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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • same consciousness (at any rate in its essentials) throughout the
    • consciousness extends. There is, indeed, something very remarkable in
    • and death is characterised by the fact of one consciousness extending
    • consciousness which as memory-consciousness is at his disposal, and if
    • consciousness may be of the utmost use to us in life; for if we
    • such a case in which a person has quite consciously brought about a
    • consciousness, and he has himself, in a certain way brought about the
    • consciousness of which we have just spoken which extends, with the
    • consciousness comes into play — one that is independent of the
    • that this consciousness, which lasts until a new birth, can look back
    • in the consciousness after death, the will and power arise to win
    • Then the man returns once more to life on earth. His consciousness is
    • bitter trial. With the consciousness he possesses between birth and
    • When, therefore, the ordinary consciousness says, ‘The trial is
    • itself, and not the effect it produces; but the other consciousness
    • another state of consciousness, namely, the consciousness we had
    • in the first place we have a consciousness which extends over the time
    • between birth and death, which we call the consciousness of the
    • ‘Personality.’ And then we see that there is a consciousness
    • consciousness knows nothing, but which nevertheless works in the same
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  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • self-consciousness; nevertheless he does say that the animal is
    • knowledge of this connection, replacing it by a consciousness
    • his individuality. Then he will consciously apprehend the karmic law
    • of evolution there will come again through the consciousness of karma
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • for the modern consciousness have lost the meaning they possessed at
    • what we experience as conscious beings, and many other experiences.
    • which he receives consciously and unites them with his Ego. Within him
    • we have never brought really into clear consciousness. There are again
    • concepts which come again and again into our consciousness, and those
    • express themselves not only on the conscious surface of life, but they
    • let us pass over to what on the whole does not come to consciousness,
    • emotions in the same way as are the conscious impressions. If you
    • consciously, would have frightened you so much that it would have made
    • even when unconsciously received. It not only makes an impression, but
    • impression which produces a conscious idea, finds a kind of resistance
    • simply acts upon us without our bringing it to a conscious idea, then
    • Human life is much richer than the conscious human life.
    • transformed during this time. They work, just as do the conscious
    • soul-life in the way of conscious conception can thereby form a dam as
    • it were, and the sub-conscious impressions are those which act most
    • death. The ideas which meet with no hindrance from the consciousness
    • not limited by any ordinary consciousness — for the brain is not
    • consciousness, which then works down more deeply. So it is brought
    • is in his most conscious life he will not really lie. It is only
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  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • enter into the consciousness; it will run its course more or less in a
    • sub-conscious region. The person in question will strive for an
    • Ego-consciousness, so that he has to exert these feelings to the
    • will so condition him that his Ego-consciousness, however much it
    • perceives with his ordinary consciousness to circumstances which in
    • Man in his ordinary consciousness is still exposed to the allurements
    • following Ahriman, that concerns only his ordinary conscious soul
    • and a different form of consciousness begins; then, all the things
    • from a higher reason than that of our ordinary consciousness —
    • from a consciousness which during the period between death and a new
    • to a previous consciousness with what appears in the consciousness in
    • it comes about that his deeper subconsciousness says: —
    • one included in our ordinary consciousness. In the world which lies
    • between birth and death, and with our ordinary consciousness, we must
    • humbly let such questions stand over. With our higher consciousness we
    • higher spiritual powers. But that consciousness which is to help and
    • higher consciousness, for we might then easily err and we should
    • consciousness which is ripe for our Earth, and all other measures
    • belong to our ordinary consciousness would then have to work.
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • are accompanied by our conscious concepts. In so far as we accompany
    • an act or any other experience by a conscious concept, so far do we
    • them back to the life of our conscious perceptions, but those
    • fallen out of the complex of consciousness and have sunk down into the
    • perhaps even in his conscious conceptions. And further we could point
    • to the fact that man with his conscious conceptions permeated by the
    • produce a weak Ego-consciousness and weak self-reliance, and whose Ego
    • Ego-consciousness may be strengthened through resistance. Such a
    • same incarnation, to a stronger Ego-consciousness or to forces which
    • Ego-consciousness. We have further stated that an illness such as
    • Ego-consciousness which has been engendered by the soul in an earlier
    • Ego-consciousness needs the opportunity of being led to an impossible
    • consciousness when a person has gone through an illness, and has
    • excitability. Clairvoyant consciousness sees this agitation
    • does not coincide with consciousness, but rather with an excitability
    • himself. Because in such cases the barrier of consciousness is
    • do conscious forces, but rather like the organising forces. Seated
    • possibility of re-transforming these processes into conscious
    • consciousness we give quite a different explanation. Especially do we
    • consciousness, and that which dwells in the deeper layers beneath the
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  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • subconscious. In normal life, when asleep, we ourselves are
    • unconscious. Why do we lose consciousness when we fall asleep? We know
    • consciously into the world which surrounds us between going to sleep
    • awakening. If we were to fall asleep consciously, the condition of our
    • short, with the consciousness we apply to ordinary life. For the Ego
    • the astral body and prevents it from entering consciously the
    • penetrate. Thus there is a good reason for our losing consciousness
    • from unfolding the consciousness of our astral body.
    • world with our ordinary consciousness. Everything spiritual that we
    • to penetrate our inner being with our consciousness.
    • liberation from consciousness, because we are not yet ready to see
    • Most of us will remember that the consciousness we at present possess
    • forms of consciousness. If, for instance, we study ‘Occult
    • Science,’ we shall see that our present consciousness is a stage
    • among seven different stages of consciousness, and that this
    • consciousness which we possess today developed out of three other
    • preceding stages of consciousness, and that it will at a later period
    • develop into three other succeeding forms of consciousness. When we
    • present consciousness before the Earth period. Such a consciousness as
    • exalted member, and our consciousness then was such as can to-day be
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  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • luciferic forces. Pain, which is the consciousness of the astral body
    • the result of our Ego-consciousness. In that consciousness that we
    • have described as lying beneath our Ego-consciousness, and which is
    • transgressions. This is a force in our subconscious mind acting truly
    • trouble, so that through pain we may educate the subconscious. We may
    • world must be accompanied by full consciousness, it happens that again
    • world, and do so when fully conscious. The only thing that can be done
    • if they did not have this full consciousness. For people are mistaken
    • as to the nature of this consciousness, which is merely an image or
    • astral consciousness. If these people were not conscious in a lower
    • Ego-consciousness. With the Ego-consciousness however is linked our
    • world. That they should have some consciousness is in no way
    • remarkable, but the consciousness they should have is that which is
    • our consciousness, our faculty of discrimination and discernment, and
    • qualities we gain from a healthy education of our Ego-consciousness.
    • would contribute to the development of their Ego-consciousness between
    • body. It manifests itself in a consciousness lying deeper than our
    • pain consciousness, causing damage not necessarily accompanied by
    • later how this is connected with the human Ego-consciousness.
    • other hand, to become conscious of the effect we produce by the use of
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • mind soul into etheric body, and a consciousness soul into the
    • consciousness soul. This then is the cause which in some future
    • or even between the consciousness soul and the physical body. That is
    • consciousness; that is to say, however, that our consciousness can
    • due to the luciferic influence when we are conscious of pain, but we
    • cannot descend to those realms that may be termed the consciousness of
    • consciousness, but one of so low a degree that we are not able to be
    • in this consciousness which is possessed normally for instance by
    • Plants live continually in the consciousness of dreamless sleep. The
    • consciousness of our etheric and physical body is present also in our
    • this consciousness may he active, however, is shown when we perform in
    • this dreamless sleep consciousness that is active. The ordinary
    • consciousness and the astral consciousness cannot penetrate to the
    • But because in the daytime we are living in our Ego-consciousness and
    • astral consciousness, we must not believe that the other kinds of
    • consciousness are absent. It is only that we are not aware of them.
    • be unable to act upon our ordinary consciousness. It will, however,
    • attack the consciousness which dwells within our etheric body, and
    • this consciousness will not only conduce to a certain organisation of
    • expressed, that the consciousness of the etheric body will realise
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  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • from the fully conscious life, from the rational life, between birth
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • justifiable only when it is backed by the consciousness that can coin
    • person is fully aware of them with his ordinary day-consciousness;
    • they run their course also in the region of the subconscious. In that
    • connected with the astral body, that medical science, unconsciously
    • consciousness of a super-sensible world.’ They pay no attention
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • subsequent consciousness of it. That they were able subsequently to
    • the consciousness of the Elohim. This only became possible upon the
    • such that people are not in the least conscious that the strongest
    • not have perceived it with a self-conscious freedom.
    • will help us to be more conscious of the influences of Lucifer, more
    • good use of it consciously; for formerly it worked but as a dim
    • world, so he begins gradually to evolve new and conscious capacities
    • appears to them as a sort of conscious dream-picture, is the
    • will gradually evolve to a conscious perception of the work of Lucifer
    • disappointments; we repay to Lucifer consciously the services he has
    • conscious instrument, filled with the life of Anthroposophy.

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