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Searching Rudolf Steiner Lectures (GA 83)
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Query was: true

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • true; but they flow down into the feelings. Anyone who is able
    • certainly not true of the earliest periods, the ones whose
    • process can afford. This was not true for the
    • therefore, the true nature of the human soul manifested
    • birth and death. Yet it remains true that the early ascetics,
    • even more often practised by scientific thinkers: In all true
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • his human dignity and his true significance as a man, that the
    • in the true sense of the world a spiritual being, he is
    • impenetrable, so that for psychology much the same is true of
    • unacceptable to a true psychology. Visions arise not from the
    • organism; the same is true of mediumism. None of these have
    • next stage do we attain true spiritual perception. This next
    • does, it is true, leave behind his physical body with its
    • true research. It can say: far-reaching appear to us the
    • ordinary consciousness. Exactly the opposite is true, however,
    • life in general by exact clairvoyance, by true vision: if we
    • men today and forms a basis for true inner piety and true inner
    • true psychology culminates in this religious feeling and
    • test whether what I am saying here is true. Just as one can
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • opposite, we may say, is true of anyone today who, by virtue of
    • characteristic of true spiritual vision that we should have to
    • from modern science is only a preparation for a true spiritual
    • the revelation of the spiritual world in the true sense of the
    • devotes himself. In popular religion, it is true, this is
    • true, we notice that he uses the philosophical language
    • experience, if only the science and art contain true
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • substance is a replica of a human being whose true existence is
    • and that therefore economic forces are the true reality.
    • things are not true reality, but bubbles and baubles arising
    • from true reality, which resides in material struggles and
    • shapes within is not reality: true reality is only what exists
    • trimming. There, true reality is what is experienced in
    • true that we can now elevate ourselves to a life in the
    • the impulse to do so must come from us. The same is true of
    • the sense that it is a true and faithful replica, a
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • it is probably true to say that Kant and Schopenhauer, and all
    • examination by a true student of the soul, to rest on some
    • To do so makes a shattering impression, it is true. We see
    • self-knowledge. Man can attain true self-knowledge only if, by
    • knowledge of self! We must learn to reach a true knowledge of
    • is also true: anyone demonstrating something like this,
    • There is, it is true, much in people's hearts today that still
    • space.” This is true, so long as we are standing on the
    • which true self-knowledge is attained. We do not attain it
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • that this has been true for only a relatively short period of
    • observer, reveal their true nature only when we can see into
    • true, have their uses in life. To the child, however, their
    • believed itself to be true to life. It created a reality that
    • same aim. In terms of abstract principles, it is true
    • Here is true respect for human freedom! This freedom is what
    • true nature of our times, to be symptomatic. They are
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • this is true, however, then the change in external economic
    • the West as a quite new configuration. This is true of the
    • love. This is true of a later epoch of the Oriental
    • is true that, in ancient Oriental civilization, certain select
    • inclinations of the Orient. This is true even where the
    • become — in the Greek sense, it is true — wise men,
    • Western produce — including it is true country produce
    • the same time, it is true that — because in the whole man
    • it is probably true that, once thinking about social
    • social organization. We can say, therefore: It is true that we
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • man by leading him to true spirituality. To do this, I must
    • is true that people often regard labour as something that goes
    • community. Only by achieving a true understanding between
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • is made available to the people in this way does, it is true,
    • true, leading personalities today still have rather odd
    • recognized as true by our excellent natural sciences, you
    • does, it is true, accept these descriptions; to some extent,
    • science and acquired what science currently accepts as true,
    • true spiritual sphere. This is something which, as a
    • although it is felt when, with a true knowledge of man,
    • this I always reply: “Quite true, if not enough people
    • will understand it. We shall, it is true, first have to
    • thus brought to bear on man's true centre in turn affects the
    • things that must be overthrown. The old saying remains true:
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • yesterday — the will, which is the true centre of man's
    • say, a third kind of obstacle to true social co-operation among
    • ideas to the spiritual world, acquires a true sense of reality,
    • and that what is true of man's natural organism is also true of
    • discover in the social organism too. It is true that the social
    • sort of thing, it is true, is often appreciated, in an abstract
    • Modern jurists, it is true, soon lose sight of the ground when
    • faculties — if I may so put it — a true life of law
    • ignorance of the true situation. Anyone who wanted to abolish
    • same is true of the social organism. When we know how to
    • this way do we see it in its true perspective.
    • law. Any other kind of law turns into convention. True law must
    • true fraternity can found a way of life only if this derives



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