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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • and their expansion in many directions, and the other will be
    • true mission in respect of the modern human spirit, then it
    • more into the consciousness of present day humanity. Thus it
    • you, how many pupils today study elementary geometry without
    • because geometry originates in a capacity of the human
    • St. John by means of the forces slumbering within the human
    • mankind, we find that the deepest mysteries of the spiritual
    • world are concealed within a book, are given to mankind in a
    • many other researchers of the Gospel of St. John. Today this
    • spiritual life of mankind.
    • mankind concerning the being of Christ Jesus and His
    • especially among theologians: We find many contradictions in
    • many different accounts of this or that event that it becomes
    • have a man before us who endeavoured to present a book of
    • own position in relation to his Christ. Thus many see nothing
    • wide-spread, that it has a response in the souls of many of
    • characteristic manner spoke of Jesus, he could not do
    • world, the highest to which the human being can lift his
    • everything that is about you in the plant, animal and human
    • incarnated in human flesh. Let us compare the appeal which
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  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • briefly call to mind how the human being appears to us
    • and an ego. These four members of the human being, however,
    • sleeping, the human creature is, in reality, entirely
    • assembled in a very different manner. When he sleeps, the
    • the night the human being is a creature consisting of two
    • mysteries. When we have the human physical body here before
    • just as the human being has gone from one incarnation to
    • previous incarnations of a human being. Everything in the
    • between one incarnation and a new birth in the case of human
    • human body received its very first rudiments upon the ancient
    • very different from the human body of the present. Besides
    • the physical body, nothing that is a part of the human being
    • was the result? The physical human body underwent a
    • today. Therefore, what you have before you now as the human
    • physical body is a many times transformed entity, and just
    • enormous difference between this physical human body and the
    • difference between the physical human body and the physical
    • unless shattered from without. The human physical body, on
    • we have often spoken. This remains united with the human
    • being. Therefore we may say that the physical human body is
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  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • Gospel pointed to the creation of a pre-humanity in the far
    • human creature reached the point in his development at which
    • he became penetrated by the human ego, the Earth having now
    • self-consciousness of the human race. This “I
    • of Earth humanity. We must clearly understand how this
    • evolution of Earth humanity proceeded, how slowly and
    • incarnation of the ego, the true inner being of man, took
    • bodies. After that came the Atlantean period when humanity
    • the course of evolution, for the human being evolved very
    • consciousness which the present day human being possesses
    • evolutionary conditions, the real inner human being, namely,
    • the ancient Lemurian period when the human being for the
    • long a period as now. Therefore, because the human being was
    • times, the human being, living a very brief portion of the
    • illusion. But that is the way mankind at first saw physical
    • the human being immersed himself in his physical body for a
    • human being did not feel himself as an independent entity,
    • upper part of the human body. Our engineering art is not yet
    • Mankind will not possess such wisdom until later in its
    • nature; human wisdom will only gradually reach this
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  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • And many
    • performed no miracles, but all that he said of this man is
    • proceed with our considerations in the right manner if we
    • of Lazarus. And subsequently we find many passages which
    • attest that “this man performs many signs,” and
    • the man who says all that we find written there. In order to
    • A man who was
    • human being sleeps in the ordinary sense of the word, his
    • upon the surrender of the man himself to the inner processes
    • The human
    • procedure, humanity was not far enough advanced for the
    • future of mankind the Christ would be revealed, and in what
    • “This man performs many signs! We can have no
    • man; he was sent from God, bearing the name John. The same
    • Light which lighteth every man should come into the
    • will of the flesh, nor of the will of man — but of
    • that in the course of human evolution, the true Earth-mission
    • human beings. We have also seen that the human being little
    • gradually this ego sinks into human nature. We know that the
    • advantage human beings have over the animals is that of
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  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • all manner of knowledge is forced upon us, we can often
    • The human
    • designate him? “This man is a true Israelite!”
    • Heaven ascending and descending upon the Son of Man.”
    • make this clear, let us call to mind what the human being
    • day than by night. During the day his four human members,
    • when the human being is awake during the day, in a certain
    • etheric and physical bodily parts in order that the human
    • bodies. However, the human being, not having yet received the
    • themselves. “If you truly understand the Son of Man,
    • and ascending to the heavenly spheres work upon mankind. This
    • His mission consisted in bringing to mankind the full force
    • senses. In the earliest periods of human evolution, those who
    • who came into being through human propagation maintained by
    • human evolution upon the earth, marriage took place only
    • those who were most mixed. Out of a human reproduction such
    • marriage reference can be made to the reproduction of human
    • must again turn our attention to the whole of human
    • we look back over human evolution to the time when mankind
    • whole significance of human evolution from the 4th to the 5th
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  • Title: Gospel of John: Lecture VI: The "I AM"
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    • meaning in a state of consciousness in which the human being
    • is one of rebirth of the human being “out of water and
    • said unto Him: — How can a man be reborn when he is
    • man be born of water and the spirit, he cannot enter into
    • them in a very peculiar manner. They find in them a license
    • life.” One who speaks in this manner, stands about on
    • the same level with a man who would say: “The spirit is
    • the spirit is formed gradually, that the human being must use
    • the human body, the latter falls away from the human
    • of it, when we follow human evolution still further back than
    • present. Today we must trace the human being back into still
    • what I shall have to say about these early human states, I
    • sagas of the Flood, our human progenitors lived out there in
    • examine the later epochs of this Atlantean period of human
    • past, that at least the form of the human being was not so
    • would find the human form quite different from that of the
    • Atlantean age, the human being lived in a land which, in the
    • Asia, Africa, and Australia. When we examine the human forms
    • present day humanity, and it is not necessary that I describe
    • happened to the human being in the course of the earth's
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  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • the Gospel of St. John culminates in that event in human
    • expression, the external manifestation of something
    • expression, the manifestation of a spiritual event which
    • not only has the individual human being, or for that matter
    • body as we have described it from many aspects in the
    • view. We have already reviewed the evolution of the human
    • a human being who, in a certain incarnation, has attained his
    • with it. Then human beings will be so spiritualized that they
    • the muscular human flesh belongs to the human soul, so does
    • through the human body. Pointing to this, the Christ says:
    • blood from the wounds of the Saviour had not only a human,
    • perceived how these impulses must be active in mankind, if
    • only mankind will receive them.
    • our souls the way in which human evolution actually takes
    • place. The human being consists of physical, ether and astral
    • Manas or Spirit-Self. When the ether or life-body has been
    • Atman or Spirit-Man. Then will the human being have reached
    • that the human being consisting of the four members —
    • them into Spirit-Self, Life-Spirit and Spirit-Man. For the
    • most part this is not yet the case with present humanity
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  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • Human Evolution in its Relation to the Christ Principle
    • HUMAN EVOLUTION IN ITS RELATION TO THE
    • trace the evolution of the human being and within it the
    • as a human being walking upon the earth and we shall in this
    • especially the evolution of our humanity in the
    • to the external human sense organs, only slowly and gradually
    • We can best make clear what progress the human being has
    • human being differs essentially from the animal. We find that
    • animals is to be found and the difference between the human
    • that here in the physical world, the human creature consists
    • between the human being and the animal is expressed
    • endowed with clairvoyance is observing a horse and a man.
    • horse. But he finds that in the human being of the present,
    • grotesque animal. In the human beings of the present, the
    • only when this occurred did the human being learn to say
    • of the human head changed very greatly, for the head of the
    • the head of present human beings. If we wish to understand
    • Scandinavia. Those human beings who lived in ancient
    • religious documents are. It is a fact that human beings first
    • external and internal human conditions proved to be most
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • world, but of showing that, independent of all human and
    • in the course of human evolution, different branches of
    • knows. In this way he acquires a right and true human
    • we understand why the Christ had to enter into human
    • how humanity developed in the post-Atlantean age. It has been
    • traditions from an epoch of human evolution ante-dating the
    • plant, animal and human kingdoms. We have seen that prior to
    • when the human being sank into sleep at night, his inner
    • initiated, they became, as a result, the leaders of mankind,
    • post-Atlantean age. For it was not the mission of humanity to
    • to it. Post-Atlantean humanity had another mission, that of
    • postAtlantean humanity, in the different cultural epochs,
    • here — in that second period, we saw mankind taking the
    • Humanity then
    • a revelation, a manifestation of divine-spiritual beings.
    • which can be grasped by the human spirit, is easily
    • transformed. Thus gradually a later humanity permeated this
    • emerged within the inner soul life of the human being.
    • in fact, that only in the later Atlantean age, humanity had
    • depths of the human being. Let us now consider, in connection
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  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • The Effect of the Christ Impulse Within Mankind
    • CHRIST IMPULSE WITHIN MANKIND
    • humanity, and we have tried to understand why the founding of
    • that the post-Atlantean humanity falls into seven
    • sub-divisions. It is, in fact, that humanity to which,
    • our present humanity is, in fact, an echo of the Atlantean
    • evolution. The human evolution which preceded the Atlantean
    • stages of humanity upon ancient Atlantis differed widely from
    • earliest humanity of the post-Atlantean age, the Indian,
    • failing to see that the reason for the division of humanity
    • after the seventh subdivision, because then humanity will be
    • ourselves: — Christianity entered into human evolution
    • has had its influence on the humanity of the 5th epoch to a
    • the person of Christ Jesus. We may say that humanity
    • mind that in the course of human evolution, the various
    • constituent parts of the human being have experienced their
    • themselves. When the Atlantean Flood occurred, the human
    • AM;” this means that human progress had advanced far
    • Atlantean period, we should find no human being in the
    • of the submersion of Atlantis by the Flood, the human being
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  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • the post-Atlantean human evolution, an initiate has been a
    • worlds just as the ordinary human being experiences the
    • well as the physical world must give up all other human
    • initiation. To be a homeless man, means that he must develop
    • or relationships. The individual human being in the physical
    • must be, in the fullest sense of the word, an objective human
    • through its evolution upon the earth that humanity has
    • mankind has descended out of the spiritual spheres into the
    • and such things did not exist. When humanity descended from
    • individual groups of human beings of different regions became
    • existence because human beings have acquired something
    • communities. Only gradually will humanity be able to evolve
    • the Spirit-Self. The initiate had to anticipate whither human
    • bring to the whole of humanity the Impulse of this
    • breath of life was breathed into the human being, as we are
    • And in many
    • other connections, Christianity must bring mankind to an
    • human being become capable of perception in spiritual worlds?
    • that make this possible. If you trace human evolution very
    • far back, you will find that in primeval times, the human
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  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • in the human astral body through Meditation, Concentration
    • thought of this book — for it is written in this manner
    • active. In many other books of the present, just by changing
    • following manner. After the pupil had undergone the suitable
    • course of human evolution entered upon a phase in which it
    • proceed in such a manner that without the separating of the
    • modification which had to be used, because mankind had
    • spiritual world. This pre-supposes that the human being
    • and today this occurs only too frequently. Many people
    • which the human being has attained, to another which he had
    • needed for this namely, that the human being prepare himself
    • happened, then the higher human self streams into him from
    • the spiritual world. One may ask: Where is this higher human
    • self? Is it within the personal man? No, it is not there. On
    • over all human kind, but now men have to permit it to work
    • previously prepared inner natures. This means that the human
    • into him for his illumination. That will occur when the human
    • ether body, making it possible for the human being to
    • different manner. How does he speak? When he speaks about
    • human being, about the processes of cosmic evolution, he is
    • Maximum number of matches per file exceeded.



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