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Searching Rudolf Steiner Lectures by GA number (GA0118)

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    Query was: abraham

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Sermon on the Mount
    Matching lines:
    • the individuality of Abraham, after his initiation by Melchisedek, it
    • Abraham we see the first dawning of a knowledge that enables man to
    • nature. Abraham realized that behind the phenomena of the sense world
    • Abraham as Ego-God, or the Jehovah God, then to Moses in the burning
    • of Abraham, in the sense that men are being led away from the world
    • perceptible to our physical senses. The spirit of Abraham will
    • Abraham, for whom the spirit of God was only to be found in the world
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
    Matching lines:
    • Abraham, and the prophets will again become recognizable to human
    • beings. We shall realize that, even as Abraham preceded Christ,
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
    Matching lines:
    • that a particular individuality, Abraham, was selected, possessing in
    • call the first part of Kali Yuga pre-eminently the period of Abraham
    • may call, at its conclusion, the age of Abraham.
    • This age of Abraham was followed by the age of Moses, in
    • an advance. When we go back beyond the age of Abraham and beyond Kali
    • especially marked in Abraham, confronted the human being. Man now
    • the age of Abraham, after that individuality who appears in it and
    • Abraham, human beings prepare themselves to recognize the single
    • emerges with Abraham. In the age of Moses, the One God becomes the
    • the ages of Abraham and Moses takes on human form. In a spiritual
    • Himself for Abraham, Moses, and Solomon. It was always the same
    • the ages of Abraham, Moses, and Solomon.
    • renewal of the age of Abraham will take place, beginning with our
    • Just as the age of Abraham and the age of Solomon followed each other
    • Abraham. We are moving toward this age of Abraham, and it must and
    • the age of Abraham. It was then that the old clairvoyance vanished,
    • opposite direction in the new age of Abraham. We are taking the path
    • into those regions in which they once were before the age of Abraham.
    • relatively soon as we pass into the renewal of the age of Abraham.
    • With Abraham, consciousness of God was led into the brain; as we
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
    Matching lines:
    • of Abraham, after his initiation by Melchizedek, it became possible
    • were, like a carpet before his senses. With Abraham, we see the first
    • I-nature. Abraham realized that behind the phenomena of the world of
    • revelation thus proceeded in stages. God first appeared to Abraham as
    • revives the age of Abraham, but in the sense that human beings are
    • spirit of Abraham will influence our knowledge so that human beings
    • world. In contrast to Abraham, however, for whom the spirit of God
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • the new Christ Event. Those who lived on earth as Moses, Abraham and
    • that just as Abraham preceded Christ as a preparer, he also takes
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • through the fact that a particular individual — Abraham
    • call the first millennium of Kali Yuga the Abraham-epoch; it was the
    • the Abraham-epoch — the Deity is revealed as the
    • Abraham-epoch was followed by the Moses-epoch, when the God Jahve,
    • Abraham-epoch and before Kali Yuga, we find that through the direct
    • in a specially marked way in Abraham — confronted him, and he
    • second: the Abraham-epoch. From the beginning of Kali Yuga until
    • Abraham men are being prepared to recognise the One God behind the
    • manifestations of Nature. This possibility begins with Abraham. In
    • point in evolution where the same Divine Being whom the Abraham-epoch
    • reflected for Abraham, Moses, Solomon. It was always the same Being.
    • made in the Abraham-epoch, in the Moses-epoch, in the
    • a renaissance of the Abraham-epoch will take place as we pass slowly
    • Abraham-epoch, Moses-epoch, Solomon-epoch; in the Christian era the
    • order is reversed: Solomon-epoch, Moses-epoch, Abraham-epoch. We are
    • moving towards the Abraham-epoch, and this will inevitably bring
    • what was of essential significance in the pre-Christian Abraham-epoch. It
    • Abraham-epoch exactly the opposite path is taken — the path
    • dwelt in times before the Abraham-epoch. It is the path that will
    • evident fairly soon, as the renewal of the Abraham-epoch
    • Maximum number of matches per file exceeded.

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