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    Query was: human
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Sermon on the Mount
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    • The day before yesterday we spoke of how humanity is confronted by
    • so if we consider our times in terms of the whole of human evolution,
    • affects the whole of humanity. If only a single member of a man's
    • that truly makes him a human being. Before an individual has developed
    • mystery of human evolution was fulfilled in Palestine. Man had reached
    • merged with the human being Jesus of Nazareth and these united forces
    • was a particularly important year in human evolution, for it marked
    • became possible for a human being to recognize God in the surrounding
    • was something that made it possible for the human ego to conceive
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • to present-day humanity, but the time is approaching when the more
    • periods in the evolution of humanity. We have often looked back to
    • and the soul conditions of human beings have also changed to a
    • must first say that the kind of knowledge human beings have today was
    • I-consciousness. It had hardly occurred to human beings that they
    • were I's. To be sure, the I already existed as a force in human
    • of the I, from its effectiveness. Human beings were not yet endowed
    • When we consider the human soul as it was during the
    • was a human being. When evening came, however, and one passed into
    • perceptions of the human beings of that time, so that they knew that
    • during which the human being was neither wholly asleep nor wholly
    • night. There were thus intermediate states in which human beings
    • endowed with clairvoyance. In such states the human being was as
    • the human souls of that time, and this consciousness, this life in
    • gradually diminished during human evolution.
    • human beings. We had to lose that awareness of the spiritual world in
    • spiritual world and yet feel himself as a human being, as an I.
    • an I; clairvoyance thereby gradually receded. The human being now
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • intimate processes of the spiritual life of humanity. What we should
    • any sense or purpose in the fact that the human soul appears again
    • successive incarnations of human beings. This will be one of the
    • a human being do not succeed each other in an arbitrary way but that
    • when the human being has passed through death and out of one earthly
    • representing the totality of human life. Only when we survey life in
    • modern humanity lives and works did not always exist. If we ask
    • ourselves what is especially active in the human soul today, we must
    • We know, however, that when the human being continues to
    • super-sensible faculties, dormant in the average human being today,
    • can be awakened. We know that there was a time when every human being
    • We thus have today a humanity that can look into the
    • Humanity has not always been the same as it is today,
    • however. We may look back to a remote period in human evolution and
    • human soul were entirely different at that time. In ancient times all
    • human beings had a kind of clairvoyance, not the kind that one may
    • to find a humanity endowed with constant clairvoyance, but even then
    • of human culture. We are now living in one period of civilization
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • humanity. The mission of the spiritual scientific movement is
    • humanity.
    • knowledge diffused among human beings. Man knew that there were
    • memory of previous earthly lives. The human soul at that time was
    • Buddha only spoke out of what lived in the human soul. The physical,
    • bore the guilt for the descent of humanity.
    • conception became a human event for Paul.
    • not the world of the senses that is wrong but human knowledge that
    • points to an archetypal wisdom for humanity. Paul, in contrast, said,
    • Paul had to instruct human beings that the work in each
    • of human beings have gone through it in the past two thousand years,
    • increasingly throughout the next 2,500 years, human beings will
    • right-mindedness.” He is the one who will make clear for human
    • beings the significance of right-mindedness. This will all lead human
    • earth will sink into materialism, and humanity will have to begin
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • A contrast is manifest in human life as it evolves on
    • know that this contrast in the human race has existed since the time
    • If we recollect that all human life is born out of
    • shown itself in human life since the old Lemurian time as the
    • applies only to human and animal life on earth. This is an offense of
    • “masculine” and “feminine” in the human
    • significance for human life we can mention is that between sun and
    • microcosm? Is there in the human being himself a contrast that
    • system? Yes, there is. In the human organism — the whole
    • feet. All that is expressed in the human being in this contrast
    • the human being there is on the one hand the head and on the other
    • earth, is responsible for the fact that the human head, with its
    • the human being as the contrast between head and limbs. We find this
    • contrast of head and limbs in every human being, whether man or
    • but we can call the human being a microcosm, and in the contrast
    • into cosmic space. If we compare the human being in this respect with
    • the human being we thus have the same contrast that we see when we
    • of human nature that can confront us in the physical body are in
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • future in the evolution of humanity. When one considers this
    • express in this way: what is our task as human beings in any
    • various things about the past in the evolution of humanity. Today,
    • humanity between the past and the immediate future. In concluding
    • that says, as if speaking from heaven, that humanity needs a
    • repeated in the evolution of humanity, and we spoke of such
    • repetitions in human evolution in the last Stuttgart lectures. Today
    • belong to an epoch in the history of the evolution of humanity that
    • great achievements of humanity, what we call the characteristic
    • feature of present human culture, is bound up with this Dark Age.
    • Before this Dark Age, or Kali Yuga, the whole of human thinking, all
    • human soul forces, were still ordered differently in a certain
    • the last residue of the old clairvoyance. In the course of human
    • withdrew from human view, and we may say that, on the average, the
    • faculties and forces began to be cultivated that confine human
    • judgment to the world of the senses and yet that also cultivate human
    • must cultivate itself further. It could never have entered human
    • I-consciousness, the human I-consciousness. The Godhead appears as
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
    Matching lines:
    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • in time humanity is confronted by difficult events. We will be able
    • retrospectively in terms of the whole of human evolution and thus
    • It is of these ancient human times that we wish to create a picture.
    • as himself within the physical, human realm, but he could also, in a
    • existed. The knowledge of humanity gradually extended only to the
    • been possible. A number of human beings would have had to have a much
    • What occurs in such a significant epoch of humanity
    • divine-spiritual beings.” Now, however, human beings should
    • him a true human being, the I. Before a person has developed the I
    • harmonized everything, in relation to the single members of human
    • brings itself most particularly to expression is in the human heart,
    • these events the mystery of human evolution was fulfilled in
    • that the God-man, Christ, merged with the human being, Jesus of
    • year 1899. This was a particularly important year in human evolution,
    • the beginning of a new stage in the evolution of humanity. In
    • Him. Now, however, human beings have evolved further and have become
    • Christ will thus become visible to human beings in an etheric and not
    • not be overlooked and lost to humanity and that those blessed with
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • science. We will discuss what concerns the evolution of the human
    • we also know the epoch in which he lives. The human soul evolves
    • soul's faculties today are not the same as in earlier times. Human
    • faculties have reached the point today at which human beings can
    • Before this epoch it was completely different, because human souls
    • human soul could no longer perceive the spiritual world.
    • Let us imagine now the state of human souls at the onset
    • of that dark epoch. In remembering past epochs, the human soul might
    • epoch, a new possibility arose for a human being to unite himself
    • though human perception was limited to the senses. It was through the
    • the I of every human being can have a connection with the Christ.
    • humanity could be so perceived that one could reach an understanding
    • mind. God had to descend to the physical world because the human
    • John the Baptist that the disposition of the human soul must change
    • heaven to some degree through human clairvoyance. Now one had to find
    • humanity should not lose its link with the spiritual world during the
    • yet been recognized by human science. In this twentieth century of
    • ours, new faculties of the human soul will gradually evolve in a
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • true nature of the second coming of Christ is His appearance to human
    • Humanity is challenged not to sleep through this event. Other related
    • in 3101 BC, and then the time came when human beings began to
    • approximate date.) The clairvoyant consciousness of humanity had to
    • will perhaps tell him, “Yes, there have always been human
    • human and animal skeletons. That is certainly a fact to which there
    • similarity of the human skeleton to that of the ape, the erect gait
    • correspondence between macrocosm and microcosm. In outer form a human
    • if in human life a child had the constitution of an old man. The moon
    • robes of priests were supposed to represent what the human body
    • Halley's Comet particularly has the tendency to drive humanity still
    • makes it possible for humanity to escape the destructive influence of
    • Man rises to true human dignity only when he grasps from
    • meaning; every ant feels itself to be a member of a whole. Human
    • senselessly, without understanding. Human life is really nonsensical
    • anthroposophy to announce this. There are already human beings who
    • Anthroposophy must bring its fruits to humanity, so that souls are
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • and we may ask, for example: If the human being lives many times on
    • today. The fact that a few human beings come together and
    • before, to earlier epochs in the evolution of humanity and of the
    • the ancient Indians by the Leaders of humanity.
    • activity. Human beings lacked the inwardness belonging to their
    • the human soul during waking life in those times we find that it
    • experiences of human souls in the days of ancient India. And in the
    • Atlantean catastrophe, when human beings lived in direct communion
    • we grow up among human beings, for such faculties can be acquired
    • human beings, he would not develop the faculties of thinking and
    • contact with human beings to places where they have no such contact,
    • remained in humanity. It was as if in men of the present day
    • human beings ,then living had already been incarnated several times
    • no human beings had been able to find a living link with Christ in their
    • all human beings living at that crucial point of time had persisted
    • humanity was ensured because there were certain souls who understood
    • themselves in human beings as natural gifts. Great changes will take
    • the faculties of the human soul.
    • form. But because human beings progress, they will appear in mankind
    • such supreme importance for humanity, incapable of realising
    • Maximum number of matches per file exceeded.
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • the process of human evolution a certain definite
    • evolution of humanity, and to-day I will add something
    • humanity needs a spiritual impetus, something like a new impulse for
    • these systematic repetitions in the course of human evolution it must
    • the history of human evolution called the Dark Age, the lesser Dark
    • as the great achievements of humanity, as the fundamental
    • Kali Yuga, all human thinking, all the powers of the human soul, were
    • the Deity as related to human ego-consciousness. In the first
    • guidance of human destinies, as a God of a single people; in the Moses-epoch
    • Being takes on human form.
    • reveals Himself from the deepest foundations of the human soul. And
    • resurrected within the human soul. And the influence of this
    • course of the evolution of humanity is such that from our time onwards
    • bound up with human faculties. Everything that humanity could acquire
    • Which leads humanity away from vision confined to the physical and
    • humanity. Naturally, it is again an approximate date, for things
    • can be indicated as a point of time when humanity was
    • and intellectuality, so the year 1899 is the time when humanity
    • belongs to the very essence of the human soul that natural
    • human beings during the next two thousand five hundred years,
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: WHITSUN: the Festival of the free Individuality
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    • festival. What it signifies for Western humanity is put before us in a
    • the evolution of humanity, and, after the promise given to them of the
    • earth as human beings conscious of their destiny. This it was which
    • double function to fulfil: it makes us a human being, but it also
    • experienced of what can be called world-wide humanity, of that feeling
    • of human fellowship which in ever greater measure has lived in human
    • Thou art fellow-man with all the human beings of the earth! On the
    • feeling is, the more the human being feels himself as a member of his
    • there awoke the feeling of oneself as a single human being, a single
    • human, individuality with individual human qualities. Thus these two
    • individual, personal characteristics of the human being. Thus it could
    • out of spiritual realms into humanity — that he let his forces
    • stream down into the physical world, into humanity, by way of the
    • longer only to a part of humanity, but to the whole of it; I am a
    • more and more!” This force, which poured a universal human
    • human nature ever more and more in earthly life, could dwell — as
    • but the Spirit of universal humanity! And he did not feel that he
    • there dwelt in her the Spirit of humanity as a whole and not the
    • all in letting its forces stream into human evolution in relation to
    • and makes him a member of the whole of humanity on the earth, a power
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • has to do with human happiness and human aspirations over and
    • human beings we live all the time within two streams —
    • humanity as a whole. Everywhere we find humanity progressing
    • evolutionary process of humanity such rapid transitions and
    • history of earth-humanity is the one brought about through
    • remembered that the human soul has evolved slowly and by
    • development was possible. The whole development of the human
    • upon his human nature. But it was only through the Christ
    • human souls, rising above the Ego, came into a world of
    • Ego and every other human being as well. What lives in
    • of humanity took a great forward jump because men were able
    • that the human Ego should not waste away through inertia and
    • received into humanity. And when a similar impulse is given
    • of 2,500 years a sufficiently large number of human beings
    • for the whole of humanity. But it may be that materialism



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