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Searching Rudolf Steiner Lectures (GA 83)
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Query was: speak

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • speaking, what is interesting about science is something
    • start of my lectures, to go on to speak of these paths.
    • ways of knowledge must be different. We shall be speaking of
    • tomorrow's lecture, where I shall be speaking about the special
    • of life of which I speak stands in no sort of opposition to the
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • functions is, strictly speaking, only indirect knowledge,
    • must be apparent to the impartial observer today, I speak to
    • philosophical standpoint from which I speak definitely
    • ought not to speak of an “I” at all! For in this
    • human eternity. We rightly speak of immortality; but we ought
    • also to speak of “unborn-ness.” For this now
    • “sense-organ” (to speak loosely) or a spiritual
    • organ (to speak exactly) of vision, so that we not only look at
    • must realize that he has to speak, think and will in
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • someone who speaks out of the spiritual world gives a lecture
    • cannot speak of such a “solution,” for the reason
    • what I have to say today. Today, I shall speak rather about the
    • meant something different from what we mean when we speak of a
    • perceived only a quarter, so to speak, of the problem.
    • philosophy of life of which I have been speaking seeks to
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • — by youthful science and knowledge, so to speak, as
    • speaking in the last few days. Yet there is a dream-like
    • world and himself, he could speak of “ideology;” it
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • With the kinds of knowledge I have been speaking of in the last
    • psychic walls, so to speak. This in turn has repercussions on
    • speaks, with spiritual entities and forces. After the
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • fellow-men. It is, of course, easier to speak of social
    • that — to speak somewhat sweepingly — there is
    • social impulses. But when people speak of social needs, they
    • to speak, of very recent times, is also suited, as it stands,
    • present. Nowadays, we speak in rather inexact terms, for the
    • was in her personality. Yet when you heard her speak from
    • the platform, her way of speaking was ... well, I will quote an
    • Rosa Luxemburg: they speak about society without the power in
    • social aspect of man. To speak of society is possible if, with
    • in this age of severe social tribulation, to speak of the age
    • trying to speak about social life once more and to take an
    • short while before, were speaking with incredible confidence of
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • date it has only been possible, generally speaking, to extend
    • you listen to the way educated Englishmen speak about Europe,
    • very diluted form, metaphorically speaking; so that,
    • else too: what strikes him is that, within the German-speaking
    • Well, it was proper to speak of the “vanity” of a
    • birth-place for vital thought, will speak, not perhaps of a
    • speak of being able to solve the social problem all at once,
    • shall not be able to speak of solutions, but of a vital human
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • speak, and giving it its value. Those who look more closely,
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • able to speak in such a way that we are not felt to be academic
    • speak from a party viewpoint, to provide the people with
    • could see that, if only you will speak out of your full
    • what a man will say if he is willing to speak freely —
    • speak — part of a philosophy of life.
    • ourselves, however much we may deny it, speak, even in
    • social humanity, so to speak, at the present time; to look at
    • of will. Many people, indeed, believe that they can speak to
    • which is the gulf, so to speak, that the cosmos sends into us
    • also know that to speak of drives, instincts, and all the other
    • things that people are always speaking of nowadays, is to
    • nature. When we speak of drives, instincts and the like in man,
    • we mean only the psyche obscured, so to speak, by our own
    • outlook. In speaking of our human make-up as it really is, we
    • supposed to speak about political economy. But I always arrange
    • spiritual science. And you could see that, whereas if you speak
    • much for us here! Yet when you speak of this kind of thing,
    • converse will happen: You wish to speak about these
    • are speaking a language that is not for the people. You already
    • knew this. That was why, when speaking to people who expect a
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • speaking, have other limitations — limitations that
    • of their rooms, so to speak, something that afterwards
    • man's innermost essence, socially speaking? They believed that,
    • law is being made” — so speaks the democratic
    • allow things to speak to us and shape natural laws accordingly.
    • that of spiritual life, it is for the individual to speak. In
    • the democratic sphere of law, it is for all men to speak, since
    • speaking in Germany to a fairly small group of working-men



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