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Query was: soul

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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • kind of private current within the life of the soul.
    • This is something that burdens the soul of anyone who has
    • in the human soul. Doubts arise first in the intellect, it is
    • outside world make extraordinary demands on man's soul if, as
    • something negative for the life of the soul, yet —
    • human soul is confronted by present-day scientific opinions. In
    • Yet, although many souls already unconsciously long for it, the
    • individuals through the cultivation of their own souls
    • therefore, the true nature of the human soul manifested
    • experience of their spirituality, and knew their souls to
    • as satisfying certain needs of the soul. Only people are not
    • soul, something comparable to building up a muscle. If we
    • Riddles of the Soul
    • actual content of the life of our soul, we have in many ways
    • exercises of the soul, described in the books I have named.
    • thus permeating the entire life of our soul painfully and in
    • intimately experience pain and sorrow in the soul. Anyone
    • soul's suffering has been conquered, the spiritual world
    • authenticated by the soul-organ or spirit-organ which as a
    • the soul. Both the modern ways, therefore, place man entirely
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the riddles of existence touch the human soul, they become not only
    • Now, man's attitude to his own soul is such that the most
    • question of the fate of his soul becomes for him a
    • fate of this soul of his, will find himself confronted by a
    • the riddles of the soul to our “mind's eye,” I will
    • the soul, making us courageous and vigorous in life or making
    • unconscious awareness of it affects his soul, man is overcome
    • soul): this spiritual element in its relationship with
    • is here that the other enigma of the soul comes in. However
    • that through it can be learnt nothing about the soul, whose
    • soul reappears.
    • renounce all claim to understand the fate of the human soul
    • soul to his contemporaries in the way I have just outlined, as
    • but that we cannot deal with the soul by means of ordinary
    • concludes: it is impossible, with the soul-powers that manifest
    • life and ordinary science, to investigate the life of the soul.
    • in the soul.
    • continue? The soul-powers which are the most important to me
    • shouldn't there be dormant in my soul other powers that I can
    • impulse in the life of the soul to be different from this
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • which in all kinds of indirect ways also affect our own soul
    • consciousness, being dormant deep down in the soul
    • knowledge, in gaining a place within the soul, took on a
    • have permanence in the soul; and we are simply unhealthy in
    • for his soul.
    • in the vital life of the soul. We are thus never condemned to
    • actually derives from what language makes of our soul's
    • the physical world we cannot conceive our soul as spatially
    • different temper of soul if we are to penetrate into the real
    • experiences of the Greek soul. By the same token, all the
    • religious life separate in his soul. He even endeavours to form
    • himself through his soul and in this way felt his outward
    • see that religion plays no part in the soul-powers evolved in
    • life, the soul must first take on that temper of piety, that
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • its various configurations to affect our soul, we cannot stop
    • concepts, our soul inevitably sees before it a nature similar
    • in its life, diversity and imaginative working to the soul's
    • the human soul.
    • to its nature, and conjures up before our soul the symbols that
    • natural science, we shall have to retune our soul before we can
    • retune our soul before we can recapture a love of the immediate
    • shall have to retune our soul to share in what the eye can see
    • experienced in his soul.
    • against the old-established ones of the East. And in every soul
    • his soul as the reality self-evident to him. External nature,
    • experiences directly in his soul. He is closely linked with
    • this, he arrives at a temper of soul that says: truth and
    • reality reside in what the soul experiences directly. What is
    • first reveal itself through the human soul.
    • temper to the life of the soul in the East: the soul feels a
    • I have shown, by awakening powers dormant in the soul we can
    • things from the depths of his soul. If he looked more closely
    • and could really test the structures he summons from his soul,
    • of his soul, when he has only called up from his memory a
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • of the higher modes of existence — the realms of soul and
    • examination by a true student of the soul, to rest on some
    • depths of his soul something that must demonstrate the eternal
    • foundations of the soul itself. Even such outstanding mystics
    • human soul.
    • essential for the well-ordered existence of our soul: a
    • mean the endeavour to draw from the soul dormant powers of
    • soul and spirit as the human eye is transparent. We need only
    • spiritual plane. Our entire being, soul and spirit, must become
    • carry away with us psychic memory-images. Indeed, our soul is
    • mystic has drawn up from his soul in this way is not the
    • shades. From the image-content our soul has absorbed from the
    • our soul in a way that satisfies us. If we also learn to know
    • life between birth and the present is recorded in the soul.
    • of transposing what is in our soul anthropomorphically into the
    • as an illusion, and yet we cling to it in our soul, as if
    • soul-spiritual element that we carry within us today in this
    • Condensed in this way, the life of the soul can link itself
    • sphere. And at this deepest level of the soul, interwoven
    • soul. And in their unconscious minds, serious people today feel
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • of spirit and soul that surrounds us directly in our
    • human soul a capacity, a soul-power, which we can regard as
    • soul, the forces that have been formative in social
    • when mankind was more naive about the life of the soul and had
    • development of the soul such as I have described. Immediately,
    • concepts that the nai've, instinctive life of the soul once had
    • and the conscious life of the soul can again acquire today.
    • will agree how fortunate it was for his inner harmony of soul
    • what he or she says and absorb the opinion into my soul.
    • our soul which is a reminiscence from our eighth year, let us
    • into the depths of the soul. Decades later it reappears. We
    • indicated quite naively in his soul, his understanding and
    • intellectualized life of the soul by vital thought and
    • thought and vision — for they too vitalize the whole soul
    • soul; and when this is possible, social perspectives too can be
    • the soul can only really apprehend this impulse of
    • personality, finding them only among his soul's innermost
    • everything that starts from the soul yet leads at last to
    • life of the soul.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of insight into the souls of others. In Western civilization to
    • dogmatic and formula-ridden Marxism that occupied the souls of
    • spirit, the soul that is to give them. Impulses initially felt
    • ask: In what sense do human souls cling to such structures?
    • They cling to them because, in these souls' subconscious
    • into the life of the soul in Greece. Here, man still felt a
    • soul, even in its organic functions, and felt the soul to
    • antennae towards the physical organs. The attitude to the soul
    • the human soul that in the most intimate way points continually
    • aware that in our time the souls of men can provide a
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • present temper of soul — together with all the
    • soul-powers we can acquire at present — is affected by
    • in the depths of the soul. The European's awareness of
    • soul, but the fact that the individual was participating in a
    • soul.
    • human life as a whole, into all that the human soul can
    • the sense of self. From an awareness that the soul was not then
    • there did exist in men's souls this problem of articulating the
    • the soul must be linked with that of the body. Anyone wishing
    • soul, we can gradually bring about an improvement in physical
    • the body's association with the soul and the spirit in health
    • treatment that was then applied to the soul, forces were
    • experience of art. Here, the aim is that the soul should be
    • gain a strength of soul such that, when we contemplate the
    • a perception of the whole man in body, soul and spirit. If by
    • become available, simply through the temper of soul that
    • body, soul and spirit really means. This is what a social order
    • the life of the soul.
    • however, will only happen if we develop the life of the soul on
    • For if we do develop the life of the soul, our interest in all
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • who have something to say that appeals to men's souls.
    • that this really appeals to their souls or touches their
    • but something a man can absorb as nourishment for his soul
    • powers of the soul which derived from the East; we
    • of soul. And anyone who does so will see that this man —
    • something which rises up into the soul from deep below,
    • want to preserve their souls from desiccation, if you want to
    • soul which lies within us — which is not even our
    • their souls can feed on, just as their bodies feed on what they
    • grips their whole personality, their heart and soul
    • materialized ghosts before people's souls, but reveals to them
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • unconscious tendencies. They exist already in men's souls, and
    • which now exists in the depths of men's souls — the
    • affected the unconscious depths of men's souls in recent
    • the depths of men's souls. You see how they have undergone a
    • depths of the human soul are what is most favourable for social
    • their souls, anything about law, and that therefore law must be



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