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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • quite different. I mean the function it long ago assumed
    • that science demands; and this brings with it, though quite
    • but quite clearly general human ones.
    • developments. Something quite different suited human nature in
    • quite natural for older civilizations not to see only pure
    • experience of self something quite different from what we
    • experience, as the sense of self is for us, and quite another
    • to show, it hides from us the spiritual world. It was, quite
    • process, but also in making it quite free of corporeality. Only
    • this kind of objection; there is something quite fantastic,
    • us be quite honest with ourselves. In ordinary life, if we
    • way by meditation and concentration take on a quite special
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • hallucinations and visions. He strives quite calmly to achieve
    • this activity. Quite the reverse with the exercises I have been
    • operation, he sees something quite new. The world in which he
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • quite different to the man of today from what it was, for
    • concepts are quite so suitable for the meditative life I have
    • but also by anyone who examines the external documents quite
    • quite considerably from that which we find in earlier ages of
    • history to encounter something quite different. Let us go back,
    • — will discover quite empirically that the Greeks
    • this produces an attitude to the outside world quite
    • civilization, fundamentally we have to adopt a quite
    • the higher levels of education and training had a quite
    • science and art: religious life. It affects men quite
    • has a quite special effect on us. When we look at the
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • quite different form, further West — and in this
    • quite consistently, regards the world as made up of replicas of
    • us be quite honest with ourselves and consider whether, at any
    • decline will quite definitely proliferate.
    • Englishman himself observes that a quite different spirit
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • popular way I could also present quite scientifically. But we
    • it is one quite different in kind from what we observe within
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • social life which are quite unlike the forces that are really
    • child's psyche, is quite certainly nothing intellectualized.
    • since childhood. This is something quite different from living
    • indicated quite naively in his soul, his understanding and
    • emerge, sometimes, with quite illusory but all the more
    • could be understood by the young in a quite different manner
    • mean in this way: quite certainly, there are on the staff of
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • The essential point, however, is that we can see quite clearly,
    • an impartial attitude, quite free of preconceptions, is capable
    • the West as a quite new configuration. This is true of the
    • us today. It was based on certain quite material activities of
    • understanding when, by the quite different modern path into
    • over, quite arbitrarily, the general view that looked to this
    • religious views themselves have taken on quite different forms,
    • external appearance, as can be shown quite clearly by an
    • ago, in China. Here, quite suddenly, men sought and very
    • years ago there in the Far East on quite different cultural
    • was theocratic in form has gradually assumed a quite
    • built on a quite different branch of the economy — on
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • of the antecedents of a phenomenon that has, quite justifiably,
    • earthly life. Plato thinks it quite feasible that children who
    • slavery appears quite natural to him, he would also grant those
    • in the Orient, we find that it embraced a humanity quite
    • scholarship of our time has quite correctly observed that the
    • tragedy, Aristotle, we perceive quite clearly, is really
    • of human labour within the social order was quite unrealized.
    • wakened, it is quite impossible to exclude labour from that
    • phenomenon turns out to have a quite different significance in
    • outlook, however, was the quite definite assumption that
    • — fought quite differently from the way such battles have
    • foundations quite unlike those that exist today,
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • quite a lot of social systems advocated by the various shades
    • For example, if you start with quite simple scientific facts,
    • our time, we can see quite clearly that there are also many
    • projected certain subjective experiences, quite involuntarily,
    • what he has is something quite different. I would say:
    • — something elemental which, in Europe today, is quite
    • governed by instinctive drives. These are something quite
    • an article of mine in it, but couldn't quite understand what
    • this I always reply: “Quite true, if not enough people
    • it in quite different contexts of ideas. What is said, however,
    • “decay” is not quite accurate here, but the image
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • quite different from those controlling the other two fields of
    • derives solely from the intellect, and quite another to reckon
    • common to the whole of humanity. In other words: to be quite
    • by quite distinct and different factors: spiritual life, legal
    • have quite different determinants, and that we must therefore



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