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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • each, sooner or later, have to do for our own forces. If we think we
    • to spring back it would do so in proportion to the force with which we
    • was a soul who in the Egyptian-Chaldean times had acquired the forces
    • spiritual force is working in the case of Halley's comet. Halley's
    • and forced to develop in a different way so that for the beings on
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • materialistic views and tendencies they will develop the forces which
    • in the primeval past we shall find that the forces which are at the
    • man has transformed and incorporated within himself the same forces
    • organisation, certain forces were necessary, and these are the same
    • forces with which the beaver constructs his dwelling. The beaver
    • builds his home, but man has turned the forces inwards upon himself,
    • inwardly all the forces that the beaver expends in an outward way. We
    • able to manifest these forces outwardly in the same way. When we take
    • Why had man to turn towards an inner organisation the special forces
    • with the present Moon, so that the substances and spiritual forces
    • forces very different and much more violent would have remained with
    • be given a slower tempo, and denser forces placed at its disposal.
    • stormy forces from the Earth. The forces of the Sun worked less
    • Moon left the Earth, and took away the retarding forces which would
    • Had he always worked with the same forces with which he had worked
    • remained behind. For this reason he had to refine his forces. As an
    • their forces, in the stress of evolution like the denser constituents
    • confronted with a certain wasting and drying up. The Moon forces had
    • nervous system, the brain, etc. They applied their forces, as it were,
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • etheric and physical bodies of the plant exist healing forces which
    • healthy. There is in them sufficient force not only for the
    • super-abundance of these forces which manifest themselves as healing
    • forces come? If you wound a merely physical body the injury will
    • the inner forces of healing; and in the higher animals the healing
    • clearly perceive that we must still speak of the healing forces in the
    • etheric body even if these forces are manifested only in the
    • human kingdom also — we find that the healing forces of the
    • form and organises the forces of physical nature, these forces react
    • deeper healing forces must be called forth. But what is the
    • the etheric body has to use much stronger forces to make injuries
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • forces came out of the organism, until after a time the fever subsided
    • which in another case, in spite of every effort, held these forces
    • take place between death and a new birth, particular forces are taken
    • builds in conformity with the forces he has brought from previous
    • furnished with these forces, and builds them into his new body. From
    • forces into it.
    • expressions which we have to use for these forces are of course coined
    • to a new birth, it is imprinted still further as a force in the new
    • tendency: ‘You must develop within you forces which increase your
    • against the opposition of your body, against the forces which will
    • self-healing forces, he may gain strength and power which will lead
    • acquiring forces which bring him higher, while another succumbs, and
    • humanity the forces we call luciferic, which belong to beings who
    • these forces, he had within him that which led him to be less perfect
    • once the luciferic forces were there, man enmeshed himself more in the
    • and imprints itself into the plastic forces, which then construct a
    • develop into forces of disease which affect man through his etheric
    • From this we see how, in fact, our errors from the ahrimanic forces
    • itself that forces are imprinted in him by means of which he will
    • self-healing forces become active, and the injurious influences are
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  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • treatment take such course as to develop self-healing forces at the
    • a law which influences the deeper lying forces of the human organism.
    • preventing immorality from entering into the deeper forces of our
    • thoughts into the deeper forces of our organism, consists in the fact
    • co-operate with the formative forces of our organism. And we are able
    • were, an alliance with the deeper forces of our organism, and thereby
    • transformed into forces which now develop an organising activity, and
    • and re-birth will become part of the plastic forces, the formative
    • forces that take part in the rebuilding of the body when we return
    • into a new life. In these formative forces man now carries within him
    • forces. Such deeds then take the course we have described, if they are
    • transformed into formative forces, they will be dwelling as causes of
    • luciferic disease within the formative forces, and will lay the
    • also to the ahrimanic forces which affect us more from outside. And
    • again we had to admit, concerning the ahrimanic forces, that they are
    • transformed into formative forces, into forces shaping the newly built
    • ahrimanic influences mingle with the formative forces, so far we may
    • detail how the forces act, that are thus developed. I quoted some
    • tendency to absorb forces that will render him capable of
    • same incarnation, to a stronger Ego-consciousness or to forces which
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  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • them by means of those forces which only the Ego can bring to bear
    • — the forces of discernment, insight, and so forth — in
    • felt as opposing forces. That is why all those who as Mystics have
    • and Lucifer transformed into organising forces which, in a new life
    • physical and etheric bodies than would be the case had such forces not
    • be forced by such activities to search out the external causes for
    • about in detail, how those forces which are in the deeper layers of
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • to prepare forces which will manifest as illness in our next life? We
    • words, if we fall victims to the forces active within our astral body
    • exercise an opposing force, whereby the luciferic influence may be
    • actually driven out of us. And it is these forces, opponents of the
    • regard pain as something which is given us by benevolent forces,
    • luciferic forces. Pain, which is the consciousness of the astral body
    • are in no way aware of its beneficent force. If this is the case it is
    • brought about by the beneficial forces to counteract our
    • transgressions. This is a force in our subconscious mind acting truly
    • incarnation, and how the beneficent forces add pain to the organic
    • dealing with an illness provoked by the luciferic forces. Pain is a
    • —a relation which would not have existed if only the forces
    • forces of Lucifer, and of becoming even more vain and proud than he
    • removed from that force of sound judgement which we develop in
    • is the ahrimanic forces that drag them away from it. If one leads
    • We now know what the luciferic and ahrimanic forces abhor. Lucifer has
    • of the senses, and of our losing the forces which lead us up into the
    • destruction, we must realise that we owe this to beneficial forces;
    • forces do in fact destroy our organs or weaken them so that we may not
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  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • upon the two forces, the two principles, which in the course of time
    • forces do not act from within, but from without, working upon and in
    • possess an opposing force against any aberration of clairvoyant
    • suppose that there was a fault attributable especially to the forces
    • etheric body. For this reason it may happen that the forces of the
    • what he has done. From this will spring the new force which will
    • possess truths and amass such knowledge as may become forces for the
    • have any power over the formative forces of the body.
    • formative forces of the organism, and even the most delicate and
    • are not transformed by a force taking possession of us from within. It
    • upon our formative forces during the period between birth and death,
    • formative, shaping forces.
    • forces, we shape our new organism so that it must have a tendency
    • only when living in the material world with such forces as result from
    • of greater age. For up to our thirty-fifth year we direct our forces
    • towards the body, so that the forces unfold from within. But from the
    • external forces with our life forces. From the point of view of the
    • as karmic result, and will develop inner forces in his organism. We can
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • remain, and the souls in question would then be forced to seek another
    • they are forced to remain in the same town, they rush night after
    • souls force their way between death and a new birth into our next
    • organism appears when the forces of the soul desire to be more deeply
    • really are taught to-day, is forced to regard things superficially.
    • incarnation will be an organising force for our body in the next. And
    • experiences and for this reason, we are forced during our lifetime to
    • forces act upon us, but also other experiences, which flow into us by
    • denser materiality, we are forced, in order to re-enter the spiritual
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • impersonal force in man for which he could not be responsible. But in
    • this way love becomes the essential force of the Ego where that
    • influenced by Lucifer resulting in illness, a force which must be
    • affected by another force. We must pour in love. All those acts of
    • sacrifice of a force which is no other than the transmuted action of
    • fundamental love-force the healing will not lead to the right goal.
    • which has absorbed luciferic or ahrimanic forces can penetrate that
    • from his love forces, have a defiling effect. Nothing of him is here.
    • that the organism has within it the forces with which to help itself.
    • right in its assertion that by calling up the opposing forces we can
    • sacrificial act, and we then heal with the soul-forces obtained from
    • then help by unfolding the forces of love; and if the disturbance is
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • — the impulse to extend its frontiers by means of physical force.
    • forward to the West by means of purely external force. The Roman
    • the tide of human evolution, a continuous rousing of new forces by
    • many different ways the luciferic and ahrimanic forces work in our
    • ahrimanic forces may begin, and man must be enlightened regarding
    • soul-forces are reversed. It is an age in which certain persons —
    • Wisdom will become the practical force, the vital impulse which
    • streams of love, and out of the sacrifice higher forces will pour down
    • world as forces guided from the spiritual world. Those will be magical
    • forces in the true sense.
    • with the force with which to work for it. Faster and faster will
    • transformed Anthroposophy into an inner force of his soul will be a

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