    • admit that the social organism contains forces of dissolution
    • social reorganization is the complicated economic pattern which
    • the social organism — spiritual life, where all that is
    • and over again — the social organism, whether small or
    • organism.
    • development, to the unitary social organism. It is precisely
    • Maximum number of matches per file exceeded.



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