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Searching Rudolf Steiner Lectures by GA number (GA0118)
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   Query type: 
    Query was: soul
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Sermon on the Mount
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    • Christ event approached was, “Change the disposition of your souls,
    • place in man's entire soul development at that time. When these words
    • your soul, for the Kingdoms of Heaven are near. The disposition of
    • soul is come upon you through which you will enter a relationship with
    • consciousness souls, the ego, and even the higher soul members —
    • illnesses of the body and soul by ascending into the spiritual world
    • The fourth beatitude refers to the sentient soul. The ego of him who
    • purifies himself in his sentient soul and seeks a higher development,
    • The next member is the rational soul. In the sentient soul the ego is
    • in dull slumber; it only awakens in the rational soul. Because the ego
    • sleeps in the sentient soul, we cannot find in another man the ego
    • the ego within himself, he must allow his sentient soul to grow into
    • developed himself in his rational soul, he can perceive the person
    • It is only the rational soul that can fill itself with what flows from
    • The next sentence of the Beatitudes refers to the consciousness soul.
    • ego; through his purified consciousness soul he can see God. The sixth
    • physical expression for the ego and the consciousness soul is the
    • Now let us advance to what is higher than the consciousness soul, to
    • Contemporary man may well develop the three members of the soul but
    • possess soul powers with which they can penetrate into the etheric.
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • we shall once more bring before our souls some of the more intimate
    • learn today through spiritual science unites with our souls and that
    • this means for our souls. Toward this end we must link together many
    • and the soul conditions of human beings have also changed to a
    • tremendous extent. The souls of the persons sitting here were
    • incarnation, then, the soul developed new faculties. Our souls were
    • souls were endowed with quite different faculties, and they lived
    • souls in the age, let us say — so as to be dealing with
    • If we consider our souls as they were at that time, we
    • When we consider the human soul as it was during the
    • today, but instead the soul during sleep was able to perceive
    • the human souls of that time, and this consciousness, this life in
    • ancient era of dim, dreamlike clairvoyance for our souls, which
    • soul has passed from incarnation to incarnation. At first it was
    • can imagine that the human soul must have had quite different
    • same souls, as it were — lived earlier among spiritual beings
    • vision of today. At that time the soul developed differently; the
    • which the soul felt itself to belong to the divine-spiritual world.
    • This, however, also engendered forces and impulses in the soul that
    • today. At that time, when the soul still operated in such a way that
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • soul. Through the life in our groups and through the fact that we
    • meet from week to week, our souls should gradually mature to the
    • to such a preparation of our souls, that is, to such a preparation of
    • feeling within our souls. There are certain things that should be
    • brought before our souls this evening, things that, to be sure, we
    • delicacy, that they will be received as a priceless treasure of soul,
    • any sense or purpose in the fact that the human soul appears again
    • in our souls into warmth of feeling, into the light that shines forth
    • present incarnation, to absorb anthroposophy into our souls, to bind
    • with his soul life. This can be understood, of course, only by one
    • your soul what a child used to learn at the beginning of our era and
    • If you call all this before your soul, you must say to
    • yourselves that there is the possibility for souls to experience
    • it is worthwhile to descend again to earth, these souls actually come
    • our earlier incarnations our souls possessed entirely different
    • ourselves what is especially active in the human soul today, we must
    • develop his soul through the methods described in my book,
    • our souls, just as light and color stream into the eyes of a blind
    • human soul were entirely different at that time. In ancient times all
    • entirely different faculties of soul from ours, faculties that would
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  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • memory of previous earthly lives. The human soul at that time was
    • Buddha only spoke out of what lived in the human soul. The physical,
    • this power has permeated the soul, it drives away the soul's
    • an education of the soul has, been completed and a sufficient number
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • through our souls as we let the innumerable wonders of the stars work
    • comets, you would realize how great and powerful it is for the soul
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • human soul forces, were still ordered differently in a certain
    • soul. The impression that was for Moses an outer event, as when he
    • deepest foundations of the human soul.
    • depths of his soul? One can assume that this preacher was deeply
    • present in such a way that it entered livingly into their souls.
    • be called to life again in the human soul, Who can be resurrected in
    • the human soul. This age of Moses has remained effective in all
    • occur. It is inherent in the fundamental nature of the human soul
    • middle of our century, as delicate saplings of human soul life in
    • soul force, “I see something like a reality, just as it is
    • stand before their souls, from which they will know, “This has
    • teaching of the spirit as the content of their whole soul life —
    • It is this that we must inscribe into our souls. It can
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • souls, for the kingdom of heaven is at hand.” These are words
    • significant took place in man's entire soul development at that time.
    • “Change the disposition of your soul, for the kingdoms of
    • heaven are near. The disposition of soul is come upon you through
    • consciousness souls, the I, and even the higher members of the soul —
    • illnesses of the body and soul by ascending into the spiritual world
    • The fourth Beatitude refers to the sentient soul. He who
    • thoroughly purifies himself in his sentient soul and undergoes a
    • The next member is the rational or feeling soul (Verstandes —
    • oder Gemuetseele). In the sentient soul the I slumbers dully; it
    • awakens only in the rational or feeling soul. If we slumber with our
    • I in the sentient soul, we cannot find in another person what makes
    • within himself, he must allow his sentient soul to grow into higher
    • developed himself in his rational or feeling soul, however, he can
    • in earlier realms. It is only the rational or feeling soul that can
    • consciousness soul. Through it the I comes into being as pure I and
    • drop of the divine, his I; through his purified consciousness soul he
    • the I and the consciousness soul is the physical blood, and where it
    • consciousness soul, to Manas, Buddhi, and Atman. Contemporary man may
    • well cultivate the three members of the soul, but not until the
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • we also know the epoch in which he lives. The human soul evolves
    • soul's faculties today are not the same as in earlier times. Human
    • Before this epoch it was completely different, because human souls
    • human soul could no longer perceive the spiritual world.
    • Let us imagine now the state of human souls at the onset
    • of that dark epoch. In remembering past epochs, the human soul might
    • became ever weaker in those souls.
    • John the Baptist that the disposition of the human soul must change
    • certain faculties of soul have slowly begun to develop that have not
    • ours, new faculties of the human soul will gradually evolve in a
    • from Saul to Paul. His condition of soul was such that he could not
    • soul, this experiencing of soul, is called in esotericism the “second
    • is at hand.” (“Change the disposition of your soul so
    • described are lying like seeds in the soul. In the future they will
    • truths could be spoken of tonight. Our souls, however, should not be
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • his soul. This picture will show him what action he must undertake
    • these delicate faculties of soul. This danger exists when people will
    • the new faculties of soul. Clever and enlightened persons in that era
    • soul. Where are these people? We are not aware of them.”
    • power of materialism, one can expect from souls today an
    • receptive to new ideas, her soul takes possession of them, and she
    • awakened faculties. There the soul will see what Paul once saw: the
    • Anthroposophy must bring its fruits to humanity, so that souls are
    • made capable of uniting themselves with Christ. Whether these souls
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • impulses, forces of heart and soul within us. And this is
    • our soul, and we bring it with us when we descend again into the next
    • to grasp what this means for the soul. Reference will have to be made
    • most marked of all in man's life of soul. The souls of those sitting
    • in each of them. In each successive incarnation the soul has
    • our souls were entirely different from what they are to-day. They
    • visualise as clearly as possible the nature of our souls after the
    • of the nature of our souls in that epoch it must be realised at once that
    • the human soul during waking life in those times we find that it
    • consciousness was not completely darkened, as it is to-day; the soul
    • experiences of human souls in the days of ancient India. And in the
    • therefore look back to an age when our souls were endowed with a dim,
    • If our souls had
    • yourselves once more what has taken place. The soul has passed from
    • it was increasingly possible for the soul to form its own
    • can well imagine that this was so in an epoch when the soul was fully
    • that for the same souls to live among modern men on the physical
    • Beings. And the effect of this contact was that the soul felt itself
    • engendered impulses and forces in the soul that were still of a
    • sense from that which applies to the forces of the soul to-day. When
    • Maximum number of matches per file exceeded.
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • Kali Yuga, all human thinking, all the powers of the human soul, were
    • faculties of soul which on the one hand confine his power of judgment
    • Being announces Himself within the soul. The experience which
    • reveals Himself from the deepest foundations of the human soul. And
    • he proclaimed mighty truths from the very depths of his soul! It can
    • Moses was alive in the souls of the Christian mystics! This was in
    • resurrected within the human soul. And the influence of this
    • belongs to the very essence of the human soul that natural
    • life of soul in individuals here and there. They will say, as if from
    • performed some deed, there will appear before his soul a kind of
    • spirit as part of their whole life of soul, as a quickening, vital force,
    • inscribe into our souls what can come to pass for humanity if the omen
  • Title: Lecture II: WHITSUN: the Festival of the free Individuality
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    • thoughts that link us to all that our souls held holy in distant ages.
    • of mankind, which, for us, means the future of our own souls. Feelings
    • mighty picture which speaks to the very depths of our soul. It is a
    • that period are brought before our souls in a most significant series
    • happenings they were to experience in their very souls, they are
    • “rushing mighty wind.” Through this their souls are lifted
    • content of soul and feeling of these earliest disciples of Christ.
    • which works as a bond of soul between each and every soul, no matter
    • What meaning, then, for our souls, has this Whitsun symbol? After
    • inspiring their own souls, so can you men, all of you, if you bestir
    • soul. The Spirit of freedom holds sway in that Spirit which poured
    • of our ideals, the free development of the soul of man into a
    • his soul because he has seen the earth as it were sink into sleep; it
    • must well up out of the deepest, inmost part of the soul itself, and
    • find the power to become a free soul within himself. What we see as
    • in our souls through following those who, as the first to understand
    • picture which is placed before our souls as the Whitsun picture of the
    • your own souls, in such a way that each one of you, now that the Event
    • soul. The true working of the Christ Impulse does not appear until it
    • takes place within the individual human soul itself. So it was that
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  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • life leaves his soul dissatisfied. He knows that what he gets
    • soul. For he is able at all times to say to himself:
    • which enables the soul to gaze into a world of the future, to
    • our soul. It is the only true attitude to adopt to spiritual
    • let run to seed in our soul. That the divine-spiritual World
    • Order will do with what we have made of our soul must be left
    • to the divine-spiritual World Order. If we work at our soul
    • what we elaborate in the soul. There may be no greater
    • remembered that the human soul has evolved slowly and by
    • soul to-day is dependent upon stimuli received through the
    • so, in those olden times, he knew: My soul has come down from
    • strong and the soul has become weak. Think of soft wax and
    • the physical body of man was pliable material which the soul
    • was able to shape and mould. When the soul connected itself
    • ‘Change the disposition of your souls, for the kingdom
    • human souls, rising above the Ego, came into a world of
    • werden’: ascent from the body into the soul). Beggars
    • verse has to do with the Sentient Soul (Blessed are they
    • who in the Sentient Soul hunger and thirst after
    • can become in the Intellectual or Mind Soul is expressed in
    • Maximum number of matches per file exceeded.



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