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Searching Rudolf Steiner Lectures by GA number (GA0103)

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  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • we read: “Then the Lord God caused a deep sleep to fall
    • Therefore the commentators said: God permitted Adam to fall
    • God's permitting a deep sleep to fall upon the human being
    • and the Word was with God and the Word was a God” show
    • in a God endowed with the power of uttering the
    • Logos-endowed God. The human being has sprung from a mute
    • was the Word and the Word was with God and the Word was a
    • God.”
    • St. John forges a link between man and God and indeed we find
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • evolution was so directed that the Godhead first created, as
    • of the Godhead, has developed into the present ego-being. For
    • beginning was the Word and the Word was with God and the
    • Word was a God (or divine). This was in the beginning with
    • God. Through the same all things were made and save through
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • AM,” but would have said “God is” —
    • mankind during the night. The God who brought the true
    • Godhead streams to earth. Human beings exist in order that
    • means of outer senses that God, the Logos, had Himself to
    • being, God had to appear to the earthly, human
    • six other Elohim, whose advent had been prepared by Jahve-God
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • beginning was the Word, and the Word was with God and the
    • Word was a God.
    • in the beginning with God.
    • man; he was sent from God, bearing the name John. The same
    • received it could reveal themselves as Children of God.
    • God.
    • hath no one beheld God with his eyes. The once-born Son,
    • name, “Children of God,” because they possessed
    • the will of father or mother, but “from God,”
    • “Children of God.” Those who put their trust in
    • the Light were through initiation born of God. This gives us
    • living God, with their earthly senses, He, the Christ, had to
    • “born of God,” that is to say, they were
    • “Children of God” were always in a certain sense
    • God is the teaching of the “once-born.” The
    • a son of the Godhead.
    • with being born out of the Godhead, but also with continued
    • distinguished between Jahve, the individual God, the
    • reflector, and the Fulness of the Godhead,
    • Gods” when they wished to refer to Him. This profound
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  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • of God; Thou art the King of Israel!” This word
    • Fullness of the Godhead or of the Elohim, the Pleroma, that
    • brought to a union with the Godhead — that is to a love
    • of the Godhead as a free gift of the independent ego. This
    • love should bind men in freedom to the Godhead while formerly
    • the Godhead. Then they developed a downward tendency and this
    • the Godhead than at a subsequent period. To the degree that
    • time he was still wholly united with the Godhead. All that
    • conscious of your ancient union with the Godhead, conscious
    • closer union with the Godhead. And this is what all baptism
    • the human spirit could be united with the Godhead. Baptism by
    • was the dismembered God who was drawn into the individual
    • Godhead. One should not fanatically ask why Christ changed
    • relationship with the Godhead.
    • hath received his testimony hath set his seal that God is
    • God hath sent speaketh the words of God: for God giveth not
    • translation. What a contradiction! “He whom God hath
    • sent, speaketh the word of God, for God giveth not the Spirit
    • find within himself as his own eternal base, the God which I
    • of God, union with the Divine took place through the
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  • Title: Gospel of John: Lecture VI: The "I AM"
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    • the Kingdom of God.
    • completely embedded within the bosom of the Godhead, that is,
    • of the gods, but by virtue of the densification of the
    • and airy in form, he remained above with the gods. He was not
    • human being was still living with the gods, his physical and
    • to unite himself again consciously with the gods, his true
    • existence in the bosom of the Godhead and had broken away
    • Egypt to become the prophet of God, of the incarnated
    • true, God has been active in the blood since the time of
    • unto God, Who am I that I should go unto Pharaoh, and that
    • Egypt, ye shall serve God upon this mountain.
    • said unto God: Behold, when I come unto the children of
    • Israel, and shall say unto them: The God of your fathers
    • announce prophetically a more exalted God, Who exists within
    • the God of Father Abraham, but Who is at the same time a
    • And God said
    • And God said
    • Israel, the Lord, God of your fathers, the God of Abraham,
    • the God of Isaac, the God of Jacob hath sent me unto you.
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • the true ego upon every human soul, He will awaken the God in
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • phantasy. Wotan and Thor and all the other gods were only
    • creative folk imagination. The legends of the gods are
    • among the gods in the spiritual world and knew Wotan and Thor
    • “believed” in the gods and spiritual beings, not
    • spirit world, had lived there among spirits and gods and had
    • human being allied himself with the good gods against the
    • power of the gods of evil existing in matter. Out of this,
    • the thoughts of the gods and felt that they must make a
    • they found inscribed in matter as the script of the gods. If
    • own form in the figures of the Grecian gods. In Aeschylos
    • outside themselves and create their gods in their own image.
    • In the art of the Grecian period, men created a world of gods
    • this was also the time when they were able to understand God
    • post-Atlantean civilization God Himself appeared as a man, as
    • Greek images of the gods had descended from their pedestals
    • time when he felt himself as a member of the Godhead to a
    • personality even the Godhead Itself which, embodied in the
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • the aid of the God of Light this substantial field of reality
    • considered it the realm of the God of Darkness, but for all
    • incorporate within it the forces of the good gods.
    • forefathers, and that God lived for them in the blood flowing
    • comprehend, was prophetically proclaimed that in God there
    • The actual Spirit of God of antiquity is none other than the
    • the tremendous expression, “God geometrizes
    • From necessity it was the dwelling-house of their God. It was
    • The present Church is a place for preaching. The God Himself
    • incidentally when they wished to be with their God. One who
    • mysterious connection with the God dwelling within it. There,
    • but something that his God would have thus made, had He
    • not only the dwelling-house of God, but it is at the same
    • time the meeting place for people who are praying to God.
    • whose mission it was to grasp the idea of God in His
    • into a pre-Christian and a post-Christian period. The God-Man
    • God.
    • “who was the son of God.” Just as the generations
    • so is the succession traced back from Adam to God. Such a
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • God. Point out that, while the Father-God is still active in
    • streaming forth the mission to deliver to humanity the God
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • the God of the Jews. And they expressed this when they said:
    • show that the God who lived in Abraham was present in Jesus,
    • the very Godhead, which means that he belonged to the time
    • ancient God exists in Jesus of Nazareth. Luke especially
    • ancestry back to Adam and then to God. How could he have come
    • God-idea in the blood; and further, to understand what
    • everybody resembles the God he understands. If we try to make

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