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    Query was: ahriman
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • mingled with what we call the ahrimanic influence. Ahriman could only
    • maya. Thus the ahrimanic influence which came into the external world
    • thereby he absorbed the ahrimanic influence with every external
    • result of this, the ahrimanic influence. These two powers are
    • body; also he is subject to the enticements of Ahriman which come to
    • Ahriman cannot penetrate deeper, but finds a hindrance in his
    • following Ahriman, that concerns only his ordinary conscious soul
    • threefold human body. Errors resulting from devotion to Ahriman
    • From this we see how, in fact, our errors from the ahrimanic forces
    • luciferic or ahrimanic influences. When these things are understood by
    • ahrimanic forces have produced. It is a defensive process from within
    • We have shown how, in fact, the two principles — the ahrimanic
    • ahrimanic and the luciferic. If this were considered, the true
    • remedies from the ahrimanic. To-day external forces are used for the
    • ahrimanic illness is being treated. For example, electro-therapeutics
    • causes, but only in ahrimanic forms of illness. For electricity, which
    • the ahrimanic beings, although, of course, other beings beside the
    • ahrimanic make use of the forces of electricity. On the other hand,
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • between the luciferic and the ahrimanic influences. When owing to the
    • also to the ahrimanic forces which affect us more from outside. And
    • again we had to admit, concerning the ahrimanic forces, that they are
    • ahrimanic influences mingle with the formative forces, so far we may
    • speak of ahrimanic predisposition to disease. We then pointed out in
    • luciferic and ahrimanic principles. These forces and principles
    • within by influencing the astral body, the ahrimanic forces act rather
    • from the external world there are contained the ahrimanic forces, and
    • forces. The luciferic as well as the ahrimanic principles induce us to
    • does Ahriman act on the other?
    • Ahriman is that principle which intermingles with our perceptions and
    • enters us from outside. Ahriman's activity is strongest when we feel
    • thought maze. Then the ahrimanic principle seizes the occasion to
    • become confused. Here is the window through which the ahrimanic forces
    • here where Ahriman becomes most dangerous to us. Those phenomena which
    • easily deluded by Ahriman.
    • is to say, we must gain insight into matters where Ahriman's influence
    • man, and how Ahriman becomes intertwined with external perceptions and
    • concerning the world of phenomena — the deception through Ahriman
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • chance, the external deceptions created by the ahrimanic powers are
    • Thus are the transgressions committed under the influence of Ahriman
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • on the other by the ahrimanic principle.
    • temptations of Lucifer on the one hand and those of Ahriman on the
    • to purely ahrimanic influence. For in all theorising it is most
    • the ahrimanic influence. Thus no one must believe that if we feel
    • become clearer if we ask whence the ahrimanic influence comes.
    • We should not have fallen a prey to ahrimanic influence if we had not
    • the ahrimanic influence has been able to insinuate itself into this
    • made Ahriman's approach possible. Subjected to the ahrimanic influence
    • see the external world distorted and inaccurate. Ahriman has
    • assertions concerning it. Thus Ahriman acts from outside; but we have
    • The ahrimanic and luciferic influences are thus never separated. They
    • Lucifer manifests outwards from within, Ahriman acts from without, and
    • to error and the temptations of Ahriman. This is what actually
    • the temptations of Lucifer, and at another to those of Ahriman. And we
    • world, we always find those deceptive images which Ahriman conjures
    • delusions of Ahriman when we attempt to reach the spiritual origin of
    • Ahriman, who will beguile us by illusion upon illusion, hallucination
    • Ahriman do not suspend their temptations when we strive for a higher
    • no means by which to oppose Ahriman other than a power of judgement
    • and discernment schooled by Spiritual Science. For Ahriman flees in
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • us, the luciferic influences call forth the ahrimanic influences whose
    • us by means of all that confronts us externally. Thus it is Ahriman
    • the clutches of either Lucifer or Ahriman, we must endeavour to
    • This interplay of activity of the luciferic and ahrimanic powers
    • — the case where the person succumbs to ahrimanic influence,
    • into something external, and then Ahriman works against us through our
    • own etheric body. This shows how Ahriman is drawn by Lucifer to
    • us by Ahriman in the next incarnation, and then it is a question of
    • consequence of this ahrimanic defect, and he will see the absurdity of
    • In this way the reciprocal activity of Ahriman and Lucifer has become
    • challenges and attracts to itself the ahrimanic influence in the next
    • incarnation we have provoked a strong ahrimanic influence which will
    • This would challenge the ahrimanic influence in such a way as to
    • consequence, an ahrimanic influence in the present life. Ahriman's
    • balancing what had been effected through the ahrimanic influence and
    • the luciferic and ahrimanic principles are co-operating, whether
    • discover the combined activity of Lucifer and Ahriman, we shall always
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • effectively upon man, and that this then evoked the ahrimanic
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • ahrimanic influence, the human substance will in consequence be
    • come under a wrong influence — a luciferic or ahrimanic
    • matter a love substance such as is permeated by Lucifer or Ahriman; if
    • which has absorbed luciferic or ahrimanic forces can penetrate that
    • man of the luciferic or ahrimanic influences during his consecutive
    • but because it has absorbed the activities of Lucifer and Ahriman,
    • ahrimanic influence. Thus we see darkness woven into the human
    • man cannot through his luciferic or ahrimanic influence, as emanating
    • Ahriman. Outside, however, it is pure. Thus every substance outside is
    • interwoven with the ahrimanic or luciferic influence. That is the
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • we have always found to be active — Lucifer and Ahriman
    • human individualities have incarnated, Lucifer and Ahriman have had a
    • Lucifer finds its counterpart in Ahriman. We see Lucifer and all his
    • and not the Earth-evolution. He is a challenge to Ahriman, and as
    • Lucifer develops his activity from one age to another, Ahriman joins
    • Ahriman and Lucifer. If Lucifer were not in humanity, the zeal and
    • lacking; if Ahriman were not there, he who in nation after nation
    • always chain Ahriman to his heels: Ahriman is the karmic fulfilment of
    • Thus in the example of the ahrimanic and luciferic beings we get an
    • Karma is everywhere where there are egos. Lucifer and Ahriman
    • Ahriman crumbled it away; and they will have to say, because they did
    • again destroyed by Ahriman. You must think of it as an ebb and flow in
    • it may succumb to the luciferic and ahrimanic element; it is not free
    • have succeeded in mastering the influences of Lucifer and Ahriman, and
    • we can obtain the mastery over the luciferic and ahrimanic influences,
    • and how far Lucifer and Ahriman play into every human action. What
    • many different ways the luciferic and ahrimanic forces work in our
    • ahrimanic forces may begin, and man must be enlightened regarding
    • influences of Lucifer and Ahriman and you will find that by far the
    • reflect that it does not depend upon human will that Ahriman fastens
    • Maximum number of matches per file exceeded.



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