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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • these geometrical facts quite apart from this Euclidian book,
    • have, for the most part, undermined the foundation upon which
    • everything that has become a part of history as much as
    • particularly hold in mind in order that we may penetrate more
    • souls should also participate in what we observe. We should
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • parts, one that remains lying in bed and another part which
    • the physical body, nothing that is a part of the human being
    • the astral body and ego depart each night and he does not
    • spiritual part, takes leave of his physical and ether bodies
    • two-fold; it has one part that has been transformed by the
    • ego, and another part not so transformed. This will continue
    • custom in oriental wisdom to call that part of the astral
    • distinguish five parts: physical, ether, and astral bodies,
    • and ego; and as fifth member, the transformed part of the
    • body and that part of it which is transformed into a product
    • his physical body also. That part of the physical body which
    • them. Those spiritual parts which the ego will at some time
    • being, will then become a part of it. Budhi also is already
    • human astral body consists, as we have said, of two parts,
    • which has not. What, then, is present there within that part
    • only present in that part of the astral body in which the ego
    • divine pre-human creature. All that part which has been
    • and ether bodies, but the part which from the beginning has
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • dwelt for the most part upon the ancient continent of
    • but as a part of divine spiritual beings from whom he was
    • himself a part of a divine spiritual consciousness, part of a
    • divine ego, just as the hand feels itself a part of the
    • upper part of the human body. Our engineering art is not yet
    • wasp-spirit, the group-soul of the wasps, which is a part of
    • confront a human being in the same way the greater part of
    • that instead of presupposing a psycho-spiritual part within
    • bodily part of a human being in order to learn to know his
    • sun-spirit, we find that this spiritual part is the love that
    • personality, but as a part of a Divine Being, just as the
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • particular instances everything in it has the deepest
    • Divine Comedy is architecturally composed of parts based upon
    • here and there, by means of some particular word, is never
    • parts. At the end of the first part it is pointed out that
    • part of the training which opened up to them the way to a
    • the first part of the Gospel, the testimony of the
    • Therefore he partook of the fate of the whole tribe and when
    • ancient days played no part in the giving of names.
    • through the veins of all of the members of his particular
    • particular time, he will not understand that this man is
    • something more than just a person with a particular name
    • being born in some particular place this living human being
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • Gospel falls into two important parts, the first part in
    • because he had not yet been initiated, and that part which
    • being of ancient times was especially a part of his community
    • this kind was called by the name of his particular folk.
    • way his physical and etheric bodily parts are permeated and
    • cared for by his astral and ego spiritual parts. But we have
    • etheric and physical bodily parts in order that the human
    • part of It.
    • souls, separate parts no longer knowing anything of one
    • possible to impart truth in its present form. Do not imagine
    • that the ancient Druid priest would have been able to impart
    • the forms of truth, but that what corresponds to a particular
    • understanding of the particular period in question. Therefore
    • has to do in part with what must be overcome through My
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • part of the Lemurian and the first part of the Atlantean
    • earth in its various parts. If you should expect to be able
    • which only later, when the sun departs from it, assumes a
    • The upper part
    • shown in the first figure. That part of you — namely,
    • to this first human germ to become a part of this primal
    • permeating the whole body, penetrating into all its parts.
    • outermost parts of the body. A form remains which is very
    • of his physical body, into airy, warmth and fluid parts. This
    • substance as detached parts. It was as though you had a fluid
    • substance here before you and were dipping out parts of it.
    • themselves as parts which are severed from the common
    • existed. In occult language, the part remaining in bed is
    • that part in which the ego remained day and night, that part
    • what was imparted to the earth through His Impulse? The
    • course of time has been imparted to humanity. Has it been
    • Logos proclaims His name, that part of Himself which can be
    • Force-Impulse in which humanity can participate. He then
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • particular, definite moment of time, he would have seen the
    • colour of the entire aura changing. What was this particular
    • physical light which can be seen with physical eyes depart,
    • most part this is not yet the case with present humanity
    • as the Intellectual Soul, and that part of the physical body,
    • bodily part must be reconstructed; material substance must,
    • the parts disintegrate and dissolve, the opposite actually
    • churchyard itself apart from the human beings there).
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • way form a connection with what we have already heard in part
    • We said that not until the last part of the Atlantean period
    • astral body; that these three parts compose its animal being
    • were apart in ancient times; the etheric point was outside of
    • Europe came about for the most part through the migrations of
    • parts of Atlantis, even some from ancient Lemuria, had come
    • partly united with the astral body, there were always
    • now for anyone to impart to you a belief in the flowers of
    • Tibet were for the most part advanced, because they had lost
    • astral body withdrew, a large part of the ether head was
    • his experiences. When, in the last part of the Atlantean
    • period, the ether part of the head was drawn wholly into the
    • time, is to occur on earth. Even in the earliest part of the
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • this document some particular truths about the spiritual
    • particularly developed which regarded physical reality as
    • with what we have partially reviewed today, the evolution of
    • more and more conscious within the inner part of his ego
    • understood, particularly because with the words Father, Son,
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • Christianity should have taken place just at a particular
    • Flood, which took place for the most part upon a continent
    • constituent parts of the human being have experienced their
    • after that part of the ether head, of which we have spoken,
    • has united with the physical part of the head. Up to the time
    • part we again divide into Soul Body, Sentient Soul,
    • early part of the Middle Ages, you will still find everywhere
    • “free city” is the external counterpart of this
    • experienced in the true, innermost part of their being. At
    • human beings, but also in that part of humanity passing
    • John on one particular occasion.
    • in this particular passage of the Gospel, the person we are
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • world belongs to some particular folk or to some particular
    • the spiritual spheres, one part peopled the earth in one
    • region and another part in another region, and thus the
    • solid parts of it — was divided. One person took
    • possession of this part, another of that part. This part
    • belonged to one person, that part to another. Possession,
    • parted His garments; but His coat they did not divide.
    • body. This experience must become so much a part of his
    • astral body is thus divided, that part which has in this way
    • Then these parts of the Gospel of St. John upon which we have
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • formed out of the astral part, impress or stamp themselves
    • these can become aware of their counterpart in the ether
    • about its particular aspects, every day for about a fortnight
    • word. This inner nature is only one part that is necessary
    • for knowledge. The other part that is necessary must be
    • added. Without the two parts, there is no real knowledge. By
    • accomplish this. He has implanted in the spiritual part of
    • external personality to be a counterpart, a revelation of
    • a particular moment to draw out his ego from the three bodies
    • ego of a person departs and enters into the spirit world
    • when the spirit of the salt has departed from it and become
    • below has its counterpart above in the spiritual, just as in
    • with the Mystery of Golgotha. The Sun Logos became a part of
    • then passing over into the cosmic ether. Wholly apart from
    • be accomplished for a great part of humanity which was
    • part when it was a question of the external imprint of the



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