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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • we, as Anthroposophists, have to perform. Karma will reveal itself to
    • From the various lectures, every one of us will have formed for
    • We may now go a little further and form for ourselves a somewhat
    • karma in the case of a person performing an act by which he intends to
    • essentially change the judgments we have formed by our feelings and
    • death. In this period between birth and death we must first form the
    • between death and re-birth the tendency and intention is formed to
    • form an idea of what happens when a man in his twentieth year suffers
    • our minerals first took on their present forms. But because the
    • mineral form. They could have developed in no other way than this, if
    • we admit that the formation of a mineral kingdom took place in the way
    • which was formed within our earth in remote ages of antiquity. So
    • something happened connected with the fact of the formation of the
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • external capacities; he has only transformed them, but into something
    • man has transformed and incorporated within himself the same forces
    • formation of the unitary cosmos — the entire cosmic unity of
    • stage higher, to form a second kingdom and come forward as the first
    • was absolutely necessary as a base for later formations.
    • something, retaining all the finer parts. That which was left formed
    • the old conditions such as existed when the Moon was formerly united
    • transformed. Let us now ask how the animals with their more rigid
    • Earth at that time we should always have been chained to the form that
    • float above that form without ever being able to enter. So they took
    • is the fate of the animals. They manifest to us our own former
    • through overcoming the pain, transform it into something beneficial
    • of the former and as the conceptions and ideas change, the perceptions
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • easily be formed when this subject is touched upon. We know that the
    • people make it out to be, because they can form no idea of what was
    • events which came into human life in former times, and how they
    • with the former deeds and experiences of this person, and how will his
    • those who are well, the question arises, ‘How can we form an idea
    • the disease. The question now arises: ‘What ideas can we form
    • itself entirely different forms, and develops entirely different
    • progeny, the deformities are not transmitted to the offspring; the
    • form a complete organism. The etheric body of a triton still acts in
    • form and organises the forces of physical nature, these forces react
    • upon the forms of the physical body?
    • not simply conform to certain prescribed functions inspired by the
    • Spiritual investigation shows us that in the form of a human body
    • within itself the power to bring forth what it formerly had, we shall
    • transformed during this time. They work, just as do the conscious
    • soul-life in the way of conscious conception can thereby form a dam as
    • shall be able to form an idea of the extreme importance of the
    • Here, then, you see a stronger form of a phenomenon which on careful
    • then necessary — is experienced by the other form of
    • and action, he is filled with strong feelings against his former
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • IT may be presumed, in regard to the two ideas which are to form the
    • gradually gained ground that forms of disease could be strictly
    • these opposing views came before me in various forms. The opportunity
    • purely narrative form it is not implied that you should take sides in
    • forms intentions and tendencies during the time up to a new birth, and
    • builds in conformity with the forces he has brought from previous
    • his soul in kamaloca, and in his soul is formed the thought (the
    • astral body, that it will be prevented from performing certain actions
    • perform actions which require compensation of this sort, we shall
    • of self which led him in one incarnation to perform certain actions.
    • Especially is this the case in the form of illness which in these
    • and a different form of consciousness begins; then, all the things
    • We can examine certain forms of disease from this standpoint. Let us
    • that which a person sees during his life in kamaloca will so transform
    • then filled in and which forms solid concretions. A person may have
    • forms of disease one distinguishes essentially two types, the
    • causes, but only in ahrimanic forms of illness. For electricity, which
    • in treating luciferic forms of disease; it belongs to the sphere of
    • or cold we have a type of luciferic form of disease.
    • favourable circumstances of his former fate he is so placed in the
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • co-operate with the formative forces of our organism. And we are able
    • to point to those forms of disease which lie nearer the surface, such
    • the form of disease. We further pointed out the tremendous
    • continues to be active within our living organism, forming, as it
    • transformed into forces which now develop an organising activity, and
    • and re-birth will become part of the plastic forces, the formative
    • into a new life. In these formative forces man now carries within him
    • transformed into formative forces, they will be dwelling as causes of
    • luciferic disease within the formative forces, and will lay the
    • transformed into formative forces, into forces shaping the newly built
    • ahrimanic influences mingle with the formative forces, so far we may
    • formed by a soul that has brought with it the tendency to overcome
    • formation of the next body when we return to earth in a new
    • with those forms of illness leading neither to a real cure nor to
    • do not put these liberated forces to spiritual use, the former
    • which are expressed in the form of illness. We recognise that what is
    • possibility of re-transforming these processes into conscious
    • were sufficiently wise, transform illness into a spiritual process and
    • The weakness of the soul resulting from this led to the formation of
    • organism during its formation had been effaced through the stronger
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • event in a veiled form, because in those instances where we speak of
    • formed that he can transform the experiences and impressions into
    • in the course of his life which are capable of being transformed into
    • powers, he cannot transform into the corresponding capacities. They
    • transform them into musical capacities or enjoyment, this incapacity
    • which can be inherited just as well as the external form of the nose
    • — all those individuals who in consequence of their former
    • discussing — whether it might be capable of being transformed
    • that there may not emerge what dwells within them in the form of
    • forms of consciousness. If, for instance, we study ‘Occult
    • develop into three other succeeding forms of consciousness. When we
    • because it is attached to the astral body which was formerly the most
    • and Lucifer transformed into organising forces which, in a new life
    • condition. And yet it is a form of awakening! As our astral body will
    • and re-birth is so transformed that the etheric body itself awakens,
    • the irritant is transformed into movement. Here you have a degree of
    • necessarily mean that a person in this consciousness cannot perform
    • actions. He also performs other actions in which his consciousness
    • experience the two higher forms of consciousness: the astral
    • through certain occurrences in a former life has laid down causes for
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • whereby events of earlier incarnations are transformed into causes of
    • we are in that incarnation performing actions to which we are tempted
    • convenient to classify —to make formulae —and people delude
    • our picture of the world is formed between the two. If in one
    • was formerly. For this reason it is essential first to ensure that
    • through the forming of our character we are able to resist the
    • external world. If we do not form a strong and steadfast character
    • what is lacking regarding the forms which they see in the spiritual
    • world filled with images and all kinds of forms, of hearing perhaps
    • in the spiritual world. That is why we say that if information
    • through the study of Anthroposophy — such information is always
    • the very reason that it worked earlier and has been transformed into
    • which once formed part of the ancient Moon existence. For that would
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • some reason or another. He will be able, wherever he may be, to form
    • his logic may be sound in itself but is reflected in a deformed manner
    • and a new birth it has been transformed. In the interim between death
    • and a rebirth is accomplished the transformation of something internal
    • it has been so transformed that, as it were, a receipt for it is given
    • death, be confronted by all the actions that he has performed in
    • attained within to a transformation of the impulses, feelings and
    • have any power over the formative forces of the body.
    • formative forces of the organism, and even the most delicate and
    • are not transformed by a force taking possession of us from within. It
    • itself with our innermost being is able to have a transforming effect
    • upon our formative forces during the period between birth and death,
    • formative, shaping forces.
    • and in the next incarnation, with what have now become formative
    • this consciousness may he active, however, is shown when we perform in
    • a fate which had no vital association with his former karma, yet what
    • not only look back to our former incarnations; we must also look
    • certain ablutions which the Egyptians had to perform by day. They were
    • These complications appear under forms so diverse that we never see
    • undertake the duty of transforming the materialistic character of such
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  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • Science forms part of mankind's general karma, and as such will take
    • experiences of one incarnation, and thereby towards the formation of
    • Through woman's experiences we shall be disposed to form a male
    • very beautiful facts, but all the opinions people can form upon
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • of errors made by the soul in former incarnations when it worked at
    • a new birth the soul acquired the tendency to transform into matter that
    • which was formerly only a characteristic, a mere influence in the
    • substance itself as to what form it takes in the external world, but
    • describe as ‘the appearance of matter in manifold forms.’
    • spaces between substances, there is always a uniform substance
    • the specialised forms of matter around us. Every single substance, be
    • nothing in material existence in any form whatever which is anything but
    • the soul upon earth are modifications, are manifold transformations of
    • whatsoever form it may be found; and we are confronted with light in
    • into the element of love; and all that is formed from love has the
    • process. In some form or other all psychic healing depends on a stream
    • completely transformed to a mere technique.
    • incarnations. This was formerly not there. Only a human body
    • can be subject to this corruption, for such a corruption was formerly
    • human body as a remedy. Here is the injury characterised as a form of
    • kingdom You will always find in those forms of illness closer
    • form of condensed light,’ then a spiritual light will be thrown
    • then into a new planetary form.
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • treasures of Eastern culture which could then be transformed by means
    • Anthroposophist to believe that the forms in which our knowledge is
    • something of the continuous stream of evolution into present forms of
    • these things in completely different forms. Why is this so? Throughout
    • possession of humanity, which was, it is true, transformed later, but
    • their work as long as they were performing it, they could not have a
    • the forms which are striven for in this way will also belong to the
    • cause them to believe that they are able to receive this or that form
    • of evolution in the forms of religion will, because Ahriman mingles
    • good use of it consciously; for formerly it worked but as a dim
    • between death and a new birth be transformed into an intention, man
    • which have always led to disillusions must be transformed into their
    • opposite when they are performed by us. The deeds of Lucifer
    • picture of the world will be transformed; for necessarily under the
    • becomes his own karma as soon as he performs some action connected
    • civilisation proceed in our lives, if we within ourselves transform
    • transformed Anthroposophy into an inner force of his soul will be a



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