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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Human
    • human karma and karma in general. For every hour that we spend here we
    • individual human lives.
    • quite irregularly in the same life. He who observes human life
    • remarkable connections in it. Unfortunately, the phenomena of human
    • human life which in a certain way is so regular that it is applicable
    • twenty-third, we see how cause and effect are so connected with human
    • lives. But we shall not arrive at an explanation of human life if we
    • repetition of previous human existences.
    • occur in human life which are not the results of causes in the
    • operative in relation to the individual human being.
    • In spite of this, we shall not understand human life if we only follow
    • understand human life if we take into consideration only what has
    • lives of countless human beings?
    • human life over long periods of time. Let us consider human life in
    • out of the souls of men. The human souls who worked in our time were
    • the humanity in a previous epoch. We see how a person is placed in the
    • see that not only in individual lives, but in the whole of humanity,
    • of humanity.’ Sometimes this intersection is only slightly
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  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • BEFORE we come to the question of human karma, a number of preliminary
    • related to what we call the course of human karma? In this we shall
    • preserved the best parts of the ancient sacred wisdom of humanity
    • something approaching a human treatment of animals. An instance is the
    • that this important impulse in human evolution was first exercised in
    • truths, the ancient wisdom of humanity, preserved a kind of knowledge
    • idea of karma which helps to understand human fate and human karma;
    • vast ramifications of karmic law if we go beyond a single human life
    • resembling that human individuality which is preserved when a person
    • death in the same way as we conceive of human death, for all that we
    • describe as the fate of the human individuality after a person has
    • knowledge with it as an indwelling law, just as we human beings bring
    • them definite capacities by which they can achieve things which human
    • The question may now arise: How does it come about that when a human
    • If with the aid of Spiritual Science we go back into human evolution
    • between human and animal development. All these capabilities were
    • into being what we call his higher human organisation. In order that
    • which may be described as animal-humanity. At that time this external
    • human organisation had not progressed far enough for it to become the
    • included the ancestors of the human organisation making one unity. It
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  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • humanity in our day because the materialistically coloured opinions
    • of humanity this spiritual background has to be sought. Those,
    • events which came into human life in former times, and how they
    • manifest themselves later in their after-effects on the same human
    • Therefore in considering human diseases, only the immediate causes are
    • diseases of animal and human being we are able to see quite decided
    • human kingdom also — we find that the healing forces of the
    • Let us now remember what takes place when a human being passes through
    • Spiritual investigation shows us that in the form of a human body
    • when working into the deeper human organisation; but if the impression
    • Human life is much richer than the conscious human life.
    • impressions which act very strongly upon the human organisation and
    • there are moments in human life when the second kind of inner effect
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • — one might say — concepts more acceptable to humanity, when
    • help with human needs. For the rest, he confined himself to watching
    • human intervention.
    • Thus a reference was made to something beyond human aid; and if one
    • human life. If we follow the course of a disease in human life, how it
    • into the human individuality. During the period in kamaloca the events
    • part of the human-soul individuality, and during the passage through
    • manifold thoughts and tendencies cross one another, making the human
    • fits the present state of humanity. Thus it was this lack of feeling
    • spiritual principles which allow disease to be possible in human life.
    • humanity the forces we call luciferic, which belong to beings who
    • evolution. This influence plays a great part in human evolution; but
    • perception. Thus in the human individuality which goes through
    • continually fighting in the human individuality which has become their
    • or rational judgement, penetrate down into the foundation of the human
    • threefold human body. Errors resulting from devotion to Ahriman
    • physicians, the influence of these healers on the human organism will
    • disease, in the self-healing which is then striven for that the human
    • a war has been waged by the human inner being against what the
    • to lead to the independence of the human being in this special sense.
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  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • course of an illness may be sought for in the development of humanity.
    • not go deeply into the foundation of the human organism. And we have
    • a law which influences the deeper lying forces of the human organism.
    • human essence as to cause disease; then there must also exist a
    • human organism itself. We are tempted to dispose of the latter
    • Thus we speak of external causes of human illness and health. And the
    • different lines. Let us try to find a meaning in human evolution, and
    • human evolution with a ‘chance’ event.
    • cognition of the whole meaning for human life of illness and health.
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • human outlook.
    • human being when the daily states of sleeping and waking succeed one
    • which a human being has when going to sleep and when awakening?
    • spiritual things surrounding us at the present stage of human
    • the whole of the human being. As soon as the astral body and Ego leave
    • author describes the mystic path into the inner human being, and how
    • experiences of the human being: awakening as a sinking down of the
    • another of the various members of the human entity. If we consider a
    • present the four members of the human entity, the physical body,
    • understanding of human nature. Now let us examine how these four
    • and is the most exalted of the four members of the human entity.
    • relationship? Could it not happen also today in a human life, that the
    • in the whole of the human organism will result from this. For what man
    • astral body and induce it to bring about disorders in the human
    • develop into human beings such as we are today, and that it was during
    • body and the physical body in the human organism. We have here the
    • human soul. Must it, however, be ineffectual because imperceptible?
    • be in the astral body; thus, whenever pain arises in the human soul,
    • Thus there are also impressions upon a human being which are not
    • deeper-lying strata of human consciousness itself. Grotesque as it may
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • vanity and pride, and so forth, but now egotism can affect the human
    • with a movement such as ours. Such people say ‘Humanity must
    • that thenceforth humanity should know pain. This was done by Jehovah,
    • complicated structure of human nature, and we shall arrive at the
    • Earth evolution they influence human life by means of forces which are
    • to intervene in human life upon Earth, it may seem feasible that also
    • Earth at present. In the present human being we observe what may be
    • through their human stage, as we are now passing through it in the
    • later how this is connected with the human Ego-consciousness.
    • represent only one side of human existence, of Earth existence, and of
    • disease are working against humanity, for hygienic measures would
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • who is evoked by Lucifer, and we human beings are vitally involved in
    • whether this human being has previously committed this fault or not.
    • rational soul, as we now encounter them in human beings, are doing
    • single human being, so that each life should run harmoniously and be
    • that the great events in the course of human evolution could not come
    • things which are due to happen in the course of human evolution must
    • come about through human agency and that these individual agents have
    • purposes of human evolution, and a karmic path has to be interrupted
    • though it is true that a Luther was born for humanity and had to bear
    • Spiritual Science. So we can show how primary events can enter human
    • which presides over human evolution we stand in need of such people
    • the strange interlacing of individual human karma and the general
    • humanity.
    • consider world evolution and human life. These similarities, these
    • If we take a certain moment in human evolution, say for instance the
    • period, encounter hygienic measures such as are given to humanity for
    • he was fulfilling his duty to humanity by caring for his particular
    • to take effect in order to give human souls an opportunity of
    • each other, there are manifested certain complications in human life.
    • two identical cases. If we study human life, however, we shall find
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  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • with the great laws of human karma that we at definite periods adopt
    • were not invented before our epoch, for humanity in an earlier epoch
    • these measures. With regard to the great plans of life, human
    • for the whole of human evolution. For these measures do not spring
    • and death, but they spring rather from the general mind of humanity,
    • brief summary of the history of human evolution upon earth may prove
    • different from the present human body. This continent was then
    • current of human evolution. But those souls who are truly ripe for
    • It is thus that we can give an orientation to human karma, but to the
    • outer aspect of the human being, the more is accentuated the
    • Let us, therefore, look back upon a remote epoch of human evolution
    • when human incarnations began upon earth. This was in the ancient
    • influence acted externally in human life. The fact that man reached
    • not been active, the human tendency to descend into the material
    • gradually destroys our human body. That which flows in destroys the
    • same sense as for human beings. Were someone to say that in the case
    • human being is entirely different from that of an animal. That which
    • the human Ego. It knows neither birth nor death; it is continually
    • karmic result of birth in human life. If we try gradually to
    • karmic connections of human life.
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • more especially our human influence upon karma, particularly upon that
    • really healed through human assistance by means of remedies or other
    • soul; so it now permeates the body. Because the human being is then
    • ahrimanic influence, the human substance will in consequence be
    • between these two members of the earthly human existence of which we
    • material existence. If we look at the material human body, that also,
    • periphery of human nature, and by such factors of healing that which
    • alone were to flow into matter, it would then so flow into the human
    • incarnations, that the human organisation is not what it might be. If
    • it were as it ought to be, it would manifest healthy human substance;
    • ahrimanic influence. Thus we see darkness woven into the human
    • human body has become the bearer of the Ego that lives on through the
    • incarnations. This was formerly not there. Only a human body
    • influences which, in the course of human karma have acted on the
    • the right way to the human being, you then have the specific for the
    • human body as a remedy. Here is the injury characterised as a form of
    • spheres of human life, evolution continues from epoch to epoch with
    • two elements of light and love is fundamental for us; and in human
    • for human evolution, not only for knowledge, but also for human work
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • we shall always find that our momentary human inner and outer fate may
    • would be: How is that which human beings do as a society connected
    • great part of civilised humanity, nothing further occurs than that
    • each separate human individual simply lives out his own karma? This is
    • ask what significance they had in the course of human evolution. In
    • civilisation was only to be attained by humanity at the cost of
    • human evolution. This civilisation had one pronounced shadow-side
    • our thought only to the traditional, historical documents of humanity,
    • this way we should arrive at a plan of human evolution, so that when
    • well-planned advance of human evolution we must see something which is
    • that in which karmic events in individual human lives are connected
    • the ‘destiny’ of human evolution itself.
    • acquired may be saved for the corresponding later epochs of human
    • Spiritual Science has to say, that in the continuous advance of human
    • to preserve this treasure of human culture in those beautiful poetical
    • over into the general course of human evolution and this alone made it
    • cultural impulse, so that through countless centuries of human
    • domain of human spiritual life in which such illusions cannot persist,
    • many centuries and many thousands of years of human culture,
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