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Searching Rudolf Steiner Lectures (GA 83)

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Query was: people

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • many people today, I believe, are fully conscious of the force
    • exists in countless numbers of people today an awareness
    • Yet the attempt must be made, because more and more people in
    • thus genuinely constituted matters of knowledge. People today
    • certain brand of scholarship often mistakenly believes, people
    • our civilization. People today rightly demand that anyone they
    • as satisfying certain needs of the soul. Only people are not
    • that many people believe that what I am now going to describe
    • organism, from the effect they had on the people of earlier
    • Today, this still seems to people something absurd, something
    • become different people; but we have done so by
    • something which many people will find abominable — which
    • eventually the epoch will come when people will say: earlier
    • People will not believe how close this modern kind of
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • There are, it may be objected, very few people on whom such
    • to conclude (most people certainly don't do so
    • at what physical science has to say about it, some people
    • people today. I would call it intellectual modesty. There must
    • concepts, this may seem fantastic to many people today. Still
    • meets someone, and their souls link up so that the two people
    • countless people, though they are not ordinarily aware of it;
    • countless people — of all those who are serious about
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • to history. For most people, of course, the search for their
    • spiritual vision. Many people today, with some justification,
    • people are frightened of a philistinism of spiritual vision
    • many people; but it is not meant to be banal. No one can say: I
    • mind” at the moment of their occurrence. And many people
    • mankind. There will, of course, be many people who will say:
    • sense of what is operative in a people's language — of
    • shocking to many people) at an epistemological position where
    • know how, impelled by the modern spirit of science, people
    • the art of thinking. One could wish that people today would
    • precisely because people in the West attempt to distinguish
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • millions of people is a mood that this word expresses. The word
    • many upper-class people today believe, is a consequence of the
    • millions of people are thinking, then the word
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • people, a dispassionate observer of life and of the
    • for love, which would make us inadequate as people. And,
    • understood this aspect of man, people will no longer accuse us
    • different from that usually adopted today. People today dissect
    • soul. And in their unconscious minds, serious people today feel
    • today by people who reject independent spiritual
    • There is, it is true, much in people's hearts today that still
    • Those who think like this are people who will only admit
    • Many people already sense the nature of the secret pertaining
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • seem like photographs of life from different sides. Yet people
    • social impulses. But when people speak of social needs, they
    • existed in an instinctive way. I know that many people
    • people suspect that behind this demand there lurks a kind of
    • naïveté into self-consciousness. People will
    • introduction. People at present talk a very great deal about
    • People need only look, for example, at what capital meant in
    • not at all what people mean by any particular concept; it is a
    • people.
    • People continue to insist that, at this primary school age, a
    • understands more than many people believe: not through
    • later age. It is no accident, therefore, that young people
    • we really understand other people and see across the gulfs of
    • dryness, a certain enthusiasm. This because people felt: at
    • standpoint of most people in social life today is like that of
    • But what people often mean by it is simply that they will
    • Sometimes, today, people feel that the immediate distress of
    • become apparent to people when many of those who, only a
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • recent times. For millions upon millions of people, the name of
    • social attitudes of people today definite survivals of ancient
    • last few days. On the basis of historical documents, people
    • primitive peoples, and can now perceive a monotheism of
    • the instincts. Yet at the same time people could not help
    • provided country people with the seed for the year. At this
    • tax on people who were particularly rich, so that gradually
    • establish relationships between men and between peoples, yet
    • also lead to conflicts between peoples, and indeed conflicts
    • people. As concomitants of modern technical life, all kinds of
    • contemplation of contemporary life. Everywhere, people
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • usually taken far too much at its face value. People are always
    • social life in this way strikes many people today as a
    • still an ideal of human cognition and society. The peoples who
    • subjugation of large numbers of people. A great deal has
    • innumerable people in life. Thus, I once attempted to talk
    • am well aware that many people today will not consciously admit
    • was also the teacher and leader of the people; and Greece,
    • in popular culture in general, people saw something on a more
    • is true that people often regard labour as something that goes
    • our social needs certainly spring from the self. People sense
    • people still accepted society. Since then, individuality has
    • encounter many people in this purely intellectual age who find
    • this, however, needs to take hold of the soul before people try
    • expressed in so extreme a form is justified, and whether people
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • his work-people, so that he comes close to them by really
    • it is still not enough to talk to people technically, in this
    • could see people working in factories for months on end, in an
    • working people and been astonished to discover what it is
    • is made available to the people in this way does, it is true,
    • illustrated by lantern slides, or if we take people to
    • emerge; and if you show people that what you say is well
    • start on the creation of confidence between the people,
    • speak from a party viewpoint, to provide the people with
    • like: the people will gradually assimilate these concepts, and
    • acquaintance with the wide variety of people that make up the
    • the masses. People long, more or less unconsciously, for
    • consumption. And so large numbers of people are faced at
    • people in executive positions who are cut off from a direct
    • widest possible circles, that even people whose work is
    • that human intelligence has achieved. And undoubtedly, people
    • social structures, but also of exciting people, of inspiring
    • on the other hand, we go to people with a philosophy of life
    • us: No thoroughfare!” I have heard many people talk
    • also developed deep down among the people (and far more than
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • would no longer be felt by many people to be oppressive, as
    • organization of society that multitudes of people have
    • something else is associated. Through their faith, people
    • way. But in this age of intellectualism, people do not go
    • practical thinkers. People in general, we thus discover, may
    • people affect the social order through their intentions and
    • countless people, including the masses, a problem that they had
    • to reality than is usual today. There are many people today who
    • third thing that presents itself to people today and calls for
    • since it has been accurately described by many people. We can
    • important people — I do not say this ironically —
    • people in the most varied walks of life, gave their opinion
    • about one thing and another — people who were well placed
    • collectively, through the co-operation of many people in
    • People tried increasingly to run their lives by means of
    • fairly sensible — and most people are nowadays —
    • When people realize this, they become social reformers and work
    • there, people pointed out various things in it that were
    • of people were to hit on it, one would be only too pleased. One
    • it must be admitted that there were many people in the
    • Maximum number of matches per file exceeded.

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